<TEIHEADER>

<FILEDESC>

<TITLESTMT>

<TITLE>Electronic text of Yuxuan yulu</TITLE>

<PRINCIPAL>Responsible Editor: Urs APP</PRINCIPAL>

</TITLESTMT>

<EDITIONSTMT><EDITION>BIG5 Code version 1.0</EDITION></EDITIONSTMT>

<PUBLICATIONSTMT><PUBLISHER>International Research Institute for Zen Buddhism</PUBLISHER>

<ADDRESS>

<ADDRLINE>Hanazono University, Tsubo no uchi cho 8-1, Nishinokyo</ADDRLINE>

<ADDRLINE>Nakakyo-ku, Kyoto,  604 JAPAN     Fax (075) 811-9664</ADDRLINE>

</ADDRESS>

<AVAILABILITY><P>free</P></AVAILABILITY>

<DATE>June 1, 1995</DATE>

<DISTRIBUTOR>International Research Institute for Zen Buddhism</DISTRIBUTOR>

</PUBLICATIONSTMT>

the  Shift key while selecting the font from the Font menu).</NOTE></NOTESSTMT>

<SOURCEDESC>

<BIBL>Dainippon Zokuzokyo Vol 119 p357-809</BIBL></SOURCEDESC></FILEDESC>

<ENCODINGDESC>

<EDITORIALDECL><CORRECTION STATUS="MEDIUM">

<P>This text has been checked twice. </P>

</CORRECTION>

<NORMALIZATION><P>The following is a list of characters normalized for this edition:

We used IRIZ KanjiBase placeholders (=CEF codes) delimited by & and ; (for example &C3-2122;, thus valid SGML entity references) for characters that are not found in the Big5 character code.

These characters are listed below in the following way:

[KanjiBase code of original Character][tab][normalized Character][tab][number of replacements]:

&C3-212C;       箇      283

&C3-212E;       義      1

&C3-215E;       雙      2

&C3-2177;       回      160

&C3-2228;       □      1

&C3-223F;       □      2

&C3-224B;       □      3

&C3-2257;       □      61

&C3-2266;       亘      51

&C3-227D;       決      1

&C3-227E;       沖      7

&C3-2378;       □      9

&C3-2423;       □      24

&C3-2429;       灰      81

&C3-2436;       肯      6

&C3-2440;       亂      1

&C3-2445;       但      85

&C3-2454;       □      23

&C3-2459;       況      4

&C3-2467;       □      1918

&C3-2474;       叫      17

&C3-2527;       圍      1

&C3-252D;       坑      3

&C3-2540;       阪      2

&C3-255F;       □      1

&C3-256B;       紙      2

&C3-256F;       棄      2

&C3-2638;       拗      5

&C3-265D;       沿      12

&C3-2660;       災      1

&C3-2722;       糾      1

&C3-272D;       □      1

&C3-2759;       憑      2

&C3-2760;       效      9

&C3-2767;       崖      2

&C3-2773;       詠      5

&C3-2778;       □      16

&C3-2950;       析      1

&C3-297C;       床      6

&C3-2A44;       年      1

&C3-2A7B;       陀      8

&C3-2B22;       乘      2

&C3-2B37;       兪      1

&C3-2B46;       □      13

&C3-2B4B;       卽      1075

&C3-2B50;       □      10

&C3-2B5B;       笑      5

&C3-2B62;       □      1

&C3-2B70;       □      1

&C3-2C4B;       □      5

&C3-2C5B;       聰      4

&C3-2C5F;       怪      42

&C3-2C77;       □      2

&C3-2C7D;       昏      2

&C3-2D22;       □      2

&C3-2D42;       氈      1

&C3-2D74;       徇      1

&C3-2D7A;       玟      2

&C3-2E26;       □      2

&C3-2E32;       □      17

&C3-2E41;       粳      2

&C3-2E47;       □      6

&C3-2E53;       □      1

&C3-2E5F;       □      239

&C3-2E63;       脈      24

&C3-2E76;       第      1

&C3-2E7A;       菰      1

&C3-2F21;       □      2

&C3-2F23;       蛇      9

&C3-2F42;       鳧      2

&C3-2F4D;       □      2

&C3-2F51;       裸      20

&C3-2F53;       □      5

&C3-2F5F;       □      56

&C3-2F62;       □      4

&C3-2F65;       □      45

&C3-3038;       垂      1

&C3-3055;       寇      4

&C3-3058;       剋      3

&C3-3063;       峨      6

&C3-3064;       峰      1030

&C3-3069;       裙      1

&C3-3122;       吝      2

&C3-3127;       誤      34

&C3-3148;       晉      4

&C3-315E;       柏      24

&C3-322D;       煙      33

&C3-3251;       畝      3

&C3-3255;       □      1

&C3-3264;       視      2

&C3-3323;       佇      2

&C3-3324;       □      35

&C3-332B;       筍      8

&C3-333F;       羌      3

&C3-334F;       脅      8

&C3-3352;       胸      33

&C3-3358;       船      1

&C3-3368;       虔      4

&C3-3425;       跡      64

&C3-3427;       逈      24

&C3-3429;       郎      5

&C3-344E;       湊      1

&C3-3454;       □      3

&C3-3462;       啓      35

&C3-3541;       □      32

&C3-354F;       崖      1

&C3-362B;       棲      1

&C3-3635;       勃      3

&C3-3637;       □      1

&C3-3640;       旣      237

&C3-3662;       款      16

&C3-372D;       銷      2

&C3-3730;       炯      2

&C3-3752;       蓋      39

&C3-3757;       著      9

&C3-3771;       □      17

&C3-3772;       窯      1

&C3-377B;       □      1

&C3-3847;       脚      604

&C3-3849;       吻      1

&C3-384A;       □      1

&C3-3863;       虛      774

&C3-3877;       覓      39

&C3-392B;       斗      1

&C3-393F;       耽      3

&C3-394E;       遞      3

&C3-3955;       醉      1

&C3-3967;       餐      23

&C3-3A27;       廚      3

&C3-3A38;       哲      12

&C3-3A42;       喩      62

&C3-3A4C;       階      28

&C3-3B33;       □      9

&C3-3B47;       强      57

&C3-3B4B;       遍      197

&C3-3B5E;       □      1

&C3-3B62;       □      2

&C3-3B64;       □      1

&C3-3B72;       揷      11

&C3-3B73;       捏      45

&C3-3C29;       期      1

&C3-3C38;       棋      9

&C3-3C39;       碗      36

&C3-3C45;       梨      10

&C3-3C62;       淳      3

&C3-3C6B;       溫      1

&C3-3C7A;       □      2

&C3-3D24;       □      8

&C3-3D25;       奔      3

&C3-3D29;       □      16

&C3-3D2B;       □      43

&C3-3D2E;       猿      3

&C3-3D45;       疏      79

&C3-3E47;       皐      9

&C3-3E59;       果      13

&C3-3E6A;       衆      2003

&C3-3E70;       □      9

&C3-3E72;       □      1

&C3-3F39;       □      38

&C3-3F68;       鉤      55

&C3-402B;       飯      2

&C3-402C;       □      2

&C3-4045;       戮      1

&C3-404B;       疊      1

&C3-404F;       啖      2

&C3-4078;       □      1

&C3-412E;       博      2

&C3-4148;       □      28

&C3-4167;       槪      5

&C3-4177;       棕      2

&C3-4226;       毁      17

&C3-422A;       □      1

&C3-4257;       鍛      11

&C3-4258;       煮      18

&C3-4261;       獻      9

&C3-4270;       □      6

&C3-4278;       嘗      99

&C3-427D;       啞      21

&C3-4334;       □      4

&C3-434A;       □      117

&C3-4354;       箸      15

&C3-4358;       糧      11

&C3-4369;       繡      12

&C3-436E;       群      97

&C3-4438;       蓋      124

&C3-443C;       蔥      6

&C3-444D;       銜      6

&C3-444E;       裡      1798

&C3-446F;       疏      3

&C3-4473;       □      2

&C3-447C;       遲      1

&C3-4525;       鄕      18

&C3-4528;       酬      3

&C3-4533;       □      162

&C3-4538;       鐵      3

&C3-453C;       鬧      16

&C3-4569;       □      4

&C3-4625;       □      7

&C3-4662;       奬      1

&C3-4744;       □      2

&C3-4761;       漱      4

&C3-4772;       熙      8

&C3-4825;       琉      20

&C3-4828;       瓷      3

&C3-4830;       鼓      7

&C3-485A;       □      7

&C3-486E;       線      6

&C3-4942;       芻      1

&C3-4957;       □      1

&C3-4959;       □      11

&C3-497A;       疏      37

&C3-497D;       躬      11

&C3-4A26;       溯      3

&C3-4B22;       □      1947

&C3-4B30;       凜      17

&C3-4B68;       嶢      2

&C3-4B70;       □      13

&C3-4B7E;       □      10

&C3-4C35;       擊      175

&C3-4C38;       □      4

&C3-4C64;       槪      7

&C3-4C73;       潛      29

&C3-4C7A;       □      10

&C3-4C7C;       澗      47

&C3-4C7D;       □      7

&C3-4D2E;       □      5

&C3-4D68;       筋      2

&C3-4D6E;       □      5

&C3-4D72;       □      1

&C3-4D7C;       綿      28

&C3-4E30;       罰      3

&C3-4E3D;       腸      2

&C3-4E64;       睹      78

&C3-4E7E;       贊      31

&C3-4F2B;       □      11

&C3-4F30;       裸      21

&C3-4F36;       輒      7

&C3-4F5A;       □      13

&C3-4F69;       額      1

&C3-4F72;       駝      5

&C3-4F73;       驅      9

&C3-4F79;       彿      6

&C3-502E;       麵      7

&C3-5034;       □      93

&C3-505B;       嶪      1

&C3-506D;       戱      1

&C3-5159;       濱      6

&C3-516E;       □      5

&C3-5228;       穎      3

&C3-522F;       □      21

&C3-523F;       □      5

&C3-524A;       館      1

&C3-5258;       □      3

&C3-5262;       □      2

&C3-5263;       衛      1

&C3-5266;       覽      15

&C3-532D;       鹹      2

&C3-5349;       隷      2

&C3-535F;       頹      2

&C3-5425;       □      3

&C3-544B;       塹      7

&C3-5467;       □      35

&C3-546B;       □      2

&C3-5524;       楫      8

&C3-552D;       氈      1

&C3-5539;       闊      3

&C3-5554;       癎      1

&C3-5579;       □      47

&C3-5624;       臘      4

&C3-5635;       □      9

&C3-563B;       □      8

&C3-564A;       歌      4

&C3-5652;       齎      1

&C3-5675;       靈      1

&C3-572A;       □      2

&C3-573B;       剃      8

&C3-5755;       龐      7

&C3-576D;       擧      891

&C3-576E;       □      5

&C3-582E;       赫      3

&C3-5877;       □      3

&C3-587E;       □      96

&C3-593B;       廛      1

&C3-5945;       鎖      15

&C3-594A;       □      14

&C3-5959;       □      3

&C3-5A22;       鵝      10

&C3-5A24;       麟      1

&C3-5A2E;       壟      1

&C3-5A35;       寶      396

&C3-5A55;       潛      24

&C3-5A5D;       璃      2

&C3-5A6F;       □      1

&C3-5B2A;       蠟      1

&C3-5B2B;       蟹      9

&C3-5B36;       訛      1

&C3-5B3B;       □      1

&C3-5B3F;       □      1

&C3-5B50;       鎖      11

&C3-5C25;       鴉      28

&C3-5C26;       □      1

&C3-5C5E;       □      1

&C3-5C66;       □      1

&C3-5C78;       □      4

&C3-5C7C;       □      1

&C3-5D25;       繭      2

&C3-5D33;       應      1

&C3-5D58;       膳      3

&C3-5D72;       蝦      4

&C3-5E44;       □      3

&C3-5E49;       □      31

&C3-5E68;       酬      2

&C3-5E72;       □      7

&C3-5E7C;       □      60

&C3-5F36;       □      26

&C3-5F3E;       咬      28

&C3-5F41;       □      3

&C3-5F5A;       纏      30

&C3-603B;       □      1

&C3-6040;       □      2

&C3-6049;       □      6

&C3-6054;       □      8

&C3-6123;       鐫      2

&C3-612E;       □      33

&C3-613B;       嗅      4

&C3-613F;       燭      4

&C3-6142;       燭      1

&C3-614A;       羈      6

&C3-615D;       鶯      3

&C3-615F;       鱉      8

&C4-214C;       幣      25

&C4-2523;       迂      6

&C4-2561;       □      1

&C4-2626;       □      1

&C4-2662;       時      5

&C4-2957;       □      4

&C4-2B37;       朮      7

&C4-2B5C;       □      1

&C4-3157;       借      1

&C4-3236;       朗      1

&C4-374A;       健      2

&C4-3832;       □      18

&C4-384E;       鞠      3

&C4-3A4C;       臭      1

&C4-3A68;       莽      3

&C4-3C7C;       嵯      1

&C4-3D49;       索      10

&C4-3E6B;       □      19

&C4-435E;       □      1

&C4-4834;       雷      3

&C4-4953;       □      1

&C4-4954;       嶠      2

&C4-4E4A;       □      2

&C4-4F64;       劍      115

&C4-5240;       □      2

&C4-5470;       □      1

&C4-5555;       鵡      1

&C4-5740;       澗      6

&C4-5B36;       □      1

&C4-5E35;       雙      5

&C4-5F3A;       □      2

&C4-6025;       盧      4

&C4-633B;       幀      1

&C4-6543;       □      1

&C4-6B21;       □      5

&C4-6C42;       □      2

&C6-2162;       收      64

&C6-2253;       收      16

&C6-235D;       否      1

&C6-256E;       休      10

&C6-2F26;       □      4

&C6-3921;       涅      197

&C6-3D7C;       銜      2

&C6-3F4D;       弁      1

&C6-4350;       □      36

&C6-4C3E;       折      1

&C6-4F3C;       跋      11

&C6-5A69;       愆      1

&C6-5E28;       □      3

&C6-6169;       □      1

&C7-2866;       □      1

&C7-2B7D;       □      1

&C7-2E47;       散      3

&C7-306F;       邃      2

&C7-334F;       諭      21

&C7-3351;       □      2

&C7-3737;       銜      6

&C7-3D56;       □      1

&C7-3F5D;       摩      2

&C7-3F6A;       □      23

&C7-4660;       □      4

&C7-4C37;       □      1

&C7-4F61;       □      1

&C7-5934;       □      1

&C7-5938;       讖      5

&C7-5D55;       □      2

&C7-655E;       羚      3

</P></NORMALIZATION>

<P>

This is a list of KanjiBase placeholders remaining in the text, formatted in the following way:

[KanjiBase code of original Character][tab][radical number][tab][stroke count without radical][tab][total stroke count][tab][four corner number][tab][Morohashi number][tab][Unicode][return]

