“Lord of Heaven, if one hears this Usnisa Vijaya Dharani once, all the bad karma incurred from his previous lives that should cause him to fall into hells will be destroyed altogether. He will instead acquire a fine and pure body. Wherever he is reborn, he will clearly remember the Dharani – from one Buddhaland to another, from one heavenly realm to another heavenly realm. Indeed, throughout the Trayastrimsa Heavens, wherever he is reborn, he will not forget.”
“Lord of Heaven, if someone at death’s door recalls this divine Dharani, even for just a moment, his lifespan will be extended and he will acquire purification of body, speech and mind. Without suffering any physical pain and in accordance with his meritorious deeds, he will enjoy tranquility everywhere. Receiving blessings from all the Tathagatas, and constantly guarded by devas and protected by Bodhisattvas, he will be honoured and respected by people, and all his evil hindrances will be eradicated.”
“Lord of Heaven, if someone can sincerely read or recite this Dharani even for a short period of time, all his karmic retribution which would lead him to suffer in the hells, the animal realm, the realm of King Yama and the hungry ghost realm, will be completely destroyed and eradicated without leaving any trace. He will be free to go to any of the Buddhas’ Pure Lands and heavenly palaces; all gateways leading to the Bodhisattvas’ abode are open to him unobstructed.”
After hearing the above discourse, Lord Sakra immediately appealed to the Buddha, “For the sake of all sentient beings, may the World Honoured One kindly give a discourse on how one’s lifespan can be lengthened.”
The Buddha was aware of Lord Sakra’s intention and his eagerness to hear His discourse on this Dharani and so immediately proclaimed the Mantra thus:
NAMO BHAGAVATE TRAILOKYA PRATIVISISTAYA BUDDHAYA BHAGAVATE TADYATHA, OM, VISUDDHAYA-VISUDDHAYA. ASAMA-SAMA SAMANTAVABHASA-SPHARANA GATI GAHANA SVABHAVA VISUDDHE, ABHISINCATU MAM.
SUGATA VARA VACANA AMRTA ABHISEKAI MAHA MANTRA-PADAI. AHARA-AHARA AYUH SAM-DHARANI. SODHAYA-SODHAYA GAGANA VISUDDHE. USNISA VIJAYA VISUDDHE SAHASRA-RASMI, SAMCODITE.
SARVA TATHAGATA AVALOKANI, SAT-PARAMITA, PARIPURANI. SARVA TATHAGATA MATI DASA-BHUMI, PRATI-STHITE. SARVA TATHAGATA HRDAYA ADHISTHANA DHISTHITA MAHA-MUDRE. VAJRA KAYA SAM-HATANA VISUDDHE.
SARVAVARANA APAYA DURGATI, PARI-VISUDDHE, PRATI-NIVARTAYA AYUH SUDDHE. SAMAYA ADHISTHITE. MANI-MANI MAHA MANI. TATHATA BHUTAKOTI PARISUDDHE. VISPHUTA BUDDHI SUDDHE.
JAYA-JAYA, VIJAYA-VIJAYA, SMARA-SMARA SARVA BUDDHA ADHISTHITA SUDDHE VAJRI VAJRAGARBHE, VAJRAM BHAVATU MAMA SARIRAM. SARVA SATTVANAM CA KAYA PARI VISUDDHE. SARVA GATI PARISUDDHE. SARVA TATHAGATA SINCA ME SAMASVASAYANTU.
SARVA TATHAGATA SAMASVASA ADHISTHITE. BUDDHYA-BUDDHYA, VIBUDDHYA-VIBUDDHYA. BODHAYA-BODHAYA, VIBODHAYA-VIBODHAYA SAMANTA PARISUDDHE. SARVA TATHAGATA HRDAYA ADHISTHANA DHISTHITA MAHA-MUDRE SVAHA.
Then the Buddha told Lord Sakra, “The above Mantra is known as the ‘ Purifying All Evil Paths’ Usnisa Vijaya Dharani’. It can eliminate all evil karmic hindrances and eradicate the suffering of all evil paths.”
“Lord of Heaven, this great Dharani is proclaimed together by Buddhas as numerous as eighty-eight kotis (hundred million) of the grains of sand of the Ganges River. All Buddhas rejoice and uphold this Dharani that is verified by the wisdom seal of the Maha Vairocana Tathagata. This is because the Dharani is proclaimed to remove all sufferings borne by beings in the evil paths, to liberate them from painful retribution in hell, animal and King Yama’s realms; to deliver beings facing immediate danger of falling into the sea of birth and death (samsara); to assist helpless beings with short lifespans and poor fortune and to deliver beings who like to commit all kinds of evil deeds. Moreover, because of Its dwelling and being upheld in the Jambu-dvipa world, the power manifested by this Dharani would cause all beings in hells and other evil realms; those with poor fortune and revolving in the cycles of birth and death; those not believing in the existence of good and evil deeds and are deviated from the proper path, to attain deliverance.”
The Buddha then told the Four Heavenly Kings, “Please listen attentively, for your benefit as well as for the benefit of all beings with short lifespans, I will now explain the method to uphold this Dharani. On a full-moon day – the 15th day of the lunar month, one should first bathe oneself and put on new clean clothes, uphold the profound precepts and recite this Dharani 1000 times. This will cause one to lengthen one’s lifespan, and be permanently free from the sufferings of illness; all one’s karmic hindrances will be completely eradicated, One will also be liberated from suffering in hell. If birds, animals and other sentient beings hear this Dharani once, they will never again be reborn in these impure and gross body forms once their lives have ended.”
The Buddha further added, “If one can chant this Dharani 21 times daily, one is worthy of accepting all the immense worldly offerings and will be reborn in the Land of Ultimate Bliss after one’s death. If one chants this Dharani constantly, one will attain Maha Parinirvana and be able to lengthen one’s lifespan besides enjoying the most extraordinary bliss. After one’s life is over, one will be reborn in any of the wonderful Buddhalands, in constant company of the Buddhas. All Tathagatas will always give discourses on the profound and wonderful truth of Dharma and all World Honoured Ones will bestow predictions of enlightenment upon one. The light illuminating from one’s body will pervade all Buddhalands.”
To read the full sutra click here: THE USNISA VIJAYA DHARANI SUTRA
UPDATE: If you want to hear how this long-mantra is pronounced correctly, then click here: Usnisa Vijaya Dharani video
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.
May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.