&C3-2221;       019     03      05      6042.0

&C3-222D;       030     02      05      6400.0

&C3-2335;       030     03      06      6101.0

&C3-2744;       009     06      08      2921.0

&C3-2850;       041     06      08      7470.0

&C3-2A65;       140     04      08      4472.7

&C3-2B52;       030     06      09      6500.7

&C3-2C5D;       061     06      09      9101.0

&C3-2F6E;       019     08      10      4492.0

&C3-325A;       108     05      10      4310.0

&C3-325B;       108     05      10      2710.0

&C3-345B;       030     08      11      6409.0

&C3-3A2D;       030     09      12      6702.7

&C3-3D33;       096     08      12      1114.6

&C3-3D46;       104     07      12      0014.1

&C3-3D7E;       119     06      12      9091.0

&C3-4337;       112     08      13      4460.0

&C3-452E;       167     05      13      8217.2

&C3-456D;       009     12      14      2221.8

&C3-467A;       064     11      14      5708.2

&C3-475C;       085     11      14      3716.2

&C3-4821;       096     10      14      1217.0

&C3-483B;       109     09      14      6703.0

&C3-4A54;       181     05      14      5168.6

&C3-4A5E;       184             14

&C3-4B2E;       015     13      15      3419.1

&C3-4B37;       030     12      15      6001.0

&C3-4E6E;       149     08      15      0462.0

&C3-5661;       167     09      17      8812.0

&C3-5750;       199     06      17      4524.6

&C3-5A36;       040             19

&C3-5B5E;       177     10      19      4452.0

&C3-5E4A;       118     15      21      8891.6

&C3-5F49;       064     19      22      5108.6

&C3-6128;       177     15      24      4455.0

&C3-617A;       086     23      27      7780.0

&C3-6221;       151     20      27      2411.7

&C3-B0FE;       018     05      07      1220.0

&C3-C1A3;       085     08      11      3711.0

&C4-3223;       064     08      11      5602.0

&C4-346D;       140     07      11      4422.0

&C4-4061;       145     07      13      3325.0

&C4-4251;       030     11      14      6203.9

&C4-4377;       075     10      14      4691.0

&C4-4431;       078     10      14      1529.4

&C4-4A3D;       075     11      15      4593.0

&C4-4F7B;       037     13      16      4025.0

&C4-503F;       064     13      16      5101.1

&C4-5141;       098     11      16      0121.7

&C4-5558;       198     05      16      0021.4

&C4-5632;       061     14      16      9003.2

&C4-5653;       079     13      16      4774.0

&C4-5947;       167     09      16      8712.0

&C4-5973;       181     08      16      2148.6

&C4-5C3C;       118     11      18      8821.0

&C4-5D49;       145     12      18      3528.0

&C4-5E5A;       184     10      18      8773.7

&C4-6142;       149     12      19      4260.1

&C4-6238;       184     11      19      8675.4

&C4-686C;       061     19      21      9601.0

&C4-6E24;       184     19      27      8671.4

&C4-BFC3;       211     06      21      2776.0

&C4-C5C3;       061     21      25      6233.0

&C5-254A;       030     05      08      6709.2

&C5-293F;       064     06      09      5500.0

&C5-2D26;       044     07      10      7723.2

&C5-3E4B;       032     09      13      3610.0

&C5-586E;       159     09      16      5004.0

&C5-6771;       061     16      19      9101.1

&C6-E0CB;       000

&C7-214E;       030             15

&C7-CEB1;       000

&CX-2126;       000             10

&CX-2127;       000             09

&CX-212C;       157             14

&CX-212D;       030             13

&CX-212E;       082             15

&CX-212F;       122             10

&CX-2132;       097             20

&CX-2134;       000

&CX-2135;       000

&CX-2140;       000

&CX-2148;       009             14

&CX-214D;       166             18

&CX-2151;       122             09

&CX-2154;       097             10

&CX-2155;       064             08

&CX-2162;       122             11

&CX-216E;       140             10

&CX-216F;       122             13

&CX-2171;       027             16

&CX-2172;       145             12

&CX-2173;       000

&CX-2174;       000

&CX-2175;       000

&CX-2176;       019             14

&CX-2177;       030             12

&CX-2178;       000

&CX-2179;       000

&CX-217A;       000

&CX-217B;       000

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Z119-357a1,1,　御製總序□,0

Z119-357a2,0,如來正法眼藏□敎外別傳□實有透三關之理□,3

Z119-357a3,3,是眞語者□是實語者□不妄語者□不□語者□有志於道之人□,1

Z119-357a4,1,則須勤參力究□由一而三□步步皆有著落□,5

Z119-357a5,5,非可□□函胡□自欺欺人□朕旣深明此事□不惜話墮□逐一指明□,1

Z119-357a6,1,夫學人初登解脫之門□乍釋業繫之苦□覺山河大地□,1

Z119-357a7,1,十方虛空□□皆消殞□不爲從上古錐□舌頭之所瞞□,2

Z119-357a8,2,識得現在七尺之軀□不過地水火風□自然徹底淸淨□,2

Z119-357a9,2,不□一絲□是則名爲初步破參□前後際斷者□破本參後□,1

Z119-357a10,1,乃知山者山□河者河□大地者大地□十方虛空者□,3

Z119-357a11,3,十方虛空□地水火風者□地水火風□乃至無明者無明□,3

Z119-357a12,3,煩惱者煩惱□色聲香味觸法者□色聲香味觸法□盡是本分□,1

Z119-357a13,1,皆是菩提□無一物非我身□無一物是我已□境智融通□,1

Z119-357a14,1,色空無□□獲大自在□常住不動□是則名爲透重關□,2

Z119-357a15,2,名爲大死大活者□透重關後□家舍卽在途中□,5

Z119-357a16,5,途中不離家舍□明頭也合□暗頭也合□寂卽是照□照卽是寂□,3

Z119-357a17,3,行斯住斯□體斯用斯□空斯有斯□古斯今斯□無生故長生□,2

Z119-357a18,2,無滅故不滅□如斯惺惺行履□無明執著□自然消落□,3

Z119-357b1,3,方能踏末後一關□雖云透三關□而實無透者□不過如來如是□,0

Z119-357b2,0,我亦如是□從□方修無修□證無證□妙覺普明□,3

Z119-357b3,3,圓照法界□一爲無量□無量爲一□大中現小□小中現大□,3

Z119-357b4,3,坐微塵裡轉大法輪□於一毫端現寶王刹□救拔衆生□,3

Z119-357b5,3,利用無盡□佛佛祖祖□皆爲此一大事因緣□出現於世□,3

Z119-357b6,3,達摩西來□歷代授受□古德傳燈□無盡光中□大圓鏡裡□,3

Z119-357b7,3,日往月來□以至於今□雖然廣大法門□聖凡□托□華嚴香海□,1

Z119-357b8,1,細鉅同歸□得骨得髓者固多□如麻如粟者何限□,3

Z119-357b9,3,去聖遙遠□魔外益繁□不達佛心□妄參祖席□金山泥封□,3

Z119-357b10,3,慧日雲蔽□約其訛謬□亦有三端□其上者□□見根塵互引□,2

Z119-357b11,2,法界相生□意識紛飛□無非幻妄□頓生歡喜□謂是眞常□,2

Z119-357b12,2,休去歇去□以空爲空□不知性海無邊□化城無住□果能見性□,0

Z119-357b13,0,當下無心□心旣見空□卽未見性□於是形同槁木□,2

Z119-357b14,2,心等死灰□萬有到前□一空不敵□縱能立亡坐脫□,4

Z119-357b15,4,仍是業識精魂□況乃固執斷見□必至變作狂華□謂因果之皆空□,0

Z119-357b16,0,恣猖狂而不返□豈非一妄在心□&C3-2C5D;沙生滅□,4

Z119-357b17,4,能不造生死業□斷菩提根□又其下者□見得箇昭昭靈靈□,3

Z119-357b18,3,便謂是無位眞人□面門出入□揚眉瞬目□□指擎拳□,4

Z119-358a1,4,作識神之活計□張日下之孤燈□寶魚目爲明珠□覓□檀於糞土□,0

Z119-358a2,0,□著鐵丸□口稱玉液□到得臘盡機除時□方知依舊□,1

Z119-358a3,1,是箇茫茫無據□又其下者□從經敎語錄中□□取葛藤□,1

Z119-358a4,1,從諸方擧揚處□拾人涕唾□發狂亂之知見□□於自心□,1

Z119-358a5,1,立幻化之色聲□作爲實法□向眞如境上□鼓動心機□,2

Z119-358a6,2,於無脫法中□自生繫縛□魔形難□□遁歸圓相之中□,3

Z119-358a7,3,解路莫通□□向藤條之下□情塵積滯□識浪奔催□瞞己瞞人□,1

Z119-358a8,1,欺心欺佛□全是爲名爲利□□來說妙說元□盲驢牽盲驢□,0

Z119-358a9,0,沿磨盤而□轉□癡夢證癡夢□拈漆桶爲瓣香□,3

Z119-358a10,3,是則循覺路而撲火輪□能不由善因而招惡果□如是三者□,1

Z119-358a11,1,實繁有徒□宗旨不明□沈淪浩劫矣□朕膺元后父母之任□,0

Z119-358a12,0,□非開堂秉拂之人□欲期民物之安□惟循周孔之轍□,0

Z119-358a13,0,所以御極以來□十年未談禪宗□但念人天慧命□,2

Z119-358a14,2,佛祖別傳□□雙眉拖地□以悟衆生□留無上金丹□以起枯朽□,0

Z119-358a15,0,豈得任彼邪魔□□其正眼□鼓諸塗毒□滅盡妙心□,2

Z119-358a16,2,朕實有不得不言□不忍不言者□近於幾暇□辨味淄□□,2

Z119-358a17,2,隨意所如□閱從上古錐語錄中□擇提持向上□直指眞宗者□,0

Z119-358a18,0,□□其至言□手爲刪輯□曰僧肇□曰永嘉□曰寒山□,2

Z119-358b1,2,曰拾得□曰□山□曰仰山□曰趙州□曰永明□曰雲門□曰雪竇□,1

Z119-358b2,1,曰圓悟□曰玉林□十二禪師□藏外之書□曰紫陽眞人□,2

Z119-358b3,2,乃不數月之功□編次成集者□其他披覽未周□卽採□未及□,0

Z119-358b4,0,非曰此外□無可取也□是數大善知識□實皆窮微洞本□,0

Z119-358b5,0,究旨通宗□深契摩詰不二之門□曹溪一味之旨□,2

Z119-358b6,2,能使未見者□得無見之妙見□未聞者□入不聞之妙聞□,2

Z119-358b7,2,未知者□徹無知之正知□未解者□成無解之大解□,4

Z119-358b8,4,此是人天眼目□無上宗乘□至於淨土法門□雖與禪宗□似無交涉□,0

Z119-358b9,0,但念佛何□參禪□果其深達性海之禪人□,4

Z119-358b10,4,淨業正可以兼修□於焉隨喜眞如□圓證妙果□雲棲蓮池大師□,1

Z119-358b11,1,梵行淸淨□乃曾參悟有得者□閱其雲棲法&C3-C1A3;一書□,2

Z119-358b12,2,見論雖未乃數善知識之洞徹□然非不具正知正見□,2

Z119-358b13,2,如著相執有者□之可比擬□亦採其要語□別爲一卷□,3

Z119-358b14,3,以附於後□兼此淨土一門□使未了證者□建菩提道場□,3

Z119-358b15,3,巳了證者□爲妙覺果海□途路之助□爰爲總序□弁於篇端□,2

Z119-358b16,2,刊示來今□嘉惠後學□庶幾因指見月□得魚忘筌□,4

Z119-358b17,4,破外道之昏蒙□奪小乘之□□□朕有厚望焉□,0

Z119-358b18,0,雍正癸丑四月朔日□,0

Z119-359a1,0,御選語錄總目□,0

Z119-359a2,0,第一冊□,0

Z119-359a3,0,卷一□,0

Z119-359a4,0,大智圓正聖僧肇法師【卍收肇論與寶藏論】□,0

Z119-359a5,0,卷二□,0

Z119-359a6,0,洞明妙智永嘉覺禪師【卍收永嘉集與證道歌】□,0

Z119-359a7,0,卷三□,0

Z119-359a8,0,妙覺普度和聖寒山大士【卍收詩集】□,0

Z119-359a9,0,圓覺慈度合聖拾得大士【卍收詩集】□,0

Z119-359a10,0,第二冊□,0

Z119-359a11,0,卷四□,0

Z119-359a12,0,靈覺大圓□山祐禪師【卍收語要】□,0

Z119-359a13,0,眞證通智仰山寂禪師【卍收語要】□,0

Z119-359a14,0,卷五□,0

Z119-359a15,0,圓證直指眞際趙州□禪師【卍收語要】□,0

Z119-359a16,0,卷六□,0

Z119-359a17,0,慈雲匡眞弘明雲門偃禪師【卍收語要】□,0

Z119-359a18,0,第三冊□,0

Z119-359b1,0,卷七□,0

Z119-359b2,0,妙圓正修智覺永明壽禪師【卍收唯心訣宗鏡錄序萬善同歸集與心賦】□,0

Z119-359b3,0,第四冊□,0

Z119-359b4,0,卷八□,0

Z119-359b5,0,大慈圓通禪仙紫陽眞人【卍收眞悟篇外集】□,0

Z119-359b6,0,卷九□,0

Z119-359b7,0,正智明覺雪竇顯禪師【卍收語要】□,0

Z119-359b8,0,第五冊□,0

Z119-359b9,0,卷十□,0

Z119-359b10,0,明宗眞覺圓悟勤禪師【卍收語要】□,0

Z119-359b11,0,第六冊□,0

Z119-359b12,0,卷十一□,0

Z119-359b13,0,大覺普濟能仁玉琳琇國師【卍收語要】□,0

Z119-359b14,0,明道正覺&C3-2A65;溪森禪師【卍收語要】□,0

Z119-359b15,0,第七冊□,0

Z119-359b16,0,卷十二□,0

Z119-359b17,0,和碩雍親王圓明居士【卍收語錄】□,0

Z119-359b18,0,上諭二道【附刻】□,0

Z119-360a1,0,圓明百問□,0

Z119-360a2,0,第八冊□,0

Z119-360a3,0,卷十三【外集】□,0

Z119-360a4,0,雲棲蓮池大師□,0

Z119-360a5,0,第九冊□,0

Z119-360a6,0,卷十四【前集上】□,0

Z119-360a7,0,歷代禪師□,0

Z119-360a8,0,第十冊□,0

Z119-360a9,0,卷十五【前集下】□,0

Z119-360a10,0,歷代禪師□,0

Z119-360a11,0,第十一冊□,0

Z119-360a12,0,卷十六【後集上】□,0

Z119-360a13,0,歷代禪師□,0

Z119-360a14,0,第十二冊□,0

Z119-360a15,0,卷十七【後集中】□,0

Z119-360a16,0,歷代禪師□,0

Z119-360a17,0,第十三冊□,0

Z119-360a18,0,卷十八【後集下】□,0

Z119-360b1,0,歷代禪師□,0

Z119-360b2,0,第十四冊□,0

Z119-360b3,0,卷十九□,0

Z119-360b4,0,當今法會【附刻】□,0

Z119-361a1,0,御製序□,0

Z119-361a2,0,漢明帝時□佛法始入中國□盛於晉宋間□,5

Z119-361a3,5,遠公其殊勝者也□向傳泥洹宗旨□由遠公而始聞於此土□,3

Z119-361a4,3,然觀蓮社高賢傳中□所載遠公之語□,9

Z119-361a5,9,遠公固非洞明泥洹宗旨者□徒聞其說耳□僧肇□與遠公同時□晉有遠公□,2

Z119-361a6,2,秦有僧肇□言淨土者□推遠公□言講經者□推僧肇□,4

Z119-361a7,4,宗徒皆視爲小乘□謂是菩提達摩以前時人□,7

Z119-361a8,7,震旦未聞敎外別傳之旨□不得入祖席焉□朕閱肇法師所作□般若無知□,0

Z119-361a9,0,涅槃無名□空有不遷□形山□寶□諸論□非深明宗旨□,1

Z119-361a10,1,何能了了如斯□以此講經□正是不立文字□諸佛慧命□,1

Z119-361a11,1,奚隔封疆□有何今古□豈得謂菩提達摩未來以前□,2

Z119-361a12,2,震旦無宗旨哉□故刪輯其要文□序而刊行之□,5

Z119-361a13,5,學者勿於長江一葦□蔥嶺隻履邊□目起狂華□則知菩提達摩□,2

Z119-361a14,2,見梁武時□無所從來□遇宋雲時□亦無所去也□,0

Z119-361a15,0,雍正十一年癸丑四月望日□,0

Z119-361b1,0,御選大智圓正聖僧肇法師論□,0

Z119-361b2,0,肇論序□,0

Z119-361b3,0,慧達□率愚□序長安釋□,12

Z119-361b4,12,僧肇法師所作宗本不遷等四論曰□有美若人□超語兼默□標本□則句句深達佛心□,1

Z119-361b5,1,明末□則言言備通衆敎□達□猥生天幸□逢此正音□,3

Z119-361b6,3,每至披尋□不勝手舞□誓願生生盡命弘述□夫神道不形□,2

Z119-361b7,2,心敏難繪聊寄一序□請俟來哲□蓋大分深義□厥號本無□,1

Z119-361b8,1,故建言宗旨□標乎實相□開空法道□莫逾眞俗□,4

Z119-361b9,4,所以次釋二諦□顯佛敎門□但圓正之因□無尙般若□至極之果□,1

Z119-361b10,1,唯有涅槃□故末啓重元□明衆聖之所宅□雖以性空擬本□,0

Z119-361b11,0,無本可稱□語本絶言□非心行處□然則不遷當俗□,2

Z119-361b12,2,俗則不生□不眞爲眞□眞但名說□若能崇□一道□無言二諦□,0

Z119-361b13,0,斯則靜照之功著□故般若無知□無名之德興□,3

Z119-361b14,3,而涅槃不稱余謂此說周圓□□佛淵海□浩博無涯□窮法體相□,0

Z119-361b15,0,洪論第一□肇公其人矣□,0

Z119-361b16,0,傳燈錄載□僧肇在姚秦問大□□師乞七日假□,2

Z119-361b17,2,著寶藏論畢□臨刑時說偈曰□四大元無主□五陰本來空□,0

Z119-361b18,0,將頭臨白刃□猶似斬春風□然此偈非肇所作也□,1

Z119-362a1,1,肇爲鳩摩羅什高弟□秦王姚興□命入逍遙園□,3

Z119-362a2,3,助什詳定經論□尊禮有加□十六國春秋僧肇傳云□,3

Z119-362a3,3,以姚秦弘始十六年卒於長安□時晉義熙十年也□,3

Z119-362a4,3,況典刑之人□豈有給假著論之理□,9

Z119-362a5,9,則肇法師之以吉祥滅度□信矣□事旣子虛□偈非師作□蓋訛傳焉□,0

Z119-362a6,0,御製序□,0

Z119-362a7,0,古人遇時節因緣□每云言下大悟□夫言下大悟□,2

Z119-362a8,2,悟不在言也□韓廬逐塊□乃於言中求悟□夢到驢年□,3

Z119-362a9,3,是爲執指求月者□黃梅曹溪□密室夜分□傳衣授受□,4

Z119-362a10,4,究何曾道一字耶□□後黃梅□送曹溪□至九江驛邊□兩人共語□,1

Z119-362a11,1,曹溪云□只合自性自度□黃梅云□如是如是□,5

Z119-362a12,5,夫旣自性自度□則黃梅何授□曹溪何受乎□雖然此正黃梅所授□,1

Z119-362a13,1,曹溪所受也□永嘉之於曹溪□更可分明擧似天下後世□,0

Z119-362a14,0,夫永嘉參承□止一宿耳□故謂之一宿覺□,5

Z119-362a15,5,今觀其問答語□永嘉全是逆水之機□毫無順水之意□,5

Z119-362a16,5,然則曹溪何授□而永嘉何受乎□不知永嘉正從此得曹溪乳□,2

Z119-362b1,2,不可誣也□蓋使有一實法與人□而曰法乳□,6

Z119-362b2,6,直同馬生馬驢生驢耳□若此魔外別生魔外□又如久竹生靑寧□,2

Z119-362b3,2,靑寧生程□尙安得稱慧命哉□永嘉言句□,7

Z119-362b4,7,西竺推爲東土大乘論□朕披覽之□嘉其修悟雙圓□乘戒兼妙□自淺之深□,0

Z119-362b5,0,淺深一致□實惟宗徒指南□爰加刪訂□,6

Z119-362b6,6,刊示十方叢林焉□,0

Z119-362b7,0,雍正十一年癸丑四月望日□,0

Z119-362b8,0,御選洞明妙智永嘉覺禪師語錄□,0

Z119-362b9,0,師永嘉人也□姓戴氏□□歲出家□遍探三藏□,4

Z119-362b10,4,精天台止觀圓妙法門□於四威儀中□常冥禪觀□,6

Z119-362b11,6,後因左谿朗禪師激勵□與東陽策禪師同詣曹溪□初到□振錫□甁□,1

Z119-362b12,1,繞祖三幣□祖曰□夫沙門者□具三千威儀□八萬細行□,2

Z119-362b13,2,大德自何方而來□生大我慢□師曰□生死事大□無常迅速□,1

Z119-362b14,1,祖曰□何以體取無生□了無速乎□曰體卽無生□了本無速□,0

Z119-362b15,0,祖云□如是如是□於時大衆無不愕然□,6

Z119-362b16,6,師方具威儀參禮□須臾告辭□祖曰□返太速乎□師曰□本自非動□,3

Z119-362b17,3,豈有速耶□祖曰□誰知非動□曰仁者自生分別□祖曰□,4

Z119-363a1,4,汝甚得無生之意□曰無生豈有意耶□祖曰□無意誰當分別□,2

Z119-363a2,2,曰分別亦非意□祖歎曰□善哉善哉□少留一宿□,5

Z119-363a3,5,時謂一宿覺矣□逈住溫江□學者輻輳號眞覺大師□,6

Z119-363a4,6,著禪宗悟修圓旨□自淺之深□慶州剌史魏靜□緝而成篇□,5

Z119-363a5,5,,8

Z119-363a6,8,目爲永嘉集御製序寒山詩三百餘首□拾得詩五十餘首□,6

Z119-363a7,6,唐閭邱太守寫自寒巖□流傳閻浮提界□讀者或以爲俗語□,4

Z119-363a8,4,或以爲韻語□或以爲敎語□或以爲禪語□如摩尼珠□體非一色□,1

Z119-363a9,1,處處皆圓□隨人目之所見□朕以爲非俗非韻□非敎非禪□,0

Z119-363a10,0,眞乃古佛直心直語也□永明云□修習空花萬行□,2

Z119-363a11,2,宴坐水月道場□降伏鏡裡魔軍□大作夢中佛事□,4

Z119-363a12,4,如二大士者□其庶幾乎□正信調直□不離和尙因緣□圓滿光華□,1

Z119-363a13,1,周遍大千世界□不萌枝上□金鳳□翔□無影樹邊□,3

Z119-363a14,3,玉象圍繞□性空行實□性實行空□妄有眞無□妄無眞有□,3

Z119-363a15,3,有空無實□念念不留□有實無空□如如不動□是以直心直語□,1

Z119-363a16,1,如是如是□學者狐疑淨盡□圓證眞如□亦能有無一體□,1

Z119-363b1,1,性行一貫□乃可與讀二大士之詩□否則隨文生解□,2

Z119-363b2,2,總無交涉也□刪而錄之□以貽後世□寒山子云□有子期□,2

Z119-363b3,2,辨此音□是爲序□,0

Z119-363b4,0,雍正十一年癸丑五月朔日□,0

Z119-363b5,0,,3

Z119-363b6,3,御製序夫佛祖代代相承□稱爲父子□雖曰假世間之名敎□,1

Z119-363b7,1,表出世之眞傳□然大死大活□而慧命斯續□視屬毛離裡□,0

Z119-363b8,0,而四大和合者□一爲生身□一爲無生身□同是實際□,1

Z119-363b9,1,本非引喩也□永明云□須臾卽俗歸眞□莫疇□旨□,3

Z119-363b10,3,頃刻從凡入聖□難報斯恩□夫&CX-2155;火宅而登淸□之山□,3

Z119-363b11,3,開迷雲而入光明之海□逈視頭剌膠盆□身同繭縛之時□,2

Z119-363b12,2,正所謂如人飮水□冷暖自知□,11

Z119-363b13,11,豈有不念皮肉骨髓所由來者乎□莫非父子也□而其中父子濟美□以□仰爲最□,1

Z119-363b14,1,當日提唱一聲□□啄一時□同稟法王之正令□,4

Z119-363b15,4,共現琉璃之金身□一堂兩琴□鼓宮而宮應□鼓商而商應□,3

Z119-363b16,3,一□兩鏡□胡來而皆胡□漢來而皆漢□無上妙旨□齊轉金輪□,1

Z119-364a1,1,一代法門□雙標銅柱□蓋□山仰山之父子□,5

Z119-364a2,5,正同寒山拾得之弟兄□於佛法中□如世間所云家慶人瑞者矣□,1

Z119-364a3,1,故合爲一編□以爲天下後世宗徒勸□是爲序□,0

Z119-364a4,0,雍正十一年癸丑五月朔日□,0

Z119-364a5,0,御製序□,0

Z119-364a6,0,夫達摩西來□九年面壁□無多言句□而能直指人心□,1

Z119-364a7,1,見性成佛□首開震旦之宗風□後人演唱提持□照用權實□,0

Z119-364a8,0,鳴塗毒鼓□揮太阿鋒□於言象不該之表□,5

Z119-364a9,5,形名未兆之先□機如電□雷奔□譚似河流海注□靑蓮花紛飄舌本□,0

Z119-364a10,0,大師子吼斷十方□穿透百千諸佛耳根□,5

Z119-364a11,5,&CX-212C;跳三十三天空外□究其所歸□不過鋪荊列棘□遍地生枝□,3

Z119-364a12,3,甘草黃連□自心甘苦耳□然則自利利他□固不在於多言歟□,1

Z119-364a13,1,趙州□禪師□圓證無生法忍□以本分事接人□龍門之桐□,0

Z119-364a14,0,高百尺而無枝□朕閱其言句□眞所謂皮膚剝落盡□,1

Z119-364a15,1,獨見一眞實者□誠達摩之所護念□獅乳一滴□,4

Z119-364a16,4,足□散千斛驢乳□但禪師垂示□如五色珠若小知淺見□,3

Z119-364b1,3,會於言表□則辜負古佛之慈悲□落草之婆心也□,5

Z119-364b2,5,觀師信手拈來□信口說出□皆令十方智者□一時直入如來地□,2

Z119-364b3,2,可謂壁立萬□□月印千江□如趙州之接人□,6

Z119-364b4,6,誠爲直指人心見性成佛之古佛云□爰錄其精粹者著於篇□,3

Z119-364b5,3,以示後學□□知眞宗軌範□如是如是爾□,0

Z119-364b6,0,雍正十一年癸丑五月望日□,0

Z119-364b7,0,御製序□,0

Z119-364b8,0,顧著曰鑒□擬問卽□□揚眉□眼□敗闕如斯□,4

Z119-364b9,4,又道古來老宿□爲慈悲之故□有落草之談□如是鑒□□落草也未□,0

Z119-364b10,0,大慈大悲□那顧喪身失命□祇這註破□,6

Z119-364b11,6,卽今早巳落草了也□佛印元曰□雲門說法□如雲雨絶□不喜人記錄□,1

Z119-364b12,1,見必罵逐□曰汝口不用□反記吾語□今室中對機錄□,2

Z119-364b13,2,皆香林□明敎□以紙爲衣□隨卽書之□,9

Z119-364b14,9,朕今刊錄刪輯雲門言句□且道與雲門意旨□是同是別□雲門古德□豈畏落草□,0

Z119-364b15,0,朕亦大丈夫□豈問與雲門是同是別者哉□雖然□,2

Z119-364b16,2,超情絶解直指自心如雲門者□實爲奇特□垂示後世□,2

Z119-365a1,2,雲門與朕□實是大慈大悲□設使燈籠露柱□向前致問□,2

Z119-365a2,2,還慈悲個什□□答曰□鑒□進云□落草了也□答曰□□□,0

Z119-365a3,0,雍正十一年癸丑六月朔日□,0

Z119-365a4,0,御製序□,0

Z119-365a5,0,宋初□杭州永明智覺禪師□平生著述□有宗鏡錄□,2

Z119-365a6,2,唯心訣□心賦□萬善同歸等集□凡千萬言□□在大藏□,3

Z119-365a7,3,有流傳海外者□朕披閱採錄□不勝敬禮喜悅□,6

Z119-365a8,6,眞所謂明逾曉日□高越太淸□如鼓師子弦□衆響俱絶□如發摩尼寶□,1

Z119-365a9,1,五色生光□信爲曹溪後第一人□超出歷代大善知識者□,0

Z119-365a10,0,特加封妙圓正修智覺禪師□卷中萬善同歸集一書□,0

Z119-365a11,0,禪師自謂略述敎海之一塵□普施法界之含識云□,1

Z119-365a12,1,自師證明□方知大小齊觀□宗敎一貫□但學人須必眞參□,0

Z119-365a13,0,實有所悟□乃可觀此書□依敎行持□,7

Z119-365a14,7,可以普獨耀之神光□圓幻有之萬行□所爲無成之成□不修之修□,3

Z119-365a15,3,無□妙諦□有益圓證□若未能解縛俱空□境智雙泯□,4

Z119-365a16,4,則必依情起識□執相求詮□則墮鐵圍之山□轉迷眞覺之海□,2

Z119-365b1,2,禪師云□先明其宗□方能進道□若一向逐末□實有所妨□,2

Z119-365b2,2,然則此書□未經參悟□不必觀讀□本禪師之志也□,4

Z119-365b3,4,朕旣刊其全書□頒示宗徒□又採其至言□附於本集□,5

Z119-365b4,5,因恐疑誤初學□故又指述於此□,0

Z119-365b5,0,雍正十一年癸丑六月望日□,0

Z119-365b6,0,御製序□,0

Z119-365b7,0,紫陽眞人作悟眞篇□以明元門□要□,6

Z119-365b8,6,復作頌偈等三十二篇□一一從性地演出西來最上一乘之妙旨□,1

Z119-365b9,1,自□云□此無爲妙覺之至道也□標爲外集□夫外之云者□,0

Z119-365b10,0,眞人豈以元門爲內□而以宗門爲外哉□審如是□,2

Z119-365b11,2,眞人止應專事元敎□又何必旁乃於宗說□,6

Z119-365b12,6,且又何謂此爲最上□豈非以其超乎三界□眞亦不立□,6

Z119-365b13,6,故爲悟眞之外也歟□眞人云□世人根性迷鈍□執其有身□惡死悅生□,1

Z119-365b14,1,卒難了悟□黃老悲其貪著□乃以修生之術□順其所欲□,1

Z119-365b15,1,漸次導之□觀乎斯言□則長生不死□雖經八萬劫□,3

Z119-365b16,3,究是楊葉止啼□非爲了義□信矣□若此事□雖超三界之外□,2

Z119-366a1,2,仍不離乎一毛孔之中□特以不自了證□則非人所可代□,1

Z119-366a2,1,學者將箇無義味語□放在八識田中□奮起根本無明□,1

Z119-366a3,1,發大疑情□猛利無間□縱喪身失命□亦不放捨□久之久之□,0

Z119-366a4,0,人法空□心境寂□能所亡□情識盡□幷此無義味語□,2

Z119-366a5,2,一時忘□□當下百雜粉碎□□體眞純□,8

Z119-366a6,8,此從上古德所爲決不相□者□眞人以華池神水□溫養子珠□,5

Z119-366a7,5,會三界於一身之後□能以金丹作無義味語用□忽地□身一擲□,1

Z119-366a8,1,抹過太虛□脫體無依□隨處自在□仙俊哉□大丈夫也□,2

Z119-366a9,2,篇中言句□眞證了徹□直指妙圓□卽禪門古德中□,4

Z119-366a10,4,如此自利利他□不可思議者□猶爲希有□,9

Z119-366a11,9,如禪師薛道光皆歸依爲弟子□不亦宜乎□刊示來今□使學元門者□知有眞宗□,0

Z119-366a12,0,學宗門者□知惟此一事實□餘二卽非眞焉□是爲序□,0

Z119-366a13,0,雍正十一年癸丑七月朔日□,0

Z119-366a14,0,御選大慈圓通禪仙紫陽眞人張平叔語錄□,0

Z119-366a15,0,悟眞篇後序□,0

Z119-366a16,0,切以人之生也□皆緣妄情而有其身□有其身則有患□,0

Z119-366a17,0,若其無身□患從何有□,12

Z119-366b1,12,夫欲免夫患者莫若體夫至道欲體夫至道□莫若明夫本心□故心者道之體也□,2

Z119-366b2,2,道者心之用也□人能察心觀性□則圓明之體自現□,3

Z119-366b3,3,無爲之用自成□不假施功□頓超彼岸□此非心鏡朗然□,3

Z119-366b4,3,神珠廓明□則何以使諸相頓離□□塵不染□心源自在□,3

Z119-366b5,3,決定無生者哉□然其明心體道之士□身不能累其性□,3

Z119-366b6,3,境不能亂其眞□則刀兵烏能傷□虎□烏能害□,6

Z119-366b7,6,巨焚大浸烏足爲虞□達人心若明鏡□鑑而不納□隨機應物□和而不唱□,0

Z119-366b8,0,故能勝物而無傷也□此所謂無上至眞之妙道也□,1

Z119-366b9,1,原其道本無名□聖人强名□道本無言□聖人强言爾□,2

Z119-366b10,2,然則名言若寂□則時流無以識其體而歸其眞□,4

Z119-366b11,4,是以聖人設敎立言以顯其道□故道因言而後顯□,5

Z119-366b12,5,言因道而返忘□柰何此道至妙至微□世人根性迷鈍□執其有身□,1

Z119-366b13,1,而惡死悅生□故卒難了悟□黃老悲其貪著□,5

Z119-366b14,5,乃以修生之術□順其所欲□漸次導之□以修生之要在金丹□,3

Z119-366b15,3,金丹之要在乎神水華池□故道德陰符之敎□,6

Z119-366b16,6,得以盛行於世矣□蓋人悅其生也□然其言隱而理奧□,6

Z119-366b17,6,學者雖諷誦其文□皆莫曉其義□若不遇至人授之口訣□縱□量百種□,0

Z119-366b18,0,終莫能著其功而成其事□豈非學者紛如牛毛□,2

Z119-367a1,2,而達者乃如麟角也□余向已酉歲於成都□遇師授丹法□,1

Z119-367a2,1,當年且生公傾背□自後三傳於人□三遭禍患□,4

Z119-367a3,4,皆不逾兩旬□近方憶師之所戒□云異日有與汝解□脫鎖者□,1

Z119-367a4,1,當宜授之□餘不許爾□後欲解名籍□而患此道人不知信□,0

Z119-367a5,0,遂撰此悟眞篇□□丹藥本末□旣成□,7

Z119-367a6,7,而求學者湊然而來□觀其意勤□心不忍□□乃擇而授之□然而所授者□,1

Z119-367a7,1,皆非有巨勢强力□能持危拯溺□慷慨特達□,5

Z119-367a8,5,能仁明道之士□初再罹禍患□心猶未知□竟至於三□乃省前過□,2

Z119-367a9,2,故知大丹之法□至簡至易□雖愚昧小人□得而行之□,3

Z119-367a10,3,則立超聖地□是以天意□惜□不許輕不傳於非其人也□,3

Z119-367a11,3,而余不遵師語□屢泄天機□以其有身故□每膺譴患□,4

Z119-367a12,4,此天之深戒□如此之神且速□敢不恐懼克責□自今以往□,3

Z119-367a13,3,當鉗口結舌□雖鼎□居前□刀劍加項□亦無復敢言矣□,3

Z119-367a14,3,此悟眞篇中□所歌詠大丹藥物火候細微之旨□無不備悉□,1

Z119-367a15,1,好事者夙有仙骨□觀之則智慮自明□可以尋文解義□,1

Z119-367a16,1,豈須余區區之口授之矣□如此乃天之所賜□,4

Z119-367a17,4,非余之輒傳也□如其篇末歌頌□談見性之法□,7

Z119-367a18,7,卽上之所謂無爲妙覺之道也□然無爲之道□齊物爲心□雖顯□要□,2

Z119-367b1,2,終無過咎□柰何凡夫緣業有厚薄□性根有利鈍□縱聞一音□,0

Z119-367b2,0,紛成異見□故釋迦文殊所演法寶□無非一乘□,3

Z119-367b3,3,而聽學者隨量會解□自然成三乘之差□,8

Z119-367b4,8,此後若有根性猛利之士□見聞此篇□則知余得達摩六祖□,6

Z119-367b5,6,最上一乘之妙旨□可因一言而悟萬法也□如其習氣尙餘□,4

Z119-367b6,4,則歸中小之見□亦非余之咎矣□,12

Z119-367b7,12,時元□改元戊午歲仲夏月戊寅日張平叔再序□,0

Z119-367b8,0,悟眞篇外集□,0

Z119-367b9,0,性地頌□,0

Z119-367b10,0,一□,0

Z119-367b11,0,佛性非同異□千燈共一光□增之寧解益□減著且無傷□,0

Z119-367b12,0,取舍俱無過□焚漂總不妨□見聞知覺法□無一可猜量□,0

Z119-367b13,0,二□,0

Z119-367b14,0,如來妙體遍河沙□萬象森羅無障遮□,6

Z119-367b15,6,會得圓通眞法眼□始知三界是吾家□,0

Z119-367b16,0,三□,0

Z119-367b17,0,視之不可見其形□乃至呼之又□應□,6

Z119-368a1,6,莫道此聲如谷響□若還無谷有何聲□,0

Z119-368a2,0,四□,0

Z119-368a3,0,一物含聞見覺知□蓋諸塵境顯其機□,6

Z119-368a4,6,靈常一物尙非有□四者憑何作所依□,0

Z119-368a5,0,五□,0

Z119-368a6,0,不移一步到西天□端坐諸方在目前□,6

Z119-368a7,6,頂後有光猶是幻□雲生足下未爲仙□,0

Z119-368a8,0,六□,0

Z119-368a9,0,求生本自無生□畏滅何曾暫滅□眼見不如耳見□,2

Z119-368a10,2,口說爭如鼻說□,0

Z119-368a11,0,無罪福□,0

Z119-368a12,0,終日行□不曾行□終日坐□不曾坐□修善不成功德□,2

Z119-368a13,2,造惡原無罪過□時人若未明心□莫執此言亂做□,4

Z119-368a14,4,死後須見閻王□難免□湯□磨□,0

Z119-368a15,0,三界惟心□,0

Z119-368a16,0,三界惟心妙理□萬物非此非彼□無一物非我心□,2

Z119-368a17,2,無一物是我已□,0

Z119-368a18,0,見物便見心□,0

Z119-368b1,0,見物便見心□無物心不現□十方通塞中□眞心無不遍□,0

Z119-368b2,0,若生知識解□□成顚倒見□睹境能無心□始見菩提面□,0

Z119-368b3,0,圓通□,0

Z119-368b4,0,見了眞空空不空□圓明何處不圓通□,6

Z119-368b5,6,根塵心法都無物□妙用方知與物同□,0

Z119-368b6,0,隨他□,0

Z119-368b7,0,萬物縱橫在目前□看他動靜任他權□,6

Z119-368b8,6,圓明定慧終無染□似水生蓮蓮自蓮□,0

Z119-368b9,0,寶月□,0

Z119-368b10,0,一輪明月當虛空□萬國淸光無障□□,6

Z119-368b11,6,收之不聚撥不開□前之不進後不退□彼非遠兮此非近□,5

Z119-368b12,5,表非外兮裡非內□同中有異異中同□問□傀儡會不會□,0

Z119-368b13,0,心經頌□,0

Z119-368b14,0,蘊諦根塵空色□都無一法堪言□顚倒之見巳盡□,2

Z119-368b15,2,寂靜之體□然□,0

Z119-368b16,0,人我【又名齊物】□,0

Z119-368b17,0,我不異人□人心自異□人有親疏□我無彼此□水陸飛行□,0

Z119-368b18,0,等觀一體□責賤尊卑□首足同已□我尙非我□何嘗有□□,0

Z119-369a1,0,彼此俱無□衆泡歸水□,0

Z119-369a2,0,讀雪竇禪師祖英集□,0

Z119-369a3,0,曹溪一水分千派□照古澄今無滯□□,6

Z119-369a4,6,近來學者不窮源□妄指蹄窪爲大海□雪竇老師達眞趣□,5

Z119-369a5,5,大震雷音椎法鼓□獅王哮吼出窟來□百獸千邪皆恐懼□,4

Z119-369a6,4,或歌詩兮或語句□□□指引迷人路□言詞磊落義高深□,3

Z119-369a7,3,擊玉敲金響千古□爭柰迷人逐境留□□將言相尋名數□,2

Z119-369a8,2,眞如實相本無言□無下無高無有邊□非色非空非二體□,1

Z119-369a9,1,十方塵刹一輪圓□正定何曾分語默□取不得兮捨不得□,0

Z119-369a10,0,但於諸相不留心□卽是如來眞軌則□,6

Z119-369a11,6,爲除妄想將眞對□妄若不生眞亦晦□能知眞妄兩俱非□,5

Z119-369a12,5,方得眞心無□□□無□□兮能自在□一悟頓消窮劫罪□,4

Z119-369a13,4,不施功力證菩提□從此永離生死海□吾師近而言語暢□,3

Z119-369a14,3,留在世間爲榜樣□昨宵被我喚將來□把鼻孔穿放杖上□,2

Z119-369a15,2,問他第一義何如□□道有言皆是謗□,0

Z119-369a16,0,戒定慧解□,0

Z119-369a17,0,夫戒定慧者□乃法中之妙用也□佛祖雖嘗有言□,2

Z119-369a18,2,而未達者有所執□今略而言之□庶資開悟□然其心境兩忘□,0

Z119-369b1,0,一念不動□曰戒□覺性圓明□內外瑩徹□曰定□隨緣應物□,0

Z119-369b2,0,妙用無窮□曰慧□此三者相須而成□互爲體用□,3

Z119-369b3,3,或戒之爲體者□則定慧爲其用□定之爲體者□則戒慧爲其用□,0

Z119-369b4,0,慧之爲體者□則戒定爲其用□三者未嘗斯須相離也□,0

Z119-369b5,0,猶如日假光而能照□光假照以能明□非光則不能照□,0

Z119-369b6,0,非照則不能明□原其戒定慧者□本乎一性□光照明者□,0

Z119-369b7,0,本乎一日□一尙非一□三復何三□三一俱忘□,4

Z119-369b8,4,湛然淸淨卽心是佛頌□,0

Z119-369b9,0,佛卽心兮心卽佛□心佛從來皆妄物□,6

Z119-369b10,6,若知無佛復無心□始是眞如法身佛□法身佛□沒模樣□,6

Z119-369b11,6,一顆圓光含萬象□無體之體卽眞體□無相之相卽實相□,5

Z119-369b12,5,非色非空非不空□不動不靜不來往□無異無同無有無□,4

Z119-369b13,4,難取難捨難聽望□內外圓通到處通□一佛國在一沙中□,3

Z119-369b14,3,一粒沙含大千界□一箇身心萬箇同□知之須會無心法□,2

Z119-369b15,2,不染不滯爲淨業□善惡千端無所爲□便是如來及迦葉□,0

Z119-369b16,0,採珠歌□,0

Z119-369b17,0,貧子衣中珠□本自圓明好□不會自尋求□□數他人寶□,0

Z119-369b18,0,數他寶□終無益□只是敎君空費力□爭如認取自家珍□,0

Z119-370a1,0,價値黃金千萬億□此寶珠□光最大□遍照三千大千界□,0

Z119-370a2,0,從來不解少分毫□剛被浮雲無障□□,6

Z119-370a3,6,自從認得此摩尼□泡體空花誰更愛□佛珠還與我珠同□,5

Z119-370a4,5,我性卽歸佛性海□珠非珠□海非海□坦然心量包法界□,5

Z119-370a5,5,任□塵□滿眼前□定慧圓明常自在□不是空□不是色□,5

Z119-370a6,5,內外皎然無壅塞□六通神明妙無窮□自利利他寧解極□見卽了□,1

Z119-370a7,1,萬事畢□絶學無爲度終日□□兮如未兆□兒□,4

Z119-370a8,4,動止隨緣無固必□不斷妄□不修眞□眞妄之心總屬塵□,4

Z119-370a9,4,從來萬法皆無相□無相之中有法身□法身卽是天眞佛□,3

Z119-370a10,3,亦非人兮亦非物□浩然充塞天地間□只是希夷幷恍惚□,2

Z119-370a11,2,垢不染□光自明□無法不從心裡生□心若不生法自滅□,2

Z119-370a12,2,卽知罪福本無形□無佛形□無法說□丈夫智見自然別□,2

Z119-370a13,2,出言便作獅子鳴□不似野狐論生滅□,0

Z119-370a14,0,禪定指迷歌□,0

Z119-370a15,0,如來禪性如水□體靜風波自止□興居湛湛常淸□,2

Z119-370a16,2,不獨坐時方是□今人靜坐取證□不道全在見性□,4

Z119-370a17,4,性於見裡若明□見向性中自定□定成慧用無窮□是名諸佛神通□,0

Z119-370a18,0,幾欲究其體用□但見十方虛空□空中杳無一物□,2

Z119-370b1,2,亦無希夷恍惚□希恍旣不可尋□尋之□成乖失□,4

Z119-370b2,4,只此乖失兩字□不可執爲憑據□本心尙乃如空□豈有得失能所□,0

Z119-370b3,0,但將萬法遣除□遣令淨盡無餘□豁然圓明自現□,2

Z119-370b4,2,便與諸佛無殊□色身爲我桎梏□且恁和光混俗□,4

Z119-370b5,4,擧動一切無心□爭甚是非榮辱□生身只是寄居□逆旅主號毗盧□,0

Z119-370b6,0,毗盧不來不去□乃知生滅無餘□或問毗盧何似□,2

Z119-370b7,2,只爲有相不是□眼前葉葉塵塵□塵葉非同非異□,4

Z119-370b8,4,況此塵塵葉葉□箇箇釋迦迦葉□異則萬□皆鳴□同則一風都攝□,0

Z119-370b9,0,若要認得摩尼□莫道得法方知□有病用他藥療□,2

Z119-370b10,2,病差藥更何施□心迷須假法照□心悟法更不要□,4

Z119-370b11,4,又如昏鏡得磨□痕垢自然滅了□本爲心法皆妄□故令離盡諸相□,0

Z119-370b12,0,諸相離了何如□是名至眞無上□若欲莊嚴佛土□,2

Z119-370b13,2,平等行慈救苦□菩提本願雖深□切莫相中有取□,4

Z119-370b14,4,此爲福慧雙圓□當來授記居先□斷常□塵有染□□於諸佛無緣□,0

Z119-370b15,0,□念凡夫迷執□盡被情愛染習□只爲貪著情多□,2

Z119-370b16,2,常生胎卵化濕□學道須敎猛烈□無情心剛似鐵□,4

Z119-370b17,4,直饒父母妻兒□又與他人何別□常守一顆圓光□不見可欲思量□,0

Z119-370b18,0,萬法一時無著□說甚地獄天堂□然後我命在我□,2

Z119-371a1,2,空中無聲無墮□出沒諸佛土中□不離菩提本坐□,4

Z119-371a2,4,觀音三十二應□我當亦從中證□化現不可思議□盡出逍遙之性□,0

Z119-371a3,0,我是無心禪客□凡事不會揀擇□昔時一箇黑牛□,2

Z119-371a4,2,今日渾身總白□有時自歌自笑□傍人道我神少□,4

Z119-371a5,4,爭知被褐之形□內懷無價之寶□更若見我談空□恰似渾□呑棗□,0

Z119-371a6,0,此法惟佛能知□凡愚豈解相表□兼有修禪上人□,2

Z119-371a7,2,只學□口合唇□誇我問答敏急□□元不識主人□,4

Z119-371a8,4,盡是尋枝摘葉□不解窮究本根□得根枝葉自茂□無根枝葉難存□,0

Z119-371a9,0,便逞已握靈珠□轉於人我難除□與我靈源妙覺□,2

Z119-371a10,2,遠隔千里之殊□此輩可傷可笑□空說積年學道□,4

Z119-371a11,4,心高不肯問人□枉使一生虛老□乃是愚迷鈍根□邪見業重爲因□,0

Z119-371a12,0,若向此生不悟□後世爭免沈淪□,0

Z119-371a13,0,無心頌□,0

Z119-371a14,0,堪笑我心□如頑如鄙□兀兀騰騰□任物安委□不解修行□,0

Z119-371a15,0,亦不造罪□不曾利人□亦不私已□不持戒律□不徇忌諱□,0

Z119-371a16,0,不知禮樂□不行仁義□人間所能□百無一會□飢來喫飯□,0

Z119-371a17,0,渴來飮水□困則打睡□覺則行履□熱則單衣□寒則蓋被□,0

Z119-371a18,0,無思無慮□何憂何喜□不悔不謀□無念無意□凡生榮辱□,0

Z119-371b1,0,逆旅而巳□林木棲鳥□亦可爲比□來且不禁□去亦不止□,0

Z119-371b2,0,不避不求□無讚無毁□不厭醜惡□不□善美□不趨靜室□,0

Z119-371b3,0,不遠鬧市□不說人非□不誇已是□不厚尊崇□不薄賤稚□,0

Z119-371b4,0,親愛□□□大小內外□哀樂得喪□欽悔險易□心無兩睹□,0

Z119-371b5,0,坦然一揆□不爲福先□不爲禍始□感而後應□迫而後起□,0

Z119-371b6,0,不畏鋒刃□焉□虎□□隨物稱呼□豈拘名字□眼不就色□,0

Z119-371b7,0,聲不來耳□凡所有相□皆屬妄僞□男女形聲□悉非定體□,0

Z119-371b8,0,體相無心□不染不□□自在逍遙□物莫能累□妙覺光圓□,0

Z119-371b9,0,映徹表裡□包□六極□無有遐邇□光兮非光□如月在水□,0

Z119-371b10,0,取捨旣難□復何比擬□了□妙用□逈然超彼□或問所宗□,0

Z119-371b11,0,此而巳矣□,0

Z119-371b12,0,西江月一十二首□,0

Z119-371b13,0,一□,0

Z119-371b14,0,妄想不復强滅□眞如何必希求□本源自性佛齊修□,1

Z119-371b15,1,迷悟豈拘前後悟卽刹那成佛□迷而萬劫輪流□,2

Z119-371b16,2,若能一念契眞修□滅盡&C3-2C5D;沙罪垢□,0

Z119-371b17,0,二□,0

Z119-371b18,0,本自無生無滅□强作生滅區分□祇如罪福亦無根□,1

Z119-372a1,1,妙體何曾增損我有一輪明鏡□從來只爲蒙昏□,2

Z119-372a2,2,今朝磨瑩照乾坤□萬象昭然難隱□,0

Z119-372a3,0,三□,0

Z119-372a4,0,我性入諸佛性□諸方佛性皆然□亭亭寒影照寒泉□,1

Z119-372a5,1,一月千潭普現小卽毫毛莫識□大時遍滿三千□,2

Z119-372a6,2,高低不約信方圓□說甚短長深淺□,0

Z119-372a7,0,四□,0

Z119-372a8,0,法法法元無法□空空空亦非空□靜喧語默本來同□,1

Z119-372a9,1,夢裡何勞說夢有用用中無用□無功功裡施功□,2

Z119-372a10,2,還如果熟自然紅□莫問如何修種□,0

Z119-372a11,0,五□,0

Z119-372a12,0,善惡一時忘念□榮枯都不關心□晦明隱顯任浮沈□,1

Z119-372a13,1,隨分飢餐渴飮神靜湛然常寂□不妨坐臥歌吟□,2

Z119-372a14,2,一池秋水碧仍深□風動莫驚□恁□,0

Z119-372a15,0,六□,0

Z119-372a16,0,對鏡不須强滅□假名權立菩提□色空明暗本來齊□,1

Z119-372a17,1,眞妄休分兩體悟卽便名淨土□更無天竺曹溪□,2

Z119-372a18,2,誰言極樂在天西□了卽彌陀出世□,0

Z119-372b1,0,七□,0

Z119-372b2,0,人我衆生壽者□寧分彼此高低□法身通照沒吾伊□,1

Z119-372b3,1,念念不須尋覓見是何曾見是□聞非未必聞非□,2

Z119-372b4,2,從來諸用不相知□生死誰能□□□,0

Z119-372b5,0,八□,0

Z119-372b6,0,住相修行布施□果報不離天人□恰如仰箭射浮雲□,1

Z119-372b7,1,墜落只緣力盡爭似無爲實相□還源返樸歸淳□,2

Z119-372b8,2,境忘情盡任天眞□以證無生法忍□,0

Z119-372b9,0,九□,0

Z119-372b10,0,魚□若還入手□自然忘□筌&CX-2162;□渡河筏子上天梯□,1

Z119-372b11,1,到彼悉皆遺棄未悟須憑言說□悟來言說成非□,2

Z119-372b12,2,雖然四句屬無爲□此等仍須脫離□,0

Z119-372b13,0,十□,0

Z119-372b14,0,悟了莫求寂滅□隨緣且接群迷□斷常知見及提□□,1

Z119-372b15,1,方識指歸實際五眼三身四智□六度萬行修齊□,2

Z119-372b16,2,圓光一顆好摩尼□利物兼能自濟□,0

Z119-372b17,0,十一□,0

Z119-372b18,0,我見時人談性□只誇口急酬機□及逢境界轉癡迷□,1

Z119-373a1,1,又與愚人何異說得便須行得□方明言行無虧□,2

Z119-373a2,2,能將慧劍斬摩尼□此號如來正智□,0

Z119-373a3,0,十一□,0

Z119-373a4,0,欲了無生妙道□惟須自見眞心□眞身無相亦無音□,1

Z119-373a5,1,淸淨法身只恁此道非無非有□非中有甚求尋□,2

Z119-373a6,2,二邊俱遣棄中心□見了名爲上品□,0

Z119-373a7,0,御製序□,0

Z119-373a8,0,雪竇遍參諸方□機辯無敵□,10

Z119-373a9,10,忽遇智門兩度拂子驀口打□豁然開悟□乃嗣智門□學者於此薦得□,5

Z119-373a10,5,當知心不在思維而普照法界□口不必語言而遍演&C3-2C5D;沙□,3

Z119-373a11,3,如雪竇云□直饒乾坤大地草木叢林□盡爲衲僧□異口同聲□,1

Z119-373a12,1,各置百千問難□也不消長老一彈指□便乃高低普應□,1

Z119-373a13,1,前後無差也□雖然□一彈指中□隨緣自結□如三十三天□,1

Z119-373a14,1,共食寶器□隨其福德□而飯色不同□故經云□一切賢聖□,1

Z119-373a15,1,皆以無爲法而有差別□一彈指尙且如是□,5

Z119-373a16,5,況乃有答有問□有字有文□豈得□□渾同□無復選擇□昔年雪竇□,1

Z119-373b1,1,眉毛拖地□留此葛藤□今日圓明□解□探珠□蛇足一上□,1

Z119-373b2,1,□編也□皆是第一義諦□最上宗乘□學者不假外求□,2

Z119-373b3,2,直下自證□則不離此言句□而皆有從凡入聖之機□,3

Z119-373b4,3,譬如以火銷□□□釋於水□水□一味□得無所得□火水殊途□,1

Z119-373b5,1,有何交涉□然而火力銷□□其功曷可誣歟□,0

Z119-373b6,0,雍正十一年癸丑七月朔日□,0

Z119-373b7,0,御製序□,0

Z119-373b8,0,頻呼小玉緣何事□爲要檀郎認得聲□圓悟勤禪師□,1

Z119-373b9,1,因此言下頓徹□斯語也□綺語耶□禪語耶□塗毒鼓邊□,2

Z119-373b10,2,豈容側耳□但於綺語禪語□一佇思擬議□則劍去遠矣□,2

Z119-373b11,2,亘古亘今□亘上亘下亘東亘西□亘南亘北□皆是微塵□,2

Z119-373b12,2,一微塵中皆建寶刹□一寶刹中皆作佛事□凡諸佛事□,2

Z119-373b13,2,皆具如來正法眼藏□涅槃妙心□於何開口說得□,4

Z119-373b14,4,於何著手揀得□開口說者□卽是者個□著手揀者□亦是者個□,2

Z119-373b15,2,豈得以者個說者個□以者個揀者個□略一佇思擬議□,2

Z119-373b16,2,這邊是地水火風□鐵山□□□那邊是見聞知覺□玉海沈沈□,0

Z119-374a1,0,何由撒手懸崖□盡是開眼說夢□所以古德云□,3

Z119-374a2,3,若欠一法不成法身□若剩一法不成法身□,7

Z119-374a3,7,若有一法不成法身□若無一法不成法身□於此薦取□開口說亦可□,2

Z119-374a4,2,著手揀亦可□如或未能□可惜孤負圓悟□平生許多絡索□,1

Z119-374a5,1,卽圓明主人□一番選錄□亦復鈍置不少□,0

Z119-374a6,0,雍正十一年癸丑七月望日□,0

Z119-374a7,0,御製序□,0

Z119-374a8,0,昔黃帝訪道於廣成子□湯問於卞隨務光□,3

Z119-374a9,3,古之聖王□其於高世之士□必資其薰習身心□,5

Z119-374a10,5,以爲宰制萬事之本□□於後世□凡入帝王之門者□功業邊事□,1

Z119-374a11,1,尙難其人□何況心性邊事□從來宗門古德□,4

Z119-374a12,4,傳靈山之心燈□其中不少大丈夫□而不入帝王之門□,3

Z119-374a13,3,其居帝王之位者□悟宗旨主復少□間或浮慕敎相□,3

Z119-374a14,3,淺識小夫□輒似崇尙異端議之□而其所尊禮之人□,3

Z119-374a15,3,多每不足以服世□徒滋疑謗□於是黃帝成湯之美事□,2

Z119-374a16,2,不可復見於後世□我朝之初居東土也□風俗淳古□,2

Z119-374b1,2,實忠實孝□直心直行□歷代敬禮□,0

Z119-374b2,0,佛天□而於僧道□□無不問高下□一槪尊敬之事□,2

Z119-374b3,2,與蒙古習尙逈殊□我□,0

Z119-374b4,0,皇祖世祖章皇帝撫有方夏□萬幾餘暇□,5

Z119-374b5,5,與玉琳琇&C3-2A65;溪森父子□究竟心性之學□一時遇合□,5

Z119-374b6,5,蓋與黃帝成湯之事□無二無別□非我朝夙有崇僧之習而然也□,0

Z119-374b7,0,朕覽玉琳琇父子之書□闡揚宗乘之妙旨□,3

Z119-374b8,3,實能利人濟世□如□日在空□迷雲頓淨□如淸鐘響夜□,2

Z119-374b9,2,幻夢旋消□惠當來龍象於無窮□□從上佛祖而不愧□,1

Z119-374b10,1,用是採輯校刊□傳示後世□,10

Z119-374b11,10,因念帝王訪道於高世之士□乃古聖之盛軌□而自昔世儒□,7

Z119-374b12,7,每於二氏限量區別□朕不忍將來者之終□□而不爲之剖□也□,2

Z119-374b13,2,故□其說如左□至於萬善殿西苑說法□倂奏對機緣□,1

Z119-374b14,1,雖載自骨巖侍香紀略□但皆佛法中事□,5

Z119-374b15,5,非裝點誇張妄謬之說□亦玉琳琇揚日月之光華□,5

Z119-374b16,5,作人天之眼目處□尙足取者□故採編數則□敬昭□,0

Z119-374b17,0,皇祖當日之恩遇云□,0

Z119-374b18,0,雍正十一年癸丑八月朔日□,0

Z119-375a1,0,御選大覺普濟能仁玉琳琇國師語錄□,0

Z119-375a2,0,順治十六年已亥閏三月初一日萬善殿奉□,0

Z119-375a3,0,御旨上堂□師至座前召衆云□會□□若也會得□,3

Z119-375a4,3,山僧未離江南□陞座說法巳竟□如或未然□,6

Z119-375a5,6,看向第二門頭施展去也□便登座□拈香云□此一瓣香□,5

Z119-375a6,5,親受靈山記&C4-346D;□□向爐中□祝嚴□,0

Z119-375a7,0,佛心天子□成等正覺□次拈香云□此一瓣香□,4

Z119-375a8,4,華藏海會早巳敷宣□□向爐中□祝嚴□,0

Z119-375a9,0,佛母太后□百福具備□保助□,0

Z119-375a10,0,皇躬□大揚法化□上首白椎竟□問百福叢中選佛場□,1

Z119-375a11,1,海衆側聆求法要□如何是賓中賓□師云□一&C3-325A;千家飯□,0

Z119-375a12,0,進云□箇中好消息□刹刹塵塵現□如何是賓中主□,1

Z119-375a13,1,師云□靑目睹人少□進云□一人有慶□兆民賴之□,3

Z119-375a14,3,如何是主中賓□師云□庭前古柏蔭人天□進云□天高群象正□,0

Z119-375a15,0,海闊百川朝□如何是主中主□師云□當堂不正坐□,1

Z119-375a16,1,進云□賓主歷然承指示□當陽一句又如何□師打云□,1

Z119-375a17,1,有功者賞□問仁皇好道啓大會於重玄□祖令當行□,1

Z119-375a18,1,建法幢於今日□從上宗猷□如何展演□師云□,4

Z119-375b1,4,進前來與汝道□進云□金輪頂上無生曲□唱徹皇都調更新□,1

Z119-375b2,1,師云□一句聳人□進云□恁□則萬善殿中爲雨露□,1

Z119-375b3,1,五龍亭上起淸風□師云□共願如是□進云□,5

Z119-375b4,5,只如仰答聖明一句□又作□生道□師云□天台華頂萬年藤□,2

Z119-375b5,2,報德酬恩心鐵石□問卽今萬善堂中頂禮萬佛寶號□,1

Z119-375b6,1,但知其名□未審居何國土□師云□上座醉那□進云□,2

Z119-375b7,2,某甲則不然□師便打□僧喝□師又打□進云□不勞重擧□,2

Z119-375b8,2,師復打□問如何是十方薄伽梵□師云□處處撞著□進云□,1

Z119-375b9,1,如何是一路涅槃門□師云□看脚下□進云□,5

Z119-375b10,5,如何是選佛場□師云□棒頭有眼明如日□進云□,7

Z119-375b11,7,如何是心空及第歸□師便打□進云□恁□則天上有星皆拱北□,3

Z119-375b12,3,人間無水不朝東□師又打□問五祖門下有一神秀大師□,1

Z119-375b13,1,因什□不得衣&C3-325A;□師云□爲他通身是佛□進云□,3

Z119-375b14,3,盧行者因什□□得衣&C3-325A;□師云□爲他不會禪道□進云□,2

Z119-375b15,2,恁□可謂伶□不妨隨處有□癡愚端的世間稀□師便打□,0

Z119-375b16,0,是日名德頗多□師復左右顧視云□世尊拈花□,2

Z119-375b17,2,迦葉微笑□百萬人天□次第成佛□,0

Z119-375b18,0,御駕儼臨□命登萬善寶座□揭露正法眼藏□涅槃妙心□,0

Z119-376a1,0,作家禪侶□盡出相見□還更有□□乃云□九年面壁□,1

Z119-376a2,1,計較未成□立雪齊腰□苦勞徒爾□三拜依位立□,3

Z119-376a3,3,可知禮也□懺罪解縛□鞭影高飛□無性性空□松風□耳□,2

Z119-376a4,2,本無一物□追金琢玉□兩枝嫩桂□五葉芬敷□異口同音□,1

Z119-376a5,1,千山一月□乃至笑巖老祖□挺生神京□建立臨濟宗旨□,0

Z119-376a6,0,禹門浪闊□突兀孤危□事是恁□事□人須恁□人□,1

Z119-376a7,1,但得恁□人□何愁恁□事□且道如何是恁□事□,2

Z119-376a8,2,擧袈裟云□如天普蓋□似地普擎□好風齋著力□,4

Z119-376a9,4,盡向此中吹□,0

Z119-376a10,0,上堂□上首白椎竟□問仙客乘雲泛紫畿□,4

Z119-376a11,4,欣逢聖主話玄微□五旬金殿垂恩重□又許扁舟渡雪谿□,2

Z119-376a12,2,未審其中□密□還得大家知也無□師云□天高地厚□進云□,0

Z119-376a13,0,雷音巳震靑□外□四海咸聞第一機□師云□,3

Z119-376a14,3,日光月華□問當今天子聖明君□隆興三寶剔禪燈□,3

Z119-376a15,3,特請和尙登寶座□御駕親臨轉法輪□如何是轉法輪□師云□,0

Z119-376a16,0,山僧□愧□進云□本來大道無言說□,6

Z119-376a17,6,未審如何又有言□師云□聖恩難報□進云□一顆明珠在海中□,3

Z119-376a18,3,光照虛空作慧燈□師卓□杖云□念汝老實□問舌無十字關□,0

Z119-376b1,0,脚斷五色線□請問和尙□如何是舌頭上無十字關□,0

Z119-376b2,0,師云□恁□的人來與他茶喫□進云□,6

Z119-376b3,6,如何是脚□下斷五色線□師云□恁□的人來敎他地下坐著□進云□,0

Z119-376b4,0,打破十字關□掃斷五色線□師打云□,6

Z119-376b5,6,□替他各喫三十棒□乃云□釋迦文佛降生之月□朔旦良辰□奉□,0

Z119-376b6,0,旨重陞寶座□擧揚大法□,11

Z119-376b7,11,通琇打點些佛法出來供養大衆□及乎陞到座上□觀諸大衆□通身是法□,3

Z119-376b8,3,一一毛孔出無量口□一一口出無量音聲□,6

Z119-376b9,6,一一音聲宣無量妙義□人人爾□法法爾□盈虛空□遍法界□,4

Z119-376b10,4,無有一毫虧欠處□無有一毫空缺處□,9

Z119-376b11,9,通琇更作□擔水河頭賣□直如河伯見海若□恍然自失耳□伏惟大衆□,2

Z119-376b12,2,各自珍重□下座□,0

Z119-376b13,0,己亥春□詔迎入京□命住西苑□,0

Z119-376b14,0,世祖問心在七處□不在七處□師云□覓心了不可得□,0

Z119-376b15,0,世祖問悟道的人□還有喜怒哀樂也無□師云□,3

Z119-376b16,3,喚什□作喜怒哀樂□,0

Z119-376b17,0,世祖問山河大地□從妄念而生□妄念若息□,4

Z119-376b18,4,山河大地還有也無□師云□如人睡醒□夢中之事□是有是無□,0

Z119-377a1,0,世祖問如何用工□師云□端扶無爲□,0

Z119-377a2,0,世祖問□如何是大□師云□光被四表□格于上下□,0

Z119-377a3,0,世祖問本來面目如何參□師云□如六祖所言參□云□,1

Z119-377a4,1,六祖如何說□師云□祖言不思善□不思惡□正恁□時□,1

Z119-377a5,1,如何是本來面目□,0

Z119-377a6,0,世祖問思善思惡時如何□師云□好善但好善□,3

Z119-377a7,3,惡惡但惡惡□正好善惡惡時□,11

Z119-377a8,11,卽參者好善惡惡的是箇什□□所謂要一切處參□第一要動裡參□動中得力□,1

Z119-377a9,1,靜中愈勝□古人所謂從緣薦得相應捷也□,0

Z119-377a10,0,世祖退□命近侍傳語云□恨相見之晩□,0

Z119-377a11,0,庚子秋□,0

Z119-377a12,0,世祖馬上有省□連□,0

Z119-377a13,0,詔敦請至京□,0

Z119-377a14,0,世祖就見西苑丈室□相視而笑□日窮玄奧□,0

Z119-377a15,0,世祖見一矮戒子□指問師□師云□長者長法身□,3

Z119-377a16,3,短者短法身□,0

Z119-377a17,0,世祖喜謝□,0

Z119-377a18,0,奉□,0

Z119-377b1,0,旨進頌□,0

Z119-377b2,0,深殿焚香永□心齋笑坐忘□大圓鏡智淨□,4

Z119-377b3,4,應物妙無方□,0

Z119-377b4,0,又□,0

Z119-377b5,0,慈□色養適□侍坐快談玄□法界塵塵佛□,4

Z119-377b6,4,同光照大千□,0

Z119-377b7,0,雨夜奉□,0

Z119-377b8,0,旨書□,0

Z119-377b9,0,僧問趙州□如何得不蹉路□州云□識自本心□,3

Z119-377b10,3,見自本性□卽不蹉路□,0

Z119-377b11,0,心同虛空界□示等虛空法□證得虛空時□,4

Z119-377b12,4,無是無非法□且道虛空作□生證□,0

Z119-377b13,0,心隨萬境轉□轉處實能幽□隨流認得性□,4

Z119-377b14,4,無喜亦無憂□見聞覺知是流□且道性作□生認□,0

Z119-377b15,0,一念不生全體現□六根□動被雲遮□,5

Z119-377b16,5,且道全體現時如何□略□不是趙州橋□明月淸風安可比□,0

Z119-377b17,0,世祖賓天拈香□,0

Z119-377b18,0,師云□報身如夢幻□世界若空華□唯過量大人□,2

Z119-378a1,2,去來無□□進如意云□此是□,0

Z119-378a2,0,皇上生生用不盡的□現前大衆□專精持念□,4

Z119-378a3,4,究竟堅固大陀羅尼□執事擧楞嚴大悲藥師往生等神□□,1

Z119-378a4,1,□□誦普門大士名□懺悔發願回向□,0

Z119-378a5,0,元旦上堂□問答不錄□師云□追金琢玉□繡口文心□,2

Z119-378a6,2,自有當行作者□轉身掉臂□努目撑眉□一任逞俊禪流□,2

Z119-378a7,2,兩眼對兩眼□眞金不博&C3-5661;□未擧先知□早巳屬二屬三□,2

Z119-378a8,2,當陽薦取□豈止落七落八□諸佛不出世□祖師不西來□,2

Z119-378a9,2,目前無□黎□此間無老僧□但有言說□都無實義□擲拂子云□,0

Z119-378a10,0,踏著故鄕田地密□人人鼓腹樂昇平□下座□,0

Z119-378a11,0,端陽上堂白椎竟□擧天龍爲玄沙侍者□,5

Z119-378a12,5,侍沙山行遇虎□龍曰□和尙□虎□沙云□是汝虎□師召衆云□衲僧行處□,1

Z119-378a13,1,如火消□□萬法本閒□惟人自鬧□六祖大師云□非風□動□,0

Z119-378a14,0,仁者心動□將謂說心性禪□承言者喪□滯句者迷□,2

Z119-378a15,2,舍多尊者云□非風鈴鳴□我心鳴耳□多少人面牆而立□,2

Z119-378a16,2,心復誰乎□俱寂靜故□大衆還會□□一物寂靜多物寂靜□,1

Z119-378a17,1,一身寂靜□多身寂靜□一世界寂靜□多世界寂靜□,3

Z119-378a18,3,先師天隱老和尙如是□龍池幻翁老和尙如是□,5

Z119-378b1,5,濟宗上下諸祖如是□東土二三□西天四七如是□卓□杖云□,3

Z119-378b2,3,□杖如是□山僧如是□大衆如是□顧左右云□堂中喫□子如是□,0

Z119-378b3,0,下座□,0

Z119-378b4,0,幻有大和尙誕日設供□師指眞云□兀坐嘴盧都□,2

Z119-378b5,2,敎人沒奈何□箇老漢慣得其便□者裡透得過的□如龍得水□,0

Z119-378b6,0,似虎□山□有意氣時添意氣□不風流處也風流□,2

Z119-378b7,2,而今大明國裡□稱爲師翁後裔者□不□百千萬億□,3

Z119-378b8,3,究竟得大機□顯大用□堪爲的骨兒孫者□能有幾人□某上座□,1

Z119-378b9,1,初閱龍池語錄□見師翁云□世間多少不平之輩□,3

Z119-378b10,3,務要別尋一箇人□與我老釋迦□比勝負□較優劣□,5

Z119-378b11,5,還知我釋迦如來□是何等一箇面目□□某上座□便於此喪身失命□,0

Z119-378b12,0,將謂師翁面目只如是□後來呈似先師和尙□,3

Z119-378b13,3,受他許多惡辣鉗錘□方知見與翁齊□減翁半德□見過於翁□,1

Z119-378b14,1,方堪嗣續□從此脚□下□自解作活計□雖與師翁同條生□,0

Z119-378b15,0,不與師翁同條死□師翁善爲隱語云□,6

Z119-378b16,6,人還知我釋迦如來□是何等一箇面目□令某小□禿□,6

Z119-378b17,6,最初祇見師翁殺人刀□未見師翁活人劍□今日某上座□不妨顯示□,1

Z119-378b18,1,令見者聞者□知我祖師門下□亦有殺人刀□亦有活人劍□,0

Z119-379a1,0,顧視左右云□若有問如何是我師翁眞面目□拈香云□,0

Z119-379a2,0,急著眼□,0

Z119-379a3,0,佛誕度僧上堂□師云□報恩新長老□今年□卄四□,2

Z119-379a4,2,黃面老瞿曇□是吾最小子□古往今來□,8

Z119-379a5,8,多少居曲□□的大善知識□凡於四月八日□,11

Z119-379a6,11,播弄瞿曇小老的矢臭氣則有分□還曾夢見瞿曇的師□□若向者裡緇素得□,2

Z119-379a7,2,則不論剃髮不剃髮□不虛親到報恩來□若者裡緇素不得□,0

Z119-379a8,0,直饒新報恩親手爲他□草□,9

Z119-379a9,9,也未免對面白雲千萬里□驀喝一喝□下座□,0

Z119-379a10,0,秋中行化上堂□師拈□杖召衆云□,7

Z119-379a11,7,終日與山僧同居共處□還識得山僧立地處也未□,8

Z119-379a12,8,時常見山僧搖唇鼓舌□還會得山僧眞實相爲處也未□,7

Z119-379a13,7,若識得山僧立地處□則於此深山窮谷□臥月披雲□□在十字街頭□,2

Z119-379a14,2,拖泥帶水□而十字街頭□拖泥帶水□□在此深山窮谷□,2

Z119-379a15,2,臥月披雲□若識得山僧眞實相爲處□則與大衆耳提面命□,0

Z119-379a16,0,□千里萬里□而千里萬里□未嘗不與大衆耳提面命□,0

Z119-379a17,0,還會□□卓柱□云□頂上一輪滿□淸光何處無□,0

Z119-379a18,0,元旦上堂□衆問話畢□師乃云□參禪流□聽我說□,3

Z119-379b1,3,此事非常休倉卒□登山須到絶頂頭□入水須至最深窟□,2

Z119-379b2,2,乾坤寬廣實難知□滄海淵深豈易識□不識不知且止□,2

Z119-379b3,2,透頂透底一句□作□生道□草樹盡非前度色□,5

Z119-379b4,5,藍田日暖玉生光□,0

Z119-379b5,0,便舟化主□領崑山衆居士請上堂□師顧左右云□,2

Z119-379b6,2,毁形易服□作世外之士□直須不惜身命□飢寒困苦□,3

Z119-379b7,3,置之度外□□究大事□圖報佛恩□所以古德示衆云□夫旣出家□,0

Z119-379b8,0,如囚脫獄□於佛法中□萬死一生□更莫棄捨□蓋慮後學□,0

Z119-379b9,0,遇境界艱難□一時打不過□故爾苦口□□□,4

Z119-379b10,4,殊不知淸苦□僧家本分□不獨今時如此□自古皆然□,5

Z119-379b11,5,昔日大愚芝和尙□常住澹薄□想與報恩差不多□而芝老和尙□,2

Z119-379b12,2,窮酸直是窮酸到底□幾株宿菜□也不令人好喫□嘗上堂云□,0

Z119-379b13,0,大家相聚喫莖□□喚作一莖□□入地獄如箭射□,2

Z119-379b14,2,報恩者裡□雖云澹薄□然山僧素願□有食有法□令衆安止□,1

Z119-379b15,1,近因饑饉□安衆無方□直是食不下咽□坐臥不寧□,3

Z119-379b16,3,幸有化主發心在外□漸領信心檀越入山□且不要學他古人□,0

Z119-379b17,0,見識度量與□小□口門與□窄□大家相聚在此□,2

Z119-379b18,2,澹薄時澹薄□喫齋時喫齋□喚作喫齋□我等與施主□,3

Z119-380a1,3,皆共成佛道□問如何是函蓋乾坤句□師云□滿院梅花香噴鼻□,0

Z119-380a2,0,進云□如何是截斷衆流句□師云□近日廚房幾斷煙□,1

Z119-380a3,1,進云□如何是隨波逐浪句□師云□禮拜著□,6

Z119-380a4,6,復擧雪竇禪師云□客從遠方來□贈我徑寸璧□中有四箇字□,4

Z119-380a5,4,字字無人識□報恩亦有一偈□化主崑山歸□獻我數塊石□,3

Z119-380a6,3,通身渾是口□有眼誰不識□下座□,0

Z119-380a7,0,行化過淸谿□明道蔡封翁□就開封寺請上堂□師云□,1

Z119-380a8,1,本是眞實人□共譚眞實話□欲明眞實事□須辦眞實心□,1

Z119-380a9,1,會中辦心眞實的出來互相酬唱□問□,7

Z119-380a10,7,臨濟問黃檗佛法大意□黃檗便打□某甲問和尙佛法大意□,5

Z119-380a11,5,和尙如何師云□化長生米□師□云□佛祖出世□爲一大事因緣□,2

Z119-380a12,2,人人悟自妙心□得自寶藏□虛空不足以喩其久□,4

Z119-380a13,4,宇宙不足以喩其寬□岱嶽未可以爲高□滄海未可以爲深□,2

Z119-380a14,2,取之不竭□用之無窮□明道老居士□深受靈山付囑□,3

Z119-380a15,3,欲爲有情□揭開迷封□悟自妙心□得自寶藏□,7

Z119-380a16,7,特重建此開封古刹□玉琳道人到來□特爲擧揚□驀召衆云□,5

Z119-380a17,5,我不輕於大衆□大衆皆當作佛□下座□蔡居士作禮云□,5

Z119-380a18,5,弟子每對神佛前發願□護持蔡鐸正念□禁止蔡鐸邪思□,4

Z119-380b1,4,惟願臨欲命終時□淨除一切諸障□等□是否□師云□,5

Z119-380b2,5,卽此誓願眞實□皆成佛道□士再禮謝□,0

Z119-380b3,0,誕日上堂□衆僧問話畢□師乃云□白雲千頃□老屋數間□,0

Z119-380b4,0,一榻高眠□令土木瓦石□爲大衆轉大法輪者□,3

Z119-380b5,3,是先師和尙向日家風□唐存翁合諸檀越□建大禪堂□,3

Z119-380b6,3,十方聚會□應時及節□請山僧說法者□是新報恩今日行履□,1

Z119-380b7,1,且道先和尙向日家風是□新報恩今日行履是□,3

Z119-380b8,3,□柱杖云□若也會得□釋迦不在前□彌勒不在後□大衆與諸佛□,0

Z119-380b9,0,同證一相三昧□山僧與大衆□壽量無殊□若也不會□,1

Z119-380b10,1,父少而子老□擧世所不信□擲柱杖下座□,0

Z119-380b11,0,出坡上堂□問歲將終期巳半□當人脚下事□請師相爲□,0

Z119-380b12,0,師云□三十棒一棒也較不得□師乃云□報恩寺裡禪□,1

Z119-380b13,1,盡在衲僧邊□搬柴及運土□終日擔橫肩□下座□,0

Z119-380b14,0,上堂□師云□馬祖道□一口吸盡西江水□,6

Z119-380b15,6,慈悲之故而有落草之譚□世尊道□十方虛空生汝心中□,5

Z119-380b16,5,猶如片雲點太淸裡□與□會得□正好捉來□朝打三千□暮打八百□,1

Z119-380b17,1,有般漢□迷頭認影□棄本逐末□以守箇昭昭靈靈□,3

Z119-380b18,3,爲悟主人公□把擧足動步搖唇鼓舌的□爲常住心體□,3

Z119-381a1,3,認六塵緣影□爲自心相□譬如病眼見空中華□及第二月□,2

Z119-381a2,2,百千澄淸大海棄之□惟認一浮□□迷中倍人□佛所深愍□,1

Z119-381a3,1,世尊又示阿難云□如汝今者□承聽我法□,6

Z119-381a4,6,此則因聲而有分別□縱離一切見聞覺知□內守幽閒□,6

Z119-381a5,6,猶爲法塵分別影事□今時外道□好笑殺人□旣以曉得走路問話的□,1

Z119-381a6,1,爲悟自心□更以識神空主人公也不可得□爲末後無疑□,0

Z119-381a7,0,誰知數千年前□盡被世尊痛呵明叱□有如斯擧□,2

Z119-381a8,2,凡學者可弗見不善如探湯□猛看破浮幻身心□,4

Z119-381a9,4,向一念未生前□當下證得□廣大心體□連證之一字□亦不可得□,1

Z119-381a10,1,便識得一切佛祖□廣大心體□方可出生出死□,4

Z119-381a11,4,方可入死入生□事是恁□事□人須恁□人□苟不如斯□生死到來□,0

Z119-381a12,0,便驗眞僞□復擧古德云□毫釐有差□天地懸隔□,3

Z119-381a13,3,師驀□如意召大衆云□還會□□良久□擲如意云□,5

Z119-381a14,5,萬古碧潭空界月□再三撈□始應知□,0

Z119-381a15,0,示衆□,0

Z119-381a16,0,示衆□擧法眼禪師指□子云□識得□子□周□有餘□,1

Z119-381a17,1,雲門偃云□識得□子□天地懸殊□天衣懷云□識得□子□,1

Z119-381a18,1,楡楠木做□大慧□云□識得□子□好剃頭洗脚□師云□,2

Z119-381b1,2,諸大老與□各出好手□放過□則盡可居&C3-5A36;華王座□,3

Z119-381b2,3,仔細檢點將來□合各與三十矮□脚□,0

Z119-381b3,0,因課誦示衆□師云□邇來魔彊法弱□亦以上無嚴師□,1

Z119-381b4,1,故容邪謬之徒□揷足宗門□多是學宗旨□論宗旨□,3

Z119-381b5,3,虛擬宗旨□一味妄穿妄鑿□妄卜妄度□從上綱宗□面目儼然□,1

Z119-381b6,1,何嘗夢見□所以言言會旨□步步迷宗□,7

Z119-381b7,7,卽如一等無□愧漢□妄稱自已亦是臨濟兒孫□開口便道□垂慈必有法□,0

Z119-381b8,0,無法不垂慈□臨濟宗□有元有要□有權有實□有照有用□,0

Z119-381b9,0,有主有賓□而竟把叢林正務□及兩堂課誦□,4

Z119-381b10,4,皆曰此只是應點故事□可將就些□必當少念佛□,6

Z119-381b11,6,方像祖師門下客□□嗟乎□我不知此等人□面皮厚多少□,5

Z119-381b12,5,若道是泛常故事□有□祖道□則直當不念□何得云少念□及將就些□,0

Z119-381b13,0,若如此隨順俗套□將就故事□,9

Z119-381b14,9,豈是大丈夫作人天眼目□與佛祖爲師者之所爲耶□我今誠實指示□,3

Z119-381b15,3,此輩暗短流俗阿師□且莫誇是祖師門下客□莫虛稱會宗旨□,0

Z119-381b16,0,莫別求所以爲人□旣欲明宗旨□且莫當面蹉過□,2

Z119-381b17,2,莫拈一放一好□敎□知報恩者裡□卽兩堂課誦□,4

Z119-381b18,4,便有玄有要□有權有實□有照有用□某上座□有時一聲佛□,3

Z119-382a1,3,如金剛王寶劍□有時一聲佛□如踞地獅子□有時一聲佛□,2

Z119-382a2,2,如探竿影草□有時一聲佛□不作一聲佛用□亦有殺亦有活□,0

Z119-382a3,0,亦有縱亦有奪□亦有主亦有賓□亦如淸□池□,3

Z119-382a4,3,亦如大火聚□背之則受諸苦惱□觸之則燒□面門□,4

Z119-382a5,4,饒人左之右之□時進時退□或邪或正□或是或非□,6

Z119-382a6,6,或行解相應不相應□或見地透脫不透脫□不消別施勘驗□,4

Z119-382a7,4,只者兩堂課誦□都料簡詳悉也□凡在報恩者□,7

Z119-382a8,7,切莫以課誦出坡等爲虛應故事□須知無不是佛祖之□密法□,3

Z119-382a9,3,無不是佛祖之總持門□無不是佛祖之不傳心要□,4

Z119-382a10,4,無不是佛祖之自利利人捷徑□若道別有宗旨□別有佛法□,2

Z119-382a11,2,別有好知解□更欲假借趙州念佛漱口之說□以圖避懶□,1

Z119-382a12,1,妄擬議人□則先謗他趙州□爲不要人念佛□,5

Z119-382a13,5,又以報恩念佛作念佛會□則眞可憐生□□若果是箇人□,4

Z119-382a14,4,能各出手眼□別樣設施爲人去□某上座自識得□□不要□類我□,0

Z119-382a15,0,若□等道□必要恁□□我又不恁□也□祇如我恁□事□,0

Z119-382a16,0,無不具玄要權實照用主賓縱奪□□作□生會□,2

Z119-382a17,2,敢妄擬議耶□凡爲魔所攝□毒氣深入者□,7

Z119-382a18,7,一任□別去學佛法學宗旨□多生分別□異樣揀擇□他日眼開□自知負墮□,0

Z119-382b1,0,如我同志眞實學道者□切須立定脚□□努力行持□,1

Z119-382b2,1,莫爲魔惑□其或獅子蟲□定不輕縱以亂淸規□,0

Z119-382b3,0,□磨夜示衆□師云□毁犯者□墮諸苦趣□執持者□,3

Z119-382b4,3,報在人天□且道旣不毁犯□又不執持的□當生何處□良久云□,1

Z119-382b5,1,自是不歸歸便得□故園風月有誰爭□便歸方丈□,0

Z119-382b6,0,示衆□擧僧問慈明鬧中取靜時如何□明曰□頭枕布袋□,0

Z119-382b7,0,師云□山僧若在座下□管敎先南源□不只恁□休去□,1

Z119-382b8,1,何不進云□和尙莫世諦流布□且道先南源又且如何□,0

Z119-382b9,0,示衆師云□汝等諸人□須信本來是佛□,6

Z119-382b10,6,各須識取本來面目□□著本地風光□若識得本來面目□黃金世界□,1

Z119-382b11,1,白玉爲身□□檀叢林□□檀圍繞□不然□草木叢林□,3

Z119-382b12,3,時時凋喪□衆禮拜□,0

Z119-382b13,0,示衆□擧佛眼禪師上堂云□世人盡道路行難□,3

Z119-382b14,3,本分眞金入火看□煉去煉來金體淨□一槌打作玉欄杆□師云□,0

Z119-382b15,0,古德恁□道□應有聞之踊躍者□應有聞之□□者□,0

Z119-382b16,0,示衆□擧淨覺本禪師□僧問同聲相應時如何□淨云□,1

Z119-382b17,1,□鳩樹上啼□師云□可惜者僧浪問□不知落處□見淨老云□,0

Z119-382b18,0,□鳩樹上啼□何不遙空掌云□打落枝頭時如何□,2

Z119-383a1,2,□淨老再云□作家禪客□天然有在□何不進云□,5

Z119-383a2,5,某日點茶來請和尙□□淨老再云□果然作家□便禮拜而出□,3

Z119-383a3,3,豈不話不虛行□雖然□鳩樹上啼□汝諸大衆作□生會□,0

Z119-383a4,0,死關千丈巖回示衆云□者一百二十日□,5

Z119-383a5,5,老僧日日在兩序諸公□裡走三轉□諸公知□□衆進語畢□師又云□,0

Z119-383a6,0,者一百二十日□,14

Z119-383a7,14,老僧日日在各堂寮苦行諸禪□裡走三轉□諸禪知□□衆進語畢□師又云□者一百二十日□,0

Z119-383a8,0,老僧日日在內外大衆□裡走三轉□大衆知□□,2

Z119-383a9,2,衆久立□師左右顧視下座□,0

Z119-383a10,0,小參□,0

Z119-383a11,0,晩參□拈拈柱杖云□我此山中□一物也無□石頭大的大□,0

Z119-383a12,0,小的小□內外諸人□每日出坡三兩度□,6

Z119-383a13,6,驀有箇漢出來道□和尙□前言不應後語□但向他道非汝境界□,3

Z119-383a14,3,顧左右云□若也會得□許□不咬一粒米□大碗喫飯□,4

Z119-383a15,4,不□一縷絲□終日著衣□若也不會□不是逐色隨聲□,5

Z119-383a16,5,卽落解脫深坑□大衆□到者裡切須仔細□良久□卓柱杖云參□,0

Z119-383a17,0,晩參□師拈柱杖云□當初龐居士到百尺竿頭□,3

Z119-383a18,3,將謂見過於人□開口便道不與萬法爲侶者是什□人□,2

Z119-383b1,2,幸而其時諸方有人□若遇如今□狐狼野干之屬□盲引衆盲□,0

Z119-383b2,0,見有百尺竿頭坐的□便道□巳死了□須透祖師機緣□,0

Z119-383b3,0,方是死中得活□便敎人胡穿亂鑿□今日透者一則□,1

Z119-383b4,1,明日透那一則□若恁□□豈不見笑一時□遺臭萬世□,2

Z119-383b5,2,討甚蓋天蓋地好龐老耶□然而也是當人□肯入作家爐&C3-5B5E;□,0

Z119-383b6,0,肯求大手眼人鍛鍊始得□□看龐居士見石頭□,2

Z119-383b7,2,問不與萬法爲侶者是什□人□頭驀掩其口□,5

Z119-383b8,5,於此有箇會處□□惶不少□未到大休大歇田地□到江西馬大師處□,0

Z119-383b9,0,仍舊問云□不與萬法爲侶者是什□人□,5

Z119-383b10,5,馬大師□向前一步云□侍汝一口吸盡西江水□方與汝道□,3

Z119-383b11,3,龐居士到者裡□方□命根子卒地折&C7-CEB1;地斷□放開窮□皮□,1

Z119-383b12,1,海納百川□七縱八橫□千通萬達□高步大方□發一言□,2

Z119-383b13,2,令人不敢正耳聽著□立一行□令人不敢正眼視著□,3

Z119-383b14,3,師召衆云□馬大師進那一步□諸人還見到也未□若也見到□,1

Z119-383b15,1,方可與山僧柱杖子相見□若未見到□,7

Z119-383b16,7,豈可衲子不如他俗人□有□有□□驀□柱杖云□吸盡西江且止□,3

Z119-383b17,3,只如山僧柱杖子作□生呑□良久□卓杖云□劍爲不平離寶匣□,0

Z119-383b18,0,藥因救病出金□□擲杖出堂□,0

Z119-384a1,0,十五夜小參□擧僧問趙州□如何是祖師西來意□州云□,0

Z119-384a2,0,庭前柏樹子□師云□報恩則不然□,8

Z119-384a3,8,有人問如何是祖師西來意□但向道今夜一輪滿□淸光何處無□,0

Z119-384a4,0,小參□師云□山僧不指路頭□一任諸人□闖□,4

Z119-384a5,4,諸人若也□闖得勇猛□不顧危亡得失□盡力闖將去□,4

Z119-384a6,4,驀然撞著□壁□巖□□破腦殼□則一回知痛□也未可知□,2

Z119-384a7,2,問諸人□闖則不問□□破腦殼時如何□師云□又□惶□,2

Z119-384a8,2,又好笑□問□破腦殼則不問□爲甚又□惶□又好笑□師云□,1

Z119-384a9,1,非汝境界□,0

Z119-384a10,0,小參□擧眉州黃龍禪師□僧問如何是密室□龍曰□,2

Z119-384a11,2,斫不開□曰如何是密室中人□龍曰□非男女相□師云□,3

Z119-384a12,3,古人恁□道□山僧則不然□如何是密室□七通八達□,4

Z119-384a13,4,如何是密室中人□長的長□矮的矮□且道與古人是同是別□,2

Z119-384a14,2,喝一喝□卓柱杖一下□,0

Z119-384a15,0,仲春晩參□師云□古者道靈雲見處□不在桃華上□,2

Z119-384a16,2,且道他見處作□生□衆無語□師云□正所謂如將名品果子□,0

Z119-384a17,0,殼也去了□核也去了□送人口邊人不解喫□,0

Z119-384a18,0,擧峰西堂秉拂□師云□昔日趙州云□我在南方火爐邊□,0

Z119-384b1,0,有箇無賓主話□至今無人擧著□□□直饒道閉門打睡□,0

Z119-384b2,0,接上上機□也未若如斯提持□今時人聞擧著□,3

Z119-384b3,3,向上一路□末後牢關□未嘗不商量浩浩地□如說藥人□,3

Z119-384b4,3,眞藥現前□都不能識□淵明云□平疇交遠風□良苗亦懷新□,2

Z119-384b5,2,東坡云□非古之□耕植杖者不能道□,8

Z119-384b6,8,非吾世農不知此語之妙□吾於趙州亦云□少間煩峰西堂對衆拈出□,0

Z119-384b7,0,晩參□問答不錄□師云□早間森首座領衆請法□,3

Z119-384b8,3,山僧道鐘動喫齋□召衆云□大包方外□細徹毫端□帆正晴湘□,1

Z119-384b9,1,衡開九面□出家兒造次顚沛□不離衣□之側□,4

Z119-384b10,4,端能與露柱同披一領袈裟□與山僧同一□盂烹饗也未□,2

Z119-384b11,2,此間一草一木□同證圓明□胡爲有人自疑自別□損法財□,1

Z119-384b12,1,滅功德□莫不繇□心意識□誠哉是言也□台山南□岱宗北□,0

Z119-384b13,0,殊天異域之賓□咸與山僧晨香暮燈□共分寥寂□,2

Z119-384b14,2,胡爲有人□咫尺關山□只爲分明極□□令所得遲□,4

Z119-384b15,4,不大可哀乎□昔日少林面壁□二祖趨風□寒庭立雪□沒膝齊腰□,1

Z119-384b16,1,何等心骨□鼻祖尙訶爲輕心慢心□徒勞無益□斷臂安心□,0

Z119-384b17,0,出群得髓□瞻彼前修□豈同裨販□打一拂云□,4

Z119-384b18,4,精金百鍊自光瑩□藥汞從敎誇耀冶□,0

Z119-385a1,0,晩參□問□某甲閱楞嚴至七處徵心有箇會處□師云□□□,0

Z119-385a2,0,此非汝心□作□生會□進云□某甲無心□師云□咬人矢□□,0

Z119-385a3,0,不是好狗□問光陰如箭□日月如梭□如何了生脫死□,1

Z119-385a4,1,師云□莫厚顔□師乃云□莫謂無心云是道□,6

Z119-385a5,6,無心猶隔一重關□又有道說甚一重□直是千重萬重□旣然如是□,2

Z119-385a6,2,畢竟如何明心見性□良久云□山僧昨在報恩示衆云□,2

Z119-385a7,2,古之天地日月□猶今之天地日月□天地日月□無古今之異□,0

Z119-385a8,0,禪道佛法□亦不應有古今之分□爲甚□古之知識□,1

Z119-385a9,1,千百世之下□凜凜常在人目前□後之知識□當世現在□,1

Z119-385a10,1,每淹淹如九泉下人□古之學者一面瞥地□耀古輝今□,1

Z119-385a11,1,今之學者□今日有些會處□明日有些會處□,5

Z119-385a12,5,及乎生死到來□依舊手忙脚亂□蓋道無同異□同異在人□今之發心□,0

Z119-385a13,0,未嘗不如古人□參究□未嘗不如古人□刻苦□,4

Z119-385a14,4,未嘗不如古人□用心到無用心處□亦未嘗不如古人□,4

Z119-385a15,4,但古人到無用心處□決不望崖而退□百尺竿頭□更能進步□,2

Z119-385a16,2,所以道□懸崖撒手□自肯承當□絶後再甦□欺君不得□,3

Z119-385a17,3,今人到千峰絶頂□不惟不進步□反退轉身來云□,5

Z119-385a18,5,吾巳死而得活了□以了不可得□爲究竟□以擎拳□指□爲透祖師關□,0

Z119-385b1,0,盡是懸崖縮脚□種種自欺□云他古人遠之遠矣□,2

Z119-385b2,2,卓柱杖云□有志之士□自知好惡□,0

Z119-385b3,0,晩參□師云□明道者多□行道者少□大小祖師□話作兩□□,0

Z119-385b4,0,明而不能行□明的事向那裡去也□諸人十二時中□,1

Z119-385b5,1,行的事作□生□良久云□□菴一水聲常住□,5

Z119-385b6,5,擁榻千峰勢欲翔□,0

Z119-385b7,0,早參□師云□古者道□莫被天下老和尙舌頭瞞□山僧道□,0

Z119-385b8,0,莫被天下善知識行履瞞□祖師門下客□,5

Z119-385b9,5,須確實爲生死□口不嚼一粒米□身不□一縷絲□,7

Z119-385b10,7,方可隨意穿衣喫飯□眼中不見一□一□□耳中不聞一語一言□,3

Z119-385b11,3,方可隨時寫字看書□否則大事未明□如喪考□□大事巳明□,1

Z119-385b12,1,如喪考□□如或生死心不切□愼勿出家□縱出家□,3

Z119-385b13,3,愼勿來宗門□何以故□目下雖未爲生死□□不輕易出家□,2

Z119-385b14,2,不輕易來宗門□尙知有出家事在□尙知有宗門事在□,2

Z119-385b15,2,有等造次出家□來此宗門□隨群逐隊□發意做工夫□,3

Z119-385b16,3,如撞采的一般□做幾時撞不著□便一日悠忽一日□,4

Z119-385b17,4,一時怠惰一時□自已旣然□將謂他人亦是如此□謗大般若□,2

Z119-385b18,2,苦報無量□有志之士□務須確實□,0

Z119-386a1,0,晩參□師云□同居在此□不論久參初學□須各各退步□,1

Z119-386a2,1,到眞實不欺之地□,0

Z119-386a3,0,晩參□師云□龍淵今冬與大衆約法三章□第一飮水□,1

Z119-386a4,1,不得打濕口□第二喫飯□不得咬著米□第三經行□,3

Z119-386a5,3,不得撞著露柱□,0

Z119-386a6,0,元旦知浴領檀越請小參□師云□大衆知□□,4

Z119-386a7,4,汝等成佛以來□巳經無量阿僧祇劫□擧足下足□其地堅固□,2

Z119-386a8,2,金剛所成上妙寶輪□以爲嚴飭□寶池瓊閣□奇樹珍禽□,2

Z119-386a9,2,樂具充溢□無有苦緣□壽命無量□光明無量□法親無量□,2

Z119-386a10,2,如或未知□則不矜久修□不薄初學□一念回光□卽同諸聖□,1

Z119-386a11,1,若也根思遲鈍□便請一念不生去□如或多知解□多愚癡□,0

Z119-386a12,0,便請淨念相繼去□但辦肯心□決不相□□雖然如是□,1

Z119-386a13,1,且道善財入樓閣門□爲甚入巳還閉□,7

Z119-386a14,7,所以道如來不出世□祖師不西來□汝等成佛巳經無量阿僧祇劫□,0

Z119-386a15,0,晩參□師云□昨夜行者通大衆晩參□山僧傳語云□,2

Z119-386a16,2,大好月□□諸人作□生會□僧云□□□月中桂□淸光應更多□,0

Z119-386a17,0,師云□矢上加尖□衆久立□師云□山僧自領三十棒□,0

Z119-386a18,0,知浴古淵領海寧衆居士請解制□,7

Z119-386b1,7,紹興范居士求釋&CX-2148;□同請小參□問答畢□師揮拂云□人人殊勝□箇箇淨明□,0

Z119-386b2,0,似鳥行空而昧空□如魚在水而忘水□無瑕□中□,2

Z119-386b3,2,自生瑕□□無障緣處□自生障緣□結空花於無明樹頭□,2

Z119-386b4,2,有何實果□撈水月於昏沈海上□徒見勞心□旣能物外逍遙□,0

Z119-386b5,0,必須眞源頓達□苟知空門□向□定應覺性洞明□,2

Z119-386b6,2,覺性明□眞源達□方知罪垢本空□而無罪不懺□法道本超□,1

Z119-386b7,1,而無法不成□大衆□我不輕於汝等□汝等皆當作佛□,2

Z119-386b8,2,下座小參□師云□昨日大衆晩參□山僧道洗淸昔日擔泉處□,0

Z119-386b9,0,斫出當年面壁巖□汝諸大衆□各各領悟也否□,3

Z119-386b10,3,聞斯提擧□若能正眼洞開□則忙閒動靜□一語一默□,4

Z119-386b11,4,著著有出身之路□用得十二時□不爲十二時用□轉得一切物□,1

Z119-386b12,1,不爲一切物轉□攪長河爲□酪□變大地作黃金□,3

Z119-386b13,3,供養大衆□不爲分外□如或不然□二時粥飯咬須彌山子□,2

Z119-386b14,2,唇齒之間□太費支持□七尺形骸□□稜鐵甲□俯仰之際□,1

Z119-386b15,1,大有不便□卓柱杖□,0

Z119-386b16,0,結夏檀越請小參□師云□圓陀陀□光□□□淨裸裸□,2

Z119-386b17,2,赤灑灑□三頭六臂□千手千眼□而本無一物□純眞一如□,2

Z119-386b18,2,無臭無聲□而萬象縱橫□閉門打座□遍界不藏□鬧市橫身□,1

Z119-387a1,1,孤巍巖密□諸作紛□而非動□一物不爲而非寂□,3

Z119-387a2,3,違之者自暴求之者愈失□千賢萬聖□趨向無門□千佛萬祖□,1

Z119-387a3,1,退身有分□師以拂子打一下云□誰參勝熱婆羅門□,2

Z119-387a4,2,六月霜花凝枕席□下座□,0

Z119-387a5,0,晩參□師云□去聖時遙□言高志下□欲明格外旨□,3

Z119-387a6,3,須盡域中情□顧左右云□大衆看脚下□,0

Z119-387a7,0,晩參□師云□劫火洞然□大千俱壞□未審者箇壞不壞□壞□,0

Z119-387a8,0,恁□則隨他去也□隨他去□大隨恁□答話□有甚長處□,0

Z119-387a9,0,投子望山禮拜□衆無語□師云□古之學者爲已□,3

Z119-387a10,3,以竹□拍香案□便歸寢室□,0

Z119-387a11,0,晩參□師云□祖師時時在水桶上出現□剛見人挑水□,1

Z119-387a12,1,走入水桶裡去也□祖師時時在火□上出現□,4

Z119-387a13,4,剛見人燒火□走入火□裡去也□祖師時時在木魚上出現□,2

Z119-387a14,2,剛見人打木魚□走入木魚裡去也□,9

Z119-387a15,9,祖師時時在鐘鼓上出現□剛見人打鐘鼓□走入鐘鼓裡去也□良久云□,3

Z119-387a16,3,有人出來道□和尙何得壓良爲賤□山僧只要□恁□道□,0

Z119-387a17,0,小參□師云□理無事外之理□事無理外之事□理外之事□,0

Z119-387a18,0,則愚□事外之理□則狂□狂則爲魔所攝□愚則爲佛所悲□,0

Z119-387b1,0,寧爲佛悲□莫爲魔攝□大衆□來此祖庭□必須立深誓願□,0

Z119-387b2,0,正知正見□正路修行□庶幾同證圓滿菩提□,0

Z119-387b3,0,晩參□師云□昔年大慧禪師□因一禪子參公案不透□,1

Z119-387b4,1,乞求方便□慧云□□是福建人□我爲汝說箇譬喩□,3

Z119-387b5,3,如將名品□枝□皮也去了□核也去了□送在汝口邊□,4

Z119-387b6,4,只是汝不解喫□師召衆云□當初大慧爲此一人設箇譬喩□,2

Z119-387b7,2,此人當下咬破舌頭□山僧因衆參上樹公案□重重相爲云□,0

Z119-387b8,0,緊夾□籬寬闢道□如何衆中未見有脚頭點地的□,1

Z119-387b9,1,乃云□但辦肯心□必不相□□更與汝等一箇安心丸子□,1

Z119-387b10,1,三文大光錢□買得箇油□□喫向□裡了□當下便不飢□,0

Z119-387b11,0,晩參□師顧左右云□今日晩參□不許問話□,5

Z119-387b12,5,不問話者三大棒□衆擬議□師云□自從立雪人歸後□,6

Z119-387b13,6,幾片白雲護翠岑□,0

Z119-387b14,0,結制古淵知浴領海寧衆檀越請小參□問爐&C3-5B5E;大開□,0

Z119-387b15,0,不留鈍鐵□金鎚揮擲□萬竅通明□,8

Z119-387b16,8,還許學人立地成佛也無□師云□進前來喫棒□進云□,9

Z119-387b17,9,與□則滾入紅爐大冶中□直得通身無縫□□師云□許汝膽大□問得祖宗之髓□,0

Z119-387b18,0,登祖宗之堂□敢問和尙□昔日僧問臨濟□,5

Z119-388a1,5,如何是奪人不奪境□濟云□煦日發生鋪地錦□□兒垂髮白如絲□,1

Z119-388a2,1,爲甚本山中祖道錯□師云□一對無孔鐵鎚□,5

Z119-388a3,5,進云與□則二大老料揀□一齊蒙和尙指示去也□師云□,4

Z119-388a4,4,與汝六十棒□問如何是法王正令□師云□千鈞之拏□進云□,3

Z119-388a5,3,與□則人人沾恩□箇箇得力□師云□巳放過□居士問不侶萬法□,0

Z119-388a6,0,不取凡聖事如何□師云□佛子受佛戒□卽入諸佛位□,2

Z119-388a7,2,師乃云□天目山下無寸土□天目山頭無片雲□,5

Z119-388a8,5,脚□□著寸土□有寒暑兮促君壽□有鬼神兮□君福□,5

Z119-388a9,5,眼中見有片雲□風力所轉□終成敗壞□且道住此天目山□,4

Z119-388a10,4,如何行履卽得□虛空拍手呵呵笑□報汝人人淨法身□聞斯告報□,0

Z119-388a11,0,直下承當□如來禪許汝會□更須知有祖師禪始得□,1

Z119-388a12,1,且道如何是祖師禪□驀喝一喝□,9

Z119-388a13,9,隨聲以竹□撫案一下晩參□師云□祖師示現全身□向汝諸人毛孔中□,3

Z119-388a14,3,念普字眞言□汝等盡見盡聞□□一僧喝□師云□胡喝亂喝□乃云□,0

Z119-388a15,0,分明指出平川路□□奈忠言逆耳何□,0

Z119-388a16,0,除夕晩參□師拈柱杖召衆云□識得柱杖子□□,3

Z119-388a17,3,一日不爲少□千載不成多□小則□螟眼裡橫眠□,5

Z119-388a18,5,大則乾坤西傾東闕□出息不隨衆緣□入息不居陰界□試看先宗□,1

Z119-388b1,1,是何標格□□有柱杖子□與□柱杖子□□無柱杖子□,2

Z119-388b2,2,奪□柱杖子□,0

Z119-388b3,0,晩參□師召大衆云□莫□睡□,0

Z119-388b4,0,石庭晩參□師以杖指一碎石云□,8

Z119-388b5,8,者石版如何沒一些縫□良久□又指一完石云□者石版若爲有許多縫□,2

Z119-388b6,2,一僧云□謝師指示□師便打□乃云□今時學者□有兩種錯路□,1

Z119-388b7,1,一種錯路的□問著便道喚什□作燈籠□一種錯路的□,1

Z119-388b8,1,問著便道露柱沒一點縫□是者兩般錯路□,5

Z119-388b9,5,便掩蔽□人人本地風光□若不□著本地風光□,7

Z119-388b10,7,終不能免此兩種錯路□今日不惜眉毛□說似諸人□□柱杖云□,4

Z119-388b11,4,山僧柱杖子□有九千九百九十九隻眼□顧視左右云□更有一隻□,0

Z119-388b12,0,不與□們說盡□何故□若敎容易得□便作等閒看□,0

Z119-388b13,0,晩參□師云□吾觀大衆□盡與佛祖□無二無別□但存人我□,0

Z119-388b14,0,自生間隔□所以祖師示衆□誦金剛般若經□,4

Z119-388b15,4,上根者一聞千悟□後來祖師敎人參死了燒了話□,5

Z119-388b16,5,父母未生前話□便是將一卷般若經□括作一句□敎人持念□,3

Z119-388b17,3,汝諸大衆□須在佛祖路上行□方到佛祖田地□若四相未空□,1

Z119-388b18,1,徒勞無益□各宜珍重□,0

Z119-389a1,0,晩參□師云□山僧說得一篇佛法□懸在雨華橋上□,2

Z119-389a2,2,大衆各去看取□良久云伯樂曾三顧□千金誰解增□,3

Z119-389a3,3,贈君君不納□完璧倚枯藤□,0

Z119-389a4,0,晩參□擧傅大士道□空手把鋤頭□步行騎水牛□,3

Z119-389a5,3,人從橋上過□橋流水不流□師云□天目則不然□生鐵打鋤頭□,1

Z119-389a6,1,披□牧水牛□人從橋上過□水流橋不流□,6

Z119-389a7,6,且道傅大士的是□山僧的是□良久云□朝參暮請緣何事□,5

Z119-389a8,5,應須立透祖師關□,0

Z119-389a9,0,早參□擧六祖云□本來無一物□長慶云□,6

Z119-389a10,6,萬象之中獨露身□師云□孫必類祖□大衆會□□拈柱杖旋風打散□,0

Z119-389a11,0,晩參□師云□汝諸大衆□多有廣遊人間世□,5

Z119-389a12,5,遍禮諸名山的□多有參遍諸方□久親知識的□,8

Z119-389a13,8,多有諸方許可記&C4-346D;的□我不問汝別樣佛法□只有一句極平常的話問□□,0

Z119-389a14,0,且道者一時香在什□所在坐□良久云□衲僧在處□,1

Z119-389a15,1,如火消□□終不□成□□若道有香可坐□有坐的人□,2

Z119-389a16,2,有坐的所在□莫道□廣遊博禮參方受記□,6

Z119-389a17,6,直饒□向世尊□中□轉一過來□也只是箇能仁的矢□□,5

Z119-389a18,5,各各自□摩道箇驚人句看□顧視左右□震威一喝□,0

Z119-389b1,0,小參□擧世尊九十日□在□利天爲母說法□,4

Z119-389b2,4,及辭天界下時□四衆八部俱住空界迎□,9

Z119-389b3,9,有蓮華色比丘尼作念云□我是尼身□必居大僧後見佛□不如用神力□,3

Z119-389b4,3,變作轉輪聖王□千子圍繞□最初見佛□果滿其願□世尊□見□,1

Z119-389b5,1,乃訶云□蓮華色比丘尼□汝何得越大僧見我□,4

Z119-389b6,4,汝雖見我色身□且不見我法身□須菩提巖中宴坐□□見我法身□,0

Z119-389b7,0,師云□大小世尊□抑强爲劣□山僧若見蓮華色比丘尼□,0

Z119-389b8,0,但云□汝眞能現大人相□殷勤見我□,7

Z119-389b9,7,若須菩提巖中宴坐□乃是閉門作活□豈能見我全身□驀拈柱杖云□,2

Z119-389b10,2,還有爲世尊作主的□□有則出來各出人一頭地□,3

Z119-389b11,3,卓柱杖云□好手豈容無妙拍□三臺須是大家推□,0

Z119-389b12,0,小參□擧趙州問南泉知有的人向甚處去□泉云□,2

Z119-389b13,2,山前檀越家□作一頭水□牛去□師云□長裙新婦拖泥走□,1

Z119-389b14,1,州云□謝師答話□師云□帆隨湘轉□望衡九面□泉云□,3

Z119-389b15,3,昨夜三更月到□□師云□向上一路□千聖不傳□,0

Z119-389b16,0,晩參□擧僧問趙州如何是佛□州云□殿裡的□師云□,2

Z119-389b17,2,古佛恁□道□可謂眼空四海□,0

Z119-389b18,0,晩參□師云□解制來□走動的走動□各執少人□,4

Z119-390a1,4,久住者未免辛苦□汝諸大衆□如何得不爲境轉□一僧云□,3

Z119-390a2,3,心如木石□師笑云□說到行到□吾爲汝保任此事□終不虛也□,0

Z119-390a3,0,早參□師云□有一人日勤衆務□一物不爲□,5

Z119-390a4,5,有一人一物不爲□日勤衆務□且道那箇作家□一僧出□師打退□,2

Z119-390a5,2,又一僧作禮□師亦喝出□師□云□有□情相似□,5

Z119-390a6,5,日香夜夜燈晩參□師云□如淨琉璃□內外明徹□凡見道者□,4

Z119-390a7,4,若身心世界□果如淨琉璃□內外明徹□方是眞見本來面目的人□,0

Z119-390a8,0,不然□徒自欺耳□生死到來□悔將何及□不見道□,3

Z119-390a9,3,吾心似燈籠□點火內外紅□雖非依樣□描□□是一鼻出氣□,0

Z119-390a10,0,晩參□師云□秋來好坐禪□賢衲莫亂走□各得坐具地□,1

Z119-390a11,1,他年大開口□且得地一句作□生道□父母所生口□,2

Z119-390a12,2,終不爲人說□,0

Z119-390a13,0,燈節知浴同王檀越請小參□師云□如淨琉璃□,3

Z119-390a14,3,內外明徹□光逾日月□量□太虛□探之不見其初□,5

Z119-390a15,5,避之莫究其極□山河大地□卽之靡不消鎔□明暗色空□,5

Z119-390a16,5,捨之無以建立□神鬼不能□□賢聖不能知□潔之不新□垢之不故□,1

Z119-390a17,1,□動不減□佛祖不增□謂之爲微□普天幣地□謂之爲顯□,1

Z119-390a18,1,朕蹟不留□指爲智珠□闇然日著□目爲福嶽□坦然日尊□,1

Z119-390b1,1,召大衆云□我見燈明佛□本光瑞如此□,0

Z119-390b2,0,戒私看文書晩參□師云□上三□長□下二□短□,3

Z119-390b3,3,天左旋地右轉□日月照臨乎其上□龍象奔走乎其下□,3

Z119-390b4,3,高出無頂天□深逾香水海□無論智愚賢不肖□識得箇字□,1

Z119-390b5,1,宣聖孟夫子□拱手讚歎□釋迦不在前□彌勒不在後□,2

Z119-390b6,2,奔□絶塵□今之古之□誰敢與偶□好大哥□直截根源尙迂曲□,0

Z119-390b7,0,尋枝摘葉復何如□,0

Z119-390b8,0,小參問話畢□師云□一片淸□地□安閒絶比倫□,3

Z119-390b9,3,往來及住衆□擧步莫迷津□衆久立□師震威一喝□下座□,0

Z119-390b10,0,小參□師云□有一無事人□終日忙鹿鹿□有一精進漢□,1

Z119-390b11,1,長年訥且木□如是二人中□有一人堪與人爲師□,3

Z119-390b12,3,汝諸大衆□出入好看□良久云□寂光眞境何嘗遠□,5

Z119-390b13,5,同在琉璃國土行□下座□,0

Z119-390b14,0,法語□,0

Z119-390b15,0,示全菴進上座□,0

Z119-390b16,0,進上座事我十年□不動竿頭□每爲咬破拇指□,3

Z119-390b17,3,夏初入大雄室□聞擧一歸何處話□直下透脫□須念自利易□,1

Z119-390b18,1,利人難□深心大心□終身誓居學地□所謂證無量聖身□,1

Z119-391a1,1,猶未是泊頭處也□,0

Z119-391a2,0,示&CX-2221;侍司□,0

Z119-391a3,0,禪和家□善用心難□善用心的□得正悟難□得正悟的□,1

Z119-391a4,1,打脫見地難□打脫見地的□不走作難□□此四難爲四易□,0

Z119-391a5,0,則自利利他□一切了辦□,0

Z119-391a6,0,古人道數十年□尙有走作□或云我數十年□,4

Z119-391a7,4,方打成一片□成片者無論矣□未成片者但把曹谿云□,4

Z119-391a8,4,什□物恁□來□隨時覺察□管敎衲僧行處□如火消□□,0

Z119-391a9,0,示岳書狀□,0

Z119-391a10,0,余生平無甚長處□祇不記古今隻言片字□,4

Z119-391a11,4,生平亦有自負處□不學他諸方佛法世法□噫□,7

Z119-391a12,7,安得不記人言句者□聆我斯言乎□書付行岳□以示千百年知音者□,0

Z119-391a13,0,示&CX-2222;侍司□,0

Z119-391a14,0,在堂中不要學佛學法□辯古明今□當毒眼孤&CX-2223;□,2

Z119-391a15,2,無佛無祖□無人無已□放出蓋天蓋地志氣來□,5

Z119-391a16,5,東拂于逮橫身□西瞿耶尼展脚□南贍部洲□飯□北鬱單越撒溺□,1

Z119-391a17,1,語默超越常情□動止逈殊舊習□天神捧華無路□,3

Z119-391a18,3,人鬼□捕無門□果能如是□不變不雜□等閒擧起鈍刀子□,2

Z119-391b1,2,也能殺□也能活□也能照人肝膽□也能稱人伎倆□,4

Z119-391b2,4,把從上千七百老古錐□遺下一言半句□或是作家相見□,3

Z119-391b3,3,或是出格提持□或嚴密□或危險□或泥中有剌□或沙裡無油□,1

Z119-391b4,1,或人目爲&C3-4E6E;訛□或人目爲奇特□千岐萬別□駭狀奇音□,1

Z119-391b5,1,逢著箇鈍刀子□自然如□丁之解牛□由基之繞樹□,2

Z119-391b6,2,豈他穿□擔板□亂統支離者□可同年而語哉□然猶未也□,1

Z119-391b7,1,幷知山僧與□庭訓□亦是憐兒不覺醜□,6

Z119-391b8,6,方是有氣性衲子□祖師云□行解相應□名之曰祖□又曰□明道者多□,2

Z119-391b9,2,行道者少□如斯料簡□豈是等閒□今時有等無忌憚者□,2

Z119-391b10,2,擬爲佛祖苗裔□得些見地□全不修省□難免道力不勝業力□,0

Z119-391b11,0,又安望其透末後句□向上關哉□戒之勉之□,0

Z119-391b12,0,示峰首座□,0

Z119-391b13,0,長沙岑禪師□因秀才看千佛名經□問曰□百千諸佛□,1

Z119-391b14,1,但見其名□未審居何國土□還化物也無□岑曰□,4

Z119-391b15,4,黃鶴樓崔顥題後□秀才還曾題也未□曰□未曾□曰□,6

Z119-391b16,6,得閒題取一篇好□如斯答話□非大有福慧人不能□,0

Z119-391b17,0,自勵四誓□,0

Z119-391b18,0,一誓不與本分間隔□作一佛事□乃至一稱一禮□,2

Z119-392a1,2,一誓不與本分間隔□爲一人□乃至交一言□,6

Z119-392a2,6,一誓不與本分間隔□閱一書□作一字□一誓不與本分間隔□一坐立□,1

Z119-392a3,1,一譚笑□,0

Z119-392a4,0,客問□,0

Z119-392a5,0,客問學道如何不蹉路□曰□善哉斯問□,6

Z119-392a6,6,世之不參涅槃堂裡禪者□難乎其不蹉路矣□雖然□當今傳法者遍界□,0

Z119-392a7,0,方行等慈□不擇淨穢□開闡無遮□度諸疑謗□先進者□,1

Z119-392a8,1,以廣接爲心□後進者□以易入爲事□知名盛而實衰□,2

Z119-392a9,2,辯名似而實非者□難道全無□敢謂罕有□,7

Z119-392a10,7,吾言之安足爲人重□而可與子深言之也哉□客固請□曰□,6

Z119-392a11,6,如子之不以人廢言□吾姑與子漫言之□學道欲無首越之燕之歎□,1

Z119-392a12,1,第一須發心諦當□或志小見近□圖作世間善人□,3

Z119-392a13,3,只消讀治世聖賢之書□行治世聖賢之事□,7

Z119-392a14,7,或遵行如來權敎法門□助其修省□亦有益無損□若欲究竟出世□,3

Z119-392a15,3,無上妙道□當□爲生死始得□□爲生死□則博聞强記如慶喜□,0

Z119-392a16,0,一問十答如香嚴□百鳥銜華如牛頭□,6

Z119-392a17,6,千指□座如夾山□尙須捨已從人□況降斯而下者乎□不爲生死□,2

Z119-392a18,2,必尙知見□此道王屬知見□不爲生死□必務功能□,4

Z119-392b1,4,此道不屬功能□不爲生死□必慕豪放□此道不屬豪放□一尙知見□,0

Z119-392b2,0,務功能□慕豪放□則非愚卽狂□成魔落外□,5

Z119-392b3,5,善因而招惡果□多自不□爲生死學道者而成□豈不一磋永蹉哉□,0

Z119-392b4,0,第二須工夫諦當□旣爲生死發心學道□,5

Z119-392b5,5,可不返躬自省□果能具大根器□一聞千悟也未□若也未能□,3

Z119-392b6,3,須參一句話頭□一日不透一日參□一月不透一月參□,3

Z119-392b7,3,一年不透一年參□一生不透一生參□今生不透來生參□,2

Z119-392b8,2,永無退失□永無改變□方謂之諦當工夫□參定一句話頭□,1

Z119-392b9,1,便是斬知見稠林之利刃□渡生死苦海之慈航□,3

Z119-392b10,3,解雜毒入心之聖藥□指萬古迷津之導師□不集善而自集□,1

Z119-392b11,1,不斷惡而自斷□不持戒而自戒□不習定而自定□,3

Z119-392b12,3,不修慧而自慧□不課佛而自課□不誦經而卽誦□,5

Z119-392b13,5,不求生勝處而自生勝處□不求多善友而自多善友□本不求譽□,1

Z119-392b14,1,亦莫可毁□如是□一□如是精進□如是久遠□縱未發明□,1

Z119-392b15,1,亦現在可爲後學規模□將來必得佛祖心髓□,4

Z119-392b16,4,□名色爲生死學道□而起傍疑□求別助□生異見□多外□□憚艱辛□,0

Z119-392b17,0,喜快便□管敎百妄交集□其蹉可勝言哉□,5

Z119-392b18,5,第三須悟處諦當□旣□爲生死□純一參究□必待工窮力極□,3

Z119-393a1,3,時至理彰□命根斷□本來面目現□不疑生死□不疑古今□,3

Z119-393a2,3,不墮坑落塹□不彊作主宰□不認識神□不陷空豁□不涉矯亂□,1

Z119-393a3,1,不入邪師圈□□不犯明眼料簡□□魚目爲珠□□睡當死□,0

Z119-393a4,0,以鹵莽承當□爲有力量□以硬差排□爲不疑□,4

Z119-393a5,4,以粗放狂亂□爲大機大用□以□□□爲透脫無餘□,6

Z119-393a6,6,竿頭宜進而不進□言句應參而不參□不煩穿鑿而穿鑿□,5

Z119-393a7,5,不可抹殺而抹殺□入門一蹉□異解雜陳□,10

Z119-393a8,10,所謂可痛哭流涕長太息者□非此類乎□第四須師承諦當□,8

Z119-393a9,8,非但無眞傳杜撰阿師□不可承虛接響□卽沿流不斷者□亦須察其行實□,1

Z119-393a10,1,不擔條斷貫索□謬自主張□,11

Z119-393a11,11,蹉過師家相爲處否不孤負師家□腦後深錐否□洞明從上綱宗否□不施爲偏重□,1

Z119-393a12,1,□人眼目否□若無眞正作家宗師□爲之打□頂門眼□,1

Z119-393a13,1,奪□□後符□則雖有實悟□自了則可□爲人則禍生□,2

Z119-393a14,2,□若已見旣偏□投人又謬□自方空豁□復向□棒□喝下□,1

Z119-393a15,1,似木合水□如空合空□謬執金剛寶劍□斬盡一切□,3

Z119-393a16,3,爲實不知□我王庫內□無如是刀□盲引衆盲□江河日下□,3

Z119-393a17,3,或自入處廉纖□沾著邪知惡解家滋味□邪毒入心□如油入麵□,0

Z119-393a18,0,更或不知錯認□漫云自肯□不受人究竟□,5

Z119-393b1,5,謂之不被他轉□□又或云□我見處是的□只要行履了□,5

Z119-393b2,5,此等何足□之齒頰□第五須末後諦當□末後一句□始到牢關□,2

Z119-393b3,2,靈龜負圖自取喪身之兆□不透末後牢關□,6

Z119-393b4,6,而言得大機大用□不透末後牢關而言具本分草料□,6

Z119-393b5,6,其不爲粗惡狂徒者鮮矣□不透此關有正悟者□,8

Z119-393b6,8,猶可爲一時唱導之師□如無正悟□不知有此關者□其於古人參悟□,3

Z119-393b7,3,與悟後重疑□不移前作後指悟爲迷者鮮矣□謗先聖誤後人□,0

Z119-393b8,0,皆由不知向上一關□可不畏懼乎□自利不全□,3

Z119-393b9,3,利人不足□皆由不透向上一關□可不□□乎□,6

Z119-393b10,6,第六須修道諦當□雖發心諦當□工夫諦當□悟處諦當□師承諦當□,2

Z119-393b11,2,末後透脫諦當□更須自已覺察□是頓悟頓修根器否□,2

Z119-393b12,2,是果地善知識否□打成一片速於香林否□,6

Z119-393b13,6,不走作過涌泉否□現業流識淨盡否□事事無□否□行解相應□,3

Z119-393b14,3,名之爲祖□試看先宗□是可標格□第七須爲人諦當□,4

Z119-393b15,4,不可有實法與人□不可騙人云□有方便助汝易入□,5

Z119-393b16,5,不可敎人不參死話頭□決要人眞參□決要人實悟□,6

Z119-393b17,6,決要人悟後達向上關□□決以見性謂之悟□不可輕意牢籠人□,2

Z119-393b18,2,於人認識之謬□哄云有省□於人向念未生時□認妄爲眞□,1

Z119-394a1,1,印云有入□圖一時門庭熱鬧□不顧展轉誤□□邪法縱橫□,0

Z119-394a2,0,病發於此□寧絶嗣不亂傳□方謂之爲人諦當□,3

Z119-394a3,3,前六種不諦當□則自錯□後一種不諦當□則錯人□良藥苦口□,1

Z119-394a4,1,忠言逆耳□憐子請之誠而示之□甚弗輕以語人□,0

Z119-394a5,0,機緣□,0

Z119-394a6,0,僧問如何是函蓋乾坤句□師鼓腹云□,6

Z119-394a7,6,我容得□者些人萬萬千□進云□如何是截斷衆流句□師云□,4

Z119-394a8,4,□得□無脚□□進云□如何是隨波□浪句□師云□,6

Z119-394a9,6,容□在者裡立片時□,0

Z119-394a10,0,師問僧□玄沙是汝虎話□□如何會□僧舒五指云□,2

Z119-394a11,2,牙爪齊露□師便打□復示偈云□生平不出嶺□一語古今傳□,1

Z119-394a12,1,明眼人難會□君須向上看□,0

Z119-394a13,0,師問僧向父母未生前道將一句來□進云□,4

Z119-394a14,4,八角磨盤空裡走□師指香盒云□者是什□□僧擬議□師便打□,2

Z119-394a15,2,僧無語□師云□眞誠莫作小兒嬉□,0

Z119-394a16,0,問行堂云□飯桶裡多少達磨眼睛□堂罔措□,4

Z119-394a17,4,問火頭三世諸佛向火□裡說法□還端的也未□頭亦罔措□,2

Z119-394a18,2,師指傍立一僧云□惟有者箇師僧解答話□便歸方丈□,0

Z119-394b1,0,園頭問和尙病好了□□師云□我從來不病□,4

Z119-394b2,4,有何好不好□進云□某甲不能親近得和尙□師云□,6

Z119-394b3,6,我日日在□園中□,0

Z119-394b4,0,退菴呈世尊拈花頌云□倚天長劍露鋒□□,4

Z119-394b5,4,拈出何人敢近傍□□倒飮光輕觸著□面門血□太郎當□師云□,1

Z119-394b6,1,只見錐頭利□不見鑿頭方□進云□□被和尙看破□,3

Z119-394b7,3,師面壁云□進人知此意□令我憶龐公□,0

Z119-394b8,0,僧問如何是有柱杖子與柱杖子□師云□,5

Z119-394b9,5,長安風月貫今昔□那箇兒童摸壁行□進云□,9

Z119-394b10,9,如何是無柱杖子奪□柱杖子□師云□多少人飯□邊餓死□,0

Z119-394b11,0,師還江上度親□張靜涵老居士□過訪十方菴□,3

Z119-394b12,3,話次伸問□塵勞中如何得本□師云□居士者一問□從那裡來□,1

Z119-394b13,1,士無語□師云□昔雲棲大師□雖不主持宗門□指示人參究□,0

Z119-394b14,0,□甚諦當□嘗盛稱人著述之妙□末後提□之云□,2

Z119-394b15,2,須看者段光明□從何處流出□於此著眼□便是得本之捷徑□,0

Z119-394b16,0,士云□如何用力□師云□者箇代居士不得□,0

Z119-394b17,0,師一日入庫房□指團子問庫頭□吸盡西江卽不問□,1

Z119-394b18,1,□試呑□者兩□團子看□進云□呑□了也□師云□,3

Z119-395a1,3,大衆喫箇什□□頭答不契□師自代云□樂則同歡□,0

Z119-395a2,0,僧問不與萬法爲侶的是誰□師云□□子板□□,0

Z119-395a3,0,□荊璧入精進三□次日上方丈云□某有箇見處□師云□,0

Z119-395a4,0,狗子爲甚無佛性□□拳師肋下云□,7

Z119-395a5,7,一向在趙州處落節□今日在和尙處&CX-2155;本□師便推出□次日復入□師云□,1

Z119-395a6,1,盡大地火發□得何三昧□不被燒□□進云□特來度夏□,2

Z119-395a7,2,師便喝□璧呈頌云□圓似滿月圓□寬同太虛寬□,5

Z119-395a8,5,歷劫無姓氏從來絶□攀□聖凡由此出□刹海在伊安□始終無變異□,0

Z119-395a9,0,觸處善隨緣□師云□還會適來一喝□□璧便出□,0

Z119-395a10,0,師從龍淵歸□問侍司云□□十二時中□,6

Z119-395a11,6,還見念頭起處□□進云□念頭了不可得□更覓什□起處□師云□,3

Z119-395a12,3,我適來見一塊石□有九十九條縫□,0

Z119-395a13,0,師與一秀才話次□謂云□□合會得天地同根□,3

Z119-395a14,3,萬物一體□進云□某甲何嘗不會□師云□爲甚殺生食肉□,0

Z119-395a15,0,修殿公務作禮□師云□釋迦老子□向灰瓦上轉大法輪□,0

Z119-395a16,0,什□人得聞□衆無語□師云□好生看取□壁侍司作禮云□,0

Z119-395a17,0,請和尙答一轉語□師云□問將來□進云□聞的事作□生□,0

Z119-395a18,0,師云□逼塞虛空無縫殿□東西南北月輪紅□,0

Z119-395b1,0,江上歸師問衆云□大地無寸土□是什□人境界□,2

Z119-395b2,2,一僧進云□和尙家風□師云□如何大地無寸土□是山僧家風□,0

Z119-395b3,0,僧不能答□師代云□常州湖州杭州□,0

Z119-395b4,0,僧問大地山河卽不問□一毛頭上事如何□師云□,2

Z119-395b5,2,呑取七箇八箇□進云□不會□師云□吐□兩箇三箇□,0

Z119-395b6,0,僧問如何是萬法歸一□師云□天圓地方□進云□,3

Z119-395b7,3,一歸何處□師云□地方天圓□,0

Z119-395b8,0,僧問百千法門無量妙義□如何是第一義□師云□,2

Z119-395b9,2,橫七□八□,0

Z119-395b10,0,問如何是本來面目□師擧扇示云□不得喚作扇□,2

Z119-395b11,2,僧禮拜□師云□伶□衲僧□,0

Z119-395b12,0,問前不得後不得時□如何是出身處□師云□,4

Z119-395b13,4,前去佛殿後去東司□爲甚不得□,0

Z119-395b14,0,問僧父母未生前道來□僧以手外拱云□遍界不曾藏□,0

Z119-395b15,0,師云□遍界不曾藏□因甚偏向那邊□僧無語□師云□,2

Z119-395b16,2,何不道某甲指東□西□,0

Z119-395b17,0,僧參□師云□承□遠來□無可供養□將五間禪堂□,3

Z119-395b18,3,與□一口呑□□進云□大地無寸土□呑箇什□□師云□,4

Z119-396a1,4,多少人恁□道□苕□柄也要打三十□,0

Z119-396a2,0,僧問一塵透脫□千界光輝□爲甚十聖三賢□不明斯旨□,0

Z119-396a3,0,師云□□莫管他十聖三賢□且道虛空作□生證□進云□,0

Z119-396a4,0,覓虛空了不可得□師云□恰是□進云□和尙是大善知識□,0

Z119-396a5,0,師云□正要□檢點□僧擬議□師云□直透萬重關□,3

Z119-396a6,3,莫住靑□裡□,0

Z119-396a7,0,師問圓證堂寮主云□香爐幾時成佛□進云□成佛久矣□,0

Z119-396a8,0,師云□昨夜被虛空壓碎□□還知□□僧擬議□師云□,2

Z119-396a9,2,脫空妄語漢□,0

Z119-396a10,0,師雲覆菴歸□侍司中路接□師云□□來得遲□,4

Z119-396a11,4,將前面遠山□與□作點心□侍擬議□師以柱杖驀面劃一劃云□,1

Z119-396a12,1,再加一分□錢□進云□也不得將別人家物作人情□師云□,0

Z119-396a13,0,不但□錢□點心也消受不起□,0

Z119-396a14,0,頌古□,0

Z119-396a15,0,擧趙州問南泉□知有的人向甚處去□泉云□,4

Z119-396a16,4,山前檀越家□作一頭水□牛去□州作禮云□謝師指示□泉云□,2

Z119-396a17,2,昨夜三更月到□□,0

Z119-396a18,0,雪中春色梅梢見□黃鳥聲聞意氣新□意氣新□,3

Z119-396b1,3,誰知黃鳥笑聲頻□說與風流明敏者□眼從今日碧□,4

Z119-396b2,4,華自去年馨□,0

Z119-396b3,0,擧歸宗常禪師□素與南泉同行□忽一日相別□煎茶次□,0

Z119-396b4,0,南泉問曰□從來與師兄商量語句□彼此巳知□,3

Z119-396b5,3,或後有人問□畢竟事作□生□宗曰□者一片地□大好築菴□泉曰□,0

Z119-396b6,0,築菴且置□畢竟事作□生□宗打□茶□便起□泉曰□,1

Z119-396b7,1,師兄喫茶了□普願未喫□宗曰□作者箇說話□,5

Z119-396b8,5,滴水也難消賓則始終賓□主則始終主□金鎚各逞藏鋒技□,3

Z119-396b9,3,父子不傳□兄弟同氣□和煙搭在玉欄干□上苑垂楊鳥深處□,0

Z119-396b10,0,擧陸亘大夫向南泉云□肇法師也甚奇怪□,4

Z119-396b11,4,解道天地與我同根□萬物與我一體□泉指牡丹華云□大夫□,2

Z119-396b12,2,時人見此一株華□如夢相似□,0

Z119-396b13,0,一枝華發十分春□睹徹根源把玩新□,6

Z119-396b14,6,堪□大夫打失鼻□共來笑傲古今人□,0

Z119-396b15,0,擧僧問疏山禪師□如何是法身□山云□枯□□,4

Z119-396b16,4,如何是法身向上事□山云□非枯□□,0

Z119-396b17,0,一拳拳倒黃鶴樓□一□□□鸚鵡洲□,6

Z119-396b18,6,有意氣時添意氣□不風流處也風流□,0

Z119-397a1,0,擧慈明祖師僧問鬧中取靜時如何□云□頭枕布袋□,0

Z119-397a2,0,悟入汾陽□鞋穿足裂□塞□口門□出廣長舌□如鐘在&C4-5C3C;□,0

Z119-397a3,0,小大徐疾□有□斯應□渾身金石□三玄彈指□四看語默□,0

Z119-397a4,0,易知難會□易見難識□蓮棹洛伽□雲開兜率□,0

Z119-397a5,0,詩□,0

Z119-397a6,0,贈履坦禪人兼報天一居士□,0

Z119-397a7,0,鼎立三峰勢揷天□嶺門雖闢白雲連□,6

Z119-397a8,6,飛鴻傳得人間信□石壁難依過別川□,0

Z119-397a9,0,入磬山□,0

Z119-397a10,0,隱居風範依然在□說法堂前任草生□,6

Z119-397a11,6,草謂門庭能□寂□從來此道少人行□,0

Z119-397a12,0,示退菴重子住□山□,0

Z119-397a13,0,澄江有山孰多僻□□山兩灣蒼翠積□,6

Z119-397a14,6,澄江有水孰多情□□山前後□水平□當年一身澹如水□,5

Z119-397a15,5,夜隨明月過深林□化山擬作推蓬室□扁舟乘興堪深入□,4

Z119-397a16,4,汝今爲我先去住□菴傍閒地多栽芋□忘世情懷爾我同□,3

Z119-397a17,3,茅□鐵□振先風□得人不在門如市□猶憶當年面壁翁□,0

Z119-397a18,0,贈禪人□,0

Z119-397b1,0,見道誰修道□忘山好生山□雪深巖屋老□百衲一身閒□,0

Z119-397b2,0,又□,0

Z119-397b3,0,重巖之下□茅屋耽耽□有幽人兮□雪立□餐□,0

Z119-397b4,0,又□,0

Z119-397b5,0,好山如□□如山□紅葉村村杖笠閒□,6

Z119-397b6,6,看到桃華成一笑□再來雲外訪紫關□,0

Z119-397b7,0,守塔懷古□,0

Z119-397b8,0,多年黃葉類形骸□此日徘徊誰偶諧□,6

Z119-397b9,6,麻衣草履食接氣□象骨崖前呼再來□,0

Z119-397b10,0,詠懷□,0

Z119-397b11,0,千峰絶頂尖頭屋□草薦柴□火一爐□,6

Z119-397b12,6,三十年中無一事□諸方何處覓潛夫□,0

Z119-397b13,0,靜夜思□,0

Z119-397b14,0,枝枝葉葉月□疏疏密密風□誰共□流水□倚杖石橋東□,0

Z119-397b15,0,題壁□,0

Z119-397b16,0,星高月曉□松雨滿衣□西岡危坐□□然忘歸□,0

Z119-397b17,0,偶題□,0

Z119-397b18,0,月浸千山冷□風嗚萬木淸□一聲村外犬□客路有人行□,0

Z119-398a1,0,山居□,0

Z119-398a2,0,&CX-216E;□苔壁寺□孤冷草堂人□雨後舒長望□庭泥虎跡新□,0

Z119-398a3,0,烹泉□,0

Z119-398a4,0,廣修供養事如何□百沸淸泉上佛陀□,6

Z119-398a5,6,早色爭姸排□入□鶯啼古木梵音多□,0

Z119-398a6,0,對鏡【華山蘭若】□,0

Z119-398a7,0,對鏡吾非昔□□懷志自新□何林一枝別□蔭我雪霜身□,0

Z119-398a8,0,冬日有懷【荊山旅堂】□,0

Z119-398a9,0,空階柏子落□飢鳥入門來□千尺危巖下□梅花幾樹開□,0

Z119-398a10,0,望臺山□,0

Z119-398a11,0,&CX-216E;闊三千路□高閒一萬人□當年□畔石□遲我未歸身□,0

Z119-398a12,0,舟居【三□竹林】□,0

Z119-398a13,0,澹蕩寒煙古木□孤懸雪浪輕帆□只在尋常行處□,2

Z119-398a14,2,杳然萬壑千□□,0

Z119-398a15,0,又□,0

Z119-398a16,0,一葉千谿水□三盂六月霜□逢人不舞棹□高臥對斜陽□,0

Z119-398a17,0,冬歸草堂□,0

Z119-398a18,0,潛形餐柏實□放目看梅花□何處忘機客□同來灌古□□,0

Z119-398b1,0,濟寧道中□,0

Z119-398b2,0,臨溪茅屋臨□樹□□犬依依水國村□,6

Z119-398b3,6,虞夏平成風化永□江南江北共林園□,0

Z119-398b4,0,讀白樂天詩懷□□【舟次東昌】□,0

Z119-398b5,0,池上有小舟□舟中虛胡□□我心久忘世□愧未使世忘□,0

Z119-398b6,0,甲馬營夜泊□,0

Z119-398b7,0,水上舟如織□人間事若蕉□無爲與無欲□誰共我逍遙□,0

Z119-398b8,0,節食□,0

Z119-398b9,0,寄形天地間□飮食唯接氣□□然等箇人□,5

Z119-398b10,5,明此澹泊意龍淵南塢坐月□,0

Z119-398b11,0,松樹三長四短□石臺七高八低□坐來夕陽在樹□,2

Z119-398b12,2,歸去月落峰西□,0

Z119-398b13,0,晝寢□,0

Z119-398b14,0,譬如木偶人□鼓歇索亦住□山僧動與靜□請問諸露柱□,0

Z119-398b15,0,荊溪道中招友□,0

Z119-398b16,0,正是千山紅葉時□摩□石壁好題詩□,6

Z119-398b17,6,百年嚼蠟能多味□分取松根帶露葵□,0

Z119-398b18,0,高祖寢堂題壁□,0

Z119-399a1,0,□頭懸瀑布□塔頂長苔衣□一住不復入□高寒到乃知□,0

Z119-399a2,0,示衆□,0

Z119-399a3,0,萬里晴空誰共□三春花柳爭遊□王孫醉眠芳草□,2

Z119-399a4,2,何似漱石枕流□,0

Z119-399a5,0,我有蓮舟一葉□沙城芥劫全收□高歌唾□擊破□,2

Z119-399a6,2,童稚出沒洪流□,0

Z119-399a7,0,山居□,0

Z119-399a8,0,胸中無一事□終日坐閒閒□睡起摩□腹□山間與水間□,0

Z119-399a9,0,高步□,0

Z119-399a10,0,登山造極□步自此始□有懷君子□行遠本邇□,0

Z119-399a11,0,促都監立還山□,0

Z119-399a12,0,山中有佳月□宜人終夜看□山中有好風□解衣可盤桓□,0

Z119-399a13,0,泉鳴千□寂□松靜一濤寒□永日鳥相喚□淸秋蟲自紈□,0

Z119-399a14,0,解聽紫芝曲□喬木在層巒□活埋與斷壁□千古仰金蘭□,0

Z119-399a15,0,時哉石梁雉□雪飮且霞餐□,0

Z119-399a16,0,普請口占□,0

Z119-399a17,0,年來漸覺精神復□老去偏知日月閒□,6

Z119-399a18,6,飽飯安眠無一事□椎鳴隨衆看秋山□,0

Z119-399b1,0,枕流臺題石□,0

Z119-399b2,0,山中流水寂無聲□枯木生花別有春□,6

Z119-399b3,6,若箇到來知解絶□紅爐分取萬年□□,0

Z119-399b4,0,庚戌二月磬山題壁□,0

Z119-399b5,0,面目分明遍界親□偏於此地受恩深□,6

Z119-399b6,6,三更月下低&CX-217E;立□恍是當年侍拂巾□,0

Z119-399b7,0,磬山揮塵臺【先錄法濟十詠之一有此名】□,0

Z119-399b8,0,松根時獨坐□花雨不從栽□憶昔別峰侍□無言聲似雷□,0

Z119-399b9,0,庚戌題壁【三首】□,0

Z119-399b10,0,本是矜矜自了僧□飽餐安寢別無能□,6

Z119-399b11,6,酬恩報祖雄明哲□斗室焚香懷古人□,0

Z119-399b12,0,一&C3-325A;霜華半榻雲□無求無喜亦無瞋□,6

Z119-399b13,6,三更對月開扉坐□□愧焚香侍立人□,0

Z119-399b14,0,臥倚靑山飯白雲□谿聲鳥語共晨昏□,6

Z119-399b15,6,空庭有隙栽蘭蕙□緘戶無蹊入怨恩□,0

Z119-399b16,0,捲簾□,0

Z119-399b17,0,尋常入望驚殊絶□何意全身住此中□,6

Z119-399b18,6,傳語巖棲木石侶□時時放眼識雲松□,0

Z119-400a1,0,獨樂園雨後【二首】□,0

Z119-400a2,0,一谿銀鳳玉龍騰□想見霜華此得名□,6

Z119-400a3,6,步到上方忘藥石□勞他從者請頻頻□,0

Z119-400a4,0,枕流石上枕流臺□到者敎君悔晩來□,6

Z119-400a5,6,白鷺群飛千澗雪□洪鐘大□萬山雷□,0

Z119-400a6,0,巡寮至大義閣【癸丑燈前】□,0

Z119-400a7,0,花滿寒庭月滿林□巡寮未半欲三更□,6

Z119-400a8,6,到門且莫□簾入□愛此樓前布水聲□,0

Z119-400a9,0,□江贈虎公至契□,0

Z119-400a10,0,交道江河下□於公見古人□素心千里月□,5

Z119-400a11,5,靑目一山晴楚州題壁□,0

Z119-400a12,0,澹黃微綠拂疏風□到處垂楊適我□□,6

Z119-400a13,6,覓得小□瓜子大□一帆漂渺水雲中□,0

Z119-400a14,0,旅堂□,0

Z119-400a15,0,愛柳無如我□摩□玩歲年□旅堂忘岑寂□,5

Z119-400a16,5,一樹適垂軒開□□,0

Z119-400a17,0,風聲雨聲□聲聲入耳□花色草色□色色幽姸□,0

Z119-400a18,0,書問□,0

Z119-400b1,0,復岵瞻戴廷丞□,0

Z119-400b2,0,在在是居士菩提場□物物是居士正法眼□,4

Z119-400b3,4,事事是居士菩薩行□步步是居士那伽定□使十二時□,4

Z119-400b4,4,不爲十二時使□轉一切境□不爲一切境轉□斯爲道人□,4

Z119-400b5,4,若一處光不透脫□一時光不透脫□卽本分不透□,5

Z119-400b6,5,須刻刻向父母未生前□絶思惟□無依倚□旣&C3-2C5D;且密□時至道成□,2

Z119-400b7,2,冷眼圓明□方知在在是菩提場物物是正法眼□,4

Z119-400b8,4,事事是菩薩行□步步是那伽定□使十二時□不爲十二時使□,2

Z119-400b9,2,轉一切境□不爲一切境轉□此言不欺人也□居士心光□,2

Z119-400b10,2,時注天目□居士慧性□不昧古今□居士至行□大建法幢□奉復□,0

Z119-400b11,0,不覺縷縷□,0

Z119-400b12,0,答王泰卿居士三問□,0

Z119-400b13,0,問爲人容易做人難□敢問爲人之道□師云□已所不欲□,0

Z119-400b14,0,勿施於人□問何爲知生□何爲知死□師云□知所從來□,1

Z119-400b15,1,爲知生□知所從去爲知死□問臨去時心不顚倒□,3

Z119-400b16,3,意不散亂□在何處捉摸□師云□驗在目前□師復云□,5

Z119-400b17,5,居士眞爲生死□須知制心一處□無事不辦□但勤持藥師如來□,2

Z119-400b18,2,萬德洪名□持到持而無持□徹見念未生前□本來面目□,2

Z119-401a1,2,則率性而行□頭頭是道□所謂發而皆中節□天下之達道也□,0

Z119-401a2,0,如是方能了生脫死□方可出死入生□何謂了生脫死□,0

Z119-401a3,0,如太虛空□先天地而生□後天地而不老□,5

Z119-401a4,5,何謂出死入生□譬如大海□日照光明生□風來波浪起□,5

Z119-401a5,5,到此則去來自在□夭壽不二□又臨去時作得主有二種□,4

Z119-401a6,4,徹見本來面目□則了知生死不相干□如上所云□,6

Z119-401a7,6,若未見本來面目□勤持藥師如來□則臨命終時□八大菩薩□,4

Z119-401a8,4,接引上生極樂世界□入不退地□見佛明心□因切問虔請□,3

Z119-401a9,3,不覺縷縷□,0

Z119-401a10,0,雜著□,0

Z119-401a11,0,東語西話□,0

Z119-401a12,0,開了兩片皮□只是粥飯罐□當世有與□人□,4

Z119-401a13,4,山僧禮他三拜□,0

Z119-401a14,0,顚仙謠□,0

Z119-401a15,0,憎愛胸中盡□是非眼底空□泥牛入海後□,5

Z119-401a16,5,聚散問□風書□山語□,0

Z119-401a17,0,行脚高士□須向聲色裡睡眠□聲色裡坐臥始得□,2

Z119-401a18,2,山谷云□東坡文字語言□歷劫贊揚□有不能盡□,5

Z119-401b1,5,吾於□山亦云□戊子春二日□荊邸書□,0

Z119-401b2,0,題雪竇頌古□,0

Z119-401b3,0,野鴨子□知何許□馬祖見來相共語□話盡雲山水月情□,0

Z119-401b4,0,依然不會還飛去□□把住□道道□,8

Z119-401b5,8,頌出雪竇眞能於法自在□匪夷所思□如淸光□地□猶□夜塘□,5

Z119-401b6,5,以盡所欲言而妙□此□把住□道道□以不完題而妙盡所欲言□,2

Z119-401b7,2,如千雷□吼□易□不完題□如千日□照□難□偶閱之□,4

Z119-401b8,4,直欲擊碎唾□□,0

Z119-401b9,0,草堂書壁□,0

Z119-401b10,0,日中一食□樹下一宿□世尊模範如是□一語不投□,2

Z119-401b11,2,折葦渡江□少林九年□終日面壁□鼻祖標格何如□,0

Z119-401b12,0,荊山旅堂紀事□,0

Z119-401b13,0,丁亥十一月朔□著新絮□□飽領本菴香飯□飯餘□,2

Z119-401b14,2,展足熟睡□皆行脚經年未曾有事□睡起一趺□晩晴快人□,1

Z119-401b15,1,遺景在屋□庭東大樹□茂綠未衰□殊映日溢目□,4

Z119-401b16,4,忽憶十五年前□侍先師烏峰竹齋□□睡起□書□浣壁時□,3

Z119-401b17,3,復憶甲戌秋□先師遷吳興報恩□是日結冬□破屋敗垣□,3

Z119-401b18,3,炊巾滿谷□群賢臥草□眠霜□骨□老人支枯藤□指點□頭瓦礫□,0

Z119-402a1,0,爲諸人闡最上機□余時獨處江干□野色無垠□,3

Z119-402a2,3,天光連水□曾和老人寄示偈云□師闢山頭宇□吾撑水上門□,1

Z119-402a3,1,脚同□實地□眼獨空叢林□小兒無繩尺曠蕩之言□,2

Z119-402a4,2,不謂至今多人成誦□昨便鴻南去□拈句寄重監院□,3

Z119-402a5,3,高歌天地外□穩臥雪霜中□他日憶此□更作何狀□,0

Z119-402a6,0,書巖子紙□,0

Z119-402a7,0,大雄道人□卄年來炊□煮雪□接納諸方□,5

Z119-402a8,5,能三十夏不憚寒苦者□敢保出他人一頭地□巖子能否□,0

Z119-402a9,0,參禪悟難□旣悟巳□忘悟難□且道忘悟的人何如□,2

Z119-402a10,2,巖子道看□,0

Z119-402a11,0,此事極平易□極欺人□等閒看得平易者□,5

Z119-402a12,5,此最受人欺者也□戒之哉□,0

Z119-402a13,0,多見人在殼漏子裡□譚蓋天蓋地之道□徒自欺耳□,1

Z119-402a14,1,蓋天蓋地者□能把殼漏子作塗毒鼓□□,0

Z119-402a15,0,書楚紙□,0

Z119-402a16,0,近年少至性衲子□蓋稍有見處□不能出頭天外□,2

Z119-402a17,2,全體受用□多以名利熏心□學文字語言□還知但患不成佛□,0

Z119-402a18,0,不□佛不解說法□□筆此□子和尙□卓立紙末□,0

Z119-402b1,0,三師說□,0

Z119-402b2,0,吾有三師□父師□母師□師師□父師生我眼□師師開我眼□,0

Z119-402b3,0,母師護我眼□父師□身示無常□此生我眼者也□師師□,1

Z119-402b4,1,了我生死□此開我眼者也□母師□勖我證果□,5

Z119-402b5,5,此護我眼者也□三師皆有大因緣□使我悚然省□豁然開□惻然痛□,1

Z119-402b6,1,吾何修而得此三善知識師也□噫□,8

Z119-402b7,8,吾於荊溪磬山開此眼□於江上水關忘此眼□於吳興草堂保此眼□,3

Z119-402b8,3,不知何年得眞不負三師也□有客□而問曰□忘矣□何用保爲□,0

Z119-402b9,0,曰□此非汝所知也□保矣□更俟何年不負□師曰□,3

Z119-402b10,3,此非汝所知也□待汝證果地涅槃□與汝共報難報之恩□可也□,0

Z119-402b11,0,雖然□父師母師□出離之緣□皆賴師師□師乎師乎□,2

Z119-402b12,2,粉骨碎身未足酬□將此身心奉塵刹□潛子□次草述□,2

Z119-402b13,2,時乙未九月戊戌□,0

Z119-402b14,0,西樓聞雪□,0

Z119-402b15,0,潛子早失泰山之仰□不獲遍任兩序列職□壬辰夏□,1

Z119-402b16,1,報恩乏住持□供先老人方丈□重歸侍室□首修殿公務□,1

Z119-402b17,1,攝客司□諸禪極不安□潛子有餘樂也□向志夙夜守塔□,1

Z119-402b18,1,每爲事奪□適寓監院寮後軒□□燈□正當寶峰塔下□,2

Z119-403a1,2,漏下三十刻□聞雪起立□不禁淸絶□,9

Z119-403a2,9,向於磬山有生平□幸處□千古快心時之句□此際是第二番境界□,4

Z119-403a3,4,時壬辰十一月癸巳□手書所用破硯□猶是二十年前記室舊物□,0

Z119-403a4,0,幷記□,0

Z119-403a5,0,報恩旅堂閒書□,0

Z119-403a6,0,近日學者有二病□一等弄聰明□習外學□,5

Z119-403a7,5,一等守愚抱拙□般若不淸楚□二者皆不可與言道□不識一丁者□,1

Z119-403a8,1,必如六祖方可□不撥文字者□必須遠同西天龍樹馬鳴□,0

Z119-403a9,0,近同永明明敎□始得無過□,0

Z119-403a10,0,題壁□,0

Z119-403a11,0,本學古人□莫視流俗□閱趙州語錄自勵□,0

Z119-403a12,0,跋趙州三佛話□,0

Z119-403a13,0,金佛不度爐□木佛不度火□泥佛不度水□眞佛內裡坐□,0

Z119-403a14,0,南嶽磨□□江西鹽醬□不是過也□又云□,6

Z119-403a15,6,非四十年不雜用心者□不知斯言簡盡□,0

Z119-403a16,0,題藥師日課語□,0

Z119-403a17,0,予辭恩絶塵□不暇披覽□,11

Z119-403a18,11,偶入藏閱藥師如來本願功德□不覺手額失聲□願人人入如來願海也□,4

Z119-403b1,4,或問何於此經驚歎如是□告之曰□予見世人順境淪溺者不一□,0

Z119-403b2,0,富貴可畏□甚於貧賤□今此如來□使人所求如願□,2

Z119-403b3,2,遂從此□永不退道□直至菩提□則欲於王臣長者□一切人中□,0

Z119-403b4,0,作同事攝□不乘如來願航□何從濟乎□大凡修持□,2

Z119-403b5,2,須量已量法□直心直行□誠能厭惡三界□堅志往生□,3

Z119-403b6,3,則專依阿彌陀經□收攝六根□淨念相繼□所謂執持名號□,2

Z119-403b7,2,一心不亂□決定往生□此先自利□而後利人者之所爲也□,1

Z119-403b8,1,若於現前富貴功名□未能忘情□男女飮食之欲□,3

Z119-403b9,3,未知深厭□則於往生法門□未易深信□卽信矣□身修淨土□,2

Z119-403b10,2,而心戀娑婆□果何益乎□則求其不離欲鉤□而成佛智□,2

Z119-403b11,2,處於順境□不致淪胥者□,13

Z119-403b12,13,固無如修持藥師願海者之殊勝難思也□癸巳之夏□山居不寧□偶奉親歸養江上□,2

Z119-403b13,2,晏如程君□以刻成藥師日課見示□此出人意表□,4

Z119-403b14,4,是經流傳巳久□編成日課□未之聞也□乃得之吾江之善士□,2

Z119-403b15,2,爲之助喜□信能修持□久久不懈□知不獨富貴功名□,3

Z119-403b16,3,轉女成男□離危迪吉□如如意珠□隨願成就□,7

Z119-403b17,7,卽得於一切成就處□直至菩提□永無退轉□何幸如之□人間亦有揚州鶴□,0

Z119-403b18,0,但泛如來功德船□,0

Z119-404a1,0,御選明道正覺&C3-2A65;溪森禪師語錄附□,0

Z119-404a2,0,結制陞座問答畢□師云□放下布袋□快活無匹□,3

Z119-404a3,3,閒看□□□偸喫生鐵□阿呵呵□的的的□問甚生前面目□,3

Z119-404a4,3,誰論梨花笑日□齋堂有粥有飯□禪和要喫便喫□喫卽不無□,1

Z119-404a5,1,飽後作□生□夜行莫踏白□下座□,0

Z119-404a6,0,解制陞座□問正法眼藏卽不問□今朝解制句如何□,1

Z119-404a7,1,師云□穿山鼻孔破□僧禮拜□師大笑云□雖然和盤托出□,1

Z119-404a8,1,□是大段不同□瑯□禪師道□本來無一物□厭殺天下人□,0

Z119-404a9,0,直饒便分明□坐在糞坑裡□作□生是透脫一路□,2

Z119-404a10,2,妙音觀世音□梵音海潮音□衆兄弟□朝看東南□暮看西北□,1

Z119-404a11,1,近世雙笛從羌□&C3-2744;飯不及□食□下座□,0

Z119-404a12,0,報恩元旦秉拂□僧問古德道淸光照眼尙迷家□,2

Z119-404a13,2,明白轉身猶墮位且止□請問報恩意作□生□師云□,3

Z119-404a14,3,數點梅花報曉春□進云□恁□則月明簾外家風古□,4

Z119-404a15,4,寶鏡堂前瑞氣新□師云□且站過□問靈山記&C4-346D;則不問□,4

Z119-404a16,4,今朝分座事如何□師云□孤鴻□□□進云□龍象雲臻□乞慈再示□,1

Z119-404a17,1,師云□野鶴穿雲□進云□點開碧眼□水到渠成□,5

Z119-404a18,5,畢竟恩歸何地□師云□不許物外安身□進云□恁□則水接長天遠□,1

Z119-404b1,1,春光遍界新□師云□巡照去□問物有新舊□,6

Z119-404b2,6,□杖子還有新舊也無□師云□老鴉亂叫□進云□今古頓超圓智體□,2

Z119-404b3,2,何山松柏不靑靑□師云□截斷葛藤□進云□謝師答話□師云□,1

Z119-404b4,1,今日且放過□問幾點梅花送春來□那裡來□師云□人笑□□,0

Z119-404b5,0,進云□數聲&C7-CEB1;竹催臘去□那裡去□師云□羞也不識□進云□,0

Z119-404b6,0,去來且止□卉木咸新□又作□生□師云□轉見轉見□進云□,0

Z119-404b7,0,一天佳氣□萬象騰輝□師云□望煙尋食地□,5

Z119-404b8,5,一僧出呈數珠云□這箇依舊一百八□請師點出新鮮句□師云□,2

Z119-404b9,2,光寒星斗少□進云□不會□師云□切忌五更初□又進云□不會□,1

Z119-404b10,1,師便打□進云□從今更不疑□師云□錯認銷皮家□,4

Z119-404b11,4,問擧足動步則不問□新年接新令句作□生□師云□貴貨易土□,1

Z119-404b12,1,僧禮拜□師云□今日行森□承老人命爲衆敷揚□,4

Z119-404b13,4,適□一問一答□祇恐錯會□數點梅花報曉春□一聲&C7-CEB1;竹催殘臘□,0

Z119-404b14,0,不許物外安身□誰論老鴉亂叫□嗟嗟多少人□,3

Z119-404b15,3,望煙尋食地□錯認銷皮家□呵呵光寒星斗少□切忌五更初□□□,0

Z119-404b16,0,孤鴻瀝瀝□野鶴穿雲□新年新令□貴貨易土□衆兄弟□,1

Z119-404b17,1,六橋近日水仙花□十字街頭鐵拐李□卓柱杖云□珍重□,0

Z119-404b18,0,上堂□問答畢□師乃云□行脚須具眼□參禪要識句□,2

Z119-405a1,2,大衆識得句也未□適□答僧云□是柱不見柱□□□,4

Z119-405a2,4,非柱亦不見柱□旣然是非都去了□因甚又說是非裡薦取□,2

Z119-405a3,2,汝等諸人作□生薦□莫是雲日能催曉□風光不惜年□□,1

Z119-405a4,1,莫錯會好□幸逢征客盡□歸在落花前□切忌□□□□去□,0

Z119-405a5,0,所以古德云□至道無難□唯嫌揀擇□桃花紅□,4

Z119-405a6,4,李花白誰道融融只一色□諸禪德□瞥不瞥□一夜東風□,4

Z119-405a7,4,吹散枝頭殘雪□會□□老祖殿前□梵王宮闕□雙峰燈放□九天風月□,0

Z119-405a8,0,燕子語□黃鶯鳴□誰道關關只一聲□不透祖師關□子□,0

Z119-405a9,0,空認山河作眼睛□□□冷的冷□熱的熱□粥鍋西邊底□,1

Z119-405a10,1,□苔□石碣□良久□喝一喝云□歇□如今是什□時節□,2

Z119-405a11,2,師大笑曳杖下座□,0

Z119-405a12,0,兩序請陞座□師□拂云□一群子上來□一群子下去□,1

Z119-405a13,1,殘夢五更鐘□落花三月雨□合掌低頭換步時□,4

Z119-405a14,4,進前退後□身處□有利有害□人無遠慮□歸到故鄕還似客□,2

Z119-405a15,2,布□催耕鳴別樹□叉手句□可惜許□一切數句非數句□,2

Z119-405a16,2,打一拂云去□下座□問學人道眼不明□未審什□□□師云□,1

Z119-405a17,1,幾時立春□僧云□昨日二十三□師云□怪我作□□,0

Z119-405a18,0,小參□,0

Z119-405b1,0,衆入室□師拈杖云□摩訶般若波羅密□明如日□黑如漆□,0

Z119-405b2,0,異解多途□商量非一□卓柱杖云急□若人信受奉行□,1

Z119-405b3,1,一生參學事畢□昔日殃□摩羅尊者□持□至一長者家□,0

Z119-405b4,0,其家婦人正値産難□子母未分□長者曰□瞿曇弟子□,1

Z119-405b5,1,汝爲至聖□當有何法□能免産難□尊者曰□我乍入道□,2

Z119-405b6,2,未知此法□待問世尊□□來相報□及返具事白佛□佛告殃□□,0

Z119-405b7,0,速往報言□我從賢聖法來□未曾殺生□殃□奉佛語□,1

Z119-405b8,1,疾往告之□其婦得聞□當時分娩□師云□從古至今□,3

Z119-405b9,3,拈提者極多□錯會者不少□龍溪今晩索性與□點出□天蒼蒼□,0

Z119-405b10,0,野茫茫□風吹草□見牛羊□禪和子□會也未□,5

Z119-405b11,5,不會再說一遍□水溢天開堤□花落滿龍溪□鳧隨潮落去□,4

Z119-405b12,4,日上綺霞低□衆作禮□師擲□杖便起□,0

Z119-405b13,0,晩參□師云□萬法歸一一歸何處□呵呵學人也有趣□,1

Z119-405b14,1,和尙也有趣□拂一拂□歸臥室□,0

Z119-405b15,0,晩參□師云□山門前得底句□禪堂裡商量去□進到方丈□,0

Z119-405b16,0,不必再擧□何也□天溪不肯辜負汝□,0

Z119-405b17,0,晩參□師云□竹□夜啓□月明霜大□高鴻入雲□鼠兒穿磨□,0

Z119-405b18,0,大衆□行住坐臥□且道是箇什□□良久大笑云□,3

Z119-406a1,3,癩頭回子騎駱駝□,0

Z119-406a2,0,重陽早參□師云□今朝九月九□□□上樹賽□斗□,2

Z119-406a3,2,右轉左□左轉右□好手手中呈好手□呵呵□,7

Z119-406a4,7,天溪長老不□&CX-212D;早參□師云□水中鹽味□色裡膠靑□□□將謂明星是眼睛□,0

Z119-406a5,0,通身有口向誰說□挽盡天河洗鐵丁□,0

Z119-406a6,0,室中晩參問答畢□師乃云□阿逸多□笑甚□□,4

Z119-406a7,4,蛇穿耗子窟□普化搖鈴過□嗚呼小子□脚板踏破□瘡□,4

Z119-406a8,4,近火血沾衣□傷鹽傷醋陳年貨□有人道慈翁老□有茶請喫茶□,1

Z119-406a9,1,無茶滾水好□□□漢仙琴高騎赤鯉□羲之寫字換鵝兒□,1

Z119-406a10,1,良久云□歸堂去□,0

Z119-406a11,0,六月十九早參□師云□路上紅塵起□江中白浪飛□,2

Z119-406a12,2,拈□杖云□觀音菩薩來也□有眼者近前□無眼者退後□,2

Z119-406a13,2,一僧出作禮畢□擬歸位□師打云□與□不得得與□□,3

Z119-406a14,3,良久卓□杖云□禮拜歸位眞堪笑□與□不得得與□□,3

Z119-406a15,3,曼拏羅指地爲泉□胡大頭錘破鐵山□若也知去□龍行虎步□,1

Z119-406a16,1,如或□□□世尊陞座默然□阿難遣出比丘□左右顧云□,1

Z119-406a17,1,半山廟□三天竺□遂以柱杖一齊打散□,0

Z119-406a18,0,雪夜晩參□師云□喫苦茶□說淡話□誰管佛法不佛法□,1

Z119-406b1,1,馮夷剪破龍溪練□枯柳梅花處處春□□□,6

Z119-406b2,6,月下凍痕生綠井□隔□玉片飛無影□樹枝風息轉迎寒□,5

Z119-406b3,5,寒人如鳥棲未安□日短夜長誰先覺□熒熒殘燭嗚嗚角□□□□,2

Z119-406b4,2,黃龍三關□香巖獨脚□,0

Z119-406b5,0,冬至早參□師云□冷地裡夢見一□和尙曰□,4

Z119-406b6,4,昨夜三更子癸時□楓杉隔塢問松枝□滿天飛雪來何處□,3

Z119-406b7,3,寒梅低首笑□□□他又大叫云□老祖老祖□如今是什□時節□,0

Z119-406b8,0,大衆說看□傍僧擬答□師便打□僧復出問生擒猛虎□,1

Z119-406b9,1,活捉獰龍人來時如何□師云□官法如爐□進云□,4

Z119-406b10,4,忽遇透網金鱗又作□生□師云□謹愼火燭□進云□驅耕夫牛□,2

Z119-406b11,2,奪飢人食□未是向上鉗鎚□如何是向上鉗鎚□師叱云□,2

Z119-406b12,2,揚州客□僧擬議□師云□大衆歸堂□,0

Z119-406b13,0,小年晩參□衆集師擧柱杖云□是我不是□衆茫然□,2

Z119-406b14,2,師擲下歸臥室□,0

Z119-406b15,0,四月八日早參□師云□從古相傳□釋迦佛今日降生□,1

Z119-406b16,1,不知是否□說與諸人檢點看□南康府裡星子縣□,3

Z119-406b17,3,黃梅縣外義□城□這便是森長老見處□良久云□知客在否□,1

Z119-406b18,1,衆答在□復云□內外大衆今早都念課誦□□衆云念□,2

Z119-407a1,2,師便入臥室□,0

Z119-407a2,0,師見病人多逐苦境□乃示云□莫莫莫□,6

Z119-407a3,6,病是衆生之良藥□我在俗時一病幾死□正迷悶中□忽聞鼓吹□,3

Z119-407a4,3,始知病源不從他有□遂決志出家云□鼓角分明破毒針□,2

Z119-407a5,2,驀然箚斷愛情心□死去活來眞好笑□石頭土塊盡知音□,1

Z119-407a6,1,語諸人□識病因□大家割捨夢中身□□□□不作維摩詰□,1

Z119-407a7,1,文殊何處尋□,0

Z119-407a8,0,機緣□,0

Z119-407a9,0,僧問如何是鳥道玄路□師云□白雲飛起紅葉落□進云□,0

Z119-407a10,0,文武兼濟人來時如何施設□師云□不許飮酒食肉□,1

Z119-407a11,1,進云□邪法難扶時如何□師云□豈有此理□進云□,4

Z119-407a12,4,如何是正法眼□師云□早晩也□進云□何以爲之大機□師云米□進云□,0

Z119-407a13,0,何以爲之大用□師云時□進云□異類中如何行得□師云□,0

Z119-407a14,0,斗有大小□秤有輕重□進云□疑情未息時如何□師云□,1

Z119-407a15,1,魚勞尾赤□人勞頭白□,0

Z119-407a16,0,同參問首座親見老人是否□師云是□參云□,4

Z119-407a17,4,還有奇特事也無□師云□□□人少□崇福人多□,0

Z119-407a18,0,僧入室請師決疑□師云□鬼谷老爺不在家□僧云□,2

Z119-407b1,2,豈無方便□師云□歸去門前自打瓦□,0

Z119-407b2,0,僧問如何是淸淨法身□師云□普請擔泥□僧云□,3

Z119-407b3,3,因甚學人不會□師云□有直歲在□僧云□如何是超佛越祖之談□,0

Z119-407b4,0,師云□依敎奉行□,0

Z119-407b5,0,僧云□牛頭橫說□說□不知有關□子□如何是關□子□,0

Z119-407b6,0,師云止□僧擬議□師云去□,0

Z119-407b7,0,僧問如何是妙唱不干舌□師云□罕遇知音□僧云□,2

Z119-407b8,2,如何是死蛇驚出草□師云□照顧性命□僧云□,6

Z119-407b9,6,如何是鐵鋸舞三臺□師云□□鴨聞雷□僧云□如何是解針枯骨吟□師云□,0

Z119-407b10,0,切忌寐語□,0

Z119-407b11,0,僧問終日紛紛擾擾□如何是不動尊□師云□天晴快走□,0

Z119-407b12,0,僧擬進語□師云□換手□胸□,0

Z119-407b13,0,僧問四方八面來時如何□師云□門前石馬脚□天□,0

Z119-407b14,0,僧問羚羊□角時如何□師云□引我笑□,0

Z119-407b15,0,僧問一等是水□因甚海鹹河淡□師云□莫矢溺□,0

Z119-407b16,0,僧請益云□不假半寸繩□如何出得深井入□師云□,2

Z119-407b17,2,賴遇天溪□進云□大似失便宜□師云□看□顚倒□進云□,3

Z119-407b18,3,乞師方便□師云□大聖緊那羅王菩薩□,0

Z119-408a1,0,僧問如何是玄中玄□師云□日長夜短□,0

Z119-408a2,0,僧問佛心無處不慈悲□觀音大士因甚不去高麗國□,0

Z119-408a3,0,師云□謝汝饅頭湯□□,0

Z119-408a4,0,游山歸問僧□塗毒鼓聞者皆喪□因甚擊者不死□,2

Z119-408a5,2,僧下語不契□師示偈云□山上□夷又買舟□,6

Z119-408a6,6,淸風明月幾時休□欲知進退存亡事□只問歸來鄭化州□,0

Z119-408a7,0,僧問昔日趙州勘破臺山婆子□畢竟在甚□處□師云□,0

Z119-408a8,0,天開河□進云□學人不知落處□師云□齋堂東邊□進云□,1

Z119-408a9,1,乞師慈悲直說□師云□趙州兩隻眼□婆子一條舌□,3

Z119-408a10,3,五臺山上去□舊路嶺莫歇□,0

Z119-408a11,0,僧問如何是先照後用□師云□臨濟來也□僧擬議□,2

Z119-408a12,2,師便喝□僧云□如何是先用後照□師□住云□道道□僧茫然□,1

Z119-408a13,1,師遂托開□僧云□如何是照用同時□師掌云□非驢所堪□,1

Z119-408a14,1,僧云□如何是照用不同時□師云□不知痛□漢□僧喝□師云□,0

Z119-408a15,0,再喝看□僧又喝□師便打□,0

Z119-408a16,0,僧問如何是無相涅槃□師云□五里亭□十里□□僧云□,1

Z119-408a17,1,因甚學人不會□師云□驢前馬後□,0

Z119-408a18,0,僧問如何是雲門顧鑑□□師展手云那□僧擬議□,2

Z119-408b1,2,師云了□僧再問□師云去□,0

Z119-408b2,0,僧問劈面來時如何□師隨聲便掌□,0

Z119-408b3,0,僧問如何是大雄山底佛法□師云□白額當途坐□僧云□,0

Z119-408b4,0,還有方便也無□師云□□黎莫夜行□,0

Z119-408b5,0,僧問如何是西來祖意□師云□南人瘦□北人肥□,0

Z119-408b6,0,僧問諸佛出身處且置□如何是和尙安身立命處□,1

Z119-408b7,1,師云□□□跳得好□僧喝□師云□爲什□□僧擬議□師打退□,0

Z119-408b8,0,僧問因甚不點路燈□師云□一任□闖□,0

Z119-408b9,0,僧問入門便喝便打意作□生□師云□,6

Z119-408b10,6,祖師在□背後僧問不慕千聖□不重已靈時如何□師云□,5

Z119-408b11,5,□五戒也不持□僧云□古人到者裡□爲甚不肯住□師劃一□□僧喝□,1

Z119-408b12,1,師云好喝□僧擬議□師便打□,0

Z119-408b13,0,僧問金鎖斷後時作□生□師云□腦門著地□,0

Z119-408b14,0,僧問堆堆坐禪□圖箇什□□師掩鼻云□出去□僧茫然□,1

Z119-408b15,1,師云走來□僧近前□師云□三黃丸好□,0

Z119-408b16,0,僧問從上宗乘如何接續□師云□日東上□月西下□僧云□,0

Z119-408b17,0,與□則人人有分也□師云□知章騎馬似乘船□,0

Z119-408b18,0,同參問如何是首座家風□師云□沒籬沒壁□參云□,2

Z119-409a1,2,忽遇賊來時作□生□師云□憑□模索□,0

Z119-409a2,0,僧問畢竟如何是佛□師云□撞不破便燒□,0

Z119-409a3,0,僧問如何是梵音相□師云□鋪堂不細行□,0

Z119-409a4,0,僧問箭鋒相□時如何□師云□過者邊立□僧喝□師便笑□,0

Z119-409a5,0,僧擬議□師云□大好箭鋒相□□,0

Z119-409a6,0,僧問作□生轉得自已歸山河大地去□師云□,3

Z119-409a7,3,昨夜好秋雨□,0

Z119-409a8,0,僧問如何是和尙爲人處□師云□□子□子□進云□,2

Z119-409a9,2,不落古今句作□生道□師云□官久必當□進云□,5

Z119-409a10,5,七佛未出世時□向甚處行履□師云□疑人莫用□,0

Z119-409a11,0,僧入室請益心經云□揭諦揭諦意旨如何□師云□,2

Z119-409a12,2,孔子産山東□文才今古通□大夫天下有□白屋出三公□僧云□,0

Z119-409a13,0,學人不知落處□師云□自衛返魯□,0

Z119-409a14,0,僧問一人發眞歸元□十方虛空悉皆消殞□,4

Z119-409a15,4,爲什□方丈後泥挑不盡□師云□鬼喫□饅頭□,0

Z119-409a16,0,僧問旣是報恩人□因其不識金車山□師云□,4

Z119-409a17,4,看□打之□□僧喝□師云□有甚了期□僧擬議□師云□還怪得我□□,1

Z119-409a18,1,便打□,0

Z119-409b1,0,僧問山河大地還有過也無□師云□缺嘴打□□,0

Z119-409b2,0,僧問乍起乍滅時如何□師云□不是鬼燈□便是螢火□,0

Z119-409b3,0,僧問如何是觀音三昧□師云□夜來孩子哭□僧云□,2

Z119-409b4,2,如何是文殊三昧□師云□日裡□繡毬□僧云□,6

Z119-409b5,6,如何是普賢三昧□師云□包公廟裡失氈包□,0

Z119-409b6,0,僧問心佛俱忘時如何□師云□誰與□道□僧擬議□,3

Z119-409b7,3,師喝出僧問浩浩塵中如何辨主□師云□飯裡沙多□僧云□,2

Z119-409b8,2,謝師指示□師云□莫亂嚼□,0

Z119-409b9,0,僧問□無夢無想時主人公在什□處□師云□,4

Z119-409b10,4,大衆笑□師問僧仙鄕那裡□僧答合浦縣□師云□明珠拈出看□,1

Z119-409b11,1,僧無對□師云□想是新戒□,0

Z119-409b12,0,師問座主金剛且止□喚作什□經□主擬議□師便笑□,1

Z119-409b13,1,主問如何是經□師召云□法師□主應諾□師云□好箇座主□,1

Z119-409b14,1,主指茶鍾云□者裡有趙州也無□師云□匙挑不上□,0

Z119-409b15,0,師問一切葛藤敲門瓦子□如今門開也□,5

Z119-409b16,5,瓦子在什□處□僧茫然□師云□可惜七間僧堂□,0

Z119-409b17,0,僧問一字不著□是什□字□師云□鼻大心無毒□,0

Z119-409b18,0,僧問未生之前卽不問□如何是趙州勘破婆子處□,1

Z119-410a1,1,師云□飯飽弄箸□進云□某甲卽不然□師云□要□那邊去□,1

Z119-410a2,1,僧無語□師云□急歸堂□,0

Z119-410a3,0,僧問如何是有柱杖子與柱杖子□師云□伶□好□僧云□,0

Z119-410a4,0,如何是無柱杖子□奪柱杖子□師云□□□漢□,0

Z119-410a5,0,僧問目前蕩盡時如何□師云□更夢見什□□,0

Z119-410a6,0,僧作禮□師問汝名什□□僧云南山□師云□南山起雲□,1

Z119-410a7,1,爲甚北山下雨□僧無對□師云□春無三日晴□,0

Z119-410a8,0,僧問百尺竿頭進步時如何□師云□三月三□僧云□,2

Z119-410a9,2,學人不知落處□師云□起席不謝坐□僧云□從今得箇安樂地□,0

Z119-410a10,0,師云□義塚淚痕多□,0

Z119-410a11,0,師問僧□抑而爲之可謂貴人多忘□擬向那邊施設□,1

Z119-410a12,1,僧無對□師問傍僧□若也鑑不出□落地作金聲□,4

Z119-410a13,4,□道作□生□僧擬作禮□師便打□,0

Z119-410a14,0,師遊牛首時□路逢一道者□者彈指一下□問云□,3

Z119-410a15,3,是何宗旨□師云□老鼠喫鹽□者云□如何是藏鋒句子□師云□,2

Z119-410a16,2,東西南北□者云□如何是事藏鋒□師云□隔岸醉人多□者云□,1

Z119-410a17,1,如何是理藏鋒□師云□滿江野鴨子□者云□,6

Z119-410a18,6,如何是事理俱藏鋒□師云□水裡船□船裡水□者云□,8

Z119-410b1,8,如何是事理俱不藏鋒□師云□上底上□下底下□者便作禮□,0

Z119-410b2,0,僧問萬法歸一卽不問□畢竟一歸何處□師云□,3

Z119-410b3,3,昨日典座來□今朝柴頭去□,0

Z119-410b4,0,僧問□□粉碎時如何□師云□僧排夏臘□俗列耆年□,0

Z119-410b5,0,僧問供養百千諸佛□不如供養一無心道人□,3

Z119-410b6,3,諸佛有何過□無心道人有何德□師云□打鼓轉船頭□,0

Z119-410b7,0,僧問王索仙陀婆□意作□生□師云□聽事不眞□僧云□,1

Z119-410b8,1,古人點鐵成金□乞師直捷指示□師云□淮北鼓□,0

Z119-410b9,0,師問打稻僧□禾熟不臨場且置□作□生耕人田不種□,0

Z119-410b10,0,僧無對□師云□賀家湖上天華寺□,0

Z119-410b11,0,僧問不是風動□不是□動□是什□動□師云□,4

Z119-410b12,4,禪和走入漆桶□僧云□和尙作□生□師云□&C3-2A65;溪號做慈翁□,0

Z119-410b13,0,僧問樹彫葉落時如何□師云□大好從頭起□僧云□,2

Z119-410b14,2,體露金風□又作□生□師云□歌於斯□哭於斯□僧喝□師云□,2

Z119-410b15,2,汝命何短□僧擬議□師打退□,0

Z119-410b16,0,僧問至道無難□唯嫌揀擇是否□師云□,6

Z119-410b17,6,雙陸盤開大喝彩□進云□如何是至道□師云□不差不差□進云□,4

Z119-410b18,4,學人今日得遇和尙□師云□禪客昨晩在那裡歇□,0

Z119-411a1,0,僧問如何是大通智勝佛□師云□古家橋下□進云□,2

Z119-411a2,2,爲什□佛法不現前□師云□臨平腐乾□,0

Z119-411a3,0,入室僧問臨濟的的意作□生□師云□官打現在□進云□,0

Z119-411a4,0,學人不識宗旨時如何□師云□我是天溪主人□進云□,1

Z119-411a5,1,道眼如何得明□師云□禮防君子□進云□乞師方便□師云□,1

Z119-411a6,1,□問什□□僧罔然□師云□近前來□僧近前□師大笑云□,2

Z119-411a7,2,金風落落洗芳菲□瘦盡千峰雁始飛□南海一波長不定□,1

Z119-411a8,1,西山半面莫疑非□,0

Z119-411a9,0,僧問燕子善談實相□如何是實相□師云□韓盧韓盧□,0

Z119-411a10,0,僧問□起便行時如何□師云□泥作頭□,0

Z119-411a11,0,僧問如何是古佛心□師云□槁流紅樹□僧云□,4

Z119-411a12,4,如何是物不遷□師云□葉泛霜波□,0

Z119-411a13,0,僧問禪客相逢祇彈指□此心能有幾人知□,4

Z119-411a14,4,如何是此心□師云□□黎鼻頭黑□,0

Z119-411a15,0,僧問如何是道□師云□好日多同□僧云□如何是道中人□,0

Z119-411a16,0,師云□再過一家□,0

Z119-411a17,0,僧問作□生是禪□師云□日裡不點燈□,0

Z119-411a18,0,僧問牛頭未見四祖時如何□師云□初七淸明□僧云□,1

Z119-411b1,1,見後如何□師云□念二□雨□,0

Z119-411b2,0,僧問上木下鐵意旨如何□師云□逢凶化吉□僧擬議□,1

Z119-411b3,1,師大笑□僧再問□師云□近日工夫太殺閒□,0

Z119-411b4,0,師問僧無根樹子作□生種□僧無對□師云□,4

Z119-411b5,4,巡山稍暇僧請益擧玄沙問光侍者打鐵船也未□光無對□,2

Z119-411b6,2,請師代□師云□今日好風□問進門一句作□生道□師云□,2

Z119-411b7,2,□□騎鱉背□問旣是大雄山□因甚□又道雲覆菴□師云□,1

Z119-411b8,1,□是甁窯來的□僧云是□師云□□□去□,0

Z119-411b9,0,黴大連雨□師落堂云□大衆□因甚□迷痴□許久不晴□,1

Z119-411b10,1,衆無對□師云□知之爲知之□不知爲不知□天上雷公叫□,1

Z119-411b11,1,地下走□□□呵呵好場熱亂□以柱杖□云□湄□衆茫然□,1

Z119-411b12,1,師喝云□聾牛□驢□一齊打散□,0

Z119-411b13,0,解制師問僧云□秋風淸□秋月明□百城煙水任君行□,1

Z119-411b14,1,只有一事□撞見勝熱婆羅門時□莫道在者裡起程□,2

Z119-411b15,2,何故□□彭□良久云□□道老祖意在甚□處□,0

Z119-411b16,0,師問僧□語是謗□默是□□語默向上有事在□什□事□,1

Z119-411b17,1,呵呵□不到死牛邊□不欠死牛錢□我與□道□,5

Z119-411b18,5,□又作□生僧問如何是學人親切處□師云□火燒烏龜□進云□,2

Z119-412a1,2,如何是本身盧舍那□師云□受戒也未□僧云□,6

Z119-412a2,6,如何是淸淨法身□師云□□打相爭□,0

Z119-412a3,0,僧問如何是大通智勝佛□師云□東廊西廊□僧云□,2

Z119-412a4,2,爲甚十劫坐道場□師云□看□顚□僧云□作□生佛法不現前□,0

Z119-412a5,0,師笑云□酒鬼子□僧云□何故不得成佛道□師□云□,2

Z119-412a6,2,痴□師問柴頭□無根樹子斫斷也未□頭無對□次早云□,2

Z119-412a7,2,昨夜看無根樹子□聞□聲忽然斷去□師指花云□,4

Z119-412a8,4,因甚□喚作海棠□頭擬議□師便掌□,0

Z119-412a9,0,僧問淸淨本然□云何忽生山河大地□師云□,4

Z119-412a10,4,□尋衣單□□進云□學人請問佛法□師云□天旱棉花少□,0

Z119-412a11,0,僧呈懷州牛食禾頌□師笑云□蠻婆哈醋嘴三尺□,2

Z119-412a12,2,村老聞酸面百摺□引得乞兒聳膊寒□儼然一幅吳生筆□,0

Z119-412a13,0,師垂問云□祖師西來□籬邊山菜帶泥挑□滋味新鮮好□,0

Z119-412a14,0,諸增上慢者□聞必不敬信□侍者答云□甘草甛□黃連苦□,0

Z119-412a15,0,師云□向去莫言今日事□觀音自在放毫光□,4

Z119-412a16,4,誰不忍者說□答□深山藏猛虎□師云□風燈動夜□□大棒打老鼠□,1

Z119-412a17,1,爲什□□敲碎玉聲偏細□答□明月堂前風冷淡□師云□,1

Z119-412a18,1,太平時節桑麻話□不用兵符佩絳紗□錯過也□答□雲從龍□,0

Z119-412b1,0,風從虎□師云□蛟□波作雪□□吼氣蒸雲□,5

Z119-412b2,5,金色頭陀供麥飯還知否□答□曲不藏直□師云□畢陵伽呵叱河神□,1

Z119-412b3,1,梅花倒影揷人頭是否□答□樓閣裡善財□師云□,4

Z119-412b4,4,一鉤新月魚呑影□雙峰雲外瞑□是何病□答□碧波生水面□師云□,1

Z119-412b5,1,月上女出城□舍利弗入城□布袋和尙□何故如今笑不止□,0

Z119-412b6,0,答□辰屬龍□卯屬□□師云□東西南北水灑不著□,3

Z119-412b7,3,潑墨飛毫莫浪題□□能□得□□答□雨過看長虹□師云□禪和子□,0

Z119-412b8,0,親舍每疑雲外近□長安□覺日邊遙□□□侍者答不契□,0

Z119-412b9,0,師遂遣出□,0

Z119-412b10,0,偈頌□,0

Z119-412b11,0,雁宕山過夏示徒□,0

Z119-412b12,0,踏破草鞋□坐消白日□北海天麻□南臺烏藥□嚼得破者□,0

Z119-412b13,0,急須吐□□呑不下者□□成毒藥□,0

Z119-412b14,0,示溟源禪人□,0

Z119-412b15,0,水至柔而能攻堅□故一其內□美哉□□乎□經始綿綿□,0

Z119-412b16,0,滂□淮海□子宜自勉□,0

Z119-412b17,0,天目秋夜禮祖塔□,0

Z119-412b18,0,□月侵衣紅葉鮮□杖藜幾度塔松前□,6

Z119-413a1,6,寒鴉數點棲枯□□一陣西風霜滿天□,0

Z119-413a2,0,天目掃高祖塔□,0

Z119-413a3,0,綠犀海外分離坎□金毛崖畔甲丁庚□,6

Z119-413a4,6,三四四三三四四□四三三四四三三□西方菴上□鐵蛇鑽入金剛眼□,1

Z119-413a5,1,東塢峰下□巖前石虎抱兒眠□恭惟老祖□珍重萬福□,2

Z119-413a6,2,行森到此□瞻之仰之□萬年松拂日□百怪石騰溪□不一而一□,0

Z119-413a7,0,不二而二□,0

Z119-413a8,0,世尊出山相□,0

Z119-413a9,0,頭□□□鼻突兀□膝□□□皮□骨□見之曰佛□□□□,0

Z119-413a10,0,水月觀音大士□,0

Z119-413a11,0,一蒲靑草上□四面白雲飛□盡日無言說□巖花落滿衣□,0

Z119-413a12,0,野店風濤驚泊岸□西峰月上善財歸□,0

Z119-413a13,0,布袋和尙讚□,0

Z119-413a14,0,頭大頭無角□□大□無□□盡道是奉化縣老官□,2

Z119-413a15,2,不知說得著不著□放下布袋等箇人□手裡把柄破木杓□□□,0

Z119-413a16,0,頌世尊拈花迦葉微笑□,0

Z119-413a17,0,是處江湖有釣□□相逢猶更問如何□,6

Z119-413a18,6,橫吹黃鶴樓前笛□直是廬山採菊歌□,0

Z119-413b1,0,頌汾陽十智同眞示僧□,0

Z119-413b2,0,當軒竹□因風嚮□□徑梧陰帶月奢□,6

Z119-413b3,6,曾識桃源仙子面□豈緣流水覓胡麻□,0

Z119-413b4,0,達摩祖師贊□,0

Z119-413b5,0,怒目咬齒□何苦如此□而今用師不著□有理也是無理□,0

Z119-413b6,0,西天東土一般□各各自有所以□祖師祖師□請起請起□,0

Z119-413b7,0,示明鏡□,0

Z119-413b8,0,本來無一物□何處惹塵埃□六祖好語話□幾人不錯會□,0

Z119-413b9,0,宿黃梅小石口五祖送六祖灘□,0

Z119-413b10,0,夕陽樓外淡煙籠□野渡舟橫草接空□,6

Z119-413b11,6,望斷嶺南人不見□九江月冷水溶溶□,0

Z119-413b12,0,宿四祖塔前□,0

Z119-413b13,0,破額山□紙泣風□烏聲月下□靑桐□,6

Z119-413b14,6,夜寒古殿□鳴蚤□曳杖仍登最上峰□,0

Z119-413b15,0,宿黃梅東禪寺□,0

Z119-413b16,0,撲面蓬塵擬蔽天□東禪槽廠若爲傳□,6

Z119-413b17,6,應菴華祖三生室□耕者南田又北田□,0

Z119-413b18,0,秋日掃龍池傳祖塔□,0

Z119-414a1,0,塔上雙虹適偶期□焚香誰識獨悲思□,6

Z119-414a2,6,池當夕照半添色□句與秋山兩□奇□龍出無心三汲浪□,5

Z119-414a3,5,鶴鳴有意九皐岐□若非吾祖何來此□雨細風斜歸去遲□,0

Z119-414a4,0,禮□山師翁塔宿海會寺□,0

Z119-414a5,0,遊罷荊溪過上方□笑看歸鳥磨斜陽□,6

Z119-414a6,6,千盤石徑雲承□□一室松風月滿□□旣破浮生塵外夢□,5

Z119-414a7,5,寧耽長夜定中香□分明塔下鐘淸韻□多少時人歎渺茫□,0

Z119-414a8,0,山中四儀□,0

Z119-414a9,0,山中行□春鳥逢人自喚名□芝蘭滿谷藏深草□,3

Z119-414a10,3,無限禪和努眼睛□,0

Z119-414a11,0,山中住□結夏安居雲水聚□施主雖然箇也無□,3

Z119-414a12,3,竹石松風時共遇□,0

Z119-414a13,0,山中坐□燕去雁來歷亂過□梧桐葉落一天秋□,3

Z119-414a14,3,雙峰月上僧功課□,0

Z119-414a15,0,山中臥□被絮前冬脚□破□夜寒無數箇□身□,3

Z119-414a16,3,□頭老鼠如旋磨□,0

Z119-414a17,0,自箴□,0

Z119-414a18,0,詩云□無易由言□耳屬於垣□事以密成□語以泄敗□,2

Z119-414b1,2,聰明深察而近於死者□好議人者也□,8

Z119-414b2,8,搏辨廣大而危其身者□發人之惡者也□孔子惡稱人之惡者□,5

Z119-414b3,5,阮嗣宗口不論人過□亂之所生也□則言語以爲階□吉人之辭寡□,1

Z119-414b4,1,言以簡爲貴□言簡而意盡者□至言也□少言氣完□,3

Z119-414b5,3,而夢寐亦安□君子絶交□不出惡言□少皐氏有不才子□,3

Z119-414b6,3,崇飾惡言□天下之民爲之窮奇□人而不仁□疾之巳甚□亂也□,1

Z119-414b7,1,汝唯不矜□天下莫與汝爭能□矜已能□喪厥功□,4

Z119-414b8,4,齊桓公葵邱之會□微有振矜□而叛者九國□人有滿於意□,3

Z119-414b9,3,而不覺形於詞色者□則其所養可知矣□人好直言□必及於禍□,0

Z119-414b10,0,言切直□則不用而身危□剛腸疾惡□不避嫌疑□,3

Z119-414b11,3,謂之大失□□於能直者所發多□□惡言不出於口□,4

Z119-414b12,4,忿言不反於身□好盡言以招人過□國武子所以見殺於齊也□,1

Z119-414b13,1,出言有時而不敢盡□保身之道也□往哲提命□猶在一堂□,0

Z119-414b14,0,不次書之□以淸座右□嗟乎□金人三緘□實惟我師□,0

Z119-415a1,0,御製自序□,0

Z119-415a2,0,夫本妙明心□大圓覺海□非見聞知解所可通□,3

Z119-415a3,3,故無語言文字之可立□然而古來大德□於最上眞乘□,3

Z119-415a4,3,灼示學人□直言無隱□於無法可說之中□演無意之言句□,2

Z119-415a5,2,超情絶解□直指自心□了了可知□昭昭不昧□,6

Z119-415a6,6,使聽者音前薦取□性地承當□苟非神悟於幾先□則必滯情於句下□,1

Z119-415a7,1,非若秀才訓□□法師言詮□錄道德仁藝之文□能言鸚鵡□,0

Z119-415a8,0,說夢幻泡影之論□依樣葫蘆□此事惟證乃知□,3

Z119-415a9,3,非自不悟□滔滔法海□上上眞機□隔□絲毫□□違萬里□,3

Z119-415a10,3,一音演出□徹底分明□一字□成□大千透露□眞金□內□,3

Z119-415a11,3,必無點銅□大火聚中□寧容滴水□程途階級□歷歷若繒諸圖□,1

Z119-415a12,1,眞僞正邪□灼灼自呈於鏡□群蒙易惑□明眼無花□,3

Z119-415a13,3,蓋雨入草心□自分甘苦□水歸器內□各現方圓□旣具正觀□,2

Z119-415a14,2,難逃神聽□朕於此事□曾著參詳□藩邸淸閑□化城游歷□,2

Z119-415a15,2,有向無方便中□曲伸請問□亦於絶思維處□俯徇來機□,2

Z119-415a16,2,豈曰梯航□不無漏逗□今乃選編數帙□垂示來□□,4

Z119-415a17,4,於所採大善知識語錄之後□亦附刊焉□朕昔者□雖復時談妙旨□,0

Z119-415a18,0,實未遍閱群言□任性卷舒□隨緣出沒□實由杜撰□,2

Z119-415b1,2,非法經文□近始披空裡之遺文□剖塵中之積卷□,4

Z119-415b2,4,欲使焦枯栗棘□新刺重生□陳爛葛藤□靈花再發□今見昔人之語□,0

Z119-415b3,0,與朕之所言□多不約而暗符□無心而自合□圓音如是□,0

Z119-415b4,0,不禁啞然□此足表千年而異口同聲□,6

Z119-415b5,6,非有意一字之雷同□說也□朕今位居元后□豈慕作家居士之虛名□,0

Z119-415b6,0,蓋旣親履道場□宜宣大覺法王之正令□欲人信知□,1

Z119-415b7,1,祖印親傳實有據□本來具足□言思絶處非虛說□,3

Z119-415b8,3,道理昭然□非有而非空□不出而不入□妙性不遠□明覺非遙□,1

Z119-415b9,1,朕實本一性之圓通□作五般之實語□唯此一事□,3

Z119-415b10,3,餘二非眞□古德之所顯承□當來之所默印□是以序而傳之□,1

Z119-415b11,1,不惜重添一番語墮□非曰朕之言句□,7

Z119-415b12,7,可與從上大善知識比肩也□觀者切莫□焉□,0

Z119-415b13,0,雍正十一年癸丑四月八日□,0

Z119-415b14,0,和碩雍親王圓明居士語錄□,0

Z119-415b15,0,覺生銘□,0

Z119-415b16,0,佛佛祖祖□覺悟生民□惟此一事□餘二非眞□此事云何□,0

Z119-415b17,0,直指人心□此心云何□有幻有眞□幻亦非幻□眞亦非眞□,0

Z119-416a1,0,眞卽是幻□幻卽是眞□心卽是佛□佛卽是心□何名衆生□,0

Z119-416a2,0,執生滅因□背眞合妄□顚倒沈淪□欲了生死□切莫用心□,0

Z119-416a3,0,切莫斷妄□切莫求眞□諸緣若息□何處有因□少涉取捨□,0

Z119-416a4,0,卽憎愛心□卽此憎愛□卽生滅因□卽此生滅□名曰無常□,0

Z119-416a5,0,因此無常□顯有眞常□何名眞常□遍界不藏□頭頭吐露□,0

Z119-416a6,0,法法全彰□萬年一念□物我一如□本無來去□豈有終初□,0

Z119-416a7,0,平等不動□是名眞如□覺明妙有□無實無虛□妙有覺明□,0

Z119-416a8,0,無欠無餘□聖賢不著□凡愚自縛□妄執妄有□錯中更錯□,0

Z119-416a9,0,迷生是非□悟無好惡□不必計議□不必卜度□佛生之分□,0

Z119-416a10,0,只在識覺□知解念想□盡情棄□□驀然相應□如響應□,1

Z119-416a11,1,聲明暗塞空□無處不通□圓虛寂照□如月攝空□無今無古□,0

Z119-416a12,0,無他無自□無二無一□光湛淸碧□如來如來□如是如是□,0

Z119-416a13,0,眞心銘□,0

Z119-416a14,0,祖師西來□直指人心□多少學者□錯認識神□凡所推解□,0

Z119-416a15,0,皆妄非眞□琢石磨玉□枉費艱辛□不必除妄□不必求眞□,0

Z119-416a16,0,畢竟如何□只要死心□一心若死□萬心皆眞□塵塵刹刹□,0

Z119-416a17,0,的的親親□此名不二□玄妙法門□,0

Z119-416a18,0,一貫銘□,0

Z119-416b1,0,不二之門□吾道一貫□一二之法□惟以息見□見若能息□,0

Z119-416b2,0,□體全現□棄其生滅□住此不辯□不辯是非□憎愛自幻□,0

Z119-416b3,0,如此進途□是名正見□若道同行□□有公案□向下文長□,0

Z119-416b4,0,語言道斷□非一非二□萬年此念□,0

Z119-416b5,0,立春日王垂示云□八萬有塵有不有□,6

Z119-416b6,6,十二空門空不空□識得口中兩片舌□許汝具得一隻睛□,5

Z119-416b7,5,若但隨著赤律律一箇舌頭□依著光□□兩箇眼睛□,5

Z119-416b8,5,要會螺□跳上船□只恐蝦□未必肯作狗叫□靑山原不長草□,2

Z119-416b9,2,綠水本不生魚□說甚□朝遊北海□暮宿蒼梧□春也融和□,1

Z119-416b10,1,夏也炎蒸□秋也□爽□冬也肅凝□饒伊一□斗□,4

Z119-416b11,4,□到非非想天□也跳不出者圈子去□何如一頭□在&C3-2C5D;河沙裡□,0

Z119-416b12,0,塵塵爾□刹刹爾□悠悠自在□任運如如□雖是背父逃走□,0

Z119-416b13,0,□作的是本分營生□一時倒撑鐵舫泛滄海□,3

Z119-416b14,3,何妨自家骨肉依然親□若也不會□更爲註破□不見塵塵刹刹□,0

Z119-416b15,0,刹刹塵塵是我□我是刹刹塵塵□誰見塵塵刹刹□□□,1

Z119-416b16,1,四序一年輪轉遍□試看今日又從起□,0

Z119-416b17,0,□香水海於兩掌心□三尺孩童弄泥團伎倆□,3

Z119-416b18,3,撮三千界於一指尖□赤貧乞兒貪小利營生□,6

Z119-417a1,6,路逢道伴交肩過□趙一道□一人何得有兩頭□一口吸盡西江□錢二說□,0

Z119-417a2,0,□漢生呑鐵□藜□不與萬法爲侶□孫三言□,4

Z119-417a3,4,尙欠老虎呑□大蟲在□橫擔□杖直入千峰□李四云□,4

Z119-417a4,4,還須遇著死蛇休打殺□靑黃赤白黑□雖然色色不見□,4

Z119-417a5,4,酸甛苦辣鹹□一一嘗著滋味始得□便只在長安城內打箇&CX-212C;跳□,0

Z119-417a6,0,恁□也不得□不恁□也不得□,9

Z119-417a7,9,必至入含元殿裡□一□斗□恁□也得□不恁□也得□所以大慈父我佛言□,1

Z119-417a8,1,我若按指□海印發光□汝□動念□塵勞先起□,5

Z119-417a9,5,且道作□生卽得□今朝臘月八日□,0

Z119-417a10,0,三界無法□何處求心□心不可求□法將安寄□,4

Z119-417a11,4,□角杖挑潭底月□巴鼻儼然□龜毛繩繫樹頭風□顯露巳了□,2

Z119-417a12,2,頭頭物物□逼塞虛空□心耶法耶□只在當人識取□,4

Z119-417a13,4,若道描不成□不就□羅籠不住□呼喚不回底□,7

Z119-417a14,7,要且未必在者裡著脚□喝一喝□,0

Z119-417a15,0,路逢瓦礫休輕棄□將得歸來盡是金□,6

Z119-417a16,6,一時將寶藏金丹訣□兩手分付諸人了也□還有知恩者□□,4

Z119-417a17,4,回顧左右云□作得一解□險入地獄如箭射□,0

Z119-417a18,0,不管張三嘴上□□誰論李四身如漆□,6

Z119-417b1,6,電光影裡吼泥牛□任運騰騰沒絆繫□照顧眉毛眼上排□,5

Z119-417b2,5,留著鼻孔好出氣□眉毛則且置□且道鼻孔落在甚□處□東牽東去□,0

Z119-417b3,0,西□西來□,0

Z119-417b4,0,靑靑翠竹□一莖兩莖東□三莖四莖西□鬱鬱黃花□,2

Z119-417b5,2,一□兩□上□三□四□下□松直棘曲□剝削一些子不得□,1

Z119-417b6,1,鵠白烏黑□點染一些子不得□會得底□須彌山塞□咽喉□,0

Z119-417b7,0,會不得底□香水海浸□眼睛□呵呵有甚□交涉□,0

Z119-417b8,0,眞空妙有□妙有眞空□一條□杖兩人扶□,5

Z119-417b9,5,打著西邊動北邊□薰風拂拂□時雨□□□東東滴滴□滴滴東東□,2

Z119-417b10,2,無孔笛逢氈拍板□大家齊唱玉芙蓉□不見道□,5

Z119-417b11,5,做一日和尙撞一日鐘□,0

Z119-417b12,0,樹作筋兮石爲骨□水爲血兮山爲肉□,6

Z119-417b13,6,日作心兮路爲腸□天作皮兮地爲膚□惟有大地衆生沒處安排□,2

Z119-417b14,2,把來權當□裡蛔蟲□設有箇漢出來問道集雲&C5-254A;□,3

Z119-417b15,3,只向他搖手云□□□□若云大善知識爲甚□□□但云□,3

Z119-417b16,3,從來沒見者樣箇大怪物□呵呵大笑□,0

Z119-417b17,0,衆生不了□猶如小兒放風箏相似□隨風放去□,3

Z119-417b18,3,風定□復收來□收來放去□實同兒戱□何日是了期□,4

Z119-418a1,4,所以古德每拈云□脚□下紅絲斷也未□此語甚親切□,4

Z119-418a2,4,譬如風箏線斷□紙鶯落在何處□參□,0

Z119-418a3,0,尋師訪道□何異驢頭上覓鹿角□行脚參禪□,4

Z119-418a4,4,大似龜殼裡取珍珠□眼觀耳聽□增添些什□□鼻直眉橫□,3

Z119-418a5,3,少欠些什□□會得底當下承當□會不得千生百劫□,4

Z119-418a6,4,且道承當箇什□□□是□□我是我□□是我□我是□□若也不會□,1

Z119-418a7,1,圓明更再下一註脚□□不是□□我不是我□□不是我□,1

Z119-418a8,1,我不是□□,0

Z119-418a9,0,王云□海闊吾魚躍□天空我鳥飛□我海任魚躍□,3

Z119-418a10,3,吾空任鳥飛□海闊從魚躍□天空任鳥飛□此三句□,5

Z119-418a11,5,有一句可與佛祖爲師□試檢點看□若□□會去□辜負圓明□,3

Z119-418a12,3,若擬意分疏□未免辜負前聖□且道作□生始得□□拳云□,2

Z119-418a13,2,木鳳披毛□漢舞□石虎懷胎海底行□,0

Z119-418a14,0,月下賞花次□聞鐘聲□王云□鐘是我聲□只是聽不著□,1

Z119-418a15,1,花是我色□只是見不著□酒是我味□只是嘗不著□,3

Z119-418a16,3,月是我體□只是觸不著□乃對侍從云□圓明今日飮酒啖肉□,1

Z119-418a17,1,論玄談禪□且道有罪過也無□衆無對□王笑云□,4

Z119-418a18,4,幸而談論是我□只是說不著□□□莫非酒話□衆皆大笑□王云□,2

Z119-418b1,2,也不可草草□汝等但一心念佛念法念僧□,6

Z119-418b2,6,自然有箇會處從來都道□一句中薦得□堪與佛祖爲師□第二句薦得□,0

Z119-418b3,0,堪與人天爲師□第三句薦得□自救不了□,5

Z119-418b4,5,圓明以爲不然□第三句薦得□堪與佛祖爲師□第二句薦得□,3

Z119-418b5,3,堪與人天爲師□第一句薦得□自救不了□,8

Z119-418b6,8,若道圓明有意別資一路□□拈倒提□未免辜貢一番眉毛拖地□何則□,2

Z119-418b7,2,一句中有不具三句之道□三句中未有不具一句之理□,1

Z119-418b8,1,諸方自有具眼者辨取□,0

Z119-418b9,0,王云□寒山大士道□瞋是心中火□能燒功德林□,3

Z119-418b10,3,欲行菩薩道□忍辱護眞心□圓明今日道□情是身中水□,3

Z119-418b11,3,能迷般若津□欲行菩薩道□戒慾護眞身□且道是同耶異耶□,0

Z119-418b12,0,西天四七□敎外別傳□大似飽漢說餓話□東土二三□,1

Z119-418b13,1,一花五葉□盡是開眼吟夢詩□若然將什□維持正法□,1

Z119-418b14,1,覺渡群迷□常拈一隻無孔笛□隨緣演唱太平歌□,0

Z119-418b15,0,淨潔潔一片閑田地□露堂堂萬古舊家風□□窮三際□,0

Z119-418b16,0,橫遍十方□山水雲霞□&C3-3D7E;點乾坤錦繡□日月星辰□,2

Z119-418b17,2,照耀宇宙輝煌□東南西北□歷歷八方布列□春夏秋冬□,2

Z119-418b18,2,明明四季周張□自然觀自在□妙圓淨妙音□卽便恁□去□,1

Z119-419a1,1,何異寶鏡當空□全沒交涉在□且道作□生行履□良久云□,0

Z119-419a2,0,饒伊一口吸盡西江□還須直入千峰始得□雖然□,2

Z119-419a3,2,尙欠知恁□來在□,0

Z119-419a4,0,淸淨法身性合空□百千萬億化身性合有□,4

Z119-419a5,4,圓滿報身性合空有□大圓鏡智□卽有卽空□平等性智□卽空卽有□,0

Z119-419a6,0,妙觀察智□知空有而不知□成所作智□,6

Z119-419a7,6,如鏡攝三身三智□所謂那伽常在定無有不定時者□三身四智□,2

Z119-419a8,2,一體全彰□乃不二之法□一二尙了不可得□,6

Z119-419a9,6,何得三四之說也□要會三身四智一體全彰□□彈指云□,5

Z119-419a10,5,切忌認性爲我□,0

Z119-419a11,0,一念動□一念靜□動靜二相渾無定□一箇鼻孔香□,2

Z119-419a12,2,一箇鼻孔臭□取不得□捨不得□不可得中只□得□,4

Z119-419a13,4,俊□搏空入雲端□欲落不能下□癩狗滾地墮泥中□欲起不能陞□,0

Z119-419a14,0,且道是苦是樂□但至否極泰來□自然群陰剝盡□,2

Z119-419a15,2,一陽來復□到者裡雖是春同往歲□要如梅□上□,4

Z119-419a16,4,開的不是去年花□恰有箇小犬跳躍□在傍叫道□光光光光光□,1

Z119-419a17,1,圓明不覺失口說□□被道著□,0

Z119-419a18,0,橫說十方□□說上下□若道隨波逐浪□吾嘗於此切□,1

Z119-419b1,1,只是□自未夢見在□有時如來□有時來如□有時來來□,1

Z119-419b2,1,有時如如□若不如是□爭得如是□若問如何是如是□,2

Z119-419b3,2,夜來諸人八萬四千毛孔□爲甚塞□了一千二百五十□,1

Z119-419b4,1,衆默然□王云□是□不通□□干圓明甚事□,0

Z119-419b5,0,從來言□見道易□修道難□修道易□守道難□守道易□,2

Z119-419b6,2,行道難□圓明不然此論□若見假道易□修假道難□修假道易□,0

Z119-419b7,0,守假道難□守假道易□行假道難□若眞實言□,4

Z119-419b8,4,則行眞道易□守眞道難□守眞道易□修眞道難□修眞道易□,3

Z119-419b9,3,見眞道難□但得眞見□修守行皆易於爲力□若見處不眞□,2

Z119-419b10,2,修守行不但難之一字□亦斷不能成也□所以云□參須眞參□,0

Z119-419b11,0,悟須實悟□但得本□何愁末□各人□心自問□,4

Z119-419b12,4,不可强蒸沙望成米飯□徒勞何益□若不到大休歇田地□,3

Z119-419b13,3,不可妄爲休歇也□學者其勉諸□,0

Z119-419b14,0,有時大□有時小□有時有□有時無□大也非是放開□,2

Z119-419b15,2,小也非是捏聚□有也非別有無□無也非別有有□若能恁□□,0

Z119-419b16,0,方得恁□□若能得恁□□不可知恁□□若知恁□□,2

Z119-419b17,2,卽不得恁□□如是見□如是行□如是修□如是證□,5

Z119-419b18,5,同見同行同修同證者□珍重勉之□,0

Z119-420a1,0,明頭也合□逾白晝之光□暗頭也合□較黑夜彌寂□,2

Z119-420a2,2,開眼也合□無一物非我身□閉眼也合□無一物是我已□,2

Z119-420a3,2,言本無物多饒舌□說一合相强安名□誰道□窮三際□,2

Z119-420a4,2,橫亘十方□只得綿綿然知而不知□密密爾見而不見□,2

Z119-420a5,2,依草附木□混俗和光□飢渴則飮食□寒熱則披解□往之來之□,0

Z119-420a6,0,今之古之□聽天而天不拘□由命而命不束□雖非長生□,0

Z119-420a7,0,□乃久視□且道如何是久視□一粒金丹藏世界□,2

Z119-420a8,2,萬般珍寶聚形山□喝一喝云□有什□交涉□,0

Z119-420a9,0,天堂地獄□卽此人間佛國□忠恕貪瞋□皆是識性佛心□,0

Z119-420a10,0,勉修善因以招福應□莫種惡果以造業根□,4

Z119-420a11,4,雖是有爲幻做作□確然無相實功德□寧可從有背有□,4

Z119-420a12,4,不可從空背空□背空從有□惡果而招善因□從空背有□,4

Z119-420a13,4,善因而招惡果□然自本具□非向非背□非有非空□非無向背□,2

Z119-420a14,2,非無有空□非無亦非□非非亦無□無非亦無□無無亦無□,2

Z119-420a15,2,達者不用頻頻擧□未了之人仔細參□□一○相云□參什□□,0

Z119-420a16,0,復□一&CX-2354;相云□參什□□復□一&CX-2178;相云□參什□□,2

Z119-420a17,2,復盡掃□云□參什□□參參參□,0

Z119-420a18,0,眼聽聲乃名眞聽□耳觀色乃名正觀□非是六根互用□,0

Z119-420b1,0,□乃法爾如然□所以慈悲大士□號觀世音□若不如是□,0

Z119-420b2,0,何得與佛佛同一慈力□與生生同一悲仰□雖然□,2

Z119-420b3,2,此猶是化門度生□聲色見聞邊事□設有箇漢道□,4

Z119-420b4,4,捨此向上道句看□圓明只得撫其背云□亦不必話作兩□□,0

Z119-420b5,0,多少住山者□□在山外住□多少江湖客□□在水面行□,0

Z119-420b6,0,不知朝堂城市中□人人□在山水裡□不明斯旨者□,1

Z119-420b7,1,大似□惑閭閻說□話孰不知眞語□實語□的語□確語□何則□,0

Z119-420b8,0,試看住山者□阿誰不在山外住□江湖客□,5

Z119-420b9,5,阿誰不在水面行□朝堂城市人□阿誰不在山間水裡□良久大笑云□,0

Z119-420b10,0,恁□說話□可謂眞實的確□□惑閭閻也□,5

Z119-420b11,5,有不甘者出來□大家同發一大笑□,0

Z119-420b12,0,情生智隔□念起神昏□是非迷正性□好惡障眞心□,2

Z119-420b13,2,心生種種法生□心滅種種法滅□貪瞋癡念起□見怪不怪□,1

Z119-420b14,1,其怪自壞□戒定慧情生□門前生瑞草□好事不如無□,2

Z119-420b15,2,不見道損法財□滅功德□莫不由斯心意識□,6

Z119-420b16,6,是以禪門了□心□頓入無生知見力□且道此知見力□心也□意也□識也□,0

Z119-420b17,0,非心也□非意也□非識也□□石瓦礫□大的大□小的小□,1

Z119-420b18,1,稱他分兩作□□東西南北□近的近□遠的遠□,5

Z119-421a1,5,量他丈尺作□□只可言了心□不可言無心□所以云□,6

Z119-421a2,6,莫道無心□是道□無心又隔萬重山□有法卽有心□無心卽無法□,2

Z119-421a3,2,不是無法無心□只要心法一貫□傍有一從者云□,4

Z119-421a4,4,供養百千萬億佛□不如齋一無心道人&C5-254A;□王云□待汝會得無心□,0

Z119-421a5,0,再向汝道□,0

Z119-421a6,0,十三弟朝陽居士□丁酉年春□打破漆桶□,5

Z119-421a7,5,以能問於不能□虛懷請示□難辭一番漏逗□援筆以應此□,0

Z119-421a8,0,昨有深契不生不滅□相應之說□夫見到不生不滅者□,0

Z119-421a9,0,不足論也□今賢弟□乃坐在不生不滅甲裡也□,3

Z119-421a10,3,夫坐在色身內不生不滅者□固不足數也□今賢弟□,4

Z119-421a11,4,乃坐在法身中不生不滅者也□能此者三十年後□,5

Z119-421a12,5,覓箇人也難得□若於如來法門□坐一微塵裡轉大法輪□,4

Z119-421a13,4,於一毫端現寶王刹□尙未夢見在□今將色身法界□,5

Z119-421a14,5,不妨蛇足一上□一切衆生□認色爲已□偶爾警省□識得本來主人□,1

Z119-421a15,1,不生不滅者次也□一切聖賢以大千爲已□,5

Z119-421a16,5,一念眞實入妙圓覺海□不生不滅者上也□卽如人之夭壽□,3

Z119-421a17,3,物之短長□雖有差別□仍屬夢幻□又何足貴□色身不過百年□,1

Z119-421a18,1,世界不過一劫□故認色身者□不可說短促□認法界者□,1

Z119-421b1,1,不可說延長□如言色身法界□終歸於盡□,6

Z119-421b2,6,將謂別有安身立命底所在□□話成兩□□如言色身法界皆無盡藏□,0

Z119-421b3,0,乃外道空言□蓋色身小者近者不必言□,5

Z119-421b4,5,卽法界大者遠者□亦有成住壞空之理□今日所契□,6

Z119-421b5,6,不生不滅相應處□猶是眼前功夫邊之展轉□如更踏一步向前□,2

Z119-421b6,2,自然不假絲毫□便見三身四智□人我衆生□三千世界□,2

Z119-421b7,2,八萬塵勞□□窮三際□橫亘十方□不生不滅□不滅不生□,2

Z119-421b8,2,不生生□不滅滅□不生生滅□不滅生滅□不生生生□不滅滅滅□,0

Z119-421b9,0,饒他如來一按指□海印發光□也只得向他道□,3

Z119-421b10,3,者老漢不識好惡□莫道此山多險峻□前途猶有最高峰□,2

Z119-421b11,2,同行者勉之□,0

Z119-421b12,0,問重關工夫如何□大事巳明□雖忌疑而他求□,3

Z119-421b13,3,恐脚□不穩□然多强作主宰□有誤向上□如未踏重關□,3

Z119-421b14,3,最忌不疑□得少爲足□不肯努力行者一步□破參後要疑而進□,0

Z119-421b15,0,重關後要不疑而入眞實□如無明者件事□,4

Z119-421b16,4,原無無明亦無無明盡□旣無明本無□又何用斷□若以靜止動□,1

Z119-421b17,1,以眞除妄□饒伊一念萬劫□終是空亡外道□,5

Z119-421b18,5,成得箇甚□邊事□佛云迷頭認影□祇爲衆生□一向忘頭認影熟了□,0

Z119-422a1,0,錯認顚倒□旣識得頭了□管他影作□□,6

Z119-422a2,6,然此事不可作一□不可作二□影是日月燈火光芒邊事□有頭必有影□,0

Z119-422a3,0,有影必有頭□衆生住影觀頭□聖賢住頭觀影□,3

Z119-422a4,3,說不得自觀自□說不得他視他□日月燈火四光息後□,3

Z119-422a5,3,那有頭視頭底事□四光不能長息□頭影何得長無□,4

Z119-422a6,4,因熟處難忘□所以有無量劫熏習種子之說□,7

Z119-422a7,7,只者一句若錯解了□□煞多少人□譬如日光頭影隨日滅□,5

Z119-422a8,5,月光頭影隨月生時□還喚他是先前底影子得□□原是當處受生□,0

Z119-422a9,0,當處受滅□經云□金巳出□□不復爲□□總工夫渾些□,1

Z119-422a10,1,乃又來認影認□□□非我頭金□來作□作影也□勉之□,0

Z119-422a11,0,問回途工夫如何□一切衆生□本具如來智慧德相□,1

Z119-422a12,1,但因妄想執著□不能證得□破本參後妄想巳除□,3

Z119-422a13,3,透重關後執著全消□智慧德相□那裡有證不得底事□,3

Z119-422a14,3,只是此時□且莫管回途不回途□及前後等事□,6

Z119-422a15,6,但就者裡靜以俟之□隨遇而安□說箇三千大千世界□視如宅舍□,2

Z119-422a16,2,不免猶有小大遠近比量在□我只是見得一切處□,3

Z119-422a17,3,皆可坐臥起居□有什□堂寢庭陛之分□所謂無入而不自得□,0

Z119-422a18,0,切不可作是非覺□不可作眞妄覺□不可作捨就覺□,1

Z119-422b1,1,不可作去住覺□如是覺者□是名正覺□者還是燈影邊事□,0

Z119-422b2,0,譬如燈體雖無用□其用在光□然其光□在燈體□,2

Z119-422b3,2,破參如燈近光□透重關如燈遠光□不能卽至於燈體者□,1

Z119-422b4,1,是燈光暗弱無力也□故行履到周年半載□,5

Z119-422b5,5,若仍不見動靜□還是重關工夫□未曾通徹□果能一念信心□,3

Z119-422b6,3,當下用力□不妨重起疑情□古云□功不浪施□又云□,5

Z119-422b7,5,佛法不□爛□□卽便錯用了心□也只當書作幾篇文字□,4

Z119-422b8,4,辦理幾件事情□總是認得明了□一切不妨底□光畢竟能見體□,1

Z119-422b9,1,體畢竟不離光□然是體不在內□實在內□不在外□實在外□,0

Z119-422b10,0,千萬不可預爲計較□徒自障□□更不可錯認錯解□,1

Z119-422b11,1,那句經那句文□著一境界□便是魔境□雖然□,5

Z119-422b12,5,從緣入者不是家珍□卽愚兄從上所說□也只作公案看去□,3

Z119-422b13,3,不可被葛藤絆住□必待一一從胸襟中流出□方是向上一路□,0

Z119-422b14,0,因賢弟問有反面回途□如何用力□不知何前何後□,1

Z119-422b15,1,隨援筆寫及□然此乃是目下工夫道理□用力所在□,2

Z119-422b16,2,若更進一步處□預言無益□候一步踏到時□自然慶快平生□,0

Z119-422b17,0,不消言得□,0

Z119-422b18,0,王云□佛法度人無量□佛法誤人無量□,6

Z119-423a1,6,一切衆生熱火寒□內□九橫八苦□千生千死□六道輪□□無有休息□,1

Z119-423a2,1,茫茫業海□痛莫可喩□善男信女□能生一念淨信□,3

Z119-423a3,3,猛省回光□卽登彼岸□超離苦海□是佛法度人無量處□,3

Z119-423a4,3,彼岸巳登□萬業□消□逍遙極樂之鄕□遊戱淸□之界□,3

Z119-423a5,3,回觀三界□猶如火宅□譬如傷弓之鳥□遐擧高飛□,5

Z119-423a6,5,又如漏網之魚□深藏遠遁□往往令人執指爲月□□□充飢□,3

Z119-423a7,3,這是佛法誤人無量處□那裡知得□湯爐炭內□,5

Z119-423a8,5,卽是法王全身□法華經中化城之喩甚切□衆生於一切痛苦□,2

Z119-423a9,2,孰不生厭□厭故易棄□一切樂利□孰不生戀□戀故難捨□,2

Z119-423a10,2,乃至生必定愛□死必定惡□故離死從生易□捨生就死難□,1

Z119-423a11,1,所以說者件事□非將相之所能□若論生中之生□,3

Z119-423a12,3,將相能也□死中之死□將相能也□生中之死□死中之生□,3

Z119-423a13,3,將相不能也□不見道天下可均□白刃可蹈□中庸不可能□,2

Z119-423a14,2,何故不可能□因有能所以不能也□,9

Z119-423a15,9,這百尺竿頭懸崖撒手一步□必須大丈夫漢□能了辦□非希圖小利□,3

Z119-423a16,3,□地自止輩□所可擬料也□古人云□但莫憎愛□洞然明白□,2

Z119-423a17,2,□有是非□紛然失心□又云□取捨之心成巧僞□,5

Z119-423a18,5,若欲了明此事□待汝脫□汗衫□斷了命根□方許汝會常住眞心也□,0

Z119-423b1,0,要會常住眞心□□晝行須把火□夜坐莫張燈□,3

Z119-423b2,3,且道是度人無量□是誤人無量□喝一喝云□向下文長□,3

Z119-423b3,3,來日再說□,0

Z119-423b4,0,一日王云□者件事因在內□所以不在外□因在外□,2

Z119-423b5,2,所以不在內□因不在內外□所以在內外□因在內外□,3

Z119-423b6,3,所以不在內外□不見臨濟道□有時奪境不奪人□,5

Z119-423b7,5,有時奪人不奪境□有時人境俱奪□有時人境俱不奪□,5

Z119-423b8,5,後人不解其旨□把作接人邊會去□未免辜負他前人□此等說話□,1

Z119-423b9,1,譬如天之春夏秋冬□地之東西南北□人之生老病死□,1

Z119-423b10,1,日之子午卯酉□月之晦朔弦望也□且道孰有孰無□,2

Z119-423b11,2,孰眞孰妄□本是以有顯無□以無顯有□二旣不無有□,3

Z119-423b12,3,四何得有無□有無尙且不立□眞妄從何而分□,6

Z119-423b13,6,所以說無明識性卽佛性□幻化空身卽法身□旣是無明卽佛性□,2

Z119-423b14,2,空身卽法身□則佛性法身何可貴□無明空身何可賤□,2

Z119-423b15,2,只者一貴一賤□卽生取捨□一生取捨□卽生眞妄□眞妄一生□,0

Z119-423b16,0,有無繼起□生死隨之□萬業雲集□,8

Z119-423b17,8,皆從此一識一覺而生也□所以佛云□我若按指□海印發光□汝□動念□,2

Z119-423b18,2,塵勞先起□者箇關頭第一要緊□一絲不透□一毫不脫□,2

Z119-424a1,2,如一指之障須彌□是誰之過歟□古人云□塵垢盡除光始現□,0

Z119-424a2,0,心法雙忘性卽眞□若欲塵垢盡除□必須心法雙忘□,1

Z119-424a3,1,若欲心法雙忘□必須心法合一□但有彼此相□,4

Z119-424a4,4,何能忘此心□此心如鏡□萬有來臨□盡皆塵垢□若不能渾物我□,1

Z119-424a5,1,但云□我自無心於萬物□妄爲鏡巳打破□皆屬□語□,2

Z119-424a6,2,自欺自誤□此事須實踏不二心地□非知識可解者□參□,0

Z119-424a7,0,王示一禪者云□學者巳入道□而不能踏破重關者□,1

Z119-424a8,1,有三病□一者惺惺的□有箇大圓光相似□或放或收□,2

Z119-424a9,2,以爲操縱由已□是一□二者□□的□無聲無臭□或隨或奪□,1

Z119-424a10,1,以爲物來則應□事過不留□是一□三者見紅是紅□,3

Z119-424a11,3,見黑是黑□胸中隱隱底□似有箇物在□是一□是皆識漏未除□,1

Z119-424a12,1,淨相裡作活計□樂境裡覓生涯□若如此去□直饒千百劫□,0

Z119-424a13,0,也只作得箇□種佛種底伶□衆生□何時得了期□,2

Z119-424a14,2,必須跳出化城□尋覓眞境□還如未破參時一般□,4

Z119-424a15,4,更加一番苦心□尙恐不能□何況優游自在□貪圖小利□,4

Z119-424a16,4,□地自限豈能進步也□待汝內外一如□今古不隔□,5

Z119-424a17,5,百尺竿頭者一步踏來□再向汝道眞實不虛之說□,0

Z119-424a18,0,從上佛佛祖祖□千說萬說□總爲者箇□能見者箇□,2

Z119-424b1,2,切莫管者箇□若一管者箇□卽成假者箇□若認假者箇□,2

Z119-424b2,2,還不如不見者箇□何故□妄想易捨□執著難銷□,5

Z119-424b3,5,後學者不可認賊爲子□得少爲足□得少爲足事小□一認賊爲子□,1

Z119-424b4,1,則障汝前程萬里□不見佛言□是人行邪道□不能見如來□,0

Z119-424b5,0,未了者當踊往直前□莫貽自誤□,0

Z119-424b6,0,凡人欲了此一大事□只得將者箇覓那箇□覓得那箇□,0

Z119-424b7,0,那箇□成者箇□者箇□成那箇□到此時□,5

Z119-424b8,5,須要離□那箇□要離那箇□須要就那箇□那箇成了者箇□,4

Z119-424b9,4,者箇就是那箇□那箇就是者箇□到此時□方可商量眞者箇□,2

Z119-424b10,2,若見了眞者箇□實實無者箇那箇□一任者箇也是那箇□,1

Z119-424b11,1,那箇也是者箇□旣然道實實無者箇那箇□,5

Z119-424b12,5,爲何又道那箇者箇□□不知此時者箇那箇□不是從前那箇者箇□,0

Z119-424b13,0,若也不會□且下四句註脚□八萬塵消頃刻間□,3

Z119-424b14,3,石含玉兮地擎山□淸風皓月無人識□惟證方知非可傳□參□,0

Z119-424b15,0,參須眞參□悟須實悟□何謂假參□爲博得箇明眼宗師□,0

Z119-424b16,0,作家居士之虛名也□何謂眞參□爲了死生也□,3

Z119-424b17,3,若實爲生死□致心一處窮究□趙州道□,9

Z119-424b18,9,七日不悟摘取老僧頭去□永嘉道□若將妄語□衆生□自招拔舌塵沙劫□,2

Z119-425a1,2,試看前聖婆心之緊懇□自可信此事之的眞□所以石霜云□,0

Z119-425a2,0,休去歇去□一念萬年去□寒灰枯木去□古廟香爐去□,1

Z119-425a3,1,一條白練去□冷湫湫地去也□若是假參者□,5

Z119-425a4,5,到此便謂可以成名□便不肯驀直而前□□心自問□果了死生乎□,1

Z119-425a5,1,非欺人也□非欺天也□乃自欺也□不但墮落空亡外道□,1

Z119-425a6,1,奈大□語成之罪業何□若爲生死眞參者□,5

Z119-425a7,5,斷不肯□止此也□不見雪峰道□不休不歇去□業識芒芒去□,3

Z119-425a8,3,七顚八倒去□十字街頭鬧浩浩的坐臥去□荊棘裡遊戱去□,1

Z119-425a9,1,刀山劍樹□湯爐炭去□驢胎馬腹去也□,6

Z119-425a10,6,若道二老別資一路□作此見解者□實辜負前人眉毛拖地之深恩□,1

Z119-425a11,1,然若不到不休不歇□斷不能眞到休去歇去□,4

Z119-425a12,4,若不到業識茫茫□斷不能眞到一念萬年去□若不到七顚八倒□,0

Z119-425a13,0,斷不能眞到枯木寒灰去□,10

Z119-425a14,10,若不到十字街頭鬧浩浩的□斷不能眞到古廟香爐去□,9

Z119-425a15,9,若不能到荊棘林裡遊戱去□斷不能眞到一條白練去□若不能到刀山劍樹□,0

Z119-425a16,0,以至驢胎馬腹去□斷不能眞到冷湫湫地去□到此□,1

Z119-425a17,1,雖未能了死脫生□實見明脫生了死之路□,5

Z119-425a18,5,此正文殊言其力未充之候□然猶功勳邊事□不見涌泉欣禪師云□,0

Z119-425b1,0,相續也大難□要會相續的面目□□求聞見而不可得□,0

Z119-425b2,0,作善惡而亦不會□湛湛碧天秋月皎□,6

Z119-425b3,6,大千沙界露全身□□□切忌耳聞□眼看□意會□,0

Z119-425b4,0,生死一事□如大海中之浮□□本屬空幻□,5

Z119-425b5,5,衆生妄執爲有□正我佛言□一切衆生□從無始來□生死相續□,3

Z119-425b6,3,皆由晦昧爲空□空晦暗中□結暗爲色□色雜妄想□想相爲身□,1

Z119-425b7,1,此想不眞□故有輪轉□譬如澄淸大海棄之□,5

Z119-425b8,5,唯認一浮□體□目爲全潮之謂□經云□凡事因譬喩而得明曉□,2

Z119-425b9,2,佛言衆生執有之因□如譬言浮□之起□,7

Z119-425b10,7,乃因物觸風攪而成□聚則浮□□散則海水也□我之妙明覺性□譬之海水□,0

Z119-425b11,0,衆生塵刹□譬之浮□□海水無暫竭之日□,5

Z119-425b12,5,浮□無常滅之時□雖是當處受生□當處受滅□卽此生滅□,4

Z119-425b13,4,亦隨海水以無窮□衆生以□泡爲己□而觀海水□,6

Z119-425b14,6,如來以海水爲己□而視浮□□衆生非離海也□如來非離□也□,3

Z119-425b15,3,須知生滅相□卽常住相□所以佛言□是法住法位□,5

Z119-425b16,5,世間相常住也□愚昧衆生□不但不知海之爲己□,7

Z119-425b17,7,且亦不知其□之爲水也□若彼投胎奪舍者□卽如捨此□□而就彼□也□,0

Z119-425b18,0,勤求長生者□卽如以諸權巧□護惜此□也□,4

Z119-426a1,4,神通變化者□卽如以幻術□舞弄此□也□所以道饒經八萬劫□,1

Z119-426a2,1,終究落空亡□乃顯而易會者□善男子大丈夫□勤求此事□,0

Z119-426a3,0,務硏至與海同體而後巳□方爲了事□不可坐浮□中□,0

Z119-426a4,0,目爲全潮□爲了事也□一知半解之人□較凡愚稍差者□,0

Z119-426a5,0,知□之爲水也□是以不得大死者□未捨此□也□,2

Z119-426a6,2,得大活者□通身入海也□一切賢聖□皆以無爲法□,4

Z119-426a7,4,而有差別者□如浮□非只海有□江河湖海□各有□也□,4

Z119-426a8,4,然□體水性□其理本一□聖賢修證之等列□如江河湖海□,3

Z119-426a9,3,雖有大小深淺之不同□不得仍名爲浮□也□佛與衆生□,2

Z119-426a10,2,其性無二亦然□衆生不可言有生死□聖賢不可言無生死□,0

Z119-426a11,0,若欲了生死□不必離生死覓□但卽浮□中□,4

Z119-426a12,4,識得□是水□諺云□但入深山去□何□沒柴燒□切不可得少爲足□,0

Z119-426a13,0,以能推的心□識得大海之理□便妄爲巳證□休去歇去□,0

Z119-426a14,0,不但□地自限□且大□語成□□落無限苦趣也□,2

Z119-426a15,2,古人道□見解人多□行解人萬中無一箇□,7

Z119-426a16,7,以上乃性覺妙明之說□更有本覺明妙之理□實有口道不出□,4

Z119-426a17,4,若是鐵漢子到此□自然領會□亦不煩圓明重下註脚也□,3

Z119-426a18,3,擲筆□惶處□三十年後□自有無面目人證明□,0

Z119-426b1,0,天下叢林□拈椎□拂堂頭□動輒言□放行也恁□恁□□,0

Z119-426b2,0,把住也恁□恁□□拈起也恁□恁□□,6

Z119-426b3,6,放下也恁□恁□□實令人發一大笑□愚何至此□尙敢大言□,4

Z119-426b4,4,將此謂我爲法王□於法自在□實不解此輩□具何面皮□腸也□,1

Z119-426b5,1,此事本不動搖□阿誰放行把住□本自具足□,5

Z119-426b6,5,阿誰拈起放下□從上超佛越祖□闡揚宗旨□震雷音作獅吼底□,2

Z119-426b7,2,大善知識□亦間有恁□擧者□乃黃葉止兒啼底婆心□,2

Z119-426b8,2,使子遣孫底說話□何嘗似今日盲眼禪徒□,6

Z119-426b9,6,將此以爲究竟極則也□□此化城境界□亦未親睹實踏□,5

Z119-426b10,5,尙屬拾人涕唾爲珍□□所謂可憐愍中□更可憐憫者也□,4

Z119-426b11,4,此乃執識神生死本□外道斷常邪見□認賊爲子□,6

Z119-426b12,6,豈止中止化城而巳□自誤不了□有誤他人□於心何忍□,6

Z119-426b13,6,能不畏佛□語之戒乎□未了禪和□見圓明此說□當各各自省自問□,1

Z119-426b14,1,知愧知勉□發勇猛心□務踏向上一關□討箇大休大歇□,1

Z119-426b15,1,續佛慧命□亦不枉出家參學□父母之生身□,5

Z119-426b16,5,大丈夫三字也□況南泉分明道破□歸家盡是兒孫事□,5

Z119-426b17,5,祖父從來不出門□但者一句不可錯會□若言此皮袋中有一祖父□,0

Z119-426b18,0,不出此皮袋之門□如此見解□何異坐井窺天□,3

Z119-427a1,3,蒙眼□磨□此言山川草木祖父□不出山川草木之門□,3

Z119-427a2,3,龍鳳鯤鵬祖父□不出龍鳳鯤鵬之門□亭臺屋宇祖父□,3

Z119-427a3,3,不出亭臺屋宇之門□鳥獸昆蟲祖父□不出鳥獸昆蟲之門□,1

Z119-427a4,1,虛空祖父□不出虛空之門□塵刹祖父□不出塵刹之門也□,0

Z119-427a5,0,若然□則有情無情□物物俱有祖父□各不出其門□,2

Z119-427a6,2,則此皮袋亦萬有中之一物□亦自然有不出門之祖父也□,0

Z119-427a7,0,如是參□如是悟□始得□不見臨濟道□,7

Z119-427a8,7,有一人在途中不離家舍□有一人在家舍不離途中□會得此二人□,2

Z119-427a9,2,方得會不出門底祖父□且道作□生會□折合歸來炭裡坐□,0

Z119-427a10,0,再道作□生歸□只是不歸歸便得□故鄕風月有誰爭□,0

Z119-427a11,0,喝一喝云□刀斧斫不開□,0

Z119-427a12,0,經敎語句□人人皆知爲指月標□渡河筏□旣見道巳□,1

Z119-427a13,1,皆知標筏而捨之□孰不知此乃外標筏也□如我此一見□,0

Z119-427a14,0,乃自身之內標筏□而人不知捨也□何則□,5

Z119-427a15,5,經云知見無見□方是無漏眞性□又云□見見之時□見非是見□所以道□,0

Z119-427a16,0,迷時師渡□悟時自渡□學者不可草草□,0

Z119-427a17,0,凡學世間事□非用心之至□學不能成□學旣得成□,2

Z119-427a18,2,必到得信手拈來□無事於心□無心於事□方名精純□,3

Z119-427b1,3,悟出世間法□非無心之至□悟不能徹□悟旣得徹□,5

Z119-427b2,5,必到得隨緣應物□有法皆心□有心皆法□方名究竟□圓明此說□,2

Z119-427b3,2,未具眼者觀之□大似妄談般若□孰不知古人云□,4

Z119-427b4,4,莫謂無心便是道□無心□隔萬重山□不妨重爲註破□,4

Z119-427b5,4,凡夫以幻心爲幻事□至極則無心地位□迷之而不收入覺□,2

Z119-427b6,2,道人泯幻心究眞如□至極則眞心地位□覺之而不放入迷□,0

Z119-427b7,0,正所謂常惺惺□常歷歷□此境界□乃佛說如是住□,2

Z119-427b8,2,如是持□如是信解□如是奉行者□,0

Z119-427b9,0,從上提唱三印□多言上士聞道□如印印空□中士聞道□,0

Z119-427b10,0,如印印水□下士聞道□如印印泥者□圓明以爲不然□,1

Z119-427b11,1,接初機下士□如印印空□接進步中士□如印印水□,3

Z119-427b12,3,接回途上士□如印印泥□何則□若言下士□執有滯句爲印泥□,1

Z119-427b13,1,何可言聞道也□自在諸方作者檢點在□,0

Z119-427b14,0,學人初聞道□空境易□空心難□究竟則空心易□空境難□,0

Z119-427b15,0,空境而不空心□到處爲□□空心而不空境□觸途成滯□,0

Z119-427b16,0,不見道□心空及第□應知心外□復有何物而可空□物外□,0

Z119-427b17,0,復有何心而可空□所以云□我自無心於萬物□,3

Z119-427b18,3,何妨萬物常圍繞□少有分別心□則非第一義□若不如是□,2

Z119-428a1,2,必不能守□,0

Z119-428a2,0,妙明心地□要會不難□但辦信心□卽在目前□夫生滅心□,0

Z119-428a3,0,乃生死本□凡所對待因緣□善惡是非□人我彼此□,2

Z119-428a4,2,憎愛取捨□皆是無明生滅識性□本地妙明眞心中□,3

Z119-428a5,3,實無這些葛藤□學道之人□但能識得本心□看破生滅幻心□,1

Z119-428a6,1,卽明生死之理□若能了辦生滅幻心□卽超生死之道□,1

Z119-428a7,1,看破謂見□了辦謂成□其途路中無修守之修守□,3

Z119-428a8,3,若非踏破重關□物我一如□亦不可輕言易也□其强作主宰輩□,0

Z119-428a9,0,與下士聞道大笑者何殊□凡入道者□諦自省可也□,0

Z119-428a10,0,此一件事□若與語默邊會□總沒交涉□,6

Z119-428a11,6,初學欲了明此事□務將聰明知解□語言文字□盡情抛開□,5

Z119-428a12,5,的確一字用他不著□淨名經云□依於義□不依語□能如是直心而入□,0

Z119-428a13,0,必得了明□將此爲入道之基□但旣入矣□,5

Z119-428a14,5,又不可以默爲究竟□云此一事不在語句上□便務靜觀心□,3

Z119-428a15,3,又所謂逃坑落塹也□所以經云□雖復不以言語道□,4

Z119-428a16,4,亦復不著無言說□何則□語言乃色相之名□若不能徹其名□,2

Z119-428a17,2,焉能徹其體□果能徹其體□自能徹其名□語默二見不除□,1

Z119-428a18,1,皆爲障道之因□聊述前後階級次第□上根大器者□,2

Z119-428b1,2,自能領會□直踏華藏焉□,0

Z119-428b2,0,凡夫種田□從地上耕種□道人種田□從地下耕種□,2

Z119-428b3,2,凡田賴時雨□滋長禾苗□聖田需法雨□收獲□粒□務心田者□,0

Z119-428b4,0,諦審思之□設有增上慢人道□求心了不可得□,3

Z119-428b5,3,更有何田可耕可種□則未免辜負圓明□此數句說話也□,2

Z119-428b6,2,自有眞實修行□明眼人辨取在□,0

Z119-428b7,0,學者參悟見道□頃刻之間□便可明生死幻妄之因□,1

Z119-428b8,1,識得卽生死□而離生死之理□然明雖在一時□,4

Z119-428b9,4,而了不可限期□眞心□若不修無修□幻身□何得證無證□,4

Z119-428b10,4,所以道祖言□外其身而身存□寒山大士言□易者易其形□,3

Z119-428b11,3,夫外易之道有二□有從內□而外身易形之道□有從外□,3

Z119-428b12,3,而外身易形之道□若執內之外易□則似滯殼迷封□,4

Z119-428b13,4,若執外之外易□則似癡狂外走□若不明二種外易之道□,3

Z119-428b14,3,但□□排撥□復不力行行業□則饒伊經千生百劫□,4

Z119-428b15,4,亦不過空言□明知生不是生□死不是死□爲何被生死之所流轉□,0

Z119-428b16,0,委之其力未充而巳□擬欲脚踏實地□了明生死□,2

Z119-428b17,2,不能也□且將二種□內外外身易形之理□試體會看□,3

Z119-428b18,3,若也體會得出□許汝明佛仙一貫之道□若也不能體會□,2

Z119-429a1,2,不可執狂空□以欺已欺人也□卽圓明□亦不敢自言了證□,1

Z119-429a2,1,但所見實有確據□願與同見者□期共勉同行云爾□,0

Z119-429a3,0,十月初五日□祖師誕辰□王云□達摩大士□,5

Z119-429a4,5,乃我震旦大恩初祖□西歸時□復慈留隻履□,9

Z119-429a5,9,我東土百千萬億衆生而祖履亦化爲百千萬億隻履□人人惠之□,4

Z119-429a6,4,現今各各在目前□爲何諸人負恩辜德□一一棄之不顧□,3

Z119-429a7,3,況當年祖師九載所面之壁□亦日日在各各面前□何不體究□,0

Z119-429a8,0,若也不會□圓明今日□與諸人露箇消息□參□透□會□穿□,0

Z119-429a9,0,王云□學道之人□識心不了□不著有□便著無□,4

Z119-429a10,4,不著此二種□便於有無之間□博量卜度□及自覺得此病□,3

Z119-429a11,3,又在非有非無處著倒□所以古人□諄諄垂訓□令離四句之說□,0

Z119-429a12,0,四句者□乃有無□非有非無□亦有亦無是也□,4

Z119-429a13,4,若透得此四句□如何保任□遇一切諸法有□我亦隨順與之有□,1

Z119-429a14,1,□不被此有所□□遇一切諸法無□我亦隨順與之無□,1

Z119-429a15,1,亦非世俗虛豁之無□遇一切諸法亦有亦無□,4

Z119-429a16,4,我亦隨順與之亦有亦無□不作凡情戱論□,8

Z119-429a17,8,遇一切諸法非有非無□我亦隨順與之非有非無□且非互相背違□,3

Z119-429a18,3,此淨名所云□外道六師所墮□汝亦隨墮是也□若不如是□,2

Z119-429b1,2,不得輕言離四句也□珍重□,0

Z119-429b2,0,一日偶云十方薄伽梵□一路涅槃門□從來拈提此旨□,0

Z119-429b3,0,乾峰□杖一□爲最□但未免太隱□,7

Z119-429b4,7,圓明今日重開一面□年牙相似體□烏鳥不同心□且道與乾峰□同耶異耶□,0

Z119-429b5,0,若檢點得出□許汝解涅槃門一路□,0

Z119-429b6,0,天無心覆而普蓋□地無心載而普擎□,6

Z119-429b7,6,三光無心明而普照□聖人無心用而普應□聖凡之殊□絲毫之隔□,2

Z119-429b8,2,只在有心無心之別耳□所以道□人能常淸淨□天地悉皆歸□,0

Z119-429b9,0,何況其他萬有諸法□與吾爲□爲滯也□旣爲人矣□,1

Z119-429b10,1,何不則天象地法三光□作一眞人□不亦快歟□,4

Z119-429b11,4,有一從者進云□恁□則王爺□自能超凡入聖也□王云□惡□,3

Z119-429b12,3,是何言哉□曰聖一字□則余豈敢□修而不倦□誨人不厭□,3

Z119-429b13,3,或可謂云爾巳矣□,0

Z119-429b14,0,有問如何是無位眞人□王云貪□復云□,6

Z119-429b15,6,此一字巳繪出無位眞人行樂了也□若也不識□只得蛇足一上□,2

Z119-429b16,2,言無位眞人者□本非無位□强名之曰無位耳□若言有位□,1

Z119-429b17,1,□是無位□說他無位□□是有位□要識無位眞人□,3

Z119-429b18,3,須從有位中會□譬如一人□不住東南西北四位□立在者裡□,1

Z119-430a1,1,若東望此人□則謂之西□西望此人□則謂之東□南北亦然□,0

Z119-430a2,0,此乃逃一位而墮四位也□上下亦然□,6

Z119-430a3,6,乃至塵塵刹刹亦然□然則塵塵刹刹□盡是有位眞人□,6

Z119-430a4,6,擧一言是有位眞人□則百千萬億爲無位眞人也□,7

Z119-430a5,7,從此一一推而廣之□將何爲有位眞人也□旣不可名有位眞心□,3

Z119-430a6,3,豈非無位眞人而何□所以無位眞人之名□如此而立□,3

Z119-430a7,3,乃從有位眞人□而得此名也□所以有因無有□無因有無□,2

Z119-430a8,2,無卽是有□有卽是無□若於有無之外□□覓無位眞人□,2

Z119-430a9,2,保汝覓到驢年□亦不得夢見在□若也不會□參□,0

Z119-430a10,0,有僧問□無位眞人如何保護□王默然良久□僧云□,2

Z119-430a11,2,懇乞指示□王云□護眞但化妄□妄化自□眞□綿綿化導去□,1

Z119-430a12,1,妄盡卽全眞□眞名因妄立□妄盡何名眞□一眞不自立□,1

Z119-430a13,1,是名爲護眞□云王爺還是演敎□還是酬機□王云□先演敎□,0

Z119-430a14,0,後酬機□云衲子分疏不下□王云□觀音千手千眼□,2

Z119-430a15,2,大師會得也無□云會不得□王云□若也不會□,6

Z119-430a16,6,圓明八萬四千張口□理應分疏不下□僧禮謝□王笑云□,6

Z119-430a17,6,何不道今日□見多口親王□,0

Z119-430a18,0,僧問不與萬法爲侶者□是什□人□王云□,5

Z119-430b1,5,者句也須呑□□僧云□不解□王云□閉眼鑽入&C3-2C5D;沙裡□僧云□,4

Z119-430b2,4,恁□則馬祖云□一口吸盡西江水誤矣□王云□中人以下□,3

Z119-430b3,3,果不可以語上也□,0

Z119-430b4,0,僧問不是心□不是佛□不是物□畢竟是什□□王云是六□,0

Z119-430b5,0,僧云□如是如是去也□王云□還添減些子□得圓□,0

Z119-430b6,0,中秋□僧問□淸淨本然□云何忽生山河大地□王云□,2

Z119-430b7,2,只此十二字也少他不得□僧云□作□生行履□王云□,3

Z119-430b8,3,客來我便出□何□不相親□僧云□向上還有事也無□王云□,2

Z119-430b9,2,切忌賞中秋□僧拍手□王云□我醉欲眠君且去□,0

Z119-430b10,0,除夕□有一僧問□如何是父母未生前本來面目□王云□,0

Z119-430b11,0,歲月蹉□□何暇戱論□云小僧是至心眞實請問□王云□,0

Z119-430b12,0,來年此月此日此時向汝道□僧禮謝□,6

Z119-430b13,6,王取筆簽一押云□立此存照□,0

Z119-430b14,0,歲底王至柏林□書春福散衆□一僧至云□一大藏經□,1

Z119-430b15,1,盡被王爺布施了也□王隨手執筆□自向額上一點□僧云□,0

Z119-430b16,0,王爲何自已點額□王云□自已點了□免被他人點□僧云□,0

Z119-430b17,0,作家王爺□今日大有人我在□王指額點云□,4

Z119-430b18,4,者點的是我是人□僧□惶作禮□王急取烏□□拭淨墨點□,3

Z119-431a1,3,又一僧出云□金不博金□王爺爲何將烏□拭墨□王云□,3

Z119-431a2,3,仁者到諸方□切不可擧圓明分黑疏白□僧云□衲子不敢□王云□,0

Z119-431a3,0,水洗水也□有一老僧在傍云□王爺眞正仙機□王云□,1

Z119-431a4,1,仙機與否無據□情知□不解佛話□又一僧云□,4

Z119-431a5,4,請王爺道佛話看□王云□且書壽字□僧云□王書底是福字□,3

Z119-431a6,3,何得言壽字□王云□不見道人間五福壽爲先□,6

Z119-431a7,6,老僧復拍手笑云□有趣□王云□八十公公嚼□□老僧云□,5

Z119-431a8,5,貧衲實不解此語□王云□老老大大何曾嘗著些滋味□衆笑無語□,1

Z119-431a9,1,王云□今日無端□頻遭點額□,0

Z119-431a10,0,一日較射□衆皆空發□惟一善射護衛□矢矢中的□,2

Z119-431a11,2,射畢論賞罰□王罰善射者而賞衆□者云□僕矢皆中的□,2

Z119-431a12,2,何□受罰耶□王云□余所論者中地□汝所論者中的□,3

Z119-431a13,3,何得不罰汝也□者云□若如是論□則易事也□王云□原係易事□,1

Z119-431a14,1,誰敎汝自已爲難□衆皆大笑□乃厚賞善射者□,0

Z119-431a15,0,一日王賞花飮酒□晩歸寢室□呼從者點燈來□,3

Z119-431a16,3,從者擎燈入室□王將燈吹滅云□點燈來□者重燃燈方至□,2

Z119-431a17,2,王復吹滅云□點燈來□者云□王醉也□王喝云□速點燈來□,2

Z119-431a18,2,者急復燃燈入室擎立□王云□燈下仔細觀看□余醉也□,2

Z119-431b1,2,乃汝醉也□,0

Z119-431b2,0,一日網魚□從者將所網之魚呈獻□王云□網得之水□,1

Z119-431b3,1,何不一倂呈來□者云□網何可網水□王云□水不可網□,2

Z119-431b4,2,魚如何可網得□者笑云□此魚卽是網網得□王云網□□者云□,0

Z119-431b5,0,在池邊□王云□可惜許□令從者將魚擔去放生□,0

Z119-431b6,0,從者一人問□參禪悟道□惟覓一眞我□如何是眞我□,1

Z119-431b7,1,請王指示□王云□水重水銀輕□者云□,8

Z119-431b8,8,豈有水重似水銀之理□王云□若如汝說□大海裡盡是水銀那□者云□,3

Z119-431b9,3,總算自然水多水銀少□王云□癡人□誰不敎□總算□,0

Z119-431b10,0,一日晩有侍從一人□求請開示明心見性之法□王云□,0

Z119-431b11,0,大海裡張燈□捕魚蝦去卽得□從者云□水裡何可張燈□,0

Z119-431b12,0,王云□水裡旣不可張燈□心如何可明□性如何可見□,1

Z119-431b13,1,者云□若如是□明心見性之理無耶□王云□不是無是理□,1

Z119-431b14,1,只是無有是理□者云□某甲更糊塗不解矣□王問云□,2

Z119-431b15,2,月上也未□答云□月尙未上□王云□待月上時□再向汝道□,0

Z119-431b16,0,有僧請示問云□踏破虛空□向後作□生行履□王云□,1

Z119-431b17,1,合大體去□僧云□設如有箇直入千峰萬峰的□,4

Z119-431b18,4,還有事也無□王云□牛過□□□僧云□莫是安身立命處□□王云□,1

Z119-432a1,1,身亦非身□命亦非命□僧云□被貧衲勘破王爺伎倆了也□,0

Z119-432a2,0,王云□大士今日如何喚余□僧云□雍親王殿下□王云□,1

Z119-432a3,1,若然□未許□勘破在□,0

Z119-432a4,0,王一日聞戍樓鐘聲□問云□什□聲□從者云□是鐘聲□,1

Z119-432a5,1,王云□我只道是鼓聲□從者笑云□,9

Z119-432a6,9,何以鐘聲作鼓聲□小奴□王云□□見撞鐘來那□從者云□雖然不見□,4

Z119-432a7,4,聽得是鐘聲□王搖手云□□是□□我□,0

Z119-432a8,0,王夜坐□忽聞風起□喚從者□者應入□王云□風喚汝不答□,0

Z119-432a9,0,余喚汝卽應何也□從者無對□王云□風喚汝卽去□,2

Z119-432a10,2,余喚汝不來何也□從者又無對□王云□大門閉了不曾□,2

Z119-432a11,2,從者云□尙未□王云開開□,0

Z119-432a12,0,有僧問童子持鑑□意旨如何□王云□小兒伎倆□,3

Z119-432a13,3,云如何是大人作用□王云□訓他不持□云王爺特尊貴生□王云□,0

Z119-432a14,0,將謂□是小兒□僧便喝□王云□小兒形態畢露□,3

Z119-432a15,3,云切莫壓良爲賤□王云□公案現在□,10

Z119-432a16,10,云恁□則王爺一狀領過也□王云□無奈被□黎帶累□云轉見不堪□王云□,3

Z119-432a17,3,漆桶相逢□傳爲諸方笑具□,0

Z119-432a18,0,有僧問大海無波□因甚觸風鼓浪□王云□只爲無心□,1

Z119-432b1,1,云本自淸淨□爲何遇緣生情□王云□只爲有意□,4

Z119-432b2,4,云如何修行□王云□有意處無心□無心處有意□云若然□,4

Z119-432b3,4,人天福報則不無□衲僧門下尙欠一籌在□王云□試露消息看□,1

Z119-432b4,1,僧便喝□王云□龍頭蛇尾漢□云王爺又作□生□王亦喝□,1

Z119-432b5,1,僧又喝□王云□果然通身鱗甲□僧笑云收□,0

Z119-432b6,0,閑坐次□侍從請示云□古德往往有一字之答□,3

Z119-432b7,3,意旨如何□王云□汝等試問看問如何是佛□,5

Z119-432b8,5,王云天問如何是法□王云地問如何是僧□,7

Z119-432b9,7,王云人問如何是不是佛□王云物問如何是不是心□,5

Z119-432b10,5,王云佛問如何是不是物□王云心問如何是萬法歸一□,3

Z119-432b11,3,王云開問如何是一歸何處□,10

Z119-432b12,10,王云合問如何是庭前柏樹子□王云入問如何是吹布毛意旨□,4

Z119-432b13,4,王云隨問如何是朮三□意旨□,11

Z119-432b14,11,王云慈問如何是未生前本來面目□王云謔問如何是趙州關□,5

Z119-432b15,5,王云穿問如何是君□王云仁問如何是臣□,7

Z119-432b16,7,王云義問如何是臣奉君□王云禮問如何是君就臣□,5

Z119-432b17,5,王云智問如何是君臣道合□王云信問如何是透網金鱗□,2

Z119-432b18,2,王云苦問如何是不與萬法爲侶□,7

Z119-433a1,7,王云親問如何是一口吸盡西江□王云浸問如何是函蓋乾坤□,2

Z119-433a2,2,王云怪問如何是細入微塵□,9

Z119-433a3,9,王云奇問如何是古澗寒泉□王云冷問如何是奪境不奪人□,4

Z119-433a4,4,王云狂問如何是奪人不奪境□王云癡問如何是人境俱奪□,0

Z119-433a5,0,王云睡問如何是人境俱不奪□,6

Z119-433a6,6,王云醒問如何是第一句□王云下問如何是第二句□,4

Z119-433a7,4,王云中問如何是第三句□王云上問如何是卽心卽佛□,2

Z119-433a8,2,王云□問如何是非心非佛□,9

Z119-433a9,9,王云誕問如何是若能轉物卽同如來□王云急問如何是金剛王寶劍□,1

Z119-433a10,1,王云□問如何是踞地獅子□,8

Z119-433a11,8,王云毒問如何是探竿影草□王云戱問如何是一喝不作一喝用□,2

Z119-433a12,2,王云屈問如何是到岸不須舟□,8

Z119-433a13,8,王云留問如何是生無所住心□王云如問如何是因果報應□王云確□,0

Z119-433a14,0,問如何是眼耳鼻舌身意□,9

Z119-433a15,9,王云六問如何是色聲首味觸法□王云一問如何是北斗裡藏身□,3

Z119-433a16,3,王云顯問如何是一領布衫重七□□,7

Z119-433a17,7,王云露問如何是大海無魚□王云妄問如何是大富無糧□王云詐□,0

Z119-433a18,0,問如何是大悟無道□,11

Z119-433b1,11,王云賊問如何是一路涅槃門□王云然問如何是香巖上樹意旨□,4

Z119-433b2,4,王云墮問如何是神前蠟燭臺□,11

Z119-433b3,11,王云眞問如何是殿閣生微□意旨□王云隱問如何是三玄三要□,4

Z119-433b4,4,王云九問如何是我宗無語句□王云實問如何是空谷傳聲□,0

Z119-433b5,0,王云應問如何是看山不是山□,6

Z119-433b6,6,王云明問如何是看水還是水□王云□問如何是狗子無佛性□,1

Z119-433b7,1,王云釣問如何是脚□點地□,8

Z119-433b8,8,王云退問如何是百草頭邊祖師意□,13

Z119-433b9,13,王云□問如何是塵塵刹刹露全身□王云徹問如何是飯羅邊餓死人□,4

Z119-433b10,4,王云愚問如何是不涉功勳□王云誠問如何是無爲而治□,1

Z119-433b11,1,王云平問如何是念佛往生□,8

Z119-433b12,8,王云必問如何是六波羅密行□王云種問如何是淨裸裸赤灑灑□,2

Z119-433b13,2,王云累問如何是不染一塵□,9

Z119-433b14,9,王云濁問如何是雲門一棒□王云空問如何是主□,8

Z119-433b15,8,王云陞問如何是賓王云降問如何是主中主□,8

Z119-433b16,8,王云多問如何是賓中賓□王云重問如何是賓主互換□,5

Z119-433b17,5,王云錯問如何是一喝分賓主□王云斫問如何是芥子納須彌□,0

Z119-433b18,0,王云易問如何是須彌納芥子□,6

Z119-434a1,6,王云難問如何是無舌人解語□,13

Z119-434a2,13,王云辯問如何是□啄同時王云中問如何是大人相□,10

Z119-434a3,10,王云沙問如何是無量法門□王云雜問如何是戒定慧□,7

Z119-434a4,7,王云鼎問如何是出家人行履□王云俗問如何是在家人修行□,2

Z119-434a5,2,王云僧問如何是驢胎馬腹去□,8

Z119-434a6,8,王云償問如何是別峰相見□王云會問如何是塵說刹說熾然說□,2

Z119-434a7,2,王云鳴問如何是一念萬年□,9

Z119-434a8,9,王云夢問如何是淸淨法身王云無問如何是萬億化身□,5

Z119-434a9,5,王云有問如何是圓滿報身□王云串問如何是途中不離家舍□,0

Z119-434a10,0,家舍不離途中□王云恰問如何是照□,4

Z119-434a11,4,王云妖問如何是用□王云精問如何是照用同時□王云捏□,0

Z119-434a12,0,問如何是照用不同時□,10

Z119-434a13,10,王云裂問如何是□窮三際□橫遍十方□王云普問如何是普度衆生□,3

Z119-434a14,3,王云引問如何是太平世界□,10

Z119-434a15,10,王云和問如何是西來大意□王云月□乃云□一字之意雖然如是□,6

Z119-434a16,6,一字尙然多設何況餘言□若能會得一字□方可涉獵餘文□,4

Z119-434a17,4,若不能領一字之旨□便熟誦三藏十二部□博通經傳子史□,2

Z119-434a18,2,皆如以明珠作魚目□徒增茫茫業識耳□有志達士□,3

Z119-434b1,3,但悉心究了此一字□千經萬卷卽在其中矣□決不相□□,0

Z119-434b2,0,有僧問□一人發眞歸元□十方虛空悉皆消殞□,3

Z119-434b3,3,意旨如何□王云□因他有□因他濁□云晴空如何言得有濁□王云□,0

Z119-434b4,0,一闡提會中□許上座添一位□,0

Z119-434b5,0,一道士問云□釋道之敎□是同是別□王云□同則總同□,1

Z119-434b6,1,別則總別□云如何是同處□王云□渴飮飢餐□云別處如何□,0

Z119-434b7,0,王云□黃冠僧帽□衲衣羽裳□士云□貧道所問□,4

Z119-434b8,4,三藏洞文之敎意□王云□仙佛設敎之意□豈出衣冠飮食也□,2

Z119-434b9,2,士有省□禮謝云□多感布施無上金丹□王笑云□雖然□,3

Z119-434b10,3,還須鍛煉九轉□方得成熟□,0

Z119-434b11,0,春日林中同僧坐次□聞黃□聲□王問云□,5

Z119-434b12,5,此鳥弄□詞演唱般若□功也過也□一僧云□將謂王爺唱曲□,3

Z119-434b13,3,王愕然云□大德幾時得者箇消息□云豈不聞鴉鳴鵲□□,2

Z119-434b14,2,盡演摩訶□王笑云□依稀似曲□堪聽□又被風吹別調中□,0

Z119-434b15,0,有僧問□興化四方八面來時□打中間底意旨如何□,1

Z119-434b16,1,王云□太喫力生□云王爺作□生□王云□割肉□鷹去□,2

Z119-434b17,2,云興化又道遇卒風暴雨□向古廟裡□過&C5-254A;□王云□,3

Z119-434b18,3,轉見不堪□云王爺又作□生□王云□幇他括幇他下□僧禮謝云□,0

Z119-435a1,0,恁□則興化未徹在□王云□,10

Z119-435a2,10,盜名欺世虛譽惑人者如朮似粟□豈止興化一人而巳□所以要具參方眼睛□,1

Z119-435a3,1,不然□不被耳□瞞者罕矣□,0

Z119-435a4,0,一護衛問□北斗裡藏身意旨如何□王云□因慈悲故□,1

Z119-435a5,1,有落草之談□云如三脚驢子弄蹄行□八角磨盤空裡走□,0

Z119-435a6,0,是何言也□王云□因落草故□有慈悲之談□云佛經□,2

Z119-435a7,2,爲何不見有此說話□王笑云□因佛不慈悲不落草□,3

Z119-435a8,3,所以不言及此□,0

Z119-435a9,0,僧問□不與萬法爲侶者什□人□王云□卽內不卽外□,1

Z119-435a10,1,離二不離一□云恁□則是法住法位□世間相常住也□,1

Z119-435a11,1,王云□日落西山□月昇東海□云可作得中心樹子也未□,1

Z119-435a12,1,王云□還見四方八面□□云作□生行履卽得□王云□,2

Z119-435a13,2,泥牛奔入海底□羚羊掛角松梢□,0

Z119-435a14,0,僧問□萬里不掛片雲時如何□王云□萬里不掛片雲□,1

Z119-435a15,1,云爲何又道靑天也須喫棒□王云□萬里自不掛片雲□,1

Z119-435a16,1,與靑天有何交涉□云恁□則恁□去也□王云□,4

Z119-435a17,4,靑天也須喫棒□云前言何在□王云□因有前言乃擧後語□,3

Z119-435a18,3,云莫非末後句也□王云□將什□喚作最初句□僧禮謝□王云□,1

Z119-435b1,1,無始有終的衲子□三十年後□覓一箇半箇也難得□,0

Z119-435b2,0,一日賞花次□王云□人欲修佛□極易之事□,5

Z119-435b3,5,不必千經萬卷□佛言若能轉物□卽同如來□只此一句□卽可成佛□,1

Z119-435b4,1,世尊乃大慈悲父□如語眞語實語者□有一侍從云□,2

Z119-435b5,2,衆生如何被物轉□王云□賞花□從者云□如來如何轉物□王云□,0

Z119-435b6,0,花賞□者云□衆生隨波逐浪□如來如何行履□王云□,2

Z119-435b7,2,鈍置漢□浪逐波隨也道不出□者云□若如此極易也□,3

Z119-435b8,3,喫飯但言飯喫□睡覺但言覺睡□卽可謂同如來耶□,4

Z119-435b9,4,王喝一喝云□是□聽見我喝□是我喝見□聽□者云□,5

Z119-435b10,5,自然是奴才聽見主喝□王笑云□眞正聽喝的奴才□,0

Z119-435b11,0,是日大風□有僧問曰□風鼓塵也□塵鼓風也□王云□,2

Z119-435b12,2,好好一箇圓球□被汝擘作兩半□云大有人未肯點首在□,1

Z119-435b13,1,王云一口吸盡西江堪作什□□僧於言下大省□王歎云□,0

Z119-435b14,0,雖然□蒼海不覺闊易□淸天不覺空難□,0

Z119-435b15,0,有僧問□靜渲語默□如何通不犯去□王云□飮啖珍□□,1

Z119-435b16,1,不知百味□云恁□則枯木寒灰去也□王云□卽此用始得□,0

Z119-435b17,0,云恁□則□湯爐炭去也□王云□離此用始得□,3

Z119-435b18,3,云如何行履□王云□耳觀目聽去□云向上還有事也無□王云有□,0

Z119-436a1,0,云乞請指示□王云□耳亦觀不著□目也聽不著□,0

Z119-436a2,0,中秋月初八上弦夜□對月閑坐□王云□好月不圓不缺□,0

Z119-436a3,0,好箇時節□侍從無語□王云□從前弘覺□禪師□,3

Z119-436a4,3,擧仰山玩月次□山指月問者箇月□尖時圓相向甚□處去□,1

Z119-436a5,1,圓時尖相又向甚□處去□石室云□尖時圓相隱□,3

Z119-436a6,3,圓時尖相在□雲門別云□尖時圓相在□圓時無尖相□道吾云□,1

Z119-436a7,1,尖時亦不尖□圓時亦不圓□時師會下有一僧云□,3

Z119-436a8,3,逢尖卽尖□遇圓卽圓□師自別云□尖時圓相尖□圓時尖相圓□,1

Z119-436a9,1,弘覺大似將張三作李四□者僧韓盧逐塊□道吾□□□,1

Z119-436a10,1,石室龍頭蛇尾□雲門猶較些子□雖然如是如是□,3

Z119-436a11,3,未免有者箇在□圓明卽不然□是尖不見尖□是圓不見圓□,2

Z119-436a12,2,恁□說話□還有檢點者□□智者見之謂之智□,5

Z119-436a13,5,仁者見之謂之仁□不是與人難共處□大都緇素要分明□,0

Z119-436a14,0,一日同僧齋次□王擧昔日黃龍心□與夏公立譚肇論□,0

Z119-436a15,0,論會情與無情共一體□時有狗子臥香□下□,3

Z119-436a16,3,龍拈尺擊狗子□又擊香□云狗子有情則去□香□無情自住□,0

Z119-436a17,0,情與無情□如何成一體□公立不能對□靈□□云□,2

Z119-436a18,2,要會情與無情共一體□鎚殺有情狗子□碎□無情香□□,1

Z119-436b1,1,將來與他一團束縛□抛向大洋海□自然灑灑落落□,2

Z119-436b2,2,弘覺□云□何如有情狗子□仍敎他守夜□無情香□□,3

Z119-436b3,3,且留支用□要會情與無情共一體□但將擬議思量的□,3

Z119-436b4,3,與他一刀兩段□則十方空蕩蕩地□自然常光見前□,4

Z119-436b5,4,喚甚有情無情□與□爲□爲緣□據圓明看來□二老俱涉功勳□,1

Z119-436b6,1,不免勉强作主□非的實之論□各爲公立代一語看□,2

Z119-436b7,2,有云恁□則兩重公案者□王云□一任雙參□,6

Z119-436b8,6,有云分疏卽不堪者□王云□不分疏可堪那□有云狗子不動□香□走者□,0

Z119-436b9,0,王云□各人且掃門前雪□有云還識香□狗子□者□,1

Z119-436b10,1,王云□□□到那里去□有云香□狗子一狀領過者□王云□,0

Z119-436b11,0,□黎也少不得在裡許□衆云□王爺□如何代□王云□,1

Z119-436b12,1,狗子擊則去□香□擊不動□此正有情無情共一體處□,0

Z119-436b13,0,一日同僧坐次□王云□文殊從無住本□立一切法□,2

Z119-436b14,2,圓明從一切法□立無住本□問諸仁者□同異在什□處□,2

Z119-436b15,2,有云□手雲覆手雨者□有云今日瞻仰者□,6

Z119-436b16,6,有云黃河九曲水出崑崙者□有云著珍服掛垢衣□須是王爺始得者□,0

Z119-436b17,0,有云王爺陞堂文殊放參者□王云□俱未在□,4

Z119-436b18,4,文殊先天而天弗違□圓明後天而奉天時□且道圓明與文殊□,1

Z119-437a1,1,是同是異□有云昔日文殊今朝王爺者□,6

Z119-437a2,6,有云文殊途中家舍□王爺家舍途中者□有云同則總同□異則總異者□,0

Z119-437a3,0,有云文殊不識王爺□王爺不識文殊者□,5

Z119-437a4,5,有云喚王爺作文殊亦得□喚文殊作王爺亦得者□王云□,4

Z119-437a5,4,俱非圓明境界□文殊是圓明□圓明不是文殊□,0

Z119-437a6,0,閑坐次衆護衛侍側□有一侍從問云□,6

Z119-437a7,6,如何是奴才的眞我□王自指云□是我□從者云□小人豈敢當□王云實話□,0

Z119-437a8,0,者云□若然□王爺將何爲我□王云是□□者云□,4

Z119-437a9,4,如何是主僕的□我□王復指一人云□是他□衆皆不解□王云□,2

Z119-437a10,2,佛法平等□無人我貴賤是非之分□者曰□若然□,5

Z119-437a11,5,將子孫喚祖父可乎□王云□善哉此問□一切衆生□皆因執幻我故□,1

Z119-437a12,1,所以孝慈亦皆成幻孝幻慈□執有我故□,6

Z119-437a13,6,所以有孝有不孝□有慈有不慈□菩薩因無我故□上與諸佛同一慈力□,0

Z119-437a14,0,下與衆生同一悲仰□孝敬祖父□則同悲仰□慈愛子孫□,0

Z119-437a15,0,則同慈力□如此則只有孝慈□,9

Z119-437a16,9,而覓不孝不慈了不可得□是則名爲眞孝眞慈□卽此孝慈□便是眞我□,3

Z119-437a17,3,推而言之□萬事萬理皆然□華嚴經云□以菩提心爲家□,3

Z119-437a18,3,以如理修行爲家法□古德云□佛法不壞世間相□如井底之蛙□,0

Z119-437b1,0,坐井窺天之凡愚□謗釋門如楊朱墨翟之邪見外道□,0

Z119-437b2,0,謂之無父無君者□何異仰面唾雲□自取辱耳□,3

Z119-437b3,3,此皆未見顔色之□論□汝等切莫惑此邪說□吾儒聖人□,2

Z119-437b4,2,切言世間之法□而罕言命與仁者□非棄出世間法也□,2

Z119-437b5,2,恐凡愚著空見故也□佛釋之切言出世間法□,5

Z119-437b6,5,而罕言是與非者□非棄世間法也□恐凡愚著有見故也□,4

Z119-437b7,4,釋敎實有補於聖人之明德新民□克已復禮之敎□,5

Z119-437b8,5,聖敎實有補於佛言之戒行功德□因緣果報之敎□中外二聖□,2

Z119-437b9,2,實互爲表裡□化人度世之慈恩□實無同異□,6

Z119-437b10,6,聖佛合一之微旨□非凡夫知識之所能推□口筆之所能示□惟證乃知□,0

Z119-437b11,0,難可測者□須各努力參究□余實達一貫之宗□,3

Z119-437b12,3,非强立分別之論□決不相□□,0

Z119-437b13,0,侍從一人問曰□如何是無所住心□王云□明來明住□,1

Z119-437b14,1,暗來暗住□色來色住□空來空住□從者云□此有所住心也□,0

Z119-437b15,0,王云□又道無所住□者云□下愚實甚生疑□王云□,3

Z119-437b16,3,將□的疑給我來□者云□小人自已的疑□如何與得王主□王云□,0

Z119-437b17,0,旣如此我的不疑□又何法與汝也□者默然□王笑云□,1

Z119-437b18,1,參一從者問□牛過□□頭角四蹄都過了□,5

Z119-438a1,5,爲甚尾巴過不得□王云□□看見牛過□來那□云未曾□王云□,3

Z119-438a2,3,且莫聽人愚弄□云過去祖師□豈有□語□王云□自然□,4

Z119-438a3,4,祖師豈有□語□云王爺前言何在□王云□實話□且莫聽人愚弄□,1

Z119-438a4,1,者茫然□王笑云□莫輕視人□,11

Z119-438a5,11,圓明也是箇不打□語的小祖師□,0

Z119-438a6,0,一從者問□玄沙道□聾□□啞人作□生接□,4

Z119-438a7,4,□遇此等人□王爺便作□生□王云□薰香接□者云□,6

Z119-438a8,6,設復塞□鼻孔又如何□王云□與他服麻木藥喫□者云□,5

Z119-438a9,5,恁□則毫無知識也□奈何□王云□巳爲汝接竟□從者不解□王云□,2

Z119-438a10,2,看來□較此病人□□更覺難接□,0

Z119-438a11,0,一從者問□香巖道□口銜樹枝□手脚俱不攀踏□,3

Z119-438a12,3,有人問西來意□答卽喪身失命□不答又辜負他來意□,3

Z119-438a13,3,□如何是好□王云□□設身在樹上問□樹下問□者云□設身樹上□,0

Z119-438a14,0,王云□那來問的□□道是好心□是不好心□者云□,3

Z119-438a15,3,有什□好心□王云□似此不好心的人□□他作□□雖然□,3

Z119-438a16,3,下樹始得安穩□,0

Z119-438a17,0,熱河有僧問□一塵入正受□諸塵三昧起□意旨如何□,1

Z119-438a18,1,王云□我□,0

Z119-438b1,0,皇巡狩□中外歡迎□云還登寶殿也不□王云□,4

Z119-438b2,4,不是不登如同行在□云四海五湖王化裡也□王云□淸風明月□,1

Z119-438b3,1,綠水靑山□有什□交涉□云恁□則同中不說異□,3

Z119-438b4,3,異裡不言同也□王云□分別卽不得□云如何操履□王云□大德道□,0

Z119-438b5,0,此去京城多少路□僧禮謝□王云□不可將途中作家舍□,0

Z119-438b6,0,僧云□又道家舍不離途中&C5-254A;□王云□將謂上座□,3

Z119-438b7,3,作如是解□,0

Z119-438b8,0,一侍從問□透網金鱗以何爲食□王云□喫土□,4

Z119-438b9,4,云學人不解□王云□逃坑落塹□不喫土喫什□□復云□,5

Z119-438b10,5,透網金鱗以何爲命□王云□以火爲命□云學人更不解□王云□,3

Z119-438b11,3,避溺投火□自然以火爲命□從者默然□王云□解得無語□,3

Z119-438b12,3,不解無語□云仍然不解□王云□好箇消息□,8

Z119-438b13,8,可惜只多了箇不解僧問□如何是有一人盡力入不得□王云□鳶飛戾天□,1

Z119-438b14,1,云有一人盡力出不得&C5-254A;□王云□魚躍於淵□,5

Z119-438b15,5,云二人相去多少□王云□上下察也□,0

Z119-438b16,0,僧問天不能蓋□地不能載□&C3-2C5D;沙鬧市裡□,5

Z119-438b17,5,請王爺指出一箇來□王云□問他第二月作□□云如何是月□王云□,1

Z119-438b18,1,到卽不點□云卽恁□去也□王云□保任保任□,0

Z119-439a1,0,一侍從問□如何是佛祖的的之法□王云□□問我答□,1

Z119-439a2,1,從者云□王爺不曾答□王云□我不答□□不問□者云□若然□,1

Z119-439a3,1,則問與不問□答與不答□皆是的的法也□王云□問與不問□,0

Z119-439a4,0,答與不答□皆不是的的法□者云□學人不會□,4

Z119-439a5,4,求王爺開示的的佛祖之法□王笑云□除此之外□,6

Z119-439a6,6,將何的的佛祖法與□說□者默然□王云□向上一句□又被□占了□,2

Z119-439a7,2,更沒得說也□,0

Z119-439a8,0,有僧問□一物不將來時如何□王云□貪官遭籍沒□,2

Z119-439a9,2,云萬物皆備於我□□作□生□王云□也是乞兒獲小利□,2

Z119-439a10,2,云兩途不取不捨如何行履□王云□淸淸著□,6

Z119-439a11,6,云淸淸與惺惺是同是別□王云□惺惺有不淸淸之時□,6

Z119-439a12,6,淸淸無不惺惺之理□云向上還有事也無□王云有□云請王指示□王云□,0

Z119-439a13,0,千峰勢到處□萬派聲歸時□云此時此處□,5

Z119-439a14,5,可通一消息否□王云□今日十五不可說□俟到初一慢商量□,0

Z119-439a15,0,有僧問□一人門內出不得□一人門外入不得事如何□,0

Z119-439a16,0,王云□憑空築堵牆作□□僧云□渠□出入得自由□王云□,0

Z119-439a17,0,何苦走出走入□僧云□恁□則皇風成一片□,4

Z119-439a18,4,何處覓封疆□王云□還我中心樹子來□云祖父從來不出門□,2

Z119-439b1,2,王笑云□大好□□牆□僧作掌勢□王云□者便是牆□僧一喝□,1

Z119-439b2,1,王云□者便是門□云請王出入看□王云□,7

Z119-439b3,7,我王府內無如是奴□僧無語□王云□伎倆應盡□□黎無過□,6

Z119-439b4,6,云到此王爺作□生道□王云□代汝一語□還我王府來□僧稽首云□,2

Z119-439b5,2,果然作家雍親王□王云□幸不是知音□,0

Z119-439b6,0,南來二僧參見□方入堂□王云□二大德余一人認得□,1

Z119-439b7,1,一人不認得□二僧云□某某皆係初見尊駕□王云□,3

Z119-439b8,3,圓明言的是前生□僧云□王爺莫非宿命通也□王云□,4

Z119-439b9,4,非是圓明宿命通□自是□黎未會前生話□云未生前話如何□,1

Z119-439b10,1,王云□一識一不識□二僧欣笑作禮□王云□亦不可作兩說□,0

Z119-439b11,0,茶次□王云□一人喫茶□一人茶喫□云前三三後三三□,1

Z119-439b12,1,王云□□又不是者箇道理□,0

Z119-439b13,0,有僧問□我是有如何□王云□須待有現□云我是空如何□,0

Z119-439b14,0,王云□須待空現□云向來葛藤如何安置□王云□,3

Z119-439b15,3,如同有會□云終非究竟□王云□用無□□火去□,6

Z119-439b16,6,云恁□則洪爐一點雪也□王云□珍重□僧大展禮云□將此身心奉塵刹□,0

Z119-439b17,0,何以仰報我王恩□王云□知恩卽不得□僧感泣禮謝云□,0

Z119-439b18,0,又是一重恩□爭能不感激□王笑云□□驢又恁□去□,0

Z119-440a1,0,柏林僧至府坐次□問如何是庭前柏樹子□王云□,2

Z119-440a2,2,□道柏林寺裡□明日放堂□明日打齋□,0

Z119-440a3,0,一道者問□太陽溢目□萬里不掛片雲□意旨如何□王云□,0

Z119-440a4,0,汝但去人看□,0

Z119-440a5,0,有儒士問三敎之同異□王云□若論○以內□,4

Z119-440a6,4,三敎實同一道□不可泥於跡象□涉於事爲而妄生分別也□,2

Z119-440a7,2,儒以修齊治平設敎□道以虛無淸淨設敎□,6

Z119-440a8,6,究其所以示人者□不能外○者箇□而釋敎亦不捨離○者箇□,3

Z119-440a9,3,旣不捨離□卽此○內而言□則不謂之一貫不可也□,4

Z119-440a10,4,若以○之外□周孔黃老之書□未言及此□能明此者□惟有釋典耳□,0

Z119-440a11,0,下士愚盲□小智見淺□謂○以內□尙不明了□,4

Z119-440a12,4,何暇究○以外□不知○以內者□倚○以外者而立□,5

Z119-440a13,5,若不明○以外□則○以內□無論不能頓地透脫□卽使到得盡處□,1

Z119-440a14,1,猶有者箇○在□人但知拘滯生死□不知窮其無生不死□,0

Z119-440a15,0,此一大關□惟此一路方透□卽以佛敎而論□,4

Z119-440a16,4,如講演戒律□何嘗不與宗爲一貫□必須宗爲之統攝□,4

Z119-440a17,4,離宗則盡屬幻作□宗乃第一義也□然一亦不立□方是佛旨□,2

Z119-440a18,2,卽此觀彼□自明三敎分合之定論□,9

Z119-440b1,9,圓明寧甘汝等迂儒之謗□斷不忍令衆生長溺苦海□而不拯救指迷也□,2

Z119-440b2,2,士聞愕然諾諾而退□,0

Z119-440b3,0,四月八日□月下坐次□有從者指月問云□,5

Z119-440b4,5,那一半爲何不見□王云□理合如是□,0

Z119-440b5,0,有儒士問□如何是六般神用□王云□穴裡工人□,3

Z119-440b6,3,只須兩箇不兩箇□,0

Z119-440b7,0,溪邊閒步□一書生問□如何得似碧潭光皎潔去□王云□,0

Z119-440b8,0,減去目下一點□,0

Z119-440b9,0,僧問了明此事□有捷徑直指之道否□王云□有□,3

Z119-440b10,3,總不出佛經祖意□但人疏忽而不省耳□如三藏十二部□,2

Z119-440b11,2,無非敷演色卽是空□空卽是色□敎外別傳□歷代祖師提唱□,0

Z119-440b12,0,無非卽心卽佛一句□汝但會色卽是空□空卽是色□,1

Z119-440b13,1,色卽是心□心卽是色□佛卽是心□心卽是佛□佛卽是空□,1

Z119-440b14,1,空卽是佛□能將此四句□【&CX-217A;&CX-217B;&CX-2179;&CX-2140;】合成一句承當□,4

Z119-440b15,4,一生參學事畢□,0

Z119-440b16,0,有道者問□無邊身菩薩□爲何不見世尊頂□王云□,2

Z119-440b17,2,如文殊菩薩□不能測如來智□云文殊爲何不能測如來智□,0

Z119-440b18,0,王云□如無邊身菩薩不見世尊頂□,7

Z119-441a1,7,云佛見無邊身菩薩頂否□王云□見則非佛□不見亦非佛□,6

Z119-441a2,6,云佛測文殊智否□王云□若測非佛□不測亦非佛□道者有醒□王云□,2

Z119-441a3,2,□下道冠始得□,0

Z119-441a4,0,侍從&C3-3D7E;香次□王云□香煙如何得無香味去□者云□,2

Z119-441a5,2,□請王爺道□王以手掩鼻□,0

Z119-441a6,0,有僧問慧燈朗耀時如何□王曰□伸手不見掌□,3

Z119-441a7,3,云意旨如何□王云□一里火光□,0

Z119-441a8,0,王至柏林□僧衆迎次□王指階下一犬□問大衆云□,2

Z119-441a9,2,不得目爲犬□道句看□衆無語□王云□常住的□,0

Z119-441a10,0,一日月夜延僧茶話次□一僧問云□如何是靜極光通□,0

Z119-441a11,0,達□王云□今日合昨日看□,0

Z119-441a12,0,僧問無明識性卽佛性之說□如何理會□王云□,3

Z119-441a13,3,此意有兩說□無明譬波□佛性譬水□不可言波非是水□,3

Z119-441a14,3,不可言水全是波□凡情認波捨水□聖見取水棄波□,4

Z119-441a15,4,皆非眞如佛性□所以圓覺經云□於諸妄心亦不息滅□又云□,2

Z119-441a16,2,住妄想境不加了知□金剛經云□如如不動□如如者如波□,1

Z119-441a17,1,不動者如水□若了徹之人□無明識性卽佛性□,4

Z119-441a18,4,未了徹之人□無明識性非佛性□參學之人□不遇明師指引□,2

Z119-441b1,2,若但認以揚眉瞬目□動轉施爲□將昭昭靈靈□謂自眞性□,1

Z119-441b2,1,是則認賊爲子□不但辜負已靈□抑且謗經誣法□,3

Z119-441b3,3,學者當窮究徹底□不可被古今未達向上之盲眼宗師□,2

Z119-441b4,2,不了義論□中止自誤也□僧稽首歎服□,0

Z119-441b5,0,一日王云□三冬滴水滴凍□且喜春融□泮□諸人看看□,0

Z119-441b6,0,池內龜生毛也未□,0

Z119-441b7,0,一侍從問□如何是鬼□王云□糊塗人□云如何是神□王云□,0

Z119-441b8,0,明白人□云如何是佛□王云□不明白不糊塗人□,3

Z119-441b9,3,云如何是人□王云□一任揀擇□,0

Z119-441b10,0,有僧問□天得一以淸□地得一以寧□,7

Z119-441b11,7,君王得一坐致太平□衲僧得一如何□王云□淸寧太平□僧禮謝□王云□,2

Z119-441b12,2,爭奈□不是衲僧□云爲何不是□王云□因□黎未得一在□,1

Z119-441b13,1,云誰是衲僧□王云□圓明是衲僧□云恁□則王爺得一也□,0

Z119-441b14,0,王云□我□不是衲僧□云王何前後互異□,5

Z119-441b15,5,王以左手拍膝云衲僧□復以右手拍膝云衲僧□,0

Z119-441b16,0,有僧問□如何是自性本不生滅□王云□因常生滅□,2

Z119-441b17,2,所以說不生滅□云如何是本不動搖□王云□因時動搖□,2

Z119-441b18,2,所以說不動搖□云如何是本自具足□王云□因無一物可得□,0

Z119-442a1,0,所以說具足□云如何是能生萬法□王云□,5

Z119-442a2,5,因無一法可見□所以說能生萬法□云王言與祖說□大相違背□王云□,0

Z119-442a3,0,若不違背□卽有趣向□云如何生無所住心□王云□,2

Z119-442a4,2,入林動草□入水興波□僧無語□王云□還須違背始得□,0

Z119-442a5,0,有僧問□如何是十智同眞□王云□浮山九帶□八辯見□,1

Z119-442a6,1,七徵心□六波羅密□五位君臣□四料揀□三玄要□二賓主□,1

Z119-442a7,1,一句總答汝了也□云葛藤則且置□,8

Z119-442a8,8,設如有箇□塵不立底□王爺又如何接□王云□一任門外聽&C3-4E6E;訛□,4

Z119-442a9,4,云塵塵刹刹露全身□阿誰分上事□王云□阿誰無分□,5

Z119-442a10,5,云恁□則王爺分半座□與貧衲始得□王云□□黎要還俗耶□,3

Z119-442a11,3,云王爺亦不得出家□王云□可惜棒不在手□云何不領話□王云□,0

Z119-442a12,0,向誰討保□僧作禮□王云□雖則如是□須知更有在□,2

Z119-442a13,2,僧拂袖便行□王喚云大德□記取圓明此語好□,0

Z119-442a14,0,問一僧云□將虛空塡實□將實地撮空□,6

Z119-442a15,6,向甚處出氣立脚□僧云□求生不得□求死不得□王云□恁□則了生死耶□,0

Z119-442a16,0,離生死耶□云待塡實虛空□撮空實地□,6

Z119-442a17,6,還許通箇消息也無□王云□消息卽不無□還我塡撮伎倆始得□,3

Z119-442a18,3,云非人撲地倒騎牛□王云□也是木女石郎唱合歡□,4

Z119-442b1,4,云若然文不加點也□王云□幸爾還有一點在□云且喜流通□,0

Z119-442b2,0,王沐浴索茶飮次□問從者云□身內是水□身外是水□,1

Z119-442b3,1,汝看我身是水也不□者云□王身豈可言水□王云□,3

Z119-442b4,3,人身原是四大合成□汝可信得及否□云信得及□王云□可又來□,0

Z119-442b5,0,汝細思之□火見水自然滅□土見水自然沈□,4

Z119-442b6,4,風見水自然浮□其餘現今與水相合底□此身非水而何□,3

Z119-442b7,3,者云雖然如是說□理上行不得□王笑云□□旣不知理□,3

Z119-442b8,3,□如何向汝談道□,0

Z119-442b9,0,王問一僧云□不張弓□不鳴絃□箭箭中紅心□,4

Z119-442b10,4,是阿誰伎倆□僧云□藍田射石虎□須待李將軍□王云□莫謗李廣好□,0

Z119-442b11,0,云還是大功不宰□是無爲而治□王云□,6

Z119-442b12,6,圓明生平不辜負人□云若然空谷應響也□王云□者掠虛漢□,4

Z119-442b13,4,云恁□則洪鐘在架也□王云□者敲□漢□云如何卽得□王云□,2

Z119-442b14,2,□啄同時失□云爭奈作家不□啄□王云□還我話頭來□,2

Z119-442b15,2,云貧衲不是作家□王云□轉見轉見□云與王爺平分始得□,1

Z119-442b16,1,王云□一任效□□,0

Z119-442b17,0,有僧問□如何是大海無魚□王云□大地還見有衆生□□,0

Z119-442b18,0,云大富無糧□又作□生□王云□,9

Z119-443a1,9,□黎吃飯還咬著米粒那□云大悟無道又如何說□王云□情知□我未曾大悟□,0

Z119-443a2,0,云王爺何得以已方人□王云□□被□黎帶累□,3

Z119-443a3,3,云心不負人□面無□色□王云□吾嘗於此切□,7

Z119-443a4,7,云恁□則與王爺一鼻孔出氣也□王自指鼻云□且道圓明那一鼻孔通□,0

Z119-443a5,0,那一鼻孔塞□云無暇分疏□王云□若然□,6

Z119-443a6,6,未許□黎一鼻孔出氣在□,0

Z119-443a7,0,一日風□有僧問□風聲來耳□耳聞到風□王云□白鶴□空□,0

Z119-443a8,0,石人側耳□云小僧不會□王云□有聲無聞□,5

Z119-443a9,5,云有聲無聞意旨如何□王云□有我故有聲□無我故無聞□,4

Z119-443a10,4,云恁□則任自聲也□王云□大似土牛木馬□云若然則我聲也□,1

Z119-443a11,1,王云□拾人涕唾漢□云會也會也□王云□會處道來看□,2

Z119-443a12,2,云有口的的道不出□王笑云□許汝識得一星星□,0

Z119-443a13,0,僧問□阿難云世尊大開慈悲□令我得入□請問如何入□,0

Z119-443a14,0,王云□芥納須彌易□須彌納芥難□,8

Z119-443a15,8,云恁□則倒騎靑牛去也□王云□雖是知恁□去□還應知恁□來□,4

Z119-443a16,4,云如何恁□來□王云□芥納須彌□云還假功勳也不□王云□,3

Z119-443a17,3,若假功勳□去來皆幻□云如何行履□王云□但盡今時□自然成立□,0

Z119-443a18,0,云立後如何□王云□密在汝邊□僧禮謝□王云□,4

Z119-443b1,4,切忌將此數句□留在胸中□云貧衲不肯辜負□王云□珍重□,0

Z119-443b2,0,有儒士問□曹溪一派則且置□五家宗旨請王宣示□,1

Z119-443b3,1,王云□圓明但知曹溪旨□不解五家宗□士云□一旨五宗□,1

Z119-443b4,1,是同是別□王云□遇正則同□遇邪則別□,7

Z119-443b5,7,云曹溪一派之旨如何□王云□不取不捨□云不取不捨箇什□□王云□,2

Z119-443b6,2,不取妙明□不捨明妙□云如何行履□王云□惺惺著□,4

Z119-443b7,4,云如何修證□王云□修證則不無□染□卽不得□,7

Z119-443b8,7,云向上還有事也無□王云有□云如何趨向□王云□佛言不可說□,4

Z119-443b9,4,千聖豈能宣□云恁□則不可得而聞也□王云□證者自知非可測□,0

Z119-443b10,0,士禮謝□,0

Z119-443b11,0,王執扇問一僧云□若道心內物□缺半邊□若道物內心□,0

Z119-443b12,0,缺半邊□若道在心內外□缺半邊□若道不在心內外□,1

Z119-443b13,1,缺半邊□且道如何得圓成去□僧笑而不答□王云□,3

Z119-443b14,3,試一一問圓明看□問云□物在心內耶□王云□在心內□,4

Z119-443b15,4,云心在物內耶□王云□在物內□云物在心內外耶□王云□在心內外□,0

Z119-443b16,0,云不在心內外耶□王云□不在心內外□,6

Z119-443b17,6,云恁□則四邊俱缺矣□王云□圓成巳竟□還少欠箇什□□僧歎服禮謝□,0

Z119-443b18,0,王笑云□也只道得一半□,0

Z119-444a1,0,閑言說□,0

Z119-444a2,0,遍界無藏覆□不掛一絲頭□隨緣閒飮啄□悠然任自由□,0

Z119-444a3,0,不識路□,0

Z119-444a4,0,山自高兮水自淸□乾坤物我太分明□,6

Z119-444a5,6,偶然忘□來時路□偏向他人行處行□,0

Z119-444a6,0,夜步□,0

Z119-444a7,0,月上池魚呑餌□風來竹影掃塵□此際頓忘物我□,2

Z119-444a8,2,渾然一派天眞□,0

Z119-444a9,0,懶夫我慢□,0

Z119-444a10,0,一覺醒來□眼處□滿□紅日天將午□,6

Z119-444a11,6,□□精神著力看□佛法世法誰來□□,0

Z119-444a12,0,易難□,0

Z119-444a13,0,善惡之報□如影隨形□不造罪福□出平入平□,0

Z119-444a14,0,寫眞□,0

Z119-444a15,0,有人有我渾然幻□無我無人非是眞□,6

Z119-444a16,6,獨坐有時山夜冷□朝廷淸淨一王身□,0

Z119-444a17,0,空色□,0

Z119-444a18,0,空兮色兮□色空非空□色兮空兮□空色非色□空色是空□,0

Z119-444b1,0,色空是色□空色云何□空空色色□,0

Z119-444b2,0,自然而然□,0

Z119-444b3,0,身應王位爲名繫□心向空門又法縛□,6

Z119-444b4,6,兩頭擔子齊拈也□早是秦時舊&C5-586E;轢□,0

Z119-444b5,0,小園三字經□,0

Z119-444b6,0,圓明園□眞妙好□如佛地□同仙島□靑山環□綠水抱□,2

Z119-444b7,2,鶴銜芝□魚呑藻□有交梨□多火棗□種桑朮□植粳稻□閱六經□,1

Z119-444b8,1,禮三寶□任春秋□隨晩早□不拘束□無煩惱□奉天時□養吾老□,0

Z119-444b9,0,自得□,0

Z119-444b10,0,有甚千年與萬春□朝朝暮暮好光陰□,6

Z119-444b11,6,一物喚來皆不中□逢場作戱樂天眞□,0

Z119-444b12,0,人生□,0

Z119-444b13,0,浮生如夢幻□夢幻卽長生□長生離夢幻□便是野狐精□,0

Z119-444b14,0,實話□,0

Z119-444b15,0,誰言世事等浮雲□捨此何方更覓眞□,6

Z119-444b16,6,莫道無人解句意□賴他露柱作知音□,0

Z119-444b17,0,自述□,0

Z119-444b18,0,暮歸朝出也尋常□玉□金烏一任忙□,6

Z119-445a1,6,四海浪平無箇事□憑將一句祝吾皇□,0

Z119-445a2,0,閑□,0

Z119-445a3,0,草堂空寂寂□□鵲演摩訶□晝永閑無事□渾忘歲月過□,0

Z119-445a4,0,錯錯□,0

Z119-445a5,0,十八木珠一串穿□終朝念佛滌心愆□,6

Z119-445a6,6,可憐不識彌陀旨□數盡&C3-2C5D;沙也枉然□,0

Z119-445a7,0,解脫□,0

Z119-445a8,0,悟是迷根□修爲法縛□不悟不修□歲月耽□□何計度生□,0

Z119-445a9,0,對病設藥□海上奇方□一服病□□平地金仙□百億化身□,0

Z119-445a10,0,不悟不修□名解脫人□,0

Z119-445a11,0,笑話□,0

Z119-445a12,0,難明此事是何因□到底皆緣信不眞□,6

Z119-445a13,6,一切圖維齊放下□寒灰豆&C7-CEB1;笑當人□,0

Z119-445a14,0,竹□,0

Z119-445a15,0,數莖翠竹□移自幽谷□亭亭拂雲□靑靑覆屋□何以名之□,0

Z119-445a16,0,本來面目□,0

Z119-445a17,0,念珠□,0

Z119-445a18,0,百八心珠顆顆圓□癡人誤作手中禪□,6

Z119-445b1,6,其間妙義無多子□佛尾佛頭一串穿□,0

Z119-445b2,0,扇□,0

Z119-445b3,0,玉骨□肌得自由□山川人物半輪收□,6

Z119-445b4,6,收開捏聚渾閑事□一度風生一度秋□,0

Z119-445b5,0,眞經□,0

Z119-445b6,0,說經萬八千□未曾道一言□欲識西來意□香爐與柱礎□,0

Z119-445b7,0,鼻煙壺□,0

Z119-445b8,0,全體琉璃靜發光□頂門具眼豈尋常□,6

Z119-445b9,6,等閑嗅破其中味□誰道壺中日月長□,0

Z119-445b10,0,止兒啼□,0

Z119-445b11,0,人我生是非□是非生憎愛□憎愛心一生□萬有爲對待□,0

Z119-445b12,0,寡豈能敵衆□處處成滯□□何如渾物我□悠然得自在□,0

Z119-445b13,0,紙□,0

Z119-445b14,0,□肌素質無瑕垢□一任東君自剪裁□,6

Z119-445b15,6,饒他玉簡金經出□若箇不登寶筏來□,0

Z119-445b16,0,露□,0

Z119-445b17,0,出入同門□形影莫喩□無量劫來□不離寸步□愚者自瞞□,0

Z119-445b18,0,對面不晤□一朝打破□廓然獨露□,0

Z119-446a1,0,釋迦文佛□,0

Z119-446a2,0,大慈悲父大醫王□演說衆生療病方□,6

Z119-446a3,6,砒霜□作醍□用□笑煞階前石敢當□,0

Z119-446a4,0,觀音大士□,0

Z119-446a5,0,三十二應露全身□拯救衆生渡苦津□,6

Z119-446a6,6,只此慈悲心太切□□將覺海作紅塵□,0

Z119-446a7,0,六句□,0

Z119-446a8,0,聞不是耳□見不是眼□但可轉物□莫被物轉□非垢非淨□,0

Z119-446a9,0,無增無減□,0

Z119-446a10,0,示人□,0

Z119-446a11,0,佛與衆生差別處□只於覺識轉移間□,6

Z119-446a12,6,回頭直下之成也□乎者從敎一串穿□,0

Z119-446a13,0,警世俗句□,0

Z119-446a14,0,笑凡夫□何太愚□珍糞土□棄寶珠□甘五濁□樂三塗□,2

Z119-446a15,2,忘生死□逐有無□蓬舞風□葉泛湖□堪憐愍□可嗟□□當警醒□,1

Z119-446a16,1,莫□□□誠省已□自識吾□只彈指□一斯須□超彼岸□踏仙衢□,0

Z119-446a17,0,眞活計□實良圖□休遲疑□莫含糊□千聖轍□萬佛途□,2

Z119-446a18,2,明指示□莫負辜□,0

Z119-446b1,0,不二□,0

Z119-446b2,0,佛生相隔多少□祇在一念之間□失之毫釐千里□,2

Z119-446b3,2,得來沙界眉端□,0

Z119-446b4,0,偶成□,0

Z119-446b5,0,紅塵覺海原無隔□堪笑衆生眼自瞞□,6

Z119-446b6,6,莫謂毫端全攝去□者毫更是障知端□,0

Z119-446b7,0,塵心□,0

Z119-446b8,0,身是心中物□心是身中神□法界亦若爾□塵空兮空塵□,0

Z119-446b9,0,石女曲□,0

Z119-446b10,0,佛祖無言徹底宣□幾人能不錯流傳□,6

Z119-446b11,6,當時古德曾經道□□是虛空擧得圓□,0

Z119-446b12,0,愛山居□,0

Z119-446b13,0,誰是山中人□渠是山中□□有人來訪問□渠便大開口□,0

Z119-446b14,0,木人歌雪□,0

Z119-446b15,0,卽心卽佛是非是□非佛非心非不非□,6

Z119-446b16,6,試把是非皆坐斷□管他心佛作何依□,0

Z119-446b17,0,實相頌□,0

Z119-446b18,0,云何名實相□湛湛與堂堂□虛空有損墜□眞體無□傷□,0

Z119-447a1,0,此共天天久□此同地地長□保經八萬劫□終不落空亡□,0

Z119-447a2,0,擬金丹□,0

Z119-447a3,0,金丹一粒水銀團□光射三千星斗寒□,6

Z119-447a4,6,恰似碧潭秋月影□淸淸湛湛徹層巒□,0

Z119-447a5,0,聞鐘聲□,0

Z119-447a6,0,一聲萬□寂□萬□一聲鳴□不是知音者□徒勞側耳聽□,0

Z119-447a7,0,懺修□,0

Z119-447a8,0,心從何起將心懺□懺得心空罪福空□,6

Z119-447a9,6,修幻修兮行幻行□上天下地自從容□,0

Z119-447a10,0,無理之談□,0

Z119-447a11,0,鐵舟泛巨海□泥牛踏太空□箇中眞意味□料得幾人同□,0

Z119-447a12,0,中秋□,0

Z119-447a13,0,眞空世界中秋月□旋□淸□無障遮□,6

Z119-447a14,6,盤古至今明此夜□何曾有意照天涯□,0

Z119-447a15,0,燒香□,0

Z119-447a16,0,我香我焚□我煙我聞□香聞合一□我我誰分□,0

Z119-447a17,0,物我□,0

Z119-447a18,0,情愛空閑閑空裡□性耽山水水山中□,6

Z119-447b1,6,□言魚鳥非相識□且共升沈上下同□,0

Z119-447b2,0,月中□□,0

Z119-447b3,0,我家有一物□大似月中□□遇霞便餐霞□逢霧便吐霧□,0

Z119-447b4,0,或時躍天衢□或時步雲路□玉毫現三千□眼光射四部□,0

Z119-447b5,0,不染亦不貪□無喜亦無怒□升沈同古今□往來任朝暮□,0

Z119-447b6,0,悠悠度歲華□長生不拘數□,0

Z119-447b7,0,自在□,0

Z119-447b8,0,明明洞洞絶塵纖□露露堂堂遍大千□,6

Z119-447b9,6,妙諦不言空與色□人間天上任安然□,0

Z119-447b10,0,白猿捉月圖□,0

Z119-447b11,0,老猿閑不住□頻捉水中月□因迷月體無□狂心不肯歇□,0

Z119-447b12,0,淨土□,0

Z119-447b13,0,一念不生此淨土□直心前往彼西天□,6

Z119-447b14,6,內丹成了外丹就□三字拈來□作川□,0

Z119-447b15,0,眞心詠□,0

Z119-447b16,0,皎潔虛明空界寂□靑山綠水意分明□,6

Z119-447b17,6,秋來春去渾閑事□月印寒潭一色淸□,0

Z119-447b18,0,合頭語□,0

Z119-448a1,0,明頭明明合□暗頭暗暗合□色頭色色合□空頭空空合□,0

Z119-448a2,0,明此四和合□是名一相合□一相無和合□一一一和合□,0

Z119-448a3,0,俗談□,0

Z119-448a4,0,葛藤亘古自如如□萬別千差總一渠□,6

Z119-448a5,6,識得箇中非物我□縱橫自在任收舒□,0

Z119-448a6,0,誰說□,0

Z119-448a7,0,渠本自無生□何處窮渠滅□塵塵露其體□刹刹演其說□,0

Z119-448a8,0,五蘊當下空□三毒□時歇□湛湛碧天淸□浩劫一輪月□,0

Z119-448a9,0,遣懷□,0

Z119-448a10,0,昨自神洲遊北溟□今從天竺到臺山□,6

Z119-448a11,6,雖然行脚癡狂客□□是乘空一地仙□,0

Z119-448a12,0,徹論□,0

Z119-448a13,0,動靜原一體□是非無二心□不空亦不有□無古亦無今□,0

Z119-448a14,0,魔說□,0

Z119-448a15,0,我佛道無生□我□道有生□如來說不滅□我□說有滅□,0

Z119-448a16,0,若不如是說□不得大休歇□,0

Z119-448a17,0,說夢□,0

Z119-448a18,0,甲子週流年復年□幾番滄海變桑田□,6

Z119-448b1,6,□雲覆雨渾閑事□誰解壺中別有天□,0

Z119-448b2,0,行脚□,0

Z119-448b3,0,東西十萬里□南北八千程□會得脚根下□移來一步行□,0

Z119-448b4,0,引鏡□,0

Z119-448b5,0,□是我兮我是□□□我對面不相識□,6

Z119-448b6,6,二人合眼細商量□一片靑銅一飯器□,0

Z119-448b7,0,答起滅□,0

Z119-448b8,0,起從何處起□滅向何處滅□如念亦如風□何處可把捉□,0

Z119-448b9,0,起滅旣若爾□生死亦如說□法界亦同然□空不空無別□,0

Z119-448b10,0,但了取捨心□洞然自明白□任運兮如如□悠悠兮萬劫□,0

Z119-448b11,0,不是□根□,0

Z119-448b12,0,無相光中藏日月□驢胎馬腹作生涯□,6

Z119-448b13,6,山河大地渾閑事□錦被蒙頭是處家□,0

Z119-448b14,0,心體□,0

Z119-448b15,0,明者明其心□見者見其體□見性明心體□明心見性理□,0

Z119-448b16,0,理體無回互□心性無比擬□歷歷與明明□如斯而巳矣□,0

Z119-448b17,0,指路□,0

Z119-448b18,0,煙水雲山千萬疊□就中一路坦然平□,6

Z119-449a1,6,世間多少探奇客□妄覓鵬程鳥道行□,0

Z119-449a2,0,對月談心□,0

Z119-449a3,0,不是惺惺不是癡□箇中滋味幾人知□,6

Z119-449a4,6,試看秋夜搏空月□湛湛淸光誰可移□,0

Z119-449a5,0,書齋述心□,0

Z119-449a6,0,風花雪月天眞佛□□□琴書迦葉身□,6

Z119-449a7,6,不是懶於拈妙句□只緣無處覓詩心□,0

Z119-449a8,0,一物頌□,0

Z119-449a9,0,身中有一物□時時身外安□或同鸞鶴淸□裡□,3

Z119-449a10,3,或共蟲魚山水間□不動不定□無往無還□飛潛任其所以□,2

Z119-449a11,2,出沒聽其如然□極樂界□自在天□彌勒後□威音前□不得號佛□,0

Z119-449a12,0,强名曰仙□,0

Z119-449a13,0,西江月【乘片時之興率成一十六首書罷不覺擲筆大笑】□,0

Z119-449a14,0,其一□,0

Z119-449a15,0,海底泥牛聲寂□掛樹石羊沒□□三千破衲擁晴空□,1

Z119-449a16,1,□惹非人出夢耳□鐵驢□磨□目聽木馬嘶風□,2

Z119-449a17,2,銅蛇鑽入石稜中□□角龜毛□共□,0

Z119-449a18,0,其二□,0

Z119-449b1,0,大道非三非一□凡夫說一說三□終朝捏怪曰參禪□,1

Z119-449b2,1,此句何嘗夢見□此句□非此句□此句不出一三□,2

Z119-449b3,2,高低普應□時間□一月千潭遍現□,0

Z119-449b4,0,其三□,0

Z119-449b5,0,遍界如來妙體□萬象隱顯其中□乾坤物我本來同□,1

Z119-449b6,1,莫作經文空誦會得千途一轍□不會六道縱橫□,2

Z119-449b7,2,如如若若自從容□豈費□毫功用□,0

Z119-449b8,0,其四□,0

Z119-449b9,0,煙水雲山疊疊□浩浩萬里前程□默移寸步自分明□,1

Z119-449b10,1,大千須臾坐定□從他寒來暑往□誰云地濁天淸□,2

Z119-449b11,2,笑看日月任西東□一曲無聲三弄□,0

Z119-449b12,0,其五□,0

Z119-449b13,0,八風吹來不動□還同柳絮楊花□箇中妙理實堪誇□,1

Z119-449b14,1,不是脫空說話會得途中受用□不會屋裡波査□,2

Z119-449b15,2,分明直截報君家□不必別探奇法□,0

Z119-449b16,0,其六□,0

Z119-449b17,0,春夏秋冬四序□覆載高厚乾坤□就中一物太慇懃□,1

Z119-449b18,1,處處皆有渠分□視之□又不見□聽之更復無音□,2

Z119-450a1,2,欲識此物名和身□塞耳合睛相認□,0

Z119-450a2,0,其七□,0

Z119-450a3,0,鼻舌身意眼耳□香味觸法色聲□但不對待便靈通□,1

Z119-450a4,1,□成六般神用凡情聖見無二□佛性卽是無明□,2

Z119-450a5,2,幻化空身妙體成□何止三十二應□,0

Z119-450a6,0,其八□,0

Z119-450a7,0,佛性戒珠心印□廓週沙界沒垠□塵塵刹刹滿圓身□,1

Z119-450a8,1,□合不離方寸識得無形妙體□如來寶藏奇珍□,2

Z119-450a9,2,但棄生滅守常眞□根塵自然脫盡□,0

Z119-450a10,0,其九□,0

Z119-450a11,0,空空空兮色色□色色色兮空空□色空通塞本來同□,1

Z119-450a12,1,隱顯測其定動動動動兮定定□定動豈假施功□,2

Z119-450a13,2,榮枯得失聽天公□自在彌陀淨境□,0

Z119-450a14,0,其十□,0

Z119-450a15,0,霧鎖長江浩瀚□雲封華嶽□□□□時風捲霧雲分□,1

Z119-450a16,1,山水依然遠近濁浪攪爲□酪□大千變作黃金□,2

Z119-450a17,2,不須卜度妄勞心□雲霧從他爲暈□,0

Z119-450a18,0,其十一□,0

Z119-450b1,0,一二三四五六□六一二五四三□芥納須彌自等閑□,1

Z119-450b2,1,說甚顚倒互換不是神通妙用□亦非法爾如然□,2

Z119-450b3,2,石人鼻孔垂唇邊□誰道一條白練□,0

Z119-450b4,0,其十二□,0

Z119-450b5,0,善惡種瓜種豆□收來亦屬空花□何如自種野人家□,1

Z119-450b6,1,心田一粒無價此粒非空非有□大千隨處生芽□,2

Z119-450b7,2,根深□固遍天涯□道子難描難□□,0

Z119-450b8,0,其十三□,0

Z119-450b9,0,十方世界法體□名曰如來化身□不須斷妄莫求眞□,1

Z119-450b10,1,卽在目前切近取之轉迷轉遠□捨之愈沈愈深□,2

Z119-450b11,2,的實妙訣在無心□歷歷明明普印□,0

Z119-450b12,0,其十四□,0

Z119-450b13,0,石火電光歲月□急忙下手猶遲□光陰荏苒幾多時□,1

Z119-450b14,1,刹那疾如彈指心田離此卽此□迷途百轍千岐□,2

Z119-450b15,2,茫茫堪笑世人癡□大似河邊覓水□,0

Z119-450b16,0,其十五□,0

Z119-450b17,0,至道本離言語□風雲月露成吟□信手拈出□無心□,1

Z119-450b18,1,聊寄閑情一□多少詞壇詩社□刻□爭欲驚人□,2

Z119-451a1,2,平頭合掌各評論□總被文魔牽引□,0

Z119-451a2,0,其十六□,0

Z119-451a3,0,西江月詞數首□堪笑不□宮商□參差韻調欠□□□,1

Z119-451a4,1,大似無聲演唱乘興豈知工拙□推敲不費思量□,2

Z119-451a5,2,游戱三昧偶逢場□腔板原來一樣□,0

Z119-451a6,0,敎外別傳□不立語言文字□如何是三寶□大地是佛□,1

Z119-451a7,1,虛空是法□衆生是僧□如威音前彌勒後之說□,4

Z119-451a8,4,世尊若不指出□我輩何以得聞□凡似此皆從緣所知□非自眞見□,0

Z119-451a9,0,但了目前虛空□自然會□窮三際□但了目前片地□,1

Z119-451a10,1,自然會得棋遍十方三寶一體□大道只在目前□,3

Z119-451a11,3,不必向高遠奇妙會□實不用一句語言文字□如來參□,0

Z119-451a12,0,上諭附錄□,0

Z119-451a13,0,佛祖之道□指悟自心爲本□是此說者□名爲正知正見□,0

Z119-451a14,0,用之以利人接物□令人直遠心源□方得稱佛祖兒孫□,0

Z119-451a15,0,所言外道魔道者□亦具有知見□,8

Z119-451a16,8,因其妄認識神生死本□以爲極則□誤認佛性□謗毁戒行□,7

Z119-451a17,7,所以謂之外道魔道□朕覽密雲悟□天隱修□語錄□其言句機用□單提向上□,0

Z119-451b1,0,直指人心□乃契西來的意□得曹溪正脈者□,4

Z119-451b2,4,及見密雲悟錄內□示其徒法藏闢妄語□其中所據法藏之言□,1

Z119-451b3,1,駭其全迷本性□無知妄說□不但不知佛法宗旨□,3

Z119-451b4,3,卽其本師悟處□亦全未窺見□肆其臆誕□狂世惑人□,4

Z119-451b5,4,此眞外魔知見□所以其師□一闢再闢□而天隱修□亦有釋疑普說□,0

Z119-451b6,0,以斥其謬□然當日魔心不歇□其所著述□不行卽□□,1

Z119-451b7,1,如魔嗣弘忍□中其毒者□復有五宗救一書□一倂流傳□,1

Z119-451b8,1,冀魔說之不朽□造魔業於無窮□天下後世□具眼者少□,1

Z119-451b9,1,不知其害□卽有知而闢之者□有德無位□一人之言□,2

Z119-451b10,2,無徵不信□將使究竟禪宗者□懷疑而不知所歸□,4

Z119-451b11,4,而傳染其說者□將謂禪宗在是□始而起邪信□繼而具邪見□,2

Z119-451b12,2,起邪信則正信斷□具邪見則正見滅□必至處處有其魔種□,0

Z119-451b13,0,人人承其魔說□自具之性宗不明□,7

Z119-451b14,7,而言條之枝蔓肆出□今其魔子魔孫□至於不坐香□不結制□,5

Z119-451b15,5,甚至於飮酒食肉□毁戒破律□唯以吟詩作文□媚悅士大夫□,3

Z119-451b16,3,同於倡優伎倆□豈不□濁祖庭□若不剪除□則諸佛法眼□,2

Z119-451b17,2,衆生慧命□所關非細□朕爲天下主□精一執中□,5

Z119-451b18,5,以行修齊治平之事□身居局外□□非開堂說法之人□,5

Z119-452a1,5,於悟修何有又於藏忍何有□但旣深悉禪宗之旨□洞知魔外之情□,0

Z119-452a2,0,灼見現在魔業之大□預識將來魔患之深□,4

Z119-452a3,4,實有不得不言□不忍不言者□夫禪宗者□敎外別傳□可以無言□,1

Z119-452a4,1,可以有言□古德云□窮諸玄辨□若一毫置於太虛□,3

Z119-452a5,3,竭世樞機□若一滴投於巨海□如是言者□言言從本性中□,2

Z119-452a6,2,自然流出□如三藏十二部□千七百則公案□,6

Z119-452a7,6,何一非從本性中□自然流出□從無一實法□繫綴人天□,6

Z119-452a8,6,今魔藏立一○相□爲千佛萬佛之祖□以袈裟縷縷□爲宗旨所繫□,2

Z119-452a9,2,有四法□有雙頭□有小法大法□有大法之大法□,5

Z119-452a10,5,稱爲細宗密旨□有傳有授□而魔嗣弘忍□以僧伽難提□,5

Z119-452a11,5,遇童子持鑒直前□爲從來有象可示□證其魔師□一○之象爲不悖□,0

Z119-452a12,0,又以多子塔前□袈裟圍繞一事□作袈裟爲宗旨□,2

Z119-452a13,2,所繫之明證□又以臨濟□打克□普化□鑿爲黃蘗□,4

Z119-452a14,4,三頓棒之彖象□種種作爲實法□不勝枚擧□全從知解穿鑿□,2

Z119-452a15,2,失□自心□黃蘗云□今時人□只欲多知多解□□成壅塞□,2

Z119-452a16,2,唯知多與兒□喫□消與不消□都總不知□三乘學道人□,2

Z119-452a17,2,皆是此樣□盡名食不消者□所以知解不消□皆爲毒藥□,2

Z119-452a18,2,盡向生滅中取□眞如之中□都無此事□夫食不消之人多□,1

Z119-452b1,1,而魔藏父子□則是巳經飽毒者也□佛法不二□,4

Z119-452b2,4,豈可執定三四□而更有密傳三四之宗旨□廣引從上古德□,2

Z119-452b3,2,言句相似者□爲之注脚□轉以較勘不立言說□,5

Z119-452b4,5,單提向上之正宗□仰面唾雲□反□已面□趙州云□老僧此間□,3

Z119-452b5,3,卽以本分事接人□若敎老僧□隨伊根基接人□,6

Z119-452b6,6,自有三藏十二部接他了也□祇說無是非分別相□早不本分□,3

Z119-452b7,3,何況宛立箇是非分別相□世尊四十九年所說□,5

Z119-452b8,5,古錐千七百則公案□總是語言文字□若不識得這箇□,5

Z119-452b9,5,縱使字字句句□依樣葫蘆□卽爲魔說□卽爲謗佛□縱能記得□,3

Z119-452b10,3,佛祖所說□三藏十二部□千七百則公案□字字句句不差□,2

Z119-452b11,2,正是光明海中□多著泥滓□況旣落言詮□卽同敎相□,3

Z119-452b12,3,旣同敎相□則三藏十二部現在□又何必立敎外別傳之旨□,1

Z119-452b13,1,任伊橫說□說□能出三藏十二部之外乎□聖人多能□,1

Z119-452b14,1,佛多神通□能非聖本□神通亦非佛宗□仲尼□,5

Z119-452b15,5,何嘗知西方之梵語□如來□不能作震旦之唐言□能與神通□,3

Z119-452b16,3,各有所窮□與這箇有何交涉□何況文字一端□魔藏父子□,2

Z119-452b17,2,輒以不識字譏密雲□意謂不如伊等學問□若要詮理論文□,0

Z119-452b18,0,自有秀才們在□何用宗徒□識字不識字□,5

Z119-453a1,5,與這箇又有何交涉□博通經史□如剪綵以添樹上之生花□,3

Z119-453a2,3,目不識丁□亦飯熟不借□家之水火□若魔藏父子□,4

Z119-453a3,4,其大病根正在識丁□而不識這箇□今使蒙古人來□便接蒙古□,1

Z119-453a4,1,俄羅斯人來□便接俄羅斯□暹羅□蘇祿□琉球□日本人來□,1

Z119-453a5,1,便接暹羅□蘇祿□琉球□日本□若必待伊識得文字□,3

Z119-453a6,3,然後接得□則佛法不能蓋天蓋地矣□魔藏邪外知見□,3

Z119-453a7,3,自以爲言言據古□字字稟經□豈知盡三藏十二部□,4

Z119-453a8,4,乃至十三經□二十一史□諸子百家□盡世間四庫□□□所有文字□,0

Z119-453a9,0,□與貫串配合□極其稜消縫泯□自道佛來□,4

Z119-453a10,4,也開口不得□正是佛出世也救不得也□阿難三十年爲侍者□,1

Z119-453a11,1,祇爲多聞智慧□被佛呵云□汝千日學慧□不如一日學道□,0

Z119-453a12,0,若不學道□滴水難消□況魔藏以邪外知見□唐突佛祖□,0

Z119-453a13,0,向上邊事□尙安得有呵斥分□祇瞞得有眼無珠之徒□,0

Z119-453a14,0,明眼人前□魔形自露□趙州云□如今知識□,5

Z119-453a15,5,枝蔓上生枝蔓□都大是去聖遙遠□一代不如一代□,6

Z119-453a16,6,只如南泉尋常道□須向異類中行□且作□生會□如今黃口小兒□,2

Z119-453a17,2,向十字街頭□說葛藤□博飯&C3-4B37;□覓禮拜□聚三五百衆□,3

Z119-453a18,3,云我是善知識□爾是學人□可知法藏父子之魔形□,4

Z119-453b1,4,從數百年前□趙州早爲判定□更不必到眼始知也□,5

Z119-453b2,5,悟修皆以臨濟一棒指人□魔藏斥曰一□頭禪□□□□臼□,3

Z119-453b3,3,若論箇事□無論奇言妙句□俱用不著□雖一棒一喝□亦爲剩法□,0

Z119-453b4,0,古人不得巳而用棒喝□原爲剿絶情見□直指人心□,1

Z119-453b5,1,魔藏若以情見解會□乖謬之甚□古不云乎□一棒喝□,2

Z119-453b6,2,不作一棒喝用□何嘗執此一喝一棒也□,7

Z119-453b7,7,魔意但欲抵排棒喝□希將伊所妄立之一○相□雙頭四法之實法□,2

Z119-453b8,2,以邀奇取勝□殊不知其大乖敎外別傳□無法可傳之旨也□,0

Z119-453b9,0,且悟修未嘗謂一棒□爲千佛萬佛之祖□,5

Z119-453b10,5,而魔藏妄捏一○相□爲千佛萬佛之祖□獨非□□□臼乎□,3

Z119-453b11,3,若將一○相□作棒喝用□猶是□□□臼□若將一○相□,3

Z119-453b12,3,爲千佛萬佛之祖□直是魔家窟宅矣□,9

Z119-453b13,9,忠國師以九十七○相云耽源□耽源以示□仰□魔藏杜撰□稱爲然燈以前□,1

Z119-453b14,1,無文密印□當日耽源示仰山□仰山一見卽焚□□,3

Z119-453b15,3,源後問仰□仰卽重集一本呈源□更無遺失□又□山擧○相內□,0

Z119-453b16,0,作一日字□仰山就地□一○相內□作一日字□,3

Z119-453b17,3,以脚抹之□□山大笑□魔藏但於仰山□一見卽能記憶處□,2

Z119-453b18,2,□爲神奇□而不於□山大笑處□仰山焚□□及脚抹處薦取□,0

Z119-454a1,0,所謂韓盧逐塊□若謂九十七○相奇特者□,4

Z119-454a2,4,朕今卽作八萬四千○相□歸於八千三百九十七○相□,3

Z119-454a3,3,又歸於七百九十一○相□又歸於九十五○相□,5

Z119-454a4,5,又歸於九○相□又歸於一○相□正如入海算沙□,7

Z119-454a5,7,亦遊戱華藏之一具□有何奇特□至於三玄三要□自臨濟唱出以來□,2

Z119-454a6,2,古今宗師□無不拈提□而皆不能分明擧似□,6

Z119-454a7,6,魔藏乃執黃蘗三頓棒□以附會之□杜撰差排□是乃全不知三玄三要□,0

Z119-454a8,0,臨濟不云乎□大凡演唱宗乘□須一句語具三玄門□,1

Z119-454a9,1,一玄中須具三要□首提演唱二字□演唱不能無言句□,1

Z119-454a10,1,言句須識玄要□方成活句□然一玄而三要卽具□,3

Z119-454a11,3,三玄而九要全具□如此&CX-2173;&CX-2174;&CX-2175;□乃玄以立要□要以貫玄□,2

Z119-454a12,2,非九要不能貫三玄□得九要而三玄始圓□不分而分□,2

Z119-454a13,2,分而不分□所以玄要之法□無法不該□如一棒喝□,4

Z119-454a14,4,不作一棒喝用□顯而易見者□又如四料揀之法□,6

Z119-454a15,6,亦如春夏秋冬之四時□雖寒暑變遷□總不出此一年□,6

Z119-454a16,6,此一年卽棒喝也□曹洞之五位□亦如五行之互具□不出此一氣□,2

Z119-454a17,2,此一氣卽棒喝也□若夫浮山九帶□朕謂一句中□須具九帶□,0

Z119-454a18,0,而九帶中□須具五十五束□又如汾陽十智同眞□,2

Z119-454b1,2,朕謂一句中□須具十智同眞□而一同眞中□須具五十五實□,0

Z119-454b2,0,如此□與玄要之旨何別□推而廣之□難以悉數□,3

Z119-454b3,3,總之歷代祖師□雖更換面目□接引世人□總不離世尊拈花□,1

Z119-454b4,1,臨濟棒喝之旨□離此者卽爲魔說□況此棒喝□能具萬法□,0

Z119-454b5,0,能消萬法□此棒喝□豈有定相□,9

Z119-454b6,9,一棒喝何得作一棒喝用□魔藏不識□目爲一□禪□如果言禪□,6

Z119-454b7,6,卽一□巳屬多設□魔藏意猶未足□不知必待幾□□方稱其魔意也□,1

Z119-454b8,1,三頓棒與三日耳聾□豈更有別意□有何交涉乎□,3

Z119-454b9,3,又魔藏作五宗錄序□以□堵波爲喩□以九級爲五時敎義□,1

Z119-454b10,1,以結頂處□爲如來禪□以千丈□檀從空破頂□爲祖師禪□,0

Z119-454b11,0,以五光三昧□爲五家宗派□又自□其言□,5

Z119-454b12,5,爲塔頂上加聚沙一□□種種魔說□夫一切敎相□皆屬筌&CX-2162;□,3

Z119-454b13,3,墾土種瓜□瓜成非土□金從□出□□豈卽金□乃謂敎之級盡□,1

Z119-454b14,1,其結頂處卽如來禪□直同夢□□且西來大意□,4

Z119-454b15,4,卽是如來涅槃妙心□五家分派□的的歸宗□何可分佛分祖□,2

Z119-454b16,2,而又分五家□雖二乘之與大乘□尙如皮肉骨髓□層次歷歷□,0

Z119-454b17,0,而分□不開□何況單提向上邊事□五光五派□,3

Z119-454b18,3,有何交涉□大似漢代迂儒□謂尙書二十八篇□,6

Z119-455a1,6,應雲臺二十八將□魔意祇欲推五宗□爲超佛越祖□而□沙加頂□,2

Z119-455a2,2,巳又度越五宗□如來所謂大妄語成者□又魔藏□,4

Z119-455a3,4,指曹溪本來無一物□爲落空亡外道□而弘忍□,7

Z119-455a4,7,泥黃梅亦未見性一語□死在句下□夫祇就本來無一物句論□,4

Z119-455a5,4,固似自了之見□而下旣云何處惹塵埃□亦可謂超越功勳□,2

Z119-455a6,2,直臻向上也□黃梅亦未見性一語□死在句下者□且不必論□,0

Z119-455a7,0,若言掩人耳目者亦非□黃梅豈肯疑誤衆生□,3

Z119-455a8,3,而米白無篩之對□曹溪又豈世法謙讓□悟修所判□雖稍□□□,0

Z119-455a9,0,而藏忍直斥爲空亡外道□轉見不堪□,6

Z119-455a10,6,可見其自了尙未能□一味有爲實法□邪知邪見耳□弘忍又指斥密雲□,0

Z119-455a11,0,情與無情煥然頓現□爲閨閤中物□引雲門直得大地□,0

Z119-455a12,0,無□毫過患爲轉句□不見一色爲半提□,5

Z119-455a13,5,須知更有全提底時節□爲證□殊不知密雲之一棒到底□,4

Z119-455a14,4,正是處處全提□皆是情與無情□煥然頓現之力□,6

Z119-455a15,6,彼旣未到密雲悟處□乃牽引雲門言句□附會蓋覆□狐憑於城□,3

Z119-455a16,3,鼠依於社□使人不敢焚熏□究竟城社□自是城社□狐鼠□,3

Z119-455a17,3,自是狐鼠□何能混狐鼠□同於城社□弘忍又云□三峰師天童□,1

Z119-455a18,1,師其源流□我輩師三峰□師其法乳□魔罪不問自承□,2

Z119-455b1,2,豈非□未會實無一法可得□故曰源流□所得有憑有據□,1

Z119-455b2,1,故妄云法乳耶□夫工夫了徹□識得自心□師資道合□,2

Z119-455b3,2,針芥相投□□啄同時□從上心印□,10

Z119-455b4,10,亦惟言汝如是吾亦如是耳□何曾有一法可傳□況亦實無一法可得□,4

Z119-455b5,4,一言相授受者□如是方名法乳□若藏忍之邪知邪見□魔外師徒□,0

Z119-455b6,0,以密傳口授爲乳□是乃毒乳□何云法乳□朕謂魔藏□,1

Z119-455b7,1,原非全無知識□只因離師太早□煩惱妄想□貢高我慢□,1

Z119-455b8,1,祇圖爭勝□欲於法門中□獨出一頭□不顧已之脚□□,2

Z119-455b9,2,全未著地□欲裝點智過於師伎倆□,9

Z119-455b10,9,捏定一○四法雙頭等名相□擬爲超師之作□每立一妄語□卽□□文史□,2

Z119-455b11,2,穿配古德言句□以證實之□正如永明云□以限量心□,3

Z119-455b12,3,起分齊見□局太虛之闊狹□定法界之邊疆□遂令分別之情□,1

Z119-455b13,1,不越衆塵之境□向眞如境上□鼓動心機□於寂滅海中□,1

Z119-455b14,1,奔騰識浪□於管中存見□向壁□偸光□立能所之知□,2

Z119-455b15,2,起勝劣之解□齊文定旨□逐語分宗□□螟豈健於鵬翼□,2

Z119-455b16,2,螢照那齊於日曜□魔藏父子之語言著作□,6

Z119-455b17,6,永明數語可爲判盡□當日魔藏□取悅士大夫爲之保護□,5

Z119-455b18,5,使緇徒競相逐塊□逐引爲種類□其徒至今□散布人間不少□,3

Z119-456a1,3,宗門衰壞□職此之由□朕今不加屛斥□魔法何時熄滅□,3

Z119-456a2,3,著將藏內有所藏忍語錄□幷五宗原□五宗救□等書□盡行毁板□,0

Z119-456a3,0,僧徒不許私自收藏□有違旨隱匿者□發覺□,4

Z119-456a4,4,以不敬律論□□將五宗救一書□逐條駁正□刻入藏內□,4

Z119-456a5,4,使後世具正知見者□知其魔異□不起他疑□天童密雲悟派下□,1

Z119-456a6,1,法藏一支所有徒衆□著直省督撫詳細査明□,4

Z119-456a7,4,盡削去支派□永不許復入祖庭□果能於他方參學□得正知見□,1

Z119-456a8,1,別嗣他宗□方許秉拂□諭到之日□天下祖庭□,5

Z119-456a9,5,係法藏子孫開堂者□卽撤鐘板□不許說法□地方官□,6

Z119-456a10,6,卽擇天童下別支□承接方丈□凡祖庭□皆古來名刹□且常住本屬十方□,0

Z119-456a11,0,朕但斥除魔外□與常住原自無涉□,7

Z119-456a12,7,與十方參學人更無涉□地方官勿誤會朕意□凡常住內□一草一木□,2

Z119-456a13,2,不得動搖□參學之徒□不得驚擾□奉行不善□卽以違旨論□,1

Z119-456a14,1,如伊門下僧徒□固守魔說□自謂法乳不謬□,5

Z119-456a15,5,正契別傳之旨□實得臨濟之宗□不肯心悅誠服□夢覺醉醒者□,2

Z119-456a16,2,著來見朕□令其面陳□朕自以佛法與之較量□,5

Z119-456a17,5,如果見過於朕□所論尤高□朕卽收回原旨□仍立三峰宗派□,3

Z119-456a18,3,如伎倆巳窮□負固不服□以世法哀求者□,8

Z119-456b1,8,則朕以世法從重治罪□莫貽後悔□從來邪說之作□易惑人心□然內道外道□,0

Z119-456b2,0,是非邪正□亦不難辨□本乎自性□而爲修爲說□,3

Z119-456b3,3,卽謂之內□不本乎自性□而妄修妄說□卽謂之外□,5

Z119-456b4,5,釋宗每闢玄門爲外□如紫陽眞人□於所註悟眞篇後□□註外集□,1

Z119-456b5,1,不雜玄門一語□一一從性地演出禪宗□,6

Z119-456b6,6,卽從上宗門禪師似此曉暢無□□包括於數篇之中者□亦爲罕見□,1

Z119-456b7,1,而目之爲外□可乎□如眞人者□是外之內也□如魔藏之徒□,0

Z119-456b8,0,攘佛法而壞佛法□乃內之外也□曹溪淸派□,4

Z119-456b9,4,何可容此濁流□況此魔說與魔子孫□流落人間□,6

Z119-456b10,6,末學受其無窮之遺毒□法眼慧命之所關□朕豈忍不辨其是非□,2

Z119-456b11,2,天下後世□必有蒙朕眉毛拖地之深恩者□,6

Z119-456b12,6,須知此魔之不可不辨□因其爲佛界之魔□此異之不可不揀□,3

Z119-456b13,3,因其爲同中之異□傳曰□息邪說□正人心□夫祛邪扶正□,3

Z119-456b14,3,朕之所不得不然者也□□稽三敎之名□始於晉魏□,4

Z119-456b15,4,後世拘泥崇儒之虛名□遂有意□黜二氏□,8

Z119-456b16,8,朕思老子與孔子同時□問禮之意□猶龍之褒□載在史冊□,7

Z119-456b17,7,非與孔子有異敎也□佛生西域□先孔子數十年□□使釋迦孔子□,3

Z119-456b18,3,接跡同方□自必交相敬禮□蓋五典九經□三物六行□,4

Z119-457a1,4,治天下之大綱小紀□固始自二帝三王□而集成於我至聖□,2

Z119-457a2,2,然必解脫諸相□而後此心□方能達萬事萬物之性理□,2

Z119-457a3,2,此則其必然者□後世或以日月星比三敎□謂某爲日□,2

Z119-457a4,2,謂某爲月□謂某爲星□朕意不必如此□作拘□之見□,3

Z119-457a5,3,但於日月星之本同一光處□喩三敎之異用而同體可也□,1

Z119-457a6,1,觀紫陽眞人之外集□自可無疑於仙佛□一貫之旨□,2

Z119-457a7,2,道旣一貫□愈可以無疑於三敎□□行不悖之說□,4

Z119-457a8,4,爰附及於此□使天下後世□眞實究竟性理之人□屛去畛域□,2

Z119-457a9,2,廣大識見□朕實有厚望焉□,0

Z119-457a10,0,朕意禪宗莫盛於今日□亦莫衰於今日□,5

Z119-457a11,5,直省刹寺棋布□開堂秉拂者□不可勝計□固莫盛於今日也□,3

Z119-457a12,3,然天下宗徒□不特透得向上一關者□罕有其人□卽能破本參□,0

Z119-457a13,0,具正知見者□亦不多得□宗風如此□實莫衰於今日也□,0

Z119-457a14,0,夫達磨西來□九年面壁□方得二祖慧可傳衣□,3

Z119-457a15,3,以佛祖之慧力□接引人天□尙俟九年之久□始得一人□,3

Z119-457a16,3,今溥天之下□萬刹萬僧□萬僧萬拂□師以盲傳□弟以盲受□,2

Z119-457a17,2,人人提唱宗乘□箇箇不了自心□豈不使正法眼藏□,3

Z119-457a18,3,涅槃妙心□垂絶如線□雖曰豈能必如達磨之傳二祖□,3

Z119-457b1,3,然亦必眞參實悟□自具正知正見□,10

Z119-457b2,10,而得正知正見之人而授之□豈有盲傳盲受□毫無著落□若以此爲振興佛敎□,1

Z119-457b3,1,續佛慧命□與毁佛滅法何殊□甚至名利熏心□造大妄語□,0

Z119-457b4,0,動稱悟道□喝佛罵祖□不重戒律□彼此相欺□賣拂賣衣□,0

Z119-457b5,0,同於市井□將佛祖之慧命□作世諦之人情□,4

Z119-457b6,4,雖竊有佛祖兒孫之名□□無人天師範之實□如法藏弘忍輩□,1

Z119-457b7,1,惟以結交士大夫□倚托勢力□爲保護法席計□士大夫中□,0

Z119-457b8,0,喜負作家居士之名者□受其□□□互相標榜□,3

Z119-457b9,3,世尊當日□雖以佛法付囑國王大臣善信護持□,5

Z119-457b10,5,未有令枉道而從人也□況乃不結制□不坐香□惟務吟詩作文□,2

Z119-457b11,2,以媚悅士大夫□捨本逐末□如是居心□與在家何異□若此□,1

Z119-457b12,1,則將來佛法掃地矣□夫西來的意□不落言詮□綱宗之設□,0

Z119-457b13,0,所以揀魔辨異□雖更換面目接人□,7

Z119-457b14,7,何嘗有意別立言說□離單提向上之正旨□橫分畛域□各立門庭也□,2

Z119-457b15,2,於今宗徒□多將識神生死本□傍語言文字邊□拾人唾餘□,1

Z119-457b16,1,學人饒舌□問者答者□互相亂統□棒者喝者□□成□□□,1

Z119-457b17,1,忽於解路中相逢□便作交融之水乳□謂是我宗密意□,1

Z119-457b18,1,若然□與外道邪魔何異□正所謂一盲引衆盲□,4

Z119-458a1,4,相牽入火坑□自負良重□何言利生□以限量心□起分別見□,3

Z119-458a2,3,向眞如境上□鼓動業識□齊文定旨□逐語分宗□,6

Z119-458a3,6,令後學者雖欲勤心力參□奈荊棘布地□熱毒迷空□措足無從□,3

Z119-458a4,3,依心生業□日積月久□雖宗徒愈盛□而宗旨愈泯矣□良可愍歎□,0

Z119-458a5,0,特頒明諭□曉示叢林□目今直省諸刹堂頭□,4

Z119-458a6,4,若有自信無疑□巳臻向上□如願來見朕者□著來京□,5

Z119-458a7,5,朕自以佛法接之□其深山窮谷之中□或有獨老煙霞□,5

Z119-458a8,5,不肯受盲師衣拂□自具正知正見之人□宜念宗風頹敗□,4

Z119-458a9,4,當出而仰報佛恩□果是實□三關□知見超越□,7

Z119-458a10,7,朕必褒賜禪師之號□令續從上諸祖法乳□設若以名利心□生□倖想□,1

Z119-458a11,1,一至朕前□水落石出□伊旣希冀世榮□朕卽投諸法網□,1

Z119-458a12,1,其或本未自信□不過依樣葫蘆□旣稱禪徒□只得說法□,1

Z119-458a13,1,正見魔見□兩皆不具者□聞朕此旨□,8

Z119-458a14,8,當竭力領衆結制坐香□勤求本分□或摘鐘撤板□或棄拂捨□□,5

Z119-458a15,5,重復加力參學□必期了證□毋再自欺誤人□若大□語成□,4

Z119-458a16,4,則善因而遭惡果□何苦如此□其餘緇侶□未受付囑者□,4

Z119-458a17,4,當念佛祖留此法門□原爲衆生生死□若不以了生死爲念□,2

Z119-458a18,2,披袈裟何事□要了生死□須明心地□勿守一知半解□,3

Z119-458b1,3,得少爲足□勿墮學識依通□未證謂證□勿但圖妄囑□出頭誤人□,0

Z119-458b2,0,勿苟合世法□求名損已□所謂業識茫茫□無本可據□,1

Z119-458b3,1,上則孤負佛祖眉毛拖地之深恩□,8

Z119-458b4,8,下則孤負自已本來具足之面目□長受沈淪□永依苦趣□誠爲可憫□,3

Z119-458b5,3,豈不□然□是宜眞心切念□求了求當□惟有大悟大徹□,3

Z119-458b6,3,方免醉生夢死□其或未能□且堅守佛制□嚴淨梵行□,4

Z119-458b7,4,莫犯貪瞋癡□常修戒定慧□不可妄爲知證□貽誤後學□存此佛種□,0

Z119-458b8,0,以待機緣□若惟以邪知邪見密傳口授□欺已欺人□,1

Z119-458b9,1,貪名逐利□世諦流布□毁戒犯律□則俗子之不如□,3

Z119-458b10,3,豈法門所宜有□□須自省□知往修來□,9

Z119-458b11,9,毋負朕諄切護法訓誨之至意□著該部傳諭直省督撫□曉示天下宗門禪林□,0

Z119-458b12,0,圓明百問□,0

Z119-458b13,0,問凡有一身□必有一心□淸淨法心□,7

Z119-458b14,7,百千萬億化心卽不問□如何是圓滿報心□,0

Z119-458b15,0,問旣是頭頭顯露□法法全彰□爲何被森羅萬象□,2

Z119-458b16,2,色空明暗埋□□,0

Z119-458b17,0,問鐘聲鼓聲同來耳中□黑色白色同在目前□,3

Z119-459a1,3,且道辨別的是□不辨別的是□,0

Z119-459a2,0,問如何是□體現前的□水中眞火□火中眞水□,0

Z119-459a3,0,問有一絲毫□便多一絲毫卽不問□有一絲毫□,3

Z119-459a4,3,便少一絲毫事如何□,0

Z119-459a5,0,問一人賣珠買産□一人賣産買珠□,8

Z119-459a6,8,且道二人阿誰獲利問□角弓龜毛箭□發發中紅心□此人伎倆何如□,0

Z119-459a7,0,問太陽中□具太陰之體□太陰中□具太陽之用□,1

Z119-459a8,1,將此體用試定奪看□,0

Z119-459a9,0,問大海內□有一通天徹地至寶神物□且道是什□□,0

Z119-459a10,0,問天上有件物□地上有件物□人上有件物□,4

Z119-459a11,4,山河萬□上□風雲星辰上□昆□草木上□皆有一物□,5

Z119-459a12,5,且道是何物問屋棚爲何在人脚下□臥榻爲何在人頭上□,0

Z119-459a13,0,問一人乘馬□脚點地□一人步行□脚不點地□,2

Z119-459a14,2,且道是什□人□,0

Z119-459a15,0,問水結爲□□□解爲水□且道那箇是眞體□,0

Z119-459a16,0,問且道光含萬象是□光透萬象是□試檢點看□,0

Z119-459a17,0,問松樹稍頭有一物□有體□松樹根下有一物□無體□,1

Z119-459a18,1,且道是何二物□,0

Z119-459b1,0,問圓月內有一點□太空中有一點□大地裡有一點□,1

Z119-459b2,1,巨海心有一點□有人會得此四點□參學事畢□,0

Z119-459b3,0,,7

Z119-459b4,7,問大則遍滿三千卽不問□如何是小則毫毛莫識□,0

Z119-459b5,0,問金木畢竟是金木□爲何水火不是水火□,4

Z119-459b6,4,土爲何又是土不是土□試道看□,0

Z119-459b7,0,問四通八達易□七花八裂難□七花八裂易□,4

Z119-459b8,4,四通八達難若檢別得出□許汝內外一如□,0

Z119-459b9,0,問老鼠鑽入米□裡□且道是鼠吃米□米吃鼠□,0

Z119-459b10,0,問一人山頂立□一人山脚坐□二人相顧□,6

Z119-459b11,6,且道誰上誰下問如何是東行□西走□如何是北走□南行□,0

Z119-459b12,0,問世尊說大藏經□訓導衆生之恩□初祖九年面壁□,1

Z119-459b13,1,開示諸人之德□且道孰爲深厚□,0

Z119-459b14,0,問將四海投於一滴水□五岳移入一撮土則不問□,1

Z119-459b15,1,將虛空收歸何處□,0

Z119-459b16,0,問天無上有上□泉無下有下□空無際有際□,4

Z119-459b17,4,海無邊有邊□且道箇什□是無的□,0

Z119-459b18,0,問以三千爲已任□爲何又道寸絲不掛體□,0

Z119-459b19,0,問平伸兩空掌□一手有物□一手無物□,6

Z119-460a1,6,且道□是爲何問氈□蓆□乃萬毛千葦共相無明之所成□,5

Z119-460a2,5,且道群毛衆葦無明□在什□處□,0

Z119-460a3,0,問一部華嚴經□內有一字與當人最切□,6

Z119-460a4,6,且道是那一字問歷歷三千界□爲何又道湛湛絶點塵□,0

Z119-460a5,0,問一間屋□棟梁椽柱□□瓦土石基址□且道以何爲體□,0

Z119-460a6,0,以何爲用□,0

Z119-460a7,0,問以刀割水□且道是斷不斷□大好譬一事□試擧看□,0

Z119-460a8,0,問春夏秋冬四序□以何爲正令□,0

Z119-460a9,0,問一圓靑銅鏡□一方□璃鏡□且道二鏡□,5

Z119-460a10,5,那一鏡有痕跡□那一鏡無痕跡□,0

Z119-460a11,0,問空中書字是□水面簽押是□泥上塔印是□,0

Z119-460a12,0,問目下在土地上□有百千萬億魚鱉蝦蟹□浮沈游泳□,0

Z119-460a13,0,諸人還見也否□,0

Z119-460a14,0,問雪峰三箇木球□如何得合一球去□俱□一指□,2

Z119-460a15,2,如何得成三指去□試作用看□,0

Z119-460a16,0,問萬有諸法□皆是鏡中花□水中月□且道鏡在彼□,2

Z119-460a17,2,鏡在此□,0

Z119-460a18,0,問五音六律合聲□五蘊六根合性□且道似同似別□,0

Z119-460b1,0,問有因無爲果□無因有爲果□除此有無□,5

Z119-460b2,5,以何爲因以何爲果□,0

Z119-460b3,0,問人人脚□下□有對金剛釘□爲何各各步步不能揷地□,0

Z119-460b4,0,問天上群星□皆拱北辰□世間萬有□□朝何宗□,0

Z119-460b5,0,問一人飾粉塗脂□一人灰頭土面□一人浣濯灰土□,1

Z119-460b6,1,亦不塗飾脂粉□且道三人孰優孰劣□,0

Z119-460b7,0,問一人多夢□夢裡作得主□一人無夢□夢裡作不得主□,0

Z119-460b8,0,且道二人孰優孰劣□,0

Z119-460b9,0,問一般果子□桃爲何甛□李爲何苦□,0

Z119-460b10,0,問一人道山中有水□一人道水中有山□,5

Z119-460b11,5,二人內一人得體□一人得用□試辨別看□,0

Z119-460b12,0,問萬有諸色□皆各分五色□萬有聲音□皆各合五音□,1

Z119-460b13,1,且道何因有此差別□,0

Z119-460b14,0,問如何是仰觀□下視□如何是下視□仰觀□,0

Z119-460b15,0,問泥金剛□鬚儼然□且道四肢有寒毛耶□,4

Z119-460b16,4,無寒毛耶問相識熟人對面□如何得不識去□不識生人對面□,1

Z119-460b17,1,如何得相識去□,0

Z119-461a1,0,問古人言殺人刀□活人劍□今射一箭□殺一物活一物□,0

Z119-461a2,0,且道活者何物□殺者何物□,0

Z119-461a3,0,問器世界內瓜多子□情世界內魚多子□,5

Z119-461a4,5,且道空世界內阿誰多子□,0

Z119-461a5,0,問城東老母□見佛□一人□見太陽相同□太陽在東□,0

Z119-461a6,0,此人避於西□太陽向西亦然□且道此人□住居何所□,1

Z119-461a7,1,姓甚名誰□,0

Z119-461a8,0,問一枝筆□具淸淨法身□圓滿報身□百千化身□,3

Z119-461a9,3,且道還有欠缺處也無□,0

Z119-461a10,0,問地上有一群星□天上有一撮塵□試拈出看□,0

Z119-461a11,0,問桃紅復含宿雨□柳綠更帶朝煙□兩句有一句親□,1

Z119-461a12,1,一句疏□試檢點看□,0

Z119-461a13,0,問如何是將大千撮來□如粟米大□,0

Z119-461a14,0,問佛說三藏十二部□如語實語眞語者□,5

Z119-461a15,5,爲何又道不曾說著一字□,0

Z119-461a16,0,問大海汪洋□滔天波浪□爲何不見一滴水□,0

Z119-461a17,0,問山頂有一松樹□水底有一松樹□二樹同根□,3

Z119-461a18,3,且道那裡是同根處□,0

Z119-461b1,0,問五九合十四數□五九成四十五數□且道那句是體□,0

Z119-461b2,0,那句是用□,0

Z119-461b3,0,問拂子絲絲向下垂□爲甚珊瑚枝枝撑著月□,0

Z119-461b4,0,問投何色於水□水便變成何色□且道水性合色□,2

Z119-461b5,2,色性合水□,0

Z119-461b6,0,問晝明屬日□夜黑何因□試道看□,0

Z119-461b7,0,問會絲爲繩□以那一絲爲體□聚毫爲筆□,5

Z119-461b8,5,以那一毫爲用□試分析看□,0

Z119-461b9,0,問山是山□水是水□爲甚鹿不是鹿□魚不是魚□,0

Z119-461b10,0,問有一人好靜而不淨□有一人好淨而不靜□,3

Z119-461b11,3,且道二人有優劣也不□,0

Z119-461b12,0,問且道鏡中花□水中月□較天中月□檻邊花□,4

Z119-461b13,4,孰眞孰幻問古刹三門□且道那一門是正路□,0

Z119-461b14,0,問山上有一人□在山下□山下有一人□在山上□,1

Z119-461b15,1,且道二人相去多少□,0

Z119-461b16,0,問千萬字中皆容一字□一字之中□容何字□,0

Z119-461b17,0,問日月□日日東升西落□風雲爲何時刻不定□,3

Z119-461b18,3,試比量看□,0

Z119-462a1,0,問如何是峻嶺不高□如何是陂澤不下□,0

Z119-462a2,0,問月光穿簾入□燈光透簾出□二光相合去□,4

Z119-462a3,4,還道有分別也無□,0

Z119-462a4,0,問金剛經內□有第一義字□包括全經之旨□,4

Z119-462a5,4,且道是那一字□,0

Z119-462a6,0,問引鏡照形□孰爲眞我□空谷應聲□孰是我聲□,0

Z119-462a7,0,問上而最上者何物□下而最下者何物□,5

Z119-462a8,5,外而又外者何物□內而又內者何物□,0

Z119-462a9,0,問百爐焚百種香□且道以那一味爲主□,0

Z119-462a10,0,問雲無心以出岫□誰知無心□鳥倦飛而知還□,3

Z119-462a11,3,誰知有意□,0

Z119-462a12,0,問大地沙門一隻眼□爲何千手千眼觀世音□,0

Z119-462a13,0,問日下如何得逃影去□,0

Z119-462a14,0,問二人執線兩頭□東□西拉□且道誰是得者□,0

Z119-462a15,0,問香燈一般是火□爲何一有光□一無光□,0

Z119-462a16,0,問海濱有一老姆□家有一甕□有時一甕中盡是海水□,0

Z119-462a17,0,有時將甕水成大海去□,18

Z119-462a18,18,且道具何神通【不可作大海投於一滴會】問有一條線□從三十三天□直穿到十八層地獄□,2

Z119-462b1,2,,16

Z119-462b2,16,試拈出這一條線看【線不可作絲會】問有一人□修行而不修行□有一人不修行而修行□,1

Z119-462b3,1,,18

Z119-462b4,18,且道孰是孰非【不可作執相修修無修會】問玉琳國師不安□有僧問候□師云□我本無病□,3

Z119-462b5,3,有甚好不好□且道此意如何【若道□有不病者則國師話成兩□矣不可作此解誣謗】□,0

Z119-462b6,0,問星月普印一潭□且道以那箇爲主【不可作潭水爲主會】□,0

Z119-462b7,0,問凡人有六金剛圈□若能跳得出□,10

Z119-462b8,10,,19

Z119-462b9,19,許汝出三界【不可作六根六塵六欲六道會】問三千大千□可是百千萬億化身否□答云□是□,3

Z119-462b10,3,問目前叢叢蘆葦□可是百千萬億化身否□答云□不是□,3

Z119-462b11,3,問云何得話成兩□□笑答云□人情慣務遠而略近【且道意旨如何】□,0

Z119-462b12,0,問人身內有一物□具一體五用□身外有一物□,3

Z119-462b13,3,具五體一用□且道是什□物【不可作五蘊六識五色五音會】□,0

Z119-462b14,0,問水火之中□皆具殺人刀活人劍□,7

Z119-462b15,7,且道鋒刃在什□處□利害在什□處【不可作焚漂飮食會】□,0

Z119-462b16,0,問情世界器世界□萬有之中□有一物是我自已□,2

Z119-462b17,2,試定當看【不可作□□會去】□,0

Z119-462b18,0,問如何是上而又上之人□如何是下而又下之人□,1

Z119-463a1,1,且道二人是同是別【不可作尊弁山上山下會】□,0

Z119-463a2,0,問水因何解渴而不能解飢□,9

Z119-463a3,9,飯因何解飢而不能解渴□答云□勤勞思歇□閒極思動□寒則思曖□,7

Z119-463a4,7,熱則思□【且道是何意旨】□,0

Z119-463a5,0,問萬有諸法皆歸一空□且道空歸何處【不可作本分解路】□,0

Z119-463a6,0,問□盤釵釧總是一金□,16

Z119-463a7,16,且道分也不分也【不可作製造前溶化後以道理講說會】□,0

Z119-463a8,0,問心手水墨筆紙□且指出是誰成字【不可作和合相看】□,0

Z119-463a9,0,問三千大千□色空明暗□萬有諸法□總是一箇字□,2

Z119-463a10,2,且道是何字【不可作歸於一心一理會】□,0

Z119-463a11,0,問不論聖凡賢愚□□動含靈□各各身中有一物最高□,0

Z119-463a12,0,,12

Z119-463b1,12,且道是何物【不可作頂會】御製序□,0

Z119-463b2,0,達摩未到梁土以前□北則什公弟子□講譯經文□,2

Z119-463b3,2,南則蓮社諸賢□精修淨土□□後直指心傳□輝&C4-C5C3;震旦□,2

Z119-463b4,2,宗門每以敎典爲尋文解義□淨土爲著相菩提□置而勿論□,0

Z119-463b5,0,不知不覺□話成兩□□朕於肇法師語錄序□,4

Z119-463b6,4,巳詳言宗敎之合一矣□至於淨土之旨□又豈有二□,5

Z119-463b7,5,這箇如摩尼珠□面面皆圓□如寶絲網□重重交&C4-C5C3;□如大圓鏡□,3

Z119-463b8,3,萬有虛空□不得而出□如大火聚□萬有虛空□不得而入□,3

Z119-463b9,3,誠乃不無不有□無欠無餘□果能了悟□則終日喫飯□,4

Z119-463b10,4,不曾嚼著一粒米□終日著衣□不曾掛著一條絲□然則終日念佛□,0

Z119-463b11,0,豈有爲念佛所&CX-212F;□哉□如猶不能了悟□,5

Z119-463b12,5,則色空明暗受想行識□盡是一場大夢□又何必但許人惡夢□,2

Z119-463b13,2,而不許人善夢也□曹溪十一傳□而至永明壽禪師□,3

Z119-463b14,3,始以淨土提持後學□而長蘆北澗諸人□亦作淨土章句□,2

Z119-463b15,2,及明蓮池大師□專以此爲家法□倡導於浙之雲棲□,3

Z119-463b16,3,其所著雲棲法&C3-C1A3;一書□於本分雖非徹底圓通之論□,3

Z119-463b17,3,然而巳皆正知正見之說□朕欲表是淨土一門□使學人宴坐□,0

Z119-463b18,0,水月道場□不致□而視之□誤謗般若□,6

Z119-464a1,6,故擇其言之融合貫通者□刊爲外集□以示後世□如學人宗旨不明□,1

Z119-464a2,1,卽將南無阿彌陀佛一句□作無義味語□一念萬年□,2

Z119-464a3,2,與之抵對□自然摸著鼻孔□如其巳得正悟□則丈六金身□,1

Z119-464a4,1,是一莖草□三千世界□是一微塵□延一刹那頃於萬億年□,0

Z119-464a5,0,擴一毫毛端爲四大部□寶池金地□充塞現前□,3

Z119-464a6,3,翠竹黃花□無非正受□於此淨土□正可隨喜□花開見佛□,3

Z119-464a7,3,豈不是直指心傳也耶□是爲序□,0

Z119-464a8,0,雍正十一年癸丑八月望日□,0

Z119-464a9,0,御選雲棲蓮池&CX-2172;大師語錄□,0

Z119-464a10,0,淨土問答□,0

Z119-464a11,0,問□念佛之心□無雜無間□卽精進度□,6

Z119-464a12,6,何故乃云不退墮耶□,0

Z119-464a13,0,答□將謂精進□乃能不退墮□非精進□卽是不退墮耶□,1

Z119-464a14,1,辯此有二□一者□亦可卽是不退□何以故□雖常言精不雜□,0

Z119-464a15,0,進不退□然此二字□總之成就進義□,7

Z119-464a16,7,古云精進度懈怠是也□進與退對□故精進卽不退□二者□,6

Z119-464a17,6,此重念佛普攝諸度□不重訓□精進二字□況旣云精進乃能不退□,1

Z119-464b1,1,今念佛之人□永不退墮□則念佛卽成精進□,5

Z119-464b2,5,不必更求精進矣如所問□乃是精進念佛□非念佛卽精進□,0

Z119-464b3,0,問□世人聞念佛念心□心淨土淨之語□因膠執內心□,0

Z119-464b4,0,拂拭令淨□偏空自喜□撥無西方□及語心土一如□,1

Z119-464b5,1,則曰我心非石□懷土奚爲□蚓實含泥□黃壤豈□金界□,0

Z119-464b6,0,鰲誠戴岳□持地何若□空□蓋亦喩似丹臺□,3

Z119-464b7,3,象比蓮□□四十脈絡□以當寶網交羅□一靈內朗□,4

Z119-464b8,4,以況彌陀安住□近肺約西□通舌爲池□法譬而巳□無論實境□,1

Z119-464b9,1,則有引風水之凶吉□致子孫之興衰□例依正之互融□,0

Z119-464b10,0,示機感之靡□□此猶未委正因□未窮十妙□更求□,0

Z119-464b11,0,明誨□傾此惡見□,0

Z119-464b12,0,答□心淨土淨□語則誠然□但語有二義□一者□約理□,2

Z119-464b13,2,謂心卽是土□淨心之外□無淨土也□二者□約事□謂心爲土□,1

Z119-464b14,1,因其心淨者□其土淨也□若執理而廢事□,6

Z119-464b15,6,世謂淸閒卽是仙□果淸閒之外無眞仙乎□至如攬身分而言淨土□,1

Z119-464b16,1,此則邪見尤甚□苦報彌深□蓋吾佛唯明一心□,4

Z119-464b17,4,而謬人&C3-2C5D;執四大□是故認肉絡爲寶羅□指妄想爲眞佛□,3

Z119-464b18,3,肺屬西而便名金地□舌生津而遂號華池□鄙僞千途□,3

Z119-465a1,3,莫可枚擧□豈知革囊不淨□幻質非眞□徒費辛勤□終成敗壞□,1

Z119-465a2,1,而復迷醉無知□竊附於心淨土淨之說□,6

Z119-465a3,6,不但愚夫愚婦惑之□士大夫亦有受其害者□良可歎也□,0

Z119-465a4,0,問□或謂佛逼衆生□抛離骨肉□棄捨形骸□近別家鄕□,0

Z119-465a5,0,遠投外國□魂爽幽幽□入此夢境□夢中獲寶□,3

Z119-465a6,3,色色非眞□聞之慘然□有何極樂□又云□在生亦是夢境□,2

Z119-465a7,2,旣全是夢□益復可悲□將謂菩薩先醒□,7

Z119-465a8,7,□行如夢六波羅密□則實報莊嚴□更成恍忽矣□我其歸常寂光乎□,1

Z119-465a9,1,寂光無色□莽渺安依□不如寓世夢間□一任獻吉憎惡□,0

Z119-465a10,0,答□虛浮界內□是夢非眞□常寂光中□是眞非夢□,3

Z119-465a11,3,世人以夢爲眞□以眞爲夢□顚倒如斯□良可悲矣□,5

Z119-465a12,5,豈知骨肉之卽□□□形骸之爲桎梏□得生淨土□,7

Z119-465a13,7,是則脫沈□而再獲天年□釋□□而榮歸故里□名之極樂□□不然乎□,1

Z119-465a14,1,若夫菩薩行門□雖云如夢□譬之大喜將臨□,5

Z119-465a15,5,夜現吉祥之境□豈比重昏失曉□魂招凶惡之徵□,7

Z119-465a16,7,蓋菩薩在夢而將甦□凡夫由夢而入夢□至於寂光□,8

Z119-465a17,8,則朗然大寐之得醒矣□,0

Z119-465a18,0,問□世人求往生者□非卽欲往生者也□,5

Z119-465b1,5,就使正禮念時□佛現其前□引之西往□必辭以化緣未周□,3

Z119-465b2,3,婚嫁未畢□幸少須臾無死耳□復有一人異於前人□,3

Z119-465b3,3,力修三昧□無間六時□慮後倦勤□失此機會□便乃投身自斃□,0

Z119-465b4,0,縱火自焚□旣匪捨報安詳□如入禪定□佛憐其愚□,1

Z119-465b5,1,亦肯手相接否□,0

Z119-465b6,0,答□智人之修淨土也□在生□則自淨其心□報滿□,3

Z119-465b7,3,則任緣而往□不欲生而戀著世緣者□慢也□,7

Z119-465b8,7,急欲生而自殘軀命者□愚也□如是之流□輕則攝入魔群□重則沈於惡趣□,0

Z119-465b9,0,日光普照□不及覆盆□佛雖大慈□莫之能救□,0

Z119-465b10,0,問□王臣往生□是不舍國事者也□居士往生□,3

Z119-465b11,3,是不舍家事者也□夫居士一心念佛□或無他□□,4

Z119-465b12,4,若王臣之勞於王事□當不若家事之可推□者□楊無爲諸君□,0

Z119-465b13,0,亦何嘗被鰥官之剌□而竟致化佛之迎□,4

Z119-465b14,4,豈軍旅政刑□一切不妨往生乎□抑彼念念與實相不肯乎□,0

Z119-465b15,0,答□達心之士□萬機萬變□而國政非繁□執境之流□,2

Z119-465b16,2,一夫一婦□而家緣尙累□譬之明鏡照物□終日照而無勞□,1

Z119-465b17,1,空谷傳聲□多衆傳而不困□如是□則大君不異世尊□,2

Z119-465b18,2,百□何非海衆□都兪□□□而妙法交宣□慶賞刑威□,3

Z119-466a1,3,而眞慈平等□王事佛事□打成一片□何淨土之難生耶□,0

Z119-466a2,0,問□今之迷者□猶背燭而坐□回首無不見燭者□,2

Z119-466a3,2,彼一念緣佛□便應見佛□如必念之熟而後見□,4

Z119-466a4,4,將回首見燭者□亦必□目熟視□久而後見哉□向令佛設善權□,0

Z119-466a5,0,念佛時隨念見佛□停心絶念□及與雜念時□,3

Z119-466a6,3,便爾□然□斯人人念佛矣□安有闡提耶□,0

Z119-466a7,0,答□太陽日日當天□而戴盆不覺□明鏡時時對面□,2

Z119-466a8,2,而□目無知□念佛之人□念念與彌陀相接□而自昧自迷□,1

Z119-466a9,1,何以異於是□良以心水不淸□佛月不現□衆生自咎□,2

Z119-466a10,2,於佛何尤□且明燭在背□回首幾人□指點徒勞□堅然强項□,1

Z119-466a11,1,乃責佛之難見□亦獨何歟□,0

Z119-466a12,0,問□黃帝內經□明大惑之病□謂目中無端□,4

Z119-466a13,4,忽有所見是也□今學人於本無中□忽有所見□與見鬼何別□,1

Z119-466a14,1,又云□將死之時□乃得接引□所謂時衰鬼弄人□,3

Z119-466a15,3,捨身而隨之□不亦大惑歟□,0

Z119-466a16,0,答□無故而忽見□安得非邪□昔觀而今成□安得非正□,1

Z119-466a17,1,蓋因果之常理也□淨業學人□應須平日□考因果之根原□,0

Z119-466a18,0,辨邪正之微細□至於臨終所見□魔佛顯然□誰足爲惑□,0

Z119-466b1,0,如觀立佛□而現坐佛者□魔也□正報依報□,5

Z119-466b2,5,不與經文符合者□魔也□以空觀空而隱者□魔也□苟爲不然□,3

Z119-466b3,3,則淨心成就□淨境現前□接引往生□訓垂金口□,6

Z119-466b4,6,安得與無故忽見比耶□,0

Z119-466b5,0,問□或云西乃天傾物老之方□人死念絶□乃得生彼□,0

Z119-466b6,0,又云天傾之處□地爲有餘□,9

Z119-466b7,9,有餘則能廣容往生之衆□又云庚辛屬金□金不變壞□以示不退轉之義□,1

Z119-466b8,1,又云萬物以西而成□百果皆實於秋□行人東方行因□,0

Z119-466b9,0,西方證果□竊爲往生□乃是生機□,7

Z119-466b10,7,何不入東方生物之府□而反入肅殺之地□若標第一義諦□,4

Z119-466b11,4,何不直於中央攝人耶□無乃但論一時當機□所謂西者□,2

Z119-466b12,2,無所取義歟□,0

Z119-466b13,0,答□如來一語□多義攸含□但邪正殊途□理應揀擇□,2

Z119-466b14,2,若云念絶□則誰生念□若云地容□則地容有限□金性不變□,1

Z119-466b15,1,秋位司成□二義爲近□據實而論□亦不盡然□蓋虛空無盡□,0

Z119-466b16,0,世界何窮□今此極樂之邦□東觀則西□西觀則東□,2

Z119-466b17,2,南北二方□亦復類是□釋迦勸往□故說西方□別佛讚生□,2

Z119-466b18,2,必標他向□那得執西立義□膠固不融□不然□童子遍參□,2

Z119-467a1,2,何復南爲正位□藥師示現□乃令東亦淨方□但歸心一處□,1

Z119-467a2,1,專念斯成已耳□,0

Z119-467a3,0,問□兜率□彌勒宮也□昔人往往發願求生□具有儀法□,0

Z119-467a4,0,至唐道□□專修西方□而臨終兜率來迎□,4

Z119-467a5,4,夫兜率可不願而致□西方似亦可不願而致矣□,5

Z119-467a6,5,又或誓取銅輪□反得鐵輪□誓取金臺□反得銀臺□,6

Z119-467a7,6,則誓取西方淨土□反得東方淨土□亦未可知□,0

Z119-467a8,0,答□十善戒定□生天之正因□發願回向□淨土之正因□,1

Z119-467a9,1,故生天者□容有不資於願□而生淨土者□無願則不成□,1

Z119-467a10,1,蓋淨土非無善力□而願乃居先□,9

Z119-467a11,9,生天亦假慕求而善爲之主□世有初修天業□後一意西方□是以歿現玉京□,1

Z119-467a12,1,俄隱跡而重彰佛國□正專求之所感□豈漫修而可成□,1

Z119-467a13,1,至如銅鐵未符□金銀稍隔□則是求上僅得其中□,3

Z119-467a14,3,然而終竟必如其願□志西方而功未就□,8

Z119-467a15,8,要於人天善道受生耳□若能純一用心□堅誠發願□西則必西□,5

Z119-467a16,5,何東生之足慮□,0

Z119-467a17,0,問□懺中所禮佛□乃盡三世□而所念佛□獨一彌陀□,1

Z119-467a18,1,固謂三世諸佛□無稱名之願耳□然彌陀亦有多名□,1

Z119-467b1,1,具在經中□隨取一名□持之得否□據小彌陀經□,3

Z119-467b2,3,□爲無量壽□無量光□而觀經獨稱無量壽者□豈能觀之智□,0

Z119-467b3,0,所觀之光□卽爲光耶□六方佛中□,7

Z119-467b4,7,其西亦有無量壽者□卽是此佛自讚否耶□,0

Z119-467b5,0,答□如來名號□誠曰多端□但取偏熟衆生耳根□,3

Z119-467b6,3,於中實無差別□惟彼彌陀之號□普遍十方□故令稱念之人□,1

Z119-467b7,1,皆歸一致□且無量壽是唐言□阿彌陀乃梵語□,4

Z119-467b8,4,而壽量現等虛空□光明自遍宇宙□擧體該用□但云無量壽足矣□,0

Z119-467b9,0,若夫十方諸佛□□之歷有同名□釋迦尊稱□,4

Z119-467b10,4,多之至於無算□極樂敎主□何獨不然□非佛自讚□亦無疑矣□,2

Z119-467b11,2,今時有人孰念釋迦□而不念彌陀者□自以爲是□拗衆稱高□,0

Z119-467b12,0,噫□釋迦使汝師彌陀□而汝不從敎□譬之子違父命□,1

Z119-467b13,1,而不就明師□雖日呼其父□安得不云□逆□,0

Z119-467b14,0,問□極樂之樂□從情識生□三禪而上□巳不耽樂□,2

Z119-467b15,2,九品之內□顧復求樂□何也□若云□寂滅爲樂之樂□,3

Z119-467b16,3,豈必緣衣食自然□無有衆苦而得名乎□若云□淨土唯心□,1

Z119-467b17,1,心體常樂□何爲又言觀佛心者□大慈悲是□,0

Z119-467b18,0,答□極樂雖接凡情□其實有二□一者□對苦說樂□,3

Z119-468a1,3,無有衆苦故名極樂□二者□稱性說樂□無苦無樂□故名極樂□,1

Z119-468a2,1,此之眞樂□豈情識之擬耶□又聲聞以寂滅爲樂□,3

Z119-468a3,3,大聖以慈悲爲樂□則大慈悲心□非卽常樂乎□,6

Z119-468a4,6,而世人以戚戚言悲□抑末矣□,0

Z119-468a5,0,問□一人作佛事□諸佛應盡知□十方佛來迎□,3

Z119-468a6,3,是人何所向□諸佛本同跡同□種種皆同□念佛者□,4

Z119-468a7,4,合是十方諸佛□同來接引□此獨一方三聖往迎□必其念時□,1

Z119-468a8,1,所見偏淺□,0

Z119-468a9,0,答□諸佛雖能遍知□而赴機不亂□一佛旣勤專念□,2

Z119-468a10,2,而感應自符□修淨土者□就使諸佛齊彰□亦必有主有伴□,1

Z119-468a11,1,彌陀獨顯□化佛雲從□因果法爾如然□非是偏淺所致□,0

Z119-468a12,0,問□涅槃云□釋迦亦有淨土□本我導師□在彼末法□,1

Z119-468a13,1,最後誠言□可無信受□便爾六時□但念迦文□生難勝國□,0

Z119-468a14,0,豈不當機耶□釋迦極讚彌陀□合如其願□旣生彼已□,0

Z119-468a15,0,遣我承事彌陀□亦復何□□,0

Z119-468a16,0,答□諸佛誰無淨土□彌陀亦有穢邦□良繇土土交資□,1

Z119-468a17,1,佛佛互讚□如世易子而敎□獨花接幹而生□妙用微權□,1

Z119-468a18,1,不可思議□惡知難勝□非卽淸泰之鄕□安辨瞿曇□,3

Z119-468b1,3,得無法藏之後□但遵現敎□毋用他求□,0

Z119-468b2,0,問□有云大徹大悟人□不妨更見彌陀□,5

Z119-468b3,5,旣巳不歷諸位□立地成佛矣□以佛見佛□獨以知知知□,4

Z119-468b4,4,此一見爲是參□爲是證□意者□權示榜樣□又或理旣頓超□,2

Z119-468b5,2,身猶凡下□往獲妙用□乃可度生耳□,0

Z119-468b6,0,答□凡夫心始得悟□見處與佛相齊□菩薩行實□,3

Z119-468b7,3,無邊功能□去佛猶遠□不妨再依古佛□重受新聞□且證且參□,1

Z119-468b8,1,何窮何盡□昔人謂離師太早□不能盡其妙□況離佛乎□,1

Z119-468b9,1,若執三祇薰鍊□是藏敎小乘□而弱羽狂飛□失利多矣□,1

Z119-468b10,1,可不愼諸□,0

Z119-468b11,0,問□卽淨卽穢□卽穢卽淨□西方此土□不踰分寸□,2

Z119-468b12,2,生而卽無生□去則實不去□今彈指一念頃□屈伸臂□,2

Z119-468b13,2,此巳約時□便似擧足移步□雖云極速□猶是兩途□,0

Z119-468b14,0,答□執謝惑銷□縱使路阻千山□而融通不二□情關識鎖□,0

Z119-468b15,0,就令速超彈指□而判隔彌深□今學人唯圖句語尖新□,0

Z119-468b16,0,喜談卽穢卽淨□不知頭沒九淵之下□謂天壤無殊□,1

Z119-468b17,1,身沈鮑□之中□謂薰□不別□良可哀夫□,0

Z119-468b18,0,問□執途之人而問之□皆曰念佛□乃口稱□非心念□,1

Z119-469a1,1,詰之□則曰心口相應□夫心口相應斯成聲□,4

Z119-469a2,4,因心而動斯爲念□安得以聲爲念乎□或謂萬法唯心□,3

Z119-469a3,3,何聲之非心耶□然則鐘鼓琴瑟之鳴□亦是念乎□,4

Z119-469a4,4,幾矯亂矣答□鐘鼓雖含洪韻□非叩不鳴□琴瑟雖具妙音□,3

Z119-469a5,3,無指不發□鐘鼓琴瑟□譬唇舌之外張□若擊若彈□,5

Z119-469a6,5,似心念之內動□如其絶念□從何發聲□是以寐語□□□亦由夢想□,1

Z119-469a7,1,豈得佛聲浩浩□不自心源□但世人任運稱呼□不專不切□,0

Z119-469a8,0,初則藉念□成聲頃則隨聲亂念□名曰相應□,4

Z119-469a9,4,實不相應耳□天如有言□口與心□聲聲相應□心與佛□步步不離□,1

Z119-469a10,1,如是念佛□其庶幾乎□,0

Z119-469a11,0,問□善財之參德雲□始知念佛法門□及南過百城□,1

Z119-469a12,1,五十四參□而見阿彌陀佛□則三昧成矣□他日文殊□,1

Z119-469a13,1,現身竹林□但令人念阿彌陀佛□夫以善則位&C4-4431;十信□,0

Z119-469a14,0,文殊何不徑指彌陀□而顧使周歷百城□,4

Z119-469a15,4,彼學人未南詢而輒議西歸者□太早計乎□,0

Z119-469a16,0,答□始參而敎念佛□則從源以及流□周歷而見彌陀□,1

Z119-469a17,1,則由末而歸本□所謂無不從此法界流□,6

Z119-469a18,6,無不還歸此法界□是故南詢而西返□豈曰遲還□往生而遍游□,3

Z119-469b1,3,何云早計□醫王發藥□標本隨宜□操縱微機□凡情靡測□,0

Z119-469b2,0,問□總攝六根而念佛□此勢至語也□念旣從心□,2

Z119-469b3,2,則凡發願回向禮懺者□一念蔽之矣□世無心外之願□,1

Z119-469b4,1,與心外之回向禮懺也□夫一心念佛□,6

Z119-469b5,6,而是佛所發之菩提□卽願也□專向是佛□卽回向也□南無□卽禮也□,1

Z119-469b6,1,一念消生死之罪□卽懺也□餘可例知矣□,5

Z119-469b7,5,念佛有何不足□而紛紛使心亂哉□,0

Z119-469b8,0,答□一心淸淨□是爲理觀內明□五體翹勤□,5

Z119-469b9,5,乃曰事懺外助□直觀本心□非不徑要□而末法衆生□慧薄垢重□,2

Z119-469b10,2,須假理觀事懺□內外交攻□庶得定就慧成□死生速脫□,2

Z119-469b11,2,但今人惟存事懺□理觀全荒□何況外飾虛文□中無實悔□,1

Z119-469b12,1,反令淸信男女紛紛亂心□背普賢之願王□,5

Z119-469b13,5,乖慈雲之本制□嗟乎傷哉□弊也久矣□,0

Z119-469b14,0,問□觀經言觀佛心者□大慈悲是□,7

Z119-469b15,7,世人若能放生戒殺□仁民愛物□以至九類衆生□皆滅度之□,4

Z119-469b16,4,而不作滅度想□遂與法藏之心契矣□,9

Z119-469b17,9,且又不違釋迦觀心之訓□奈何取觀身與稱名之□跡□,7

Z119-469b18,7,而反以佛心爲助緣耶□,0

Z119-470a1,0,答□念佛有二□一者□念佛心性□二者□念佛身名□,3

Z119-470a2,3,念心性者□見眞佛也□不妨覲光明相好之佛於西方□,3

Z119-470a3,3,念身名者□見應佛也□亦能睹自性天眞之佛於象外□,3

Z119-470a4,3,本跡雙擧□理事同原□心性良非助緣□身名豈云□跡□,3

Z119-470a5,3,今五部六冊之徒□藉口無爲□撥空因果□障人禮像□嗤彼稱名□,0

Z119-470a6,0,古德有言□人人丹霞□方可劈佛□箇箇百丈□始可道無□,0

Z119-470a7,0,其或未然□入地獄如箭射□,0

Z119-470a8,0,問□空花巾□之類□世所謂幻妄也□,6

Z119-470a9,6,一切依正之報世所謂實事也□佛言實事□俱是幻妄□則空花巾□□,0

Z119-470a10,0,又當何名□藉令彼之實事□果爲幻妄□,5

Z119-470a11,5,其形狀了了虛僞□一空花巾□可矣□安俟推破□始知幻妄□,2

Z119-470a12,2,是故有幻者□有如幻者□有妄者□有如妄者□彼同居淨土□,0

Z119-470a13,0,幻妄耶□如幻妄耶□全妄是眞□全幻是中□同居穢土□,0

Z119-470a14,0,卽同居淨土□同居淨土□卽上三土耶□,0

Z119-470a15,0,答□空花巾□□全體虛無□肉□樹花□從來幻妄□,3

Z119-470a16,3,本不推而自破□但在迷而未知□故正幻與如幻無殊□,3

Z119-470a17,3,實妄與似妄何別□同居淨土□卽幻卽如□卽眞卽中□統而論之□,0

Z119-470a18,0,卽穢卽淨□卽一卽三□畢竟空寂□有何階限□然雖如是□,0

Z119-470b1,0,情見未破□欣厭猶存□應須消除幻妄□證入眞常□,2

Z119-470b2,2,捐棄穢邦□求生淨國□若夫捨垢取淨□是生死業□,4

Z119-470b3,4,何淨土之有□,0

Z119-470b4,0,問□人畏生死事大□無常迅速□乃始猛欲求脫□,2

Z119-470b5,2,不敢暫息也□一聞橫出三界之旨□捷路修行之說□,2

Z119-470b6,2,念佛消罪之文□十聲往生之願□便謂有佛可憑□,3

Z119-470b7,3,無業足懼□以致悠悠□竟不得力□而入閻老手者多矣□,2

Z119-470b8,2,則蓮宗誤之也□彼宗敎二門□參究甚難□,6

Z119-470b9,6,又不許疾見功效□生死二字□常係於心□安得有此□,0

Z119-470b10,0,答□凡人修道□有聞難則止□聞易則行者□有聞難則勤□,0

Z119-470b11,0,聞易則情者□古聖施敎□各順時宜□善用心者□,3

Z119-470b12,3,存乎其人而巳□念佛一途□直超三界□大悲之極□故啓斯門□,1

Z119-470b13,1,若夫怠荒成弊□衆生自誤□非佛誤衆生也□,5

Z119-470b14,5,我欲仁而仁斯至□仁在目前□狂克念而聖斯成□聖非遙遠□,3

Z119-470b15,3,是亦以易誤人乎□若夫一言頓悟□立地成佛□宗門言易□,2

Z119-470b16,2,抑又甚矣□安得亦謂之誤□,0

Z119-470b17,0,問□□干彌陀化身也□寒山拾得文殊普賢也□,2

Z119-470b18,2,彌陀之現□不領觀音勢至□而挾文殊普賢以遊□,3

Z119-471a1,3,至所屬詞□又多宗門語□將無以念佛觀佛爲局□,4

Z119-471a2,4,而轉如來禪成祖師禪乎□抑常寂光土之人□,6

Z119-471a3,6,匪是莫由接乎答□觀音勢至□固稱日侍導師□文殊普賢□,5

Z119-471a4,5,何曾暫離安養□故釋迦乃娑婆化主□會有觀音□黃蘗非儒敎宗師□,0

Z119-471a5,0,席延斐相□融通攝化□寧有定乎□至謂語涉宗門□,2

Z119-471a6,2,似乎更□淨業□殊不知九蓮華□□枝枝開迦葉之顔□,2

Z119-471a7,2,七寶欄楯□步步入善財之閣□八稜毫相□稜稜觀中道眞詮□,0

Z119-471a8,0,六字名稱□字字示西來密意□何待轉小爲大□,3

Z119-471a9,3,變局爲通□然後接彼上根□演斯玄化□故知念佛一路□,3

Z119-471a10,3,卽是入理妙門□圓喫五宗□弘該諸敎□精微莫測□廣大無窮□,1

Z119-471a11,1,鈍根者□得之而疾免苦輪□利智者□逢之而直超彼岸□,1

Z119-471a12,1,似□而細□若易而難□普願深思□愼勿忽也□,0

Z119-471a13,0,答曹魯川【附原書】□,0

Z119-471a14,0,久不奉面命□□□□乃時時獲□刻敎□迪我孔多□,1

Z119-471a15,1,慰謝慰謝□南企法雲□殊切瞻依□適□郡斷凡悟上人□,0

Z119-471a16,0,祇趨壇下□爲求法故□附此候安□不□繆迂□,3

Z119-471a17,3,近守東魯□遠宗西竺□乃於儒釋之書爲□魚者□,4

Z119-471a18,4,四十年於□矣□亦嘗奉敎於諸達者□有所蓄積□,5

Z119-471b1,5,冀正之於大善知識□□因斷凡之來布之也□,7

Z119-471b2,7,夫釋尊有三藏十二部敎□所謂於廣大海□張衆多網□,6

Z119-471b3,6,又所謂大□小□也者□祇宜談大以該小□□可擧一而廢多□,2

Z119-471b4,2,比吾黨中□有倡爲歷劫成聖□必漸無頓之說者□,3

Z119-471b5,3,夫漸亦聖說□未嘗不是□而以漸廢頓左矣□尊者□內□頓圓□,0

Z119-471b6,0,而外顯淨土法門□諸佛有然□無足疑者□,4

Z119-471b7,4,豈近來聽衆□不無如法華所說□初聞佛法□遇便信受□,3

Z119-471b8,3,思惟取證者□直欲以彌陀一聖□而盡廢十五王子□,3

Z119-471b9,3,以淨土一經□而盡廢三藏十二部□,9

Z119-471b10,9,則不□之所不願聞者也□時雖末法□而斯人之機□豈無巧鈍□有如釋尊□,1

Z119-471b11,1,爲迦葉□爲□陳如□其說如此□爲善財□爲龍女□,3

Z119-471b12,3,其說如彼□二十五聖□各證圓通□文殊所稱□又如彼□,3

Z119-471b13,3,正所謂昨日定□今日不定□又所謂說我是空□且不是空□,1

Z119-471b14,1,說我是有□且不是有□此所以爲善無常主□活潑潑地□,0

Z119-471b15,0,如水上接葫蘆□然非死煞法也□□釘□守窟□,2

Z119-471b16,2,焉利人天□所願尊者□爲大衆衍淨敎□遇利根指上乘□,1

Z119-471b17,1,圓融通達□不滯方隅□□鵬□□適□,7

Z119-471b18,7,不亦盡美盡善乎哉□又佛華嚴□乃無上一乘圓敎□如來稱性之極談□,0

Z119-472a1,0,非敎非宗□而卽宗卽敎□不空不有□而無垢無淨□,1

Z119-472a2,1,是在法華□猶較一籌□,12

Z119-472a3,12,若餘乘似難與之□長比短也者□尊者□乃與彌陀經□稱□巳似未妥□,5

Z119-472a4,5,因此遂有著論騰之□駕淨土於華嚴之上者□朱紫遞淆之謂何□,0

Z119-472a5,0,鹿馬互指□又何說也□此而無人言之□天下後世□,1

Z119-472a6,1,必有秦無人焉之嗤□亦願尊者□爲淨土根人說淨土□,0

Z119-472a7,0,爲華嚴根人說華嚴□毋相□□亦毋相濫□,4

Z119-472a8,4,乃爲流通佛乘□乃爲五敎□陳□三根盡攝□,7

Z119-472a9,7,奈之何必刻舟而求劍□且彈雀而走□也□若夫華嚴一經□,4

Z119-472a10,4,有信解行證四法□善說此法者□宜莫如方山□今其言具在□,1

Z119-472a11,1,可覆也□爰有淸□□人號爲華嚴菩薩□,6

Z119-472a12,6,而實不會華嚴義旨□草草將全經裂爲四分□以隷四法□舍那妙義□,0

Z119-472a13,0,委之草莽矣□亦願尊者□辨黑白□分涇渭□,4

Z119-472a14,4,揚□日於義天□嗟嗟□今之時□緇素中高流□日就彫謝□,3

Z119-472a15,3,不□之所仰重於尊者□如泰嵩然□故不以贊而以規□,2

Z119-472a16,2,知尊者無我□而不□亦非爲我□故諄諄言之□,4

Z119-472a17,4,惟尊者亮之□,0

Z119-472a18,0,久聞居士□精意華嚴□極懷敬仰□□接手敎殷勤□,2

Z119-472b1,2,直欲盡法界衆生□而納之一乘性海□是普賢大願也□,2

Z119-472b2,2,然不肖□雖崇尙淨土□而實則崇尙華嚴□不異於居士□,2

Z119-472b3,2,夫華嚴具無量門□求生淨土□華嚴無量門中之一門耳□,1

Z119-472b4,1,就時之機□蓋由此一門□而入華嚴□非擧此一門□,3

Z119-472b5,3,而廢華嚴也□又來諭□謂不肖以彌陀與華嚴□稱□,4

Z119-472b6,4,因此遂有著論□駕淨土於華嚴之上者□此論誰作乎□,4

Z119-472b7,4,華嚴如天子□誰有駕諸候王大臣百官於天子之上者乎□,2

Z119-472b8,2,然不肖亦未嘗□稱也□疏□中□特謂華嚴圓極□,4

Z119-472b9,4,彌陀經得圓少分□是華嚴之眷屬流類□非□也□,6

Z119-472b10,6,古稱華嚴之與餘經□喩如□日□天奪衆景之耀□須彌橫海□,3

Z119-472b11,3,落群峰之高□夫焉有□之者□此不待論也□又來諭□,4

Z119-472b12,4,謂宜隨機演敎□爲宜淨土人說淨土□宜華嚴人說華嚴□,3

Z119-472b13,3,此意甚妙□然中有二義□一者□千機□育□乃如來出世事□,2

Z119-472b14,2,非不肖所能□故曹溪專直指之禪□豈其不通餘敎□,3

Z119-472b15,3,遠公擅東林之社□亦非止接鈍根□,10

Z119-472b16,10,至於雲門法眼曹洞□仰臨濟雖五宗同出一源□而亦授受稍別□門庭施設□,1

Z119-472b17,1,理自應爾□無足怪者□況不肖凡品乎□若其妄效古人□,1

Z119-472b18,1,昨日定今日不定□而漫無師承□變亂不一□名曰利人□,1

Z119-473a1,1,實誤人矣□何以故□我爲法王□於法自在□平民自號國王□,0

Z119-473a2,0,不可不愼也□二者□說華嚴□則該淨土□說淨土□,3

Z119-473a3,3,亦通華嚴□是以說華嚴者□自說華嚴□說淨土者□自說淨土□,1

Z119-473a4,1,固□行而不相悖□今人但知華嚴□廣於極樂□,4

Z119-473a5,4,而不知彌陀□卽是遮那也□又來諭□淸□不會華嚴義旨□,3

Z119-473a6,3,而裂全經爲四分以屬四法□夫信解行證□雖貫徹全經□,2

Z119-473a7,2,而經文從始至終□亦有自然之次第□非淸□强爲割截也□,0

Z119-473a8,0,其貫徹也□所謂圓融□其次第也□所謂行布□,4

Z119-473a9,4,卽行布而圓融□四分何害□使無行布□圓融何物□,5

Z119-473a10,5,必行布而圓融□則不圓融矣□且信住行向地□以至等妙□,4

Z119-473a11,4,佛亦自裂全經爲五十二段乎□何不將五十二段一句說盡□,1

Z119-473a12,1,而爲此多卷之文乎□因該果海□果徹因源□,5

Z119-473a13,5,因果未嘗不同時□而亦未嘗不因自因果自果也□,6

Z119-473a14,6,何必定執八十卷經束作一塊□都盧是箇無孔鐵錘□,6

Z119-473a15,6,而後謂之圓融乎□定執一塊□不許分開□卽死煞法□卽釘□□卽守窟□,1

Z119-473a16,1,安在其爲活潑潑也□方山之論□自是千古雄談□,3

Z119-473a17,3,而論有論體□疏有疏體□統明大義□則方山專美於前□,3

Z119-473a18,3,極深探□□窮微盡玄□則方山得淸□□而始爲大備□,4

Z119-473b1,4,豈獨方山卽杜順□而至賢首諸祖□亦復得淸□而大備□,3

Z119-473b2,3,豈獨華嚴諸祖□卽三藏十二部□百家論疏□,7

Z119-473b3,7,亦復得淸□而大備□溫陵解華嚴□以方山爲主□淸□爲助□,5

Z119-473b4,5,巳爲失宜而居士顧□之□此不肖之所未解也□又龍樹於龍宮□,1

Z119-473b5,1,而出華嚴□而願生極樂□普賢爲華嚴長子□而願生極樂□,0

Z119-473b6,0,文殊與普賢同佐遮那□號華嚴三聖□而願生極樂□,1

Z119-473b7,1,咸有明據□皎如日星□居士將提唱華嚴□以風四方□,2

Z119-473b8,2,而與文殊普賢龍樹違背□此又不肖之所未解也□,3

Z119-473b9,3,況方山列十種淨土極樂□雖曰是權□而華嚴權實融通□,2

Z119-473b10,2,理事無□□事事無□□故淫房殺地□無非淸淨道場□,3

Z119-473b11,3,而況七寶莊嚴之極樂乎□婆須無厭□,9

Z119-473b12,9,皆是古佛作用而況萬德具足之彌陀乎□,13

Z119-473b13,13,居士游戱於華嚴無□門中而□淨土□此又不肖之所未解也□不肖與居士□,4

Z119-473b14,4,同爲華嚴莫逆良友□而居士不察區區之心□,7

Z119-473b15,7,復欲拉居士爲蓮胎骨肉弟兄□而望居士之不我外也□居士愛我□,2

Z119-473b16,2,不贊而規□今妄有所規□亦猶居士之愛我也□,5

Z119-473b17,5,病筆略申梗槪□殊未盡意□惟鑒之諒之□,0

Z119-473b18,0,□郡斷凡上人□索書上謁□附致□素□顧承來翰□,1

Z119-474a1,1,規切究竟□殷殷□也□荷荷謝謝□來翰云□,5

Z119-474a2,5,華嚴具無量門□求生淨土□華嚴無量門中之一門□就時之機□,1

Z119-474a3,1,由此一門而入華嚴□非擧一門而廢華嚴□,4

Z119-474a4,4,又謂華嚴圓極□無可駕於其上者□□爲確論□,6

Z119-474a5,6,第華嚴是法身佛說□一乘妙義□逈異諸經□,9

Z119-474a6,9,而人多與釋迦經一目之□故疏此經者□賢首爰肇其端□方山深契其旨□,1

Z119-474a7,1,在淸□則擇焉而弗精□在溫陵則語焉而未詳□,2

Z119-474a8,2,至有□爲綸貫者抑末矣□溫陵云□方山爲正□,4

Z119-474a9,4,淸□爲助此見最卓□而尊者以爲失宜□似未知溫陵□,3

Z119-474a10,3,亦未知方山者□諸不了義經論□及別行普賢行願品□,2

Z119-474a11,2,與起信等論□皆稱說淨土□此豈無因□然華嚴經中□,2

Z119-474a12,2,未嘗及之□卽方山所第十淨土□更□也□,6

Z119-474a13,6,法華鱗差十六王子□內有彌陀□未嘗定爲一尊□其贊持經功德□,1

Z119-474a14,1,旁授安樂□實說女人因果□首楞嚴二十五聖證圓通□,0

Z119-474a15,0,文殊無所軒□□但云方便有多門□又云□,4

Z119-474a16,4,順逆皆方便□然繼以遲速不同倫□則於無軒□中□,4

Z119-474a17,4,又未嘗無所指歸也者□故要極於普門□而不推□夫勢至□,1

Z119-474a18,1,更加貶剝□曰無常□曰生滅□若夫釋尊祇說大小彌陀□,0

Z119-474b1,0,不□足矣□胡爲乎紛紛然□三藏十二部爲乎□,2

Z119-474b2,2,賢首淸□諸師□□標小始終頓圓五敎□僉以爲允□,2

Z119-474b3,2,而來嘗品及淨土□心宗家流□尤所蕩掃□大鑒之言□,2

Z119-474b4,2,且未及詮□更拈一二□如誌公曰□智者知心是佛□,3

Z119-474b5,3,愚人樂往西方□如齊已禪師曰□惟有徑路修行□,4

Z119-474b6,4,依舊打之□□但念阿彌陀佛□念得不濟事□,7

Z119-474b7,7,又曰□諸人日夕在徑路中往來□因甚□當面蹉過阿彌陀佛□,2

Z119-474b8,2,又曰其或準前捨父逃去□流落他鄕□東撞西□□,3

Z119-474b9,3,苦哉阿彌陀佛□此之三言□或以爲苛□然豈無謂□而彼言之□,0

Z119-474b10,0,亦必有道矣□古德云□一切衆生□自已迷悟不同□,1

Z119-474b11,1,迷心外見□修行覓佛□未悟自性□卽是小乘□又有云□,1

Z119-474b12,1,直下頓了此心□本來是佛□無一法可得□此是無上道□,0

Z119-474b13,0,此是眞如佛□學道人祇□一念有□與道隔矣□,2

Z119-474b14,2,又有云□目前無法□意在目前□他不是目前法□,4

Z119-474b15,4,若向佛祖邊學□此人未具眼在□何不向生死中定當□,3

Z119-474b16,3,何處更擬佛擬祖□替汝生死□有智人笑汝在□,5

Z119-474b17,5,所以達者□道□祇劫辛苦修行□不如一念得無生法忍□,3

Z119-474b18,3,又道一念緣起無生□超出三乘權學□況毋論三乘一乘□,1

Z119-475a1,1,要之無我我所□今之往生淨土也者□我爲能生□,2

Z119-475a2,2,土爲所生□自他歷然□生滅宛然□欣厭紛然□所未及悉□,1

Z119-475a3,1,顧從來談蓮乘者□必曰□華開見佛悟無生□,4

Z119-475a4,4,蓋必待往生而見彌陀□始從觀音□若勢至□抑或彌陀□,3

Z119-475a5,3,誨以無生□此時方悟□豈其上品絶少□中下滋多□滯在祇劫□,0

Z119-475a6,0,似爲迂遲□□欲修淨土□,10

Z119-475a7,10,亦須先修有無等四四十六觀門□試問所觀者□是何軌則□能觀者□還有幾人□,0

Z119-475a8,0,所以念佛者如牛毛□往生者如麟角□,5

Z119-475a9,5,何似反而求之□自有餘佛在也□彼寒山之勖□干□,5

Z119-475a10,5,謂往五臺禮文殊□不是我同流□此在通達佛道者□,5

Z119-475a11,5,出辭吐氣自別□且也一切佛道□以金剛般若爲入門□,4

Z119-475a12,4,以佛華嚴爲究竟□金剛則曰□實無少法可得□,6

Z119-475a13,6,而佛華嚴所稱佛地二愚□一則曰□微細所知愚□一則曰□,4

Z119-475a14,4,極微細所知愚□所以阿難自道□不歷僧祇獲法身□,4

Z119-475a15,4,識者猶且呵之□故或曰佛瘡□或曰佛魔□文殊瞥起佛見□,2

Z119-475a16,2,未免貶向二鐵圍□嗟嗟□見河能飄香象□智主不受功德□,0

Z119-475a17,0,道人心無住處□□跡不可尋□故不歷權乘□,3

Z119-475a18,3,獨秉一乘□此則不□之所爲□□者也□彼諸佛諸祖□,2

Z119-475b1,2,爲一分執著我識下劣衆生□以及小乘弟子□,4

Z119-475b2,4,惟依一意識□計以現在色心等□爲染淨依者□憫其四大旣離□,0

Z119-475b3,0,一靈無歸□如失水魚□□□就斃□,7

Z119-475b4,7,故不得不將錯淨土□而安置之□此亦化城之類也□傳有之□,4

Z119-475b5,4,若能悟法性身□法性土□要歸於無物□是眞佛土□若華嚴性海□,0

Z119-475b6,0,所現全身□如人身中□有八萬四千毛孔□東藥師□,1

Z119-475b7,1,西彌陀□各各在一毛孔中□說法度生□人若渙毛孔□,1

Z119-475b8,1,徹全身□未嘗不可□□抛撮全身□入一毛孔□,4

Z119-475b9,4,不但海□倒置□而蠅投□紙□其謂之何□昨不□手疏所云□,1

Z119-475b10,1,爲宜淨土人說淨土□爲宜華嚴人說華嚴□,4

Z119-475b11,4,自謂不悖諸佛法門□亦是爲尊者赤心片片□,6

Z119-475b12,6,尊者乃欲□我蓮胎□則昔人所云□若捉物入迷津□,6

Z119-475b13,6,與夫棄金擔草之謂矣□更稽之古人有云□若欲究竟此事□,3

Z119-475b14,3,須向高高山頂立□深深海底行□若閨閣中軟煖物捨不得□,0

Z119-475b15,0,有甚□用處□又有云□諸經所稱□無瞋恨行□,3

Z119-475b16,3,此之瞋恨□非凡情可比□恨者□恨一切衆生□,6

Z119-475b17,6,皆有如來智慧福相□而不自覺□瞋者□瞋吾度脫之未至也□,3

Z119-475b18,3,以故自覺覺他□有世間智□有出世間智□,7

Z119-476a1,7,有世出世間上上智□擧以語人□得無違拒□庶幾能利於人□,3

Z119-476a2,3,溯昔三敎聖人□出興於世□無不爲一大事□且觀時節因緣□,0

Z119-476a3,0,偏者補之□弊者救之□微者顯之□,7

Z119-476a4,7,要以心性開示於人巳耳□以今天下□拘儒株守傳註□曠士溺意虛玄□,0

Z119-476a5,0,餘之手木&C4-4A3D;而口彌陀者□自通道大都□,4

Z119-476a6,4,□窮村僻巷□居相望而肩相摩也□尊者又從而和之□,3

Z119-476a7,3,非所謂順世情之敎□波隨而風偃者乎□是在不□□,3

Z119-476a8,3,不能無疑□而來翰乃稱□雖崇淨土□實尙華嚴□又云□,3

Z119-476a9,3,由此淨土一門□而入華嚴□此如古德所云□但爲弘實□,2

Z119-476a10,2,而衆生不信□須爲實施權□以淺助深□又云□用與適時□,1

Z119-476a11,1,口雖說權□內不違實□但使含生得權實諸益也者□,1

Z119-476a12,1,則不□誠契之□祇領之□且羨且慰矣□乃會下聽衆□,1

Z119-476a13,1,自杭過蘇者□時時有之□罔弗津津九品□間與之言□,1

Z119-476a14,1,稍涉上乘□則駭心□目□或更笑之□此其過在弟子耶□,0

Z119-476a15,0,在師耶□大丈夫氣宇沖天□而度生爲急□若出世矣□,0

Z119-476a16,0,開堂矣□敷座矣□不具大人作略□祇作閭巷□老齋公□,0

Z119-476a17,0,齋婆□擧止□忽被伶□人問著□或明眼人□著□,2

Z119-476a18,2,擬向北斗裡潛身耶□抑鐵圍山裡潛身耶□不見道□,2

Z119-476b1,2,若是大鵬金翅鳥□奮迅百千由旬□□影神駒□,4

Z119-476b2,4,馳驟四方八極□斷不取次□啄□亦不隨便埋身□且總不依倚□,0

Z119-476b3,0,佛法大事□非同小可□願尊者重□意焉□來翰又云□,0

Z119-476b4,0,彌陀不異遮那□是也□第化境化儀□各各差殊□,2

Z119-476b5,2,蓋諸佛敎義□通宗因緣□旣墮因緣□豈無大小□定有深淺□,0

Z119-476b6,0,故謂諸佛爲異□則千佛一佛不可謂異□,4

Z119-476b7,4,謂者佛爲同□則遍照能仁□二尊亦自不同□,7

Z119-476b8,7,古人以爲一切諸法□同異重重□不可一向全同□不可一向全異□,2

Z119-476b9,2,不可以全同作全異□不可以全異作全同□,5

Z119-476b10,5,迷此同異二門□則智不自在□如云□擬向白雪蘆花處覓□,3

Z119-476b11,3,則以溫州橘皮作火得乎□首山念有云□夫爲宗師□,3

Z119-476b12,3,須具擇法眼始得□所以古來□有拈古頌古□又有別古□古□,0

Z119-476b13,0,如云□至道無難□惟嫌揀擇□又云□至道最難□,3

Z119-476b14,3,須要揀擇□所以華嚴第八地曰□寂滅眞境現前矣□猶云□,1

Z119-476b15,1,應起無量差別智□又云□觀察分別諸法門□,4

Z119-476b16,4,此非作而致其情也□我之鑑覺自性□本自圓明□如大寶鏡□,1

Z119-476b17,1,胡漢不分而分□如如意珠□靑黃不異而異□,4

Z119-476b18,4,若是於諸法中□不生二解人□何嘗離□揀擇□,6

Z119-477a1,6,別求明白者些道理□便是揀擇不揀擇□,10

Z119-477a2,10,所謂善巧分別淸淨智非耶□方山爲論□淸□爲疏□皆綜佛乘□共闡圓宗□,2

Z119-477a3,2,雖論有論體□疏有疏體□然惟其義□不惟其文□,4

Z119-477a4,4,文或殊而義則一耳□如以其義□則見地逈別□淸□演說諸經□,0

Z119-477a5,0,眞善知識□惟於華嚴□其句訓而字釋□,5

Z119-477a6,5,豈無□於舍那□其□領而引維□實弗逮夫棗柏□,6

Z119-477a7,6,淸□棗柏之區別弗明□則盧舍那經之旨要終晦□,6

Z119-477a8,6,所謂信解行證四法□裂全經而瓜豆之□此其大者□自餘更多□,2

Z119-477a9,2,不□謂之擇焉弗精□非無以也□□以爲未然□,4

Z119-477a10,4,請更質之於棗柏大士□,0

Z119-477a11,0,辱惠書□□□及二千言□玄詞妙辨□汪濊層疊□,3

Z119-477a12,3,誠羨之仰之□然竊以爲愛我深□而辭太費也□果欲揚禪宗□,1

Z119-477a13,1,抑淨土□不消多語□曷不曰□三世諸佛□被我一口呑盡□,1

Z119-477a14,1,旣一佛不立□何人更是彌陀□又曷不曰□若人識得心□,1

Z119-477a15,1,大地無寸土□旣寸土皆無□何方更有極樂國□只此二語□,0

Z119-477a16,0,來諭二千言□攝無不盡矣□□擬一一酬對□,4

Z119-477a17,4,則恐犯□爭□不對□則大道所關□終不可默□敢略陳之□來諭□,2

Z119-477a18,2,謂淸□擇焉而未精□愚意不知淸□擇華嚴未精耶□,2

Z119-477b1,2,抑亦居士擇淸□未精耶□又來諭謂不了義經□,4

Z119-477b2,4,乃談說淨土□而以行願品起信論當之□起信且止□行願以一品□,0

Z119-477b3,0,而攝八十卷之全經□自古及今□誰敢議其不了義者□,0

Z119-477b4,0,居士獨尙華嚴□而非行願□行願不了義□,5

Z119-477b5,5,則華嚴亦不了義矣□又來諭謂法華記往生淨土□爲女人因果□,1

Z119-477b6,1,則龍女成佛□亦只是女人因果耶□,8

Z119-477b7,8,謂彌陀乃十六王子之一□則毗盧遮那□亦止是二十重華藏之第十三耶□,0

Z119-477b8,0,居士獨尊批盧□奈何批盧與彌陀等也□又來諭□,2

Z119-477b9,2,謂楞嚴取觀音□遺勢至□復貶爲無常生滅□,6

Z119-477b10,6,則□陳如悟客塵二字□可謂達無常□契不生滅矣□何不久圓通之選□,0

Z119-477b11,0,誠曰觀音登科□勢至下第□豈不聞龍門點額之喩□,1

Z119-477b12,1,爲齊東野人之語耶□又來諭□謂齊已禪師□,5

Z119-477b13,5,將古人念佛偈□逐句著語□其曰□惟有徑路修行□則著云□,4

Z119-477b14,4,依舊打之□□其曰但念阿彌陀佛□則著云□念不得濟事□,3

Z119-477b15,3,居士達禪宗□何不知此是宗師家直下爲人解粘去縛□,2

Z119-477b16,2,乃作實法會□而死在句下耶□果爾□古人有言□,5

Z119-477b17,5,踏批盧頂上行□則不但彌陀不濟事□毗盧亦不濟事耶□此等語言□,0

Z119-477b18,0,語錄傳紀中□百千萬億□老朽四十年前□,5

Z119-478a1,5,亦曾用以快其唇吻□雄其筆箚□後知□愧□不敢復然□,5

Z119-478a2,5,至於今猶□□也□又齊已□謂求西方者□捨父逃逝□流落他鄕□,2

Z119-478a3,2,東撞西□□苦哉阿彌陀佛□往應之曰□卽今□是如子憶母□,0

Z119-478a4,0,還歸本鄕□捨東得西□樂哉阿彌陀佛□且道此語□,2

Z119-478a5,2,與齊已所說□相去多少□又來諭□謂多劫修行□,5

Z119-478a6,5,不如一念得無生法忍□居士巳得無生法忍否□如得□,5

Z119-478a7,5,則不應以我爲能生□以土爲所生□何則□卽心是土□誰爲能生□,2

Z119-478a8,2,卽土是心□誰爲所生□不見能生所生而往生□,5

Z119-478a9,5,故終日生而未嘗生也□乃所以爲眞無生也□必不許生□,4

Z119-478a10,4,而後謂之無生□是斷滅空也□非無生之旨也□又來諭□,4

Z119-478a11,4,謂必待華開見佛□方悟無生□則爲迂遲□居士達禪宗□,4

Z119-478a12,4,豈不知從迷得悟□如睡夢覺□如蓮華開□念佛人□,6

Z119-478a13,6,有現生見性者是華開頃刻也□有生後見性者□是華開久遠也□,2

Z119-478a14,2,機有利鈍□功有勤怠□故華開有遲速□安得槪以爲迂遲耶□,0

Z119-478a15,0,又來諭□謂遮那與彌陀不同□而喩華藏以全身□,2

Z119-478a16,2,喩西方以毛孔□生西方者□如撮全身入毛孔□爲海□倒置□,0

Z119-478a17,0,夫大小之喩則然矣□第居士通華嚴宗□,5

Z119-478a18,5,奈何止許小入大□不許大入小□且大小相入□,8

Z119-478b1,8,特華嚴十玄門之一玄耳□擧華藏不可說不可說無盡世界□而入極樂國□,0

Z119-478b2,0,一蓮華中□尙不盈華之一葉□葉之一芥子地□,3

Z119-478b3,3,則何傷乎全身之入毛孔也□又來喩□謂荒山僧□但問以上乘□,0

Z119-478b4,0,便駭心□目□居士向謂宜華嚴者□語以華嚴□,3

Z119-478b5,3,宜淨土者□語以淨土□今此鈍根輩□正宜淨土□,6

Z119-478b6,6,何爲不與應病之藥□而强□之耶□又來諭□謂老朽旣出世開堂□,2

Z119-478b7,2,不具大人作略□而作閭巷老齋公齋婆擧止□,5

Z119-478b8,5,設被伶□人問著□明眼人□著□向北斗裡潛身耶□鐵圍裡潛身耶□,0

Z119-478b9,0,老朽曾不敢當出世之名□自應無有大人之略□,2

Z119-478b10,2,姑置弗論□而以修淨土者□鄙之齋公齋婆□,6

Z119-478b11,6,則古人所謂非鄙愚夫婦□是鄙文殊普賢馬鳴龍樹也□豈獨文殊□,0

Z119-478b12,0,普賢□馬鳴□龍樹□凡遠祖□善導□天台□永明□淸□□圭峰□,1

Z119-478b13,1,圓照□眞歇□黃龍□慈受□中峰□天如等□諸菩薩□諸善知識□,1

Z119-478b14,1,悉齋公齋婆耶□劉遺民□白少傅柳柳州□文潞公□蘇長公□,0

Z119-478b15,0,楊無爲□陳瑩中等□諸大君子□悉齋公齋婆耶□,3

Z119-478b16,3,就令齋公齋婆□但念佛往生者□卽得不退轉地□亦安可鄙耶□,0

Z119-478b17,0,且齋公齋婆□庸□下劣□而謹守規模者□是也□愚也□,1

Z119-478b18,1,若夫聰明才辨□妄談般若□喫得肉巳飽□來尋僧說禪者□,0

Z119-479a1,0,魔也□愚貴安愚□吾誠自□矣□寧爲老齋公□老齋婆□,1

Z119-479a2,1,無爲老魔民□老魔女也□至於所稱伶□人□明眼人者□,1

Z119-479a3,1,來問著□著□則彼齋公齋婆□不須高登北斗□遠覓鐵圍□,0

Z119-479a4,0,只就伶□漢咽喉處安單□明眼者瞳人上敷座□,2

Z119-479a5,2,何以故□且敎伊暫閉口頭三昧□回光返照故□,4

Z119-479a6,4,抑居士華嚴□而力□淨土□老朽業淨土□而極贊華嚴□居士靜中□,0

Z119-479a7,0,試一思之□是果何爲而然乎□又來諭□,6

Z119-479a8,6,謂勸已求生淨土□喩如棄金擔麻□是顚倒行事□大相屈辱也□,3

Z119-479a9,3,但此喩尙未親切□今代作一喩□,11

Z119-479a10,11,如農人投刺於大富長者之門□延之入彼田舍□聞者皆笑之□農人不知進退□,2

Z119-479a11,2,更掃徑謀重請焉□笑之者曰□主人向者不汝責□幸矣□,2

Z119-479a12,2,欲爲馮婦乎□農人曰□吾見諸富室□有爲富而不仁者□,2

Z119-479a13,2,有外富而中貧者□有未富而先驕者□有典庫於富人之門□,0

Z119-479a14,0,而自以爲富者□且金谷□塢□於今安在哉□,4

Z119-479a15,4,而吾以田舍翁□享太平之樂□故忘已之卑□憐而爲此□今佑過矣□,0

Z119-479a16,0,於是相與大笑散去□,0

Z119-479a17,0,答吳觀我□,0

Z119-479a18,0,來書云□兢兢以未獲了明此一大事爲甚憂□,3

Z119-479b1,3,此人情所謂不足憂者也□卽此是入道正因□,6

Z119-479b2,6,願一心本參而巳□又浮山冊中諸名公□俱稱述觀棋黑白語□,3

Z119-479b3,3,爲上妙玄談□此語雖傳誦千古□而遠老深深處不在此□此等□,0

Z119-479b4,0,今日聰明人□亦能爲之□卽九帶等□亦不須穿鑿求會□,0

Z119-479b5,0,但做遠老安樂工夫耳□有如是工夫□方有如是證悟□,0

Z119-479b6,0,古德謂祇愁不成佛□不愁佛不解語□至哉言也□,2

Z119-479b7,2,幸留意焉□,0

Z119-479b8,0,答謝靑蓮□,0

Z119-479b9,0,提話頭□是宗門發悟□最緊切工夫□修淨土人□,3

Z119-479b10,3,卽以一聲佛號□做箇話頭□此妙法也□但心□氣浮□,4

Z119-479b11,4,則未能相應□須是沈潛反照□至於力極勢窮□,7

Z119-479b12,7,乃有&C3-2221;地一聲消息□,0

Z119-479b13,0,答金廣聚□,0

Z119-479b14,0,來問曰□末後緊關□曰甚深之旨□曰本地相應□,3

Z119-479b15,3,曰直捷指斯事□緊也□深也□本也□直也□皆切問也□,5

Z119-479b16,5,然只在近思而巳□除此靈知炯炯外□皆緩耳□淺耳□末耳□曲耳□,2

Z119-479b17,2,誠卽此念佛□一念所起□□得破□管取大事了畢□,4

Z119-479b18,4,又不可見如是說□便作思惟卜度□穿鑿求通□則反失之矣□,2

Z119-480a1,2,但念念體究□眞積力久□而自得之□方是證悟□,0

Z119-480a2,0,答張廣經□,0

Z119-480a3,0,所問雲門語□不須究他說敎外別傳□,6

Z119-480a4,6,只看他說須退步向自已脚□下推尋□是箇甚□□其推尋今亦不難□,0

Z119-480a5,0,旣信念佛□但內看念佛的是誰□便是脚□下推尋也□,0

Z119-480a6,0,久之□則正訛中所云□最後窮玄極微一段事□,3

Z119-480a7,3,不患不得□,0

Z119-480a8,0,答廣印□,0

Z119-480a9,0,眞信淨土□決志往生者□不論巳悟未悟□,5

Z119-480a10,5,其從事單傳直指而未悟者□雖曰以參禪爲務□不妨發願往生□,1

Z119-480a11,1,以未能不受後有□畢竟有生處故□不是偸心岐路心也□,0

Z119-480a12,0,其巳悟者□古人云□汝將謂一悟□便可上齊諸佛乎□,1

Z119-480a13,1,故普賢爲華嚴長子□雖塵塵華藏□在在蓮邦□而行願品□,0

Z119-480a14,0,必拳拳乎以往生安樂爲言也□巳悟尙然□,4

Z119-480a15,4,未悟可知矣□,0

Z119-480a16,0,一念不生□是禪非參□起念下疑□乃名曰參□楞嚴經云□,0

Z119-480a17,0,又以此心□反覆硏究等是也□念時參時□俱屬有念□,1

Z119-480a18,1,亦不相悖□,0

Z119-480b1,0,卽心卽佛□若眞信得及□眞見得徹□千了百當□,3

Z119-480b2,3,更無疑滯者□方可任運過時□如其不然□未可放參□,0

Z119-480b3,0,大悟則有念亦可□無念亦可□所謂入息不居陰界□,1

Z119-480b4,1,出息不涉衆緣是也□,0

Z119-480b5,0,永明說□先以聞解信入□□又說□後以無思契同□契同□,0

Z119-480b6,0,則法身透矣□情識盡矣□是亦解亦證□,6

Z119-480b7,6,紹祖位不亦宜乎□,0

Z119-480b8,0,不務實修實證□而以口頭三昧□逞機鋒□□勝負□,2

Z119-480b9,2,此言語不可有也□眞爲生死□心地未明□互相辨論□,3

Z119-480b10,3,互相酬唱□此言語不可無也□三登九上□一句千山□,4

Z119-480b11,4,不論未悟以前□卽旣悟以後□尙有最後重關□參求決擇之功□,1

Z119-480b12,1,未可便止□,0

Z119-480b13,0,答僧海光□,0

Z119-480b14,0,汝若一切無在□何人受衣□汝若周遍一切□衣居何地□,0

Z119-480b15,0,汝若一切無在□則本自無體□安用戒爲□,5

Z119-480b16,5,汝若周遍一切□則本自無欠□何求具足□菩提有樹□明鏡有臺□,2

Z119-480b17,2,本來有物□此三句□□破曹溪□後一句□原不惹塵埃□,3

Z119-480b18,3,依舊落他□臼□何不道□本來有一物□任使惹塵埃□,0

Z119-481a1,0,答周海門□,0

Z119-481a2,0,諸惡莫作□衆善奉行□當下布毛滿地□何待拈吹□,2

Z119-481a3,2,那更說同說別□直饒是同□早巳成兩□去也□,5

Z119-481a4,5,鳥□初不曾鈍置白公□偏厚侍者□然雖如是□於前言不會玄旨□,1

Z119-481a5,1,只□止惡行善□亦不誤人□若向古人道□如來不斷性惡□,0

Z119-481a6,0,及兀兀不修善等處錯會□爲禍不少□,0

Z119-481a7,0,雜答□,0

Z119-481a8,0,歸元性無二□方便有多門□今之執禪謗淨土者□,2

Z119-481a9,2,□不曾眞實參究□執淨土謗禪者□亦不曾眞實念佛□,2

Z119-481a10,2,若各各做工夫□到徹底窮源處□則知兩條門路□,4

Z119-481a11,4,原不差毫釐也□,0

Z119-481a12,0,若直指西方□不但過此娑婆十萬億刹者□爲非也□,1

Z119-481a13,1,說箇自性□巳涉途□若實談淨土□不但寶池金地□,2

Z119-481a14,2,種種莊嚴者爲非也□□著惟心□□成垢穢□離此二邊□,2

Z119-481a15,2,作□生是西方淨土□,0

Z119-481a16,0,工夫最□揀擇□有志於學者□只是一箇正念□,3

Z119-481a17,3,常在胸中□逢靜時也如此□逢鬧時也如此□憑他靜鬧變遷□,1

Z119-481a18,1,而我者箇念頭□斷然無有移易□如是方無間斷□,3

Z119-481b1,3,謂之善做工夫也□豈不見古人道□智者除心□愚者除境□,2

Z119-481b2,2,如必嫌喧取靜□則境界恐無有靜之時□亦無有靜之處□,1

Z119-481b3,1,夫求靜者□莫如深山之中□然深山靜矣□,6

Z119-481b4,6,而樵斧聞於隔雲□牧笛鳴於斜照□則耳畔又安能靜也□然樵斧牧笛□,0

Z119-481b5,0,或可使屛絶之□使不交於吾耳□,8

Z119-481b6,8,至於淸宵而猿啼虎嘯□白晝而鵲□鴉鳴□又安能靜耶□然猿啼虎嘯□,2

Z119-481b7,2,鵲□鴉鳴□或可驅逐之□使不交於吾耳□,7

Z119-481b8,7,至於狂風起而萬竅怒號□迅雷發而千山震□□則此時嫌喧取寂者□,1

Z119-481b9,1,將屛絶之耶□驅逐之耶□以此推之□,7

Z119-481b10,7,境界無有靜之時也□決無有靜之處也□學人但患志不猛烈耳□,3

Z119-481b11,3,存一猛烈之志□則何之而不可□,0

Z119-481b12,0,示大同□,0

Z119-481b13,0,古人敎親近明師□求善知識□而善知識□,5

Z119-481b14,5,實無口傳心授□密法門□只替人解粘去縛□便是秘密□,4

Z119-481b15,4,今但執持名號□一心不亂□此八箇字□卽是解粘去縛□□密法門□,0

Z119-481b16,0,卽是出生死□堂堂大路□朝念暮念□行念坐念□,3

Z119-481b17,3,念念相續□自成三昧□莫更他求也□,0

Z119-481b18,0,示李居士□,0

Z119-482a1,0,參疑二字□不必分解□疑卽參之別名□,6

Z119-482a2,6,總是體究追審之意□但看念佛是誰□以悟爲則而巳□又古德云□,2

Z119-482a3,2,看話頭不得卜度穿鑿□亦不得抛向無事甲裡□,4

Z119-482a4,4,但只恁□看□此要言也□,0

Z119-482a5,0,示吳大峻□,0

Z119-482a6,0,莫管悟與不悟□莫管有無內外中間□莫管止觀□,2

Z119-482a7,2,莫管與他法門同與不同□旣疑情不起□,7

Z119-482a8,7,亦莫管是誰不是誰□但執持名號□一心一意□無間無斷□純一不雜做去□,0

Z119-482a9,0,示沈廣達□,0

Z119-482a10,0,世諦中□覺名利恩愛之畢竟成空□便成□破□眞體上□,0

Z119-482a11,0,覓生老病死而本來無有□卽是修持□,6

Z119-482a12,6,初機與究竟同歸□因該果海□究竟與初機不二□果徹因源□祇貴明心□,0

Z119-482a13,0,別無異法□,0

Z119-482a14,0,答周海門□,0

Z119-482a15,0,月雖皎潔□水淸濁而影別昏明□心本昭靈□,4

Z119-482a16,4,事善惡而跡分升墜□豈得以月體本無淸濁□而故云濁水爲佳□,0

Z119-482a17,0,心體本無善惡□而遂云惡事不□□旣存空見□,3

Z119-482a18,3,便悖圓宗□識渠善惡雙空□正好止惡行善□定禁止惡行善□,1

Z119-482b1,1,猶是識渠未眞□步步行有□口口談空□此今日聰明人□,1

Z119-482b2,1,參禪之大病也□,0

Z119-482b3,0,答戒問□,0

Z119-482b4,0,高談無佛之世□直指當人之心□則不但老瞿曇□,2

Z119-482b5,2,絶口毗尼□優波離□羞稱□磨□卽使束五部□置之高閣□,2

Z119-482b6,2,□三衣□懸之樹端□未足爲過□如或不然□法林惟恐不稠□,1

Z119-482b7,1,正見惟恐不應耳□何紛紛之足厭□,0

Z119-482b8,0,空有二□契眞空則萬法俱備□何須更習毗尼□墮頑空□,0

Z119-482b9,0,則衆善皆墮□豈不有傷戒品□執莽蕩□輕軌儀□,3

Z119-482b10,3,其失大矣□,0

Z119-482b11,0,總觀心地本體□則體惟一念□本自圓成□,5

Z119-482b12,5,細析心地法門□則門有萬殊□不妨分屬□故云三十心者□,4

Z119-482b13,4,皆一毫頭也□復以一二分□屬戒相者□毛頭之上□更出毛頭也□,1

Z119-482b14,1,譬天王雖名天主□亦應列任六曹□六曹猶未遍周□,2

Z119-482b15,2,豈不重開百職□經始標某心某心者□六曹之謂也□,3

Z119-482b16,3,今復增某心某心者□百職之謂也□姑取義之相近□,4

Z119-482b17,4,亦令餘可例推□便初學易知簡行□在智者神融意會而巳□,0

Z119-482b18,0,非常大器□過量圓人□旣不拘夏前夏後□,5

Z119-483a1,5,自相應卽小卽大□□持戒品□巳達敎相全文□正受毗尼□,4

Z119-483a2,4,便悟禪宗妙旨□建立則繁興萬法□不□六時□掃蕩則屛絶纖塵□,0

Z119-483a3,0,奚存一念□遠公常禮有定□永明自行不虧□,4

Z119-483a4,4,豈彼小根故爲細事□凡我後學□願各深思□,0

Z119-483a5,0,此梵網經□以心地爲宗□無一法不從心地中流□,2

Z119-483a6,2,無一法不還歸心地□菩薩萬行□若非出自一心□還歸一心□,0

Z119-483a7,0,卽不名佛因□不名佛果□今此華□出舍那心地□,3

Z119-483a8,3,表菩薩從自心中□出無量因行□還以此華供養彼佛□,3

Z119-483a9,3,表還以自心因行□成自心果佛也□據華嚴□因該果徹□,3

Z119-483a10,3,不離因果□不落因果□拈來無一物不可供佛□,6

Z119-483a11,6,擧起無一法不可爲因□若執華必表因□非圓敎義□何以故□,4

Z119-483a12,4,有時華表因□實表果□開華後□乃結實故□有時實表因□華表果□,1

Z119-483a13,1,種核後□乃生華故□有時定慧果□淨極光通故□,3

Z119-483a14,3,有時慧因定果□惑破心安故□烏可一途而取□一格而論乎□,0

Z119-483a15,0,如來妙定□非動非靜□而常動靜□非出非入□而常出入□,0

Z119-483a16,0,此三昧號□體性虛空□虛對實故□使體性不空□,3

Z119-483a17,3,當如山不納山□石不容石□一頑定耳□體本虛空□故華光任現□,0

Z119-483a18,0,豈以旣入三昧□便應灰滅不生□圓覺經□,5

Z119-483b1,5,如來入大光明藏三昧□而起現淨土□與十二大士□更相酬答□,2

Z119-483b2,2,抑又何也□且三昧有百千萬億等名□不是一味寂靜故□,1

Z119-483b3,1,有三昧二乘尙不聞其名□菩薩猶未解其義□,4

Z119-483b4,4,而執泥寂靜□則獅子奮迅嚬呻□皆成喧鬧矣□又問□,5

Z119-483b5,5,諸三昧各有出入□何獨此中而說出入□答□出入非難□自在爲難□,1

Z119-483b6,1,三乘斂念方入□起念方出□不名自在□隨心自在□,3

Z119-483b7,3,乃稱妙定也□據華嚴□卽入卽出□依報正報□交互圓融□,3

Z119-483b8,3,不可思議□此等其小小者耳□何足爲異□,0

Z119-483b9,0,與劉羅陽居士□,0

Z119-483b10,0,□啓□專以念佛求生淨土奉動□然此道至玄至妙□,1

Z119-483b11,1,亦復至簡至易□以簡易故□高明者忽焉□,6

Z119-483b12,6,夫生死不離一念□乃至世出世間萬法□皆不離一念□,6

Z119-483b13,6,今卽以此念念佛□何等切近眞實□若□破此念起處□卽是自性彌陀□,0

Z119-483b14,0,卽是祖師西來意□縱念不悟□乘此念力□往極樂國□,1

Z119-483b15,1,且橫截生死□不受輪□□終當大悟耳□願翁放下萬緣□,1

Z119-483b16,1,十二時中□念念提□□是所至望□,0

Z119-483b17,0,與馮筠居居士□,0

Z119-483b18,0,七十古稀□百年能幾□今此暮景□正宜放開懷抱□,2

Z119-484a1,2,看破世間□宛如一場戱劇□何有眞實□但以一聲阿彌陀佛□,0

Z119-484a2,0,消遣光陰□但以西方極樂世界□爲我家舍□,4

Z119-484a3,4,我今念佛日後當生西方□何幸如之□發大歡喜□莫生煩惱□,2

Z119-484a4,2,□遇不如意事□卽便撥轉心頭□這一聲佛□急急提念□,2

Z119-484a5,2,□回光返照□我是阿彌陀佛世界中人□,7

Z119-484a6,7,奈何與世人一般見識□回瞋作喜□一心念佛□此是智慧中人□,4

Z119-484a7,4,大安樂大解脫法門也□,0

Z119-484a8,0,答袁孝廉□,0

Z119-484a9,0,□兒曾不久少圓明寂照之體□但迷而不發耳□,2

Z119-484a10,2,何止□兒□凡人自幼而壯□自壯而老□自老而死□無不在迷□,0

Z119-484a11,0,此圓明寂照之體□有而不現□非無也□至於曹溪水□,1

Z119-484a12,1,趙州茶□且不必以胸臆强解□只顧本參□以求正悟□,2

Z119-484a13,2,何謂本參□若於念佛法門信得及□但參是誰念佛□,3

Z119-484a14,3,所謂本參也□,0

Z119-484a15,0,與朱西宗居士□,0

Z119-484a16,0,人之處世□遇順境者□其情愉以安□遇逆境者□,3

Z119-484a17,3,其情憂以危□然而順未足爲幸□逆未足爲不幸也□,4

Z119-484a18,4,溺於意之所願□則出世之心不生□戚戚乎不得志□,5

Z119-484b1,5,夫然後厭身世之桎梏□而求以出世□是故萬苦交於前□,4

Z119-484b2,4,但以正智觀察□苦從何生□從身生□身從何生□從業生□業從何生□,0

Z119-484b3,0,從惑生□因惑造業□因業成身□因身受苦□但能破惑□,1

Z119-484b4,1,一切空寂□敢問所以破惑之方□,9

Z119-484b5,9,只須就本參話頭上理會□念佛的是誰□捉敗此疑□諸惑皆破□思之毋忽□,0

Z119-484b6,0,答江廣宥居士□,0

Z119-484b7,0,承居士來諭□朱紫陽終是謗法□當有何報□,4

Z119-484b8,4,余謂各有其報□其爲儒家賢者□自有人天之福□然旣排佛□,2

Z119-484b9,2,則聞法爲難□,0

Z119-484b10,0,已事辦方可爲人□,0

Z119-484b11,0,古人大徹大悟□參學事畢□且於水邊林下□長養聖胎□,0

Z119-484b12,0,不惜口頭生□□龍天推出□方乃爲人□故辭法席者□,1

Z119-484b13,1,願生生居學地□而自鍛鍊□予出家時□篤奉此語□,3

Z119-484b14,3,佩之胸襟□後以病入山□久久不覺漸成叢林□,6

Z119-484b15,6,然至今不敢目所居爲方丈□不敢開大口□妄論宗乘□蓋與衆同修□,1

Z119-484b16,1,非領衆行道也□□一日之長□互相激勸而巳□諸仁者□,1

Z119-484b17,1,以友道待我□而責善焉□幸甚□,0

Z119-484b18,0,自他二利□,0

Z119-485a1,0,古云□未能自利□先能利人者□菩薩發心□斯言甘露也□,0

Z119-485a2,0,不善用之□則□成毒藥□試反已而思之□我是菩薩否□,0

Z119-485a3,0,況云發心□非實已能也□獨不聞自覺已圓□,4

Z119-485a4,4,復行覺他者□如來應世乎□或謂必待已圓□而後利他□,4

Z119-485a5,4,則利他終無時矣□然自疾不能救□而能救他人□無有是處□,2

Z119-485a6,2,是故當發菩薩廣大之心□而復確守如來眞切之訓□不然□,0

Z119-485a7,0,以盲引盲□欲自附於菩薩□而人已雙失□謂之何哉□,0

Z119-485a8,0,講宗□,0

Z119-485a9,0,宗門之壞□講宗者壞之也□或問講以明宗□,4

Z119-485a10,4,曷言乎壞之也□予曰□經律論有義路□不講則不明□宗門無義路□,0

Z119-485a11,0,講之則反晦□將使其參而自得耳□故曰□任從滄海變□,0

Z119-485a12,0,終不爲君通□又曰□我若與汝說破□汝向後罵我在□,1

Z119-485a13,1,今講者□□成套子話矣□西來意不明□正坐此耳□,0

Z119-485a14,0,妄拈古德機緣【一】□,0

Z119-485a15,0,雲棲僧約□妄拈古德機緣者□出院□一僧云□此不必禁□,0

Z119-485a16,0,禁之則斷般若緣□彼謗法華者□地獄罪畢□還以謗故□,0

Z119-485a17,0,植緣法華□況妄拈者□非謗乎□予曰□子言則誠善矣□,1

Z119-485a18,1,然知其一□未知其二□謗法華者□出地獄而植善緣□,2

Z119-485b1,2,孰若敬信法華者□不入地獄而卽植善緣乎□,5

Z119-485b2,5,又謂妄拈非謗□而不思無知臆談□皆名謗大般若□,6

Z119-485b3,6,是故漫述師言者□被點檢云□先師無此語□莫謗先師好□彼尊師也□,1

Z119-485b4,1,非謗也□錯答一轉語者□墮野狐身□彼錯也□非謗也□,2

Z119-485b5,2,何二人皆成罪戾□古人一問一答□皆從眞實了悟中來□,1

Z119-485b6,1,今人馳騁口頭三昧□明眼人前□似藥汞之入紅爐□,2

Z119-485b7,2,妖邪之遇白澤耳□若不禁止□東□一拳□西下一喝□,3

Z119-485b8,3,此作一偈彼說一頌□如風如狂□如戱如謔□虛頭熾而實踐亡□,0

Z119-485b9,0,子以爲宗門復興□吾以爲佛法大壞也□,0

Z119-485b10,0,妄拈古德機緣【二】□,0

Z119-485b11,0,僧不悅曰□審如是□古德機緣□更不可開口一評量乎□,0

Z119-485b12,0,曰□止禁妄拈□未嘗言不可拈也□二僧同起捲簾□,2

Z119-485b13,2,古德云□一得一失□子試評量□得失誰在□僧無語□予曰□,2

Z119-485b14,2,昔人有言□十回被師家問□九回答不得□未爲害□,4

Z119-485b15,4,但恐無知妄談□則終無升進耳□愼之哉□,0

Z119-485b16,0,禪宗淨土遲速□,0

Z119-485b17,0,一僧專修念佛法門□一僧以禪自負□謂念佛者曰□,1

Z119-485b18,1,汝念佛□必待生西方巳□見阿彌陀佛□然後得悟□,3

Z119-486a1,3,我參禪者□現生便得悟去□遲速較然矣□汝罷念而參可也□,1

Z119-486a2,1,僧莫能決□擧以問予□予曰□根有利鈍□力有勤惰□,3

Z119-486a3,3,存乎其人□則彼此互爲遲速□未可是此而非彼也□,4

Z119-486a4,4,喩如二人同趨寶所□一人乘馬□一人乘船□同日起程□,4

Z119-486a5,4,而到之遲速□未可定也□則利鈍勤惰之說也□參禪念佛□,3

Z119-486a6,3,亦復如是□語其遲□念佛人□有累劫蓮花始開□參禪人□,3

Z119-486a7,3,亦有多生勤苦□不能見性者矣□語其速□參禪人□有當下了悟□,0

Z119-486a8,0,不歷僧祇獲法身□念佛人□亦有現生打徹□,4

Z119-486a9,4,臨終上上品生者矣□古云□如人涉遠□以到爲期□不取途中□,2

Z119-486a10,2,强分難易□,0

Z119-486a11,0,居山□,0

Z119-486a12,0,古云□大隱居&CX-2171;□小隱居山□遂有甘心汨沒於塵俗者□,0

Z119-486a13,0,不知居&CX-2171;者□混俗和光□鬧中得靜□有道之士則然□,1

Z119-486a14,1,非初心所宜也□或曰□永嘉謂未得道□而先居山□,3

Z119-486a15,3,但見其山□必忘其道□是不許居山也□此各有說□予讚山居□,1

Z119-486a16,1,爲汨沒於塵者□誡也□而永嘉所言□自是正理□,4

Z119-486a17,4,出家兒大事未明□千里萬里□尋師訪道□親近知識□朝參暮請□,1

Z119-486a18,1,豈得蒙味無知□作守山鬼乎□故知行脚在前□居山在後□,0

Z119-486b1,0,可也□則亦不悖乎永嘉之言也□,0

Z119-486b2,0,爲僧宜孝養父母□,0

Z119-486b3,0,有爲僧不孝父母者□予深責之□或曰□,6

Z119-486b4,6,出家旣巳辭親割愛□責之則反動其恩愛心矣□曰惡□是何言也□,2

Z119-486b5,2,大孝釋迦尊□累劫報親恩□積因成正覺□而梵網云□,3

Z119-486b6,3,戒雖萬行□以孝爲宗□觀經云□孝養父母□淨業正因□,4

Z119-486b7,4,古人有作堂奉母者□擔母乞食者□未嘗以恩愛累也□,4

Z119-486b8,4,奈何於親割愛矣□而締交施主□不絶□遺□畜養弟子□過於骨肉□,0

Z119-486b9,0,是無親而有親□出一愛而復入一愛也□何顚倒乃爾□,0

Z119-486b10,0,且巳受十方供養□飽暖安居□,9

Z119-486b11,9,而坐視父母之飢寒寥落□汝安則爲之□,0

Z119-486b12,0,眞友□,0

Z119-486b13,0,中鋒大師警策□有參禪必待尋師友□,6

Z119-486b14,6,敢保工夫一世休□又曰□縱饒達摩與釋迦□擬親早巳成□臼□,3

Z119-486b15,3,此醍□至妙之言也□然不可聞於下士也□,7

Z119-486b16,7,執此言而自用自專□不復知取友之益□則□成毒藥矣□取友非難□,2

Z119-486b17,2,得眞友爲難□飮食財帛相徵逐者□惡友也□,6

Z119-486b18,6,善相勸惡相規者□好友也□開我以正修行路□示我以最上乘法□,2

Z119-487a1,2,爲我燈□爲我眼□爲我導師□爲我醫王者□眞善知識友也□,1

Z119-487a2,1,不可一日而遠離者也□,0

Z119-487a3,0,傳燈□,0

Z119-487a4,0,傳燈錄所載諸師□如六代相承□五燈分□□諸大尊宿□,0

Z119-487a5,0,皆天下古今第一流人物□所謂始知周孔外□,3

Z119-487a6,3,別自有英豪者□是也□豈易言哉□而今人或得一知半見□,2

Z119-487a7,2,或得些少輕安□便自以爲大徹大悟□而無眼長老□,3

Z119-487a8,3,又或以東瓜印子印之□一盲衆盲□非徒無益而有害□,3

Z119-487a9,3,可勝悼歟□,0

Z119-487a10,0,續原敎論□,0

Z119-487a11,0,國初翰林待詔沈士榮居士□作續原敎論□,4

Z119-487a12,4,其詳品名儒學佛一篇□備擧唐宋諸君子□如白香山□蘇內翰□,1

Z119-487a13,1,至裴丞相□揚大年等諸公□禪學淺深□最爲精□□其言曰□,0

Z119-487a14,0,卽裴揚諸公□不云無悟入□而保養受持□則未可知也□,0

Z119-487a15,0,豈有身居名利之場□又非果位菩薩□,6

Z119-487a16,6,而能無細惑流注者哉□游戱法門者□固不必論矣□,7

Z119-487a17,7,我輩身爲出家兒者□,4

Z119-487a18,4,試靜思之護法□,0

Z119-487b1,0,人知佛法外護□付與王臣□而未知僧之當其護者□,1

Z119-487b2,1,不可以不愼也□護法有三□一曰□興崇梵刹□二曰□,3

Z119-487b3,3,流通大敎□三曰□奬液緇流□曷言乎愼也□護刹者□,5

Z119-487b4,5,梵刹果爾原屬寺産□豪强占焉□奪而復之□理也□有如考諸圖籍□,1

Z119-487b5,1,則疑似不明□傳之遠久□則張王互易□以勢取之□可乎□,1

Z119-487b6,1,喜捨名爲吉祥地□力不敵而與者□謂之□業藪□,3

Z119-487b7,3,若僧惟勸化有力大人□以&CX-2258;復舊刹□爲大功德主□,4

Z119-487b8,4,而不思佛固等視衆生□如羅&C3-483B;羅□殃民建刹□卽廣踰千頃□,2

Z119-487b9,2,高凌九□□□檀爲林□珠玉爲飾□佛所悲憐而不喜者也□,1

Z119-487b10,1,有過無功□不可不愼□一也□護敎者□其所著述□,4

Z119-487b11,4,果爾遠合佛心□近得經旨□贊歎而傳揚之□理也□有如外道迂談□,0

Z119-487b12,0,胸臆偏見□過爲稱譽□可乎□,10

Z119-487b13,10,若僧惟乞諸名公作序作跋□而不思疑誤後學□有過無功□不可不愼□二也□,2

Z119-487b14,2,護僧者□其僧果爾眞參實悟□具大知見者□尊而禮之□,2

Z119-487b15,2,實心實行□操持敦確者□信而近之□理也□有如虛頭禪客□,1

Z119-487b16,1,下劣庸流□亦尊之信之□可乎□若僧惟親附貴門□,3

Z119-487b17,3,糞其覆庇□而綿□錦繡□以□癰疽□祇益其毒□有過無功□,2

Z119-487b18,2,不可不愼□三也□是則王臣護法□而僧壞法也□悲夫□,0

Z119-488a1,0,頌古拈古【一】□,0

Z119-488a2,0,或問□古人皆有頌古拈古□子獨無□何也□答曰□不敢也□,0

Z119-488a3,0,古人大徹大悟之後□吐半偈□發片言□皆從眞實心地□,0

Z119-488a4,0,大光明藏中自然流出□不假思惟□不煩造作□,3

Z119-488a5,3,今人能如是乎□國初尊宿□言公案有二等□如狗子佛性□,2

Z119-488a6,2,萬法歸一之類□是一等□又有最後極則&C3-4E6E;訛□,5

Z119-488a7,5,謂之腦後一槌□極爲難透□予於前狗子萬法□尙未能無疑□,3

Z119-488a8,3,何況最後□故不敢恣其臆見□妄爲拈頌也□,0

Z119-488a9,0,頌古拈古【二】□,0

Z119-488a10,0,或曰□子其謙乎□蓋能而示之以不能乎□曰□非謙也□,1

Z119-488a11,1,是眞語實語也□楞伽示宗說二通□而敎多顯義□,3

Z119-488a12,3,宗多密義□故又云無義味語□予於敎之深玄者□,5

Z119-488a13,5,猶未能盡通也□而況於宗門中語乎□復次□宗門問答機緣□,3

Z119-488a14,3,雖云無義味語□然有猶存少分義路□可思議者□,5

Z119-488a15,5,有絶無義路似無孔鐵槌□不可鑽剌者□有似太虛空□不可捉摸者□,0

Z119-488a16,0,有似鐵□藜□不可咬嚼者□有似大火聚□不可近傍者□,0

Z119-488a17,0,有似赫日輪□不可著眼者□有似砒霜□羽□,4

Z119-488a18,4,不可沾唇者□安得妄議□略擧古人一二□世尊拈花□,5

Z119-488b1,5,迦葉破顔微笑□我今巳能冥會佛心如迦葉否□客誦金剛□,3

Z119-488b2,3,六祖卽時契悟□我今巳能頓了深經如六祖否□臨濟見大愚□,0

Z119-488b3,0,而曰黃檗佛法無多子□我今巳能實見得無多子否□,0

Z119-488b4,0,趙州八十行脚□曰祇爲心頭未□然□,6

Z119-488b5,6,我今巳能心頭□然否□香巖擊竹有聲□而曰一擊忘所知□,4

Z119-488b6,4,我今巳能忘所知否□靈雲見桃花□而曰直至如今更不疑□,2

Z119-488b7,2,我今巳能的的到不疑之地否□高峰被雪巖問□,4

Z119-488b8,4,正睡著無夢時主人□不能答□我今巳能答斯問否□,5

Z119-488b9,5,又三年而於枕子落地處大悟□我今巳能有此大悟否□如此類者□,0

Z119-488b10,0,不可勝擧□□有一未明□其餘皆未必明□,5

Z119-488b11,5,如兜率悅公之謂張無盡是也□非惟古人□卽今人所作□,4

Z119-488b12,4,亦不敢輕評其是非□而漫爲之貶駁也□何也□人坐於堂上□,2

Z119-488b13,2,方能辨堂下人曲直□又未曾繫籍聖賢故也□嗟乎□,3

Z119-488b14,3,錯答一轉語□墮野狐身百劫□笑明眼人答話□倒□三十年□,1

Z119-488b15,1,覆轍昭然□可弗愼諸□,0

Z119-488b16,0,出家利益□,0

Z119-488b17,0,古德云□最勝兒□出家好□俗有&C3-2C5D;言曰□一子出家□,2

Z119-488b18,2,九族生天□此皆贊歎出家□,12

Z119-489a1,12,而未明言出家之所以爲利益也□豈曰不耕不織□而有自然衣食之爲利益乎□,2

Z119-489a2,2,豈曰不買宅不賃房□而有自然安居之爲利益乎□,3

Z119-489a3,3,豈曰王臣護法□信施恭敬□上不役於官□下不擾於民□,3

Z119-489a4,3,而有自然淸閒逸樂之爲利益乎□古有偈曰□施主一粒米□,1

Z119-489a5,1,大似須彌山□若然不了道□披毛戴角還□又曰□,4

Z119-489a6,4,他日閻老子與□打算飯錢□看□將何□對□此則出家□,3

Z119-489a7,3,乃大患所伏□而況利益乎哉□所謂出家之利益者□,4

Z119-489a8,4,以其破煩惱□斷無明□得無生忍□出生死苦□,8

Z119-489a9,8,是則天上人間之最勝□而父母宗族被其澤也□不然□則雖富積千箱□,2

Z119-489a10,2,貴師七帝□何利益之有□吾實大憂大懼□,7

Z119-489a11,7,而倂以告夫同業者□,0

Z119-489a12,0,三難淨土□,0

Z119-489a13,0,一人問釋迦如來□以足指按地□卽成金色世界□,2

Z119-489a14,2,佛具足如是神力□何不卽變此娑婆□,8

Z119-489a15,8,土石諸山穢惡充滿之處□便成七寶莊嚴之極樂國□,8

Z119-489a16,8,乃必令衆生驅馳於十萬億佛土之□□也□噫□佛不能度無緣□子知之乎□,0

Z119-489a17,0,淨緣感淨土□衆生心不淨□雖有淨土□何由得生□,2

Z119-489a18,2,喩如十善生天□卽變地獄爲天堂□而彼十惡衆生□,3

Z119-489b1,3,如來垂金色臂牽之□彼終不能一登其□也□,6

Z119-489b2,6,是故刹那金色世界□佛攝神力□而依然娑婆矣□又一人問□,4

Z119-489b3,4,經言至心念阿彌陀佛一聲□滅八十億劫生死重罪□,4

Z119-489b4,4,斯言論事乎□論理乎□噫□經云一稱南無佛□皆巳成佛道□,3

Z119-489b5,3,又云禮佛一拜□從其足□至金剛際□一塵一轉輪王位□,2

Z119-489b6,2,今正不必論其事之與理□但於至心二字上著倒□,3

Z119-489b7,3,惟患心之不至□勿患罪之不滅□事如是□理亦如是□理如是□,1

Z119-489b8,1,事亦如是□何足疑也□又一人問□有人一生精勤念佛□,1

Z119-489b9,1,臨終一念退悔□遂不得生□有人一生積惡□,5

Z119-489b10,5,臨終發人念佛□遂得往生□則善者□何爲反受虧□而惡者□,4

Z119-489b11,4,何爲反得利也□噫□積惡而臨終正念者□千萬人中之一人耳□,1

Z119-489b12,1,苟非宿世善根□臨終痛苦逼迫□昏迷□亂□,5

Z119-489b13,5,何由而能發起正念乎□善人臨終退悔□亦千萬人中之一人耳□,1

Z119-489b14,1,卽有之□必其一生念佛悠悠之徒□非所謂精勤者□,2

Z119-489b15,2,精則心無雜亂□勤則心無間歇□何由而生退悔乎□,3

Z119-489b16,3,是則爲惡者急宜修省□毋妄想臨終有此僥倖□,5

Z119-489b17,5,眞心求淨土者□但益自精勤□勿憂臨終之退悔也□,0

Z119-489b18,0,世夢□,0

Z119-490a1,0,古云□處世若大夢□經云□□來觀世間□猶如夢中事□,1

Z119-490a2,1,云若云如者□不得巳而喩言之也□究極而言則眞夢也□,0

Z119-490a3,0,非喩也□人生自少而壯□自壯而老□自老而死□,3

Z119-490a4,3,俄而入一胞胎也□俄而出一胞胎也□,9

Z119-490a5,9,俄而又入又出之無窮巳也□而生不知來□死不知去□蒙蒙然□冥冥然□,3

Z119-490a6,3,千生萬劫而不自知也□俄而沈地獄□俄而爲鬼□爲畜□爲人□,1

Z119-490a7,1,爲天□升而沈□沈而升□惶惶然□忙忙然□,7

Z119-490a8,7,千生萬劫而不自知也□非眞夢乎□古詩云□枕上片時春夢中□,4

Z119-490a9,4,行盡江南數千里□今被利名牽□往返於萬里者□,6

Z119-490a10,6,豈必枕上爲然也□故知莊生夢蝴□□其未夢蝴□時□亦夢也□,3

Z119-490a11,3,夫子夢周公□其未夢周公時□亦夢也□曠大劫來□,5

Z119-490a12,5,無一時一刻而不在夢中也□破盡無明□朗然大覺□曰□,5

Z119-490a13,5,天上天下惟吾獨尊□夫是之謂夢醒漢□,0

Z119-490a14,0,一轉語□,0

Z119-490a15,0,先德開示學人□謂我今亦不論□禪定智慧□,3

Z119-490a16,3,神通辨才□只要□下一轉語諦當□學人聞此□便晝夜學轉語□,0

Z119-490a17,0,錯了也□旣一轉語如是尊貴□如是奇特□,5

Z119-490a18,5,則知定不是情識卜度□見解依通□所可襲取□,8

Z119-490b1,8,蓋從眞實大徹大悟中□自然流出者也□如其向經敎中□,7

Z119-490b2,7,向古人問答機緣中□以聰明小智□摸倣穿鑿□取辨於口□,6

Z119-490b3,6,非不語句尖新其實隔靴□□□直饒一刹那□下&C3-2C5D;河沙數轉語□,2

Z119-490b4,2,與自已有何交涉□今莫管轉語諦當不諦當□,5

Z119-490b5,5,且抛向不可說不可說世界之外□只牢守本參□密密用心□,3

Z119-490b6,3,時時不捨□但得悟徹時□豈愁無語□吾雖鈍根□不敢不勉□,0

Z119-490b7,0,本身盧舍那□,0

Z119-490b8,0,僧問古德□如何是本身盧舍那□答云□與我過拂子來□,0

Z119-490b9,0,俄而曰□置舊處□僧理前問□曰□古佛過去久矣□又云□,1

Z119-490b10,1,未了之人聽一言□只這如今誰動口□,7

Z119-490b11,7,後人由此以擧手動足□開口作聲□便爲眞佛□是則是是□而實不是□,2

Z119-490b12,2,所謂認賊爲子者也□遂將柏樹子□麻三□□翠竹黃花□,2

Z119-490b13,2,鳥銜猿抱等□一槪認去□豈不誤哉□俱□遇問卽□一指□,1

Z119-490b14,1,魯祖見僧回身面壁□昔人道我若看見拗折指頭□,2

Z119-490b15,2,予亦云□待渠回身□揀胸踏倒□,0

Z119-490b16,0,宗門語不可亂擬□,0

Z119-490b17,0,古人大悟之後□橫說□說□正說反說□顯說密說□,2

Z119-490b18,2,一一契佛心印□皆眞語實語□非莊生寓言比也□,4

Z119-491a1,4,今人心未妙悟□而資性聰利□辭辨捷給者□窺看諸語錄中□,2

Z119-491a2,2,問答機緣□便能摸倣□只貴顚倒異常□可喜可愕以眩俗目□,0

Z119-491a3,0,如當午三更□夜半日出□山頭起浪□海底生塵□,3

Z119-491a4,3,種種無義味語□信口亂發□諸無識者□莫能校勘□同聲讚揚□,1

Z119-491a5,1,彼人久假不歸□亦謂眞得□甚至一棒打殺與狗子喫□,1

Z119-491a6,1,者裡有祖師□□喚來與我洗脚□此等處□亦復無忌憚□,1

Z119-491a7,1,往往效嚬□□□妄談般若□罪在不原□可畏哉□,0

Z119-491a8,0,看語錄須求古人心處□,0

Z119-491a9,0,凡看古人語錄文字□不可專就一問一答□一拈一頌□,0

Z119-491a10,0,機鋒峻利□語妙言奇處□以爽我心目□資我談柄□,2

Z119-491a11,2,須窮究他因何到此大徹大悟田地□其中自□下手工夫□,0

Z119-491a12,0,刻苦用心處□遵而行之□所謂何不依他樣子修也□,1

Z119-491a13,1,若但剽竊摸擬□直饒日久歲深□口滑舌便□,5

Z119-491a14,5,儼然與古人亂眞□亦只是剪綵之花□□紙之□□成得甚□邊事□,0

Z119-491a15,0,古玩入吾手□,0

Z119-491a16,0,今人於一□一罌□一書一□□其遠在上古者□,3

Z119-491a17,3,出自名家者□平生歆慕而不能致者□一旦得之□則大喜過望□,0

Z119-491a18,0,□然慰曰□此某某所遞互珍藏者□今幸入吾手矣□,1

Z119-491b1,1,曾不思曠劫以來□無酬價之至寶□何時入吾手□,3

Z119-491b2,3,況世玩在外□求未必獲□至寶在我□求則得之□亦弗思而巳矣□,0

Z119-491b3,0,喜怒哀樂未發□,0

Z119-491b4,0,予初入道□憶子思以喜怒哀樂未發爲中□,4

Z119-491b5,4,意此中卽空劫以前自已也□旣而參諸楞嚴□,7

Z119-491b6,7,則云縱滅一切見聞覺知□內守幽閒□猶爲法塵分別影事□夫見聞泯□,1

Z119-491b7,1,覺知絶□似喜怒哀樂未發□而曰法塵分別者□何以□,2

Z119-491b8,2,意根也□法塵也□根與塵對□順境感□而喜與樂發□逆境感□,1

Z119-491b9,1,而怒與哀發□是意根分別法塵也□未發□則塵未交於外□,0

Z119-491b10,0,根未起於內□寂然□然□應是本體□不知向緣動境□,1

Z119-491b11,1,今緣靜境□向緣法塵之□分別也□,8

Z119-491b12,8,今亦法塵之細分別也□皆影事也□非眞實也□謂之幽閒□特幽勝顯□,3

Z119-491b13,3,閒勝鬧耳□空劫以前自已□尙隔遠在□此處更當諦審精察□,1

Z119-491b14,1,硏之又硏□窮之又窮□不可草草□,0

Z119-491b15,0,急參急悟□,0

Z119-491b16,0,放牛居士□古杭人余氏子□參無門老人□,5

Z119-491b17,5,得悟於宋淳祐中□其言曰□大聰明人□□聞此事□便以心意識領解□,0

Z119-491b18,0,所以認影爲眞□到臘月三十日□眼光欲落時□,3

Z119-492a1,3,向閻老子道□待我澄心攝念□□與□去□斷不可也□,4

Z119-492a2,4,須是急參急悟□放牛此語□可謂喫緊爲人□若眞實徹悟者□,2

Z119-492a3,2,平日踏得牢牢固固□穩穩當當□不動干戈□可以八面受敵□,0

Z119-492a4,0,無常到來□安閒自如□不荒不忙□不怖不亂□,4

Z119-492a5,4,何更待澄心攝念□勉强支吾耶□所謂急參急悟□吾輩當力圖之□,0

Z119-492a6,0,厭喧求靜□,0

Z119-492a7,0,有習靜者□獨居一室□稍有人聲□便以爲□□,4

Z119-492a8,4,夫人聲可禁也□鴉鵲□於庭□則如之何□鴉鵲可驅也□,4

Z119-492a9,4,虎豹嘯於林□則如之何□虎豹猶可使獵人捕之也□風響水流□,1

Z119-492a10,1,雷轟雨驟□則如之何□故曰愚人除境不除心□智者除心□,0

Z119-492a11,0,不除境□欲除境而境卒不可除□則道終不可學矣□,1

Z119-492a12,1,或曰□世尊不知五百車聲□蓋禪定中事□非凡夫所能□,1

Z119-492a13,1,然則高鳳讀書□不知驟雨漂麥□當是時鳳所入何定□,1

Z119-492a14,1,不咎志之不堅□而嫌境之不寂□亦謬矣哉□,0

Z119-492a15,0,除日□,0

Z119-492a16,0,古人以除日當死日□蓋一歲盡處□猶一生盡處□,2

Z119-492a17,2,故黃檗垂示云□預先若打不徹□臘月三十日到來□,3

Z119-492a18,3,管取□熱鬧□然則正月初一□便理會除日事不爲早□,3

Z119-492b1,3,初生墮地時□便理會死日事不爲早□那堪荏荏苒苒□,3

Z119-492b2,3,悠悠揚揚□不覺少而壯□壯而老□老而死□,8

Z119-492b3,8,況更有不及壯且老者□豈不重可哀哉□今晩歲除□應當□然自誓□,3

Z119-492b4,3,自要不可明年依舊蹉□去也□雖然□此打徹二字□,4

Z119-492b5,4,不可容易看過□不是通幾本經論□當得徹也□不是坐幾炷香□,1

Z119-492b6,1,不動不搖□當得徹也□不是解幾則古德問答機緣□,2

Z119-492b7,2,作幾句頌古拈古□當得徹也□,11

Z119-492b8,11,不是酬對幾句口頭三昧滑溜□當得徹也□古人謂於此事□洞然如桶底驟脫□,2

Z119-492b9,2,爽然如大夢得醒□更無纖毫疑處□然後可耳□嗟乎□,3

Z119-492b10,3,敢不努力□,0

Z119-492b11,0,念佛不□參禪□,0

Z119-492b12,0,古謂參禪不□念佛□念佛不□參禪□又云□,4

Z119-492b13,4,不許互相兼帶□然亦有禪兼淨土者□如圓照本□眞歇了□永明壽□,0

Z119-492b14,0,黃龍新□慈受深等諸師□皆禪門大宗匠□而留心淨土□,0

Z119-492b15,0,不□其禪□故知參禪人□雖念念究自本心□,4

Z119-492b16,4,而不妨發願□願命終時□往生極樂□所以者何□參禪雖得箇悟處□,0

Z119-492b17,0,□未能如諸佛□住常寂光□又未能如阿羅漢□,3

Z119-492b18,3,不受後有□則盡此報身□必有生處□與其生人世□而親近明師□,0

Z119-493a1,0,孰若生蓮花□而親近彌陀之爲勝乎□然則念佛□,2

Z119-493a2,2,不惟不□參禪□實有益於參禪也□,0

Z119-493a3,0,心得□,0

Z119-493a4,0,以耳聽受而得者□不如以目看讀而得之者□廣也□,1

Z119-493a5,1,以目看讀而得者□不如以心悟明而得之者□極其廣也□,0

Z119-493a6,0,以心爲君□以目爲臣□以耳爲佐使□可也□用目當心□,1

Z119-493a7,1,斯下矣□用耳當目□又下之下矣□,0

Z119-493a8,0,世智當悟□,0

Z119-493a9,0,智有二□有世間智□有出世間智□世智有二□一者□,2

Z119-493a10,2,博學宏辭□長技遠略□但以多智多解而勝乎人者□是也□,1

Z119-493a11,1,二者□明善惡□別邪正□行其所當行□而止其所當止者□,1

Z119-493a12,1,是也□僅得其初□是謂狂智□當墮三塗□兼得其後□,3

Z119-493a13,3,是謂正智□報在人天□何以故□德勝才□謂之君子□才勝德□,2

Z119-493a14,2,謂之小人也□出世間智亦二□一者□,9

Z119-493a15,9,善能分別如來正法四諦六度等□依而奉行者□是也□二者□破無明惑□,3

Z119-493a16,3,如實了了□見自本心者□是也□僅得其初□是出世間智也□,2

Z119-493a17,2,名爲漸入□兼得其後□是出世間上上智也□乃名頓超□,2

Z119-493a18,2,何以故□但得本莫愁末□得末者□未必得本也□,5

Z119-493b1,5,今有乍得世智初分□便謂大徹大悟者□何謬昧之甚□,0

Z119-493b2,0,靜之益□,0

Z119-493b3,0,日間有事□或處分不定□睡去四五更起坐□是非可否□,0

Z119-493b4,0,忽自了然□日間錯處□於此悉現□乃知爾來□,4

Z119-493b5,4,不得明見心性□皆由忙亂□覆□本體耳□古人云□靜見眞如性□,1

Z119-493b6,1,又云□性水澄淸□心珠自現□豈虛語哉□,0

Z119-493b7,0,佛經不可不讀□,0

Z119-493b8,0,予少時□見前賢闢佛□主先入之言□作矮人之視□,2

Z119-493b9,2,罔覺也□偶於戒壇經肆□請數卷經讀之□始大驚曰□,3

Z119-493b10,3,不讀如是書□幾虛度一生矣□今人乃有自少而壯而老而死□,0

Z119-493b11,0,不一過目者□可謂面寶山而不入者也□又一類□,2

Z119-493b12,2,雖讀之□不過採其辭致□以資談柄□助筆勢□,6

Z119-493b13,6,自少而壯而老而死□不一究其理者□可謂入寶山而不取者也□,2

Z119-493b14,2,又一類□雖討論講演□亦不過訓字□□文□爭新競高□,3

Z119-493b15,3,自少而壯而老而死□不一眞修而實踐者□可謂取其寶□,2

Z119-493b16,2,把玩之賞鑑之□懷之袖之□而復棄之者也□雖然□一染識田□,0

Z119-493b17,0,終成道種□是故佛經□不可不讀□,0

Z119-493b18,0,泰首座□,0

Z119-494a1,0,或謂泰首座□刻香坐脫□九峰不許□,7

Z119-494a2,7,以不會石霜休去歇去寒灰枯木去等語也□而紙衣道者□能去能來□,1

Z119-494a3,1,將無會石霜意□而洞山亦不許者□何也□,6

Z119-494a4,6,愚謂紙衣若果巳出息不涉衆緣□入息不居陰界□則去住自由□,2

Z119-494a5,2,當與洞山作愚癡齋□把手共行□泰何可及□如或不然□,2

Z119-494a6,2,未免是弄精魂漢□古人所謂鬼神活計者□是也□,4

Z119-494a7,4,而泰公□有眞實定方□特其耽著靜境□不解轉身一句□二者□,1

Z119-494a8,1,病則均也□然紙衣虛心□就洞山理會□而泰公奮然長往□,0

Z119-494a9,0,自失大利□滿招損□謙受益□學禪者宜知之□,0

Z119-494a10,0,心之精神是謂聖□,0

Z119-494a11,0,孔叢子云□心之精神□是謂聖□楊慈湖平生學問□,2

Z119-494a12,2,以是爲宗□其於良知何似□得無合佛說之眞知歟□,3

Z119-494a13,3,曰精神更淺於良知□均之水上波耳□惡得爲眞知乎哉□,2

Z119-494a14,2,且精神二字□分言之則各有旨□合而成文□,6

Z119-494a15,6,則精魂神識之謂也□昔人有言□無量劫來生死本□,7

Z119-494a16,7,癡人認作本來人者□是也□,0

Z119-494a17,0,僧習□,0

Z119-494a18,0,末法僧□有習書□習詩□習尺牘語□而是三者□,4

Z119-494b1,4,皆士大夫所有事□士大夫捨之不習而習禪□僧反習其所捨□,1

Z119-494b2,1,而於巳分上一大事因緣□置之度外□何顚倒乃爾□,0

Z119-494b3,0,宗門問答□,0

Z119-494b4,0,古尊宿家相見□其問答機緣□或無義無味□,4

Z119-494b5,4,或可驚可疑□或如罵如謔□而皆自眞參實悟中來□,5

Z119-494b6,5,莫不水乳投函蓋合□無一字一句浪施也□後人無知效嚬□,3

Z119-494b7,3,則口業不小□譬之二同邑人□千里久別□忽然邂逅相對□,2

Z119-494b8,2,作鄕語隱語諺語□傍人聽之□亦復無義無味□可驚可疑□,1

Z119-494b9,1,如罵如謔□而實字字句句□皆衷曲之談□肝膈之要也□,1

Z119-494b10,1,傍人固不知是何等語□而二人默契如水乳□如函蓋矣□,0

Z119-494b11,0,今不如緘口結舌□但向本參上著力□祇愁不悟□,2

Z119-494b12,2,不愁悟後無語□,0

Z119-494b13,0,聞謗□,0

Z119-494b14,0,經言□人之謗我也□出初一字時□後字未生□,4

Z119-494b15,4,出後一字時□初字巳滅□是乃風氣鼓動□全無眞實□若因此發瞋□,0

Z119-494b16,0,則鵲□鴉鳴皆應發瞋矣□其說甚妙□,6

Z119-494b17,6,而或謂設彼作爲謗詩□則一覽之下□字字具足□又永存不滅□,3

Z119-494b18,3,將何法以破之□獨不思白者是紙□黑者是墨□何者是謗□,2

Z119-495a1,2,況一字一字□皆篇韻湊合而成□然則置一部篇韻在案□,1

Z119-495a2,1,是百千萬億謗書□無一時不現前也□何惑之甚也□雖然□,0

Z119-495a3,0,此猶是對治法門□若知我空□誰受謗者□,0

Z119-495a4,0,菩薩不現今時□,0

Z119-495a5,0,竊怪今時造業者多□信道者寡□菩薩旣度生無巳□,1

Z119-495a6,1,何不分身示現□化誘群迷□且昔佛法東流□,5

Z119-495a7,5,自漢魏以□宋元善知識出世□若鱗次然□元季國初□猶見一二□,1

Z119-495a8,1,近何寥寥無聞□如地藏願度盡衆生□觀音稱無刹不現□,0

Z119-495a9,0,豈其忍遺未度之生□亦有不現之殺耶□久而思之□,1

Z119-495a10,1,乃知菩薩隨願度生□衆生無緣□則不能度□,5

Z119-495a11,5,喩如月在天上□本無絶水之心□水自不淸□月則不現□,5

Z119-495a12,5,況今末法漸深□心垢彌甚□菩薩固時時度生□而生無受度之地□,1

Z119-495a13,1,是則臨濁水而求明月□奚可得乎□,0

Z119-495a14,0,曹溪不斷思想□,0

Z119-495a15,0,有誦六祖偈云□惠能沒伎倆□不斷百思想□,4

Z119-495a16,4,對境心數生□菩提作□長□揚揚自謂得旨□便擬縱心任身□,2

Z119-495a17,2,一切無□□坐中一居士斥之曰□大師此偈□藥臥龍□,3

Z119-495a18,3,能斷思想之病也□爾未有是病□妄服是藥□是藥反成病□,2

Z119-495b1,2,善哉言乎□今更爲一喩□曹溪之不斷百思想□,5

Z119-495b2,5,明鏡之不斷萬像也□今人之不斷百思想□素□之不斷五采也□,1

Z119-495b3,1,曹溪之對境心數起□空谷之遇呼而聲起也□,4

Z119-495b4,4,今人之對境心數起□枯木之遇火而煙起也□,7

Z119-495b5,7,不□已而自附於先聖者□試閒處一思之□,0

Z119-495b6,0,根原枝葉□,0

Z119-495b7,0,末法人業經論□其所尙多在名繁相劇□,5

Z119-495b8,5,而難爲記持者□義幽理晦□而難爲剖析者□文隱句□□,5

Z119-495b9,5,而難爲銷會者□以是騁辨□博誇新奇□而衲僧脚□下一大事因緣□,0

Z119-495b10,0,置之罔聞□又寧知彼名相義理文句□皆從此中流出□,0

Z119-495b11,0,是則攻枝葉而昧根原□永嘉所以浩歎也□故曰□,2

Z119-495b12,2,但得本不愁末□祇恐時人於此信不及□放不下耳□,0

Z119-495b13,0,種種法門□,0

Z119-495b14,0,譬如王師討伐□臨陣格□□以殺賊爲全勝□,4

Z119-495b15,4,而殺賊者或劍或□□或槌或戟□乃至矢石種種隨用□,4

Z119-495b16,4,唯貴精於一技而巳□以例學人□則無明惑障□如彼賊人□,3

Z119-495b17,3,種種法門□如劍□等□破滅惑障□如獲全勝□是知無論殺具□,1

Z119-495b18,1,但取殺賊□賊旣殺巳□大事斯畢□所云殺具□皆過河筏耳□,0

Z119-496a1,0,不務其大□而沾沾焉謂劍能殺人□□不能殺□,3

Z119-496a2,3,豈理也哉□參禪者□譏念佛爲著相□勵行者□呵修定爲落空□,1

Z119-496a3,1,亦猶是也□故經云□歸元無二道□方便有多門□先德云□,1

Z119-496a4,1,如人涉遠□以到爲期□不取途中□强分難易□,0

Z119-496a5,0,生死根本□,0

Z119-496a6,0,黃魯直曰□深求禪悅□照破生死之根□則憂畏淫怒□,1

Z119-496a7,1,無處著脚□但枯其根□枝葉自□□此至論也□但未明言□,1

Z119-496a8,1,孰爲生死根者□又禪悅下要緊在照破字□若得禪悅□,1

Z119-496a9,1,便謂至足□則內守幽閒□正生死根耳□須是窮參力究□,1

Z119-496a10,1,了了見自本性□則生死無處著脚□生死無處著脚□,2

Z119-496a11,2,憂畏淫怒□何由而生□,0

Z119-496a12,0,智慧□,0

Z119-496a13,0,增一阿含經□佛言戒律成就□是世俗常數□三昧成就□,0

Z119-496a14,0,亦世俗常數□神足飛行成就□亦世俗常數□,4

Z119-496a15,4,唯智慧成就□爲第一義□則知戒定等三學□布施等六波羅蜜□,1

Z119-496a16,1,唯智慧最重□不可輕也□唯智慧最先□不可後也□,3

Z119-496a17,3,唯智慧貫徹一切法門□不可等也□經云□因戒生定□因定發慧□,0

Z119-496a18,0,蓋語其生發之次第□然而要當知所重□知所先□,2

Z119-496b1,2,知所貫徹□始得□雖然□此智慧者□又非聰明辨才之謂也□,1

Z119-496b2,1,如前世智當悟中說□,0

Z119-496b3,0,行脚住山□,0

Z119-496b4,0,今人見玄沙不越嶺□保福不度關□卽便端拱安居□,1

Z119-496b5,1,眼空四海□及見雪峰三登投子□九上洞山□,5

Z119-496b6,5,趙州八旬行脚□卽便奔南走北□浪蕩一生□斯二者□皆非也□,3

Z119-496b7,3,心地未明□正應千里萬里□親附知識□何得守愚空坐□,3

Z119-496b8,3,我慢自高□旣爲生死參師訪道□又何得觀山觀水□,4

Z119-496b9,4,徒誇履歷之廣而巳哉□正因行脚之士□自不如此□,0

Z119-496b10,0,山色□,0

Z119-496b11,0,近觀山色□蒼然其靑焉□如藍也□遠觀山色□,4

Z119-496b12,4,鬱然其翠焉□如藍之成□也□山之色果變乎□山色如故□,3

Z119-496b13,3,而目力有長短也□自近而漸遠焉□靑易爲翠□自遠而漸近焉□,0

Z119-496b14,0,翠易爲靑□是則靑以緣會而靑□翠以緣會而翠□,2

Z119-496b15,2,非唯翠之爲幻□而靑亦幻也□蓋萬法皆如是矣□,0

Z119-496b16,0,惺寂□,0

Z119-496b17,0,止觀之貴均等尙矣□聖人復起□不能易矣□,4

Z119-496b18,4,或有銷緩急於其間者□曰□經言因定發慧□則止爲要□,4

Z119-497a1,4,以是相沿成習□修行之人□多主寂靜□唯永嘉旣爲惺惺寂寂□,1

Z119-497a2,1,寂寂惺惺之說□以明均等□而後文曰惺惺爲正□,3

Z119-497a3,3,寂寂爲助□則逈然獨得之見□從古至今□無道及者□,4

Z119-497a4,4,自後宗門敎人看話□以期徹悟□而妙喜呵默照爲邪禪□,3

Z119-497a5,3,正此意也□是故佛稱大覺□衆生稱不覺□覺者□惺也□,4

Z119-497a6,4,永嘉之旨微乎□,0

Z119-497a7,0,眞道人難□,0

Z119-497a8,0,凡人造業者百□而爲善者一二□爲善者百□,4

Z119-497a9,4,而向道者一二□向道者百□而堅久者一二□堅久者百□,4

Z119-497a10,4,而堅之又堅□久之又久□直至菩提心不退轉者一二□,4

Z119-497a11,4,如是最後名眞道人□難乎哉□,0

Z119-497a12,0,楞嚴□,0

Z119-497a13,0,天如集楞嚴會解□或曰□此天如之楞嚴□,5

Z119-497a14,5,非釋迦之楞嚴也□予謂此語雖是□而新學執此□,7

Z119-497a15,7,遂欲盡廢古人註疏□則非也□卽盡廢註疏□單存白文□,7

Z119-497a16,7,獨不曰此釋迦之楞嚴□非自已之楞嚴乎□則經可廢也□何況註疏□,2

Z119-497a17,2,又不曰自已之楞嚴遍一切處乎□則諸子百家□,4

Z119-497a18,4,乃至樵歌牧唱□皆不可廢也□何況註疏□,0

Z119-497b1,0,悟後□,0

Z119-497b2,0,□山和尙云□如今初心□雖從緣得□一念頓悟自理□,1

Z119-497b3,1,尤有無始曠劫習氣□未能頓淨□須敎渠淨除現業流識□,0

Z119-497b4,0,卽是修也□不道別有法敎渠修行趨向□□山此語□,1

Z119-497b5,1,非徹法源底者不能道□今稍有省覺□,7

Z119-497b6,7,便謂一生參學事畢者□獨何歟□,0

Z119-497b7,0,去障□,0

Z119-497b8,0,修行去障□亦有五等□喩如一人之身□五重纏□□,2

Z119-497b9,2,最外鐵甲□次以皮□□次以布袍□次以羅衫□,6

Z119-497b10,6,又次貼肉極以輕□□次第解之□輕□俱去□方是本體赤歷自身也□,1

Z119-497b11,1,行人外去粗障□去之又去□直至根本無明□極微細障□,1

Z119-497b12,1,皆悉去盡□方是本體淸淨法身也□,0

Z119-497b13,0,禪佛相爭□,0

Z119-497b14,0,二僧遇諸途□一參禪□一念佛□參禪者□謂本來無佛□,1

Z119-497b15,1,無可念者□佛之一字□吾不喜聞□念佛者□謂西方有佛□,1

Z119-497b16,1,號阿彌陀□憶佛念佛□必定見佛□執有執無□爭論不巳□,1

Z119-497b17,1,有少年過而聽焉□曰□兩君所言□皆徐六擔板耳□,3

Z119-497b18,3,二僧叱曰□爾俗士也□安知佛法□少年曰□吾誠俗士□,4

Z119-498a1,4,然以俗士爲喩□而知佛法也□吾梨園子也□於戱場中或爲君□,1

Z119-498a2,1,或爲臣□或爲男□或爲女□或爲善人□或爲惡人□,4

Z119-498a3,4,而求其所謂君臣男女善惡者□以爲有□則實無□以爲無□則實有□,0

Z119-498a4,0,蓋有□是卽無而有□無□是卽有而無□有無俱非眞□,2

Z119-498a5,2,而我則湛然常住也□知我常住□何以爭爲□二僧無對□,0

Z119-498a6,0,談宗□,0

Z119-498a7,0,予未出家時□乍閱宗門語□便以情識摸擬□,4

Z119-498a8,4,與一座主書□左縱右橫□座主憚焉□出家數年後□,6

Z119-498a9,6,重會座主於一宿菴□勞問間□見予專志淨土□語不及宗□□然曰□,2

Z119-498a10,2,子向日見地超卓□今反卑近□何也□予笑曰□諺有之□,3

Z119-498a11,3,初生牛犢不畏虎□識法者懼□君知之乎□座主不答□,0

Z119-498a12,0,名利□,0

Z119-498a13,0,榮名厚利□世所同競□而昔賢謂求之旣不可得□,2

Z119-498a14,2,□之亦不可免□此□之不可免一語□最極玄妙□處世者□,1

Z119-498a15,1,當深信熟玩□蓋求不可得□人或知之□□不可免□,3

Z119-498a16,3,誰知之者□如知其不可免也□何以求爲□又求之未得□,3

Z119-498a17,3,不勝其□□及其得之□不勝其喜□如知其不可免也□,4

Z119-498a18,4,何以喜爲又已得則喜□他人得之則忌□如知其不可免也□,2

Z119-498b1,2,何以忌爲□庶幾達宿緣之自致□了萬劫之如空□,4

Z119-498b2,4,而成敗利鈍□興味蕭然矣□故知此語玄妙□,0

Z119-498b3,0,神通□,0

Z119-498b4,0,神通大約有三□一報得□一修得□一證得□報得者□,2

Z119-498b5,2,福業自致□如諸天皆能徹視徹聽□及鬼亦有通是也□,2

Z119-498b6,2,修得者□習學而成□如提婆達多□學神通於阿難尊者是也□,0

Z119-498b7,0,證得者□專心學道□無心學通□道具而通自具□,3

Z119-498b8,3,但遲速不同耳□如古今諸祖諸善知識是也□較而論之□,2

Z119-498b9,2,得道不患無通□得通未必有道□先德有言□神通妙用□,2

Z119-498b10,2,不如□黎□佛法還須老僧□意有在矣□試爲喩之□世間官人□,0

Z119-498b11,0,所有爵祿冠服□府署儀衛等□若神通然□而亦有三種□,0

Z119-498b12,0,其報得者□如功勳蔭襲自然而有者也□其修得者□,1

Z119-498b13,1,人力□緣□古人所惡不由其道者是也□其證得者□,2

Z119-498b14,2,道明德立□而位自隨之□仲尼云□學也祿在其中矣是也□,1

Z119-498b15,1,是三者□勝劣可知也□,0

Z119-498b16,0,大豪貴人□,0

Z119-498b17,0,世間大豪貴人□多從修行中來□然有三等□其一□,2

Z119-498b18,2,持戒修福□而般若正智□念念不忘□則來生雖處高位□,2

Z119-499a1,2,五欲具足□而心則時時在道□眞所謂有髮僧也□其二□,2

Z119-499a2,2,持戒修福□而般若之念稍疏□則來生遊戱法門而巳□其三□,0

Z119-499a3,0,持戒修福□而於般若邈不繫念□則來生爲順境所迷□,0

Z119-499a4,0,背善從惡□甚而謗佛毁法滅僧者有矣□鞠其因地□,1

Z119-499a5,1,則均之修行人耳□而差別如是□來生更來生□,4

Z119-499a6,4,其差別又何如也□寒心哉□,0

Z119-499a7,0,世界□,0

Z119-499a8,0,憶昔童子時□戱與諸童子相問難□謂天地盡處□,2

Z119-499a9,2,當作何狀□將空然皆太虛歟□則此空者□又何所止□,3

Z119-499a10,3,將結實如垣壁歟□則此實者□又何所止□諸童子無以應□,2

Z119-499a11,2,笑而罷□而予則隱隱□於胸中也□彼山海經□,5

Z119-499a12,5,所謂東西相去二億里□南北相去一億五萬里□祇據一方□,3

Z119-499a13,3,誠管窺而巳□後閱內典□至虛空不可盡□世界不可盡□,3

Z119-499a14,3,意始大豁□以爲非佛不能道□嗟乎此未易言也□,0

Z119-499a15,0,心不在內□,0

Z119-499a16,0,楞嚴徵心□謂心不在內者□指眞心也□若妄想心□,2

Z119-499a17,2,則亦可云在內□此意微妙□未易與不知者道□世書曰□,2

Z119-499a18,2,心藏神□神卽妄想別名□其所稱心□則肉團之謂耳□,3

Z119-499b1,3,有義學輩□聞予言□搖首不信□今請以事明之□人熟寐□,3

Z119-499b2,3,戱以物壓其心□則□□或自手誤掩其心亦□□又戱□睡人面□,0

Z119-499b3,0,有至□死者□此在內之明徵也□義學曰□,5

Z119-499b4,5,如是則眞妄成二物矣□曰□子徒知眞妄不二□不知眞妄一而常二□,0

Z119-499b5,0,二而常一也□不觀水與□乎□水□不二□孰不知之□,1

Z119-499b6,1,而水旣成□□水流動而無定方□□凝實而有常所□,2

Z119-499b7,2,眞無方□妄有所□亦猶是也□從眞起妄□妄外無眞□由水結□□,0

Z119-499b8,0,□外無水□故其體常一□而用常二也□義學曰□,3

Z119-499b9,3,此子臆見□終違楞嚴□有據則可□曰□有據□據在楞嚴□,4

Z119-499b10,4,諸君自不察耳□經云□一迷爲心□決定惑爲色身之內□,4

Z119-499b11,4,雖在色身之內□不妨體遍十方□正遍十方之時□不妨現在身內□,0

Z119-499b12,0,此意妄想破盡者□方能證之□吾與子尙在妄想中□,1

Z119-499b13,1,葛藤且止□,0

Z119-499b14,0,出谷喩□,0

Z119-499b15,0,詩詠鳥謂出自幽谷□遷於喬木□蓋別是非□,4

Z119-499b16,4,愼取舍之論□昔德山作靑龍□□初以爲三祇鍊修□乃得成佛□,1

Z119-499b17,1,而南方魔子□謂一悟了畢□吾當往滅其種□以報佛恩□,1

Z119-499b18,1,當是時□是一片眞實好心□耿耿於懷□,7

Z119-500a1,7,特不自知其所見之謬耳□及夫受指敎於婆子□親見龍潭□,5

Z119-500a2,5,而積歲所寶所重□棄之如腐草□故能終成大器□震耀末法也□,2

Z119-500a3,2,向使封滯臆見□我慢自賢□喩如□人珍□燕石□,4

Z119-500a4,4,反謗賈胡謂嫉已寶□雖有百婆子□千龍潭□其將若之何□,0

Z119-500a5,0,丸□□兒□,0

Z119-500a6,0,憶在家時□一兒晩索湯□□時市門巳掩□家人無以應□,0

Z119-500a7,0,丸米粉與之□啼不顧□其母□甚□予曰□易事耳□,3

Z119-500a8,3,取米丸□之□兒入手□啞然而笑□時謂兒易□若此□,4

Z119-500a9,4,因知今人輕淨土□重禪宗者似焉□語以丸湯□之淨土□則諦□,1

Z119-500a10,1,易以□米丸之禪宗□則笑□此眞與兒童之見何異□嗟夫□,0

Z119-500a11,0,好名□,0

Z119-500a12,0,人知好利之害□而不知好名之爲害尤甚□,4

Z119-500a13,4,所以不知者□利之害□而易見□名之害細而難知也□,4

Z119-500a14,4,故稍知自好者□便能輕利□至於名□非大賢大智不能免也□,2

Z119-500a15,2,思立名□則故爲詭異之行□思保名□則曲爲遮掩之計□,2

Z119-500a16,2,終身役役於名之不暇□而暇治身心乎□昔一老宿言□,2

Z119-500a17,2,擧世無有不好名者□因發長歎□坐中一人作而曰□,3

Z119-500a18,3,誠如尊諭□不好名者□惟公一人而巳□老宿欣然大悅解□□,1

Z119-500b1,1,不知已爲所賣矣□名關之難破□如是哉□,0

Z119-500b2,0,看忙□,0

Z119-500b3,0,世有家業巳辦者□於歲盡之日□,8

Z119-500b4,8,安坐而觀貧人之役役於衣食也□名曰看忙□世有科名巳辦者□,4

Z119-500b5,4,於大比之日□安坐而觀士人之役役於進取也□亦名曰看忙□,1

Z119-500b6,1,獨不曰世有惑破智成所作巳辦者□,7

Z119-500b7,7,安坐而觀六道衆生之役役於輪□生死也□非所謂看忙乎□□□,3

Z119-500b8,3,擧世在忙中□誰爲看忙者□古人云□老僧自有安閒法□,3

Z119-500b9,3,此安閒法可易言哉□雖然□世人以閒看忙□有務已心□,3

Z119-500b10,3,無憐彼心□菩薩看忙□起大慈悲心□普覺群迷□冀彼同得解脫□,0

Z119-500b11,0,則二心□異□所以爲凡聖小大之別□,0

Z119-500b12,0,無義味語□,0

Z119-500b13,0,宗門答話□有所謂無義味語者□不可以道理會□,2

Z119-500b14,2,不可以思惟通故也□後人以思惟心□强說道理□,4

Z119-500b15,4,則愈說愈遠□豈惟謬說□直饒說得極是□,9

Z119-500b16,9,亦只如鸚鵡學人語而巳□圓悟老人曰□汝但情識意解□一切妄想都盡□,2

Z119-500b17,2,自然於這裡會去□此先德巳驗之方□斷非虛語□,4

Z119-500b18,4,吾輩所當深信□而力行者也□,0

Z119-501a1,0,得悟人正宜往生淨土□,0

Z119-501a2,0,或問某甲向修淨土□有禪者曰□但悟自佛卽巳□,2

Z119-501a3,2,何必外求他佛□而願往生□此意如何□予謂此實最上開示□,0

Z119-501a4,0,但執之亦能有誤□請以喩明□假使有人□,5

Z119-501a5,5,穎悟同於顔子□而百里千里之外□有聖如夫子者□倡道於其間□,1

Z119-501a6,1,七十子三千賢□相與周旋焉□汝聞其名□往而見之□,2

Z119-501a7,2,未必不更有長處□而自恃穎悟□拒不覲謁□可乎□雖然□,2

Z119-501a8,2,得悟不願往生□敢保老兄未悟在□何者□天如有言□,3

Z119-501a9,3,汝但未悟□若悟□則汝淨土之生□萬牛不能挽矣□深矣哉言乎□,0

Z119-501a10,0,親師□,0

Z119-501a11,0,古人心地未通□不遠千里□求師訪道□旣得眞師□,2

Z119-501a12,2,於是拗折柱杖□高掛□囊□久久親近□,8

Z119-501a13,8,太上則阿難一生侍佛□嗣後歷代諸賢□其久參知識者□未易悉擧□,3

Z119-501a14,3,只如慈明老人下二尊宿□一則楊岐□輔佐終世□一則淸素□,1

Z119-501a15,1,執侍一十三年□是以晨咨暮炙□浹耳洽心□終得其道□,1

Z119-501a16,1,以成大器□而予出家時晩□又色力羸弱□氣不助志□,2

Z119-501a17,2,先師爲度出家□便相別去□方外行脚□所到之處□或阻機會□,0

Z119-501a18,0,或羅病緣□皆乍住而巳□遂至今日□白首無知□,3

Z119-501b1,3,抱愚守拙□嗟乎□予不能於杏壇泗水□濟濟多士中□,4

Z119-501b2,4,作將命童子□而乃於三家村裡□充敎讀師□可勝歎哉□,0

Z119-501b3,0,千僧無一衲子□,0

Z119-501b4,0,龍興靖公□受知於雪峰大師□峰記靖云□汝他日住持□,0

Z119-501b5,0,座下千僧□無一衲子□後靖應錢王之請□住持龍興□,1

Z119-501b6,1,果衆千餘□皆三藏誦習之徒而巳□一如峰記□,4

Z119-501b7,4,昔馬大師得人之多□其成十器者□至八十八人□靖去馬師□,2

Z119-501b8,2,年不甚遠□而衲子之難得□乃千中罕見其一□況今時乎□,1

Z119-501b9,1,人間無十善□則天類衰□僧中無衲子□則佛種斷□,3

Z119-501b10,3,近且不知衲子之謂何也□法道伶□□如線欲絶□悲夫□,0

Z119-501b11,0,生日□,0

Z119-501b12,0,世人生日□設宴會□張音樂□繪圖□□競辭賦□,4

Z119-501b13,4,以之爲樂唐文皇獨不爲□可謂超越常情矣□或曰□,5

Z119-501b14,5,是日也不爲樂□而誦經禮懺□修諸福事則何如□曰□誠善矣□,3

Z119-501b15,3,欲報父母□勞生育之恩及滅已躬平生所作之業□,3

Z119-501b16,3,於此宜盡心焉□然末也非本也□先德有言□父母未生前□,2

Z119-501b17,2,誰是汝本來面目□是日也□有能不爲樂□,7

Z119-501b18,7,而正念觀察未生前之面目者乎□若於此廓爾洞明□,7

Z119-502a1,7,則不但報此身之父母□而累劫之親恩無不報□不但滅現生之業□,2

Z119-502a2,2,而多生之夙障罔弗滅矣□罷人世之樂□得涅槃之樂□,2

Z119-502a3,2,孝矣哉若人乎□偉矣哉若人乎□,0

Z119-502a4,0,年少閉關□,0

Z119-502a5,0,閉關之說□古未有也□後世乃有之□所以養道□,3

Z119-502a6,3,非所以造道也□且夫巳發菩提大心者□猶尙航海梯山□,2

Z119-502a7,2,冒風霜於百郡□不契隨他一語者□方且挑包頂笠□,3

Z119-502a8,3,踏雲水於千山□八旬行脚□老更驅馳□九上三□□不厭勤苦□,1

Z119-502a9,1,爾何人斯□安坐一室□人來參我□我弗求人耶□,4

Z119-502a10,4,昔高峰坐死關於張公洞□依岩架屋□懸處虛空□如鳥在巢□,2

Z119-502a11,2,人罕□之者□然大悟以後事耳□如其圖安逸而緘封自便□,0

Z119-502a12,0,則斷乎不可□,0

Z119-502a13,0,僧畜□僕□,0

Z119-502a14,0,僧有畜□僕□供使令者□夫出家人□有弟子可服役□,1

Z119-502a15,1,奚以□僕爲□或曰□弟子爲求道而來□非執役人也□噫□,1

Z119-502a16,1,夫之子適國也□一則曰□有僕□一則曰樊遲御□,3

Z119-502a17,3,淵明之赴友人召也□一門生□二子□□其籃輿□後世圖而繪之□,0

Z119-502a18,0,以爲高致□今出家爲僧□乃寵愛其弟子□如富貴家兒□,0

Z119-502b1,0,而□以錢買□僕□供&C3-617A;負薪□張傘執剌□末法之弊□,1

Z119-502b2,1,一至是乎□,0

Z119-502b3,0,時光不可空過□,0

Z119-502b4,0,世人耽著處□不捨晝夜□曰□晝短苦夜長□何不秉燭遊□,0

Z119-502b5,0,耽賞玩也□百年三萬六千日□一日須傾三百杯□,2

Z119-502b6,2,耽&C3-5750;□也□野客吟殘半夜燈□耽詩賦也□長夏惟消一局棋□,0

Z119-502b7,0,耽博奕也□古有明訓曰□是日巳過□命亦隨減□,3

Z119-502b8,3,當勤精進□如救頭然□今出家兒□耽&C3-5750;□者固少□而前後三事□,0

Z119-502b9,0,或未免焉□將好光陰驀然空過□豈不大可惜哉□,0

Z119-502b10,0,一蹉百蹉□,0

Z119-502b11,0,古云□今生若不修□一蹉是百蹉□一之至百□,4

Z119-502b12,4,何蹉之多直至於是□經言□離惡道得人身難□得人生逢佛法難□,0

Z119-502b13,0,然而逢念佛法門信受□爲尤難也□如經所言□,3

Z119-502b14,3,蟻子自七佛以來□未脫蟻身□安知何日得人身□,5

Z119-502b15,5,又何日逢佛法□又何日逢念佛法門而信受也□何止百蹉□,3

Z119-502b16,3,蓋千蹉萬蹉□而無窮也□傷哉□,0

Z119-502b17,0,修福□,0

Z119-502b18,0,古有偈□修慧不修福□羅漢應供薄□修福不修慧□,2

Z119-503a1,2,象身掛瓔珞□有專執前之二句者□終日營營□惟勤募化□,1

Z119-503a2,1,曰吾造佛也□吾建殿也□吾齋僧也□此雖悉是萬行之門□,0

Z119-503a3,0,而有二說□一則□因果不可不分明□二則□,5

Z119-503a4,5,已事不可不先辦□或曰□果如子言□則佛像湮沒□誰其整之□,3

Z119-503a5,3,塔寺崩頹□誰其立之□僧餓於道路□而不得食□誰其濟之□,2

Z119-503a6,2,人人惟辦已事□而三寶荒蕪矣□曰不然□,7

Z119-503a7,7,但患一體三寶荒蕪耳□世間三寶□自佛法入中國以來□,6

Z119-503a8,6,造佛建殿齋僧者□時時不休□處處相望□何煩子之私憂而過計也□,1

Z119-503a9,1,吾獨慨夫僧之營事者□其瞞因昧果□不懼罪福□,3

Z119-503a10,3,剋減常住□藏匿信施者□無論矣□卽守分僧□而未□律學□,2

Z119-503a11,2,但知我不私用入巳則巳□遂乃移東就西□將甲補乙□,2

Z119-503a12,2,或那還急債□或□送俗家□不知□錢買瓦□僧糧作堂□,2

Z119-503a13,2,枉受辛勤□□成惡報□是則天堂未就□地獄先成□,4

Z119-503a14,4,所謂無功而有禍者也□中峰大師訓衆曰□一心爲本□,4

Z119-503a15,4,萬行可以次之□則所謂已事先辦者也□已事辦而作福事□,2

Z119-503a16,2,則所作自然當可矣□至哉言乎□爲僧者□當銘之肺腑可也□,0

Z119-503a17,0,大鑑大通□,0

Z119-503a18,0,大鑑能禪師□世稱南宗□大通秀禪師□世稱北宗□,2

Z119-503b1,2,然黃梅衣□□不付時時勤拂拭之大通□,7

Z119-503b2,7,而獨付本來無一物之大鑑□何宗鏡錄謂大鑑止具一隻眼□,4

Z119-503b3,4,大通則雙眼圓明□信如是□何以不得衣□□夫曹溪親接黃梅□,1

Z119-503b4,1,遠承達摩□又遠之承迦葉□又遠之承釋迦□,5

Z119-503b5,5,乃永明傳道於天台韶國師□而爲此說者何也□,7

Z119-503b6,7,抑隨時救弊之說也□昔人言晉宋以來□競以禪觀相高□,6

Z119-503b7,6,而不復知直指人心見性成佛之旨□故初祖西來□至永明時□,3

Z119-503b8,3,又或以爲一悟卽了□故宗鏡及萬善同歸等書□力贊修持□,1

Z119-503b9,1,則似乎南宗專於頓悟□而北宗頓悟漸修□智行雙備□,1

Z119-503b10,1,故有隻眼雙眼之喩□萬松老人獨奮筆曰□此一隻眼□,1

Z119-503b11,1,是之謂盡大地是沙門一隻眼也□,8

Z119-503b12,8,是之謂把定乾坤眼也□是之謂頂門金剛眼也□□新學輩諸淺見者□,2

Z119-503b13,2,執宗鏡所云□作實法會□則大鑑止是空諦□,6

Z119-503b14,6,而大通方始是中道第一義諦□可乎□或曰□曹溪六代傳衣□,4

Z119-503b15,4,擧世靡不知之□而當是時□何爲惟見兩京法王□二帝門師□,2

Z119-503b16,2,北宗大著於天下□而不及曹溪者□又何也□曰□,5

Z119-503b17,5,曹溪旣承印記□□其衣□□爲獵人守網□潛光匿彩□,6

Z119-503b18,6,至於一十八年大通之道盛行□曹溪之名未顯也□,7

Z119-504a1,7,□風□之對而後道播萬世矣□曹溪潛龍深淵□不自炫耀□,5

Z119-504a2,5,大通見龍在田□不自滿盈□其言曰□彼親傳吾師衣□者也□,3

Z119-504a3,3,蓋善知識之相與以有成也□如是□,0

Z119-504a4,0,詩偈□,0

Z119-504a5,0,勸修四料簡□,0

Z119-504a6,0,作福不念佛□福盡還沈淪□念佛不作福□入道多苦辛□,0

Z119-504a7,0,無福不念佛□地獄鬼畜群□念佛兼作福□後證兩足尊□,0

Z119-504a8,0,示廣位□,0

Z119-504a9,0,病從身生□身從業生□不造諸業□禍消福增□娑婆念佛□,0

Z119-504a10,0,極樂標名□一心不亂□上品位登□,0

Z119-504a11,0,因性靈示衆□,0

Z119-504a12,0,聾啞癡僧□名曰性靈□世間好惡□何足評論□是非長短□,0

Z119-504a13,0,何必强分□以此不說□卽杜禍門□以此勿聽□卽塞謗門□,0

Z119-504a14,0,以此不疑□成就信門□人能學我□萬禍無侵□再或精進□,0

Z119-504a15,0,聖道可成□,0

Z119-504a16,0,僧大文求偈字無外號含空□,0

Z119-504a17,0,萬象之中□唯空爲大□空在我心□□如一芥□大哉心乎□,0

Z119-504a18,0,誰與對待□無對待故□是以無外□,0

Z119-504b1,0,示大&C3-3D33;□,0

Z119-504b2,0,有生必有死□長短安足論□今得圓僧相□平生願巳滿□,0

Z119-504b3,0,當生大歡喜□切勿懷憂惱□萬緣俱放下□但一心念佛□,0

Z119-504b4,0,注想極樂國□上品蓮花生□見佛悟無生□還來度一切□,0

Z119-504b5,0,新春日示衆□,0

Z119-504b6,0,今日賀新春□歲時重換□□昨日作□生□十二月卄八□,0

Z119-504b7,0,宿地藏院□,0

Z119-504b8,0,濟寧城□地藏院□隱隱猶聞發弘願□巧禪和□空□還家□,0

Z119-504b9,0,癡道人賣衣買麵□喫麵人□休亂嚥□照管胸中石頭片□,0

Z119-504b10,0,還俗僧復祝髮入靈隱□,0

Z119-504b11,0,數年佛殿蔓延□一瞬魔宮震肅□卽非新起規模□,2

Z119-504b12,2,原是本來面目□,0

Z119-504b13,0,答台州王敬所侍郎□,0

Z119-504b14,0,問□夜來□頭老鼠□□□說盡一部華嚴經□師云□,0

Z119-504b15,0,□兒突出時如何□王無語□師自代云□走□法師□,0

Z119-504b16,0,留下講案□因書頌曰□,0

Z119-504b17,0,老鼠□□□華嚴歷歷□奇哉侍郎□□被畜生惑□,2

Z119-504b18,2,□兒突出□堂□□頭說法無消息□無消息□,5

Z119-505a1,5,大方廣佛華嚴經□世主妙嚴品第一□,0

Z119-505a2,0,採蕨歎□,0

Z119-505a3,0,雲棲主人愛食蕨□衲子山前群採折□,6

Z119-505a4,6,採歸食巳洗足坐□□□喚我談心訣□心訣何須待我談□,5

Z119-505a5,5,蹉過山前好時節□蕨□蕨□□起拳頭向汝說□,0

Z119-505a6,0,放螺□有感□,0

Z119-505a7,0,盤盤曲曲□深深密密□出門則帶水拖泥□,5

Z119-505a8,5,閉戶則泯□絶跡□險遭玉鼎調和□幾被金針挑剔□今來復入波濤□,0

Z119-505a9,0,但願永離羅織□休嫌肢體廉□□莫怪廊房窄塞□,2

Z119-505a10,2,若知圓覺作伽藍□眼前便是金剛窟□,0

Z119-505a11,0,示沈居士見衡□,0

Z119-505a12,0,五十年前詠見衡□一似描形不識面□,6

Z119-505a13,6,要將無見當玄修□野狐僞作金毛現□願依夫子眞實言□,5

Z119-505a14,5,念念存誠心不變□一朝悟取首楞嚴□見見之時非是見□,0

Z119-505a15,0,向偈附此以戒妄言□,0

Z119-505a16,0,跨上白牛車□尺木橫當面□頂門眼圓□□正好時時現□,0

Z119-505a17,0,千程復萬程□永劫何曾變□畢竟是甚□來□,4

Z119-505a18,4,黑□胡僧坐壁邊□一物不存如是見□,0

Z119-505b1,0,大音希聲□,0

Z119-505b2,0,空谷□幽然也□一呼而響應十方□雷霆□寂然也□,2

Z119-505b3,2,一鼓而震驚百里□若夫春禽晝啼□秋□夜鳴□繁其聲者□,0

Z119-505b4,0,小音而巳矣□故世尊默然良久□,7

Z119-505b5,7,而外道謂開我迷雲□空生宴坐不言□而帝釋云善說般若□大音希聲□,0

Z119-505b6,0,非此之謂乎□頌曰□,0

Z119-505b7,0,不音之音□名曰至音□沈沈寂寂□吼動乾坤□無叩而鳴□,0

Z119-505b8,0,古人所箴□學道之士□默以養眞□,0

Z119-505b9,0,大器晩成□,0

Z119-505b10,0,□梓在山□千歲而巨材成室□干將鑄冶□,4

Z119-505b11,4,九載而神光燭天□若夫槿花早發□而萎不終朝□□□易生□,1

Z119-505b12,1,而壽不逾夕□速其成者□小器而巳矣□,6

Z119-505b13,6,故長慶七破蒲團□而捲簾大悟□趙州八旬行脚□而傑出叢林□,2

Z119-505b14,2,大器晩成□非此之謂乎□頌曰□,0

Z119-505b15,0,不器之器□名曰上器□積厚養深□一出名世□欲速不達□,0

Z119-505b16,0,古人所剌□學道之士□靜以俟勢□,0

Z119-505b17,0,大智如愚□,0

Z119-505b18,0,連城之璧□隱頑石而藏輝□照乘之珠□,5

Z119-506a1,5,孕深淵而□彩□若夫象以齒而焚身□翠因毛而殞命□衒其智者□,0

Z119-506a2,0,小智而巳矣□故曹溪妙契五祖□,7

Z119-506a3,7,而執勞負辛以韜光□慈明親見汾陽□而含垢忍恥以匿跡□大智如愚□,0

Z119-506a4,0,非此之謂乎□頌曰□,0

Z119-506a5,0,不智之智□名曰眞智□蠢然其容□靈輝內熾□用察爲明□,0

Z119-506a6,0,古人所忌□學道之士□晦以混世□,0

Z119-506a7,0,大巧若拙□,0

Z119-506a8,0,騏驥負千里之能□而跡濫駑□□□檀値大千之價□,0

Z119-506a9,0,而形同枯木□若夫振螳臂於齊輪□呈驢技於黔虎□,0

Z119-506a10,0,□其巧者□小巧而巳矣□故馬師具大機大用□,2

Z119-506a11,2,而初守鈍於磨□□香嚴能答十答百□而終甘心乎學圃□,0

Z119-506a12,0,大巧若拙□非此之謂乎□頌曰□,0

Z119-506a13,0,不巧之巧□名曰極巧□一事無能□萬法俱了□露才揚已□,0

Z119-506a14,0,古人所少□學道之士□朴以自保□,0

Z119-506a15,0,□像自贊□,0

Z119-506a16,0,瘦若枯柴□衰如落葉□□比盲龜□拙同□鱉□無道可尊□,0

Z119-506a17,0,無法可說□問渠趺坐何爲□但念阿彌陀佛□,0

Z119-506a18,0,又□,0

Z119-506b1,0,十晝九不像□惱殺丹靑匠□庶幾此近之□權留作供養□,0

Z119-506b2,0,若道這便是□依然成兩樣□不兩樣□三十棒□,0

Z119-506b3,0,示孫居士無高□,0

Z119-506b4,0,人苦凡夫名□超之欲入聖□操此上人心□窮高不知病□,0

Z119-506b5,0,我觀聖與凡□無欠亦無剩□廓然平等門□高下何足競□,0

Z119-506b6,0,抑之又抑之□乃見眞如性□,0

Z119-506b7,0,鬼子母揭□圖□,0

Z119-506b8,0,鬼母失兒情太戚□天上人間求未得□,6

Z119-506b9,6,□盂指示空睹形□盡其神力不能出□回光省過大歸依□,5

Z119-506b10,5,刹那母子重相識□重相識□遲八刻□自家懷裡抱□兒□,5

Z119-506b11,5,何必向如來膝下殷勤覓□,0

Z119-506b12,0,答頭陀袁希賢□,0

Z119-506b13,0,須知有念終無念□千丈綺羅無一線□,6

Z119-506b14,6,誰識無情□有情□庭前鐵樹發新英□無亦非□有亦非□,6

Z119-506b15,6,偏南倚北莫相譏□無亦是□有亦是□東行西去隨我意□,6

Z119-506b16,6,君不見虛空本自絶中邊□東西南北何曾異□,0

Z119-506b17,0,擬古四首□,0

Z119-506b18,0,畏寒時欲夏□苦熱復思冬□妄想能消滅□安身處處同□,0

Z119-507a1,0,其二□,0

Z119-507a2,0,忖得□成失□擬東仍復西□未來杳無定□何必頂勞思□,0

Z119-507a3,0,其三□,0

Z119-507a4,0,蠶出桑抽葉□蜂飢樹給花□有人斯有祿□貧者不須嗟□,0

Z119-507a5,0,其四□,0

Z119-507a6,0,草食勝空腹□□堂過露居□人生解知足□煩惱一時除□,0

Z119-507a7,0,藍田□,0

Z119-507a8,0,□□平畦瑞起煙□山翁懷玉正高眠□,6

Z119-507a9,6,春深莫訝□鋤靜□不是人間稻黍田□,0

Z119-507a10,0,東銘□,0

Z119-507a11,0,一瓦一椽□一粥一飯□檀信脂膏□行人血汗□爾戒不持□,0

Z119-507a12,0,爾事不辦□可懼可憂□可嗟可歎□,0

Z119-507a13,0,西銘□,0

Z119-507a14,0,一時一日□一月一年□流光易度□幻形匪堅□凡心未盡□,0

Z119-507a15,0,聖果未圓□可驚可怖□可悲可憐□,0

Z119-507a16,0,廚房銘□,0

Z119-507a17,0,雪峰飯頭□□山典座□古德芳風□於今未墮□攝爾狂心□,0

Z119-507a18,0,愼爾口過□運水搬柴□無忘這箇□堂內坐禪□堂外禪坐□,0

Z119-507b1,0,誰信傳衣□不離□磨□,0

Z119-507b2,0,浴堂銘□,0

Z119-507b3,0,山巍路遠□致其柴薪□□釜然火□效其勞勤□一月八浴□,0

Z119-507b4,0,叢林罕聞□沙彌戱笑□沸湯□淋□洗心滌慮□日新又新□,0

Z119-507b5,0,何以報德□忽悟水因□,0

Z119-507b6,0,御製序□,0

Z119-507b7,0,朕旣選刻僧肇等禪師語錄□長夏幾暇□,5

Z119-507b8,5,欲全覽歷代古德之所激揚□而錄其眞切爲人者□柰華藏浩瀚□,1

Z119-507b9,1,目不暇給□臣工中與禪衲輩□具能辨別淄□目力者□,1

Z119-507b10,1,不得其人□莫可使分任□閱□呈朕總覽者□無巳□,3

Z119-507b11,3,乃就妙喜所輯正法眼藏□幻寄所刻指月錄□二書□,4

Z119-507b12,4,採取若干則公案□以示後學□夫正法眼藏□指月錄□二書□,3

Z119-507b13,3,行海內數百年矣□西竺四七□震旦二三□佛佛祖祖□無義味語□,0

Z119-507b14,0,至今普遍閻浮提界□□&CX-216E;山古刹□渺渺禪棲□,3

Z119-507b15,3,□栗蒲團□脩脩釋子□皆得展卷而見□提唱而聞□,5

Z119-507b16,5,妙喜幻寄之功勳□固爲不可磨滅□但惜皆未具透關眼□,4

Z119-508a1,4,所以拈提自先失利□則粉中之雪□煤裡之墨□豈能揀辨的當□,1

Z119-508a2,1,擲黃金而取瓦礫□寶魚目而棄摩尼□定所不免□,3

Z119-508a3,3,是以正法眼藏□指月錄之外□其尙有元樞正體□靈鑑眞光□,1

Z119-508a4,1,開示指歸□裨益末世者□未經朕目□無可如何□,4

Z119-508a5,4,在二書之中□則可以自信□選擇一無所遺矣□明眼人自能辨取□,0

Z119-508a6,0,帙中所採言句□非如妙喜幻寄所選□祇尙語句尖新□,0

Z119-508a7,0,機鋒敏捷□不論與本分心地有無交涉也□,4

Z119-508a8,4,皆專以提持向上□不但時人之所推尙□流俗之所盛傳□,3

Z119-508a9,3,而實非旨要□未契眞宗者□槪置不錄□卽古來大善知識□,2

Z119-508a10,2,遞相拈示之公案□少或不依本分□任其口頭滑利□,3

Z119-508a11,3,卽不與選焉□夫此不了言句□歷代明眼善知識□,5

Z119-508a12,5,非不知其爲非第一義諦□或以祖父所遺□只得傳爲家珍□,3

Z119-508a13,3,或因諸方檢點□恐起爭端□不無回互□不但不肯明以指斥□,1

Z119-508a14,1,且棄短取長□附合拈提□將方寸之木□聳令高於岑樓□,1

Z119-508a15,1,亦不過無柰□聊作門前之繞□豈實謂祖印在□也□,2

Z119-508a16,2,初機後學□未能人人具生知慧眼□則不無誤人□在朕今日□,0

Z119-508a17,0,無□無□□一稟覺王正令□黜陟古今□有何忌諱□,2

Z119-508a18,2,而不爲直捷指明□後世眞正發心參學之人□,5

Z119-508b1,5,如墮網之欲出□若沐漆而求解者□豈可不令解粘去縛之淨盡□,1

Z119-508b2,1,□少留餘地耶□如傅大士□如大珠海□如丹霞天然□,2

Z119-508b3,2,如靈雲勤□如德山鑒□如興化奬□如長慶稜□如風穴沼□,2

Z119-508b4,2,如汾陽昭□如端師子□如大慧□□如弘覺範□如高峰妙□,2

Z119-508b5,2,皆宗門中歷代推爲提持後學之宗匠□柰其機緣示語□,1

Z119-508b6,1,無一可入選者□聊擧數端□以見其旨□,7

Z119-508b7,7,如傅大士夜夜抱佛眠□朝朝還共起□起坐鎭相隨□語默同居止□,3

Z119-508b8,3,及能爲萬象主□不逐四時凋之句□長慶上堂曰□,5

Z119-508b9,5,撞著道伴交肩過□一生參學事畢□僧問興化□四方八面來時如何□,0

Z119-508b10,0,化曰打中間的□如此語句□,10

Z119-508b11,10,皆是祇識得個昭昭靈靈耳□卽傅大士所云□空手把□頭□步行騎水牛□,3

Z119-508b12,3,人從橋上過□橋流水不流□亦祇到得脫凡情執著見耳□,2

Z119-508b13,2,祇如步行騎水牛□較古德道士倒騎牛之句□雖若彷彿□,1

Z119-508b14,1,而相去天淵□如普化云□明頭來□明頭打□暗頭來□暗頭打□,0

Z119-508b15,0,四方八面來□旋風打□虛空來□連架打□,6

Z119-508b16,6,此語雖亦非究竟□較興化打中間語□奚□□壤□,8

Z119-508b17,8,如龐居士一口吸盡西江水□乃從來多傳爲極則者□,8

Z119-508b18,8,□不知但只會得個光呑萬象而巳□豈曾脚□點地□所以五祖演云□,2

Z119-509a1,2,一口吸盡西江水□萬丈深潭窮到底□略□不似趙州橋□,1

Z119-509a2,1,明月淸風安可比□此頌可謂補龐縕之欠缺也□,3

Z119-509a3,3,如龐婆百草頭邊祖師意之句□尤爲□淺□而無知狂參□,2

Z119-509a4,2,亦稱爲究竟之說□如汾陽昭□除十智同眞之外□其他語句□,0

Z119-509a5,0,無一可取□似此見地□則十智同眞之設□,5

Z119-509a6,5,亦從解路中得來耳□若欲如是推演敷布□豈有底止□十智同眞□,1

Z119-509a7,1,亦奚足重□若爲啓初學之疑情□何必如此多言□,3

Z119-509a8,3,徒使眞參實悟之人□牽連入於解路耳□,8

Z119-509a9,8,如德山乃從來歷代推崇之古錐□而除一棒之外□詳細搜求□其垂示機緣□,0

Z119-509a10,0,□無一則可採□不過會得個本無言說之理□,3

Z119-509a11,3,不被天下老和尙舌頭瞞地位耳□未踏向上一著在□,3

Z119-509a12,3,所以□山之語□泥裡有剌□道德山向後□孤峰頂上盤結草庵□,0

Z119-509a13,0,呵佛罵祖去在□可謂將德山數語判盡也□,4

Z119-509a14,4,如托□公案□亦只可啓發初學疑情□與本分毫無交涉□,3

Z119-509a15,3,況亦有何奇特□直得數千百年提唱□殊不可解□如巖頭雪峰□,0

Z119-509a16,0,實乃見過於師□然亦未到圓通處□較伊法嗣元沙□,1

Z119-509a17,1,猶欠百步在□如大珠頓悟入道要門論□不過提唱初機□,0

Z119-509a18,0,全未具頂門正眼□其馬祖賞歎之說□未必確實□,2

Z119-509b1,2,如妙喜乃數百年望重海內之人□其武庫全錄□,4

Z119-509b2,4,朕皆詳細披閱□其示語機緣中□一無可取□其拈提古德處□,2

Z119-509b3,2,亦間有透脫之論□而支離謬誤處甚多□觀此□,5

Z119-509b4,5,則非具眞知見者□亦乃認得個本來微光□用解識學問□,4

Z119-509b5,4,勉强擴充之所致□非實透關之侶□如靈雲靑山原不動□,3

Z119-509b6,3,白雲任去來之句□如露柱懷胎□打破鏡來相見之說□,3

Z119-509b7,3,亦屬一流□至風穴錄中所載□不過默悟三元指要□是其極則□,0

Z119-509b8,0,其語句□如老僧□黎□祖意敎意□皆左右兩拍之說□,1

Z119-509b9,1,家國與野老□老僧與□黎□豈有兩個□雖將左右兩拍□,1

Z119-509b10,1,解路粉飾□似同中有異異中同者□其□蹙安貼□,3

Z119-509b11,3,話成兩□□如何蓋覆□如答隨緣不變云□披□側立千峰外□,1

Z119-509b12,1,引水□蔬五老峰□又如壁立千□□誰敢正眼□著之句□,0

Z119-509b13,0,皆從元要中知解得來□不問可知□不但非第一義□,1

Z119-509b14,1,而且貽誤後學□況與世理大相矛盾□似此不經之說□,1

Z119-509b15,1,徒增文士&CX-2177;謗耳□與佛法毫無裨益□此一實事□,3

Z119-509b16,3,有一絲毫□便是一絲毫□失之毫釐□差之千里□眞僞之辨□,2

Z119-509b17,2,若遇明眼人□斷不能逃影□如丹霞燒木佛□觀其語錄見地□,0

Z119-509b18,0,只止無心□實爲狂參妄作□據丹霞之見□木佛之外□,1

Z119-510a1,1,別有佛耶□若此□則子孫焚燒祖先牌□臣工毁棄帝王位□,0

Z119-510a2,0,可乎□在丹霞以爲除佛見□,10

Z119-510a3,10,殊不知自墮鐵圍而不覺也□意在立奇掃相□而通身泥水□自不知也□,4

Z119-510a4,4,若謂院主眉鬚墮□設立疑案□究亦無可疑處□,7

Z119-510a5,7,不過亦從解路中成就耳□非切實爲人□開人天眼目之宗匠□,4

Z119-510a6,4,況其示寂時□一足未及地而化□此亦護法神明□,6

Z119-510a7,6,令伊自示脚□不點地之一證□如一古德殿前背佛坐□,5

Z119-510a8,5,又一古德入殿向佛唾□傍僧云□何得背佛坐□向佛唾□答云□,3

Z119-510a9,3,將無佛處來與某甲唾□指無佛處來與某甲背□此等見解□,1

Z119-510a10,1,與丹霞同□但知掃目前一像□□不覺自執千像萬像矣□,0

Z119-510a11,0,當日但問此二狂徒□□道除此殿中佛□尙別有何佛□,0

Z119-510a12,0,試指取看□管敎立地現形□此等無稽魔說□,4

Z119-510a13,4,何堪提唱書錄掛齒□更有拾狐唾以爲獅乳者□尤堪憐愍□,2

Z119-510a14,2,似此者不可枚擧□以上所拈□尙皆非屬邪妄□,5

Z119-510a15,5,但脚□未踏實地□非了義之說耳□如弘覺範□指月錄中□,4

Z119-510a16,4,採其拈提處甚多□其支離謬妄處□與幻寄同□可謂同病相憐□,1

Z119-510a17,1,不過令人作發笑之戱具□更不必論者□至如三喚侍者□,0

Z119-510a18,0,婆子燒庵□喫油□□野狐□斬□□犀牛扇□臺山婆子□,2

Z119-510b1,2,子湖狗□香嚴上樹□雲門扇子□禾山鼓□慈明榜等公案□,2

Z119-510b2,2,皆古今叢林中□日日擧似者□朕悉不錄□蓋雖言語道斷□,1

Z119-510b3,1,不過啓發初機□非是究竟□但此等公案□,6

Z119-510b4,6,尙不至榛蕪向上一路耳□總之此事□如□日光□如大火聚□提則全提□,0

Z119-510b5,0,印則全印□否乃不達佛之正旨□盡屬奪弄精魂□其言□,0

Z119-510b6,0,雖皆數千百年以來□人人所提唱□其人□,4

Z119-510b7,4,雖皆數千百年以來□人人之所推崇□朕皆置之不論□,4

Z119-510b8,4,蓋歷代震於其名□無人指出□殊不知此等未了之談□,4

Z119-510b9,4,雜入眞正人天眼目之宗師語句中□後學豈能盡具參方眼□,1

Z119-510b10,1,其目光如豆者□必致金&C3-5661;莫辨□□白不分□到此地位□,1

Z119-510b11,1,自以爲巳造某古德所造之境□向上自然無路□,3

Z119-510b12,3,妄爲參學事畢□豈不是盡九州鐵□鑄成這一大錯□此等語句□,0

Z119-510b13,0,雖於提□初機□發人淨信□未始無功□然其功甚小□,1

Z119-510b14,1,能令眞正發心參學之人□中止化城□過由伊造□,3

Z119-510b15,3,其過甚大□如迦陵音□亦可謂具參方眼者□,7

Z119-510b16,7,乃於興化古廟□過□丹霞燒木佛□長慶路逢道伴□等公案□尙被牽絆□,1

Z119-510b17,1,而未看破□且尤喜提唱風穴□黎老僧一則□,4

Z119-510b18,4,朕當年一一討論□爲之說破□尙不能透脫□何況初機後學耶□,1

Z119-511a1,1,□集所選歷代禪師□除六祖外□一百五十六人語句□,1

Z119-511a2,1,固皆本分極則□而諸人中□如誌公□馬祖一□南嶽思□,2

Z119-511a3,2,石頭遷□忠國師□長沙岑□觀國師□臨濟元□投子同□曹山寂□,1

Z119-511a4,1,元沙備□韶國師□其見證與前選中諸大善知識□,3

Z119-511a5,3,無二無別□但其傳世語句□可採者止於此□因其難成卷帙□,1

Z119-511a6,1,是以□在後集中□至於藥山儼□黃蘗運□洞山价□羅漢琛□,0

Z119-511a7,0,法眼益□天依懷□細細評量□猶有珠與璣之分□,3

Z119-511a8,3,其餘諸禪師公案言句□二書所載□祇此一二則□語雖可錄□,1

Z119-511a9,1,不能品其次第□學者能於古人語言相似□,5

Z119-511a10,5,而高下懸殊之處□自具隻眼□知朕採取刪汰□意趣之所歸□,3

Z119-511a11,3,擧一明三□方爲於此有分□否則毋得□□含胡□,5

Z119-511a12,5,輕言參透葛藤□轉不如講誦經典□薰此佛種□以待機緣□,4

Z119-511a13,4,尙爲未昧自已□朕今此擧□若無灼知定見□豈肯多生枝節□,2

Z119-511a14,2,爲天下後世之所&CX-2177;笑□實憐禪宗頹廢□慧命懸絲□,3

Z119-511a15,3,皆由此輩未了宗師□開此紛雜岐徑□令魚龍莫辨□,4

Z119-511a16,4,後學不知所從也□故不得不爲蛇足一上□如標月指□所指必月□,0

Z119-511a17,0,無論三垣二十八宿□未嘗誤指□卽弦□之月□,3

Z119-511a18,3,亦所不指□所指者□如月之&C3-2C5D;□旣圓且明□普照三千大千□,2

Z119-511b1,2,後學但毋向指邊求月也□是爲序□,0

Z119-511b2,0,雍正十一年癸丑八月望日□,0

Z119-511b3,0,無名氏問□千七百則陳爛葛藤□皆是無義味語□,0

Z119-511b4,0,皇上品其優劣□毋乃涉於解路乎□,0

Z119-511b5,0,有名氏答□從上祖師言句□汝作□生會□無名氏云□,0

Z119-511b6,0,如鴉鳴鵲□會□有名氏曰□汝旣不作言句會□,2

Z119-511b7,2,汝今云何復生分別心□如可分別者□固應如是分別□,1

Z119-511b8,1,如曰不可分別□則古來言句□旣作鴉鳴鵲□會□,0

Z119-511b9,0,皇上今日品題□何不作鳳嘯龍吟會□彎□角弓□,2

Z119-511b10,2,而射空裡風影□或百發百中□或十發一中□計功行賞□,1

Z119-511b11,1,夫何不可□無名氏&C4-5632;&C4-686C;而退□,0

Z119-511b12,0,御選歷代禪師語錄前集上□,0

Z119-511b13,0,初祖菩提達摩大師□,0

Z119-511b14,0,祖於般若多羅尊者得法□演化本國□時有二師□,2

Z119-511b15,2,一名佛大先□二名佛大勝多□佛大先遇般若多羅尊者□,1

Z119-511b16,1,捨小趣大□與祖□化□時號爲二甘露門□而佛大勝多□,1

Z119-512a1,1,更分徒而爲六宗□第一有相宗□第二無相宗□,4

Z119-512a2,4,第三定慧宗□第四戒行宗□第五無得宗□第六寂靜宗□各封已解□,0

Z119-512a3,0,別展化源□祖□然歎曰□彼之一師□己陷牛跡□,3

Z119-512a4,3,況復支離而分六宗□我若不除□永纏邪見□言巳□微現神力□,1

Z119-512a5,1,至有相宗所問曰□一切諸法□何名實相□,6

Z119-512a6,6,彼衆中有一尊長薩婆羅答曰□於諸相中□不互諸相□是名實相□祖曰□,0

Z119-512a7,0,一切諸相而不互者□若名實相□當何定耶□彼曰□,2

Z119-512a8,2,於諸相中□實無有定□若定諸相□何名爲實□祖曰□諸相不定□,0

Z119-512a9,0,便名實相□汝今不定□當何得之□彼曰□我言不定□,2

Z119-512a10,2,不說諸相□當說諸相□其義亦然□祖曰□汝言不定□當爲實相□,0

Z119-512a11,0,定不定故□卽非實相□彼曰□定旣不定□卽非實相□,2

Z119-512a12,2,知我非故□不定不變□祖曰□汝今不變□何名實相□巳變巳往□,0

Z119-512a13,0,其義亦然□彼曰□不變當在□在不在故□故變實相□,2

Z119-512a14,2,以定其義□祖曰□實相不變□變卽非實□於有無中□何名實相□,0

Z119-512a15,0,薩婆羅心知聖師懸解潛達□卽以手指虛空曰□,2

Z119-512a16,2,此是世間有相□亦能空故□當我此身得似此否□祖曰□,2

Z119-512a17,2,若解實相□卽見非相□若了非相□其色亦然□當於色中□,2

Z119-512a18,2,不失色體□於非相中□不□有故□若能是解□此名實相□,2

Z119-512b1,2,彼衆聞巳□心意朗然□欽禮信受□祖瞥然匿跡□,5

Z119-512b2,5,至無相宗所而問曰□汝言無相□當何證之□,9

Z119-512b3,9,彼衆中有波羅提者答曰□我明無相□心不現故□祖曰□汝心不現□當何明之□,1

Z119-512b4,1,彼曰□我明無相□心不取捨□當於明時□亦無當者□祖曰□,1

Z119-512b5,1,於諸有無□心不取捨□又無當者□諸明無故□彼曰□,3

Z119-512b6,3,入佛三昧□尙無所得□何況無相□而欲知之□祖曰□相旣不知□,1

Z119-512b7,1,誰云有無□尙無所得□何名三昧□彼曰□我說不證□,3

Z119-512b8,3,證無所證□非三昧故□我說三昧□祖曰□非三昧者□何當名之□,1

Z119-512b9,1,汝旣不證□非證何證□波羅提聞祖辨析□卽悟本心□,2

Z119-512b10,2,禮謝於祖□懺悔往謬□祖記曰□汝當得果□不久證之□,3

Z119-512b11,3,此國有魔□汝可降之□言巳□忽然不現□至定慧宗所問曰□,2

Z119-512b12,2,汝學定慧□爲一爲二□彼衆中有婆蘭陀者答曰□我此定慧□,0

Z119-512b13,0,非一非二□祖曰□旣非一二□何名定慧□彼曰□在定非定□,0

Z119-512b14,0,處慧非慧□一卽非一□二亦不二□祖曰□當一不一□,2

Z119-512b15,2,當二不二□旣非定慧□約何定慧□彼曰□不一不二□定慧能知□,0

Z119-512b16,0,非定非慧□亦復然矣□祖曰□慧非定故□然何知哉□,2

Z119-512b17,2,不一不二□誰定誰慧婆蘭陀聞之□疑心□釋□,5

Z119-512b18,5,至第四戒行宗所問曰□何者名戒□云何名行□當此戒行□爲一爲二□,0

Z119-513a1,0,彼衆中有一賢者答曰□一二二一□皆彼所生□,3

Z119-513a2,3,依敎無染□此名戒行□祖曰□汝言依敎□卽是有染□一二俱破□,1

Z119-513a3,1,何言依敎□此二違背□不及於行□內外非明□何名爲戒□,1

Z119-513a4,1,彼曰□我有內外□彼巳知竟□旣得通達□便是戒行□,3

Z119-513a5,3,若說違背□俱是俱非□言及淸淨□卽戒卽行□祖曰□俱是俱非□,1

Z119-513a6,1,何言淸淨□旣得通故□何談內外□賢者聞之□卽自□服□,1

Z119-513a7,1,至無得宗所問曰□汝云無得□無得何得□旣無所得□,2

Z119-513a8,2,亦無得得□彼衆中有寶靜者答曰□我說無得□非無得得□,1

Z119-513a9,1,當說得得□無得是得□祖曰□得旣不得□得亦非得□,3

Z119-513a10,3,旣云得得□得得何得□彼曰□見得非得□非得是得□若見不得□,1

Z119-513a11,1,名爲得得□祖曰□得旣非得□得得無得□旣無所得□,3

Z119-513a12,3,當何得得□寶靜聞之□頓除疑網□至寂靜宗所問曰□何名寂靜□,0

Z119-513a13,0,於此法中□誰靜誰寂□彼衆中有尊者答曰□此心不動□,0

Z119-513a14,0,是名爲寂□於法無染□名之爲靜□祖曰□本心不寂□,2

Z119-513a15,2,要假寂靜□本來寂故□何用寂靜□彼曰□諸法本空□以空空故□,0

Z119-513a16,0,於彼空空□故名寂靜□祖曰□空空巳空□諸法亦爾□,2

Z119-513a17,2,寂靜無相□何靜何寂□靜尊者聞師指誨□豁然開悟□,3

Z119-513a18,3,於是六衆□咸誓歸依□化被南天□聲馳五印□經六十載□,3

Z119-513b1,3,,4

Z119-513b2,4,度無量衆祖念東震旦國□佛記後五百歲□般若智燈□運光於彼□,0

Z119-513b3,0,遂囑弟子般若密多羅□住天竺傳法□而躬至震旦□,1

Z119-513b4,1,乃辭祖塔□別學侶□泛重溟□達南海□,8

Z119-513b5,8,乃梁普通七年庚子歲也□廣州剌史蕭□□具禮迎供□表聞武帝□,4

Z119-513b6,4,帝遣使齎詔迎請□十月至金陵□帝問曰□朕卽位以來□,4

Z119-513b7,4,造寺寫經度僧□不可勝紀□有何功德□祖曰□□無功德□帝曰□,2

Z119-513b8,2,何以無功德□祖曰□此但人天小果□有漏之因□如影隨形□,1

Z119-513b9,1,雖有非實□帝曰□如何是眞功德□祖曰□淨智妙圓□,3

Z119-513b10,3,體自空寂□如是功德□不以世求□帝又問如何是聖諦第一義□,0

Z119-513b11,0,祖曰□廓然無聖□帝曰□對朕者誰□祖曰□不識□帝不悟□,0

Z119-513b12,0,祖渡江北□寓止嵩山少林寺□面壁而坐□終日默然□,1

Z119-513b13,1,有僧神光□詣祖參承□祖常端坐面壁□莫聞誨勵□,3

Z119-513b14,3,師立雪過膝□斷臂求法□祖遂因與易名曰慧可□問曰□,3

Z119-513b15,3,諸佛法印□可得聞乎□祖曰□諸佛法印□匪從人得□可曰□,3

Z119-513b16,3,我心未寧□乞師與安□祖曰□將心來與汝安□可良久□,4

Z119-513b17,4,曰覓心了不可得□祖曰□我與汝安心竟□越九年□欲返天竺□,2

Z119-513b18,2,乃顧慧可而告之曰□昔如來以正法眼□付迦葉大士□,2

Z119-514a1,2,展轉囑累而至於我□我今付汝□汝當護持□幷授汝袈裟□,1

Z119-514a2,1,以爲法信□內傳法印□以契證心□外付袈裟□以定宗旨□,1

Z119-514a3,1,至吾滅後二百年□衣止不傳□法周沙界□明道者多□,2

Z119-514a4,2,行道者少□說理者多□通理者少□潛符密證□千萬有餘□,2

Z119-514a5,2,汝當闡&C4-3223;□勿輕未悟□一念回機□便同本得□聽吾偈曰□,2

Z119-514a6,2,吾本來□土□傳法救迷情□一花開五葉□結果自然成□,0

Z119-514a7,0,二祖慧可大師□,0

Z119-514a8,0,有一居士□年踰四十□不言名氏□聿來設禮□而問祖曰□,0

Z119-514a9,0,弟子身纏風恙□請和尙懺罪□祖曰□將罪來與汝懺□,1

Z119-514a10,1,士良久曰□覓罪了不可得□祖曰□與汝懺罪竟□,4

Z119-514a11,4,宜依佛法僧住□士曰□今見和尙□巳知是僧□未審何名佛法□祖曰□,0

Z119-514a12,0,是心是佛□是心是法□法佛無二□僧寶亦然□士曰□,2

Z119-514a13,2,今日始知罪性□不在內□不在外□不在中間□如其心然□,2

Z119-514a14,2,佛法無二也□祖深器之□卽爲剃髮□曰是吾寶也□宜名僧璨□,0

Z119-514a15,0,祖遂囑累□付以衣法□偈曰□本來緣有地□因地種花生□,0

Z119-514a16,0,本來無有種□花亦不曾生□,0

Z119-514a17,0,向居士幽棲林野□木食澗飮□北齊天保初□聞祖盛化□,0

Z119-514a18,0,乃致書曰□影由形起□響逐聲來□弄影勞形□,4

Z119-514b1,4,不識形爲影本□&C4-3223;聲止響□不知聲是響根□除煩惱而趣涅槃□,1

Z119-514b2,1,喩去形而覓影□離衆生而求佛果□喩默聲而求響□,2

Z119-514b3,2,故知迷悟一塗□愚智非別□無名作名□因其名則是非生矣□,0

Z119-514b4,0,無理作理□因其理則爭論起矣□幻化非眞□誰是誰非□,0

Z119-514b5,0,虛妄無實□何空何有□將知得無所得□失無所失□,2

Z119-514b6,2,未及造謁□聊申此意□伏望答之□祖回示曰□,6

Z119-514b7,6,備觀來意皆如實□眞幽之理竟不殊□本迷摩尼謂瓦礫□,5

Z119-514b8,5,豁然自覺是眞珠□無明智慧等無異□當知萬法卽皆如□,4

Z119-514b9,4,愍此二見之徒輩□申辭措筆作斯書□觀身與佛不差別□,3

Z119-514b10,3,何須更覓彼無餘□居士捧披祖偈□乃申禮覲□密承印記□,0

Z119-514b11,0,三祖僧璨大師□,0

Z119-514b12,0,信心銘□至道無難□惟嫌揀擇□但莫憎愛□洞然明白□,1

Z119-514b13,1,毫釐有差□天地懸隔不識玄旨□徒勞念靜□圓同太虛□,0

Z119-514b14,0,無欠無餘□良由取舍□所以不如不用求眞□,3

Z119-514b15,3,惟須息見□有是非□紛然失心□二由一有□一亦莫守□,2

Z119-514b16,2,一心不生□萬法無咎□無咎無法□不生不心□能由境滅□,2

Z119-514b17,2,境逐能沈□境由能境□能由境能□欲知兩段□原是一空□,2

Z119-514b18,2,一空同兩□齊含萬象欲取一乘□勿惡六塵□六塵不惡□,1

Z119-515a1,1,還同正覺□智者無爲□愚人自縛□法無異法□妄自愛著□,1

Z119-515a2,1,將心用心□豈非大錯夢幻空花□何勞把捉□得失是非□,0

Z119-515a3,0,一時放□□眼若不寐□諸夢自除□心若不異□,4

Z119-515a4,4,萬法一如狐疑盡淨□正信調直□一切不留□無可記憶□,3

Z119-515a5,3,虛明自照□不勞心力□非思量處□識情難測□眞如法界□,3

Z119-515a6,3,無他無自□要急相應□惟言不二□不二皆同□無不包容□,3

Z119-515a7,3,十方智者□皆入此宗□宗非促延□一念萬年□無在不在□,3

Z119-515a8,3,十方目前□極小同大□忘絶境界□極大同小□不見邊表□,3

Z119-515a9,3,有卽是無□無卽是有一卽一切□一切卽一□但能如是□,2

Z119-515a10,2,何慮不畢□,0

Z119-515a11,0,四祖道信大師□,0

Z119-515a12,0,祖謂牛頭融禪師曰□夫百千法門□同歸方寸□,3

Z119-515a13,3,河沙妙德□總在心源□一切戒門定門慧門□神通變化□,3

Z119-515a14,3,悉自具足□不離汝心□一切煩惱業障□本來空寂□一切因果□,1

Z119-515a15,1,皆如夢幻□無三界可出□無菩提可求□人與非人□,3

Z119-515a16,3,性相平等□大道虛曠□絶思絶慮□如是之法□汝今巳得□,3

Z119-515a17,3,更無闕少□與佛何殊□更無別法□汝但任心自在□莫作觀行□,1

Z119-515a18,1,亦莫澄心□莫起貪瞋□莫懷愁慮□蕩蕩無□□任意縱橫□,1

Z119-515b1,1,不作諸善□不作諸惡□行住坐臥□觸目遇緣□,5

Z119-515b2,5,總是佛之妙用□快樂無憂□故名爲佛□,0

Z119-515b3,0,五祖弘忍大師□,0

Z119-515b4,0,咸亨中有居士姓盧□名慧能□自新州來參謁□祖問曰□,0

Z119-515b5,0,汝自何來□盧曰嶺南□祖曰□欲須何事□盧曰□唯求作佛□,0

Z119-515b6,0,祖曰□嶺南人無佛性□若爲得佛□盧曰□人卽有南北□,1

Z119-515b7,1,佛性豈然□祖令隨衆作務□盧曰□弟子自心常生智慧□,1

Z119-515b8,1,不離自性□卽是福田□未審和尙敎作何務□祖曰□,3

Z119-515b9,3,這□□根性太利□著槽廠去□盧禮足而退□便入□坊□,3

Z119-515b10,3,服勞於杵臼□晝夜不息□一日祖潛詣□坊問曰□米白也未□,1

Z119-515b11,1,盧曰□白也□未有篩□祖以杖三擊其□□盧卽以三鼓入室□,0

Z119-515b12,0,祖告曰□諸佛出世□爲一大事故□隨機大小而引導之□,0

Z119-515b13,0,遂有十地三乘頓漸等旨□以爲敎門□,6

Z119-515b14,6,然以無上微妙□密圓明眞實□正法眼藏□付於上首大迦葉尊者□,1

Z119-515b15,1,展轉傳授二十八世□至達摩屆於此土□,6

Z119-515b16,6,得可大師承襲以至於我□今以法寶及所傳袈裟□用付於汝□,3

Z119-515b17,3,善自保護□無令斷絶□聽吾偈曰□有情來下種□因地果還生□,1

Z119-515b18,1,無情旣無種□無性亦無生□盧□受訖□問法則旣受□,2

Z119-516a1,2,衣付何人□祖曰□昔達摩初至□人未之信□故傳衣以明得法□,0

Z119-516a2,0,今信心巳熟□衣乃爭端□止於汝身□不復傳也□,0

Z119-516a3,0,六祖慧能大師□,0

Z119-516a4,0,祖抵黃梅參禮五祖□當呈偈後□三鼓入五祖室□,2

Z119-516a5,2,五祖復徵其初悟□應無所住而生其心語□祖於言下大徹□,0

Z119-516a6,0,遂啓五祖曰□一切萬法不離自性□,7

Z119-516a7,7,何期自性本自淸淨□何期自性本不生滅□何期自性本自具足□,3

Z119-516a8,3,何期自性本無動搖□何期自性能生萬法□五祖知悟本性□,1

Z119-516a9,1,謂祖曰□不識本心□學法無益□若識本心□見自本性□,2

Z119-516a10,2,卽名丈夫天人師佛□遂傳衣法□五祖送祖至九江驛邊□,1

Z119-516a11,1,令祖上船□祖隨卽把櫓□五祖曰□合是吾渡汝□祖曰□,2

Z119-516a12,2,迷時師度□悟時自度□度名雖一□用處不同□能蒙師傳法□,1

Z119-516a13,1,今巳得悟□只合自性自度□五祖云□如是如是□以後佛法□,0

Z119-516a14,0,由汝大行□,0

Z119-516a15,0,祖至廣州法性寺□値印宗法師講涅槃經□,4

Z119-516a16,4,寓止廊□間□暮夜風□刹□□聞二僧對論□一曰□動□一曰風動□,0

Z119-516a17,0,往復不巳□祖曰□不是風動□不是□動□仁者心動□,2

Z119-516a18,2,一衆□然□,0

Z119-516b1,0,印宗延至上席□徵詰奧義□問曰□黃梅付囑□如何指授□,0

Z119-516b2,0,祖曰□指授卽無□惟論見性□不論禪定解脫□宗曰□,2

Z119-516b3,2,何不論禪定解脫□祖曰□爲是二法□不是佛法□,5

Z119-516b4,5,佛法是不二之法□宗又問如何是佛法不二之法□祖曰□,4

Z119-516b5,4,法師講涅槃經□明佛性是佛法不二之法□,8

Z119-516b6,8,如高貴德王菩薩白佛言□犯四重禁□作五逆罪□及一闡提等□,5

Z119-516b7,5,當斷善根佛性否□佛言□善根有二□一者常□二者無常□,5

Z119-516b8,5,佛性非常非無常□是故不斷□名爲不二□一者善□二者不善□,3

Z119-516b9,3,佛性非善非不善□是名不二□蘊之與界□凡夫見二□智者了達□,0

Z119-516b10,0,其性無二□無二之性□卽是佛性□印宗聞說□,4

Z119-516b11,4,歡喜合掌韋使君請益□師陞座告大衆曰□,8

Z119-516b12,8,總淨心念摩訶般若波羅密多□復云□善知識□菩提般若之智□,5

Z119-516b13,5,世人本自有之□只緣心迷不能自悟□須假大善知識□示導見性□,1

Z119-516b14,1,當知愚人智人□佛性本無差別□只緣迷悟不同□,3

Z119-516b15,3,所以有愚有智□吾今爲說摩訶般若波羅密法□,5

Z119-516b16,5,使汝等各得智慧□志心諦聽□吾爲汝說□善知識□,7

Z119-516b17,7,世人終日口說般若□不識自性般若□猶如說食不飽□口但說空□,3

Z119-516b18,3,萬劫不得見性□終無有益□善知識□摩訶般若波羅密是梵語□,0

Z119-517a1,0,此言大智慧到彼岸□此須心行□不在口念□,4

Z119-517a2,4,口念心不行□如幻如化□如露如電□口念心行□則心口相應□,2

Z119-517a3,2,本性是佛□離性無別佛□何名摩訶□摩訶是大□心量廣大□,1

Z119-517a4,1,猶如虛空無有邊畔□亦無方圓大小□亦非靑黃赤白□,1

Z119-517a5,1,亦無上下長短□亦無瞋無喜□無是無非□無善無惡□,2

Z119-517a6,2,無有頭尾□諸佛刹土盡同虛空□世人妙性本空□,4

Z119-517a7,4,無有一法可得□自性眞空□亦復如是□善知識□莫聞吾說空□,2

Z119-517a8,2,便卽著空□第一莫著空□若空心靜坐□卽著無記空□善知識□,0

Z119-517a9,0,世界虛空□能含萬物色像□日月星宿□山河大地□,2

Z119-517a10,2,泉源溪澗□草木叢林□惡人善人□惡法善法□天堂地獄□,2

Z119-517a11,2,一切大海須彌諸山□總在空中□世人性空□亦復如是□,2

Z119-517a12,2,善知識□自性能含萬法是大□萬法在諸人性中□,4

Z119-517a13,4,若見一切人惡之與善□盡皆不取不捨□亦不染著□心如虛空□,1

Z119-517a14,1,名之爲大□故曰摩訶□善知識□迷人口說□智者心行□,2

Z119-517a15,2,又有迷人空心靜坐□百無所思□自稱爲大□此一輩人□,2

Z119-517a16,2,不可與語□爲邪見故□善知識□心量廣大□遍周法界□,3

Z119-517a17,3,用卽了了分明□應用便知一切□一切卽一□一卽一切□,3

Z119-517a18,3,去來自由□心體無滯□卽是般若□善知識□一切般若智□,3

Z119-517b1,3,皆從自性而生□不從外入□莫錯用意□名爲眞性自用□,3

Z119-517b2,3,一眞一切眞□心量大事□不行小道□口雖終日說空□,4

Z119-517b3,4,心中不修此行□恰似凡人自稱國王□終不可得□非吾弟子□,2

Z119-517b4,2,善知識□何名般若□般若者□唐言智慧也□一切處所□,3

Z119-517b5,3,一切時中□念念不愚□常行智慧□卽是般若行□一念愚□,3

Z119-517b6,3,卽般若絶□一念智□卽般若生□世人愚迷□不見般若□口說般若□,0

Z119-517b7,0,心中常愚□常自言我修般若□念念說空□不識眞空□,1

Z119-517b8,1,般若無形相□智慧心卽是□若作如是解□卽名般若智□,1

Z119-517b9,1,何名波羅密□此是西竺語□唐言到彼岸□解義離生滅□,1

Z119-517b10,1,著境生滅起□如水有波浪□卽名爲此岸□離境無生滅□,1

Z119-517b11,1,如水常通流□卽名爲彼岸□故號波羅密□善知識□,3

Z119-517b12,3,迷人口念□當念之時□惟妄惟非□念念若行□是名眞性□,3

Z119-517b13,3,悟此法者□是般若法□修此行者□是般若行□不修卽凡□,3

Z119-517b14,3,一念修行□自身等佛□善知識□凡夫卽佛□煩惱卽菩提□,3

Z119-517b15,3,前念迷卽凡夫□後念悟卽佛□前念著境卽煩惱□,5

Z119-517b16,5,後念離境卽菩提□善知識□摩訶般若波羅密□最尊最上最第一□,1

Z119-517b17,1,無住無往亦無來□三世諸佛從中出□當用大智慧□,2

Z119-517b18,2,打破五蘊煩惱塵勞□如此修行□定成佛道□,6

Z119-518a1,6,變三毒爲戒定慧□善知識□我此法門□從一般若生八萬四千智慧□,1

Z119-518a2,1,何以故□爲世人有八萬四千塵勞□若無塵勞□智慧常現□,0

Z119-518a3,0,不離自性□悟此法者□卽是無念無憶無著□不起□妄□,0

Z119-518a4,0,用自眞如性□以智慧觀照□於一切法不取不捨□,2

Z119-518a5,2,卽是見性成佛道□若起正眞般若觀照□一刹那間□,3

Z119-518a6,3,妄念俱滅□識自本性□一悟卽至佛地□善知識□智慧觀照□,2

Z119-518a7,2,內外明徹□識自本心□若識本心□卽本解脫□若得解脫□,2

Z119-518a8,2,卽是般若三昧□般若三昧□卽是無念□何名無念□,4

Z119-518a9,4,若見一切法□心不染著□是爲無念□用卽遍一切處□,5

Z119-518a10,5,亦不著一切處□但淨本心□使六識出六門□於六塵中無染無雜□,1

Z119-518a11,1,來去自由□通用無滯□卽是般若三昧□自在解脫□,3

Z119-518a12,3,名無念行□若百不思□常令念絶□卽是法縛□卽名邊見□善知識□,0

Z119-518a13,0,悟無念法者□萬法盡通□悟無念法者□見諸佛境界□,1

Z119-518a14,1,悟無念法者□至佛地位□善知識□後代得吾法者□,3

Z119-518a15,3,將此頓敎法門□於同見同行□發願受持□如事佛故□,4

Z119-518a16,4,終身而不退者□定入聖位□,0

Z119-518a17,0,示衆云□善知識□我此法門□以定慧爲本□大衆勿迷□,1

Z119-518a18,1,言定慧別□定慧一體不是二□定是慧體□慧是定用□,2

Z119-518b1,2,卽慧之時□定在慧□卽定之時□慧在定□若識此義□,4

Z119-518b2,4,卽是定慧等學□諸學道人□莫言先定發慧□先慧發定□定慧各別□,0

Z119-518b3,0,作此見者□法有二相□口說善相□心中不善□空有定慧□,0

Z119-518b4,0,定慧不等□若心口俱善□內外一種□定慧卽等□,3

Z119-518b5,3,自悟修行□不在於諍□若諍先後□卽同迷人□不斷勝負□,3

Z119-518b6,3,□增我法□不離四相□善知識□定慧猶如何等□猶如燈光□,2

Z119-518b7,2,有燈卽光□無燈卽暗□燈是光之體□光是燈之用□名雖有二□,0

Z119-518b8,0,體本同一□此定慧法□亦復如是□,0

Z119-518b9,0,祖云□善知識□云何立無念爲宗□只緣口說見性□,2

Z119-518b10,2,迷人於境上有念□念上便起邪見□一切塵勞妄想□,3

Z119-518b11,3,從此而生□自性本無一法可得□若有所得□妄說禍福□,3

Z119-518b12,3,卽是塵勞邪見□故此法門□立無念爲宗□善知識□無者無何事□,0

Z119-518b13,0,念者念何物□無者無二相□無諸塵勞之心□,4

Z119-518b14,4,念者念眞如本性□眞如卽是念之體□念卽是眞如之用□,3

Z119-518b15,3,眞如自性起念□非眼耳鼻舌能念□眞如有性□所以起念□,2

Z119-518b16,2,眞如若無□眼耳色聲□當時卽壞□善知識□眞如自性起念□,1

Z119-518b17,1,六根雖有見聞覺知□不染萬境□而眞性常自在□故經云□,0

Z119-518b18,0,能善分別諸法相□於第一義而不動□,0

Z119-519a1,0,無相頌曰□迷人修福不修道□只言修福便是道□,2

Z119-519a2,2,布施供養福無邊□心中三惡元來造□擬將修福欲滅罪□,1

Z119-519a3,1,後世得福罪還在□但向心中除罪緣□名自性中眞懺悔□,0

Z119-519a4,0,忽悟大乘眞懺悔□除邪行正卽無罪□,6

Z119-519a5,6,學道常於自性觀□卽與諸佛同一類□吾祖惟傳此頓法□,5

Z119-519a6,5,普願見性同一體□若欲當來覓法身□離諸法相心中洗□,4

Z119-519a7,4,努力自見莫悠悠□後念總絶一世休□若悟大乘得見性□,3

Z119-519a8,3,虔恭合掌至心求□,0

Z119-519a9,0,南獄懷讓禪師禮祖□祖曰□何處來□曰嵩山□祖曰□,2

Z119-519a10,2,甚□物恁□來□曰說似一物卽不中□祖曰□還可修證否□,1

Z119-519a11,1,曰修證卽不無□汚染卽不得□祖曰□只此不□染□,3

Z119-519a12,3,諸佛之所護念□汝旣如是□吾亦如是□,0

Z119-519a13,0,僧智通□看楞伽經約千餘遍□不會三身四智□,3

Z119-519a14,3,禮祖求解其義□祖曰□三身者□淸淨法身□汝之性也□圓滿報身□,0

Z119-519a15,0,汝之智也□千百億化身□汝之行也□,7

Z119-519a16,7,若離本性別說三身□卽名有身無智□若悟三身□無有自性□,5

Z119-519a17,5,卽名四智菩提□聽吾偈曰□自性具三身□發明成四智□不離見聞緣□,0

Z119-519a18,0,超然登佛地□吾今爲汝說□諦信永無迷□莫學馳求者□,0

Z119-519b1,0,終日說菩提□通曰□四智之義可得聞乎□祖曰□,3

Z119-519b2,3,旣會三身□便明四智□何更問耶□若離三身別譚四智□,3

Z119-519b3,3,此名有智無身也□卽此有智□還成無智□復說偈曰□,4

Z119-519b4,4,大圓鏡智性淸淨□平等性智心無病□妙觀察智見非功□,3

Z119-519b5,3,成所作智同圓鏡□五八六七果因轉□但用名言無實性□,2

Z119-519b6,2,若於轉處不留情□繁興永處那伽定□通禮謝□以偈贊曰□,1

Z119-519b7,1,三身元我體□四智本心明□身智融無□□應物任隨形□,1

Z119-519b8,1,起修皆妄動□守住匪眞精□妙旨因師曉□終無汚染名□,0

Z119-519b9,0,僧志道□覽涅槃經至諸行無常□是生滅法□生滅滅巳□,0

Z119-519b10,0,寂滅爲樂而生疑□禮祖求發明□祖曰□汝作□生疑□,1

Z119-519b11,1,對曰□一切衆生□皆有二身□謂色身法身也□色身無常□,1

Z119-519b12,1,有生有滅□法身有常□無知無覺□經云□生滅滅巳□,3

Z119-519b13,3,寂滅爲樂者□未審是何身寂滅□何身受樂□若色身者□,3

Z119-519b14,3,色身滅時□四大分散□全是苦□苦不可言樂□若法身寂滅□,2

Z119-519b15,2,卽同草木瓦石□誰當受樂□又法性是生滅之體□,4

Z119-519b16,4,五蘊是生滅之用□一體五用□生滅是常□生則從體起用□,3

Z119-519b17,3,滅則攝用歸體□若聽更生□卽有情之類□不斷不滅□,4

Z119-519b18,4,若不聽更生□卽永歸寂滅□同於無情之物□如是則一切諸法□,1

Z119-520a1,1,被涅槃之所禁伏□尙不得生□何樂之有□祖曰□汝是釋子□,0

Z119-520a2,0,何習外道□斷常邪見□而議最上乘法□據汝所解□,2

Z119-520a3,2,卽色身外別有法身□離生滅求於寂滅□又推涅槃常樂□,1

Z119-520a4,1,言有身受者□斯乃執吝生死□耽著世樂□汝今當知□,2

Z119-520a5,2,佛爲一切迷人□認五蘊和合爲自體相□,7

Z119-520a6,7,分別一切法爲外塵相□好生惡死□念念遷流□不知夢幻虛假□枉受輪逈□,0

Z119-520a7,0,以常樂涅槃□□爲苦相□終日馳求□佛愍此故□,3

Z119-520a8,3,乃示涅槃眞樂□刹那無有生相□刹那無有滅相□,5

Z119-520a9,5,更無生滅可滅□是則寂滅現前□當現前之時□亦無現前之量□,2

Z119-520a10,2,乃謂常樂□此樂無有受者□亦無不受者□,7

Z119-520a11,7,豈有一體五用之名□何況更言涅槃禁伏諸法□令永不生□,5

Z119-520a12,5,斯乃謗佛毁法□聽吾偈曰□無上大涅槃□圓明常寂照□凡愚謂之死□,0

Z119-520a13,0,外道執爲斷□諸求二乘人□目以爲無作□盡屬情所計□,0

Z119-520a14,0,六十二見本□妄立虛假名□何爲眞實義□唯有過量人□,0

Z119-520a15,0,通達無取捨□以知五蘊法□及以蘊中我□外現衆色象□,0

Z119-520a16,0,一一音聲相□平等如夢幻□不起凡聖見□不作涅槃解□,0

Z119-520a17,0,二邊三際斷□常應諸根用□而不起用想□分別一切法□,0

Z119-520a18,0,不起分別想□劫火燒海底□風鼓山相擊□眞常寂滅樂□,0

Z119-520b1,0,涅槃相如是□吾今强言說□令汝捨邪見□汝勿隨言解□,0

Z119-520b2,0,許汝知少分□道聞巳□踊躍作禮而退□,0

Z119-520b3,0,僧志常參祖□祖問汝從何來□欲求何事□曰□,4

Z119-520b4,4,學人近禮大通和尙□蒙示見性成佛之義□未決狐疑□望賜開示□,0

Z119-520b5,0,祖曰□彼有何言句□汝試擧看□曰□大通云□汝見虛空否□,0

Z119-520b6,0,對曰見□通曰□汝見虛空有相貌否□對曰□虛空無形□,1

Z119-520b7,1,有何相貌□通曰□汝之本性□猶如虛空□返觀自性□,3

Z119-520b8,3,了無一物可見□是名正見□無一物可知□是名眞知□,4

Z119-520b9,4,無有靑黃長短□但見本源淸淨□覺體圓明□卽名見性成佛□,2

Z119-520b10,2,亦名極樂世界□亦名如來知見□學人雖聞此說□猶未決了□,0

Z119-520b11,0,乞和尙示誨□令無凝滯□祖曰□彼師所說□猶存見知□,1

Z119-520b12,1,故令汝未了□吾今示汝一偈曰□不見一法存無見□,2

Z119-520b13,2,大似浮雲遮日面□不知一法守空知□還如太虛生閃電□,1

Z119-520b14,1,此之知見瞥然興□錯認何曾解方便□汝當一念自知非□,0

Z119-520b15,0,自已靈光常顯現□常聞偈巳□心意豁然□乃述偈曰□,1

Z119-520b16,1,無端起知見□著相求菩提□情存一念悟□寧越昔時迷□,1

Z119-520b17,1,自性覺源體□隨照枉遷流□不入祖師室□茫然趣兩頭□,0

Z119-520b18,0,有一童子名神會□年十三□自玉泉來參禮□祖曰□,2

Z119-521a1,2,知識遠來艱辛□還將得本來否□若有本□則合識主□試說看□,0

Z119-521a2,0,會曰□以無住爲本□見卽是主□祖曰□,7

Z119-521a3,7,這沙彌爭合取次語□會曰□和尙坐禪□還見不見□祖以□杖打三下云□,1

Z119-521a4,1,吾打汝痛不痛□對曰□亦痛亦不痛□祖曰□吾亦見亦不見□,0

Z119-521a5,0,神會問如何是亦見亦不見□祖云□,7

Z119-521a6,7,吾之所見常見自家過愆□不見他人是非好惡□是以亦見亦不見□,2

Z119-521a7,2,汝言亦痛亦不痛如何□汝若不痛□同其木石□若痛□,3

Z119-521a8,3,則同凡夫□卽起□恨□汝向前□見不見是二邊□痛不痛是生滅□,0

Z119-521a9,0,汝自性且不見□敢爾弄人□神會禮拜悔謝□,0

Z119-521a10,0,一日祖告衆曰□我有一物□無頭無尾□無名無字□,2

Z119-521a11,2,無背無面□諸人還識否□神會出曰□是諸佛之本源□,3

Z119-521a12,3,神會之佛性□祖曰□向汝道無名無字□汝便喚作本源佛性□,1

Z119-521a13,1,汝向去有把□蓋頭□也只成箇知解宗徒□,0

Z119-521a14,0,唐中宗詔□遣使薛簡迎祖□祖以疾辭□簡問曰□,3

Z119-521a15,3,京城禪德□皆云欲得會道□必須坐禪習定□,7

Z119-521a16,7,未審師所說法如何□師曰□道由心悟□豈在坐也□經云□,7

Z119-521a17,7,若言如來若坐若臥□是行邪道□何故□無所從來□亦無所去□無生無滅□,1

Z119-521a18,1,是如來淸淨禪□諸法空寂□是如來淸淨坐□究竟無證□,1

Z119-521b1,1,豈況坐耶□簡曰□弟子回京□主上必問□願師慈悲□,3

Z119-521b2,3,指示心要□傳奏兩宮□及京城學道者□譬如一燈□燃百千燈□,1

Z119-521b3,1,冥者皆明□明明無盡□師曰□道無明暗□明暗是代謝之義□,0

Z119-521b4,0,明明無盡□亦是有盡□相待立名故□淨名經云□,3

Z119-521b5,3,法無有比□無相待故□明與無明□凡夫見二□智者了達□,3

Z119-521b6,3,其性無二□無二之性□卽是實性□實性者□處凡愚而不減□,2

Z119-521b7,2,在賢聖而不增□住煩惱而不亂□居禪定而不寂□不斷不常□,0

Z119-521b8,0,不來不去□不在中間□及其內外□不生不滅□性相如如□,0

Z119-521b9,0,常住不遷□名之曰道□簡曰□師說不生不滅□何異外道□,0

Z119-521b10,0,祖曰□外道所說不生不滅者□將滅止生□以生顯滅□,1

Z119-521b11,1,滅猶不滅□生說不生□我說不生不滅者□本自無生□,2

Z119-521b12,2,今亦不滅□所以不同外道□汝若欲知心要□,6

Z119-521b13,6,但一切善惡都莫思量□自然得入淸淨心體□湛然常寂□妙用&C3-2C5D;沙□,1

Z119-521b14,1,簡蒙指敎□豁然大悟□禮辭歸闕□表奏師語□詔加褒美□,0

Z119-521b15,0,僧問黃梅意旨甚□人得□祖曰□會佛法人得□,3

Z119-521b16,3,曰和尙還得否□祖曰□我不會佛法□,0

Z119-521b17,0,祖說偈曰□一切無有眞□不以見於眞□若見於眞者□,1

Z119-521b18,1,是見盡非眞□若能自有眞□離假卽心眞□自心不離假□,1

Z119-522a1,1,無眞何處眞□有情卽解動□無情卽不動□若修不動行□,1

Z119-522a2,1,同無情不動□若覓眞不動□動上有不動□不動是不動□,1

Z119-522a3,1,無情無佛種□善能分別相□第一義不動□但作如此見□,1

Z119-522a4,1,卽是眞如用□報諸學道人□努力須用意□莫於大乘門□,1

Z119-522a5,1,□執生死智□若言下相應□卽共論佛義□若是不相應□,1

Z119-522a6,1,合掌令歡喜□此宗本無諍□諍卽失道意□執逆諍法門□,1

Z119-522a7,1,自性入生死□,0

Z119-522a8,0,祖曰□諸善知識□汝等各各淨心□聽吾說法□,4

Z119-522a9,4,汝等諸人自心是佛□更莫狐疑□外無一物而能建立□,4

Z119-522a10,4,皆是本心生萬種法□故經云□心生種種法生□心滅種種法滅□,1

Z119-522a11,1,若欲成就種智□須達一相三昧□一行三昧□,5

Z119-522a12,5,若於一切處而不住相□於彼相中不生憎愛□亦無取捨□,4

Z119-522a13,4,不念利益成壞等事□安閒恬靜□虛融澹泊□此名一相三昧□,2

Z119-522a14,2,若於一切處行住坐臥□純一直心□不動道場□眞成淨土□,1

Z119-522a15,1,此名一行三昧□若人具二三昧□如地有種□含藏長養□,1

Z119-522a16,1,成就其實□一相一行□亦復如是□我今說法□猶如時雨□,1

Z119-522a17,1,溥潤大地□汝等佛性□譬之種子□遇□霑洽□悉得發生□,1

Z119-522a18,1,承吾旨者□決獲菩提□依吾行者□定證妙果□聽吾偈曰□,1

Z119-522b1,1,心地含諸種□普雨悉皆萌□頓悟花情巳□菩提果自成□,1

Z119-522b2,1,說偈巳□復曰□其法無二□其心亦然□其道淸淨□亦無諸相□,0

Z119-522b3,0,汝等愼勿觀靜□及空其心□此心本淨□無可取捨□,2

Z119-522b4,2,各自努力□隨緣好去□,0

Z119-522b5,0,秦跋陀禪師□,0

Z119-522b6,0,問生法師講何經論□生曰□大般若經□師曰□,4

Z119-522b7,4,作□生說色空義□曰衆微聚曰色□衆微無自性曰空□師曰□,2

Z119-522b8,2,衆微未聚□喚作甚□□生罔措□師又問別講何經論□,3

Z119-522b9,3,曰大涅槃經□師曰□如何說涅槃之義□曰涅而不生□槃而不滅□,0

Z119-522b10,0,不生不滅□故曰涅槃□師曰這箇是如來涅槃□,3

Z119-522b11,3,那箇是法師涅槃□曰涅槃之養□豈有二耶□某甲祇如此□,2

Z119-522b12,2,未審禪師如何說涅槃□師拈起如意曰□還見□□曰見□師曰□,0

Z119-522b13,0,見箇甚□□曰見禪師手中如意□師將如意擲於地曰□,0

Z119-522b14,0,見□□曰見□師曰□見箇甚□□曰見禪師手中如意墮地□,0

Z119-522b15,0,師斥曰□觀公見解□未出常流□何得名喧宇宙□,3

Z119-522b16,3,拂衣而去□其徒懷疑不巳□乃追師□問□,8

Z119-522b17,8,我師說色空涅槃不契□未審禪師如何說色空義□師曰□,7

Z119-522b18,7,不道汝師說得不是□汝師祇說得果上色空□不會說得因中色空□,2

Z119-523a1,2,其徒曰□如何是因中色空□師曰□一微空故衆微空□,3

Z119-523a2,3,衆微空故一微空□一微空中無衆微□衆微空中無一微□,0

Z119-523a3,0,寶誌禪師□,0

Z119-523a4,0,師問一梵僧□承聞尊者□喚我作屠兒□曾見我殺生□□,0

Z119-523a5,0,曰見□師曰□有見見□無見見□不有不無見□若有見見□,1

Z119-523a6,1,是凡夫見□無見見□是聲聞見□不有不無見□是外道見□,1

Z119-523a7,1,未審尊者如何見□梵僧曰□□有此等見耶師垂語曰□,0

Z119-523a8,0,終日拈香擇火□不知身是道場又曰□,5

Z119-523a9,5,京都□都浩浩□還是菩提大道又曰□如我身空諸法空□,3

Z119-523a10,3,千品萬類悉皆同□,0

Z119-523a11,0,迷悟不二頌迷時以空爲色□悟卽以色爲空□,2

Z119-523a12,2,迷悟本無差別□色空究竟還同□愚人喚南作北□,4

Z119-523a13,4,智者達無西東□欲覓如來妙理□常在一念之中□陽□本非其水□,0

Z119-523a14,0,渴鹿狂□聰聰□自身虛假不實□將空更欲覓空□,2

Z119-523a15,2,世人迷倒至甚□如犬吠雷&C3-2335;&C3-2335;□,0

Z119-523a16,0,大乘讚七首大道常在目前□雖在目前難睹□,2

Z119-523a17,2,若欲悟道眞體□莫除聲色煩惱□煩惱本來空寂□,4

Z119-523a18,4,妄情遞相纏□□一切如影如響□不知何惡何好□有心取相爲實□,0

Z119-523b1,0,定知見性不了□若欲作業求佛□佛是生死大兆□,2

Z119-523b2,2,生死業常隨身□黑闇獄中未曉□悟理本來無異□,4

Z119-523b3,4,覺後誰晩誰早□法界量同太虛□衆生智心自小□但能不起吾我□,0

Z119-523b4,0,涅槃法食常飽□一妄身臨鏡照影□影與妄身不殊□,1

Z119-523b5,1,但欲去影留形□不知身本同虛□身本與影不異□,3

Z119-523b6,3,不得一有一無□若欲存一捨一□永與直理相疏□,5

Z119-523b7,5,更若愛聖憎凡□生死海裡沈浮□煩惱因心有故□無心煩惱何居□,1

Z119-523b8,1,不勞分別取相□自然得道須臾□夢時夢中造作□,3

Z119-523b9,3,覺時覺境都無□□思覺時與夢□顚倒二見不殊□,5

Z119-523b10,5,改迷取覺求利□何異販賣商徒□動靜兩忘常寂□自然契合眞如□,1

Z119-523b11,1,若言衆生異佛□□□與佛常疏□佛與衆生不二□,3

Z119-523b12,3,自然究竟無餘□二法性本來常寂□蕩蕩無有邊畔□,4

Z119-523b13,4,安心取捨之間□被他二境逈換□斂容入定坐禪□攝境安心覺觀□,0

Z119-523b14,0,機關木人修道□何時得達彼岸□諸法本空無著□,2

Z119-523b15,2,境似浮雲會散□忽悟本性元空□恰似熱病得汗□,4

Z119-523b16,4,無智人前莫說□打□色身星散□三報□衆生直道□,5

Z119-523b17,5,非有卽是非無□非有非無不二□何須對有論虛□有無妄心立號□,1

Z119-523b18,1,一破一箇不居□兩名由爾情作□無情卽是眞如□,3

Z119-524a1,3,若欲存情覓佛□將網山上羅魚□徒費功夫無益□,5

Z119-524a2,5,幾許枉用功夫□不解卽心卽佛□眞似騎驢覓驢□一切不憎不愛□,1

Z119-524a3,1,這箇煩惱須除□除之則須除身□除身無佛無因□,3

Z119-524a4,3,無佛無因可得□自然無法無人□四內見外見總惡□,4

Z119-524a5,4,佛道魔道俱錯□被此二大波旬□便見厭苦求樂□生死悟本體空□,0

Z119-524a6,0,佛魔何處立脚□只由妄情分別□前身後身孤薄□,2

Z119-524a7,2,輛逈六道不停□結業不能除□□衆生身同太虛□,4

Z119-524a8,4,煩惱何處安著□但無一切希求□煩惱自然消落□,6

Z119-524a9,6,五世間幾許癡人□將道復欲求道□廣尋諸義紛紛□自救已身不了□,1

Z119-524a10,1,專尋他文亂說□自稱至理妙好□徒勞一生虛過□,3

Z119-524a11,3,永劫沈淪生老□濁愛纏心不捨□淸淨智心自惱□,5

Z119-524a12,5,眞如法界叢林□反作荊棘&CX-216E;草□但執黃葉爲金□不悟棄金求寶□,1

Z119-524a13,1,所以失念狂走□强力裝持相好□口內誦經誦論□,3

Z119-524a14,3,心裡尋常枯槁□一朝覺本心空□具足眞如不少□,5

Z119-524a15,5,六聲聞心心斷惑□能斷之心是賊□賊賊遞相除遣□何時了本語默□,0

Z119-524a16,0,口內誦經千卷□體上問經不識□不解佛法圓通□,2

Z119-524a17,2,徒勞尋行數墨□頭陀阿練苦行□希望後身功德□,4

Z119-524a18,4,希望卽是隔聖□大道何由可得□譬如夢裡渡河□船師渡過河北□,0

Z119-524b1,0,忽覺□上安眠□失□渡船軌則□船師及彼渡人□,2

Z119-524b2,2,兩箇本不相識□衆生迷倒羈絆□往來三界疲極□,4

Z119-524b3,4,覺悟生死如夢□一切求心自息七□,0

Z119-524b4,0,明州布袋和尙□,0

Z119-524b5,0,師有偈曰□我有一布袋□虛空無□□□展開遍十方□,1

Z119-524b6,1,入時觀自在□吾有三寶堂□裡空無色相□不高亦不低□,1

Z119-524b7,1,無遮亦無障□學者體不如□求者難得樣□智慧解安排□,1

Z119-524b8,1,千中無一匠□四門四果生□十方盡供養□吾有一軀佛□,1

Z119-524b9,1,世人皆不識□不塑亦不裝□不雕亦不刻□無一滴灰泥□,1

Z119-524b10,1,無一點彩色□人□□不成□賊偸偸不得□體相本自然□,1

Z119-524b11,1,淸淨非拂拭□雖然是一軀□分身千百億□,0

Z119-524b12,0,又偈曰□彌勒眞彌勒□分身千百億□時時示時人□,2

Z119-524b13,2,時人自不識□,0

Z119-524b14,0,師有歌曰□只箇心心心是佛□十方世界最靈物□,2

Z119-524b15,2,縱橫妙用可憐生□一切不如心眞實□騰騰自在無所爲□,1

Z119-524b16,1,閒閒究竟出家兒□若睹目前眞大道□不見□毫也大奇□,0

Z119-524b17,0,萬法何殊心何異□何勞更用尋經義□,6

Z119-524b18,6,心王本自絶多知□智者祇明無學地□非聖非凡復若何□,5

Z119-525a1,5,不强分別聖情孤□無價心珠本圓淨□凡名異相妄空呼□,4

Z119-525a2,4,人能弘道道分明□無量淸高稱道情□□錫若登故國路□,3

Z119-525a3,3,莫愁諸處不聞聲□,0

Z119-525a4,0,南嶽慧思禪師□,0

Z119-525a5,0,師示衆曰□道源不遠□性海非遙□但向已求□莫從他覓□,0

Z119-525a6,0,覓卽不得□得亦不眞□,0

Z119-525a7,0,偈曰□頓悟心源開寶藏□隱顯靈通現眞相□,4

Z119-525a8,4,獨行獨坐常巍巍□百億化身無數量□縱令逼塞滿虛空□,3

Z119-525a9,3,看時不見微塵相□可笑物兮無比況□口吐明珠光晃晃□,2

Z119-525a10,2,尋常見說不思議□一語標名言下當□,0

Z119-525a11,0,又偈曰□天不能蓋□地不能載□無去無來無障□□,2

Z119-525a12,2,無長無短無靑黃□不在中間及內外□超群出衆太虛玄□,1

Z119-525a13,1,指物傳心人不會□,0

Z119-525a14,0,淸□澄觀國師□,0

Z119-525a15,0,師答皇太子問心要書□其詞曰□至道本乎一心□,2

Z119-525a16,2,心法本乎無住□無住心體□靈知不昧□性相寂然□包含德用□,0

Z119-525a17,0,該攝內外□能深能廣□非有非空□不生不滅□無終無始□,0

Z119-525a18,0,求之而不得□棄之而不離□迷現量□則惑苦紛然□,2

Z119-525b1,2,悟眞性□則空明廓徹□雖卽心卽佛□惟證者方知□,4

Z119-525b2,4,然有證有知□則慧日沈沒於有地□若無照無悟□,6

Z119-525b3,6,則昏雲掩蔽於空門□若一念不生□則前後際斷□照體獨立□物我皆如□,0

Z119-525b4,0,直造心源□無智無得□不取不捨□無對無修□,4

Z119-525b5,4,然迷悟更依□眞妄相待□若求眞棄妄□猶棄影勞形□若體妄卽眞□,0

Z119-525b6,0,猶處陰影滅□若無心忘照□則萬慮都捐□若任運寂知□,0

Z119-525b7,0,則衆行爰起□放曠任其去住□靜鑒覺其源流□,3

Z119-525b8,3,語默不失玄微□動靜未離法界□言止則雙忘知寂□,4

Z119-525b9,4,論觀則雙照寂知□語證則不可示人□說理則非證不了□,3

Z119-525b10,3,是以悟寂無寂□眞知無知□以知寂不二之一心□,5

Z119-525b11,5,契空有雙融之中道□無住無著□莫攝莫收□是非兩忘□能所雙絶□,1

Z119-525b12,1,斯絶亦寂□則般若現前□般若非心外新生□,5

Z119-525b13,5,智性乃本來具足□然本寂不能自現□實由般若之功□,5

Z119-525b14,5,般若之與智性□□覆相成□本智之與始修□實無兩體□雙亡證入□,1

Z119-525b15,1,則妙覺圓明□始末該融□則因果交徹□心心作佛□,3

Z119-525b16,3,無一心而非佛心□處處成道□無一塵而非佛國□故眞妄物我□,0

Z119-525b17,0,擧一全收□心佛衆生□渾然齊致□是知迷則人隨於法□,0

Z119-525b18,0,法法萬差而人不同□悟則法隨於人□,6

Z119-526a1,6,人人一智而融萬境□言窮慮絶□何果何因□體本寂寥□孰同孰異□,2

Z119-526a2,2,惟忘懷虛朗□消息沖融□其猶透水月華□虛而可見□,3

Z119-526a3,3,無心鑒象□照而常空矣□,0

Z119-526a4,0,,8

Z119-526a5,8,靑原靜居行思禪師師令遷持書與南嶽讓和尙□曰汝達書了速回□,2

Z119-526a6,2,吾有箇&C3-452E;斧子與汝住山□遷至彼未呈書□,6

Z119-526a7,6,便問不慕諸聖不重已靈時如何□嶽曰□子問太高生□何不向下問□,1

Z119-526a8,1,遷曰□寧可永劫受沈淪□不從諸聖求解脫□嶽便休□,2

Z119-526a9,2,遷便回□師問子返何速□書信達否□遷曰□書亦不通□,3

Z119-526a10,3,信亦不達□去日蒙和尙許箇&C3-452E;斧子□祇今便請□師垂一足□,1

Z119-526a11,1,遷便禮拜□尋辭往南嶽□,0

Z119-526a12,0,荷澤神會參□師問甚處來□曰曹溪□師曰□,5

Z119-526a13,5,曹溪意旨如何□會振身而立□師曰□猶帶瓦礫在□,7

Z119-526a14,7,曰和尙此間莫有眞金與人□□師曰□設有□汝向甚□處著□,0

Z119-526a15,0,僧問如何是佛法大意□師曰□廬陵米作□價□,0

Z119-526a16,0,江西馬祖道一禪師□,0

Z119-526a17,0,師一日謂衆曰□汝等諸人□各信自心是佛□,4

Z119-526a18,4,此心卽是佛心□達摩大師從南天竺國來至中華□,5

Z119-526b1,5,傳上乘一心之法□令汝等開悟□楞伽經以佛語心爲宗□,4

Z119-526b2,4,無門爲法門□夫求法者□應無所求□心外無別佛□佛外無別心□,1

Z119-526b3,1,不取善□不捨惡□淨穢兩邊□俱不依□□達罪性空□,3

Z119-526b4,3,念念不可得□無自性故□故三界惟心□森羅萬象□一法之所印□,0

Z119-526b5,0,凡所見色□皆是見心□心不自心□因色故有□,4

Z119-526b6,4,汝但隨時言說□卽事卽理□都無所□□菩提道果□亦復如是□,2

Z119-526b7,2,於心所生□卽名爲色□知色空故□生卽不生□若了此意□,2

Z119-526b8,2,乃可隨時著衣喫飯□長養聖胎□任運過時□更有何事□,2

Z119-526b9,2,聽吾偈曰□心地隨時說□菩提亦祗寧□事理俱無□□,3

Z119-526b10,3,當生卽不生□,0

Z119-526b11,0,一日示衆云□道不用修□但莫□染□何爲□染□,3

Z119-526b12,3,但有生死心□造作趣向□皆是□染□若欲直會其道□,4

Z119-526b13,4,平常心是道□何謂平常心□無造作□無是非□無取捨□無斷常□,2

Z119-526b14,2,無凡聖□故經云□非凡夫行□非聖賢行□是菩薩行□,4

Z119-526b15,4,只如今行住坐臥□應機接物□盡是道□道卽是法界□,5

Z119-526b16,5,乃至河沙妙用□不出法界□若不然者□云何言心地法門□,4

Z119-526b17,4,云何言無盡燈□一切法皆是心法□一切名皆是心名□,4

Z119-526b18,4,萬法皆從心生□心爲萬法之根本□故經云□識心達本源□,3

Z119-527a1,3,故號爲沙門□名等義等□一切諸法皆等□純一無雜□隨時自在□,0

Z119-527a2,0,建立法界□盡是法界□若立眞如□盡是眞如□若立理□,1

Z119-527a3,1,一切法盡是理□若立事□一切法盡是事□擧一千從□,2

Z119-527a4,2,事理無差□盡是妙用□更無別理□皆由心之逈轉□,4

Z119-527a5,4,譬如月影有若干□眞月無若干□諸源水有若干□水性無若干□,1

Z119-527a6,1,森羅萬象有若干□虛空無若干□說道理有若干□,3

Z119-527a7,3,無□慧無若干□種種成立□皆由一心也□建立亦得□掃蕩亦得□,0

Z119-527a8,0,盡是妙用□妙用盡是自家□一切法皆是佛法□,3

Z119-527a9,3,諸法卽是解脫□解脫者卽是眞如□諸法不出於眞如□,3

Z119-527a10,3,在纏名如來藏□出纏號淨法身□體無增減□能大能小□,3

Z119-527a11,3,能方能圓□應物現形□如水中月□滔滔運用□不立根苗□,3

Z119-527a12,3,不盡有爲□不住無爲□有爲是無爲之用□無爲是有爲之依□,1

Z119-527a13,1,了達無二□名平等性□性無有異□用則不同□在迷爲識□,1

Z119-527a14,1,在悟爲智□順理爲悟□順事爲迷□迷則迷自本心□,3

Z119-527a15,3,悟則悟自本性□一悟永悟□不復更迷□如日出時□不合於暗□,1

Z119-527a16,1,智慧日出□不與煩惱暗俱□了心境界□妄想卽除□,3

Z119-527a17,3,妄想旣除□卽是無生□若見此理□眞正合道□隨緣度日□,3

Z119-527a18,3,坐起相隨□戒行增薰□積於淨業□但能如是□何慮不通□,3

Z119-527b1,3,久立珍重□,0

Z119-527b2,0,僧問□離四句絶百非□請師直指西來意□師曰□,3

Z119-527b3,3,我今日勞倦□不能爲汝說□問取智藏去□僧去問西堂□堂云□,1

Z119-527b4,1,何不問和尙□僧云□和尙敎來問□堂云□我今日頭痛□,2

Z119-527b5,2,不能爲汝說□問取海兄去□僧又去問百丈□丈云□,4

Z119-527b6,4,我到這裡□不會□僧□回擧似師□師曰□藏頭白□海頭黑□,0

Z119-527b7,0,龐居士問□不昧本來人□請師高著眼□師直下□□士曰□,0

Z119-527b8,0,一種沒弦琴□唯師彈得妙□師直上□□士禮拜□,3

Z119-527b9,3,師歸方丈□士隨後曰□適來弄巧成拙□,0

Z119-527b10,0,洪州廉使問曰□喫酒肉卽是□不喫卽是□師曰□,3

Z119-527b11,3,若喫是中丞祿□不喫是中丞福□,0

Z119-527b12,0,師示疾□院主問□和尙近日尊候如何□師曰□日面佛□,1

Z119-527b13,1,月面佛□,0

Z119-527b14,0,,6

Z119-527b15,6,石頭希遷禪師一日靑原問師曰□有人道嶺南有消息□師曰□,3

Z119-527b16,3,有人不道嶺南有消息□曰若恁□□大藏小藏從何而來□師曰□,0

Z119-527b17,0,盡從這裡去□原然之□,0

Z119-527b18,0,僧問如何是解脫□師曰□誰縛汝□問如何是淨土□師曰□,0

Z119-528a1,0,誰垢汝□問如何是涅槃□曰誰將生死與汝□,0

Z119-528a2,0,師問新到□從甚□處來□曰江西來□師曰□見馬大師否□,0

Z119-528a3,0,曰見□師乃指一□柴曰□馬師何似這箇□僧無對□,2

Z119-528a4,2,□回擧似馬祖□祖曰□汝見□柴大小□曰沒量大□祖曰□,2

Z119-528a5,2,汝甚有力□曰何也□祖曰□汝從南嶽負一□柴來□,4

Z119-528a6,4,豈不是有力□,0

Z119-528a7,0,問如何是西來意□師曰□問取露柱□曰學人不會□師曰□,0

Z119-528a8,0,我更不會□,0

Z119-528a9,0,大顚問□道有道無俱是謗□請師除□師曰□一物亦無□,1

Z119-528a10,1,除箇甚□□師□問倂□咽喉唇吻道將來□顚曰□無這箇□,0

Z119-528a11,0,師曰□若恁□□汝卽得入門□,0

Z119-528a12,0,道悟問如何是佛法大意□師曰□不得不知□,4

Z119-528a13,4,曰向上更有轉處也無□師曰□長空不□白雲飛□,0

Z119-528a14,0,問如何是禪□師曰□碌□□問如何是道□師曰□木頭□,0

Z119-528a15,0,師因看肇論□至會萬物爲已者□其唯聖人乎□,3

Z119-528a16,3,乃□□曰□聖人無已□靡所不已□法身無象□誰云自他□,3

Z119-528a17,3,圓鑑靈照於其間□萬象體玄而自現□境智非二□孰云去來□,1

Z119-528a18,1,至哉斯語也□遂掩卷□不覺寢□夢與六祖同乘一龜□,2

Z119-528b1,2,游泳深池之內□覺而念曰□靈龜者智也□深池者性海也□,1

Z119-528b2,1,吾與祖師同乘靈智□游性海矣□遂著參同契□,0

Z119-528b3,0,上堂□吾之法門□先佛傳授□不論禪定精進□,4

Z119-528b4,4,唯達佛之知見□卽心卽佛□心佛衆生□菩提煩惱□名異體一□,2

Z119-528b5,2,汝等當知自已心靈□體離斷常□性非垢淨□湛然圓滿□,2

Z119-528b6,2,凡聖齊同□應用無方□離心意識□三界六道□惟自心現□,2

Z119-528b7,2,水月鏡像□豈有生滅□汝能知之□無所不備□,0

Z119-528b8,0,鳥□道林禪師□,0

Z119-528b9,0,有侍者會通□一日欲辭去□師問曰□汝今何往□對曰□,1

Z119-528b10,1,會通爲法出家□和尙不垂慈誨□今往諸方學佛法去□,1

Z119-528b11,1,師曰□若是佛法□吾此間亦有少許□曰如何是和尙佛法□,0

Z119-528b12,0,師於衣上拈起布毛吹之□通遂領悟玄旨□,0

Z119-528b13,0,南陽慧忠國師□,0

Z119-528b14,0,肅宗問□如何是十身調御□師乃起立曰□會□□,3

Z119-528b15,3,帝曰不會□師曰□與老僧過淨甁來□又曰□如何是無諍三昧□,1

Z119-528b16,1,師曰□檀越□毗盧頂上行□帝曰□此意如何□師曰□,3

Z119-528b17,3,莫認自已淸淨法身□,0

Z119-528b18,0,肅宗到□師指石獅子云□陛下□這石獅子奇特□,3

Z119-529a1,3,下取一轉語□帝曰□朕下語不得□請師下語□師曰□山僧罪過□,1

Z119-529a2,1,後耽源問皇帝還會□□師曰□皇帝會且置□,5

Z119-529a3,5,□作□生會師問紫璘供奉佛是甚□義□曰覺義□師曰□佛曾迷否□,0

Z119-529a4,0,曰不曾迷□師曰□用覺作□□,0

Z119-529a5,0,供奉註思益經□師曰□凡註經須會佛義始得□,3

Z119-529a6,3,曰若不會佛意□爭解註經□師令侍者盛一碗水□中著七粒米□,0

Z119-529a7,0,碗面安一隻箸□問奉是甚□義□奉無語□師曰□,3

Z119-529a8,3,老僧意尙不會□何況佛意□,0

Z119-529a9,0,師問禪客從何方來□禪客曰□南方來□師曰□南方知識□,0

Z119-529a10,0,如何示人□曰彼方知識□直下示學人卽心是佛□,2

Z119-529a11,2,佛是覺義□汝今悉具見聞覺知之性□此性善能揚眉瞬目□,0

Z119-529a12,0,去來運用□遍於身中□□頭頭知□□脚脚知□,4

Z119-529a13,4,故名正遍知□離此之外□更無別佛□此身卽有生滅□,5

Z119-529a14,5,心性無始以來□未曾生滅□身生滅者□如龍換骨□蛇□皮□人出故宅□,0

Z119-529a15,0,卽身是無常□其性常也□南方所說□大約如此□師曰□,1

Z119-529a16,1,若然者□與彼先尼外道□無有差別□若以見聞覺知□,2

Z119-529a17,2,是佛性者□淨名不應云□法□離見聞覺知□若行見聞覺知□,1

Z119-529a18,1,是則見聞覺知□非求法也□僧又問法華了義□開佛知見□,0

Z119-529b1,0,此復若爲□師曰□經云開佛知見□尙不言善薩二乘□,1

Z119-529b2,1,豈以衆生癡倒□便同佛之知見耶□,8

Z119-529b3,8,僧又問阿那箇是佛心□師曰□牆壁瓦礫是□僧曰□與經大相違也□涅槃云□,1

Z119-529b4,1,離牆壁無情之物□故名佛性□今云是佛心□,5

Z119-529b5,5,未審心之與性□爲別不別□師曰□迷卽別□悟卽不別□,6

Z119-529b6,6,曰經云佛性是常□心是無常□今云不別何也□師曰□,7

Z119-529b7,7,汝但依語而不依義□譬如寒月□水結爲□□及至暖時□□釋爲水□,3

Z119-529b8,3,衆生迷時□結性成心□衆生悟時□釋心成性□,7

Z119-529b9,7,若執無情無佛性者□經不應言三界唯心□宛是汝自違經□吾不違也□,1

Z119-529b10,1,問無情旣有佛性□還解說法否□師曰□他熾然常說□,2

Z119-529b11,2,無有間歇□曰某甲爲甚□不聞□師曰□汝自不聞□,4

Z119-529b12,4,曰誰人得聞□師曰□諸聖得聞□曰衆生應無分耶□師曰□,4

Z119-529b13,4,我爲衆生說□不爲諸聖說□曰某甲聾□□不聞無情說法□,3

Z119-529b14,3,師應合聞□師曰□我亦不聞□曰師旣不聞□爭知無情解說法□,1

Z119-529b15,1,師曰□賴我不聞□我若得聞□則齊於諸聖□,6

Z119-529b16,6,汝則不聞我說法□曰師但說無情有佛性□有情復若爲□師曰□,3

Z119-529b17,3,無情尙爾□況有情耶□曰若然者□南方知識云□,6

Z119-529b18,6,見聞覺知是佛性□應不合判同外道□師曰□不道他無佛性□,4

Z119-530a1,4,外道豈無佛性耶□但緣見錯□於一法中而生二見□故言非也□,1

Z119-530a2,1,曰佛身無□□□今以有爲窒□之物□而作佛身□,3

Z119-530a3,3,豈不乖於聖旨□師曰□大品經云□不可離有爲而說無爲□,2

Z119-530a4,2,汝信色是空否□曰佛之誠言□那敢不信□師曰□色旣是空□,1

Z119-530a5,1,寧有□□□曰佛性一種□爲別□師曰□不得一種□曰何也□,1

Z119-530a6,1,師曰□或有全不生滅□或半生半滅□半不生滅□,4

Z119-530a7,4,曰孰爲此解□師曰□我此間佛性全無生滅□汝南方佛性□,3

Z119-530a8,3,半生半滅□半不生滅□曰如何區別□師曰□此則身心一如□,2

Z119-530a9,2,身外無餘□所以全不生滅□汝南方身是無常□神性是常□,1

Z119-530a10,1,所以半生半滅□半不生滅□曰和尙色身□,6

Z119-530a11,6,豈得便同法身不生滅耶□師曰□汝那得入於邪道□,7

Z119-530a12,7,曰學人早晩入邪道□師曰□汝不見金剛經□色見聲求□皆行邪道□,3

Z119-530a13,3,今汝所見□不其然乎□曰師亦言卽心是佛□南方知識亦爾□,1

Z119-530a14,1,那有異同□師不應自是而非他□師曰□或名異體同□,2

Z119-530a15,2,或名同體異□因□濫矣□只如菩提涅槃眞如佛性□,3

Z119-530a16,3,名異體同□眞心妄心佛智世智□名同體異□,7

Z119-530a17,7,緣南方錯將妄心言是眞心□認賊爲子□有取世智稱爲佛智□,4

Z119-530a18,4,猶如魚目而亂明珠□不可雷同□事須甄別□,0

Z119-530b1,0,常州僧靈覺問曰□發心出家□本擬求佛□,5

Z119-530b2,5,未審如何用心卽得□師曰□無心可用□卽得成佛□曰無心可用□,2

Z119-530b3,2,阿誰成佛□師曰□無心自成佛□成佛亦無心□曰無心卽成佛□,0

Z119-530b4,0,和尙卽今成佛未□師曰□心尙自無□誰言成佛□,3

Z119-530b5,3,若有佛可成□還是有心□有心卽有漏□何處得無心□,4

Z119-530b6,4,曰旣無佛可成□和尙還得佛用否□師曰□心尙自無□用從何有□,1

Z119-530b7,1,曰茫然都無□莫落斷見否□師曰□本來無見□阿誰道斷□,1

Z119-530b8,1,曰本來無見□莫落空否□師曰□無空可落□曰有可墮否□,1

Z119-530b9,1,師曰□空旣是無□墮從何立□曰山中逢見虎狼□如何用心□,0

Z119-530b10,0,師曰□見如不見□來如不來□彼卽無心□惡獸不能加害□,0

Z119-530b11,0,曰寂然無事□獨脫無心□名爲何物□師曰□名金剛大士□,0

Z119-530b12,0,曰金剛大士有何體段□師曰□本無形段□曰旣無形段□,0

Z119-530b13,0,喚何物作金剛大士□師曰□喚作無形段金剛大士□,1

Z119-530b14,1,曰金剛大士有何功德□師曰□一念與金剛相應□,3

Z119-530b15,3,能滅□伽沙劫生死重罪□得見□伽沙諸佛□,6

Z119-530b16,6,其金剛大士功德無量□非口所說□非意所陳□無人能破壞者□,3

Z119-530b17,3,更不須問□任意游行□獨脫無畏□常有河沙賢聖之所覆護□,1

Z119-530b18,1,所在之處□常得河沙天龍八部之所恭敬□,5

Z119-531a1,5,河沙善神來護□永無障□□何處不得逍遙□,0

Z119-531a2,0,僧問□古德云□靑靑翠竹□盡是法身□鬱鬱黃花□,3

Z119-531a3,3,無非般若□有人不許□云是邪說□亦有信者□云不思議□,3

Z119-531a4,3,不知若爲□師曰□此蓋普賢文殊境界□非諸凡小而能信受□,1

Z119-531a5,1,皆與大乘了義經意合□故華嚴經云□佛身充滿於法界□,0

Z119-531a6,0,普現一切群生前□隨緣赴感靡不周□,6

Z119-531a7,6,而常處此菩提座□翠竹旣不出於法界□豈非法身乎□又般若經云□,1

Z119-531a8,1,色無邊□故般若亦無邊□黃花旣不越於色□豈非般若乎□,0

Z119-531a9,0,深遠之言□不省者難爲措意□於是禪客作禮而去□,0

Z119-531a10,0,僧問□若爲得成佛去□師曰□佛與衆生□一時放□□,2

Z119-531a11,2,當處解脫□曰作□生得相應去□師曰□善惡不思□自見佛性□,0

Z119-531a12,0,曰若爲得證法身□師曰□越毗盧之境界□,5

Z119-531a13,5,曰淸淨法身作□生得□師曰□不著佛求耳□曰阿那箇是佛□師曰□,1

Z119-531a14,1,卽心是佛□曰心有煩惱否□師曰□煩惱性自離□,4

Z119-531a15,4,曰豈不斷耶□師曰□斷煩惱者□卽名二乘□煩惱不生□名大涅槃□,1

Z119-531a16,1,曰坐禪看靜□此復若爲□師曰□不垢不淨□,6

Z119-531a17,6,寧用起心而看淨相□曰禪師見十方虛空是法身否□師曰□,4

Z119-531a18,4,以想心取之□則是顚倒見□曰師心是佛□還用修萬行否□師曰□,1

Z119-531b1,1,諸聖尙皆具二嚴□豈可撥無因果耶□,0

Z119-531b2,0,師將涅槃□辭代宗□代宗曰□師滅度後□弟子將何所記□,0

Z119-531b3,0,師曰□告檀越□造取一所無縫塔□帝曰□就師請取塔樣□,0

Z119-531b4,0,師良久曰□會□□帝曰不會□師曰□貧道去後□弟子應眞□,0

Z119-531b5,0,□知此事□乞詔問之□後詔應眞問前語□眞良久曰□,1

Z119-531b6,1,聖上會□□帝曰□不會□眞述偈曰□湘之南□潭之北□,3

Z119-531b7,3,中有黃金充一國□無影樹下合同船□琉璃殿上無知識□,0

Z119-531b8,0,耽源應眞禪師□,0

Z119-531b9,0,麻谷問十二面觀音□豈不是聖□師曰是□,5

Z119-531b10,5,麻谷與師一□□師曰□想汝未到此境□,0

Z119-531b11,0,圭峰宗密禪師□,0

Z119-531b12,0,山南溫造尙書問□悟理息妄之人□不復結業□,3

Z119-531b13,3,一期壽終之後□靈性何依□師曰□一切衆生□無不具有覺性□,1

Z119-531b14,1,靈明空寂□與佛何殊□但以無始劫來□未曾了悟□,3

Z119-531b15,3,妄執身爲我相□故生愛惡等情□隨情造業□隨業受報□,3

Z119-531b16,3,生老病死□長劫輪逈□然身中覺性□未曾生死□如夢被驅役□,1

Z119-531b17,1,而身本安閒□如水作□□而濕性不易□若能悟此性□,2

Z119-531b18,2,卽是法身□本自無生□何有依托□靈靈不昧□了了常知□,2

Z119-532a1,2,無所從來□亦無所去□然多生妄執□習以性成□喜怒哀樂□,1

Z119-532a2,1,微細流注□眞理雖然頓達□此情難以卒除□須常覺察□,1

Z119-532a3,1,損之又損□如風頓止□波浪漸停□豈可一生所修□,3

Z119-532a4,3,便同諸佛力用□但可以空寂爲自體□勿認色身□,5

Z119-532a5,5,以靈知爲自心□勿認妄念□妄念若起□都不隨之□卽臨命終時□,2

Z119-532a6,2,自然業不能繫□雖有中陰□所向自由□天上人間隨意奇托□,0

Z119-532a7,0,若愛惡之念巳泯□卽不受分段之身□自能易短爲長□,0

Z119-532a8,0,易□爲妙□宗密有八句偈□顯示此意□於尙書處誦之□,0

Z119-532a9,0,偈曰□作有義事□是惺悟心□作無義事□是狂亂心□,2

Z119-532a10,2,狂亂隨情念□臨終被業牽□惺悟不由情□,6

Z119-532a11,6,臨終能轉業情中欲作□而察理不應□卽須便止□情中不欲作□,3

Z119-532a12,3,而照理相應□卽須便作□但由是非之理□不由愛惡之情□,2

Z119-532a13,2,卽臨命終時□業不能繫□隨意自在□天上人間也□通而言之□,0

Z119-532a14,0,但朝暮之間□所作被情塵所牽□,8

Z119-532a15,8,卽臨終被業所牽而受生□若所作所爲□由於覺智不由情塵□,5

Z119-532a16,5,卽臨終由我自在而受生□不由業也□當知欲驗臨終受生□,3

Z119-532a17,3,自在不自在□但驗尋常行□心於塵境□自由不自由□,0

Z119-532a18,0,無名老宿□,0

Z119-532b1,0,師曰□祖師九年面壁□爲訪知音□若恁□會□,4

Z119-532b2,4,喫鐵棒有日在□祖師九年面壁□何不□惶□若恁□會□,4

Z119-532b3,4,更買草鞋行脚三十年□,0

Z119-532b4,0,百丈懷海禪師□,0

Z119-532b5,0,馬祖一日問師甚□處來□師曰□山後來□祖曰□,3

Z119-532b6,3,逢著一人□□曰不逢著□祖曰□爲甚□不逢著□,6

Z119-532b7,6,曰若逢著卽擧似和尙□祖曰□甚□處得這消息來□曰某甲罪過□祖曰□,0

Z119-532b8,0,□是老僧罪過□,0

Z119-532b9,0,師謂衆曰□有一人長不喫飯不道飢□,6

Z119-532b10,6,有一人終日喫飯不道飽□,0

Z119-532b11,0,師一日侍馬祖行次□見一群野鴨飛過□祖曰□是甚□□,0

Z119-532b12,0,師曰□野鴨子□祖曰□甚處去也□師曰□飛過去也□,3

Z119-532b13,3,祖遂把師鼻□□負痛失聲□祖曰□又道飛過去也□,5

Z119-532b14,5,師於言下有省□,0

Z119-532b15,0,師令僧去章敬處□見伊上堂說法□,7

Z119-532b16,7,□便展開坐具禮拜□起將一隻鞋□以袖拂□上塵□倒頭覆下□,4

Z119-532b17,4,其僧到章敬一依師旨□章敬云□老僧罪過□,0

Z119-532b18,0,有僧問□抱璞投師□請師一鑑□師曰□,7

Z119-533a1,7,昨夜南山虎咬大蟲□曰不謬眞詮□爲甚□不垂方便□師曰□掩耳偸鈴漢□,0

Z119-533a2,0,曰不遇中郎鑑□還同野舍薪□師便打□曰蒼天蒼天□,1

Z119-533a3,1,師曰□得與□多口□曰罕遇知音□拂袖便行□師曰□,3

Z119-533a4,3,百丈今日輸□一半□,0

Z119-533a5,0,南泉普願禪師□,0

Z119-533a6,0,師玩月次□僧問幾時得似這箇去□師曰□,5

Z119-533a7,5,王老師二十年前□亦恁□來□曰卽今作□生□師便歸方丈□,0

Z119-533a8,0,師問黃檗定慧等學□明見佛性□此理如何□檗曰□,2

Z119-533a9,2,十二時中不依倚一物□師曰□莫是長老見處□□檗曰□不敢□,0

Z119-533a10,0,師曰□漿水錢且置□草鞋錢敎阿誰還□,0

Z119-533a11,0,師與魯祖□歸宗□杉山四人□離馬祖處□各謀住菴□,2

Z119-533a12,2,於中路相別次□師揷下□杖云□道得也被這箇□□,3

Z119-533a13,3,道不得也被這箇□□宗□□杖打師一下云□,6

Z119-533a14,6,也只是這箇王老師□說甚□□不□□魯云□只此一句語□大播天下□,0

Z119-533a15,0,陸大夫向師道□肇法師也甚奇怪□,7

Z119-533a16,7,解道天地與我同根□萬物與我一體□師指庭前牡丹花曰□大夫□,3

Z119-533a17,3,時人見此一株花□如夢相似□陸罔測□,0

Z119-533a18,0,僧問師歸丈室□將何指南□師曰□昨夜三更失□牛□,1

Z119-533b1,1,天明起來失□火□,0

Z119-533b2,0,師示衆云□喚作如如□早是變了也□如今師僧□,3

Z119-533b3,3,須向異類中行□歸宗云□雖行畜生行□不得畜生報□師云□,2

Z119-533b4,2,孟入郎漢□又與□去也□,0

Z119-533b5,0,師問僧云□夜來好風□僧云□夜來好風□師云□,4

Z119-533b6,4,吹折門前一株松□僧云□吹折門前一株松□次問一僧云□,3

Z119-533b7,3,夜來好風□僧云□是甚□風□師云□吹折門前一株松□僧云□,2

Z119-533b8,2,是甚□松□師云□一得一失□,0

Z119-533b9,0,師云□三世諸佛不知有□,10

Z119-533b10,10,□奴白□□知有大□智云□三世諸佛旣不知有□□奴白□又何曾夢見□,2

Z119-533b11,2,灼然須知向上□有知有底人始得□,0

Z119-533b12,0,師問維那今日普請作甚□□對曰□磨□師曰□,3

Z119-533b13,3,磨從□□□不得動著磨中心樹子□那無語□,0

Z119-533b14,0,師在方丈□與杉山向火次□師曰□不用指東指西□,2

Z119-533b15,2,直下本分事道來□杉山揷火箸叉手□師曰□雖然如是□,2

Z119-533b16,2,猶較王老師一線道□,0

Z119-533b17,0,鹽官海昌齊安國師□,0

Z119-533b18,0,僧問如何是本身盧舍那□師曰□與老僧過淨甁來□,1

Z119-534a1,1,僧將淨甁至□師曰□□安舊處著□僧送至本處□復來詰問□,0

Z119-534a2,0,師曰□古佛過去久矣□,0

Z119-534a3,0,歸宗智常禪師□,0

Z119-534a4,0,師嘗與南泉同行後□忽一日相別□煎茶次□南泉問曰□,0

Z119-534a5,0,從來與師兄商量語句□彼此巳知□此後或有人問□,1

Z119-534a6,1,畢竟事作□生□師曰□這一片地大好卓菴□南泉曰□,2

Z119-534a7,2,卓菴且置□畢竟事作□生□師乃打□茶□□便起□南泉曰□,1

Z119-534a8,1,師兄喫茶了□普願未喫茶□師曰□作這箇語話□,4

Z119-534a9,4,滴水也難銷□,0

Z119-534a10,0,幽州寶積禪師□,0

Z119-534a11,0,上堂□夫心月孤懸□光呑萬象□光非照境□境亦非存□,1

Z119-534a12,1,光境俱亡□復是何物□,0

Z119-534a13,0,上堂□禪德□可中學道□似地擎山□不知山之孤峻□,2

Z119-534a14,2,如石含玉□不知玉之無瑕□若如此者□是名出家□故導師云□,0

Z119-534a15,0,法本不相□□三際亦復然□無爲無事人□猶是金鎖難□,0

Z119-534a16,0,所以靈源獨耀□道絶無生□大智非明□眞空無跡□,2

Z119-534a17,2,眞如凡聖□皆是夢言□佛及涅槃□□爲增語□禪德□直須自看□,0

Z119-534a18,0,無人替代□,0

Z119-534b1,0,上堂□三界無法□何處求心□四大本空□佛依何住□,2

Z119-534b2,2,璿璣不動□寂爾無言□□面相呈□更無餘事□珍重□,0

Z119-534b3,0,石鞏慧藏禪師□,0

Z119-534b4,0,師問西堂□汝還解捉得虛空□□西堂曰□捉得□師曰□,1

Z119-534b5,1,作□生捉□西堂以手撮虛空□師曰□汝不解捉□西堂□問□,0

Z119-534b6,0,師兄作□生捉□師把西堂鼻孔□□西堂作忍痛聲曰□,0

Z119-534b7,0,太煞□人鼻孔□直欲脫去□師曰□,8

Z119-534b8,8,直須恁□捉虛空始得□,0

Z119-534b9,0,鵝湖大義禪師□,0

Z119-534b10,0,唐憲宗詔入麟德殿論義□有法師問□欲界無禪□,2

Z119-534b11,2,禪居色界□此土憑何而立禪□師曰□法師祇知欲界無禪□,1

Z119-534b12,1,不知禪界無欲□曰如何是禪□師以手點空□法師無對□,1

Z119-534b13,1,帝曰□法師講無窮經論□祇這一點尙不奈何□,4

Z119-534b14,4,師□問諸碩德曰□行住坐臥□畢竟以何爲道□有對知者是道□,1

Z119-534b15,1,師曰□不可以智知□不可以識識□安得知者是乎□,3

Z119-534b16,3,有對無分別者是□師曰□善能分別諸法相□於第一義而不動□,0

Z119-534b17,0,安得無分別是乎□有對四禪八定是□師曰□佛身無爲□,0

Z119-534b18,0,不墮諸數□安在四禪八定耶□衆皆杜口□,0

Z119-535a1,0,伊闕伏牛自在禪師□,0

Z119-535a2,0,上堂曰□卽心卽佛□是無病求藥句□非心非佛□,3

Z119-535a3,3,是藥病對治句□僧問□如何是脫灑底句□師曰□,6

Z119-535a4,6,伏牛山下古今傳□,0

Z119-535a5,0,興善惟寬禪師□,0

Z119-535a6,0,僧問□狗子還有佛性否□師曰有□曰和尙還有否□,2

Z119-535a7,2,師曰我無□曰一切衆生皆有佛性□和尙因何獨無□師曰□,1

Z119-535a8,1,我非一切衆生□曰旣非衆生□莫是佛否□師曰□不是佛□,1

Z119-535a9,1,曰究竟是何物□師曰□亦不是物□曰可見可思否□師曰□,1

Z119-535a10,1,思之不及□議之不得□故曰□不可思議□問道在何處□師曰□,0

Z119-535a11,0,祇在目前□曰我何不見□師曰□汝有我故□所以不見□,1

Z119-535a12,1,曰我有我故卽不見□和尙還見否□師曰□有汝有我□,2

Z119-535a13,2,展轉不見□曰無我無汝還見否□師曰□無汝無我□,4

Z119-535a14,4,阿誰求見楊岐甄叔禪師□,0

Z119-535a15,0,示衆曰□群靈一源假名爲佛□體竭形消而不滅□,2

Z119-535a16,2,金流朴散而常存□性海無風□金波自涌□心靈絶兆□,3

Z119-535a17,3,萬像齊照□體斯理者□不言而遍歷河沙□不用而功益玄化□,1

Z119-535a18,1,如何背覺反合塵勞□於陰界中妄自囚執□,0

Z119-535b1,0,潭州華林善覺禪師□,0

Z119-535b2,0,師常持錫杖夜出林麓間□七步一振錫□,5

Z119-535b3,5,一稱觀音名號□夾山問□遠聞和尙念觀音是否□師曰然□山曰□,2

Z119-535b4,2,騎□頭時如何□師曰□出頭卽從汝騎□不出頭騎甚□□,2

Z119-535b5,2,山無對□,0

Z119-535b6,0,僧參□方展坐具□師曰緩緩□曰和尙見甚□□師曰□,2

Z119-535b7,2,可惜許□破鐘樓□其僧從此悟入□,0

Z119-535b8,0,觀察使裴休訪之□問曰□還有侍者否□師曰□有一兩箇□,0

Z119-535b9,0,祇是不可見客□裴曰□在甚□處□師乃喚大空小空□,1

Z119-535b10,1,時二虎自菴後而出□裴睹之驚悸□師語虎曰□有客且去□,0

Z119-535b11,0,二虎哮吼而去□裴問曰□師作何行業□感得如斯□,2

Z119-535b12,2,師乃良久曰會□□曰不會□師曰□山僧常念觀世音□,0

Z119-535b13,0,襄州龐蘊居士□,0

Z119-535b14,0,至藥山□山命十禪客相送□至門首□士乃指空中雪曰□,0

Z119-535b15,0,好雪□片片不落別處□有全禪客曰□落在甚處□,3

Z119-535b16,3,士遂與一掌□全曰□也不得草草□士日□恁□稱禪客□,4

Z119-535b17,4,閻羅老子未放□在□全曰□居士作□生□士又掌曰□眼見如盲□,1

Z119-535b18,1,口說如啞□,0

Z119-536a1,0,偈曰□心如境亦如□無實亦無虛□有亦不管□無亦不拘□,0

Z119-536a2,0,不是聖賢□了事凡夫□易復易□卽此五蘊有眞智□,2

Z119-536a3,2,十方世界一乘同□無相法身豈有二□若捨煩惱入菩提□,1

Z119-536a4,1,不知何方有佛地□,0

Z119-536a5,0,藥山惟儼禪師□,0

Z119-536a6,0,師參禮馬祖□於言下契悟□便禮拜□祖曰□,5

Z119-536a7,5,□見甚□道理便禮拜□師曰□某甲在石頭處□如蚊子上鐵牛□祖曰□,0

Z119-536a8,0,汝旣如是□善自護持□,0

Z119-536a9,0,侍奉三年□一日祖問□子近日見處作□生□師曰□,2

Z119-536a10,2,皮膚脫落盡□惟有一眞實□祖曰□子之所得□可謂協於心體□,0

Z119-536a11,0,布於四肢□旣然如是□將三條□束取□皮□,4

Z119-536a12,4,隨處住山去□師曰□某甲又是何人□敢言住山□祖曰□不然□,3

Z119-536a13,3,未有常行而不住□未有常住而不行□欲益無所益□,4

Z119-536a14,4,欲爲無所爲□宜作舟航□無久住此□師乃辭祖返石頭□,0

Z119-536a15,0,一日在石上坐次□石頭問曰□汝在這裡作□□師曰□,1

Z119-536a16,1,一物不爲□頭曰□恁□卽閒坐也□曰若閒坐卽爲也□頭曰□,0

Z119-536a17,0,汝道不爲□不爲箇甚□□曰千聖亦不識□頭以偈讚曰□,0

Z119-536a18,0,從來共住不知名□任運相將祇□行□,6

Z119-536b1,6,自古上賢猶不識□造次凡流豈可明□,0

Z119-536b2,0,石頭垂語曰□言語動用沒交涉□師曰□非言語動用□,1

Z119-536b3,1,亦沒交涉□頭曰□我這裡針箚不入□師曰□,6

Z119-536b4,6,我這裡如石上栽花□頭然之□,0

Z119-536b5,0,坐次□道吾雲巖侍立□師指按山上枯榮二樹□,3

Z119-536b6,3,問道吾曰□枯者是□榮者是□吾曰□榮者是□師曰□灼然一切處□,1

Z119-536b7,1,光明燦爛去□又問雲巖□枯者是□榮者是□巖曰□枯者是□,1

Z119-536b8,1,師曰□灼然一切處□放敎枯澹去□高沙彌忽至□師曰□,2

Z119-536b9,2,枯者是□榮者是□彌曰□枯者從他枯□榮者從他榮□,4

Z119-536b10,4,師顧道吾雲巖曰□不是不是□,0

Z119-536b11,0,僧問平田淺草□&C4-5558;鹿成群□如何射得&C4-5558;中主□師曰□,1

Z119-536b12,1,看箭□僧放身便倒□師曰□侍者拖出這死漢□僧便走□師曰□,0

Z119-536b13,0,弄泥團漢□有甚□限□,0

Z119-536b14,0,看經次□僧問和尙尋常不許人看經□爲甚□□自看□,0

Z119-536b15,0,師曰□我祇圖遮眼□曰某甲學和尙□還得也無□師曰□,1

Z119-536b16,1,□若看□牛皮也須穿□,0

Z119-536b17,0,師坐次□僧問兀兀地思量甚□□師曰□,6

Z119-536b18,6,思量箇不思量底□曰不思量底如何思量□師曰□非思量□,0

Z119-537a1,0,朗州刺史李□□問師何姓□師曰□正是時□李不委□,2

Z119-537a2,2,□問院主□某甲適來問和尙姓□和尙曰正是時□,4

Z119-537a3,4,未審姓甚□□主曰□恁□則姓韓也□師聞乃曰□得恁□不識好惡□,0

Z119-537a4,0,若是夏時對他□便是姓熱李初嚮師玄化□,3

Z119-537a5,3,屢請不赴□乃躬謁師□師執經卷不顧□侍者曰□太守在此□,2

Z119-537a6,2,李性□急□乃曰□見面不如聞名□拂袖便去□師曰□,4

Z119-537a7,4,太守何得貴耳賤目□李回拱謝□問曰□如何是道□,6

Z119-537a8,6,師以手指上下曰□會□□曰不會□師曰□雲在靑天水在甁□李欣然作禮□,0

Z119-537a9,0,述偈曰□鍊得身形似鶴形□千株松下兩函經□,3

Z119-537a10,3,我來問道無餘話□雲在靑天水在甁□李又問如何是戒定慧□,0

Z119-537a11,0,師曰□貧道這裡無此閒家具□李罔測玄旨□師曰□,2

Z119-537a12,2,太守欲保任此事□須向高高山頂立□深深海底行□,3

Z119-537a13,3,閨閣中物捨不得□便爲渗漏□,0

Z119-537a14,0,潭州長□曠禪師□,0

Z119-537a15,0,師曹溪禮祖塔回參石頭□頭問甚□處來□曰嶺南來□,0

Z119-537a16,0,頭曰□大庾嶺頭一鋪功德□成就也未□師曰□成就久矣□,0

Z119-537a17,0,祇欠點眼在□頭曰□莫要點眼□□師曰□便請□,4

Z119-537a18,4,頭乃垂下一足□師禮拜□頭曰□汝見箇甚□道理便禮拜□師曰□,1

Z119-537b1,1,據某甲所見□如紅爐上一點雪□,0

Z119-537b2,0,天王道悟禪師□,0

Z119-537b3,0,師謁馬祖□祖曰□識取自心本來是佛□不屬漸次□,2

Z119-537b4,2,不假修持□體自如如□萬德圓滿□師於言下大悟□祖囑曰□,1

Z119-537b5,1,汝若住持□莫離舊處□師蒙旨巳□便返荊門□去郭不遠□,1

Z119-537b6,1,結草爲廬□節使來訪□師不爲加禮□使怒□擒師擲江中□,1

Z119-537b7,1,及歸□見遍衙火發□且聞空中天王神瞋責聲□,4

Z119-537b8,4,遂哀悔設拜□煙□頓息□宛然如初□乃躬往江邊迎師□見師在水□,0

Z119-537b9,0,都不濕衣□益自敬重□於府西造天王寺供師□,0

Z119-537b10,0,龍潭信問□從上相承底事如何□師曰□,6

Z119-537b11,6,不是明汝來處不得□潭曰□這箇眼目□幾人具得□師曰□,6

Z119-537b12,6,淺草易爲長蘆師常云□快活快活□及臨終時□叫苦苦□又云□,4

Z119-537b13,4,閻羅王來取我也□院主問曰□和尙當時被節使抛向水中□,2

Z119-537b14,2,神色不動□如今何得恁□地□師擧枕子云□汝道當時是□,1

Z119-537b15,1,如今是□院主無對□,0

Z119-537b16,0,黃檗希運禪師□,0

Z119-537b17,0,百丈一日因普請開田回□問師曰□運□黎□開田不易□,0

Z119-537b18,0,師曰□隨衆作務□丈曰□有煩道用□師曰□爭敢辭勞□丈曰□,0

Z119-538a1,0,開得多少田□師將□築地三下□丈便喝□,5

Z119-538a2,5,師掩耳而去一日捧□向南泉位上坐□泉入堂見□,6

Z119-538a3,6,乃問長老甚年行道□師曰□威音王巳前□泉曰□猶是王老師兒孫□下去□,0

Z119-538a4,0,師便過第一位坐□泉休去□,0

Z119-538a5,0,泉一日曰□老僧有牧牛歌□請長老和□師曰□,4

Z119-538a6,4,某甲自有師在□師辭南泉□泉門送□提起師笠曰□,6

Z119-538a7,6,長老身材沒量大□笠子太小生□師曰□雖然如此□大千世界總在裡許□,0

Z119-538a8,0,泉曰□王老師□□師戴笠便行□,0

Z119-538a9,0,裴相國一日托一尊佛於師前□曰□請師安名□,2

Z119-538a10,2,師召曰裴休□公應諾□師曰□與汝安名竟□公禮拜□,0

Z119-538a11,0,師一日捏拳曰□天下老和尙總在這裡□,5

Z119-538a12,5,我若放一線道□從汝七縱八橫□若不放過□不消一捏□,5

Z119-538a13,5,僧問放一線道時如何□師曰□七縱八橫□,10

Z119-538a14,10,曰不放過不消一捏時如何□師曰□普□,0

Z119-538a15,0,示裴公美曰□諸佛與一切衆生□唯是一心□更無別法□,0

Z119-538a16,0,此心無始巳來□不曾生□不曾滅□不靑不黃□無形無相□,0

Z119-538a17,0,不屬有無□不計新舊□非長非短□非大非小□,4

Z119-538a18,4,惟此一心卽是佛□佛與衆生□更無別異□若觀佛作淸淨光明□,1

Z119-538b1,1,解脫之相□觀衆生作垢濁暗昧□生死之相□作此解者□,1

Z119-538b2,1,歷河沙劫□終不得菩提□爲著相故□唯此一心□,4

Z119-538b3,4,更無微塵許法可得□卽心是佛□如今學道人□不悟此心體□,2

Z119-538b4,2,便於心上生心□向外求佛□著相修行□皆是惡法□非菩提道□,0

Z119-538b5,0,維摩者淨名也□淨者性也□名者相也□性相不異□,2

Z119-538b6,2,故號淨名□諸大菩薩所表者□人皆有之□不離一心□,3

Z119-538b7,3,悟之卽是□今學道人□不向自心中悟□乃於心外著相取境□,1

Z119-538b8,1,皆與道背□&C3-2C5D;河沙者□佛說是沙□諸佛菩薩□釋梵諸天□,1

Z119-538b9,1,步履而過□沙亦不喜□牛羊蟲蟻□踐踏而行□沙亦不怒□,1

Z119-538b10,1,珍寶馨香□沙亦不貪□糞尿臭穢□沙亦不惡□,5

Z119-538b11,5,此心卽無心之心□離一切相□衆生諸佛□更無差別□但能無心□,2

Z119-538b12,2,便是究竟□學道人若不直下無心□累劫修行□終不成道□,1

Z119-538b13,1,造惡造善□皆是著相□著相造惡□枉受輪逈□著相造善□,1

Z119-538b14,1,枉受勞苦□總不如言下便自認取本法□此法卽心□,2

Z119-538b15,2,心外無法□此心卽法□法外無心□心自無心□亦無無心者□,1

Z119-538b16,1,將心無心□心□成有□默契而巳□絶諸思議□,5

Z119-538b17,5,故曰言語道斷□心行處滅□此心是本源淸淨佛□人皆有之□,3

Z119-538b18,3,蠢動含靈□與諸佛菩薩一體不異□深自悟入□直下便是□,2

Z119-539a1,2,圓滿具足□更無所欠□,0

Z119-539a2,0,師云□若欲得知要訣□但莫於心上著一物□,4

Z119-539a3,4,言佛眞法身□猶若虛空□此是喩法身卽虛空□虛空卽法身□,2

Z119-539a4,2,常人謂法身遍虛空處□虛空中含容法身□,6

Z119-539a5,6,不知法身卽虛空□虛空卽法身也□若定言有虛空□虛空不是法身□,1

Z119-539a6,1,若定言有法身□法身不是虛空□但莫作虛空解□,3

Z119-539a7,3,虛空卽法身□莫作法身解□法身卽虛空□虛空與法身無異相□,0

Z119-539a8,0,佛與衆生無異相□生死與涅槃無異相□,5

Z119-539a9,5,煩惱與菩提無異相□離一切相卽是佛□凡夫取境□道人取心□,2

Z119-539a10,2,心境雙亡□乃是眞法□忘境猶易□忘心至難□人不敢忘心□,1

Z119-539a11,1,恐落空無撈摸處□不知空本無空□唯一眞法界耳□,0

Z119-539a12,0,夫學道者□若以一切時中□心有常見□卽是常見外道□,0

Z119-539a13,0,若觀一切法空□作空見者□卽是斷見外道□,4

Z119-539a14,4,所以三界唯心□萬法唯識□若但不說本□祇說末□不說迷□祇說悟□,0

Z119-539a15,0,不說體□祇說用□總無□話論處□他一切法□且本不有□,0

Z119-539a16,0,今亦不無□緣起不有□緣滅不無□本亦不有□本非本故□,0

Z119-539a17,0,心亦不心□心非心故□相亦非相□相非相故□,4

Z119-539a18,4,所以道無法無本心□始解心心法□法卽非法□非法卽法□,3

Z119-539b1,3,無法無非法□故是心心法□旣若如此□故知一切法性自爾□,1

Z119-539b2,1,卽不用愁他盧他□如言前念是凡□後念是聖□,4

Z119-539b3,4,如手□覆一般□此是三乘敎之極也□據我禪宗中□,5

Z119-539b4,5,前念且不是凡□後念且不是聖□前念不是佛□後念不是衆生□,2

Z119-539b5,2,所以一切色是佛色□一切聲是佛聲□擧著一理□,4

Z119-539b6,4,一切理皆然□見一事□見一切事□見一心□見一切心□見一道□,2

Z119-539b7,2,見一切道□一切處無不是道□見一塵□,8

Z119-539b8,8,十方世界山河大地皆然□見一滴水□卽見十方世界一切性水□,4

Z119-539b9,4,又見一切法□卽見一切心□一切法本空□心卽不無□不無卽妙有□,0

Z119-539b10,0,有亦不有□不有卽有□卽眞空妙有□旣若如是□,3

Z119-539b11,3,十方世界□不出我之一心□一切微塵國土□不出我之一念□,1

Z119-539b12,1,若然□說甚□內之與外□如蜜性甛□一切蜜皆然□,3

Z119-539b13,3,世間出世間□乃至六道四生□山河大地□有性無性□元同一體□,0

Z119-539b14,0,言同者□名相亦空□有亦空□無亦空□盡&C3-2C5D;沙世界□,2

Z119-539b15,2,元是一空□故達摩大師□從西天來至此土□經多少國土□,1

Z119-539b16,1,祇覓得可大師一人□密傳心印□印□本心□以心印法□,1

Z119-539b17,1,以法印心□心旣如此□法亦如此□同眞際□等法性□,3

Z119-539b18,3,法性空中□誰是授記人□誰是成佛人□誰是得法人□,4

Z119-540a1,4,他分明向□道□菩提者不可以身得□身無相故□不可以心得□,1

Z119-540a2,1,心無相故□不可以性得□性卽便是□本源自性□天眞佛故□,0

Z119-540a3,0,不可以佛更得佛□不可以無相更得無相□,4

Z119-540a4,4,不可以空更得空□不可以道更得道□本無所得□無得亦不可得□,0

Z119-540a5,0,所以道無一法可得□祇敎□了取本心□當下了時□,1

Z119-540a6,1,不得了相□無了無不了相□亦不可得□如此之法□,3

Z119-540a7,3,得者卽得□得者不自覺知□不得者亦不自覺知□如此之法□,1

Z119-540a8,1,從上巳來□有幾人得知□所以道□天下忘已者有幾人□,0

Z119-540a9,0,師云□凡人多爲境□心□事□理□常欲逃境以安心□,1

Z119-540a10,1,屛事以存理□□不知乃是心□境□理□事□,5

Z119-540a11,5,但令心空境自空□但令理寂事自寂□勿倒用心也□,6

Z119-540a12,6,凡人多不肯空心□恐落於空□不知自心本空□愚人除事不除心□,2

Z119-540a13,2,智者除心不除事□,0

Z119-540a14,0,示衆□自如來付法迦葉巳來□以心印心□心心不異□,1

Z119-540a15,1,印著空□卽印不成文□印著物□卽印不成法□故以心印心□,0

Z119-540a16,0,心心不異□能印所印□俱難契會□故得者少□,4

Z119-540a17,4,然心卽無心□得卽無得□,0

Z119-540a18,0,一日云□學般若人□不見有一法可得□絶意三乘□,2

Z119-540b1,2,惟一眞實□不可云證得□謂我能證能得□皆增上慢入□,2

Z119-540b2,2,法華會上拂衣而去者□皆斯徒也□故佛言我於菩提□,2

Z119-540b3,2,實無所得□默契而巳□凡人臨欲終時□但觀五蘊皆空□,2

Z119-540b4,2,四大無我□眞心無&C3-2C5D;□不去不來□生時性亦不來□,4

Z119-540b5,4,死時性亦不去□湛然圓寂□心境一如□但能如是□直下頓了□,2

Z119-540b6,2,不爲三世所拘繫□便是出世人也□切不得有分毫趣向□,1

Z119-540b7,1,若見善相□諸佛來迎□及種種現前□亦無心隨去□,3

Z119-540b8,3,若見惡相□種種現前□亦無心怖畏□但自忘心□同於法界□,2

Z119-540b9,2,便得自在□此卽是要節也□,0

Z119-540b10,0,師云□我此禪宗□從上相承巳來□不曾敎人求知求解□,0

Z119-540b11,0,只云學道□早是接引之辭□然道亦不可學□情存學解□,0

Z119-540b12,0,□成迷道□道無方所□名大乘心□此心不在內外中間□,0

Z119-540b13,0,實無方所□第一不得作知解□情量若盡□心無方所□,1

Z119-540b14,1,此道天眞□本無名字□,0

Z119-540b15,0,僧問□妄能障自心□未審而今以何遣妄□師云□,3

Z119-540b16,3,起妄遣妄亦成妄□妄本無根□祇因分別而有□,6

Z119-540b17,6,□但於凡聖兩處情盡□自然無妄□不得有纖毫依執□云□旣無依執□,1

Z119-540b18,1,當何相承□師云□以心傳心□云□若心相傳□云何言心亦無□,0

Z119-541a1,0,師云□不得一法□名爲傳心□若了此心□卽是無心無法□,0

Z119-541a2,0,云□若無心無法□云何名傳□師云□汝聞道傳心□,3

Z119-541a3,3,將謂有可得耶□所以祖師云□認得心性時□可說不思議□,2

Z119-541a4,2,了了無所得□得時不說知□此事若敎汝會□何堪也□,0

Z119-541a5,0,問□和尙現今說法□何得言無僧亦無法□師云□,3

Z119-541a6,3,汝若見有法可說□卽是以音聲求我□若見有我□卽是處所□,1

Z119-541a7,1,法亦無法□法卽是心□所以祖師云□付此心法時□,3

Z119-541a8,3,法法何曾法□無法無本心□始解心心法□實無一法可得□,2

Z119-541a9,2,名坐道場□道場者□祇是不起諸見□悟法本空□,5

Z119-541a10,5,喚作空如來藏□本來無一物□何處有塵埃□若得此中意□,4

Z119-541a11,4,逍遙何所論□,0

Z119-541a12,0,問□聖人無心卽是佛□凡夫無心□莫沈空寂否□師云□,1

Z119-541a13,1,法無凡聖□亦無沈寂□法本不有□莫作無見□法本不無□,1

Z119-541a14,1,莫作有見□有之與無□盡是情見□猶如幻□□所以云□,2

Z119-541a15,2,見聞如幻□□知覺乃衆生□祖師門中□只論息機忘見□,2

Z119-541a16,2,所以忘機則佛道隆□分別則魔軍熾□,0

Z119-541a17,0,問□本旣是佛□那得更有四生六道□種種形貌不同□,1

Z119-541a18,1,師云□諸佛體圓□更無增減□流入六道□處處皆圓□,3

Z119-541b1,3,萬類之中□箇箇是佛□譬如一團水銀□分散諸處□顆顆皆圓□,1

Z119-541b2,1,若不分時□祇是一塊□此一卽一切□一切卽一□種種形貌□,0

Z119-541b3,0,喩如屋舍□捨驢屋□入人屋□捨人身□至天身□,4

Z119-541b4,4,乃至聲聞緣覺菩薩佛屋□皆是汝取捨處□所以有別□本源之性□,0

Z119-541b5,0,何得有異□,0

Z119-541b6,0,長慶大安禪師□,0

Z119-541b7,0,雪峰因入山□採得一枝木□其形似蛇□於背上題曰□,1

Z119-541b8,1,本自天然□不假雕琢□寄與師□師曰□本色住山人□,3

Z119-541b9,3,且無刀斧痕□,0

Z119-541b10,0,淸田和尙□,0

Z119-541b11,0,師與&C3-4821;上座煎茶次□師敲繩□三下□&C3-4821;亦敲三下□,1

Z119-541b12,1,師曰□老僧敲有箇善巧□上座敲有何道理□&C3-4821;曰□,3

Z119-541b13,3,某甲敲有箇方便□和尙敲作□生□師擧起盞子□&C3-4821;曰□,3

Z119-541b14,3,善知識眼□應須恁□□茶罷□,13

Z119-541b15,13,&C3-4821;□問和尙適來擧起盞子意作□生□師曰□不可更別有也□,0

Z119-541b16,0,大慈□中禪師□,0

Z119-541b17,0,杭州大慈山□中禪師□蒲阪盧氏子□參百丈受心印□,0

Z119-541b18,0,辭往南嶽常樂寺結茅山頂□一日南泉至□,4

Z119-542a1,4,問如何是菴中主□師曰□蒼天蒼天□南泉曰□蒼天且置□,4

Z119-542a2,4,如何是菴中主□師曰□會卽便會莫□□□南泉拂袖而出□,0

Z119-542a3,0,僧辭師□問甚□處去□曰江西去□師曰□,6

Z119-542a4,6,我勞汝一段事得否□曰和尙有甚□事□師曰□將取老僧去得□□,2

Z119-542a5,2,曰更有過於和尙者□亦不能將去□師便休□僧後擧似洞山□,0

Z119-542a6,0,洞山曰□□黎爭合恁□道□曰和尙作□生□,4

Z119-542a7,4,洞山曰得洞山又問其僧□大慈別有甚□言句□曰有時示衆曰□,0

Z119-542a8,0,說得一丈□不如行取一尺□說得一尺□不如行取一寸□,0

Z119-542a9,0,洞山曰□我不恁□道□曰和尙作□生□洞山曰□,3

Z119-542a10,3,說取行不得底□行取說不得底□,0

Z119-542a11,0,石霜性空禪師□,0

Z119-542a12,0,僧問如何是祖師西來意□師云□如人在千尺井中□,1

Z119-542a13,1,不假寸繩出得此人□卽答汝西來意□僧曰□,5

Z119-542a14,5,近日湖南暢和尙出世□亦爲人東語西話□師喚沙彌□,5

Z119-542a15,5,□出這死屍著沙彌卽仰山□山後問耽源□如何出得井中人□,1

Z119-542a16,1,源曰□□癡漢□誰在井中□山復問□山□□召慧寂□山應諾□,0

Z119-542a17,0,□曰□出也□仰山住後□常擧前語謂衆曰□,5

Z119-542a18,5,我在耽源處得名□□山處得地□,0

Z119-542b1,0,長沙景岑招賢禪師□,0

Z119-542b2,0,上堂□我若一向擧揚宗敎□法堂前須草深一丈□,2

Z119-542b3,2,事不獲巳□向汝諸人道□盡十方世界是沙門眼□,4

Z119-542b4,4,盡十方世界是沙門全身□盡十方世界是自已光明□,4

Z119-542b5,4,盡十方世界在自已光明裡□盡十方世界無一人不是自已□,1

Z119-542b6,1,我常向汝諸人道□三世諸佛□法界衆生□是摩訶般若光□,0

Z119-542b7,0,光未發時□汝等諸人向甚□處委悉□光未發時□,2

Z119-542b8,2,尙無佛無衆生消息□何處得山河國土來□,6

Z119-542b9,6,時有僧問如何是沙門眼□師曰□長長出不得□又曰□成佛成祖出不得□,0

Z119-542b10,0,六道輪逈出不得□僧曰□未審出箇甚□不得□師曰□,1

Z119-542b11,1,晝見日夜見星□曰學人不會□師曰□妙高山色靑又靑□,0

Z119-542b12,0,師游山歸□首座問和尙甚處去來□師曰□游山來□座曰□,0

Z119-542b13,0,到甚□處□師曰□始從芳草去□又逐落花回□座曰□,2

Z119-542b14,2,大似春意□師曰□也勝秋露滴芙□□,0

Z119-542b15,0,有秀才看千佛名經□問曰□百千諸佛□但見其名□,2

Z119-542b16,2,未審居何國土□還化物也無□曰黃鶴樓崔顥題後□,3

Z119-542b17,3,秀才還曾題也未□曰未曾□曰得閒題取一篇好□,0

Z119-542b18,0,僧問□本來人還成佛也無□師曰□汝見大唐天子□,2

Z119-543a1,2,還自種田割稻□□曰□未審是何人成佛□師曰□是汝成佛□,1

Z119-543a2,1,僧無語□師曰□會□□曰不會□師曰□如人因地而倒□,3

Z119-543a3,3,依地而起□地道甚□□,0

Z119-543a4,0,問□向上一路請師道□師曰□一口針□三尺線□曰□,3

Z119-543a5,3,如何領會□師曰□益州布□揚州絹□,0

Z119-543a6,0,師示偈曰□百尺竿頭不動人□雖然得入未爲眞□,2

Z119-543a7,2,百尺竿頭須進步□十方世界是全身□,8

Z119-543a8,8,僧便問祇如百尺竿頭□如何進步□師曰□朗州山□澧州水□曰不會□師曰□,2

Z119-543a9,2,四海五湖皇化裡□,0

Z119-543a10,0,竺尙書問□□蚓斬爲兩段□兩頭俱動□,6

Z119-543a11,6,未審佛性在阿那頭□師曰□莫妄想□曰爭奈動何□師曰□會卽風火未散□,0

Z119-543a12,0,書無對□師喚尙書□書應諾□師曰□不是尙書本命□,2

Z119-543a13,2,曰不可離□卽今祗對□別有第二主人□師曰□,5

Z119-543a14,5,喚尙書作至尊得□□曰恁□總不祗對時□莫是弟子主人否□師曰□,0

Z119-543a15,0,非但祗對與不祗對時□無始劫來□是箇生死根本□,1

Z119-543a16,1,示偈曰□學道之人不識眞□祇爲從來認識神□,4

Z119-543a17,4,無始劫來生死本□癡人喚作本來人□,0

Z119-543a18,0,僧問□如何轉得山河國土歸自已去□師曰□,4

Z119-543b1,4,如何轉得自已成山河國土去□曰不會□師曰□湖南城下好養民□,0

Z119-543b2,0,米賤柴多足四□□僧無語□師示偈曰□誰問山河轉□,1

Z119-543b3,1,山河轉向誰□圓通無兩畔□法性本無歸□,0

Z119-543b4,0,示衆□若心是生□則夢幻空華亦應是生□若身是生□,1

Z119-543b5,1,則山河大地萬象森羅亦應是生□,0

Z119-543b6,0,問□敎中說幻意是有耶□師曰□大德是何言歟□,3

Z119-543b7,3,曰恁□則幻意是無耶□師曰□大德是何言歟□,6

Z119-543b8,6,曰恁□則幻意是不有不無耶□師曰□大德是何言歟□曰如某三明□,1

Z119-543b9,1,盡不契於幻意□未審和尙如何明敎中幻意□師曰□,2

Z119-543b10,2,大德信一切法不思議否□曰佛之誠言□那敢不信□師曰□,1

Z119-543b11,1,大德言信□二信之中□是何信□曰如某所明□二信之中□,1

Z119-543b12,1,是名緣信□師曰□依何敎門□得生緣信□曰華嚴云□,3

Z119-543b13,3,菩薩摩訶薩以無障無□智慧□信一切世間境界□,4

Z119-543b14,4,是如來境界□又華嚴云□諸佛世尊□悉知世法及諸佛法□,3

Z119-543b15,3,性無差別□決定無二□又華嚴云□佛法世間法□若見其眞實□,1

Z119-543b16,1,一切無差別□師曰□大德所擧緣信敎門□甚有來處□,2

Z119-543b17,2,聽老僧與大德明敎中幻意□若人見幻本來眞□,4

Z119-543b18,4,是則名爲見佛人□圓通法法無生滅□無滅無生是佛身□,0

Z119-544a1,0,華嚴座主問□虛空爲是定有□爲是定無□師曰□,3

Z119-544a2,3,言有亦得□言無亦得□虛空有時但有假有□,7

Z119-544a3,7,虛空無時但無假無□曰如和尙所說□有何敎文□師曰□,7

Z119-544a4,7,大德豈不聞首楞嚴云□十方虛空生汝心內□猶如片雲點太淸裡□,2

Z119-544a5,2,豈不是虛空生時□但生假名□又云□汝等一人發眞歸元□,1

Z119-544a6,1,十方虛空悉皆銷殞□豈不是虛空滅時□但滅假名□,2

Z119-544a7,2,老僧所以道□有是假有□無是假無□,0

Z119-544a8,0,問□如何是文殊□師曰□牆壁瓦礫是□曰如何是觀音□,1

Z119-544a9,1,師曰□音聲語言是□曰如何是普賢□師曰□衆生心是□,2

Z119-544a10,2,曰如何是佛□師曰□衆生色身是□曰河沙諸佛體皆同□,2

Z119-544a11,2,何故有種種名字□師曰□從眼根返源名文殊□,5

Z119-544a12,5,耳根返源名觀音□從心返源名普賢□文殊是佛妙觀察智□,3

Z119-544a13,3,觀音是佛無緣大慈□普賢是佛無爲妙行□三聖是佛之妙用□,0

Z119-544a14,0,佛是三聖之眞體□用則有河沙假名□,6

Z119-544a15,6,體則總名一薄伽梵□,0

Z119-544a16,0,皓月供奉問□天下善知識□證三德涅槃也未□師曰□,1

Z119-544a17,1,大德問果上涅槃□因中涅槃□曰問果上涅槃□師曰□,2

Z119-544a18,2,天下善知識未證□曰爲甚□未證□師曰□功未齊於諸聖□,1

Z119-544b1,1,曰功未齊於諸聖□何爲善知識□師曰□明見佛性□,3

Z119-544b2,3,亦得名爲善知識□曰未審功齊何道□名證大涅槃□師示偈曰□,0

Z119-544b3,0,摩訶般若照□解脫甚深法□法身寂滅體□三一理圓常□,0

Z119-544b4,0,欲識功齊處□此名常寂光□曰果上三德涅槃□,3

Z119-544b5,3,巳蒙開示□如何是因中涅槃□師曰□大德是□,0

Z119-544b6,0,初師久依南泉□有投機偈曰□今日還鄕入大門□,2

Z119-544b7,2,南泉親道遍乾坤□法法分明皆祖父□回頭□愧好兒孫□,1

Z119-544b8,1,泉答曰□今日投機事莫論□南泉不道遍乾坤□,4

Z119-544b9,4,還鄕盡是兒孫事□祖父從來不出門□,0

Z119-544b10,0,鄂州茱萸和尙□,0

Z119-544b11,0,上堂□擎起一□竹曰□還有人虛空裡釘得□□□,2

Z119-544b12,2,時有靈虛上座出衆曰□虛空是□□師便打□虛曰□莫錯打□,1

Z119-544b13,1,師便下座□,0

Z119-544b14,0,子湖巖利□禪師□,0

Z119-544b15,0,示衆□諸法蕩蕩□何絆何拘□汝等於中□自生難易□,2

Z119-544b16,2,心源一統□綿亘十方□上上根人□自然明白□自古及今□,2

Z119-544b17,2,未曾有一箇凡夫聖人□出現汝前□亦無有一善語惡語□,1

Z119-544b18,1,到汝分上□爲甚□故□爲善善無形□爲惡惡無相□,3

Z119-545a1,3,旣巳無我□把甚□爲善惡□立那箇是凡聖□汝信否□還保任否□,0

Z119-545a2,0,有甚□逈避處□恰似日中逃影相似□還逃得□□,2

Z119-545a3,2,今之旣爾□古之亦然□今古齊時□汝還諱得□□佛法玄妙□,1

Z119-545a4,1,了得者自相策發□無爲小緣妨於大事□汝不見道□,2

Z119-545a5,2,寧可終身立法□誰能一旦忘緣□仁者□要得會禪□□,3

Z119-545a6,3,各歸衣□下看□,0

Z119-545a7,0,僧問□如何是大圓鏡□師云□一切物著不得□進云□,2

Z119-545a8,2,爲甚□一切物著不得□師云□汝是一切物□還著得汝否□,0

Z119-545a9,0,師曰□仁者□本自具足□本自周備□直敎無纖塵法□,2

Z119-545a10,2,□□眼光始得□若有微塵底不盡□不是一生半劫□,3

Z119-545a11,3,□汝皮囊□汝性命根境法中□造諸妖怪□山精鬼魅□附汝行持□,0

Z119-545a12,0,得少爲足□鼓弄片皮□於佛法□爲毒害□譏禮塔廟□,1

Z119-545a13,1,毁彼持經□則成師子身中蟲□自食師子身中肉□,0

Z119-545a14,0,師曰□仁者□豈不見目前太虛□還有纖毫欠少處□□,1

Z119-545a15,1,若也於中體得這箇消息□不妨出得凡聖境界□,3

Z119-545a16,3,了得世間出世間之智□一法旣爾□萬法亦然□,6

Z119-545a17,6,仁者還樂也無示衆□天上人間□輪逈六道□乃至蠢動含靈□,4

Z119-545a18,4,未曾於此一分眞如中□有些子相違處□還信□□還領受得□□,1

Z119-545b1,1,大凡行脚□也須具大信根□作箇丈夫始得□,5

Z119-545b2,5,何處得與□難信□他古人只見道箇卽心是佛□卽心是法□,3

Z119-545b3,3,便承信去□隨處茅茨石室□長養聖胎□只待道果成熟□,3

Z119-545b4,3,汝今何不效他行取□仁者□可煞分明□□無參雜□治生産業□,1

Z119-545b5,1,與諸實相□不相違背□,0

Z119-545b6,0,靈鷲閑禪師□,0

Z119-545b7,0,明水和尙問□如何是頓獲法身□師曰□,6

Z119-545b8,6,一透龍門雲外望□莫作黃河點額魚□,0

Z119-545b9,0,仰山問寂寂無言□如何視聽□師曰□,7

Z119-545b10,7,無縫塔前多雨水新羅大茅和尙□,0

Z119-545b11,0,上堂□欲識諸佛師□向無明心內識取□,6

Z119-545b12,6,欲識常住不凋性□向萬物遷變處識取□,0

Z119-545b13,0,湖南祗林和尙□,0

Z119-545b14,0,師每叱文殊普賢皆爲精魅□手持木劍□自謂降魔□,1

Z119-545b15,1,□見僧來參□便曰□魔來也魔來也□以劍亂揮歸方丈□,1

Z119-545b16,1,如是十二年□後置劍無言□僧問十二年前□爲甚□降魔□,0

Z119-545b17,0,師曰□賊不打貧兒家□曰十二年後□爲甚□不降魔□,1

Z119-545b18,1,師曰□賊不打貧兒家□,0

Z119-546a1,0,道吾宗智禪師□,0

Z119-546a2,0,師預藥山法會□密契心印□一日山問子去何處來□,1

Z119-546a3,1,師曰□遊山來□山曰□不離此室□速道將來□師曰□,4

Z119-546a4,4,山上烏兒頭似雪□澗底遊魚忙不徹□,0

Z119-546a5,0,師一日提笠出□雲巖指笠曰□用這箇作甚□□師曰□,1

Z119-546a6,1,有用處□巖曰□忽遇黑風猛雨來時如何□師曰□蓋覆著□,1

Z119-546a7,1,巖曰□他還受蓋覆□□師曰□然雖如是□,4

Z119-546a8,4,且無渗漏有施主施□□藥山提起示衆曰□法身還具四大也無□,0

Z119-546a9,0,有人道得與他一腰□□師曰□性地非空□空非性地□,1

Z119-546a10,1,此是地大□三大亦然□藥山曰□與汝一腰□□,0

Z119-546a11,0,雲巖曇晟禪師□,0

Z119-546a12,0,師問僧甚處來□曰添香來□師曰□還見佛否□曰見□師曰□,0

Z119-546a13,0,甚□處見□曰下界見□師曰□古佛古佛□,0

Z119-546a14,0,道吾問□大悲千手眼□那箇是正眼□師曰□,5

Z119-546a15,5,如入夜間背手摸枕子□吾曰□我會也□師曰□作□生會□吾曰□,3

Z119-546a16,3,遍身是手眼□師曰□道也太煞道□祇道得八成□吾曰□,4

Z119-546a17,4,師兄作□生□師曰□通身是手眼□,0

Z119-546a18,0,師掃地次□道吾曰□太區區生□師曰□須知有不區區者□,0

Z119-546b1,0,吾曰□恁□則有第二月也□師□起掃□曰□是第幾月□,0

Z119-546b2,0,吾便行□,0

Z119-546b3,0,院主遊石室回□師問云□汝去入到石室裡許□,3

Z119-546b4,3,爲祇恁□便回□院主無對□洞山代曰□彼中巳有人占了也□,1

Z119-546b5,1,師曰□汝更去作甚□□洞山曰□不可人情斷絶去也□,0

Z119-546b6,0,華亭船子德誠禪師□,0

Z119-546b7,0,師至秀州華亭□泛一小舟□隨緣度日□,6

Z119-546b8,6,以接四方往來之衆□時人莫知其高蹈□因號船子和尙□,5

Z119-546b9,5,一日泊船岸邊閒坐□有官人問□如何是和尙日用事□師□橈子曰□,0

Z119-546b10,0,會□□官人曰□不會□師曰□棹撥淸波□金鱗罕遇□,3

Z119-546b11,3,後夾山散衆束裝□直造華亭□師□見□便問大德住甚□寺□,1

Z119-546b12,1,山曰□寺卽不住□住卽不似□師曰□不似似箇甚□□山曰□,1

Z119-546b13,1,不是目前法□師曰□甚□學得來□山曰□非耳目之所到□,1

Z119-546b14,1,師曰□一句合頭語□萬劫繫驢□□師又問垂絲千尺□,2

Z119-546b15,2,意在深潭□離鉤三寸□子何不道□山擬開口□,6

Z119-546b16,6,被師一橈打落水中□山□上船□師又曰□道道□山擬開口□師又打□,2

Z119-546b17,2,山豁然大悟□乃點頭三下□師曰□竿頭絲線從君弄□,3

Z119-546b18,3,不犯淸波意自殊□山遂問抛綸擲釣□師意如何□師曰□,3

Z119-547a1,3,絲懸綠水□浮定有無之意□山曰□語帶玄而無路□,5

Z119-547a2,5,舌頭談而不談□師曰□釣盡江波□金鱗始遇□山乃掩耳□師曰□,3

Z119-547a3,3,如是如是□遂囑曰□汝向去直須藏身處沒□跡□,5

Z119-547a4,5,沒□跡處莫藏身□吾三十年在藥山□祇明斯事□汝今巳得□,3

Z119-547a5,3,他後莫住城隍聚落□但向深山裡□頭邊□,7

Z119-547a6,7,覓取一箇半箇接續□無令斷絶□山乃辭行□頻頻回顧□師遂喚□黎□,2

Z119-547a7,2,山乃回首□師□起橈子曰□汝將謂別有□,7

Z119-547a8,7,乃覆船入水而逝澧州高沙彌□,0

Z119-547a9,0,師住菴後□一日歸省藥山値雨□山曰□□來也□,3

Z119-547a10,3,師答曰是□山曰□可煞濕□師曰□不打這箇鼓笛□雲巖曰□皮也無□,0

Z119-547a11,0,打甚□鼓□道吾曰□鼓也無□打甚□皮□山曰□,4

Z119-547a12,4,今日大好一場曲調□,0

Z119-547a13,0,藥山問曰□汝從看經得□請益得□師曰□不從看經得□,1

Z119-547a14,1,亦不從請益得□山曰□大有人不看經不請益□,4

Z119-547a15,4,爲甚□不得□師曰□不道他不得□祇是不肯承當□,0

Z119-547a16,0,山齋時自打鼓□師捧□作舞入堂□山便擲下鼓槌曰□,0

Z119-547a17,0,是第幾和□師曰□是第二和□山曰□如何是第一和□,2

Z119-547a18,2,師就桶□一寸杓飯便出□,0

Z119-547b1,0,仙天禪師□,0

Z119-547b2,0,洛甁和尙參□師問甚處來□洛甁曰□南溪□師曰□,3

Z119-547b3,3,還將南溪消息來□□曰消卽消巳□息卽未息□師曰□,4

Z119-547b4,4,最苦是未息□洛甁曰□且道未息箇甚□□師曰□一回見面□,3

Z119-547b5,3,千載忘名□洛甁拂袖便出□師曰□弄死蛇手□有甚□限□,0

Z119-547b6,0,三平義忠禪師□,0

Z119-547b7,0,師初參石鞏□鞏常張弓架箭接機□師詣法席□鞏曰□,1

Z119-547b8,1,看箭□師乃撥開胸曰□此是殺人箭□活人箭又作□生□,1

Z119-547b9,1,鞏彈弓弦三下□師乃禮拜□鞏曰□三十年張弓架箭□,2

Z119-547b10,2,祇射得半箇聖人□遂拗折弓箭□後參大顚□擧前話□顚曰□,1

Z119-547b11,1,旣是活人箭□爲甚□向弓弦上辨□師無對□顚曰□,3

Z119-547b12,3,三十年後□要人擧此話也難得□師問大顚□不用指東劃西□,1

Z119-547b13,1,便請直指□顚曰□幽州江口石人□□師曰□猶是指東劃西□,0

Z119-547b14,0,顚曰□若是鳳凰兒□不向那邊討□師作禮□顚曰□,3

Z119-547b15,3,若不得後句□前話也難圓□,0

Z119-547b16,0,師有偈曰□卽此見聞非見聞□無餘聲色可呈君□,2

Z119-547b17,2,箇中若了全無事□體用何妨分不分□,0

Z119-547b18,0,睦州道明尊宿□,0

Z119-548a1,0,師一日晩參□謂衆曰□汝等諸人還得箇入頭處也未□,0

Z119-548a2,0,若未得箇入頭處□須覓箇入頭處□若得箇入頭處□,1

Z119-548a3,1,巳後不得孤負老僧□時有僧出禮拜曰□,6

Z119-548a4,6,某甲終不敢孤負和尙□師曰□早是孤負我了也□,0

Z119-548a5,0,紫衣大德到□禮拜□師問曰□所習何業□曰惟識□師曰□,1

Z119-548a6,1,作□生說□曰三界惟心□萬法惟識□師指門扇曰□,3

Z119-548a7,3,這箇是甚□□曰是色法□師曰□簾前賜紫□對御談經□,4

Z119-548a8,4,何得不持五戒□德無對□,0

Z119-548a9,0,僧問□如何是觸途無滯底句□師曰□我不恁□道□,2

Z119-548a10,2,曰師作□生道□師曰□箭過西天十萬里□,7

Z119-548a11,7,□向大唐國裡等候□,0

Z119-548a12,0,秀才訪師□稱會二十四家書□,9

Z119-548a13,9,師以□杖空中點一點曰□會□□秀才罔措□師曰□又道會二十四家書□,3

Z119-548a14,3,永字八法也不識□,0

Z119-548a15,0,新到參□方禮拜□師叱曰□□黎因何偸常住果子喫□,1

Z119-548a16,1,曰學人□到□和尙爲甚□道偸果子□師曰□,4

Z119-548a17,4,贓物現在師問講金剛經僧□荷擔如來卽不問□□,5

Z119-548a18,5,寺門前金剛爲甚□入□鼻孔裡□僧云□和尙甚□說話□師云□,2

Z119-548b1,2,□講得夢裡□,0

Z119-548b2,0,問僧甚□處來□云靈山來□師曰□近日打殺一門僧□,1

Z119-548b3,1,是否□僧無語□師云□這箇蝦□□,0

Z119-548b4,0,僧問□寺門前金剛□拓卽乾坤大地□,7

Z119-548b5,7,不拓卽絲髮不逢時如何□師曰□□□□我不曾見此□,0

Z119-548b6,0,問□敎意祖意□是同是別□師曰□靑山自靑山□,4

Z119-548b7,4,白雲自白雲□曰如何是靑山□師曰□還我一滴雨來□,5

Z119-548b8,5,曰道不得請師道□師曰□法華鋒前陣□涅槃句後收□,0

Z119-548b9,0,問如何是展演之言□師曰□量才補職□,6

Z119-548b10,6,曰如何是不展演之言□師曰□伏惟尙饗□,0

Z119-548b11,0,問以一重去一重卽不問□不以一重去一重時如何□,0

Z119-548b12,0,師曰□昨朝栽茄子□今日種冬瓜□,0

Z119-548b13,0,問一氣還轉得一大藏敎也無□師曰□,6

Z119-548b14,6,有甚□&C4-6238;&C4-6E24;&C4-5E5A;子□快下將來□,0

Z119-548b15,0,問僧甚處來□僧云□那邊箚□師曰□老僧屈□僧云□,3

Z119-548b16,3,和尙卽得□師曰□擔枷過狀□□脊便打□,0

Z119-548b17,0,問僧幾人新到□云五人□師云□瓦解□消□僧云□,3

Z119-548b18,3,和尙未曾有問□師云□賊把贓爲驗□,0

Z119-549a1,0,烏石靈觀禪師□,0

Z119-549a2,0,師問西院□此一片地□堪著甚□物□西院曰□,4

Z119-549a3,4,好著箇無相佛□師曰□好片地被兄放不淨□了也□,0

Z119-549a4,0,□草次問僧□汝何處去□曰西院禮拜安和尙去□,2

Z119-549a5,2,時竹上有一靑蛇□師指蛇曰□欲識西院老野狐精□,3

Z119-549a6,3,祇這便是□,0

Z119-549a7,0,大隨法眞禪師□,0

Z119-549a8,0,僧問路逢古佛時如何□師曰□□忽逢驢駝象馬□,2

Z119-549a9,2,喚作甚□□,0

Z119-549a10,0,僧問劫火洞然□大千俱壞□未審這箇壞不壞□師曰壞□,0

Z119-549a11,0,曰恁□則隨他去也□師曰□隨他去□僧不肯□後到投子□,0

Z119-549a12,0,擧前話□子遂裝香遙禮曰□西川古佛出世□謂其僧曰□,0

Z119-549a13,0,汝速回去懺悔□,0

Z119-549a14,0,問僧甚處去□曰西山住菴去□師曰□我向東山頭喚汝□,0

Z119-549a15,0,汝便來得□□曰不然□師曰□汝住菴未得□,0

Z119-549a16,0,福州壽山師解禪師□,0

Z119-549a17,0,□帥問壽山年多少□師曰□與虛空齊年□,5

Z119-549a18,5,曰虛空年多少□師曰□與壽山齊年□,0

Z119-549b1,0,新興嚴陽尊者□,0

Z119-549b2,0,僧問如何是佛□師曰□土塊□曰如何是法□師曰□地動也□,0

Z119-549b3,0,曰如何是僧□師曰□喫粥喫飯□問□如何是新興水□師曰□,0

Z119-549b4,0,面前江裡□,0

Z119-549b5,0,□州木陳從朗禪師□,0

Z119-549b6,0,因金剛到□僧問旣是金剛不壞身□爲甚□□倒地□,1

Z119-549b7,1,師敲禪□曰□行住坐臥□,0

Z119-549b8,0,日容遠和尙□,0

Z119-549b9,0,因豁上座參□師□掌三下曰□猛虎當軒誰是敵者□,1

Z119-549b10,1,豁曰□俊□沖天阿誰捉得□師曰□彼此難當□,0

Z119-549b11,0,關南道吾和尙□,0

Z119-549b12,0,師問灌溪作□生□灌溪曰□無位□師曰□莫同虛空□□,1

Z119-549b13,1,灌溪曰□這屠兒□師曰□有生可殺卽不倦□,0

Z119-549b14,0,臨濟義玄禪師□,0

Z119-549b15,0,師□地次□見黃檗來□□□而立□檗曰□這漢困那□師曰□,0

Z119-549b16,0,□也未擧□困箇甚□□檗便打□師接住棒一送送倒□,1

Z119-549b17,1,檗呼維那扶起我來□維那扶起曰□,8

Z119-549b18,8,和尙爭容得這風顚漢無禮□檗□起□便打維那□師□地曰□諸方火葬□,2

Z119-550a1,2,我這裡活埋□,0

Z119-550a2,0,師栽松次□檗曰□深山裡栽許多松作甚□□師曰□,2

Z119-550a3,2,一與山門作境致□二與後人作標榜□,8

Z119-550a4,8,道了將□頭&C5-3E4B;地三下□檗曰□雖然如是□子巳喫吾三十棒了也□,4

Z119-550a5,4,師又&C5-3E4B;地三下□噓一噓□檗曰□吾宗到汝大興於世□,0

Z119-550a6,0,師到翠峰□峰問甚處來□師曰□黃檗來□峰云□,4

Z119-550a7,4,黃檗有何言句指示於人□師云□黃檗無言句□峰云□爲甚□無□,1

Z119-550a8,1,師云□設有亦無擧處□峰云□但擧看□師云□一箭過西天□,0

Z119-550a9,0,師小參曰□有時奪人不奪境□有時奪境不奪人□,2

Z119-550a10,2,有時人境兩俱奪□有時人境俱不奪□克符問□,5

Z119-550a11,5,如何是奪人不奪境□師曰□煦日發生鋪地錦□□兒垂髮白如絲□,1

Z119-550a12,1,符曰□如何是奪境不奪人□師曰□王令巳行天下遍□,2

Z119-550a13,2,將軍塞外絶煙塵□符曰□如何是人境俱奪□師曰□幷汾絶信□,0

Z119-550a14,0,獨處一方□符曰□如何是人境俱不奪□師曰□王登寶殿□,0

Z119-550a15,0,野老謳歌□,0

Z119-550a16,0,有僧問□如何是眞佛眞法眞道□乞師開示□師曰□,2

Z119-550a17,2,佛者心淸淨是□法者心光明是□道者處處無□淨光是□,1

Z119-550a18,1,三卽一□皆是空名□而無實有□如眞正作道人□,4

Z119-550b1,4,念念心不間斷□自達摩大師□從西土來□,9

Z119-550b2,9,祇是覓箇不受人惑底人□後遇二祖□一言便了□始知從前虛用工夫□,3

Z119-550b3,3,大凡演唱宗乘□一句中須具三玄門□一玄門須具三要□,2

Z119-550b4,2,有權有實□有照有用□汝等諸人作□生會□,0

Z119-550b5,0,師應機多用喝□會下參徒亦學師喝□師曰□,4

Z119-550b6,4,汝等總學我喝□我今問汝□有一人從東堂出□一人從西堂出□,1

Z119-550b7,1,兩人齊喝一聲□這裡分得賓主□□汝且作□生分□,2

Z119-550b8,2,若分不得□巳後不得學老僧喝□,0

Z119-550b9,0,師云□山僧無一法與人□祇是治病解縛□,5

Z119-550b10,5,□取山僧口裡語□不如休歇無事去□,0

Z119-550b11,0,師曰□□但一切入凡入細□入染入淨□入諸佛國土□,1

Z119-550b12,1,入彌勒樓閣□入毗盧遮那世界□處處皆現國土□,3

Z119-550b13,3,成住壞空□佛出於世□轉大法輪□入無餘涅槃□,6

Z119-550b14,6,不見有去來相貌□求其生死了不可得□便入無生法界□,5

Z119-550b15,5,處處游履國土□入華藏世界□盡見諸法全眞□皆是實相□,0

Z119-550b16,0,師曰□□一念心愛□被水溺□□一念心瞋□被火燒□,2

Z119-550b17,2,□一念心疑□被地□□□一念心喜□被風飄□若能如是辨得□,0

Z119-550b18,0,不被境轉□處處用境□東涌西沒□南涌北沒□中涌邊沒□,0

Z119-551a1,0,邊涌中沒□履水如地□履地如水□緣何如此□,4

Z119-551a2,4,爲達四大如夢如幻故□道流□□只今聽法者□不是□四大□,2

Z119-551a3,2,能用□四大□若如是見得□便乃去住自由□約山僧見處□,1

Z119-551a4,1,沒嫌底法□□若憎凡愛聖□被聖凡境縛□有一般學人□,1

Z119-551a5,1,向五臺山求文殊現□早錯了也□五臺山無文殊□,3

Z119-551a6,3,□欲識文殊□□只□目前用處□始終不異□處處不□□,3

Z119-551a7,3,此箇是活文殊□□一念心無差別光□處處總是普賢□,3

Z119-551a8,3,□一念心能自在□隨處解脫□此是觀音三昧法□互爲主伴□,1

Z119-551a9,1,顯卽一時顯□隱卽一時隱□一卽三□三卽一□如是解得□,1

Z119-551a10,1,方始好看敎□,0

Z119-551a11,0,夾山善會禪師□,0

Z119-551a12,0,師初在□山作典座□□問□今日吃甚菜□師曰□,3

Z119-551a13,3,二年同一春□□曰□好好修事著□師曰□龍宿鳳巢□,0

Z119-551a14,0,僧問從上立祖意敎意□和尙爲甚□□言無□師曰□,1

Z119-551a15,1,三年不吃飯□目前無飢人□曰旣是無飢人□某甲爲甚□□,0

Z119-551a16,0,不悟□師曰□祇爲悟□迷□□黎□復示偈曰□,5

Z119-551a17,5,明明無悟法悟法□迷人□長舒兩脚睡□無僞亦無眞□,0

Z119-551a18,0,問□古人布髮掩泥□當爲何事□師曰□九烏射盡□,3

Z119-551b1,3,一□猶存□一箭墮地□天下□黑□,0

Z119-551b2,0,僧問如何是夾山境□師曰□猿抱子歸靑□裡□,3

Z119-551b3,3,鳥銜花落碧巖前□,0

Z119-551b4,0,上堂□金烏玉□□交互爭輝□坐□日頭□天下黑暗□,2

Z119-551b5,2,上唇與下唇□從來不相識□明明向君道□莫令眼顧著□何也□,0

Z119-551b6,0,日月未足爲明□天地未足爲大□空中不運斤□,3

Z119-551b7,3,巧匠不遺□□見性不留佛□悟道不存師□尋常老僧道□,3

Z119-551b8,3,目睹瞿曇□猶如黃葉□一大藏敎□是老僧坐具□祖師玄旨□,2

Z119-551b9,2,是破草鞋□寧可赤脚□不著最好□,0

Z119-551b10,0,上堂□不知天曉□悟不由師□龍門躍鱗□不墮漁人之手□,0

Z119-551b11,0,但意不寄私緣□舌不親玄旨□正好知音□此名俱生話□,0

Z119-551b12,0,若向玄旨疑去□□殺□黎□困魚止□□鈍鳥棲蘆□,2

Z119-551b13,2,雲水非□黎□□黎非雲水□老僧於雲水而得自在□,3

Z119-551b14,3,□黎又作□生□,0

Z119-551b15,0,上堂□明不越戶□穴不棲巢□目不顧他位裡□,4

Z119-551b16,4,脚不踏他位裡□六戶不掩□四衢無□□學不亭午□意不立玄□,2

Z119-551b17,2,千劫眼不借舌頭底□萬劫舌頭不顧眼中明□,5

Z119-551b18,5,峻機不假鋒□事□到這裡□有甚□事□□黎□竿頭絲線從君弄□,2

Z119-552a1,2,不犯淸波意自殊□,0

Z119-552a2,0,上堂□有祖以來□時人錯會□相承至今□,6

Z119-552a3,6,以佛祖言句爲人師範□若或如此□□成狂人無智人去□他祇指示汝□,0

Z119-552a4,0,無法本是道□道無一法□無佛可成□無道可得□,3

Z119-552a5,3,無法可取□無法可捨□所以老僧道□目前無法□意在目前□,2

Z119-552a6,2,他不是目前法□若向佛祖邊學□此人未具眼在□何故□,2

Z119-552a7,2,皆屬所依□不得自在□本祇爲生死茫茫□識性無自由分□,1

Z119-552a8,1,千里萬里求善知識□須具正眼□求脫虛謬之見□,3

Z119-552a9,3,定取目前生死□爲復實有□爲復實無□若有人定得□許汝出頭□,0

Z119-552a10,0,上根之人□言下明道□中下根器□波波浪走□,4

Z119-552a11,4,何不向生死中定當取□何處便疑佛疑祖□替汝生死□,4

Z119-552a12,4,有智人笑汝□汝若不會□更聽一頌□勞持生死法□惟向佛邊求□,1

Z119-552a13,1,目前迷正理□撥火覓浮□□,0

Z119-552a14,0,投子大同禪師□,0

Z119-552a15,0,一日趙州和尙□至桐城縣□師亦出山□途中相遇□,2

Z119-552a16,2,乃逆而問曰□莫是投子山主□□師曰□茶鹽錢布施我□,2

Z119-552a17,2,州先歸菴中坐□師後□一甁油歸□州曰□久嚮投子□,3

Z119-552a18,3,及乎到來□祇見箇賣油翁□師曰□汝祇識賣油翁□且不識投子□,0

Z119-552b1,0,州曰□如何是投子□師提起油甁曰□油油□,5

Z119-552b2,5,茶次師自過胡□與州□州不管□師令侍者過胡□□州禮侍者三拜□,0

Z119-552b3,0,州問大死底人□活時如何□師曰□不許夜行□,3

Z119-552b4,3,投明須到□州曰□我早候白□伊更候黑□,0

Z119-552b5,0,雪峰到□師指菴前一片石□謂雪峰曰□,6

Z119-552b6,6,三世諸佛總在裡許□峰曰□須知有不在裡許者□師曰□不快漆桶□,2

Z119-552b7,2,師與雪峰遊龍眠□不兩路□峰問那箇是龍眠路□,4

Z119-552b8,4,師以杖指之□峰曰□東去西去□師曰□不快漆桶□,7

Z119-552b9,7,問一槌便就時如何□師曰□不是性燥漢□曰不假槌時如何□師曰□,2

Z119-552b10,2,不快漆桶□峰問此間還有人參也無□,8

Z119-552b11,8,師將□頭抛向峰面前□峰曰□恁□則當處掘去也□師曰□不快漆桶□峰辭□,1

Z119-552b12,1,師送出門□召曰道者□峰回首應諾□師曰□塗中善爲□,0

Z119-552b13,0,僧問趙州□初生孩子還具六識也無□州云□,4

Z119-552b14,4,急水上打毬子□後僧問師□急水上打毬子意旨如何□師曰□,2

Z119-552b15,2,念念不停留□,0

Z119-552b16,0,師因僧問如何是十身調御□師下禪□立□,4

Z119-552b17,4,又問凡聖相去多少□師亦下禪□立□,0

Z119-552b18,0,問□一等是水□爲甚□海鹹河淡□師曰□天上星□,3

Z119-553a1,3,地下木師在京赴一檀越齋□檀越將一盤草來□,5

Z119-553a2,5,師拳兩手安頭上□檀越便將齋來□後有僧問□,8

Z119-553a3,8,和尙在京投齋意旨如何□師曰□觀世音菩薩□,0

Z119-553a4,0,問□和尙自住此山有何境界□師曰□,7

Z119-553a5,7,□脚女子白頭絲問□一念不生時如何□師曰□堪作甚□□僧無語□師又曰□,0

Z119-553a6,0,透出龍門雲雨合□山川大地入無□□,0

Z119-553a7,0,淸平安樂遵令禪師□,0

Z119-553a8,0,初參翠微□便問如何是西來的的意□翠微曰□,3

Z119-553a9,3,待無人卽向汝說□師良久曰□無人也□請和尙說□翠微下禪□□,0

Z119-553a10,0,引師入竹園□師又曰無人也□請和尙說□翠微指竹曰□,0

Z119-553a11,0,這竿得恁□長□那竿得恁□短□師領謝□,0

Z119-553a12,0,僧問如何是大乘□師曰□井索□曰如何是小乘□師曰□,1

Z119-553a13,1,錢貫□曰如何是有漏□師曰□籬□曰如何是無漏□,3

Z119-553a14,3,師曰木杓□,0

Z119-553a15,0,問□如何是淸平家風□師曰□一斗麵作三箇蒸□□,0

Z119-553b1,0,御選歷代禪師語錄前集下□,0

Z119-553b2,0,洞山良价悟本禪師□,0

Z119-553b3,0,師參□山□問曰□頃聞南陽忠國師□有無情說法話□,1

Z119-553b4,1,某甲未究其微□□曰□我這裡亦有□祇是罕遇其人□師曰□,0

Z119-553b5,0,某甲未明□乞師指示□□□起拂子曰□會□□師曰□不會□,0

Z119-553b6,0,請和尙說□□曰□父母所生口□終不爲子說□,4

Z119-553b7,4,此去澧陵攸縣□有雲巖道人□若能撥草瞻風□必爲子之所重□,1

Z119-553b8,1,師遂辭□山□徑造雲巖□便問無情說法□甚□人得聞□,1

Z119-553b9,1,巖曰□無情得聞□師曰□和尙聞否□巖曰□我若聞□,4

Z119-553b10,4,汝卽不聞吾說法也□師曰□某甲爲甚□不聞□巖□起拂子曰□,1

Z119-553b11,1,還聞□□師曰不聞□巖曰□我說法汝尙不聞□,5

Z119-553b12,5,豈況無情說法乎□師曰□無情說法該何典敎□巖曰□,6

Z119-553b13,6,豈不見彌陀經云□水鳥樹林□悉皆念佛念法□師於此有省□乃述偈曰□,0

Z119-553b14,0,也大奇□也大奇□無情說法不思議□若將耳聽終難會□,0

Z119-553b15,0,眼處聞聲方得知□巖曰□价□黎□承當箇事□大須審細□,0

Z119-553b16,0,師猶涉疑□後因過水睹影□大悟前旨□有偈曰□,3

Z119-553b17,3,切忌從他覓□□□與我疏□我今獨自往□處處得逢渠□,3

Z119-553b18,3,渠今正是我□我今不是渠□應須恁□會□方得契如如□,0

Z119-554a1,0,師作五位君臣頌曰□正中偏□三更初夜月明前□,2

Z119-554a2,2,莫怪相逢不相識□隱隱猶□舊日嫌□偏中正□,5

Z119-554a3,5,失曉老婆逢古鏡□分明□面別無眞□休更迷頭猶認影□正中來□,1

Z119-554a4,1,無中有路隔塵埃□但能不觸當今諱□也勝前朝斷舌才□,0

Z119-554a5,0,兼中至□兩刃交鋒不須避□好手猶如火裡蓮□,3

Z119-554a6,3,宛然自有沖天志□兼中到□不落有無誰敢和□,6

Z119-554a7,6,人人盡欲出常流□折合還歸炭裡坐□,0

Z119-554a8,0,問□欲見和尙本來師□如何得見□師曰□年牙相似□,2

Z119-554a9,2,卽無阻矣□僧擬進語□師曰□不□前□□別請一問□僧無對□,0

Z119-554a10,0,問□蛇呑蝦□□救則是□不救則是□師曰□救則雙目不睹□,0

Z119-554a11,0,不救則形影不彰□,0

Z119-554a12,0,僧問□師尋常敎學人行鳥道□未審如何是鳥道□師曰□,0

Z119-554a13,0,不逢一人□曰如何行□師曰□直須足下無私去□,3

Z119-554a14,3,曰祇如行鳥道□莫便是本來面目否□師曰□□黎因甚顚倒□,1

Z119-554a15,1,曰甚□處是學人顚倒□師曰□若不顚倒□,6

Z119-554a16,6,因甚□□認奴作郎□曰如何是本來面目□師曰□不行鳥道□,0

Z119-554a17,0,師曰□今時人學道□祇認得驢前馬後底□將爲自已□,1

Z119-554a18,1,佛法平沈□此之是也□賓中主尙未分□如何辨得主中主□,0

Z119-554b1,0,僧問如何是主中主□師曰□□黎自道取□曰某甲道得□,0

Z119-554b2,0,卽是賓中主□如何是主中主□師曰□恁□道卽易□,2

Z119-554b3,2,相續也大難□遂示頌曰□嗟見今時學道流□,6

Z119-554b4,6,千千萬萬認門頭□恰似入京朝聖主□祇到潼關卽便休□,0

Z119-554b5,0,僧問甚處來□曰遊山來□師曰□還到頂□□曰到□師曰□,1

Z119-554b6,1,頂上有人□□曰無人□師曰□恁□則不到頂也□,4

Z119-554b7,4,曰若不到頂□爭知無人□師曰□何不且住□曰某甲不辭住□,3

Z119-554b8,3,西天有人不肯□師曰□我從來疑著這漢□,0

Z119-554b9,0,僧問□如何是靑山白雲父□師曰□不森森者是□,3

Z119-554b10,3,曰如何是白雲靑山兒□師曰□不辨東西者是□,6

Z119-554b11,6,曰如何是白雲終日倚□師曰□去離不得□曰如何是靑山總不知□師曰□,0

Z119-554b12,0,不顧視者是□,0

Z119-554b13,0,師與雲居過水□師問水深多少□居曰不濕□師曰□人□,0

Z119-554b14,0,居□問水深多少□師曰不乾□,0

Z119-554b15,0,師因曹山辭□遂囑曰□吾在雲巖先師處□,5

Z119-554b16,5,親印寶鏡三昧□事窮的要□今付於汝□詞曰□如是之法□佛祖密付□,1

Z119-554b17,1,汝今得之□宜善保護□銀&C3-325B;盛雪□明月藏鷺□類之弗齊□,1

Z119-554b18,1,混則知處□意不在言□來機亦赴□動成□臼□差落顧佇□,1

Z119-555a1,1,背觸俱非□如大火聚□但形文彩□卽屬染□□夜半正明□,1

Z119-555a2,1,天曉不露□爲物作則□用&CX-2155;諸苦□雖非有爲□不是無語□,1

Z119-555a3,1,如臨寶鏡□形影相睹□汝不是渠□渠正是汝□如世□兒□,1

Z119-555a4,1,五相完具□不去不來□不起不住□婆婆和和□有句無句□,1

Z119-555a5,1,終不得物□語未正故□重離六爻□偏正回互□疊而爲三□,1

Z119-555a6,1,變盡成五□如□草味□如金剛杵□正中妙挾□敲唱雙擧□,1

Z119-555a7,1,通宗通塗□挾帶挾路□錯然則吉□不可犯□□天眞而妙□,1

Z119-555a8,1,不屬迷悟□因緣時節□寂然昭著□細入無間□大絶方所□,1

Z119-555a9,1,毫忽之差□不應律呂□外寂中搖□繫駒伏鼠□先聖悲之□,1

Z119-555a10,1,爲法檀度□要合古轍□請觀前古□佛道垂成□十劫觀樹□,1

Z119-555a11,1,如虎之缺□如馬之□□以有下劣□寶□珍御□以有驚異□,1

Z119-555a12,1,□奴白□□木人方歌□石女起舞□非情識到□寧容思慮□,1

Z119-555a13,1,臣奉於君□子順於父□不順非孝□不奉非輔□潛行密用□,1

Z119-555a14,1,如愚若魯□但能相續□名主中主□,0

Z119-555a15,0,師又曰□末法時代□人多乾慧□若要辨驗眞僞□,3

Z119-555a16,3,有三種渗漏□一曰見渗漏□機不離位□墮在毒海□二曰情渗漏□,0

Z119-555a17,0,滯在向背□見處偏枯□三曰語渗漏□究妙失宗□,3

Z119-555a18,3,機昧終始□濁智流轉□於此三種□子宜知之□,0

Z119-555b1,0,偈曰□道無心合人□人無心合道□欲識箇中意□,3

Z119-555b2,3,一老一不老□,0

Z119-555b3,0,仰山南塔光涌禪師□,0

Z119-555b4,0,師依仰山剃度□北游謁臨濟□復歸侍山□山曰□,3

Z119-555b5,3,汝來作甚□□師曰□禮覲和尙□山曰□還見和尙□□師曰見□山曰□,0

Z119-555b6,0,和尙何以驢□師曰□某甲見和尙亦不似佛□山曰□,2

Z119-555b7,2,若不似佛□似箇甚□□師曰□若有所似□與驢何別□山大驚曰□,0

Z119-555b8,0,凡聖兩忘□情盡體露□吾以此驗人二十年□無決了者□,0

Z119-555b9,0,子保任之□山每指謂人曰□此子肉身佛也□,0

Z119-555b10,0,福州雙峰古禪師□,0

Z119-555b11,0,師因辭石霜□石霜將拂子送出門首□召曰□古侍者□,1

Z119-555b12,1,師回首□石霜曰□擬著卽差□是著卽乖□不擬不是□,3

Z119-555b13,3,亦莫作箇會□苟非知有□莫能知之□好去好去□師應□□□,2

Z119-555b14,2,後僧問□和尙當時辭石霜□石霜恁□道意作□生□師曰□,1

Z119-555b15,1,祇敎我不著是非□,0

Z119-555b16,0,三聖院慧然禪師□,0

Z119-555b17,0,上堂□我逢人卽出□出則不爲人□便下座□,0

Z119-555b18,0,僧問□如何是祖師西來意□師曰□臭肉來蠅□,0

Z119-556a1,0,灌谿志閑禪師□,0

Z119-556a2,0,師住末山後□上堂曰□我在臨濟爺爺處□得半杓□,2

Z119-556a3,2,末山孃孃處□得半杓□共成一杓喫了□直至如今飽不飢□,0

Z119-556a4,0,僧問□久嚮灌谿□到來祇見□麻池□師曰□,5

Z119-556a5,5,汝祇見□麻池□且不見灌谿□曰如何是灌谿□師曰□劈箭急□,0

Z119-556a6,0,九峰道虔禪師□,0

Z119-556a7,0,僧問□無間中人□行甚□行□師曰□畜生行□,5

Z119-556a8,5,曰畜生復行甚□行□師曰□無間行□曰此猶是長生路上人□師曰□,1

Z119-556a9,1,汝須知有不共命者□曰不共甚□命□師曰□,5

Z119-556a10,5,長生氣不常師乃曰□諸兄弟□還識得命□□欲知命□流泉是命□,2

Z119-556a11,2,湛寂是身□千波競涌□是文殊境界□一亘晴空□是普賢□榻□,0

Z119-556a12,0,其次借一句子□是指月話月□且如諸方先德□,3

Z119-556a13,3,未建許多名目□指陳巳前□諸兄弟約甚□體格商量□到這裡□,0

Z119-556a14,0,不假三寸□試話會看□不假耳□試采聽看□不假眼□,2

Z119-556a15,2,試辨白看□所以道□聲前抛不出□旬後不藏形□盡乾坤大地□,0

Z119-556a16,0,都來是汝當人箇體□向甚□處安眼耳鼻舌□,3

Z119-556a17,3,莫但向意根下□圖度作解□盡未來際□亦未有休歇分□,3

Z119-556a18,3,所以洞山道□擬將心意學玄宗□大似西行□向東□珍重□,0

Z119-556b1,0,台州涌泉景欣禪師□,0

Z119-556b2,0,上堂□我四十九年在這裡□尙自有時走作□,4

Z119-556b3,4,汝等諸人莫開大口□見解人多□行解人萬中無一箇□見解言語□,0

Z119-556b4,0,總要知通□若識不盡□敢道輪回去在□爲何如此□,2

Z119-556b5,2,蓋爲識漏未盡□汝但盡□今時□始得成立□亦喚作立中功□,0

Z119-556b6,0,轉功就他去□亦喚作就中功□親他去□我所以道□,2

Z119-556b7,2,親人不得度□渠不度親人□恁□譬喩□尙不會薦取□,3

Z119-556b8,3,渾□底但管取性□亂動舌頭□不見洞山道□相續也大難□,0

Z119-556b9,0,洛浦元安禪師□,0

Z119-556b10,0,師到夾山□不禮拜□乃當面叉手而立□山曰□□棲鳳巢□,0

Z119-556b11,0,非其同類□出去□師曰□自遠趨風□請師一接□山曰□,2

Z119-556b12,2,目前無□黎□此間無老僧□師便喝□山曰□住住□,5

Z119-556b13,5,且莫草草&C3-B0FE;&C3-B0FE;□雲月是同□溪山各異□截斷天下人舌頭□,4

Z119-556b14,4,卽不無□黎□爭敎無舌人解語□師佇思□山便打□因□服膺□,0

Z119-556b15,0,一日問山□佛魔不到處□如何體會□山曰□燭明千里像□,0

Z119-556b16,0,闇室老僧迷□又問朝陽巳昇□夜月不現時如何□山曰□,0

Z119-556b17,0,龍銜海珠□遊魚不顧□師於言下大悟□山將示滅□,2

Z119-556b18,2,垂語曰□石頭一枝□看看卽滅矣□師曰不然□山曰□何也□師曰□,0

Z119-557a1,0,他家自有靑山在□山曰□苟如是□卽吾宗不墜矣□,0

Z119-557a2,0,上堂□師云末後一句□始到牢關□鎖斷要津□不通凡聖□,0

Z119-557a3,0,尋常向諸人道□任從天下樂欣欣□我獨不肯□,3

Z119-557a4,3,欲知上流之士□不將佛祖言敎□貼在額頭上□如龜負圖□,2

Z119-557a5,2,自取喪身之兆□鳳□金網□趨□漢以何期□直須旨外明宗□,0

Z119-557a6,0,莫向言中取則□是以石人機似汝□也解唱巴歌□,2

Z119-557a7,2,汝若似石人□雪曲也應和□指南一路□智者知疏□,0

Z119-557a8,0,問僧近離甚處□曰荊南□師曰□有一人與□去□還逢□□,0

Z119-557a9,0,曰不逢□師曰□爲甚不逢□曰若逢卽頭粉碎□師曰□,2

Z119-557a10,2,□黎三寸甚密□雲門於江西見其僧□乃問還有此語否□,1

Z119-557a11,1,曰是□門曰□洛浦倒退三千里□,0

Z119-557a12,0,巖頭全豁禪師□,0

Z119-557a13,0,示衆□但明取綱宗□本無實法□不見道□無實無虛□,2

Z119-557a14,2,若向事上□卽疾□若向意根下尋□卒摸索不著□又曰□,2

Z119-557a15,2,此是向上人活計□只露目前些子□如同電拂□如擊石火□,1

Z119-557a16,1,截斷兩頭□靈然自在□若道向上有法有事□眞碗鳴聲□,1

Z119-557a17,1,塗糊汝□繫&C6-E0CB;汝□古人喚作繫驢□□若將實法與人□,2

Z119-557a18,2,土亦消不得□,0

Z119-557b1,0,示衆云□夫大統綱宗中事□須識句□若不識句□,3

Z119-557b2,3,難作箇話會□甚□是句□百不思時□喚作正句□亦云居頂□,2

Z119-557b3,2,亦云得住□亦云歷歷□亦云惺惺□亦云的的□亦云佛未生時□,0

Z119-557b4,0,亦云得地□亦云與□時□將與□時□等破一切是非□,1

Z119-557b5,1,□與□□便不與□□便轉□□地□不見古人道□沈昏不好□,0

Z119-557b6,0,須轉得始得□觸著便轉□是句亦□□非句亦□□,3

Z119-557b7,3,自然轉□□□自然目前露裸裸地□飽□□地□不解□□不解咬□,0

Z119-557b8,0,瞥起微情□早落地上□若也未得與□蕩蕩地□,3

Z119-557b9,3,喚作依句修行□有則便須等破□與□時一物不存□,4

Z119-557b10,4,信知從來學得一切言句□隘在胸中□有甚□用處□不見道□,2

Z119-557b11,2,□觀□句□外不放入□內不放出□截斷兩頭□自然光□□地□,0

Z119-557b12,0,不與一物作對□便是無諍三昧□兄弟□若欲得易會□,1

Z119-557b13,1,但向根本明取□不見道□無依無欲□便是能仁□古人道□,1

Z119-557b14,1,置毒藥安乳中□乃至醍□□亦能殺人□,7

Z119-557b15,7,這箇不是汝習學得底□這箇不是汝去住底□不是汝色裡底□,4

Z119-557b16,4,莫錯認門頭戶口□□汝臘月三十日□赤□□地無益□,4

Z119-557b17,4,信知古風大好□不見道□有卽是無□無卽是有□,7

Z119-557b18,7,與□送出來時便知深淺□這箇是古格□於中有一般漢□信彩吐出來□,1

Z119-558a1,1,有甚□碑記□但知喚作禪道□但知喚作一句子□,3

Z119-558a2,3,軟嫩嫩地□眞是無孔鐵椎□聚得一萬箇□有甚□用處□,3

Z119-558a3,3,若是有筋骨底□不用多□諸處行脚□也須帶眼始得□莫被人□□,0

Z119-558a4,0,不見道□依法生解□猶落魔界□夫唱敎□,6

Z119-558a5,6,須一一從自已胸襟中吐得出來□與人爲榜樣□今時還有與□漢□□,0

Z119-558a6,0,莫終日□地□亦無了期□欲得易會□但知於聲色前□,0

Z119-558a7,0,不被萬境惑亂□自然露裸裸地□自然無事□,4

Z119-558a8,4,送向聲色中□蕩蕩地□恰似一團火□相似□觸著便燒□,4

Z119-558a9,4,更有甚□事□不見道□非是塵不侵□自是我無心□時熱珍重□,0

Z119-558a10,0,雪峰義存禪師□,0

Z119-558a11,0,僧問西山和尙□如何是祖師西來意□山擧拂子示之□,0

Z119-558a12,0,其僧不肯□後參師□師問甚處來□云浙中來□師曰□,2

Z119-558a13,2,今夏在甚處□曰蘇州西山□師曰□和尙安否□曰來時萬福□,1

Z119-558a14,1,師曰□何不在彼從容□曰佛法不明□師曰□有甚□事□,2

Z119-558a15,2,僧擧前話□師曰□汝作□生不肯他□曰是境□師曰□,4

Z119-558a16,4,汝見蘇州人家男女否□曰見□師曰□汝見路上林木否□曰見□師曰□,0

Z119-558a17,0,凡睹人家男女□大地林沼總是境□汝肯他否□曰肯□,1

Z119-558a18,1,師曰□祇如拈拂子□汝作□生不肯□僧乃禮拜曰□,3

Z119-558b1,3,學人取次發言□乞和尙慈悲□師曰□盡乾坤是箇眼□,4

Z119-558b2,4,汝向甚□處□坐□僧無對□,0

Z119-558b3,0,三聖問透網金鱗□以何爲食□師曰□,7

Z119-558b4,7,待汝出網來向汝道□聖曰□一千五百人善知識□話頭也不識□師曰□,2

Z119-558b5,2,老僧住持事繁□,0

Z119-558b6,0,師問僧甚處來□曰□山來□師曰□□山有何言句□,2

Z119-558b7,2,曰某甲曾問□如何是祖師西來意□□山據座□師曰□,3

Z119-558b8,3,汝肯他否□曰某甲不肯他□師曰□□山古佛□汝可速去懺悔□,0

Z119-558b9,0,問僧甚□處去□曰識得卽知去處□師曰□□是了事人□,0

Z119-558b10,0,亂走作□□曰和尙莫塗□人好□師曰□我卽不塗□□□,0

Z119-558b11,0,古人吹布毛作□生□與我說來看□曰殘羹□飯□,2

Z119-558b12,2,巳有人吃了□師休去□,0

Z119-558b13,0,玄沙問師曰□某甲如今大用去□和尙作□生□,3

Z119-558b14,3,師將三箇木毬□一時抛出□沙作斫牌勢□師曰□□親在靈山□,1

Z119-558b15,1,方得如此□沙曰□也是自家事□,0

Z119-558b16,0,普請次□路逢一□□□師曰□人人有一面古鏡□,3

Z119-558b17,3,這箇□□亦有一面古鏡□三聖曰□曠劫無名□何以彰爲古鏡□,0

Z119-558b18,0,師曰□瑕生也□聖曰□這老漢著甚□死急□話頭也不識□,0

Z119-559a1,0,師曰□老僧住持事繁□,0

Z119-559a2,0,問□古澗寒泉時如何□師曰□□目不見底□曰飮者如何□,0

Z119-559a3,0,師曰□不從口入□僧擧似趙州□州曰□不從口入□,3

Z119-559a4,3,不可從鼻孔裡入□僧□問古澗寒泉時如何□州曰□苦□,3

Z119-559a5,3,曰飮者如何□州曰□死□師聞得□乃曰□趙州古佛□遙望作禮□,2

Z119-559a6,2,自此不答話□,0

Z119-559a7,0,師一日在僧堂內燒火□閉□前後門□乃叫曰□,3

Z119-559a8,3,救火救火□玄沙將一片柴從□□中抛入□師便開門□,0

Z119-559a9,0,上堂□南山有一條鱉鼻蛇□汝等諸人□切須好看□,2

Z119-559a10,2,長慶出曰□今日堂中□大有人喪身失命□,7

Z119-559a11,7,雲門以□杖□向師前作□勢□有僧擧似玄沙□沙曰□須是稜兄始得□,1

Z119-559a12,1,雖然如是□我卽不然□曰和尙作□生□沙曰□,5

Z119-559a13,5,用南山作□□王問曰□擬欲蓋一所佛殿去時如何□師曰□,3

Z119-559a14,3,大王何不蓋取一所空王殿□曰請師樣子□師展兩手□,0

Z119-559a15,0,上堂□盡大地撮來如粟米粒大□抛向面前□漆桶不會□,0

Z119-559a16,0,打鼓普請看□,0

Z119-559a17,0,上堂□此事如一片田地相似□一任諸人耕種□,3

Z119-559a18,3,無有不承此恩力者□玄沙曰□且作□生是這田地□師曰看□,1

Z119-559b1,1,玄沙曰□是卽是□某甲不與□□師曰□□作□生□玄沙曰□,1

Z119-559b2,1,祇是人人底□,0

Z119-559b3,0,上堂□擧拂子曰□這箇爲中下□僧問上上人來如何□,1

Z119-559b4,1,師擧拂子□僧曰□這箇爲中下□師便打□,0

Z119-559b5,0,上堂□諸上座□望州亭與汝相見了也□,6

Z119-559b6,6,烏石嶺與汝相見了也□僧堂前與汝相見了也□,0

Z119-559b7,0,曹山本寂禪師□,0

Z119-559b8,0,僧問□沙門豈不是具大慈悲底人□師曰□是□,4

Z119-559b9,4,曰若遇六賊來時□如何□師曰□亦須具大慈悲□,6

Z119-559b10,6,曰如何具大慈悲□師曰□一劍揮盡□曰盡後如何□師曰□始得和同□,0

Z119-559b11,0,問□眉與目還相識也無□師曰□不相識□,6

Z119-559b12,6,曰爲甚□不相識□師曰□爲同在一處□曰恁□則不分去也□師曰□,2

Z119-559b13,2,眉且不是目□曰如何是目□師曰□端的去□曰如何是眉□師曰□,0

Z119-559b14,0,曹山□疑□曰和尙爲甚□□疑□師曰□若不疑□,3

Z119-559b15,3,卽端的去也□,0

Z119-559b16,0,雲門問如何是沙門行□師曰□喫常住苗稼者是□,2

Z119-559b17,2,曰便恁□去時如何□師曰□□還畜得□□曰畜得□師曰□,2

Z119-559b18,2,□作□生畜□曰著衣喫飯□有甚□難□師曰□,6

Z119-560a1,6,何不道披毛戴角□門禮拜□,0

Z119-560a2,0,師問德上座□菩薩在定□聞香象渡河□出甚□經□,2

Z119-560a3,2,曰出涅槃經□師曰□定前聞□定後聞□曰和尙流也□師曰□,2

Z119-560a4,2,道也太煞道□祇道得一半□曰和尙如何□師曰□灘下接取□,0

Z119-560a5,0,師問僧作甚□□曰掃地□師曰□佛前掃□佛後掃□,3

Z119-560a6,3,曰前後一時掃□師曰□與曹山過□鞋來□,0

Z119-560a7,0,僧問親何道伴□卽得常聞於未聞□師曰□同共一被蓋□,0

Z119-560a8,0,曰此猶是得聞□如何是常聞於未聞□師曰□,4

Z119-560a9,4,不同於木石□曰何者在先□何者在後□師曰□,8

Z119-560a10,8,不見道常聞於未聞僧問一牛飮水□五馬不嘶時如何□師曰□,5

Z119-560a11,5,曹山解忌口紙衣道者來參□師問莫是紙衣道者否□者曰□不敢□,1

Z119-560a12,1,師曰□如何是紙衣下事□者曰□一□□□體□萬法悉皆如□,0

Z119-560a13,0,師曰□如何是紙衣下用□者近前應諾□便立脫□師曰□,1

Z119-560a14,1,汝祇解與□去□何不解恁□來□者忽開眼問曰□,3

Z119-560a15,3,一靈眞性□不假胞胎時如何□師曰□未是妙□者曰□如何是妙□,1

Z119-560a16,1,師曰□不借借□者珍重便化□師示頌曰□覺性圓明無相身□,0

Z119-560a17,0,莫將知見妄疏親□念異便於玄體昧□,6

Z119-560a18,6,心差不與道爲□□情分萬法沈前境□識鑒多端喪本眞□,5

Z119-560b1,5,如是句中全曉會□了然無事昔時人□,0

Z119-560b2,0,師問强上座曰□佛眞法身□猶若虛空□應物現形□,2

Z119-560b3,2,如水中月□作□生說箇應底道理□曰如驢□井□師曰□,2

Z119-560b4,2,道則太煞道□祇道得八成□曰和尙又如何□師曰□,4

Z119-560b5,4,如井□驢師讀杜順傅大士□所作法身偈□曰□我意不欲與□道□,0

Z119-560b6,0,門弟子請別作之□旣作偈□又註釋之□其詞曰□,3

Z119-560b7,3,渠本不是我□【非我】我本不是渠□【非渠】渠無我卽死□,10

Z119-560b8,10,【仰汝取活】我無渠卽余□【不別有】渠如我是佛□【要且不是佛】我如渠卽驢□,8

Z119-560b9,8,【二俱不立】不食空王俸□【若遇御飯直須吐□】何假雁傳書□【不通信】我說橫身唱□,3

Z119-560b10,3,【爲信唱】君看背上毛□【不與□相似】乍如謠白雪□,10

Z119-560b11,10,【將謂是白雪】猶恐是巴歌【傳此句無註】□,0

Z119-560b12,0,雲居道膺禪師□,0

Z119-560b13,0,師造洞山□山問甚處來□師曰□翠微來□山曰□,4

Z119-560b14,4,翠微有何言句示徒□師曰□翠微供養羅漢□某甲問供養羅漢□,1

Z119-560b15,1,羅漢還來否□微曰□□每日&C3-4B37;箇甚□□山曰□實有此語否□,0

Z119-560b16,0,師曰有□山曰□不虛參見作家來□山問汝名甚□□師曰□,0

Z119-560b17,0,道膺□山曰□向上更道□師曰□向上卽不名道膺□山曰□,1

Z119-560b18,1,與老僧祗對道吾底語一般□深然之□,7

Z119-561a1,7,一日山問師甚處去來□師曰□□山來□山曰□那箇山堪住□師曰□,4

Z119-561a2,4,那箇山不堪住□山曰□恁□則國內總被□黎占□□師曰□不然□,1

Z119-561a3,1,山曰□恁□則子得箇入路□師曰無路□山曰□若無路□,2

Z119-561a4,2,爭得與老僧相見□師曰□若有路□卽與和尙隔山去也□山曰□,0

Z119-561a5,0,此子巳後□千人萬人把不住去在□,0

Z119-561a6,0,僧問□山河大地□從何而有□師曰□從妄想有□,4

Z119-561a7,4,曰與某甲想出一鋌金得□□師便休去□僧不肯□,0

Z119-561a8,0,示衆曰□佛法有什□多事□行得卽是□但知心是佛□,1

Z119-561a9,1,莫愁佛不解語□欲得如是事□還須如是人□自古先德□,1

Z119-561a10,1,醇素任眞□元來無巧□設有人問如何是道□,5

Z119-561a11,5,或時答&C4-5141;□木頭□作□皆重□元來他根本脚下實有力□,4

Z119-561a12,4,卽是不思議人□握土成金□若無如是事□,9

Z119-561a13,9,饒汝說得簇花簇錦相似□盡說了合煞頭□人總不信受□,8

Z119-561a14,8,元來自家脚下虛無力□僧家發言吐氣□須有來由□莫當等閒□一言參差□,1

Z119-561a15,1,卽千里萬里□若是知有底人□自解護惜□終不取次□,2

Z119-561a16,2,十度發言□九度休去□爲什□如此□常恐無利益□,4

Z119-561a17,4,欲得與□事□須是與□人□旣是與□人□不愁恁□事□,4

Z119-561a18,4,恁□事卽難得□,0

Z119-561b1,0,師曰□汝等直饒學得佛邊事□早是錯用心了也□,2

Z119-561b2,2,不見古人講得天花落□石點頭□尙不干自已事□,4

Z119-561b3,4,如今擬將有限身心□向無限中用□有什□交涉□不見古人道□,1

Z119-561b4,1,學處不玄□盡是流俗□閨閤中物捨不得□俱爲渗漏□,2

Z119-561b5,2,直須向這裡及取去□及去及來□倂盡一切事□始得無過□,1

Z119-561b6,1,所以古人道□猶如雙鏡□光光相對□光明相照□更無虧盈□,0

Z119-561b7,0,豈不是一般□猶喚作影像邊事□如日出時□光照世間□,0

Z119-561b8,0,明朗是一半□那一半喚作甚□□,8

Z119-561b9,8,如今人未認得光影門頭戶底□淺底事□將作屋裡事□又爭得□,0

Z119-561b10,0,師曰□從天降下卽貧窮□從地涌出卽富貴□,4

Z119-561b11,4,門裡出身則易□身裡出門則難□動則埋身千尺□,6

Z119-561b12,6,不動則當處生苗□一言逈脫□獨拔當時□語言不要多□多則無用處□,1

Z119-561b13,1,僧問如何是從天降下卽貧窮□曰不貴得□,5

Z119-561b14,5,又問如何是從地涌出則富貴□曰無中或有□,0

Z119-561b15,0,疏山匡仁禪師□,0

Z119-561b16,0,上堂□病僧咸通年前□會得法身邊事□咸通年後□,2

Z119-561b17,2,會得法身向上事□雲門出問□如何是法身邊事□師曰□枯□□,0

Z119-561b18,0,曰如何是法身向上事□師曰□非枯□□,6

Z119-562a1,6,曰還許某甲說道理也無□師曰□許□曰枯□豈不是明法身邊事□,2

Z119-562a2,2,師曰是□曰非枯□豈不是明法身向上事□師曰是□,3

Z119-562a3,3,曰祇如法身還該一切也無□師曰□法身周遍□豈得不該□,2

Z119-562a4,2,門指淨甁曰□祇如淨甁還該法身□□師曰□,6

Z119-562a5,6,□黎莫向淨甁邊覓□門便禮拜□,0

Z119-562a6,0,師常握木蛇□有僧問師手中是甚□□師提起曰□,2

Z119-562a7,2,曹家女□,0

Z119-562a8,0,洛京白馬遁儒禪師□,0

Z119-562a9,0,僧問如何是法身向上事□師曰□井底蝦□呑□月□,0

Z119-562a10,0,龍牙山居遁證空禪師□,0

Z119-562a11,0,師有頌曰□學道如鑽火□逢煙未可休□直待金星現□,1

Z119-562a12,1,歸家始到頭□,0

Z119-562a13,0,問□十二時中□如何著力□師曰□,9

Z119-562a14,9,如無手人欲行拳始得問□古人得箇甚□便休去□師曰□如賊入空室□,0

Z119-562a15,0,問□如何是祖師西來意□師曰□待石烏龜解語□,3

Z119-562a16,3,卽向汝道□曰石烏龜語也□師曰□向汝道甚□□,0

Z119-562a17,0,京兆府□子和尙□,0

Z119-562a18,0,師居無定所□自印心於洞山□混俗□川□,5

Z119-562b1,5,冬夏惟披一衲□逐日沿江岸採□蝦□□以充其腹□,6

Z119-562b2,6,暮卽宿東山白馬廟紙錢中□居民目爲□子和尙□華嚴靜禪師聞之□,0

Z119-562b3,0,欲決眞假□先潛入紙錢中□深夜師歸□嚴把住曰□,2

Z119-562b4,2,如何是祖師西來意□師遽答曰□神前酒臺盤□嚴放手曰□,1

Z119-562b5,1,不虛與我同根生□,0

Z119-562b6,0,越州乾峰和尙□,0

Z119-562b7,0,上堂□法身有三種病□二種光□,9

Z119-562b8,9,須是一一透得始解歸家穩坐□須知更有向上一竅在□雲門出問□菴內人□,1

Z119-562b9,1,爲甚□不知菴外事□師呵呵大笑□門曰□猶是學人疑處□,0

Z119-562b10,0,師曰□子是甚□心行□門曰□也要和尙相委□師曰□,2

Z119-562b11,2,直須與□□始解穩坐□門應諾諾□,0

Z119-562b12,0,上堂□擧一不得擧二□放過一著□落在第二□,4

Z119-562b13,4,雲門出衆曰□昨日有人從天台來□□往徑山去□師曰□典座□,2

Z119-562b14,2,來日不得普請□便下座□,0

Z119-562b15,0,問□十方薄伽梵□一路涅槃門□未審路頭在甚□處□,1

Z119-562b16,1,師以□杖□云□在這裡□,0

Z119-562b17,0,問僧甚處來□曰天台□師曰□見說石橋作兩段□是否□,1

Z119-562b18,1,曰和尙甚處得這消息來□師曰□將謂華頂峰前客□,2

Z119-563a1,2,元是平田莊裡人□,0

Z119-563a2,0,芭蕉山慧淸禪師□,0

Z119-563a3,0,上堂□拈□杖示衆曰□□有□杖子□我與□□杖子□,1

Z119-563a4,1,□無□杖子□我奪□□□杖子□,8

Z119-563a5,8,□□杖下座天童正覺云□□有則一切有□□無則一切無□,6

Z119-563a6,6,有無自是當人與奪□關芭蕉甚事□正恁□時□作□生是□□杖子□,0

Z119-563a7,0,南院慧□禪師□,0

Z119-563a8,0,上堂□諸方祇具□啄同時眼□不具□啄同時用□,2

Z119-563a9,2,僧便問□如何是□啄同時用□師曰□作家不□啄□,4

Z119-563a10,4,□啄同時失□曰此猶未是某甲問處□師曰□汝問處作□生□僧曰□,0

Z119-563a11,0,失□師便打□其僧不肯□後於雲門會下聞二僧擧此話□,0

Z119-563a12,0,一僧曰□當時南院棒折那□其僧忽契悟□,0

Z119-563a13,0,台州瑞巖師彦禪師□,0

Z119-563a14,0,師尋居丹邱瑞巖□坐盤石□終日如愚□每自喚主人公□,0

Z119-563a15,0,復應諾□乃曰□惺惺著□,11

Z119-563a16,11,他後莫受人瞞後有僧參玄沙□沙問近離甚處□曰瑞巖□沙云□有何言句示徒□,2

Z119-563a17,2,僧擧前話□沙云□一等是弄精魂□也甚奇怪□,0

Z119-563a18,0,鏡淸問天不能覆□地不能載□豈不是□師曰□若是□,2

Z119-563b1,2,卽被覆載□淸曰□若不是□瑞巖幾遭也□師自稱曰□師彦□,0

Z119-563b2,0,玄沙師備宗一禪師□,0

Z119-563b3,0,雪峰上堂曰□要會此事□猶如古鏡當臺□胡來胡現□,1

Z119-563b4,1,漢來漢現□師出衆曰□忽遇明鏡來時如何□蜂曰□,3

Z119-563b5,3,胡漢俱隱□師曰□老和尙脚□猶未點地在□,0

Z119-563b6,0,一日雪峰指火曰□三世諸佛在火□裡轉大法輪□,1

Z119-563b7,1,師曰□近日王令稍嚴□峰曰□作□生□師曰□,6

Z119-563b8,6,不許□奪行市侍雪峰遊山次□峰指面前地曰□,8

Z119-563b9,8,這一片地好造箇無縫塔□師曰□高多少□峰乃顧視上下□師曰□人天福報□,1

Z119-563b10,1,卽不無和尙□若是靈山授記□未夢見在□峰曰□,4

Z119-563b11,4,□又作□生□師曰□七尺八尺□,0

Z119-563b12,0,雪峰曰□世界闊一尺□古鏡闊一尺□世界闊一丈□,2

Z119-563b13,2,古鏡闊一丈□師指火□曰□火□闊多少□峰曰□如古鏡闊□,1

Z119-563b14,1,師曰□老和尙脚□未點地在□,0

Z119-563b15,0,與雪峰夾籬次□師問夾籬處還有佛法也無□峰曰有□,0

Z119-563b16,0,師曰□如何是夾籬處佛法□峰□籬一下□師曰□,3

Z119-563b17,3,某甲不與□□峰曰□子又作□生□師曰□穿過□頭來□,0

Z119-563b18,0,僧問如何是學人自已□師曰□用自已作□□,0

Z119-564a1,0,鼓山來□師作一圓相示之□出曰□人人出這箇不得□,1

Z119-564a2,1,師曰□情知汝向驢胎馬腹裡作活計□山曰□,5

Z119-564a3,5,和尙又作□生□師曰□人人出這箇不得□山曰□和尙與□道□得□,1

Z119-564a4,1,某甲爲甚□道不得□師曰□我得汝不得□,0

Z119-564a5,0,師與韋監軍茶話次□軍曰□占波國人□語話稍難辨□,1

Z119-564a6,1,何況五天梵語□還有人辨得□□師提起托子云□,3

Z119-564a7,3,識得這箇卽辨得□,0

Z119-564a8,0,普請斫柴次□見一虎□天龍曰□和尙□虎□師曰□是汝虎□,1

Z119-564a9,1,歸院後□天龍問□適來見虎□云是汝□未審尊意如何□師曰□,0

Z119-564a10,0,娑娑世界□有四種極重事□若人透得□,6

Z119-564a11,6,不妨出得陰界師問鏡淸□敎中道□不見一法爲大過患□,5

Z119-564a12,5,且道不見甚□法□淸指露柱曰□莫是不見這箇法□師曰□,4

Z119-564a13,4,浙中淸水白米從汝喫□佛法未夢見在□,0

Z119-564a14,0,僧問□承和尙有言□盡十方世界是一顆明珠□,3

Z119-564a15,3,學人如何得會□師曰□盡十方世界是一顆明珠□用會作□□,1

Z119-564a16,1,僧便休□師來日□問其僧□盡十方世界是一顆明珠□,1

Z119-564a17,1,汝作□生會□曰盡十方世界是一顆明珠□用會作□□,1

Z119-564a18,1,師曰□知汝向鬼窟裡作活計□,0

Z119-564b1,0,師云□若論此事□喩如一片田地□四至界分□,4

Z119-564b2,4,結契賣與諸人了也□只有中心樹子□猶屬老僧在□,0

Z119-564b3,0,上堂□佛道閒曠□無有程途□無門解脫之門□,4

Z119-564b4,4,無意道人之意□不在三際□故不可升沈□建立乖眞□非屬造化□,1

Z119-564b5,1,動則起生死之本□靜則醉昏沈之鄕□動靜雙泯□,3

Z119-564b6,3,卽落空亡□動靜雙收□□□佛性□必須對塵對境□如枯木寒灰□,0

Z119-564b7,0,臨時應用□不失其宜□道本如如□法爾天眞□不同修證□,0

Z119-564b8,0,祇要虛閒□不昧作用□不涉塵泥□箇中纖毫道不盡□,1

Z119-564b9,1,卽爲魔王眷屬□直饒得似秋潭月影□靜夜鐘聲□,3

Z119-564b10,3,隨□擊以無虧□觸波瀾而不散□猶是生死岸頭事□道人行處□,0

Z119-564b11,0,如火銷□□終不□成□□箭旣離弦□無返回勢□,3

Z119-564b12,3,所以牢籠不肯住□呼喚不回頭□若到這裡□步步登玄□,3

Z119-564b13,3,不屬邪正□識不能識□智不能知□語路處絶□心行處滅□,3

Z119-564b14,3,直得釋迦掩室於摩竭□淨名杜口於毗耶□若與□現前□,2

Z119-564b15,2,更疑何事□沒棲泊處□離去來今□不因莊嚴□本來眞淨□,2

Z119-564b16,2,便是千聖出頭來□也安一字不得□久立珍重□,0

Z119-564b17,0,示衆□夫古佛眞宗□常隨物現□堂堂應用□處處流輝□,1

Z119-564b18,1,隱顯坦然□高低盡照□是以沙門上士□道眼惟先□,3

Z119-565a1,3,契本明心□方爲究竟□森羅萬象□一體同源□廓爾無邊□,3

Z119-565a2,3,誰論有滯□塵劫中事□都在目前□時人曠隔年深□致乖常體□,1

Z119-565a3,1,迷心認物□以背眞宗□執有滯空□渾成意度□古德云□,2

Z119-565a4,2,情存聖量□猶落法塵□已見未忘□還成渗漏□,6

Z119-565a5,6,不可道持齋持戒□長坐不臥□住意觀空□凝神入定□便當去也□,3

Z119-565a6,3,有甚□交涉□西天外道□入得八萬劫定□不免輪逈□,4

Z119-565a7,4,蓋爲道眼不明□生死根源不破□如今甚□處不是汝□,4

Z119-565a8,4,甚□處不分明□甚□處不露現□何不與□會去□若無這箇田地□,0

Z119-565a9,0,時中爭奈諸般渗漏何□總成虛妄□,7

Z119-565a10,7,阿那箇便是平生得力處□有爲心法不可相依□日久年深□全無利益□,1

Z119-565a11,1,只爲違眞棄本□厭離凡情□□心聖道□作此見知□,3

Z119-565a12,3,不出他限量□抛他五陰不去□不見道□諸行無常□是生滅法□,1

Z119-565a13,1,□只擬向前□爭能明得□可中徹去□方得知之□若未究得□,0

Z119-565a14,0,當知盡是虛頭□世間難信之法□具大根器□方能明達□,0

Z119-565a15,0,今生若徹去□萬劫亦然□古德云□直向今生須了□□,1

Z119-565a16,1,誰能累劫受餘殃□珍重□,0

Z119-565a17,0,上堂□我今問汝諸人□且承當得箇甚□事□,4

Z119-565a18,4,在何世界安身立命□還辨得□□若辨不得□恰似捏目生花□,2

Z119-565b1,2,見事便差□知□□如今目前現有山河大地□色空明暗□,2

Z119-565b2,2,種種諸物□皆是狂勞花相□喚作顚倒知見□夫出家人□,2

Z119-565b3,2,識心達本源□故號爲沙門□大丈夫兒□何不自省察□,3

Z119-565b4,3,看是甚□事□祇如從上宗乘□是諸佛頂族□,7

Z119-565b5,7,但從迦葉門接續頓超去□此一門超凡聖因果□超毗盧妙莊嚴世界海□,0

Z119-565b6,0,直下永劫不敎有一物□與汝作眼見□,6

Z119-565b7,6,何不自急急究取□未道我且待三生□兩生久積淨業□仁者□,4

Z119-565b8,4,宗乘是甚□事□不可由汝用功莊嚴便得去□,7

Z119-565b9,7,不可他心宿命便得去□知□□識得卽是大出脫□大徹頭人□,5

Z119-565b10,5,所以超凡越聖□出生離死□離因離果□超毗盧□超釋迦□,5

Z119-565b11,5,不被凡聖因果所□□一切處無人識得汝□知□□,7

Z119-565b12,7,莫祇長戀生死愛網□被善惡業拘將去□無自由分□,8

Z119-565b13,8,饒汝鍊得身心同虛空去□饒汝到精明湛不搖處□不出識陰□,5

Z119-565b14,5,古人喚作如急流水□流急不覺□妄爲恬靜□恁□修行□,5

Z119-565b15,5,盡出他輪逈際不得□依前被輪逈去□所以道諸行無常□,4

Z119-565b16,4,直是三乘功果□若無道眼□亦不究竟□何似如今博地凡夫□,2

Z119-565b17,2,不用一毫功夫□便頓超去□解省心力□□,7

Z119-565b18,7,我如今立地令汝□去□更不敎汝加功鍊行□如今不恁□□更待何時□,1

Z119-566a1,1,下座□,0

Z119-566a2,0,上堂□汝諸人如在大海裡坐□沒頭浸□了□,4

Z119-566a3,4,更展手問人乞水喫□夫學般若菩薩□須具大根器□,5

Z119-566a4,5,有大智慧始得□有一般坐繩□和尙□稱善知識□問著便搖身動手□,0

Z119-566a5,0,點眼吐舌□視□更有一般說昭昭靈靈□靈臺智性□,1

Z119-566a6,1,能見能聞□向五蘊身田裡作主宰□恁□爲善知識□,2

Z119-566a7,2,大□人□知□□我今問汝□汝若認昭昭靈靈□是汝眞實□,2

Z119-566a8,2,爲甚□□睡時□又不成昭昭靈靈□若□睡時不是□,3

Z119-566a9,3,爲甚□有昭昭時□汝還會□□這箇喚作認賊爲子□,4

Z119-566a10,4,是生死根本□妄想緣氣□汝欲識根由□□我向汝道□昭昭靈靈□,1

Z119-566a11,1,祇因前塵色聲香等法而有分別□便道此是昭昭靈靈□,0

Z119-566a12,0,若無前塵□汝此昭昭靈靈□同於龜毛□角□仁者□,2

Z119-566a13,2,眞實在甚□處□汝今欲得出他五蘊身田主宰□,4

Z119-566a14,4,但識取汝□密金剛體□古人向汝道□圓成正遍□遍周沙界□,2

Z119-566a15,2,祇如今山河大地□十方國土□色空明暗□及汝身心□,3

Z119-566a16,3,莫非盡承汝圓成威光所現□直是天人群生類□所作業次□,1

Z119-566a17,1,受生果報□有情無情□莫非承汝威光□,7

Z119-566a18,7,乃至諸佛成道成果□接物利生□莫非盡承汝威光□祗如金剛體□,3

Z119-566b1,3,還有凡夫諸佛□□有汝心行□□不可道無□便得當去也□知□□,0

Z119-566b2,0,汝旣有如是奇特□當陽出身處□何不發明取□,3

Z119-566b3,3,因何□隨他□向五蘊身田中□鬼趣裡作活計□直下自□去□,1

Z119-566b4,1,若不了此□煩惱惡業因緣□不是一劫兩劫得休□,3

Z119-566b5,3,直與汝金剛齊壽□知□□,0

Z119-566b6,0,上堂□太虛日輪□是一切人成立□太虛現在□,4

Z119-566b7,4,諸人作□生□滿目□不見□滿耳聽不聞□此兩處省不得□,3

Z119-566b8,3,便是□睡漢□若明徹得□坐□凡聖□坐□三界夢幻身心□,2

Z119-566b9,2,無一物如針鋒許爲緣爲對□直饒諸佛出來□,5

Z119-566b10,5,作無限神通變現□設如許多敎網□未曾措著一分毫□,5

Z119-566b11,5,惟助初學誠信之門□還會□□如今沙門不薦此事□□成弄影漢□,1

Z119-566b12,1,生死海裡浮沈□幾時休息去□若要明徹□,6

Z119-566b13,6,卽今這裡便明徹去□不敎仁者取一法如微塵大□,7

Z119-566b14,7,不敎仁者捨一法如毫髮許□還會□□,0

Z119-566b15,0,師云□是諸人見有險惡□見有大蟲刀劍諸事□,3

Z119-566b16,3,逼汝身命□便生無限□怖□如似什□□恰如世間□師一般□,1

Z119-566b17,1,自□作地獄變相□作大蟲刀劍了□好好地看時□,3

Z119-566b18,3,□自生□怖□汝今諸人亦復如是□百般見有□是汝自幻出□,1

Z119-567a1,1,自生□怖□亦不是別人與汝爲過□汝今欲覺此幻惑□□,0

Z119-567a2,0,但識取汝金剛眼睛□若識得□,9

Z119-567a3,9,不曾敎汝有纖塵可得露現□何處更有虎狼刀劍□解□□得汝□,5

Z119-567a4,5,所以我向汝道□沙門眼□把定世界□函蓋乾坤□不漏絲髮□,4

Z119-567a5,4,何處更有一物□爲汝知見□知□何不急究取□,0

Z119-567a6,0,師示衆曰□世尊道吾有正法眼藏□付囑摩訶大迦葉□,0

Z119-567a7,0,猶如□月□曹溪□拂□猶如指月□時鼓山出衆曰□月□□,0

Z119-567a8,0,師曰□這箇阿師□就我覓月□鼓山不肯□□歸衆曰□,2

Z119-567a9,2,道我就他覓月□,0

Z119-567a10,0,師以杖□地問長生曰□僧見俗見男見女見□,3

Z119-567a11,3,汝作□生見□曰□和尙還見皎然見處□□師曰□相識滿天下□,0

Z119-567a12,0,師與韋監軍喫果子□韋問如何是百姓日用而不知□,0

Z119-567a13,0,師拈起果子曰□喫□韋喫果子了□再問□師曰□,4

Z119-567a14,4,祇這是日用而不知□,0

Z119-567a15,0,僧問學人乍入叢林□乞師指箇入路□師曰□,4

Z119-567a16,4,還聞偃溪水聲□□曰聞□師曰□從這裡入□,0

Z119-567a17,0,保福從展禪師□,0

Z119-567a18,0,長慶問□見色便見心□還見船子□□師曰□見□,4

Z119-567b1,4,曰船子且置□作□生是心□師□指船子□,0

Z119-567b2,0,師見僧以杖打露柱□又打其僧頭□僧作忍痛聲□師曰□,0

Z119-567b3,0,那箇爲甚□不痛□僧無對□,0

Z119-567b4,0,師因僧侍立□問曰□汝得恁□□心□僧曰□,5

Z119-567b5,5,甚□處是某甲□心處□師拈一塊土度與僧曰□抛向門前著□,2

Z119-567b6,2,僧抛了□來曰□甚□處是某甲□心處□師曰□,5

Z119-567b7,5,我見築著□著□所以道汝□心□,0

Z119-567b8,0,龍華靈照眞覺禪師□,0

Z119-567b9,0,師一夕指半月□問溥上座曰□那一片甚□處去也□,1

Z119-567b10,1,溥曰□莫妄想□師曰□失□一片也□,0

Z119-567b11,0,翠巖令參永明禪師□,0

Z119-567b12,0,上堂□一夏與兄弟東語西話□,8

Z119-567b13,8,看翠巖眉毛在□圓悟勤拈云□人多錯會道□白日靑天□說無向當話□,2

Z119-567b14,2,無事生事□夏末先自說過□先自點檢□免得別人點檢他□,1

Z119-567b15,1,且喜沒交涉□這般見解□謂之滅胡種族□歷代宗師出世□,0

Z119-567b16,0,若不垂示於人□都無利益□圖箇甚□□到這裡見得透□,0

Z119-567b17,0,方知古人有驅耕夫之牛□奪飢人之食手段□,3

Z119-567b18,3,如今人問著□便向言句下咬嚼□眉毛上作活計□,5

Z119-568a1,5,看他屋裡人自然知他行履處□雪竇頌云□千古無對□,5

Z119-568a2,5,他只道看翠巖眉毛在□□有什□奇特處□便乃千古無對□,3

Z119-568a3,3,須知古人吐一言半句出來□不是造次□,8

Z119-568a4,8,須是有定乾坤底眼始得□雪竇著一言半句□如金剛王寶劍□如踞地獅子□,0

Z119-568a5,0,如擊石火□似閃電光□若不是頂門具眼□,5

Z119-568a6,5,爭能見他古人落處□這箇示衆□直得千古無對□過於德山棒□,2

Z119-568a7,2,臨濟喝□且道翠巖雪竇□爲人意在什□處□急著眼看□,0

Z119-568a8,0,鏡淸道□順德禪師□,0

Z119-568a9,0,普請次□雪峰擧□山道□見色便見心□,6

Z119-568a10,6,汝道還有過也無□師曰□古人爲甚□事□峰曰□雖然如此□要共汝商量□,0

Z119-568a11,0,師曰□恁□則不如道□□地去□師再參雪峰□,3

Z119-568a12,3,峰問甚處來□師曰□嶺外來□峰曰□甚□處逢見達摩□師曰□,2

Z119-568a13,2,更在甚□處□峰曰□未信汝在□師曰□和尙莫恁□粘□好□,1

Z119-568a14,1,峰便休□,0

Z119-568a15,0,師後遍歷諸方□益資權智□因訪先曹山□,5

Z119-568a16,5,山問甚□處來□師曰□昨日離明水□山曰□甚□時到明水□師曰□,2

Z119-568a17,2,和尙到時到□山曰□汝道我甚□時到□師曰□適來猶記得□,1

Z119-568a18,1,山曰□如是如是□,0

Z119-568b1,0,師因僧問新年頭還有佛法也無□師曰有□,4

Z119-568b2,4,曰如何是新年頭佛法□師曰□元正啓祚□萬物咸新□曰謝師答話□,0

Z119-568b3,0,師曰□鏡淸今日失利□,0

Z119-568b4,0,問僧近離甚處□曰石橋□師曰□本分事作□生□,3

Z119-568b5,3,曰近離石橋□師曰□我豈不知□近離石橋□本分事作□生□,1

Z119-568b6,1,曰和尙何不領話□師便打□僧曰□某甲話在□師曰□,3

Z119-568b7,3,□但喫棒□我要這話行□,0

Z119-568b8,0,問僧□門外甚□聲□曰雨滴聲□師曰□衆生顚倒□,3

Z119-568b9,3,迷已逐物□曰和尙作□生□師曰□□不迷已□曰□不迷已□,2

Z119-568b10,2,意旨如何□師曰□出身猶可易□脫體道應難□,0

Z119-568b11,0,太原孚上座□,0

Z119-568b12,0,雪峰一日見師□乃指日示之□師搖手而出□峰曰□,2

Z119-568b13,2,汝不肯我那□師曰□和尙搖頭□某甲擺尾□甚□處是不肯□,1

Z119-568b14,1,峰曰□到處也須諱□□一日衆僧晩參□峰在中庭臥□師曰□,0

Z119-568b15,0,五州管內□祇有這老和尙較些子□峰便起去□峰問師□,0

Z119-568b16,0,見說臨濟有三句是否□師曰是□曰作□生是第一句□,0

Z119-568b17,0,師擧目視之□峰曰□此猶是第二句□如何是第一句□,1

Z119-568b18,1,師叉手而退□自此峰深器之□,0

Z119-569a1,0,一日玄沙上問訊雪峰□峰曰□此間有箇老鼠子□,2

Z119-569a2,2,今在浴室裡□沙曰□待與和尙勘過□言訖□到浴室□遇師打水□,0

Z119-569a3,0,沙曰□相看上座□師曰□巳相見了□沙曰□,6

Z119-569a4,6,甚□劫中曾相見□師曰□□睡作□□沙□入方丈白雪峰曰□巳勘破了□,0

Z119-569a5,0,峰曰□作□生勘伊□沙擧前話□峰曰□汝著賊也□,0

Z119-569a6,0,金峰從志禪師□,0

Z119-569a7,0,師拈起枕子示僧曰□一切人喚作枕子□金峰道不是□,0

Z119-569a8,0,僧曰□未審和尙喚作甚□□師拈起枕子□僧曰□,3

Z119-569a9,3,恁□則依而行之□師曰□□喚作甚□□曰枕子□師曰□,4

Z119-569a10,4,落在金峰窩裡□,0

Z119-569a11,0,問是身無知□如土木瓦石□此意如何□,6

Z119-569a12,6,師下禪□□僧耳□□僧負痛作聲□師曰□今日始捉著箇無知漢□,2

Z119-569a13,2,僧作禮出去□師召□黎□僧回首□師曰□若到堂中不可擧著□,0

Z119-569a14,0,曰何故□師曰□大有人笑金峰老婆心□,0

Z119-569a15,0,上堂□事存函蓋合□理應箭鋒□□還有人道得□□,2

Z119-569a16,2,如有人道得□金峰分半院與他住□時有僧出作禮□師曰□,1

Z119-569a17,1,相見易得好□共住難爲人□便下座□,0

Z119-569a18,0,僧侍次□師曰□擧一則因緣□汝第一不得亂會□,3

Z119-569b1,3,曰請和尙擧□師□拂子□僧良久□師曰□知道□黎亂會□,3

Z119-569b2,3,僧以目視東西□師曰□雪上更加霜□,0

Z119-569b3,0,佛日本空禪師□,0

Z119-569b4,0,師年十三□參夾山□□入門見維那□那曰□,5

Z119-569b5,5,此間不著後生□師曰□某甲不求□搭□暫來禮謁和尙□維那白夾山□,0

Z119-569b6,0,山許相見□師擬上階□山曰□三道寶階□從何而上□師曰□,0

Z119-569b7,0,三道寶階□曲爲今時□向上一路□請師直指□山便揖□,1

Z119-569b8,1,師乃上階禮拜□山問□黎與甚□人同行□師曰□木上座□,0

Z119-569b9,0,山曰□何不相看老僧□師曰□和尙看他有分□山曰□,2

Z119-569b10,2,在甚□處□師曰□在堂中□山便同師下到堂中□,5

Z119-569b11,5,師遂取□杖擲在山面前□山曰□莫從天台得否□師曰□,5

Z119-569b12,5,非五嶽之所生□山曰□莫從須彌得否□師曰□月宮亦不逢□山曰□,2

Z119-569b13,2,恁□則從人得也□師曰□自已尙是□家□從人得□堪作甚□□,0

Z119-569b14,0,山曰冷灰裡有一粒豆&C7-CEB1;□乃喚維那□,6

Z119-569b15,6,明□下安排著來日普請□維那令師送茶□師曰□某甲爲佛法來□,2

Z119-569b16,2,不爲送茶來□那曰□奉和尙處分□師曰□和尙尊命卽得□,2

Z119-569b17,2,乃將茶去作務處□搖茶□作聲□山回顧□師曰□□茶三五&C3-325B;□,0

Z119-569b18,0,意在□頭邊□山曰□甁有傾茶勢□籃中幾箇□□師曰□,1

Z119-570a1,1,甁有傾茶勢□籃中無一□□便行茶□時衆皆擧目□師曰□,1

Z119-570a2,1,大衆鶴望□請師一言□山曰□路逢死蛇莫打殺□,4

Z119-570a3,4,無底籃子盛將歸□師曰□手執夜明符□幾箇知天曉□衆皆仰歎□,0

Z119-570a4,0,撫州疏山證禪師□,0

Z119-570a5,0,師謁投子□投子問近離甚處□曰□延平□投子曰□,3

Z119-570a6,3,還將得劍來□□曰□將得來□投子曰□呈似老僧看□,5

Z119-570a7,5,師乃指面前地□投子便休□至晩問侍者□新到在□□侍者曰□,3

Z119-570a8,3,當時去也□投子曰□三十年弄馬騎□今日被驢撲□,0

Z119-570a9,0,穎橋鐵胡安禪師□,0

Z119-570a10,0,師與鐘司徒向火次□鐘問三界焚燒時□如何出得□,1

Z119-570a11,1,師以香匙撥開火□鐘擬議□師撥火云□司徒司徒□,3

Z119-570a12,3,鐘忽有省□,0

Z119-570a13,0,同安慧敏禪師□,0

Z119-570a14,0,師初參洞山問諸聖以何爲命□洞山曰□以不間斷□,1

Z119-570a15,1,師曰□還有向上事也無□洞山曰□有□師曰□如何是向上事□,0

Z119-570a16,0,洞山曰□不從間斷□師於言下有省□,0

Z119-570a17,0,白云藏和尙□,0

Z119-570a18,0,僧問如何是深深處□師曰□矮子渡深溪□問□,4

Z119-570b1,4,赤脚時如何□師曰□何不脫□□,0

Z119-570b2,0,明招德謙禪師□,0

Z119-570b3,0,師到坦長老處□坦曰□夫參學□一人所在亦須到□,2

Z119-570b4,2,半人所在亦須到□師便問□一人所在卽不問□,5

Z119-570b5,5,如何是半人所在□坦無對□後令小師問師□師曰□,7

Z119-570b6,7,汝欲識半人所在□□也祇是弄泥團漢□,0

Z119-570b7,0,到堯庵□乃提起□子云□得恁□□&CX-212E;&CX-212E;地□庵云□,2

Z119-570b8,2,莫錯認定盤星□師曰恰是□,0

Z119-570b9,0,訪保寧□於中路相遇□便問兄是道伴中人□,4

Z119-570b10,4,乃點鼻頭曰□這箇□塞我不徹□與我拈□少時得□□寧曰□,2

Z119-570b11,2,和尙有來多少時□師曰□噫□幾□我踏破一□草鞋□便回□,0

Z119-570b12,0,師往國泰□深乃領衆出接□至門首□師乃指金剛云□,1

Z119-570b13,1,者兩箇漢在這裡作什□□深□拳作金剛勢□師云□,2

Z119-570b14,2,殿裡黃面老子笑□□,0

Z119-570b15,0,師在招慶□因普請去王太傅宅取木佛□,5

Z119-570b16,5,傅乃問大衆云□忽遇丹霞□又作□生□衆無語□,8

Z119-570b17,8,師當時捧起向頂上云□也要分付著人□,0

Z119-570b18,0,鹿門譚和尙□,0

Z119-571a1,0,僧問如何是實際理地□師曰□南贍部洲□北鬱單越□,1

Z119-571a2,1,云恁□則事同一家□師曰□隔須彌在□,0

Z119-571a3,0,羅漢院桂琛禪師□,0

Z119-571a4,0,玄沙問三界惟心□汝作□生會□師指椅子曰□,3

Z119-571a5,3,和尙喚這箇作甚□□曰□椅子□師曰□和尙不會三界惟心□曰□,1

Z119-571a6,1,我喚這箇作竹木□汝喚作甚□□師曰□桂琛亦喚作竹木□,0

Z119-571a7,0,曰□盡大地覓一箇會佛法底人不可得□,5

Z119-571a8,5,師自爾愈加激勵□,0

Z119-571a9,0,師侍沙在方丈說話夜深□侍者閉□門□沙曰□,3

Z119-571a10,3,門總閉了□汝作□生得出去□師曰□喚甚□作門□,0

Z119-571a11,0,問僧甚處來□曰南方來□師曰□,9

Z119-571a12,9,南方知識有何言句示徒□曰彼中道□金屑雖貴□眼裡著不得□師曰□,4

Z119-571a13,4,我道須彌在汝眼裡□,0

Z119-571a14,0,保福僧到□師問彼中佛法如何□答曰□有時示衆云□,1

Z119-571a15,1,塞□□眼□敎□□不見□塞□□耳□敎□聽不聞□,3

Z119-571a16,3,坐□□意□敎□分別不得□師曰吾問□□不塞□眼□見箇甚□□,0

Z119-571a17,0,不塞□耳□聞箇甚□□不坐□意□作□生分別□,0

Z119-571a18,0,師見僧□擧拂子曰□還會□□曰謝和尙慈悲示學人□,1

Z119-571b1,1,師曰□見我□拂子□便云示學人□汝每日見山見水□,2

Z119-571b2,2,可不示汝□又見僧來□擧拂子□其僧讚歎禮拜□師曰□,3

Z119-571b3,3,見我□拂子□便禮拜讚歎□那裡掃地□起掃□□,5

Z119-571b4,5,爲甚□不讚歎□,0

Z119-571b5,0,上堂□諸上座不用低頭思量□思量不及□,5

Z119-571b6,5,便道不用揀擇委得下口處□□汝向什□處下口□試道看□,3

Z119-571b7,3,還有一法近得汝□還有一法遠得汝□□同得汝□異得汝□□,1

Z119-571b8,1,旣然如是□爲甚□□特地艱難去□,0

Z119-571b9,0,上堂□宗門玄妙□爲當祇恁□也□更別有奇特□,3

Z119-571b10,3,若別有奇特□汝且擧將來看□若無去□不可將兩箇字□,3

Z119-571b11,3,便當□宗乘也□何者兩箇字□謂宗乘□敎乘也□汝□道著宗乘□,0

Z119-571b12,0,便是宗乘□道著敎乘□便是敎乘□禪德□佛法宗乘□,2

Z119-571b13,2,原來由汝口裡安立名字□作取說取便是也□,5

Z119-571b14,5,斯須向這裡說平□說實□說圓□說常□禪德□汝喚甚□作平實□,3

Z119-571b15,3,把甚□作圓常□傍家行脚□理須甄別□莫相埋沒□,5

Z119-571b16,5,得些子聲色名字□貯在心頭□道我會解□善能揀辨□汝且會箇甚□□,0

Z119-571b17,0,揀箇甚□□記持得底是名字□揀辨得底是聲色□,2

Z119-571b18,2,若不是聲色名字□汝又作□生記持揀辨□,6

Z119-572a1,6,風吹松樹也是聲□蝦□老鴉叫也是聲□何不那裡聽取揀辨去□,2

Z119-572a2,2,若那裡有箇意度模樣□祇如老師口裡□,7

Z119-572a3,7,又有多少意度與上座□莫錯□卽今聲色□□地□爲當相及不相及□,2

Z119-572a4,2,若相及□卽汝靈性金剛□密□應有壞滅去也□何以如此□,1

Z119-572a5,1,爲聲貫破汝耳□色穿破汝眼□因緣卽塞□汝□,4

Z119-572a6,4,幻妄走殺汝□聲色體爾□不可容也□若不相及□,7

Z119-572a7,7,又甚□處得聲色來□會□□相及不相及□試裁辨看□,8

Z119-572a8,8,少間又道是圓常平實□甚□人恁□道□未是黃夷村裡漢解恁□說□,2

Z119-572a9,2,是他古聖垂些子相助顯發□今時不識好惡□便安圓實□,1

Z119-572a10,1,道我別有宗風玄妙□釋迦佛無舌頭□不如汝些子□,2

Z119-572a11,2,便恁□點胸□若論殺盜□罪□雖重猶輕□尙有歇時□,3

Z119-572a12,3,此箇謗般若□□衆生眼□入阿鼻地獄呑鐵丸□莫將爲等閒□,0

Z119-572a13,0,所以古人道□過在化主□不干汝事□珍重□,0

Z119-572a14,0,安國慧球禪師□,0

Z119-572a15,0,師於玄沙室中□參訊居首□因問如何是第一月□沙曰□,0

Z119-572a16,0,用汝箇月作□□師從此悟入□,0

Z119-572a17,0,上堂□我此間粥飯因緣□爲兄弟擧唱□終是不常□,2

Z119-572a18,2,欲得省要□□是山河大地與汝發明□其道旣常□亦能究竟□,0

Z119-572b1,0,若從文殊門入者□一切無爲土木瓦礫□助汝發機□,1

Z119-572b2,1,若從觀音門入者□一切音響蝦□□蚓□助汝發機□,2

Z119-572b3,2,若是普賢門入者□不動步而到□以此三門方便示汝□,2

Z119-572b4,2,如將一隻折箸□攪大海水□令彼魚龍知水爲命□會□□,2

Z119-572b5,2,若無智眼而審諦之□任汝百般巧妙□不爲究竟□,0

Z119-572b6,0,師問了院主□祇如先師道盡十方世界□是眞實人體□,0

Z119-572b7,0,□還見僧堂□□了曰□和尙莫眼花□師曰□先師遷化□,1

Z119-572b8,1,肉猶煖在□,0

Z119-572b9,0,招慶省&C3-456D;禪師□,0

Z119-572b10,0,師初參保福□福一日入大殿睹佛像□乃擧手問師曰□,0

Z119-572b11,0,佛恁□意作□生□師曰□和尙也是橫身□福曰□,3

Z119-572b12,3,一□我自收取□師曰□和尙非惟橫身□福然之□,0

Z119-572b13,0,大龍智洪禪師□,0

Z119-572b14,0,僧問色身敗壞□如何是堅固法身□師曰□山花開似錦□,0

Z119-572b15,0,澗水碧如藍雪竇顯頌□問曾不知□答還不會□,2

Z119-572b16,2,月冷風高□古巖寒檜□堪笑路逢達道人□不將語默對□,2

Z119-572b17,2,手把珊瑚鞭□驪珠盡擊碎□不擊碎□增瑕□國有憲章□,2

Z119-572b18,2,三千條罪□,0

Z119-573a1,0,龜洋慧忠禪師□,0

Z119-573a2,0,一日謂弟子曰□衆生不能解脫者□情累爾□悟道易□,1

Z119-573a3,1,明道難□問□如何得明道去□師曰□但脫情見□其道自明矣□,0

Z119-573a4,0,夫明之爲言信也□如禁蛇人□信其□力藥力□,3

Z119-573a5,3,以蛇□弄□懷袖中無難□未知□藥等力者□怖駭棄去□,2

Z119-573a6,2,但諦見自心□情見便破□今千疑萬慮不得用者□,4

Z119-573a7,4,是未見自心者也□,0

Z119-573a8,0,白雲子祥禪師□,0

Z119-573a9,0,上堂□諸人會□□但向街頭市尾□屠兒魁□□,4

Z119-573a10,4,地獄□湯處會取□若恁□會得□堪與人天爲師□若向衲僧門下□,0

Z119-573a11,0,天地懸殊□更有一般底□祇向長連□上作好人去□,1

Z119-573a12,1,汝道此兩般人□那箇有長處□無事珍重□,0

Z119-573a13,0,問僧不壞假名而談實相作□生□僧指椅子曰□,2

Z119-573a14,2,這箇是椅子□師以手撥椅曰□與我將鞋袋來□僧無對□師曰□,0

Z119-573a15,0,這虛頭漢雲門聞乃云□須是我祥兄始得□,0

Z119-573a16,0,德山緣密禪師□,0

Z119-573a17,0,上堂□我有三句語示汝諸人□一句函蓋乾坤□,3

Z119-573a18,3,一句截斷衆流□一句隨波逐浪□作□生辨□若辨得出□,3

Z119-573b1,3,有參學分□若辨不出□長安路上□□地□,0

Z119-573b2,0,示衆□俱□和尙□但有問答□只□一指頭□,5

Z119-573b3,5,寒則普天普地寒□熱則普天普地熱□,0

Z119-573b4,0,上堂□但參活句□莫參死句□活句下薦得□永劫無滯□,1

Z119-573b5,1,一塵一佛國□一葉一釋迦是死句□揚眉瞬目□,4

Z119-573b6,4,擧指□拂是死句□山河大地□更無&C3-4E6E;訛是死句□,6

Z119-573b7,6,時有僧問如何是活句□師曰□波斯仰面看□曰□□恁則不謬去也□,2

Z119-573b8,2,師便打□,0

Z119-573b9,0,巴陵新開院顥鑒禪師□,0

Z119-573b10,0,師住後□更不作法嗣書□祇將三轉語上雲門□,3

Z119-573b11,3,僧問如何是道□師曰□明眼人落井□問□如何是吹毛劍□師曰□,1

Z119-573b12,1,珊瑚枝枝撑著月□問□如何是提婆宗□師曰□銀&C3-325B;裡盛雪□,0

Z119-573b13,0,雲門見曰□他後老僧忌日□祗消擧此三轉語□,3

Z119-573b14,3,足以報恩□,0

Z119-573b15,0,雙泉師寬明敎禪師□,0

Z119-573b16,0,僧問洞山初和尙如何是佛□初曰□麻三斤□,4

Z119-573b17,4,師聞之乃曰□向南有竹□向北有木□,0

Z119-573b18,0,一日雲門問師□今日喫得幾箇胡□□師曰五箇□門曰□,0

Z119-574a1,0,露柱喫得幾箇□師曰□請和尙茶堂裡喫茶□,0

Z119-574a2,0,師一日訪白兆□兆曰□老僧有箇木魚頌□師曰□請擧看□,0

Z119-574a3,0,兆曰□伏惟爛木一□□佛與衆生不別□若以杖子擊著□,0

Z119-574a4,0,直得聖凡路絶□師曰□此頌有成□□無成□□兆曰□,2

Z119-574a5,2,無成□師曰□佛與衆生不別□□侍僧救曰□有成□□師曰□,1

Z119-574a6,1,直得聖凡路絶□□當時白兆一衆失色□,0

Z119-574a7,0,洞山守初宗慧禪師□,0

Z119-574a8,0,師初參雲門□門問近離甚處□師曰□査渡□門曰□,3

Z119-574a9,3,夏在甚處□師曰□湖南報慈□曰□幾時離彼□師曰□八月二十五□,1

Z119-574a10,1,門曰□放汝三頓棒□師至明日□□上問訊□,6

Z119-574a11,6,昨日蒙和尙放三頓棒□不知過在甚□處□門曰□飯袋子□,5

Z119-574a12,5,江西湖南便恁□去□師於言下大悟□遂曰□他後向無人煙處□,2

Z119-574a13,2,不蓄一粒米□不種一莖菜□接待十方往來□,6

Z119-574a14,6,盡與伊抽釘拔楔□拈□炙脂帽子□脫□□臭布衫□,7

Z119-574a15,7,敎伊灑灑地作箇無事衲僧□豈不快哉□門曰□□身如椰子大□,4

Z119-574a16,4,開得如許大口□師便禮拜□,0

Z119-574a17,0,示衆□語中有語□名爲死句□語中無語□名爲活句□,2

Z119-574a18,2,諸禪德□作□生是活句□到這裡實難得人□,6

Z119-574b1,6,若也不動一塵不撥一境□見事便道□答話長老下脚不得□東西南北□,0

Z119-574b2,0,莫知多少□要得去離泥水□活人眼目□擧唱宗風□,2

Z119-574b3,2,激揚大事□不道全無□其奈還少□只緣未達其源□,4

Z119-574b4,4,落在第八魔境界中□識得箇不名不物□無是無非□頭頭物物□,1

Z119-574b5,1,無不具足□道我得安樂田地□更不求餘□凡有叩擊問難□,0

Z119-574b6,0,卽便敲□□拂□更不惜便施便設□便行便用□,3

Z119-574b7,3,向惡水坑裡頭出頭沒□弄箇無尾□□□到臘月三十日□,2

Z119-574b8,2,鼓也打破□□□又走□了□手忙脚亂□一無所成□悔將何及□,0

Z119-574b9,0,若是箇衲僧□乍可□殺餓殺□終不著他□臭布衫□,0

Z119-574b10,0,又曰□擧唱宗乘□闡&C4-3223;大敎□須得法眼精明□,4

Z119-574b11,4,方能鑒辨緇素□切緣眞妄一源□水乳同器□到此難分□,4

Z119-574b12,4,洞山尋常以心中眼□觀身外相□觀之又觀□乃辨眞僞□若不如是□,0

Z119-574b13,0,何名善知識□夫善知識者□驅耕夫之牛□奪飢人之食□,0

Z119-574b14,0,方名善知識□卽今天下□那箇是眞善知識□,4

Z119-574b15,4,諸禪德參得幾箇善知識來□也不是等閒□直須參敎徹□□敎透□,0

Z119-574b16,0,千聖莫能證明□方顯大丈夫兒□不見釋迦老子□,2

Z119-574b17,2,明星出時豁然大悟□與大地衆生同時成佛□無前後際□,1

Z119-574b18,1,豈不暢哉□雖然如是□若遇明眼衲僧□也好劈脊便棒□,0

Z119-575a1,0,問維摩掌擎四世界□未審維摩身在甚處□師曰□,2

Z119-575a2,2,在□黎後底□曰□爲甚□在學人後底□師曰□還我話頭來□,0

Z119-575a3,0,問如何是佛□師曰□麻三斤□,0

Z119-575a4,0,問自古及今□不從人得□六祖在黃梅□夜間聞何事□,1

Z119-575a5,1,師曰□誌公□杖□曰□得用時如何□師曰□,7

Z119-575a6,7,用那曲尺作甚□問十二時中□行住坐臥□自省覺時如何□師曰□,3

Z119-575a7,3,看人喫飯□曰□爭奈樹影不斜何□師曰□親言出親口□,0

Z119-575a8,0,問金&C3-5661;現前□請師辨□師曰□兩脚蝦□呑□月□,0

Z119-575a9,0,都監太保問□眼處入正受□諸塵三昧起□此意如何□,1

Z119-575a10,1,師云□洞山茶碗裡有太保□太保茶碗裡有洞山□,3

Z119-575a11,3,太保無語□,0

Z119-575a12,0,首山省念禪師□,0

Z119-575a13,0,僧問如何是佛□師曰□新婦騎驢阿家牽□,5

Z119-575a14,5,曰未審此語甚□句中收□師曰□三玄收不得□四句豈能該□,3

Z119-575a15,3,曰此意如何□師曰□天長地久□日月齊明□,0

Z119-575a16,0,僧問□學人乍入叢林□乞師指示□師曰□,6

Z119-575a17,6,□黎在老僧會裡多少時□曰巳經冬夏□師曰□莫錯擧似人□乃曰□,2

Z119-575a18,2,若論此事□實不□一元字脚□便下座□,0

Z119-575b1,0,問僧近離何處□曰廣慧□師曰□穿雲不渡水□,4

Z119-575b2,4,渡水不穿雲□離此二途□速道□曰昨夜宿長橋□師曰□,5

Z119-575b3,5,與□則合喫首山棒也□曰尙未參堂□師曰□兩重公案□曰恰是□師曰□,0

Z119-575b4,0,耶耶□,0

Z119-575b5,0,示衆□諸上座□不得盲喝亂喝□者裡尋常向□道□,2

Z119-575b6,2,賓則始終賓□主則始終主□賓無二賓□主無二主□,4

Z119-575b7,4,若有二賓二主□卽是兩箇□漢□所以我若立時□須坐□,3

Z119-575b8,3,我若坐時□須立□坐則共□坐□立則共□立□雖然如是□,2

Z119-575b9,2,到這裡急著眼始得□若是眼孔定動□卽千里萬里□,3

Z119-575b10,3,何故如此□如隔□看馬騎相似□擬議卽沒交涉□諸上座□,2

Z119-575b11,2,旣然於此留心□直須仔細□不要掠虛好□他日異時□,3

Z119-575b12,3,□著□在□諸人若也有事近前□無事珍重□,0

Z119-575b13,0,師示衆曰□識得□杖子□行脚事畢□,0

Z119-575b14,0,嘗作綱宗偈曰□□哉拙郎君□巧妙無人識□,4

Z119-575b15,4,打破鳳林關□著靴水上立□□哉巧女兒□□梭不解織□,4

Z119-575b16,4,看他□□人□水牛也不識□背陰山子向陽多□南來北往意如何□,0

Z119-575b17,0,若人問我西來意□東海東面有新羅□,0

Z119-575b18,0,師上堂辭衆□偈曰□諸子□波波□過□幾&C3-2C5D;河□,3

Z119-576a1,3,觀音指彌勒□文殊不奈何□良久曰□白銀世界金色身□,3

Z119-576a2,3,情與無情共一眞□明暗盡時都不照□日輪午後示全身□,2

Z119-576a3,2,日午後泊然而化□,0

Z119-576a4,0,淸溪洪進禪師□,0

Z119-576a5,0,一日師問修山主曰□明知生是不生之理□,4

Z119-576a6,4,爲甚□爲生死之所流□修曰□筍畢竟成竹去□,7

Z119-576a7,7,如今作□使還得□□師曰□汝向後自悟去在□修曰□某所見止如此□,2

Z119-576a8,2,上座意旨又如何□師指曰□這箇是監院房□那箇是典座房□,0

Z119-576a9,0,修卽禮謝□,0

Z119-576a10,0,龍濟修禪師□,0

Z119-576a11,0,問劫火洞然大千俱壞□未審這箇還壞也無□,3

Z119-576a12,3,師曰不壞□曰爲甚□不壞□師曰□爲同於大千□,0

Z119-576a13,0,上堂□捲簾除□障□閉戶生窒□□祇這障與□□,3

Z119-576a14,3,古今無人會□會得是障□□不會不自在□,0

Z119-576a15,0,僧問古鏡未磨時如何□師曰□照破天地□曰磨後如何□,0

Z119-576a16,0,師曰黑漆漆地□,0

Z119-576a17,0,萬法是心光□諸緣唯性曉□本無迷悟人□祇要今日了□,0

Z119-576a18,0,智門光祚禪師□,0

Z119-576b1,0,上堂□赫日裡我人□雲霧裡慈悲□霜雪裡假褐□,3

Z119-576b2,3,雹子裡藏身□還藏身得□□若藏不得□□被雹子打破□□□,0

Z119-576b3,0,示衆□數日好雨□且道雨從甚處來□若道從天降□,2

Z119-576b4,2,那箇是天□若道從地出□喚甚□作地□若更不會□,4

Z119-576b5,4,所以古人道□天地之前徑□時人莫强移□箇中生解會□,4

Z119-576b6,4,眼上更安錐□,0

Z119-576b7,0,蓮花峰祥庵主□,0

Z119-576b8,0,師示衆云□若是此事□最是急切□須是明取使得□,2

Z119-576b9,2,若是明得□時中免被拘繫□便得隨處安閒□,6

Z119-576b10,6,亦不要將心捺伏□須是自然合他古轍去始得□□到學處分劑□,2

Z119-576b11,2,便須露布箇道理以爲佛法□幾時得心地休歇去□上座□,1

Z119-576b12,1,□請與□相委好□,0

Z119-576b13,0,示寂日□拈□杖示衆曰□古人到這裡爲甚□不肯住□,0

Z119-576b14,0,衆無對□師乃曰□爲他途路不得力□復曰□畢竟如何□,1

Z119-576b15,1,以杖橫肩曰□□標橫擔不顧人□直入千峰萬峰去□,2

Z119-576b16,2,言畢而逝□,0

Z119-576b17,0,藍田眞禪師□,0

Z119-576b18,0,上堂□成山假就於始□□修塗託至於初步□,4

Z119-577a1,4,上座適來從地□邊來□還與初步同別□若言同□卽不會不遷□,1

Z119-577a2,1,若言別□亦不會不遷□上座作□生會□還會□□,4

Z119-577a3,4,這裡不是那裡□那裡不是這裡□且道一處兩處□是遷不遷□,2

Z119-577a4,2,是來去不是來去□若於此顯明得□便乃古今一如□,3

Z119-577a5,3,初終自爾□念念無常□心心永滅□所以道觀方知彼去□,3

Z119-577a6,3,去者不知方□上座適來恁□來□□請恁□去□參□,0

Z119-577a7,0,淸□法眼文益禪師□,0

Z119-577a8,0,師同紹修法進三人欲出嶺□過地藏院阻雪少憩□,1

Z119-577a9,1,附□次□藏問此行何之□師曰□行脚去□藏曰□,5

Z119-577a10,5,作□生是行脚事□師曰不知□藏曰□不知最親切□又同三人擧肇論□,0

Z119-577a11,0,至天地與我同根處□藏曰□山河大地與上座自已□,1

Z119-577a12,1,是同是別□師曰□別□藏□起兩指□師曰□同□藏又□起兩指□,0

Z119-577a13,0,便起去□雪霽辭去□藏門送之□問曰□,7

Z119-577a14,7,上座尋常說三界惟心□萬法惟識□乃指庭下片石曰□且道此石□在心內□,0

Z119-577a15,0,在心外□師曰□在心內□藏曰□行脚人著甚□來由□,2

Z119-577a16,2,安片石在心頭□師窘無以對□卽放包依席下求決擇□,2

Z119-577a17,2,近一月餘□日呈見解□說道理□藏語之曰□佛法不恁□□師曰□,0

Z119-577a18,0,某甲辭窮理絶也□藏曰□若論佛法□一切現成□,3

Z119-577b1,3,師於言下大悟□,0

Z119-577b2,0,僧慧超問如何是佛□師曰□汝是慧超□,0

Z119-577b3,0,嘗指竹問僧曰□還見□□曰見□師曰□竹來眼裡□,3

Z119-577b4,3,眼到竹邊□曰總不與□□師笑曰□死急作□□,0

Z119-577b5,0,師因患脚□僧問訊次□師曰□非人來時不能動□,3

Z119-577b6,3,及至人來動不得□且道佛法中下得甚□語□,6

Z119-577b7,6,曰和尙且喜得較□師不肯□自別云□和尙今日似減□,0

Z119-577b8,0,因開井被沙塞□泉眼□師曰□泉眼不通被沙□□,2

Z119-577b9,2,道眼不通被甚□□□僧無對□師代曰□被眼□□,0

Z119-577b10,0,上堂□盡十方世界□皎皎地□無一絲頭□若有一絲頭□,1

Z119-577b11,1,卽是一絲頭□,0

Z119-577b12,0,師曰□出家兒但隨時及節便得□寒卽寒□熱卽熱□,2

Z119-577b13,2,欲識佛性義□當觀時節因緣□古今方便不少□,5

Z119-577b14,5,石頭初看肇論□至會萬物爲已者□其惟聖人乎□則曰□,5

Z119-577b15,5,聖人無已靡所不巳□乃作參同契□首言竺土大仙心□無過此語也□,0

Z119-577b16,0,中間亦只尋常說話□夫欲會萬物爲自已去□,3

Z119-577b17,3,蓋盡大地無一法可見□巳而又囑曰□光陰莫虛度□,4

Z119-577b18,4,所以告汝輩□但隨時及節便得□若也移時失候□卽虛度光陰□,1

Z119-578a1,1,於非色中作色解□於非色作色解□卽是移時失候□,2

Z119-578a2,2,且道色作非色解□還當得否□若與□會□便是沒交涉□,2

Z119-578a3,2,正是癡狂兩頭走□有甚□用處□但守分過時好□,0

Z119-578a4,0,上堂□大衆久立□乃謂之曰□諸人各曾看還源觀□,2

Z119-578a5,2,百門義海□華嚴論□涅槃經□諸多策子□,8

Z119-578a6,8,阿那箇敎中有這箇時節□若有試擧看□莫是恁□經裡□有恁□語□,3

Z119-578a7,3,是此時節□□有甚□交涉□所以道微言滯於心首□,4

Z119-578a8,4,嘗爲緣慮之場□實際居於目前□□爲名相之境□,6

Z119-578a9,6,又作□生得□去□若也□去□又作□生得正去□還會□□,5

Z119-578a10,5,莫祇恁□念策子□有甚□用處□,0

Z119-578a11,0,文邃禪師□嘗究首楞嚴□爲之節解句釋□,5

Z119-578a12,5,自謂深符經旨□謁師□師曰□楞嚴豈不是有八還義□邃曰□是□師曰□,1

Z119-578a13,1,明還甚□□邃曰□明還日輪□師曰□日輪還甚□□邃□然□,1

Z119-578a14,1,師戒令焚所注文□邃始依師請益□,0

Z119-578a15,0,玄則禪師□問靑峰□如何是學人自已□峰曰□,4

Z119-578a16,4,丙丁童子來求火□後謁師□師問甚處來□則曰□靑峰□師曰□,3

Z119-578a17,3,靑峰有何言句□則擧前話□師曰□上座作□生會□則曰□,3

Z119-578a18,3,丙丁屬火□而更求火□如將自已求自已□師曰□與□會又爭得□,0

Z119-578b1,0,則曰□某甲祇與□□未審和尙如何□師曰□□問我□,2

Z119-578b2,2,我與□道□則問如何是學人自已□師曰□,7

Z119-578b3,7,丙丁童子來求火三界惟心頌曰□三界惟心□萬法惟識□惟識惟心□,2

Z119-578b4,2,眼聲耳色□色不到耳□聲何觸眼□眼色耳聲□萬法成辦□,2

Z119-578b5,2,萬法匪緣□豈觀如幻□大地山河□誰堅誰變□,0

Z119-578b6,0,華嚴六相義頌曰□華嚴六相義□同中還有異□,3

Z119-578b7,3,異若異於同□全非諸佛意□諸佛意總別□何曾有同異□,3

Z119-578b8,3,男子身中入定時□女子身中不留意□不留意□絶名字□,3

Z119-578b9,3,萬象明明無理事□,0

Z119-578b10,0,承天三交智嵩禪師□,0

Z119-578b11,0,師參首山□問如何是佛法的的大意□首山曰□,3

Z119-578b12,3,楚王城畔□汝水東流□師於此有省□頓契佛意□乃作三元偈曰□,0

Z119-578b13,0,須用眞須用□心意莫定動□三歲獅子吼□十方沒狐種□,0

Z119-578b14,0,我有眞如性□如同幕裡隱□打破六門關□顯出毗盧印□,0

Z119-578b15,0,眞骨金剛體可誇□六塵一拂永無遮□,6

Z119-578b16,6,廓落世界空爲體□體上無爲眞到家□首山聞□乃請喫茶□,5

Z119-578b17,5,問這三頌是汝作來耶□師曰是□首山曰□或有人敎汝□,5

Z119-578b18,5,現三十二相時如何□師曰□某甲不是野狐精□首山曰□惜取眉毛□,1

Z119-579a1,1,師曰□和尙落了多少□首山以竹□頭上打曰□,4

Z119-579a2,4,這漢向後亂作去在□,0

Z119-579a3,0,鄭工部問師□百尺竿頭獨打毬□萬丈懸崖絲繫腰□,1

Z119-579a4,1,時如何□師曰□幽州著脚□廣南□撲□鄭無語□師曰□,3

Z119-579a5,3,勘破這胡漢□鄭曰□二十年江南界裡□這回□見禪師□師曰□,1

Z119-579a6,1,□老婆吹火□,0

Z119-579a7,0,潭州神鼎洪□禪師□,0

Z119-579a8,0,師與數耆宿至襄沔間□一僧擧論宗乘頗敏捷□,2

Z119-579a9,2,會野飯山店中供辦□而僧論說不巳□師曰□三界惟心□,2

Z119-579a10,2,萬法惟識□惟識惟心□眼聲耳色□是甚□人語□僧曰□法眼語□,0

Z119-579a11,0,師曰□其義如何□曰惟心故根境不相到□,5

Z119-579a12,5,惟識故聲色□然□師曰□舌味是根境否□曰是□師以箸□菜入口中□,0

Z119-579a13,0,含胡而語曰□何謂相入耶□坐者皆駭然□僧不能答□,1

Z119-579a14,1,師曰□途路之樂□終未到家□見解入微□不名見道□,3

Z119-579a15,3,參須實參□悟須實悟□閻羅大王不□多語□,0

Z119-579a16,0,上堂□擧古德曰□貪瞋癡□太無知□賴我今朝識得伊□,1

Z119-579a17,1,行便打□坐便□□分付心王子細推□無量劫來不解脫□,1

Z119-579a18,1,問汝三人知不知□師曰□古人與□道□神鼎則不然□,2

Z119-579b1,2,貪瞋癡□實無知□十二時中任從伊□行卽往□坐卽隨□,3

Z119-579b2,3,分付心王擬何爲□無量劫來元解脫□何須更問知不知□,0

Z119-579b3,0,谷隱蘊聰慈照禪師□,0

Z119-579b4,0,僧問若能轉物卽同如來□未審三門佛殿如何轉□,1

Z119-579b5,1,師曰□我向汝道□汝還信□□曰和尙誠言□安敢不信□師曰□,0

Z119-579b6,0,這漆桶□,0

Z119-579b7,0,問一處火發□任從□救八方齊發時如何□師曰快□,1

Z119-579b8,1,曰還求出也無□師曰□若求出卽燒殺□□僧禮拜□師曰□,1

Z119-579b9,1,直饒□不求出□也燒殺□□,0

Z119-579b10,0,上堂□師曰□五白□兒爪距獰□養來堂上絶蟲行□,2

Z119-579b11,2,分明上樹安身法□切忌遺言許外生□,8

Z119-579b12,8,作□生是許外生底句□莫錯擧□,0

Z119-579b13,0,僧問深山巖崖□還有佛法也無□師曰□有□,5

Z119-579b14,5,曰如何是深山巖崖中佛法□曰□奇怪石頭形似虎□,6

Z119-579b15,6,火燒松樹勢如龍□,0

Z119-579b16,0,洞山曉聰禪師□,0

Z119-579b17,0,僧問達摩未傳心地印□釋迦未解□中珠□,4

Z119-579b18,4,此時若問西來意□還有西來意也無□師曰□六月雨淋淋□,3

Z119-580a1,3,寬其萬姓心□曰恁□則雲散家家月□春來處處花□師曰□,2

Z119-580a2,2,脚□下到金剛水際是多少□僧無語□師曰□,6

Z119-580a3,6,祖師西來特唱此事□自是上座不薦□所以從門入者不是家珍□,2

Z119-580a4,2,認影迷頭□豈非大錯□旣是祖師西來特唱此事□,4

Z119-580a5,4,又何必更對衆□□□珍重□,0

Z119-580a6,0,天台德韶國師□,0

Z119-580a7,0,師所至少留□見知識五十四人□括磨搜剝□窮極隱□□,0

Z119-580a8,0,後至臨川謁法眼□眼一見□深契之□師以遍涉叢林□,1

Z119-580a9,1,但隨衆而巳□無所咨參□有僧問法眼禪師曰□十二時中□,0

Z119-580a10,0,如何得頓息萬緣去□法眼曰□空與汝爲緣耶□,3

Z119-580a11,3,色與汝爲緣耶□言空爲緣□則空本無緣□言色爲緣□,4

Z119-580a12,4,則色心不二□日用果何物爲汝緣乎□師聞悚然異之□,4

Z119-580a13,4,又有問者曰□如何是曹源一滴水□法眼曰□是曹源一滴水□,2

Z119-580a14,2,於是師大悟於座下□平生疑滯□渙若□釋□感涕沾衣□,2

Z119-580a15,2,法眼曰□汝當大弘吾宗□行矣無自滯□,0

Z119-580a16,0,興敎明和尙問曰□飮光持釋迦丈六之衣□在□足山□,0

Z119-580a17,0,侯彌勒下生□將丈六之衣□披在千尺之身□應量恰好□,0

Z119-580a18,0,祇如釋迦身長丈六□彌勒身長千尺□,6

Z119-580b1,6,爲復是身解短耶□衣解長耶□師曰□汝□會□明拂袖便出去□師曰□,2

Z119-580b2,2,小兒子□山僧若答汝不是□當有因果□汝若不是□吾當見之□,0

Z119-580b3,0,明歸七日□吐血□浮光和尙勸曰□汝速去懺悔□,3

Z119-580b4,3,明乃至師方丈悲泣曰□願和尙慈悲□許某懺悔□師曰□,3

Z119-580b5,3,如人倒地□因地而起□不曾敎汝起倒□明又曰□若許懺悔□,2

Z119-580b6,2,某當終身給侍□師爲出語曰□佛佛道齊□宛爾高低□,3

Z119-580b7,3,釋迦彌勒□如印印泥□,0

Z119-580b8,0,僧問承古有言□若人見般若□卽被般若縛□,4

Z119-580b9,4,若人不見般若□亦被般若縛□旣見般若□爲甚□□被縛□師曰□,1

Z119-580b10,1,□道般若見甚□□曰不見般若□爲甚□亦被縛□師曰□,1

Z119-580b11,1,□道般若甚□處不見□乃曰□若見般若□不名般若□,2

Z119-580b12,2,不見般若□亦不名般若□且作□生說見不見□所以古人道□,0

Z119-580b13,0,若欠一法□不成法身□若剩一法□不成法身□若有一法□,0

Z119-580b14,0,不成法身□若無一法□不成法身□,8

Z119-580b15,8,此是般若之眞宗也示衆□眞宗不二□萬德無言□正當明時□如王寶劍□,2

Z119-580b16,2,所以如來於一切處□成等正覺□於刀山劍樹上□成等正覺□,0

Z119-580b17,0,於□湯□炭裡□成等正覺□於棒下成等正覺□,3

Z119-580b18,3,於喝下成等正覺□所以一動一靜□一去一來□一生一滅□,2

Z119-581a1,2,未曾有纖毫異相□未曾有纖毫別相□更無毫釐絲髮許□,1

Z119-581a2,1,作見聞心識解會□何故□誠謂是非路絶□妙性天機□,2

Z119-581a3,2,所以云□汝生我亦生□汝殺我亦殺□生殺輪王機□,4

Z119-581a4,4,交馳激電□□,0

Z119-581a5,0,上堂□佛法現成□一切具足□豈不見道圓同太虛□,2

Z119-581a6,2,無欠無餘□若如是也□且誰欠誰剩□誰是誰非□誰是會者□,1

Z119-581a7,1,誰是不會者□所以道東去亦是上座□西去亦是上座□,1

Z119-581a8,1,南去亦是上座□北去亦是上座□因甚□□成東西南北□,0

Z119-581a9,0,若會得□自然見聞覺知路絶□一切諸法現前□,3

Z119-581a10,3,何故如此□爲法身無相□觸目皆形□般若無知□對緣而照□,2

Z119-581a11,2,一時徹底會取好□諸上座□出家兒合作□生□,5

Z119-581a12,5,此是本有之理□未爲分外□識心達本源□故名爲沙門□,5

Z119-581a13,5,若識心皎皎地□實無絲毫障□上座□久立珍重□,0

Z119-581a14,0,上堂古聖方便□猶如河沙□祖師道非風□動□,3

Z119-581a15,3,仁者心動□斯乃無上心印法門□我輩是祖師門下客□,3

Z119-581a16,3,合作□生會祖師意□莫道風□不動□汝心妄動□,5

Z119-581a17,5,莫道不撥風□□就風□通取□莫道風□動處是甚□□,5

Z119-581a18,5,有云附物明心□不須認物□有云色卽是空□有云非風□動□,3

Z119-581b1,3,應須妙會□如是解會□與祖師意旨□有何交涉□旣不許如是會□,0

Z119-581b2,0,諸上座便合知悉□若於這裡徹底悟去□,5

Z119-581b3,5,何法門而不明□百千諸佛方便□一時洞了□更有甚□疑情□,3

Z119-581b4,3,所以古人道□一了千明□一迷萬惑□,0

Z119-581b5,0,上堂□毛呑巨海□海性無虧□纖芥投鋒□鋒利無動□,2

Z119-581b6,2,見與不見□會與不會□唯我知焉□乃有頌曰□,6

Z119-581b7,6,暫下高峰巳顯揚□般若圓通遍十方□人天浩浩無差別□,5

Z119-581b8,5,法界縱橫處處彰□珍重□,0

Z119-581b9,0,上堂□古者道如何是禪□三界綿綿□如何是道□,3

Z119-581b10,3,十方浩浩□因甚□道三界綿綿□何處是十方浩浩底道理□,1

Z119-581b11,1,要會□□塞□眼□塞□耳□塞□舌身意□無空闕處□,3

Z119-581b12,3,無轉動處□上座作□生會□橫亦不得□□亦不得□縱亦不得□,1

Z119-581b13,1,奪亦不得□無用心處□亦無施設處□若如是會得□,3

Z119-581b14,3,始會法門絶揀擇□一切言語絶渗漏□,9

Z119-581b15,9,曾有僧問作□生是絶渗漏底語□向他道口似鼻孔甚好□上座□,5

Z119-581b16,5,如此會自然不通風去□如識得盡十方世界□是金剛眼睛□無事□,1

Z119-581b17,1,珍重□,0

Z119-581b18,0,上堂□僧問欲入無爲海□先乘般若船□如何是般若船□,0

Z119-582a1,0,師曰□常無所住□曰如何是無爲海□師曰□且會般若船□,0

Z119-582a2,0,問□古德道登天不借梯□遍地無行路□,6

Z119-582a3,6,如何是登天不借梯□師曰□不遺絲髮地□曰如何是遍地無行路□師曰□,0

Z119-582a4,0,適來向□道甚□□乃曰□百千三昧門□百千神通門□,1

Z119-582a5,1,百千妙用門□盡不出得般若海中□何以故□,5

Z119-582a6,5,爲於無住本建立諸法□所以道生滅去來□邪正動靜□千變萬化□,1

Z119-582a7,1,是諸佛大定門□無過於此□諸上座大家究取□珍重□,0

Z119-582a8,0,上堂□擧古者道□吾有一言□天上人間□若人不會□,2

Z119-582a9,2,綠水靑山□且作□生是一言底道理□古人語□,5

Z119-582a10,5,須是曉達始得□若是將言而名於言□未有箇會處□,6

Z119-582a11,6,良由究盡諸法根□□始會一言□不是一言半句□思量解會□喚作一言□,0

Z119-582a12,0,若會言語道斷□心行處滅□始到古人境界□,4

Z119-582a13,4,亦不是閉目藏睛□暗中無所見□喚作言語道斷□且莫□會□,2

Z119-582a14,2,佛法不是這箇道理□要會□□假饒經塵沙劫說□,4

Z119-582a15,4,亦未曾有半句到□諸上座□經塵沙劫不說□亦未曾欠少半句□,1

Z119-582a16,1,應須徹底會去始得□若如是斟酌名言□空勞心力□,2

Z119-582a17,2,□無用處□與諸上座共相證明□後學初心□速須究取□,2

Z119-582a18,2,久立珍重□,0

Z119-582b1,0,師有偈曰□通玄峰頂□不是人間□心外無法□滿目靑山□,0

Z119-582b2,0,法眼聞曰□卽此一頌□可起吾宗□,0

Z119-582b3,0,師以涅槃四種聞□示學者□諸方目爲韶國師四料揀□,0

Z119-582b4,0,云聞聞聞不聞不聞聞不聞不聞□,0

Z119-582b5,0,靈隱淸聳禪師□,0

Z119-582b6,0,師參法眼□眼指雨謂師曰□滴滴落在上座眼裡□,2

Z119-582b7,2,師初不喩旨□後因閱華嚴感悟□承眼印可□,0

Z119-582b8,0,上堂曰□十方諸佛□常在汝前□還見□□若言見□將心見□,0

Z119-582b9,0,將眼見□所以道一切法不生□一切法不滅□,4

Z119-582b10,4,若能如是解□諸佛常現前□又曰□見色便見心□且喚甚□作心□,1

Z119-582b11,1,山河大地□萬象森羅□靑黃赤白□男女等相□是心不是心□,0

Z119-582b12,0,若是心□爲甚□□成物象去□若不是心□,5

Z119-582b13,5,又道見色便見心□還會□□祇爲迷此而成顚倒□種種不同□,3

Z119-582b14,3,於無同異中□强生同異□且如今直下承當□頓豁本心□,3

Z119-582b15,3,皎然無一物可作見聞□若離心別求解脫者□,6

Z119-582b16,6,古人喚作迷波討源□卒難曉悟□,0

Z119-582b17,0,奉先慧同禪師□,0

Z119-582b18,0,僧問敎中道□唯一堅密身□一切塵中見□,5

Z119-583a1,5,又道佛身充滿於法界□普現一切群生前□於此二途請師說□師曰□,0

Z119-583a2,0,唯一堅密身□一切塵中見□,0

Z119-583a3,0,永明道潛禪師□,0

Z119-583a4,0,師謁法眼□眼曰□子於參請外□看甚□經□師曰□華嚴經□,0

Z119-583a5,0,眼曰□總別同異成壞六相□是何門攝屬□師曰□,3

Z119-583a6,3,文在十地品中□據理則世出世間一切法□皆具六相也□眼曰□,0

Z119-583a7,0,空還具六相也無□師無對□眼曰□汝問我□,5

Z119-583a8,5,師乃問空還具六相也無□眼曰空□師於是開悟□踊躍禮謝□眼曰□,1

Z119-583a9,1,子作□生會□師曰空□眼然之□異日因四衆士女入院□,1

Z119-583a10,1,眼問曰□律中道隔壁聞釵釧聲□卽名破戒□,5

Z119-583a11,5,現睹金銀合雜□朱紫騈□□是破戒不是破戒□師曰□好箇入路□眼曰□,0

Z119-583a12,0,汝向後有五百□徒□爲王侯所重在□,0

Z119-583a13,0,石霜慈明禪師□,0

Z119-583a14,0,師到大愚芝□坐間□開合子取香燒□師問作□生燒□,1

Z119-583a15,1,芝便放香爐中燒□師指曰□訝□郎當漢□又恁□去也□,0

Z119-583a16,0,問鬧中取靜時如何□師曰□頭枕布袋□,0

Z119-583a17,0,問四山火來時如何□師曰□物逐人興□,0

Z119-583a18,0,永首座與師同辭汾陽□永未盡其妙□從師二十年□,1

Z119-583b1,1,終不脫灑□一夕圍爐深夜□師以火箸敲炭曰□永首座□,1

Z119-583b2,1,永首座□永□曰□野狐精□師乃指永曰□訝□郎當漢□,3

Z119-583b3,3,又恁□去也□永乃豁然□,0

Z119-583b4,0,上堂□道吾打鼓□四大部洲同參□□杖橫也□,4

Z119-583b5,4,挑括乾坤大地□□孟覆也□蓋□&C3-2C5D;沙世界□,8

Z119-583b6,8,且問諸人向甚□處安身立命□若也知得□向北俱盧洲喫粥喫飯□,3

Z119-583b7,3,若也不知□長連□上喫粥喫飯□,0

Z119-583b8,0,示衆□一切聖賢□皆以無爲法而有差別□前是按山□,1

Z119-583b9,1,後是主山□那箇是無爲法□良久云□向下文長□,4

Z119-583b10,4,付在來日作示徒偈曰□黑黑黑□道道道□明明明□得得得□,0

Z119-583b11,0,琅□慧覺廣照禪師□,0

Z119-583b12,0,上堂□山僧因看華嚴金師子章□,8

Z119-583b13,8,第九由心逈轉善成門□又釋曰□如一尺之鏡□納重重之影像□若然者□,2

Z119-583b14,2,道有也得□道無也得□道非亦得□道是亦得□雖然如是□,2

Z119-583b15,2,更須知有□杖頭上一竅□若也不會□□杖子穿燈籠□,2

Z119-583b16,2,入佛殿□撞著釋迦□□倒彌勒□露柱□掌呵呵大笑□,3

Z119-583b17,3,□且道笑箇甚□□卓□杖下座□,0

Z119-583b18,0,上堂□汝等諸人在我這裡過夏□與□點出五般病□,1

Z119-584a1,1,一不得向萬里無寸草處去□二不得孤峰獨宿□,3

Z119-584a2,3,三不得張弓架箭□四不得物外安身□五不得滯於生殺□何故□,0

Z119-584a3,0,一處有滯□自救難爲□五處若通□方名導師□汝等諸人□,0

Z119-584a4,0,若到諸方□遇明眼作者□與我通箇消息□,5

Z119-584a5,5,貴得祖風不墜□若是常徒□卽便寢息□何故□裸形國裡誇服飾□,2

Z119-584a6,2,想君太煞不知時□,0

Z119-584a7,0,示衆云□有句無句□如藤倚樹□樹倒藤枯□好一堆爛柴□,0

Z119-584a8,0,大愚守芝禪師□,0

Z119-584a9,0,僧問昔日靈山分半座□二師相見事如何□師曰□,2

Z119-584a10,2,記得□□僧良久師打禪□一下曰□多年忘□也□乃曰□,2

Z119-584a11,2,且住且住□若向言中取則□句裡明機□也似迷頭認影□,2

Z119-584a12,2,若也擧唱宗乘□大似一場寐語□雖然如是□官不容針□,2

Z119-584a13,2,私通車馬□放一線道□有箇葛藤處□遂敲禪□一下曰□,2

Z119-584a14,2,三世諸佛□盡皆頭痛□且道大衆還有免得底□□,4

Z119-584a15,4,若一人免得□無有是處□若免不得□海印發光□乃□起拂子曰□,1

Z119-584a16,1,這箇是印□那箇是光□這箇是光□那箇是印□□電之機□,1

Z119-584a17,1,徒勞佇思□會□□老僧說夢□且道夢見箇甚□□南柯十更□,0

Z119-584a18,0,若不會□聽取一頌□北斗□須彌□杖頭挑日月□,3

Z119-584b1,3,林泉有商量□夏末秋風切□珍重□,0

Z119-584b2,0,陞座□揭香合子曰□明頭來□明頭合□暗頭來□暗頭合□,1

Z119-584b3,1,若道得□天下橫行□道不得□且合□□,0

Z119-584b4,0,問通身是眼□口在甚□處□師曰□三跳□曰不會□師曰□,1

Z119-584b5,1,章底詞秋罷□歌韻向春生□,0

Z119-584b6,0,慈明有善侍者□號稱明眼□聞師之風□,6

Z119-584b7,6,自石霜至大愚入室□師□出隻履示之□善退身而立□師俯取履□,2

Z119-584b8,2,善輒踏倒□師起面壁□以手點津連□其壁三□善□立其後□,0

Z119-584b9,0,師旋轉以履打至法堂□善曰□與□爲人□,5

Z119-584b10,5,□□一城人眼在□,0

Z119-584b11,0,文公楊億大年居士□,0

Z119-584b12,0,公出守汝州□謁廣慧□廣慧接見□公便問布鼓當軒擊□,0

Z119-584b13,0,誰是知音者□廣慧曰□來風甚辨□公曰□,6

Z119-584b14,6,恁□則禪客相逢□祇彈指也□廣慧曰□君子可入□公應□□□廣慧曰□,1

Z119-584b15,1,草賊大敗□夜語次□廣慧曰□□監曾與甚人道話來□公曰□,0

Z119-584b16,0,某曾問雲巖諒監寺□兩箇大蟲相咬時如何□諒曰□,1

Z119-584b17,1,一合相□某曰□我祇管看□未審恁□道還得□□廣慧曰□,1

Z119-584b18,1,這裡卽不然□公曰□請和尙別一轉語□,7

Z119-585a1,7,廣慧以手作□鼻勢曰□這畜生更&CX-212C;跳在□公於言下□脫然無疑□有偈曰□,0

Z119-585a2,0,八角磨盤空裡走□金毛獅子變作狗□,6

Z119-585a3,6,擬欲將身北斗藏□應須合掌南辰後□,0

Z119-585a4,0,天衣義懷禪師□,0

Z119-585a5,0,示衆□古人云□五蘊山頭一段空□同門出入不相逢□,1

Z119-585a6,1,無量劫來賃屋住□到頭不識主人翁□有老宿拈云□,2

Z119-585a7,2,旣不識他□當初問甚□人賃□恁□拈也太遠在□何故□,2

Z119-585a8,2,須知死人路上有活人出身處□活人路上死人無數□,2

Z119-585a9,2,那箇是活人路上死人無數□,11

Z119-585a10,11,那箇是死人路上活人出身處□若檢點得分明□拈□炙脂帽子□脫□□臭布衫□,0

Z119-585a11,0,僧問如何是佛□師曰□布髮掩泥□橫身臥地□,4

Z119-585a12,4,曰意旨如何□師曰□任是波旬也皺眉□曰謝師指示□師曰□,3

Z119-585a13,3,西天此土□問□學人上來請師說法□師曰□林間鳥□□,4

Z119-585a14,4,水底魚行上堂□須彌頂上不□金鐘□畢□巖中□無人聚會□,2

Z119-585a15,2,山僧倒騎佛殿□諸人反著草鞋□朝遊檀特□暮到羅浮□,2

Z119-585a16,2,□杖針筒□自家收取□,0

Z119-585a17,0,上堂□師云衲僧橫說□說□未知有頂門上眼□,3

Z119-585a18,3,時有僧問如何是頂門上眼□師曰□衣穿瘦骨露□,5

Z119-585b1,5,屋破看星眠上堂□大衆集定□乃曰□上來道箇不審□能銷萬兩黃金□,0

Z119-585b2,0,下去道箇珍重□亦銷得四天下供養□若作佛法話會□,0

Z119-585b3,0,滴水難消□若作無事商量□眼中著屑□且作□生卽是□,0

Z119-585b4,0,良久曰□還會□□珍重□,0

Z119-585b5,0,上堂□夫爲宗師□須是驅耕夫之牛□奪飢人之食□,2

Z119-585b6,2,遇賤卽貴□遇貴卽賤□驅耕夫之牛□令他苗稼□登□,3

Z119-585b7,3,奪飢人之食□令他永絶飢渴□遇賤卽貴□握土成金□遇貴卽賤□,0

Z119-585b8,0,變金成土□老僧亦不驅耕夫之牛□亦不奪飢人之食□,0

Z119-585b9,0,何謂□耕夫之牛我復何用□飢人之食我復何餐□,2

Z119-585b10,2,我也不握土成金□也不變金作土□何也□金是金□土是土□,1

Z119-585b11,1,玉是玉□石是石□僧是僧□俗是俗□古今天地□古今日月□,1

Z119-585b12,1,古今山河□古今人倫□雖然如此□打破大散關□,4

Z119-585b13,4,幾箇迷逢達摩□,0

Z119-585b14,0,上堂□□過長空□影沈寒水□□無遺□之意□,4

Z119-585b15,4,水無留影之心□若能如是□方解向異類中行□不用續鳧截鶴□,1

Z119-585b16,1,夷嶽盈壑□放行也百醜千拙□收來也攣攣拳拳□,3

Z119-585b17,3,用之則敢與八大龍王□富□不用都來不直半分錢□參□,0

Z119-585b18,0,上堂□□□常干世界□鼻孔摩觸家風□芭蕉聞雷開□,1

Z119-586a1,1,葵花隨日轉□諸仁者□芭蕉聞雷開□還有耳□□,4

Z119-586a2,4,葵花隨日轉□還有眼□□若也會得□西天卽是此土□若也不會□,1

Z119-586a3,1,七九六十三□收□,0

Z119-586a4,0,上堂□靈源絶朕□普現色身□法離斷常□有無堪示□,2

Z119-586a5,2,所以道□塵塵不見佛□刹刹不聞經□要會靈山親授記□,2

Z119-586a6,2,晝見日□夜見星□良久曰□若到諸方□不得錯擧□參□,0

Z119-586a7,0,上堂□無邊刹境□自他不隔於毫端□且道□喜世界□,1

Z119-586a8,1,不動如來說甚□法□十世古今□始終不離於當念□,2

Z119-586a9,2,祇如威音王佛□最初一會度多少人□若是通方作者□,2

Z119-586a10,2,試爲道看□良久曰□行路難□行路難□萬□峰頭君自看□,0

Z119-586a11,0,上堂□僧問天不能蓋□地不能載□未審是甚□人□師曰□,0

Z119-586a12,0,掘地深埋□曰□此人還受安排也無□師曰□,5

Z119-586a13,5,土上更加泥師問僧無手人能行拳□無舌人解言語□,5

Z119-586a14,5,忽然無手人打無舌人□無舌人道箇甚□□,0

Z119-586a15,0,色空頌二首□色空空色色空空□□□潼關路不通□,1

Z119-586a16,1,劫火洞然毫末盡□靑山依舊白雲中□東西南北□,3

Z119-586a17,3,十萬八千□空生罔措□火裡生蓮□,0

Z119-586a18,0,玉泉承皓禪師□,0

Z119-586b1,0,叢林號爲皓布□□一日爲張無盡□擧傅大士頌曰□,1

Z119-586b2,1,空手把□頭□步行騎水牛□人從橋上過□橋流水不流□,1

Z119-586b3,1,又擧洞山頌曰□五臺山頂雲蒸飯□佛殿階前狗尿天□,1

Z119-586b4,1,刹竿頭上煎&C4-5E5A;子□三箇□□夜□錢□,7

Z119-586b5,7,此二頌只頌得法身邊事□不頌得法身向上事□張曰□請和尙頌□師曰□,1

Z119-586b6,1,昨夜雨□澎□打倒蒲萄棚□知事普請□行者人力□□底□□,0

Z119-586b7,0,撑□底撑撑撑□□到天明□依舊可憐生□,0

Z119-586b8,0,永明延壽禪師□,0

Z119-586b9,0,僧問如何是永明妙旨□師曰□更添香著□曰謝師指示□,0

Z119-586b10,0,師曰□且喜沒交涉□僧禮拜□師曰□聽取一偈□,4

Z119-586b11,4,欲識永明旨□門前一湖水□日照光明生□風來波浪起□,0

Z119-586b12,0,問□如何是大圓鏡□師曰□破砂盆□,0

Z119-586b13,0,二僧來參□乃問參頭曾到此間否□曰曾到□,4

Z119-586b14,4,又問第二上座曾到否□曰不曾到□師曰□一得一失□少選□侍僧問□,0

Z119-586b15,0,適來二僧□未審那箇得□那箇失□師曰□,6

Z119-586b16,6,汝曾識這二僧也無□曰不曾識□師曰□同坑無異土□,0

Z119-586b17,0,指法以佛祖之語爲銓準□曰□迦葉波初聞偈曰□,2

Z119-586b18,2,諸法從緣生□諸法從緣滅□我師大沙門□嘗作如是說□,2

Z119-587a1,2,此佛祖骨髓也□龍勝曰□無物從緣生□無物從緣滅□,3

Z119-587a2,3,起惟諸緣起□滅惟諸緣滅□乃知色生時□但是空生□色滅時□,1

Z119-587a3,1,但是空滅□譬如風性本不動□以緣起故動□□風本性動□,0

Z119-587a4,0,則寧有靜時哉□密室中若有風□風何不動□若無風□,1

Z119-587a5,1,遇緣卽起□非特風爲然□一切法皆然□,7

Z119-587a6,7,維摩謂文殊師利曰□不來相而來□不見相而見□文殊乃曰□如是居士□,1

Z119-587a7,1,若來巳更不來□若去巳更不去□所以者何□,5

Z119-587a8,5,來者無所從來□去者無所至□所可見者□更不可見□,6

Z119-587a9,6,此緣起無生之旨也□,0

Z119-587a10,0,問學人久在永明□爲甚□不會永明家風□,4

Z119-587a11,4,師曰不會處會取□曰不會處如何會□師曰牛胎生象子□,3

Z119-587a12,3,碧海起紅塵□,0

Z119-587a13,0,五雲華嚴志逢禪師□,0

Z119-587a14,0,上堂□諸上座□捨一知識□參一知識□,7

Z119-587a15,7,盡道善財南遊之式樣□且問上座□祇如善財禮辭文殊□,6

Z119-587a16,6,擬登妙峰謁德雲比丘□及到彼所□何以德雲□於別峰相見□,3

Z119-587a17,3,夫敎意祖意□同一方便□終無別理□彼若明得□此亦昭然□,2

Z119-587a18,2,諸上座□卽今簇著老僧□是相見□是不相見□此處是妙峰□,1

Z119-587b1,1,是別峰□脫或從此省去□可謂不孤負老僧□,5

Z119-587b2,5,亦常見德雲比丘□未嘗刹那相捨□還信得及□□,0

Z119-587b3,0,瑞鹿本先禪師□,0

Z119-587b4,0,師偈三首□曰□非風□動仁心動□自古相傳直至今□,1

Z119-587b5,1,今後水雲人欲曉□祖師眞是好知音□又曰□,5

Z119-587b6,5,若是見色便見心□人來問著方難答□若求道理說多般□,4

Z119-587b7,4,孤負平生三事衲□又曰□曠大劫來祇如是□如是同天亦同地□,1

Z119-587b8,1,同地同天作□形□作□形兮無不是□,0

Z119-587b9,0,上堂□華嚴稱佛身充滿於法界□是眞箇也無□,3

Z119-587b10,3,且如佛身旣巳充滿法界□菩薩界□緣覺聲聞界人天脩羅界□,0

Z119-587b11,0,餓鬼地獄畜生界□應無處□□如是理論□太煞□訛□,1

Z119-587b12,1,尋常說諸法所生□唯心所現□且道卽今六根所對六境□,0

Z119-587b13,0,與汝是同耶□是別耶□同則何不作一塊□,5

Z119-587b14,5,別則如何說唯是一心□大須著精彩□佛法不是等閒□,0

Z119-587b15,0,上堂□天台敎中說□文殊觀音普賢三門□,5

Z119-587b16,5,文殊門者一切色□觀音門者一切聲□普賢門者不動步而到□,2

Z119-587b17,2,我道文殊門者□不是一切色□觀音門者□不是一切聲□,2

Z119-587b18,2,普賢門者□是箇甚□□莫道別□天台敎說話□無事且退□,0

Z119-588a1,0,上堂□□等諸人□夜間眠熟不知一切□旣不知一切□,1

Z119-588a2,1,且問□等□那時有本來性□無本來性□若道有本來性□,1

Z119-588a3,1,又不知一切□與死無異□若道無本來性□睡眠忽省□,2

Z119-588a4,2,覺知如故□還會□□不知一切□與死無異□睡眠忽省□,3

Z119-588a5,3,覺知如故□如是等時□是箇甚□□若也不會□各體究取□,3

Z119-588a6,3,無事莫立□,0

Z119-588a7,0,興敎洪壽禪師□,0

Z119-588a8,0,師同國師普請次□聞墮薪有省□作偈曰□撲落非他物□,0

Z119-588a9,0,縱橫不是塵□山河及大地□全露法王身□,0

Z119-588a10,0,住後□中丞王公隨□一日過師□師擁□負暄自若□,2

Z119-588a11,2,王下拜□師推蒲團席地與坐□笑語終日而去□門人讓師曰□,0

Z119-588a12,0,此一衆所仰□奈何不加禮□也日王復來□,5

Z119-588a13,5,師出前趨迎之□王曰□何不如前日相見□師曰□中丞卽得□,4

Z119-588a14,4,奈知事瞋何□王益重之□,0

Z119-588a15,0,雲居道齊禪師□,0

Z119-588a16,0,師謂門弟子曰□達摩言□此方經□惟楞伽可以印心□,1

Z119-588a17,1,吾讀此經偈曰□諸法無法體□而說惟是心□不見於自心□,0

Z119-588a18,0,而起於分別□可謂大慈悲父□如實極談□,5

Z119-588b1,5,我輩自不領受□背負恩德□如&C3-2C5D;河沙□或問曰□然則見自心□,3

Z119-588b2,3,遂斷分別乎□師曰□非然也□譬如調馬□馬自見其影而不驚□,1

Z119-588b3,1,何以故□以自知其影□從自身出故□吾以是知不斷分別□,0

Z119-588b4,0,亦捨心相也□祇今目前如實而觀□不見□毫□祖師曰□,0

Z119-588b5,0,若見現在□過去未來亦應見□若不見過去未來□,2

Z119-588b6,2,現在亦不應見□此語分明□人自迷昧□,0

Z119-588b7,0,黃龍慧南禪師□,0

Z119-588b8,0,有僧侍立□師顧視久之□問曰□百千三昧無量妙門□,1

Z119-588b9,1,作一句說與汝□汝還信否□對曰□和尙誠言□何敢不信□,1

Z119-588b10,1,師指其左曰□過這邊來□僧將趨□師□之曰□隨聲逐色□,1

Z119-588b11,1,有甚了期□出去□一僧知之□卽趨入□師理前語問之□,2

Z119-588b12,2,亦對曰□安敢不信□師又指其左曰□過這邊來□僧□住不往□,0

Z119-588b13,0,師又□曰□汝來親近我□反不聽我語□出去□,0

Z119-588b14,0,舜老夫暮年有所開示□但曰□本自無事□從我何求□,1

Z119-588b15,1,師聞之□謂侍者曰□老夫□矣□何不有事令無事□,3

Z119-588b16,3,無事令有事□是謂淨佛國土□成就衆生□,0

Z119-588b17,0,師室中常問僧曰□人人盡有生緣□上座生緣在何處□,0

Z119-588b18,0,正當問答交鋒□□復伸手曰□我手何似佛手□,3

Z119-589a1,3,又問諸方參請宗師所得□□復垂脚曰□我脚何似驢脚□,2

Z119-589a2,2,三十餘年示此三問□學者莫能契旨□天下叢林目爲三關□,0

Z119-589a3,0,大寧道寬禪師□,0

Z119-589a4,0,僧問如何是露地白牛□師以火箸橫火□上曰□會□□,0

Z119-589a5,0,曰不會□師曰□頭不欠□尾不剩□,0

Z119-589a6,0,問天下禪客□爲甚□出這箇○不得□師曰□,4

Z119-589a7,4,往往如斯僧問敎中云□始知衆生□本來成佛□,7

Z119-589a8,7,爲甚□有煩惱菩提□師曰□甘草甛□黃連苦□曰□成兩箇去也□師曰□,2

Z119-589a9,2,□不妨會得好□,0

Z119-589a10,0,道吾悟眞禪師□,0

Z119-589a11,0,師問僧甚處來□曰□僧堂裡來□師曰□聖僧道甚□□,2

Z119-589a12,2,僧近前曰不審□師曰□東家作驢□西家作馬□曰過在甚□處□,0

Z119-589a13,0,師曰□萬里崖州□,0

Z119-589a14,0,上堂□夜來雷聲震地□今朝細雨□□□乾枯滋潤□,2

Z119-589a15,2,萬物萌芽□且道嘉州大像□長得□鬚多少□還有道得者□□,0

Z119-589a16,0,若也道得□陜府鐵牛□是常不輕菩薩□若道不得□,2

Z119-589a17,2,土宿□脫□鼻孔□,0

Z119-589a18,0,越州姜山方禪師□,0

Z119-589b1,0,僧問□如何是不動尊□師曰□單著布衫穿市過□,3

Z119-589b2,3,曰學人未曉□師曰□騎驢踏破洞庭波□曰透過三級浪□,3

Z119-589b3,3,專聽一聲雷□師曰□伸手不見掌□曰還許學人進向也無□師曰□,0

Z119-589b4,0,踏地告虛空□曰雷門之下□布鼓難鳴□師曰□,4

Z119-589b5,4,八花毬子上□不用繡紅旗□曰三十年後□此話大行□師便打□,0

Z119-589b6,0,雲峰文悅禪師□,0

Z119-589b7,0,僧問□□山巖崖□還有佛法也無□師曰□有□,5

Z119-589b8,5,曰如何是□山巖崖佛法□師曰□□□倒上樹□,0

Z119-589b9,0,上堂□未達境惟心□起種種分別□達境惟心巳□,3

Z119-589b10,3,分別卽不生□知諸法惟心□便捨外塵相□諸禪德□,5

Z119-589b11,5,只如大地山河□明暗色空□法法現前□作□生說箇捨底道理□,2

Z119-589b12,2,於此明得□正在半塗□須知向上更有一竅在□便下座□,0

Z119-589b13,0,上堂□卽今休去便休去□欲覓了時無了時□,4

Z119-589b14,4,此事若向言語上作解□意根下卜度□天地懸殊□不得相應□,2

Z119-589b15,2,豈況被人喚去□方丈裡塗糊指注□擧楞嚴肇論□根塵色法□,0

Z119-589b16,0,向上向下□有無得失□他時後日□死不得其地□,3

Z119-589b17,3,近世更有一般宗匠□二三十年□馳聲走譽□只管敎人□,3

Z119-589b18,3,但莫上他言句□喚作透聲色□便問東答西□以爲格外之句□,1

Z119-590a1,1,將此狂解□遞相沿習□從此混傷宗敎□□惑後生□,3

Z119-590a2,3,苦哉苦哉□我王庫中□無如是刀□下座□,0

Z119-590a3,0,慧林宗本圓照禪師□,0

Z119-590a4,0,高麗僧統義天□以王子奉國命使於朝□聞師名□,2

Z119-590a5,2,請以弟子禮見□問其所得□以華嚴經對□師曰□,5

Z119-590a6,5,華嚴經三身佛□報身說耶□化身說耶□法身說耶□義曰□法身說□師曰□,0

Z119-590a7,0,法身遍周沙界□當時聽衆何處□立□義茫然無對□,0

Z119-590a8,0,黃龍祖心晦堂寶覺禪師□,0

Z119-590a9,0,師與夏倚公立□談至肇論會萬物爲自已者□,3

Z119-590a10,3,及情與無情共一體□時有狗臥香□下□師以壓尺擊狗□,2

Z119-590a11,2,又擊香卓□曰□狗有情卽去□香□無情自住□情與無情□,2

Z119-590a12,2,如何得成一體□公立不能對□師曰□□涉思惟□便成剩法□,1

Z119-590a13,1,何曾會萬物爲己哉□,0

Z119-590a14,0,上堂□若也單明自己□不悟目前□此人有眼無足□,2

Z119-590a15,2,若悟目前□不明自己□此人有足無眼□據此二人□十二時中□,0

Z119-590a16,0,常有一物□蘊在胸中□物旣在胸□不安之相□常在目前□,0

Z119-590a17,0,旣在目前□便觸塗成滯□作□生得平穩去□祖不言乎□,0

Z119-590a18,0,執之失度□必入邪路□放之自然□體無去住□,0

Z119-590b1,0,師室中常擧拳問僧曰□喚作拳頭則觸□,5

Z119-590b2,5,不喚作拳頭則背□喚作甚□□,0

Z119-590b3,0,示衆云□□處非牆壁□通處沒虛空□若能如是會□,2

Z119-590b4,2,心色本來同□拂子是色□那箇是心□靈利漢□聞擧著□,2

Z119-590b5,2,隔牆見角□早知是牛□更若擬議思量□白雲千里萬里□,0

Z119-590b6,0,寶峰雲庵眞淨禪師□,0

Z119-590b7,0,開堂日□乃曰問話且止□祇知問佛問法□,5

Z119-590b8,5,殊不知佛法來處□且道從甚□處來□垂一足曰□昔日黃龍□,3

Z119-590b9,3,親行此令□十方諸佛無敢違者□,11

Z119-590b10,11,諸代祖師一切聖賢無敢越者□無量法門一切妙義□天下老和尙舌頭□始終一印□,0

Z119-590b11,0,無敢異者□無異則且置□印在甚□處□還見□□若見□,1

Z119-590b12,1,非僧非俗□無偏無黨□一一分付□若不見□而我自收□,2

Z119-590b13,2,遂收足喝一喝曰□兵隨印轉□將逐符行□佛手驢脚生緣老□,0

Z119-590b14,0,好痛與三十棒□而今會中莫有不甘者□□,4

Z119-590b15,4,若有不妨奇特□若無□新長老□□諸人去也□,0

Z119-590b16,0,白雲守端禪師□,0

Z119-590b17,0,示衆□若端的得一回汗出來也□向一莖草上□,3

Z119-590b18,3,便現瓊樓玉殿□若未端的得一回汗出□,8

Z119-591a1,8,縱有玉殿瓊樓□被一莖草蓋□□且道作□生得汗出去□良久云□,3

Z119-591a2,3,自有一雙窮相手□不曾容易舞三臺□,0

Z119-591a3,0,保寧勇和尙□,0

Z119-591a4,0,示衆云□古人底今人用□今人底古人爲□古今無背面□,0

Z119-591a5,0,今古幾人知□&C3-3A2D;嗚□□一九與二九□相逢不出手□又云□,0

Z119-591a6,0,無種靈苗火裡栽□鐵花還向樹頭開□,6

Z119-591a7,6,驀然結箇團□果□指似時人處得來□,0

Z119-591a8,0,黃龍死心悟新禪師□,0

Z119-591a9,0,師室中問僧□月晦之陰□以五色彩著於瞑中□,3

Z119-591a10,3,令百人千萬人夜視其色□寧有辨其靑黃赤白者□□,3

Z119-591a11,3,僧無語師代曰□箇箇是盲人□,0

Z119-591a12,0,示衆云□心外無法而法可明□法外無心而心可通□,1

Z119-591a13,1,可通可明心法全宗□全其宗則法法皆宗□,5

Z119-591a14,5,全其心則心心無心□心旣無心□直造其源□得其源□,6

Z119-591a15,6,則現大身而滿虛空中□現小身而□塵不立□作□生是□塵不立□,1

Z119-591a16,1,良久云□一點水墨□兩處成龍□,0

Z119-591a17,0,靑原惟信禪師□,0

Z119-591a18,0,上堂□師曰□老僧三十年前未參禪時□見山是山□,2

Z119-591b1,2,見水是水□及至後來親見知識□有箇入處□見山不是山□,1

Z119-591b2,1,見水不是水□而今得箇休歇處□依前見山祇是山□,2

Z119-591b3,2,見水祇是水□大衆□這三般見解□是同是別□有人緇素得出□,0

Z119-591b4,0,許汝親見老僧□,0

Z119-591b5,0,五祖法演禪師□,0

Z119-591b6,0,三佛侍師於一亭上夜話□及歸□燈巳滅□師於暗中曰□,0

Z119-591b7,0,各人下一轉語看□佛鑑曰□彩鳳舞丹□□佛眼曰□,2

Z119-591b8,2,鐵蛇橫古路□佛果曰□看脚下□師曰□滅吾宗者克勤耳□,0

Z119-591b9,0,示衆□擧德山答僧我宗無語句□雪峰聞之有省□,2

Z119-591b10,2,後峰云□我當時空手去□空手歸因緣□師云□,6

Z119-591b11,6,白雪今日說向透未過者□譬如有箇人從東京來□問伊甚處來□,2

Z119-591b12,2,他□道蘇州來□問伊蘇州事如何□伊道一切祇尋常□,2

Z119-591b13,2,雖然如是□□白雲不過□何故□祇爲他語音各別□畢竟如何□,0

Z119-591b14,0,蘇州菱□邵伯藕□,0

Z119-591b15,0,師上堂□人之性命事□第一須是○□欲得成此○□,2

Z119-591b16,2,先須防於○□若是眞○人□○○□,0

Z119-591b17,0,示衆云□吾本來□土□傳法救迷情□一花開五葉□,2

Z119-591b18,2,結果自然成□達摩大師信脚來□信口道□,7

Z119-592a1,7,後代兒孫多成計較□要會開花結果處□□鄭州梨□靑州棗□,5

Z119-592a2,5,萬物無過出處好□,0

Z119-592a3,0,郭功甫□初到五祖□請祖陞座□公趨前拈香曰□,3

Z119-592a4,3,此一瓣香□□向□中□供養我堂頭法兄禪師□伏願□,4

Z119-592a5,4,於方廣座上□擘開面門□放出先師形相□與他諸人描邈□,3

Z119-592a6,3,何以如此□白雲巖畔舊相逢□往日今朝事不同□,5

Z119-592a7,5,夜靜水寒魚不食□一□香散白蓮峰□祖遂云□□謨薩□□□□野□,0

Z119-592a8,0,恁□恁□□幾度白雲谿上望□黃梅花向雪中開□,2

Z119-592a9,2,不恁□不恁□□嫩柳垂金線□且要應時來□,6

Z119-592a10,6,不見龐居士問馬大師云□不與萬法爲侶者是甚□人□大師云□,2

Z119-592a11,2,待汝一口吸盡西江水□卽向汝道□大衆□一口吸盡西江水□,0

Z119-592a12,0,萬丈深潭窮到底□略□不是趙州橋□,6

Z119-592a13,6,明月淸風安可比□,0

Z119-592a14,0,□潭景祥禪師□,0

Z119-592a15,0,師室中問僧□達摩西歸□手□隻履□,7

Z119-592a16,7,當時何不兩隻都將去□曰□此土也要留箇消息□師曰□一隻脚在西天□,1

Z119-592a17,1,一隻脚在東土□著甚來由□僧無語□,0

Z119-592a18,0,問僧□惟一堅密身□一切塵中現□如何是塵中現底身□,0

Z119-592b1,0,僧指香□曰□這箇是香□□師曰□帶累三世諸佛□,2

Z119-592b2,2,生陷地獄□僧罔措□師便打□,0

Z119-592b3,0,慈氏瑞仙禪師□,0

Z119-592b4,0,師至投子□廣鑑問鄕里甚處□師曰□兩浙東越□鑑曰□,1

Z119-592b5,1,東越事作□生□師曰□秦望峰高□鑑湖水闊□鑑曰□,3

Z119-592b6,3,秦望峰與□自已□是同是別□師曰□西天梵語□此土唐言□鑑曰□,0

Z119-592b7,0,此猶是叢林祗對□畢竟是同是別□師便喝□鑑便打□,1

Z119-592b8,1,師曰□恩大難酬□便禮拜□,0

Z119-592b9,0,丞相張商英居士□,0

Z119-592b10,0,公嘗云□先佛所說□於一毛端現寶王刹□,5

Z119-592b11,5,坐微塵裡轉大法輪□是眞實義□法華會上多寶如來□在寶塔中□,1

Z119-592b12,1,分半座與釋迦文佛□過去佛□現在佛□同坐一處□,3

Z119-592b13,3,實有如是事□非謂表法□,0

Z119-592b14,0,太平慧懃佛鑑禪師□,0

Z119-592b15,0,文殊心道禪師□初參諸方□抵太平□聞師夜參□,3

Z119-592b16,3,擧趙州柏樹子話□至覺鐵□云□先師無此語□莫謗先師好□,1

Z119-592b17,1,因大疑□提□旣久□一夕豁然□卽趨丈室□擬□所悟□,2

Z119-592b18,2,師見來□便閉門□道曰□和尙莫瞞某甲□師曰□十方無壁落□,1

Z119-593a1,1,何不入門來□道以拳□破□紙□鑑卽開門□□住云□道道□,0

Z119-593a2,0,道以兩手捧師頭□作口□而出□遂呈偈曰□,4

Z119-593a3,4,趙州有箇柏樹話□禪客相傳遍天下□多是摘葉與尋枝□,3

Z119-593a4,3,不能直向根源會□覺公說道無此語□正是惡言當面罵□,2

Z119-593a5,2,禪人若具通方眼□好向此中辨眞假□師深然之□,0

Z119-593a6,0,龍門淸遠佛眼禪師□,0

Z119-593a7,0,示衆□千說萬說□不若親面一見□縱不說□亦自分明□,1

Z119-593a8,1,王子寶刀喩□衆盲摸象喩□禪學中隔江招手事□,3

Z119-593a9,3,望州亭相見事□逈絶無人處□深山巖崖處事□,6

Z119-593a10,6,此皆親面而見之□不在說也□,0

Z119-593a11,0,上堂云□大衆□或有人喚上座□上座便應□設使不應□,1

Z119-593a12,1,心中也須領覽□今時學人□便道應底是也□領覽底是也□,0

Z119-593a13,0,若如此會□便是入地獄漢子□是卽且置□,5

Z119-593a14,5,且道面前是阿誰喚□□是有人喚耶□是無人喚耶□還裁斷得□□,1

Z119-593a15,1,若是有人喚□山精鬼魅喚□時□天魔外道喚□時□,2

Z119-593a16,2,如何辨白□若道無人喚□□又不聾不□□如何得無人喚□,1

Z119-593a17,1,者箇是十二時中生死路頭事□諸人明得□□有人喚□,1

Z119-593a18,1,生迷亂□無人喚□遭繫絆□若能行□生死斷□萬兩金□終不喚□,0

Z119-593b1,0,下座□,0

Z119-593b2,0,師作示道三偈□一曰□隨流千聖靈□百草頭□,2

Z119-593b3,2,卓然放去號隨流□從敎萬古無人識□笑殺□山水□牛□,0

Z119-593b4,0,二曰□合轍水中月是天邊月□南北東西更無別□,1

Z119-593b5,1,新羅打鐵火星飛□燒著指頭名合轍三曰□,3

Z119-593b6,3,雙唱坐斷千差古路頭□解開空岸濟人舟□明明一句該群象□,0

Z119-593b7,0,善唱無聲作□求□,0

Z119-593b8,0,淨因繼成禪師□,0

Z119-593b9,0,師同圓悟□法眞□慈受□幷十大法師□禪講千僧□,3

Z119-593b10,3,赴太尉陳公良弼府齋□時徽宗私幸觀之□有善華嚴者□,2

Z119-593b11,2,賢首宗之義虎也□對衆問曰□吾佛設敎□自小乘至於圓頓□,0

Z119-593b12,0,掃除空有□獨證眞常□然後萬德莊嚴□方名爲佛□,2

Z119-593b13,2,常聞禪宗一喝□能轉凡成聖□與諸經論□似相違背□,3

Z119-593b14,3,今一喝若能入吾宗五敎□是爲正說□若不能入□是爲邪說□,1

Z119-593b15,1,諸禪視師□師曰□如法師所問□不足三大禪師之酬□,2

Z119-593b16,2,淨因小長老□可以使法師無惑也□師召善□善應諾□師曰□,1

Z119-593b17,1,法師所謂小乘敎者□乃有義也□大乘始敎者□乃空義也□,0

Z119-593b18,0,大乘終敎者□乃不有不空義也□大乘頓敎者□,3

Z119-594a1,3,乃卽有卽空義也□一乘圓敎者□乃不有而有□不空而空義也□,0

Z119-594a2,0,如我一喝□非惟能入五敎□至於工巧伎藝□諸子百家□,0

Z119-594a3,0,悉皆能入□師震聲喝一喝□問善曰□聞□□曰聞□師曰□,1

Z119-594a4,1,汝旣聞□此一喝是有□能入小乘敎□須臾又問善曰□聞□□,0

Z119-594a5,0,曰不聞□師曰□汝旣不聞□適來一喝是無□能入始敎□,1

Z119-594a6,1,遂顧善曰□我初一喝□汝旣道有□喝久聲消□汝復道無□,1

Z119-594a7,1,道無則原初實有□道有則而今實無□不有不無□,3

Z119-594a8,3,能入終敎□我有一喝之時□有非是有□因無故有□無一喝之時□,0

Z119-594a9,0,無非是無□因有故無□卽有卽無□能入頓敎□,4

Z119-594a10,4,須知我此一喝□不作一喝用□有無不及□情解俱忘□道有之時□,1

Z119-594a11,1,纖塵不立□道無之時□橫遍虛空□卽此一喝□,5

Z119-594a12,5,入百千萬億喝□百千萬億喝□入此一喝□是故能入圓敎□,4

Z119-594a13,4,善乃起再拜□師復謂曰□非唯一喝爲然□乃至一語一默□,3

Z119-594a14,3,一動一靜□從古至今□十方虛空□萬象森羅□六趣四生□,3

Z119-594a15,3,三世諸佛□一切聖賢□八萬四千法門□百千三昧□無量妙義□,1

Z119-594a16,1,契理契機□與天地萬物一體□謂之法身□三界惟心□,2

Z119-594a17,2,萬法惟識□四時八節□陰陽一致□謂之法性□是故華嚴經云□,0

Z119-594a18,0,法性遍在一切處□有相無相□一聲一色□,5

Z119-594b1,5,全在一塵中含四義□事理無邊周遍無餘□參而不雜□混而不一□,1

Z119-594b2,1,於此一喝中□皆悉具足□猶是建化門庭□隨機方便□,2

Z119-594b3,2,謂之小歇場□未至寶所□殊不知吾祖師門下□以心傳心□,1

Z119-594b4,1,以法印法□不立文字□見性成佛□,9

Z119-594b5,9,有千聖不傳底向上一路在□善又問曰□如何是向上一路□師曰□,5

Z119-594b6,5,汝且向下會取□善曰□如何是寶所□師曰□非汝境界□善曰□,4

Z119-594b7,4,望禪師慈悲□師曰□任從滄海變□終不爲君通□善膠口而出□,2

Z119-594b8,2,上大悅□聞者靡不歎仰□,0

Z119-594b9,0,國淸妙印禪師□,0

Z119-594b10,0,上堂□滿口道得底爲甚□不知有□,7

Z119-594b11,7,十分知有底爲甚□道不得□且道&C3-4E6E;訛在甚□處□若也知處□,4

Z119-594b12,4,許□照用同時□明暗俱了□其或未然□道得道不得□知有不知有□,0

Z119-594b13,0,南山石大蟲□解作獅子吼□,0

Z119-594b14,0,華藏密印安民禪師□,0

Z119-594b15,0,師一日白圓悟曰□和尙休擧話□待某說看□圓悟諾□,1

Z119-594b16,1,師曰□尋常拈槌□拂□豈不是經中道□,7

Z119-594b17,7,一切世界諸所有相□皆卽菩提妙明眞心□圓悟笑曰□,7

Z119-594b18,7,□元來在這裡作活計□師又曰□下喝敲□時□豈不是返聞聞自性□,2

Z119-595a1,2,性成無上道□圓悟曰□□豈不見經中道□妙性圓明□,3

Z119-595a2,3,離諸名相□師於言下釋然□圓悟出蜀居夾山□師罷講侍行□,1

Z119-595a3,1,圓悟爲衆夜參□擧古帆未□因緣□師聞未領遂求決□,1

Z119-595a4,1,圓悟曰□□問我□師擧前話□圓悟曰□庭前柏樹子□,3

Z119-595a5,3,師卽洞明□謂圓悟曰□古人道如一滴投於巨壑□,5

Z119-595a6,5,殊不知大海投於一滴□圓悟笑曰□奈這漢何□未幾令分座□,0

Z119-595a7,0,大□法泰禪師□,0

Z119-595a8,0,僧問理隨事變□該萬有而一片虛凝□事逐理融□,2

Z119-595a9,2,等千差而咸歸實際□如何是理法界□師曰山河大地□,2

Z119-595a10,2,曰如何是事法界□師曰萬象森羅□,9

Z119-595a11,9,曰如何是理事無□法界□師曰東西南北□曰如何是事事無□法界□,3

Z119-595a12,3,師曰上下四維□,0

Z119-595a13,0,雲居高菴善悟禪師□,0

Z119-595a14,0,一日有僧被蛇傷足□佛眼問曰□旣是龍門□,4

Z119-595a15,4,爲甚□□被蛇咬□師卽應曰□果然現大人相□佛眼益器之□,2

Z119-595a16,2,後傳此語到照覺□圓悟曰□龍門有此僧耶□東山法道□,2

Z119-595a17,2,未寂寥爾□,0

Z119-595a18,0,白楊法順禪師□,0

Z119-595b1,0,師依止佛眼□聞普說擧傅大士心王銘云□水中鹽味□,0

Z119-595b2,0,色裡膠靑□決定是有□不見其形□乃於言下有省□,2

Z119-595b3,2,後觀寶藏迅轉□頓明大法□趨丈室作禮□呈偈曰□,4

Z119-595b4,4,頂有異峰雲□□□源無別派水冷冷□遊山未到山窮處□,3

Z119-595b5,3,終被靑山□眼睛□佛眼笑而可之□,0

Z119-595b6,0,普菴印肅禪師□,0

Z119-595b7,0,師謁牧菴於湘之□山□問萬法歸一□一歸何處□,2

Z119-595b8,2,牧菴□拂示之□有省□歸壽隆□時年二十九矣□,5

Z119-595b9,5,使牒請主慈化寺□師利世不伐□嘗言捨家出家當爲何事□,3

Z119-595b10,3,披緇削髮本屬何因□若不報國資家□虛負皇恩□,5

Z119-595b11,5,若不導化檀那□枉作釋子□楮衣□食□脅不沾席者十有二年□,2

Z119-595b12,2,一日誦華嚴論□至達本情亡□知心體合□豁然大悟□,3

Z119-595b13,3,遍體汗流曰□我今親契華嚴法界矣□遂示衆曰□,5

Z119-595b14,5,李公長者於華嚴大經之首□痛下一槌□擊碎三千大千世界□,2

Z119-595b15,2,如湯消雪□不留毫髮許於後進者作得滯□□,5

Z119-595b16,5,普菴老人一見□不覺呑□五千四十八卷□化成一氣□充塞虛空□,1

Z119-595b17,1,方信釋迦老子出氣不得之句□然後破一微塵□,3

Z119-595b18,3,出此華嚴經□遍含法界□無理不收□無法不貫□,6

Z119-596a1,6,便見摩耶夫人是我身□彌勒樓臺是我體□善財童子是甚茄子□,2

Z119-596a2,2,文殊普賢與我同參□不動道場□遍周法界□,6

Z119-596a3,6,悲涕歡喜踊躍無量□大似死中得活□如夢忽醒良久云□不可說□,2

Z119-596a4,2,不可說又不可說□始信金剛經云□信心淸淨□卽生實相□,1

Z119-596a5,1,實相旣生□妄想相滅□全體法身□遍一切處□,5

Z119-596a6,5,方得大用現前□卽說偈曰□捏不成團撥不開□何須南嶽又天台□,1

Z119-596a7,1,六根門首無人用□惹得胡僧特地來□,7

Z119-596a8,7,師一日擧似心齋圓通二子云□達本情亡□知心體合□汝作□生會□,2

Z119-596a9,2,二人相顧笑云□未達□明日各呈頌□師因題云□據宗眼看來□,0

Z119-596a10,0,句到意未到□其體未合□其情未亡□乘便强占二詞□,1

Z119-596a11,1,調曰解佩令□明眼人前□著□三十□杖不饒□,4

Z119-596a12,4,爲甚□如此□不合雪上加霜□其一云□先天先地□何名何樣□,2

Z119-596a13,2,阿曼陀無物比況□觸目菩提□自是人不肯承當□,4

Z119-596a14,4,且輪逈滯名著相□圓融法界□無思無想□廬陵米不用商量□,2

Z119-596a15,2,血脈□通□便知道擊木無聲□打虛空盡成金響□其二云□,1

Z119-596a16,1,柏庭立雪□一場敗闕□了無爲當下休歇□百幣千圍□,2

Z119-596a17,2,但只這孤圓心月□不□磨鎭常皎潔□無餘無欠□無聽無說□,0

Z119-596a18,0,韶陽老祇得一□□十聖三賢聞擧著□魂消膽裂□,2

Z119-596b1,2,惟普菴逈然寂滅□俄有僧稱道存□自蜀冒雪而來□旣見□,1

Z119-596b2,1,師曰□此吾不請友也□遂相徵詰□棒喝交馳□心心密契□,1

Z119-596b3,1,僧曰□師□再來人也□,0

Z119-596b4,0,淨慈師一禪師□,0

Z119-596b5,0,師首參雪峰慧照禪師□慧照擧藏身無跡話問之□,1

Z119-596b6,1,師數日方明□呈偈曰□藏身無跡更無藏□,6

Z119-596b7,6,脫體無依便□當□古鏡不勞還自照□淡煙和霧濕秋光□慧照質之曰□,0

Z119-596b8,0,畢竟那裡是藏身無跡處□師曰□□慧照曰□,4

Z119-596b9,4,無□跡處因甚□莫藏身□師曰□石虎呑□木羊兒□慧照深肯之□,0

Z119-596b10,0,大安山省和尙□,0

Z119-596b11,0,僧問□離四句絶百非請和尙道□,8

Z119-596b12,8,曰我王庫內無如是刀□問□重重關鎖□信息不通時如何□曰爭得到這裡□,1

Z119-596b13,1,云到後如何□曰彼中事作□生□問如何是眞中眞□,2

Z119-596b14,2,曰十字街頭泥佛子□,0

Z119-596b15,0,花藥英和尙□,0

Z119-596b16,0,示衆□師拈□杖云□我今爲汝等保任此事□終不虛也□,0

Z119-596b17,0,大覺世尊□是眞語者□實語者□如語者□不□語者□,2

Z119-596b18,2,不異語者□不□汝諸人□還信得及□□喝一喝云□上無攀仰□,0

Z119-597a1,0,下絶己躬□虛空大地□咸出心中□萬里八九月□,3

Z119-597a2,3,一身西北風□下座□,0

Z119-597a3,0,淸□普明和尙□,0

Z119-597a4,0,示衆云□祖師心法□洞貫十方□今古&C3-2C5D;然□法爾如是□,1

Z119-597a5,1,如是之法□不假修而自就□不假得而自圓□一切現成□,1

Z119-597a6,1,名不動地□用而非有□不用非無□妙體湛然□&C3-2C5D;常不變□,1

Z119-597a7,1,體合妙用□應備無爲□映現重重□無邊色相□心無自性□,1

Z119-597a8,1,觸事全彰□不動道場□遍十方界□如斯境界□略暫回光□,1

Z119-597a9,1,背覺合塵□妄爲影事□此之事意□如王大路□行之卽是□,1

Z119-597a10,1,假使不行□亦在其路□如斯所論□猶是化門之說□,3

Z119-597a11,3,若以擧唱宗乘□只有一時散去好□,0

Z119-599a1,0,御製序□,0

Z119-599a2,0,達摩西來□不立文字□直指人心□以此慧燈□續佛慧命□,0

Z119-599a3,0,到者裡□唯證乃知非可測□見聞知覺□一點難容□,2

Z119-599a4,2,才辨聰明□絲毫無涉□但將一句無義味話□,6

Z119-599a5,6,似銀山鐵壁看去□一時不了□閱一歲□一歲不了□閱一紀□,5

Z119-599a6,5,□□今生來生□與之抵對□久之久之□一時參破□萬有皆空□,3

Z119-599a7,3,倂此無義味話□亦了不可得□樹頭果熟□因風墮地□五花八裂□,0

Z119-599a8,0,&C3-2221;地一聲□自然無著落處□而知有著落在□,4

Z119-599a9,4,然此無義味話□本同□角龜毛□豈爲眞實□曰末後句曰活句者□,0

Z119-599a10,0,惟用以接引初機□千篇一律□正是敲門之瓦□,3

Z119-599a11,3,意在門開□若持瓦不敲□唯向門前之□□摩□把玩□瓦不釋手□,0

Z119-599a12,0,甚至謂人之瓦不良□謂已之瓦至美□張旗樹幟□,2

Z119-599a13,2,爲瓦交鋒□瓦戰彌深□去門愈遠□不曰狂徒□不可得也□,2

Z119-599a14,2,今之宗門□每以藏頭白□海頭黑□院主眉鬚墮落□,4

Z119-599a15,4,□退果棹之類□謂之末後句□蓋因先從解路推求□,5

Z119-599a16,5,推到解路斷絶處□則强爲末後句□□成虛套實法也□,5

Z119-599a17,5,更有以父母未生前本來面目□萬法歸一一歸何處□念佛的是誰□,0

Z119-599a18,0,等爲死句□以東山水上行□庭前柏樹子□唵啞□□,2

Z119-599b1,2,蘇□蘇□&C4-4251;唎&C4-4251;唎□等爲活句□蓋謂有字義可尋□,3

Z119-599b2,3,則爲死句□無字義可尋□則曰活句也□如此會取□,5

Z119-599b3,5,別末後句尙未是初句□而活句巳盡成死句矣□,7

Z119-599b4,7,水裡月輪豈容撈□□空中火聚□安可推排□果能化毒藥爲醍□□,3

Z119-599b5,3,嚼金剛爲香飯□脚□著地□鼻孔□天□自然知得祖師所言□,1

Z119-599b6,1,無非末後句□無非活句□卽至三藏十二分□,5

Z119-599b7,5,亦無非末後句□無非活句□否則千七百則公案□盡是死句□,3

Z119-599b8,3,亦無一末後句□古德云□有句無句□如藤倚樹□樹倒藤枯□,2

Z119-599b9,2,好一堆爛柴□古人與□老婆心切□明明道出□猶自不悟□,1

Z119-599b10,1,不肯向藤樹爛柴中直下承當□體取活句□,5

Z119-599b11,5,只管向有句無句邊□分別初末□衆生顚倒□實爲可憐□,5

Z119-599b12,5,甚至各立門庭□回護祖父□或乃當場敗闕□嫉□同參□,5

Z119-599b13,5,揮□情絶見之太阿鋒□爭情爭見□用療□醫癡之甘露味□,3

Z119-599b14,3,增□增癡□不知轉得句圓□辨得機捷□與吾靈覺有何交涉□,1

Z119-599b15,1,佛祖慧命□豈其在斯□況此因緣□本同龜毛□角□如曰勝□,0

Z119-599b16,0,則有言亦勝□無言亦勝□如曰負□則一場&C4-5632;&C4-686C;固負□,1

Z119-599b17,1,便百轉不窮□愈見其負□豈得曰勝者活句□負者死句□,1

Z119-599b18,1,勝者知末後句□負者不知末後句也□朕二十餘年來□,1

Z119-600a1,1,於本分少得相應□於藩邸時□頗閱今時禪侶伎倆□,2

Z119-600a2,2,大抵不過如是□嘗於此作游戱三昧□巍巍堂堂者□,3

Z119-600a3,3,折其頭角□窈窈沈沈者□碎其窟□□出泥牛於海心□載之片葉□,0

Z119-600a4,0,驟玉麟於天上□控以單絲□機辨紛馳□,6

Z119-600a5,6,遇者盡屈於句下□方之於古□朕實不後於人□然於所爲本分相應者□,0

Z119-600a6,0,何嘗於此有絲毫交涉耶□爲憫學人□身住大圓覺場□,0

Z119-600a7,0,而不得正悟□魔外滋繁□狂參益熾□,7

Z119-600a8,7,故選錄從上古德專提向上之語□刊示叢林□以期燈傳無盡□,4

Z119-600a9,4,而凡接引初機□及問答如流□機鋒迅利者□□不入選□,4

Z119-600a10,4,又恐未經擧出□學人眼目不明□,12

Z119-600a11,12,用是取其中不誤學者中止化城□有□正知正見者□別錄一帙□以供隨喜□,4

Z119-600a12,4,蓋古人旣於無梯航處□設□梯航□朕卽於無等次中□分其等次□,0

Z119-600a13,0,譬如虛空□方則空方□圓則空圓□朕以方還方□,3

Z119-600a14,3,以圓還圓□而爲分別□然而方空圓空□等是虛空□,5

Z119-600a15,5,非因分別而有同異也□是選也□譬如鼓瑟彈琴□敲金擊石□,3

Z119-600a16,3,丹靑書翰□詠月吟花□無非游戱三昧□可佐法喜禪悅□,3

Z119-600a17,3,尙不得作楊葉止啼會云□至其中有數十則可入前集者□,1

Z119-600a18,1,則以選閱指月錄等書之後□採敎外別傳□禪宗正脈□,0

Z119-600b1,0,其時前集巳經刻成□難於按次添入□,6

Z119-600b2,6,因卽編之後集卷內□事出偶然□遂成別例□閱此書者□玩千番之玟石□,0

Z119-600b3,0,忽遇九華□散百斛之小璣□間逢七采□發心參學□,2

Z119-600b4,2,未妨引起疑情□明眼宗徒□不必逐條指出□譬如曾遊龍藏□,0

Z119-600b5,0,自然到眼立分□若其生長□門□且任目迷五色□,2

Z119-600b6,2,爰識其緣起□俟學人自擇焉□,0

Z119-600b7,0,雍正十一年癸丑八月望日□,0

Z119-600b8,0,御選歷代禪師語錄後集上□,0

Z119-600b9,0,善慧傅大士□,0

Z119-600b10,0,梁武帝請講金剛經□士□陞座□以尺揮案一下□,2

Z119-600b11,2,便下座□帝愕然□聖師曰□陛下還會□□帝曰□不會□聖師曰□,1

Z119-600b12,1,大士講經竟□,0

Z119-600b13,0,大士一日披衲頂冠□履朝見□帝問是僧耶□,3

Z119-600b14,3,士以手指冠□帝曰□是道耶□士以手指□履□帝曰□是俗耶□,2

Z119-600b15,2,士以手指衲衣□,0

Z119-600b16,0,偈曰□空手把□頭□步行騎水牛□人在橋上過□,3

Z119-600b17,3,橋流水不流□,0

Z119-601a1,0,泗州僧伽大師□,0

Z119-601a2,0,唐高宗時□至長安洛陽行化□歷吳楚間□手執楊枝□,1

Z119-601a3,1,混於緇流□或問師何姓□卽答曰□我姓何□又問師何國人□,0

Z119-601a4,0,師曰□我何國人□,0

Z119-601a5,0,天台□干禪師□,0

Z119-601a6,0,師欲遊五臺□問寒拾曰□汝共我去遊五臺□,4

Z119-601a7,4,便是我同流□若不共我去遊五臺□不是我同流□山曰□,4

Z119-601a8,4,□去遊五臺作甚□□師曰□禮文殊□山曰□□不是我同流□,3

Z119-601a9,3,師尋獨入五臺□逢一老人□便問莫是文殊□□,6

Z119-601a10,6,曰豈可有二文殊□師作禮未起□忽然不見□,0

Z119-601a11,0,師凡有人問佛理□止答隨時二字□,0

Z119-601a12,0,寒山大士□,0

Z119-601a13,0,趙州遊天台□路次相逢□大士見牛跡□問州曰□,3

Z119-601a14,3,還識牛□□州曰□不識□士指牛跡曰□此是五百羅漢遊山□州曰□,0

Z119-601a15,0,旣是羅漢□爲甚□□作牛去□士曰□蒼天蒼天□,3

Z119-601a16,3,州呵呵大笑□士曰□作甚□□州曰□蒼天蒼天□士曰□,5

Z119-601a17,5,這□兒宛有大人之作□,0

Z119-601a18,0,拾得大士□,0

Z119-601b1,0,國淸寺半月念戒□衆集□大士拍手曰□聚頭作想□,2

Z119-601b2,2,那事如何□維那叱之□大士曰□大德且住□無瞋卽是戒□,2

Z119-601b3,2,心淨卽出家□我性與□合□一切法無差□,0

Z119-601b4,0,明州布袋和尙□,0

Z119-601b5,0,有一僧在師前行□師乃□僧背一下□僧回頭□師曰□,1

Z119-601b6,1,乞我一文錢□曰道得卽與□一文□師放下布袋□,3

Z119-601b7,3,叉手而立□,0

Z119-601b8,0,師在街衢立□有僧問和尙在這裡作甚□□師曰□,2

Z119-601b9,2,等箇人□曰來也來也□師云□汝不是這箇人□,6

Z119-601b10,6,曰如何是這箇人□師曰□乞我一文錢□,0

Z119-601b11,0,偈曰□是非憎愛世偏多□仔細思量奈我何□,4

Z119-601b12,4,寬□□腸須忍辱□豁開心地任從他□若逢知已須依分□,3

Z119-601b13,3,縱遇□家也共和□若能了此心頭事□自然證得六波羅□,0

Z119-601b14,0,又偈曰□一□千家飯□孤身萬里遊□靑目睹人少□,2

Z119-601b15,2,問路白雲頭□,0

Z119-601b16,0,法華志言大士□,0

Z119-601b17,0,丞相呂許公問佛法大意□師曰□本來無一物□,3

Z119-601b18,3,一味□成眞□,0

Z119-602a1,0,集仙王質問□如何是祖師西來意□師曰□,5

Z119-602a2,5,靑山影裡潑藍起□寶塔高吟□曉風□又曰□請法華燒香□師曰□,2

Z119-602a3,2,未從齋戒覓□不向佛邊求□,0

Z119-602a4,0,國子助敎徐岳□問祖師西來意□師曰□街頭東畔底□,1

Z119-602a5,1,徐曰□某甲未會□師曰□三般人不會□,0

Z119-602a6,0,僧問世有佛否□師曰□寺裡文殊有□,0

Z119-602a7,0,問師凡耶聖耶□遂擧手曰□我不在此住□,0

Z119-602a8,0,□□□先禪師□,0

Z119-602a9,0,師謁雪峰□手□鳧茨一包□醬一器獻之□峰曰□,3

Z119-602a10,3,包中是何物□師曰鳧茨□峰曰□何處得來□師曰泥中得□峰日□,1

Z119-602a11,1,泥深多少□師曰無丈數□峰曰□還更有□□師曰□轉有轉深□,0

Z119-602a12,0,又問器中何物□曰醬□峰曰□何處得來□曰自合得□峰曰□,0

Z119-602a13,0,還熟也未□曰不較多□峰異之曰□,8

Z119-602a14,8,子異日必爲王者師初居溫嶺□繼居將軍巖□二虎侍側□,7

Z119-602a15,7,神人獻地爲瑞巖院□學者爭集□嘗謂衆曰□古聖修行□全憑苦節□,3

Z119-602a16,3,吾今夏則衣楮□冬則□□而浴□故人號爲□□古佛□,0

Z119-602a17,0,有僧燒炭積成火龕□曰請師入此修行□,5

Z119-602a18,5,曰眞玉不隨流水化□琉璃爭奪衆星明□曰莫祇這便是□□,3

Z119-602b1,3,曰且莫認奴作郎□曰畢竟如何□曰梅花臘月開□,0

Z119-602b2,0,天成戊子應□王之召□王敬禮謝□茶次□,5

Z119-602b3,5,師提起□子曰□會□□曰不會□曰人王法王□各自照了□留十日□,2

Z119-602b4,2,以疾辭□,0

Z119-602b5,0,懶殘大士□,0

Z119-602b6,0,師有歌曰□兀然無事無改換□無事何須論一段□,2

Z119-602b7,2,直心無散亂□他事不須斷□過去巳過去□未來猶莫算□,2

Z119-602b8,2,兀然無事坐□何曾有人喚□向外覓工夫□總是癡頑漢□,2

Z119-602b9,2,糧不畜不粒□逢飯但知□□世人多事人□相□渾不及□,2

Z119-602b10,2,我不樂生天□亦不愛福田□飢來喫飯□困來卽眠□愚人笑我□,0

Z119-602b11,0,智乃知焉□不是癡鈍□本體如然□要去卽去□要住卽住□,0

Z119-602b12,0,身披一破衲□脚著娘生□□多言復多語□由來反相誤□,0

Z119-602b13,0,若欲度衆生□無過且自度□莫□求眞佛□眞佛不可見□,0

Z119-602b14,0,妙性及靈臺□何須受薰煉□心是無事心□面是娘生面□,0

Z119-602b15,0,□石可移動□箇中無改變□無事本無事□何須讀文字□,0

Z119-602b16,0,削除人我本□冥合箇中意□種種勞筋骨□,5

Z119-602b17,5,不如林下睡兀兀□擧頭見日高□喫飯從頭&C5-293F;□將功用功□展轉冥蒙□,0

Z119-602b18,0,取卽不得□不取自通□吾有一言□絶慮忘緣□巧說不得□,0

Z119-603a1,0,只用心傳□更有一語□無過直與□細如毫末□大無方所□,0

Z119-603a2,0,本自圓成□不勞機□□世事悠悠□不如山邱□靑松蔽日□,0

Z119-603a3,0,碧澗長流□山雲當幕□夜月爲鉤□臥藤蘿下□塊石枕頭□,0

Z119-603a4,0,不朝天子□豈□王侯□生死無慮□更復何憂□水月無影□,0

Z119-603a5,0,我常只寧□萬法皆爾□本自無生□兀然無事坐□,3

Z119-603a6,3,春來草自靑□,0

Z119-603a7,0,法順大師□,0

Z119-603a8,0,師作法身頌曰□喜州牛喫禾□益州馬腹脹□,4

Z119-603a9,4,天下覓醫人□灸□左膊上□,0

Z119-603a10,0,南嶽懷讓禪師□,0

Z119-603a11,0,有大德問如鏡鑄像□像成後未審光向甚□處去□,1

Z119-603a12,1,師曰□如大德爲童子時□相貌何在□曰祇如像成後□,2

Z119-603a13,2,爲甚□不鑑照□師曰□雖然不鑑照□□他一點不得□,0

Z119-603a14,0,馬大師闡化於江西□師問衆曰□道一爲衆說法否□,1

Z119-603a15,1,衆曰□巳爲衆說法□師曰□總未見人持箇消息來□衆無對□,0

Z119-603a16,0,因遣一僧去□囑曰□待伊上堂時□但問作□生□,3

Z119-603a17,3,伊道底言語□記將來□僧去一如師旨□回謂師曰□馬師云□,2

Z119-603a18,2,自從胡亂後□三十年不曾少鹽醬□師然之□,0

Z119-603b1,0,靑原行思禪師□,0

Z119-603b2,0,希遷詣靜居參禮□師曰□子何方來□遷曰曹溪□師曰□,1

Z119-603b3,1,將得甚□來□曰未到曹溪亦不失□師曰□若恁□□,3

Z119-603b4,3,用去曹溪作甚□□曰若不到曹溪□爭知不失□遷又曰□,3

Z119-603b5,3,曹溪大師還識和尙否□師曰□汝今識吾否□曰識又爭能識得□,0

Z119-603b6,0,師曰□衆角雖多□一麟足矣□遷又問和尙自離曹溪□,1

Z119-603b7,1,甚□時至此間□師曰□我□知汝早晩離曹溪□,4

Z119-603b8,4,曰希遷不從曹溪來□師曰□我亦知汝去處也□曰和尙幸是大人□,0

Z119-603b9,0,莫造次□他日師復問遷汝甚□處來□曰曹溪□,3

Z119-603b10,3,師乃擧拂子曰□曹溪還有這箇□□曰非但曹溪□西天亦無□,1

Z119-603b11,1,師曰□子莫曾到西天否□曰若到卽有也□師曰□未在更道□,0

Z119-603b12,0,曰和尙也須取一半□莫全□學人□師曰□,4

Z119-603b13,4,不辭向汝道□恐巳後無人承當□,0

Z119-603b14,0,馬祖道一禪師□,0

Z119-603b15,0,僧問和尙爲甚□說卽心卽佛□曰爲止小兒啼□,2

Z119-603b16,2,曰啼止時如何□師曰□非心非佛□,10

Z119-603b17,10,曰除此二種人來如何指示□師曰□向伊道不是物□曰忽遇其中人來時如何□,1

Z119-603b18,1,曰且敎伊體會大道□,0

Z119-604a1,0,一夕西堂百丈南泉隨侍玩月次□,7

Z119-604a2,7,師問正恁□時如何□堂曰□正好供養□丈曰□正好修行□泉拂袖便行□師曰□,0

Z119-604a3,0,經入藏禪歸海□惟有普願□獨超物外□,0

Z119-604a4,0,僧參次□師乃□一圓相云□入也打□不入也打□僧□入□,0

Z119-604a5,0,師便打□僧云□和尙打某甲不得□師□□杖休去□,0

Z119-604a6,0,問如何得合道□師曰□我早不合道□,0

Z119-604a7,0,有小師耽源行脚回□於師前□箇圓相□就上拜了立□,0

Z119-604a8,0,師曰□汝莫欲作佛否□曰某甲不解捏目□師曰□,3

Z119-604a9,3,吾不如汝□小師不對□,0

Z119-604a10,0,鄧隱峰辭師□師曰□甚□處去□曰石頭去□師曰□,3

Z119-604a11,3,石頭路滑□曰竿木隨身□逢場作戱□便去□□到石頭□,4

Z119-604a12,4,卽繞禪□一幣□振錫一聲□問是何宗旨□石頭曰□蒼天蒼天□,2

Z119-604a13,2,峰無語□□回擧似師□師曰□汝更去問□待他有答□,4

Z119-604a14,4,汝便噓兩聲□峰又去□依前問□石頭乃噓兩聲□峰又無語□,3

Z119-604a15,3,回擧似師□師曰□向汝道石頭路滑□,0

Z119-604a16,0,有僧於師前作四□□上一□長□下三□短□,4

Z119-604a17,4,曰不得道一□長三□短□離此四字外□請和尙答□,5

Z119-604a18,5,師乃□地一□曰□不得道長短□答汝了也□,0

Z119-604b1,0,師問僧什□處來□云湖南來□師云□東湖水滿也未□,1

Z119-604b2,1,云未□師云□許多時雨水尙未滿□,0

Z119-604b3,0,石頭希遷禪師□,0

Z119-604b4,0,門人道悟問曹溪意旨誰人得□師曰□會佛法人得□,1

Z119-604b5,1,曰師還得否□師曰□不得□曰爲甚□不得□,6

Z119-604b6,6,曰我不會佛法牛頭山法融禪師□,0

Z119-604b7,0,師年十九□學通經史□尋閱大部般若□曉達眞空□,2

Z119-604b8,2,忽一日歎曰□儒學世典□非究竟法□般若眞觀□出世舟航□,1

Z119-604b9,1,遂隱茅山□投師落髮□後入牛頭山幽棲寺北巖之石室□,0

Z119-604b10,0,有百鳥銜花之異□四祖遙觀氣象□知彼山有異人□,1

Z119-604b11,1,乃躬自尋訪□問寺僧此間有道人否□,7

Z119-604b12,7,曰出家兒那箇不是道人□祖曰□阿那箇是道人□僧無對□別僧曰□,3

Z119-604b13,3,此去山中十里許□有一□融□見人不起□亦不合掌□,4

Z119-604b14,4,莫是道人□□祖遂入山□見師端坐自若□曾無所顧□祖問曰□,2

Z119-604b15,2,在此作甚□□師曰觀心□祖曰□觀是何人□心是何物□師無對□,0

Z119-604b16,0,便起作禮曰□大德高棲何所□祖曰□貧道不決所止□,1

Z119-604b17,1,或東或西□師曰□還識道信禪師否□祖曰□何以問他□師曰□,0

Z119-604b18,0,嚮德滋久□冀一禮謁□祖曰□道信禪師□貧道是也□師曰□,0

Z119-605a1,0,因何降此□祖曰□特來相訪□莫更有宴息之處否□,2

Z119-605a2,2,師指後面曰□別有小庵□遂引祖至庵所□,7

Z119-605a3,7,□庵惟見虎狼之類□祖乃擧兩手作怖勢□師曰□猶有這箇在□祖曰□,2

Z119-605a4,2,這箇是甚□□師無語□少選□祖□於師宴坐石上書一佛字□,0

Z119-605a5,0,師視之□然□祖曰□猶有這箇在□,0

Z119-605a6,0,博陵王問曰□恰恰用心時□若爲安隱好□師曰□,3

Z119-605a7,3,恰恰用心時□恰恰無心用□曲談名相勞□直說無繁重□,3

Z119-605a8,3,無心恰恰用□常用恰恰無□今說無心處□不與有心殊□問曰□,1

Z119-605a9,1,智者引妙言□與心相會當□言與心路別□合則萬倍乖□,1

Z119-605a10,1,師曰□方便說妙言□破病大乘道□非關本性談□,4

Z119-605a11,4,還從空化道□無念爲眞常□終當絶心路□離念性不動□,4

Z119-605a12,4,生滅無乖誤□谷響旣有聲□鏡像能回顧□,0

Z119-605a13,0,天柱崇慧禪師□,0

Z119-605a14,0,僧問達摩未來此土時□還有佛法也無□師曰□,3

Z119-605a15,3,未來且置□卽今事作□生□曰某甲不會□乞師指示□師曰□,2

Z119-605a16,2,萬古長空□一朝風月□僧無語□師復曰□□黎會□□曰不會□,1

Z119-605a17,1,師曰□自已分上作□生□干他達摩來與未來作□□,2

Z119-605a18,2,他家來大似賣卜漢□見汝不會□爲汝錐破卦文□□生吉凶□,0

Z119-605b1,0,盡在汝分上□一切自看□僧曰□如何是解卜度人□師曰□,0

Z119-605b2,0,汝□出門時□便不中也□,0

Z119-605b3,0,徑山道欽禪師□,0

Z119-605b4,0,馬祖令人送書到□書中作一圓相□師發緘□,4

Z119-605b5,4,於圓相中著一點□□封回□,0

Z119-605b6,0,鳥□道林禪師□,0

Z119-605b7,0,白居易守杭時□入山謁師□問曰□禪師住處甚危險□,1

Z119-605b8,1,師曰□太守危險尤甚□白曰□弟子位鎭江山□何險之有□,1

Z119-605b9,1,師曰□薪火相交□識性不停□得非險乎□,7

Z119-605b10,7,又問如何是佛法大意□師曰□諸惡莫作□衆善奉行□白曰□,6

Z119-605b11,6,三歲孩兒也解恁□道□師曰三歲孩兒雖道得□八十老人行不得□,1

Z119-605b12,1,白作禮而退□,0

Z119-605b13,0,壽州道樹禪師□,0

Z119-605b14,0,師得法於北宗秀□卜壽州三峰山結茅而居□,3

Z119-605b15,3,常有野人□服色素樸□言談詭異□時忽化作佛□及菩薩羅漢□,1

Z119-605b16,1,天仙等形□或放神光□或呈聲響□,9

Z119-605b17,9,師之學徒睹之皆不能測□如此涉十年□後寂無形影□師告衆曰□,5

Z119-605b18,5,野人作多色伎倆□眩惑於人□只消老僧不見不聞□伊伎倆有窮□,1

Z119-606a1,1,吾不見不聞無盡□,0

Z119-606a2,0,嵩嶽破□墮和尙□,0

Z119-606a3,0,師不稱名氏□言行□測□隱居嵩嶽□山塢有廟甚靈□,1

Z119-606a4,1,殿中惟安一□□遠近祭祀不輟□烹宰物命甚多□,3

Z119-606a5,3,師一日領寺僧入廟□以杖敲□三下曰□□□,7

Z119-606a6,7,此□只是泥瓦合成□聖從何來□靈從何起□恁□烹宰物命□又打三下□,1

Z119-606a7,1,□乃傾破墮落□須臾有一人靑衣峨冠設拜師前□師曰□,0

Z119-606a8,0,是甚□人□曰我本此廟□神□久受業報□,5

Z119-606a9,5,今日蒙師說無生法□得脫此處□生在天中□特來致謝□師曰□,3

Z119-606a10,3,是汝本有之性□非吾强言□神再禮而沒□少選侍僧問曰□,2

Z119-606a11,2,某等久侍和尙□不蒙示誨□□神得甚□徑旨□便得生天□,1

Z119-606a12,1,師曰□我只向伊道是泥瓦合成□別也無道理爲伊□,2

Z119-606a13,2,侍僧無言□師曰□會□□僧曰不會□師曰□本有之性□,4

Z119-606a14,4,爲其□不會□侍僧等乃禮拜□師曰□破也破也□墮也墮也□,0

Z119-606a15,0,嵩嶽元珪禪師□,0

Z119-606a16,0,師得法安國師□隱於嶽之龐塢□,8

Z119-606a17,8,一日有神人率群從謁師□師睹其貌□奇偉非常□乃問曰□善來仁者□,3

Z119-606a18,3,胡爲而至□彼曰□師寧識我耶□師曰□吾觀佛與衆生等□,3

Z119-606b1,3,吾一目之□豈分別耶□彼曰□吾此嶽神也□能生死於人□,3

Z119-606b2,3,師安得一目我哉□師曰□吾本不生□汝焉能死□吾視身與空等□,0

Z119-606b3,0,視吾與汝等□汝能壞空與汝乎□苟能壞空及汝□,2

Z119-606b4,2,吾則不生不滅也□汝尙不能如是□又安能生死吾耶□,2

Z119-606b5,2,神稽首曰□我亦聰明正直於餘神□,9

Z119-606b6,9,□知師有廣大之智辯乎□願授以正戒□令我度世□師曰□汝旣乞戒□卽旣戒也□,0

Z119-606b7,0,所以者何□戒外無戒□又何戒哉□神曰□此理也□,3

Z119-606b8,3,我聞茫昧□止求師戒□我身爲門弟子□,9

Z119-606b9,9,師卽爲張座秉□正□曰□付汝五戒□若能奉持□卽應曰能□不能□卽曰否□,2

Z119-606b10,2,曰謹受敎□師曰□汝能不□乎□日我亦娶也□師曰□非謂此也□,0

Z119-606b11,0,謂無羅欲也□曰能□師曰□汝能不盜乎□曰何乏我也□,1

Z119-606b12,1,焉有盜取哉□師曰□非謂此也□謂嚮而福淫□,5

Z119-606b13,5,不供而禍善也□曰能□師曰□汝能不殺乎□曰實司其柄□焉曰不殺□,1

Z119-606b14,1,師曰□非謂此也□謂有濫誤疑混也□曰能□師曰□,4

Z119-606b15,4,汝能不妄乎□曰我正直□焉有妄乎□師曰□非謂此也□,5

Z119-606b16,5,謂先後不合天心也□曰能□師曰□汝不遭酒敗乎□曰能□師曰□,3

Z119-606b17,3,如上是爲佛戒也□又言□以有心奉持□而無心拘執□,4

Z119-606b18,4,以有心爲物□而無心想身□能如是□則先天地生不爲精□,3

Z119-607a1,3,後天地死不爲老□終日變化而不爲動□畢盡寂默而不爲休□,0

Z119-607a2,0,信此則雖娶非妻也□雖嚮非取也□雖柄非權也□,2

Z119-607a3,2,雖作非故也□雖醉非□也□若能無心於萬物□,5

Z119-607a4,5,則羅欲不爲淫□福淫禍善不爲盜□濫誤疑混不爲殺□,5

Z119-607a5,5,先後違天不爲妄□□荒顚倒不爲醉□是謂無心也□無心則無戒□,1

Z119-607a6,1,無戒則無心□無佛無衆生□無汝及無我□孰爲戒哉□神曰□,0

Z119-607a7,0,我神通亞佛□師曰□汝神通十旬五能五不能□,3

Z119-607a8,3,佛則十句七能三不能□神□然避席□啓曰□可得聞乎□師曰□,0

Z119-607a9,0,汝能戾上帝□東天行而西七曜乎□曰不能□師曰□,2

Z119-607a10,2,汝能奪地祇融五嶽而結四海乎□曰不能□師曰□,4

Z119-607a11,4,是謂五不能也□佛能空一切相□成萬法智□而不能卽滅定業□,1

Z119-607a12,1,佛能知群有性□窮億劫事□而不能化導無緣□,4

Z119-607a13,4,佛能度無量有情□而不能盡衆生界□是爲三不能也□,4

Z119-607a14,4,定業亦不牢久□無緣亦是一期□衆生界本無增減□,5

Z119-607a15,5,亘無一人能主其法□有法無主□是謂無法□無法無主□是謂無心□,1

Z119-607a16,1,如我解□佛亦無神通也□但能以無心通達一切法爾□,1

Z119-607a17,1,神曰□我誠淺昧□未聞空義□師所授戒□我當奉行□,3

Z119-607a18,3,今願報慈德□效我所能□師曰□我觀身無物□觀法無常□,3

Z119-607b1,3,塊然更有何欲耶□神曰□師必命我爲世間事□展我小神功□,1

Z119-607b2,1,使巳發心□初發心□未發心□不信心□必信心□五等人□,2

Z119-607b3,2,目我神□□知有佛有神□有能有不能□有自然有非自然者□,0

Z119-607b4,0,師曰□無爲是無爲是□神曰□佛亦使神護法□,4

Z119-607b5,4,師寧墮叛佛耶□願隨意垂誨□師不得巳而言曰□東巖寺之障□,1

Z119-607b6,1,莽然無樹□北岫有之□而背非屛擁□,8

Z119-607b7,8,汝能移北樹於東嶺乎□神曰□巳聞命矣□然昏夜必有喧動□願師無駭□,2

Z119-607b8,2,卽作禮而去□師門送而目觀之□見儀衛□□□如王者之狀□,0

Z119-607b9,0,其夕果有暴風吼雷□棟宇搖蕩□師曰□神言徵矣□,2

Z119-607b10,2,衆可無怖□詰旦和霽□則北巖松□□盡移東嶺□森然行植□,1

Z119-607b11,1,師謂其徒曰□毋令外知□人將妖我□曰吾始居寺東嶺□,1

Z119-607b12,1,吾滅□汝必置吾骸於彼□言訖□若委□焉□,0

Z119-607b13,0,嵩山峻極和尙□,0

Z119-607b14,0,僧問如何是修善行人□師曰□擔枷帶鎖□,5

Z119-607b15,5,曰如何是作惡行人□師曰□修禪入定□曰某甲淺機□請師直指□師曰□,0

Z119-607b16,0,汝問我惡□惡不從善□汝問我善□善不從惡□僧良久□,1

Z119-607b17,1,師曰□會□□曰不會□師曰□惡人無善念□善人無惡心□,2

Z119-607b18,2,所以道善惡如浮雲□俱無起滅處□僧於言下大悟□,3

Z119-608a1,3,後破□墮聞擧□乃曰□此子會盡諸法無生□,0

Z119-608a2,0,南陽慧忠國師□,0

Z119-608a3,0,西天大耳三藏到京□云得他心通□帝命師試驗□,2

Z119-608a4,2,三藏□見師□便禮拜□立於右邊□師問曰□汝得他心通那□,1

Z119-608a5,1,對曰□不敢□師曰□汝道老僧卽今在甚□處□,5

Z119-608a6,5,日和尙是一國之師□何得□去西川看競渡□良久再問□,4

Z119-608a7,4,汝道老僧卽今在甚□處□曰和尙是一國之師□,6

Z119-608a8,6,何得□在天津橋上□看弄□□□師良久復問□,9

Z119-608a9,9,汝道老僧只今在甚□處□藏罔測□師叱曰□這野狐精□他心通在甚□處□,2

Z119-608a10,2,藏無對□,0

Z119-608a11,0,一日喚侍者□者應諾□如是三召三應□師曰□,4

Z119-608a12,4,將謂吾孤負汝□□是汝孤負吾□,0

Z119-608a13,0,南泉到參□師問甚□處來□曰江西來□師曰□,4

Z119-608a14,4,還將得馬師眞來否□曰只這是□師曰□背後底□□南泉便休□,0

Z119-608a15,0,丹霞來訪□値師睡次□乃問侍者耽源云□國師在否□,1

Z119-608a16,1,者曰□在卽在□祇是不見客□霞云□太深遠生□者云□,3

Z119-608a17,3,莫道上座□佛眼也□不見□霞云□龍生龍子□鳳生鳳兒□師睡起□,0

Z119-608a18,0,侍者擧似師□師打二十棒□出□丹霞聞云□,4

Z119-608b1,4,不謬爲南陽國師□,0

Z119-608b2,0,師問紫璘供奉甚處來□云城南來□師云□,5

Z119-608b3,5,城南草作何色□云作黃色□師乃問童子城南草作何色□云作黃色□,0

Z119-608b4,0,師云□只這童子□亦可簾前賜紫□對御談玄□,0

Z119-608b5,0,耽源應眞禪師□,0

Z119-608b6,0,吉州耽源山應眞禪師□爲國師侍者時□,5

Z119-608b7,5,一日國師在法堂中□師入來□國師乃放下一足□師見便出□,3

Z119-608b8,3,良久□回□國師曰□適來意作□生□師曰□向阿誰說卽得□,2

Z119-608b9,2,國師曰□我問□□師曰□甚□處見某甲□師又問百年後□,2

Z119-608b10,2,有人問極則事如何□國師曰□幸自可憐生□,6

Z119-608b11,6,須要覓箇護身符子作□□,0

Z119-608b12,0,國師諱日設齋□有僧問曰□國師還來否□師曰□,3

Z119-608b13,3,未具他心□曰又用設齋作□□師曰□不斷世諦□,0

Z119-608b14,0,宋太宗皇帝□,0

Z119-608b15,0,一日幸相國寺問看經僧曰□是甚□經□曰仁王經□,1

Z119-608b16,1,曰旣是寡人經□因甚□在卿手裡□無對幸開寶塔□,1

Z119-608b17,1,問僧卿是甚人□曰塔主□曰朕之塔□因甚卿作主□無對□,0

Z119-608b18,0,僧朝□宗問甚處來□曰廬山臥雲庵□,7

Z119-609a1,7,曰朕聞臥雲深處不朝天□因甚到此□無對僧入對次□奏曰□,4

Z119-609a2,4,陛下還記得□□曰甚處相見來□曰靈山一別□直至如今□,3

Z119-609a3,3,曰以何爲驗□無對京寺回祿□藏經□□僧乞宣賜□,4

Z119-609a4,4,召問昔日摩騰不燒□如今爲甚□燒□無對宗嘗夢神人報曰□,0

Z119-609a5,0,請陛下發菩提心□因早朝□宣問左右街□,5

Z119-609a6,5,菩提心作□生發□無對□,0

Z119-609a7,0,茶陵郁山主□,0

Z119-609a8,0,師不曾行脚□因廬山有化士至□論及宗門中事□,2

Z119-609a9,2,敎看僧問法燈百尺竿頭如何進步□燈曰□□凡三年□,2

Z119-609a10,2,一日乘驢度橋□一□橋板而墮□忽然大悟□遂有頌云□,2

Z119-609a11,2,我有神珠一顆□久被塵勞關鎖□今朝塵盡光生□,4

Z119-609a12,4,照破山河萬□□因□更不遊方□,0

Z119-609a13,0,樓子和尙□,0

Z119-609a14,0,師不知何許人□亦不知其名氏□一日偶經遊街市間□,0

Z119-609a15,0,於酒樓下整&C3-6128;帶次□聞樓上人唱曲云□,5

Z119-609a16,5,□旣無心我便休□忽然大悟□因號樓子焉□,0

Z119-609a17,0,福州雲頂禪師□,0

Z119-609a18,0,有居士問□洞山道有一物上□天下□地□,4

Z119-609b1,4,未審是甚□物□師曰□擔鐵枷喫鐵棒□曰天地黑□山河走□師曰□,1

Z119-609b2,1,閻老殿前添一鬼□北邙山下臥千年□曰快活快活□師曰□,0

Z119-609b3,0,也是野狐呑老鼠□,0

Z119-609b4,0,無名老宿□,0

Z119-609b5,0,師一夏不爲師僧說話□有僧歎曰□,7

Z119-609b6,7,我祇恁□空過一夏□不敢望和尙說佛法□得聞正因兩字也得□老宿聞□,0

Z119-609b7,0,乃曰□□黎莫&C4-6142;速□若論正因□一字也無□道了□齒云□,0

Z119-609b8,0,適來無端□不合與□道□□壁有一老宿聞曰□,3

Z119-609b9,3,好一釜羹□被一顆鼠糞□□□,0

Z119-609b10,0,無名婆子□,0

Z119-609b11,0,婆子供養一庵主□經二十年□,9

Z119-609b12,9,常令一二八女子送飯給侍□一日令女子抱定曰□正恁□時如何□主曰□,2

Z119-609b13,2,枯木倚寒巖□三冬無煖氣□女子擧似婆□婆曰□,5

Z119-609b14,5,我二十年祇供養得箇俗漢□遂遣出□燒□庵□,0

Z119-609b15,0,有一僧參米胡□路逢一婆住庵□僧問婆不有眷屬否□,1

Z119-609b16,1,曰有□僧曰在□處□日山河大地□若草若木□,4

Z119-609b17,4,皆是我眷屬□僧曰婆莫作師姑來否□曰汝見我是甚□□,3

Z119-609b18,3,僧曰俗人□婆曰汝不可是僧□僧曰婆莫混濫佛法好□,3

Z119-610a1,3,婆曰我不混濫佛法□僧曰汝恁□□豈不是混濫佛法□,3

Z119-610a2,3,婆曰□是男子□我是女人□豈曾混濫□,0

Z119-610a3,0,處州法海立禪師□,0

Z119-610a4,0,師因徽宗革本寺作神□宮□師陞座謂衆曰□,3

Z119-610a5,3,都緣未徹□所以說是說非□蓋爲不眞□使乃分彼分此□,3

Z119-610a6,3,我身尙且不有□身外烏足道哉□正眼觀來□一場笑具□,3

Z119-610a7,3,今則聖君垂旨□更僧寺作神□□佛頭添箇冠兒□,5

Z119-610a8,5,算來有何不可□山僧今日□不免橫擔□杖□高□□囊□,5

Z119-610a9,5,向無縫塔中安身立命□於無根樹下嘯月吟風□一任乘雲仙客□,1

Z119-610a10,1,來此□水書符□叩牙作法□他年成道□白日上昇□,3

Z119-610a11,3,堪報不報之恩□以助無爲之化□祇恐不是玉是玉也大奇□,1

Z119-610a12,1,然雖如是□且道山僧轉身一句作□生道□還委悉□□,1

Z119-610a13,1,擲下拂子□竟爾趨寂□郡守具奏□詔仍改寺□額曰眞身□,0

Z119-610a14,0,歐陽文忠公□,0

Z119-610a15,0,公昔官洛中□一日遊嵩山□□去僕吏□放意而往□,2

Z119-610a16,2,至一山寺□入門□修竹滿軒□霜淸鳥啼□風物鮮明□,4

Z119-610a17,4,文忠休於殿陛□旁有老僧閱經自若□與語□不甚顧答□文異之□,0

Z119-610a18,0,問曰□道人住山久否□對曰□甚久也□又問誦何經□對曰□,0

Z119-610b1,0,法華經□文忠曰□古之高僧□臨生死之際□,5

Z119-610b2,5,類皆談笑脫去□何道致之耶□對曰□定慧力耳□,8

Z119-610b3,8,又問今乃寂寥無有何哉□老僧笑曰□古之人念念在定慧□臨終安得亂□,1

Z119-610b4,1,今之人念念在散亂□臨終安得定□文忠大喜□,4

Z119-610b5,4,不自知膝之屈也□,0

Z119-610b6,0,無名僧□,0

Z119-610b7,0,鹽官會下有一主事僧□忽見一鬼使來追□僧告曰□,1

Z119-610b8,1,某甲身爲主事□未暇修行□乞容七日得否□使曰□,3

Z119-610b9,3,待爲白王□若許卽七日後來□不然須臾便至□言訖不見□,2

Z119-610b10,2,至七日後□覓其僧了不可得□後有人擧問一僧□,4

Z119-610b11,4,若被覓著時□如何抵擬他□,0

Z119-610b12,0,又無名僧□,0

Z119-610b13,0,僧在經堂內不看經□每日打坐□藏主曰何不看經□,1

Z119-610b14,1,僧曰某甲不識字□藏主曰何不問人□,7

Z119-610b15,7,僧近前叉手鞠躬曰□這箇是甚□字□藏主無對□,0

Z119-610b16,0,僧入冥見地藏菩薩□地藏問□平生修何業□僧曰□,1

Z119-610b17,1,念法華經□曰止止不須說□我法妙難思□爲是說是不說□,0

Z119-610b18,0,僧無對□,0

Z119-611a1,0,無名古德□,0

Z119-611a2,0,師一日不赴堂□侍者請赴堂□德曰□,7

Z119-611a3,7,我今日在莊上喫油□飽也□侍者曰□和尙不曾出入□德曰□汝去問莊主□,0

Z119-611a4,0,者方出門□忽見莊主來□謝和尙到莊□,0

Z119-611a5,0,天竺證悟法師□,0

Z119-611a6,0,師依白蓮僊法師□嘗患學者□於名相□,5

Z119-611a7,5,至以天台爲文字之學□南宗鄙之□乃謁護國此庵元禪師□夜語次□,0

Z119-611a8,0,師擧東披宿東林偈□且曰也不易到此田地□,3

Z119-611a9,3,元曰尙未見路徑□何言到耶□曰祇如他道溪聲便是廣長舌□,0

Z119-611a10,0,出色豈非淸淨身□若不到此田地□如何有這箇息□,0

Z119-611a11,0,元曰□是門外漢耳□曰和尙不吝□可爲說破□,4

Z119-611a12,4,元曰□祇從這裡猛著精彩□捕看□若□捕得他破□,4

Z119-611a13,4,則亦知本命元辰落著處□師通夕不寐□及曉鐘鳴□去其□畜□,1

Z119-611a14,1,以前偈別曰□東坡居士太饒舌□聲色關中欲透身□,2

Z119-611a15,2,溪若是聲山是色□無山無水好愁人□特以告元□,4

Z119-611a16,4,元曰向汝道是門外漢□師禮謝□未幾有化馬祖殿瓦者□,3

Z119-611a17,3,求語發揚□師書曰□寄語江西老古錐□從敎日炙與風吹□,2

Z119-611a18,2,兒孫不是無料理□要見□消瓦解時□此庵見之笑曰□,2

Z119-611b1,2,須是這□黎始得□,0

Z119-611b2,0,淨居尼尼玄機□,0

Z119-611b3,0,師常習定於大日山石窟中□一日忽念曰□法性湛然□,0

Z119-611b4,0,本無去住□厭喧趨寂□豈爲達耶□乃往參雪峰□,3

Z119-611b5,3,雪峰問甚處來□曰大日山來□雪峰曰日出也未□師曰若出□,1

Z119-611b6,1,則鎔□雪峰□雪峰曰汝名甚□□師曰玄機□,5

Z119-611b7,5,雪峰曰日織多少□師曰寸絲不□□遂禮拜退□□行三五步□,3

Z119-611b8,3,雪峰召曰□袈裟角拖地也□師回首□雪峰曰□大好寸絲不□□,0

Z119-611b9,0,賣鹽翁□,0

Z119-611b10,0,有一僧去覆船□路逢一賣鹽翁□,8

Z119-611b11,8,僧問覆船路向甚□處去□翁良久□僧再問□翁曰□□患聾那□僧曰□,4

Z119-611b12,4,□向我道甚□□翁曰□向□道覆船路□僧曰□翁莫會禪□□翁曰□,1

Z119-611b13,1,莫道會禪□佛法也會盡□僧曰□□試說看□翁挑起鹽籃□,1

Z119-611b14,1,僧曰難□翁曰□□喚這箇作甚□□僧曰鹽□翁曰□,4

Z119-611b15,4,有甚□交涉□僧曰□□喚作甚□□曰不可更向□道是鹽□,0

Z119-611b16,0,僧文通慧□,0

Z119-611b17,0,師河南開封白雲寺僧也□其師令掌□盆□,4

Z119-611b18,4,偶有市鮮者□濯於盆□文□擊之遽隕□因潛奔華州總持寺□,2

Z119-612a1,2,久之爲長老□蓋二十年餘矣□一日忽語其徒曰□,4

Z119-612a2,4,二十年前一段公案□今日當了□衆問故□曰日什當自知之□,2

Z119-612a3,2,遂趺坐以俟□時張浚統兵至關中□一卒持弓矢至法堂□,1

Z119-612a4,1,□目視文□將射之□文笑曰□老僧相待久矣□卒曰□,3

Z119-612a5,3,素未相面□今見而□心不可□□卽欲相□□何耶□文語以昔故□,0

Z119-612a6,0,卒遽說偈曰□□□相報何時了□劫劫相纏豈偶然□,1

Z119-612a7,1,不若與師俱解釋□如今立地往西天□視之□巳立化矣□,1

Z119-612a8,1,文卽索筆書偈曰□三十三年飄蕩□做了幾番模樣□,2

Z119-612a9,2,誰知今日相逢□□是在前變障□書畢□泊然而化□,0

Z119-612a10,0,百丈懷海禪師□,0

Z119-612a11,0,馬祖陞座□衆□集□師出卷□席□祖便下座□,4

Z119-612a12,4,師隨至方丈□祖曰□我適來未曾說話□汝爲甚便卷□席□師曰□,1

Z119-612a13,1,昨日被和尙□得鼻頭痛□祖曰□汝昨日向甚處留心□,1

Z119-612a14,1,師曰□鼻頭今日又不痛也□祖曰□汝深明昨日事□,3

Z119-612a15,3,師作禮而退□,0

Z119-612a16,0,師再參□侍立次□祖目視繩□角拂子□師曰□卽此用□,1

Z119-612a17,1,離此用□祖曰□汝向後開兩片皮將何爲人□,5

Z119-612a18,5,師取拂子□起□祖曰□卽此用離此用□師□拂子於舊處□,4

Z119-612b1,4,祖振威一喝□師直得三日耳聾□未幾大雄山□,6

Z119-612b2,6,以所處巖巒唆極□故號百丈□四方學者□至□一日謂衆曰□,4

Z119-612b3,4,佛法不是小事□老僧昔被馬大師一喝□直得三日耳聾□,3

Z119-612b4,3,黃檗聞擧不覺吐呑□師曰□子巳後莫承嗣馬祖去□□,3

Z119-612b5,3,檗曰不然□今日因和尙擧□得見馬祖大機之之用□,5

Z119-612b6,5,然且不識馬祖□若嗣馬祖□巳後喪我兒孫□師曰□如是如是□,3

Z119-612b7,3,見與師齊□減師半德□見過於師□方堪傳授□子甚有超師之見□,0

Z119-612b8,0,檗便禮拜□,0

Z119-612b9,0,住後□馬師寄三甕醬至□師集衆上堂□開書了□,3

Z119-612b10,3,拈□杖指甕曰□道得卽不打破□道不得卽打破□衆無語□,2

Z119-612b11,2,師打破歸方丈□,0

Z119-612b12,0,□山五峰雲巖侍立次□師問□山□,7

Z119-612b13,7,倂□咽喉唇吻作□生道□山曰□□請和尙道□師曰□不辭向汝道□,3

Z119-612b14,3,恐巳後喪汝兒孫□又問五峰□峰曰□和尙也須倂□□師曰□,2

Z119-612b15,2,無人處斫額望汝□又問雲巖□巖曰□和尙有也未□師曰□,2

Z119-612b16,2,喪我兒孫□,0

Z119-612b17,0,師每上堂□有一老人隨衆聽法□一日衆退□,4

Z119-612b18,4,唯老人不去□師問汝是何人□老人曰□某非人也□,6

Z119-613a1,6,於過去迦葉佛時□曾住此山□因學人問大修行人還落因果也無□,1

Z119-613a2,1,某對云不落因果□遂五百生墮野狐身□,6

Z119-613a3,6,今請和尙代一轉語□貴脫野狐身□師曰汝問□老人曰□,6

Z119-613a4,6,大修行人還落因果也無□師曰□不昧因果□老人於言下大悟□作禮曰□,0

Z119-613a5,0,某巳脫野狐身□住在山後□敢乞依亡僧津送□,3

Z119-613a6,3,師食後領衆至山後巖下□以杖挑出一死野狐□乃依法火葬□,0

Z119-613a7,0,師至晩上堂□擧前因綠□,11

Z119-613a8,11,黃檗便問古人錯祗對一轉語□墮五百生野狐身□轉轉不錯□合作箇甚□□師曰□,1

Z119-613a9,1,近前來向汝道□檗近前打師一掌□師笑曰□將謂胡鬚赤□,0

Z119-613a10,0,更有赤鬚胡□時□山在會下作典座□,6

Z119-613a11,6,司馬頭陀擧野狐話□問典座作□生□座□門扇三下□司馬曰□太□生□,0

Z119-613a12,0,座曰□佛法不是這箇道理□,0

Z119-613a13,0,普請□地次□忽有一僧聞鼓鳴□擧□頭大笑便歸□,1

Z119-613a14,1,師曰俊哉□此是觀音入理之門□師歸院□喚其僧問□,2

Z119-613a15,2,適來見其□道理便恁□□曰適來□飢□聞鼓聲歸喫飯□,1

Z119-613a16,1,師乃笑□,0

Z119-613a17,0,僧問西堂□有問有答卽且置□無問無答時如何□堂曰□,0

Z119-613a18,0,□爛□那□師聞擧乃曰□從來疑這箇老兄□,4

Z119-613b1,4,曰請和尙道□師曰□一人合相不可得□,0

Z119-613b2,0,雲巖問每日區區爲阿誰□師曰□有一人要□巖曰□,2

Z119-613b3,2,因甚□不敎伊自作□師曰□他無家活□,0

Z119-613b4,0,趙州參□師問近離甚處□曰南泉□師曰□,6

Z119-613b5,6,南泉近日有何言句□曰未得之人直須□然□師曰□□然一句且置□,1

Z119-613b6,1,茫然一句作□生道□州進前三步□師便喝□州作縮身勢□,0

Z119-613b7,0,師曰□大好□然□州便出去□,0

Z119-613b8,0,師有時說法竟□大衆下堂□乃召之□大衆回首□師曰□,1

Z119-613b9,1,是甚□□,0

Z119-613b10,0,上堂□靈光獨耀□逈脫根塵□體露眞常□不拘文字□,2

Z119-613b11,2,心性無染□本自圓成□但離妄緣□卽如如佛□,0

Z119-613b12,0,南泉普願禪師□,0

Z119-613b13,0,南泉山下有一庵主□人謂曰□近日南泉和尙出世□,1

Z119-613b14,1,何不去禮見□主曰□非但南泉出世□直饒千佛出興□,2

Z119-613b15,2,我亦不去□師聞□乃令趙州去勘□州去便設拜□主不顧□,2

Z119-613b16,2,州從東過西□又從西過東□主亦不顧□州曰□草賊大敗□,2

Z119-613b17,2,遂□下簾子便歸□擧似師□師曰□我從來疑著這漢□次日□,1

Z119-613b18,1,師與沙彌□茶一甁盞三隻□到庵□擲向地上□,4

Z119-614a1,4,乃曰昨日底昨日底□主曰□昨日底是甚□□,8

Z119-614a2,8,師於沙彌背上拍一下曰□□我來□我來□拂袖便回□,0

Z119-614a3,0,趙州問□道非物外□物外非道□如何是物外道□師便打□,0

Z119-614a4,0,州捉住棒云□巳後莫錯打人□師曰□龍蛇易辨□,3

Z119-614a5,3,衲子難瞞□,0

Z119-614a6,0,師參百丈涅槃和尙□,12

Z119-614a7,12,丈問從上諸聖還有不爲人說底法□□師曰有□丈曰□作□生是不爲人說底法□師曰□,0

Z119-614a8,0,不是心□不是佛□不是物□丈曰□說了也□師曰□,4

Z119-614a9,4,某甲只恁□□和尙作□生□丈曰□我又不是大善知識□,4

Z119-614a10,4,爭知有說不說□師曰□某甲不會□丈曰□我□煞爲□說了也□,0

Z119-614a11,0,師同魯祖杉山歸宗喫茶次□魯祖提起茶盞云□,2

Z119-614a12,2,世界未成時□便有這箇□師云□今人祇識這箇□未識世界□,1

Z119-614a13,1,宗云是□師云□師兄莫同此見□□宗□拈起盞云□,3

Z119-614a14,3,向世界未成時道得□□師作掌勢□宗以面作承掌勢□,0

Z119-614a15,0,麻谷持錫到章敬□□禪□三幣振錫一下□卓然而立□,0

Z119-614a16,0,敬云是是□谷又到師處□亦□禪□三幣振錫一下□,1

Z119-614a17,1,卓然而立□師云□不是不是□谷云□章敬道是□,5

Z119-614a18,5,和尙爲甚□道不是□師云□章敬卽是□是汝不是□此是風力所轉□,1

Z119-614b1,1,終成敗壞□,0

Z119-614b2,0,鹽官謂衆曰□虛空爲鼓□須彌爲椎□甚□人打得□,2

Z119-614b3,2,衆無對□有僧擧似師□師云□王老師不打這破鼓笛□,0

Z119-614b4,0,師與歸宗麻谷□同去參禮南陽國師□,6

Z119-614b5,6,師於路上□一圓相□曰道得卽去□宗便於圓相中坐□谷便作女人拜□,0

Z119-614b6,0,師曰□恁□則不去也□宗曰□是什□心行□,5

Z119-614b7,5,師乃相喚便回□更不去禮國師□,0

Z119-614b8,0,有一座主辭師□師問甚□處去□對曰山下去□師曰□,1

Z119-614b9,1,第一不得謗王老師□對曰爭敢謗和尙□,6

Z119-614b10,6,師乃噴□曰多少□主便出去□,0

Z119-614b11,0,師一日掩方丈門□將灰圍□門外□,7

Z119-614b12,7,曰若有人道得卽開□或有祗對□多未□師意□趙州曰蒼天□師便開門□,0

Z119-614b13,0,陸大夫問□弟子家中有一片石□或時坐□或時臥□,2

Z119-614b14,2,如今擬鐫作佛得否□師曰得□陸曰□莫不得否□師曰不得□,0

Z119-614b15,0,問父母未生時□鼻孔在甚□處□師曰□父母巳生了□,1

Z119-614b16,1,鼻孔在甚□處□,0

Z119-614b17,0,師問神山何處來□神山云□打羅來□師曰□手打脚打□,1

Z119-614b18,1,山無語□師曰□□問我□我與□道□山如問□師曰□分明記取□,0

Z119-615a1,0,巳後遇明眼人擧似他□,0

Z119-615a2,0,師問座主講甚□經□座主云□彌勒下生經□師云□,2

Z119-615a3,2,彌勒幾時下生□主云□現在天宮未來□師云□天上無彌勒□,1

Z119-615a4,1,地下無彌勒□,0

Z119-615a5,0,師住庵時□有一僧到庵□師向伊道我上山去作務□,1

Z119-615a6,1,待齋時作飯自喫了□送一分上來□,8

Z119-615a7,8,少時其僧作飯自喫了□□一時打破家事□就□臥□師待不見來□便歸庵□,1

Z119-615a8,1,見僧臥□師亦就伊邊臥□僧便起去□師住後曰□,4

Z119-615a9,4,我往前住庵時□有箇靈利道者□直至如今不見□,0

Z119-615a10,0,師因東西兩堂爭□兒□師遇之□白衆曰□,5

Z119-615a11,5,道得卽救取□兒□道不得卽斬□也□衆無對□師便斬之□,4

Z119-615a12,4,趙州自外歸□師擧前語示之□州脫履安頭上而出□師曰□子若在□,0

Z119-615a13,0,卽救得□兒也□,0

Z119-615a14,0,師曰□我十八上便解作活計□,0

Z119-615a15,0,師示衆云□江西馬祖說卽心卽佛□王老師不恁□道□,0

Z119-615a16,0,不是心不是佛不是物□恁□道□有過□□,5

Z119-615a17,5,趙州禮拜而出□時有一僧隨問趙州曰□上座禮拜便出意作□生□,0

Z119-615a18,0,州曰□汝□問取和尙□僧乃問適來□上座意作□生□,0

Z119-615b1,0,師曰□他□領得老僧意旨□,0

Z119-615b2,0,師云□心如枯木□始有少許相應□,0

Z119-615b3,0,師云□文殊普賢昨夜三更相打□,8

Z119-615b4,8,每人與二十棒□出院了也□,0

Z119-615b5,0,上堂□王老師賣身去也□還有人買□□一僧出曰□,2

Z119-615b6,2,某甲買□師曰□不作貴不作賤□汝作□生買□僧無對□,0

Z119-615b7,0,師至莊所□莊主預備迎奉□師曰□老僧居常出入□,2

Z119-615b8,2,不與人知□何得排辦如此□莊主日□,9

Z119-615b9,9,昨夜土地報道和尙今日來□師曰□王老師修行無力□被鬼神□見□,4

Z119-615b10,4,侍者便問和尙旣是善知識□爲甚□被鬼神□見□師曰□,3

Z119-615b11,3,土地前更下一分飯□,0

Z119-615b12,0,鹽官齊安國師□,0

Z119-615b13,0,有講僧來參□師問座主蘊何事業□對曰□講華嚴經□,1

Z119-615b14,1,師曰□有幾種法界□曰廣說則重重無盡□略說有四種□,1

Z119-615b15,1,師□起拂子曰□這箇是第幾種法界□主沈吟□師曰□,2

Z119-615b16,2,思而知□慮而解□是鬼家活計□日下孤燈□果然失照□,0

Z119-615b17,0,師一日喚侍者曰□將犀牛扇子來□者曰□破也□師曰□,1

Z119-615b18,1,扇子旣破□還我犀牛兒來□者無對□,0

Z119-616a1,0,歸宗智常禪師□,0

Z119-616a2,0,上堂□從上古德□不是無知解□他高尙之士□不同常流□,0

Z119-616a3,0,今時不能自成自立□虛度時光□諸子莫錯用心□,2

Z119-616a4,2,無人替汝□亦無汝用心處□莫就他覓□從前祇是依他解□,1

Z119-616a5,1,發言皆滯□光不透脫□祇爲目前有物□,0

Z119-616a6,0,問如何是玄旨□師曰□無人能會□曰向者如何□師曰□,1

Z119-616a7,1,有向卽乖□曰不向者如何□師曰□誰求玄旨□又曰去□,2

Z119-616a8,2,無汝用心處□曰豈無方便門令學人得入□師曰□,4

Z119-616a9,4,觀音妙智力□能救世間苦□曰如何是觀音妙智力□,5

Z119-616a10,5,師敲鼎蓋三下曰□子還聞否□曰聞□師曰□我何不聞□僧無語□,3

Z119-616a11,3,師以棒□下□,0

Z119-616a12,0,大愚一日辭師□師問甚處去□愚曰□諸方學五味禪去□,0

Z119-616a13,0,師曰□諸方有五味禪□我這裡只有一味禪□,4

Z119-616a14,4,愚便問如何是一味禪□師便打□愚忽然大悟云□□我會也□,2

Z119-616a15,2,師云道道□愚擬開口□師又打□出□愚後到黃檗擧前話□,1

Z119-616a16,1,檗上堂曰□馬大師出八十四員善知識□,6

Z119-616a17,6,問著箇箇□□□地□祇有歸宗較些子□,0

Z119-616a18,0,師入園取菜次□乃□圓相圍□一株□語衆曰□,3

Z119-616b1,3,輒不得動著這箇□衆不敢動□少頃師復來□見菜猶在□,3

Z119-616b2,3,便以棒□衆僧曰□這一隊漢□無一箇有智慧底□,0

Z119-616b3,0,剌史李渤□問敎中所言須彌納芥子□渤卽不疑□,2

Z119-616b4,2,芥子納須彌□莫是妄談否□師曰□人傳使君讀萬卷書籍□,1

Z119-616b5,1,還是否□曰然□師曰□摩頂至踵如椰子大□,6

Z119-616b6,6,萬卷書向何處著□李□首□李異日又問□一大藏敎□明得箇甚□邊事□,0

Z119-616b7,0,師擧拳示之□曰還會□□曰不會□師曰□這箇措大□,2

Z119-616b8,2,拳頭也不識□曰請師指示□師曰□遇人則塗中授與□,3

Z119-616b9,3,不遇卽世諦流布□,0

Z119-616b10,0,大梅法常禪師□,0

Z119-616b11,0,初參大寂□問如何是佛□寂曰□卽心是佛□師卽大悟□,1

Z119-616b12,1,遂之四明梅子眞舊隱□縛□燕處□寂聞師住山□,3

Z119-616b13,3,乃令僧問□和尙見馬大師得箇甚□便住此山□師曰□,3

Z119-616b14,3,大師向我道卽心是佛□我便向這裡住□僧曰□,6

Z119-616b15,6,大師近日佛法又別□師曰□作□生□曰又道非心非佛□師曰□,4

Z119-616b16,4,這老漢惑亂人未有了日□任他非心非佛□我祇管卽心卽佛□,1

Z119-616b17,1,其僧回擧似寂□寂曰□梅子熟也□,0

Z119-616b18,0,龐居士欲驗師□特相訪□□見便問久嚮大梅□,3

Z119-617a1,3,未審梅子熟也未□師曰熟也□□向甚□處下口□士曰□百雜碎□,0

Z119-617a2,0,師伸手曰□還我核子來□士無語□,0

Z119-617a3,0,僧問如何是佛法大意□師曰□蒲花柳絮□竹針麻線□,0

Z119-617a4,0,夾山與定山同行言話次□定山曰□,7

Z119-617a5,7,生死中無佛卽無生死□夾山曰□生死中有佛卽不迷生死□互相不肯□,1

Z119-617a6,1,同上山見師□夾山便擧問□未審二人見處□那箇較親□,1

Z119-617a7,1,師曰□一親一疏□夾山復問那箇親□師曰□且去明日來□,1

Z119-617a8,1,夾山明日再上問□師曰□親者不問□問者不親□,0

Z119-617a9,0,大梅山旁有石庫□相傳神仙置藥之所□,5

Z119-617a10,5,一夕師夢神人告之曰□君非凡夫□石庫中有聖書□,6

Z119-617a11,6,受之者爲地下主□不然亦爲帝王□師於夢中答曰□昔僧稠不顧仙經□,0

Z119-617a12,0,其卷自亡□吾以涅槃爲樂□厥壽何□與天偕老耶□,1

Z119-617a13,1,神曰□此地靈府□俗人居此□立致變怪□師曰□,5

Z119-617a14,5,吾寓跡梅尉之鄕耳□非久據也□,0

Z119-617a15,0,忽一日謂其徒曰□來莫可抑□往莫可追□,5

Z119-617a16,5,從容間聞□鼠聲□乃曰□卽此物□非他物□汝等諸人善自護持□,2

Z119-617a17,2,吾今逝矣□言訖示滅□,0

Z119-617a18,0,魯祖寶雲禪師□,0

Z119-617b1,0,師尋常見僧來便面壁□南泉聞乃云□我尋常向僧道□,0

Z119-617b2,0,佛未出世時會取□尙不得一箇半箇□,6

Z119-617b3,6,他&C3-475C;□驢年去師因僧問如何是不言言□師曰□汝口在甚□處□,2

Z119-617b4,2,曰無口□師曰□將甚□喫飯□僧無對□,0

Z119-617b5,0,□潭常興和尙□,0

Z119-617b6,0,南泉至□見師面壁□泉乃□師背□師問汝是阿誰□,2

Z119-617b7,2,曰普願□師曰如何□日也尋常□師曰□汝何多事□,0

Z119-617b8,0,□潭法會禪師□,0

Z119-617b9,0,師問馬祖如何是祖師西來意□祖曰□低聲□,4

Z119-617b10,4,近前來向汝道□師便近前□祖打一□曰□六耳不同謀□且去□,2

Z119-617b11,2,來日來□師至來日獨入法堂曰□請和尙道□祖曰□且去□,2

Z119-617b12,2,待老漢上堂出來問□與汝證明□師忽有省□遂曰□,4

Z119-617b13,4,謝大衆證明□乃繞法堂一幣便去□,0

Z119-617b14,0,五洩山靈默禪師□,0

Z119-617b15,0,師初謁馬祖□次謁石頭□便問一言相契卽住□,3

Z119-617b16,3,不契卽去□石頭據坐□師便行□頭隨後召曰□黎□師回道□頭曰□,0

Z119-617b17,0,從生至死□祇是這箇□回頭轉腦作□□師言下大悟□,1

Z119-617b18,1,乃拗折□杖而棲止焉□,0

Z119-618a1,0,幽州寶積禪師□,0

Z119-618a2,0,師因於市肆行□見一客人買□肉□語屠家曰□,3

Z119-618a3,3,精底割一□來□屠家放下刀叉手曰□長史□那箇不是精底□,1

Z119-618a4,1,師於此有省□,0

Z119-618a5,0,僧問如何是道□師便□□僧曰□學人未曉□師曰去□,0

Z119-618a6,0,上堂□心若無事□萬法不生□意絶玄機□纖塵何立□,2

Z119-618a7,2,道本無體□因體而立名□道本無名□因名而得號□,4

Z119-618a8,4,若言卽心卽佛□今時未入玄微□若言非心非佛□猶是指□極則□,0

Z119-618a9,0,向上一路□千聖不傳□學者勞形□如猿捉影□,0

Z119-618a10,0,麻谷寶徹禪師□,0

Z119-618a11,0,師侍馬祖行次□問如何是大涅槃□祖曰急□師曰□,2

Z119-618a12,2,急箇甚□□祖曰□看水□,0

Z119-618a13,0,師同南泉歸宗謁徑山□路逢一婆□,7

Z119-618a14,7,乃問徑山路向甚處去□婆曰□驀直去□師曰□前頭水深過得否□婆曰□,2

Z119-618a15,2,不□脚□師又問上岸稻得與□好□下岸稻得與□怯□婆曰□,0

Z119-618a16,0,總被□蟹喫□也□師曰□禾好香□婆曰□沒氣息□,3

Z119-618a17,3,師又問婆在甚處住□婆曰□祇在這裡□三人至店□,5

Z119-618a18,5,婆煎茶一甁□盞三隻□至謂曰□和尙有神通者卽喫茶□,4

Z119-618b1,4,三人相顧間□婆曰□看老朽自逞神通去也□,8

Z119-618b2,8,於是拈盞傾茶便行東寺如會禪師□,0

Z119-618b3,0,仰山參□師問汝是甚處人□仰曰□廣南人□師曰□,3

Z119-618b4,3,我聞廣南有鎭海明珠是否□仰曰是□師曰□此珠如何□仰曰□,1

Z119-618b5,1,黑月卽隱□白月卽現□師曰□還將得來也無□仰曰□將得來□,0

Z119-618b6,0,師曰□何不呈似老僧□仰叉手近前曰□昨到□山□,2

Z119-618b7,2,亦被索此珠□直得無言可對□無理可伸□師曰□眞獅子兒□,1

Z119-618b8,1,善能哮吼□仰禮拜了□□入客位□具威儀再上人事□,2

Z119-618b9,2,師□見乃曰□巳相見了也□仰曰□恁□相見□莫不當否□,2

Z119-618b10,2,師歸方丈閉□門□仰歸擧似□山□□曰□寂子是甚□心行□,0

Z119-618b11,0,仰曰□若不恁□□爭識得他□,0

Z119-618b12,0,相國崔公群出爲湖南觀察使□見師問曰□師以何得□,0

Z119-618b13,0,師曰見性得□師方病眼□公譏曰□旣云見性□其奈眼何□,0

Z119-618b14,0,師曰□見性非眼□眼病何害□公稽首謝之□,0

Z119-618b15,0,公見鳥雀於佛頭上放糞□乃問鳥雀還有佛性也無□,0

Z119-618b16,0,師曰有□公曰□爲甚□向佛頭上放糞□師曰是□,3

Z119-618b17,3,伊爲甚□不向□子頭上放□,0

Z119-618b18,0,西堂智藏禪師□,0

Z119-619a1,0,師與百丈南泉同入大寂之室□李尙書嘗問僧□,2

Z119-619a2,2,馬大師有甚□言敎□僧曰□大師或說卽心卽佛□,4

Z119-619a3,4,或說非心非佛□李曰□總過這邊□李□問師□馬大師有甚□言敎□,0

Z119-619a4,0,師呼李□□李應諾□師曰□鼓角動也□,0

Z119-619a5,0,僧問有問有答□賓主歷然□無問無答時如何□師曰□,1

Z119-619a6,1,□爛□那□,0

Z119-619a7,0,有一俗士問□有天堂地獄否□師曰有□,6

Z119-619a8,6,曰有佛法僧寶否□師曰有□更有多問□盡答言有□曰和尙恁□道□,2

Z119-619a9,2,莫錯否□師曰□汝曾見尊宿來耶□曰某甲曾參徑山和尙來□,0

Z119-619a10,0,師曰□徑山向汝作□生道□曰他道一切總無□師曰□,1

Z119-619a11,1,汝有妻否□曰有□師曰□徑山和尙有妻否□曰無□師曰□,2

Z119-619a12,2,徑山和尙道無卽得□俗士禮謝而去□,0

Z119-619a13,0,大珠慧海禪師□,0

Z119-619a14,0,道光座主問曰□禪師用何心修道□師曰□,5

Z119-619a15,5,老僧無心可用□無道可修□曰旣無心可用無道可修□,5

Z119-619a16,5,云何每日聚衆□勸人學禪修道□師曰□老僧尙無卓錐之地□,3

Z119-619a17,3,甚□處聚衆來□老僧尙無舌□何曾勸人來□曰禪師對面妄語□,0

Z119-619a18,0,師曰□老僧尙無舌勸人□焉解妄語□,7

Z119-619b1,7,曰某甲□不會禪師語論也□師曰□老僧自亦不會□,0

Z119-619b2,0,維摩座主問□經云諸菩薩各入不二法門□,4

Z119-619b3,4,維摩默然是究竟否□師曰□未是究竟□聖意若盡□,6

Z119-619b4,6,第三卷更說何事□座主良久曰□請禪師爲說未究竟之意□師曰□,2

Z119-619b5,2,如經第一卷是引衆□呵十大弟子住心□,7

Z119-619b6,7,第二諸菩薩各說入不二法門□以言顯於無言□文殊以無言顯於無言□,0

Z119-619b7,0,維摩不以言不以無言□故默然□收前言語故□,3

Z119-619b8,3,第三卷從默然起說□又顯神通作用□座主會□□曰奇怪如是□,0

Z119-619b9,0,師曰□亦未如是□曰何故未是□師曰□且破人執情□,2

Z119-619b10,2,作如此說□若據經意□只說色心空寂□令見本性□,4

Z119-619b11,4,敎捨僞行入眞行□莫向言語紙墨上討意度□,7

Z119-619b12,7,但會淨名兩字便得□淨者本體也□名者跡用也□從本體起跡用□,3

Z119-619b13,3,從跡用歸本體□體用不二□本跡非殊□所以古人道本跡雖殊□,0

Z119-619b14,0,不思議一也□一亦非一□若識淨名兩字假號□,3

Z119-619b15,3,更說甚□究竟與不究竟□無前無後□非本非末□非淨非名□,1

Z119-619b16,1,只示衆生本性不思議解脫□若不見性人□,5

Z119-619b17,5,終身不見此理□,0

Z119-619b18,0,華嚴座主問□禪師信無情是佛否□師曰□不信□,3

Z119-620a1,3,若無情是佛者□活人應不如死人□死驢死狗□亦應勝於活人□,0

Z119-620a2,0,經云□佛身者□卽法身也□從戒定慧生□從三明六通生□,0

Z119-620a3,0,從一切善法生□若說無情是佛□大德如今便死□,2

Z119-620a4,2,應作佛去□曰如何得作佛□師曰□是心是佛□是心作佛□,2

Z119-620a5,2,曰衆生入地獄□佛性入否□師曰□如今正作惡時□更有善否□,0

Z119-620a6,0,曰無□師曰□衆生入地獄□佛性亦如是□,0

Z119-620a7,0,三藏法師問□眞如有變易否□師曰□有變易□藏曰□,2

Z119-620a8,2,禪師錯也□師□問三藏有眞如否□曰有□師曰□若無變易□,1

Z119-620a9,1,決定是凡僧也□豈不聞善知識者□,8

Z119-620a10,8,能回三毒爲三聚淨戒□回六識爲六神通□回煩惱作菩提□回無明爲大智□,0

Z119-620a11,0,眞如若無變易□三藏眞是自然外道也□藏曰□若爾者□,0

Z119-620a12,0,眞如卽有變易也□師曰□若執眞如有變易□亦是外道□,0

Z119-620a13,0,曰禪師適來說眞如有變易□如今又道不變易□,2

Z119-620a14,2,如何卽是的當□師曰□若了了見性者□如摩尼珠現色□,2

Z119-620a15,2,說變亦得□說不變亦得□若不見性人□聞說眞如變易□,2

Z119-620a16,2,便作變易解會□說不變易□便作不變易解會□藏曰□,3

Z119-620a17,3,固知南宗實不可測□,0

Z119-620a18,0,問三敎同異□師曰□大量者用之卽同□,6

Z119-620b1,6,小機者執之卽異□總從一性上起用□機見差別成三□迷悟由人□,2

Z119-620b2,2,不在敎之同異也□,0

Z119-620b3,0,源律師問和尙修道還用功否□師曰用功□,4

Z119-620b4,4,曰如何用功□師曰□飢來喫飯□困來卽眠□,9

Z119-620b5,9,曰一切人總如是同師用功否□師曰不同□曰何故不同□師曰□,6

Z119-620b6,6,他喫飯時不肯喫飯□百種須索□睡時不肯睡□千般計較□所以不同也□,0

Z119-620b7,0,律師杜口□,0

Z119-620b8,0,杉山智堅禪師□,0

Z119-620b9,0,師初與歸宗南泉行脚時□路達一虎□各從虎邊過了□,0

Z119-620b10,0,泉問歸宗□適來見虎似箇甚□□宗曰□似箇□兒□,2

Z119-620b11,2,宗□問師□師曰□似箇狗子□又問南泉□泉曰□,6

Z119-620b12,6,我見是箇大蟲師喫飯次□南泉收生飯□乃曰生□□師曰無生□泉曰□,1

Z119-620b13,1,無生猶是末□泉行數步□師召曰長老□泉回頭曰作□□,1

Z119-620b14,1,師曰□莫道是末□,0

Z119-620b15,0,普請擇蕨次□南泉拈起一莖曰□這箇大好供養□師曰□,0

Z119-620b16,0,非但這箇□百味珍羞□他亦不顧□泉曰□雖然如是□,2

Z119-620b17,2,箇箇須嘗過始得□,0

Z119-620b18,0,石鞏慧藏禪師□,0

Z119-621a1,0,師本以□獵爲務□惡見沙門□因逐鹿從馬祖庵前過□,0

Z119-621a2,0,祖乃逆之□師遂問還見鹿過否□祖曰□汝是何人□,2

Z119-621a3,2,曰獵者□祖曰□汝解射否□曰解射□祖曰□汝一箭射幾箇□,2

Z119-621a4,2,曰一箭射一箇□祖曰□汝不解射□曰和尙解射否□祖曰□解射□,0

Z119-621a5,0,曰一箭射幾箇□祖曰□一箭射一群□曰彼此生命□,2

Z119-621a6,2,何用射他一群□祖曰□汝旣知如是□何不自射□,5

Z119-621a7,5,曰若敎某甲自射□直是無下手處□祖曰□這漢曠劫無明煩惱□,2

Z119-621a8,2,今日頓息□師擲下弓□投祖出家□,0

Z119-621a9,0,一日在廚作務次□祖問作甚□□曰牧牛□祖曰□,3

Z119-621a10,3,作□生牧□曰一回入草去□驀鼻□將回□祖曰□子眞牧牛□,2

Z119-621a11,2,師便休□師住後常以弓箭接機□,0

Z119-621a12,0,南源道明禪師□,0

Z119-621a13,0,洞山參□方上法堂□師曰□巳相見了也□山便去□,2

Z119-621a14,2,明日□上問曰□昨日巳蒙和尙慈悲□,8

Z119-621a15,8,不知甚□處是與某甲巳相見處□師云□心心無間斷□流入於性海□山曰□,1

Z119-621a16,1,幾合放過□,0

Z119-621a17,0,中邑洪恩禪師□,0

Z119-621a18,0,仰山問如何得見佛性義□師曰□我與汝說箇譬喩□,1

Z119-621b1,1,如一室有六□□內有一□□□外有□□從東邊喚猩猩□,0

Z119-621b2,0,猩猩卽應□如是六□□俱喚俱應□仰山禮謝起曰□,2

Z119-621b3,2,適蒙和尙譬喩□無不了知□更有一事□祇如內□□睡著□,1

Z119-621b4,1,外□□欲與相見又且如何□,10

Z119-621b5,10,師下繩□執仰山手作舞曰□猩猩□與汝相見了□譬如□螟蟲□,7

Z119-621b6,7,在蚊子眼睫上作□□向十字街頭叫云□土曠人稀□相逢者少□,0

Z119-621b7,0,三角總印禪師□,0

Z119-621b8,0,師示衆曰□凡說法須用應時應節□時有僧問曰□,2

Z119-621b9,2,四黃四赤時如何□師曰□三月杖頭挑□,8

Z119-621b10,8,曰爲甚□滿□皮貯氣□師曰□爭奈一條繩何□曰如何得出氣去□師曰□,2

Z119-621b11,2,直待皮穿□,0

Z119-621b12,0,僧問如何是三寶□師曰□禾麥豆□曰學人不會□師曰□,1

Z119-621b13,1,大衆欣然奉持□,0

Z119-621b14,0,汾州無業禪師□,0

Z119-621b15,0,師謁馬祖□祖睹狀貌奇偉□語音如鐘□乃曰□巍巍堂堂□,0

Z119-621b16,0,其中無佛□師禮□而問曰□三乘文學□□窮其旨□,2

Z119-621b17,2,常聞禪門卽心是佛□實未能了□祖曰□祇未了底心卽是□,1

Z119-621b18,1,更無別物□師曰□如何是祖師西來密傳心印□祖曰□,2

Z119-622a1,2,大德正鬧在□且去別時來□師□出□祖召曰大德□師回首□,1

Z119-622a2,1,祖曰□是甚□□師便領悟□乃禮拜□祖曰□,7

Z119-622a3,7,這鈍漢禮拜作□師旣住後□凡學者致問□多答之曰莫妄想□,0

Z119-622a4,0,師曰□諸佛不曾出世□亦無一法與人□但隨病施方□,1

Z119-622a5,1,遂有十二分敎□如將蜜果換苦葫蘆□淘汝諸人業根□,0

Z119-622a6,0,又云□他古德道人得意之後□茅茨石室□,5

Z119-622a7,5,向折脚□中煮飯喫□過三二十年□名利不干懷□財寶不爲念□,2

Z119-622a8,2,大忘人世□隱跡巖叢□君王命而不來□諸侯請而不赴□,2

Z119-622a9,2,豈同我輩貪名愛利□汨沒世塗□如短販人□,0

Z119-622a10,0,芙蓉太毓禪師□,0

Z119-622a11,0,師因行食到龐居士前□居士擬接□師乃縮手曰□,2

Z119-622a12,2,生心受施□淨名早訶□去此一機□居士還甘否□居士曰□,2

Z119-622a13,2,當時善現豈不作家□師曰□非關他事□居士曰□食到口邊□,1

Z119-622a14,1,被他奪□□師乃下食□居士曰□不消一句□,0

Z119-622a15,0,居士又問馬大師著實爲人處□還分付吾師否□師曰□,0

Z119-622a16,0,某甲尙未見他□作□生知他著實處□居士曰□,3

Z119-622a17,3,祇此見知也無討處□師曰□居士也不得一向言說□居士曰□,1

Z119-622a18,1,一向言說□師又失宗□若作兩向三向□師還開得口否□,1

Z119-622b1,1,師曰□直是開口不得□可謂實也□居士撫掌而出□,0

Z119-622b2,0,利山和尙□,0

Z119-622b3,0,僧問衆色歸空□空歸何所□師曰□舌頭不出口□,3

Z119-622b4,3,曰爲甚□不出口□師曰□內外一如故□,0

Z119-622b5,0,松山和尙□,0

Z119-622b6,0,師同龐居士喫茶□士擧□子曰□人人盡有分□,3

Z119-622b7,3,爲甚□道不得□師曰□祇爲人人盡有□所以道不得□士曰□,2

Z119-622b8,2,阿兄爲甚□□道得□師曰□不可無言也□士曰□灼然灼然□,1

Z119-622b9,1,師便喫茶□士曰□阿兄喫茶□爲甚□不揖客□師曰誰□,2

Z119-622b10,2,士曰龐公□師曰□何須更揖□後丹霞聞□乃曰□若不是松山□,1

Z119-622b11,1,幾被箇老翁惑亂一上□士聞之□乃令人傳語霞曰□,2

Z119-622b12,2,何不會取未擧□子時□,0

Z119-622b13,0,紫玉山道通禪師□,0

Z119-622b14,0,于&C3-4A54;相公問□如何是黑風吹其船舫□漂墮羅刹鬼國□,0

Z119-622b15,0,師曰□于&C3-4A54;客作漢□問恁□事作□□于公失色□,3

Z119-622b16,3,師乃指曰□這箇便是漂墮羅刹鬼國□公又問如何是佛□,2

Z119-622b17,2,師喚相公□公應諾□師曰□更莫別求□藥山聞曰□噫□,4

Z119-622b18,4,可惜于家漢□生理向紫玉山中□公聞乃謁見藥山□山問曰□,2

Z119-623a1,2,聞相公在紫玉山中大作佛事□是否□公曰不敢□乃曰□,2

Z119-623a2,2,承聞有語相救□今特來□山曰□有疑但問□公曰□如何是佛□,0

Z119-623a3,0,山召于&C3-4A54;□公應諾□山曰□是甚□□公於此有省□,0

Z119-623a4,0,五臺隱峰禪師□,0

Z119-623a5,0,師問石頭如何得合道去□頭曰□我亦不合道□師曰□,1

Z119-623a6,1,畢竟如何□頭曰□汝被這箇□得多少時耶□,0

Z119-623a7,0,石頭□草次□師在左側叉手而立□,7

Z119-623a8,7,頭飛□子向師前□一株草□師曰□和尙祇□得這箇□不□得那箇□,2

Z119-623a9,2,頭提起□子□師接得便作□草勢□頭曰□汝祇□得那箇□,1

Z119-623a10,1,不解□得這箇□師無對□,0

Z119-623a11,0,師推車次□馬祖展脚在路上坐□師曰□請師收足□祖曰□,0

Z119-623a12,0,巳展不縮□師曰□巳進不退□乃推車□損祖脚□,3

Z119-623a13,3,祖歸法堂□執斧子曰□適來□損老僧脚底出來□師便出□,2

Z119-623a14,2,於祖前引頸□祖笑置斧□,0

Z119-623a15,0,到南泉□値衆參次□泉指淨甁曰□銅甁是境□甁中有水□,0

Z119-623a16,0,不得動著境□與老僧將水來□,9

Z119-623a17,9,師拈起淨甁向泉面前瀉□泉便休□,0

Z119-623a18,0,到□山□便入堂□於上板頭解放衣□□□聞師叔到□,1

Z119-623b1,1,先具威儀下堂內相看□師見來□便作臥勢□□便歸方丈□,0

Z119-623b2,0,師乃發去□少間□山問侍者□師叔在否□曰巳去□□曰□,0

Z119-623b3,0,去時有甚□語□曰無語□□曰□莫道無語□其聲如雷□,0

Z119-623b4,0,師在襄州破威儀堂□只著□衣□於砧椎邊拈椎云□,1

Z119-623b5,1,道得卽不打□於時大衆默然□師便打一下□,0

Z119-623b6,0,南嶽西園曇藏禪師□,0

Z119-623b7,0,師一日自燒浴次□僧問何不使沙彌□師撫掌三下□,0

Z119-623b8,0,東廚有一大□長數丈□張口□氣□毒□熾然□,3

Z119-623b9,3,侍者請避之□師曰□死可逃乎□彼以毒來□我以慈受□毒無實性□,0

Z119-623b10,0,激發則强□慈苟無綠□□親一揆□言訖□其□按首徐行□,0

Z119-623b11,0,條然不見□,0

Z119-623b12,0,磁州馬頭峰神藏禪師□,0

Z119-623b13,0,上堂□知而無知□不是無知而說無知□便下座□,0

Z119-623b14,0,烏臼和尙□,0

Z119-623b15,0,玄紹二上座參□師乃問二禪客發足甚□處□,3

Z119-623b16,3,玄曰江西□師便打□玄曰□久知和尙有此機要□師曰□汝旣不會□,0

Z119-623b17,0,後面箇師僧祇對看□紹擬近前□師便打曰□,4

Z119-623b18,4,信知同坑無異土□參堂去□,0

Z119-624a1,0,問僧近離甚處□曰定州□師曰□定州法道何似這裡□,1

Z119-624a2,1,曰不別□師曰□若不別□更轉彼中去□便打□僧曰□棒頭有眼□,0

Z119-624a3,0,不得草草打人□師曰□今日打著一箇也□又打三下□,1

Z119-624a4,1,僧便出去□師曰□屈棒元來有人喫在□,7

Z119-624a5,7,曰爭奈杓柄在和尙手裡□師曰□汝若要□山僧回與汝□,7

Z119-624a6,7,僧近前奪棒打師三下□師曰□屈棒屈棒□曰有人喫在□師曰□,5

Z119-624a7,5,草草打著箇漢□僧禮拜□師曰□□與□去也□僧大笑而出□師曰□,2

Z119-624a8,2,消得恁□□消得恁□□,0

Z119-624a9,0,古寺和尙□,0

Z119-624a10,0,丹霞來參經宿□明旦粥熟□行者祇盛一□與師□,2

Z119-624a11,2,又盛一碗自喫□殊不顧丹霞□丹霞亦自盛粥喫□行者曰□,1

Z119-624a12,1,五更侵早起□更有夜行人□丹霞問師□何不敎訓行者□,1

Z119-624a13,1,得恁□無禮□師曰□淨地上不要點□人家男女□丹霞曰□,0

Z119-624a14,0,幾不問過這老漢□,0

Z119-624a15,0,石臼和尙□,0

Z119-624a16,0,師初參馬祖□祖問甚□處來□師曰□烏臼來□祖曰□,2

Z119-624a17,2,烏臼近日有何言句□師曰□幾人於此茫然□祖曰□茫然且置□,0

Z119-624a18,0,□然一句作□生□師乃近前三步□祖曰□,5

Z119-624b1,5,我有七棒寄打烏臼□□還甘否□師曰□和尙先喫□某甲後甘□,0

Z119-624b2,0,本谿和尙□,0

Z119-624b3,0,師因龐居士問□丹霞打侍者意在何所□師曰□,3

Z119-624b4,3,大老翁見人長短在□居士曰□爲我與師同參□方敢借問□師曰□,0

Z119-624b5,0,若恁□從頭擧來□共□商量□居士曰□,6

Z119-624b6,6,大老翁不可共□說人是非□師曰□念翁年老□居士曰□罪過罪過□,0

Z119-624b7,0,石林和尙□,0

Z119-624b8,0,師見龐居士來□乃□起拂子曰□不落丹霞機□,3

Z119-624b9,3,試道一句子□居士奪□拂子□□自□起拳□師曰□正是丹霞機□,0

Z119-624b10,0,居士曰□與我不落看□師曰□丹霞患啞□龐公患聾□,2

Z119-624b11,2,居士曰□恰是□師無語□居士曰□向道偶爾□又一日問居士□,1

Z119-624b12,1,某甲有箇借問□居士莫惜言語□居士曰□便請擧來□師曰□,0

Z119-624b13,0,元來惜言語□居士曰□這箇問訊□不覺落他便宜□,2

Z119-624b14,2,師乃掩耳曰□作家作家□,0

Z119-624b15,0,鎭州金牛和尙□,0

Z119-624b16,0,師每自做飯供養衆僧□至齋時□□飯桶到堂前作舞□,0

Z119-624b17,0,呵呵大笑曰□菩薩子□喫飯來□,0

Z119-624b18,0,百靈和尙□,0

Z119-625a1,0,師一日與龐居士路次相逢□問曰□南嶽得力句□,2

Z119-625a2,2,還曾擧向人也無□士曰□曾擧來□師曰□擧向甚□人□,3

Z119-625a3,3,士以手自指曰龐公□師曰□直是妙德空生□也讚歎不及□,2

Z119-625a4,2,士□問阿師得力句□是誰得知□師戴笠子便行□,4

Z119-625a5,4,士曰善爲道路□師更不回首□,0

Z119-625a6,0,則川和尙□,0

Z119-625a7,0,師摘茶次□龐蘊曰□法界不容身□師還見我否□師曰□,1

Z119-625a8,1,不是老師□□答公話□士曰□有問有答□蓋是尋常□,3

Z119-625a9,3,師乃摘茶不聽□士曰□莫怪適來容易借問□師亦不顧□士喝曰□,0

Z119-625a10,0,這無禮儀老漢□待我一一擧向明眼人□,5

Z119-625a11,5,師乃抛□茶籃□便歸方丈□,0

Z119-625a12,0,一日在方丈內坐□士來見□乃曰□只知端居丈室□,2

Z119-625a13,2,不覺僧到參時□師垂下一足□士便出□行三兩步□回□,2

Z119-625a14,2,師乃收足□士曰□可謂自由自在□師曰□我是主□士曰□,3

Z119-625a15,3,阿師只知有主□不知有客□師喚侍者點茶□士作舞而出□,0

Z119-625a16,0,□州打地和尙□,0

Z119-625a17,0,師自江西領旨□常晦其名□凡學者致問□,5

Z119-625a18,5,唯以棒打地示之□時謂之打地和尙□一日被僧藏□棒□然後致問□,0

Z119-625b1,0,師但張其口□僧問門人曰□祇如和尙□每日有人問□,1

Z119-625b2,1,便打地□意旨如何□門人卽於□內取柴一片□,4

Z119-625b3,4,擲置釜中江西□樹和尙□,0

Z119-625b4,0,師臥次□道吾近前牽被覆之□師曰作□□吾曰蓋覆□,1

Z119-625b5,1,師曰□臥底是□坐底是□吾曰□不在這兩處□師曰□,4

Z119-625b6,4,爭奈蓋覆何□吾曰□莫亂道□,0

Z119-625b7,0,道吾一日從外歸□師問甚□處去來□道吾曰□親近來□,0

Z119-625b8,0,師曰□用□這兩片皮作□□道吾曰借□師曰□,4

Z119-625b9,4,他有從汝借□無作□生□道吾曰□祇爲有所以借□,0

Z119-625b10,0,淨盃和尙□,0

Z119-625b11,0,凌行婆來禮拜□師與坐喫茶□,9

Z119-625b12,9,婆乃問盡力道不得底句□分付阿誰□師曰□浮盃無剩語□婆曰□未到浮盃□,2

Z119-625b13,2,不妨疑著□師曰□別有長處□不妨拈出□婆□手哭曰□,3

Z119-625b14,3,蒼天中更添□苦□師無語□婆曰□語不知偏正□理不識倒邪□,1

Z119-625b15,1,爲人卽禍生□後有僧擧似南泉□泉曰□苦哉浮盃□,3

Z119-625b16,3,被這老婆□折一上□婆後聞□笑曰□王老師猶少機關在□,2

Z119-625b17,2,澄一禪客逢見行婆□便問□生是南泉猶少機關在□,2

Z119-625b18,2,婆乃哭曰□可悲可痛□一罔措□婆曰□會□□一合掌而立□婆曰□,0

Z119-626a1,0,伎死禪和□如麻似粟□一擧似趙州□州曰□,5

Z119-626a2,5,我若見這臭老婆□問敎口啞□一曰□未審和尙□生問他□州便打□,1

Z119-626a3,1,一曰□爲甚□□打某甲□州曰□似這伎死漢不打□,3

Z119-626a4,3,更待幾時□連打數棒□婆聞□曰□趙州合喫婆手裡棒□,3

Z119-626a5,3,後僧擧似趙州□州哭曰□可悲可痛□婆聞此語□合掌歎曰□,2

Z119-626a6,2,趙州眼光□破四天下□州令僧問如何是趙州眼□,3

Z119-626a7,3,婆乃□起拳頭□僧回擧似趙州□州作偈曰□當機□面提□,2

Z119-626a8,2,□面當機疾□報汝凌行婆□哭聲何得失□婆以偈答曰□,2

Z119-626a9,2,哭聲師巳曉□巳曉復誰知□當時摩竭國□幾喪目前機□,0

Z119-626a10,0,潭州龍山和尙□,0

Z119-626a11,0,洞山與密師伯行脚□見溪流菜葉□洞曰□深山無人□,1

Z119-626a12,1,因何有菜隨流□莫有道人居否□乃相與撥草□,4

Z119-626a13,4,溪行五七里間□忽見師羸形異貌□放下行李問訊□師曰□,3

Z119-626a14,3,此山無路□□黎從何處來□洞曰□無路且置□和尙從何而入□,1

Z119-626a15,1,師曰□我不從雲水來□洞曰□和尙住此山多少時耶□師曰□,0

Z119-626a16,0,春秋不涉□洞曰□和尙先住□此山先住□師曰不知□洞曰□,0

Z119-626a17,0,爲甚□不知□師曰□我不從人天來□洞曰□,5

Z119-626a18,5,和尙得何道理□便住此山□師曰□我見兩箇泥牛□入海□,4

Z119-626b1,4,直至於今絶消息□洞山始具威儀禮拜□便問如何是主中賓□,1

Z119-626b2,1,師曰□靑山覆白雲□曰如何是賓中主□師曰□長年不出戶□,0

Z119-626b3,0,曰賓主相去幾何□師曰□長江水上波□曰賓主相見□,1

Z119-626b4,1,有何言說□師曰□淸風拂白月□洞山辭退□師乃述偈曰□,1

Z119-626b5,1,三間茅屋從來住□一道神光萬境閒□莫把是非來辨我□,0

Z119-626b6,0,浮生穿鑿不相關□又曰□一池荷葉衣無數□,4

Z119-626b7,4,滿地松花食有餘□剛被世人知住處□又移茅屋入深居□因燒庵□,0

Z119-626b8,0,不知所如□故人亦稱隱山和尙□,0

Z119-626b9,0,襄州龐蘊居士□,0

Z119-626b10,0,唐貞元初□謁石頭□乃問不與萬法爲侶者是甚□人□,0

Z119-626b11,0,頭以手掩其口□豁然有省□後與丹霞爲友□,4

Z119-626b12,4,一日石頭問曰□見老僧以來□日用事作□生□士曰□若問日用事□,0

Z119-626b13,0,卽無開口處□乃呈偈曰□日用事無別□惟吾自偶諧□,1

Z119-626b14,1,頭頭非取捨□處處沒張乖□朱紫誰爲號□邱山絶點埃□,1

Z119-626b15,1,神通幷妙用□運水及搬柴□頭然之□曰子以緇耶素耶□,1

Z119-626b16,1,士曰□願從所慕□遂不剃染□後參馬祖□問曰□,5

Z119-626b17,5,不與萬法爲侶者是甚□人□祖曰□,12

Z119-626b18,12,待汝一口吸盡西江水卽向汝道□士於言下頓領玄旨□,0

Z119-627a1,0,士見丹霞□霞作走勢□士曰□猶是抛身勢□,5

Z119-627a2,5,作□生是嚬呻勢□霞便坐□士以□杖劃地作七字□,6

Z119-627a3,6,霞於下劃箇一字□士曰□因七見一□見一忘七□霞便起去□士曰□,3

Z119-627a4,3,更坐少時□猶有第二句在□霞曰□向這裡著語得□□,4

Z119-627a5,4,士遂哭出去□,0

Z119-627a6,0,士悟後□以舟盡載珍□數萬□沈之湘流□,5

Z119-627a7,5,擧室修行有女名靈照□常□竹□籬以供朝夕□有偈曰□有男不婚□,0

Z119-627a8,0,有女不嫁□大家團欒頭□共說無生話□,0

Z119-627a9,0,士一日庵中獨坐□驀地云□難難□十石油麻樹上□□,1

Z119-627a10,1,龐婆接聲云□易易□百草頭上祖師意□靈照云□也不難□,1

Z119-627a11,1,也不易□飢來喫飯困來睡□,0

Z119-627a12,0,士坐次□問靈照曰□古人道明明百草頭□,5

Z119-627a13,5,明明祖師意作□生□照曰□老老大大□作這箇語話□士曰□□作□生□,0

Z119-627a14,0,照曰□明明石草頭□明明祖師意□士乃笑□,0

Z119-627a15,0,士賣竹□籬□下橋喫撲□靈照見□亦去爺邊倒□士日□,1

Z119-627a16,1,□作甚□□照曰□見爺倒地□某甲相扶□士曰□,5

Z119-627a17,5,賴是無人見士將入滅□謂靈照曰□視日早晩□及午以報□照遽報□,1

Z119-627a18,1,日巳中矣□而有蝕也□士出戶觀次□靈照卽登父座□,2

Z119-627b1,2,合掌坐亡□士笑曰□我女鋒捷矣□於是更延七日□,4

Z119-627b2,4,州牧于公&C3-4A54;問疾次□士謂之曰□但願空諸所有□愼勿實諸所無□,0

Z119-627b3,0,好去□世間皆如影響□言訖□枕于公膝而化□,4

Z119-627b4,4,遺命焚棄江湖□,0

Z119-627b5,0,藥山惟儼禪師□,0

Z119-627b6,0,住藥山後□海衆四集□遵布衲浴佛□師曰□這箇從汝浴□,0

Z119-627b7,0,還浴得那箇□□遵曰□把將那箇來□師乃休□,0

Z119-627b8,0,院主報打鐘也□請和尙上堂□師曰□汝與我擎□盂去□,0

Z119-627b9,0,曰和尙無手來多少時□師曰□汝祇是枉披袈裟□,2

Z119-627b10,2,曰某甲祇恁□□和尙如何□師曰□我無這箇眷屬□,0

Z119-627b11,0,謂雲巖曰□與我喚沙彌來□巖曰□喚他來作甚□□師曰□,0

Z119-627b12,0,我有箇折脚□子□要他提上□下□巖曰□,5

Z119-627b13,5,恁□則與和尙出隻手去也□師便休□,0

Z119-627b14,0,園頭栽菜次□師曰□栽卽不障汝栽□莫敎根生□,3

Z119-627b15,3,曰旣不敎根生□大衆喫甚□□師曰□汝還有口□□頭無對□,0

Z119-627b16,0,師晩參云□我有一句子□待特牛生兒卽向汝道□,2

Z119-627b17,2,時有僧便出云□特牛生兒也□祇是和尙不道□,5

Z119-627b18,5,師喚侍者將燈來□其僧便抽身入衆□,0

Z119-628a1,0,師問龐居士□一乘中還著得這箇事□□士曰□,3

Z119-628a2,3,某甲祇管日求升合□不知還著得□□師曰□,7

Z119-628a3,7,道居士不見石頭得□□士曰□拈一放一□未爲好手□師曰□老僧住持事繁□,0

Z119-628a4,0,士珍重便出□師曰□拈一放一的是好手□士曰□,3

Z119-628a5,3,好箇一乘問宗□今日失□也□師曰是是□,0

Z119-628a6,0,師因僧問學人有疑□請師決□師曰□待上堂時來□,2

Z119-628a7,2,與□黎決疑□至晩上堂□衆集□師曰□,9

Z119-628a8,9,今日請決疑上座在甚□處□其僧出衆而立□師下禪□把住曰□大衆□,3

Z119-628a9,3,這僧有疑□便與一推□□歸方丈□,0

Z119-628a10,0,問僧年多少也□僧云□七十二也□師云□是年七十二那□,0

Z119-628a11,0,僧云是□師便打□,0

Z119-628a12,0,問已事未明□乞和尙指示□師良久曰□,6

Z119-628a13,6,吾今爲汝道一句亦不難□祇宜汝於言下便見去□猶較些子□,3

Z119-628a14,3,若更入思量□□成吾罪過□不如且各合口□免相累及□,0

Z119-628a15,0,師令供養主抄化□甘贄行者問□甚處來□曰藥山來□,1

Z119-628a16,1,甘曰作□□曰敎化□甘曰□將得藥來□□曰行者有甚□病□,0

Z119-628a17,0,甘便捨銀兩錠□意山中有人□必不受此□主歸納疏□,1

Z119-628a18,1,師問曰□子歸何速□主擧前話□師曰□速送還他□,4

Z119-628b1,4,子著賊了也□主遂送還□甘曰□由來有人□益金以施□,0

Z119-628b2,0,師久不陞座□一日院主白云□大衆久思和尙示誨□,1

Z119-628b3,1,曰打鐘著□時大衆□集定□便下座歸方丈□,5

Z119-628b4,5,院主隨後問云□和尙許爲大衆說話□爲甚□一言不措□師曰□,2

Z119-628b5,2,經有經師□律有律師□爭怪得老僧□,0

Z119-628b6,0,丹霞天然禪師□,0

Z119-628b7,0,一日石頭告衆曰□來日□佛殿前草□至來日□,3

Z119-628b8,3,大衆諸童行各備□□□草□獨師以盆盛水沐頭□,4

Z119-628b9,4,於石頭前胡□□頭見而笑之□便與剃髮□又爲說戒□,5

Z119-628b10,5,師乃掩耳而出□再往江西謁馬祖□未參禮□,9

Z119-628b11,9,便入僧堂內騎聖僧頸而坐□時大衆驚愕□遽報馬祖□祖躬入堂視之□,3

Z119-628b12,3,曰我子天然□師卽下地禮拜曰□謝師賜法號□因名天然□,2

Z119-628b13,2,祖問從甚處來□師曰石頭□祖曰□石頭路滑□還□倒汝□□,1

Z119-628b14,1,師曰□若□倒□卽不來也□乃杖錫觀方□,0

Z119-628b15,0,過慧林寺□遇天大寒□取木佛燒火向□院主訶曰□,2

Z119-628b16,2,何得燒我木佛□師以杖子撥灰曰□吾燒取舍利□主曰□,2

Z119-628b17,2,木佛何有舍利□師曰□旣無舍利□更取兩尊燒□,5

Z119-628b18,5,主自後眉鬚墮落□,0

Z119-629a1,0,明日再往禮拜□見國師便展坐具□國師曰□不用不用□,0

Z119-629a2,0,師退後□國師曰□如是如是□師□進前□國師曰□,3

Z119-629a3,3,不是不是□師繞國師一幣便出□國師曰□去聖時遙□人多懈怠□,0

Z119-629a4,0,三十年後□覓此漢也難得□,0

Z119-629a5,0,訪龐居士□見女子靈照洗菜次□師曰□居士在否□,2

Z119-629a6,2,女子放下菜籃叉手而立□師又問居士在否□,5

Z119-629a7,5,女子提籃便行□師遂回□須臾居士歸□女子乃擧前話□士曰□,3

Z119-629a8,3,丹霞在□□女曰去也□士曰□赤土塗牛□□,0

Z119-629a9,0,師問龐居士□昨日相見何似今日□士曰□,5

Z119-629a10,5,如法擧昨日事來□作箇宗眼□師曰□祇如宗眼還著得龐公□□士曰□,0

Z119-629a11,0,我在□眼裡□師曰□某甲眼窄□何處安身□士曰□,3

Z119-629a12,3,是眼何窄□是身何安□師休去□士曰□更道取一句□便得此話圓□,0

Z119-629a13,0,師亦不對□士曰□就中這一句無人道得□,0

Z119-629a14,0,師與龐居士行次□見一泓水□士以手指曰便與□□,1

Z119-629a15,1,也還辨不出□師曰□灼然是辨不出□士乃□水潑師二□□,0

Z119-629a16,0,師曰□莫與□□莫與□□士曰□須與□□須與□□,4

Z119-629a17,4,師□□水發士三□□師曰□正與□時□堪作甚□□士曰□無外物□,1

Z119-629a18,1,師曰□得便宜者少□士曰□誰是落便宜者□,0

Z119-629b1,0,問僧甚□處宿□曰山下宿□師曰□甚□處喫飯□,3

Z119-629b2,3,曰山下喫飯□師曰□將飯與□黎喫底人還具眼也無□,3

Z119-629b3,3,僧無對潮州大顚禪師□,0

Z119-629b4,0,僧問其中人相見時如何□師曰□早不其中也□,3

Z119-629b5,3,曰其中者如何□師曰□不作箇問□,0

Z119-629b6,0,韓文公一日相訪□問師春秋多少□,7

Z119-629b7,7,師提起數珠曰會□□公曰不會□師曰□晝夜一百八□公不曉遂回□,3

Z119-629b8,3,次日再來□至門前見首座□擧前話問□意旨如何□座□齒三下□,0

Z119-629b9,0,及見師□理前問□師亦□齒三下□公曰□,6

Z119-629b10,6,元來佛法無兩般□師曰□是何道理□公曰□適來問首座亦如是□,3

Z119-629b11,3,師乃召首座問是汝如此對否□座曰是□師便打□□出院□,0

Z119-629b12,0,文公又一日白師曰□弟子軍州事繁□,6

Z119-629b13,6,佛法省要處乞師一語□師良久□公罔措□時三平爲侍者□,5

Z119-629b14,5,乃敲禪□三下□師曰作□□平曰□先以定動□後以智&CX-2155;□公乃曰□,2

Z119-629b15,2,和尙門風高峻□弟子於侍者邊得箇入處□,0

Z119-629b16,0,僧問苦海波深□以何爲船筏□師曰□以木爲船筏□,2

Z119-629b17,2,曰恁□卽得度也□師曰□盲者依前盲□啞者依前啞□,0

Z119-629b18,0,一日將痒和子廊下行□逢一僧問訊次□,5

Z119-630a1,5,師以痒和子驀口打曰會□□曰不會□師曰□大顚老野狐□,4

Z119-630a2,4,不曾孤負人□,0

Z119-630a3,0,潭州長□禪師□,0

Z119-630a4,0,師問僧甚處來□曰九華山控石庵□師曰□,5

Z119-630a5,5,庵主是甚□人□曰馬祖下尊宿□師曰□名甚□□曰不委他法號□師曰□,0

Z119-630a6,0,他不委□□不委□曰尊宿眼在甚處□師曰□,5

Z119-630a7,5,若是庵主親來□今日也須喫棒□曰賴遇和尙放過某甲□師曰□,2

Z119-630a8,2,百年後討箇師僧也難得□,0

Z119-630a9,0,李行婆來□師乃問憶得在絳州時事□□婆曰□,3

Z119-630a10,3,非師不委□師曰□多虛少實在□婆曰□有甚諱處□師曰□,4

Z119-630a11,4,念□是女人□放□□杖□婆曰□某甲終不見尊宿過□師曰□,3

Z119-630a12,3,老僧過在甚□處□婆曰□和尙無過□婆豈有過□師曰□,4

Z119-630a13,4,無過底人作□生□婆乃□拳曰□與□總成顚倒□師曰□,4

Z119-630a14,4,實無諱處師見僧□乃擒住曰□獅子兒□野干屬□僧以手作撥眉勢□,0

Z119-630a15,0,師曰□雖然如此□猶欠哮吼在□僧擒住師曰□,4

Z119-630a16,4,偏愛行此一機□師與一□□僧拍手三下□師曰□若見同風□,3

Z119-630a17,3,汝甘與□否□曰終不由別人□師作撥眉勢□僧曰□猶欠哮吼在□,0

Z119-630a18,0,師曰□料想不由別人□,0

Z119-630b1,0,汾州石樓禪師□,0

Z119-630b2,0,僧問未識本來性□乞師方便指□師曰□石樓無耳□□,1

Z119-630b3,1,曰某甲自知非□師曰□老僧還有過□曰和尙過在甚□處□,0

Z119-630b4,0,師曰□過在汝非處□僧禮拜□師便打□,0

Z119-630b5,0,大同濟禪師□,0

Z119-630b6,0,米胡領衆來□□欲相見□師便□轉禪□□面壁而坐□,1

Z119-630b7,1,米於背後立少時□□回客住□師曰□是卽是□若不驗破□,1

Z119-630b8,1,巳後遭人貶剝□令侍者請米□米□□轉禪□便坐□,2

Z119-630b9,2,師乃□禪□一幣□便歸方丈□米□□倒禪□□領衆便出□,0

Z119-630b10,0,訪龐居士□士曰□憶在母胎時□有一則語□擧似阿師□,1

Z119-630b11,1,切不得作道理主持□師曰□猶是隔生也□士曰□,4

Z119-630b12,4,向道不得作道理□師曰□驚人之句□爭得不□□士曰□如師見解□,1

Z119-630b13,1,可謂驚人□師曰□不作道理□□成作道理□士曰□,4

Z119-630b14,4,不但隔一生兩生□師曰□粥飯底僧□一任檢責□士鳴指三下□,0

Z119-630b15,0,師見龐居士來□便掩□門曰□多知老翁□莫與相見□,1

Z119-630b16,1,士曰□獨坐獨語□過在阿誰□師便開門□□出□被士把住曰□,0

Z119-630b17,0,師多知□我多知□師曰□多知且置□閉門開門□卷之與舒□,0

Z119-630b18,0,相較幾許□士曰□祇此一問□氣急殺人□師默然□士曰□,1

Z119-631a1,1,弄巧成拙□,0

Z119-631a2,0,一日問龐居士□是箇語言□古今少人避得□,4

Z119-631a3,4,只如龐公還避得□□曰諾□師再擧前話□士曰□甚□處去來□師曰□,0

Z119-631a4,0,非但如今□古人亦有此語□士作舞而出去□師曰□,2

Z119-631a5,2,風顚老□風顚老□自過敎誰檢□,0

Z119-631a6,0,士來訪□提起□籬喚曰□大同師□大同師□師不顧□士曰□,0

Z119-631a7,0,石頭一宗□瓦解□消□師曰□若不得龐公輩□灼然如此□,0

Z119-631a8,0,士抛下□籬曰□寧敎不直一文錢□師曰□錢雖不直□,1

Z119-631a9,1,欠他又爭得□士作舞而退□師乃提起□籬曰□龐公龐公□,0

Z119-631a10,0,士曰□□要我□籬□我要□木杓□師作舞而退□,3

Z119-631a11,3,士撫掌笑曰□歸去來□歸去來□,0

Z119-631a12,0,黃檗希運禪師□,0

Z119-631a13,0,師上堂□衆□集□師拈□杖一時打散□復召大衆□,2

Z119-631a14,2,衆回首□師曰□月似彎弓□少雨多風□問如何是西來意□,2

Z119-631a15,2,師便打□,0

Z119-631a16,0,一日上堂□大衆雲集□乃曰□汝等諸人欲何所求□,2

Z119-631a17,2,以□杖□之□大衆不散□師□復坐曰□,8

Z119-631a18,8,汝等諸人盡是&C3-4B37;酒糟漢□恁□行脚□取笑於人□但見八百一千人處便去□,0

Z119-631b1,0,不可圖他熱鬧也□汝等旣稱行脚□亦須著些精神好□,0

Z119-631b2,0,還知道大唐國裡無禪師□□時有僧問□,5

Z119-631b3,5,諸方尊宿盡聚衆開化□爲甚□□道無禪師□師曰□不道無禪□,2

Z119-631b4,2,祇是無師□,0

Z119-631b5,0,長慶大安禪師□,0

Z119-631b6,0,僧問此陰巳謝□彼陰未生時如何□師曰□此陰未謝□,1

Z119-631b7,1,那箇是大德□曰不會□師曰□若會此陰□便明彼陰□,0

Z119-631b8,0,問黃巢軍來□和尙向甚□處逈避□師曰□五蘊山中□,1

Z119-631b9,1,曰忽被他捉著時如何□師曰□惱亂將軍□,0

Z119-631b10,0,古靈神贊禪師□,0

Z119-631b11,0,師行脚遇百丈開悟□□回□受業本師問曰□,4

Z119-631b12,4,汝離吾在外□得何事業□日□無事業□遂遣執役□一日因□身□,1

Z119-631b13,1,命師去垢□師乃□背曰□好所佛堂而佛不聖□,4

Z119-631b14,4,本師回首視之□師曰佛雖不聖□且能放光□,8

Z119-631b15,8,本師又一日在□下看經□蜂子投□紙求出□師睹之曰□,7

Z119-631b16,7,世界如許廣闊不肯出□鑽他故紙驢年去□遂有偈曰□空門不肯出□,2

Z119-631b17,2,投□也太癡□百年鑽故紙□何日出頭時□本師置經問曰□,1

Z119-631b18,1,汝行脚遇何人□吾前後見汝發言異常□師曰□,4

Z119-632a1,4,某甲蒙百丈和尙指箇歇處□今欲報慈德耳□,7

Z119-632a2,7,本師於是告衆致齋□請師說法□師乃登座□擧唱百丈門風曰□靈光獨耀□,0

Z119-632a3,0,逈脫根塵□體露眞常□不拘文字□心性無染□本自圓成□,0

Z119-632a4,0,但離妄緣□卽如如佛□本師於言下感悟□曰何期垂老□,0

Z119-632a5,0,得聞極則事□,0

Z119-632a6,0,天台平田普岸禪師□,0

Z119-632a7,0,師訪茂源和尙□源□起迎□師近前把住云□開口卽失□,0

Z119-632a8,0,閉口卽喪□去此二途□請師別道□源以手掩鼻□,3

Z119-632a9,3,師放開云□一步較易□兩步較難□源云□著甚死急□師云□,3

Z119-632a10,3,若非是師□不免諸方點檢□,0

Z119-632a11,0,臨濟訪師□到路口□先逢一嫂在田使牛□,5

Z119-632a12,5,濟問嫂平田路向甚□處去□嫂打牛一棒曰□這畜生到處走到□,1

Z119-632a13,1,此路也不識□濟又曰□我問□平田路向甚□處去□嫂曰□,0

Z119-632a14,0,這畜生五歲尙使不得□濟心語曰□欲觀主人□,3

Z119-632a15,3,先觀所使□便有抽釘拔楔之意□及見師□,8

Z119-632a16,8,師問□還曾見我嫂也未□濟曰□巳收下了也□師遂問近離甚處□濟曰□,2

Z119-632a17,2,江西黃檗□師曰□情知□見作家來□濟曰□特來禮拜和尙□,1

Z119-632a18,1,師曰□巳相見了也□濟曰□賓主之禮□合施三拜□師曰□,2

Z119-632b1,2,旣是賓主之禮□禮拜著□,0

Z119-632b2,0,洪州東山慧禪師□,0

Z119-632b3,0,大於侍者到□師問金剛正定□一切皆然□秋去冬來□,1

Z119-632b4,1,且作□生□者曰□不妨和尙借問□師曰□卽今卽得□,3

Z119-632b5,3,去後作□生□者曰□誰敢問著某甲□師曰□大於還得□□者曰□,1

Z119-632b6,1,猶要別人點檢在□師曰□輔弼宗師□不廢光彩□,4

Z119-632b7,4,侍者禮拜百丈山涅槃和尙□,0

Z119-632b8,0,師一日謂衆曰□汝等與我開田□我與汝說大義□,2

Z119-632b9,2,衆開田了□歸請說大義□師乃展兩手□衆罔措□,0

Z119-632b10,0,趙州眞際從□禪師□,0

Z119-632b11,0,師到黃檗□檗見來□便閉方丈門□,8

Z119-632b12,8,師乃把火於法堂內叫曰□救火救火□檗開門捉住曰道道□師曰□,4

Z119-632b13,4,賊過後張弓□,0

Z119-632b14,0,師一日於雪中倒臥□曰相救相救□有僧便去身邊臥□,0

Z119-632b15,0,師便起去□,0

Z119-632b16,0,師在東司上見遠侍者過□驀召文遠□遠應諾□師曰□,1

Z119-632b17,1,東司上不可與汝說佛法□,0

Z119-632b18,0,僧問二龍爭珠□誰是得者□師曰□老僧祇管看□,0

Z119-633a1,0,僧問至道無難唯嫌揀擇□是時人□臼否□師曰□,2

Z119-633a2,2,曾有人問我□老僧直得五年分疏不下□,0

Z119-633a3,0,問院主甚□處來□主曰□送生來□師曰□鴉爲甚□飛去□,0

Z119-633a4,0,主曰□□某甲□師曰□汝十年知事□作恁□語話□,3

Z119-633a5,3,主□問鴉爲甚□飛去□師曰□院主無殺心□,0

Z119-633a6,0,僧遊五臺□問一婆子曰□臺山路向甚處去□婆曰□,2

Z119-633a7,2,驀直去□僧便去□婆曰□好箇師僧□又恁□去□後有僧擧似師□,0

Z119-633a8,0,師曰□待我去勘過□明日師便去問□臺山路向甚處去□,0

Z119-633a9,0,婆曰□驀直去□師便去□婆曰□好箇師僧□又恁□去□,2

Z119-633a10,2,師歸院謂僧曰□臺山婆子爲汝勘破了也□,0

Z119-633a11,0,問如何是玄中玄□師曰□汝玄來多少時耶□,4

Z119-633a12,4,曰玄之久矣□師曰□□黎若不遇老僧□幾乎玄殺□,0

Z119-633a13,0,有一婆子令人送錢請轉藏經□師受施利了□,3

Z119-633a14,3,□下禪□轉一□□乃曰傳語婆□轉藏經巳竟□其人回擧似婆□,0

Z119-633a15,0,婆曰□此來請轉全藏□如何祇爲轉半藏□,0

Z119-633a16,0,官人問丹霞燒木佛□院主爲甚□眉鬚墮落□師云□,1

Z119-633a17,1,官人宅內變生作熟是甚□人□云所使□師云□,4

Z119-633a18,4,□是他好手□,0

Z119-633b1,0,問作何方便□卽得聞於未聞□師云□未聞且置□,3

Z119-633b2,3,□曾聞箇甚□來□,0

Z119-633b3,0,新到參□師曰□甚處來□曰南方來□師曰□佛法盡在南方□,0

Z119-633b4,0,汝來這裡作甚□□曰佛法豈有南北耶□師曰□,3

Z119-633b5,3,饒汝從雲居雪峰來□祇是箇擔板漢□,0

Z119-633b6,0,師問一婆子甚□處去□曰偸趙州筍去□師曰□,3

Z119-633b7,3,忽遇趙州又作□生□婆與一掌□師休去□,0

Z119-633b8,0,師因有老宿問近離甚處□師云□滑州□宿云□,4

Z119-633b9,4,幾程到這裡□師云□一□到□宿云□好箇捷疾鬼□師云□萬福大王□,1

Z119-633b10,1,宿云□參堂去□師應□□□,0

Z119-633b11,0,又謂衆曰□□若一生不離業林□不語五年十載□,2

Z119-633b12,2,無人喚□作啞漢□巳後佛也不奈□何□□若不信□,3

Z119-633b13,3,載取老僧頭去□,0

Z119-633b14,0,南泉從浴室裡過□見浴頭燒火□問云作什□□云燒浴□,0

Z119-633b15,0,泉云□記取來喚水□牛浴□浴頭應□□,6

Z119-633b16,6,至晩間浴頭入方丈□泉問作什□□云請水□牛去浴□泉云□,4

Z119-633b17,4,將得繩索來不□浴頭無對□師來問訊泉□泉擧似師□,5

Z119-633b18,5,師云某甲有語□泉便云□還將得繩索來□□師便近前驀鼻便□□,1

Z119-634a1,1,泉云是卽是□太□生□,0

Z119-634a2,0,師問南泉離四句絶百非外請師道□泉便歸方丈□,1

Z119-634a3,1,師云□這老和尙每常口&CX-2154;&CX-2154;地□及其問著一言不措□,1

Z119-634a4,1,侍者云□莫道和尙無語好□師便打一掌□,6

Z119-634a5,6,南泉便掩□方丈門□便把灰圍□□問僧云□道得卽開門□多有人下語□,0

Z119-634a6,0,□不契泉意□師云□蒼天蒼天□泉便開門□,0

Z119-634a7,0,問承聞和尙親見南泉是否□師云□,7

Z119-634a8,7,鎭州出大蘿蔔頭問如何是佛眞法身□師云□更嫌什□□,0

Z119-634a9,0,問如何是賓中主□師云□山僧不問婦□如何是主中賓□,0

Z119-634a10,0,師云□老僧無丈人□,0

Z119-634a11,0,問如何是一切法常住□師云□老僧不諱祖□其僧再問□,0

Z119-634a12,0,師云□今日不答話□,0

Z119-634a13,0,問萬物中何物最堅□師云□相罵饒汝接□□,4

Z119-634a14,4,相唾饒汝潑水□,0

Z119-634a15,0,問曉夜不停時如何□師云□僧中無與□兩稅百姓□,0

Z119-634a16,0,師上堂云□兄弟□正在第三□裡□,7

Z119-634a17,7,所以道但改舊時行履處□莫改舊時人共□□各自家出家□比來無事□,1

Z119-634a18,1,更問禪問道□三十二十人聚頭來問□,7

Z119-634b1,7,恰似欠伊禪道相似□□喚作善知識□我是同受□□老僧不是戱好□,2

Z119-634b2,2,恐帶累□古人□所以東道西說□,0

Z119-634b3,0,問如何是趙州主人公□師□云□這&C3-5E4A;桶漢□學人應□□,0

Z119-634b4,0,師云□如法&C3-5E4A;桶著□,0

Z119-634b5,0,問如何是學人本分事□師云□樹搖鳥散□魚驚水渾□,0

Z119-634b6,0,問如何玄中玄□師云□說什□玄中玄□七中七□,3

Z119-634b7,3,八中八問如何是玄中玄□師云□這僧若在□合年七十四五□,0

Z119-634b8,0,師上堂云□兄弟但改往修來□若不改□,6

Z119-634b9,6,大有著□處在尼問離□上來說處□請和尙指示□師□云□□破鐵甁□,0

Z119-634b10,0,尼將鐵甁添水來□請和尙答話□師笑之□,0

Z119-634b11,0,問從上至今卽心是佛不□卽心還許學人商量也無□,0

Z119-634b12,0,師云□卽心且置□商量箇什□□,0

Z119-634b13,0,師示衆云□擬心卽差□僧便問不擬心時如何□,3

Z119-634b14,3,師打二下云□莫是老僧辜負□黎□□,0

Z119-634b15,0,問凡有問答落在意根□不落意根師如何對□師云問□,0

Z119-634b16,0,學云□便請師道□師云□莫向這裡是非□,0

Z119-634b17,0,問上上人一撥便轉□下下人來時如何□師云□,3

Z119-634b18,3,汝是上上下下□云請和尙答話□師云話未有主在□,4

Z119-635a1,4,云某甲七千里來□莫作心行□師云□據□者一問□心行莫不得□□,0

Z119-635a2,0,此僧一宿便去□,0

Z119-635a3,0,問眞如凡聖皆是夢言□如何是眞言□師云□,4

Z119-635a4,4,更不道者兩箇□學云□兩箇且置□如何是眞言□師云唵&CX-224C;&C3-345B;&C7-214E;□,0

Z119-635a5,0,師示衆云□心生卽種種法生□心滅卽種種法滅□,2

Z119-635a6,2,□諸人作□生□僧乃問只如不生不滅時如何□師云□,2

Z119-635a7,2,我許□者一問□,0

Z119-635a8,0,師因參次云□明又未明□道昏欲曉□□在阿那頭□,2

Z119-635a9,2,僧云不在兩頭□師云□與□卽在中間也□云若在中間□,2

Z119-635a10,2,卽在兩頭□師云□這僧多少時在老僧這裡□作與□語話□,1

Z119-635a11,1,不出得三句裡□然直饒出得□也在三句裡□□作□生□,1

Z119-635a12,1,僧云□某甲使得三句□師云□何不早與□道□,0

Z119-635a13,0,問萬境俱起□還有惑不得者也無□師云有□學云□,2

Z119-635a14,2,如何是惑不得者□師云□□還信有佛法否□學云□,4

Z119-635a15,4,信有佛法古人道了□如何是惑不得者□師云□爲什□不問老僧□,0

Z119-635a16,0,學云問了也□師云惑也□,0

Z119-635a17,0,師云衆云□敎化得底人□是今生事□敎化不得底人□,1

Z119-635a18,1,是第三生□□若不敎化□恐墮□一切衆生□敎化亦是□□,0

Z119-635b1,0,是□還敎化也無□僧云敎化□師云□,7

Z119-635b2,7,一切衆生還見□也無□學云不見□師云□爲什□不見□學云無相□師云□,1

Z119-635b3,1,卽今還見老僧否□學云□和尙不是衆生□師云□,4

Z119-635b4,4,自知罪過卽得□,0

Z119-635b5,0,師云衆云□八百箇作佛漢□覓一箇道人難得□,0

Z119-635b6,0,問白雲不落時如何□師云□老僧不會上象□學云□,2

Z119-635b7,2,豈無賓主□師云□老僧是主□□黎是賓□白雲在什□處□,0

Z119-635b8,0,師示衆云□佛之一字□吾不喜聞□問和尙還爲人也無□,0

Z119-635b9,0,師云爲人□學云□如何爲人□師云□不識玄旨□徒勞念靜□,0

Z119-635b10,0,學云□旣是玄□作□生是旨□師云□我不把本□學云□,2

Z119-635b11,2,者箇是玄□如何是旨□師云□答□是旨□,0

Z119-635b12,0,問狗子還有佛性也無□師云無□學云上至諸佛□,2

Z119-635b13,2,下至□子□皆有佛性□狗子爲什□無□師云□,6

Z119-635b14,6,爲伊有業識性在□,0

Z119-635b15,0,問如何是道人□師云□我向道是佛人□,0

Z119-635b16,0,問凡有言句□擧手動足□盡落在學人網中□,4

Z119-635b17,4,離此外請師道□師云□老僧齋了未喫茶□,0

Z119-635b18,0,馬大夫問□和尙還修行也無□師云□,7

Z119-636a1,7,老僧若修行卽禍事□云和尙旣不修行□敎什□人修行□師云□,4

Z119-636a2,4,大夫是修行底人□云某甲何名修行□師云□若不修行□,4

Z119-636a3,4,爭得撲在人王位中□□得來赤凍紅地□無有解出期□,4

Z119-636a4,4,大夫乃下淚拜謝□,0

Z119-636a5,0,問學人才到□總不知門戶頭事如何□師云□,4

Z119-636a6,4,上座名什□□學云惠南□師云大好不知□,0

Z119-636a7,0,問學人欲學□又謗於和尙□如何得不謗去□,4

Z119-636a8,4,師云□名什□□學云道皎□師云□靜處去者米□子□,0

Z119-636a9,0,問不□寸絲時如何□師云不□什□□學云不□寸絲□,0

Z119-636a10,0,師云□大好不□寸絲□,0

Z119-636a11,0,問用處不現時如何□師云□用卽不無□現是誰□,0

Z119-636a12,0,問空劫中還有人修行也無□師云□換什□作空劫□,1

Z119-636a13,1,云無一物是□師云□者箇始稱修行□喚什□作空劫□,0

Z119-636a14,0,問如何是出家□師云不履高名□不求垢壞□,0

Z119-636a15,0,有秀才見師手中□杖乃云□佛不奪衆生願是否□,1

Z119-636a16,1,師云是□秀才云□某甲就和尙乞取手中□杖得否□師云□,0

Z119-636a17,0,君子不奪人所好□秀才云□某甲不是君子□師云□,2

Z119-636a18,2,老僧亦不是佛□,0

Z119-636b1,0,師因出外見婆子揷田云□忽遇猛虎作□生□婆云□,1

Z119-636b2,1,無一法可當情□師云□□婆子云□□師云□難有者箇在□,0

Z119-636b3,0,問如何是佛向上人□師云□只者牽耕牛底是□,0

Z119-636b4,0,問初生孩子還具六識也無□師云□,7

Z119-636b5,7,急流水上打毬子問唯佛一人是善知識如何□師云魔語□,0

Z119-636b6,0,問如何是急切處□師云一問一答□,0

Z119-636b7,0,問如何是無師智□師云□老僧不曾敎□黎□,0

Z119-636b8,0,問如何是親切一句□師云話墮也□,0

Z119-636b9,0,問如何是西來意□師云板齒生毛□,0

Z119-636b10,0,問如何是丈六金身□師云腋下打領□云學人不會□,1

Z119-636b11,1,師云□不會請人裁□,0

Z119-636b12,0,尼問如何是密密意□師以手□之□,7

Z119-636b13,7,云和尙猶有者箇在□師云□是□有者箇□,0

Z119-636b14,0,問如何是塵中人□師云□布施茶鹽錢來□,0

Z119-636b15,0,問如何是佛法大意□師云禮拜著□僧擬進話次□,2

Z119-636b16,2,師喚沙彌文遠□文遠到□師叱云□適來去什□處來□,0

Z119-636b17,0,問如何是忠言□師云□□娘醜陋□,0

Z119-636b18,0,問如何是忠言□師云喫鐵棒□,0

Z119-637a1,0,問如何是不思處□師云快道快道□,0

Z119-637a2,0,問非思量處如何□師云速道速道□,0

Z119-637a3,0,問出來底是什□人□師云佛菩薩□,0

Z119-637a4,0,問如何是聖□師云不凡□云如何是凡□師云不聖□,2

Z119-637a5,2,云不凡不聖時如何□師云好箇禪僧□,0

Z119-637a6,0,問兩鏡相向□那箇最明□師云□□黎眼皮蓋須彌山□,0

Z119-637a7,0,問高峻難上時如何□師云□老僧不向高峰頂□,0

Z119-637a8,0,問如何是沙門行□師云離行□,0

Z119-637a9,0,問眞休之處請師指□師云指卽不休□,0

Z119-637a10,0,問利劍出匣時如何□師云黑□,0

Z119-637a11,0,問如何是沙門得力處□師云□□什□處不得力□,0

Z119-637a12,0,問高峻難上時如何□師云□老僧自住峰頂□,4

Z119-637a13,4,云爭奈曹溪路側何□師云曹溪是惡□云今時爲什□不到□師云□,0

Z119-637a14,0,是渠高峻□,0

Z119-637a15,0,問祖佛命不斷處如何□師云無人知□,0

Z119-637a16,0,問貧子來將什□物與他□師云不欠少□,0

Z119-637a17,0,師因在室坐禪次□主事報和尙云□大王來禮拜□,2

Z119-637a18,2,大王禮拜了□左右問烈士□王來爲什□不起□師云□不會□,0

Z119-637b1,0,老僧者裡□下等人來□出三門接□中等人來□下禪□接□,0

Z119-637b2,0,上等人來□禪□上接□不可喚大王作中等下等人也□,0

Z119-637b3,0,恐屈大王□大王歡喜□再三請入內供養□,0

Z119-637b4,0,故因問周員外□□還夢見臨濟也無□員外□起拳□,1

Z119-637b5,1,師云那邊見□外云者邊見□師云□什□處見臨濟□,3

Z119-637b6,3,員外無對□師問周員外□什□處來□云非來非去□師云□,3

Z119-637b7,3,不是老鴉□飛來飛去□,0

Z119-637b8,0,問新到從何方來□云無方面來□師乃轉背□,4

Z119-637b9,4,僧將坐具隨師轉□師云□大好無方面□,0

Z119-637b10,0,師與侍郎遊園見□走過□侍郎問和尙是大善知識□,0

Z119-637b11,0,□子見爲什□走□師云□老僧好殺□,0

Z119-637b12,0,師問僧離什□處□云離京中□師云□□還從潼關過□□,0

Z119-637b13,0,云不歷□師云□今日捉得者販私鹽漢□,0

Z119-637b14,0,師因到臨濟□方始洗脚□臨濟便問□,7

Z119-637b15,7,如何是祖師西來意□師云正値洗脚□臨濟乃近前側聆□師云□若會便會□,0

Z119-637b16,0,不會更莫□啄作□□臨濟拂袖去□師云□三十年行脚□,0

Z119-637b17,0,今日爲人錯下註脚□,0

Z119-637b18,0,師行脚時見二庵主□一人作□角童□,6

Z119-638a1,6,師問訊二人殊不顧□來日早晨□角童□將一□飯來□,6

Z119-638a2,6,放地上分作三分□庵主將席子近前坐□□角童亦將席近前相對坐□,0

Z119-638a3,0,亦不喚師□師乃亦將席子近前坐□□童目顧於師□,1

Z119-638a4,1,庵主云□莫言侵早起□更有夜行人□師云□,6

Z119-638a5,6,何不敎詔這行者□庵主云□他是人家男女□師云□合放過□,4

Z119-638a6,4,□童便起顧視□庵主云多口作□□□童從此入山不見□,0

Z119-638a7,0,師因看經次□沙彌文遠入來□師乃將經側視之□,2

Z119-638a8,2,沙彌乃出去□師隨後把住云□速道速道□文遠云□阿彌陀佛□,0

Z119-638a9,0,阿彌陀佛□師便歸方丈□,0

Z119-638a10,0,有新羅院主請師齋□師到門首問□此是什□院□,2

Z119-638a11,2,云新羅院□師云我與□隔海□,0

Z119-638a12,0,有一婆子日晩入院來□師云作什□□婆云寄宿□,2

Z119-638a13,2,師云者裡是什□所在□婆呵呵大笑而去□,0

Z119-638a14,0,長沙景岑禪師□,0

Z119-638a15,0,師與仰山玩月次□山曰□人人盡有這箇□祇是用不得□,0

Z119-638a16,0,師曰□恰是□汝用□山曰□□作□生用□師劈胸與一□□,0

Z119-638a17,0,山曰&C3-2221;□直下似箇大蟲□自此諸方稱爲岑大蟲□,0

Z119-638a18,0,問南泉道三世諸佛不知有□□奴白□□知有□,2

Z119-638b1,2,爲甚□三世諸佛不知有□師曰□未入鹿苑時□猶較些子□,1

Z119-638b2,1,曰□奴白□爲甚□□知有□師曰□汝爭怪得伊□,0

Z119-638b3,0,問南泉遷化向甚□處去□師曰□東家作驢□西家作馬□,0

Z119-638b4,0,曰學人不會□此意如何□師曰□要騎卽騎□要下卽下□,0

Z119-638b5,0,三聖令秀上座問曰□南泉遷化向甚□處去□師曰□,1

Z119-638b6,1,石頭作沙彌時參見六祖□秀曰□不問石頭見六祖□,2

Z119-638b7,2,南泉遷化向甚□處去□師曰□敎伊尋思去□秀曰□,4

Z119-638b8,4,和尙雖有千尺寒松□且無抽條石筍□師默然□秀曰□謝和尙答話□,0

Z119-638b9,0,師亦默然□秀回擧似三聖□聖曰□若恁□□,5

Z119-638b10,5,猶勝臨濟七步□然雖如此□待我更驗看□至明日三聖上問□,3

Z119-638b11,3,承聞和尙昨日答南泉遷化一則語□可謂光前絶後□,3

Z119-638b12,3,今古罕聞□師亦默然□,0

Z119-638b13,0,子湖巖利□禪師□,0

Z119-638b14,0,師於門下立牌曰□子湖有一隻狗□上取人頭□,3

Z119-638b15,3,中取人心□下取人足□擬議卽喪身失命□臨濟會下二僧來參□,0

Z119-638b16,0,方揭簾□師喝曰看狗□僧回顧□師便歸方丈□,0

Z119-638b17,0,劉鐵磨參□師曰□汝是劉鐵磨否□曰不敢□師曰□,3

Z119-638b18,3,左轉右轉□曰和尙莫顚倒□師便打□,0

Z119-639a1,0,陸亘大夫□,0

Z119-639a2,0,宣州刺史陸亘大夫問南泉□古人甁中養一鵝□,2

Z119-639a3,2,鵝漸長大□出甁不得□如今不得毁甁□不得損鵝□,4

Z119-639a4,4,和尙作□生出得□南泉召大夫□亘應諾□南泉曰出也□,4

Z119-639a5,4,亘從此開解□卽禮謝□,0

Z119-639a6,0,池州甘贄行者□,0

Z119-639a7,0,一日入南泉設齋□黃檗爲首座□行者請施財□座曰□,1

Z119-639a8,1,財法二施□等無差別□甘曰□恁□道□爭消得某甲□□,2

Z119-639a9,2,便將出去□須臾復入曰□請施財□座曰□財法二施□等無差別□,0

Z119-639a10,0,甘乃行□□,0

Z119-639a11,0,又一日入寺設粥□請南泉念誦□泉乃白椎曰□,3

Z119-639a12,3,請大衆爲□奴白□念摩訶般若波羅密□甘拂袖便出□,2

Z119-639a13,2,泉粥後問典座□行者在甚處□座曰□當時便去也□,4

Z119-639a14,4,泉便打破鍋子□,0

Z119-639a15,0,芙蓉靈訓□師□,0

Z119-639a16,0,師初參歸宗□問如何是佛□宗曰□我向汝道□汝還信否□,0

Z119-639a17,0,曰和尙誠言□安敢不信□宗曰□卽汝便是□師曰□,3

Z119-639a18,3,如何保任□宗曰□一□在眼□空華亂墜□,0

Z119-639b1,0,五臺智通禪師□,0

Z119-639b2,0,師初在歸宗會下□忽一夜連叫曰□我大悟也□衆駭之□,0

Z119-639b3,0,明日上堂□衆集□宗曰□昨夜大悟底僧出來□,4

Z119-639b4,4,師出曰某甲□宗曰□汝見甚□道理□便言大悟□試說看□師曰□,2

Z119-639b5,2,師姑原是女人做□宗異之□師便辭去□宗門送□與提笠子□,1

Z119-639b6,1,師接得笠子載頭上便行□更不回顧□後居臺山法華寺□,0

Z119-639b7,0,臨終有偈曰□擧手攀南斗□回身倚北辰□出頭天外看□,0

Z119-639b8,0,誰是我般人□,0

Z119-639b9,0,鎭州普化和尙□,0

Z119-639b10,0,師事盤山□密受記&C4-346D;□而佯狂出言無度□□盤山順世□,0

Z119-639b11,0,乃於此地行化□每振一鐸□曰明頭來□明頭打□暗頭來□,0

Z119-639b12,0,暗頭打□四面八方來□旋風打□虛空來□連架打□,3

Z119-639b13,3,一日臨濟令僧捉住曰□總不恁□來時如何□師拓開曰□,2

Z119-639b14,2,來日大悲院裡有齋□僧回擧似濟□濟曰□,7

Z119-639b15,7,我從來疑著這漢師見馬步使出喝道□師亦喝道□作相撲勢□,4

Z119-639b16,4,馬步使令人打五棒□師曰□似卽似□是卽不是□,0

Z119-639b17,0,師嘗於□□間搖鐸唱曰□覓箇去處不可得□,3

Z119-639b18,3,時道吾遇之□把住問曰□汝擬去甚□處□師曰□汝從甚□處來□,0

Z119-640a1,0,吾無語□師□手便去□,0

Z119-640a2,0,虔州處微禪師□,0

Z119-640a3,0,僧問三乘十二分敎□體理得妙□與祖意是同是別□,1

Z119-640a4,1,師曰□須向六句外鑒□不得隨聲色轉□曰如何是六句□,1

Z119-640a5,1,師曰□語底默底□不語不默□總是總不是□汝合作□生□,1

Z119-640a6,1,僧無對□,0

Z119-640a7,0,金州操禪師□,0

Z119-640a8,0,師請米和尙齋□不排坐位□米到□展坐具禮拜□,3

Z119-640a9,3,師下禪□□米乃坐師位□師□席地而坐□齋訖□米便去□侍者曰□,0

Z119-640a10,0,和尙受一切人大欽仰□今日坐位被人奪□□師曰□,2

Z119-640a11,2,三日後若來□卽受救在□米三日後果來□曰前日遭賊□,0

Z119-640a12,0,朗州古堤和尙□,0

Z119-640a13,0,師尋常見僧來但曰去□汝無佛性□僧無對□或有對者□,0

Z119-640a14,0,莫契其旨□仰山到參□師曰去□汝無佛性□,5

Z119-640a15,5,仰山叉手近前三步應□□師笑曰□子甚□處得此三味來□仰山曰□,0

Z119-640a16,0,我從耽源處得名□□山處得地□師曰□,6

Z119-640a17,6,莫是□山的子□□仰山曰□世諦卽不無□佛法卽不敢□,6

Z119-640a18,6,仰山□問和尙從甚處得此三昧□師曰□我從章敬處得此三昧□,2

Z119-640b1,2,仰山嘆曰□不可思議來者□難爲湊泊□,0

Z119-640b2,0,湖南上林戒靈禪師□,0

Z119-640b3,0,師初參□山□山曰□大德作甚□來□師曰□介□全具□,1

Z119-640b4,1,山曰□盡□了來與大德相見□師曰□□了也□,5

Z119-640b5,5,山□曰賊尙未打□□作甚□□師無對□仰山代曰□請和尙屛□左右□,0

Z119-640b6,0,□山以手指曰□□□師後參永泰□方諭其旨□,0

Z119-640b7,0,五臺□魔巖和尙□,0

Z119-640b8,0,師常持一木叉□每見僧來禮拜□卽叉□頸曰□,3

Z119-640b9,3,那箇魔魅敎汝出家□那箇魔魅敎汝行脚□道得也叉下死□,1

Z119-640b10,1,道不得也叉下死□速道速道□學徒鮮有對者□,4

Z119-640b11,4,□山通和尙訪師□□見□不禮拜□便□入壞裡□師□通背三下□,1

Z119-640b12,1,通起拍手曰□師兄□三千里外□我來□三千里外□我來□,0

Z119-640b13,0,便回□,0

Z119-640b14,0,□山靈祐禪師□,0

Z119-640b15,0,合醬次□問仰山這箇用多少鹽水□仰曰□某甲不會□,1

Z119-640b16,1,不欲祗對□師云□□是老僧會□仰云□不知用多少鹽水□,1

Z119-640b17,1,師云□汝旣不會□我亦不答□晩間師□問仰山□今日因緣□,0

Z119-640b18,0,子作□生主持□仰云□待問卽答□師云□現問次□仰云□,1

Z119-641a1,1,耳背眼昏□見聞不曉□師云□凡有問答□出子此語不得□,1

Z119-641a2,1,仰禮謝□師云□寂子今日忘前失後□不是小小□,0

Z119-641a3,0,師謂仰山曰□汝須獨自回光返照□別人不知汝解處□,0

Z119-641a4,0,汝試將實解獻老僧看□仰曰□若敎某甲自看□,3

Z119-641a5,3,到這裡無圓位□亦無一物一解得獻和尙□師云□無圓位處□,1

Z119-641a6,1,原是汝作解處□未離心境在□仰曰□旣無圓位□何處有法□,0

Z119-641a7,0,把何物作境□師曰□適來是汝作與□解□是否□仰曰是□,0

Z119-641a8,0,師云□若恁□□是具足心境法□未脫我所心在□,3

Z119-641a9,3,元來有解獻我□許汝信位顯□人位隱在□,0

Z119-641a10,0,師一日見香巖仰山作□次□師曰□,7

Z119-641a11,7,當時百丈先師親得這箇道理□仰與香巖相顧視云□什□人答得此話□,0

Z119-641a12,0,師云□有一人答得□仰云□是阿誰□師指水□牛云□道道□,0

Z119-641a13,0,仰取一束草來□香巖取一桶水來放牛前□牛□喫□,1

Z119-641a14,1,師云□與□與□□不與□不與□□二人俱作禮□師云□,2

Z119-641a15,2,或時明□或時暗□,0

Z119-641a16,0,師因資國來參□乃指月示之□國以手撥三下□師云□,1

Z119-641a17,1,不道汝不見□祇是見處太□□,0

Z119-641a18,0,師問道吾□甚處去來□吾云□看病來□師曰□有幾人病□,1

Z119-641b1,1,吾云□有病底□有不病底□師云□不病底莫是智頭陀否□,1

Z119-641b2,1,吾云□病與不病□總不干他事□急道急道□師云□,4

Z119-641b3,4,道得也與他沒交涉□,0

Z119-641b4,0,師問仰山□終日與子商量□成得箇甚□邊事□,3

Z119-641b5,3,仰空中□一□□師曰□若不是吾□終被子惑□,0

Z119-641b6,0,師問僧甚處來□曰西京來□師曰□,8

Z119-641b7,8,還得西京主人公書來□□曰不敢妄通消息□師曰□作家師僧□天然猶在□,1

Z119-641b8,1,曰殘羹□飯誰人喫之□師曰□獨有□黎不喫□,4

Z119-641b9,4,僧作嘔吐勢□師曰□扶出這病僧著□僧便出去□,0

Z119-641b10,0,道吾山宗智禪師□,0

Z119-641b11,0,□山問雲巖□菩提以何爲座□巖曰□以無爲爲座□,2

Z119-641b12,2,巖□問□山□山曰□以諸法空爲座□又問師□作□生□師曰□,1

Z119-641b13,1,坐也聽伊坐□臥也聽伊臥□有一人不坐不臥□速道速道□,0

Z119-641b14,0,山便休去□,0

Z119-641b15,0,師指佛桑花問僧曰□這箇何似那箇□,6

Z119-641b16,6,曰直得寒毛卓□□師曰□畢竟如何□曰道吾門下底□師曰□十里大王□,0

Z119-641b17,0,雲巖不安□師乃謂曰□離此殼漏子□向甚□處相見□,1

Z119-641b18,1,巖曰□不生不滅處相見□師曰□何不道非不生不滅處□,1

Z119-642a1,1,亦不求相見□,0

Z119-642a2,0,雲巖曇晟禪師□,0

Z119-642a3,0,師少出家於石門□參百丈海禪師□二十年□因緣不契□,0

Z119-642a4,0,後造藥山□山問甚處來□曰百丈來□山曰□,5

Z119-642a5,5,百丈有何言句示徒□師曰□尋常道我有一句子□百味具足□山曰□,1

Z119-642a6,1,鹹則鹹味□淡則淡味□不鹹不淡是常味□,6

Z119-642a7,6,作□生是百味具足底句□師無對□山曰□爭奈目前生死何□師曰□,2

Z119-642a8,2,目前無生死□山曰□在百丈多少時□師曰□二十年□山曰□,2

Z119-642a9,2,二十年在百丈□俗氣也不除□他日侍立次□,6

Z119-642a10,6,山又問百丈更說甚□法□師曰□有時道三句外省去□六句內會取□,1

Z119-642a11,1,山曰□三千里外且喜沒交涉□山又問更說甚□法□師曰□,0

Z119-642a12,0,有時上堂□大衆立定□以□杖一時□散□復召大衆□,1

Z119-642a13,1,衆回首□丈曰是甚□□山曰□何不早恁□道□今日因子□,1

Z119-642a14,1,得見海兄□師於言下頓省□便禮拜□,0

Z119-642a15,0,師煎茶次□道吾問煎與阿誰□師曰□有一人要□,3

Z119-642a16,3,曰何不敎伊自煎□師曰□幸有某甲在□,0

Z119-642a17,0,師問石霜甚□處來□曰□山來□師曰□,6

Z119-642a18,6,在彼中得多少時□曰□經冬夏□師曰□若恁□卽成山長也□,4

Z119-642b1,4,曰雖在彼中□□不知□師曰□他家亦非知非識□石霜無對□,0

Z119-642b2,0,僧問一念瞥起□便落魔界時如何□師曰□,5

Z119-642b3,5,汝因甚□□從佛界來□僧無對□師曰□會□□曰不會□師曰□,4

Z119-642b4,4,莫道體不得□設使體得□也祇是左之右之□,0

Z119-642b5,0,裴大夫問僧□供養佛□佛還喫否□僧曰□如大夫祭家神□,0

Z119-642b6,0,大夫擧似師□師曰□有幾般飯食□但一時下來□,3

Z119-642b7,3,師□問神山□一時下來後作□生□神山曰□合取□盂□,3

Z119-642b8,3,師然之師一日作草鞋次□洞山近前曰□學人乞師眼睛得□□,0

Z119-642b9,0,師曰□汝底與阿誰去也□曰良价無□師曰□,5

Z119-642b10,5,設有汝向甚□處著□洞山無語□師曰□乞眼睛底是眼否□洞山曰□,1

Z119-642b11,1,非眼□師便喝出□,0

Z119-642b12,0,尼僧禮拜□師問汝爺在否□曰在□師曰□年多少□,3

Z119-642b13,3,曰年八十□師曰□汝有箇爺不年八十還知否□,6

Z119-642b14,6,曰莫是恁□來者□師曰□恁□來者猶是兒孫□,0

Z119-642b15,0,一日藥山問□汝除在百丈□更到甚處來□師曰□,2

Z119-642b16,2,曾到廣南來□曰見說廣州城東門外有一片石□,4

Z119-642b17,4,被州主移去□是否□師曰□非但州主□闔國人移亦不動□,0

Z119-642b18,0,百巖明哲禪師□,0

Z119-643a1,0,洞山與密師伯到參□師問二上座甚處來□山曰湖南□,0

Z119-643a2,0,師曰□觀察使姓甚□□曰不得姓□師曰□名甚□□,3

Z119-643a3,3,曰不得名□師曰□還治事也無□曰自有郎幕在□師曰□,4

Z119-643a4,4,還出入也無□曰不出入□師曰□豈不出入□山拂袖便出□,4

Z119-643a5,4,師次早入堂召二上座曰□昨日老僧對□黎一轉語不相契□,1

Z119-643a6,1,一夜不安□今請□黎別下一轉語□若□老僧意□,3

Z119-643a7,3,便開粥相伴過夏□山曰□請和尙問□師曰□豈不出入□山曰□,2

Z119-643a8,2,太尊貴生□師乃開粥同共過夏□,0

Z119-643a9,0,翠微無學禪師□,0

Z119-643a10,0,一日師在法堂內行□投子進前接禮□問曰□西來密旨□,0

Z119-643a11,0,和尙如何示人□師駐步少時□子曰□乞師垂示□師曰□,1

Z119-643a12,1,更要第二杓惡水那□子便禮謝□師曰□莫□根□子曰□,2

Z119-643a13,2,時至根苗自生□,0

Z119-643a14,0,師因供養羅漢□僧問丹霞燒木佛□,7

Z119-643a15,7,和尙爲甚□供養羅漢□師曰□燒也燒不著□供養亦一任供養□,4

Z119-643a16,4,曰供養羅漢□羅漢還來也無□師曰□汝每日還喫飯□□僧無語□,1

Z119-643a17,1,師曰□少有靈利的□,0

Z119-643a18,0,孝義性空禪師□,0

Z119-643b1,0,丁行者看師□師打一棒云□□□汝本來眼也□丁云□,1

Z119-643b2,1,非但今日□古人亦行此令□師云□誰向汝道古今□,3

Z119-643b3,3,丁拂袖便出□師云□靑天白日□有迷路人□丁云□莫要指示□□,1

Z119-643b4,1,師便打□丁云□莫□□人眼好□師云□□□俗人眼□,3

Z119-643b5,3,有甚□過□,0

Z119-643b6,0,仙天禪師□,0

Z119-643b7,0,僧參□□展坐具□師曰□不用通時暄□,7

Z119-643b8,7,還我文彩未生時道理來□曰某甲有口□啞□卽閒□,8

Z119-643b9,8,苦死覓箇臘月扇子作□□師拈棒作打勢□僧把住曰□還我未拈棒時道理□,0

Z119-643b10,0,師曰□隨我者隨之南北□不隨我者死住東西□,3

Z119-643b11,3,曰隨與不隨且置□請師指出東西南北□師便打□,0

Z119-643b12,0,披雲和尙來□□入方丈□師便問□未見東越老人時□,1

Z119-643b13,1,作□生爲物□雲曰□祇見雲生碧□□焉知月落寒潭□師曰□,0

Z119-643b14,0,祇與□也難得□曰莫是未見時□□師便喝□雲展兩手□,0

Z119-643b15,0,師曰□錯怪人者有甚□限□雲掩耳出□師曰□,4

Z119-643b16,4,死□這漢平生也□,0

Z119-643b17,0,馬頰本空禪師□,0

Z119-643b18,0,上堂□祇這施爲動轉□還合得本來祖翁□□若合得□,1

Z119-644a1,1,十二時中無虛棄底道理□若合不得□喫茶說話□,3

Z119-644a2,3,往往喚作茶話在□僧便問□如何免得□不成茶話去□師曰□,2

Z119-644a3,2,□識得口也未□曰如何是口□師曰□兩片皮也不識□,3

Z119-644a4,3,曰如何是本來祖翁□師曰□大衆前不要牽爺恃孃□,4

Z119-644a5,4,曰大衆欣然去也□師曰□□試點大衆性看□僧作禮□師曰□,3

Z119-644a6,3,伊往往道一性一切性在□僧欲進語□師曰□,7

Z119-644a7,7,孤負平生行脚眼問去□卽今言句□請師直指本來性□師曰□,4

Z119-644a8,4,□迷源來得多少時□曰卽今蒙和尙指示□師曰□若指示□□,2

Z119-644a9,2,我卽迷源□曰如何卽是□師示頌曰□心是性體□性是心用□,1

Z119-644a10,1,心性一如□誰別誰共□妄外迷源□祇者難洞□古今凡聖□,1

Z119-644a11,1,如幻如夢□,0

Z119-644a12,0,本生禪師□,0

Z119-644a13,0,師拈□杖示衆曰□我若拈起□,9

Z119-644a14,9,□便向未拈起時作道理□我若不拈起□□便向拈起時作主宰□,5

Z119-644a15,5,且道老僧爲人在甚□處□時有僧出曰□不敢妄生節目□師曰□,2

Z119-644a16,2,也知□黎不分外□曰低低處平之有餘□高高處觀之不足□,0

Z119-644a17,0,師曰□節目上更生節目□僧無語□師曰□掩鼻偸香□,2

Z119-644a18,2,空招罪犯□,0

Z119-644b1,0,石室善道禪師□,0

Z119-644b2,0,師參石頭□一日隨頭遊山次□頭曰□,7

Z119-644b3,7,汝與我斫□面前樹子□免□我□師曰□不將刀來□頭乃抽刀倒與□師曰□,1

Z119-644b4,1,何不過那頭來□頭曰□□用那頭作甚□□師卽大悟□,0

Z119-644b5,0,師一夕與仰山玩月□,12

Z119-644b6,12,山問這箇月尖時圓相甚□處去□圓時尖相又甚□處去□師曰□尖時圓相隱□,3

Z119-644b7,3,圓時尖相在□,0

Z119-644b8,0,龍潭崇信禪師□,0

Z119-644b9,0,初悟和尙居天王寺□師家於寺巷□其家賣□□,3

Z119-644b10,3,師日以十□饋之□天王食畢常留一□曰□吾惠汝以蔭子孫□,0

Z119-644b11,0,師一日自念曰□□是我持去□何返遺我□其別有旨乎□,0

Z119-644b12,0,遂造問焉□天王曰□是汝持來□復汝何咎□,5

Z119-644b13,5,師聞之頗曉玄旨□因投出家□服勤左右□一日問曰□某自到來□,2

Z119-644b14,2,不蒙指示心要□天王曰□自汝到來□吾未嘗不指汝心要□,1

Z119-644b15,1,師曰□何處指示□天王曰□汝擎茶來吾爲汝接□,4

Z119-644b16,4,汝行食來吾爲汝受□汝和南時吾便低首□何處不指示心要□,1

Z119-644b17,1,師低頭良久□天王曰□見則直下便見□擬思卽差□,3

Z119-644b18,3,師當下開解□復問如何保任□天王曰□任性逍遙□隨緣放曠□,1

Z119-645a1,1,但盡凡心□別無聖解□,0

Z119-645a2,0,僧問□中珠誰人得□師曰□不賞玩者得□曰安著何處□,0

Z119-645a3,0,師曰□有處卽道來□,0

Z119-645a4,0,有尼問□如何得爲僧去□師曰□作尼來多少時也□,2

Z119-645a5,2,曰還有爲僧時也無□師曰□汝卽今甚□□曰現是尼身□,1

Z119-645a6,1,何得不識□師曰□誰識汝□,0

Z119-645a7,0,李□刺史問□如何是眞如般若□師曰□我爲眞如般若□,0

Z119-645a8,0,李曰□幸遇和尙□師曰□此猶是分外之言□,0

Z119-645a9,0,睦州道明尊宿□,0

Z119-645a10,0,師曰□明明向□道□尙自不會□何況蓋覆將來□,0

Z119-645a11,0,又曰□老僧在此住持□不曾見箇無事人到來□,3

Z119-645a12,3,汝等何不近前□時有一僧方近前□師曰□維那不在□,4

Z119-645a13,4,汝自領去三門外與二十棒□曰某甲過在甚□處□師曰□,3

Z119-645a14,3,枷上更著杻□,0

Z119-645a15,0,師見僧□乃曰□現成公案□放汝三十棒□曰某甲如是□,1

Z119-645a16,1,師曰□三門頭金剛爲甚□擧拳□曰金剛尙乃如是□,2

Z119-645a17,2,師便打□,0

Z119-645a18,0,座主參□師問莫是講唯識論否□曰不敢□師曰□,3

Z119-645b1,3,朝去西天□暮歸唐土□會□□曰不會□師曰□□□□五戒不持□,0

Z119-645b2,0,問僧近離甚處□曰仰山□師曰□五戒也不持□,4

Z119-645b3,4,曰某甲甚□處是妄語□師曰□這裡不著沙彌□,0

Z119-645b4,0,問僧正云□講得唯識論□□正云□不敢□,6

Z119-645b5,6,小年曾讀文字來□師拈起糖□擘作兩片云□□作□生□正無語□師云□,0

Z119-645b6,0,喚作糖□是□不喚作糖□是□正云□不可不喚作糖□□,0

Z119-645b7,0,師□喚沙彌來來□□喚作甚□□彌云糖□□師云□,2

Z119-645b8,2,□也講得唯識論□,0

Z119-645b9,0,師問武陵長老□了卽毛端呑巨海□始知大地一微塵□,0

Z119-645b10,0,長老作□生□曰問阿誰□師曰□問長老□曰何不領話□,1

Z119-645b11,1,師曰□汝不領話□我不領話□,0

Z119-645b12,0,問一句道盡時如何□師曰□義墮也□,7

Z119-645b13,7,曰甚□處是學人義墮處□師曰□三十棒敎誰喫□,0

Z119-645b14,0,問某甲講兼行脚□不會敎意時如何□師曰□,4

Z119-645b15,4,灼然實語當懺悔□曰乞師指示□師曰□汝若不問□,6

Z119-645b16,6,老僧卽緘口無言□汝旣問□老僧不可緘口去也□曰請師便道□師曰□,1

Z119-645b17,1,心不負人□面無□色□,0

Z119-645b18,0,問高揖釋迦不拜彌勒時如何□師曰□昨日有人問□,1

Z119-646a1,1,□出了也□曰和尙恐某甲不實那□師曰□□杖不在□,2

Z119-646a2,2,苕□柄聊與三十□,0

Z119-646a3,0,問僧何處來□云靈山來□師云□涅槃是第幾座□僧無對□,0

Z119-646a4,0,師又問迦葉甚□處去□僧云不知□師云□,5

Z119-646a5,5,脫空妄語漢師聞一老宿難親近□躬往相訪□□入□宿便喝□,3

Z119-646a6,3,師側掌曰□兩重公案□宿曰□過在甚□處□師曰□這野狐精□,2

Z119-646a7,2,便退陞座云□首座□□答云在□寺主□□答云在□維那□□,2

Z119-646a8,2,答云在□師云□三段不同□今當第一□向下文長□付在來日□,1

Z119-646a9,1,下座□,0

Z119-646a10,0,示衆□大事未明□如喪考□□大事旣明□如喪考□□,0

Z119-646a11,0,示衆□我見百丈不識好惡□大衆□集□,6

Z119-646a12,6,以□杖一時打下□復召大衆□衆回首□乃云是甚□□有甚共語處□,2

Z119-646a13,2,又黃檗和尙亦然□復召大衆□衆回首□乃云月似彎弓□,2

Z119-646a14,2,少雨多風□猶較些子□,0

Z119-646a15,0,僧問□如何是一代時敎□師曰□上大人□丘乙己□,0

Z119-646a16,0,問□如何是禪□師曰□猛火著油煎□,0

Z119-646a17,0,僧參□師曰□汝是新到否□曰是□師曰□且放下葛藤會□□,0

Z119-646a18,0,曰不會□師曰□擔枷陳狀□自領出去□僧便出□師曰來來□,0

Z119-646b1,0,我實問□甚處來□曰江西□師曰□□潭和尙在汝背後□,0

Z119-646b2,0,□□亂道見□□僧無對□,0

Z119-646b3,0,看華嚴經次□僧問看甚□經□師曰□大光明雲□,3

Z119-646b4,3,靑色光明雲□紫色光明雲□□指面前曰□那邊是甚□雲□,2

Z119-646b5,2,曰南邊是黑雲□師曰□今日須有雨□,0

Z119-646b6,0,問以字不成八字不是□是何章句□,7

Z119-646b7,7,師彈指一聲曰會□□曰不會□師曰□上來講讚無限勝因□蝦□&CX-212C;跳上天□,0

Z119-646b8,0,□蚓驀過東海□,0

Z119-646b9,0,問僧近離甚處□曰河北□師曰□彼中有趙州和尙□,2

Z119-646b10,2,□曾到否□曰某甲近離彼中□師曰□趙州有何言句示徒□,1

Z119-646b11,1,僧擧喫茶話□師乃呵呵大笑曰□愧□,7

Z119-646b12,7,□問趙州意作□生□曰祇是一期方便□師曰□苦哉趙州□,6

Z119-646b13,6,被□將一杓屎潑了也□便打□師□問沙彌□□作□生會□沙彌便設拜□,0

Z119-646b14,0,師亦打□其僧往沙彌處問□適來和尙打□作甚□□,1

Z119-646b15,1,沙彌曰□若不是我□和尙不打某甲□,0

Z119-646b16,0,烏石靈觀禪師□,0

Z119-646b17,0,師尋常□戶□人罕見之□一日雪峰伺便□門□師開門□,0

Z119-646b18,0,峰驀胸□住曰□是凡是聖□師唾曰□這野狐精□便推出□,0

Z119-647a1,0,閉□門□峰曰□也祇要識老兄□,0

Z119-647a2,0,雪峰至敲門□師日誰□峰云□鳳皇兒□師云□作甚□□峰云□,0

Z119-647a3,0,來□女老□□師便開門□□住云□道道□峰擬議□師便托開□,0

Z119-647a4,0,閉□門□峰住後示衆云□我當時若入得老觀門□,2

Z119-647a5,2,□這一隊&C3-4B37;酒糟漢□向甚處摸索□,0

Z119-647a6,0,大隨法眞禪師□,0

Z119-647a7,0,師妙齡夙悟□遍參知識□次至大□會下數載□,3

Z119-647a8,3,食不至充□臥不求煖□淸苦鍊行□□深器之□一日問曰□,3

Z119-647a9,3,□黎在老僧此間□不曾問一轉話□師曰□,8

Z119-647a10,8,敎某甲向甚□處下口□□曰□何不道如何是佛□師便作手勢掩□口□,2

Z119-647a11,2,□歎曰□子眞得其髓□,0

Z119-647a12,0,問僧甚處去□曰峨嵋禮普賢去□師擧拂子曰□,3

Z119-647a13,3,文殊普賢□總在這裡□僧作圓相抛向後□乃禮拜□師喚侍者□,1

Z119-647a14,1,取一帖茶與這僧□,0

Z119-647a15,0,僧問如何是大隋一面事□師曰東西南北□,0

Z119-647a16,0,庵側有一龜□僧問一切衆生皮裡骨□,6

Z119-647a17,6,這箇衆生爲甚骨□皮□師拈草履覆龜背上□僧無語□,0

Z119-647a18,0,靈樹和尙□,0

Z119-647b1,0,僧問如何是和尙家風□曰千年田八百主□,4

Z119-647b2,4,如何是千年田八百主□曰郎當屋舍沒人修□,0

Z119-647b3,0,靈雲志勤禪師□,0

Z119-647b4,0,師初在□山□因見桃花悟道□有偈曰□,6

Z119-647b5,6,三十年來尋劍客□幾回落葉又抽枝□自從一見桃花後□,5

Z119-647b6,5,直至如今更不疑□□覽偈□詰其所悟□與之符契□囑曰□從綠悟達□,1

Z119-647b7,1,永無退失□善自護持□,0

Z119-647b8,0,長生問混沌未分時□含生何來□師曰□如露柱懷胎□,1

Z119-647b9,1,曰分後如何□師曰如片雲點太淸□,8

Z119-647b10,8,曰未審太淸還受點也無□師不答□曰恁□則含生不來也□師亦不答□,2

Z119-647b11,2,曰直得純淸絶點時如何□師曰□猶是眞常流注□,4

Z119-647b12,4,曰如何是眞常流注□師曰□似鏡長明□曰向上更有事也無□,2

Z119-647b13,2,師曰有□曰如何是向上事□師曰□打破鏡來□與汝相見□,0

Z119-647b14,0,新興嚴陽尊者□,0

Z119-647b15,0,師初參趙州□問一物不將來時如何□州曰□放下著□,1

Z119-647b16,1,師曰□旣是一物不將來□放下箇甚□□州曰□放不下□,2

Z119-647b17,2,擔取去□師於言下大悟□後常有一蛇一虎隨從□手中與食□,0

Z119-647b18,0,杭州多福和尙□,0

Z119-648a1,0,僧問如何是多福一叢竹□師曰□一莖兩莖斜□,3

Z119-648a2,3,曰學人不會□師曰□三莖四莖曲□,0

Z119-648a3,0,益州西睦和尙□,0

Z119-648a4,0,上堂□有俗士擧手曰□和尙便是一頭驢□師曰□,3

Z119-648a5,3,老僧被汝騎□士無語□去後三日再來白言□某甲三日前著賊□,0

Z119-648a6,0,師拈杖□出□,0

Z119-648a7,0,石梯和尙□,0

Z119-648a8,0,師因侍者請浴□師曰□旣不洗塵□亦不洗體□汝作□生□,0

Z119-648a9,0,者曰□和尙先去□某甲將□角來□師呵呵大笑□,0

Z119-648a10,0,一日見侍者托□赴堂□乃喚侍者□者應諾□師曰□,2

Z119-648a11,2,甚□處去□者曰□上堂齋去□師曰□我豈不知汝上堂齋去□,1

Z119-648a12,1,者曰□除此外□別道箇甚□□師曰□我祇問汝本分事□者曰□,0

Z119-648a13,0,和尙若問本分事□某甲實是上堂齋去□師曰□,3

Z119-648a14,3,汝不繆爲吾侍者□,0

Z119-648a15,0,末山尼了然禪師□,0

Z119-648a16,0,師因灌溪閒和尙到□若相當卽住□不然卽推倒禪□□,0

Z119-648a17,0,便入堂內□師遣侍者問□上座遊山來□爲佛法來□溪曰□,0

Z119-648a18,0,爲佛法來□師乃陞座□溪上參□師問上座今日離何處□,0

Z119-648b1,0,曰路口□師曰□何不蓋□□溪無對□始禮拜□,5

Z119-648b2,5,問如何是末山□師曰□不露頂□曰如何是末山主□師曰□非男女相□,1

Z119-648b3,1,溪乃喝曰□何不變去□師曰□不是神□不是鬼□變箇甚□□,1

Z119-648b4,1,溪於是伏膺□作園頭三年□,0

Z119-648b5,0,金華俱□和尙□,0

Z119-648b6,0,有尼名實際來□戴笠子執錫□□師三幣□,5

Z119-648b7,5,曰道得卽下笠子□如是三問□師皆無對□尼便去□師曰□日勢稍晩□,1

Z119-648b8,1,何不且住□尼曰□道得卽住□師又無對□尼去後□師歎曰□,1

Z119-648b9,1,我雖處丈夫之形□而無丈夫之氣□不如棄庵□,4

Z119-648b10,4,往諸方參尋知識去□其夜山神告曰□不須離此□,6

Z119-648b11,6,將有肉身菩薩來□後天龍和尙到庵□師乃迎禮□龍□一指示之□,2

Z119-648b12,2,師當下大悟□自此凡有學者參問□師惟擧一指□無別提唱□,0

Z119-648b13,0,有一供過童子□每見人問事□亦□指祗對□人謂師曰□,0

Z119-648b14,0,和尙童子亦會佛法□凡有問□皆如和尙□指□,3

Z119-648b15,3,師一日潛袖刀子□問童曰□聞□會佛法□是否□童曰是□師曰□,1

Z119-648b16,1,如何是佛□童□起指頭□師以刀斷其指□童叫喚走出□,1

Z119-648b17,1,師召童子□童回首□師曰□如何是佛□童擧手不見指頭□,1

Z119-648b18,1,豁然大悟□師將順世□謂衆曰□吾得天龍一指頭禪□,2

Z119-649a1,2,一生用不盡□,0

Z119-649a2,0,仰山慧寂通智禪師□,0

Z119-649a3,0,師坐次□有僧翹一足云□西天二十八祖亦如是□,2

Z119-649a4,2,唐土六祖亦如是□天下老和尙亦如是□某甲亦如是□,2

Z119-649a5,2,師下禪□□打四□條□,0

Z119-649a6,0,師謂第一座曰□不思善□不思惡□正恁□時作□生□,1

Z119-649a7,1,座曰□正恁□時□是某甲放身命處□師曰□何不問老僧□,1

Z119-649a8,1,座曰□正恁□時不見有和尙□師曰□扶我敎不起□,0

Z119-649a9,0,香嚴智閑禪師□,0

Z119-649a10,0,師參□山□山問我聞汝在百丈先師處□問一答十□,1

Z119-649a11,1,問十答百□此是汝聰明靈利□意解識想□生死根本□,2

Z119-649a12,2,父母未生時□試道一句看□師被一問□直得茫然□,4

Z119-649a13,4,歸寮將平日看過文字□從頭尋一句酬對□竟不能得□乃自歎曰□,0

Z119-649a14,0,□□不可充飢□屢乞□山說破□山曰□我若說似汝□,1

Z119-649a15,1,汝巳後罵我去□我說底是我底□終不干汝事□,4

Z119-649a16,4,師遂將平昔所看文字燒□□曰此生不學佛法也□,5

Z119-649a17,5,且作箇長行粥飯僧□免役心神□乃泣辭□山□過南陽□,5

Z119-649a18,5,睹忠國師遺跡□遂憩止焉□一日芟除草木□偶抛瓦礫擊竹作聲□,1

Z119-649b1,1,忽然省悟□遽歸沐浴焚香□遙禮□山□讚曰□和尙大慈□,1

Z119-649b2,1,恩踰父母□當時若爲我說破□何有今日之事□乃有頌曰□,0

Z119-649b3,0,一擊忘所知□更不假修持□動容揚古路□不墮□然機□,0

Z119-649b4,0,處處無□跡□聲色外威儀□諸方達道者□咸言上上機□,0

Z119-649b5,0,□山聞得□謂仰山曰□此子徹也□仰曰□此是心機意識□,0

Z119-649b6,0,著述得成□侍某甲親自勘過□仰後見師□,5

Z119-649b7,5,曰和尙讚歎師弟發明大事□□試說看□師擧前頌□仰曰□,4

Z119-649b8,4,此是夙習記持而成□若有正悟□別更說看□師又頌曰□,4

Z119-649b9,4,去年貧未是貧□今年貧□始是貧□去年貧□猶有卓錐之地□今年貧□,0

Z119-649b10,0,錐也無□仰曰□如來禪許師弟會□祖師禪未夢見在□,1

Z119-649b11,1,師復頌曰□我有一機□瞬目視伊□若人不會□別喚沙彌□,1

Z119-649b12,1,仰乃報□山曰□且喜閑師弟會祖師禪也□,0

Z119-649b13,0,上堂□若論此事□如人上樹□口銜樹枝□脚不□枝□,2

Z119-649b14,2,手不攀枝□樹下忽有人問□如何是祖師西來意□不對他□,1

Z119-649b15,1,又違他所問□若對他□又喪身失命□當恁□時□,4

Z119-649b16,4,作□生卽得□時有虎頭招上座出衆云□樹上卽不問□,4

Z119-649b17,4,未上樹時請和尙道□師乃呵呵大笑□,0

Z119-649b18,0,徑山洪□禪師□,0

Z119-650a1,0,佛日長老訪師□師問伏承長老獨化一方□,4

Z119-650a2,4,何以薦遊峰頂□日曰□朗月當空□□□霜不自寒□師曰□,4

Z119-650a3,4,莫是長老家風也無□日曰□□峙萬重關□於中含寶月□師曰□,2

Z119-650a4,2,此猶是文言□作□生是長老家風□日曰□今日賴遇佛日□,1

Z119-650a5,1,□問隱密全眞□時人知有□道不得□太省無辜□時人知有□,0

Z119-650a6,0,道得□於此二途□猶是時人陞降處□,7

Z119-650a7,7,未審和尙親道自道□如何道□師曰□我家道處無可道□日曰□,5

Z119-650a8,5,如來路上無私曲□便請玄音和一場□師曰□任汝二輸更互照□,2

Z119-650a9,2,碧潭雲外不相關□日曰□爲報白頭無限客□,6

Z119-650a10,6,此回年少莫歸鄕□師曰□老少同倫無向背□我家玄路勿參差□日曰□,1

Z119-650a11,1,一言定天下□四句爲誰宣□師曰□汝言有三四□,4

Z119-650a12,4,我道其中一也無□師因有偈曰□東西不相顧□南北與誰留□,2

Z119-650a13,2,汝言有三四□我道一也無□,0

Z119-650a14,0,僧問掩息如灰時如何□師曰□猶是時人功幹□,3

Z119-650a15,3,曰幹後如何□師曰□耕人田不種□曰畢竟如何□師曰□,4

Z119-650a16,4,禾熟不臨場□,0

Z119-650a17,0,許州全明上座先問石霜□一毫穿衆穴時如何□,2

Z119-650a18,2,石霜曰□直須萬年去□曰萬年後如何□石霜曰□,5

Z119-650b1,5,登科任汝登科□拔萃任汝拔萃□後問師曰□一毫穿衆穴時如何□,1

Z119-650b2,1,師曰□光靴任汝光靴□結果任汝結果□,0

Z119-650b3,0,僧問如何是長□師曰□千聖不能量□曰如何是短□師曰□,0

Z119-650b4,0,□螟眼裡著不滿□其僧不肯便去□擧似石霜□石霜曰□,0

Z119-650b5,0,祇爲太近實頭□僧□問石霜□如何是長□石霜曰□,2

Z119-650b6,2,不屈曲□曰如何是短□石霜曰□雙陸盤中不喝彩□,0

Z119-650b7,0,定山神英禪師□,0

Z119-650b8,0,師因□樹省和尙行脚時參問□不落數量請師道□,1

Z119-650b9,1,師提起數珠曰□是落不落□省曰□圓珠三竅□時人知有□,1

Z119-650b10,1,請師圓前話□師便打□省拂袖便出□師曰□,6

Z119-650b11,6,三十年後槌胸大哭去在□省住後示衆曰□老僧三十年前至定山□,1

Z119-650b12,1,被他熱□一上□不同小小□,0

Z119-650b13,0,京兆七師米和尙□,0

Z119-650b14,0,師參學後歸受業寺□有宿問□月中斷井索時□,2

Z119-650b15,2,人喚作蛇□未審七師見佛□喚作甚□□師曰□若有佛見□,2

Z119-650b16,2,卽同衆生□老宿曰□千年桃核□,0

Z119-650b17,0,王敬初常侍□,0

Z119-650b18,0,公視事次□米和尙至□公乃擧筆示之□米曰□,4

Z119-651a1,4,還判得虛空否□公擲筆入宅□更不復出□米致疑□明日□,4

Z119-651a2,4,憑鼓山供養主□入探其意□米亦隨至□潛在屛蔽間偵伺□,3

Z119-651a3,3,供養主□坐□問曰□昨日米和尙□不審有甚□言句□便不相見□,0

Z119-651a4,0,公曰□師子咬人□韓盧逐塊□米聞此語□卽省前繆□,2

Z119-651a5,2,遽出朗笑曰□我會也□我會也□公曰□會卽不無□□試道看□,1

Z119-651a6,1,米曰□請常侍擧□公乃□起一隻箸□米曰□這野狐精□公曰□,0

Z119-651a7,0,這漢徹也□,0

Z119-651a1,0,,0

Z119-651a2,0,臨濟義玄禪師□,0

Z119-651a3,0,師問黃檗佛法大意□三度問□三度被打□師辭黃檗□,1

Z119-651a4,1,檗曰□不須他去□祇往高安灘頭參大愚□必爲汝說□,2

Z119-651a5,2,師到大愚□愚曰□甚處來□師曰□黃檗來□愚曰□黃檗有何言句□,0

Z119-651a6,0,師曰□某甲三度問佛法的的大意□三度被打□,3

Z119-651a7,3,不知某甲有過無過□愚曰□黃檗與□老婆心切□爲汝得徹困□,0

Z119-651a8,0,更來這裡問有過無過□師於言下大悟□乃曰□,3

Z119-651a9,3,元來黃檗佛法無多子□愚□住曰□這尿□鬼子□,5

Z119-651b1,5,適來道有過無過□如今□道黃檗佛法多子□□見箇甚□道理□,0

Z119-651b2,0,速道速道□師於大愚肋下築三拳□愚拓開曰□,3

Z119-651b3,3,汝師黃□□非干我事□師辭大愚□□回黃檗□,0

Z119-651b4,0,黃檗一日普請次□師隨後行□檗回頭見師空手□,2

Z119-651b5,2,乃問□在何處□師云□有一人將去了也□檗曰□,5

Z119-651b6,5,近前來共汝商量箇事□師便近前□檗□起□曰□祇這箇□,4

Z119-651b7,4,天下人拈□不起□師就手□得□起曰□爲甚□□在某甲手裡□,0

Z119-651b8,0,檗曰□今日自有人普請□便回寺□,0

Z119-651b9,0,師一日在僧堂前坐□見黃檗來□便閉□目□,4

Z119-651b10,4,黃檗乃作□勢□便歸方丈□師隨至方丈禮謝□,7

Z119-651b11,7,首座在黃檗處侍立□黃檗云□此僧雖是後生□□知有此事□首座云□,2

Z119-651b12,2,老和尙脚□不點地□□證據箇後生□,8

Z119-651b13,8,黃檗自於口上打一□□首座云□知卽得□,0

Z119-651b14,0,師在僧堂裡睡□檗入堂見□以□杖打板頭一下□,2

Z119-651b15,2,師擧首見是檗□□又睡□檗又打板頭一下□□往上間□,2

Z119-651b16,2,見首座坐禪□乃曰□下間後生□坐禪□汝在這裡妄想作□□,0

Z119-651b17,0,座曰□這老漢作甚□□檗又打板頭一下□便出去□,0

Z119-651b18,0,黃檗因入廚下□問飯頭作甚□□頭曰□揀衆僧飯米□,1

Z119-652a1,1,檗曰□一頓喫多少□頭曰□二石五□檗曰□莫太多□□頭曰□,1

Z119-652a2,1,猶恐少在□檗便打□頭擧似師□師曰□吾與汝勘這老漢□,1

Z119-652a3,1,□到侍立□檗擧前話□師曰□飯頭不會□請和尙代轉一語□,0

Z119-652a4,0,檗曰□汝但擧□師曰□莫太多□□檗曰□來日更喫一頓□,1

Z119-652a5,1,師曰□說甚□來日□卽今便喫□隨後打一掌□檗曰□,3

Z119-652a6,3,這風顚漢□又來這裡□虎鬚□師喝一喝□便出去□,0

Z119-652a7,0,師半夏上黃檗山□見檗看經□師曰□我將謂是箇人□,1

Z119-652a8,1,元來是唵黑豆老和尙□住數日乃辭□檗曰□汝破夏來□,1

Z119-652a9,1,何不終夏去□師曰□某甲暫來禮拜和尙□檗便打□□令去□,0

Z119-652a10,0,師行數里□疑此事□□回終夏□後又辭檗□檗曰□甚處去□,0

Z119-652a11,0,師曰□不是河南□便歸河北□檗便打□師約住與一掌□,1

Z119-652a12,1,檗大笑□乃喚侍者□將百丈先師禪板□案來□師曰□,2

Z119-652a13,2,侍者將火來□檗曰□不然□子但將去□,9

Z119-652a14,9,巳後坐斷天下人舌頭去在□,0

Z119-652a15,0,到三峰平和尙處□平問甚處來□師曰□黃檗來□平曰□,1

Z119-652a16,1,黃檗有何言句□師曰□金牛昨夜遭塗炭□,6

Z119-652a17,6,直至如今不見□□平曰□金風吹玉管□那箇是知音□師曰□直透萬重關□,0

Z119-652a18,0,不住靑□內□平曰□子這一問太高生□師曰□,4

Z119-652b1,4,龍生金鳳子□衝破碧琉璃□平曰□且坐喫茶□又問近離甚處□師曰□,0

Z119-652b2,0,龍光□平曰□龍光近日如何□師便出去□,0

Z119-652b3,0,到鳳林□林曰□有事相借問得□□師曰□何得□肉作瘡□,0

Z119-652b4,0,林曰□海月澄無影□遊魚獨自迷□師曰□海月旣無影□,1

Z119-652b5,1,遊魚何得迷□林曰□觀風知浪起□玩水野帆飄□師曰□,2

Z119-652b6,2,孤蟾獨耀江山靜□長嘯一聲天地秋□林曰□,6

Z119-652b7,6,任張三寸揮天地□一句臨機試道看□師曰□路逢劍客須呈劍□,3

Z119-652b8,3,不是詩人莫獻詩□林便休□師乃有頌曰□大道絶同□任向西東□,0

Z119-652b9,0,石火莫及□電光罔通□,0

Z119-652b10,0,到大慈□慈在方丈內坐□師問端居丈室時如何□慈云□,0

Z119-652b11,0,寒松一色千年別□野老拈花萬國春□師云□,4

Z119-652b12,4,今古永超圓智體□三山鎖斷萬重關□慈便喝□師亦喝□慈云□作□□,0

Z119-652b13,0,師拂袖便出□,0

Z119-652b14,0,到明化□化問來來去去作甚□□師云□祇圖踏破草鞋□,0

Z119-652b15,0,化云□畢竟作□生□師云□老漢話頭也不識□,0

Z119-652b16,0,到金牛□牛見師來□橫按□杖□當門踞坐□,5

Z119-652b17,5,師以手敲□杖三下□□歸堂中第一位坐□牛下來見□乃問□,3

Z119-652b18,3,夫賓主相看□各具威儀□上座從何而來□太無禮生□師云□,2

Z119-653a1,2,老和尙道甚□□牛擬開口□師便打一坐具□牛作倒勢□,2

Z119-653a2,2,師又打一坐具□牛曰□今日不著便□遂歸方丈□,0

Z119-653a3,0,師住鎭州臨濟□學侶雲集□一日謂普化克符□,3

Z119-653a4,3,二上座曰□我欲於此□建立黃檗宗旨□汝等成□我□,4

Z119-653a5,4,二人珍重下去□三日後□普化□上來問□和尙三日前說甚□□,1

Z119-653a6,1,師便打□三日後□克符上來問□和尙三日前□打普化作□□,0

Z119-653a7,0,師亦打□,0

Z119-653a8,0,師曰□有時一喝□如金剛王寶劍□有時一喝□,4

Z119-653a9,4,如踞地獅子□有時一喝□如探竿影草□有時一喝□不作一喝用□,1

Z119-653a10,1,汝作□生會□僧擬議□師便喝□,0

Z119-653a11,0,上堂次□兩堂首座相見□同時下喝□,7

Z119-653a12,7,僧問師還有賓主也無□師曰□賓主歷然□師召衆曰□要會臨濟賓主句□,1

Z119-653a13,1,問取堂中二首座□,0

Z119-653a14,0,示衆□我有時先照後用□有時先用後照□,5

Z119-653a15,5,有時照用同時□有時照用不同時□先照後用□有人在□先用後照□,1

Z119-653a16,1,有法在□照用同時□驅耕夫之牛□奪飢人之食□敲骨取髓□,0

Z119-653a17,0,痛下針錐□照用不同時□有問有答□立賓立主□,3

Z119-653a18,3,合水和泥□應機接物□若是過量人□向未擧巳前□□起便行□,1

Z119-653b1,1,猶較些子□,0

Z119-653b2,0,上堂□赤肉團上有一無位眞人□常從汝等面門出入□,0

Z119-653b3,0,未證據者看看□時有僧出問□如何是無位眞人□,2

Z119-653b4,2,師下禪□把住云□道道□其僧擬議□師托開云□,5

Z119-653b5,5,無位眞人是甚□乾矢□□便歸方丈□,0

Z119-653b6,0,僧問如何是佛法大意□師□起拂子□僧便喝□師便打□,0

Z119-653b7,0,又僧問如何是佛法大意□師亦□起拂子□僧便喝□,1

Z119-653b8,1,師亦喝□僧擬議□師便打□乃曰大衆□夫爲法者□,4

Z119-653b9,4,不避喪身失命□我於黃檗先師處□三度問佛法的的大意□,2

Z119-653b10,2,三度被打□如蒿枝拂相似□如今更思一頓□誰爲下手□,2

Z119-653b11,2,時有僧出曰□某甲下手□師度與□杖□僧擬接□師便打□,0

Z119-653b12,0,有一老宿參□便問禮拜郎是□不禮拜郎是□師便喝□,1

Z119-653b13,1,宿便拜□師曰□好箇草賊□宿曰□賊賊□便出去□師曰□,3

Z119-653b14,3,莫道無事好□時首座侍立□師曰□還有過也無□座曰有□師曰□,1

Z119-653b15,1,賓家有過□主家有過□曰二俱有過□師曰□過在甚□處□,1

Z119-653b16,1,座便出去□師曰□莫道無事好□,0

Z119-653b17,0,大覺到參□師擧起拂子□覺敷坐具□師擲下拂子□,2

Z119-653b18,2,覺收坐具參堂去□僧衆曰□此僧莫是和尙親□不禮拜□,2

Z119-654a1,2,又不喫棒□師聞□令喚覺□覺至□師曰□,9

Z119-654a2,9,大衆道汝不禮拜又不喫棒□莫是長老親故□覺乃珍重下去□,0

Z119-654a3,0,師問院主甚□處去來□曰州中□黃米來□師曰□,2

Z119-654a4,2,□得盡□□曰□得盡□師以□杖劃一劃曰□,6

Z119-654a5,6,還□得這箇□主便喝□師便打□典座至□師擧前話□座曰□,5

Z119-654a6,5,院主不會和尙意□師曰□□又作□生□座禮拜□師亦打□,0

Z119-654a7,0,同普化赴施主齋次□師問毛呑巨海□芥納須彌□,2

Z119-654a8,2,爲復是神通妙用□爲復是法爾如然□化□倒飯□□師曰□,1

Z119-654a9,1,太□生□曰這裡是甚□所在□說□說細□次日又同赴齋□,0

Z119-654a10,0,師復問□今日供養何似昨日□化又□倒飯□□師曰□,1

Z119-654a11,1,得郎得□太□生□化喝曰□漢□佛法說甚□□細□,3

Z119-654a12,3,師乃吐舌□,0

Z119-654a13,0,師與河陽木塔長老□同在僧堂地爐內坐□,4

Z119-654a14,4,因說普化每日在街市□風□顚□知他是凡是聖□言猶未了□,1

Z119-654a15,1,普化入來□師便問汝是凡是聖□普化云□,6

Z119-654a16,6,汝且道我是凡是聖□師便喝□普化以手指云□河陽新婦子□,4

Z119-654a17,4,木塔老婆禪□臨濟小□兒□□具一隻眼□師云者賊□普化云賊賊□,0

Z119-654a18,0,便出去□,0

Z119-654b1,0,一日普化在僧堂前喫生菜□師見云□大似一頭驢□,1

Z119-654b2,1,普化便作驢鳴□師謂直歲云□細抹草料著□普化云□,2

Z119-654b3,2,少室人不識□金陵又再來□臨濟一隻眼□到處爲人開□,0

Z119-654b4,0,師問杏山□如何是露地白牛□山曰□□□師曰□啞那□,1

Z119-654b5,1,山曰長老作□□師曰者畜生□,0

Z119-654b6,0,麻谷問大悲千手眼□那箇是正眼□師□住曰□,3

Z119-654b7,3,大悲千手眼作□生是正眼□速道速道□谷□師下禪□□坐□,0

Z119-654b8,0,師問訊曰不審□谷擬議□師便喝□□谷下禪□□坐□,1

Z119-654b9,1,谷便出□,0

Z119-654b10,0,石霜慶諸禪師□,0

Z119-654b11,0,師抵□山爲米頭□一日篩米次□□曰□施主米莫抛撒□,0

Z119-654b12,0,師曰□不抛撒□□於地上拾得一粒曰□汝道不抛撒□,1

Z119-654b13,1,這箇是甚□□師不對□□又曰□莫輕這一粒□,5

Z119-654b14,5,百千粒盡從這一粒生□師曰□百千粒從這一粒生□,6

Z119-654b15,6,未審這一粒從甚□處生□□呵呵大笑歸方丈□□至晩上堂曰□大衆□,0

Z119-654b16,0,米裡有蟲□諸人好看□,0

Z119-654b17,0,因僧自洞山來□師問和尙有何言句示徒□曰□,3

Z119-654b18,3,解夏上堂云□秋初夏末□兄弟或東去西去□,7

Z119-655a1,7,直須向萬里無寸草處去□復良久曰□祇如萬里無寸草處作□生去□,1

Z119-655a2,1,師曰□有人下語否□曰無□師曰□何不道出門便是草□,0

Z119-655a3,0,師在方丈內□僧在□外問□咫尺之間□,6

Z119-655a4,6,爲甚□不睹師顔□師曰□遍界不曾藏□僧擧問雪峰□遍界不曾藏□,2

Z119-655a5,2,意旨如何□峰曰□甚□處不是石霜□師聞曰□,6

Z119-655a6,6,這老漢著甚死急□峰聞曰□老僧罪過□,0

Z119-655a7,0,僧問三千里外□遠聞石霜有箇不顧□師曰是□,3

Z119-655a8,3,曰祇如萬象歷然□是顧不顧□師曰□我道不驚衆□,5

Z119-655a9,5,曰不驚衆是與萬象合□如何是不顧□師曰□遍界不曾藏□,0

Z119-655a10,0,雲蓋問萬戶俱閉郎不問□萬戶俱開時如何□師曰□,1

Z119-655a11,1,堂中事作□生□曰無人接得渠□師曰□道也太煞道□,2

Z119-655a12,2,也只道得八九成□曰未審和尙作□生道□師曰□,4

Z119-655a13,4,無人識得渠□,0

Z119-655a14,0,問僧近離甚處□曰審道□師於面前□一□曰□,3

Z119-655a15,3,汝剌脚與□來□還審得這箇□□曰審不得□師曰□,5

Z119-655a16,5,汝衲衣與□厚□爲甚□審這箇不得□曰某甲衲衣雖厚□,4

Z119-655a17,4,爭奈審這箇不得□師曰□與□則七佛出世也救□不得□,3

Z119-655a18,3,曰說甚七佛□千佛出世也救某甲不得□師曰□太□□生□,2

Z119-655b1,2,曰爭奈□□師曰參堂去□僧曰□□□,0

Z119-655b2,0,示衆□初機未□大事□先須識取頭□其尾自至□,3

Z119-655b3,3,疏山仁參□問如何是頭□師曰□直須知有□曰如何是尾□師曰□,1

Z119-655b4,1,盡□今時□曰有頭無尾時如何□師曰□吐得黃金□,3

Z119-655b5,3,堪作甚□□曰有尾無頭時如何□師曰□猶有依倚在□,4

Z119-655b6,4,曰直得頭尾相稱時如何□師曰□渠不作箇解會□亦未許渠在□,0

Z119-655b7,0,漸源仲興禪師□,0

Z119-655b8,0,一日寶蓋和尙來訪□師便捲起簾子在方丈內坐□,1

Z119-655b9,1,蓋一見乃下□簾便歸客位□師令侍者傳語□,4

Z119-655b10,4,長老遠來不易□猶隔津在□蓋擒住持者與一掌□者曰□,4

Z119-655b11,4,不用打某甲□有堂頭和尙在□蓋曰□爲有堂頭老漢□所以打□□,1

Z119-655b12,1,者回擧似師□師曰□猶隔津在□,0

Z119-655b13,0,夾山善會禪師□,0

Z119-655b14,0,師會下有一僧到石霜□入門便道不審□,5

Z119-655b15,5,霜曰不必□黎□僧云□與□則珍重□又到巖頭□亦云不審□,4

Z119-655b16,4,頭乃噓兩聲□僧云□與□則珍重□□回步□頭云□雖是後生□,3

Z119-655b17,3,亦能管帶□其僧歸擧似師□師明日陞堂□,8

Z119-655b18,8,乃喚昨日從石霜巖頭來底阿師出來□如法擧前話□僧擧了□師云□,3

Z119-656a1,3,大衆還會□□若無人道□老僧不惜兩莖眉毛道去也□,3

Z119-656a2,3,乃云石霜雖有殺人刀□且無活人劍□巖頭亦有殺人刀□,2

Z119-656a3,2,亦有活人劍□,0

Z119-656a4,0,上堂□我二十年住此山□未曾擧著宗門中事□有僧問□,0

Z119-656a5,0,承和尙有言□二十年住此山□未曾擧著宗門中事□,1

Z119-656a6,1,是否□師曰是□僧便□倒禪□□師休去□至明日□,4

Z119-656a7,4,普請掘一坑□令侍者請昨日僧至□曰老僧二十年說無義語□,1

Z119-656a8,1,今日請上座打殺老僧□埋向坑裡□便請便請□,4

Z119-656a9,4,若不打殺老僧□上座自著打殺埋在坑中始得□,6

Z119-656a10,6,其僧歸堂束裝潛去□,0

Z119-656a11,0,虎頭上座參□師問甚處來□曰湖南來□師曰□,4

Z119-656a12,4,曾到石霜□□曰要路經過□爭得不到□師曰□,8

Z119-656a13,8,聞石霜有毬子話是否□曰和尙也須急著眼始得□師曰□作□生是毬子□,1

Z119-656a14,1,曰跳不出□師曰□作□生是毬杖□曰沒手足□師曰□且去□,1

Z119-656a15,1,老僧未與□黎相見□明日升座□師曰□昨日新到在□□,1

Z119-656a16,1,頭出應諾□師曰□目前無法□意在目前□不是目前法□,2

Z119-656a17,2,非耳目之所到□頭曰□今日雖問□要且不是□師曰□片月難明□,0

Z119-656a18,0,非關天地□頭曰莫&C5-2D26;沸□便作□禪□勢□師曰□且緩緩□,0

Z119-656b1,0,虧著卜上座甚□處□頭□起拳曰□目前還著得這箇□□,0

Z119-656b2,0,師曰□作家作家□頭又作□禪□勢□師曰大衆□,3

Z119-656b3,3,看這一員戰將□若是門庭布列□山僧不如他□若據入理之談□,0

Z119-656b4,0,也較山僧一級地□,0

Z119-656b5,0,德山宣鑒禪師□,0

Z119-656b6,0,師擔靑龍疏□出蜀□至澧陽路上見一婆子賣□□,1

Z119-656b7,1,因息肩買□點心□婆指擔曰□這箇是甚□文字□,3

Z119-656b8,3,師曰靑龍疏□□婆曰□講何經□師曰□金剛經□婆曰□我有一問□,1

Z119-656b9,1,□若答得□施與點心□若答不得□且別處去□,5

Z119-656b10,5,金剛經道過去心不可得□現在心不可得□未來心不可得□,3

Z119-656b11,3,未審上座點那箇心□師無語□,0

Z119-656b12,0,師至龍潭□上法堂曰□久嚮龍潭□及乎到來□潭又不見□,0

Z119-656b13,0,龍又不現□潭引身曰□子親到龍潭□師無語□遂棲止焉□,0

Z119-656b14,0,一夕侍立次□潭曰□更深何不下去□師珍重便出□,2

Z119-656b15,2,□回曰□外面黑□潭點紙燭度與師□師擬接□潭復吹滅□,2

Z119-656b16,2,師於此大悟□便禮拜□潭曰□子見箇甚□□師曰□從今向去□,1

Z119-656b17,1,更不疑天下老和尙舌頭也□潭謂衆曰□可中有箇漢□,1

Z119-656b18,1,牙如劍樹□口似血盆□一棒打不回頭□他時向孤峰頂上□,0

Z119-657a1,0,立吾道去在□師將疏□堆法堂前□擧火炬曰□,3

Z119-657a2,3,窮諸玄辯□若一毫置於太虛□竭世樞機□似一滴投於巨壑□,1

Z119-657a3,1,遂焚□,0

Z119-657a4,0,師抵□山□挾複子上法堂□從西過東□從東過西□,2

Z119-657a5,2,曰有□有□□山坐次□殊不顧□□師曰□無無□便出□至門首□,1

Z119-657a6,1,乃曰雖然如此□也不得草草□遂具威儀再入相見□,2

Z119-657a7,2,□跨門□提起坐具曰和尙□山擬取拂子□師便喝□拂袖而出□,0

Z119-657a8,0,□山至晩問首座□今日新到在否□座曰□,5

Z119-657a9,5,當時背□法堂□著草鞋出去也□山曰□,11

Z119-657a10,11,此子巳後向孤峰頂上盤結草庵□呵佛罵祖去在□,0

Z119-657a11,0,小參示衆曰□今夜不答話□問話者三十棒□,4

Z119-657a12,4,時有僧出禮拜□師便打□僧曰□某甲話也未問□,7

Z119-657a13,7,和尙因甚□打某甲□師曰□汝是甚□處人□曰新羅人□師曰□未跨船絃□,1

Z119-657a14,1,好與三十棒□,0

Z119-657a15,0,示衆□道得也三十棒□道不得也三十棒□臨濟聞得□,1

Z119-657a16,1,謂洛浦曰□汝去問他□道得爲甚□也三十棒□待伊打□,1

Z119-657a17,1,汝接住棒送一送□看伊作□生□浦如敎而問□師便打□,1

Z119-657a18,1,浦接住送一送□師便歸方丈□浦回擧似臨濟□濟曰□,2

Z119-657b1,2,我從來疑著這漢□雖然如是□□還識德山□□浦擬議□,2

Z119-657b2,2,濟便打□,0

Z119-657b3,0,龍牙問□學人仗□&C4-5947;劍□擬取師頭時如何□,4

Z119-657b4,4,師引頸近前曰&C3-2221;□牙曰□頭落也□師呵呵大笑□,7

Z119-657b5,7,牙後到洞山擧前話□山曰□德山道甚□□牙曰□德山無語□洞曰□莫道無語□,0

Z119-657b6,0,且將德山落底頭呈似老僧看□牙方省□便懺謝□,2

Z119-657b7,2,有僧擧似師□師曰□洞山老人不識好惡□這漢死來多少時□,0

Z119-657b8,0,救得有甚□用處□,0

Z119-657b9,0,有僧相看□乃近前作相撲勢□師曰□與□無禮□,3

Z119-657b10,3,合喫山僧手裡棒□僧拂袖便行□師曰□饒汝如是□也祗得一半□,0

Z119-657b11,0,僧轉身便喝□師曰□須是我打□始得□,6

Z119-657b12,6,曰諸方有明眼人在□師曰□天然有眼□僧擘開眼曰□□便出□師曰□,2

Z119-657b13,2,黃河三千年一度淸□,0

Z119-657b14,0,僧參□師問維那今日幾人新到□曰八人□師曰□,3

Z119-657b15,3,喚來一時生按著□,0

Z119-657b16,0,上堂□及盡知也□直得三世諸佛口□壁上□,4

Z119-657b17,4,猶有一人呵呵大笑□若識此人□參學事畢□,0

Z119-657b18,0,示衆□有言時□騎虎頭□收虎尾□第一句下明宗旨□,2

Z119-658a1,2,無言時□□露機鋒□如同電拂□,0

Z119-658a2,0,師因疾□僧問還有不病者也無□師曰有□,5

Z119-658a3,5,曰如何是不病者□師曰□阿&C3-3A2D;阿&C3-3A2D;□師復告衆曰□□空追響□,3

Z119-658a4,3,勞汝心神□夢覺覺非□竟有何事□,0

Z119-658a5,0,洞山良价悟本禪師□,0

Z119-658a6,0,師初行脚時□路逢一婆擔水□師索水飮□婆曰□,3

Z119-658a7,3,水不妨飮□婆有一問□須先問過□且道水具幾塵□師曰□,3

Z119-658a8,3,不具諸塵□婆云□去□休□我水擔□,0

Z119-658a9,0,他日因供養雲巖眞次□僧問先師道祗這是□,3

Z119-658a10,3,莫便是否□師曰是□曰意旨如何□師曰□當時幾錯會先師意□,1

Z119-658a11,1,曰未審先師還知有也無□師曰□若不知有□爭解恁□道□,0

Z119-658a12,0,若知有□爭肯恁□道□,0

Z119-658a13,0,雲巖諱日營齋□僧問和尙於雲巖處□得何指示□師曰□,0

Z119-658a14,0,雖在彼中□不蒙指示□曰旣不蒙指示□,6

Z119-658a15,6,又用設齋作甚□□師曰□爭敢違背他□,12

Z119-658a16,12,曰和尙初見南泉爲甚□□與雲巖設齋□師曰□我不重先師道德佛法□,5

Z119-658a17,5,祇重他不爲我說破□曰和尙爲先師設齋□還肯先師也無□師曰□,1

Z119-658a18,1,半肯半不肯□曰爲甚□不全肯□師曰若全肯□,4

Z119-658b1,4,郎孤負先師也□,0

Z119-658b2,0,師與泰首座□冬節喫果子次□乃問□有一物□上□天□,1

Z119-658b3,1,下□地□黑似漆□常在動用中□動用中收不得□,4

Z119-658b4,4,且道過在甚□處□泰曰□過在動用中□師喚侍者□退果□□,0

Z119-658b5,0,問雪峰從甚處來□曰天台來□師曰□見智者否□,3

Z119-658b6,3,曰義存喫鐵棒有分□,0

Z119-658b7,0,雪峰上問訊□師曰□入門來須有語□,7

Z119-658b8,7,不得道早箇入了也□峰曰□某甲無口□師曰□無口且從□還我眼來□,3

Z119-658b9,3,峰無語雪峰搬柴次□乃於師面前抛下一束□師曰□重多少□,1

Z119-658b10,1,峰曰□盡大地人提不起□師曰□爭得到這裡□峰無語□,0

Z119-658b11,0,洗□次□見兩烏爭蝦□□有僧便問□,7

Z119-658b12,7,這箇因甚□到恁□地□師曰□祗爲□黎□,0

Z119-658b13,0,問三身之中□阿那身不墮衆數□師曰□吾嘗於此切□,0

Z119-658b14,0,陳尙書問師□五十二位菩薩中□爲甚□不見妙覺□,1

Z119-658b15,1,師曰□尙書親見妙覺□,0

Z119-658b16,0,官人問有人修行否□師曰□待公作男子卽修行□,0

Z119-658b17,0,師有時曰□體得佛向上事□方有些子語話分□,3

Z119-658b18,3,僧問如何是語話□師曰□語話時□黎不聞□曰和尙還聞否□,1

Z119-659a1,1,師曰□不語話時卽聞□僧問如何是佛向上人□師曰□,2

Z119-659a2,2,非佛師不安□令沙彌傳語雲居□乃屬曰□,7

Z119-659a3,7,他或問和尙安樂否□但道雲巖路相次絶也□汝下此語□須遠立□,3

Z119-659a4,3,恐他打汝□沙彌領旨去傳語□聲未絶□早被雲居打一棒□,0

Z119-659a5,0,將圓寂□謂衆曰□吾有閒名在世□誰人爲吾除得□,2

Z119-659a6,2,衆皆無對□時沙彌出曰□請和尙法號□師曰□吾閒名巳謝□,0

Z119-659a7,0,睦州剌史陳操尙書□,0

Z119-659a8,0,公問僧有箇事與上座商量得□□曰合取狗口□,2

Z119-659a9,2,公自□口曰□某甲罪過□曰知過必改□公曰□,6

Z119-659a10,6,恁□則乞上座口喫飯得□□,0

Z119-659a11,0,齋次□拈起胡□問僧□江西湖南還有這箇□□,3

Z119-659a12,3,曰尙書適來喫箇甚□□公曰□敲鐘謝響□,0

Z119-659a13,0,又與僚屬登樓次□見數僧行來□有一官人曰□,3

Z119-659a14,3,來者總是行脚僧□公曰不是□曰焉知不是□公曰□待來勘過□,1

Z119-659a15,1,須臾僧至樓前□公驀喚上座□僧皆擧首□公謂諸官曰□,1

Z119-659a16,1,不信道□,0

Z119-659a17,0,無著文喜禪師□,0

Z119-659a18,0,師往五臺山華嚴寺□至金剛窟禮謁□遇一老翁□,2

Z119-659b1,2,牽牛而行□邀師入寺□翁呼均提□有童子應聲出迎□翁縱牛□,0

Z119-659b2,0,引師陞堂□堂宇皆耀金色□翁踞□□指繡墩命坐□翁曰□,0

Z119-659b3,0,近自何來□師曰□南方□翁曰□南方佛法□如何住持□師曰□,0

Z119-659b4,0,末法比丘□少奉戒律□翁曰□多少衆□師曰□或三百□,2

Z119-659b5,2,或五百□師□問□此間佛法□如何住持□翁曰□龍蛇混雜□,2

Z119-659b6,2,凡聖同居□師曰□多少衆□翁曰□前三三□後三三□,5

Z119-659b7,5,翁呼童子致茶□幷進□酪□師食之□覺心意開爽□,7

Z119-659b8,7,翁拈起□璃盞問曰□南方還有這箇否□師曰無□翁曰□尋常將甚□喫茶□,0

Z119-659b9,0,師無對□辭退□翁令童子相送□師問童子□,5

Z119-659b10,5,前三三後三三是多少□童召大德□師應諾□童曰□是多少□師復問曰□,0

Z119-659b11,0,此爲何處□童曰□此金剛窟般若寺也□師悽然□,3

Z119-659b12,3,悟彼翁者卽文殊也□不可再見□卽稽首童子□願乞一言爲別□,0

Z119-659b13,0,童說偈曰□面上無瞋供養具□口裡無瞋吐妙香□,2

Z119-659b14,2,心裡無瞋是珍寶□無垢無染是眞常□言訖□均提與寺俱隱□,0

Z119-659b15,0,但見五色雲中□文殊乘金毛師子往來□,5

Z119-659b16,5,忽有白雲自東方來□覆之不見□師因駐錫五臺□後參仰山□,3

Z119-659b17,3,頓了心契□令充典座□文殊嘗現於粥□上□,7

Z119-659b18,7,師以攪粥□便打曰□文殊自文殊□文喜自文喜□殊乃說偈曰□,4

Z119-660a1,4,苦瓠連根苦□甛瓜徹□甛□修行三大劫□□被老僧嫌□,0

Z119-660a2,0,一日有異僧來求齋食□師減已分饋之□仰山預知□,1

Z119-660a3,1,問曰□適來果位人至□汝給食否□師曰□輟已回施□仰曰□,1

Z119-660a4,1,汝大利益□,0

Z119-660a5,0,□山景通禪師□,0

Z119-660a6,0,有行者問□如何是佛法大意□師乃禮拜□行者曰□,2

Z119-660a7,2,和尙爲甚□禮俗人□師曰□汝不見道尊重弟子□,0

Z119-660a8,0,興化存奬禪師□,0

Z119-660a9,0,師到大覺□爲院主□一日覺喚院主□,7

Z119-660a10,7,我聞□道向南方行脚一遭□□杖頭不曾撥著一箇會佛法底□,3

Z119-660a11,3,□憑箇甚□道理與□道□師便喝□覺便打□師又喝□覺又打□,1

Z119-660a12,1,師來日從法堂過□覺召院主□我直下疑□昨日這兩喝□,0

Z119-660a13,0,師又喝□覺又打□師再喝□覺亦打□師曰□,6

Z119-660a14,6,某甲於三聖師兄處□學得箇賓主句□總被師兄折倒了也□,4

Z119-660a15,4,願與某甲箇安樂法門□覺曰□這□漢□來這裡衲敗缺□脫下衲衣□,0

Z119-660a16,0,痛打一頓□師於言下薦得臨濟先師□,6

Z119-660a17,6,在黃檗處喫棒底道理□師後開堂日□拈香曰□此一炷香□,5

Z119-660a18,5,本爲三聖師兄□三聖於我太孤□本爲大覺師兄□大覺於我太□□,1

Z119-660b1,1,不如供養臨濟先師□,0

Z119-660b2,0,師謂克賓維那曰□汝不久爲唱導之師□賓曰□,3

Z119-660b3,3,不入這保社□師曰□會了不入□不會了不入□曰總不與□□,2

Z119-660b4,2,師便打曰□克賓維那□法戰不勝罰錢五貫□設□飯一堂□,1

Z119-660b5,1,次日□師自白椎曰□克賓維那□法戰不勝□不得喫飯□,2

Z119-660b6,2,卽便出院□,0

Z119-660b7,0,示衆曰□若是作家戰將□便請單刀直入□,5

Z119-660b8,5,更莫如何若何□有旻德禪師出□禮拜起□便喝□師亦喝□德又喝□,2

Z119-660b9,2,師亦喝□德禮拜歸衆□師曰□適來若是別人□,6

Z119-660b10,6,三十棒一棒也較不得□何故□爲他旻德會一喝不作一喝用□,0

Z119-660b11,0,師見同參來□□上法堂□師便喝□僧亦喝□師又喝□,2

Z119-660b12,2,僧亦喝□師近前拈棒□僧又喝□師曰□□看這□漢猶作主在□,0

Z119-660b13,0,僧擬議□師直打下法堂□侍者請問□,7

Z119-660b14,7,適來那僧有甚觸□和尙□師曰□他適來也有權□也有實□也有照□也有用□,0

Z119-660b15,0,及乎我將手向伊面前橫兩橫□到這裡□去不得□,1

Z119-660b16,1,似這般□漢□不打更待何時□僧禮拜□,0

Z119-660b17,0,後唐莊宗車駕幸河北□回至魏府行宮□詔師問曰□,1

Z119-660b18,1,朕收中原□獲得一寶□未曾有人酬價□師曰□請陛下寶看□,0

Z119-661a1,0,帝以兩手舒□頭脚□師曰□君王之寶□誰敢酬價□,2

Z119-661a2,2,宗大悅□,0

Z119-661a3,0,鎭州寶壽沼禪師□,0

Z119-661a4,0,師在方丈坐□因僧問訊次□師曰□百千諸聖□,4

Z119-661a5,4,盡不出此方丈內□曰祗如古人道□大千沙界海中□□,4

Z119-661a6,4,未審此方丈向甚□處著□師曰□千聖現在□曰阿誰證明□,3

Z119-661a7,3,師便擲下拂子□僧從西過東立□師便打□僧曰□若不久參□,2

Z119-661a8,2,焉知端的□師曰□三十年後□此話大行□,0

Z119-661a9,0,師問僧甚處來□曰西山來□師曰□見□□□□曰見□師曰□,0

Z119-661a10,0,作甚□伎倆□曰見某甲□一箇伎倆也作不得□師便打□,0

Z119-661a11,0,三聖院慧然禪師□,0

Z119-661a12,0,師至仰山□山問汝名甚□□師曰□慧寂□山曰□,4

Z119-661a13,4,慧寂是我名□師曰□我名慧然□山大笑□,0

Z119-661a14,0,到德山□□展坐具□山曰□莫展炊巾□這裡無殘羹□飯□,0

Z119-661a15,0,師曰□縱有也無著處□山便打□師接住棒□推向禪□上□,0

Z119-661a16,0,山大笑□師哭蒼天□便下參堂□堂中首座□號□天泰□,1

Z119-661a17,1,問行脚高士□須得本道公驗□作□生是本道公驗□師曰□,0

Z119-661a18,0,道甚□□座再問□師打一座具曰□這漆桶□,5

Z119-661b1,5,前後觸□多少賢良□座擬人事□師便過第二座人事□,0

Z119-661b2,0,問僧近離甚處□僧便喝□師亦喝□僧又喝□師又喝□,2

Z119-661b3,2,僧曰行棒卽□□便喝□師拈棒□僧乃轉身作受棒勢□師曰□,1

Z119-661b4,1,下坡不走快便難逢□便棒□僧曰這賊□便出去□,4

Z119-661b5,4,師遂抛下棒□次有僧問□適來爭容得這僧□師曰□是伊見先師來□,0

Z119-661b6,0,鎭州萬壽和尙□,0

Z119-661b7,0,師訪寶壽□寶壽坐不起□師展坐具寶壽下禪□□,2

Z119-661b8,2,師□坐□寶壽驟入方丈閉□門□知事見師坐不起□曰□,2

Z119-661b9,2,請和尙庫下喫茶□師乃歸院□翌日寶壽來復謁□師踞禪□□,0

Z119-661b10,0,寶壽展坐具□師亦下禪□□寶壽□坐□,6

Z119-661b11,6,師歸方丈閉□門□寶壽入侍者寮□取灰圍□方丈門便歸去□,3

Z119-661b12,3,師遂開門見曰□我不恁□□他□恁□□,0

Z119-661b13,0,幽州談空和尙□,0

Z119-661b14,0,鎭州牧有姑爲尼□行脚回□欲開堂爲人□牧令師勘過□,0

Z119-661b15,0,師問曰□見說汝欲開堂爲人□是否□尼曰是□師曰□,2

Z119-661b16,2,尼是五障之身□汝作□生爲人□尼曰龍女八歲□,4

Z119-661b17,4,南方無垢世界□成等正覺□又作□生□師曰□龍女有十八變□,2

Z119-661b18,2,□試一變看□尼曰□設使變得□也祗是箇野狐精□師便打□,1

Z119-662a1,1,牧聞擧□乃曰□和尙棒折那□,0

Z119-662a2,0,虎溪庵主□,0

Z119-662a3,0,僧問庵主在這裡多少年也□師曰□祗見冬凋夏長□,1

Z119-662a4,1,年代總不記得□曰大好不記得□師曰□汝道我在這裡□,1

Z119-662a5,1,得多少年也□曰冬凋長□□師曰□鬧市裡虎□,0

Z119-662a6,0,桐峰庵主□,0

Z119-662a7,0,有老人入山參□師曰□住在甚處□老人不語□師曰□,2

Z119-662a8,2,善能對機□老人地上拈一枝草示師□師便喝□老人禮拜□,1

Z119-662a9,1,師便歸庵□老人曰□與□□疑殺一切人在□,0

Z119-662a10,0,杉洋庵主□,0

Z119-662a11,0,有僧到參□師問阿誰□曰杉洋庵主□師曰□是我□僧便喝□,0

Z119-662a12,0,師作噓聲□僧曰□猶要棒喫在□師便打□,0

Z119-662a13,0,問僧甚□處來□曰江西來□師□起痒和子曰□,3

Z119-662a14,3,江西還有這箇□□僧拓膝閉目□師曰□東家□兒□,5

Z119-662a15,5,□向西家使喚僧曰□有口不煩賓主說□師曰□適來患聾□而今患啞□,0

Z119-662a16,0,僧曰□買鐵得金□一場富貴□師曰□客作無功□未免逃避□,0

Z119-662a17,0,僧便行□師曰□自累猶可□莫累老僧□,0

Z119-662a18,0,豁上座□,0

Z119-662b1,0,師參德山□山□見□下禪□作抽坐具勢□師曰□,3

Z119-662b2,3,這箇且置□或遇心境一如的人來□向伊道箇甚□□,4

Z119-662b3,4,免被諸方檢責□山曰□猶較昔日三步在□別作箇主人公來□,2

Z119-662b4,2,師便喝□山默然□師曰□塞□這老漢咽喉也□拂袖便出□,0

Z119-662b5,0,九峰道虔禪師□,0

Z119-662b6,0,師爲石霜侍者□□霜歸寂□衆請首座繼住持□,3

Z119-662b7,3,師白衆曰□須明得先師意□始可□座曰□先師有甚□意□師曰□,1

Z119-662b8,1,先師道□休去歇去□冷湫湫地去□一念萬年去□,4

Z119-662b9,4,寒灰枯木去□古廟香□去□一條白練去□其餘則不問□,4

Z119-662b10,4,如何是一條白練去□座曰□這箇祇是明一色邊事□師曰□,3

Z119-662b11,3,元來未會先師意在□座曰□□不肯我那□但裝香來□香煙斷處□,0

Z119-662b12,0,若去不得□卽不會先師意□遂焚香□香煙未斷□,3

Z119-662b13,3,座巳脫去□師□座背曰□坐脫立亡卽不無□先師意□未夢見在□,0

Z119-662b14,0,涌泉景欣禪師□,0

Z119-662b15,0,彊德二禪客□於路次見師騎牛□不識師□忽曰□,3

Z119-662b16,3,蹄角甚分明□爭奈騎者不鑒□師驟牛而去□,7

Z119-662b17,7,彊德憩於樹下煎茶□師回□□下牛□問曰□二禪客近離甚□處□曰那邊□,1

Z119-662b18,1,師曰□那邊事作□生□彊提起茶盞□師曰□此猶是這邊事□,0

Z119-663a1,0,那邊事作□生□彊無對□師曰□莫道騎者不鑒□,0

Z119-663a2,0,雲蓋志元圓淨禪師□,0

Z119-663a3,0,僧問如何是獅子□師曰□善哮吼□僧□掌曰□好手好手□,0

Z119-663a4,0,師曰□靑天白日□□被鬼迷□僧作□禪□勢□師便打□曰□,0

Z119-663a5,0,驢事未去□馬事到來□師曰□灼然作家□僧拂袖出□師曰□,0

Z119-663a6,0,將□盛水□擬比大洋□,0

Z119-663a7,0,道吾問久嚮和尙會禪□是否□師曰□蒼天蒼天□,3

Z119-663a8,3,吾近前掩師口曰□低聲低聲□師與一掌□吾曰□蒼天蒼天□,2

Z119-663a9,2,師把住曰□得與□無禮□吾□與一掌□師曰□老僧罪過□,2

Z119-663a10,2,吾拂袖便行□師呵呵大笑曰□早知如是□不見如是□,0

Z119-663a11,0,鳳翔石柱禪師□,0

Z119-663a12,0,師遊方時□到洞山□時虔和尙垂語曰□有四種人□,2

Z119-663a13,2,一人說過佛祖□一步行不得□一人行過佛祖□一句說不得□,0

Z119-663a14,0,一人說得行得□一人說不得行不得□阿那箇是其人□,0

Z119-663a15,0,師出衆曰□一人說過佛祖□行不得者□祇是無舌□,2

Z119-663a16,2,不許行□一人行過佛祖□一句說不得者□祗是無足□不許說□,0

Z119-663a17,0,一人說得行得者□祇是函蓋相稱□,7

Z119-663a18,7,一人說不得行不得者□如斷命求活□此是石女兒披枷帶鎖□山曰□,2

Z119-663b1,2,□黎分上作□生□師曰□該通分上□卓卓寧彰□山曰□,3

Z119-663b2,3,祗如海上明公秀□又作□生□師曰□幻人相逢□□掌呵呵□,0

Z119-663b3,0,張拙秀才□,0

Z119-663b4,0,士因禪月大師指參石霜□霜問秀才何姓□,4

Z119-663b5,4,曰姓張名拙□霜曰□覓巧尙不可得□拙自何來□張忽有省□,3

Z119-663b6,3,乃呈偈曰□光明寂照遍河沙□凡聖含靈共我家□,5

Z119-663b7,5,一念不生全體現□六根□動被雲遮□破除煩惱重增病□,4

Z119-663b8,4,趣向眞如亦是邪□隨順世緣無□□□涅槃生死等空化□,0

Z119-663b9,0,洛浦元安禪師□,0

Z119-663b10,0,師抵□陽□遇故人□因話武陵舊事□問曰□□忽數年□,1

Z119-663b11,1,何處逃難□師曰□祗在□□中□曰何不向無人處去□師曰□,0

Z119-663b12,0,無人處有何難□曰□□中如何逃避□師曰□,4

Z119-663b13,4,雖在□□中□要且人不識□故人罔測□,0

Z119-663b14,0,龐居士禮拜起曰□孟夏毒熱□盂冬薄寒□師曰□莫錯□,1

Z119-663b15,1,士曰□龐公年老□師曰□何不寒時道寒□熱時道熱□士曰□,1

Z119-663b16,1,患聾作□□師曰□放□三十棒□士曰□啞□我口□,4

Z119-663b17,4,塞□□眼蛤溪道者相訪□師問自從□溪相別□今得幾年□溪曰□,0

Z119-663b18,0,和尙猶記得昔年事□師曰□見說道者□總忘□年月也□,0

Z119-664a1,0,溪曰□和尙住持事繁□且容仔細看□師曰□,5

Z119-664a2,5,打卽打會禪漢溪曰□某甲消得□師曰□道者住山事繁□,0

Z119-664a3,0,問一毫呑盡巨海□於中更復何言□師曰□,5

Z119-664a4,5,家有白澤之圖□必無如是妖怪□,0

Z119-664a5,0,僧問□供養百千諸佛□不如供養一箇無心道人□,2

Z119-664a6,2,未審百千諸佛有何過□無心道人有何德□師曰□,4

Z119-664a7,4,一片白雲橫谷口□幾多歸鳥盡迷巢□,0

Z119-664a8,0,上藍令超禪師□,0

Z119-664a9,0,僧問□二龍爭珠□誰是得者□師曰□其珠遍地□目睹如泥□,0

Z119-664a10,0,黃山月輪禪師□,0

Z119-664a11,0,師謁夾山□山問名甚□□師曰□月輪□山作一圓相曰□,1

Z119-664a12,1,何似這箇□師曰□和尙恁□語話□諸方大有人不肯在□,1

Z119-664a13,1,山曰□□黎作□生□師曰□還見月輪□□山曰□,5

Z119-664a14,5,□黎恁□道此間大有人不肯諸方□師乃服膺參訊□,5

Z119-664a15,5,一日夾山抗聲問曰□子是甚□處人□師曰□□中人□山曰□,4

Z119-664a16,4,還識老僧□□師曰□和尙還識學人□□山曰□不然□,6

Z119-664a17,6,子且還老僧草鞋錢□然後老僧還子廬陵米價□師曰□,6

Z119-664a18,6,恁□則不識和尙也□未委廬陵米作□價□山曰□眞師子兒□善能哮吼□,0

Z119-664b1,0,乃入室受印□,0

Z119-664b2,0,韶山普□禪師□,0

Z119-664b3,0,僧參□師問莫是多口白頭因□□因曰□不敢□師曰□,2

Z119-664b4,2,有多少口□曰通身是□師曰□尋常向甚□處□□,5

Z119-664b5,5,曰向韶山口裡□□師曰□有韶山口卽得□無韶山口□向甚□處□□,1

Z119-664b6,1,因無語□師便打□,0

Z119-664b7,0,遵布衲訪師□在山下相見□遵問韶山路向甚□處去□,0

Z119-664b8,0,師以手指曰□嗚□那靑靑□□處去□遵近前把住曰□,1

Z119-664b9,1,久嚮韶山□莫便是否□師曰□是卽是□□黎有甚□事□,2

Z119-664b10,2,遵曰擬伸一問□師還答否□師曰□看君不是金牙作□,3

Z119-664b11,3,爭解彎弓射尉遲□遵曰□鳳凰直入煙□去□誰□林間野雀兒□,0

Z119-664b12,0,師曰□當軒□鼓從君擊□試展家風似老僧□遵曰□,2

Z119-664b13,2,一句逈超千聖外□松蘿不與月輪齊□師曰□,6

Z119-664b14,6,饒君直出威音外□猶較韶山半月程□遵曰□過在甚處□師曰□倜□之辭□,0

Z119-664b15,0,時人知有□遵曰□恁□則眞玉泥中異□不撥萬機塵□,1

Z119-664b16,1,師曰□魯班門下□徒施巧妙□遵曰□學人卽恁□□,4

Z119-664b17,4,未審師意如何□師曰□玉女夜抛梭□織錦於西舍□遵曰□,4

Z119-664b18,4,莫便是和尙家風也無□師曰□耕夫製玉漏□不是行家作□遵曰□,1

Z119-665a1,1,此猶是文言□如何是和尙家風□師曰□橫身當宇宙□,2

Z119-665a2,2,誰是出頭人□遵無語□師遂同歸山□□人事了□師召近前曰□,0

Z119-665a3,0,□黎有衝天之氣□老僧有入地之謀□□黎橫呑巨海□,0

Z119-665a4,0,老僧背負須彌□□黎按劍上來□老僧□□相待□,2

Z119-665a5,2,向上一路□速道速道□遵曰□明鏡當臺□請師一鑒□師曰□不鑒□,0

Z119-665a6,0,遵曰□爲甚不鑒□師曰□水淺無魚□徒勞下釣□遵無對□,1

Z119-665a7,1,師便打□,0

Z119-665a8,0,太原海湖禪師□,0

Z119-665a9,0,師因有人請灌頂三藏供養敷坐訖□師乃就彼位坐□,0

Z119-665a10,0,時有雲涉座主問曰□和尙甚□年行道□師曰□,3

Z119-665a11,3,座主近前來□涉近前□師曰□祗如□陳如是甚□年行道□,2

Z119-665a12,2,涉茫然□師喝曰□這尿□鬼□,0

Z119-665a13,0,投子感溫禪師□,0

Z119-665a14,0,師遊山見蟬□□侍者問曰□殼在這裡□,6

Z119-665a15,6,蟬向甚□處去也□師拈殼就耳畔搖三五下作蟬聲□侍者於是開悟□,0

Z119-665a16,0,□州四禪禪師□,0

Z119-665a17,0,僧問古人有請不背□今請和尙入井□還背也無□師曰□,0

Z119-665a18,0,深深無別源□飮者消諸患□,0

Z119-665b1,0,鳳翔天蓋幽禪師□,0

Z119-665b2,0,因有一院□名無垢淨光□造浴室□有人問□,5

Z119-665b3,5,旣是無垢淨光□爲甚□□造浴室□僧無語□後請師代□師曰□,3

Z119-665b4,3,三秋明月夜□不是騁團圓□,0

Z119-665b5,0,巖頭全&C4-4F7B;禪師□,0

Z119-665b6,0,師謁仰山□□入門□提起坐具曰□和尙□,6

Z119-665b7,6,仰山取拂子擬擧□師曰□不妨好手□後參德山□執坐具上法堂瞻視□,1

Z119-665b8,1,山曰□作□□師便喝□山曰□老僧過在甚□處□師曰□,3

Z119-665b9,3,兩重公案□乃下參堂□山曰□這箇阿師□稍似箇□脚人□至來日□,0

Z119-665b10,0,上問訊□山曰□□黎是昨日新到否□曰是□山曰□,3

Z119-665b11,3,甚□處學得這虛頭來□師曰□全&C4-4F7B;終不自□□山曰□,4

Z119-665b12,4,他後不得辜負老僧□,0

Z119-665b13,0,一日參德山□方跨門□便問是凡是聖□山便喝□師禮拜□,0

Z119-665b14,0,有人擧似洞山□山曰□若不是&C4-4F7B;公□大難承當□師曰□,1

Z119-665b15,1,洞山老人□不識好惡□錯下名言□我當時一手□□,3

Z119-665b16,3,一手□雪峰在德山作飯頭□一日飯遲□德山擎□下法堂□,1

Z119-665b17,1,峰□飯巾次□見德山□乃曰□鐘未鳴□鼓未響□,5

Z119-665b18,5,拓□向甚□處去□德山便歸方丈□峰擧似師□師曰□大小德山□,2

Z119-666a1,2,未會末後句在□山聞□令侍者喚師去問□汝不肯老僧那□,1

Z119-666a2,1,師密啓其意□山乃休□明日陞堂□果與尋常不同□,3

Z119-666a3,3,師至僧堂前□□掌大笑曰□且喜堂頭老漢會末後句□,3

Z119-666a4,3,他後天下人不奈伊何□雖然□也祗得三年活□,6

Z119-666a5,6,山果三年後示寂□,0

Z119-666a6,0,師與羅山卜塔基□羅山中路忽曰□和尙□師回顧曰□,1

Z119-666a7,1,作□□山擧手指曰□這裡好片地□師□曰□瓜州賣瓜漢□,1

Z119-666a8,1,又行數里歇次□山禮拜問曰□和尙豈不是三十年前□,1

Z119-666a9,1,在洞山而不肯洞山□師曰是□又曰□和尙豈不是嗣德山□,0

Z119-666a10,0,又不肯德山□師曰是□山曰□不肯德山卽不問□,3

Z119-666a11,3,祗如洞山有何虧缺師良久曰□洞山好佛□祗是無光□,3

Z119-666a12,3,山禮拜問三界競起時如何□師曰□坐□著□曰未審師意如何□,0

Z119-666a13,0,師曰□移取廬山來□卽向汝道□,0

Z119-666a14,0,僧問塵中如何辨主□師曰□銅□□裡滿盛油□,0

Z119-666a15,0,師値沙汰□於鄂州湖邊作渡子□兩岸各□一板□,2

Z119-666a16,2,有人過渡□打板一下□師曰阿誰□或曰□要過那邊去□,3

Z119-666a17,3,師乃舞棹迎之□一日因一婆抱一孩兒來□乃曰□,5

Z119-666a18,5,呈橈舞棹卽不問□且道婆手中兒甚處得來□師便打□婆曰□,3

Z119-666b1,3,婆生七子□六箇不遇知音□祗這一箇也不消得□便抛向水中□,0

Z119-666b2,0,牛頭微禪師□,0

Z119-666b3,0,上堂□三世諸佛用一點伎倆不得□,7

Z119-666b4,7,天下老師口似□擔諸人作□生□大不容易□除非知有□餘莫能知□,0

Z119-666b5,0,雪峰義存禪師□,0

Z119-666b6,0,師在洞山作飯頭□淘米次□山問淘沙去米□淘米去沙□,0

Z119-666b7,0,師曰□沙米一時去□山曰□大衆喫箇甚□□,5

Z119-666b8,5,師遂覆□米盆□山曰□據子因緣□合在德山□,9

Z119-666b9,9,洞山一日問師作甚□來□師曰□斫槽來□山曰□幾斧斫成□師曰□一斧斫成□山曰□,0

Z119-666b10,0,猶是這邊事□那邊事作□生□師曰□直得無下手處□,1

Z119-666b11,1,山曰□猶是這邊事□那邊事作□生□師休去□師辭洞山□,1

Z119-666b12,1,山曰□子甚處去□師曰□歸嶺中去□山曰□當時從甚□路出□,0

Z119-666b13,0,師曰□從飛猿嶺出□山曰□今回向甚□路去□師曰□,2

Z119-666b14,2,從飛猿嶺去□山曰□有一人不從飛猿嶺去□子還識□□師曰□,0

Z119-666b15,0,不識□山曰□爲甚□不識□師曰□他無面目□山曰□,3

Z119-666b16,3,子旣不識□爭知無面目□師無對□遂謁德山□問從上宗乘□,2

Z119-666b17,2,學人還有分也無□山打一棒曰□道甚□□師曰□不會□,3

Z119-666b18,3,至明日請益□山曰□我宗無語句□實無一法與人□師有省□,2

Z119-667a1,2,後與巖頭至澧州鰲山鎭□阻雪□頭每日祇是打睡□,3

Z119-667a2,3,師一向坐禪□一日喚曰□師兄師兄□且起來□頭曰□作甚□□師曰□,0

Z119-667a3,0,今生不著便□共文邃箇漢行脚□到處被他帶累□,2

Z119-667a4,2,今日到此□又祇管打睡□頭喝曰□□眠去□每日□上坐□,2

Z119-667a5,2,恰似七村裡土地□他時後日□魔魅人家男女去在□,3

Z119-667a6,3,師自點胸曰□我這裡未穩在□不敢自□□頭曰□,6

Z119-667a7,6,我將謂□他日向孤峰頂上□盤結草庵□播揚大敎□猶作這箇語話□,1

Z119-667a8,1,師曰□我實未穩在□頭曰□□若實如此□據□見處□,3

Z119-667a9,3,一一通來□是處□與□證明□不是處□與□□□□師曰□,4

Z119-667a10,4,我初到鹽官見上堂□擧色空義□得箇人處□頭曰□,6

Z119-667a11,6,此去三十年切忌擧著□又見洞山過水偈曰□切忌從他覓□,4

Z119-667a12,4,□□與我疏□渠今正是我□我今不是渠□頭曰□若與□□,4

Z119-667a13,4,自救也未徹在□師又曰□後問德山從上宗乘中事□,5

Z119-667a14,5,學人還有分也無□德山打一棒曰□道甚□□我當時如桶底脫相似□,0

Z119-667a15,0,頭喝曰□□不聞道□從門入者□不是家珍□師曰□,3

Z119-667a16,3,他後如何卽是□頭曰□他後若欲播揚大敎□,7

Z119-667a17,7,一一從自己胸襟流出□將來與我蓋天蓋地去□師於言下大悟□,3

Z119-667a18,3,便作禮起連聲叫曰□師兄□今日始是鰲山成道□,0

Z119-667b1,0,住後□僧問和尙見德山□得箇甚□□便休去□師曰□,2

Z119-667b2,2,我空手去□空手歸□,0

Z119-667b3,0,有兩僧來□師以手拓庵門□放身出曰□是甚□□僧亦曰□,0

Z119-667b4,0,是甚□□師低頭歸庵□僧辭去□師問甚□處去□曰湖南□,0

Z119-667b5,0,師曰□我有箇同行住巖頭□附汝一書去□書曰□,3

Z119-667b6,3,某書上師兄□某一自鰲山成道後□□至於今飽不飢□,3

Z119-667b7,3,同參某書上□僧到巖頭□問甚□處來□曰雪峰來□有書達和尙□,0

Z119-667b8,0,頭接了□乃問僧別有何言句□僧遂擧前話□頭曰□,2

Z119-667b9,2,他道甚□曰他無語低頭歸庵□頭曰□噫□,7

Z119-667b10,7,我當初悔不向伊道末後句□若向伊道□天下人不奈雪老何□僧至夏末□,0

Z119-667b11,0,請益前話□頭曰□何不早問□曰未敢容易□頭曰□,3

Z119-667b12,3,雪峰雖與我同條生□不與我同條死□要識末後句□祇這是□,0

Z119-667b13,0,有一僧山下卓庵□多年不剃頭□畜一長柄杓□,3

Z119-667b14,3,溪邊□水□時有僧問如何是祖師西來意□主曰□溪深杓柄長□,0

Z119-667b15,0,師聞得□乃曰□也甚奇怪□一日將剃刀□同侍者去訪□,1

Z119-667b16,1,□相見□便擧前話□問是庵主語否□主曰是□師曰□若道得□,0

Z119-667b17,0,卽不剃□頭□主便洗頭□師前□師卽與剃□□,0

Z119-667b18,0,僧問聲聞人見性□如夜見月□菩薩人見性□如晝見日□,0

Z119-668a1,0,未審和尙見性如何□師打三下□後問巖頭□,4

Z119-668a2,4,頭打三掌問僧甚處來□曰近離浙中□師曰□船來陸來□,4

Z119-668a3,4,曰二塗俱不涉□師曰□爭得到這裡□曰有甚□隔□□師便打□出□,0

Z119-668a4,0,僧過十年後再來□師又問甚處來□曰湖南□師曰□,2

Z119-668a5,2,湖南與這裡相去多少□曰不隔□師□起拂子曰□,4

Z119-668a6,4,還隔這箇□□曰若隔卽不到也□師又打□出□此僧住後□,3

Z119-668a7,3,凡見人便罵師□一日有同行聞□特去訪問兄到雪峰□,3

Z119-668a8,3,有何言句□便如是罵他□遂擧前話□被同行□叱□與他說破□,1

Z119-668a9,1,這僧當時悲泣□常向中夜焚香遙禮□,0

Z119-668a10,0,問僧甚處去□曰□禮拜徑山和尙去□師曰□,5

Z119-668a11,5,徑山若問此間佛法如何□汝作□生祗對□曰待問卽道□師便打□,1

Z119-668a12,1,後擧問鏡淸□這僧過在甚□處□淸曰□問得徑山徹困□,1

Z119-668a13,1,師曰□徑山在浙中□因甚□問得徹困□淸曰□不見道□,2

Z119-668a14,2,遠問近對□師曰□如是如是□,0

Z119-668a15,0,問僧近離甚處□曰覆船□師曰□生死海未渡□,4

Z119-668a16,4,爲甚□覆□船□僧無對□乃回擧似覆船□船曰□何不道渠無生死□,0

Z119-668a17,0,僧再至□進此語□師曰□此不是汝語□曰是覆船恁□道□,0

Z119-668a18,0,師曰□我有二十棒□寄與覆船□二十棒老僧自喫□,2

Z119-668b1,2,不干□黎事□,0

Z119-668b2,0,□帥施銀交□□僧問和尙受大王如此供養□,3

Z119-668b3,3,將何報答□師以手拓地曰□輕打我□輕打我□,0

Z119-668b4,0,瓦棺和尙□,0

Z119-668b5,0,師在德山爲侍者□一日同入山斫木□,6

Z119-668b6,6,山將一碗水與師□師接得□便喫□□山曰□會□□師曰□不會□,5

Z119-668b7,5,山又將一碗水與師□師又接喫□□山曰□會□□師曰□不會□山曰□,2

Z119-668b8,2,何不成□取不會底□師曰□不會又成□箇甚□□山曰□,2

Z119-668b9,2,子大似箇鐵□□住後□雪峰訪師□茶話次□,7

Z119-668b10,7,峰問當時在德山斫木因緣□作□生□師曰□先師當時肯我□峰曰□,3

Z119-668b11,3,和尙離師太早□時面前偶有一碗水□峰曰□將水來□師便度與□,0

Z119-668b12,0,峰接得便潑□□,0

Z119-668b13,0,高亭簡禪師□,0

Z119-668b14,0,師參德山□隔江□見□便云不審□山乃搖扇招之□,2

Z119-668b15,2,師忽開悟□乃橫趨而去□更不回顧□,0

Z119-668b16,0,曹山本寂禪師□,0

Z119-668b17,0,師謁洞山□山問□黎名甚□□師曰□本寂□山曰□那箇□□,0

Z119-668b18,0,師曰□不名本寂□山深器之□自此入室□盤桓數載□,2

Z119-671a1,2,乃辭曰□善自保任□師珍重而出□洞山門送□謂師曰□,3

Z119-671a2,3,恁□去一句□作□生道□師曰□步步跨紅塵□通身無影像□,2

Z119-671a3,2,山良久□師曰□老和尙何不速道□山曰□子得恁□性急□師曰□,0

Z119-671a4,0,某甲罪過□便禮辭□,0

Z119-671a5,0,問學人徑往時如何□師曰□死蛇當大路□勸子莫當頭□,0

Z119-671a6,0,曰當頭者如何□師曰□喪子命根□曰不當頭者如何□,1

Z119-671a7,1,師曰□亦無逈避處□曰正當恁□時如何□師曰□失□也□,1

Z119-671a8,1,曰向甚□處去□師曰□草深無覓處□,8

Z119-671a9,8,曰和尙也須□防始得□師□掌曰□一等是箇毒氣□,0

Z119-671a10,0,白水本仁禪師□,0

Z119-671a11,0,長生然和尙問□如何是西來意□師曰□,6

Z119-671a12,6,還見庭前杉□樹否□曰恁□則和尙今日因學人致得是非□師曰□,1

Z119-671a13,1,多口座主□然去後師方知是雪峰禪客□乃曰□盜法之人□,0

Z119-671a14,0,終不成器□,0

Z119-671a15,0,上堂□老僧尋常不欲向聲前色後□鼓弄人家男女□,1

Z119-671a16,1,何故□且聲不是聲□色不是色□僧問如何是聲不是聲□,1

Z119-671a17,1,師曰□喚作色得□□曰如何是色不是色□師曰□,4

Z119-671a18,4,喚作聲得□□僧作禮□師曰□且道爲汝說□答汝話□若向這裡會得□,0

Z119-671b1,0,有箇入處□,0

Z119-671b2,0,白馬山靄和尙□,0

Z119-671b3,0,僧問如何是白馬正眼□曰南看北斗□,0

Z119-671b4,0,龍牙居遁證空禪師□,0

Z119-671b5,0,師參翠微□乃問學人自到和尙法席□一箇餘月□,2

Z119-671b6,2,不蒙示誨一法□意在於何□微曰□嫌甚□□師又問洞山□山曰□,0

Z119-671b7,0,爭怪得老僧□,0

Z119-671b8,0,師又問翠微□如何是祖師意□微曰□與我將禪板來□,1

Z119-671b9,1,師遂過禪板□微接得便打□師曰□打卽任打□,5

Z119-671b10,5,要且無祖師意□又問臨濟□如何是祖師意□濟曰□與我將蒲團來□,1

Z119-671b11,1,師乃過蒲團□濟接得便打□師曰□打卽任打□,5

Z119-671b12,5,要且無祖師意□後有僧問和尙行脚時□問二尊宿祖師意□,3

Z119-671b13,3,未審二尊宿明也未□師曰□明卽明也□要且無祖師意□,0

Z119-671b14,0,師復擧德山頭落底語□因自省過□遂止於洞山□,2

Z119-671b15,2,隨衆參請□一日問如何是祖師西來意□山曰□待洞水逆流□,0

Z119-671b16,0,卽向汝道□師始悟厥旨□服勤八稔□,0

Z119-671b17,0,裴相國入大安寺□問諸大德曰□羅&C3-483B;羅以何爲第一□,0

Z119-671b18,0,曰以密行爲第一□裴不肯□遂問此間有何禪者□,2

Z119-672a1,2,時師在後園種菜□遂請來□問羅&C3-483B;羅以何爲第一□師曰□,1

Z119-672a2,1,不知□裴便拜曰□破布□眞珠□,0

Z119-672a3,0,報慈嶼讚師眞曰□日出連山□月圓當戶□不是無身□,1

Z119-672a4,1,不欲全露□師一日在帳中坐□僧問不是無身□不欲全露□,0

Z119-672a5,0,請師全露□師撥開帳子曰□還見□□曰不見□,4

Z119-672a6,4,師曰不將眼來□,0

Z119-672a7,0,上堂□夫參玄人□須透過祖佛始得□新□和尙道□,2

Z119-672a8,2,祖佛言敎□似生□家□始有參學分□若透不得□,5

Z119-672a9,5,卽被祖佛□去□僧問祖佛還有□人之心也無□師曰□,5

Z119-672a10,5,汝道江湖還有□人之心也無□乃曰□江湖雖無□人之心□,3

Z119-672a11,3,爲時人過不得□江湖成□人去□不得道江湖不□人□,3

Z119-672a12,3,祖佛雖無□人之心□爲時人透不得□祖佛成□人去□,3

Z119-672a13,3,不得道佛祖不□人□若透得祖佛過□此人過□祖佛□,3

Z119-672a14,3,若也如是□始體得佛祖意□方與向上人同□如未透得□,3

Z119-672a15,3,但學佛學祖□則萬劫無有出期□僧曰□如何得不被祖佛□去□,0

Z119-672a16,0,師曰□道者直須自悟去始得□,0

Z119-672a17,0,益州北院通禪師□,0

Z119-672a18,0,師參洞山□山上堂□曰坐斷主人公□不落第二見□,2

Z119-672b1,2,師出衆曰□須知有一人不合伴□山曰□猶是第二見□,3

Z119-672b2,3,師便□倒禪□□山曰□老兄作□生□師曰□待某甲舌頭爛□,2

Z119-672b3,2,卽向和尙道□後辭洞山□擬入嶺□山曰□善爲□飛猿嶺峻□好看□,0

Z119-672b4,0,師良久□山召通□黎□師應諾□山曰□何不入嶺去□,2

Z119-672b5,2,師因有省□更不入嶺□,0

Z119-672b6,0,欽山文邃禪師□,0

Z119-672b7,0,師與巖頭雪峰過江西□到一茶店喫茶次□師曰□,2

Z119-672b8,2,不會轉身通氣者□不得茶喫□頭曰□若恁□□我定不得茶喫□,0

Z119-672b9,0,峰曰□某甲亦然□師曰□這兩箇老漢□話頭也不識□頭曰□,0

Z119-672b10,0,甚處去也□師曰□布袋裡老鴉□雖活如死□頭退後曰□,1

Z119-672b11,1,看看□師曰□豁公且置□存公作□生□峰以手□一圓相□,1

Z119-672b12,1,師曰□不得不問□頭呵呵曰□太遠生□師曰□,6

Z119-672b13,6,有口不得茶喫者多□,0

Z119-672b14,0,德山侍者來參□□禮拜□師把住曰□,7

Z119-672b15,7,還甘欽山與□也無□侍者曰□某甲□悔久住德山□今日無言可對□,2

Z119-672b16,2,師乃放手曰□一任祗對□侍者撥開胸曰□且聽某通氣一上□,0

Z119-672b17,0,師曰□德山門下卽得□這裡一點用不著□侍者曰□,2

Z119-672b18,2,久聞欽山不通人情□師曰□累他德山眼目□參堂去□,0

Z119-673a1,0,資福如寶禪師□,0

Z119-673a2,0,陳操尙書來□師□一圓相□操曰□弟子與□來□,3

Z119-673a3,3,早是不著便□更□圓相□師於中著一點□操曰□,6

Z119-673a4,6,將謂是南番舶主□師便歸方丈□閉□門□,0

Z119-673a5,0,南院慧□禪師□,0

Z119-673a6,0,師問僧近離甚處□曰襄州□師曰□來作甚□□,4

Z119-673a7,4,曰特來禮拜和尙□師曰□恰遇寶應老不在□僧便喝□師曰□,3

Z119-673a8,3,向汝道不在□又喝作甚□□僧又喝□師便打□僧禮拜□師曰□,2

Z119-673a9,2,這棒本是汝打我□我且打汝□要此話大行□□漢參堂去□,0

Z119-673a10,0,問從上諸聖向甚□處去□師曰□不上天堂□則入地獄□,0

Z119-673a11,0,曰和尙又作□生□師曰□還知寶應老漢落處□□,2

Z119-673a12,2,僧擬議□師打一拂子曰□□還知喫拂子底□□曰不會□師曰□,0

Z119-673a13,0,正令□是□行□又打一拂子□,0

Z119-673a14,0,僧參□方入丈室便以手指云□敗也□,7

Z119-673a15,7,師乃拈起□杖度與僧□僧□接□師便打□,0

Z119-673a16,0,問僧近離甚處□曰長水□師曰東流西流□曰總不恁□□,0

Z119-673a17,0,師曰作□生□僧珍重□師便打□,0

Z119-673a18,0,僧參□師擧拂子□僧曰今日敗缺□師放下拂子□,3

Z119-673b1,3,僧曰猶有這箇在□師便打□,0

Z119-673b2,0,守廓侍者□,0

Z119-673b3,0,師問德山曰□從上諸聖□向甚□處去□山曰□作□作□□,0

Z119-673b4,0,師曰□□點飛龍馬□跛鱉出頭來□山便休去□來日浴出□,0

Z119-673b5,0,師過茶與山□山於背上□一下曰□昨日公案作□生□,0

Z119-673b6,0,師曰□這老漢今日方始瞥地□山又休去□,0

Z119-673b7,0,師到鹿門□一日見楚和尙與僧道話次□,5

Z119-673b8,5,鹿門下來問楚和尙□□終日披披搭搭作甚□□楚云□,5

Z119-673b9,5,和尙見某甲披披搭搭那□門便喝□楚亦喝□兩家總休去□師云□,2

Z119-673b10,2,諸上座□□看這兩箇□漢□隨後便喝□門歸方丈□,4

Z119-673b11,4,□令侍者請師上來□云老僧適來與楚□黎賓主相見□,3

Z119-673b12,3,什□處敗缺□師曰□轉見病深□門云□老僧自見興化來便會也□,0

Z119-673b13,0,師云□和尙到興化時□某甲爲侍者□記得與□時語□,1

Z119-673b14,1,門云□請擧看□師遂擧興化問和尙甚處來□,5

Z119-673b15,5,和尙云五臺來□化云還見文殊□□和尙便喝□,8

Z119-673b16,8,化云我問□還見文殊□□又惡發作□□和尙又喝□化不語□和尙作禮□,2

Z119-673b17,2,化至明日敎某甲喚和尙□和尙早去也□化上堂云□,3

Z119-673b18,3,□看這箇僧□擔條斷貫索向南方去也□巳後也道見興化來□,0

Z119-674a1,0,師云□今日公案□恰似與□時底□門云□,6

Z119-674a2,6,興化當時爲甚無語□師曰□見和尙不會賓主句□所以不語□,4

Z119-674a3,4,及欲喚和尙持論□和尙巳去也□鹿門明日特爲煎茶□,4

Z119-674a4,4,晩參告衆曰□夫參學龍象□直須仔細□入室決擇□不得容易□,2

Z119-674a5,2,□得箇語□便以爲極則□道我靈利□,9

Z119-674a6,9,只如山僧當初見興化時□認得箇動轉底□見人道一喝兩喝便休□,4

Z119-674a7,4,以爲佛法也□今日被明眼人□破□□成一場笑具□圖箇甚□□,1

Z119-674a8,1,只爲我慢無明□不能回轉親近上流□賴得明眼道人□,1

Z119-674a9,1,不惜身命□對衆證據□此恩難報□何故□興化云□,4

Z119-674a10,4,饒□喝得興化老人上三十三天□□撲下來□一點氣也無□,2

Z119-674a11,2,款款地蘇息起來□向□道未在□何故如此□,6

Z119-674a12,6,興化未曾向紫羅帳裡撒眞珠與□在□胡喝亂喝作□□,5

Z119-674a13,5,眞謂藥石之言□道流難信□如今直下分明辨取□豈不慶快平生□,1

Z119-674a14,1,參學事畢□,0

Z119-674a15,0,汝州西院思明禪師□,0

Z119-674a16,0,從□上座到法席旬日□常自曰□莫道會佛法人□,2

Z119-674a17,2,覓箇擧話底人也無□師聞而默之□□異日上法堂次□,2

Z119-674a18,2,師召從□□□擧首□師曰錯□□進三兩步□師又曰錯□□近前□,0

Z119-674b1,0,師曰□適來兩錯□是上座錯□是思明老漢錯□,4

Z119-674b2,4,曰是從□錯□師曰□錯錯□乃曰□上座且在這裡過夏□,5

Z119-674b3,5,共汝商量這兩錯□□不肯□便去□後住相州天平山□每擧前話曰□,1

Z119-674b4,1,我行脚時□被惡風吹到汝州□有西院長老勘我□,3

Z119-674b5,3,連下兩錯□更留我過夏□待共我商量□我不道恁□時錯□,2

Z119-674b6,2,我發足向南方去時□早知錯了也□,0

Z119-674b7,0,寶壽和尙□,0

Z119-674b8,0,師開堂日□三聖推出一僧□師便打□聖云□與□爲人□,1

Z119-674b9,1,非但□□這僧眼□□□鎭州一城人眼去在□,4

Z119-674b10,4,師擲下□杖便歸方丈□,0

Z119-674b11,0,鳳棲同安常察禪師□,0

Z119-674b12,0,僧問□學人未曉時機□乞師指示□師曰□,6

Z119-674b13,6,參差松竹籠煙薄□重疊峰巒月上遲□僧擬進語□師曰□劍甲未施□,2

Z119-674b14,2,賊身巳露□僧曰何也□師曰□精陽不□霜前竹□,5

Z119-674b15,5,水墨徒誇海上龍□僧繞禪□而出□師曰□閉目食蝸牛□,5

Z119-674b16,5,一場酸□苦新到持錫□繞師三□□振錫一下□曰凡聖不到處□,2

Z119-674b17,2,請師道□師鳴指三下□僧曰□同安今日□□得忘前失後□師曰□,0

Z119-674b18,0,□黎發足何處□僧珍重便出□師曰□五湖衲子□,3

Z119-675a1,3,一錫禪人□未到同安□不妨疑著□僧回首曰□遠聞不如近見□,1

Z119-675a2,1,師曰□貪他一杯酒□失□滿船魚□,0

Z119-675a3,0,問僧近離何處□曰江西□師曰□江西法道何似此間□,1

Z119-675a4,1,曰賴遇問著某甲□若問別人□則禍生也□師曰□,4

Z119-675a5,4,老僧適來造次□曰某甲不是□兒□徒用止啼黃葉□師曰□,3

Z119-675a6,3,傷鱉恕龜□殺活由我□僧又問□久造玄微□如何洞曉□師曰□,2

Z119-675a7,2,老僧耳背□分明問將來□曰快□不打籬邊雀□師曰□,3

Z119-675a8,3,暗中臨鏡□誰辨姸□□曰向上機關□如何洞曉□師曰□何必□,2

Z119-675a9,2,曰休休□師曰□始解乘舟□擬跨劍水□,0

Z119-675a10,0,問僧甚處來□曰五臺□師曰□還見文殊□□僧展兩手□,1

Z119-675a11,1,師曰□展手頗多□文殊難睹□曰氣急殺人□師曰□,4

Z119-675a12,4,不睹雲中雁□焉知沙塞寒□曰遠趨丈室□乞師一言□師曰□,3

Z119-675a13,3,孫□門下□徒話鑽龜□曰名不浪得□師曰□喫茶去□僧珍重便出□,0

Z119-675a14,0,師曰□雖得一□榮□□□一雙足□,0

Z119-675a15,0,問僧近離甚處□曰太原□師曰□太原近日法道如何□,1

Z119-675a16,1,曰只見雲隨日出□水逐波生□不知太原法道如何□師曰□,0

Z119-675a17,0,豈不是離太原乎□曰苦苦□師曰□不睹海雲色□,3

Z119-675a18,3,微覺旱雷聲□曰以金易&C3-5661;□憎眞愛假□師便歸方丈□,4

Z119-675b1,4,僧拂袖便出師曰□得縮頭時且縮頭□,0

Z119-675b2,0,禾山無殷禪師□,0

Z119-675b3,0,師至九峰□虔公問□汝遠來何所見□當由何路出生死□,0

Z119-675b4,0,對曰□重昏廓闢□盲者自盲□虔笑以手揮之曰□,3

Z119-675b5,3,佛法不如是□師不□□請曰□豈無方便□曰汝問我□,5

Z119-675b6,5,師理前語問之□曰奴見婢殷勤□師於是依止十餘年□,0

Z119-675b7,0,問習學謂之聞□絶學謂之□□過此二者□謂之眞過□,1

Z119-675b8,1,如何是眞過□師曰□禾山解打鼓□曰如何是眞諦□師曰□,1

Z119-675b9,1,禾山解打鼓□問卽心卽佛則不問□如何是非心非佛□,1

Z119-675b10,1,師曰□禾山解打鼓□曰如何是向上事□師曰□禾山解打鼓□,0

Z119-675b11,0,靑峰傳楚禪師□,0

Z119-675b12,0,一日洛浦問院主去甚□處來□師曰□掃雪來□浦曰□,1

Z119-675b13,1,雪深多少□師曰□樹上總是□浦曰□得卽得□,6

Z119-675b14,6,汝向後住箇雪窟定矣□後訪白水□水曰□見說洛浦有生機一路是否□,0

Z119-675b15,0,師曰是□水曰□止□生路□向熟路上來□師曰□,4

Z119-675b16,4,生路上死人無數□熟路上不著活漢□水曰□此是洛浦底□,3

Z119-675b17,3,□底作□生□師曰□非但洛浦□夾山亦不奈何□水曰□,4

Z119-675b18,4,夾山爲甚□不奈何□師曰□不見道生機一路□,0

Z119-676a1,0,僧問大事巳明□爲甚□也如喪考□□師曰□,4

Z119-676a2,4,不得春風花不開□及至花開又吹落□,0

Z119-676a3,0,木平善道禪師□,0

Z119-676a4,0,師初謁洛浦□問一□未發巳前□如何辨其水脈□浦曰□,0

Z119-676a5,0,移舟□水脈□擧棹別波瀾□師不契□乃參蟠龍□,3

Z119-676a6,3,語同前問□龍曰□移舟不別水□擧棹卽迷源□師從此悟入□,0

Z119-676a7,0,□州桐泉山禪師□,0

Z119-676a8,0,師參黃山□山問天門一合□十方無路□有人道得□,2

Z119-676a9,2,擺手出□江□師曰□蟄戶不開□龍無龍句□山曰□是□恁□道□,0

Z119-676a10,0,師曰□是卽直言是□不是直言不是□山曰□擺手出□江□,0

Z119-676a11,0,山復問□卞和到處荊山秀□玉印從他天子傳時如何□,0

Z119-676a12,0,師曰□靈鶴不於林下憩□野老不重太平年□山深肯之□,0

Z119-676a13,0,瑞巖師彦禪師□,0

Z119-676a14,0,師初禮巖頭□問曰□如何是本常理□頭曰□動也□,3

Z119-676a15,3,曰動時如何□頭曰□不是本常理□師良久□頭曰□肯卽未脫根塵□,0

Z119-676a16,0,不肯卽永沈生死□師遂領悟□便禮拜□,0

Z119-676a17,0,後謁夾山□山問甚處來□曰臥龍來□山曰□,5

Z119-676a18,5,來時龍還起也未□師乃顧視之□山曰□炙瘡瘢上更著艾□□,3

Z119-676b1,3,曰和尙又苦如此作甚□□山休去□,0

Z119-676b2,0,師問夾山□與□卽易□不與□卽難□與□與□卽惺惺□,0

Z119-676b3,0,不與□不與□卽居空界□與□不與□請師速道□,1

Z119-676b4,1,山曰□老僧瞞□黎去也□師喝曰□這老和尙□,5

Z119-676b5,5,而今是甚時節□便出去□,0

Z119-676b6,0,羅山道閒禪師□,0

Z119-676b7,0,師問石霜□起滅不停時如何□霜曰□直須寒灰枯木去□,0

Z119-676b8,0,一念萬年去□函蓋相應去□全淸絶點去□師不契□,2

Z119-676b9,2,謁巖頭□復如前問□頭喝曰□是誰起滅□師於此有省□,0

Z119-676b10,0,師在禾山送同行矩長老出門□把□杖向前面一□□,0

Z119-676b11,0,矩無對□師曰□石牛□古路□一馬生雙駒□,0

Z119-676b12,0,保福問□巖頭道與□與□□不與□不與□□意作□生□,0

Z119-676b13,0,師召福□福應諾□師曰□雙明亦雙暗□福禮謝□,4

Z119-676b14,4,三日後□問□前日蒙和尙垂慈□祇爲看不破□師曰□,5

Z119-676b15,5,盡情向汝道了也□福曰□和尙是把火行山□師曰□若與□□,4

Z119-676b16,4,據汝疑處問將來□福曰□如何是雙明亦雙暗□師曰□同生亦同死□,0

Z119-676b17,0,福又禮謝而退□別有僧問福□同生亦同死時如何□,1

Z119-676b18,1,福曰□彼此合取狗口□僧曰□和尙收取口喫飯□,4

Z119-677a1,4,其僧□問師□同生亦同死時如何□師曰□如牛無角□,5

Z119-677a2,5,曰同生不同死時如何□曰如虎帶角□,0

Z119-677a3,0,玄沙師備宗一禪師□,0

Z119-677a4,0,師福州□縣謝氏子□少漁於南臺江上□及壯□忽棄舟□,0

Z119-677a5,0,從芙蓉山靈訓禪師祝髮□芒鞋布衲□食□接氣□,2

Z119-677a6,2,宴坐終日□衆異之□初兄事雪峰□旣而師承之□峰以其苦行□,0

Z119-677a7,0,呼爲頭陀□一日峰問阿那箇是備頭陀□師曰□,3

Z119-677a8,3,終不敢□於人□異日峰召曰□備陀頭□何不遍參去□師曰□,2

Z119-677a9,2,達摩不來東土□二祖不往西天□峰然之□□登象骨山□,2

Z119-677a10,2,乃與師同力締□□玄徒臻萃□師入室咨決□罔替晨昏□,2

Z119-677a11,2,又閱楞嚴發明心地□由是應機敏捷□與脩多羅冥契□,2

Z119-677a12,2,諸方玄學有所未決□必從之請益□至與雪峰徵詰□,3

Z119-677a13,3,亦當仁不讓□峰曰□備頭陀□再來人也□,0

Z119-677a14,0,師辭雪峰云□啓和尙□人人自由自在□,6

Z119-677a15,6,某甲如今下山去□峰云□是誰與□道□師曰□是和尙與□道□峰曰□,2

Z119-677a16,2,汝作□生□師云□不自由自在□峰云知□,0

Z119-677a17,0,雲峰謂師曰□有箇南際長老□問無有答不得者□,2

Z119-677a18,2,際一日到雪峰□峰令訪師□師曰□古人道此事惟我能知□,1

Z119-677b1,1,長老作□生□際曰□須知有不求知者□師曰□,5

Z119-677b2,5,山頭老漢喫許多辛苦作□□,0

Z119-677b3,0,師見僧來禮拜□乃曰□禮拜著□因我得禮汝□,0

Z119-677b4,0,□王送□枝與師□師拈起示衆云□,7

Z119-677b5,7,這箇□枝得恁□紅□這箇□枝得恁□赤□諸人作□生會□若道得一色□,0

Z119-677b6,0,猶是□□□若道是衆色□又落斷常□諸人作□生□,2

Z119-677b7,2,有僧出云□不可不識□枝□師自代云□只是□枝□,0

Z119-677b8,0,師一日見三人新到□自去打普請鼓三下□請歸方丈□,0

Z119-677b9,0,新到具威儀了□亦自去打普請鼓三下□□入僧堂□,1

Z119-677b10,1,久住來白師云□新到輕欺和尙□師云□打鐘集衆勘過□,1

Z119-677b11,1,大衆集□新到不赴□師令侍者去喚□新到□至法堂□,2

Z119-677b12,2,□向侍者背上拍一下云□和尙喚□□侍者至師處□,3

Z119-677b13,3,新到便歸堂□久住乃問□和尙何不勘新到□師云□,5

Z119-677b14,5,我與□勘了也□,0

Z119-677b15,0,韋監軍來謁□乃曰□曹山和尙甚奇怪□師曰□,4

Z119-677b16,4,撫州取曹山幾里□韋指旁僧曰□上座曾到曹山否□曰曾到□韋曰□,0

Z119-677b17,0,撫州取曹山幾里□曰百二十里□韋曰□,6

Z119-677b18,6,恁□則上座不到曹山□韋□起禮拜□師曰□監軍□須禮此僧□,3

Z119-678a1,3,此僧□具□愧□,0

Z119-678a2,0,師南遊□田縣□排百戱迎接□來日師問小塘長老□,1

Z119-678a3,1,昨日許多喧鬧□向甚□處去也□塘提起衲衣角□師曰□,1

Z119-678a4,1,料掉沒交涉□,0

Z119-678a5,0,問承和尙有言□聞性遍周沙界□雪峰打鼓□,4

Z119-678a6,4,這裡爲甚□不聞□師曰□誰知不聞□,0

Z119-678a7,0,長慶來□師問除□藥忌□作□生道□慶曰□放□作□□,1

Z119-678a8,1,師曰□雪峰山橡子拾食□來這裡雀兒放糞□,0

Z119-678a9,0,泉守王公請師登樓□先語客司曰□,7

Z119-678a10,7,待我引大師到樓前□便□□梯□客司稟旨□公曰□請大師登樓□,4

Z119-678a11,4,師視樓復視其人□乃曰□佛法不是此道理□,0

Z119-678a12,0,師與泉守在室中說話□有一沙彌揭簾入見□,3

Z119-678a13,3,□退步而出□師曰□那沙彌好與二十□杖□守曰□,5

Z119-678a14,5,恁□卽某甲罪過□師曰□佛法不是恁□□,0

Z119-678a15,0,上堂□衆集□師將□杖一時□下□□回丈室向侍者道□,0

Z119-678a16,0,我今日作得一解□險入地獄如箭射□者曰□,4

Z119-678a17,4,喜得和尙再復人身□,0

Z119-678a18,0,師垂語曰□諸方老宿□盡道接物利生□祇如三種病人□,0

Z119-678b1,0,汝作□生接□患盲者□拈槌□拂□他又不見□患聾者□,1

Z119-678b2,1,語言三昧□他又不聞□患啞者□敎伊說又說不得□,3

Z119-678b3,3,若接不得□佛法無靈驗□時有僧出曰□三種病人□,5

Z119-678b4,5,還許學人商量否□師曰許□汝作□生商量□其僧珍重出□師曰□,2

Z119-678b5,2,不是不是□羅漢曰□桂琛現有眼耳口□和尙作□生接□師曰□,0

Z119-678b6,0,□□□便歸方丈□,0

Z119-678b7,0,長慶慧稜禪師□,0

Z119-678b8,0,師往來雪峰玄沙二十年□坐破七箇蒲團□不明此事□,0

Z119-678b9,0,一日捲簾□忽然大悟□乃有頌曰□也大差□也大差□,2

Z119-678b10,2,捲起簾來見天下□有人問我是何宗□拈起拂子劈口打□,1

Z119-678b11,1,峰擧謂沙曰□此子徹去也□沙曰□未可□此是意識著述□,1

Z119-678b12,1,更須勘過始得□至晩衆僧上來問訊□峰問師曰□,3

Z119-678b13,3,備頭陀未肯汝在□汝實有正悟□對衆擧來□師又頌曰□,3

Z119-678b14,3,萬象之中獨露身□惟人自肯乃方親□昔時謬向途中覓□,2

Z119-678b15,2,今日看來火裡□□峰乃顧沙曰□不可更是意識著述□,2

Z119-678b16,2,師問峰曰□從上諸聖傳授一路□請師垂示□峰良久□,3

Z119-678b17,3,師設禮而退□峰乃微笑□師入方丈參□峰曰□是甚□□師曰□,2

Z119-678b18,2,今日天晴好□麥□自此酬問□未嘗爽於玄旨□,0

Z119-679a1,0,師與保福遊山□福問□古人道妙峰山頂□,5

Z119-679a2,5,莫祇這箇便是也無□師曰□是卽是□可惜許□,0

Z119-679a3,0,師在西院□問詵上座曰□這裡有象骨山□汝曾到□□,1

Z119-679a4,1,曰不曾到□師曰□爲甚□不到□曰自有本分事在□師曰□,1

Z119-679a5,1,作□生是上座本分事□詵乃提起納衣角□師曰□,3

Z119-679a6,3,爲當祇這箇□別更有□曰上座見箇甚□□師曰□,6

Z119-679a7,6,何得龍頭蛇尾問僧甚處來□曰鼓山來□師曰□鼓山有不跨石門底句□,0

Z119-679a8,0,有人借問□汝作□生道□曰昨夜報慈宿□師曰□劈脊棒□,0

Z119-679a9,0,汝又作□生□曰和尙若行此棒□不虛受人天供養□,1

Z119-679a10,1,師曰□幾合放過□,0

Z119-679a11,0,雪峰問□吾見□山問仰山□從上諸聖什□處去□仰云□,0

Z119-679a12,0,或在天上□或在人間□汝道仰山意作□生□師云□,2

Z119-679a13,2,若問諸聖出沒處□與□道卽不可□峰云□汝渾不肯□,3

Z119-679a14,3,忽有人問汝作□生道□師云□但道錯□峰云□是汝不錯□師云□,1

Z119-679a15,1,何異於錯□,0

Z119-679a16,0,僧問如何是正法眼□師曰□有願不撒沙□,0

Z119-679a17,0,保福院從展禪師□,0

Z119-679a18,0,一日長慶謂師曰□寧說阿羅漢有三毒□,5

Z119-679b1,5,不可說如來有二種語□不道如來無語□祇是無二種語□師曰□,2

Z119-679b2,2,作□生是如來語□慶曰□聾人爭得聞□師曰□,6

Z119-679b3,6,情知和尙向第二頭道□慶曰□汝又作□生□師曰□喫茶去□,0

Z119-679b4,0,因擧盤山道□光境俱亡□復是何物□洞山道光境未亡□,0

Z119-679b5,0,復是何物□師曰□據此二尊宿商量□猶未得剿絶□,2

Z119-679b6,2,乃問長慶□如今作□生道得剿絶□慶良久□師曰□,4

Z119-679b7,4,情知和尙向鬼窟裡作活計□慶□問作□生□師曰□,5

Z119-679b8,5,兩手扶□水過膝□,0

Z119-679b9,0,上堂□有人從佛殿後過□見是張三李四□,5

Z119-679b10,5,若從佛殿前過□爲甚□不見□且道佛法利害在甚□處□,4

Z119-679b11,4,僧曰爲有一分□境□所以不見□師乃叱之□自代曰□若是佛殿□,1

Z119-679b12,1,卽不見□曰不是佛殿□還可見否□師曰□不是佛殿□,3

Z119-679b13,3,見箇甚□□,0

Z119-679b14,0,鼓山神宴興聖國師□,0

Z119-679b15,0,師與据慶相遇次□慶曰家常□師曰□太無厭生□慶曰□,1

Z119-679b16,1,且款款□師□曰□家常□慶曰□今日未有火□師曰□太鄙吝生□,0

Z119-679b17,0,慶曰□穩便將取去□,0

Z119-679b18,0,師問保福□古人道非不非□是不是□意作□生□,3

Z119-680a1,3,福拈起茶盞□師曰□莫是非好□,0

Z119-680a2,0,師示衆云□若論此事□如一口劍□時有僧問□承和尙言□,0

Z119-680a3,0,若論此事□如一口劍□和尙是死尸□學人是死尸□,2

Z119-680a4,2,如何是劍□師云拖出這死尸□僧應諾□歸衣□下結束便行□,0

Z119-680a5,0,師至晩問首座□問話底僧在否□座云□當時便去也□,1

Z119-680a6,1,師云□好與二十棒□,0

Z119-680a7,0,師有偈曰□直下猶難會□尋言轉更□□若論佛與祖□,1

Z119-680a8,1,特地隔天涯□師擧問僧□汝作□生會□僧無語□,4

Z119-680a9,4,乃謂侍者曰□某甲不會□請代一轉語□者曰□和尙與□道□,3

Z119-680a10,3,猶隔天涯在□僧擧似師□師喚侍者問□汝爲這僧代語是否□,1

Z119-680a11,1,者曰是□師便打□出院□,0

Z119-680a12,0,問東使□只如仰山祗對□山□於面前與一□□,3

Z119-680a13,3,意作□生□東使云□作家□□師云□兄眞箇與□□作□生□東使云□,0

Z119-680a14,0,日可冷□月可熱□被師□胸與一托□,0

Z119-680a15,0,淸源王太尉□問安國了院主云□劫火洞然□,4

Z119-680a16,4,向甚□處逈避□院主云□這裡逈避□太尉不肯□自代云□不逈避□,1

Z119-680a17,1,進云□爲什□不逈避□太尉云□他不出頭□逈避什□□師云□,0

Z119-680a18,0,什□處見他□道不出頭□,0

Z119-680b1,0,師因與淸源王太尉話次云□,9

Z119-680b2,9,但是世間一切雜學底事□盡是網□太尉云□只如今還網得也無□師云□太尉&C5-254A;□,0

Z119-680b3,0,太尉乃展手云□卽今有甚□□師云□,7

Z119-680b4,7,只這一網亦不少太尉擧南陽喚侍者事□趙州云□如空中書字□,3

Z119-680b5,3,雖然不成□而文彩巳彰□師云□只如與□道□是宗國師□,3

Z119-680b6,3,不宗國師□太尉云□宗與不宗□俱是彰也□師云□,6

Z119-680b7,6,只如趙州意旨作□生□太尉云□不辜負趙州□師云□此是句也□,3

Z119-680b8,3,趙州意作□生□太尉云□作□□師云□彰也□趙州意作□生□,2

Z119-680b9,2,太尉無對□,0

Z119-680b10,0,鏡淸道□順德禪師□,0

Z119-680b11,0,師謁雪峰□峰問甚處人□曰溫州人□峰曰□,5

Z119-680b12,5,恁□則與一宿覺是鄕人也□曰祇如一宿覺是甚□處人□峰曰□,1

Z119-680b13,1,好喫一頓棒□且放過□一日師問□祗如古德□,5

Z119-680b14,5,豈不是以心傳心□峰曰□兼不立文字語句□師曰□,7

Z119-680b15,7,祗如不立文字語句□師如何傳□峰良久□師禮謝□峰曰□,7

Z119-680b16,7,更問我一轉豈不好□師曰□就和尙請一轉問頭□峰曰□祗恁□□,4

Z119-680b17,4,爲別有商量□師曰□和尙恁□卽得□峰曰□於汝作□生□師曰□,2

Z119-680b18,2,辜負殺人□雪峰謂衆曰□堂堂密密地□師出問□,5

Z119-681a1,5,是甚□堂堂密密□峰起立曰□道甚□□師退步而立□雪峰垂語曰□,1

Z119-681a2,1,此事得恁□尊責□得恁□綿密□師曰□道□自到來數年□,0

Z119-681a3,0,不聞和尙恁□示誨□峰曰□我向前雖無□如今巳有□,1

Z119-681a4,1,莫有所妨□□曰不敢□此是和尙不巳而巳□峰曰□,3

Z119-681a5,3,致使我如此□師從此信入□普請次□雪峰擧□山道□,4

Z119-681a6,4,見色便見心□汝道還有過也無□師曰□古人爲甚□事□峰曰□,2

Z119-681a7,2,雖然如此□要共汝商量□師曰□恁□則不如道□□地去□,1

Z119-681a8,1,師再參雪峰□峰問甚處來□師曰□嶺外來□峰曰□,4

Z119-681a9,4,甚□處逢見達摩□師曰□更在甚□處□峰曰□未信汝在□師曰□,2

Z119-681a10,2,和尙莫恁□粘□好□峰便休□,0

Z119-681a11,0,問學人□□請師啄□師曰□還得活也無□曰若不活□,2

Z119-681a12,2,遭人怪笑□師曰□也是草裡漢□,0

Z119-681a13,0,師一日於僧堂自擊鐘□曰玄沙道底□玄沙道底□僧問□,0

Z119-681a14,0,玄沙道甚□□師乃□一圓相□僧曰□若不久參□,3

Z119-681a15,3,爭知與□□師曰□失錢遭罪□,0

Z119-681a16,0,問學人未達其源□請師方便□師曰□是甚□源□曰其源□,0

Z119-681a17,0,師曰□若是其源□爭受方便□僧禮拜退□侍者問□,3

Z119-681a18,3,和尙適來□莫是成□伊□□師曰無□曰莫是不成□伊□□,2

Z119-681b1,2,師曰無□曰未審意旨如何□師曰□一點水墨□兩處成龍□,0

Z119-681b2,0,普請□草次□浴頭請師浴□師不顧□如是三請□,3

Z119-681b3,3,師擧□作打勢□頭便走□師召曰□來來□頭回首□師曰□,4

Z119-681b4,4,向後遇作家□分明擧似□頭後到保福□擧前語未了□,5

Z119-681b5,5,福以手掩其口□頭□回擧似師□師曰□饒伊恁□□也未作家□,0

Z119-681b6,0,安國弘&C3-4821;禪師□,0

Z119-681b7,0,師擧國師碑文云□得之於心□伊蘭作□檀之樹□,2

Z119-681b8,2,失之於旨□甘露乃□藜之園□問僧曰□一語須具得失兩意□,0

Z119-681b9,0,汝作□生道□僧擧拳曰□不可喚作拳頭也□師不肯□,1

Z119-681b10,1,亦擧拳別示□祗爲喚這箇作拳頭□,0

Z119-681b11,0,淸化全□禪師□,0

Z119-681b12,0,師初參南塔□南塔問從何而來□師曰鄂州□南塔曰□,1

Z119-681b13,1,鄂州使君名甚□□師曰□化下不敢相觸□□,5

Z119-681b14,5,曰此地道不畏□師曰□大丈夫何必相試□南塔□然而笑□遂乃印可□,0

Z119-681b15,0,長生皎然禪師□,0

Z119-681b16,0,師久依雪峰□一日與僧斫樹次□峰曰□斫到心□且住□,1

Z119-681b17,1,師曰□斫□著□峰曰□古人以心傳心□汝爲甚□道斫□□,1

Z119-681b18,1,師擲下斧曰□傳□峰打一□杖而去□,0

Z119-682a1,0,普請次□雪峰負一束藤□路逢一僧便抛下□僧擬取□,1

Z119-682a2,1,峰便踏倒□歸謂師曰□我今日踏這僧快□師曰□,4

Z119-682a3,4,和尙□替這僧入涅槃堂始得□峰便休去□,0

Z119-682a4,0,雪峰問□光境俱亡□復是何物□師曰□放皎然過□有道處□,0

Z119-682a5,0,峰曰□放汝過□作□生道□曰皎然亦放和尙過□峰曰□,1

Z119-682a6,1,放汝二十棒□師便禮拜□,0

Z119-682a7,0,玄沙問□我觀如來□前際不來□後際不去□今亦無住□,1

Z119-682a8,1,長老作□生□師云□放某甲過□有箇道處□沙云□放□過□,1

Z119-682a9,1,作□生道□師默然□沙云□敎誰委□師云□和尙不委□沙云□,1

Z119-682a10,1,情知□向鬼窟裡作活計□師休去□,0

Z119-682a11,0,太原孚上座□,0

Z119-682a12,0,師嘗遊浙中□登徑山法會□一日於大佛殿前□,3

Z119-682a13,3,有僧問上座曾到五臺否□師曰□曾到□曰還見文殊□□師曰見□,0

Z119-682a14,0,曰甚□處見□師曰□徑山佛殿前見□其僧後適□川□,1

Z119-682a15,1,擧似雪峰□峰曰□何不敎伊入嶺來□師聞乃趣裝入嶺□,1

Z119-682a16,1,初至雪峰□□院憩錫□因分柑子與僧□,7

Z119-682a17,7,長慶問甚□處將來□師曰□嶺外將來□曰遠涉不易擔負將來□師曰□,2

Z119-682a18,2,柑子柑子□次日上山□雪峰聞□乃集衆□師到法堂上□,3

Z119-682b1,3,顧視雪峰□便下看知事□明日□上禮拜□,8

Z119-682b2,8,曰某甲昨日觸□和尙□峰曰□知是般事便休□,0

Z119-682b3,0,保福簽瓜次□師至□福曰□道得□與汝瓜喫□師曰□把將來□,0

Z119-682b4,0,福度與一片□師接得便去□,0

Z119-682b5,0,鼓山問□父母未生時□鼻孔在甚□處□師曰□老兄先道□,0

Z119-682b6,0,山曰□如今生也□汝道在甚□處□師不肯□,5

Z119-682b7,5,山□問作□生□師曰□將手中扇子來□山與扇子□再徵前話□,3

Z119-682b8,3,師搖扇不對□山罔測□乃毆師一拳□,0

Z119-682b9,0,新羅國大嶺禪師□,0

Z119-682b10,0,僧問如何是一切處淸淨□師曰□截瓊枝寸寸是寶□,1

Z119-682b11,1,析□檀片片皆香□,0

Z119-682b12,0,金峰從志禪師□,0

Z119-682b13,0,師問僧發足甚處□曰趙州□師曰□趙州法嗣何人□,2

Z119-682b14,2,曰南泉□師曰□□何曾離趙州□曰未審和尙尊意何如□師曰□,0

Z119-682b15,0,趙州實嗣南泉□僧至晩請益曰□今日蒙和尙慈悲□,1

Z119-682b16,1,某甲未會□請和尙指示□師曰□若到別處□,6

Z119-682b17,6,莫道後語是金峰底□曰爲甚如此□曰恐辱他趙州□,0

Z119-682b18,0,師一日上堂喫胡□次□,11

Z119-683a1,11,乃拈一箇從上座板頭轉一□□大衆見□一一合掌□師曰□假饒十分□起手□,3

Z119-683a2,3,也只得一半□至晩間有僧請益□曰今日和尙行胡□□,3

Z119-683a3,3,見衆僧合掌□曰假饒十分□起手□也只得一半□請和尙全道□,0

Z119-683a4,0,師以手作拈□勢□曰會□□曰不會□師曰□,5

Z119-683a5,5,金峰也始道得一半□,0

Z119-683a6,0,僧問訊次□師把住曰□輒不得向人道□,6

Z119-683a7,6,我有一則因緣擧似□□僧作聽勢□師與一掌□僧曰□爲甚□打某甲□,1

Z119-683a8,1,師曰□我要這話行□,0

Z119-683a9,0,上堂□老僧二十年前有老婆心□二十年後無老婆心□,0

Z119-683a10,0,僧問如何是二十年前有老婆心□師曰問凡答凡□,1

Z119-683a11,1,問聖答聖□曰如何是二十年後無老婆心□,5

Z119-683a12,5,師曰問凡不答凡□問聖不答聖□,0

Z119-683a13,0,處州廣利容禪師□,0

Z119-683a14,0,因僧到□師乃□拂子云□貞溪老漢□還具眼□□僧云□,1

Z119-683a15,1,某甲不敢見人過□師云□老僧死在□黎手裡□,4

Z119-683a16,4,僧以手指胸便出去□師云□□黎參見先師來□至晩請喫茶了□,1

Z119-683a17,1,僧拈起盞子云□這箇是諸佛出世邊事□,6

Z119-683a18,6,作□生是未出世邊事□師以手撥□盞云□到□□黎死在老僧手裡□,1

Z119-683b1,1,僧云□五里牌在郭門外□師云□無故惑亂師僧□,4

Z119-683b2,4,僧遂起謝茶□師曰□特謝□黎相訪□,0

Z119-683b3,0,鳳棲山同安丕禪師□,0

Z119-683b4,0,僧問如何是和尙家風□師曰□金□抱子歸□漢□,2

Z119-683b5,2,玉□懷胎入紫微□曰忽遇客來□將何祗待□師曰□,4

Z119-683b6,4,金果朝來猿摘去□玉花晩後鳳銜歸□,0

Z119-683b7,0,新到參□師問甚處來□曰湖南□師曰□,7

Z119-683b8,7,還知同安這裡風雲體道□花檻璇璣□□曰知□師曰□非公境界□僧便喝□,1

Z119-683b9,1,師曰□短販樵人□徒誇書劍□僧擬進語□師曰□劍甲未施□,1

Z119-683b10,1,賊身巳露□,0

Z119-683b11,0,佛日本空禪師□,0

Z119-683b12,0,師謁雲居□作禮問曰□二龍爭珠□誰是得者□居曰□,2

Z119-683b13,2,□□業身來□與子相見□師曰□業身巳□□居曰□珠在甚□處□,0

Z119-683b14,0,師無對□,0

Z119-683b15,0,池州稽山章禪師□,0

Z119-683b16,0,師在投子作柴頭□投子同喫茶次□謂師曰□森羅萬象□,0

Z119-683b17,0,總在裡許□師潑□茶□曰森羅萬象□在甚□處□子曰□,1

Z119-683b18,1,可惜一碗茶□師後謁雪峰□峰問莫是章柴頭□□,3

Z119-684a1,3,師乃作輪椎勢□峰肯之□,0

Z119-684a2,0,朱溪謙禪師□,0

Z119-684a3,0,韶國師到參次□聞犬咬靈鼠聲□韶問是甚□聲□,2

Z119-684a4,2,曰犬咬靈鼠聲□韶曰□旣是靈鼠□爲何□被犬咬□曰咬殺也□,0

Z119-684a5,0,韶曰□好箇犬□師便打□韶曰□莫打□某甲話在□師休去□,0

Z119-684a6,0,雲居道簡禪師□,0

Z119-684a7,0,僧問路逢猛虎時如何□師曰□千人萬人不逢□,3

Z119-684a8,3,爲甚□□黎偏逢□,0

Z119-684a9,0,問孤峰獨宿時如何□師曰□閒□七間僧堂不宿□,2

Z119-684a10,2,阿誰敎汝孤峰獨宿□,0

Z119-684a11,0,問古人云若欲保任此事□直須向高高山頂立□,2

Z119-684a12,2,深深海底行□意旨如何□曰高峰深海□逈絶孤危□,4

Z119-684a13,4,似汝閨閤中軟煖□□,0

Z119-684a14,0,問如何是朱頂王菩薩□師曰□問這赤頭漢作□□,0

Z119-684a15,0,靈泉歸仁禪師□,0

Z119-684a16,0,師初問疏山□枯木生華始與他合□是這邊句□,3

Z119-684a17,3,是那邊句□山曰□亦是這邊句□師曰□如何是那邊句□山曰□,2

Z119-684a18,2,石牛吐出三春霧□靈雀不棲無影林□,0

Z119-684b1,0,僧問如何是沙門行□師曰□恰似箇屠兒□曰如何行履□,0

Z119-684b2,0,師曰□破齋犯戒□曰究竟作□生□師曰□因不收□,3

Z119-684b3,3,果不入俗士問俗人還許會佛法否□師曰□那箇臺無月□,2

Z119-684b4,2,誰家樹不春□,0

Z119-684b5,0,伏龍奉璘禪師□,0

Z119-684b6,0,僧問和尙還愛財色也無□師曰愛□曰旣是善知識□,1

Z119-684b7,1,爲甚□□愛財色□師曰□知恩者少□,0

Z119-684b8,0,石門獻蘊禪師□,0

Z119-684b9,0,師問靑林□如何用心□得齊於諸聖□林仰面良久□,2

Z119-684b10,2,曰會□□師曰□不會□林曰去□無子用心處□師禮拜□乃契悟□,1

Z119-684b11,1,更不他遊□遂作園頭□一日歸侍立次□林曰□,5

Z119-684b12,5,子今日作甚□來□師曰□種菜來□林曰□遍界是佛身□子向甚處種□,1

Z119-684b13,1,師曰□金□不動土□靈苗在處生□林欣然□,6

Z119-684b14,6,來日入園喚蘊□黎□師應諾□林曰□剩栽無影樹□留與後人看□師曰□,1

Z119-684b15,1,若是無影樹□豈受栽耶□林曰□不受栽且止□,5

Z119-684b16,5,□曾見他枝葉□□師曰□不曾見□林曰□旣不曾見□爭知不受栽□師曰□,0

Z119-684b17,0,止爲不曾見□所以不受栽□林曰□如是如是□,0

Z119-684b18,0,靑林將順寂召師□師應諾□林曰□日轉西山後□,3

Z119-685a1,3,不須取次安□師曰□雪滿金檀樹□靈枝萬古春□林曰□,4

Z119-685a2,4,或有人問□金針線囊事□子道甚□□師曰□若是羽毛相似者□,1

Z119-685a3,1,某甲終不敢造次□,0

Z119-685a4,0,問不落機關□請師便道□師曰□湛月迅機無可比□,2

Z119-685a5,2,君今曾問幾人來□曰卽今問和尙□師曰□好大哥□,4

Z119-685a6,4,雲綻不須藏九尾□恕君殘壽速歸邱□,0

Z119-685a7,0,問月生雲際時如何□師曰□三箇孩兒抱華鼓□好大哥□,0

Z119-685a8,0,莫來□我毬門路□,0

Z119-685a9,0,般若寺被焚□有人問曰□旣是般若□爲甚□被火燒□,1

Z119-685a10,1,師曰□萬里一條鐵□師應機多云好大哥□,6

Z119-685a11,6,時稱大哥和尙僧問如如不動時如何□師曰□有甚□了日□,4

Z119-685a12,4,曰如何卽是□師曰□石戶非關鎖□,0

Z119-685a13,0,重重暉禪師□,0

Z119-685a14,0,僧問要路坦然□如何踐履□師曰□我若指汝□,4

Z119-685a15,4,則東西南北去也□,0

Z119-685a16,0,報慈藏嶼禪師□,0

Z119-685a17,0,僧問情生智隔□相變體殊□祗如情未生時如何□,2

Z119-685a18,2,師曰隔□曰情未生時□隔箇甚□□師曰□這箇梢郎子□,3

Z119-685b1,3,未遇人在□,0

Z119-685b2,0,雲門文偃禪師□,0

Z119-685b3,0,師在雪峰□僧問峰如何是觸目不會道□運足焉知路□,0

Z119-685b4,0,峰云□蒼天蒼天□僧不會□遂問師蒼天意旨如何□師云□,0

Z119-685b5,0,三斤麻□一疋布□僧云不會□師云□更奉三尺竹□,3

Z119-685b6,3,峰聞喜云□我常疑箇布衲□,0

Z119-685b7,0,師在淅中蘊和尙會裡□一日因喫茶次□,5

Z119-685b8,5,擧蘊和尙垂語云□見聞覺知是法□法離見聞覺知□作□生□,3

Z119-685b9,3,有旁僧云□見定如今目前一切見聞覺知是法□法亦不可得□,0

Z119-685b10,0,師拍手一下□蘊乃擧頭□師云□猶欠一著在□蘊云□,2

Z119-685b11,2,我到這裡□不會□,0

Z119-685b12,0,師到臥龍□問明已底人□還見有已□□龍曰□,4

Z119-685b13,4,不見有已始明得已□又問長連□上學得底□是第幾機□龍曰□,1

Z119-685b14,1,是第二機□曰如何是第一機□龍曰□緊□草鞋□,0

Z119-685b15,0,到天童□童曰□□還定當得□□師曰□和尙道甚□□童曰□,0

Z119-685b16,0,不會則目前包□□師曰□會則目前包□□,0

Z119-685b17,0,到鵝湖□聞上堂曰□莫道未了底人□長時浮逼逼地□,1

Z119-685b18,1,設使了得底□明明得知有去處□尙乃浮逼逼地□,3

Z119-686a1,3,師下問首座□適來和尙意作□生□曰浮逼逼地□師曰□,3

Z119-686a2,3,首座久在此住□頭白齒黃□作這箇語話□曰上座又作□生□,1

Z119-686a3,1,師曰□要道卽得□見卽便見□若不見□若亂道□,5

Z119-686a4,5,曰祗如道浮逼逼地又作□生□師曰頭上著枷□脚下著杻□,3

Z119-686a5,3,曰與□則無佛法也□師曰□此是文殊普賢大人境界□,0

Z119-686a6,0,問新到□□諸方行脚□道我知有□,8

Z119-686a7,8,與我拈三千大千世界來眼睫上著□僧云□□師云□,9

Z119-686a8,9,錢塘爲甚□去國三千里□僧云□豈干他事□師云□者掠虛漢□,0

Z119-686a9,0,問首座□乾坤大地□與□自已□是同是別□曰同□師曰□,1

Z119-686a10,1,一切物命□蛾□蟻子□是同是別□曰同□師曰□,5

Z119-686a11,5,□爲什□干戈相待□,0

Z119-686a12,0,擧座主就華嚴講□請翠巖齋□巖云□山僧有箇問□,2

Z119-686a13,2,座主若道得卽齋□巖便拈起胡□云□還具法身□□主云□,1

Z119-686a14,1,具法身□巖云□與□則喫法身也□主無語□本講座主代云□,0

Z119-686a15,0,有什□過□巖不肯□東使云□□□□師代云□,5

Z119-686a16,5,特謝和尙降重空筵□,0

Z119-686a17,0,問樹凋葉落時如何□師云□體露金風□,0

Z119-686a18,0,有講僧參□經時乃曰□未到雲門時□恰似初生月□,2

Z119-686b1,2,及乎到後□曲彎彎地□師得知乃問是□道否□曰是□,3

Z119-686b2,3,師曰甚好□吾問汝作□生是初生月□僧乃斫額作望月勢□,1

Z119-686b3,1,師曰□□如此□巳後失□目在□僧經旬日復來□師又問□,1

Z119-686b4,1,□還會也未□曰未會□師曰□□問我□,8

Z119-686b5,8,會便問如何是初生月□師曰□曲彎彎地□僧罔措□後果然失目□,0

Z119-686b6,0,問一生積惡不知善□一生積善不知惡□此意如何□,1

Z119-686b7,1,師曰□燭□,0

Z119-686b8,0,問承古有言□了卽業障本來空□未了應須償宿債□,1

Z119-686b9,1,未審二祖是了不了□師曰□確□,0

Z119-686b10,0,問新到□甚處人□曰新羅□師曰□將甚□過海□,4

Z119-686b11,4,曰草賊大敗□師引手曰□爲甚□在我這裡□曰恰是□師曰□,3

Z119-686b12,3,一任&CX-212C;跳□僧無對□,0

Z119-686b13,0,問十二時中□如何得不空過□師曰□,7

Z119-686b14,7,向甚□處著此一問□曰學人不會□請師擧□師曰□將筆硯來□,5

Z119-686b15,5,僧乃取筆硯來□師作一頌曰□擧不顧□卽差互□擬思量□何劫悟□,0

Z119-686b16,0,問一口呑盡時如何□曰我在□□裡□,6

Z119-686b17,6,曰和尙爲甚□在學人□裡□師曰□還我話頭來□,0

Z119-686b18,0,師問嶺中順維那□古人□起拂子□放下拂子□,3

Z119-687a1,3,意旨如何□順曰□拂前見□拂後見□師曰□如是如是□師後擧問僧□,0

Z119-687a2,0,□道當初諾伊□不諾伊□僧無對□師曰□可知禮也□,0

Z119-687a3,0,問直歲甚處去來□曰刈□來□師曰□刈得幾箇祖師□,1

Z119-687a4,1,曰三百箇□師曰□朝打三千□暮打八百□東家杓柄長□,2

Z119-687a5,2,西家杓柄短□又作□生□歲無語□師便打□,0

Z119-687a6,0,問僧甚處來□曰西禪□師曰□西禪有何言句□僧展兩手□,0

Z119-687a7,0,師與一掌□曰某甲話在□師□展兩手□僧無語□,3

Z119-687a8,3,師又打問僧甚□處來□曰禮塔來□師曰□謔我□,6

Z119-687a9,6,曰某甲實禮塔來□師曰□五戒也不持□,0

Z119-687a10,0,問僧看什□經□僧云□瑜伽論□師云□義墮也□僧云□,2

Z119-687a11,2,甚□處義墮□師云□自領出去□,0

Z119-687a12,0,問僧看甚□經□其僧□指旁僧云□和尙問□何不祗對□,0

Z119-687a13,0,師云□露柱爲甚□倒退三千里□僧云□豈干他事□師曰□,0

Z119-687a14,0,學語之流□代云□□合不識勢□,0

Z119-687a15,0,師見飯頭云□汝是飯頭□□云是□師云□顆裡有幾米□,1

Z119-687a16,1,米裡有幾顆□頭無對□代云□某甲瞻星望月□,0

Z119-687a17,0,王太傅問北院□古人道□普現色身遍行三昧□,3

Z119-687a18,3,佛法爲甚□不到北俱盧洲□院云□祇爲遍行□所以不到□師云□,0

Z119-687b1,0,如法置一問來□,0

Z119-687b2,0,師坐次□有僧非時上來□師云□作甚□□僧云請益□師云□,0

Z119-687b3,0,□有什□疑□僧云□某甲曾問和尙一宿覺搬柴□,2

Z119-687b4,2,柴搬一宿覺□師乃敲椅子三下□云□作□生會□僧云□,2

Z119-687b5,2,一切臨時□師乃□拳云□我與□相撲一交得□□僧無對□,1

Z119-687b6,1,次日僧再上□値師漱□次□師乃將水碗過與僧□,3

Z119-687b7,3,云送去廚下著□其僧送去了□來□師見來□乃從後門出去□,1

Z119-687b8,1,其僧云□比來請益□祇得一口碗□,0

Z119-687b9,0,因供養羅漢□問僧今夜供養羅漢□,7

Z119-687b10,7,□道羅漢還來也無□僧無對□師曰□□問我□僧便問□師曰□換水添香□僧曰□,0

Z119-687b11,0,與□卽來也□師云□有什□饅頭&C4-5E5A;子速下來□,0

Z119-687b12,0,一日行次□一僧隨後行□師□起拳云□,6

Z119-687b13,6,如許大栗子喫得幾箇□僧云□和尙莫錯□師云□是□錯□僧云□,4

Z119-687b14,4,莫壓良爲賤□師云□靜處薩婆訶□,0

Z119-687b15,0,問如何是一代時敎□師曰□對一說□,0

Z119-687b16,0,問不是目前機□亦非目前事時如何□師曰□倒一說□,0

Z119-687b17,0,師云□古佛與露柱相交□是第幾機□僧問意旨如何□,1

Z119-687b18,1,師云□一條□□三十文買□復代前語云□南山起雲□,3

Z119-688a1,3,北山下雨□僧又問一條□三十文買如何□師云□打與□,0

Z119-688a2,0,師赴廣主召□至府留止供養□兩月餘還山□謂衆曰□,1

Z119-688a3,1,我離山得六十七日□且問汝六十七日事作□生□,2

Z119-688a4,2,衆莫能對□師曰□何不道和尙京中喫麵多□,0

Z119-688a5,0,示衆□古德道藥病相治□盡大地是藥□那箇是□自已□,0

Z119-688a6,0,乃曰□遇賤卽貴□僧曰□乞師指示□師拍手一下□,3

Z119-688a7,3,拈□杖曰□接取□杖□僧接得拗作兩□□師曰□直饒恁□□,2

Z119-688a8,2,也好與三十棒□,0

Z119-688a9,0,示衆□從上祖師三世諸佛說法□,8

Z119-688a10,8,山河大地草木爲甚□不省去□代云□新到行人事□,0

Z119-688a11,0,示衆□□杖子化爲龍□呑□乾坤了也□,6

Z119-688a12,6,山河大地甚處得來□,0

Z119-688a13,0,師每顧見僧□卽曰鑒□僧欲酬之□則曰□□率以爲常□,1

Z119-688a14,1,故門弟子錄曰□顧鑒□□德山密禪師刪去顧字□,3

Z119-688a15,3,但以鑒□二字爲頌□謂之抽顧頌□,0

Z119-688a16,0,芭蕉繼徹禪師□,0

Z119-688a17,0,師初參風穴□穴問如何是正法眼□師曰□泥彈子□,2

Z119-688a18,2,穴異之□次謁先芭蕉□蕉上堂□擧仰山道兩口一無舌□,2

Z119-688b1,2,此是吾宗旨□師領悟禮拜□,0

Z119-688b2,0,承天院辭確禪師□,0

Z119-688b3,0,僧問衆罪如霜露□慧日能消除時如何□師曰□,3

Z119-688b4,3,亭臺深夜雨□樓閣靜時鐘□曰爲甚□因緣會遇時□,4

Z119-688b5,4,果報還自受□師曰□管筆能書□片舌解語□,0

Z119-688b6,0,風穴延沼禪師□,0

Z119-688b7,0,師參南院□入門不禮拜□院曰□入門須辨主□師曰□,2

Z119-688b8,2,端的請師分□院於左膝拍一拍□師便喝□院於右膝拍一拍□,0

Z119-688b9,0,師又喝□院曰□左邊一拍且置□右邊一拍作□生□,2

Z119-688b10,2,師曰□□院便拈棒□師曰□莫盲枷□棒□奪打和尙□莫言不道□,0

Z119-688b11,0,院擲下棒曰□今日被黃面浙子鈍置一場□師曰□,2

Z119-688b12,2,和尙大似持□不得□詐道不飢□院曰□□黎曾到此間□□,1

Z119-688b13,1,師曰□是何言歟□院曰□老僧好好相借問□師曰□,4

Z119-688b14,4,也不得放過□便下□參衆了□□上堂頭禮謝□院曰□,6

Z119-688b15,6,□黎曾見甚□人來□師曰□在襄州華嚴與廓侍者同夏□院曰□,3

Z119-688b16,3,親見作家來□院問南方一棒作□商量□師曰□作奇特商量□,1

Z119-688b17,1,師□問和尙此間一棒作□商量□院拈□杖曰□,3

Z119-688b18,3,棒下無生忍□臨機不見師□師於言下大徹玄旨□,5

Z119-689a1,5,遂依止六年一日南院問曰□汝聞臨濟將終時語否□曰聞之□,2

Z119-689a2,2,曰臨濟曰誰知吾正法眼藏□向這□驢邊滅□□,4

Z119-689a3,4,渠平生如師子□見卽殺人□及其將死□何故屈膝妥尾如此□對曰□,0

Z119-689a4,0,密付將終□全主卽密□又問三聖如何亦無語乎□對曰□,0

Z119-689a5,0,親承入室之眞子□不同門外之遊人□南院□之□,0

Z119-689a6,0,上堂□祖師心印□狀似鐵牛之機□去卽印住□住卽印破□,0

Z119-689a7,0,祇如不去不住□印卽是□不印卽是□還有人道得□□,1

Z119-689a8,1,時有盧陂長老出問□學人有鐵牛之機□請師不搭印□,1

Z119-689a9,1,師曰□慣釣鯨□澄巨浸□□憐蛙步□泥沙□陂注思□,2

Z119-689a10,2,師喝曰□長老何不進語□陂擬議□師便打一拂子曰□,3

Z119-689a11,3,還記得話頭□□陂擬開口□師又打一拂子□時有牧主曰□,2

Z119-689a12,2,信知佛法與王法一般□師曰□見甚□道理□主曰□當斷不斷□,0

Z119-689a13,0,反招其亂□師便下座□,0

Z119-689a14,0,問隨緣不變者□忽遇知音時如何□師曰□,5

Z119-689a15,5,披□側立千峰外□引水□蔬五老前□,0

Z119-689a16,0,問九夏賞勞□請師言薦□師曰□出袖拂開龍洞雨□,2

Z119-689a17,2,泛杯波涌□囊花□,0

Z119-689a18,0,問如何是淸淨法身□師曰□金沙灘頭馬郎婦□,0

Z119-689b1,0,問如何是佛□師曰□杖林山下竹筋鞭□,0

Z119-689b2,0,黃龍誨機超慧禪師□,0

Z119-689b3,0,僧問急切相投□請師通信□師曰□火燒裙帶香□,0

Z119-689b4,0,僧問風恬浪靜時如何□師曰□百尺竿頭五兩垂□,0

Z119-689b5,0,僧問毛呑巨海□芥納須彌□未是學人本分事□,3

Z119-689b6,3,如何是學人本分事□師曰□封了合盤市裡揭□,0

Z119-689b7,0,明招德謙禪師□,0

Z119-689b8,0,淸上座擧仰山揷□話問師□古人意在義手處□,2

Z119-689b9,2,揷□處□師召淸□淸應諾□師曰□遇夢見仰山□□淸曰□,3

Z119-689b10,3,不要上座下語□祇要商量□師曰□若要商量□,7

Z119-689b11,7,堂頭自有一千五百人老師在□,0

Z119-689b12,0,師在疾□一日國泰深和尙來問疾□侍者通報云□,2

Z119-689b13,2,深師叔來□師令請深□□入方丈□師便云□阿&C3-3A2D;阿&C3-3A2D;□,3

Z119-689b14,3,深師叔救取老僧□深云□和尙有什□救處□師擧頭一□云□□□,0

Z119-689b15,0,眼子烏&C3-2B52;&C3-2B52;地□依前是舊時深上座□乃回身面壁□,0

Z119-689b16,0,師問國泰&C3-4821;和尙云□古人道俱□祇念三行□□,2

Z119-689b17,2,便得名超一切人□作□生與他拈□三行□□,5

Z119-689b18,5,便得名超一切人□國泰□起一指□師云□不因今日□,6

Z119-690a1,6,爭識得瓜州客師會迅庵主在高司徒宅□見□彌勒幀子□,4

Z119-690a2,4,師指彌勒佛喚云□庵主□主應諾□師云□這漢還徹也未□主無語□,1

Z119-690a3,1,師云□黃連和根煮□也未是苦□後國泰代□,6

Z119-690a4,6,合掌云善哉善哉□師云□和尙與他□舍住庵卽得□,0

Z119-690a5,0,嘗與僧擁□□僧問曰□目前無法□意在目前□,4

Z119-690a6,4,不是目前法□非耳目所到□那句是主□那句是賓□師指火曰□,2

Z119-690a7,2,與我向此中拈出一莖眉毛得□□僧曰□非但學人□,3

Z119-690a8,3,盡大地人喪身失命□師曰□汝因甚□自把□投衙耶□,0

Z119-690a9,0,師在□州智者寺居第一座□尋常不受淨水□,3

Z119-690a10,3,主事嗔曰□上座不識觸淨□爲甚□不受淨水□,6

Z119-690a11,6,師跳下□提起淨甁曰□這箇是觸是淨□事無語□師乃撲破□,0

Z119-690a12,0,羅漢院桂琛禪師□,0

Z119-690a13,0,師因揷田次□見僧問甚處來□曰南州□師曰□,4

Z119-690a14,4,彼中佛法如何□曰商量浩浩地□師曰□爭如我這裡栽田博飯喫□,0

Z119-690a15,0,曰爭奈三界何□師曰□喚甚□作三界□,0

Z119-690a16,0,問如何是羅漢一句□師曰□我向汝道□□成兩句□,0

Z119-690a17,0,問一佛出世□普爲群生□和尙今日爲箇甚□□師曰□,1

Z119-690a18,1,甚□處遇一佛□曰恁□卽學人罪過□師曰□謹退□,0

Z119-690b1,0,玩月次□乃曰□雲動有雨□去□有僧曰□不是雲動□是風動□,0

Z119-690b2,0,師曰□我道雲亦不動□風亦不動□,8

Z119-690b3,8,曰和尙適來又道雲動□師曰□阿誰罪過□,0

Z119-690b4,0,問僧甚處來□曰秦州□師曰□將得甚□物來□,4

Z119-690b5,4,曰不將得物來□師曰□汝爲甚□對衆□語□其僧無對□,4

Z119-690b6,4,師□問秦州豈不是出鸚鵡□曰鸚鵡出在□西□師曰□,4

Z119-690b7,4,也不較多王太傅上雪峰施衆僧衣□時從□上座不在□,3

Z119-690b8,3,師弟代上名受衣□□歸□弟曰□某甲爲師兄上名了□□曰□,2

Z119-690b9,2,汝道我名甚□□弟無對□師代云□師兄得恁□貪□又曰□,2

Z119-690b10,2,甚□處是貪處□又代云□兩度上名□,0

Z119-690b11,0,師與長慶保福入州見牡丹□子□保福曰□,4

Z119-690b12,4,好一□牡丹花□長慶曰□莫眼花□師曰□可惜許一□花□,0

Z119-690b13,0,師因疾□僧問和尙尊候較否□師以杖柱地曰□,3

Z119-690b14,3,汝道這箇還痛否□曰和尙問阿誰□師曰□問汝□曰還痛否□師曰□,0

Z119-690b15,0,元來共我作道理□,0

Z119-690b16,0,太傅王延彬居士□,0

Z119-690b17,0,公一日入招慶佛殿□指□盂問殿主□這箇是甚□□□,0

Z119-690b18,0,主曰□藥師□□公曰□祇聞有降龍□□主曰□待有龍卽降□,0

Z119-691a1,0,公曰□忽遇拏雲&CX-2132;浪來時作□生□主曰□他亦不顧□,1

Z119-691a2,1,公曰□話墮也□,0

Z119-691a3,0,公到招慶煎茶□朗上座與明招把□□忽□茶□□,2

Z119-691a4,2,公問茶□下是甚□□朗曰□捧□神□公曰□旣是捧□神□,2

Z119-691a5,2,爲甚□□□茶□朗曰□事官千日□失在一朝□公拂袖便出□,1

Z119-691a6,1,明招曰□朗上座喫□招慶飯了□□向外邊打野&C4-4377;□朗曰□,0

Z119-691a7,0,上座作□生□招曰□非人得其便□,0

Z119-691a8,0,□州報恩道熙禪師□,0

Z119-691a9,0,師因與保福送書到泉州王太尉□,7

Z119-691a10,7,尉問□南和尙近日還爲人也無□師曰□若道爲人□卽屈著和尙□,3

Z119-691a11,3,若道不爲人□又屈著太尉來問□太尉曰□道取一句□,4

Z119-691a12,4,待鐵牛能齧草□木馬解含煙□師曰□某甲惜口喫飯□尉良久□,2

Z119-691a13,2,又問驢來馬來□師曰□驢馬不同途□尉曰□爭得到這裡□師曰□,0

Z119-691a14,0,謝太尉領話□,0

Z119-691a15,0,鼓山智嶽禪師□,0

Z119-691a16,0,師遊方至鄂州黃龍□問久嚮黃龍□及乎到來□,3

Z119-691a17,3,祇見赤斑蛇□龍曰□汝祇見赤斑蛇□不見黃龍□師曰□,4

Z119-691a18,4,如何是黃龍□龍曰□滔滔地□師曰□忽遇金翅鳥來又作□生□龍曰□,0

Z119-691b1,0,性命難存□師曰□恁□則被他呑□去也□龍曰□,3

Z119-691b2,3,謝□黎供養□師便禮拜□,0

Z119-691b3,0,報國照禪師□,0

Z119-691b4,0,佛塔被雷霹□有問祖佛塔廟□爲甚□□被雷霹□師曰□,0

Z119-691b5,0,通天作用□曰旣是通天作用□爲甚□□霹佛□師曰□,1

Z119-691b6,1,作用處何處見有佛□曰爭奈狼藉何□師曰□見甚□□,0

Z119-691b7,0,同安志禪師□,0

Z119-691b8,0,先同安將示寂□上堂曰□多子塔前宗子秀□,4

Z119-691b9,4,五老峰前事若何□如是三擧□莫有對者□師出曰□,6

Z119-691b10,6,夜明簾外排班立□萬里歌謠道太平□安曰□須是這驢漢始得□,0

Z119-691b11,0,襄州廣德義禪師□,0

Z119-691b12,0,師謁先廣德□作禮問曰□如何是和尙密密處□德曰□,1

Z119-691b13,1,隱身不必須巖谷□□□堆堆睹者稀□師曰□,5

Z119-691b14,5,恁□則酌水獻花去也□德曰□忽然雲霧靄□□黎作□生□師曰□,2

Z119-691b15,2,採汲不虛施□廣德□然曰□大衆□看取第二代廣德□,0

Z119-691b16,0,襄州廣德周禪師□,0

Z119-691b17,0,僧問敎中道□阿逸多□不斷煩惱□不修禪定□,4

Z119-691b18,4,佛記此人成佛無疑□此理如何□師曰□鹽又盡□炭又無□,4

Z119-692a1,4,曰鹽盡炭無時如何□師曰□愁人莫向愁人說□說向愁人愁殺人□,0

Z119-692a2,0,石門慧徹禪師□,0

Z119-692a3,0,僧問雲光作牛意旨如何□師曰□陋巷不騎金色馬□,1

Z119-692a4,1,回途□著破□衫【雲光法師不事戒律□誌公曰□出家何爲□光曰□吾不齋而齋□食而非食□,2

Z119-692a5,2,後招報作牛□□車於途□誌公見之呼曰□雲光□牛擧首□誌曰□何不道□而非□□牛墮淚跳號而卒】□,0

Z119-692a6,0,香林澄遠禪師□,0

Z119-692a7,0,僧問美味醍□□爲甚□變成毒藥□師曰□導江紙貴□,0

Z119-692a8,0,問如何是西來的的意□師曰□坐久成勞□,0

Z119-692a9,0,僧問北斗裡藏身意旨如何□曰月似彎弓□少雨多風□,0

Z119-692a10,0,問如何是室內一燈□曰三人證龜成□□問□,4

Z119-692a11,4,如何是衲衣下事□曰臘月火燒山□問□魚游陸地時如何□,3

Z119-692a12,3,曰發言必有後救□僧云□□下碧潭時如何□曰頭重尾輕□,0

Z119-692a13,0,問一子出家□九族盡得解脫□目連爲甚□母入地獄□,0

Z119-692a14,0,師曰□確□,0

Z119-692a15,0,將示寂□辭知府宋公□曰□老僧行脚去□通判曰□,2

Z119-692a16,2,這僧風狂□八十歲行脚去那裡□宋曰□大善知識□去住自由□,0

Z119-692a17,0,歸謂衆曰□老僧四十年方打成一片□言訖而逝□,0

Z119-692a18,0,新開院顥鑒禪師□,0

Z119-692b1,0,師問僧遊山來□爲佛法來□曰淸平世界□說甚□佛法□,0

Z119-692b2,0,師曰□好箇無事禪客□曰早是多事了也□師曰□,3

Z119-692b3,3,上座去年在此過夏了□曰不曾□師曰□與□則先來不相識□,1

Z119-692b4,1,下去□,0

Z119-692b5,0,問祖意敎意□是同是別□師曰□□寒上樹□鴨寒下水□,0

Z119-692b6,0,洞山守初宗慧禪師□,0

Z119-692b7,0,師曰□言無展事□語不投機□乘言者喪□滯句者迷□,2

Z119-692b8,2,於此四句語中見得分明□也作箇脫灑衲僧□根椽片瓦□,1

Z119-692b9,1,粥飯因緣□堪與人天爲善知識□於此不明□終成莽鹵□,0

Z119-692b10,0,問僧甚處來□曰汝州□師曰□此去多少□曰七百里□師曰□,0

Z119-692b11,0,踏破幾□草鞋□曰三□□師曰□甚處得錢買□曰打笠子□,0

Z119-692b12,0,師曰□參堂去□僧應諾□,0

Z119-692b13,0,問僧莫便是新到否□曰是□師曰□夜來投棲處□,3

Z119-692b14,3,今朝事如何□曰今朝風較急□靑山背上行□師曰□不是□更道□,1

Z119-692b15,1,曰珍重□師便打□,0

Z119-692b16,0,問不向心頭安了義□如何得達祖師言□師曰□,3

Z119-692b17,3,六脚蜘蛛上板□□,0

Z119-692b18,0,金陵奉先深禪師□,0

Z119-693a1,0,師同明和尙在衆時□聞僧問法眼如何是色□,3

Z119-693a2,3,眼□起拂子□或曰□冠花□或曰貼肉汗衫□二人特往請益□,1

Z119-693a3,1,問曰□承聞和尙有三種色語是否□眼曰是□師曰□,3

Z119-693a4,3,□子過新羅□便歸衆□時李主在座下不肯□乃白法眼曰□,2

Z119-693a5,2,寡人來日致茶筵□請二人重新問話□明日茶罷□備綵一箱□,0

Z119-693a6,0,劍一口□謂二師曰□上座若問話得是□奉賞雜綵一箱□,0

Z119-693a7,0,若問不是□祇賜一劍□法眼陞座□師復出問□,4

Z119-693a8,4,今日奉□問話□師還許也無□眼曰許□曰□子過新羅□奉綵便行□,0

Z119-693a9,0,大衆一時散去□時法燈作維那□,8

Z119-693a10,8,乃鳴鐘集衆僧堂前勘師□衆集□燈問承聞二上座久在雲門□,5

Z119-693a11,5,有甚奇特因緣□擧一兩則來商量看□師曰□,9

Z119-693a12,9,古人道白鷺下田千點雪□黃□上樹一枝花□維那作□生商量□燈擬議□,2

Z119-693a13,2,師打一坐具□便歸衆□,0

Z119-693a14,0,師同明和尙到淮河□見人牽網□有魚從網透出□師曰□,0

Z119-693a15,0,明兄□俊哉□一似箇衲僧相似□明曰□雖然如此□,3

Z119-693a16,3,爭如當初不撞入網羅好□師曰□明兄□欠悟在□,5

Z119-693a17,5,明至中夜方省□,0

Z119-693a18,0,大容□禪師□,0

Z119-693b1,0,僧問旣是大容□爲甚□□出僧□師曰□大海不容塵□,1

Z119-693b2,1,小谿多□&C4-503F;□,0

Z119-693b3,0,問如何是古佛一路□師指地□僧曰不問這箇□,3

Z119-693b4,3,師曰去師與一老宿相期他往□偶因事不去□宿曰□佛無二言□,0

Z119-693b5,0,師曰□法無一向□,0

Z119-693b6,0,華嚴慧禪師□,0

Z119-693b7,0,僧問承古有言□妄心無處卽菩提□正當妄時□,3

Z119-693b8,3,還有菩提也無□師曰□來音巳照□曰不會□師曰□,6

Z119-693b9,6,妄心無處卽菩提□,0

Z119-693b10,0,西禪欽禪師□,0

Z119-693b11,0,僧問如何是函蓋乾坤句□師曰□天上有星皆拱北□,1

Z119-693b12,1,曰如何是截斷衆流句□師曰□大地坦然平□,5

Z119-693b13,5,曰如何是隨波逐浪句□師曰□春生夏長□,0

Z119-693b14,0,洞山淸稟禪師□,0

Z119-693b15,0,師參雲門□門問今日離甚處□曰慧林□門擧□杖曰□,1

Z119-693b16,1,慧林大師恁□去□汝見□□師曰□深領此問□,5

Z119-693b17,5,門顧左右微笑而巳□,0

Z119-693b18,0,白雲智作禪師□,0

Z119-694a1,0,僧問如何是枯木裡龍吟□師曰□火裡蓮生□,4

Z119-694a2,4,曰如何是□□裡眼睛□師曰□泥牛入海□,0

Z119-694a3,0,北禪寂禪師□,0

Z119-694a4,0,師問僧甚處來□曰黃州□師曰□夏在甚處□曰資福□師曰□,0

Z119-694a5,0,福將何資□曰兩重公案□師曰□爭奈在北禪手裡□,2

Z119-694a6,2,曰在手裡卽收取□師便打□僧不甘□師隨後□出□,0

Z119-694a7,0,首山省念禪師□,0

Z119-694a8,0,師與眞園頭同上問訊風穴次□穴問眞曰□,4

Z119-694a9,4,作□生是世尊不說說□眞曰□□鳩樹頭鳴□穴曰□,6

Z119-694a10,6,汝作許多癡福作□□何不體究言句□又問師曰□汝作□生□師曰□,2

Z119-694a11,2,動容揚古路□不墮□然機□穴謂眞曰□,8

Z119-694a12,8,汝何不看念法華下語□,0

Z119-694a13,0,問僧不從人薦得底事試道看□僧便喝□師曰□,3

Z119-694a14,3,好好相借問□惡發作□□僧又喝□師曰□今日放過卽可□,2

Z119-694a15,2,僧擬議□師喝之□,0

Z119-694a16,0,問有一人蕩盡來時□師還接否□師曰□蕩盡卽□,2

Z119-694a17,2,那一人是誰□曰風高月冷□師曰□僧堂內幾人坐臥□僧無對□,0

Z119-694a18,0,師曰□□殺老僧□,0

Z119-694b1,0,問如何是梵音相□師曰□驢鳴犬吠□乃曰□要得親切□,1

Z119-694b2,1,第一莫將問來問□還會□□問在答處□答在問處□,3

Z119-694b3,3,汝若將問來問□老僧在汝脚底□汝若擬議□卽沒交涉□,3

Z119-694b4,3,時有僧出禮拜□師便打□僧便問□錫幽巖時如何□師曰錯□,1

Z119-694b5,1,僧曰錯□師又打□,0

Z119-694b6,0,師問僧近離甚處□僧曰襄州□師云□,7

Z119-694b7,7,路上曾逢達摩也無□僧近前云不審□師云□這箇是驢前馬後底□僧云□,1

Z119-694b8,1,和尙又如何□師曰□非公境界□且坐喫茶□僧□坐□,3

Z119-694b9,3,師又問在甚□處過夏□僧云石門□師云□水□牛安樂□□僧云□,0

Z119-694b10,0,及時水草□師曰□爲甚□傷人苗稼□僧云□,5

Z119-694b11,5,對和尙不敢造次□師云□放過卽不可□便打□,0

Z119-694b12,0,黑水和尙□,0

Z119-694b13,0,師參黃龍□問雪覆蘆花時如何□龍曰猛烈□師曰□,2

Z119-694b14,2,不猛烈□龍又曰□猛烈□師又曰□不猛烈□龍便打□師於此有省□,0

Z119-694b15,0,便禮拜□,0

Z119-694b16,0,棗樹和尙□,0

Z119-694b17,0,師問僧近離甚處□曰漢國□師曰□,8

Z119-694b18,8,漢國天子還重佛法也無□曰苦哉□賴値問著某甲□問著別人則禍生□師曰□,0

Z119-695a1,0,作甚□□曰人尙不見□有何佛法可重□師曰□□黎□,2

Z119-695a2,2,受戒來多少時□曰二十夏□師曰□大好不見有人□便打□,0

Z119-695a3,0,淸□休復禪師□,0

Z119-695a4,0,僧問古人得箇甚□□卽便休歇去□師曰□汝得箇甚□□,0

Z119-695a5,0,卽不休歇去□,0

Z119-695a6,0,龍濟紹修禪師□,0

Z119-695a7,0,示衆□具足凡夫法□凡夫不知□具足聖人法□聖人不會□,0

Z119-695a8,0,聖人若會□卽是凡夫□凡夫若知□卽是聖人□,4

Z119-695a9,4,此語具一理二義□若人辨得□不妨於佛法中有箇入處□,3

Z119-695a10,3,若辨不得□莫道不疑好□,0

Z119-695a11,0,又云□是柱不見柱□非柱不見柱□是非巳去了□,3

Z119-695a12,3,是非裡薦取□,0

Z119-695a13,0,問如何得出三界□師曰□是三界則一任出□,4

Z119-695a14,4,曰不是三界又如何□師曰□甚□處不是三界□,0

Z119-695a15,0,問僧甚處來□曰翠巖□師曰□翠巖有何言句示徒□,2

Z119-695a16,2,曰尋常道出門逢彌勒□入門見釋迦□師曰□與□道又爭得□,0

Z119-695a17,0,曰和尙□又如何□師曰□出門逢阿誰□入門見甚□□,2

Z119-695a18,2,僧於言下有省□,0

Z119-695b1,0,上堂□聲色不到處□病在見聞□言詮不及處□過在唇吻□,0

Z119-695b2,0,僧問離□聲色請和尙道□師曰□聲色裡問將來□,0

Z119-695b3,0,廣平玄旨禪師□,0

Z119-695b4,0,僧問如何是廣平境□師曰□地負名山秀□谿連海水淸□,0

Z119-695b5,0,曰如何是境中人□師曰□汝問我答□,0

Z119-695b6,0,問如何是法身體□師曰□廓落虛空絶點瑕□,4

Z119-695b7,4,曰如何是體中物□師曰□一輪明月散秋江□,8

Z119-695b8,8,曰未審體與物分不分□師曰□適來道甚□□曰恁□則不分也□師曰□,3

Z119-695b9,3,穿耳胡僧笑點頭□,0

Z119-695b10,0,靈峰志恩禪師□,0

Z119-695b11,0,僧問如何是靈峰境□師曰□萬疊靑山如釘出□,3

Z119-695b12,3,兩條綠水若圖成□曰如何是境中人□師曰□明明密密□,3

Z119-695b13,3,密密明明□,0

Z119-695b14,0,鼎州梁山緣觀禪師□,0

Z119-695b15,0,師會下有箇園頭參得禪□衆中多有不信者□,3

Z119-695b16,3,一日有僧去□撥他□要其露箇消息□,9

Z119-695b17,9,乃問園頭何不出問堂頭一兩則話結緣□園頭云□我除是不出問□若出□,2

Z119-695b18,2,須敎這老漢下禪□立地在□及梁山上堂□果出問曰□,2

Z119-696a1,2,家賊難防時如何□山曰□識得不爲□□曰識得後如何□山云□,0

Z119-696a2,0,貶向無生國裡□曰莫是他安身立命處也無□山云□,1

Z119-696a3,1,死水不藏龍□曰如何是活水裡龍□山云□興波不作浪□,1

Z119-696a4,1,曰忽然傾湫倒嶽時如何□,11

Z119-696a5,11,梁山果然從法座上走下把住云□□黎□莫敎□著老僧袈裟角□,0

Z119-696a6,0,智門光祚禪師□,0

Z119-696a7,0,上堂□一法若有□毗盧墮在凡夫□萬法若無□,4

Z119-696a8,4,普賢失其境界□正當恁□時□文殊向甚□處出頭□,5

Z119-696a9,5,若也出頭不得□金毛師子腰折□幸好一盤飯□莫待□薑椒□,0

Z119-696a10,0,上堂□山僧記得在母胎中有一則語□今日擧似大衆□,0

Z119-696a11,0,諸人不得作道理商量□還有人商量得□□,4

Z119-696a12,4,若商量不得□三十年後不得錯擧□,0

Z119-696a13,0,開福賢禪師□,0

Z119-696a14,0,僧問如何是衲僧活計□師曰□耳裡種田□,0

Z119-696a15,0,上堂□不用思而知□不用慮而解□知解俱泯□合談何事□,0

Z119-696a16,0,師曰□一葉落□天下秋□,0

Z119-696a17,0,乾明睦禪師□,0

Z119-696a18,0,師問洞山□停機罷賞時如何□洞山曰□水底弄傀儡□,1

Z119-696b1,1,師曰□誰是看玩者□洞山曰□停機罷賞者□師曰□,4

Z119-696b2,4,恁□則知音不和也□洞山曰□知音底事作□生□師曰□,4

Z119-696b3,4,大盡三十日□洞山曰□未在更道□師曰□某甲合喫和尙手中痛棒□,0

Z119-696b4,0,洞山休去□,0

Z119-696b5,0,西峰雲豁禪師□,0

Z119-696b6,0,師早□諸方□晩見淸□□問佛未出世時如何□淸□曰□,0

Z119-696b7,0,雲遮海門樹□曰出世後如何□淸□曰□擘破鐵圍山□,1

Z119-696b8,1,師於言下大悟□淸□印可之□,0

Z119-696b9,0,大歷和尙□,0

Z119-696b10,0,僧問施主供養□將何報答□師以手撚□□曰有□卽撚□,0

Z119-696b11,0,無□又如何□師曰□非公境界□,0

Z119-696b12,0,連州寶華和尙□,0

Z119-696b13,0,師問僧甚處來□曰大容來□師曰□大容近日作□生□,1

Z119-696b14,1,曰近來合得一甕醬□師喚沙彌□,9

Z119-696b15,9,將一碗水來與這僧照影□,0

Z119-696b16,0,月華山月禪師□,0

Z119-696b17,0,有一老宿上法堂東西顧視曰□好箇法堂□要且無主□,0

Z119-696b18,0,師聞乃召曰□且坐喫茶□宿問曰□,8

Z119-697a1,8,玄中最的猶是龜毛□角□不向二諦中修□如何密用□師曰□側□宿曰□,3

Z119-697a2,3,恁□則拗折□杖□割斷草鞋去也□師曰□細而詳之□,0

Z119-697a3,0,□州五祖師戒禪師□,0

Z119-697a4,0,湖州上方嶽禪師至丈室□師曰□上人名甚□□對曰□,1

Z119-697a5,1,齊嶽□師曰□何似泰山□嶽無語□師卽打□□翌日復謁□師曰□,0

Z119-697a6,0,汝作甚□□嶽回首以手□圓相呈之□師曰□是甚□□,1

Z119-697a7,1,嶽曰□老老大大□胡□也不識□師曰□□□□熱□,4

Z119-697a8,4,更□一箇嶽擬議□師□□杖□出門□及數日後嶽再詣□,3

Z119-697a9,3,乃提起坐具曰□展則大千沙界□不展則毫髮不存□,4

Z119-697a10,4,爲復展卽是□不展卽是□師遽下繩□把住云□旣是熟人□,3

Z119-697a11,3,何須如此□嶽又無語□師又打出□,0

Z119-697a12,0,福昌善禪師□,0

Z119-697a13,0,僧問如何是正法眼□師曰□夜觀乾象□曰學人不會□,1

Z119-697a14,1,意旨如何□師曰□日裡看山□,0

Z119-697a15,0,法眼文益禪師□,0

Z119-697a16,0,僧問聲色兩字□甚□人透得□師□謂衆曰□諸上座□,1

Z119-697a17,1,且道這僧還透得也未□若會此僧問處□,6

Z119-697a18,6,透聲色也不難師問修山主□毫釐有差□天地懸隔□兄作□生會□修曰□,0

Z119-697b1,0,毫釐有差□天地懸隔□師曰□恁□會又爭得□修曰□,2

Z119-697b2,2,和尙如何□師曰□毫釐有差□天地懸隔□修便禮拜□,0

Z119-697b3,0,因僧來參次□師以手指簾□尋有二僧齊去捲簾□師云□,0

Z119-697b4,0,一得一失□,0

Z119-697b5,0,問覺上座□船來陸來□曰船來□師曰□船在甚□處□,2

Z119-697b6,2,曰在河裡□覺退□師問旁僧曰□,11

Z119-697b7,11,□道適來這僧具眼不具眼師令僧取土添蓮盆□僧取土到□師曰□橋東取□橋西取□,0

Z119-697b8,0,曰橋東取□師曰□是眞實□是虛妄□,0

Z119-697b9,0,問僧甚處來□曰泗州禮拜大聖來□師曰□,5

Z119-697b10,5,今年大聖出塔否□曰出□師□問旁僧曰□汝道伊到泗州不到□,0

Z119-697b11,0,雲門問僧甚處來□曰江西來□門曰□,7

Z119-697b12,7,江西一隊老宿□語住也未□僧無對□後僧問師□不知雲門意作□生□,1

Z119-697b13,1,師曰□大小雲門□被這僧勘破□,0

Z119-697b14,0,生法師曰□敲空作響□擊木無聲□師忽聞齋魚聲□,2

Z119-697b15,2,謂侍者曰□還聞□□適來若聞□如今不聞□如今若聞□,3

Z119-697b16,3,適來不聞□會□□,0

Z119-697b17,0,師見僧搬土次□乃以一塊土放僧擔上曰□吾助汝□,1

Z119-697b18,1,僧曰□謝和尙慈悲□師不肯□一僧別云□和尙是甚□心行□,0

Z119-698a1,0,師便休去□,0

Z119-698a2,0,問六處不知音時如何□師曰□汝家眷屬一群子□,2

Z119-698a3,2,師又曰□作□生會□莫道恁□來問便是□,7

Z119-698a4,7,不得汝道六處不知音□眼處不知音□耳處不知音□若也根本是有□,2

Z119-698a5,2,爭解無得□古人道離聲色著聲色□離名字著名字□,3

Z119-698a6,3,所以無想天修得經八萬大劫□一朝退墮□諸事儼然□,3

Z119-698a7,3,蓋爲不知根本眞實□次地修行□三生六十劫□四生一百劫□,1

Z119-698a8,1,如是直到三祇果滿□他古人猶道不如一念緣起無生□,0

Z119-698a9,0,超彼三乘權學等見□又道彈指圓成八萬門□,3

Z119-698a10,3,刹那滅□三祇劫□也須體究□若如此□用多少氣力□,0

Z119-698a11,0,汾陽善昭禪師□,0

Z119-698a12,0,僧問如何是接初機底句□師曰□汝是行脚僧□,3

Z119-698a13,3,又問如何是辨衲僧底句□師曰□西方日出卯□,6

Z119-698a14,6,又問如何是正令行底句□師曰□千里持來呈舊面□,7

Z119-698a15,7,又問如何是立乾坤底句□師曰□北俱盧洲長粳米□食者無瞋亦無喜□,1

Z119-698a16,1,又曰□只將此四轉語□驗天下衲僧□□見汝出來□,3

Z119-698a17,3,驗得了也□,0

Z119-698a18,0,問大悲千手眼□如何是正眼□師曰□□,6

Z119-698b1,6,曰恁□則一條□杖兩人□□師曰□三家村裡唱巴歌□,6

Z119-698b2,6,曰恁□則和尙同在裡頭□師曰□謝汝慇懃□,0

Z119-698b3,0,鄭工部到□茶話次□鄭呈師偈曰□黃紙休遮眼□,3

Z119-698b4,3,靑雲自有陰□莫將閒學解□埋沒祖師心□復云□,6

Z119-698b5,6,只將此偈驗天下長老□師曰□與□則汾陽也在裡頭□云擔枷過狀□,1

Z119-698b6,1,師云□更不再勘□鄭云□兩重公案□師云□知卽得□鄭良久□,1

Z119-698b7,1,師噓一聲□鄭云□文寶文寶□師云□在甚所在□鄭云□,3

Z119-698b8,3,不容某甲出氣□爭得瞋他道淹滯長老在此□師曰□是何言歟□,0

Z119-698b9,0,鄭云□實□師云□也不得放過□鄭云□請師一偈□師云□,2

Z119-698b10,2,不閒紙墨□隨示偈云□&CX-216E;草尋幽徑□巖松逈布陰□,4

Z119-698b11,4,幾多玄學客□失□本來心□,0

Z119-698b12,0,上堂謂衆曰□夫說法者須具十智同眞□,5

Z119-698b13,5,作□生是十智同眞□與諸上座點出□一同一質□二同大事□,3

Z119-698b14,3,三總同參□四同眞智□五同遍普□六同具足□七同得失□,3

Z119-698b15,3,八同生殺□九同音吼□十同得入□又曰□與甚□人同得入□,2

Z119-698b16,2,與阿誰同音吼□作□生是同生殺□甚□物同得失□,3

Z119-698b17,3,阿那箇同具足□是甚□同遍普□何人同眞智□孰能總同參□,1

Z119-698b18,1,那箇同大事□何物同一質□有點得出底□□點得出者□,1

Z119-699a1,1,莫吝慈悲□點不出來□未有參方眼在□,8

Z119-699a2,8,切須辨取中要識是非□面目見在□不可久立□珍重□,0

Z119-699a3,0,承天三交智嵩禪師□,0

Z119-699a4,0,師辭首山□山以□杖送師□師接得有偈曰□和尙□杖□,0

Z119-699a5,0,照破龍象□臨濟家風□落在我掌□山云□莫相帶累□,2

Z119-699a6,2,師打山一坐具□山曰□果然帶累□師云□今日捉敗這老漢□,1

Z119-699a7,1,山云□又似得便宜□又似落便宜□,0

Z119-699a8,0,楊侍郎李駙馬與師問答□問彌陀演化於西方□,2

Z119-699a9,2,達摩傳心於東土□胡來漢現□水到渠成□五嶽鎭靜以□嶸□,0

Z119-699a10,0,百谷朝宗而浩渺□一靈之性□託境現形□三有之中□,1

Z119-699a11,1,憑何立命□師云□仙人無婦□玉女無夫□楊云□,5

Z119-699a12,5,尼剃頭不復生子□師云□陝府鐵牛能哮吼□嘉州大像念摩訶□李云□,0

Z119-699a13,0,側跳上山□□師云□騎牛不著靴□,0

Z119-699a14,0,問玄沙不出嶺□保壽不渡河□善財參知識五十三員□,0

Z119-699a15,0,慧遠結黑白一十八士□雪峰三度上投子□,4

Z119-699a16,4,智者九旬講法華□遮六箇漢□爲復野干鳴□爲復獅子吼□,3

Z119-699a17,3,速道速道□師云□水急魚行□□峰高鳥不棲□楊云□泗州大聖□,1

Z119-699a18,1,師云□土上加泥更一重□李云□舌上覆金錢□師云□,3

Z119-699b1,3,半夜歌樂動□誰是得知音□,0

Z119-699b2,0,師作宗本頌□左顧右□□黃昏莽鹵□展手回來□,3

Z119-699b3,3,早是彰露□且道作□生是彰露底句□楊云□正殺人時努出頭□,0

Z119-699b4,0,師云□兩脚□空手叉胸□李云□左鬚右髮隱文章□師云□,0

Z119-699b5,0,名利巳彰天下去□□頭女子倒騎牛□師復云□,3

Z119-699b6,3,維摩一默□文殊贊善□若遇老僧在彼□各與三十棒□,4

Z119-699b7,4,且道這二老漢過在什□處□楊云□頭破作七分□如阿梨樹枝□,1

Z119-699b8,1,師云□迦葉不擎拳□阿難不合掌□李云□,7

Z119-699b9,7,似犢牛兒未用角時□師云□忙屈拳打令□師復云□敎有明文□,5

Z119-699b10,5,佛身充滿於法界□老僧今日充滿於法界□侍郎卽今在什□處□,1

Z119-699b11,1,楊云□布裙一截泥□努出膝蓋子□師云□寬口布□三尺杖□,0

Z119-699b12,0,李云□河水一擔直三文□師云□只見鼻頭津□,4

Z119-699b13,4,不見頂後□□,0

Z119-699b14,0,廣敎歸省禪師□,0

Z119-699b15,0,師參首山□山一日擧竹□問曰□喚作竹□卽觸□,2

Z119-699b16,2,不喚作竹□則背□喚作甚□□師□得擲地上□曰是甚□□,1

Z119-699b17,1,山曰□□師於言下□然頓悟□,0

Z119-699b18,0,問維摩丈室□不以日月爲明□和尙丈室□以何爲明□,1

Z119-700a1,1,師曰□眉分八字□曰未審意旨如何□師曰□雙耳垂肩□,0

Z119-700a2,0,問如何是和尙深深處□師曰□□有□血之功□,3

Z119-700a3,3,虎有起尸之德□曰莫便是也無□師曰□□搗東南□磨推西北□,0

Z119-700a4,0,問忽遇大闡提人來□還相爲也無□師曰□法久成弊□,1

Z119-700a5,1,曰慈悲何在□師曰□年老成魔□,0

Z119-700a6,0,問已事未明□以何爲驗□師曰□鬧市裡打靜槌□,3

Z119-700a7,3,曰意旨如何□師曰□日午點金□□,0

Z119-700a8,0,僧問聞鐘聲只有這箇聲□爲復別有□師曰□,4

Z119-700a9,4,腦後三斤問一僧曰□近離什□處□僧曰東京□師曰□,5

Z119-700a10,5,□因甚口上破□僧曰□和尙也須仔細□師曰□七棒對十三□,4

Z119-700a11,4,庫下喫茶去□,0

Z119-700a12,0,師到洞山□問洞山□廓然無依□法歸何處□山云□,3

Z119-700a13,3,三番□磨□師云□恁□卽知音不和也□山云□,7

Z119-700a14,7,知音不和底事作□生□師云□龜毛拂子長三尺□山云□,7

Z119-700a15,7,□因什□眉鬚墮落□師便禮拜□,0

Z119-700a16,0,神鼎洪□禪師□,0

Z119-700a17,0,有僧自汾州來□師倚□杖曰□一□峰巒上□,4

Z119-700a18,4,獨樹不成林時如何□僧曰□水分江樹淺□遠澗碧泉深□,4

Z119-700b1,4,又問作□生是回互之機□僧曰□盲人無眼□又問曰□我在衆時□,1

Z119-700b2,1,不會汾陽一偈□上座久在法席□必然明了□僧曰□,3

Z119-700b3,3,請和尙擧看□師曰□鵝王飛鳥去□馬頭嶺上住□天高蓋不得□,1

Z119-700b4,1,大家總上路作□□僧擧起坐具曰□萬年松在祝融峰□,1

Z119-700b5,1,師曰□不要上座答話□試說看□僧曰□忽憶少年曾覽照□,1

Z119-700b6,1,十分光彩□邊紅□卽拂衣去□師曰□弄巧成拙□,0

Z119-700b7,0,師住神鼎□以一朽□爲說法座□其甘枯淡無比□,2

Z119-700b8,2,德臘俱高□諸方尊之如古趙州□,0

Z119-700b9,0,谷隱蘊聰慈照禪師□,0

Z119-700b10,0,師到太陽□玄和尙問近離甚處□師曰襄州□陽曰□,2

Z119-700b11,2,作□生是不隔底句□師曰□和尙住持不易□陽曰□且坐喫茶□,0

Z119-700b12,0,師便參衆去□侍者問適來新到祗對住持不易□,2

Z119-700b13,2,和尙爲甚□敎坐喫茶□陽曰□我獻他新羅附子□,4

Z119-700b14,4,他酬我舶上茴香□□去問他□有語在□侍者請師喫茶□,4

Z119-700b15,4,問適來祗對和尙道住持不易□意旨如何□師曰□眞&C3-5661;不博金□,0

Z119-700b16,0,僧侍立次□師問甚□處坐□曰後架裡坐□師曰□,3

Z119-700b17,3,□向甚□處擧話□曰與主人公擧話□師曰□主人公姓甚□□,1

Z119-700b18,1,曰不得姓□師曰□名甚□□曰不得名□師曰□,6

Z119-701a1,6,恁□則不識主人公也□僧便喝□師不對□,0

Z119-701a2,0,問古人索火意旨如何□師曰□任他滅□曰滅後如何□,1

Z119-701a3,1,師曰□初三十一□,0

Z119-701a4,0,問寸絲不□□法網無邊□爲甚□□有迷悟□師曰□,2

Z119-701a5,2,兩桶一擔□,0

Z119-701a6,0,上堂□十五日巳前諸佛生□十五日巳後諸佛滅□,2

Z119-701a7,2,十五日巳前諸佛生□□不得離我這裡□若離我這裡□,2

Z119-701a8,2,我有鉤子鉤□□十五日巳後諸佛滅□□不得住我這裡□,1

Z119-701a9,1,若住我這裡□我有錐子錐□□且道正當十五日□,3

Z119-701a10,3,用鉤卽是□用錐卽是□遂有偈曰□正當十五日□鉤錐一時息□,1

Z119-701a11,1,更擬問如何□回頭日又出□,0

Z119-701a12,0,廣慧元璉禪師□,0

Z119-701a13,0,師初依招慶眞覺禪師□日事炊□□有間誦經□,3

Z119-701a14,3,眞覺見而問曰□汝念甚□經□對曰□維摩經□眞覺曰□經在這裡□,0

Z119-701a15,0,維摩在甚□處□師芒然無以酬□泣涕曰□大丈夫漢□,1

Z119-701a16,1,被人一問□無詞可措□豈不□哉□於是謁□中尊宿□,2

Z119-701a17,2,歷五十餘員□不能契旨□遂趨河南首山□山問近離甚處□,1

Z119-701a18,1,師曰□漢上□山□起拳曰□漢上還有這箇□□師曰□,3

Z119-701b1,3,這箇是甚□&C3-325B;鳴聲□山曰□□師曰恰是□拍一拍便出□,3

Z119-701b2,3,他日又問□學人親到寶山空手回時如何□山曰□,5

Z119-701b3,5,家家門前火把子□師當下大悟□云某甲不疑天下老和尙舌頭也□,0

Z119-701b4,0,山曰□汝會處作□生□與我說來看□師曰□,5

Z119-701b5,5,祇是地上水□砂也□山曰□汝會也□師便禮拜□,0

Z119-701b6,0,許郎中式□漕西蜀□經由謁師□適接見於佛前□許曰□,1

Z119-701b7,1,先拜佛□先拜長老□師曰□蝦□呑大蟲□許曰□,5

Z119-701b8,5,恁□則總不拜去也□師曰□運使話墮□許曰□許長老具一隻眼□,2

Z119-701b9,2,師以衣袖便拂□許曰□今日看破□便禮拜□,0

Z119-701b10,0,住後楊億侍郎問□天上無彌勒□地下無彌勒□,3

Z119-701b11,3,未審在甚□處□師曰□敲□打瓦□又問風穴道□,6

Z119-701b12,6,金沙灘頭馬郎婦□意旨如何□師曰□更道也不及□,0

Z119-701b13,0,鹿門慧昭山主□,0

Z119-701b14,0,楊億郎問曰□入山不畏虎□當路□防人時如何□,1

Z119-701b15,1,師曰□君子坦蕩蕩□,0

Z119-701b16,0,智門罕逈禪師□,0

Z119-701b17,0,師爲北塔僧使點茶次□師起揖曰□僧使近上坐□使曰□,0

Z119-701b18,0,□子頭上□爭敢安巢□師曰□棒上不成龍□,5

Z119-702a1,5,隨後打一坐具□使茶罷□起曰□適來□成觸□和尙□師曰□,4

Z119-702a2,4,江南杜禪客□覓甚□第二&C3-325B;□,0

Z119-702a3,0,太陽警玄禪師□,0

Z119-702a4,0,師遊方初到梁山□問如何是無相道場□,5

Z119-702a5,5,梁山指觀音曰□這箇是吳處士□□師擬進語□梁山急索曰□,3

Z119-702a6,3,這箇是有相底□那箇是無相底□師遂有省□便禮拜□梁山曰□,1

Z119-702a7,1,何不道取一句□師曰□道卽不辭□恐上紙筆□梁山笑曰□,1

Z119-702a8,1,此語上碑去在□,0

Z119-702a9,0,石霜誠禪師□,0

Z119-702a10,0,僧問古曰道□捲簾當白晝□移榻對靑山□,5

Z119-702a11,5,如何是捲簾當白晝□師曰□過淨甁來□曰如何是移榻對靑山□師曰□,0

Z119-702a12,0,□安舊處著□,0

Z119-702a13,0,上堂云□心外無法□法外無心□隨緣蕩蕩□更莫沈吟□,1

Z119-702a14,1,□等諸人□上階道便好回去□,9

Z119-702a15,9,更要待第二杓惡水潑作甚□□,0

Z119-702a16,0,□潭澄禪師□,0

Z119-702a17,0,師一日見僧披衲□師曰□得恁□好針線□曰祇要牢固□,0

Z119-702a18,0,師曰□打草驚蛇作甚□□曰客來須看□師曰□,4

Z119-702b1,4,祇有這箇更別有□曰雲生嶺上□師曰□未在更道□曰水滴巖前□,0

Z119-702b2,0,御製後序□,0

Z119-702b3,0,朕少年時喜閱內典□惟慕有爲佛事□於諸公案□,2

Z119-702b4,2,總以解路推求□心輕禪宗□謂如來正敎□不應如是□,0

Z119-702b5,0,,20

Z119-702b6,20,聖祖□封灌頂普慧廣慈大國師章嘉呼土克圖剌麻□乃眞再來人□實大善知識也□梵行精純□圓通無□□,0

Z119-702b7,0,西藏蒙古中外諸土之所歸依□僧俗萬衆之所欽仰□,0

Z119-702b8,0,藩邸淸閒□時接茶話者十餘載□得其善權方便□,2

Z119-702b9,2,因知究竟此事□壬辰春正月□延僧坐七□二十□二十一□,2

Z119-702b10,2,隨喜同坐兩日□共五枝香□卽洞達本來□,7

Z119-702b11,7,方知惟此一事實之理□然自知未造究竟□而迦陵音乃踊躍讚嘆□,2

Z119-702b12,2,遂謂巳徹元微□□□稱許□叩問章嘉□乃曰□若王所見□,2

Z119-702b13,2,如針破紙□□從隙窺天□雖云見天□然天體廣大□,4

Z119-702b14,4,針隙中之見□可謂遍見乎□佛法無邊□當勉進步□朕聞斯語□,2

Z119-702b15,2,深洽朕意□二月中□復結制於集雲堂□著力參求□十四日晩□,0

Z119-702b16,0,經行次□出得一身透汗□桶底當下脫落□,5

Z119-703a1,5,始知實有重關之理□乃復問證章嘉□章嘉國師云□王今見處□,2

Z119-703a2,2,雖進一步□譬猶出在庭院中觀天矣□然天體無盡□,3

Z119-703a3,3,究未悉見□法體無量□當更加勇猛精進□云云□朕將章嘉示語□,0

Z119-703a4,0,問之迦陵音□則茫然不解其意□但支吾云□,4

Z119-703a5,4,此不過剌麻敎回途工夫之論□更有何事□,8

Z119-703a6,8,而朕諦信章嘉之垂示□而不然性音之妄可□仍勤提□□,7

Z119-703a7,7,恰至明年癸巳之正月二十一日□復堂中靜坐□無意中忽□末後一關□,0

Z119-703a8,0,方達三身四智合一之理□物我一如本空之道□,2

Z119-703a9,2,慶快平生□詣章嘉所禮謝□國師望見□卽曰□王得大自在矣□,0

Z119-703a10,0,朕進問更有事也無□國師乃笑展手云□更有何事耶□,0

Z119-703a11,0,復用手從外向身揮云□不過尙有恁□之理□,3

Z119-703a12,3,然易事耳□此朕平生參究因緣□章嘉呼土克圖國師剌麻□,1

Z119-703a13,1,實爲朕證明恩師也□其他禪侶輩□,8

Z119-703a14,8,不過曾在朕藩邸往來□壬辰癸巳間坐七時□曾與會耳□,6

Z119-703a15,6,迦陵性音之得見朕也□乃朕初欲隨喜結七□因柏林方丈年老□,2

Z119-703a16,2,問及都中堂頭□僉云□只有千佛音禪師□乃命召至□旣見□,1

Z119-703a17,1,問難甚久□其伎倆未能令朕發一疑情□迫窘詰屈□,2

Z119-703a18,2,但云王爺解路過於大慧□□貧衲實無計奈何矣□朕笑云□,0

Z119-703b1,0,汝等只管打七□余且在傍隨喜□爾時醒發因緣□,2

Z119-703b2,2,巳具述如左□若謂性音默用神力□,9

Z119-703b3,9,能令朕五枝香了明此事□何得奔波一生□開堂數處□而不能得一人□,3

Z119-703b4,3,妄付十數庸徒耶□向後性音惟勸朕硏辨五家宗旨□,3

Z119-703b5,3,朕問五家宗旨如何硏辨□音云□宗旨須待口傳□,5

Z119-703b6,5,朕意是何言歟□口傳耳受□豈是拈花別傳之旨□堂堂丈夫□,3

Z119-703b7,3,豈肯拾人涕唾□從□棄置語錄不復再覽者二十年□,3

Z119-703b8,3,此府中宮中人人之所盡知者□夫五家宗旨□同是曹溪一味□,0

Z119-703b9,0,不過權移更換面目接人□究之皆是無義味語□,2

Z119-703b10,2,所爲毒藥醍□□攪成一器□黃金瓦礫□融作一團□用處無差□,0

Z119-703b11,0,拈來有準□□皆一代之宗師□百世之模楷□,4

Z119-703b12,4,柰庸流不了自心□累他塗□有分□鼓動識情□橫生法執□,3

Z119-703b13,3,謬加穿鑿□取笑傍觀□明眼人前□不堪擧似□,7

Z119-703b14,7,因見性音諄諄於此□是乃逐語分宗□齊文定旨也□甚輕其未能了徹□,1

Z119-703b15,1,如使性音明知之而勸朕於此打之□□更是何心行也□,0

Z119-703b16,0,則其限於見地可知矣□如達摩傳衣偈云□,4

Z119-703b17,4,一花開五葉□結果自然成□後世附會其說□以爲五葉者五宗也□,0

Z119-703b18,0,夫傳衣止於曹溪□則是從慧可而下五世矣□,3

Z119-704a1,3,因震旦信心巳熟□法周沙界□衣乃爭端□不復用以表信□,2

Z119-704a2,2,達摩黃梅之言具在□由可至能□豈非五葉□後來萬派同源□,0

Z119-704a3,0,豈非結果自然成耶□何得以五宗當之□且傳衣公案□,0

Z119-704a4,0,世多□□呑棗□全未明白□世尊至多子塔前□,3

Z119-704a5,3,命摩訶迦葉分座令坐□以僧伽黎圍之□遂告曰□,5

Z119-704a6,5,吾以正法眼藏密付於汝□汝當□持□繼又告迦葉□,6

Z119-704a7,6,吾將金縷僧伽黎衣傳付於汝□轉授補處□至慈氏佛出世□勿令朽壞□,0

Z119-704a8,0,世尊所分之座□究是何座□僧伽黎究是何物□,3

Z119-704a9,3,如云卽是此金縷僧伽黎衣□從迦葉傳至六祖者□,4

Z119-704a10,4,豈有自周昭王至梁武帝時□尙不朽壞□卽屬異寶□不可思議□,1

Z119-704a11,1,便能常存世間□又與正法眼藏□有何交涉□,5

Z119-704a12,5,且自六祖以後□何以又復消泯□,13

Z119-704a13,13,世尊明言至慈氏佛出世勿令朽壞□乃未至唐時卽巳無存□豈世尊妄語□語耶□,2

Z119-704a14,2,且以僧伽黎圍迦葉者□又是何意□總之未悟正法眼藏□,1

Z119-704a15,1,從何推測□人必明取僧伽黎□,10

Z119-704a16,10,定然留得到慈氏出世之故□然後可與論傳衣之事□何得支離穿鑿□妄定宗旨□,0

Z119-704a17,0,更以五宗牽合附會耶□況五宗前後參差□亦非一時□,0

Z119-704a18,0,卽五宗所明□同是大圓覺性□宗若有五□,5

Z119-704b1,5,性亦當有五矣□古人專爲□情絶見□惟恐一門路熟□,5

Z119-704b2,5,又復情見熾然□是以別出一番手眼□,11

Z119-704b3,11,使人悟取衆生心不能緣於般若之上□今乃轉以情見分別之□埋沒古人不少□,1

Z119-704b4,1,朕旣深明本旨□只圖眞實□以辦平生□,7

Z119-704b5,7,豈肯被伊牽絆葛藤□也□因一年之後□自淸□山回□宗敎兩不拈提□,1

Z119-704b6,1,□卽位以來□十年不見一僧□未嘗涉及禪之一字□,2

Z119-704b7,2,蓋此事□實明者少□逐塊之流□徒勞延佇□求名之輩□,3

Z119-704b8,3,更長業緣□而世間井底蛙□又必妄生議論□朕愍諸有情□,2

Z119-704b9,2,無知愚陋□恐其因此造諸謗般若大罪□□不談之意□,2

Z119-704b10,2,良非偶然□今見去聖日遠□宗風掃地□正法眼藏□垂絶如線□,0

Z119-704b11,0,又不忍當朕世而聽其滔滔日下也□,6

Z119-704b12,6,乃選輯從上宗師喫緊爲人之語□刊示天下後世□,7

Z119-704b13,7,使之擺脫生死根塵□□□輪逈陷□□學者當知朕今此擧□,5

Z119-704b14,5,實爲佛祖慧命所繫□不惜眉毛拖地□,11

Z119-704b15,11,非與十方常住行脚秉拂之徒□較論見地短長□朕此選出□莫又緝緝聚頭□,3

Z119-704b16,3,妄論是何宗派□□與朕莫交涉在□天下宗徒□,6

Z119-704b17,6,能爲自已一大事勇猛精進□如救頭然□立雪不寒□斷臂無痛□,3

Z119-704b18,3,自然黑漆桶□空撲破□玉麒麟就地勒回□,7

Z119-705a1,7,那時方省得朕此一番話墮□無量慈悲□如或此心不眞不誠□不苦不切□,0

Z119-705a2,0,但從語言文字□放出見聞覺知□任情卜度□細意推求□,0

Z119-705a3,0,此一則是臨濟宗□那一則是曹洞派□起模□樣□,2

Z119-705a4,2,滯相執緣□以此求契求證□所爲將空塞空□,6

Z119-705a5,6,徒使朕與從上諸古德百千方便□亦如取聲鎖向匣中□,5

Z119-705a6,5,吹網欲令氣滿耳□豈不鈍置人耶□朕在藩邸時□亦以本分事接人□,0

Z119-705a7,0,不無漏逗□所有語句□□巳刊入圓明居士語錄卷內□,0

Z119-705a8,0,此外□無一則機緣流布人世□況朕身居帝王之位□,0

Z119-705a9,0,口宣佛祖之心□天下後世□理障深重者□,5

Z119-705a10,5,必以敎外別傳之旨□未經周公子子評定□懷疑而不肯信□,3

Z119-705a11,3,然此其爲害猶淺□若夫外託禪宗□心希榮利之輩□,4

Z119-705a12,4,必有千般□惑□百種□訛□或曾在藩邸□望見顔色□或曾於法侶□,0

Z119-705a13,0,傳述緖言□便如骨巖木陳之流□捏飾妄詞□私相紀載□,0

Z119-705a14,0,以無爲有□恣意矜誇□刊刻流行□煽惑觀聽□此等之人□,0

Z119-705a15,0,旣爲佛法所不容□更爲國法所宜禁□發覺之日□,2

Z119-705a16,2,卽以詐爲制書律論□朕今此擧□實以敎外別傳□將墜於地□,0

Z119-705a17,0,不得巳而爲此□至於宗門能殺能活能縱能奪之趣□,0

Z119-705a18,0,皆由宗師所參不謬□所悟無垠□如千里駒□隨意擧步□,0

Z119-705b1,0,便是追風逐日□其不可及者□皆其所不自知□,3

Z119-705b2,3,苟存一與奪自在擒縱無偏之見□於八識田內□則人法不空□,0

Z119-705b3,0,能所交接□其與魔外□有何分別□,8

Z119-705b4,8,□選之有正集外集前集後集□而又諄諄提示□各序其旨於篇端者□,2

Z119-705b5,2,專欲學人眞參實悟□各得本分正知正見□如象渡河□,2

Z119-705b6,2,脚踏實地□便能超出三界□而一一具足六度萬行□,3

Z119-705b7,3,切莫仍向此中轉求口頭滑利也□,10

Z119-705b8,10,此事不由語言文字分迷悟□豈由語言文字定是非□巳悟巳證者□有語有句□,1

Z119-705b9,1,固能爲人解粘去□□若平生無一則機緣語句傳世者□,0

Z119-705b10,0,豈得遂謂未悟未證乎□如西天四七□所垂言句甚少□,0

Z119-705b11,0,東土二三□惟達摩曹溪尙傳語句□,7

Z119-705b12,7,璨大師尙有信心銘一篇□其他二祖四祖□□無一語垂後□,5

Z119-705b13,5,豈皆是未悟未證人也□應知何在語錄之流傳與否□乃近代宗徒□,0

Z119-705b14,0,動輒拾取他人涕唾陳□葛藤□串合彌縫□,4

Z119-705b15,4,偸作自已法語□災梨禍棗□□惑人家男女□其口頭實能滑利者□,0

Z119-705b16,0,便鳴鐘擊板□□拂擎拳□彼建立則我掃蕩□,4

Z119-705b17,4,彼掃蕩則我建立□各出妄見爭持□大家一場&C4-5632;&C4-686C;□,5

Z119-705b18,5,禮拜者作出身之活路□棒喝者成漂墮之黑風□如此心行□,3

Z119-706a1,3,稱曰度人□佛祖門庭□豈不□辱□又如古人契證無差□,3

Z119-706a2,3,每有拈代偈頌以相印合□今則不然□不於契證處自了自心□,0

Z119-706a3,0,但於公案上盲拈□頌□剽竊成語□差排牽合□,3

Z119-706a4,3,爲可解不可解之語□作若通若不通之文□千七百則□,3

Z119-706a5,3,皆可通融□百千萬言□無非活套□以此爲拈代偈頌□,4

Z119-706a6,4,豈不塗□古人□誤累自已□有何交涉□虛費鑽硏□,6

Z119-706a7,6,夫講師詮解敎典□何嘗不同於如來之語□而不得謂傳如來之心者□,0

Z119-706a8,0,以心宗非語言文字所可傳□故曰敎外別傳□,3

Z119-706a9,3,今將敎外別傳所有公案作文字□,10

Z119-706a10,10,則是又成一敎外別傳之敎典矣□況文字邊事□欲其工妙□,8

Z119-706a11,8,亦非聚數十年心力不能到家□至作得文字好□,10

Z119-706a12,10,則此數十年不究本分可知□敎外別傳□只是本分二字□安可離□□,5

Z119-706a13,5,而爲此門庭以外事□拈代偈頌四者□頌最爲後□,7

Z119-706a14,7,學人於頌古切用工夫□遂漸至宗風日墜□此端一開□,7

Z119-706a15,7,盡向文字邊作活計□趙州所呵□枝蔓上生枝蔓□正爲此輩□,5

Z119-706a16,5,至乃子孫稍得世榮□便欲將祖父言句□□緣入藏□,6

Z119-706a17,6,不思千古自有明眼人□豈得欺盡□盡□夫本爲利益將來□流芳百世□,0

Z119-706a18,0,□緣入藏□而乃忘其貽誤後人遺臭萬年也□,3

Z119-706b1,3,何苦□緣□自貽伊戚□平素一無所事□喫得飯飽□長連床上□,1

Z119-706b2,1,三三五五□握管伸紙□商量作一部好語錄垂後□,3

Z119-706b3,3,縱使句句如初祖所說□亦乃□羹□飯□與靈覺有何交涉□,1

Z119-706b4,1,況此實非學問之所能及□思慮之所能到□,5

Z119-706b5,5,何苦造大罪□□同於謗佛□古人云□佛法不□爛□□又云□但得成佛□,0

Z119-706b6,0,不愁不會說法□朕願天下宗徒□參則實參□悟則實悟□,0

Z119-706b7,0,此是菩提道場□其中無求名利處□於此尙不無□染□,0

Z119-706b8,0,可見從初發心□便非眞實爲生死出家也□若爲名利□,0

Z119-706b9,0,何如耕農□作一孝弟力田之民□不然應試□,4

Z119-706b10,4,作一科擧文學之士□留此宗門□以待眞正發心參學之人□,2

Z119-706b11,2,免致塗□佛祖之慧命□朕閱指月錄□正法眼藏□禪宗正脈□,0

Z119-706b12,0,敎外別傳諸書□所選古德機緣語句□皆錯雜不倫□,1

Z119-706b13,1,至於迦陵音所選宗統一絲者□尤爲乖謬□古人語句□,1

Z119-706b14,1,專爲開人迷雲□後人選輯□專爲垂諸久遠□,5

Z119-706b15,5,今乃□門逐戶□拾取剩遺□或珠或璣□或金或&C3-5661;□或絲或布□,3

Z119-706b16,3,或柴或草□或瓦或礫□或垢或□□一家强收一物入籠中□,2

Z119-706b17,2,更自誇曰秉公□何庸愚之甚也□但圖人人有分□個個不遺□,0

Z119-706b18,0,紛紛雜陳□□亂錯出□□斗與神龍□游□,5

Z119-707a1,5,野狐與師子齊吼□飽參者尙或一時目迷□況初學之人□,4

Z119-707a2,4,豈不觀之而愈惑□求之而愈遠□其爲毒害□奚可勝言□此選□,2

Z119-707a3,2,朕近日方見□未料性音昏□卑鄙至於此極也□,4

Z119-707a4,4,至於取本朝開堂說法之衲僧□平生所有亂統□各各人編一則□,0

Z119-707a5,0,錯雜不堪□謂之宗統一絲□直接西天四七東土二三□,0

Z119-707a6,0,眞令人笑之齒冷□若然□則禪宗之統□實危如一絲也□,0

Z119-707a7,0,甚意不過取媚同門參學之徒□,8

Z119-707a8,8,□惑其選錄伊祖父言句入集□以爲榮華□此何異世間□薄士子□,3

Z119-707a9,3,彼此標榜選刻文字□自稱名士乎□噫□,9

Z119-707a10,9,可爲宗風太息流涕者矣□如朕於涌泉欣天衣懷韶國師等古德語句□,2

Z119-707a11,2,寶之如摩尼夜光□赤刀大貝□而諸書所載極少□,4

Z119-707a12,4,遍求不可復得□蓋瞿汝稷輩□自然皆是性音心行□,5

Z119-707a13,5,旣雜取下等語句□又畏繁多□自然將眞正師範至言□,5

Z119-707a14,5,轉播棄之而不惜□歷年旣久□漸以無傳□良可歎□□因念從上古德□,0

Z119-707a15,0,不肯以佛法當人情□一任香火歇絶□不妄付拂者□,1

Z119-707a16,1,其與盲傳盲受□祇圖支派蕃衍之人□高下相去□,3

Z119-707a17,3,天地懸隔□夫慧命絶續□正同父子□但與身體髮膚之稟受□,1

Z119-707a18,1,其理相不可强同□雖瓣香所承□定不容昧□,5

Z119-707b1,5,但如朕所採語句中諸禪師□現在巳無法嗣者□天下宗徒之祖父□,0

Z119-707b2,0,豈得不從此摸著鼻孔□,11

Z119-707b3,11,是則亦爲伊祖父生身之所自也□凡爲嗣續□正當飮水思源□柰何各立門庭□,2

Z119-707b4,2,同於世間種族□趙甲之家□不祀錢乙之祖□橫分畛域□,2

Z119-707b5,2,各守封疆□況伊輩盲傳盲受□□未大死大活□有何法乳□,1

Z119-707b6,1,所報何恩□□從此選中諸禪師垂示處□得個入頭□,2

Z119-707b7,2,是乃瓣香法乳之恩□理宜酬答者也□如或未能□,4

Z119-707b8,4,則姑如先聖先賢列祀學宮之例□使人人致敬□要亦未爲不可□,0

Z119-707b9,0,天下叢林古刹衲子□除各自供養伊本支祖父外□,1

Z119-707b10,1,應將從來拔萃古德□一一設位於堂□朝夕供養禮拜□,1

Z119-707b11,1,使其香火絶而復續□遍滿震旦□,9

Z119-707b12,9,不但爲後世眞參實學者勸□亦報本酬源之正擧□,10

Z119-707b13,10,再者從上祖師設呵佛罵祖之路□蓋爲學人聖見不除□則觸途成□□,4

Z119-707b14,4,苟不筒脚□下□如斬一握絲□一斬一齊斷□則見相橫前□,3

Z119-707b15,3,仍沿此岸□夫如來直指靈鑑心體□不特破根塵相對之妄□,1

Z119-707b16,1,亦乃破離妄絶對之眞□眞妄兩途□,8

Z119-707b17,8,皆衆生無始以來之見病□大善知識□透天透地□泯妄泯眞□,6

Z119-707b18,6,是以掃空生佛之虛華□蕩盡妄眞之閒說□喫緊爲人□,6

Z119-708a1,6,無柰立此呵佛罵祖之說□所謂以慈悲之故□而有落草之談也□,2

Z119-708a2,2,其實水月道場□空花萬行中□此等語言□何處安著□,3

Z119-708a3,3,如德山鑒□平生語句□都無可取□一味狂見恣肆□,5

Z119-708a4,5,乃性音選宗統一絲□採其二條內□一條載去前後語言□,4

Z119-708a5,4,專錄其辱罵佛祖不堪之詞□如市井無賴小人□□□,4

Z119-708a6,4,實令人驚訝不解其是何心行□將以此開示學人耶□是何爲耶□,0

Z119-708a7,0,近世宗徒□未踏門庭□先決堤岸□一腔私意□,4

Z119-708a8,4,唯恐若不呵佛罵祖□則非宗門□强作解事□學人饒舌□狐行象跡□,0

Z119-708a9,0,□學鳳音□是何言歟□是何言歟□,8

Z119-708a10,8,釋子旣以佛祖爲祖父□豈得信口譏訶□譬如家之逆子□國之逆臣□,3

Z119-708a11,3,豈有不人神共嫉□天地不容者□閻羅面前□刀山劍樹□,3

Z119-708a12,3,專爲此輩而設□極宜猛省□如南泉願牧水□牛公案□,3

Z119-708a13,3,最爲下品□因南泉願頗有本分之語□是以朕未加訶斥□,2

Z119-708a14,2,而性音則於其他語句槪置不錄□所錄二條□,5

Z119-708a15,5,其一卽是此條具此凡眼□有何聖見可除□輒敢見人呵佛罵祖□,1

Z119-708a16,1,便生歡喜採輯□□鼠嗜糞□斯之謂矣□又如大慧□云□,1

Z119-708a17,1,今時宗師爲人□入室三五遍□辨白不出□□敎他說悟處□,0

Z119-708a18,0,若恁□地□如何爲人等語□此論大誤□,6

Z119-708b1,6,從來如永嘉一宿覺之類□祇因當時但知敎乘□初闡禪宗□,4

Z119-708b2,4,所以一言半語□漏逗本分□皆胸襟流出□便可印合□自唐季以後□,0

Z119-708b3,0,古德垂示□流布海內□人人□□攘竊□預備應機□,2

Z119-708b4,2,若不入室細□□知其是何心行□朕亦頗能爲人□,4

Z119-708b5,4,然實不能不令入室三五遍□而卽悉其底蘊□開堂說法□,3

Z119-708b6,3,臨機問答□固不可無□若止憑一二語□以定虛實□,5

Z119-708b7,5,此盲傳盲受之根□大慧□誤人謬論□叢林當爲炯戒□,5

Z119-708b8,5,況大慧□旣具如此眼目□所談奇妙法何耶□所得英俊才誰耶□,1

Z119-708b9,1,朕實深嘗上乘圓頓甘露之味□,9

Z119-708b10,9,非依牆摸壁率意之亂統□旣知之無疑□豈忍不報佛祖深恩□因不辭話墮□,1

Z119-708b11,1,竭力爲宗門一番整頓□所冀天下禪僧□改往修來□,2

Z119-708b12,2,英靈輩出□如朕所選中諸禪師者□唱導十方□,5

Z119-708b13,5,使如來正敎有振興之象□是則朕之深願□如爾等僧徒□,4

Z119-708b14,4,仍報迷不悟□將朕一片慈悲□全不領受□,9

Z119-708b15,9,仍以無明緇素人我心會取□如世尊所說三藏十二分□一例束之高閣□,2

Z119-708b16,2,則宗風之衰□朕亦無如之何矣□選輯旣竣□,6

Z119-708b17,6,書此以爲後序雍正十一年癸丑九月朔日□,0

Z119-709a1,0,御選歷代禪師語錄後集下□,0

Z119-709a2,0,雪竇重顯禪師□,0

Z119-709a3,0,師造智門□卽伸問曰□不起一念□云何有過□,4

Z119-709a4,4,門召師近前□師□近前□門以拂子驀口打□師擬開口□門又打□,1

Z119-709a5,1,師豁然開悟□留止五年□盡得其道□乃復遍參□,0

Z119-709a6,0,師到大龍□爲知客□一日問曰□語者默者不是□,3

Z119-709a7,3,非語非默更非□總是總不是拈□□大用現前□時人知有□,2

Z119-709a8,2,未審大龍如何□龍曰□子有如是見解□師曰□,6

Z119-709a9,6,這老漢瓦解□消□龍曰□放□三十棒□師禮拜歸衆□,7

Z119-709a10,7,龍□喚適來問話底僧來□師便出□龍曰□老僧因甚□瓦解□消□師曰□,1

Z119-709a11,1,轉見敗闕□龍作色曰□&C3-2850;耐&C3-2850;耐□師休去□,6

Z119-709a12,6,後擧似南嶽雅和尙□雅曰□大龍何不與本分草料□師曰□,5

Z119-709a13,5,和尙更須行脚□,0

Z119-709a14,0,問羅漢林曰□法爾不爾□如何指南□林曰□,5

Z119-709a15,5,只爲法爾不爾□師曰□大衆記取某甲話頭□拂衣歸衆□,5

Z119-709a16,5,林下堂□令侍者請師至方丈□問上座適來不肯老僧那□師曰□,1

Z119-709a17,1,和尙當代宗匠□焉敢不肯□林曰□□爲甚拂衣歸衆□師曰□,0

Z119-709a18,0,還許某甲說道理也無□師曰□□說看□,6

Z119-709b1,6,師拍一拍下去僧問遠離翠峰祖席□巳臨雪竇道場□未審是一是二□,0

Z119-709b2,0,師曰□馬無千里□追風□曰恁□則雲散家家月□師曰□,0

Z119-709b3,0,龍頭蛇尾漢□,0

Z119-709b4,0,師問新到甚處人□僧提起坐具□師曰□蝦跳不出斗□,1

Z119-709b5,1,僧曰□&CX-212C;跳□師便打□僧曰□更&CX-212C;跳□師又打□僧便走□師喚回□,0

Z119-709b6,0,僧作禮曰□觸□和尙□師曰我要這話行□,5

Z119-709b7,5,□又走作甚□□僧曰□巳遍天下了也□師復打五棒□僧曰□有諸方在□,0

Z119-709b8,0,師曰□□只管喫棒□師又喚第二底近前來□問甚處人□,0

Z119-709b9,0,僧曰□鼎州人□師曰□敗也□僧曰□靑天白日□師曰□,3

Z119-709b10,3,兩重公案□僧曰□恰是□師以□杖指曰□□擬&CX-212C;跳□僧擬議□,2

Z119-709b11,2,師亦打五棒□參頭曰□這僧喫棒□與某甲不同□,5

Z119-709b12,5,師一時喚近前□僧珍重便走□師隨後與一□杖□,0

Z119-709b13,0,問僧名甚□□云義懷□師云□何不名懷義□云當時致得□,0

Z119-709b14,0,師云□誰與汝安著□云某甲受戒來十年也□師云□,2

Z119-709b15,2,行脚費□多小草鞋□云和尙莫□人好□師云□,5

Z119-709b16,5,我也沒量罪過□汝作□生□僧無語□師云□脫空□語漢□便打□,0

Z119-709b17,0,僧問猿抱子歸靑□裡□鳥銜花落碧巖前□,4

Z119-709b18,4,古人意旨如何□曰夾山猶在□曰和尙如何□曰依稀似曲□堪聽□,0

Z119-710a1,0,又被風吹別調中□僧□問如何是翠峰境□,4

Z119-710a2,4,曰春至桃花亦滿溪□僧禮拜□師曰□山僧今日敗闕□,5

Z119-710a3,5,有人點檢得出□許他頂門上具一隻眼□便下座□,0

Z119-710a4,0,宗首座到□方擬人事□師約住云□旣知信之韜略□,2

Z119-710a5,2,便須拱手歸降□宗云□今日敗闕□師云□劍刃未施□賊身巳露□,0

Z119-710a6,0,宗云□氣急殺人□師云□敗將不斬□宗云是□師云□禮拜著□,0

Z119-710a7,0,宗云□三十年後□有人擧在□師云□巳放□過□,0

Z119-710a8,0,與數僧遊山次□見□牛擧頭□師問□牛擧頭作甚□□,0

Z119-710a9,0,僧云□□和尙穿□□師不肯□自云看入草底□,0

Z119-710a10,0,首座寫眞□師曰□旣是首座□爲甚□□有兩箇□,3

Z119-710a11,3,曰爭之不足□師曰□□問我□我與□道□座擬問□師曰□雪竇門下□,0

Z119-710a12,0,雪峰欽山主□,0

Z119-710a13,0,上堂□昨日一今日二□不用思量□快須瞥地□不瞥地□,1

Z119-710a14,1,蹉過平生沒巴鼻□□□,0

Z119-710a15,0,洞山曉聰禪師□,0

Z119-710a16,0,師遊方時□在雲居作燈頭□,10

Z119-710a17,10,見僧說泗州大聖近日在揚州出現□有設問曰□旣是泗州大聖□,6

Z119-710a18,6,爲甚□□向揚州出現□師曰□君子愛財□取之以道□,7

Z119-710b1,7,後僧擧似蓮花峰祥庵主□主大驚曰□雲門兒孫猶在□,7

Z119-710b2,7,中夜望雲居拜之師嘗負柴上山□路逢一僧問□山上有柴□,5

Z119-710b3,5,何故向山下擔柴□師放柴於地曰會□□曰不會□師曰□我要燒□,0

Z119-710b4,0,發供養主□示衆云□住持之道□勞他十方高人□,3

Z119-710b5,3,且實際理地□不受一塵□佛事門中□不捨一法□蓋爲淸衆之故□,0

Z119-710b6,0,所以忘勞□然盡大地作一胡□□天下人盡得喫□,2

Z119-710b7,2,惟有深沙神不得喫□怒發將□藜杖打一棒□瓦解□消□,0

Z119-710b8,0,師手植萬松於東嶺□而&C3-2C5D;誦金剛般若經□,4

Z119-710b9,4,山中人因名其嶺曰金剛□方植松而寶禪師至□時親自五祖來□,0

Z119-710b10,0,師問上嶺一句作□生道□寶曰□氣急殺人□,4

Z119-710b11,4,師□□呵曰□從何得此隨語生解阿師□見問上嶺□便言氣急□,1

Z119-710b12,1,佛法□成流布□寶請代語□師曰□氣喘殺人□,0

Z119-710b13,0,逍遙問嶺在此□金剛在何處□師指曰□,6

Z119-710b14,6,此一株是老僧親栽□,0

Z119-710b15,0,因事示衆□天晴蓋□屋□乘乾刈□禾□早輸王稅了□,1

Z119-710b16,1,鼓腹唱巴歌□,0

Z119-710b17,0,金陵天寶和尙□,0

Z119-710b18,0,僧問如何是和尙家風□師曰□列半作三□曰學人未曉□,0

Z119-711a1,0,師曰□鼻孔針筒□,0

Z119-711a2,0,淸□泰欽法燈禪師□,0

Z119-711a3,0,師在衆日□性豪逸不事事□衆易之□法眼獨契重□,2

Z119-711a4,2,法眼一日問衆曰□虎項金鈴□是誰解得□衆無對□師適至□,1

Z119-711a5,1,法眼擧前語問□師曰□繫者解得□法眼曰□,6

Z119-711a6,6,汝輩輕渠不得上堂□有僧出禮拜□師曰□道者□前時謝汝請我□,3

Z119-711a7,3,將甚□與汝好□僧擬問次□師曰□將謂相悉□□成不委□,0

Z119-711a8,0,報恩慧明禪師□,0

Z119-711a9,0,一日有新到參□師問近離甚處□曰都城□師曰□,3

Z119-711a10,3,上座離都城到此山□則都城少上座□此間剩上座□,4

Z119-711a11,4,剩則心外有法□少則心法不周□說得道理卽住□不會卽去□,2

Z119-711a12,2,僧無對□,0

Z119-711a13,0,資巖長老問如何是現前三昧□師曰□還聞□□巖曰□,1

Z119-711a14,1,某甲不患聾□師曰□果然患聾□,0

Z119-711a15,0,師尋遷天台山白沙卓庵□有朋彦上座□博學强記□,1

Z119-711a16,1,來訪師□敵論宗乘□師曰□言多去道轉遠□今有事借問□,1

Z119-711a17,1,祇如從上諸聖□及諸先德□還有不悟者也無□彦曰□,2

Z119-711a18,2,若是諸聖先德□豈有不悟者哉□師曰□一人發眞歸源□,2

Z119-711b1,2,十方虛空□悉皆消殞□今天台山□然□如何得消殞去□,2

Z119-711b2,2,彦無對□,0

Z119-711b3,0,雲居淸錫禪師□,0

Z119-711b4,0,有廖天使入院□見供養法眼眞□乃問曰□,5

Z119-711b5,5,眞前是什□果子□師曰□假果子□廖曰□旣是假果子□何以將供養眞□,0

Z119-711b6,0,師曰□也祇要天使識假□,0

Z119-711b7,0,羅漢院智依禪師□,0

Z119-711b8,0,師問僧今夏在甚□處□僧曰□在無言上座處□師曰□,1

Z119-711b9,1,還曾問訊他否□僧曰□也曾問訊□師曰□無言作□生問得□,0

Z119-711b10,0,僧曰□若得無言□甚□處不問得□師喝曰□,5

Z119-711b11,5,恰似問老兄師與彦端長老喫□□□端曰□百種千般□其體不二□,1

Z119-711b12,1,師曰□作□生是不二體□端拈起□□□師曰□,5

Z119-711b13,5,祇守百種千般□端曰□也是和尙見處□師曰□,9

Z119-711b14,9,汝也是羅公詠梳頭樣上堂□盡十方世界無一微塵許法□與汝作見聞覺知□,0

Z119-711b15,0,還信□□然雖如此□也須悟始得□莫將爲等閒□,3

Z119-711b16,3,不見道單明自已□不悟目前□此人祇具一隻眼□還會□□,2

Z119-711b17,2,僧問□塵不立□爲甚□好醜現前□師曰□分明記取□,3

Z119-711b18,3,別處問人□,0

Z119-712a1,0,報恩玄則禪師□,0

Z119-712a2,0,上堂□諸上座盡有常圓之月□各懷無價之珍□,3

Z119-712a3,3,所以月在雲中□雖明而不照□智隱惑內□雖眞而不通□,3

Z119-712a4,3,無事久立□,0

Z119-712a5,0,僧問如何是不動尊□師曰□飛飛□□□,0

Z119-712a6,0,寶塔紹巖禪師□,0

Z119-712a7,0,吳越王命師開法上堂云□今日大王施張法筵□,2

Z119-712a8,2,致請山僧□祇圖諸仁者明心□此外別無道理□,5

Z119-712a9,5,諸仁者還明心也未□莫不是語言談笑時□凝然杜默時□,4

Z119-712a10,4,參尋知識時□道伴商略時□觀山玩水時□耳目絶對時是汝心否□,0

Z119-712a11,0,如上所解□盡爲魔魅所攝□豈曰明心□更有一類人□,1

Z119-712a12,1,離身中妄想外□別認遍十方世界□含日月包太虛□,2

Z119-712a13,2,謂是本來眞心□斯亦外道所計□非明心也□諸仁者要會□□,0

Z119-712a14,0,心無是者□亦無不是者□汝擬執認□其可得乎□,0

Z119-712a15,0,棲賢圓禪師□,0

Z119-712a16,0,上堂□出得僧堂門見五老峰□一生參學事畢□,3

Z119-712a17,3,何用更到這裡來□雖然如此□也勞上座一轉了也□珍重□,0

Z119-712a18,0,石霜慈明禪師□,0

Z119-712b1,0,師謁唐明嵩禪師□嵩謂師曰□楊大年內翰□知見高□,1

Z119-712b2,1,入道穩實□子不可不見□師乃往見大年□年問曰□,3

Z119-712b3,3,對面不相識□千里□同風□師曰□近奉山門請□年曰□眞箇脫空□,0

Z119-712b4,0,師曰□前月離唐明□年曰□適來悔相問□師曰□作家□,2

Z119-712b5,2,年便喝□師曰□恰是□年復喝□師以手劃一劃□年吐舌曰□,2

Z119-712b6,2,眞是龍象□師曰□是何言歟□年喚客司點茶來□,5

Z119-712b7,5,元來是屋裡人□師曰□也不消得□茶罷□又問如何是上座爲人一句□,0

Z119-712b8,0,師曰切□年曰□與□則長裙新婦拖泥走□師曰□,3

Z119-712b9,3,誰得似內翰□年曰□作家作家□師曰□放□二十棒□年□膝曰□,1

Z119-712b10,1,這裡是甚□所在□師拍掌曰□也不得放過□年大笑□,2

Z119-712b11,2,又問記得唐明當時悟底因緣□□師曰□,7

Z119-712b12,7,唐明問首山如何是佛法的的大意□山曰□楚王城畔□汝水東流□年曰□,1

Z119-712b13,1,祇如此語意旨如何□師曰□水上□燈毬□年曰□,4

Z119-712b14,4,與□則孤負古人去也□師曰□內翰疑則別參□年曰□,5

Z119-712b15,5,三脚蝦□跳上天□師曰□一任&CX-212C;跳□年乃大笑□館於齋中□,0

Z119-712b16,0,師謁李督尉□公聞謁□使童子問曰□,7

Z119-712b17,7,道得卽與上座相見□師曰□今日特來相看□又令童子曰□&C4-BFC3;文刊白字□,1

Z119-712b18,1,當道種靑松□師曰□不因今日節□餘日定難逢□童又出曰□,0

Z119-713a1,0,都尉言與□則與上座相見去也□師曰□脚頭脚底□,1

Z119-713a2,1,公乃出坐定□問曰□我聞西河有金毛獅子是否□師曰□,1

Z119-713a3,1,甚處得這消息□公便喝□師曰□野干鳴□公又喝□師曰□恰是□,0

Z119-713a4,0,公大笑□師辭□公問如何是上座臨行一句□師曰□,2

Z119-713a5,2,好將息□公曰□何異諸方□師曰□都尉又作□生□公曰□,3

Z119-713a6,3,放上座二十棒□師曰□專爲流通□公又喝□師曰□□公曰□好去□,1

Z119-713a7,1,師應□□□自是往來楊李之門□以法爲友□,5

Z119-713a8,5,久之辭還河東□年曰□有一語寄與唐明得□□師曰□,6

Z119-713a9,6,明月照見夜行人□年曰□□不相當□師曰□更深猶自可□午後更愁人□,1

Z119-713a10,1,年日□開寶寺前金剛□近日因甚□汗出□師曰知□年曰□,1

Z119-713a11,1,上座臨行□豈無爲人底句□師曰□重疊關山路□年曰□,2

Z119-713a12,2,與□則隨上座去也□師噓一聲□年曰□眞獅子兒□大獅子吼□,0

Z119-713a13,0,師曰□放去又收來□年曰□適來失脚□倒□,5

Z119-713a14,5,又得家童扶起□師曰□有甚□了期□年大笑□師還唐明□,0

Z119-713a15,0,謁神鼎□禪師□鼎首山高弟□望尊一時□,5

Z119-713a16,5,衲子非人類精奇□無敢登其門者□門弟子氣呑諸方□師髮長不□□,0

Z119-713a17,0,□衣楚音□通謁稱法姪□一衆大笑□,7

Z119-713a18,7,鼎遣童子問長老誰之嗣□師仰視屋曰□親見汾陽來□鼎杖而出□,3

Z119-713b1,3,顧見□然□問曰□汾州有西河師子是否□師指其後高叫曰□,1

Z119-713b2,1,屋倒矣□童子返走□鼎回顧相□□□,8

Z119-713b3,8,師地坐脫隻履而示之□鼎老忘所問□又失師所在□師徐起整衣□且行且語□,0

Z119-713b4,0,見面不如聞名□遂去□鼎遣人追之不可□歎曰□,3

Z119-713b5,3,汾州乃有此兒耶□,0

Z119-713b6,0,問行脚不逢人時如何□師曰□釣絲絞水□,0

Z119-713b7,0,問磨□三尺劍□去化不平人□師意如何□師曰□好去□,1

Z119-713b8,1,僧曰點□師曰□看□僧拍手一下歸衆□師曰了□,0

Z119-713b9,0,問僧近離甚處□曰雲過千山碧□師曰□著忙作□□,2

Z119-713b10,2,曰□過水聲凄□師便喝□僧亦喝□師便打□僧亦打□師曰□,2

Z119-713b11,2,□看這□漢□本分打出三門外□念□是新到□且坐喫茶□,0

Z119-713b12,0,師問顯英首座□近離甚處□曰金□□曰去夏在甚處□,1

Z119-713b13,1,曰金□□曰前夏在甚處□曰金□□曰先前夏在甚處□,2

Z119-713b14,2,曰和尙何不領話□曰我也不能勘得汝□,7

Z119-713b15,7,敎庫下供過奴子來勘□且點一碗茶與汝濕口□,0

Z119-713b16,0,師室中晏坐□橫刀水盆之上□旁置草鞋□,5

Z119-713b17,5,使來參□者下語□無有契其機者□,0

Z119-713b18,0,又冬日□僧堂作此字□&CX-2135;&CX-2134;&CX-2134;&CX-2134;□&CX-2126;&CX-2127;其下註云□,0

Z119-714a1,0,若人識得□不離四威儀中□有首座者見之□謂曰□,2

Z119-714a2,2,和尙今日放參□師聞而笑之□,0

Z119-714a3,0,法華全擧禪師□,0

Z119-714a4,0,師得法汾陽□遍歷諸方□首謁荊南福昌善禪師□,2

Z119-714a5,2,善問曰□回互不回互□師曰□總不與□□,8

Z119-714a6,8,曰爲甚□巳喫福昌棒□師曰□一家有事百家忙□曰脫空□語□師曰□,3

Z119-714a7,3,調琴澄太古□琢句體全眞□,0

Z119-714a8,0,謁公安遠禪師□遠問作□生是伽藍□師曰□,4

Z119-714a9,4,深山藏獨虎□淺草露群蛇□曰作□生是伽藍中人□師曰□,3

Z119-714a10,3,靑松蓋不幣□黃葉豈能遮□曰道什□□師曰□少年玩盡天邊月□,0

Z119-714a11,0,老倒扶桑沒日頭□曰一句兩句□雲開月露□作□生□,1

Z119-714a12,1,師曰□照破祖師關□,0

Z119-714a13,0,謁夾山眞首座□眞曰□還見□□師曰□萬事全無□,3

Z119-714a14,3,曰還不見□□師曰□千般皆在手□師曰□,9

Z119-714a15,9,首座未見澄散聖時如何□曰湖南江西□又問見後如何□曰江西湖南□師曰□,1

Z119-714a16,1,□共首座一般耶□曰打草驚蛇□師曰□終不捏怪□,0

Z119-714a17,0,謁大愚芝禪師□芝問古人見桃花意作□生□師曰□,1

Z119-714a18,1,曲不藏直□曰那箇且從□遮箇作□生□師曰□市中拾得寶□,0

Z119-714b1,0,比□那得知□曰上座還知□□師曰□路逢劍客須呈劍□,0

Z119-714b2,0,不是詩人不獻詩□曰作家詩客□師曰□,6

Z119-714b3,6,一條紅線兩人牽□曰元沙道諦當又作□生□師曰□海枯終見底□,2

Z119-714b4,2,人死不知心□曰恰是□師曰□樓閣凌雲勢□峰巒疊翠層□,0

Z119-714b5,0,謁五祖戒禪師□戒問作□生是絶羈絆底人□師曰□,1

Z119-714b6,1,反手把籠頭□曰□是作家□師曰□背鞭打不著□,4

Z119-714b7,4,曰爲什□上來下去□師曰□甚處見上來下去□戒便打□師曰□,2

Z119-714b8,2,一言無別路□千里不逢人□,0

Z119-714b9,0,謁雪竇顯禪師□竇問牛喫草□草喫牛□師曰□,4

Z119-714b10,4,回頭欲就尾□巳隔萬重關□曰應知無背面□要須常現前□師曰□,1

Z119-714b11,1,驗在目前□曰自領出去□,0

Z119-714b12,0,到瑯□覺和尙處□□問近離甚處□師曰□兩浙□,3

Z119-714b13,3,曰船來陸來□師曰□船來□曰船在甚處□師曰□步下□,5

Z119-714b14,5,曰不涉程途一句作□生道□師以坐具□一□曰□杜撰長老□,2

Z119-714b15,2,如麻似粟□拂袖而出□□問侍者此是甚□人□者曰□擧上座□,0

Z119-714b16,0,□曰□莫是擧師叔□□先師敎我尋見伊□遂下旦過□,1

Z119-714b17,1,問上座莫是擧師叔□□莫怪適來相觸□□師便喝□,2

Z119-714b18,2,復問長老何時到汾陽耶□曰某時到□師曰□,6

Z119-715a1,6,我在浙江早聞□名□元來見解祇如此□何得名播□宇□□遂作禮曰□,0

Z119-715a2,0,某甲罪過□,0

Z119-715a3,0,示衆□釋迦不出世□達摩不西來□佛法遍天下□,3

Z119-715a4,3,談玄口不開□,0

Z119-715a5,0,芭蕉谷泉禪師□,0

Z119-715a6,0,師謁慈明□明問曰□白雲橫谷口□道人何處來□,3

Z119-715a7,3,師左右顧曰□夜來何處火□燒出古人墳□慈明呵曰□未在更道□,0

Z119-715a8,0,師乃作虎聲□慈明以坐具□之□,8

Z119-715a9,8,師接住推明置禪□上□明□作虎聲□師大笑曰□我見七十餘員善知識□,1

Z119-715a10,1,今日始遇作家□,0

Z119-715a11,0,天聖皓泰禪師□,0

Z119-715a12,0,師到瑯□□□問埋兵掉□□未是作家□匹馬單□□,2

Z119-715a13,2,便請相見□師指□曰□將頭不猛□帶累三軍□□打師一坐具□,0

Z119-715a14,0,師亦打□一坐具□□接住曰□,9

Z119-715a15,9,適來一坐具是山僧令行□上座一坐具落在甚□處□師曰□伏惟尙饗□,3

Z119-715a16,3,□拓開曰□五更侵早起□更有夜行人□師曰□賊過後張弓□□曰□,0

Z119-715a17,0,且坐喫茶□,0

Z119-715a18,0,浮山圓鑒禪師□,0

Z119-715b1,0,歐陽文忠公聞師奇逸□造其室□未有以異之□與客&C3-4337;□,0

Z119-715b2,0,師坐其旁□文忠遽收局□請因&C3-4337;說法□,6

Z119-715b3,6,師卽令□鼓陞座曰□若論此事□如兩家著&C3-4337;相似□何謂也□敵手知音□,0

Z119-715b4,0,當機不讓□若是綴五饒三□又通一路始得□有一般底□,0

Z119-715b5,0,祇解閉門作活□不會奪角衝關□硬節與虎口齊彰□,1

Z119-715b6,1,局破後徒勞綽幹□所以道□肥邊易得□瘦□難求□,3

Z119-715b7,3,思行則住往失粘□心□而時時頭撞□休誇國手□□說神仙□,1

Z119-715b8,1,□局輸籌卽不問□且道黑白未分時一著□落在甚□處□,0

Z119-715b9,0,良久曰□從來十九路□迷悟幾多人□文忠嘉歎□,3

Z119-715b10,3,從容謂同僚曰□修初疑禪語爲虛誕□今日見此老機緣□,2

Z119-715b11,2,所得所造□非悟明於心地□安能有此妙旨哉□,0

Z119-715b12,0,師老退休於會聖巖□因閱班固九流□遂擬之作九帶□,0

Z119-715b13,0,□佛祖敎義□博採先德機語□參同印證□,5

Z119-715b14,5,其一曰佛正法眼帶□其二曰佛法藏帶□其三曰理貫帶□,4

Z119-715b15,4,其四曰事貫帶□其五曰事理縱橫帶□其六曰屈曲帶□,4

Z119-715b16,4,其七曰妙&C3-222D;兼帶□其八曰金鍼雙鎖帶□其九曰平懷常實帶□,1

Z119-715b17,1,學者旣巳傳誦□師曰□若據圓極法門□本具十數□,3

Z119-715b18,3,今此九帶□巳爲諸人說了□更有一帶□還見得□□,5

Z119-716a1,5,若也見得親切分明□□請出來說看□說得分明□許汝通前九帶□,1

Z119-716a2,1,圓明道眼□若見不親切□說不相應□惟依吾語而爲已解□,0

Z119-716a3,0,則名謗法□大衆到此如何□衆無語□師叱之去□,0

Z119-716a4,0,金山曇穎達觀禪師□,0

Z119-716a5,0,師首謁太陽玄禪師□,12

Z119-716a6,12,遂問洞山特設偏正君臣意明何事□陽曰□父母未生時事□師曰□如何體會□陽曰□,2

Z119-716a7,2,夜半正明□天曉不露□師罔然□遂謁谷隱□擧前話□隱曰□,2

Z119-716a8,2,太陽不道不是□祇是口門窄□滿口說未盡□老僧卽不然□,1

Z119-716a9,1,師問如何是父母未生時事□隱曰□糞□子□師曰□,3

Z119-716a10,3,如何是夜半正明天曉不露□隱曰□牡丹花下睡□兒□,3

Z119-716a11,3,師愈疑駭□一日普請□隱問今日運薪耶□師曰然□隱曰□,3

Z119-716a12,3,雲門問僧人搬柴□柴搬人□如何會□師無對□隱曰□,5

Z119-716a13,5,此事如人學書□點□可效者工□否者拙□蓋未能忘法耳□當筆忘手□,0

Z119-716a14,0,手忘心□乃可也□師於默契□良久曰□如石頭云□,2

Z119-716a15,2,執事元是迷□契理亦非悟□隱曰□汝以爲藥語□爲病語□師曰□,0

Z119-716a16,0,是藥語□隱呵曰□汝以病爲藥□又安可哉□師曰□,3

Z119-716a17,3,事如函得蓋□理如箭直鋒□妙寧有加者□而猶以爲病□,3

Z119-716a18,3,實未喩旨□隱曰□妙至是□亦祇名理事□祖師意旨□,5

Z119-716b1,5,智識所不能到□□事理能盡乎□故世尊云□理障□正見知□,3

Z119-716b2,3,事障續諸生死□師恍如夢覺□曰如何受用□隱曰□語不離□臼□,0

Z119-716b3,0,安能出蓋纏□師歎曰□□涉唇吻□便落意思□盡是死門□,0

Z119-716b4,0,終非活路□住後示衆曰□□涉唇吻□便落意思□,3

Z119-716b5,3,盡是死門□俱非活路□直饒透脫□猶在沈淪□莫敎孤負平生□,1

Z119-716b6,1,虛度此世□要得不孤負平生□□拈□杖卓一下曰□,2

Z119-716b7,2,須是莫被□杖□始得□看看□□杖子穿過□諸人□□□,1

Z119-716b8,1,&CX-212C;跳入□鼻孔裡去也□又卓一下□,0

Z119-716b9,0,過京師□寓止駙馬都尉李端愿之園□李公問曰□,2

Z119-716b10,2,地獄畢竟是有是無□師曰□諸佛向無中說有□眼見空花□,1

Z119-716b11,1,太尉就有裡尋無□手□水月□堪笑眼前見牢獄不避□,1

Z119-716b12,1,心外見天堂欲生□殊不知欣怖在心□善惡成境□,3

Z119-716b13,3,太尉但了自心□自然無惑□李曰□心如何了□師曰□,5

Z119-716b14,5,善惡都莫思量□李曰□不思量後□心歸何所□師曰□且請太尉歸宅□,0

Z119-716b15,0,上堂□山僧平生意好相撲□祇是無人搭對□,4

Z119-716b16,4,今日且共首座搭對□捲起袈裟下座索首座相撲□座□出□師曰□,0

Z119-716b17,0,平地上喫交□便歸方丈□,0

Z119-716b18,0,光慶遇安禪師□,0

Z119-717a1,0,上堂□欲識曹谿旨□雲飛前面山□分明眞實箇□,3

Z119-717a2,3,不用別追攀□僧問□古德有言□井底紅塵生□山頭波浪起□,2

Z119-717a3,2,未審此意如何□師曰若到諸方但恁□問□,6

Z119-717a4,6,曰和尙意旨如何□師曰適來向汝道甚□□,0

Z119-717a5,0,景淸居素禪師□,0

Z119-717a6,0,僧問卽此見聞非見聞□爲甚□法身有三種病□,2

Z119-717a7,2,二種光□師曰□塡凹就缺□,0

Z119-717a8,0,駙馬李遵勖居士□,0

Z119-717a9,0,公謁谷隱□問出家事□隱以崔趙公問徑山公案答之□,0

Z119-717a10,0,公於言下大悟□作偈曰□學道須是鐵漢□,5

Z119-717a11,5,著手心頭便判□直趨無上菩提□一切是非莫管□,0

Z119-717a12,0,公一日與堅上座送別□公問近離上黨□得屆中都□,1

Z119-717a13,1,方接□談□遽回虎錫□指雲屛之翠嶠□訪雪嶺之淸流□,1

Z119-717a14,1,未審此處彼處□的的事作□生□座曰□利劍拂開天地靜□,0

Z119-717a15,0,霜刀□擧斗牛寒□公曰□恰値今日耳□□座曰□,3

Z119-717a16,3,一箭落雙□□公曰□上座爲甚□著草鞋睡□座以衣袖一拂□,1

Z119-717a17,1,公低頭曰□今日可謂降伏也□座曰□普化出僧堂□,0

Z119-717a18,0,華嚴道隆禪師□,0

Z119-717b1,0,師初參石門徹和尙□問曰□古者道但得隨處安閒□,1

Z119-717b2,1,自然合他古轍□雖有此語□疑心未歇時如何□石門曰□,1

Z119-717b3,1,知有乃可隨處安閒□如人在州縣住□或聞或見□,3

Z119-717b4,3,千奇百怪□他總將作尋常□不知有而安閒□如人在村落住□,1

Z119-717b5,1,有少聲色□則驚怪傳說□師於言下有省□,0

Z119-717b6,0,文公楊億大年居士□,0

Z119-717b7,0,公問廣慧曰□承和尙有言□一切罪業□皆因財寶所生□,0

Z119-717b8,0,勸人疏於財利□況南閻浮提衆生以財爲命□,3

Z119-717b9,3,邦國以財聚人□敎中有財法二施□何得勸人疏財乎□慧曰□,1

Z119-717b10,1,□竿尖上鐵籠頭□公曰□海壇馬子似驢大□慧曰□,3

Z119-717b11,3,楚□不是丹山鳳□公曰□佛滅二千歲□比丘少□愧□,0

Z119-717b12,0,投子義靑禪師□,0

Z119-717b13,0,師謁見圓通秀禪師□無所參問□惟嗜睡而巳□,3

Z119-717b14,3,執事白通□通卽曳杖入堂□見師正睡□乃擊□呵曰□,4

Z119-717b15,4,我這裡無閒飯與上座喫了打眠□師曰□和尙敎某何爲□通曰□,1

Z119-717b16,1,何不參禪去□師曰□美食不中飽人喫□通曰□,5

Z119-717b17,5,爭奈大有人不肯上座□師曰□待肯堪作甚□□通曰□,6

Z119-717b18,6,上座曾見甚□人來□師曰□浮山□通曰□怪得恁□頑賴□,6

Z119-718a1,6,遂握手相笑歸方丈□,0

Z119-718a2,0,興陽淸剖禪師□,0

Z119-718a3,0,師在太陽作園頭□種瓜次□陽問甛瓜何時得熟□師曰□,0

Z119-718a4,0,卽今熟爛了也□曰揀甛底摘來□師曰□與甚□人喫□,1

Z119-718a5,1,曰不入園者□師曰□未審不入園者還喫也無□,4

Z119-718a6,4,曰汝還識伊□□師曰□雖然不識□不得不與□陽笑而去□,0

Z119-718a7,0,僧問娑竭出海乾坤震□□面相逢事若何□師曰□,2

Z119-718a8,2,金翅鳥王當宇宙□箇中誰是出頭人□,8

Z119-718a9,8,曰忽遇出頭時又作□生□師曰□似□捉鳩君不信□□前驗始知眞□,2

Z119-718a10,2,曰恁□則叉手當胸□退身三步也□師曰□須彌座下烏龜子□,0

Z119-718a11,0,莫待重遭點額回□,0

Z119-718a12,0,羅浮山顯如禪師□,0

Z119-718a13,0,師初到太陽□陽問汝是甚處人□曰益州□陽曰□,3

Z119-718a14,3,此去幾里□曰五千里□陽曰□□與□來□還曾踏著□□,4

Z119-718a15,4,曰不曾踏著□陽曰□汝解騰空那□曰不解騰空□陽曰□爭得到這裡□,0

Z119-718a16,0,曰步步不迷方□通身無辨處□陽曰□汝得超方三昧耶□,0

Z119-718a17,0,曰聖心不可得□三昧豈彰名□陽曰□如是如是□,0

Z119-718a18,0,修撰曾會居士□,0

Z119-718b1,0,公幼與明覺同舍□乃冠異塗□天禧間□公守池州□,2

Z119-718b2,2,一日會於景德寺□公遂以中庸大學參以楞嚴□,4

Z119-718b3,4,符宗門語句□質明覺□覺曰□這箇尙不與敎乘合□況中庸大學耶□,0

Z119-718b4,0,學士要徑節理會此事□乃彈指一下曰□但恁□薦取□,0

Z119-718b5,0,公於言下領旨□,0

Z119-718b6,0,雲居曉舜禪師□,0

Z119-718b7,0,師參洞山□一日如武昌行乞□首謁劉居士□士曰□,2

Z119-718b8,2,老漢有一問□若相契□卽請開疏□若不相契□卽請還山□,2

Z119-718b9,2,遂問古鏡未磨時如何□師曰□黑似漆□磨後如何□師曰□,2

Z119-718b10,2,照天照地□士長揖曰□且請上人還山□師&C4-5632;&C4-686C;而歸□,3

Z119-718b11,3,洞山問其故□師述前語□山曰□汝問我□師理前問□山曰□,3

Z119-718b12,3,此去漢陽不遠□師進後語□山曰□黃鶴樓前鸚鵡洲□,4

Z119-718b13,4,師於言下大悟□,0

Z119-718b14,0,師嘗譏天衣說葛藤禪□一日聞懷遷化□,5

Z119-718b15,5,於法堂上合掌云□且喜葛藤□子倒了也□,9

Z119-718b16,9,秀圓通時在會中作維那□每見訶罵不巳□乃謂同列曰□,8

Z119-718b17,8,我須與這老漢理會一上□及夜參□又如前訶罵□秀出衆□聲曰□,4

Z119-718b18,4,豈不見圓覺經中道□師遽曰□久立大衆伏惟珍重□便歸方丈□,1

Z119-719a1,1,秀曰□這老漢通身是眼□罵得懷和尙也□,0

Z119-719a2,0,翠巖眞點胸常罵師說無事禪□,8

Z119-719a3,8,石霜永和尙令人傳語云□舜在洞山悟古鏡因緣□豈是說無事禪□□罵他□,0

Z119-719a4,0,自失□一隻眼□師聞之作頌曰□雲居不會禪□,3

Z119-719a5,3,洗脚上□眠□冬瓜直□□□瓠子曲彎彎□永和尙亦作頌曰□,1

Z119-719a6,1,石霜不會禪□洗脚上□眠□枕子撲落地□打破常住□□,0

Z119-719a7,0,上堂□諸方有弄蛇頭□撥虎尾□跳大海□劍刃裡藏身□,1

Z119-719a8,1,雲居這裡寒天熱水洗脚□夜間脫&C3-6128;打睡□,5

Z119-719a9,5,早朝旋打行纏□風吹籬倒□喚人夫劈蔑縛起□,0

Z119-719a10,0,師問秀圓通曰□□見懷和尙有何言句□,5

Z119-719a11,5,秀擧懷投機頌□師曰□不好□別有甚言句□秀曰□一日有長老來參□,1

Z119-719a12,1,懷擧拂子云□會□□云不會□懷云□耳□兩片皮□,4

Z119-719a13,4,牙齒一具骨□師歎曰眞善知識□,0

Z119-719a14,0,佛日契嵩禪師□,0

Z119-719a15,0,師得法於洞山□師夜則頂戴觀世音菩薩像□,3

Z119-719a16,3,而誦其號必滿十萬乃寢□自是世間經書章句□不學而能□,1

Z119-719a17,1,作原敎論十萬餘言□以抗宗韓排佛之說□讀者畏服□,1

Z119-719a18,1,後居永安蘭若□著禪門定祖圖□傳法正宗記□輔敎編□,1

Z119-719b1,1,上進□仁宗嘉賞□令編次入藏□賜號明敎□,0

Z119-719b2,0,太守許式□,0

Z119-719b3,0,公得法於洞山□一日與□潭澄上藍溥坐次□,3

Z119-719b4,3,潭問聞郎中道□夜坐連雲石□春栽帶雨松□,7

Z119-719b5,7,當時答洞山甚□話□公曰□今日放衙早□潭曰□,10

Z119-719b6,10,聞答泗州大聖揚州出現語是否□公曰□別點茶來□潭曰□名不虛傳□公曰□,3

Z119-719b7,3,和尙早晩回山□潭曰□今日被上藍□破□藍便喝□潭曰□,3

Z119-719b8,3,須□始得□公曰□不奈船何□打破□斗□,0

Z119-719b9,0,公入上藍僧堂□問首座年多少□曰六十八□公曰□,2

Z119-719b10,2,僧臘多少□曰四十七夏□公曰□聖僧得幾夏□,6

Z119-719b11,6,曰與虛空齊受戒□公拍板頭曰□下官喫飯□不似首座喫鹽多□,0

Z119-719b12,0,至泉承皓禪師□,0

Z119-719b13,0,無盡居士張公□奉使京西南路□就謁之□問曰□,3

Z119-719b14,3,師得法何人□師曰□復州北塔廣和尙□公曰□與伊相契□,3

Z119-719b15,3,可得聞乎□師曰□只爲伊不肯與人說破□公善其言□,0

Z119-719b16,0,僧入室次□狗子在室中□師叱一聲□狗子便出去□師曰□,0

Z119-719b17,0,狗□會□□□不會□,0

Z119-719b18,0,一日衆集□師問曰□作什□□曰入室□師曰□待我抽解來□,0

Z119-720a1,0,及上□來□見僧不去□以□杖□散□,0

Z119-720a2,0,示寂□門人圍繞□師笑曰□吾年八十一□老死□屍出□,1

Z119-720a3,1,兒郎齊著力□一年三百六十日□言畢而逝□,0

Z119-720a4,0,育王懷璉大覺禪師□,0

Z119-720a5,0,師持律嚴甚□仁廟嘗賜以龍腦□盂□師對使者焚之□,0

Z119-720a6,0,曰吾法以壞色衣□以瓦□食□此□非法□,5

Z119-720a7,5,仁廟益嘉歎師自京師乞還山□時英宗賜手詔□有經過庵院□,2

Z119-720a8,2,任性住持語□師藏之不以示人□東坡爲師撰宸奎閣記□,1

Z119-720a9,1,欲一見之□師終不出□示寂後□始得之□中□示寂之時□,1

Z119-720a10,1,年八十二□,0

Z119-720a11,0,法昌倚遇禪師□,0

Z119-720a12,0,師謁北禪□禪問近離甚處□師曰□福嚴□禪曰□,4

Z119-720a13,4,思大鼻孔長多少□師曰□與和尙當時見底一般□禪曰□,4

Z119-720a14,4,汝道我見時長多少□師曰□和尙大似不曾到福嚴□禪曰□,3

Z119-720a15,3,學語之流□又問來時馬大師安樂否□師曰□安樂□禪曰□,3

Z119-720a16,3,向汝道甚□□師曰□敎和尙莫亂統□禪曰□念汝新到□,4

Z119-720a17,4,不能打得□□師曰□某甲亦放和尙過□茶罷□禪問鄕里甚處□師曰□,0

Z119-720a18,0,□州□禪曰□三平在彼作甚□□師曰□說禪說道□禪曰□,1

Z119-720b1,1,年多少□師曰□與露柱齊年□禪曰□有露柱且從□,4

Z119-720b2,4,無露柱年多少□師曰□無露柱一年也不少□禪曰□夜半放烏□□,0

Z119-720b3,0,師事北禪最久□慈明過北禪□師侍立□禪曰□汾陽獅子□,0

Z119-720b4,0,可煞威獰□明曰□不道來者咬殺□禪曰□審如此□,3

Z119-720b5,3,汾陽門下道絶人&CX-216E;耶□明擧拂子曰□這箇因甚到今日□,2

Z119-720b6,2,禪未及對□師從旁曰□養子不及父□家門一世衰□禪呵曰□,1

Z119-720b7,1,汝具甚眼目□乃敢爾□師曰□若是咬人獅子□終不與□□,1

Z119-720b8,1,明將去□至龍牙像前指問師云□誰像□師曰□龍牙像□明曰□,0

Z119-720b9,0,旣是龍牙像□爲甚在北禪□師曰□兩彩一賽□明曰□,2

Z119-720b10,2,像在此□龍牙在甚處□師擬對□明掌之曰□莫道不能咬人□,1

Z119-720b11,1,師曰□乞兒見小利□明呵逐之□,0

Z119-720b12,0,遊廬山寓圓通□時大覺璉公方赴詔□辭衆曰□,3

Z119-720b13,3,此事分明須薦取□莫敎累劫受輪逈□師問曰□如何是此事□,1

Z119-720b14,1,曰薦取□師曰□頭上是天□脚下是地□薦箇甚□□,4

Z119-720b15,4,曰不是知音者□徒勞話歲寒□師曰□豈無方便□,7

Z119-720b16,7,曰胡人飮乳反怪良醫□師曰□暴虎憑河□徒誇好手□拍一拍歸衆□,0

Z119-720b17,0,師在雙嶺受法昌請□與英勝二首座相別□,4

Z119-720b18,4,曰三年聚首□無事不知□檢點將來□不無渗漏□以□杖□一□曰□,0

Z119-721a1,0,這箇卽且止□宗門事作□生□英曰□須彌安鼻孔□師曰□,0

Z119-721a2,0,恁□則臨崖看滸眼□特地一場愁□英曰□深沙努眼睛□,0

Z119-721a3,0,師曰□爭奈聖凡無異路□方便有多門□英曰□,4

Z119-721a4,4,鐵蛇鑽不入□師曰□這般漢有甚共語處□英曰□自緣根力淺□,2

Z119-721a5,2,莫怨太陽春□□□一□曰□宗門事且止□這箇事作□生□,1

Z119-721a6,1,師便掌□英曰□這□州子□莫無去就□師曰□□這般見解□,1

Z119-721a7,1,不打更待何時□又打□英曰□也是老僧招得□,0

Z119-721a8,0,住後英勝到山相訪□英曰□和尙尋常愛點檢諸方□,1

Z119-721a9,1,今日因甚□□來古廟裡作活計□師曰□打草祗要驚蛇□,0

Z119-721a10,0,英曰□莫塗糊人好□師曰□□又剌頭入膠盆作甚□□,1

Z119-721a11,1,英曰□古人道我見兩箇泥牛□入海□所以住此山□,2

Z119-721a12,2,未審和尙見箇甚□□師曰□□他時異日有把□蓋頭□,2

Z119-721a13,2,人或問□□作□生祗對□英曰□山頭不如嶺尾□師曰□,3

Z119-721a14,3,□且道還當得住山事也無□英曰□使□不及拖□□師曰□,2

Z119-721a15,2,還曾夢見古人□□英曰□和尙作□生□師展兩手□英曰□,2

Z119-721a16,2,蝦跳不出斗□師曰□休將三寸燭□擬比太陽輝□英曰□,3

Z119-721a17,3,爭奈公案現在□師曰□亂統禪和□如麻似粟□,0

Z119-721a18,0,雲居了元佛印禪師□,0

Z119-721b1,0,師入室次□蘇子瞻適至□師曰□此間無坐處□蘇曰□,2

Z119-721b2,2,暫借佛印四大爲座□師曰□山僧有一問□學士道得卽請坐□,0

Z119-721b3,0,道不得卽輸玉帶□蘇欣然請問□師曰□四大本空□,2

Z119-721b4,2,五陰非有□居士向甚□處坐□蘇遂施帶□師答一衲□,0

Z119-721b5,0,西塞帥王公韶□自以殺業重□祈爲□雪□請說法上藍□,0

Z119-721b6,0,師炷香曰□此香爲殺人不□眼上將軍□,5

Z119-721b7,5,立地成佛大居士□衆稱善□韶亦悠然意消□,0

Z119-721b8,0,智海逸正覺禪師□,0

Z119-721b9,0,僧問古鏡未磨時如何□師曰□靑靑河畔草□,4

Z119-721b10,4,曰磨後如何□師曰□鬱鬱園中柳□曰磨與未磨是同是別□師曰□,1

Z119-721b11,1,同別且置□還我鏡來□僧擬議□師便喝□,0

Z119-721b12,0,道士問如何是道□師曰□龍吟金鼎□虎嘯丹田□,3

Z119-721b13,3,曰如何是道中人□師曰□吐故納新□曰□道與道中人相去多少□,0

Z119-721b14,0,師曰□□鶴顚崖上□沖天昧米民□,0

Z119-721b15,0,五雲華嚴志逢禪師□,0

Z119-721b16,0,師一日入普賢殿中宴坐□□有一神人□膝於前□,1

Z119-721b17,1,師門汝其誰乎□曰護戒神也□師曰□吾患有宿愆未殄□,1

Z119-721b18,1,汝知之乎□曰師有何罪□惟一小過耳□師曰□何也□,3

Z119-722a1,3,曰凡折□水□亦施主物□師每傾棄□非所宜也□言訖而隱□,2

Z119-722a2,2,師自此洗□水盡飮之□積久因致脾疾□十載方愈□,0

Z119-722a3,0,瑞鹿上方遇安禪師□,0

Z119-722a4,0,師事天台□閱首楞嚴經□到知見立知□卽無明本□,2

Z119-722a5,2,知見無見□斯卽涅槃□師乃破句讀曰□知見立□知卽無明本□,0

Z119-722a6,0,知見無□見斯卽涅槃□於此有省□有人語師曰□,3

Z119-722a7,3,破句了也□師曰□此是我悟處□畢生不易□時謂之安楞嚴□,0

Z119-722a8,0,雁蕩願齊禪師□,0

Z119-722a9,0,僧問夜月舒光□爲甚□碧潭無影□師曰□作家弄影漢□,0

Z119-722a10,0,其僧從東過西立□師曰□不惟弄影□兼乃怖頭□,0

Z119-722a11,0,雲居道齊禪師□,0

Z119-722a12,0,大梅煦來參□師問汝從甚處來□若從僧堂來□,3

Z119-722a13,3,卽是□語□不從僧堂來□又是自瞞□汝從甚處來□,5

Z119-722a14,5,梅於言下頓悟□,0

Z119-722a15,0,支提辯隆禪師□,0

Z119-722a16,0,上堂□巍巍實相□逼塞虛空□金剛之體□無有破壞□大衆□,0

Z119-722a17,0,還見不見□若言見也□且實相之體□本無靑黃赤白□,1

Z119-722a18,1,長短方圓□亦非見聞覺知之法□,9

Z119-722b1,9,且作□生作箇見底道理□若言不見□又道巍巍實相□逼塞虛空□爲甚□不見□,0

Z119-722b2,0,僧問如何是向上一路□師曰□脚下底□,6

Z119-722b3,6,曰恁□則尋常履踐□師曰□莫錯認□,0

Z119-722b4,0,廬山棲賢澄湜禪師□,0

Z119-722b5,0,僧問毗目仙人執善財手□見微塵諸佛□,5

Z119-722b6,5,祗如未執手時見箇甚□□師曰□如今又見箇甚□□,0

Z119-722b7,0,師性高簡□律身精嚴□動不違法度□暮年三終藏經□,1

Z119-722b8,1,以坐閱爲未敬□則立誦行披之□黃龍南禪師初遊方□,1

Z119-722b9,1,年方少□從之屢年□故其平生所爲□多取法焉□嘗曰□,2

Z119-722b10,2,棲賢和尙□定從人天中來□叢林標表也□,0

Z119-722b11,0,黃龍慧南禪師□,0

Z119-722b12,0,化主歸□上堂□世間有五種不易□一化者不易□,3

Z119-722b13,3,二施者不易□三變生爲熟者不易□四端坐喫者不易□,3

Z119-722b14,3,更有一種不易是甚□人□良久云□&C5-254A;□便下座□,0

Z119-722b15,0,師問翠巖□承聞首座□常將女子出定話爲人是否□,1

Z119-722b16,1,巖曰無□師曰□奢而不儉□儉而不奢□爲甚道無□巖曰□,2

Z119-722b17,2,若是本分衲僧□也少他鹽醫不得□師□回首喚侍者□,2

Z119-722b18,2,報典座明日只煮白粥□,0

Z119-723a1,0,師風度凝遠□叢林中有終身未嘗見其破顔者□,2

Z119-723a2,2,居積翠時□一夕燕坐間□光燭室□戒侍者令勿言□,4

Z119-723a3,4,四祖演長老通法嗣書□上堂□山僧才輕德薄□豈堪人師□,3

Z119-723a4,3,蓋不昧本心□不欺諸聖□未免生死□今免生死□未出輪逈□,2

Z119-723a5,2,今出輪逈□未得解脫□今得解脫□未得自在□今得自在□,2

Z119-723a6,2,所以大覺世尊於然燈佛所□無一法可得□,6

Z119-723a7,6,六祖夜半於黃梅□又傳箇甚□□乃說偈曰□得不得□傳不傳□,4

Z119-723a8,4,歸根得旨復何言□憶得首山曾漏泄□新婦騎驢阿家牽□,0

Z119-723a9,0,楊岐方會禪師□,0

Z119-723a10,0,慈明上堂□師出問幽鳥語□□□辭雲入亂峰時如何□,0

Z119-723a11,0,明曰□我行&CX-216E;草裡□汝又入深村□師曰□官不容針□,2

Z119-723a12,2,更借一問明便喝□師曰□好喝□明又喝□師亦喝□明連喝兩喝□,0

Z119-723a13,0,師禮拜□明曰□此事是箇人□方能擔荷□師拂袖便行□,0

Z119-723a14,0,一日慈明問師□馬祖見讓師便悟去□,6

Z119-723a15,6,且道迷□在甚□處□師曰□要悟卽易□要迷卽難□,0

Z119-723a16,0,陞座□時有僧出□師曰□漁翁未擲釣□躍鱗衝浪來□,2

Z119-723a17,2,僧便喝□師曰□不信道□僧□掌歸衆□師曰□消得龍王多少風□,0

Z119-723a18,0,問□師唱誰家曲□宗風嗣阿誰□師曰□有馬騎馬□,3

Z119-723b1,3,無馬步行□曰少年長老□足有機籌□師曰□念汝年老□,4

Z119-723b2,4,放汝三十棒□問□如何是佛□師曰□三脚驢子弄蹄行□,5

Z119-723b3,5,曰莫祗這便是□□師曰□湖南長老□師下座□九峰勤和尙把住云□,1

Z119-723b4,1,今日喜得箇同參□師曰□作□生是同參底事□,4

Z119-723b5,4,曰九峰牽□□楊岐□□□師曰□正恁□時□楊岐在前□九峰在前□,1

Z119-723b6,1,勤擬議□師拓開曰□將謂同參□元來不是□,0

Z119-723b7,0,慈明忌辰設齋□衆□集□,11

Z119-723b8,11,師於眞前以兩手捏拳安頭上□以坐具□一□打一圓相□便燒香□,6

Z119-723b9,6,退身三步作女人拜□首座曰□休捏怪□師曰□首座作□生□座曰□,3

Z119-723b10,3,和尙休捏怪□師曰□□子喫牛□□第二座近前打一圓相□,2

Z119-723b11,2,便燒香□亦退身三步作女人拜□師近前作聽勢□座擬議□,1

Z119-723b12,1,師打一掌□曰這漆桶□也亂做□,0

Z119-723b13,0,問來僧曰□雲深路僻□高駕何來□曰天無四壁□師曰□,1

Z119-723b14,1,踏破多少草鞋□僧便喝□師曰□一喝兩喝後作□生□,2

Z119-723b15,2,曰看這老和尙著忙□師曰□□杖不在□且坐喫茶□,0

Z119-723b16,0,又問來僧□敗葉堆雲□朝離何處□曰觀音□師曰□,3

Z119-723b17,3,觀音脚□下一句作□生道□曰適來相見了也□師曰□,3

Z119-723b18,3,相見底事作□生□其僧無對□師曰□第二上座代參頭道看□,1

Z119-724a1,1,亦無對□師曰□彼此相鈍置□,0

Z119-724a2,0,室中問僧□栗棘蓬□□作□生呑□金剛圈□,5

Z119-724a3,5,□作□生透一日七人新到□師問陣勢旣圓□,8

Z119-724a4,8,作家戰將何不出陣與楊岐相見□僧以坐具便打□師曰□作家□僧又打□師曰□,0

Z119-724a5,0,一坐具兩坐具□又作□生□僧擬議□師背面立□僧又打□,0

Z119-724a6,0,師曰□□道楊岐話頭落在甚處□僧指面前曰□在這裡□,0

Z119-724a7,0,師曰□三十年後□遇明眼人□不得錯擧好□且坐喫茶□,0

Z119-724a8,0,翠巖可眞禪師□,0

Z119-724a9,0,慈明問如何是佛法大意□師曰□無雲生嶺上□,3

Z119-724a10,3,有月落波心□明嗔目喝曰□頭白齒豁□猶作這箇見解□,3

Z119-724a11,3,如何脫離生死□師悚然□求指示□明曰□汝問我□師理前語問之□,0

Z119-724a12,0,明震聲喝曰□無雲生嶺上□有月落波心□,5

Z119-724a13,5,師於言下大悟□,0

Z119-724a14,0,師語南禪師曰□我他日十字街頭作箇粥飯主人□,1

Z119-724a15,1,有僧自黃檗來□我必勘之□南公曰□何必他日□,4

Z119-724a16,4,我作黃檗僧□汝今試問□師便問近離甚處□曰黃檗□師曰□,3

Z119-724a17,3,見說堂頭老子脚□不點地□是否□曰上座何處得這消息來□,0

Z119-724a18,0,師曰□有人傳至□南公笑曰□□是汝脚□不點地□,2

Z119-724b1,2,師亦大笑而去□,0

Z119-724b2,0,靈隱德章禪師□,0

Z119-724b3,0,師初住大相國寺西經藏院□,9

Z119-724b4,9,仁宗詔師於延春閣下齋□宣普照大師□問如何是當機一句□,6

Z119-724b5,6,師曰一言逈出靑□外□萬□峰前□處行□曰□作□生是□處行□,2

Z119-724b6,2,師便喝曰□皇帝面前□何得如此□,0

Z119-724b7,0,後再宣入化成殿齋□宣守賢問齋筵大啓□,4

Z119-724b8,4,如何報答聖君□師曰□空中求鳥跡□曰□意旨如何□師曰□,4

Z119-724b9,4,水內覓魚□□,0

Z119-724b10,0,大寧道寬禪師□,0

Z119-724b11,0,僧問飮光正見□爲甚拈花□微笑□師曰□忍俊不禁□,0

Z119-724b12,0,問旣是一眞法界□爲甚□有千差萬別□師曰□,3

Z119-724b13,3,根深葉盛□曰未審還出得這箇也無□師曰□弄巧成拙□,0

Z119-724b14,0,道吾悟眞禪師□,0

Z119-724b15,0,示衆□擧洞山云□五臺山上雲蒸飯□佛殿階前狗尿天□,0

Z119-724b16,0,□竿頭上煎&C4-5E5A;子□三箇□□夜□錢□老僧卽不然□,1

Z119-724b17,1,三面□奴脚踏月□兩頭白□手拏煙□戴冠碧□立庭柏□,0

Z119-724b18,0,脫殼烏龜飛上天□老僧葛藤□盡被汝諸人□破了也□,0

Z119-725a1,0,洞山老人甚是奇特□雖然如是□只行得三步四步□,1

Z119-725a2,1,且不過七跳八跳□且道&C3-4E6E;訛在甚□處□,6

Z119-725a3,6,老僧今日不惜眉毛□一時布施□良久曰□丁寧損君德□無言眞有功□,1

Z119-725a4,1,任從滄海變□終不爲君通□,0

Z119-725a5,0,師臥病□院主問□和尙近日尊候如何□師曰□,4

Z119-725a6,4,粥飯頭不得氣力□良久曰□會□□曰不會□師曰□,7

Z119-725a7,7,老鼠尾上帶硏椎數人新到禮拜□師曰□總是浙裡師僧□曰□□向火□,1

Z119-725a8,1,師曰□&CX-212C;跳作□□僧曰□今日得見和尙□師曰□伏惟尙饗□,1

Z119-725a9,1,僧無語□師便打□,0

Z119-725a10,0,師在慈明會裡□一日提螺□一籃□□院行□云賣螺□□,0

Z119-725a11,0,令衆下語□皆不契□有一老宿揭簾見□以目顧視師□,1

Z119-725a12,1,放身便臥□師放籃子便行□,0

Z119-725a13,0,越州姜山方禪師□,0

Z119-725a14,0,僧問奔流度刃□疾□過風□未審姜山門下□,4

Z119-725a15,4,還許借借也無□師曰□天寒日短夜更長□曰錦帳繡鴛鴦□,3

Z119-725a16,3,行人難得見□師曰□□□裡面氣衝天□僧召和尙□師曰□,3

Z119-725a17,3,□頭鳳尾□曰諸方泥裡洗□姜山□將來□師曰□姜山今日爲客□,0

Z119-725a18,0,且望□黎善傳□雖然如是□不得放過□乃拍禪□一下□,0

Z119-725b1,0,興敎院坦禪師□,0

Z119-725b2,0,師住興敎□有雪竇化主省宗出問□諸佛未出世□,2

Z119-725b3,2,人人鼻孔□天□出世後□爲甚□杳無消息□師曰□,4

Z119-725b4,4,□足峰前風□然□宗曰□未在□更道□師曰□大雪滿長安□宗曰□,2

Z119-725b5,2,誰人知此意□令我憶南泉□拂袖歸衆□更不禮拜□師曰□,2

Z119-725b6,2,新興敎今日失利□便歸方丈□令人請宗至□師曰□,4

Z119-725b7,4,適來錯祗對一轉語□人天衆前□何不禮拜蓋覆□□宗曰□,3

Z119-725b8,3,大丈夫膝下有黃金□爭肯禮拜無眼長老□師曰□我別有語在□,0

Z119-725b9,0,宗乃理前語□至未在更道處□師曰□我有三十棒□,2

Z119-725b10,2,寄與打雪竇□宗禮拜□,0

Z119-725b11,0,西余淨端禪師□,0

Z119-725b12,0,師始見弄師子發明心要□往見龍華蒙印可□,3

Z119-725b13,3,遂旋里合綵爲師子皮時被之□因號端師子□,0

Z119-725b14,0,丞相章惇慕其道□躬請開法吳山□化風盛播□,3

Z119-725b15,3,開堂日僧宣疏□至七軸之蓮經未誦□一聲之漁父先聞□,2

Z119-725b16,2,師止之□遂登座□拈香祝聖罷□引聲吟曰□本是瀟湘一釣客□,0

Z119-725b17,0,自西自東自南北□大衆雜然稱善□師顧笑曰□,3

Z119-725b18,3,諦觀法王法□法王法如是□便下座□,0

Z119-726a1,0,一日章丞相留飯□師瞋說偈曰□章惇章惇□請我看墳□,0

Z119-726a2,0,我□喫素□汝□喫□□惇爲大笑□,0

Z119-726a3,0,又因惇請供□□下□□□師偈曰□腥□□□素□□□,2

Z119-726a4,2,滿碗盛來渾□呑□□□打從灘上過□龍宮海藏自分明□,0

Z119-726a5,0,惇赴召別師□師曰且爲愛護佛法□惇曰不興不廢□,1

Z119-726a6,1,愛護佛法也□師令侍者取糖與相公送路□喫糖次□,2

Z119-726a7,2,師問甛□□惇曰甛□師曰甛便住□惇一笑遂起□,0

Z119-726a8,0,師到華亭□衆請上堂□靈山獅子□雲間哮吼□,4

Z119-726a9,4,佛法無可商量□不如打箇筋斗□便下座□,0

Z119-726a10,0,問羚羊□掛角時如何□師曰□□曰旣是善知識□,2

Z119-726a11,2,因何□□□師曰□山僧不曾見恁□差異畜生□,0

Z119-726a12,0,師抵□南□見上方超和尙□有一尼來參□師曰□,3

Z119-726a13,3,待來日五更三點入來□師侵早紅粉□面而坐□,5

Z119-726a14,5,尼入見驚而遂悟□,0

Z119-726a15,0,天寧道楷禪師□,0

Z119-726a16,0,師謁投子於海會□乃問佛祖言敎□如家常茶飯□,2

Z119-726a17,2,離此之外□別有爲人處也無□子曰□汝道□中天子&C3-2F6E;□,2

Z119-726a18,2,還假堯舜禹湯也無□師方擬進語□子以拂子□師口曰□,1

Z119-726b1,1,汝發意來□早有三十棒也□師卽開悟□再拜便行□子曰□,1

Z119-726b2,1,且來□黎□師不顧□子曰□汝到不疑之地耶□師以手掩耳□,0

Z119-726b3,0,後作典座□子曰□廚務勾當不易□師曰□不敢□子曰□,2

Z119-726b4,2,煮粥耶□蒸飯耶□師曰□人工淘米著火□行者煮粥蒸飯□子曰□,0

Z119-726b5,0,汝作甚□□師曰□和尙慈悲□放他閒去□,6

Z119-726b6,6,一日侍投子遊菜園□子度□杖與師□師接得便隨行□子曰□理合恁□□,0

Z119-726b7,0,師曰□與和尙提鞋□杖□也不爲分外□子曰□有同行在□,0

Z119-726b8,0,師曰□那一人不受敎□子休去□,9

Z119-726b9,9,至晩問師早來說話未盡□師曰□請和尙擧□子曰□卯生日□戌生月□師卽點燈來□,0

Z119-726b10,0,子曰□汝上來下去□總不徒然□師曰□在和尙左右□,2

Z119-726b11,2,理合如此□子曰□奴兒婢子□誰家屋裡無□師曰□和尙年尊□,1

Z119-726b12,1,缺他不可□子曰□得恁□慇懃□師曰□報恩有分□,0

Z119-726b13,0,示衆略曰□夫出家者□爲厭塵勞□求脫生死□休心息念□,0

Z119-726b14,0,斷絶攀緣□遇聲遇色□如石上栽花□見利見名□,3

Z119-726b15,3,如眼中著屑□無始以來□此等不是不曾經歷□何須苦苦貪戀□,0

Z119-726b16,0,如今不歇□更待何時□能盡今時□更有何事□,4

Z119-726b17,4,若得心中無事□佛祖猶是□家□一切世事自然冷淡□,4

Z119-726b18,4,方始那邊相應□□不見隱山至死不肯見人□,7

Z119-727a1,7,趙州至死不肯告人□□擔拾橡栗爲食□大梅以荷葉爲衣□,5

Z119-727a2,5,紙衣道者祇披紙□玄泰上座祇著布□石霜置枯木堂與人坐臥□,1

Z119-727a3,1,祇要死了□心□投子使人辦米同煮共餐□,5

Z119-727a4,5,要得省取□事□且從上諸聖有如此榜樣□若無長處□如何甘得□,1

Z119-727a5,1,諸仁者□若也於斯體究□的不虧人□若也不肯承當□,2

Z119-727a6,2,向後深恐費力□山僧今日向諸人說家門□巳是不著便□,1

Z119-727a7,1,豈可更去陞堂入室□拈槌□拂□張眉努目□東棒西喝□,1

Z119-727a8,1,如癎病發相似□不見達摩西來□少室山下面壁九年□,1

Z119-727a9,1,二祖至於立雪斷臂□可謂受盡艱辛□,7

Z119-727a10,7,然而達摩不曾措一辭□二祖不曾問著一句□喚達摩作不爲人得□□,1

Z119-727a11,1,喚二祖作不求師得□□,0

Z119-727a12,0,靈隱玄本禪師□,0

Z119-727a13,0,師見僧看經乃問看甚□經□僧無語□乃示頌曰□,2

Z119-727a14,2,看經不識經□徒勞損眼睛□欲得不損眼□分明識取經□,0

Z119-727a15,0,慧林宗本圓照禪師□,0

Z119-727a16,0,神宗最重師□嘗召對□師□然自如□無所加損□出都日□,0

Z119-727a17,0,王公貴人送者車騎相屬□師誨之曰□歲月不可把玩□,0

Z119-727a18,0,老病不與人期□惟勤修勿怠□是眞相爲□,5

Z119-727b1,5,聞者莫不感動□,0

Z119-727b2,0,長蘆應夫禪師□,0

Z119-727b3,0,上堂□召衆曰□江山繞檻□宛如水墨屛風□殿閣凌空□,1

Z119-727b4,1,麗若神仙洞府□森羅萬象□海印交參□一道神光□,3

Z119-727b5,3,更無遮障□諸人還會□□良久曰□寥寥天地間□獨立望何極□參□,0

Z119-727b6,0,佛日智才禪師□,0

Z119-727b7,0,上堂□城裡喧繁□空山寂靜□然雖如此□動靜一如□,2

Z119-727b8,2,死生不二□四時輪轉□物理湛然□夏不去而秋自來□,3

Z119-727b9,3,風不□而人自爽□今也古也□不改絲毫□誰少誰多□身無二用□,0

Z119-727b10,0,諸禪德□旣身無二用□爲甚□龍女現十八變□君不見□,0

Z119-727b11,0,弄潮須是弄潮人□珍重□,0

Z119-727b12,0,上堂□風雨蕭騷□塞汝耳根□落葉交加□塞汝眼根□,2

Z119-727b13,2,香臭叢雜□塞汝鼻根□冷熱甘甛□塞汝舌根□衣綿溫冷□,2

Z119-727b14,2,塞汝身根□顚倒妄想□塞汝意根□諸禪德□直饒汝□得轉□,1

Z119-727b15,1,也是平地骨堆□參□,0

Z119-727b16,0,上堂□擧柏樹子話□師曰□趙州庭柏□說與禪客□,3

Z119-727b17,3,黑漆屛風□松□亮隔□,0

Z119-727b18,0,開聖棲禪師□,0

Z119-728a1,0,開堂垂語曰□選佛場開□人天普會□莫有久歷覺場□,1

Z119-728a2,1,罷參禪客□出來相見□時有僧出□師曰□作家作家□僧曰□,1

Z119-728a3,1,莫著忙□師曰□元來不是作家□僧提起坐具曰□看看□,2

Z119-728a4,2,摩竭陀國□親行此令□師曰□祇今作□生□僧禮拜□師曰□,2

Z119-728a5,2,龍頭蛇尾□,0

Z119-728a6,0,法雲寺法秀禪師□,0

Z119-728a7,0,師習圓覺華嚴□妙入精義□而頗疑禪宗□,5

Z119-728a8,5,聞懷禪師法席之盛□徑往參謁□懷問座主講何經□師曰□華嚴□,2

Z119-728a9,2,曰華嚴以何爲宗□師曰□法界爲宗□曰法界以何爲宗□師曰□,0

Z119-728a10,0,以心爲宗□曰心以何爲宗□師無對□懷曰□毫&CX-214D;有差□,1

Z119-728a11,1,天地懸隔□汝當自看□必有發明□後聞僧擧白兆參報慈□,0

Z119-728a12,0,情未生時如何□慈曰隔□師忽大悟□,0

Z119-728a13,0,住眞州長蘆□衆千人□有全椒長老至登座□衆目笑之□,0

Z119-728a14,0,無出問者□師出拜趨問□如何是法秀自已□椒笑曰□,1

Z119-728a15,1,秀鐵面乃不識自已乎□師曰□當局者迷□,6

Z119-728a16,6,一衆服其荷法心□,0

Z119-728a17,0,長蘆福長老道眼不明□常將所得施利□,5

Z119-728a18,5,舟載往上江齋僧□師聞之往驗其虛實□適至□見福上堂云□,3

Z119-728b1,3,入&CX-216E;田不揀□可煞□□□信手拈來草□猶較些子□便下座□,2

Z119-728b2,2,師大驚曰□說禪如此□誰道不會□乃謂諸方生滅也□,3

Z119-728b3,3,遂躬造方丈禮謁□具說前事□仍請益提唱之語□,5

Z119-728b4,5,福爲依文解義□師曰□若如此□諸方不漫道□不會禪□福不肯□師曰□,0

Z119-728b5,0,請打鐘集衆□有法秀上座在此與和尙理會□,3

Z119-728b6,3,福休去李伯時善□馬□師呵曰□汝士大夫以□名□□又□馬□,0

Z119-728b7,0,期人誇妙□妙入馬腹中□亦足懼也□伯時遂絶筆□,2

Z119-728b8,2,師勸□觀音贖過□黃魯直工&C3-6221;詞□師亦□呵之□魯直笑曰□,0

Z119-728b9,0,又當置我馬腹耶□師曰□汝以&C3-6221;語動天下人淫心□,1

Z119-728b10,1,不止馬腹□正恐生泥□耳□黃□然悔謝□遂勵精求道□,0

Z119-728b11,0,禮部楊傑無爲居士□,0

Z119-728b12,0,公歷參諸名宿□晩從天衣遊□衣每引老龐機語□,2

Z119-728b13,2,令參究深造□後奉祠太山□一日□初鳴□睹日如盤涌□,2

Z119-728b14,2,忽大悟□乃別老龐偈曰□男大須婚□女大須嫁□討甚閒工夫□,0

Z119-728b15,0,更說無生話□書寄衣□衣稱善□,0

Z119-728b16,0,會芙蓉楷禪師□公曰□與師相別幾年□蓉曰□七年□公曰□,0

Z119-728b17,0,學道來□參禪來□蓉曰□不打這鼓笛□公曰□,5

Z119-728b18,5,恁□則空游山水□百無所能也□蓉曰□別來未久□善能高鑒□,3

Z119-729a1,3,公大笑公有辭世偈曰□無一可戀□無一可捨□太虛空中□,2

Z119-729a2,2,之乎者也□將錯就錯□西方極樂□,0

Z119-729a3,0,慈雲慧禪師□,0

Z119-729a4,0,上堂□片月浸寒潭□微雲滿空碧□若於達道人□,3

Z119-729a5,3,好箇眞消息□還有達道人□□微雲穿過□□□□,5

Z119-729a6,5,片月觸著□鼻孔□珍重□,0

Z119-729a7,0,黃龍祖心晦堂禪師□,0

Z119-729a8,0,居士吳敦夫□自謂多見知識□心地明淨□,5

Z119-729a9,5,偶閱鄧隱峰傳□見其倒卓化去□而衣亦順身不褪□忽疑之□,3

Z119-729a10,3,曰彼化之異故莫測□而衣亦順之□何也□以問師□師曰□,3

Z119-729a11,3,汝今衣順垂於地□復疑之乎□曰無所疑也□師笑曰□此旣無疑□,0

Z119-729a12,0,則彼倒化衣亦順體□何疑之有哉□敦夫言下開解□,0

Z119-729a13,0,師過法昌遇禪師□遇問曰□承聞和尙造草堂□,3

Z119-729a14,3,巳畢工否□師曰□巳畢工□曰幾工□師曰□止用數百工□遇□曰□,1

Z119-729a15,1,大好草堂□師□掌笑曰□且要天下人疑著□,0

Z119-729a16,0,師於南公圓寂之日□作偈曰□昔人去時是今日□,2

Z119-729a17,2,今日依前人不來□今旣不來昔不往□白雲流水空徘徊□,1

Z119-729a18,1,誰云秤尺平□直中還有曲□誰云物理齊□種麻還得粟□,1

Z119-729b1,1,可憐馳逐天下人□六六元來三十六□,0

Z119-729b2,0,寶峰克文眞淨禪師□,0

Z119-729b3,0,師坐夏大□□聞擧僧問雲門佛法如水中月是否□,1

Z119-729b4,1,門曰□淸波無透路□師乃領解□往見黃龍不契□□曰□,2

Z119-729b5,2,我有好處□這老漢不識我□遂往香城見順和尙□,4

Z119-729b6,4,順問甚處來□師曰□黃龍來□曰黃龍近日有何言句□師曰□,3

Z119-729b7,3,黃龍近日州府委請黃檗長老□龍垂語云□鐘樓上念讚□,2

Z119-729b8,2,□脚下種菜□有人下得語契□便往住持□,7

Z119-729b9,7,勝上座云猛虎當路坐□龍遂令去住黃檗□順不覺云□,7

Z119-729b10,7,勝上座祇下得一轉語□便得黃檗住□佛法未夢見在□師於言下大悟□,1

Z119-729b11,1,方知黃龍用處□,0

Z119-729b12,0,遂回見黃龍□問甚處來□師曰□特來禮拜和尙□龍曰□,1

Z119-729b13,1,恰値老僧不在□師曰□向甚□處去□龍曰□天台普請□,2

Z119-729b14,2,南嶽遊山□師曰□恁□則學人得自在去也□龍曰□,4

Z119-729b15,4,脚下鞋甚處得來□師曰□廬山七百五十文唱得□龍曰□,4

Z119-729b16,4,何曾得自在□師指鞋曰□何嘗不自在□龍異之□,0

Z119-729b17,0,一日龍曰□適令侍者捲簾□問渠捲起簾時如何□,2

Z119-729b18,2,曰照見天下□放下簾時如何□曰水泄不通□,6

Z119-730a1,6,不捲不放時如何□侍者無語□汝作□生□師曰□,9

Z119-730a2,9,和尙替侍者下涅槃堂始得□龍喝曰□關西人果無頭腦□乃顧旁僧□師指之曰□,0

Z119-730a3,0,只這僧也未夢見□龍大笑□,0

Z119-730a4,0,問講師曰□火災起時□山河大地皆被焚盡□世間虛空□,0

Z119-730a5,0,是否□曰□敎有明文□安有不是之理□師曰□如許多灰燼□,0

Z119-730a6,0,將置何處□講師笑曰不知□師亦笑曰□,6

Z119-730a7,6,汝所講者紙上語耳□,0

Z119-730a8,0,劉宜翁嘗參佛印□頗自負□一日見師便問□,4

Z119-730a9,4,長老寫戱來得幾年□師曰□專候樂官來□曰我不入這保社□師曰□,0

Z119-730a10,0,爭奈卽今在這場子裡□劉擬議□師拍手曰□,4

Z119-730a11,4,蝦□禪祇跳得一跳□又坐次□劉指禪衣曰□喚作甚□□師曰禪衣□,0

Z119-730a12,0,曰如何是禪□師乃□□曰□□□不下□劉無語□,3

Z119-730a13,3,師打一下曰□□伎倆如此□敢勘老僧耶□,0

Z119-730a14,0,錢□郎中訪師□談久□錢如□□師令侍者引從西邊去□,0

Z119-730a15,0,錢遽曰□旣是東司□爲甚□向西去□師曰□,5

Z119-730a16,5,多少人向東邊討□師報謁錢□有獒逸出□師避之□錢戱曰□,4

Z119-730a17,4,禪者敎誨龍虎□乃畏狗乎□師應聲曰□易伏□巖虎□難降護宅龍□,0

Z119-730a18,0,錢嘉之□,0

Z119-730b1,0,南康諸山相會□佛印後至□師問曰□雲居來何遲□,2

Z119-730b2,2,曰爲著草鞋從歸宗□裡過□所以遲□師曰□□被歸宗呑了□,0

Z119-730b3,0,曰爭奈吐不出□師曰□吐不出□卽□出□,0

Z119-730b4,0,僧問如何是道□師曰□寶公云□若欲將心求佛道□,2

Z119-730b5,2,問取虛空始出塵□汝今求佛道□虛空向汝道甚□□,3

Z119-730b6,3,其僧於是大悟於言下□,0

Z119-730b7,0,僧問如何是佛□師呵呵大笑□曰何□之有□師曰□,2

Z119-730b8,2,笑□隨語生解□曰偶然失利□師喝曰□不得禮拜□僧便歸衆□,0

Z119-730b9,0,師復笑曰□隨語生解□,0

Z119-730b10,0,僧問□有一人欲出長安□有一人欲入長安□,4

Z119-730b11,4,未審那箇在先□師曰□多少人疑著□曰不許夜行□師曰□,4

Z119-730b12,4,蚊子錐鐵牛□曰山頂老猿啼古木□渡頭新□下平沙□師曰□,2

Z119-730b13,2,長安人巳入□□合作□生□曰春日華山靑□師曰□,4

Z119-730b14,4,這僧雖然後生□□可與商量□,0

Z119-730b15,0,僧問□雲門大師欲一棒打殺釋迦老子□,5

Z119-730b16,5,和尙又欲糞掃堆裡&CX-216F;殺雲門□未審和尙罪過□,7

Z119-730b17,7,還許學人點檢也無□師曰□且莫造次□曰和尙坐斷廬山□,6

Z119-730b18,6,爲甚□不識某甲這話□師曰□三十棒□曰關□師曰點□曰箚□師曰□,3

Z119-731a1,3,念汝做街坊□,0

Z119-731a2,0,師室中問僧云□了也未□僧云未了□師云□,5

Z119-731a3,5,□喫粥了也未□僧云了□師云□又道未了□復云門外甚□聲□,3

Z119-731a4,3,僧云雨聲□師云□又道未了□復云面前是甚□□僧云屛風□師云□,0

Z119-731a5,0,又道未了□復云還會□□僧云不會□乃云聽取一頌□,1

Z119-731a6,1,隨緣事事了□日用何欠少□一切但尋常□自然不顚倒□,0

Z119-731a7,0,上堂□□無□□□無口□頭上靑灰三五斗□,5

Z119-731a8,5,趙州老子少賣弄□然則國淸才子貴□家富小兒驕□,6

Z119-731a9,6,其奈禾黍不陽&C3-6221;□競栽桃李春□□令力耕者□半作賣花人□,0

Z119-731a10,0,隆慶院慶閒禪師□,0

Z119-731a11,0,師父事黃龍□龍甚重之□時與翠巖順公同在黃檗□,1

Z119-731a12,1,順時時詰問師□師橫機無所讓□順謂龍曰□閒輕易□,2

Z119-731a13,2,且語未辨觸淨□龍曰□法應如是□以情求閒□乃成是非□,2

Z119-731a14,2,旣龍過雙嶺□師謁龍□龍問甚處來□師曰□百丈□曰幾時離彼□,0

Z119-731a15,0,師曰□正月十三□龍曰□脚□好痛與三十棒□師曰□,2

Z119-731a16,2,非但三十棒□龍喝曰□許多時行脚□無點氣息□師曰□,3

Z119-731a17,3,百千諸佛亦乃如是□龍曰□汝與□來□,9

Z119-731a18,9,何曾有□毫到諸佛境界□師曰□諸佛未必到慶閒境界□,8

Z119-731b1,8,龍隨問如何是汝生緣處□師曰□早晨喫白粥□如今又覺飢□問我手□,3

Z119-731b2,3,何似佛手師曰□月下弄琵琶□問我脚何似驢脚□師曰□,3

Z119-731b3,3,鷺□立雪非同色□龍咨嗟而視曰□汝剃除鬚髮□常爲何事□,1

Z119-731b4,1,師曰□祇要無事□龍曰□旣無事□何須剃髮□師曰□若不剃髮□,0

Z119-731b5,0,爭知無事□曰與□則數聲淸磬是非外□,5

Z119-731b6,5,一箇閒人天地間也□師曰□是何言歟□曰靈利衲子□師曰□也不消得□,0

Z119-731b7,0,龍便喝□師拍一拍□龍又喝□師便出□復侍次□龍曰□,2

Z119-731b8,2,此間有辨上座者□汝著精彩□師曰□他有甚□長處□,3

Z119-731b9,3,曰也□汝背一下□又如何□師曰□作甚□□曰他展兩手□師曰□,1

Z119-731b10,1,甚處學這虛頭來□龍大笑□師□展兩手□龍喝□師便出□,1

Z119-731b11,1,齋後又侍立□龍問&C5-6771;&C5-6771;□□□兩人共一碗作□生會□,1

Z119-731b12,1,師曰□百雜碎□曰盡大地是箇須彌山□撮來掌中□,3

Z119-731b13,3,汝又作□生會□師曰□兩重公案□曰這裡從汝胡言漢語□,2

Z119-731b14,2,若到同安□如何過得□師曰□渠也須到這箇田地始得□,2

Z119-731b15,2,曰忽被渠指火□曰□這箇是黑漆火□□那箇是黑漆香□□,0

Z119-731b16,0,甚處是不到處□師曰□慶閒面前且從恁□說話□,2

Z119-731b17,2,若是別人笑和尙去□龍拍一拍□師便喝□明日同看僧堂□,1

Z119-731b18,1,曰好僧堂□師曰□極好工夫□曰好在甚處□師曰□,4

Z119-732a1,4,一梁□一柱□曰此未是好處□師曰□和尙又作□生□龍以手指曰□,0

Z119-732a2,0,這柱得與□圓□那枋得與□□□師曰□人天大善知識□,0

Z119-732a3,0,須是和尙始得□便出□龍出堂外曰□適來與□□,3

Z119-732a4,3,是肯□不肯□□師曰□若與□何曾得安樂處□師上方丈問訊□,0

Z119-732a5,0,龍曰□據汝知見□祇得上梢□不得下梢□師曰□,4

Z119-732a6,4,某甲上梢亦得□下梢亦得□曰如何是上梢□師曰□風過樹頭搖□,1

Z119-732a7,1,曰如何是下梢□師曰□刀斫斧鑿□龍曰□老僧卽不然□師曰□,0

Z119-732a8,0,如何是上梢□曰頭□□□耳卓朔□曰如何是下梢□,2

Z119-732a9,2,曰緊□草鞋□師曰□謝師答話□龍便喝□明日侍立□,4

Z119-732a10,4,龍問得坐披衣□向後如何施設□師曰□遇方卽方□遇圓卽圓□,2

Z119-732a11,2,曰汝與□說話□猶帶唇齒在□師曰□慶閒卽與□□,4

Z119-732a12,4,和尙作□生□曰近前來爲汝說□師□掌曰□三十年用底□,3

Z119-732a13,3,今朝捉敗龍大笑曰□一等是精靈□師拂袖而去□,5

Z119-732a14,5,由是學者爭歸之□,0

Z119-732a15,0,□潭洪英禪師□,0

Z119-732a16,0,有僧禮拜起□便垂下袈裟角曰□脫衣□甲時如何□,1

Z119-732a17,1,師曰□喜得狼煙息□弓□壁上懸□僧□攬上袈裟曰□,2

Z119-732a18,2,重整衣甲時如何□師曰□不到烏江畔□知君未肯休□僧便喝□,0

Z119-732b1,0,師曰□驚殺我□僧拍一拍□師曰□也是死中得活□僧禮拜□,0

Z119-732b2,0,師曰□將謂是收燕破趙之才□元來是販私鹽漢□,0

Z119-732b3,0,雙嶺順禪師問□,14

Z119-732b4,14,菴中老師好問學者倂□咽喉唇吻道取一句□首座曾道得□□師乾笑□巳而有偈曰□,2

Z119-732b5,2,阿家嘗醋三尺喙□新婦洗面摸著鼻□道吾答話得腰□□,1

Z119-732b6,1,玄沙開書是白紙□順公屈服□,0

Z119-732b7,0,黃檗積翠永菴主□,0

Z119-732b8,0,師問僧審奇□汝久不見□何所爲□奇曰□,6

Z119-732b9,6,見偉藏主有箇安樂處□師曰□擧似我□奇□所得□師曰□汝是偉未是□,1

Z119-732b10,1,奇莫測□以語偉□偉曰□汝非永不非□奇走積翠質之南公□,0

Z119-732b11,0,南亦大笑□師聞作偈曰□明暗相參殺活機□,4

Z119-732b12,4,大人境界普賢知□同條生不同條死□笑倒菴中老古錐□,0

Z119-732b13,0,白雲守端禪師□,0

Z119-732b14,0,師參楊岐□岐一日忽問受業師爲誰□師曰□,4

Z119-732b15,4,茶陵郁和尙□岐曰□吾聞伊過橋遭&C3-5F49;有省□作偈甚奇□能記否□,1

Z119-732b16,1,師誦曰□我有明珠一顆□久被塵勞關鎖□今朝塵盡光生□,0

Z119-732b17,0,照破山河萬□□岐笑而趨起□師愕然□通夕不寐□,2

Z119-732b18,2,黎明咨詢之□適歲暮□岐曰□汝見昨日打□儺者□□曰見□,1

Z119-733a1,1,岐曰□汝一籌不及渠□師復駭曰何謂也□岐曰□渠愛人笑□,0

Z119-733a2,0,汝□人笑□師大悟□,0

Z119-733a3,0,示衆□明明知道只是這箇□爲甚□透不過□,4

Z119-733a4,4,只爲見人開口時便喚作言句□見人閉口時便喚作良久默然□,0

Z119-733a5,0,又道動展施爲□開言吐氣□盡十方世界內□,4

Z119-733a6,4,無不是自已□所以墮在塗中□隱隱猶懷近日嫌□豈不見雲門道□,0

Z119-733a7,0,聞聲悟道□見色明心□遂擧手云□,8

Z119-733a8,8,觀世音菩薩將錢來買胡□□放下手云□元來□是饅頭□,7

Z119-733a9,7,又不見山僧在法華時□嘗示衆云□無業禪師道□一毫頭聖凡情念未盡□,0

Z119-733a10,0,未免入驢胎馬腹裡去□大衆□,9

Z119-733a11,9,直饒一毫頭聖凡情念頓盡□亦未免入驢胎馬腹裡去□□漢□但恁□看取□,1

Z119-733a12,1,參示衆曰□此事如萬□崖頭相似□,8

Z119-733a13,8,總知道放著手便撲到底□只是捨命不得□法華今日不動一毫頭□,3

Z119-733a14,3,敎諸人到底去也□擲□杖下座□,0

Z119-733a15,0,保寧仁勇禪師□,0

Z119-733a16,0,僧問如何是佛□師曰□近火先焦□曰如何是道□,3

Z119-733a17,3,曰泥裡有剌□曰如何是道中人□曰切忌踏著□,0

Z119-733a18,0,上堂□有手脚□無背面□明眼人□看不見□天左旋□地右轉□,0

Z119-733b1,0,拍膝云□西風一陣來□落葉兩三片□,0

Z119-733b2,0,示衆云□釋迦老子四十九年說法□不曾道著一字□,1

Z119-733b3,1,優波鞠多丈室盈籌□不曾度得一人□達摩不居少室□,1

Z119-733b4,1,六祖不住曹溪□彼自無瘡□勿傷之也□拍膝顧衆云□,2

Z119-733b5,2,且喜得天下太平□,0

Z119-733b6,0,師云□一是一□二是二□三是三□四是四□數目甚分明□,1

Z119-733b7,1,上下依資次□依資次□有何事□以□杖□一□云□,3

Z119-733b8,3,大衆一時亂□六十甲子了也□,0

Z119-733b9,0,示衆曰□三界唯心□萬法唯識□檻外雲生□□前雨滴□,1

Z119-733b10,1,澗水湛如藍□山花開似錦□此時若不究根源□,4

Z119-733b11,4,直待當來問彌勒□,0

Z119-733b12,0,比部孫居士□,0

Z119-733b13,0,因楊岐來訪□値視斷次□士曰□某爲王事所牽□,3

Z119-733b14,3,何由免難□岐指曰□委悉得□□士曰□望師點破□岐曰□,4

Z119-733b15,4,此是比部弘願深廣□利濟群生□士曰□未審如何□岐示以偈曰□,1

Z119-733b16,1,應現宰官身□廣弘悲願深□爲人重指處□棒下血淋淋□,1

Z119-733b17,1,士於此有省□,0

Z119-733b18,0,寶峰闡提惟照禪師□,0

Z119-734a1,0,示聰藏主法語五則□一曰□曹山立四禁□盡衲僧命脈□,0

Z119-734a2,0,透得過□切忌依倚□將來了事人□須別有生機一路□,1

Z119-734a3,1,二曰□衲僧向異類中行履□先德道異類墮□此了事人病□,0

Z119-734a4,0,明安道須是識主始得□三曰□闡提尋常向人道□,2

Z119-734a5,2,不得參禪□不得學佛□只要伊如大死人□,7

Z119-734a6,7,只恐聞此語作無事會□作無法可當情會□正是死不得□若是死得□,2

Z119-734a7,2,決不肯作這般見解□他時爲人□切宜仔細□四曰□,4

Z119-734a8,4,吾家立五位爲宗□往往人以理事明□以寂照會□以能所見□,2

Z119-734a9,2,以體用解□盡落今時□何得名爲敎外別傳之妙□,4

Z119-734a10,4,生死路頭那箇是得處□總不恁□時如何□卜度卽不中□五曰□,1

Z119-734a11,1,有情故情渗漏□有見故見渗漏□有語故語渗漏□,3

Z119-734a12,3,設得見無情無語無□□住便問他□是何人□,0

Z119-734a13,0,上堂□過去諸佛巳入涅槃了也□汝等諸人不應追念□,0

Z119-734a14,0,未來諸佛未出於世□汝等諸人不要妄想□正當今日□,0

Z119-734a15,0,□是何人□,0

Z119-734a16,0,上堂□本自不生□今亦無滅□是死不得底樣子□,3

Z119-734a17,3,當處出生□隨處滅盡□是活生受底規模□大丈夫漢□,4

Z119-734a18,4,直須處生死流□臥荊棘林□俯仰屈伸□隨機施設□能如是也□,2

Z119-734b1,2,無量方便□莊嚴三昧□大解脫門□蕩然頓開□其或未然□,2

Z119-734b2,2,無量煩惱一切塵勞□嶽立面前□塞□古路□,0

Z119-734b3,0,雪下僧問□祖師西來卽不問□時節因緣事若何□師曰□,0

Z119-734b4,0,一片兩片三四片□落在眼中猶不薦□,0

Z119-734b5,0,石門元易禪師□,0

Z119-734b6,0,上堂□十方同聚會□箇箇學無爲□此是選佛場□,3

Z119-734b7,3,心空及第歸□大衆□祇如聞見覺知□未嘗有間□,6

Z119-734b8,6,作□生說箇心空底道理□莫是見而不見□聞而不聞□謂之心空耶□錯□,0

Z119-734b9,0,莫是忘機息慮□萬法俱捐□銷能所以入元宗□,3

Z119-734b10,3,泯性相而歸法界□謂之心空耶□錯□恁□也不得□,5

Z119-734b11,5,不恁□也不得□恁□不恁□總不得□未審畢竟作□生□還會□□,1

Z119-734b12,1,良久曰□若實無爲無不爲□天堂地獄長相隨□,4

Z119-734b13,4,三尺杖子攪黃河□八臂那□冷眼窺□無限魚龍盡奔走□,3

Z119-734b14,3,捉得循河三脚龜□脫取殼□鐵錐錐□吉凶之兆便分輝□,3

Z119-734b15,3,借問東村白頭老□吉凶未兆若何爲□休休休□,6

Z119-734b16,6,古往今來春復秋□白日騰騰隨分過□更嫌何處不風流□□□,0

Z119-734b17,0,資聖南禪師□,0

Z119-734b18,0,聖節上堂□顧視左右曰□諸人還知□□夜明簾外之主□,0

Z119-735a1,0,萬化不□□琉璃殿上之尊□四臣不昧□端拱而治□,2

Z119-735a2,2,不令而行□壽逾百億須彌□化洽大千沙界□且道正恁□時□,0

Z119-735a3,0,如何行履□野老不知黃屋貴□六街□聽靜鞭聲□,0

Z119-735a4,0,法雲善本大通禪師□,0

Z119-735a5,0,僧問寶塔原無縫□如何指示人□師曰□煙霞生背面□,1

Z119-735a6,1,星月□□楹□曰如何是塔中人□師曰□竟日不干淸世事□,0

Z119-735a7,0,長年占斷白雲鄕□曰向上更有事也無□師曰□,3

Z119-735a8,3,太無厭生□,0

Z119-735a9,0,師所至見佛菩薩行立之像□不敢坐□伊蒲塞饌□,2

Z119-735a10,2,以魚□名者□不食□其眞誠應事□防心離過類如此□,0

Z119-735a11,0,壽州資壽巖禪師□,0

Z119-735a12,0,僧問大藏經中還有奇特事也無□師曰□祇恐汝不信□,0

Z119-735a13,0,曰如何卽是□師曰□黑底是墨□黃底是紙□曰謝師答話□,0

Z119-735a14,0,師曰□領取鉤頭意□莫認定盤星□,0

Z119-735a15,0,上堂□乾坤肅靜□海晏河淸□風不鳴條□雨不破塊□,2

Z119-735a16,2,春生夏長□秋收冬藏□這箇是世間法□作□生是佛法□,2

Z119-735a17,2,良久曰□欲得不招無間業□莫謗如來正法輪□,0

Z119-735a18,0,投子修□禪師□,0

Z119-735b1,0,師參慧林□因喫&C3-5F49;有省□作偈曰□這一交□這一交□,2

Z119-735b2,2,萬兩黃金也合消□頭上笠□腰下包□淸風明月杖頭挑□,0

Z119-735b3,0,富鄭公因趙淸獻公警發□不捨晝夜□力進此道□,2

Z119-735b4,2,謁師於投子□會師方爲衆衆登座□富見師左右顧視□忽有省□,0

Z119-735b5,0,因執弟子禮□趨函丈□命侍者請爲入室□師見卽曰□,1

Z119-735b6,1,相公巳入來□富弼猶在外□富聞□汗流浹背□卽大悟□,0

Z119-735b7,0,淸獻公趙□字悅道□,0

Z119-735b8,0,公年四十餘□□去聲色□繫心宗敎□,7

Z119-735b9,7,會佛慧來居衢之南禪□公日親之□慧未嘗容措一詞□後典靑州□,3

Z119-735b10,3,政事之餘□多宴坐□忽大雷震驚□卽契悟□作偈曰□,5

Z119-735b11,5,默坐公堂虛隱□□心源不動湛如水□一聲霹靂頂門開□,4

Z119-735b12,4,喚起從前自家底□慧聞□笑曰□趙悅道撞彩耳□,7

Z119-735b13,7,公嘗自題偈齋中曰□腰佩黃金巳退藏□箇中消息也尋常□,5

Z119-735b14,5,世人欲識高齋老□祇是柯村趙四郎□復曰□切忌錯認□,5

Z119-735b15,5,臨終遺書佛慧□有曰非師平日警誨□至此必不得力矣□,0

Z119-735b16,0,黃龍死心悟新禪師□,0

Z119-735b17,0,師初謁棲賢秀鐵面□秀問上座甚處人□師曰□,3

Z119-735b18,3,廣南韶州□又問曾到雲門否□師曰曾到□又問曾到靈樹否□,1

Z119-736a1,1,師曰曾到□秀曰□如何是靈樹枝條□師曰□長底自長□,2

Z119-736a2,2,短底自短□秀曰□廣南蠻莫亂統□師曰□向北驢只恁□□,2

Z119-736a3,2,拂袖而出□秀器之□而師無留意□至黃龍謁晦堂□,4

Z119-736a4,4,堂□拳問曰□喚作拳頭則觸□不喚作拳頭則背□汝喚作甚□□,1

Z119-736a5,1,師罔措□經二年方領解□然尙談辯□無所□□□堂患之□,1

Z119-736a6,1,偶與語□至其銳□堂遽曰□住住□說食豈能飽人□師窘□乃曰□,0

Z119-736a7,0,某到此弓折箭盡□望和尙慈悲□指箇安樂處□堂曰□,1

Z119-736a8,1,一塵飛而□天□一芥墮而覆地□安樂處□,6

Z119-736a9,6,正忌上座許多骨董□直須死□無量劫來識心乃可耳□師趨出□,2

Z119-736a10,2,一日聞知事□行者□而迅雷忽震□卽大悟□趨見晦堂□,2

Z119-736a11,2,忘納其□□卽自譽曰□天下人總是參得底禪□某是悟底□,1

Z119-736a12,1,堂笑曰□選佛得甲科□何可當也□因號死心□□,0

Z119-736a13,0,謁法昌遇禪師□遇問近離甚處□師曰□某甲自黃龍來□,0

Z119-736a14,0,遇曰□還見心禪師□□師曰見□遇曰□甚□處見□師曰□,1

Z119-736a15,1,喫粥喫飯處見□遇揷火箸於□中曰□這箇又作□生□,1

Z119-736a16,1,師搜脫火箸便打□,0

Z119-736a17,0,王正言問□嘗聞三緣和合而生□又聞卽死卽生□,2

Z119-736a18,2,何故有奪胎而生者□師曰□如正言作漕使□,6

Z119-736b1,6,隨所住處卽居其位□還疑否□王曰不疑□師曰□復何疑也□,5

Z119-736b2,5,王於言下領解□,0

Z119-736b3,0,師住翠巖時□翠巖有淫祠□鄕人禳□□酒□無虛日□,1

Z119-736b4,1,師誡知事令毁之□知事辭以不敢□禍□師曰□使能作禍□,0

Z119-736b5,0,吾自當之□乃躬自毁□□俄有巨□盤臥內□,4

Z119-736b6,4,引首作呑□之狀□師叱之□□遁□安寢無他□,0

Z119-736b7,0,領雲巖建經藏□太史黃庭堅爲作記□,6

Z119-736b8,6,有以其親墓志鐫於&C4-BFC3;陰者□師罵曰□凌侮不避禍若是□語未卒□,2

Z119-736b9,2,電光□屋□雷擊自戶入□析其&C4-BFC3;陰中分之□視之□志巳灰燼□,0

Z119-736b10,0,而藏記安然無損□,0

Z119-736b11,0,晩屬疾□退居晦堂□夜參□□起拂子云□看看□拂子病□,1

Z119-736b12,1,死心病□拂子安□死心安□拂子穿□死心□死心穿□拂子□,0

Z119-736b13,0,正當恁□時□喚作拂子□又是死心□喚作死心□,3

Z119-736b14,3,又是拂子□畢竟喚作甚□□良久云□莫把是非來辨我□,3

Z119-736b15,3,浮生穿鑿不相關□有乞末後句者□師示偈曰□末後一句子□,1

Z119-736b16,1,直須心路絶□六根門旣空□萬法無生滅□於此徹其源□,1

Z119-736b17,1,不須求解脫□平生愛罵人□只爲長快活□,0

Z119-736b18,0,□潭草堂淸禪師□,0

Z119-737a1,0,上堂□色心不異□彼我無差□□起拂子曰□若喚作拂子□,0

Z119-737a2,0,入地獄如箭□不喚作拂子□有眼如盲□直饒透脫兩頭□,0

Z119-737a3,0,也是黑牛臥死水□,0

Z119-737a4,0,太史山谷黃庭堅居士□,0

Z119-737a5,0,士初謁秀圓通□語具圓通章□自是遂著發願文□,2

Z119-737a6,2,痛戒酒色□日惟朝粥午飯□銳志參求□旣依晦堂□,4

Z119-737a7,4,乞指徑捷處□堂曰□祗如仲尼道□二三子□以我爲隱乎□,4

Z119-737a8,4,吾無隱乎爾者□太史居常如何理論□公擬對□堂曰□不是不是□,1

Z119-737a9,1,公迷悶不巳□一日同堂山行次□時巖桂盛開□堂曰□,2

Z119-737a10,2,聞木□花香□□公曰聞□堂曰□吾無隱乎爾□公釋然□,3

Z119-737a11,3,卽拜之曰□和尙得恁□老婆心切□堂笑曰□祗要公到家耳□,1

Z119-737a12,1,久之謁死心新禪師□隨衆入室□心見□張目問曰□,3

Z119-737a13,3,新長老死□學士死□燒作兩堆灰□向甚□處相見□公無語□,2

Z119-737a14,2,心約出曰□晦堂處參得底□使未著在□後左官黔南□,3

Z119-737a15,3,道力愈勝□於無思念中□頓明死心所問□報以書曰□,4

Z119-737a16,4,往年嘗蒙苦苦提□□長如醉夢□依稀在光影中□蓋疑情不盡□,1

Z119-737a17,1,命根不斷□故望崖而退耳□謫官在黔南道中□晝臥覺來□,0

Z119-737a18,0,忽爾尋思□被天下老和尙瞞了多少□,6

Z119-737b1,6,惟有死心道人不肯乃是第一相爲也□,0

Z119-737b2,0,□書吳恂德夫居士□,0

Z119-737b3,0,士參晦堂□堂謂曰□平生學解記憶多聞卽不問□,2

Z119-737b4,2,□父母未生巳前道將一句來□公擬議□堂以拂子擊之□,1

Z119-737b5,1,卽領深旨□連呈三偈□其後曰□□這多知俗漢□,4

Z119-737b6,4,咬盡古今公案□忽於狼藉堆頭□拾得□螂糞彈□明明不直分文□,0

Z119-737b7,0,萬兩黃金不換□等閒拈出示人□祇爲走盤難看□,0

Z119-737b8,0,兜率從悅禪師□,0

Z119-737b9,0,師初首衆於道吾□領數衲謁雲蓋智和尙□,4

Z119-737b10,4,智與語未數句□盡知所蘊□乃笑曰□觀首座氣質不凡□,4

Z119-737b11,4,奈何出言吐氣如醉人耶□師面熱汗下曰□願和尙不吝慈悲□,1

Z119-737b12,1,智復與語錐箚之□師茫然□遂求入室□智曰□,5

Z119-737b13,5,曾見法昌遇和尙否□師曰□曾看他語錄□自了可也□不願見之□智曰□,0

Z119-737b14,0,曾見洞山文和尙否□師曰□關西子□沒頭惱□,4

Z119-737b15,4,拖一條布裙□作尿臭氣□有甚長處□智曰□□但向尿臭氣處參取□,0

Z119-737b16,0,師依敎□卽謁洞山□深領奧旨□復謁智□智曰□,4

Z119-737b17,4,見關西子後□大事如何□師曰□若不得和尙指示□□乎蹉過一生□,0

Z119-737b18,0,遂禮謝□師復謁眞淨□後出世鹿苑□有淸素者□,3

Z119-738a1,3,久參慈明□寓居一室□未始與人交□師因食蜜漬□枝□,3

Z119-738a2,3,偶素過門□師呼曰□此老人鄕果也□可同食之□素曰□,4

Z119-738a3,4,自先師亡後□不得此食久矣□師曰□先師爲誰□素曰□慈明也□,2

Z119-738a4,2,某□執事十三年耳□師乃疑駭□曰十三年堪忍執事之役□,0

Z119-738a5,0,非得其道而何□遂饋以餘果□稍稍親之□,5

Z119-738a6,5,素問師所見者何人□曰洞山文□素曰□文見何人□師曰□黃龍南□素曰□,0

Z119-738a7,0,南□頭見先師不久□法道大振如此□師益疑駭□,2

Z119-738a8,2,遂袖香詣素作禮□素起避之□曰吾以福薄□先師受記□,2

Z119-738a9,2,不許爲人□師益恭□素乃曰□憐子之誠□違先師之記□,3

Z119-738a10,3,子平生所得□試語我□師具通所見□素曰□子之所見□可以入佛□,0

Z119-738a11,0,而不能入魔□師曰□何謂也□素曰□豈不見古人道□,2

Z119-738a12,2,末後一句□始到牢關□如是累日□素乃印可□仍戒之曰□,2

Z119-738a13,2,文示子者□皆正知正見□然子離師太早□不能盡其妙□,2

Z119-738a14,2,吾今爲子點破□使子受用□得大自在□他日切勿嗣吾也□,1

Z119-738a15,1,師後嗣眞淨□如素所戒□,0

Z119-738a16,0,師室中設三語□以驗學者□一曰□撥草瞻風□祇圖見性□,0

Z119-738a17,0,卽今上人性在甚□處□二曰□識得自性□方脫生死□,1

Z119-738a18,1,眼光落地時□作□生脫□三曰□脫得生死□便知去處□,2

Z119-738b1,2,四大分離□向甚□處去□,0

Z119-738b2,0,□潭湛堂文準禪師□,0

Z119-738b3,0,初雲巖虛席□郡牧命死心禪師擧所知□心曰□,3

Z119-738b4,3,準山主住得□某未嘗識渠□見有洗□頌甚好□牧請擧□心擧云□,0

Z119-738b5,0,之乎者也□衲僧鼻孔□大頭向下□若也不會□,4

Z119-738b6,4,問取東村王大姐□牧奇之□因請主雲巖□,0

Z119-738b7,0,一日新到相看□展坐具□師曰□未得人事□,5

Z119-738b8,5,上座近離甚處□曰廬山歸宗□師曰□宗歸何處□曰□□師曰□,4

Z119-738b9,4,蝦□窟裡作活計□曰和尙何不領話□師曰□是□豈不從歸宗來□,0

Z119-738b10,0,曰是□師曰□驢前馬後漢□問第二上座近離甚處□,2

Z119-738b11,2,曰袁州□師曰□夏在甚處□曰仰山□師曰□還見小釋迦□□曰見□,0

Z119-738b12,0,師曰□鼻孔長多少□僧擬議□師曰□話墮阿師□,0

Z119-738b13,0,問僧□來作甚□□曰特來問訊和尙□師曰□,4

Z119-738b14,4,雲在嶺頭閒不徹□水流澗下太忙生□曰和尙莫瞞人□師曰□,2

Z119-738b15,2,馬大師爲甚□從□黎脚□下走過□僧無語□師曰□,3

Z119-738b16,3,□是□黎瞞老僧□,0

Z119-738b17,0,一日法堂上逢首座□便問向甚□處去□座曰□,3

Z119-738b18,3,擬與和尙商量一事□師曰□便請□曰東家杓柄長□西家杓柄短□,0

Z119-739a1,0,師曰□爲甚拈起鞏縣茶甁□□是饒州磁碗□,4

Z119-739a2,4,曰臨崖看滸眼□特地一場愁□師叫屈□座吐舌而退□,0

Z119-739a3,0,僧問□敎中道□若有一人發眞歸源□,7

Z119-739a4,7,十方虛空悉皆銷隕□未審此理如何□師遂展掌點指曰□子丑寅卯□,2

Z119-739a5,2,辰巳午未□一羅□二土□三水□四金□五太陽□六太陰□七計都□,1

Z119-739a6,1,今日計都星入巨蟹宮□寶峰不打這鼓笛□便下座□,0

Z119-739a7,0,示衆云□鑽珍珠解玉板□易□看窟籠著楔□難□,2

Z119-739a8,2,月色和雲白□松聲帶露寒卽不問□□諸人且道大目□連□,0

Z119-739a9,0,共須菩提商量箇甚□事□,0

Z119-739a10,0,淸□洪範慧禪師□,0

Z119-739a11,0,師示衆曰□靈源禪師謂予曰□道人保養□,5

Z119-739a12,5,如人病須服藥□藥之靈驗易見□要須忌口乃可□不然□服藥何益□,1

Z119-739a13,1,生死是大病□佛祖言敎是良藥□□染心是雜食□,3

Z119-739a14,3,不能忌之□生死之病□無時而損也□予愛其言□追念圓覺經曰□,0

Z119-739a15,0,末世諸衆生□心不生虛妄□佛說如是人□現世卽菩薩□,0

Z119-739a16,0,法句經曰□若起精進心□是妄非精進□但能心不妄□,1

Z119-739a17,1,精進無有涯□南嶽思大禪師□悟入法華三昧□卽誦曰□,1

Z119-739a18,1,是眞精進□是名眞法供養□汾陽大達國師□,5

Z119-739b1,5,一生答學者之問□但曰莫妄想□是謂稱性之語□見道徑門□,3

Z119-739b2,3,而禪者易其言□反求元妙□良可笑也□,0

Z119-739b3,0,尊勝有朋講師□,0

Z119-739b4,0,師嘗疏楞嚴維摩等經□學者宗之□,7

Z119-739b5,7,每疑祖師直指之道□故多與禪衲遊□一日謁開元□跡未及□□心忽領悟□,0

Z119-739b6,0,開元出□遂問座主來作甚□□師曰□不敢貴耳賤目□,1

Z119-739b7,1,開元曰□老老大大何必如是□師曰□自是者不長□開元曰□,0

Z119-739b8,0,朝看華嚴夜讀般若則不問□如何是當今一句□師曰□,0

Z119-739b9,0,日輪正當午□開元曰□閒言語□更道來□師曰□,4

Z119-739b10,4,平生仗忠信□今日任風波□然雖如是□祗如和尙恁□道□,3

Z119-739b11,3,有甚交涉□須要新戒草鞋穿□開元曰□這裡且放□過□,3

Z119-739b12,3,忽遇達摩問□作□生道□師便喝□開元曰□,7

Z119-739b13,7,這座主今日見老僧氣衝牛斗□師曰□再犯不容□開元□掌大笑□,0

Z119-739b14,0,五祖法演禪師□,0

Z119-739b15,0,師至白雲□擧僧問南泉摩尼珠話請問□雲叱之□,2

Z119-739b16,2,師領悟□獻投機偈曰□山前一片閒田地□叉手□□問祖翁□,0

Z119-739b17,0,幾度賣來還自買□爲憐松竹引淸風□雲特印可□,2

Z119-739b18,2,令掌磨事□一日有僧見磨轉□遽指以問師曰□此神通耶□,1

Z119-740a1,1,法爾耶□師□衣旋磨一□□僧無語□未幾雲至□語師曰□,1

Z119-740a2,1,有數禪客自廬山來□皆有悟入處□敎伊說□,5

Z119-740a3,5,亦說得有來由□擧因緣問伊□亦明得□敎伊下語□亦下得□祗是未在□,0

Z119-740a4,0,師於是大疑□私自計曰□旣悟了□說亦說得□明亦明得□,0

Z119-740a5,0,如何□未在□遂參究累日□忽然省悟□從前寶惜□,2

Z119-740a6,2,一時放下□走見白雲□雲爲手舞足蹈□師亦一笑而巳□,2

Z119-740a7,2,師後曰□吾因□出一身白汗□便明得下載淸風□,4

Z119-740a8,4,雲一日示衆曰□古人道如鏡鑄像□像成後鏡在甚□處□,3

Z119-740a9,3,衆下語不契□擧以問師□師近前問訊曰□也不較多□雲笑曰□,1

Z119-740a10,1,須是道者始得□乃命分座□,0

Z119-740a11,0,問如何是佛□師曰□露胸跣足□曰如何是法□師曰□,2

Z119-740a12,2,大赦不放□曰如何是僧□師曰□釣魚船上謝三郎□,0

Z119-740a13,0,圓悟一日請益臨濟四賓主□師曰□也祗箇程限□,2

Z119-740a14,2,是甚□閒事□又云□我這裡□似馬前相撲□倒便休□,0

Z119-740a15,0,師謂圓悟曰□□也□好□只是有些病□悟再三請問□,1

Z119-740a16,1,不知某有甚□病□師云□只是禪□多□悟云□本爲參禪□,1

Z119-740a17,1,因甚□□嫌人說禪□師云□只似尋常說話時□多少好□,1

Z119-740a18,1,時有僧便問□因甚嫌人說禪□師云□惡情悰□,0

Z119-740b1,0,師一日問圓悟無縫塔話□悟罔然□直從方丈至三門□,0

Z119-740b2,0,方道得□師云□□道得也□悟云□不然□暫時不在□,3

Z119-740b3,3,便不堪也□,0

Z119-740b4,0,三佛一日相謂曰□老和尙祗是乾&C7-CEB1;&C7-CEB1;地□,4

Z119-740b5,4,往往說心說性不得□因請益佛身無爲□不墮諸數□師曰□,3

Z119-740b6,3,譬如淸淨摩尼寶珠□映於五色□五色是數□摩尼是佛身□,2

Z119-740b7,2,圓悟謂二老曰□他大段會說□我輩說時費多少工夫□,2

Z119-740b8,2,他祗一兩句便了□分明是箇老大蟲□師聞之□乃曰□,3

Z119-740b9,3,若說心說性□便是惡口□又曰□□有□血之功□虎有起屍之德□,0

Z119-740b10,0,所謂驅耕夫之牛□奪飢人之食□若不如是□,4

Z119-740b11,4,盡是弄泥團漢□,0

Z119-740b12,0,示衆□將四大海水爲一枚硯□須彌山作一管筆□,2

Z119-740b13,2,有人向虛空裡□寫祖師西來意五字□太平下座□,4

Z119-740b14,4,大展坐具禮拜爲師□若寫不得□佛法無靈驗□有□有□□便下座□,0

Z119-740b15,0,大衆散□師高聲云□侍者□者應諾□師曰□收取坐具□,2

Z119-740b16,2,復問侍者云□收得坐具□□者提起坐具□師曰□,5

Z119-740b17,5,我早知汝恁□也□,0

Z119-740b18,0,上堂□汝等諸人見老和尙鼓動唇吻□起拂子□,2

Z119-741a1,2,便作勝解□及乎山禽聚集□牛動尾巴□□將作等閒□,3

Z119-741a2,3,殊不知□聲不斷前旬雨□電影還連後夜雷□,0

Z119-741a3,0,上堂□山僧昨日入城□見一棚傀儡□不免近前看□,2

Z119-741a4,2,或見端嚴奇特□或見醜陋不堪□動轉行坐□靑黃赤白□,2

Z119-741a5,2,一一見了□仔細看時□元來靑布□裡有人□山僧忍俊不禁□,0

Z119-741a6,0,乃問長史高姓□他道老和尙看便了□問甚□姓□大衆□,0

Z119-741a7,0,山僧被他一問□直得無言可對□無理可伸□,4

Z119-741a8,4,還有人爲山僧道得□□昨日那裡落節□今日這裡拔本□,0

Z119-741a9,0,師垂語曰□譬如水□牛過□□□頭角四蹄都過了□,1

Z119-741a10,1,因甚尾巴過不得□,0

Z119-741a11,0,室中常問僧□□女離魂□那箇是眞底□,0

Z119-741a12,0,示衆云□每日起來□□臨濟棒□吹雲門曲□應趙州拍□,0

Z119-741a13,0,擔仰山□□驅□山牛□耕白雲田□七八年來漸成家活□,0

Z119-741a14,0,更告諸公□每人出一隻手□相共扶助□唱歸田樂□,2

Z119-741a15,2,□羹淡飯□且恁□過□何也□但願今年蠶麥熟□,5

Z119-741a16,5,羅&C3-483B;羅兒與一文□僧問牛頭未見四祖時如何□曰頭上戴□垂□,1

Z119-741a17,1,云見後如何□曰靑布遮前□,11

Z119-741a18,11,云未見四祖時爲甚□百鳥&CX-224F;花獻□曰富與貴是人之所欲□,8

Z119-741b1,8,云見後爲甚□百鳥不銜花獻□曰貧與賤是人之所惡□,0

Z119-741b2,0,問一代時敎是箇切脚□未審切那箇字□師曰□□□娘□,0

Z119-741b3,0,天童正覺禪師□,0

Z119-741b4,0,師至汝州香山□成枯木一見深所器重□,5

Z119-741b5,5,一日聞僧誦蓮經□至父母所生眼□悉見三千界□瞥然有省□,3

Z119-741b6,3,卽詣丈室陳所悟□香山指臺上香合曰□裡面是甚□物□師曰□,0

Z119-741b7,0,是甚□心行□香山曰□汝悟處又作□生□,5

Z119-741b8,5,師以手□一圓相呈之□復抛向後□香山曰□弄泥團漢有甚□限□,1

Z119-741b9,1,師曰錯□香山曰□別見人始得□師應□□□卽造丹霞□,2

Z119-741b10,2,丹霞問如何是空劫巳前自己□師曰□井底蝦□呑□月□,1

Z119-741b11,1,三更不借夜明簾□丹霞曰未在□更道□師擬議□,4

Z119-741b12,4,丹霞打一拂子曰□又道不借□師言下釋然□,0

Z119-741b13,0,華藥智朋禪師□,0

Z119-741b14,0,師依寶峰有年無省□因爲衆持□□寶峰自題其像曰□,0

Z119-741b15,0,雨洗淡紅桃□嫩□風搖淺碧柳絲輕□,6

Z119-741b16,6,白雲影裡怪石露□綠水光中古木淸□噫□□是何人□至焦山□,4

Z119-741b17,4,枯木成禪師見之歎曰□今日方知此老親見先師來□,4

Z119-741b18,4,師遂請益其贊□成曰□豈不見法眼拈夾山境話曰□,5

Z119-742a1,5,我二十年祇作境會□師卽契悟□乃曰元來恁□地□成曰□,4

Z119-742a2,4,汝作□生會□師曰□春生夏長□秋收冬藏□成曰□直須保任□師應□□,0

Z119-742a3,0,寶林果昌禪師□,0

Z119-742a4,0,師與提刑楊次公入山同遊山次□,7

Z119-742a5,7,楊拈起大士飯石問□旣是飯石□爲甚□咬不破□師曰□祗爲太硬□楊曰□,1

Z119-742a6,1,猶涉繁詞□師曰□未審提刑作□生□楊曰硬□師曰□,3

Z119-742a7,3,也是第二月□楊爲寫七佛殿額□乃問七佛重出世時如何□,1

Z119-742a8,1,師曰□一回相見一回新□,0

Z119-742a9,0,雲蓋智本禪師□,0

Z119-742a10,0,上堂□滿口道不出□句句甚分明□滿目□不見□,3

Z119-742a11,3,山山疊亂靑□鼓聲猶不會□何況是鐘鳴□喝一喝□,0

Z119-742a12,0,禾山方禪師□,0

Z119-742a13,0,上堂□擧拂子曰□看看□祗這箇在臨濟□則照用齊行□,1

Z119-742a14,1,在雲門□則理事俱備□在曹洞□則偏正&C3-222D;通□在□山□,2

Z119-742a15,2,則暗機圓合□在法眼□則何止於心□然五家宗派□,4

Z119-742a16,4,門庭施設則不無□直饒辯得倜□分明去□猶是光影邊事□,2

Z119-742a17,2,若要抵敵生死□則□壤有隔□且超越生死一句作□生道□,0

Z119-742a18,0,良久曰□□合錯下註脚□,0

Z119-742b1,0,空室道人智通□,0

Z119-742b2,0,龍圖范珣女也□幼聰慧厭世相□求父祝髮□龍圖難之□,0

Z119-742b3,0,遂淸修□因看法界觀有省□乃連作二偈見意□一曰□,1

Z119-742b4,1,浩浩塵中體一如□縱橫交互印毗盧□全波是水波非水□,0

Z119-742b5,0,全水成波水自殊□二曰□物我元無異□森羅鏡像同□,1

Z119-742b6,1,明明超主伴□了了徹眞空□一體含多法□交參帝網中□,1

Z119-742b7,1,重重無盡處□動靜悉圓通□後父母俱亡□,6

Z119-742b8,6,兄涓領分寧尉通偕行□聞死心名重□往謁之□心見知其所得□,3

Z119-742b9,3,便問常啼菩薩賣□心肝□敎誰學般若□通曰□,6

Z119-742b10,6,□若無心我也休□又問一雨所滋□根苗有異□無陰陽地上□生箇甚□□,0

Z119-742b11,0,通曰□一葉五葉□復問十二時中向甚□處安身立命□,0

Z119-742b12,0,通曰□和尙惜取眉毛好□心打曰□這婦女亂作次第□,1

Z119-742b13,1,通禮拜□心然之□,0

Z119-742b14,0,政和間□居金陵□嘗設浴於保寧□揭榜於門曰□,3

Z119-742b15,3,一物也無□洗箇甚□□纖塵若有□起自何來□道取一句□,3

Z119-742b16,3,乃可入浴□古靈祗解□背□開士何曾明心□欲證離垢地時□,1

Z119-742b17,1,須是通身汗出□盡道水能洗垢□焉知水亦是塵□,3

Z119-742b18,3,直饒水垢頓除□到此亦須洗□□後爲尼□名惟久□,5

Z119-743a1,5,□錫姑蘇之西竺□,0

Z119-743a2,0,雪竇持禪師□,0

Z119-743a3,0,上堂□悟心容易息心難□息得心源到處閒□,4

Z119-743a4,4,斗轉星移天欲曉□白雲依舊覆靑山□,0

Z119-743a5,0,石佛益禪師□,0

Z119-743a6,0,上堂□一葉落□天下秋□一塵起□大地收□一法透□萬法周□,0

Z119-743a7,0,且道透那一法□遂喝曰□,11

Z119-743a8,11,切忌錯認驢鞍橋作阿爺下□□便下座□,0

Z119-743a9,0,中巖蘊能禪師□,0

Z119-743a10,0,師一日與黃提刑奕棋□黃曰□數局之中無一局同□,1

Z119-743a11,1,千著萬著則固是□如何是那一著□師提起棋子示之□,1

Z119-743a12,1,黃佇思□師曰□不見道從前十九路□迷殺幾多人□,0

Z119-743a13,0,慧日安禪師□,0

Z119-743a14,0,僧問如何是和尙爲人一句□師曰□狗走□□口□,2

Z119-743a15,2,曰意旨如何□師曰□□愁□&C3-467A;頭□,0

Z119-743a16,0,雪竇智鑑禪師□,0

Z119-743a17,0,上堂□世尊有密語□迦葉不覆藏□一夜落華雨□,3

Z119-743a18,3,滿城流水香□,0

Z119-743b1,0,大平慧懃佛鑑禪師□,0

Z119-743b2,0,師以惟此一事實□餘二則非眞味之□有省□,4

Z119-743b3,4,乃遍參名宿□往來五祖之門有年□□祖不爲印據□,5

Z119-743b4,5,與圓悟相繼而去□及悟還侍五祖得徹證□而師忽至□意欲他邁□,1

Z119-743b5,1,悟勉令□搭□且曰某與兄相別始月餘□,6

Z119-743b6,6,比舊相見時如何□師曰□我所疑者此也□遂參堂□,8

Z119-743b7,8,一日聞祖擧僧問趙州□如何是和尙家風□州曰□老僧耳聾□高聲問將來□,1

Z119-743b8,1,僧再問□州曰□□問我家風□我□識□家風了也□,3

Z119-743b9,3,師卽大豁所疑□曰乞和尙指示極則□祖曰□森羅及萬象□,2

Z119-743b10,2,一法之所印□師展拜□祖令掌翰墨□後同圓悟語話次□,2

Z119-743b11,2,擧東寺和尙問仰山□汝是甚處人□仰山曰□廣南人□寺曰□,1

Z119-743b12,1,我聞廣南有鎭海明珠□曾收得否□山曰收得□寺曰□,2

Z119-743b13,2,珠作何色□山曰□白月卽現□黑月卽隱□寺曰□何不呈似老僧□,0

Z119-743b14,0,山叉手近前云□慧寂昨到□山□被索此珠□,4

Z119-743b15,4,直得無言可對□無理可伸□悟顧師曰□旣云收得□逮索此珠□,2

Z119-743b16,2,又云無言可對無理可伸□是如何□師無語□忽一日謂悟曰□,0

Z119-743b17,0,仰山見東寺因緣□我有語也□東寺當時只索一顆珠□,0

Z119-743b18,0,仰山傾出一□□□悟深肯之□乃告之曰□,5

Z119-744a1,5,老兄更宜親近老和尙去□師一日造方丈□未及語□,6

Z119-744a2,6,被祖□罵&C4-5632;&C4-686C;而退□歸寮閉門打睡□恨祖不巳□悟巳密知□卽往□門□,0

Z119-744a3,0,師曰□誰□悟曰□我□師卽開門□悟問□見老和尙何如□,1

Z119-744a4,1,師曰□我本不去□被□□累我遭這老漢□罵□,4

Z119-744a5,4,悟呵呵大笑曰□□記得前日下的語□□師曰□是甚□語□悟曰□,1

Z119-744a6,1,□又道東寺祗索一顆□仰山傾出一□□□師當下釋然□,0

Z119-744a7,0,悟遂領師同上方丈□祖□見□遽曰□懃兄□,5

Z119-744a8,5,且喜大事了畢□,0

Z119-744a9,0,龍門淸遠佛眼禪師□,0

Z119-744a10,0,師讀法華□至是法非思量分別之所能解□質其講師□,0

Z119-744a11,0,師不能答□遂遍參□至太平見五祖□旋□於廬州□,2

Z119-744a12,2,偶雨□地□煩□間□聞二人交相惡罵□諫者曰□,5

Z119-744a13,5,□猶自煩惱在□師於言下有省□及歸□凡有所問□祖卽曰□我不如□□,0

Z119-744a14,0,□自會得好□或曰我不會□我不如□□師愈疑□遂咨決□,0

Z119-744a15,0,於元禮首座□禮乃以手引師之耳□繞圍□數□□,2

Z119-744a16,2,且行且語曰□□自會得好□師曰□有冀開發□乃爾相戱耶□,1

Z119-744a17,1,禮曰□□他後悟去□方知今日曲折耳□太平將遷海會□,1

Z119-744a18,1,師慨然曰□吾持□方歸□復參隨往一&CX-216E;院□,5

Z119-744b1,5,安能究決已事耶□遂作偈告辭□之蔣山坐夏□邂逅靈源禪師□,2

Z119-744b2,2,相與甚善□話次□師曰□比見都下一尊宿語句□似有緣□源曰□,0

Z119-744b3,0,演公天下第一宗師□何故捨而事遠遊耶□,4

Z119-744b4,4,所謂有緣者□蓋知解之師□與公初心相應耳□師從所勉□,3

Z119-744b5,3,徑趨海會□後命典謁□適寒夜孤坐□撥□見火如豆許□,3

Z119-744b6,3,恍然自喜□曰深深撥□有些子□平生事□只如此□,6

Z119-744b7,6,遽起閱□上傳燈錄□至破□墮因緣□忽大悟□作偈曰□刀刀林鳥啼□,1

Z119-744b8,1,披衣終夜坐□撥火悟平生□窮神歸破墮□事皎人自迷□,1

Z119-744b9,1,曲淡誰能和□念之永不忘□門開少人過□,0

Z119-744b10,0,示衆□以迷心故□山林中來見善知識□將謂別有一道□,0

Z119-744b11,0,可令人安樂□不知返究向來迷處工夫□乃最第一□,0

Z119-744b12,0,大隨南堂元靜禪師□,0

Z119-744b13,0,師參永安恩□於臨濟三頓棒話發明□次依諸名宿□,1

Z119-744b14,1,無有當意者□聞五祖機峻□欲抑之□遂謁祖□祖乃曰□,2

Z119-744b15,2,我此間不比諸方□凡於室中□不要汝進前退後□□指擎拳□,0

Z119-744b16,0,繞禪□作女人拜□提起坐具□千般伎倆□,5

Z119-744b17,5,祗要□一言下諦當□便是汝見處□師茫然□退參□歷三載□,4

Z119-744b18,4,一日入室罷□祖謂曰□子所下語□巳得十分□試更與我說看□,2

Z119-745a1,2,師卽剖而陳之□祖曰□說亦說得十分□更與我斷看□,3

Z119-745a2,3,師隨所問而判之□祖曰□好卽好□祗是未得老僧說話在□齋後□,0

Z119-745a3,0,汝可來祖爺塔所□與汝一一按過始得□至及彼□,2

Z119-745a4,2,祖便以卽心卽佛非心非佛□睦州擔板漢□南泉斬□兒□,1

Z119-745a5,1,趙州狗子無佛性□有佛性之語編□之□,6

Z119-745a6,6,其所對了無凝滯□至子胡狗話□祖遽轉面曰□不是□師曰□不是□如何□,0

Z119-745a7,0,祖曰□此不是□則和前面皆不是□師曰□,6

Z119-745a8,6,望和尙慈悲指示□祖曰□看他道子胡有一狗□上取人頭□中取人腰□,1

Z119-745a9,1,下取人脚□入門者好看□□見僧入門□便道看狗□,3

Z119-745a10,3,向子胡道看狗處□下得一轉語□敎子胡結舌□老僧鈐口□,2

Z119-745a11,2,便是□了當處□次日入室□師密啓其說□祖笑曰□,4

Z119-745a12,4,不道□不是千了百當底人□此語祗似先師下底語□師曰□,2

Z119-745a13,2,某何人□得似端和尙□祖曰□不然□老僧雖承嗣他□謂他語拙□,0

Z119-745a14,0,蓋祗用遠錄公手段接人故也□如老僧共遠錄公□,1

Z119-745a15,1,便與百丈黃檗南泉趙州輩把手共行□,6

Z119-745a16,6,□見語拙卽不堪□師以爲不然□乃□杖渡江□適大水泛漲□因留四祖□,0

Z119-745a17,0,□輩挽其歸□又二年□祖方許可□嘗商略古今次□,2

Z119-745a18,2,執師手曰□得汝說須是吾擧□得汝擧須是吾說□而今而後□,0

Z119-745b1,0,佛祖□要□諸方關鍵□無逃子掌握矣□,0

Z119-745b2,0,上堂□有祖巳來□時人錯會□祗將言句以爲禪道□,2

Z119-745b3,2,殊不知道本無體□因體而立名□道本無名□因名而立號□,1

Z119-745b4,1,祗如適來上座□□恁□出來□便恁□歸衆□,5

Z119-745b5,5,且道具眼不具眼□若道具眼□□恁□出來□眼在甚□處□,4

Z119-745b6,4,若道不具眼□爭合便恁□去□諸仁者□於此見得倜□分明□,2

Z119-745b7,2,則知二祖禮拜依位而立□眞得其髓□祗這些子□,4

Z119-745b8,4,是三世諸佛命根□六代祖師命脈□天下老和尙安身立命處□,1

Z119-745b9,1,雖然如是□須是親到始得□,0

Z119-745b10,0,有一老宿垂語云□十字街頭起一間茅□□,4

Z119-745b11,4,祗是不許人□□僧擧以叩師□師曰□是□先□了□更敎甚□人□□,0

Z119-745b12,0,宿聞□焚香遙望大隨拜謝□,0

Z119-745b13,0,無爲宗泰禪師□,0

Z119-745b14,0,師參五祖□祖擧趙州洗□盂話□參□□入室□,3

Z119-745b15,3,擧此話問師□□道趙州向伊道甚□□這僧便悟去□師曰□,2

Z119-745b16,2,洗□盂去□□祖曰□□祗知路上事□不知路上滋味□師曰□,1

Z119-745b17,1,旣知路上事□路上有甚滋味□祖曰□□不知耶□,4

Z119-745b18,4,又問□曾游浙否□師曰□未也□祖曰□□未悟在□師自此凡五年□,1

Z119-746a1,1,不能對□祖一日陞堂□顧衆曰□八十翁翁□繡毬□便下座□,0

Z119-746a2,0,師欣然出衆曰□和尙試□一□看□,7

Z119-746a3,7,祖以手作打杖鼓勢□操蜀音□唱綿州巴歌曰□豆子山□打瓦鼓□楊平山□,1

Z119-746a4,1,撒白雨□白雨下□取龍女□織得絹□二丈五□一半屬羅江□,1

Z119-746a5,1,一半屬元武□師聞大悟□掩祖口曰□祇消唱到這裡□,2

Z119-746a6,2,祖大笑而歸□,0

Z119-746a7,0,五祖表自禪師□,0

Z119-746a8,0,師依五祖最久□未有省□時圓悟爲座元□往請益□悟曰□,0

Z119-746a9,0,兄有疑處□試語我□師遂擧德山小參不答話□,3

Z119-746a10,3,問話者三十棒□悟曰□禮拜著□我作得□師□擧話尙不會□,2

Z119-746a11,2,師作禮竟□悟令再擧前話□師曰□德山小參不答話□,3

Z119-746a12,3,悟掩其口曰□但恁□看□師出揚聲曰□屈屈□,7

Z119-746a13,7,豈有公案祇敎人看一句底道理□有僧謂師曰□兄不可如此說□,3

Z119-746a14,3,首座須有方便□因靜坐體究□及旬□頓釋所疑□詣悟禮謝□悟曰□,0

Z119-746a15,0,兄始知吾不汝欺□又詣万丈□祖迎笑□,0

Z119-746a16,0,師榜侍者門曰□東山有三句□若人道得卽□搭□,2

Z119-746a17,2,衲子皆披靡□一日有僧□坐具□徑造丈室謂師曰□,3

Z119-746a18,3,某甲道不得□祇要□搭□師大喜□呼維那於明□下安排□,0

Z119-746b1,0,九頂淸素禪師□,0

Z119-746b2,0,師聞五祖擧首山西來意話□□然契悟□述偈曰□,2

Z119-746b3,2,顚倒顚□顚倒顚□新婦騎驢阿家牽□便恁□□太無端□,3

Z119-746b4,3,回頭不覺布衫穿□祖見□乃問百丈野狐話又作□生□師曰□,1

Z119-746b5,1,來說是非者□便是是非人□祖大悅□,0

Z119-746b6,0,太守呂公來瞻大像□問曰□旣是大像□因甚肩負兩楹□,0

Z119-746b7,0,師曰□船上無散工□至閣下睹觀音像□又問彌勒化境□,0

Z119-746b8,0,觀音何來□師曰□家富小兒嬌□守乃禮敬□,0

Z119-746b9,0,法閃上座□,0

Z119-746b10,0,師久依五祖□未有所入□一日造室□,7

Z119-746b11,7,祖問不與萬法爲侶者是甚□人□曰法閃卽不然□祖以手指曰□住住□,1

Z119-746b12,1,法閃卽不然作□生□師於是啓悟□,0

Z119-746b13,0,師至東林宣密度禪師席下□見其得平實之旨□,2

Z119-746b14,2,一日拈花繞度禪□一幣□背手揷香□中□,6

Z119-746b15,6,曰和尙同道意作□生□度屢下語□皆不契□踰兩月□乃令師試說之□,1

Z119-746b16,1,師曰□某祗將花揷香□中□和尙自疑□有甚□事來□,0

Z119-746b17,0,金陵兪道婆□,0

Z119-746b18,0,市油餐爲業□常隨衆參問瑯□□,8

Z119-747a1,8,□以臨濟無位眞人話示之□一日聞□者唱蓮花落云□不因柳毅傳書信□,0

Z119-747a2,0,何緣得到洞庭湖□忽大悟□以油□投地□夫曰□□顚耶□,0

Z119-747a3,0,婆掌曰□非汝境界□往見瑯□□□望之□知其造詣□,2

Z119-747a4,2,問那箇是無位眞人□婆應聲曰□有一無位眞人□,4

Z119-747a5,4,六臂三頭努力瞋□一擘華山分兩路□萬年流水不知春□,0

Z119-747a6,0,圓悟蔣山開堂□方至法座前□婆於衆中躍出□,3

Z119-747a7,3,以身一□□便歸衆□悟曰□見怪不怪□其怪自壞□悟次日至其家□,0

Z119-747a8,0,婆不出□□聲曰□這般黃口小兒□也道出來開堂說法□,0

Z119-747a9,0,悟曰□婆子少賣弄□我識得□了也□,7

Z119-747a10,7,婆遂大笑出相見凡有僧至□則曰兒兒□僧擬議□卽掩門□,6

Z119-747a11,6,佛燈珣禪師往勘之□婆見如前問□珣曰□爺在甚處□婆轉身拜露柱□,1

Z119-747a12,1,珣卽踏倒曰□將謂有多少奇特□便出□婆蹶起曰□兒兒來□,0

Z119-747a13,0,惜□則箇□珣竟不顧□,0

Z119-747a14,0,頌馬祖不安因緣曰□日面月面□虛空閃電□,4

Z119-747a15,4,雖然截斷天下人舌頭□分明祇道得一半□,0

Z119-747a16,0,石門聰和尙□,0

Z119-747a17,0,師在報慈聞鳩子鳴□乃問僧是甚□聲□云鳩鳩聲□,1

Z119-747a18,1,師曰□欲得不招無間業□莫謗如來正法輪□,0

Z119-747b1,0,淨慈慧暉禪師□,0

Z119-747b2,0,師謁宏智□智擧當明中有暗□不以暗相遇□,4

Z119-747b3,4,當暗中有明□不以明相睹問之□語不契□初夜定回□,5

Z119-747b4,5,往聖僧前燒香□而宏智適至□師見之頓明前話□次日入室□,3

Z119-747b5,3,智擧堪嗟去日顔如玉□□歎回時□似霜詰之□師曰□其入離□,0

Z119-747b6,0,其出微□自爾問答無滯□智許爲室中眞子□,0

Z119-747b7,0,雪竇嗣宗禪師□,0

Z119-747b8,0,僧問□如何是正法眼□師曰烏豆□,0

Z119-747b9,0,問如何是君□師曰□磨□三尺劍□待斬不平人□,3

Z119-747b10,3,曰如何是臣□師曰□白雲閒不徹□流水太忙生□,6

Z119-747b11,6,曰如何是君臣道合□師曰□雲行雨施□月皎星輝□,0

Z119-747b12,0,問如何是正中偏□師曰□菱華未照前□,6

Z119-747b13,6,曰如何是偏中正□師曰□團□無少剩□曰如何是正中來□師曰□,3

Z119-747b14,3,遍界絶□埃□曰如何是兼中至□師曰□齧鏃功前戱□,4

Z119-747b15,4,曰如何是兼中到□師曰□十道不通耗□,0

Z119-747b16,0,問如何是轉功就位□師曰□撒手無依全體現□,3

Z119-747b17,3,扁舟漁父宿蘆華□曰如何是轉位就功□師曰□,6

Z119-747b18,6,半夜嶺頭風月靜□一聲高樹老猿啼□曰如何是功位齊彰□師曰□,2

Z119-748a1,2,出門不踏來時路□滿目飛塵絶點埃□曰如何是功位俱隱□,0

Z119-748a2,0,師曰□泥牛飮盡澄潭月□石馬加鞭不轉頭□,0

Z119-748a3,0,吉祥元實禪師□,0

Z119-748a4,0,師自到天衣□早夜精勤□脅不至席□一日偶失笑喧衆□,0

Z119-748a5,0,天衣□之□中夜宿田里□睹星月粲然有省□,4

Z119-748a6,4,曉歸趨方丈□天衣見□乃問洞山五位君臣□如何話會□師曰□,2

Z119-748a7,2,我這裡一位也無□天衣令參堂□謂侍僧曰□,6

Z119-748a8,6,這漢□有箇見處□奈不識宗旨何□入室次□天衣預令行者五人□,2

Z119-748a9,2,分序而立□師至俱召實上座□師於是密契奧旨□述偈曰□,1

Z119-748a10,1,一位□彰五位分□君臣&C3-222D;處紫雲屯□夜明簾卷無私照□,0

Z119-748a11,0,金殿重重顯至尊□天衣稱善□,0

Z119-748a12,0,左丞范沖致虛居士□,0

Z119-748a13,0,公由翰苑守豫章□過圓通謁旻禪師□茶罷曰□,3

Z119-748a14,3,某行將老矣□墮在金紫行中□去此事稍遠□通呼內翰□公應諾□,0

Z119-748a15,0,通曰□何遠之有□公躍然曰□乞師再垂指示□通曰□,2

Z119-748a16,2,此去洪都有四程□公佇思□通曰□見卽便見□擬思卽差□,2

Z119-748a17,2,公豁然有省□,0

Z119-748a18,0,士與圓通擁□次□公問諸家因緣□不勞拈出□,3

Z119-748b1,3,直截一句□請師指示□通□聲指曰看火□公急撥衣□忽大悟□,1

Z119-748b2,1,謝曰□灼然佛法無多子□通喝曰□放下著□公應諾諾□,0

Z119-748b3,0,士問圓通曰□是法非思量分別之所能解□如何湊泊□,0

Z119-748b4,0,通曰□全身入火聚□公曰□畢竟如何會□通曰□驀直去□,1

Z119-748b5,1,公沈吟□通曰□可更喫茶□□公曰□不必□通曰□何不恁□會□,0

Z119-748b6,0,公契旨曰□元來太近□通曰□十萬八千□公占偈曰□,2

Z119-748b7,2,不可思議□是大火聚□便恁□去□不離當處□通曰□□,3

Z119-748b8,3,猶有這箇在□公曰□乞師再垂指示□通曰□便恁□去□是鐵鑄□,0

Z119-748b9,0,公頓首謝之□,0

Z119-748b10,0,徑山塗毒智策禪師□,0

Z119-748b11,0,師初謁寂室光□灑然有省□次謁大圓於萬壽□圓問曰□,0

Z119-748b12,0,甚處來□師曰□天台來□曰見智者大師□□師曰□,3

Z119-748b13,3,卽今亦不少□曰因甚在汝脚□下□師曰□當面蹉過□圓曰□,2

Z119-748b14,2,上人不耘而秀□不扶而直□一日辭去□圓送之門□□師背曰□,0

Z119-748b15,0,寶所在近□此城非實□師□之□往豫章謁典牛□,3

Z119-748b16,3,道由雲居□風雪塞路□坐閱四十二日□午時版聲□然□,3

Z119-748b17,3,豁爾大悟□及造門□典牛獨指師曰□甚處見神見鬼來□師曰□,1

Z119-748b18,1,雲居聞版聲來□牛曰□是甚□□師曰□打破虛空□全不柄□□,0

Z119-749a1,0,牛曰□向上事未在□師曰□東家暗坐□西家□罵□牛曰□,1

Z119-749a2,1,□然超出佛祖□他日起家□一麟足矣□,0

Z119-749a3,0,虎丘紹隆禪師□,0

Z119-749a4,0,師初謁長蘆信禪師□得其大略□有傳圓悟語至者□,1

Z119-749a5,1,師讀之□歎曰□想酢生液□雖未□腸沃胃□要且使人慶快□,0

Z119-749a6,0,第恨未聆□□耳□遂由寶峰次湛堂□,6

Z119-749a7,6,客黃龍□死心禪師□次謁圓悟□一日入堂□悟問曰□見見之時□,3

Z119-749a8,3,見非是見□見猶離見□見不能及□擧拳曰□還見□□師曰見□悟曰□,0

Z119-749a9,0,頭上安頭□師聞脫然契證□悟叱曰□見箇甚□□師曰□,1

Z119-749a10,1,竹密不妨流水過□悟肯之□尋□掌藏敎□有問悟曰□,2

Z119-749a11,2,隆藏主柔易若此□何能爲哉□悟曰□□睡虎耳□,0

Z119-749a12,0,育王佛智端裕禪師□,0

Z119-749a13,0,上堂曰□行時絶行跡□說時無說□□行說若到□,3

Z119-749a14,3,則□生招箭□行說未明□則神鋒劃斷□就使說無渗漏□,3

Z119-749a15,3,行不迷方□猶滯&C4-5653;漏在□若是大鵬金翅□奮迅百千由旬□,2

Z119-749a16,2,十影神駒□馳驟四方八極□不取次□啄□不隨處埋身□,2

Z119-749a17,2,且總不依倚□還有履踐分也無□刹刹塵塵是要津□,0

Z119-749a18,0,護國景元禪師□,0

Z119-749b1,0,上堂□威音王巳前□這一隊漢□錯七錯八□威音王巳後□,0

Z119-749b2,0,這一隊漢□落二落三□而今這一隊漢□坐立儼然□,2

Z119-749b3,2,且道是錯七錯八□落二落三□還定當得出□□,5

Z119-749b4,5,擧拂子曰□□□,0

Z119-749b5,0,師因僧讀死心小參語云□旣迷須得箇悟□,4

Z119-749b6,4,旣悟須識悟中迷□迷中悟□迷悟雙忘□,10

Z119-749b7,10,□從無迷悟處建立一切法□師聞而疑□卽趨佛殿□以手拓開門扉□豁然大徹□,1

Z119-749b8,1,繼而執事□機辯逸發□圓悟目爲□頭玄侍者□,4

Z119-749b9,4,悟自題肖像付之□有曰□生平只說□頭禪□撞著□頭如鐵壁□,0

Z119-749b10,0,靈隱慧遠禪師□,0

Z119-749b11,0,內翰曾開居士□久參諸方□紹興辛未□値師領光孝□,1

Z119-749b12,1,開來謁□問曰□如何是善知識□師曰□燈籠露柱□□兒狗子□,0

Z119-749b13,0,開曰□爲甚□贊卽歡喜□毁卽煩惱□師曰□,5

Z119-749b14,5,侍郎曾見善知識否□開曰□某三十年參問□何言不見□師曰□,3

Z119-749b15,3,向煩惱處見□向歡喜處見□開擬議□師震聲便喝□開擬對□師曰□,0

Z119-749b16,0,開口底不是公□開罔然□師召曰□侍郎□向甚□處去也□,0

Z119-749b17,0,開猛省□點頭說偈曰□□哉□驢□叢林妖□□震地一聲□,0

Z119-749b18,0,天機漏泄□有人更問意如何□拈起拂子劈口截□師曰□,0

Z119-750a1,0,也祇得一□□,0

Z119-750a2,0,知府葛剡□志慕禪宗□久無證入□,8

Z119-750a3,8,一日擧不是心不是佛不是物□豁然有省□說偈云□非心非佛亦非物□,2

Z119-750a4,2,五鳳樓前山突兀□□陽影裡倒□身□野狐跳入金毛窟□,1

Z119-750a5,1,謁師求證□師云□居士見處□祇可入佛□未得入魔在□,2

Z119-750a6,2,葛禮拜□師曰□云何不道金毛跳入野狐窟□葛乃頓領□,0

Z119-750a7,0,華藏安民禪師□,0

Z119-750a8,0,師謁佛鑑□鑑問佛果有不曾亂爲人說底句□,3

Z119-750a9,3,曾與□說□□師曰□合取狗口□鑑震聲曰□不是這箇道理□師曰□,0

Z119-750a10,0,無人奪□茶鹽袋□叫作甚□□鑑曰□佛果若不爲□說□,0

Z119-750a11,0,我爲□說□師曰□和尙疑時□退院別參去□鑑呵呵大笑□,0

Z119-750a12,0,玄沙僧昭禪師□,0

Z119-750a13,0,上堂□天上無彌勒□地下無彌勒□且道彌勒在甚□處□,0

Z119-750a14,0,良久曰□夜行莫踏白□不是水□便是石□,0

Z119-750a15,0,南峰雲辯禪師□,0

Z119-750a16,0,師參圓悟値入室□□踵門□悟曰□看脚下□,5

Z119-750a17,5,師打露柱一下□悟曰□何不著實道取一句□師曰□師若搖頭□,3

Z119-750a18,3,弟子擺尾□悟曰□□試擺尾看□師□筋斗而出□悟大笑□,0

Z119-750b1,0,上堂□好是仲春漸暖□那堪寒食淸明□萬疊雲山聳翠□,0

Z119-750b2,0,一天風月良□□在處華紅柳綠□湖天浪穩風平□,2

Z119-750b3,2,山禽枝上語諄諄□再三□□碎碎□燭付□□□□□,3

Z119-750b4,3,且道□□囑付箇甚□□卓□杖曰□記取明年今日□,4

Z119-750b5,4,依舊寒食淸明□,0

Z119-750b6,0,僧問十二時中敎學人如何用心□師曰□□雪喫冬瓜□,0

Z119-750b7,0,問浩浩塵中如何辨主□師曰□木杓頭邊□切菜□,2

Z119-750b8,2,曰莫便是和尙爲人處也無□師曰□硏槌□&CX-217C;□□,0

Z119-750b9,0,大□佛性法泰禪師□,0

Z119-750b10,0,上堂□欲識佛去處□祇這語聲是□□□傅大士不識好惡□,0

Z119-750b11,0,以昭昭靈靈敎壞人家男女□被誌公和尙一喝曰□,1

Z119-750b12,1,大士莫作是說□別更道看□大士復說曰□空手把鋤頭□,1

Z119-750b13,1,步行騎水牛□人從橋上過□橋流水不流□,6

Z119-750b14,6,誌公呵呵大笑曰□前頭猶似可□末後更愁人□,0

Z119-750b15,0,鼓山珍禪師□,0

Z119-750b16,0,上堂□尋牛須訪跡□學道貴無心□跡在牛還在□,3

Z119-750b17,3,無心道易尋□□起拂子曰□這箇是跡□牛在甚□處□,4

Z119-750b18,4,直饒見得頭角分明□鼻孔也在法石手裡□,0

Z119-751a1,0,昭覺道祖首座□,0

Z119-751a2,0,初見圓悟□於卽心卽佛語下發明□久之悟命分座□,1

Z119-751a3,1,一日爲衆入室□師忽問曰□生死到來□如何逈避□僧無對□,0

Z119-751a4,0,師擲下拂子□奄然而逝□衆皆□愕□悟聞□至召曰□,2

Z119-751a5,2,祖首座□師張目視之□悟曰□□□精神透關去□師點頭□,2

Z119-751a6,2,竟爾趨寂□,0

Z119-751a7,0,慧日默菴道禪師□,0

Z119-751a8,0,上堂□同雲欲雪未雪□愛日似暉不暉□,6

Z119-751a9,6,寒雀□□鬧籬落□朔風冽冽舞簾□□要會韶陽親切句□,5

Z119-751a10,5,今朝□面爲提□□卓□杖下座□,0

Z119-751a11,0,樞密徐俯師川居士□,0

Z119-751a12,0,公參圓悟□悟喜其見地超邁□一日至書記寮□,3

Z119-751a13,3,指悟頂相曰□這老漢脚□猶未點地在□悟&C4-5973;面曰□,4

Z119-751a14,4,甕裡何曾走□鱉□公曰□且喜老漢脚□點地□悟曰□莫謗他好□,1

Z119-751a15,1,公休去□,0

Z119-751a16,0,龍牙智才禪師□,0

Z119-751a17,0,師初住嶽麓□開堂日□僧問德山棒□臨濟喝□,4

Z119-751a18,4,今日請師爲拈□□師曰□蘇□蘇□□曰蘇□蘇□□,6

Z119-751b1,6,還有西來意也無□師曰□蘇□蘇□□由是叢林呼爲才蘇□□,0

Z119-751b2,0,何山佛燈守珣禪師□,0

Z119-751b3,0,師參佛鑑□隨衆咨請□邈無所入□乃封其衾曰□,3

Z119-751b4,3,此生若不徹□誓不展此□於是晝坐宵立□如喪考□□逾七七日□,0

Z119-751b5,0,忽佛鑑上堂曰□森羅及萬象□一法之所印□師聞頓悟□,0

Z119-751b6,0,往見鑑□鑑曰□可惜一顆明珠□被這風顚漢拾得□,2

Z119-751b7,2,乃詰之曰□靈雲道□自從一見桃花後□直至如今更不疑□,1

Z119-751b8,1,如何是他不疑處□師曰□莫道靈雲不疑□,6

Z119-751b9,6,知今覓箇疑處了不可得□鑑曰□玄沙道□諦當甚諦當□,6

Z119-751b10,6,敢保老兄未徹在□那裡是他未徹處□師曰□深知和尙老婆心切□,2

Z119-751b11,2,鑑然之□師拜起呈偈曰□終日看天不擧頭□,6

Z119-751b12,6,桃花爛□始□眸□饒君更有遮天網□透得牢關卽便休□鑑燭令護持□,0

Z119-751b13,0,是夕□聲謂衆曰□這回珣上座穩睡去也□圓悟聞得□,0

Z119-751b14,0,疑其未然□乃曰□我須勘過始得□遂令人召至□,3

Z119-751b15,3,因與遊山□偶到一水潭□悟推師入水□遽問曰□,6

Z119-751b16,6,牛頭未見四祖時如何□師曰□潭深魚聚□悟曰□見後如何□師曰□,3

Z119-751b17,3,樹高招風□悟曰□見與未見時如何□師曰□伸脚在縮脚裡□,2

Z119-751b18,2,悟大稱之□,0

Z119-752a1,0,待制潘良貴□依師久不契□謂師曰□某祇欲死去如何□,0

Z119-752a2,0,師曰□好箇封皮□且留著使用□而今不了不當便去□,1

Z119-752a3,1,忽被他換□封皮□卒無整理處□,9

Z119-752a4,9,公又以南泉斬□話問曰□某看此甚久□終未透徹□望和尙慈悲□師曰□,3

Z119-752a5,3,□祇管理會別人家□兒□不知走□自家狗子□,5

Z119-752a6,5,公於言下如醉醒□師復曰□不易公進此一步□,8

Z119-752a7,8,更須知有向上事始得□如今士大夫說禪說道□祇依著義理便快活□,2

Z119-752a8,2,大率似將錢買油□喫了便不飢□其餘便道是瞞他□,2

Z119-752a9,2,亦可笑也□公唯唯□,0

Z119-752a10,0,師嘗謂衆曰□兄弟如有省悟處□不拘時節□,4

Z119-752a11,4,請來露箇消息□雪夜有僧□方丈門□師起秉燭□震威喝曰□,2

Z119-752a12,2,雪深夜半□求決疑情□因甚□威儀不具□僧顧視衣&C4-4061;□,2

Z119-752a13,2,師逐出院□,0

Z119-752a14,0,龍翔士珪禪師□,0

Z119-752a15,0,師醉心楞嚴□逾五秋□南遊謁諸尊宿□始登龍門□,2

Z119-752a16,2,卽以平時所得白佛眼□眼曰□汝解心巳極□,6

Z119-752a17,6,但欠著力開眼耳□□職堂司□一日侍立次□問云□絶對待時如何□眼曰□,0

Z119-752a18,0,如汝僧堂中白椎相似□師罔措□眼晩至堂司□,3

Z119-752b1,3,師理前話□眼曰□閒言語□師遂大悟□,0

Z119-752b2,0,黃龍法忠禪師□,0

Z119-752b3,0,師習台敎□悟一心三觀之旨□未能泯跡□遍參名宿□,1

Z119-752b4,1,至龍門□觀水磨旋轉□發明心要□乃述偈曰□轉大法輪□,1

Z119-752b5,1,目前包裡□更問如何□水推石磨□呈佛眼□眼曰□,4

Z119-752b6,4,其中事作□生□師曰□澗下水長流□眼曰□我有末後一句□,3

Z119-752b7,3,待分付汝□師掩耳而出□巳而禮辭□渡九江□登廬阜□露眠草宿□,0

Z119-752b8,0,相羊山水□會意則居□或數日不食□或連宵不臥□,2

Z119-752b9,2,髮長不□□衣□不易□故禪會呼爲忠道者□,0

Z119-752b10,0,宣和間湘潭大旱□禱而不應□師躍入龍淵□呼曰業畜□,0

Z119-752b11,0,當雨一尺□雨隨至□居南嶽□&C3-2C5D;跨虎出遊□,5

Z119-752b12,5,儒釋望塵而拜□,0

Z119-752b13,0,世奇首座□,0

Z119-752b14,0,師遍參諸方□晩造龍門□一日燕坐□睡間□群蛙忽鳴□,0

Z119-752b15,0,誤聽爲淨髮版響□□趨往□有曉之者曰□蛙鳴□非版也□,0

Z119-752b16,0,師恍然□詣方丈剖露□佛眼曰□豈不見羅&C3-483B;羅□,3

Z119-752b17,3,師遽止曰□和尙不必擧□待去自看□未幾有省□乃占偈曰□,2

Z119-752b18,2,夢中聞版響□覺後蝦□啼□蝦□與版響□山嶽一時齊□,2

Z119-753a1,2,由是益加參究□洞臻玄奧□佛眼命分座□師固辭曰□,3

Z119-753a2,3,此非細事也□如金針刺眼□毫髮若差□眼則破矣□,5

Z119-753a3,5,願生生居學地而自鍛煉□佛眼因以偈美之□,0

Z119-753a4,0,護聖居靜禪師□,0

Z119-753a5,0,師年十四禮白馬安慧爲師□聞南堂道望遂往依焉□,0

Z119-753a6,0,南堂擧香嚴枯木裡龍吟話□往返酬詰□,5

Z119-753a7,5,師於言下大悟□一日南堂問曰□莫守寒巖異草靑□,6

Z119-753a8,6,坐□白雲宗不妙□汝作□生□師曰直須揮劍□若不揮劍□漁父棲巢□,1

Z119-753a9,1,南堂□然曰□這小□兒□師珍重便行□,0

Z119-753a10,0,開先智和尙□,0

Z119-753a11,0,示衆曰□宗之與敎□權道□佛之與祖□强名□受敎傳心□,1

Z119-753a12,1,俱爲虛妄□求眞覓實□轉更參差□若取自已自心爲究竟□,0

Z119-753a13,0,必有他物他人作對治□時有僧問如何則是□,3

Z119-753a14,3,曰是則有非□云如何得入□曰汝何劫在外頭□問如何是佛□,1

Z119-753a15,1,曰汝喚那箇作衆生□云與□則無佛無衆生也□,3

Z119-753a16,3,曰者衆生□問如何是平常心□曰蜂□狼貪□,7

Z119-753a17,7,云與□則全衆生心也□曰□道那箇是平常心□云不會□,6

Z119-753a18,6,曰汝他後會去在□問四大何緣有形□曰□道虛空何緣無像□,3

Z119-753b1,3,云到者裡□不會□曰我也不會□又曰汝道汝不會□,4

Z119-753b2,4,與我不會是一是二□云乞和尙慈悲□曰我早晩曾罵辱汝□,2

Z119-753b3,2,問如何是大道□曰我無小徑□云如何是小徑□,5

Z119-753b4,5,曰我不知有大道□問和尙見處如何□曰非汝境界□,6

Z119-753b5,6,云學人見處如何□曰取我處分又爭得□云乞師指授□曰我長劫來□,1

Z119-753b6,1,不曾蒙蔽汝□,0

Z119-753b7,0,龍圖王蕭居士□,0

Z119-753b8,0,居士字觀復□留昭覺日□聞開靜板聲有省□問南堂曰□,0

Z119-753b9,0,某有箇見處□□被人問□□開口不得□未審過在甚處□,0

Z119-753b10,0,南堂曰□過在有箇見處□南堂□問朝□幾時到任□,1

Z119-753b11,1,公曰去年八月四日□南堂曰□自按察幾時離衙□,3

Z119-753b12,3,公曰前月二十□南堂曰□爲甚□道開口不得□公乃契悟□,0

Z119-753b13,0,南臺安和尙□,0

Z119-753b14,0,因僧問寂寂無依時如何□曰寂寂底□□因有頌曰□,1

Z119-753b15,1,南臺靜坐一爐香□終日凝然萬慮忘□不是息心除忘想□,0

Z119-753b16,0,都緣無事可思量□,0

Z119-753b17,0,法輪添禪師□,0

Z119-753b18,0,上堂□喝一喝曰□獅子哮吼□又喝一喝曰□象王嚬呻□,1

Z119-754a1,1,又喝一喝曰□狂狗□塊□又喝一喝曰□蝦跳不出斗□乃曰□,0

Z119-754a2,0,此四喝□有一喝堪與祖佛爲師□明眼衲僧試請揀看□,0

Z119-754a3,0,若揀不出□大似日中迷路□,0

Z119-754a4,0,光孝深禪師□,0

Z119-754a5,0,上堂□維摩一默□普賢廣說□歷代聖人□互呈醜拙□,2

Z119-754a6,2,君不見落華三月子規啼□一聲聲是一點血□,0

Z119-754a7,0,上堂□風蕭蕭□葉飄飄□雲片片□水茫茫□,6

Z119-754a8,6,江干獨立向誰說□天外飛鴻三兩行□,0

Z119-754a9,0,中竺癡禪玄妙禪師□,0

Z119-754a10,0,僧問如何是截斷衆流句□師曰□佛祖開口無分□,2

Z119-754a11,2,曰如何是函蓋乾坤句□師曰□□地普天□,7

Z119-754a12,7,曰如何是隨波逐浪句□師曰□有時入&CX-216E;草□有時上孤峰□,0

Z119-754b1,0,御製序□,0

Z119-754b2,0,朕自去臘□閱宗乘之書□因遇輯從上古德語錄□,2

Z119-754b3,2,聽政餘閒□嘗與在內廷之王大臣等言之□自春入夏□,2

Z119-754b4,2,未及半載□而王大臣之能徹底洞明者□遂得八人□,3

Z119-754b5,3,夫古今禪侶□或息影雲林□棲遲泉石□或諸方行脚□到處參堂□,0

Z119-754b6,0,乃談空說妙者□似粟如麻□而了悟自心者□鳳毛麟角□,0

Z119-754b7,0,今王大臣於半載之間□略經朕之提示□,5

Z119-754b8,5,遂得如許人一時大徹□豈非法會盛事□選刻語錄旣竣□,4

Z119-754b9,4,因取王大臣所著述□曾進呈朕覽者□擇其合作□編爲一集□,2

Z119-754b10,2,錫名當今法會□附刊於後□朕惟如來正法眼藏□涅槃妙心□,0

Z119-754b11,0,如□日在空□有目共睹□迷者自迷□悟者無語□,3

Z119-754b12,3,誠於此一超直入□則經綸萬有□實爲行所無事□,5

Z119-754b13,5,朕一日二日萬幾□諸臣朝夕不懈於位□莫非平治天下之爲□,2

Z119-754b14,2,而卽於此深嘗圓頓甘露之味□可知此事之爲實際理地□,0

Z119-754b15,0,而非狂參及解路□所可得而託也□朕居帝王之位□,1

Z119-754b16,1,行帝王之事□於通曉宗乘之虛名何有□況此數大臣□,1

Z119-754b17,1,皆學問淵溥□公忠方正之君子□一言一行□從無欺妄□,1

Z119-754b18,1,又豈肯假此迎合□爲諂諛小人之事□,7

Z119-755a1,7,朕又豈肯默傳口授□作塗□慧命之端□誠以人果於心性之地□,3

Z119-755a2,3,直透根源□則其爲利益自他□至大而至普□朕之□□於此□,1

Z119-755a3,1,固非無謂而然也□卷中言句□所爲師子祇三歲□,3

Z119-755a4,3,便能大哮吼□可以啓人弘信□廣布正燈□是選之傳□,4

Z119-755a5,4,或於宗風不無小補□至在內焚修之沙門羽士□,6

Z119-755a6,6,亦有同時證入者六人□其所作亦附刊焉□是爲序□,0

Z119-755a7,0,雍正十一年癸丑九月望日□,0

Z119-755a8,0,御選當今法會□,0

Z119-755a9,0,皇十六弟莊親王愛居士□,0

Z119-755a10,0,禮佛□,0

Z119-755a11,0,盈天地間□惟一眞佛□百千萬億泥佛木佛□總是一佛□,0

Z119-755a12,0,若著相而求□□成隔□□不須擬議叩求□,5

Z119-755a13,5,但辦立地薦取□欲識眞佛□無往不是□非將曠劫無明徹底盡去□,1

Z119-755a14,1,何可得見□如何得徹底盡去□但只去縛□縛之一子□,2

Z119-755a15,2,衆生業識根深□千生萬劫□纏繞無休□色能縛見□聲能縛聞□,0

Z119-755a16,0,觸緣便縛□對境卽昏□轉求轉遠□愈覓愈深□欲得解縛□,0

Z119-755a17,0,別無方便□一念回光□卽睹佛面□非心非佛□白雲萬里□,0

Z119-755b1,0,是心是佛□萬里白雲□佛卽是見□見本離因□如靑蓮花□,0

Z119-755b2,0,不染一塵□見如不見□聞如不聞□色不□見□聲不□聞□,0

Z119-755b3,0,根塵空寂□歷歷明明□千江一月□一月千江□風來水面□,0

Z119-755b4,0,雲繞層崗□極樂世界□東方西方□有何隔□□不用參詳□,0

Z119-755b5,0,佛卽是我□我卽是佛□佛與衆生□無二無別□孰欠孰剩□,0

Z119-755b6,0,孰優孰劣□迷之則凡□悟之則聖□凡聖雙泯□全體大用□,0

Z119-755b7,0,離相若非□卽相則是□卽相若非□離相則是□是非兩忘□,0

Z119-755b8,0,眞佛出世□佛生一如□無出無入□彼此不二□無來無去□,0

Z119-755b9,0,大慈悲父□設□慈航□拯救群迷□解縛脫□□此恩此德□,0

Z119-755b10,0,難議難量□無上醍□□今巳得嘗□願同含識□共登道場□,0

Z119-755b11,0,稽首歸依□頂禮法王□,0

Z119-755b12,0,祖意□,0

Z119-755b13,0,六祖不傳衣□達摩留隻履□欲分異與同□透得知玄旨□,0

Z119-755b14,0,若直露消息□一月千江裡□何妨更註脚□,5

Z119-755b15,5,脚□下薦取問答一則□,0

Z119-755b16,0,一僧問□有僧問雲門如何是透法身句□雲門曰□,2

Z119-755b17,2,北斗裡藏身□意旨如何□王頌曰□透法身□藏北斗□有是無□,1

Z119-755b18,1,無是有□泥牛吼月□木郎醉酒□如是如是□知否知否□,0

Z119-756a1,0,六根頌□,0

Z119-756a2,0,六根原來一物收□誰知一物價難酬□,6

Z119-756a3,6,鍵關碌碌空妨鼠□鞭□勞勞錯打牛□綠水靑山觀自在□,5

Z119-756a4,5,淸風明月任優游□拔根應會生根地□聽取□蟬報早秋□,0

Z119-756a5,0,地□,0

Z119-756a6,0,大地一毫端□本來不見土□識得脚根下□,5

Z119-756a7,5,任伊呑與吐水□,0

Z119-756a8,0,一勺全滄海□滄海無滴水□滄海與桑田□,5

Z119-756a9,5,海田只如此火□,0

Z119-756a10,0,石火與電光□何須分人我□識得丙丁因□,5

Z119-756a11,5,自知火中果風□,0

Z119-756a12,0,遍界不曾藏□遍界不曾有□但觀動靜聲□,5

Z119-756a13,5,盡是獅子吼道□,0

Z119-756a14,0,至道原無一語□何妨信口吟□□靜喧語默任和和□,1

Z119-756a15,1,無可亦無不可極樂世界何處□色空裡面&C3-4E6E;訛□,2

Z119-756a16,2,曰魔曰佛總非他□□又本來無我□,0

Z119-756a17,0,月□,0

Z119-756a18,0,朔日何曾隱晦□光明仍滿三千□莫言三五是團圓□,1

Z119-756b1,1,大地依然黑暗明自暗中折合□暗從明裡周旋□,2

Z119-756b2,2,明明暗暗兩無偏□此月方□出現□,0

Z119-756b3,0,燈□,0

Z119-756b4,0,一盞能分千盞□須知一盞何來□直饒照出九層臺□,1

Z119-756b5,1,者箇何嘗有□用處分明無照□體時不隔塵埃□,2

Z119-756b6,2,蓮花火裡□時開□方得名爲自在□,0

Z119-756b7,0,鏡□,0

Z119-756b8,0,恰似□輪高掛□自然形影不藏□何須刮垢更磨光□,1

Z119-756b9,1,方現如如妙相縱使塵封豈掩□便從籠&C6-E0CB;無妨□,2

Z119-756b10,2,昏明只辨一毫芒□畏障都盧生障□,0

Z119-756b11,0,心珠性水□,0

Z119-756b12,0,心珠性水合同途□此界他方本不殊□,6

Z119-756b13,6,珠燦爛時涵湛水□水澄淸處見圓珠□光風霽月全身現□,5

Z119-756b14,5,碧沼寒潭寸影無□亘古至今無箇事□何須依樣□葫蘆□,0

Z119-756b15,0,錄語二則□,0

Z119-756b16,0,萬物如如在目前□小而無內廣無邊□,6

Z119-756b17,6,圓通一性何來往□水底靑山火裡蓮□,0

Z119-756b18,0,尊貴從來不自知□幸逢一□好修持□,6

Z119-757a1,6,誰知一滴曹溪水□□在吾□,0

Z119-757a2,0,皇太液池□,0

Z119-757a3,0,示明鼎□,0

Z119-757a4,0,柏林寺禮佛次□示明鼎曰□佛爲一大事出家□,3

Z119-757a5,3,豈僅爲自了生死巳哉□衆生沈淪□願拯拔之□衆生迷謬□,2

Z119-757a6,2,願儆覺之□衆生纏縛□願解脫之□衆生蔽障□願開明之□,2

Z119-757a7,2,一切聖凡□料共喩斯旨□然拯拔衆生□卽自拯&CX-2155;也□,3

Z119-757a8,3,儆覺衆生□卽自儆覺也□解脫衆生□卽自解脫也□開明衆生□,1

Z119-757a9,1,卽自開明也□如是拯拔儆覺解脫開明□實無我得拯&CX-2155;□,0

Z119-757a10,0,我得儆覺□我得解脫□我得開明者□,7

Z119-757a11,7,亦無衆生得我拯拔□得我儆覺□得我解脫□得我開明者□如是謂之度人□,0

Z119-757a12,0,如是謂之自度□所以從上古德□巳得巳證□,4

Z119-757a13,4,必爲人天推作導師□一本慈悲□隨人接引□而當其所得未得□,1

Z119-757a14,1,所證未證之時□則必□□汲汲□眠食俱廢□不惜軀命□,1

Z119-757a15,1,力索勤求□匿影銷聲□閉關杜口□惟依本分□絶不關人□,1

Z119-757a16,1,甚至兀坐空岩□行脚異域□斷臂立雪□若救頭燃□,3

Z119-757a17,3,其苦心忍行□曾不以年歲計□逼□□擊□誓期徹悟□,4

Z119-757a18,4,一旦摸著鼻孔□如絶如甦□然後卽事卽理□無&CX-212F;無□□,4

Z119-757b1,4,以至人天趨向□秉拂開堂□自利利人□一時圓滿□,6

Z119-757b2,6,蓋已事未明而卽能導人□不能導人而遂爲了已事者□十方萬古□,1

Z119-757b3,1,決定無此敎□無此法也□今爾著僧伽衣□喫香廚飯□,2

Z119-757b4,2,爲佛弟子□人號善知識□住名刹□升法席□集緇素而說法□,1

Z119-757b5,1,亦歷有歲年矣□,0

Z119-757b6,0,皇上以帝王之尊□證如來之果□隨喜所及□時承□,0

Z119-757b7,0,開示□不異日月輪邊□光明常被□其爲萬辛□歷劫難逢□,0

Z119-757b8,0,然以余觀爾□桶底不脫□竿頭未進□雖經行禪誦□,2

Z119-757b9,2,日不忘兩餐□而見性明心□實莫參一味□執著名相□,3

Z119-757b10,3,纏繞語言□尋討無功□□啄奚補□豈不上負□,0

Z119-757b11,0,聖恩□下負自已□如此而或欲爲人□是乃聾以導聾□,1

Z119-757b12,1,□以傳□□迷人正覺□斷人慧命□鐵蛇橫路□自誤誤人□,1

Z119-757b13,1,墮落輪逈□將阿誰消受□余深代汝愧畏□,6

Z119-757b14,6,爾□當及此猛省□打透關頭□自度度人□□不是兩事□爾應知□,0

Z119-757b15,0,皇上恩大難酬□幷肯余言之無妄也□古佛巳過□,2

Z119-757b16,2,再世未來□不向今生度□懊惱亦何及□況自誤猶小□,3

Z119-757b17,3,誤人罪大□舌在不從心□具眼莫問口□其努力逈向□,4

Z119-757b18,4,毋有□沙門□□三千大衆□各發信心□廣衍宗旨□,6

Z119-758a1,6,且□道授記靈山□必將獲人天福報□是否是否□如何如何□,4

Z119-758a2,4,莫謂如來敎下□絮絮□□□大似談老婆禪也□爾其珍重□毋忽□,0

Z119-758a3,0,皇十七弟果親王自得居士□,0

Z119-758a4,0,究竟銘□,0

Z119-758a5,0,三界衆生□自從無始□忽起無明□成就根塵□卽此無明□,0

Z119-758a6,0,同佛正覺□迷妄執著□昇沈業識□悟無愚智□覺無凡聖□,0

Z119-758a7,0,不從彼來□不從此去□前後際斷□非卽非難□無依有立□,0

Z119-758a8,0,有憑無成□坦然一致□眞妄無二□能所俱離□隨類普應□,0

Z119-758a9,0,有方則滯□著處卽邪□癡靜冥空□六塵緣影□不染而染□,0

Z119-758a10,0,是而非是□聲聲色色□捏目生花□昭昭靈靈□龜毛□角□,0

Z119-758a11,0,二途俱泯□圓成彈指□無證之證□無修之修□次第漸除□,0

Z119-758a12,0,宿昔染習□六般同濟□衆生一如□佛魔邪外□一軌同收□,0

Z119-758a13,0,好醜分明□寶鏡不垢□常泯常照□常動常寂□無可不可□,0

Z119-758a14,0,不取不捨□圓通蕩蕩□不思不議□,0

Z119-758a15,0,如如歌□,0

Z119-758a16,0,從上佛祖傳心法□無異無同無二轍□,6

Z119-758a17,6,本非知見所能明□不是施功可了脫□目前色相悉眞常□,5

Z119-758a18,5,耳畔音聲盡妙說□箇中毫髮費商量□卽落千差與萬別□,4

Z119-758b1,4,未從擬議全賓主□不用足移入道場□圓滿融通無淨染□,3

Z119-758b2,3,希夷微妙又尋常□凝然不動超塵劫□寂爾無爲建寶幢□,2

Z119-758b3,2,刹刹塵塵皆實相□更餘何物可承當□中非內兮表非外□,1

Z119-758b4,1,非須彌兮非□芥□還問皓月印千江□復若□風鳴萬□□,0

Z119-758b5,0,捏之不聚視無形□當前卽是尋無在□,6

Z119-758b6,6,但能頃刻回光照□不勞彈指便圓成□眞諦無聖無不聖□,5

Z119-758b7,5,妙義非生非不生□逢建立時隨建立□遇光明處合光明□,4

Z119-758b8,4,山河大地如來藏□動植含靈佛祖燈□何用改用弦兼易調□,3

Z119-758b9,3,從他月白與風淸□澄之不淸淆不濁□亦非迷兮亦非覺□,2

Z119-758b10,2,圓融卽是寶金繩□耽玩□成斷貫索□塵勞妄想等龜毛□,1

Z119-758b11,1,般若涅槃同□角□那伽常定繁興處□遍界縱橫無住著□,0

Z119-758b12,0,大千世界一慈航□露柱燈籠何處藏□,6

Z119-758b13,6,若向草頭尋祖意□合如針上覓鴛鴦□六根卽是菩提種□,5

Z119-758b14,5,萬念無非如意幢□大似寒梅經雪後□花開不是去年香□,4

Z119-758b15,4,把斷一津非是入□放縱千流非是出□泊然心境湛兮澄□,3

Z119-758b16,3,豈假絲毫功與力□無住無行不墮空□常明常照還如漆□,2

Z119-758b17,2,滄海涓涓入百川□盈溪盈壑作波瀾□曹溪一滴遍三千□,1

Z119-758b18,1,豈待拈花始莞然□月照寒潭波映月□月波浩渺潭皎潔□,0

Z119-759a1,0,此中體用甚分明□何必諦詮墮言說□,6

Z119-759a2,6,物物同參報化身□一塵不染淨光佛□淨光佛住在何方□,5

Z119-759a3,5,卽在衆微塵裡覓□渴飮飢餐朝復昏□本無些子異於人□,4

Z119-759a4,4,□言解脫卽坑塹□脚底何非不二門□有作有爲終屬妄□,3

Z119-759a5,3,除煩除惱亦非眞□若言如如成兩□試問此歌聞不聞□,0

Z119-759a6,0,示初學□,0

Z119-759a7,0,達摩西來□直指人心□見性成佛□不假文字語言□,2

Z119-759a8,2,蓋因衆生□以無量劫來□識情染習□一向外求□不知返本□,1

Z119-759a9,1,但推窮尋逐□攀緣思慮□只益多聞□還成滯□□,4

Z119-759a10,4,故祖師慈愍□垂示後學□於刹那之頃□令明心地□直達本源□,2

Z119-759a11,2,則言言盡是眞常□無一句不指淸淨之體□,6

Z119-759a12,6,無一聲不闡圓妙之音□經云□先佛所說□後佛隨順□三藏十二部□,2

Z119-759a13,2,卽語言文字而非語言文字□從此了明而無了明之者□,1

Z119-759a14,1,是爲實語□不□語□弗契斯旨□但隨文解義□墮於見網□,1

Z119-759a15,1,如日下狐燈□失其所照□□須勇猛精進□直下了脫□,2

Z119-759a16,2,自有釋然於無邊敎海之詮諦矣□,0

Z119-759a17,0,閒言說十則□,0

Z119-759a18,0,有生於無□無生於有□有無相生□統歸之道□有爲無爲□,0

Z119-759b1,0,超乎名言□是道耶□非道耶□,0

Z119-759b2,0,道非巍巍□如仁者樂山□道非蕩蕩□如智者樂水□,2

Z119-759b3,2,山水之外□道將何求□若執山水以爲道□,7

Z119-759b4,7,又復以魚目作明珠□且道究竟如何□山不是山□水□是水□,0

Z119-759b5,0,人言空花□我談實相□人說山河大地□我道夢幻泡影□,0

Z119-759b6,0,非衒異於人□正所以示大同□若以異爲同□以同爲異□,0

Z119-759b7,0,風馬牛□,0

Z119-759b8,0,不自見□故普見□不自生□故長生□以其無生□萬物大同□,0

Z119-759b9,0,故□無上菩提猶如兒戱□,0

Z119-759b10,0,道本無動□故不在動□道本無靜□故不在靜□道若在靜□,0

Z119-759b11,0,但守槁木寒灰□便超法海□道若在動□但逐□塵野馬□,0

Z119-759b12,0,卽踏眞如□總沒交涉在□夫體道者□但向湛寂就紛□□,0

Z119-759b13,0,紛□成湛寂處會□,0

Z119-759b14,0,千尋之木□成於尺寸□萬里之程□始於□步□,4

Z119-759b15,4,故道雖高妙□不離尋常目下□若舍近而求遠□厭凡而慕聖□,2

Z119-759b16,2,是捨萌芽之木而求參天□不出戶庭而欲適遠□,4

Z119-759b17,4,不謂愚得乎□,0

Z119-759b18,0,一切自然□矯作則失□因無矯作□天地成其廣大□,2

Z119-760a1,2,日月成其光明□山川草木□飛潛動植□自然合體□,4

Z119-760a2,4,故曰如來藏□,0

Z119-760a3,0,明鏡照形□其短長肥瘠一如也□,7

Z119-760a4,7,釋鏡求吾貌而可得□虛谷應聲□其大小緩急一如也□,7

Z119-760a5,7,去谷尋吾聲而不可得□故曰在鏡卽鏡□在谷卽谷□,0

Z119-760a6,0,大道希夷□不可得而尊□不可得而貴□安之隨之□,2

Z119-760a7,2,和之同之□有而不有□爲而不爲□是名大道□,0

Z119-760a8,0,寥廓者天□無物不包□浩瀚者海□無物不容□,4

Z119-760a9,4,故則天者同其廣大□法海者同其淵深□至於道□,6

Z119-760a10,6,不可思議而莫之量□,0

Z119-760a11,0,隨筆五頌□,0

Z119-760a12,0,佛祖弘慈□拯溺一切□蓋爲衆生□本眞錮蔽□客塵□埋□,0

Z119-760a13,0,業濤騰沸□憎愛取舍□自縛自繫□輪逈生滅□,4

Z119-760a14,4,致難脫離憎凡愛聖□求靜厭喧□皆爲執著□盡屬攀緣□在聖則聖□,0

Z119-760a15,0,在凡則凡□處靜卽靜□處喧卽喧□本無万所□,4

Z119-760a16,4,如珠走盤素位而行□佛儒同道□俗則居家□僧則秉敎□爲臣當忠□,0

Z119-760a17,0,爲子當孝□能盡倫常□卽爲玄妙□絶世違情□,4

Z119-760a18,4,捨明求照或以釋敎□遺棄綱常□競相排□□如墨如楊□或慕邪行□,0

Z119-760b1,0,裂衣毁裳□&CX-2176;容撚指□妄自殘傷□兩俱謗佛□,4

Z119-760b2,4,與道乖張拈一放一□未是平沈□水不洗水□金不博金□心外非物□,0

Z119-760b3,0,物外非心□物自是物□心自是心□何爲昧昧□,4

Z119-760b4,4,撥相而尋觀山□,0

Z119-760b5,0,山之高兮□衆石所成□石雖衆兮□山一其形□千□之山□,0

Z119-760b6,0,一拳之石□石卽是山□而山非石□,0

Z119-760b7,0,臨水□,0

Z119-760b8,0,□之與水□異形同體□結則爲□□散則爲水□□非是水□,0

Z119-760b9,0,水□是□□不如縱目□任其注流□,0

Z119-760b10,0,性根偈□,0

Z119-760b11,0,&C3-2C5D;沙諸佛同一性□此性無修亦無證□,6

Z119-760b12,6,若離修證□成狂□動非動兮靜非靜【性】□,0

Z119-760b13,0,觸目盡成顚倒見□山河大地誰形容□,6

Z119-760b14,6,自從一睹明星後□物我原來無異同【眼】□,0

Z119-760b15,0,若向音聲求佛法□譬猶假翅欲騰飛□,6

Z119-760b16,6,何如撒手行平路□靜默語喧無二歸【耳】□,0

Z119-760b17,0,見說□檀片片香□此中非嗅孰知芳□,6

Z119-760b18,6,若言佛性離聞性□何處尋求寂滅場【鼻】□,0

Z119-761a1,0,百味莫言只一味□分明河淡海爲鹹□,6

Z119-761a2,6,必須一一從吾辨□始把塵砂作米鹽【舌】□,0

Z119-761a3,0,幻化空身卽法身□縱然認著亦非眞□,6

Z119-761a4,6,直將瓦礫成吾體□誰道身心奉刹塵【身】□,0

Z119-761a5,0,動靜卷舒無二致□後前左右合其宜□,6

Z119-761a6,6,若於意外求他道□何異輕金而重泥【意】□,0

Z119-761a7,0,錄語□,0

Z119-761a8,0,我不談空空□亦不說有有□問我何所言□,5

Z119-761a9,5,一聲獅子吼萬川一月印□,0

Z119-761a10,0,一月緣何印萬川□隨波上下自年年□,6

Z119-761a11,6,莫將戱論談同異□一月圓來萬月圓□,0

Z119-761a12,0,偶述□,0

Z119-761a13,0,佛性非從色相尋□若離色相轉勞心□,6

Z119-761a14,6,龜毛□角眞如體□鵲□鴉鳴般若音□不是吾身同木石□,5

Z119-761a15,5,直須木石卽吾身□聖凡情見從生滅□山自高兮水自深□,0

Z119-761a16,0,皇四子和碩寶親王長春居士□,0

Z119-761a17,0,覺海論□,0

Z119-761a18,0,覺以海言强喩也□海亦覺中之一物□覺不可以海喩□,0

Z119-761b1,0,覺固無可喩□以海於天地間爲物最鉅□故强以爲喩□,0

Z119-761b2,0,夫天一生水□降而爲膏□升而爲月□動而爲波□,3

Z119-761b3,3,凝而爲□□渟而爲陂爲澤□流而爲江爲河□千支萬派□,3

Z119-761b4,3,莫不朝宗于海□海受之而不見其盈□海洩之而不見其竭□,1

Z119-761b5,1,海亦鉅矣哉□雖然□海固有形在也□海之形在□,4

Z119-761b6,4,則海之名存□至若不可以形求□不可以名擬□無所於受□,3

Z119-761b7,3,而實無所不受□無所於洩□而實無所不洩□受不見受□,3

Z119-761b8,3,洩不見洩□湛湛乎□蕩蕩乎□是海也□其自性之覺海歟□,3

Z119-761b9,3,非從中出□非從外生□其先無始□其後無終□上之莫見其顚□,1

Z119-761b10,1,下之莫窮其底□十方世界□莫測其涯□□大地衆生□,2

Z119-761b11,2,莫不備具□如來此覺海□菩薩此覺海□一切聖凡□,4

Z119-761b12,4,以至□動含靈□無非此覺海□三界同居□生佛一體□,5

Z119-761b13,5,於一體中而差別逕庭者□生佛之攸分也□,9

Z119-761b14,9,差別逕庭而同歸覺海者□生佛之本來也□以覺海爲體□而不執覺海□,3

Z119-761b15,3,不捨覺海者□如來也□在覺海中□而或執體海□或捨覺海者□,1

Z119-761b16,1,衆生也□敎外別傳□令人透脫根塵□剿絶情見□,4

Z119-761b17,4,□覺海二字□亦無所存□修而無修□證而無證□譬之百川歸海□,1

Z119-761b18,1,而海不自識其容納也□夫修世間法□至於聖□極矣□,2

Z119-762a1,2,若明出世間法□廓然無聖□廓然無聖□聖凡等觀□,4

Z119-762a2,4,戒定慧亦覺也□貪瞋癡亦覺也□貪瞋癡之覺非圓覺□,4

Z119-762a3,4,戒定慧之覺亦非圓覺□求貪瞋癡不可得□求戒定慧不可得□,1

Z119-762a4,1,不可得中如是得□如是得中無所得□而後其覺乃圓□,1

Z119-762a5,1,圓亦非圓□而覺乃覺海矣□古人云□損法財□滅功德□,2

Z119-762a6,2,莫不由斯心意識□又曰□無明實性卽佛性□,6

Z119-762a7,6,幻化空身卽法身□佛生之分□在覺與不覺之別□然覺者與未覺者□,1

Z119-762a8,1,同住覺海之中□如或以覺爲覺□則是心意識之覺□,2

Z119-762a9,2,所爲損法財□滅功德者也□卽不以覺爲覺□,6

Z119-762a10,6,仍是幻化空身中之無明實性□非眞覺也□必得無明實性卽佛性□,1

Z119-762a11,1,幻化空身卽法身□幷此無明佛性□幻化法身之名□,2

Z119-762a12,2,亦不可得□夫然後入微塵而不洩□遍大千而不溢□,3

Z119-762a13,3,以缶取之盈缶□以甕取之盈甕□以陂取之盈陂□,5

Z119-762a14,5,以澤取之盈澤□以江取之盈江□以河取之盈河□以海取之盈海□,1

Z119-762a15,1,以天地取之盈天地□澄澄湛湛□寂寂惺惺□雖覺而不覺□,0

Z119-762a16,0,不覺而常覺□是乃所爲覺海歟□,0

Z119-762a17,0,水月說□,0

Z119-762a18,0,天上之月一耳□水印之而萬焉□一月普現一切水□,1

Z119-762b1,1,其本自同□一切水月一月攝□其歸不二□,6

Z119-762b2,6,設使祗明得眞體之一□而未明幻體之亦一□則古人水月之妙喩□,1

Z119-762b3,1,猶爲未究也□有如泛航溪中□溪中此月也□由溪以之湖□,0

Z119-762b4,0,湖中卽此溪月也□由湖以之長江黃河□,5

Z119-762b5,5,長江黃河中卽此湖月也□由長江黃河以之海□,7

Z119-762b6,7,海中卽此長江黃河月也□由一小海以之乎四大海□四大海之月□,2

Z119-762b7,2,卽此一小海之月□而亦卽此發航時□小溪中之月也□,2

Z119-762b8,2,祗有一月□求兩月不可得□忽於其間□堤岸隔之□一溪之水□,0

Z119-762b9,0,分爲二溪□則一月亦分爲兩月矣□由是而之焉□,2

Z119-762b10,2,四海之內□江有□□河有滎□汝有□□漢有潛□水草之交爲湄□,0

Z119-762b11,0,水決之澤爲□□注川爲谿□注谿爲谷□注谷爲溝□,2

Z119-762b12,2,注溝爲澮□又細之而爲行□□又細之而爲牛蹄之□□,2

Z119-762b13,2,各各得水□則各各得月□而月乃不知其幾千萬矣□,3

Z119-762b14,3,又細之而爲甁爲□□爲杓爲□□爲杯爲□□各各得水□,3

Z119-762b15,3,則亦各各得月□而月又不知其&C3-2C5D;河沙數矣□,6

Z119-762b16,6,如擧百小器之水□倂於一大器□則百小器中之百月皆空□,4

Z119-762b17,4,而成一大器中之一月矣□如擧百千萬器之水□倂於一谿□,2

Z119-762b18,2,則百千萬器中之百千萬月皆空□而成一谿中之一月矣□,0

Z119-763a1,0,由是從谿之湖之江之河之海□則&C3-2C5D;河沙數之月□,1

Z119-763a2,1,又成一月如初矣□信乎水中之月本一□其不一者□,2

Z119-763a3,2,有隔之而使然□非其本然也□由此觀之□,7

Z119-763a4,7,不特天上之月普同□水中之月亦普同矣□天上之月□眞如也□水中之月□,0

Z119-763a5,0,幻有也□幻從眞出□幻乃成萬□幻亦無萬□幻萬亦一□,1

Z119-763a6,1,一亦不立□夫是以萬□然則眞如之月□卽在水中□,3

Z119-763a7,3,幻有之月□亦在天上也□人尙其撲陶器而破之□,5

Z119-763a8,5,掘堤岸而通之□庶幾宴坐水月道場也歟□,0

Z119-763a9,0,呵佛罵祖論□,0

Z119-763a10,0,或問宗門每有呵佛罵祖之語□何也□王曰□,4

Z119-763a11,4,佛身充滿於法界□普現一切群生前□隨緣赴感靡不周□,3

Z119-763a12,3,而&C3-2C5D;處此菩提座□華嚴四句□誠爲諸祖要語的旨□雖然□,2

Z119-763a13,2,人若於此隨語生解□便成天地懸隔□卽此隨語生解之心□,0

Z119-763a14,0,便是業識茫茫□無本可據□於此尙未能灑然□,3

Z119-763a15,3,命根何由得斷□縱使盡山河大地□化爲齒頰喉舌□,4

Z119-763a16,4,一一齒頰喉舌□演無量妙音□同時讚佛□亦沒交涉□夫能讚歎者□,0

Z119-763a17,0,卽所讚歎者也□所呵罵者□卽能呵罵者也□,4

Z119-763a18,4,然則何讚歎之有□又何呵罵之有□況乎能所皆空□讚歎呵罵□,1

Z119-763b1,1,又有何處可以安著□衆生以是佛爲聖□非佛爲凡□,2

Z119-763b2,2,凡聖兩途□卽是衆生無始以來之見病□必得聖凡情盡□,1

Z119-763b3,1,然後人我雙忘□古德老婆心切□是以呵佛罵祖□,3

Z119-763b4,3,除其見相云爾□或曰□若然□則□,0

Z119-763b5,0,皇上之斥人呵佛罵祖□其義何居□王曰□古德爲此□,1

Z119-763b6,1,不過接引初機□何嘗以此爲究竟極則□,6

Z119-763b7,6,接引初機之善權方便甚多□又何必定出於呵佛罵祖□,0

Z119-763b8,0,皇父以現在佛□顯如來身□慈悲無盡□化導無垠□,2

Z119-763b9,2,智日普臨□法雲常潤□所見所證□超出從上古德萬萬□,2

Z119-763b10,2,豈尋常所能窺測□余惟信奉受持□安能疏通證明其義□,1

Z119-763b11,1,雖然□恭承□,0

Z119-763b12,0,誨示□得領玄音□亦□一知半解□,8

Z119-763b13,8,不忍不以示天下後世□作將來眼也□特爲爾申論之□夫虛空大地□,3

Z119-763b14,3,皆屬幻結而成□然此大地虛空□卽是實際理地□眞全是幻□,1

Z119-763b15,1,諸幻皆眞□幻全是眞□一眞亦幻□此幻影中□,5

Z119-763b16,5,步步不離眞地□此眞如性□刹刹歷此幻緣□松原是直□棘原是曲□,1

Z119-763b17,1,烏原是黑□鶴原是白□松直棘曲□烏黑鶴白□,4

Z119-763b18,4,尙不改其自然之幻影□況人爲萬物之靈乎□是故爲臣當忠□,1

Z119-764a1,1,爲子當孝□民則當仁□物則當愛□萬善具足□,5

Z119-764a2,5,乃得圓此幻影□幻影眞如□無二無別□幻影圓□卽眞如矣□離此一字□,0

Z119-764a3,0,便屬魔外□夫佛祖者□以出世間法論□,6

Z119-764a4,6,則無生身之所自生也□以世間法論□卽先聖先師也□下口呵斥□,2

Z119-764a5,2,可乎不可乎□夫聖凡俱泯□然後前後際斷□固巳□,4

Z119-764a6,4,然若以呵罵爲聖凡俱泯□則此聖凡俱泯之見□,6

Z119-764a7,6,幷凡見亦無分矣□安得不墮畜生道□宗徒又謂古德嘗言□,4

Z119-764a8,4,須向異類中行□六道輪逈□一道齊平□方是透天透地□,4

Z119-764a9,4,有何因果可言□不知卽此執著狂見□止有墮畜生道分□,3

Z119-764a10,3,無古德透天透地分□古德心行□驢年未夢見在□,5

Z119-764a11,5,人果踏過重關□幻眞一致□正須圓滿幻中眞果□安得呵佛罵祖□,1

Z119-764a12,1,若猶未也□則呵佛罵祖□如何可容□,8

Z119-764a13,8,區區接引初機之無舌人饒舌□,0

Z119-764a14,0,皇父豈不照破□爾悟耶□吾與爾信受奉行□爾不悟耶□,0

Z119-764a15,0,聖旨不可違也□或人唯唯而退□,0

Z119-764a16,0,示超鼎□,0

Z119-764a17,0,禪喜次□示超鼎曰□佛法者出世之梯航□,5

Z119-764a18,5,世法者住世之關鍵□徑異途分□南轅北轍□殆夫人而云然矣□,2

Z119-764b1,2,然使其人□果於佛法□能了自心□得無所得□則以不染之心□,0

Z119-764b2,0,現隨緣之相□無憎無愛□無取無捨□自然不逐波流□,1

Z119-764b3,1,不隨影住□而得理事一如□空相無二□世法正是佛法也□,0

Z119-764b4,0,若或心依塵刹□任起糾纏□取捨愛憎□雜然紛錯□,2

Z119-764b5,2,甚至奔趨名利□希望寵榮□隱顯異行□外內異習□如此□,2

Z119-764b6,2,則雖三藏十二部□千七百公案□一一如甁瀉水□,4

Z119-764b7,4,其所爲佛知見者□巳不□狐唾□涎□況復藉古德之微言□,2

Z119-764b8,2,作逢時之利器□了了於口□役役於心□其不至塗□慧命□,1

Z119-764b9,1,垢濁祖庭者幾何□惟貴力行佛訓□信守沙門□,4

Z119-764b10,4,於一切世法中□不生歡喜心□而持貪瞋戒□則雖鐵蛇橫路□,2

Z119-764b11,2,終可作弄死蛇想□從未有不行戒定□頓爲了知□,4

Z119-764b12,4,假借佛法以行世法□而不至習染因仍□增諸幻妄□,5

Z119-764b13,5,以昧佛性而□世網者□我□,0

Z119-764b14,0,皇父以現在佛□發如來藏□萬幾餘暇□時一隨喜□,2

Z119-764b15,2,偶揭片語□如灌醍□□所以提持禪衲□整飭宗門□諄諄懇懇□,0

Z119-764b16,0,直引曲喩□期望各有成就者□原爲如來敎外之旨□,1

Z119-764b17,1,實能普利十方□弘濟萬品□會者自得□一如本分□,3

Z119-764b18,3,當下卽是□不假外求□而於修齊治平□兵農禮樂□政刑德敎□,1

Z119-765a1,1,及飮食起居□出入作息□一切有爲法□原無干□□,3

Z119-765a2,3,故欲護此一燈□永毋消殞□,0

Z119-765a3,0,慈悲念切□光照無私□此物我之胥忘□固緇素所共信□,0

Z119-765a4,0,余言不其然乎□爾幸際隆時□□蒙□,0

Z119-765a5,0,開示□蓋有夙因□得具正見□正宜及此努力□合眼埋頭□,0

Z119-765a6,0,進□愧門□修逈向行□誓期徹底□了此一事□,4

Z119-765a7,4,以仰報高厚□,0

Z119-765a8,0,聖恩□克紹佛日□乃邇者聽汝言說□,7

Z119-765a9,7,驗汝行爲鳥欲沖天□脚未點地□雖荊榛隊裡□曾暫斬斷葛藤□,4

Z119-765a10,4,而水月光中□猶時錯認花影□對人饒舌□豈接引之婆心□,3

Z119-765a11,3,到處呈身□半逢迎之鬼伎□試問此選佛場一塊乾淨土□,2

Z119-765a12,2,旣不能伐毛洗髓□轉且目眩耳譁□於些子榮利事□,3

Z119-765a13,3,尙無從勘破□而可望其於本分向上事□有所探討□不至墮落□,0

Z119-765a14,0,或且能度人□有是因乎□有是果乎□無種且勿道□,2

Z119-765a15,2,何下種之不審也□語云□見道易□修道難□又曰□知之易□,2

Z119-765a16,2,行之難□□羅之隔□卽不能辨物□何論九□□咫尺之間□,2

Z119-765a17,2,卽不云到家□何況萬里□爾其及早猛省□痛自□除□,3

Z119-765a18,3,毋作非非想□但作如如觀□途路未迷□驀直前去□,5

Z119-765b1,5,庶此一事猶終還故吾□不然□文殊念起□鐵圍隨之□下又下者□,2

Z119-765b2,2,地獄何辭□佛法本無住□度溺皆自取□究無與世間法也□,1

Z119-765b3,1,勉諸勉諸□,0

Z119-765b4,0,皇五子和碩和親王旭日居士□,0

Z119-765b5,0,初學詩六十首□,0

Z119-765b6,0,人我原無二□主賓自歷然□當前不逈換□,5

Z119-765b7,5,一月萬川圓空亦本非空□有亦本非有□空有兩相忘□,5

Z119-765b8,5,三三原是九□影不解渴□□□不充飢□愚夫多錯認□,5

Z119-765b9,5,達者會其機□擬離於空□巳是落於有□不知空有間□,5

Z119-765b10,5,何物最長久古鏡埋塵垢□幾人仔細尋□東風回暖候□,5

Z119-765b11,5,□外日華新東院風光好□扁舟一櫂輕□千山沈翠影□,5

Z119-765b12,5,山行舟不行跳出金剛圈□打破栗棘蓬□問余何所得□,5

Z119-765b13,5,一擔挑春風魚□不需用□何必守筌蹄□偶爾閱金經□,5

Z119-765b14,5,權爲遮眼皮但知□貝葉□日日誦□□□不聽林間鳥□,5

Z119-765b15,5,盡演摩訶歌以聲爲直指□拈色作單傳□但卽此聲色□,5

Z119-765b16,5,觀音如是觀先了同中異□還明異裡同□三千原是幻□四大本非空□,0

Z119-765b17,0,閉目妄求見□觀心誤覓通□可憐講解者□,5

Z119-765b18,5,恰似觸□蜂倒騎龍象走□春夏髮□□□去際渾無影□來時不見□□,0

Z119-766a1,0,慈雲鋪密密□法雨落重重□雖弄泥團漢□,5

Z119-766a2,5,□能立□峰證佛還除佛□達禪莫泥禪□若從露柱覓□卽落淨甁邊□,0

Z119-766a3,0,妄處塵心滯□通時佛性圓□茫茫如涉水□,5

Z119-766a4,5,且□法王船佛國隨方現□西天只在東□但開彌勒閣□自上德雲峰□,0

Z119-766a5,0,樹□留明月□花邊送好風□一般奇絶處□,5

Z119-766a6,5,從古與今同住此無爲地□何妨處鬧場□歸來炭裡坐□還去雪中藏□,0

Z119-766a7,0,大道絶能所□虛空不可量□世尊一按指□,5

Z119-766a8,5,海印盡生光打破黑漆桶□琉璃界裡行□十方自普遍□三際任縱橫□,0

Z119-766a9,0,有火還同暗□無燈□是明□此身齊日月□,5

Z119-766a10,5,何必問年庚對病得良方□長生極樂鄕□山河爲事業□雨露作□漿□,0

Z119-766a11,0,伏虎空勞力□降龍徒逞狂□須知龍與虎□,5

Z119-766a12,5,□體是心王入定原無定□休心更錯休□階花兮□茂□溪水兮隨流□,0

Z119-766a13,0,誰去尋蘭若□何妨執釣鉤□年年祗此日□,5

Z119-766a14,5,暖冷自春秋幻妄何曾幻□須看火裡蓮□一池常湛湛□八水自淵淵□,0

Z119-766a15,0,無佛方云佛□非仙始是仙□佛仙毫錯認□,5

Z119-766a16,5,□壤兩茫然一線通天地□何人能睹之□夢中不識夢□迷裡復尋迷□,0

Z119-766a17,0,歲月如風疾□時光似電馳□於□當警醒□,5

Z119-766a18,5,速覓法王師臘月乘□解帶□三伏向火披□□愚夫&CX-2177;謂顚倒□,2

Z119-766b1,2,知者笑默點頭□,0

Z119-766b2,0,丈六三千法相□區區一粒微塵□芥子須彌不別□,2

Z119-766b3,2,山川草木全身□,0

Z119-766b4,0,一人常喫不飽□一人不喫不飢□此意阿誰參透□,2

Z119-766b5,2,直言不掛一絲□,0

Z119-766b6,0,黑炭難方其黑□白□莫比其□□畢竟問他何物□,2

Z119-766b7,2,答云白炭黑□□,0

Z119-766b8,0,將欲以靜止動□恍如日下逃影□欲修無上菩提□,2

Z119-766b9,2,務須開眼落井□,0

Z119-766b10,0,春日嚴風栗冽□三冬煖氣溫和□不是春冬互換□,2

Z119-766b11,2,祇因曾見彌陀□,0

Z119-766b12,0,對鏡二我現前□畢竟自著何所□當下人鏡雙忘□,2

Z119-766b13,2,了然他我我我□,0

Z119-766b14,0,昨日園花開放□幾枝白白紅紅□祇因貪觀芳色□,2

Z119-766b15,2,不肯踏入叢中□,0

Z119-766b16,0,四面八方惟我□飛潛動植皆佛□佛我原無兩箇□,2

Z119-766b17,2,非是依稀彷彿□,0

Z119-766b18,0,學道方不自棄□見道自棄方親□六塵六根放下□,2

Z119-767a1,2,大千總一眞人□,0

Z119-767a2,0,湛湛純淸元氣□澄澄不雜精神□識透三千世界□,2

Z119-767a3,2,能使十二時辰□秋水一泓作體□澗松百尺爲身□,4

Z119-767a4,4,頂後金光是幻□雲生足下非眞□,0

Z119-767a5,0,有意超登淨土□□於諸佛無緣□一芥猶餘一芥□,2

Z119-767a6,2,三千豈止三千□識得七花八裂□何分六欲四禪□,4

Z119-767a7,4,漫說鳶飛魚躍□毫釐卽隔天淵□,0

Z119-767a8,0,常時隨緣飮啄□閒來乘興高歌□看破菩提是妄□,2

Z119-767a9,2,了知佛祖皆魔□識得六根無我□放敎五蘊從他□,4

Z119-767a10,4,祇此理窮性盡□如頑如鄙呵呵□,0

Z119-767a11,0,莫論誰觀誰聽□休問有言無言□欲證至眞正道□,2

Z119-767a12,2,須知探本尋源□欲得古佛會面□須從草鞋踏□□,4

Z119-767a13,4,但會□中滌垢□孰能物外馳奔□,0

Z119-767a14,0,小攝毫毛□大□大彌宇宙而微□不識不知佛智□,2

Z119-767a15,2,非生非滅天機□冬日雪飄□□□春朝雨灑□□□,4

Z119-767a16,4,雨雪任敎應節□我祇相時著衣□,0

Z119-767a17,0,猛虎當途何懼□從來物我原同□同處原無彼此□,2

Z119-767a18,2,異時□辨雌雄□養素全眞失策□含醇抱樸非功□,4

Z119-767b1,4,若然以南作北□究竟未見西東□,0

Z119-767b2,0,風雲體態無定□猿馬情性難安□依靜止動妄作□,2

Z119-767b3,2,將有爲無自□□浮□非是濤浪□海水□卽波瀾□,4

Z119-767b4,4,不敎絲毫障□□一顆寶珠走盤□,0

Z119-767b5,0,一點微塵之內□一佛國在其中□道有森然實有□,2

Z119-767b6,2,說空豁爾皆空□彼此親疏無二□東西南北皆同□,4

Z119-767b7,4,莫□輝煌古鏡□團團只是靑銅□,0

Z119-767b8,0,迷則多知多識□悟□如醉如癡□無見方成實見□,2

Z119-767b9,2,有爲卽是無爲□大道非難非易□天下何慮何思□,4

Z119-767b10,4,鸚鵡緣何有舌□蜘蛛畢竟無絲□,0

Z119-767b11,0,色相元非色相□空虛豈是空虛□三昧由來都幻□,2

Z119-767b12,2,六根隨在皆如□此地端然有我□他方何處尋渠□,4

Z119-767b13,4,西天只在脚下□不煩走馬驅車□,0

Z119-767b14,0,已躬下事作□參□兀坐蒲團意不甘□,6

Z119-767b15,6,前後一朝□地斷□十方四面是瞿曇□,0

Z119-767b16,0,一歸何處是耶非□笑倒庭前木板扉□,6

Z119-767b17,6,唯有此門爲不二□本無有一更何歸□,0

Z119-767b18,0,色空明暗千般相□地水火風一箇身□,6

Z119-768a1,6,若要捨離增謬妄□塵塵涉入始爲眞□,0

Z119-768a2,0,直敎如幻方非幻□莫要消除幻百端□,6

Z119-768a3,6,欲覓是眞非幻者□猶如風裡捉風看□,0

Z119-768a4,0,桃花溪上年年發□只有靈雲見不疑□,6

Z119-768a5,6,我欲將花問少室□此花爲髓抑爲皮□,0

Z119-768a6,0,者箇豈容有悟迷□無餘無欠等均齊□,6

Z119-768a7,6,若言今日方成悟□何異朝東說向西□,0

Z119-768a8,0,畢竟色前無別法□良由聲外有單傳□,6

Z119-768a9,6,騎聲蓋色何方便□如色如聲任自然□,0

Z119-768a10,0,無錐可立尙餘身□彼岸猶遙毒海深□,6

Z119-768a11,6,直待將身也貧□□方□撮土卽黃金□,0

Z119-768a12,0,明明昨定今何定□一句包涵萬法門□,6

Z119-768a13,6,猶向法塵邊覓取□將頭自剌入膠盆□,0

Z119-768a14,0,寶殿黃金丈六身□萬年常轉法王輪□,6

Z119-768a15,6,展單作禮人多少□開眼誰能見得親□,0

Z119-768a16,0,家舍途中百事宜□何須端策問□羲□,6

Z119-768a17,6,山河大地無非自□晝夜逈環不是伊□一月逈明千佛土□,5

Z119-768a18,5,六時夢作四威儀□堂堂獨立渾無事□歷劫常如者片時□,0

Z119-768b1,0,一聲鳥語出林端□說得如珠走玉盤□,6

Z119-768b2,6,五敎分明齊貫串□三乘階級總團□□大千巳是渾包□□,5

Z119-768b3,5,些子何曾更熱瞞□若也未能抛漆桶□廣長舌又底相干□,0

Z119-768b4,0,動念何非生死根□不生一念又沈淪□,6

Z119-768b5,6,大圓覺海無門路□兩鐵圍山矗昊旻□放則雪獅鎔火聚□,5

Z119-768b6,5,捉時流汞入沙塵□中邊若不齊拈□□難與空王結淨因□,0

Z119-768b7,0,百般神妙都除屛□一味眞如任所之□,6

Z119-768b8,6,莫是透天還透地□本來無我亦無伊□三身總不分長短□,5

Z119-768b9,5,此路何曾有順違□堪笑南泉牧水□□東西岐處又成岐□,0

Z119-768b10,0,直下本來無一事□莫從無事覓安心□,6

Z119-768b11,6,精修原屬尋常分□密行唯隨力所任□中不容他淸淨慧□,5

Z119-768b12,5,外無可問去來今□搬柴運水如如裡□便是無絃太古琴□,0

Z119-768b13,0,群生盡是金剛體□四相全彰般若光□,6

Z119-768b14,6,坐斷菩提與煩惱□踏□地獄幷天堂□出門一笑靑天闊□,5

Z119-768b15,5,□枕三更白月□□樹倒藤枯是何物□分明寶印出輪王□,0

Z119-768b16,0,合水和泥與□來□雖然何處惹塵埃□,6

Z119-768b17,6,解開六結無餘結□蕩盡凡胎與聖胎□撤手懸崖履平地□,5

Z119-768b18,5,開睛墮井上蓮臺□丈夫步驟當如此□一念千年復億垓□,0

Z119-769a1,0,三尺兒童也共之□千生歷劫久忘斯□,6

Z119-769a2,6,□將鼻孔虛空吼□打著頭□大地知□直下何曾些子欠□,5

Z119-769a3,5,當前莫更自相欺□若於此外閒拈弄□□□終難充汝飢□,0

Z119-769a4,0,千門萬戶盡司南□只要拈來仔細參□,6

Z119-769a5,6,莫道此中還是一□當知句裡亦無三□泥牛入海探消息□,5

Z119-769a6,5,鐵馬當風演妙譚□妙覺空王眞種子□毫毛頭上坐瞿曇□,0

Z119-769a7,0,山重重又水重重□寶鏡交光光不窮□,6

Z119-769a8,6,能所頓消何軌格□聖凡淨盡始圓融□草鞋倒覆三千界□,5

Z119-769a9,5,破衲高圍丈六空□半點安排渾不用□何須更覓主人公□,0

Z119-769a10,0,多羅平郡王福彭如心居士□,0

Z119-769a11,0,眞如銘□,0

Z119-769a12,0,眞如性海□法界圓通□聖凡一轍□佛生途同□只緣迷已□,0

Z119-769a13,0,逐物西東□從有背有□從空背空□識心顚倒□生死相從□,0

Z119-769a14,0,憎愛繼起□善惡業生□輪逈六道□受捨不停□大慈悲父□,0

Z119-769a15,0,悲憫群迷□設□寶筏□拯救出離□誠言寶訓□作速□依□,0

Z119-769a16,0,若求解脫□不遠非難□信心一辦□祇在目前□不需半念□,0

Z119-769a17,0,不用一言□鴉鳴鵲□□木片碌□□同演摩訶□普示莊嚴□,0

Z119-769a18,0,當下薦得□誰分彼此□三界唯心□萬法一巳□知解體會□,0

Z119-769b1,0,□沒交涉□若非眞了□何言休歇□自誤誤人□魔行邪說□,0

Z119-769b2,0,卽心卽物□卽物卽佛□心佛物兮□何異何同□無一無二□,0

Z119-769b3,0,二一圓融□色空明暗□隨處合通□無心於法□無法於心□,0

Z119-769b4,0,心法雙泯□是名曰眞□眞亦强名□普告來今□,0

Z119-769b5,0,一貫說□,0

Z119-769b6,0,語默動靜不異□暗明通塞何殊□了達彼此無二□,2

Z119-769b7,2,大千沙界如如□,0

Z119-769b8,0,雲山圖□,0

Z119-769b9,0,靑山自靑山□白雲自白雲□欲識雲山意□,5

Z119-769b10,5,諦觀分不分眞妄謠□,0

Z119-769b11,0,起妄遣妄雙成妄□用眞求眞何處眞□,6

Z119-769b12,6,眞妄兩地情能盡□寒灰枯木一時春□,0

Z119-769b13,0,迷悟誥□,0

Z119-769b14,0,迷者將空作色□悟者以色爲空□迷兮悟兮如夢□,2

Z119-769b15,2,色兮空兮本同□,0

Z119-769b16,0,心體歌□,0

Z119-769b17,0,刹刹塵塵總一心□沙界之中獨露身□,6

Z119-769b18,6,其間妙體誰人識□直饒識得亦非眞□,0

Z119-770a1,0,不住詞□,0

Z119-770a2,0,住南□在北□住北□在南□一切如是住□,5

Z119-770a3,5,無所住心然人我論□,0

Z119-770a4,0,人法本來無二□物我原自一同□就中妄生隔□□,2

Z119-770a5,2,致令觸途難通□,0

Z119-770a6,0,轉物解□,0

Z119-770a7,0,轉得山河歸自已□轉得自已成山河□,6

Z119-770a8,6,兩箇黃□鳴翠柳□一行白鷺落平坡□,0

Z119-770a9,0,動靜詠□,0

Z119-770a10,0,靜中須覓動□動中須覓靜□解此動靜關□,5

Z119-770a11,5,是名眞如用心境曲□,0

Z119-770a12,0,人多言境□心□不知乃心□境□若能除□此心□,2

Z119-770a13,2,萬境自然相應□,0

Z119-770a14,0,智光三時頌□,0

Z119-770a15,0,境有心有雙成幻□心有境空半幻眞□,6

Z119-770a16,6,心境俱空離眞幻□空不空兮無比倫□,0

Z119-770a17,0,眞如言□,0

Z119-770a18,0,有言皆是謗□無言盡成□□除□有無言□,5

Z119-770b1,5,地下與天上活汞吟□,0

Z119-770b2,0,我有水銀一團□□散三千法界□縱橫離合隨緣□,2

Z119-770b3,2,十方通塞無□□,0

Z119-770b4,0,談夢話□,0

Z119-770b5,0,睡夢安和夢是幻□覺來方悟夢非眞□,6

Z119-770b6,6,迷人譬似夢中客□悟者猶如醒睡人□,0

Z119-770b7,0,空□註□,0

Z119-770b8,0,將□釘空易□將空釘□難□會得箇中意□,5

Z119-770b9,5,大千隨處安三際論□,0

Z119-770b10,0,現在總無現在事□未來那有未來時□,6

Z119-770b11,6,能知三際原無際□一任今之又古之□,0

Z119-770b12,0,西江月六首□,0

Z119-770b13,0,法相雖超色體□眞機不在空觀□維摩空裡散花天□,1

Z119-770b14,1,見者見須離見能合六塵不染□何妨萬象當前□,2

Z119-770b15,2,試看雲影靜寒潭□雁過可曾留戀□,0

Z119-770b16,0,驀聽空中鶴□□渾忘□下牛鳴□不分笛韻與鐘聲□,1

Z119-770b17,1,萬□自然各靜毒鼓人言當避□火輪我道堪乘□,2

Z119-770b18,2,隨緣不動寂常明□便是如來本性□,0

Z119-771a1,0,五敎三乘懇懇□半萬八卷諄諄□別傳□不在經文□,1

Z119-771a2,1,默契自心自印但會歸一妙諦□卽通不二法門□,2

Z119-771a3,2,得來隨手總家珍□執著還防錯認□,0

Z119-771a4,0,大地亦非大地□一絲便是一絲□此中機□少人知□,1

Z119-771a5,1,非是是非非是若問如何行履□告君不假修持□,2

Z119-771a6,2,莫言無事亦無爲□好作夢中佛事□,0

Z119-771a7,0,括盡&C3-2C5D;河沙界□那來法藏眞經□維摩一默豈無音□,1

Z119-771a8,1,何在高談闊論試聽□前竹韻□自然葉上風生□,2

Z119-771a9,2,風生葉響兩無因□古渡舟橫不定□,0

Z119-771a10,0,若問心根心□□不靈苗不變春秋□尋蛇撥草費窮搜□,1

Z119-771a11,1,如覓霜前雪後物我原同一色□孤雲欲去還留□,2

Z119-771a12,2,三更明月正當樓□又復半遮半露□,0

Z119-771a13,0,偈語二則□,0

Z119-771a14,0,數黑尋白□自鼓風浪□指東□西□錯尋古路□,4

Z119-771a15,4,泥牛海底穩棲身□石虎山中復何懼□,0

Z119-771a16,0,沒名沒姓□無繫無拘□數萍海面□一塵空裡□,4

Z119-771a17,4,漫訝靑山藏曉霧□還看□水長新□□,0

Z119-771a18,0,偶偈四首□,0

Z119-771b1,0,一念淸淨是佛□一念煩惱衆生□淸淨不離煩惱□,2

Z119-771b2,2,佛與衆生同名□,0

Z119-771b3,0,緣塵起於對待□無對待處無因□一心自生萬法□,2

Z119-771b4,2,萬法本不□心□,0

Z119-771b5,0,是非便生憎愛□憎愛取捨流輪□識得高下平等□,2

Z119-771b6,2,三千世界一身□,0

Z119-771b7,0,衆生執空作色□二乘執色爲空□執空執色皆非□,2

Z119-771b8,2,當知卽空卽色□,0

Z119-771b9,0,警迷箴□,0

Z119-771b10,0,地水火風□流轉三界□幻化空身□惟此四大□無明識性□,0

Z119-771b11,0,紛馳其中□妄執爲我□憎愛交攻□旣貪且瞋□旣瞋且癡□,0

Z119-771b12,0,癡爲其體□貪瞋用之□因起果生□生生滅滅□滅必更生□,0

Z119-771b13,0,&C3-2C5D;河沙劫□或乃悲悔□誓斷無明□求證佛道□脫離衆生□,0

Z119-771b14,0,如走日中□而欲無影□形到影隨□謂影爲梗□乃起狂見□,0

Z119-771b15,0,一切皆空□何佛何生□善惡混同□持此一念□萬有俱刪□,0

Z119-771b16,0,此念維何□大鐵圍山□未了空性□强排有緣□一空何據□,0

Z119-771b17,0,萬有現前□有卽是空□空不異有□厭有欣空□怖頭而走□,0

Z119-771b18,0,幻身法身□識性佛性□皆無寸土□一大圓鏡□祇緣曠劫□,0

Z119-772a1,0,迷其本眞□强生分別□而有幻因□佛祖慈悲□垂諸方便□,0

Z119-772a2,0,己躬下事□直須自薦□,0

Z119-772a3,0,大學士伯鄂爾泰坦然居士□,0

Z119-772a4,0,述課□,0

Z119-772a5,0,十載攀緣歷四天□須彌百億圍前□,6

Z119-772a6,6,因知舌在還成業□縱使錐無未是禪□入□愧門覓進步□感□,0

Z119-772a7,0,慈悲力度重顚□三關到底如何踏□,7

Z119-772a8,7,風在林梢月在川禪課截句□,0

Z119-772a9,0,楞嚴說罷又楞伽□法語從無一字差□,6

Z119-772a10,6,畢竟何曾留一字□隨緣且喫趙州茶□,0

Z119-772a11,0,雲門臨濟各紛然□棒喝無端更□拳□,6

Z119-772a12,6,截□葛藤佛法現□秋風八月好□天□,0

Z119-772a13,0,折葦西來有意無□麻□柏子□□糊□,6

Z119-772a14,6,夜來瞥見天邊月□恰似驪龍項下珠□,0

Z119-772a15,0,香嚴卓地漫經年□錐到無時也未然□,6

Z119-772a16,6,米熟便篩篩在否□□□根性幾曾全□,0

Z119-772a17,0,□毬活計許誰拈□得一猶非寧有三□,6

Z119-772a18,6,認取箇中關□子□餓時喫飯困時眠□,0

Z119-772b1,0,風□互動各成眞□饒語誰煩更說心□,6

Z119-772b2,6,到底此中無覓處□古錐密諦不從尋□,0

Z119-772b3,0,三世因緣彈指間□去來來去幾曾閒□,6

Z119-772b4,6,有時看取階前樹□秋露如珠葉葉圓□,0

Z119-772b5,0,出門拂袖恰衝塵□放下緣何便入眞□,6

Z119-772b6,6,滿院梧桐花落盡□沿階秋草又生春□,0

Z119-772b7,0,□說小乘與大乘□斷常生滅本無情□,6

Z119-772b8,6,□支成果塵煙淨□依舊&C3-2C5D;河沙裡行□,0

Z119-772b9,0,泥洹功德了無因□法化何曾有二身□,6

Z119-772b10,6,普界金光沈黑裡□兜羅掌下正迷人□,0

Z119-772b11,0,是迷是悟是文殊□門外應須一再呼□,6

Z119-772b12,6,入得門來門是外□一簾香雨著花無□,0

Z119-772b13,0,西堂風月總無功□捉向西來又向東□,6

Z119-772b14,6,□斷鼻頭脫未得□虛空何處捉虛空□,0

Z119-772b15,0,山原著地玉無瑕□如此能時便出家□,6

Z119-772b16,6,出得家來家故在□祇陀林裡看曇花□,0

Z119-772b17,0,巖前獨坐月輪圓□對月只須作月看□,6

Z119-772b18,6,指月是心心是月□寒山此語要重參□,0

Z119-773a1,0,摘茶樹底覓形聲□覓到形聲古路橫□,6

Z119-773a2,6,紅葉靑山秋正好□涅槃般若本同名□,0

Z119-773a3,0,難難易易幾多般□就裡憑他下手看□,6

Z119-773a4,6,踏破鐵鞋還穩坐□雪山風月古今寒□,0

Z119-773a5,0,偈語二十一則□,0

Z119-773a6,0,迷非迷□覺非覺□識得迷時似脫纏□認煞覺處旋成縛□,0

Z119-773a7,0,覺迷迷覺兩無干□一輪秋月照東閣□,0

Z119-773a8,0,昨日桐花開□今朝桐葉落□花開是何因□葉落成何果□,0

Z119-773a9,0,曉來冷露濕秋衣□年年花葉自開落□,0

Z119-773a10,0,菩提本無因□種因隨生果□有果轉生因□顚倒沒歸著□,0

Z119-773a11,0,世尊有何言□拈花笑無可□,0

Z119-773a12,0,水底陽光微□火中陰氣顯□陰陽不二物□水火何相反□,0

Z119-773a13,0,住取水火無呑吐□金蓮火裡灑甘露□,6

Z119-773a14,6,甘露成珠火自燃□到頭卽是回頭路□,0

Z119-773a15,0,回頭是何家□眼底具三界□身色雖本空□還須持淨戒□,0

Z119-773a16,0,盧師大利根□且喫肉邊菜□,0

Z119-773a17,0,東西南北行□只此山下路□打破黑漆桶□□忽晶光露□,0

Z119-773a18,0,露處轉成黑□來須驀直去□,0

Z119-773b1,0,趙州老枯禪□布衫七□半□過橋度馬驢□銷落無一片□,0

Z119-773b2,0,縱然無一片□這半還相見□留得這半相見時□,3

Z119-773b3,3,也祇是弄泥團漢□,0

Z119-773b4,0,芥子藏須彌□古德遺閒話□須彌不減小□芥子誰添大□,0

Z119-773b5,0,夜來溪上行□碧天如圖□□,0

Z119-773b6,0,萬法無一法□無法亦非法□非法住法位□何處別眞假□,0

Z119-773b7,0,雲門鐵棒疾如雷□打破虛空須自打□,0

Z119-773b8,0,大地一隻眼□問口說三跳□設復問耳鼻□跳到幾時了□,0

Z119-773b9,0,南北是長江□東西是官道□牛羊只戀山□不戀山中草□,0

Z119-773b10,0,朝看山頭雲□夕對溪邊月□雲月本無心□溪山各有別□,0

Z119-773b11,0,溪山若不別□千嶺閒雲千潭月□,0

Z119-773b12,0,一串摩尼珠□箇箇相連貫□孰知連貫中□處處成隔斷□,0

Z119-773b13,0,是連是斷是斷連□寶光顆顆輪如閃□,0

Z119-773b14,0,黃蘗持□來□活埋速於火□火化有商量□活埋無閃□□,0

Z119-773b15,0,任是金剛不壞身□尋常一例都埋□□,0

Z119-773b16,0,結社來東平□薦送□山鏡□偶爾亦何因□兩當成聚訟□,0

Z119-773b17,0,老僧斷獄如商□□一時撲□質證□無質證□還質證□,0

Z119-773b18,0,空林月上餘淸影□,0

Z119-774a1,0,曉起階下行□階前踏塵起□塵起本無根□欲掃掃不巳□,0

Z119-774a2,0,放下□□且遊行□如來一生塵□裡□,0

Z119-774a3,0,東方西方人□各自問佛果□佛果是如何□東西各自著□,0

Z119-774a4,0,等閒□倒靑猊座□文殊普賢非渠我□,0

Z119-774a5,0,船子一顚僧□持橈胡亂撞□撞著撞不著□總成隔壁帳□,0

Z119-774a6,0,折□橈竿□□船□碧波光溢三千丈□,0

Z119-774a7,0,獅子項下鈴□本是何人繫□解須繫鈴人□解向何處去□,0

Z119-774a8,0,解鈴繫鈴認煞鈴□泥牛入海無消息□,0

Z119-774a9,0,月自西方升□日向西方墮□升墮本如環□甚處覓鉤鎖□,0

Z119-774a10,0,大家□掌笑呵呵□常住常住團欒坐□,0

Z119-774a11,0,因縛有解□因著有脫□本無縛著□何須解脫□因解又縛□,0

Z119-774a12,0,因脫又著□若非解脫□何來縛著□羽自飛飛□鱗自躍躍□,0

Z119-774a13,0,不知不識□無病無藥□,0

Z119-774a14,0,宣尼有至訓□克已復禮爲□先難而後獲□勤而行者誰□,0

Z119-774a15,0,夫道若大路□遠邇本同規□一擧足之役□胡乃不知歸□,0

Z119-774a16,0,此心生微□□寸步隨多岐□藉曰力未充□□地愼登危□,0

Z119-774a17,0,深幸提□切□頗爲賢聖資□誠明不貳物□坐立皆通逵□,0

Z119-774a18,0,恩大實難酬□所感匪慈悲□如如契妙理□唯唯識良師□,0

Z119-774b1,0,無入不自得□□勉及今□□,0

Z119-774b2,0,問答偶錄□,0

Z119-774b3,0,或問於坦然居士曰□世尊千言萬語□只要人見性□,1

Z119-774b4,1,但這性字□□是佛與衆生□一切有情無情□,5

Z119-774b5,5,以至脩羅非人等□普同共具的□隨□上天下地□日生月落□,3

Z119-774b6,3,明暗中邊□前際後劫□那一處脫□□那一時粘住□一切衆生□,1

Z119-774b7,1,凡耳所聞□目所見□意念所觸□觀感所現□種種因緣空色□,0

Z119-774b8,0,那一件不可見□那一件是可見□且道性字是如何□,1

Z119-774b9,1,見時又如何□粘住則執縛□脫□無歸著□不粘不脫□,2

Z119-774b10,2,是粘是脫□又早成合頭活套□須直指一下落□,5

Z119-774b11,5,以便學人脚踏實地□驀直前去□答曰□這性字原是人人同有□,2

Z119-774b12,2,物物不無□只因衆生迷墮□障□本來□隨緣顚倒□認相起滅□,0

Z119-774b13,0,如失路人□忘記家鄕□落在荊棘坑坎□去又去不得□,1

Z119-774b14,1,回又回不得□惶駭昏□□自□自立□總無出頭處□經云□,1

Z119-774b15,1,如□兒失母□此語極切□世尊發大慈悲□直指心源□,2

Z119-774b16,2,令人步步追尋□反源還本□一旦省悟□正如識路歸家□,2

Z119-774b17,2,□兒見母□其悲感歡慶□無可譬喩□無可形容□無可思議□,1

Z119-774b18,1,無可擬會□妙明圓覺□無生無滅□非無生滅□以無生故□,1

Z119-775a1,1,證取無生□無因無果□非無因果□以無果故□證取無果□,1

Z119-775a2,1,學者只須發大勇猛□驀直前去□有時醒然□有時□然□,1

Z119-775a3,1,有時擾然□有時寂然□一任生滅滅生□生生滅滅□,3

Z119-775a4,3,迷覺覺迷□迷迷覺覺□總不須疑擬□不須體會□到得功行圓滿□,0

Z119-775a5,0,瓜熟□落□那時本來自現□本來□只如是□眼原是眼□,0

Z119-775a6,0,耳原是耳□人原是人□物原是物□衆生原是衆生□,2

Z119-775a7,2,佛原是佛□一切有情無情□有相無相□各歸本性□,4

Z119-775a8,4,同入般若涅槃□共證圓覺□各認圓覺□各具妙明□共具妙明□,2

Z119-775a9,2,無論本來面目四字□如同戱論□卽如何是三字□亦屬贅語□,0

Z119-775a10,0,此是如來說法第一實諦□非緣覺聲聞各所取證□,1

Z119-775a11,1,亦不可認作拈花微笑□爲敎外別傳□,7

Z119-775a12,7,學者且只向這裡究去□自然得箇消息□,12

Z119-775a13,12,□又不是向這裡討得箇消息出也□又問□世尊直指心源□固是第一實諦□但這心字□,0

Z119-775a14,0,□也是捉不來□推不去□粘不著□脫不落□原自灼灼的□,0

Z119-775a15,0,的□□又渺渺茫茫□還是心因物覺□還是物由心見□,1

Z119-775a16,1,若道是心因物覺□一物未對時□此中原自醒省□,3

Z119-775a17,3,說不得無心□若道物由心見□一念未起時□萬相原自森列□,1

Z119-775a18,1,說不得無物□如今說是明心□還是將心去明心□,3

Z119-775b1,3,還是將物去明心□若道將心去明心□這未明處是那裡□,2

Z119-775b2,2,將去明他的是那裡□若道將物去明心□,7

Z119-775b3,7,這物還是由外而入□還是由中而出□況這心字□明與暗俱無可著□,2

Z119-775b4,2,如何說得巳明未明□這物字□內與外俱加不上□,4

Z119-775b5,4,如何認取由中由外□學人誓要明心□只是將甚箇去明心□,2

Z119-775b6,2,請再爲指出□答云□性字是萬物同歸□,8

Z119-775b7,8,這心字□是衆生各具□只因凡夫誤認知覺作心□因知覺遂成繫綴□,2

Z119-775b8,2,因繫綴遂成執著□因執著遂成分別□因分別遂成顚倒□,1

Z119-775b9,1,靈根一昧□塵境紛起□宿業現緣□迷失本體□不知這心字□,0

Z119-775b10,0,□本是虛明圓妙□任是十聖出世□幷不增一些靈光□,0

Z119-775b11,0,任是六道現前□幷不減一些妙體□湛然寂然□,3

Z119-775b12,3,任行任住□湛然處如日月普光□寂然處如陰陽默運□,3

Z119-775b13,3,行處如風轉雲流□住處如水澄波定□學者且向一念未起□,1

Z119-775b14,1,一物未對時□極力參尋□任他參尋不出□到底一力參尋□,0

Z119-775b15,0,於萬念紛起□萬物雜陳時□極力體驗□任他體驗不出□,0

Z119-775b16,0,只是一力體驗□久之又久□一旦豁然□正如一輪寶鏡□,0

Z119-775b17,0,具足光明□任□業山慾海□一例照了□毫無滯染□,2

Z119-775b18,2,任□梵天淨土□一例看破□些無繫戀□這光明幷非從內生□,0

Z119-776a1,0,亦非從外來□任是天魔外道□總逃不出□,5

Z119-776a2,5,任是菩薩大乘□亦逼不入□長寂長照□長顯長隱□這事極須參會□,1

Z119-776a3,1,□用不著參會□極須修持□□依不定修持□經云□,3

Z119-776a4,3,迷時師度□悟時自度□佛度衆生□衆生度佛□學人若當下領會□,0

Z119-776a5,0,便不妨立地成佛□且爲諸佛師□若不肯參會時□,2

Z119-776a6,2,亦不妨向黑漆桶中□任坐百劫千劫□但可惜當面錯過□,1

Z119-776a7,1,枉自蹉□□正世尊所謂可憐愍者爾□或悚然起□,3

Z119-776a8,3,更端而進□曰□心性之指□旣聞大略矣□敢不努力□但些子未明□,0

Z119-776a9,0,卽成隔□□縱稍有知解□亦無以堅信心而發勇猛□,1

Z119-776a10,1,願終白之□敢問儒言入世□佛言出世□儒將天下國家□,1

Z119-776a11,1,皆歸到身心□佛倂眼耳鼻舌□總攝還心性□,5

Z119-776a12,5,雖俱於世無著□□同是一步步入來□如何又說是出世□,4

Z119-776a13,4,譬如現今坐立處□還是身入虛空□還是身出虛空□,5

Z119-776a14,5,若道身入虛空□現今□不見有逼□處□如何見得是入□,4

Z119-776a15,4,若道身出虛空□現今□不見有邊際處□如何見得是出□,3

Z119-776a16,3,這出入二字□畢竟著落在那邊□答云□只因世人認煞一邊□,1

Z119-776a17,1,便自出入兩□□然果識得出入□卽便認煞一邊□,3

Z119-776a18,3,亦正無出入□且如學者現擬出門□原因身在屋裡□,4

Z119-776b1,4,□說是出門□若□不曾入屋□何從更道出門□此處極易見□,2

Z119-776b2,2,但如何道是入□□自費解□只如世間萬法萬緣□各各現在□,0

Z119-776b3,0,世人曾出□那一件□旣未出□,9

Z119-776b4,9,□如何道得入在那一件□禪講入定出定□且不道如何是定□,6

Z119-776b5,6,請道如何是出入□儒解得出入二字□便能功參造化□,6

Z119-776b6,6,禪解得出入二字□便可坐證涅槃□學者且究尋這入處□閉眼埋頭□,1

Z119-776b7,1,勿參雜念□但理會得入處□出處自不須再說□再說時□,1

Z119-776b8,1,便是騎牛覓牛□世間第一□漢□然亦不妨再說□再說時□,0

Z119-776b9,0,□是見月認月□當前如如佛也□或又唯唯否否□,2

Z119-776b10,2,重申問曰□儒行□親疏遠近□逐事分明□佛法□方便慈悲□,2

Z119-776b11,2,一切平等□若說不必分別□試看天地間□尊卑上下□,3

Z119-776b12,3,動植飛潛□智愚善惡□是非剛柔□那一件是一樣的□,4

Z119-776b13,4,若是一例的平等□便自禮樂刑政□不須設施□城郭阡陌□,3

Z119-776b14,3,不須經□□如何行得去□卽佛法中□亦自有三途六道□,3

Z119-776b15,3,五戒四果□種種分別□如何說得平等□若道儒是世間法□,2

Z119-776b16,2,佛所說是出世法□世法必不得平等□佛法原可平等□,2

Z119-776b17,2,則佛乃大聖人□具足萬法□妙明圓覺□普度萬方□,4

Z119-776b18,4,若到得世間有行不去處□便是小道可觀□致遠則泥矣□,3

Z119-777a1,3,如何稱爲世尊□萬劫賢聖□普同□依□如今只道這平等法門□,0

Z119-777a2,0,是行得去□是行不去□還是有行得去的去處□,3

Z119-777a3,3,又有行不去的去處□亦須剖示□□學人得有下手處□答云□,1

Z119-777a4,1,此理只在眼前□學者不曾體認□便道出許多閒話□,2

Z119-777a5,2,現今不必遠引□試看今日□這一天霜影□從空飛下□,3

Z119-777a6,3,點草著木□撲水浮山□這霜下來時□□是一例平等□,4

Z119-777a7,4,道不得更有分別□然松柏添翠□蕭艾自萎□老幹仍直□柔條各□□,0

Z119-777a8,0,菊被之而競秀□蘭觸之而爭□□波合之而益澄□,2

Z119-777a9,2,峰承之而益□□只緣這霜是一例平等降來□,5

Z119-777a10,5,所以能因物付物□萬物各得其天□各還其本□若使這霜□,4

Z119-777a11,4,降來時先作分別□一物各作一霜□便是化工大力□驅役丁甲□,1

Z119-777a12,1,經營轉移□亦只是一處到□一處缺□無論缺處不是□,2

Z119-777a13,2,卽到處亦不是□推之鏡光波影□日照風逈□無不如是□,2

Z119-777a14,2,須知平等二字□天道如是□王政亦如是□佛法如是□,3

Z119-777a15,3,聖功亦如是□學人若能識得□便不妨實指妙明圓覺□,3

Z119-777a16,3,亦不妨直認參贊化育□頭頭指來□處處現出□易云□,4

Z119-777a17,4,聖人無心而成治□經云□一切聖賢□皆以無爲法而有差別□,2

Z119-777a18,2,正是平等註脚□學者須自認取□若此不能理會□,4

Z119-777b1,4,措大只守著誠敬二字□衲子只守著戒行二字□尋把茅蓋頭□,1

Z119-777b2,1,自行理會□定然有箇見處□到得有箇見處時□,4

Z119-777b3,4,方知這誠敬戒行之功用□宣尼論語□釋迦談經□總於此住□,2

Z119-777b4,2,實無所住□一貫不二□本是大同□其微有不同者□,4

Z119-777b5,4,緣孔子之言性□止於無聲無臭□如來之印心□極於無性無生□,1

Z119-777b6,1,一箇圈裡□一箇圈外□此又入世出世之名之所從來也□,0

Z119-777b7,0,若不及此窮究□踏實前行□□得一知半解□,4

Z119-777b8,4,便自妄語狂言□以爲希有世尊不過如是□無論於佛宗旨□,2

Z119-777b9,2,如癡人說夢□卽於聖道□亦豈有了知日哉□□愧□愧□,2

Z119-777b10,2,勉□勉□□,0

Z119-777b11,0,大學士張廷玉澄懷居士□,0

Z119-777b12,0,佛法頌【幷序】□,0

Z119-777b13,0,蓋聞法雲普蔭□靈相遍於十方□慧照朗升□,4

Z119-777b14,4,恩光曜於八極□握仁王之寶鏡□日月重輝□轉梵帝之金輪□,2

Z119-777b15,2,雷霆□銳□惟湛然長住□大雄包混沌之源□寂爾無生□,2

Z119-777b16,2,正覺超□□之表□故能使九十六道□紀菩提之一門□,2

Z119-777b17,2,三十三天□貫須彌之四頂□天上天下□通明之體常圓□,2

Z119-777b18,2,三千大千□無緣之慈廣被□信乎海水可量□虛空不可量□,1

Z119-778a1,1,虛空可量□菩薩摩訶薩□成就衆生□變化隨感□不可量□,1

Z119-778a2,1,菩薩摩訶薩□修行地位□有分劑可量□諸佛眞如性海□,1

Z119-778a3,1,無邊無中□無內無外□不可量□至哉大哉□,6

Z119-778a4,6,鄒衍之口不能譚□章亥之術不能算□鈞天之奏不能聲□,5

Z119-778a5,5,易牙之頰不能味□然則雖欲頌之□曷從而頌之□□稽古昔□,3

Z119-778a6,3,三藏之義未顯□二乘之運莫窺□蠢爾衆生□芸然食息□,3

Z119-778a7,3,幷識同奔□隨緣受業□人天異軌□生死紛馳□起伏沈浮□,3

Z119-778a8,3,千態萬狀□如來乘本願以度人□現慈力而應化□,5

Z119-778a9,5,制六師而正四倒□祛八邪而歸一味□折世智之角□杜異人之口□,1

Z119-778a10,1,導求珠之妄心□發觀象之□目□持寶炬而明覺路□,2

Z119-778a11,2,揚法□而濟迷津□應病投藥□爲無上之醫王□含乳調□□,1

Z119-778a12,1,作群生之慈母□此法王之至仁也□法忍智忍□,4

Z119-778a13,4,率難忍以皆空□無心卽心□總群心以俱攝□珊瑚江海□,4

Z119-778a14,4,彈一指而起波瀾□琉璃日月□垂兩手而□晝夜□百千妙偈□,2

Z119-778a15,2,生於鳥翅之間□十二音聲□出於象牙之表□,6

Z119-778a16,6,演涅槃則智超三界□說般若則天雨四華□獅子一吼而外道□鋒□,1

Z119-778a17,1,法鼓暫鳴而天魔稽首□此法王之神力也□高梯直上□,1

Z119-778a18,1,籠絡太虛□抽針旁投□區分小有□貫花之句□,5

Z119-778b1,5,光如水上之祥蓮□說偈之音□朗若星中之皎月□非有相而非無相□,0

Z119-778b2,0,凡聖莫窮其幽微□空是色而色是空□,6

Z119-778b3,6,智愚鮮洞其要妙□綜括弘遠□奧致遐深□八萬四千之藏□,5

Z119-778b4,5,二諦十地之文□祇園鹿苑之譚□海殿龍宮之訓□玉諜金書之字□,1

Z119-778b5,1,七處九會之言□罔非垂妙道於天上人間□,5

Z119-778b6,5,扇元風於前今後古□開千百葉之因因果果□,8

Z119-778b7,8,啓億萬心之法法如如□實爲世界福田□盡是蒼生歸宿□聞者甘露入頂□,1

Z119-778b8,1,悟者慧水灌心□含生抱氣之倫□□動□飛之衆□,3

Z119-778b9,3,莫不掌合腹內□思聞十善之音□聲唱殼中□遙□四天之說□,1

Z119-778b10,1,金口妙義□掩二曜以長懸□瓊軸微言□貫三才而靡絶□,1

Z119-778b11,1,此法王之敎化也□以妙法爲車□以禪定爲軫□,4

Z119-778b12,4,以忍辱爲□□以持戒爲轄□以勇猛精進爲輻□以金剛般若爲輪□,0

Z119-778b13,0,始於自載□終於載人□□訪道者識路□迷宅者知歸□,1

Z119-778b14,1,智珠法鑑□人人可持□四忍五明□家家有望□斯其爲功□,1

Z119-778b15,1,豈海水&C3-2C5D;沙之所可量哉□至若晨鐘暮鼓□,5

Z119-778b16,5,喚回夢境之愚頑□皓月淸池□洗淨塵襟之□集□六時翹請□,3

Z119-778b17,3,常以國王水土爲心□三業精修□必以君父恩深爲念□,3

Z119-778b18,3,斯又熱毒之淸□□忠孝之□鐸歟□夫月無□水之心□,3

Z119-779a1,3,水有含月之性□如水失本淸之質□則月無自現之方□,3

Z119-779a2,3,必也早契禪那□久依定水□意花不染□弘上善之慈心□,3

Z119-779a3,3,勝果爭□□察中乘於慧眼□則積滯皆傾□類秋風之落葉□,2

Z119-779a4,2,繁疑盡釋□比春日之銷□矣□□述勝因□接□初地□,3

Z119-779a5,3,若夫向上□非可言詮□頌曰□,0

Z119-779a6,0,□□慈雲□蓋覆十方□湛甘露味□溥琉璃光□慧燈常照□,0

Z119-779a7,0,智日常臨□斯日斯燈□萬古之心□惟心非心□名亦强名□,0

Z119-779a8,0,現無相相□廣無生生□十地九天□破幽燭暗□月月之光□,0

Z119-779a9,0,海海之岸□象馬東馳□金身丈六□柱地維天□經航法□□,0

Z119-779a10,0,傳衣一花□說法無字□震耀□□□聾聰□視□祖紹宗承□,0

Z119-779a11,0,皮髓肉骨□究何有哉□佛亦無佛□明星漏光□本心直示□,0

Z119-779a12,0,法爾如然□西來大意□,0

Z119-779a13,0,眞如說□,0

Z119-779a14,0,達摩自西天來至中國□祇期密傳心印□印爾本心□,1

Z119-779a15,1,以心印法□以法印心□心旣如此□法亦如此□,5

Z119-779a16,5,所以說無一法可得□祇敎了取本心□當下了時□不得了相□,3

Z119-779a17,3,無了之心□心了兩融□是乃所謂眞如也□夫眞如者□寂而非無□,0

Z119-779a18,0,動而非有□行而非遷□住而非止□萬色齊彰□,4

Z119-779b1,4,非靑黃黑白之可色□衆聲交作□非淸濁短長之可聲□,4

Z119-779b2,4,用周沙界而纖影不留□體遍大千而寸絲不掛□古之今之□,2

Z119-779b3,2,八萬劫不離當念□人之我之□三千佛總在現前□化城八面□,0

Z119-779b4,0,無非淸淨法身□蓮座千層□總是莊嚴妙相□四生六趣□,0

Z119-779b5,0,俱遊寶筏慧津□十地五天□盡作水晶堂壁□,4

Z119-779b6,4,無一法本有□無一法本無□無一法欠缺□無一法棄餘□泯中邊□,1

Z119-779b7,1,斷前後□絶妄眞□同垢淨□忘能所□齊色空□印同異□等聖凡□,0

Z119-779b8,0,一滴水味□與八海無差□一釐金體□與全□無別□,2

Z119-779b9,2,一毛孔能容納太虛□一毫端能蓋覆大地□卽性是相□,2

Z119-779b10,2,卽相是性□卽理是事□卽事是理□卽空是有□卽有是空□,2

Z119-779b11,2,卽法是塵□卽塵是法□現今天覆地載□日東月西□晝明夜暗□,0

Z119-779b12,0,山峙水流□更無一絲一毫□不同隱現□過去八萬劫□,1

Z119-779b13,1,未來八萬劫□更無一塵一刹□不共出沒□,6

Z119-779b14,6,人誠到此眞如境界□如鏡照鏡□如空合空□如水投水□如月攝月□,2

Z119-779b15,2,摩尼寶珠□具含衆色□淨琉璃甁□光境兩忘□收則俱收□,2

Z119-779b16,2,現則俱現□不容造作□不假安排□自然無作無止□無任無滅□,0

Z119-779b17,0,且也作亦無作□止亦無止□任亦無任□滅亦無滅□,2

Z119-779b18,2,卷舒與奪□如意分疏□生死去來□於法自在□卽眞如二字□,1

Z119-780a1,1,亦了不可得矣□至哉此旨□難遇罕聞□惟證乃知□,3

Z119-780a2,3,非悟可測□言前薦得□巳涉程途□擬著意求□刻舟何益□,3

Z119-780a3,3,昔雪山夜睹明星□睹此也□迦葉破顔微笑□笑此也□,4

Z119-780a4,4,少室面壁九年□面此也□六祖夜半傳衣□傳此也□以及從上古錐□,0

Z119-780a5,0,凡有一契一證□一棒一喝□無非契此證此□,4

Z119-780a6,4,棒此喝此也□覓來移步換形□不道□在這裡□拈去千頭萬緖□,1

Z119-780a7,1,可知究竟無多□吹無孔之笛簫□聽空中之法鼓□,3

Z119-780a8,3,乃至睹無所睹□笑無所笑□面無所面□傳無所傳□,5

Z119-780a9,5,亦復契無所契□證無所證□棒無所棒□喝無所喝□擎拳□拂□,3

Z119-780a10,3,目是傀儡登場□□兩□三□是說他家財寶□旨哉□世尊有言□,1

Z119-780a11,1,如夢中人□夢時非無□及至於醒□了無所得□,5

Z119-780a12,5,然則猶有一絲未淨□仍在夢中□必至了無所得□乃爲大醒耳□,2

Z119-780a13,2,夫此了無所得□豈言思擬議所可及哉□請爲偈曰□,3

Z119-780a14,3,我有一丸佛□虛空滿一切□欲說本無形□欲□元無色□,3

Z119-780a15,3,來時有信潮□定處無痕月□妙味難言言□欲問須問舌□又偈曰□,0

Z119-780a16,0,如來還來如□來來還如如□是名爲眞如□,5

Z119-780a17,5,眞如定何如唱覺歌□,0

Z119-780a18,0,淨掃塵根幻妄身□先須認得本來心□,6

Z119-780b1,6,寶相莊嚴皆色相□無相無心見始眞□持心觀心紛主客□,5

Z119-780b2,5,卽心卽佛添名目□非心非佛又如何□箇中妙意難容說□,4

Z119-780b3,4,浩浩靈臺方寸區□湛然無有亦無無□靜不滯兮動不溢□,3

Z119-780b4,3,化非變兮寂非枯□誰栽意樹發空花□誰放心香吐塵馥□,2

Z119-780b5,2,誰施八水潤焦芽□誰握雙丸啓凡目□一點靈光無障□□,1

Z119-780b6,1,就裡普含十方界□一一界中放光明□一佛千佛皆現在□,0

Z119-780b7,0,太虛中□法雨香□醍□一滴幾人嘗□嘗過醍□味無味□,0

Z119-780b8,0,夏飮水兮冬飮湯□妙勝堂□牟尼殿□幾人曾見如來面□,0

Z119-780b9,0,戒香手炷謁靈山□又早山門闔兩扇□,6

Z119-780b10,6,迷迷迷兮迷不醒□一聲獅子當空震□日照潼關四面開□,5

Z119-780b11,5,長安大道何須問□垢垢垢兮垢不淨□縱汲西江浣難盡□,4

Z119-780b12,4,亭亭出水妙蓮花□生在□泥不染性□狂狂狂兮狂不定□,3

Z119-780b13,3,□風吹透寒□浸□六□受月片雲閒□猿馬何須繩索禁□,2

Z119-780b14,2,邪邪邪兮邪不正□驅逐□魔愁劍鈍□金剛百練繞指柔□,1

Z119-780b15,1,百萬魔軍齊乞命□迷者醒□垢者淨□狂者定□邪者正□,2

Z119-780b16,2,頃刻凡夫頃刻聖□聖聖凡凡豈兩人□明珠一顆當心印□,1

Z119-780b17,1,三春物態好繁華□萬樹夭桃萬樹花□如何遍滿無虧缺□,0

Z119-780b18,0,請從箇裡究根芽□日上三竿萬象森□,6

Z119-781a1,6,大千世界普光明□如何一隙皆生白□破暗通幽徹底淸□,5

Z119-781a2,5,滄江之水浩漫漫□一平如掌無峰巒□如何盡泯高低跡□,4

Z119-781a3,4,放眼從敎平等觀□梵志夢中多梵志□刹那一夢千年事□,3

Z119-781a4,3,如何千劫一刹那□妙諦須知融攝意□冷然微笑天宇空□,2

Z119-781a5,2,聞聲讚歎繞天龍□何人長嘯響山谷□直似寒蟲吟壁中□,1

Z119-781a6,1,巨靈□手華山劈□區區眞是縛□力□我聞佛力大無邊□,0

Z119-781a7,0,一指能援衆生溺□渡非航□卓非錫□海靡涯□履一隻□,1

Z119-781a8,1,黑漫漫□明歷歷□二五原來是一十□打破算盤珠□,3

Z119-781a9,3,珠珠歸一一□何須披半夜之衣□不待面九年之壁□,4

Z119-781a10,4,歸依復歸依□稽首□,0

Z119-781a11,0,當前佛□祥風甘露遍十方□億衆常安一心福□,0

Z119-781a12,0,偶吟二十首□,0

Z119-781a13,0,圓光一顆本虛空□萬象森羅面面逢□,6

Z119-781a14,6,月影印潭潭印月□欲分賓主□何從□,0

Z119-781a15,0,雙丸旋轉在當前□暑往寒來孰後先□,6

Z119-781a16,6,探取無生無滅理□大椿朝槿恰齊年□,0

Z119-781a17,0,鳶飛魚躍各升沈□山自蒼蒼水自深□,6

Z119-781a18,6,欲識高山流水意□夜來明月印天心□,0

Z119-781b1,0,思從覺路覓眞傳□枉踏芒鞋路萬千□,6

Z119-781b2,6,識得平常心是道□飢來喫飯困來眠□,0

Z119-781b3,0,本來無相亦無名□□著思量□障生□,6

Z119-781b4,6,塵掩鏡光雲掩月□不分明處最分明□,0

Z119-781b5,0,非空非色非明暗□無我無人無古今□,6

Z119-781b6,6,可歎世人多不解□掌中一指是知音□,0

Z119-781b7,0,參佛佛原無覓處□傳心心又在何方□,6

Z119-781b8,6,不如眞妄都忘了□笑看忙人夢裡忙□,0

Z119-781b9,0,佛本無心安有意□西來之意問奚爲□,6

Z119-781b10,6,莫言此處人難會□露柱原來也不知□,0

Z119-781b11,0,認著依然不是眞□休從語句枉勞神□,6

Z119-781b12,6,可憐一樹庭前柏□□盡古今多少人□,0

Z119-781b13,0,永嘉七字指迷津□心法雙忘性卽眞□,6

Z119-781b14,6,始信如來大圓覺□仍然宇宙一凡人□,0

Z119-781b15,0,不坐蒲團不面牆□聲聞色見總尋常□,6

Z119-781b16,6,自從領略醍□味□六月炎風透體□□,0

Z119-781b17,0,多年暗谷一燈明□明暗都從眼界成□,6

Z119-781b18,6,何似道人□寢後□一輪紅日在三更□,0

Z119-782a1,0,地闊天空方寸寬□笑他蟻磨與□竿□,6

Z119-782a2,6,一□偶上蓬山頂□百萬峰巒脚底看□,0

Z119-782a3,0,畏喧求寂兩紛張□臧穀原來總失羊□,6

Z119-782a4,6,萬事心中無一事□荷花雨□滿池香□,0

Z119-782a5,0,門前誰斷客停車□只要主人省得家□,6

Z119-782a6,6,一任春風蝴蝶鬧□可能飛上雪梅花□,0

Z119-782a7,0,焚修朝暮傍蓮臺□聖見凡情枉自猜□,6

Z119-782a8,6,大地山河俱是佛□□敎移過淨甁來□,0

Z119-782a9,0,合浦珠光映月圓□行人岸上誤流連□,6

Z119-782a10,6,歸來認取衣中寶□何用重尋下水船□,0

Z119-782a11,0,奧義莫從言外覓□眞詮休向句中求□,6

Z119-782a12,6,撥開文字抛知識□無孔笛吹江上秋□,0

Z119-782a13,0,心淨時時聞妙香□何勞鼻觀費思量□,6

Z119-782a14,6,諸般法相歸烏有□一任天花作道場□,0

Z119-782a15,0,誦罷蓮經有會時□倚□高詠昔賢詩□,6

Z119-782a16,6,梧桐月向懷中落□楊柳風來面上吹□,0

Z119-782a17,0,西江月十二首□,0

Z119-782a18,0,□見冬風栗冽□旋看春色芳菲□箇中消息是耶非□,1

Z119-782b1,1,斯理無難領會都說鳶飛魚躍□何妨鳶躍魚飛□,2

Z119-782b2,2,高卑俯仰總天機□方是活潑潑地□,0

Z119-782b3,0,身上垢衣未解□懷中塵鏡□磨□不知自障□偏多□,1

Z119-782b4,1,反說佛門高大悟卽易如拾芥□迷時難若塡河□,2

Z119-782b5,2,忽然夢醒發高歌□心佛原無兩箇□,0

Z119-782b6,0,代謝本無生滅□循環安有初終□請看春夏與秋冬□,1

Z119-782b7,1,來往猶如接踵人見是空是色□我言無異無同□,2

Z119-782b8,2,天然空色在其中□一任風□自動□,0

Z119-782b9,0,泛海乘風破浪□蒼茫不見涯垠□忽逢寶筏渡迷津□,1

Z119-782b10,1,彼岸不須重問本自無眞無幻□休言非幻非眞□,2

Z119-782b11,2,萬緣旣息有何因□一點靈光無性□,0

Z119-782b12,0,佛旨非藏非露□佛言非淺非深□若從語句覓眞心□,1

Z119-782b13,1,恍似充飢□□魚□得時便了□筌蹄何用重尋□,2

Z119-782b14,2,自參自悟自通靈□聊把經文印證□,0

Z119-782b15,0,誰道心兮微渺□時時遍滿乾坤□一輪月印萬川明□,1

Z119-782b16,1,方識萬殊一本悟道誰分頓漸□成功豈在操存□,2

Z119-782b17,2,天長地久自惺惺□到底不離主敬□,0

Z119-782b18,0,多少靈山法衆□一人識解高超□語言文字總徒勞□,1

Z119-783a1,1,□睹拈花卽笑老馬也能知路□昏鴉幾見迷巢□,2

Z119-783a2,2,卽心卽佛不須招□何必自生顚倒□,0

Z119-783a3,0,喩法偶拈□杖□傳心試取袈裟□雲門胡□趙州茶□,1

Z119-783a4,1,妙味惜無知者□外靑靑翠竹□籬邊鬱鬱黃花□,2

Z119-783a5,2,無端花竹影交加□聊作道人禪話□,0

Z119-783a6,0,現在尙爲幻境□未來過去茫然□强詢父母未生前□,1

Z119-783a7,1,有見仍同無見池內是□是水□□中爲火爲煙□,2

Z119-783a8,2,開時成掌握成拳□此際何須分辨□,0

Z119-783a9,0,無味乃爲至味□希音方是玄音□何人解鼓沒絃琴□,1

Z119-783a10,1,更有何人解聽古井湛然常寂□閒雲散去休尋□,2

Z119-783a11,2,經言成佛本無心□心有卽成凡境□,0

Z119-783a12,0,煩惱皆由心起□無心煩惱何居□誌公密諦指迷途□,1

Z119-783a13,1,脫盡衆生愁苦方寸本無愛憎□大千安有榮枯□,2

Z119-783a14,2,妄從塵海覓亨衢□忘□家園樂土□,0

Z119-783a15,0,史說不知不識□易言何慮何思□果然無作亦無爲□,1

Z119-783a16,1,便是羲皇上世芳草落花□跡□孤雲野鶴襟期□,2

Z119-783a17,2,春風沂水詠歸時□想見一般況味□,0

Z119-783a18,0,左都御史張照得天居士□,0

Z119-783b1,0,心賦【幷序】□,0

Z119-783b2,0,【臣】幼誦詩書□惟通章句□長窺□素□徒亂狂華□,3

Z119-783b3,3,旣理障之沈深□亦欲根之堅固□周旋樂趣□彌益苦□□,3

Z119-783b4,3,意□紛開□頭燃良痛□側聞宗說□能使心地淸□□乃閱敎文□,1

Z119-783b5,1,涉獵龍宮寶藏□初知山河大地□本是妄生□地水火風□,1

Z119-783b6,1,原從幻結□一身非有□此外何言□然而明暗色空□,3

Z119-783b7,3,塵塵和合□身親民物□了了當前□欲遣去則皆非□,5

Z119-783b8,5,豈混同而猶是□捨一取一□罔息於馳求□前三後三□彌增其較計□,1

Z119-783b9,1,得少謂足□中止化城□慕聖厭凡□兩頭壁壘□,5

Z119-783b10,5,惟身惟口惟意□步步交加□曰貪曰瞋曰癡□層層涉入□滅此生彼□,1

Z119-783b11,1,終無巳時□誤後悔前□豈能自在□幸十世福田之廣種□,1

Z119-783b12,1,遇一人首出之垂慈□欽惟□,0

Z119-783b13,0,皇上參贊三無□經綸萬有□用周孔之典則□,4

Z119-783b14,4,致唐虞之協和□尊居九重□而如遊山澤□恩覃八極□而視等浮雲□,0

Z119-783b15,0,同太虛之穆淸□若□日之明照□現□,0

Z119-783b16,0,帝王身而爲說法□發如來藏於一微塵□,5

Z119-783b17,5,夙契一貫之心源□宏闡別傳之妙旨□未嘗言說□巳震雷音□,3

Z119-783b18,3,普示提□□常垂甘露□憐【臣】迷頭認影□爲【臣】解結開巾□,3

Z119-784a1,3,遂使蛙出井心□翹首而瞻天際□蜂穿紙隙□□飛以近日輝□,1

Z119-784a2,1,始知本性如然□此門不二□大學之道□固御世之權衡□,1

Z119-784a3,1,直指之傳□乃明德之統要□非□倫庸禮修政明刑□,2

Z119-784a4,2,何以妙此心之法相□非破妄泯眞圓通普覺□,5

Z119-784a5,5,何以濬萬化之靈源□空有相倚而成□盡其有□□圓空性□,4

Z119-784a6,4,幻實異名而一□履其實□始了幻因□名相空華□涅槃實際□,3

Z119-784a7,3,如猶未到寸絲不掛之實際□將何以□萬善具足之空華□,1

Z119-784a8,1,世出世間□不取一法□空投空際□寧捨萬緣□,5

Z119-784a9,5,歷劫難報斯恩□大千的歸一旨□今者□奉□,0

Z119-784a10,0,□恭撰心賦一篇□進呈□,0

Z119-784a11,0,御覽□爰述此序□自志本末□夫心也者□譬喩莫施□,2

Z119-784a12,2,敷陳奚盡□□兒開口□巳了根源□佛祖相商□莫能下語□,2

Z119-784a13,2,卽金針在手□何由捉霞彩以裁縫□縱綵筆凌雲□,4

Z119-784a14,4,豈可取太淸以繪□□然一絲孔宛然華藏□千須彌不異毫毛□,1

Z119-784a15,1,物物圓成□頭頭顯露□豈【臣】斯賦□獨乃非心□心亦非心□,1

Z119-784a16,1,賦寧是賦□蓋卽鸚鵡□舌而學語□□蚓鼓□而鳴歡□,1

Z119-784a17,1,黃花對日而舒顔□翠竹因風而吟□云爾□賦曰□,0

Z119-784a18,0,無生無滅□無在無遷□慈氏以後□威音以前□,4

Z119-784b1,4,卓爾獨存而離彼離此□湛然常住而匪中匪邊□惟圓斯覺□,2

Z119-784b2,2,惟覺斯圓□圓不見圓□圓周他自□覺無所覺□覺遍人天□,2

Z119-784b3,2,拈起十方虛空□不足以□其大□數盡&C3-2C5D;沙萬有□,4

Z119-784b4,4,不足以語其全□芥子孔中□容納四大海水□屈伸臂頃□,4

Z119-784b5,4,直過萬八千年□攘爲已有□則曰正法眼藏□權當人情□,4

Z119-784b6,4,則曰直指別傳□何凡何俗□何聖何賢□何迷何悟□何法何禪□,2

Z119-784b7,2,六趣三塗□全該眞體□十身四智□靡隔妄緣□起而無生□,2

Z119-784b8,2,諸佛入涅槃於衆生識海□寂而常動□,8

Z119-784b9,8,衆生墮生死於諸佛心源□無一塵而不入□如大圓鏡□無一刹而非眞□,2

Z119-784b10,2,是金剛圈□若大火之聚空□濯手難近□若水銀之墮地□,2

Z119-784b11,2,轉瞬渺然□法法依之影現□如摩尼珠體非一色□,3

Z119-784b12,3,物仗此光騰□如寶絲網層映相連□擴爲六合□,6

Z119-784b13,6,而又包六合之外□故莫量其外之際□碎爲微塵□而又居微塵之中□,1

Z119-784b14,1,故莫測其中之堅□色色全彰□頭頭顯露□,6

Z119-784b15,6,廓然無相而衆相交橫□寂爾無音而群音□吐□欲要其終□,4

Z119-784b16,4,智勝之所不能窮□欲原其始□然燈之所不能溯□欲走以避□,2

Z119-784b17,2,則九天九地總相逢□欲捉以觀□則千劫千生不能遇□,2

Z119-784b18,2,茫無朕跡□何地可以染□□周遍大千□何所容其保護□,2

Z119-785a1,2,大小同量□高卑同度□有無同體□生滅同住□亦是亦非□,2

Z119-785a2,2,亦起亦□□亦遠亦近□亦緇亦素□了之則一道齊平□,3

Z119-785a3,3,執之則千途各立□依回於地水火風□眩轉於受想□識□,2

Z119-785a4,2,牽纏於見聞覺知□泥滯於去來今昔□迷誤於狐唾□涎□,1

Z119-785a5,1,尋探於破書殘籍□茫昧於□寥杳冥□計較於寸分丈尺□,0

Z119-785a6,0,拈弄於有覺精魂□斷滅於無知木石□,6

Z119-785a7,6,厭棄於人我衆生□埋沒於暗明空色□安排於佛刹道場□,5

Z119-785a8,5,起倒於世諦徽□□習慣於捏目生華□癡著於遺金拾礫□,4

Z119-785a9,4,淆亂於欣就厭離□紛□於得失損益□烏非黑□鶴非白□,4

Z119-785a10,4,無始劫來名相跡□道黑道白□鶴正白□烏正黑□六結當心不調直□,0

Z119-785a11,0,疑白疑黑□是以著處便粘□交加不釋□,6

Z119-785a12,6,以膠投漆而漆亦爲膠□以客迎賓而賓全是客□,8

Z119-785a13,8,春蠶成繭而繭還縛身□夏蟲依□而□先喪魄□熱毒海漫漫沈沈□,3

Z119-785a14,3,鐵圍山巍巍□□□四種相怪怪奇奇□一箇我綿綿脈脈□,2

Z119-785a15,2,枕中槐國□指揮鳥虎龍蛇□石裡火光□分別卵胎化濕□,2

Z119-785a16,2,人間之滴水難消□地獄之程途孔□□火厚二百□□,3

Z119-785a17,3,何處蓮華□風吹三千年□幾時安宅□病旣千端□丹斯萬品□,2

Z119-785a18,2,西天四七□受藥師之親傳□東土二三□共醫王之正稟□,2

Z119-785b1,2,或拈大地作伊蒲之饌□充彼飢虛□或緝浮雲成金縷之衣□,0

Z119-785b2,0,蘇其&C3-4B2E;&C3-3D46;□或然香燈寶炬□照彼昏□□或驅法電智雷□,0

Z119-785b3,0,醒其□寢□或喩空華□或方二月□滌除有漏根□□,2

Z119-785b4,2,或指四大□或標六塵□卷□無明衾枕□或現檀那之力□,2

Z119-785b5,2,佛□可滿以少華□或建精進之幢□金剛不雜於凡&C3-4A5E;□,2

Z119-785b6,2,或戒香薰習□出白淨於泥塗□或定水淵澄□返眞常以漸□□,0

Z119-785b7,0,或禁瞋蛇之妄動□免燒功德之林□或喩太末之難緣□,0

Z119-785b8,0,拈出菩提之錦□或收狂象以□□□或禁亡猿以圈檻□,0

Z119-785b9,0,或揮智慧劍□破欲網之重重□或棹般若航□,4

Z119-785b10,4,度愛河之□□□或說乾城□大海上□無邊龍蜃樓臺□或譚淨土□,1

Z119-785b11,1,寶池中□無數金銀□□□或顯三身應現□非斷非常□,2

Z119-785b12,2,或示一顆圓成□不增不減□裂開一味平等之法爾如然□,1

Z119-785b13,1,演出萬般差別之敎宗頓漸□超方便□住圓覺□,4

Z119-785b14,4,止啼楊葉婆娑□成佛果□斷輪回□□眼空華荏苒□,6

Z119-785b15,6,蓋燒須□雅宜螢火□而束虛空純賴龜毛□撥開幻影浮光□玉龍逈跋□,0

Z119-785b16,0,築著銀山鐵壁□石虎聲□□華亂澄空□,6

Z119-785b17,6,五宗各飄其香雨□浪□平地□三關長卷夫銀濤□非半非滿非偏非圓□,0

Z119-785b18,0,一種沒華之果□有權有實有照有用□單通無木之橋□,0

Z119-786a1,0,走殺天下參禪衲子□惑倒世間成佛英豪□,4

Z119-786a2,4,獅兒口喝樹頭風□縛歸袖裡□□子角挑潭底月□□在眉稍□,2

Z119-786a3,2,八海水化爲醍□□無非毒藥□一些子現成法寶□只這毫毛□,0

Z119-786a4,0,卽此是實際理地□卽此是夢幻影泡□何愛何憎□,2

Z119-786a5,2,刀割檀塗□一般滋味□何取何舍□釋迦調達□兩處逍遙□,2

Z119-786a6,2,非見非聞□涉解會而皆爲自棄□非無非有□,6

Z119-786a7,6,滯方隅而卽起塵勞□等量均齊□若動一念□卽資其顚倒□本來具足□,1

Z119-786a8,1,若向他求□轉益其紛□□必也如□日之皎皎□,4

Z119-786a9,4,必也如太虛之寥寥□必也如風輪之急轉□必也如川月之普昭□,0

Z119-786a10,0,須如是人□明者箇事□寶鏡光千千不隱□切忌眼觀□,1

Z119-786a11,1,師子弦□□厥聲□直須目視□如水成□□,6

Z119-786a12,6,是□非水而全水是□□如金成器□是器非金而全金皆器□,4

Z119-786a13,4,開眼作夢中之佛□六度萬行圓滿□万成一事不爲□,5

Z119-786a14,5,操心降鏡裡之魔□十聖六凡齊遣□始知兩頭皆是□事卽理□理卽事□,0

Z119-786a15,0,二障全消□迷卽悟□悟卽迷□雙因□置□隔時能隔所隔□,0

Z119-786a16,0,是名爲愚□了□無了可了□乃稱曰智□似騰蛇之遊霧□,0

Z119-786a17,0,住霧非空□若香象之渡河□履河皆地□不執緣以修證□,0

Z119-786a18,0,不住相以布施□玉水自然澄澈□一任波濤□,4

Z119-786b1,4,金山不畏泥封□何爲瞋□□德甁撲而不破□只因包擧三千□,2

Z119-786b2,2,道岸登而捨航□始信泥洹不二□夫惟者箇□不落圈&C4-5D49;□,2

Z119-786b3,2,無一法自中出□無一法自外至□昭昭太古之先□,4

Z119-786b4,4,歷歷窮未來際□大光明藏□□體無依□淸淨本然□獨尊至貴□,2

Z119-786b5,2,生人生物生佛□絶妄絶眞絶對□卽別而同□四不離一□,2

Z119-786b6,2,卽同而別□一不離四□一本無一□四寧有四□能所兩亡□,2

Z119-786b7,2,色空雙寄□體離凡聖□路絶彼已□靡間一絲□云何可□□,2

Z119-786b8,2,本無所悟□强名曰會□蓋見以心明而絶□明以見絶而澄□,1

Z119-786b9,1,見絶□故眞俗垢淨□不□眼光□何大千之可辨□心明□,2

Z119-786b10,2,則菩提煩惱□一路涅槃□何七處之可徵□一珠入一切珠□,1

Z119-786b11,1,一切珠入一珠□無分無合□一月普現一切水□,4

Z119-786b12,4,一切水月一月攝□頓圓頓成□窮三際而直立□亘十方而大橫□,1

Z119-786b13,1,百千萬劫如是□南北東西等平□斯爲華嚴會之方廣□,1

Z119-786b14,1,是以無量壽而□,0

Z119-786b15,0,圓明□,0

Z119-786b16,0,勉學論□,0

Z119-786b17,0,或於座次□問何以入道□余曰□道無門戶□,5

Z119-786b18,5,而子問何以入者□□乃失問歟□夫道□不取不捨□,7

Z119-787a1,7,卽今能失問之子所失問之語□俱在道中□而又何從入耶□或曰□,3

Z119-787a2,3,豈無善權方便□曰世尊四十九年□說三藏十二分□,4

Z119-787a3,4,作善權方便矣□末後拈出一華□在百萬人天中□作將來眼□,2

Z119-787a4,2,誠亘古亘今善權方便矣□西天四七□各有偈示機緣□,2

Z119-787a5,2,傳至少室以及曹溪□流乳分波□枝條蕃衍□四方八面□,2

Z119-787a6,2,霆轟雷震□如所爲木上座□金剛圈□靑州衫□娘生□□三脚驢□,0

Z119-787a7,0,朮三斤□鱉鼻蛇□□□鏡□拈布毛□旋風打□,5

Z119-787a8,5,至若五位君臣□四賓主□三玄三要□九帶□十智等□前後出興□,3

Z119-787a9,3,莫之紀極□各各隨緣順時□以垂善權方便矣□孟子有云□,2

Z119-787a10,2,子歸而求之有餘師□而又何問之有□或曰□雖然□,4

Z119-787a11,4,必有以告我□曰□迷者覓悟□譬如坐者求起□尙不得言易□,3

Z119-787a12,3,何況於難□今子坐於此□設欲起而立□則亦惟子目起於座耳□,0

Z119-787a13,0,他人其何由代焉□他人爲子說善權方便□不過曰□,1

Z119-787a14,1,子□身直足離座斯起□如是而巳□告子而子不知起□,1

Z119-787a15,1,卽驅毒蛇猛獸以駭子□而子仍不能起□則他人其奈何□,0

Z119-787a16,0,縱使令兩人夾而掖子以興□,9

Z119-787a17,9,而子不會於起則兩人釋手□而子又廢然還其故坐矣□,8

Z119-787a18,8,卽時時刻刻令兩人夾而掖子以興□此兩人者□終必有釋手之時□,3

Z119-787b1,3,則子亦終必有廢然還其故坐之日矣□且也夾掖之久□,2

Z119-787b2,2,而子乃謂人之由坐而起也□非用兩人夾而掖之不能□,1

Z119-787b3,1,則子將終身不知起立之所由矣□,8

Z119-787b4,8,將□所謂善權方便者□轉而爲&CX-2151;□陷□也夫□子若眞欲自起於座□,2

Z119-787b5,2,唯辦肯心□不知不覺蹶然而興□,9

Z119-787b6,9,則子雖欲自其由坐而起之因緣□方且語言文字不能詮釋□,6

Z119-787b7,6,丹靑粉墨不能摹繪□而他人又何處可以□蛇添足哉□客聞此語□,1

Z119-787b8,1,□然不能起於座□,0

Z119-787b9,0,筏喩室記□,0

Z119-787b10,0,余室左右□皆臨池□形似舫□名之曰筏喩□有客入室□,0

Z119-787b11,0,請問筏喩之義□曰□子今在筏而問筏耶□□沆大海□,1

Z119-787b12,1,濁浪拍空□魚龍出沒□水怪磨牙□其順流而尾風□,3

Z119-787b13,3,則千萬里不知其所止□其首風而觸流□,8

Z119-787b14,8,則尺寸地不能以自前□不有此筏□曷登彼岸□生死□猶大海也□,5

Z119-787b15,5,衆生歷劫不能自出□佛祖乃爲設善權方便□解粘去縛□抽釘&CX-2155;楔□,0

Z119-787b16,0,使獲大自在□一切安隱□以筏爲喩□豈曰不然□客曰□,1

Z119-787b17,1,此子所爲以見聞覺知□傍語言文字□用之乎者也□,2

Z119-787b18,2,而解如是我聞□夫豈小子之所請益也□古德云□,4

Z119-788a1,4,唯此一事實□餘二卽非眞□如子之云□猶有岸焉□猶有筏焉□,2

Z119-788a2,2,岸與筏旣爲二矣□幷乘筏登岸者而爲三□,6

Z119-788a3,6,安在其爲一路涅槃門耶□曰□衆生自無始來□沈沒生死大海□,3

Z119-788a4,3,塵根相對□根識互牽□刹那刹那□微塵微塵□息息不停□,3

Z119-788a5,3,心心不住□如波擊風□如風□波□善因惡果□逈環轉旋□,3

Z119-788a6,3,萬劫千生□生滅無巳□世尊於是生憐憫心□於四十九年中□,1

Z119-788a7,1,爲說三藏十二分□明此六根六塵六識□,6

Z119-788a8,6,皆是虛妄和合因緣□非眞如自性本覺明妙□此熙連禪河所結筏也□,0

Z119-788a9,0,□佛以一華囑付飮光□而令阿難輔之□,5

Z119-788a10,5,傳至菩提達摩□實來震旦□時則三藏十二分□,8

Z119-788a11,8,復被六根六塵六識所和合□如油入麵□是麵皆油□無油不麵□紛紛穿鑿□,1

Z119-788a12,1,全失佛心□乃爲直指一華□渾作無義味語□,5

Z119-788a13,5,□學人味之如木□羹□鐵釘飯□親之如吹毛劍□大火聚□,4

Z119-788a14,4,目之如閃電光□擊石火□耳之如塗毒鼓□旱地雷□緣到時來□,2

Z119-788a15,2,直下粉碎□體眞純□此蔥嶺發源□曹溪流乳□,5

Z119-788a16,5,歷代祖師所結筏也□語未竟□客曰□□子豈巳登岸而捨筏乎□岸也□,0

Z119-788a17,0,筏也□子也□仍三也□我聞此門不二□子何以云□曰□居□,1

Z119-788a18,1,吾語汝□自久遠劫來□一段心光□,9

Z119-788b1,9,動爲妄習所障而不自覺□不特四大六根巳也□乃至讀書□書障□窮理□理障□,1

Z119-788b2,1,行善□善障□持戒習定□戒定障□參禪學佛□禪佛障□,3

Z119-788b3,3,但有所爲□皆是心光影事□苟不到淨裸裸地□,6

Z119-788b4,6,則命根終於不斷□然則淨裸裸地□乃岸也□而凡諸善權方便□,3

Z119-788b5,3,□得到此淨裸裸地者□皆筏也□然雖如是□一旦迷妄頓消□,1

Z119-788b6,1,開豁顯露□讀書□亦無書障□窮理□亦無理障□行善□,3

Z119-788b7,3,亦無善障□持戒習定□無持戒習定障□參禪學佛□,5

Z119-788b8,5,無參禪學佛障□乃至六根六塵六識□亦無六根六塵六識障□,2

Z119-788b9,2,頭頭是道□一一全彰□盡是菩提□皆成甘露□□窮三際□,2

Z119-788b10,2,橫亘十方□無一刹那而非佛日□無一毫毛而非法身□,2

Z119-788b11,2,脚□點地□岸斯在矣□向所爲淨裸裸地者□其又筏歟□雖然□,0

Z119-788b12,0,如是讀書窮理行善持戒習定參禪學佛□卽是空華□,0

Z119-788b13,0,卽是夢幻□了不可得□於了不可得中□如是如是□,2

Z119-788b14,2,無間無斷□純眞一如□始得休歇於無休歇處□,5

Z119-788b15,5,然則所爲脚□點地□固時時刻刻不離筏上□大海本來是岸□,2

Z119-788b16,2,亦無此岸彼岸之可言□岸卽淸淨法身□,7

Z119-788b17,7,筏卽百千萬億化身□乘筏登岸卽圓滿報身□三者一耳□一亦不立□,2

Z119-788b18,2,安得云三□今我與子相對此室□岸耶□筏耶□子耶□吾耶□,2

Z119-789a1,2,客乃相視而笑□因書其語以爲記□,0

Z119-789a2,0,茶話□,0

Z119-789a3,0,或問有□曰□空□問空□曰□有□或猶未達□乃說偈曰□,3

Z119-789a4,3,空倚有以立□有倚空以名□萬有悉皆空□虛空實爲有□,3

Z119-789a5,3,一毛孔之空□有有中居之□凡此實有物□自具本性空□,3

Z119-789a6,3,有旣不可得□空亦是强名□若住空有相□何得云涅槃□,3

Z119-789a7,3,今爾問於我□我爾復何名□名空旣不可□名有實豈然□,3

Z119-789a8,3,若然無爾我□何處立問答□於此二無中□爲空抑爲有□,3

Z119-789a9,3,空有若一如□强名曰不二□,0

Z119-789a10,0,覺生寺文覺禪師元信雪鴻□,0

Z119-789a11,0,上堂□佛法兩字□不是惟佛有此法□亦非衆生無此法□,0

Z119-789a12,0,謂之無法也□佛者覺義□覺卽是法□覺因迷立□,3

Z119-789a13,3,不迷何覺□何爲迷□見山河大地□認作山河大地□於見聞覺知□,0

Z119-789a14,0,便立見聞覺知□此卽是迷□何爲覺□見山河大地□,2

Z119-789a15,2,喚山河大地□於見聞覺知□使見聞覺知□此卽是覺□,3

Z119-789a16,3,同見山河大地□同是見聞覺知□因甚有迷有覺□□□,4

Z119-789a17,4,山河大地見聞覺知□幾曾向□道迷道覺來□總之說覺說迷□,1

Z119-789a18,1,說眞說妄□皆以假名字□引導於衆生□吾人本有之性□,1

Z119-789b1,1,本自現成□本自具足□本無生滅□非空非有□非眞非妄□,1

Z119-789b2,1,非迷非覺□祇爲衆生無執生執□無□作□□,5

Z119-789b3,5,妄見有空有有□有眞有妄□有迷有覺□若能一念回光□,5

Z119-789b4,5,自然萬法俱了□要知了底道理□□驢事未去□馬事又來□,0

Z119-789b5,0,上堂□一人有眼不能見□有耳不能聞□有舌不能語□,1

Z119-789b6,1,有心不能鑒□一人無眼能見□無耳能聞□無舌能語□,2

Z119-789b7,2,無心能鑒□兩人相見□那箇在前□那箇在後□復云□,4

Z119-789b8,4,且道兩人因甚得恁□□,0

Z119-789b9,0,上堂□但有言說□都無實義□山僧敢道凡有言說□,2

Z119-789b10,2,無非實義□諸人還識得者道理磨□若識得也□塵說□刹說□,1

Z119-789b11,1,熾然說□無間歇□但有言說□無非實義□若識不得也□,2

Z119-789b12,2,塵亦不說□刹亦不說□無熾然說□無無間歇□但有言說□,2

Z119-789b13,2,都無實義□,0

Z119-789b14,0,上堂□南方行脚一遭□,12

Z119-789b15,12,□杖頭不曾撥著一箇會佛法底人□者箇說話□大似不知自已□杖頭短□,4

Z119-789b16,4,山僧亦南方來□□杖頭不敢動著一箇□何故□□彼自無瘡□,2

Z119-789b17,2,勿傷之也□乃一夏在者裡□終日與諸人搬石運土□,3

Z119-789b18,3,□東補西□山門決要向南□露柱定須著地□鍋子有大有小□,1

Z119-790a1,1,杓柄較短較長□無規繩中立規繩□無內外處分內外□,1

Z119-790a2,1,堂內底要知堂外事□不得離堂內□堂外底要知堂內事□,0

Z119-790a3,0,不得離堂外□且道與諸人分中最動耶□不是動耶□,1

Z119-790a4,1,□□杖云且喜太平□,0

Z119-790a5,0,示衆□東弗於逮人喫飯□西瞿耶尼人腹脹□,4

Z119-790a6,4,南閻浮提人行路□北鬱單越人脚痛□是合有底常事□,4

Z119-790a7,4,因甚眼能見物□有見得及底□有見不及底□耳能聞聲□,4

Z119-790a8,4,有聞得到底□有聞不到底□爲見聞之性有不遍耶□,5

Z119-790a9,5,爲見聞之境有隔□耶□□因迷□目前□往往失□背後□,4

Z119-790a10,4,理上無不融通□事上不免成滯□總能理事一如□畢竟事理兩□□,0

Z119-790a11,0,釋迦老子直得差排不來□只得道箇是法住法住□,1

Z119-790a12,1,世間相常住□須知者法位□迷亦在是□悟亦在是□,3

Z119-790a13,3,無明煩惱由此□妄想執著由此□全身在者位裡□更向外覓□,1

Z119-790a14,1,全身原不在者位裡□□向內求□左也被他□□,4

Z119-790a15,4,右也被他□□口能喫飯□手能捉持□通融不來□火作水用□,3

Z119-790a16,3,水作火用□假借不得□所以學道人貴知處處有出身之路□,1

Z119-790a17,1,物物上有轉身之機□能於一法位中轉得身□,4

Z119-790a18,4,便於一切法位出得身□自然東不□西□南不□北□移彼作此□,1

Z119-790b1,1,移此作彼□然後入佛不□□入魔不□□入凡不□□,3

Z119-790b2,3,入聖不□□入空不□□入有不□□入生不□□入滅不□□,3

Z119-790b3,3,若作本無佛魔凡聖□本無空有生滅□認爲不□□,5

Z119-790b4,5,敢保伊總會得是法住法位□未會得世間相常住在□,0

Z119-790b5,0,示衆□不可以智知□亦可以智知□不可以識識□,3

Z119-790b6,3,亦可以識識□本無名相□亦有名相□本無言說□亦有言說□,2

Z119-790b7,2,本無差別□亦有差別□本無遷變□亦有遷變□因有遷變□,2

Z119-790b8,2,知無遷變□因有差別□知無差別□因有言說□知無言說□,2

Z119-790b9,2,因有名相□知無名相□因可識識□知不可識識□因可智知□,1

Z119-790b10,1,知不可智知□所以若剩一法□不是者箇法□若欠一法□,1

Z119-790b11,1,不是者箇法□譬如說普天之下□莫非王土□率土之濱□,1

Z119-790b12,1,莫非王臣□肥亦土也□瘠亦土也□大亦臣也□小亦臣也□,1

Z119-790b13,1,恁□也□王還有功幹也無□不見道不現而章□不動而化□,0

Z119-790b14,0,無爲而成□其惟聖人之道乎□設謂山僧不解直指□,1

Z119-790b15,1,只念篇章□便向道某也幸□,0

Z119-790b16,0,示衆□達摩西來直指人心見性成佛□要知別無指法□,0

Z119-790b17,0,只要忘情泯見□自然見性明心□若不明心□,4

Z119-790b18,4,不知心之本空□若不見性□不識性之本該□本空故□卽執著全消□,0

Z119-791a1,0,本該故□卽圓融無□□何爲執著全消□色不是色□,2

Z119-791a2,2,聲不是聲□何爲圓融無□□色直是色□聲直是聲□雖然□,2

Z119-791a3,2,聲色不到處又作□生□莫著空好□,0

Z119-791a4,0,示衆□人但知凡聖情盡□體露眞常□不知凡聖情起□,1

Z119-791a5,1,眞常體露□何謂凡□諸佛是□何謂聖□衆生是□何謂眞□,2

Z119-791a6,2,幻化是□何謂常□生滅是□雖然□須開透關眼始得□,4

Z119-791a7,4,若透關眼未開□古人道山河及大地□全露法王身□是一箇□,2

Z119-791a8,2,是兩箇□毫釐有差□天地懸隔□毫釐無差□天地懸隔□參□,0

Z119-791a9,0,小參□諸法皆有對待□生佛聖凡頓漸偏圓等法是也□,0

Z119-791a10,0,惟者箇法無對無待□非生佛聖凡頓漸偏圓可該□,1

Z119-791a11,1,而該得生佛聖凡頓漸偏圓□,10

Z119-791a12,10,故擬向對待法裡覓者箇法不可得□不向對待法裡覓者箇法亦不可得□,2

Z119-791a13,2,只者兩箇不可得處無敎可收□那得不是敎外也□,3

Z119-791a14,3,旣總不得□又如何傳□彈指一下云□切莫妄想□,0

Z119-791a15,0,小參□華嚴經云心佛衆生□三無差別□山僧道差別□,1

Z119-791a16,1,心不是佛□佛不是生□生不是佛□何故□佛時決不見有生□,0

Z119-791a17,0,生時決不見有佛□心時決不見有生佛□,5

Z119-791a18,5,生佛時決不見有心□試體驗看□,0

Z119-791b1,0,小參□三敎聖人皆貴說中□或說時中□或說守中□,2

Z119-791b2,2,或說中道□祖師門下□用不著□若有中□卽有偏□中偏相立□,0

Z119-791b3,0,取捨情生□是法非取捨法□所以從上說○者箇□,1

Z119-791b4,1,其實者箇亦不立□故方如圓如□高如下如□一亦如□,2

Z119-791b5,2,多亦如□橫亦如□□亦如□塵塵如□刹刹如□,7

Z119-791b6,7,謂之如如法門也心佛□,0

Z119-791b7,0,卽心卽佛□非心非佛□心佛本空□卽非何有□能不守空□,0

Z119-791b8,0,眞源自通□佛佛祖祖□以此立宗□,0

Z119-791b9,0,眞性偈□,0

Z119-791b10,0,譬如富長者□財施遍國土□令各各莊嚴□成就種種事□,0

Z119-791b11,0,而此富長者□安住自娛樂□都不知有是□眞性諸法依□,0

Z119-791b12,0,亦復如是爾□若佛若衆生□身心及世界□乃至無量法□,0

Z119-791b13,0,皆從性幻起□眞性常淸淨□猶如世間海□現蜃樓幻市□,0

Z119-791b14,0,海相還如故□所以修學人□勿滯一切法□一切法無實□,0

Z119-791b15,0,但以無見見□見此無性性□皆成無佛佛□,5

Z119-791b16,5,常度無生生山居偈□,0

Z119-791b17,0,七凸八凹山下路□有誰來叩白雲扉□,6

Z119-791b18,6,披雲常嘯千峰月□閒□人間是與非□,0

Z119-792a1,0,住得靑山深更深□長松脩竹沒閒林□,6

Z119-792a2,6,神光一道從無昧□非去來今貫古今□,0

Z119-792a3,0,枯者自枯榮者榮□春來秋去又經冬□,6

Z119-792a4,6,要知山上住山客□卽是山中山住翁□,0

Z119-792a5,0,聖因寺悟修禪師明慧楚雲□,0

Z119-792a6,0,寶親王贈□杖□師接杖拈起云□這杖也是七十年□,1

Z119-792a7,1,與山衲同庚□王云□一百四亦不爲分外□師笑云□大家的□,0

Z119-792a8,0,大家的□,0

Z119-792a9,0,小參□佛者心也□法者心也□僧者心也□色空者心也□,1

Z119-792a10,1,明暗者心也□是非者心也□善惡者心也□凡此等心□,2

Z119-792a11,2,皆屬幻妄□如空中花□水中月□了不可得□乃生滅法也□,2

Z119-792a12,2,且道如何是眞心□心者佛也□心者法也□心者僧也□,3

Z119-792a13,3,心者色空也□心者明暗也□心者是非也□心者善惡也□良久云□,0

Z119-792a14,0,莫者便是眞心那□將拂子擊案兩下云□莫瞞人好□,0

Z119-792a15,0,小參□太湖三萬頃□蔥嶺五由旬□塵塵葉葉□,4

Z119-792a16,4,出頭天外易□葉葉塵塵□從空放下難□頂門具眼的□黑漆漆十萬□,0

Z119-792a17,0,脚□點地的□露堂堂八千□若以色見聲求□,4

Z119-792a18,4,何異鑽□覓火□如或意解思度□大似向西東行□,6

Z119-792b1,6,這件事欠一法不是□剩一法不是□取一法不是□捨一法不是□,3

Z119-792b2,3,卽一法不是□離一法不是□設有人問如何得是去□,4

Z119-792b3,4,但低聲向他道□老僧□在是非裡□,0

Z119-792b4,0,小參□諸人看看□闔常住山僧及大衆□殿堂寮舍□,2

Z119-792b5,2,柴水米鹽□椅案□架□盡被一條繩一串穿□□,5

Z119-792b6,5,諸人還見這條繩□□良久云□是什□□斷貫索□,0

Z119-792b7,0,小參□無言說□無言說□沒甚事□沒甚事□大道只在目前□,0

Z119-792b8,0,祇此目前空色□色卽是空□空卽是色□他卽是我□,2

Z119-792b9,2,我卽是他□若也眼目定動□□成白雲萬里□□拂子云□,2

Z119-792b10,2,莫將閒學解□望擬祖師心□,0

Z119-792b11,0,小參□□拂云□山川人物□上下四維□五金八石□,3

Z119-792b12,3,□頭瓦礫□琴瑟鐘鼓□風雲月露□寒□溫□□馨香臭穢□,3

Z119-792b13,3,布綿羅綺□米麵醬醋□菴觀寺院□庭堂殿陛□是什□□,4

Z119-792b14,4,擲拂大笑云□那里說得盡□,0

Z119-792b15,0,小參□目前六月□好箇時節□熱處□冷□冷處□熱□,2

Z119-792b16,2,火裡水裡□蓮紅藕白□佛法門中□有權有實□衲僧分上□,2

Z119-792b17,2,何得何失□銀碗盛出峨嵋雪□聊與諸人解煩渴□,4

Z119-792b18,4,雲門扇子風凜冽□扇得虛空毛骨徹□與起扇子云□,5

Z119-793a1,5,且待翠岩眉毛落□再向諸人細解說□且道說箇什□□搖扇云□,2

Z119-793a2,2,舌頭一片肉□牙齒兩排骨□向侍僧云□切不可記錄□,0

Z119-793a3,0,上堂□前者蒙□,0

Z119-793a4,0,聖恩賜一飽齋□實可謂天廚御饌□百味具足□大衆□,1

Z119-793a5,1,且道是何珍□□衆云□請和尙告示□師云□老實對汝等說□,0

Z119-793a6,0,也不過是土物耳□下座□,0

Z119-793a7,0,上堂問答畢□乃高擧拂子云□山僧卽是拂子□,3

Z119-793a8,3,拂子卽是山僧□且道大衆是拂子□拂子是大衆也不□,3

Z119-793a9,3,將拂子向空一拂□擊□案三下□下座□,0

Z119-793a10,0,上堂□兩班□黎□一箇老僧□恰好一比□山僧卽是香餌□,0

Z119-793a11,0,大衆一一皆如貪他香餌上他鉤□雖然□,5

Z119-793a12,5,衆中若有奔騰□漢的英靈□呑□山僧則易□著山僧呑□□難□,1

Z119-793a13,1,諸仁者□作□生會□若也不會□聽山僧重下註脚□喝一喝□,0

Z119-793a14,0,云□向嘉州大象牙裡作活計去□,0

Z119-793a15,0,上堂□召大衆云□看看□老僧手中一握水□從何處得來□,0

Z119-793a16,0,衆無語□便下座□,0

Z119-793a17,0,上堂□拈□杖云□者木上座□有時向洪濤裡燃香□,2

Z119-793a18,2,有時向烈□中酌水□諸仁者□切莫道作夢中佛事□,3

Z119-793b1,3,的然實相功德□只有一件事不□&CX-212D;□□與老僧相同□何者□,1

Z119-793b2,1,不解誦經號佛□有僧出云□若然□,9

Z119-793b3,9,和尙何得每每示人念佛□師云□孟八郎又恁□去也□,0

Z119-793b4,0,上堂□一僧出衆叩謁□師喝云□□黎何得受老僧禮拜□,0

Z119-793b5,0,僧罔措□師笑云□若要好□大就小□,0

Z119-793b6,0,上堂□老僧偶作一夢□夢與大衆陞座說法□,4

Z119-793b7,4,諸人且爲圓兆看□衆無語□師云□累我累我□便下座□,0

Z119-793b8,0,上堂□師云□唵啞□□口字傍邊□添一奄字□名曰唵□,2

Z119-793b9,2,左口字□右亞字□名曰啞□口牛相□□名曰□□梵語唵啞□□,1

Z119-793b10,1,此云□阿耶阿耶□吃□舌頭□註脚不來□□愧□愧□,3

Z119-793b11,3,便下座上堂□師據座□良久□大衆啓請說法□,7

Z119-793b12,7,師袖中取心經一部□高聲朗誦一遍□下座□,0

Z119-793b13,0,上堂□拈一瓣香云□將此一粒金丹布施大衆□,3

Z119-793b14,3,但只可吐□不可呑□衆中還有領受底也無□若不肯領受□,2

Z119-793b15,2,老僧只得取入三十三天寶藏庫去也□□向於爐□,0

Z119-793b16,0,天寧章禪師過訪□師門迎□才見□指面前案山云□,2

Z119-793b17,2,老僧日來高掛孤峰頂上□何以相救□,8

Z119-793b18,8,天寧向地作舞□鋤勢□師曰□□放□埋□天寧云□百消丸一任咬嚼□師大笑□,0

Z119-794a1,0,□手歸丈室□,0

Z119-794a2,0,西江月十首□,0

Z119-794a3,0,堪笑多年鈍置□把□作鏡硏磨□百千關鍵指彈過□,1

Z119-794a4,1,袖裡乾坤粟大放開山河大地□捏聚大地山河□,2

Z119-794a5,2,而今任我樂高歌□□□劈開一箇□,0

Z119-794a6,0,太古鴻□前後□威音彌勒始終□誰論九夏與三冬□,1

Z119-794a7,1,秋春一任接踵色卽是空空色□同中有異異同□,2

Z119-794a8,2,色空同異自縱橫□妙用隨宜定動□,0

Z119-794a9,0,本元豈容造作□心田那有涯垠□渾忘彼岸和迷津□,1

Z119-794a10,1,踏著無勞更問佛曰離名離相□法云非假非眞□,2

Z119-794a11,2,森羅萬象露全身□物物各彰妙性□,0

Z119-794a12,0,打開凡聖關鎖□□時徹透玄微□無心何是復何非□,1

Z119-794a13,1,貴在當人自會戴角大蟲穩臥□落毛鐵□□飛□,2

Z119-794a14,2,一塵劈破露眞機□呑吐三賢十地□,0

Z119-794a15,0,千□須彌不廣□萬丈香水非深□覓心不得是安心□,1

Z119-794a16,1,可把雙丸作□覓佛不在聲色□求法何用搜尋□,2

Z119-794a17,2,本來不昧一虛靈□自怡還須自證□,0

Z119-794a18,0,九秋黃菊□□□三春芳草菲菲□西來祖意是耶非□,1

Z119-794b1,1,箇事急須領會兩手拍成一響□兩隻孤雁同飛□,2

Z119-794b2,2,打開權實自知歸□穩穩脚□點地□,0

Z119-794b3,0,古鏡本雖具照□然須假借□磨□云何歲月枉蹉□□,1

Z119-794b4,1,自愧浮生老大能達一塵不立□□然大地山河□,2

Z119-794b5,2,空手行拳舞娑婆□何妨將錯就錯□,0

Z119-794b6,0,迷本苦連根□□悟時甛合邊中□分疏一點枉勞工□,1

Z119-794b7,1,休把葛藤播種聞見非聲非色□心佛非異非同□,2

Z119-794b8,2,萬象不著卽空空□皎月澄潭不動□,0

Z119-794b9,0,有念山頭鼓浪□無心海底揚塵□悟迷迷悟總非眞□,1

Z119-794b10,1,生佛何修何證太虛純淸絶點□寒潭皓月一輪□,2

Z119-794b11,2,百花叢裡不沾身□許汝明心見性□,0

Z119-794b12,0,勘破色香味觸□了無知見覺聞□空空色色露天眞□,1

Z119-794b13,1,&C3-2221;地一聲方恁明明百草叢裡□普現自已家珍□,2

Z119-794b14,2,頂門豁眼□方眞□此眼人人有分□,0

Z119-794b15,0,妙正眞人婁近垣三臣□,0

Z119-794b16,0,性地頌四首□,0

Z119-794b17,0,輝輝大圓鏡□物我具此照□彌勒與威音□一身兼兩號□,0

Z119-794b18,0,心本無可明□因明啓其奧□性本無可見□因見顯其妙□,0

Z119-795a1,0,惟□心性中□同含眞常道□妙體&C3-2C5D;湛然□光華六門耀□,0

Z119-795a2,0,紛□處本靜□寂歷中原鬧□忘機泯取捨□歸根無老少□,0

Z119-795a3,0,欲知佛仙理□祇這玄關竅□,0

Z119-795a4,0,三千金世界□卽此方寸□□毫端顯眞性□大地驗幻軀□,0

Z119-795a5,0,心無因境有□境有因心無□心如不逐物□何處更尋吾□,0

Z119-795a6,0,仙凡分頃刻□表裡別精□□萬象任紛□□眞心逈□孤□,0

Z119-795a7,0,於焉契妙理□一滴隱江湖□,0

Z119-795a8,0,天心一輪月□淸淨印我心□我心與明月□互印光轉深□,0

Z119-795a9,0,有光便有相□焉能免物侵□何如泯其光□萬境任浮沈□,0

Z119-795a10,0,此之謂至明□□然出五陰□若箇金丹訣□,5

Z119-795a11,5,多少錯推尋從天本無降□從地本無出□其間此一事□自在而自適□,0

Z119-795a12,0,如珠在虛空□光華不染色□如露滴荷盤□圓轉不落跡□,0

Z119-795a13,0,應現諸刹塵□遊戱仙佛土□幻化雖異形□如千燈一室□,0

Z119-795a14,0,在智本非智□言得□無得□前聖本無說□後學强傳述□,0

Z119-795a15,0,諸佛與衆生□同仁不同德□若作分別想□歷劫迷邪惑□,0

Z119-795a16,0,如月印千潭□含元萬而一□說與智愚人□,5

Z119-795a17,5,共證波羅密心佛歌□,0

Z119-795a18,0,心與佛□等虛空□空中之物妙難窮□碧海光涵輝萬狀□,0

Z119-795b1,0,靑山色霽聳千峰□休摸索□莫施功□無形無象逈絶□□,0

Z119-795b2,0,眞如妙相原非相□六通解慧亦非通□,6

Z119-795b3,6,塵塵起處佛佛現□刹刹隱時心心空□了知眞佛住無心□,5

Z119-795b4,5,始悟無心是眞佛□如是心□如是佛□心兮佛兮皆妄說□,5

Z119-795b5,5,認得摩尼一粒珠□&C3-2C5D;河沙界光常徹□寒兮暑兮侵不侵□,4

Z119-795b6,4,赤條條地滅非滅□,0

Z119-795b7,0,快活歌□,0

Z119-795b8,0,快活快活眞快活□一切葛藤都擺脫□,6

Z119-795b9,6,如今不用覓眞詮□任我去來活潑潑□時人不解眞實義□,5

Z119-795b10,5,只待遇緣參活佛□誰知活佛眼睛前□爭奈凡夫愚不識□,4

Z119-795b11,4,此心何異頑石頭□此身不殊樗□質□,0

Z119-795b12,0,聖恩一指□□碎□恰似盲人見日月□,6

Z119-795b13,6,見見之中絶見聞□方得名爲大休歇□眼聞耳見也尋常□,5

Z119-795b14,5,不動週行八萬億□舊時□臼潑生涯□一一於今都掉脫□,4

Z119-795b15,4,我非我兮彼不知□彼非彼兮我□識□大地原來眞是我□,3

Z119-795b16,3,一切非我是眞說□不知往古與來今□誰道長生及寂滅□,2

Z119-795b17,2,憑他春夏與秋冬□任聽炎蒸寒徹骨□東西南北懶拈名□,1

Z119-795b18,1,□□□□忘分別□自在縱橫無定體□卽是天仙三世佛□,0

Z119-796a1,0,閒跨泥牛海底行□或乘木鳳雲中涉□,6

Z119-796a2,6,千峰頂上弄□顚□十字街頭打□突□穿衣喫飯只尋常□,5

Z119-796a3,5,混俗同塵應時節□有酒一杯復一杯□有歌一□復一□□,4

Z119-796a4,4,愚人笑我是□言□誰解我言眞老實□由他笑我非笑我□,3

Z119-796a5,3,我只如今且快活□,0

Z119-796a6,0,闡眞篇□,0

Z119-796a7,0,原夫道本無名□因名立名□道本無形□因形成形□,2

Z119-796a8,2,名者道之用□形者道之體□至道之體□本無定位□沖然漠然□,0

Z119-796a9,0,而住於無所住也□非空非有□非來非去□非始非末□,1

Z119-796a10,1,非向非背□明明而非照□歷歷而不知□融空有□合眞妄□,1

Z119-796a11,1,萬象紛□□而自不適閒者□我爲法轉也□一鏡圓明□,2

Z119-796a12,2,而物無遁形者□法爲我用也□眞妄相待□迷悟相因□,3

Z119-796a13,3,融妄卽眞□猶□之於水□轉迷就悟□猶影之於形□夫鑑覺之功□,0

Z119-796a14,0,不至於圓滿者□心有照也□欲泯照而覺圓□,4

Z119-796a15,4,須無心而應運□故曰天地同根□物我一如□,8

Z119-796a16,8,明□日月而普被其光輝□功高二儀而均受其陶鎔□非至人之無心□,2

Z119-796a17,2,孰能一至於此乎□是以世尊睹明星而起悟□,5

Z119-796a18,5,太上跨靑牛而觀化□至聖樂沂水以□□□皆灼知萬物之備於我□,0

Z119-796b1,0,而未嘗有心於萬物也□無心於物□故心心皆佛心□,1

Z119-796b2,1,無心於道□故處處是道體□水燥火濕□陽靜陰騰□,3

Z119-796b3,3,一來一往□互爲出入□化母孕其靈胎眞君宰其堅骨□,3

Z119-796b4,3,是以丹汞成焉□谷神養焉□內外明徹□表裡洞達□,5

Z119-796b5,5,內其神而神固□外其身而身存□然後易彼幻形□成其眞體□,3

Z119-796b6,3,出此眞體□轉彼幻形□是知大地山河□無非我體□蟲魚鸞鶴□,1

Z119-796b7,1,悉成我身□可以翔六合□放曠八表□□□然□御景風□,1

Z119-796b8,1,乘慶雲□逍遙於□,0

Z119-796b9,0,聖人之世□觀瞻舜日堯天□又何必蓬瀛□苑□,3

Z119-796b10,3,更問□中天地乎□雖然□非參無悟□非悟無修□非修無證□,2

Z119-796b11,2,含萬法於一空□納一空於萬法□不空卽空□空卽不空□,2

Z119-796b12,2,是之謂妙有眞空□眞空妙有□卽眞空而顯妙有□,4

Z119-796b13,4,卽妙有以證眞空□於參而實無所參□於悟而實無所悟□,3

Z119-796b14,3,於修而實無所修□於證而實無所證□是謂之眞參眞悟□,2

Z119-796b15,2,眞修眞證□所謂沖然漠然□而住於無所住者此也□,0

Z119-796b16,0,西江月十二首□,0

Z119-796b17,0,□著□中日月□毫端一撮三千□由來非佛亦非仙□,1

Z119-796b18,1,誰在瓊樓玉殿此界他方不隔□圓明一性明圓□,2

Z119-797a1,2,眞圓明處照無邊□說甚夜藏晝現□,0

Z119-797a2,0,運出六般神用□打破明暗色空□不空空處是眞空□,1

Z119-797a3,1,一任風□定動起滅不離當念□頭頭物物圓融□,2

Z119-797a4,2,識得萬綠與千紅□彈指桃源仙洞□,0

Z119-797a5,0,水自不留雲影□月非長在天心□沈沈湛湛去來今□,1

Z119-797a6,1,明暗雙彰雙隱若要太空著實□還從大地推尋□,2

Z119-797a7,2,水雲天月巳分明□鳶躍魚飛悉聽□,0

Z119-797a8,0,空色從來一體□就中誰强安名□汝渠伊我互相稱□,1

Z119-797a9,1,究竟何曾喚定擬把空花滅□□眼中自起無明□,2

Z119-797a10,2,不能眞幻兩平平□大似磨□作鏡□,0

Z119-797a11,0,性悟頭頭是道□心空處處菩提□若人會得這玄機□,1

Z119-797a12,1,卽是佛仙□義誰禮函關老子□不參西域牟尼□,2

Z119-797a13,2,無根樹下舊時廬□覓甚眞詮妙諦□,0

Z119-797a14,0,一切有爲境界□百千無相莊嚴□這些因被那些牽□,1

Z119-797a15,1,彼此空生留戀師子雲中哮吼□,8

Z119-797a16,8,蒼龍窟裡盤旋□時一縷遍三千□舒展萬條白練□,0

Z119-797a17,0,慢說太虛無體□莫言大道有形□有無形體任升沈□,1

Z119-797a18,1,總卽圓明自性恰似深潭印月□□如空谷傳聲□,2

Z119-797b1,2,昭然隨處露天眞□一派寒空妙境□,0

Z119-797b2,0,白浪風吹鯨躍□綠林月度雀驚□笑看上下箇中因□,1

Z119-797b3,1,箇裡誰探箇境月印寒潭有跡□荷珠滾葉無痕□,2

Z119-797b4,2,去來動止甚分明□但唱應時律令□,0

Z119-797b5,0,對境何嘗有境□遣心何處非心□癡人妄執境和心□,1

Z119-797b6,1,遂使紛馳不定翠竹黃花漏洩□鴉鳴鵲□宣明□,2

Z119-797b7,2,百般幻化此形聲□法法眞如實性□,0

Z119-797b8,0,卽色色中非色□離空空外無空□天邊明月水邊風□,1

Z119-797b9,1,活潑機關定動陰至冬寒凜冽□陽生春暖和融□,2

Z119-797b10,2,眞如運用妙難窮□切莫思量奪弄□,0

Z119-797b11,0,彼此幻軀互易□幻身眞體同途□,8

Z119-797b12,8,箇中此味在□□嘗著一任呑吐但自無心於物□何妨物我都盧□,2

Z119-797b13,2,一條□杖萬人扶□走遍天涯寸步□,0

Z119-797b14,0,大小高低□踏□十方六合□遊□逢源物物與頭頭□,1

Z119-797b15,1,自覺非前非後觸目光風霽月□,0

Z119-797b16,0,聖恩浩蕩難酬□祝言萬載與千秋□一句天長地久□,0

Z119-797b17,0,觸境會心偈四首□,0

Z119-797b18,0,泉流明月月流泉□上是淸溪下是天□,6

Z119-798a1,6,就裡玄機誰識得□只應分付釣魚船□,0

Z119-798a2,0,觸目無非大道場□明明遍界不曾藏□,6

Z119-798a3,6,金風一動全身露□巖桂傳來八月香□,0

Z119-798a4,0,一池秋水月爲心□萬象森羅倒影沈□,6

Z119-798a5,6,北斗藏身南斗住□無聲曲和沒絃琴□,0

Z119-798a6,0,幻滅覺圓圓卽幻□衆生與佛更何殊□,6

Z119-798a7,6,妄心盡處眞心了□說箇眞如早不如□,0

Z119-798a8,0,示後學□,0

Z119-798a9,0,紫陽張祖師云□見物便見心□無物心不現□又云□,2

Z119-798a10,2,睹境能無心□始是菩提面□只此二語□一部楞嚴全旨巳備□,0

Z119-798a11,0,卽世尊四十九年所說妙法□總不出此四句□,3

Z119-798a12,3,佛仙一貫之理□總以見性明心□開導後學□世間種種法□,2

Z119-798a13,2,皆出於自心□故曰心生種種法生□心滅種種法滅□,3

Z119-798a14,3,如果一心不生□萬法無咎□則自然能轉一切□,6

Z119-798a15,6,而不爲一切轉去□究竟我是一切□畢竟一切非我□轉與不轉□,3

Z119-798a16,3,大似吹光割水□眞實地位□有何轉與不轉也□一切有情無情□,0

Z119-798a17,0,乃如如來大圓覺海中□泡□皆海水所成□,4

Z119-798a18,4,然離海無□泡□離□泡別無海水□衆生仙佛□同一大圓鏡智□,1

Z119-798b1,1,不過遇聖現聖□遇凡現凡□因有聖凡之差別□,4

Z119-798b2,4,强立鏡中之覺照□如聖凡同體□心鏡一如□則覺照之功□,3

Z119-798b3,3,何處施設□所謂大千沙界海中□□一切聖賢如電拂□,3

Z119-798b4,3,到者裡始知本無聖凡□本無生滅□本無來去□本無前後□,2

Z119-798b5,2,本無今古□本無上下□本無垢淨□本無表裡□增半點不得□,1

Z119-798b6,1,減半點不得□捨半點不得□取半點不得□一種平懷□,2

Z119-798b7,2,泯然自盡□不妨於本無聖凡□出入聖凡□本無生滅□,3

Z119-798b8,3,出入生滅□本無來去□出入來去□本無前後□出入前後□,3

Z119-798b9,3,本無今古□出入今古□本無上下□出入上下□本無垢淨□,3

Z119-798b10,3,出入垢淨□本無表裡□出入表裡□非出入□是出入□離內外□,2

Z119-798b11,2,卽內外□心是箇甚□□物是箇甚□□見是箇甚□□,4

Z119-798b12,4,不見是箇甚□□直饒識得菩提面□猶恐祖師未肯點頭在□若然□,0

Z119-798b13,0,則祖師與從上佛祖□實實同一鼻孔呼吸□,4

Z119-798b14,4,吾徒究明大道者□當奉爲寶範□幸共勉□□,0

Z119-798b15,0,拈花寺方丈僧超善若水□,0

Z119-798b16,0,性海頌□,0

Z119-798b17,0,眞如性海□湛寂常澄□生佛一致□物我同情□世出世間□,0

Z119-798b18,0,孰濁孰淸□情與無情□誰死誰生□死原不死□生亦無生□,0

Z119-799a1,0,死亦何減□生亦何增□生死去來□是幻非眞□眞如性海□,0

Z119-799a2,0,無臭無聲□水中鹽味□色裡膠靑□言語道斷□心識不行□,0

Z119-799a3,0,非智可測□辨豈能明□五眼難睹□四山莫侵□蕩然寬廣□,0

Z119-799a4,0,靜矣淵深□大而河岳□細而魚禽□炳然齊現□無跡可尋□,0

Z119-799a5,0,六凡四聖□渾融一心□毫釐差互□便見升沈□理隨事變□,0

Z119-799a6,0,萬法森森□相以性融□衆器一金□不虧不溢□亘古亘今□,0

Z119-799a7,0,潔不可垢□高莫能齊□非純非雜□無著無依□空而不空□,0

Z119-799a8,0,江漢所宗□有而不有□沖虛自守□妙體瑩然□鑒物無謬□,0

Z119-799a9,0,識浪奔騰□水性無咎□或東或西□坎止行流□適用隨器□,0

Z119-799a10,0,巽順溫柔□百川收納□一味無餘□三際平等□十界一如□,0

Z119-799a11,0,迷則生死□悟則涅槃□一根返源□法界平安□頭頭無□□,0

Z119-799a12,0,法法圓通□&C3-2C5D;沙性德□應用不窮□輝天鑒地□月朗天中□,0

Z119-799a13,0,遍歷塵刹□□步不移□彈指超越□一念三祇□因該果海□,0

Z119-799a14,0,果徹因基□幻相皆實□實相□非□非卽是是□是卽是非□,0

Z119-799a15,0,無是非是□無非不非□佛魔一室□邪正同歸□萬象參天□,0

Z119-799a16,0,肉眼不□□群音揭地□聞性寂然□眼聞耳見□六用通圓□,0

Z119-799a17,0,卷舒任運□出沒隨緣□六度萬行□本自無偏□修而無修□,0

Z119-799a18,0,是名莊嚴□至尊至貴□無上無先□一乘捷徑□不二妙門□,0

Z119-799b1,0,本來具足□法爾現成□何必擬心斷妄□著意求眞□,2

Z119-799b2,2,厭凡□聖□奪境奪人□如猿捕影□枉自勞形□絶情離見□,2

Z119-799b3,2,當下洞然□無思無慮□密密綿綿□廓如太虛□萬物育焉□,2

Z119-799b4,2,淵如大海□無不包涵□亦同亦別□非一非三□縱橫豁達□,2

Z119-799b5,2,自在優游□欲歸性海□直須溯流□溯流窮源□泯絶中邊□,2

Z119-799b6,2,無功用道□飽食安眠□聖凡情盡□妙覺明圓□塵塵刹刹□,2

Z119-799b7,2,體用無偏□與□與□□如然如然□,0

Z119-799b8,0,拈花說□,0

Z119-799b9,0,或問師曰□拈花之說□果有之耶□曰然□心印之傳□,2

Z119-799b10,2,誠有之者□曰若是□則世尊之出世也□祗應專以拈花設敎□,0

Z119-799b11,0,□百萬人天□各各自契自悟□立踏佛祖田地□,3

Z119-799b12,3,豈不簡易慶快□又何須四十九年說法□三百餘會談經□,2

Z119-799b13,2,小乘大乘之各別□漸敎頓敎之攸分□終日勞勞焉□,3

Z119-799b14,3,觀機逗敎□以說聽爲事哉□曰□惡□是何言歟□,7

Z119-799b15,7,而獨不聞夫子之誨曾子曰□參乎吾道一以貫之□曾子曰唯□,4

Z119-799b16,4,然則夫子亦惟應以一貫之說詔門人□而七十子之徒□,3

Z119-799b17,3,亦惟當應之以唯也□又何必以文行忠信爲敎□,5

Z119-799b18,5,詩書禮樂爲言哉□顔子曰□夫子循循然善誘人□博我以文□,3

Z119-800a1,3,約我以禮□不博則觸途成滯□不約則汗漫無歸□,5

Z119-800a2,5,二者皆不足以語道也□泗水諸賢□如宰我子貢輩□,6

Z119-800a3,6,是徒以文章詞說求夫子者也□子雖告以一貫之旨□,6

Z119-800a4,6,終不能直下無疑□故曰予欲無言□蓋不返博以歸約□,6

Z119-800a5,6,終不足以適道也□我佛□傳心印□敎外別傳之涅槃妙心□,4

Z119-800a6,4,乃如來三祇煉行□百劫修因□自覺巳圓□悲他未悟□,5

Z119-800a7,5,然後降跡皇宮□現身說法□始自華嚴□終至涅槃□隨機設敎□,3

Z119-800a8,3,應病施方□雖十聖三賢□不無化城之果□而□中明珠□,3

Z119-800a9,3,未肯妄授於人□直到多子塔前□時至理彰□垂慈分付□,3

Z119-800a10,3,故有拈花微笑之說□正法眼藏之傳□經云□欲識佛性義□,2

Z119-800a11,2,當觀時節因緣□時節若至□其理自彰□設若世尊但拈花□,1

Z119-800a12,1,迦葉不破顔□而心印未始不傳□假如拈花之際□,3

Z119-800a13,3,百萬人天□各各微笑□而正法眼□藏亦有攸□,7

Z119-800a14,7,歸故知敎外別傳之旨□不在拈花□而亦不外拈花□,8

Z119-800a15,8,譬之春在百花草木間□百花草木□無不是春□若執花木以尋春□而春遠矣□,0

Z119-800a16,0,若離花木以求春□而春愈遠矣□,8

Z119-800a17,8,何得執末後拈花之意□分辨四十九年之說耶□子縱不會拈花之旨□,2

Z119-800a18,2,寧獨未聞一貫之道乎□若知一貫之與四敎雅言□行□,1

Z119-800b1,1,則亦應知敎內敎外之傳不相悖也□,7

Z119-800b2,7,復何疑於拈花之說哉□,0

Z119-800b3,0,行解歌□,0

Z119-800b4,0,□哉出家兒□箇箇稱佛子□圓頂與方袍□當思爲何事□,0

Z119-800b5,0,菩提根本定慧基□最初一步莫遲疑□,6

Z119-800b6,6,三衣具□爲羽翼□身心淨潔似琉璃□精戒律□習威儀□,6

Z119-800b7,6,究講參禪遵古宜□親近高流須檢擇□庸師愼勿誤相依□硏經敎□,2

Z119-800b8,2,觀心識□切莫執文而解義□從上智者與淸□□,5

Z119-800b9,5,靡不由□而悟入□最上乘□要眞參□急急用功勿等閒□,5

Z119-800b10,5,一片身心無渗漏□管敎直下透三關□三關透□須料掉□,5

Z119-800b11,5,坐斷白雲宗不妙□一輪心月印千江□萬□身雲隨處照□不持戒□,1

Z119-800b12,1,不破戒□任運騰騰常自在□雲收雨霽碧天秋□,4

Z119-800b13,4,一亘晴空無內外□誰爲我□誰爲人□荊棘林中好臥身□,4

Z119-800b14,4,拖泥帶水渾閒事□外道天魔是我親□禪亦通□敎亦通□,4

Z119-800b15,4,智悲雙運振宗風□不是□行幷奪市□丈夫意氣活如龍□過量人□,0

Z119-800b16,0,正好修□甚實無修無不修□若能泯絶聖凡情□,3

Z119-800b17,3,曠劫無明當下休□廣六度□勤萬行□濟人利物隨緣應□,3

Z119-800b18,3,不是莽蕩撥無因□亦非住相而執行□行如解□解如行□,3

Z119-801a1,3,行解相應始名證□堪嗟著有談空者□拈一放一錯奪弄□,2

Z119-801a2,2,當末劫□法垂秋□四弘誓願急須修□眞參實悟□前哲□,2

Z119-801a3,2,便是苦海大慈舟□不傍岸□不中流□來來往往無定浮□,2

Z119-801a4,2,只解身心奉塵刹□誰知德報與恩酬□,0

Z119-801a5,0,地藏聖誕□陞座□衆生度盡□方證菩提□地獄未空□,2

Z119-801a6,2,誓不成佛□此是我地藏能仁□直心深心大悲心也□,3

Z119-801a7,3,汝等諸人作□生會□若謂有衆生界□有地獄界□有菩提可證□,0

Z119-801a8,0,有佛道可成□是凡夫見□若言一切皆無□是闡提見□,1

Z119-801a9,1,文殊普賢起佛見法見□被世尊威神貶向二鐵圍山□,1

Z119-801a10,1,地藏菩薩未證菩提誓不成佛□是無佛見法見□,3

Z119-801a11,3,爲甚□□常在鐵圍山間□有的道在彼敎化衆生□,4

Z119-801a12,4,有的道只爲願力弘大□所以不肯成佛□且喜沒交涉□,4

Z119-801a13,4,衆中還有緇素得出的□□若有□不妨出來通箇消息□如無□,2

Z119-801a14,2,善上座且作死馬醫□驀□□杖云□看看□地藏菩薩來也□,1

Z119-801a15,1,在□杖頭上放光動地□宣說偈言□曰□假使熱鐵輪□,2

Z119-801a16,2,於我頂上旋□終不以此苦□退失菩提心□說此偈巳□,3

Z119-801a17,3,見漆桶不會□仍入鐵圍山間去也□顧左右云□,6

Z119-801a18,6,且道此偈是佛法□不是佛法□若作佛法會□入地獄如箭射□,4

Z119-801b1,4,不作佛法會□亦入地獄如箭射□畢竟如何□良久云□,5

Z119-801b2,5,鴛鴦繡出從君看□不把金針度與人□,0

Z119-801b3,0,示衆□大凡擧唱宗乘□須離四句□欲離四句□莫遣四句□,0

Z119-801b4,0,若用心去遣□則百千妄句□從此而生□八萬塵勞□,2

Z119-801b5,2,因之而起□是以有無相生□色空相奪□明暗相傾□高下相形□,0

Z119-801b6,0,博地凡夫□動步著有□上慢狂徒□滯守偏空□,4

Z119-801b7,4,直饒坐斷千差□强作主宰□亦不能出亦有亦無□非有非無□,2

Z119-801b8,2,所謂斷除妄想重增病□又安得離之□若欲得離□,4

Z119-801b9,4,直須竿頭進步□絶後再蘇□無一物非我心□無一法是我已□,2

Z119-801b10,2,然後隨波逐浪□全身在裡許□無絲毫法爲對爲緣□,3

Z119-801b11,3,方有些子相應□譬如蓮花□處□泥而不染□透淸波而香潔□,1

Z119-801b12,1,高超群卉□爲世所珍□豈不快哉□若未到恁□田地□,2

Z119-801b13,2,大須仔細□,0

Z119-801b14,0,師曰□般若無知□無所不知□般若無相□現一切相□,2

Z119-801b15,2,無知而知□斯爲眞知□無相而相□名爲實相□是故無名無說□,0

Z119-801b16,0,無滅無生□非同非異□非實非虛□寂而常照□性覺妙明□,0

Z119-801b17,0,照而常寂□本覺明妙□知而無知□故非有□無知而知□,1

Z119-801b18,1,故非無□是以知卽無知□無知卽知□相卽無相□無相亦相□,0

Z119-802a1,0,用雖殊而體不異□智雖鑒而無照功□同中異□,3

Z119-802a2,3,不可得而同□異中同□不可得而異□同者同其異□異者異其同□,0

Z119-802a3,0,言論莫能詮□心識終難測□直須眞參實悟□妙契環中□,0

Z119-802a4,0,□得□□無識□枯木龍吟□方許少有語話分□,3

Z119-802a5,3,不見洞山道相續也大難□急須努力□,0

Z119-802a6,0,早參□諸仁者□當知內之色身□外□虛空大地□,3

Z119-802a7,3,咸是妙明眞精妙心中所現物□且道妙明眞心□,5

Z119-802a8,5,因甚□現色身大地□是□諸人□卽今妙心在甚□所在□試指出看□,0

Z119-802a9,0,衆無語□師敲禪□云□只在此山中□雲深不知處□,0

Z119-802a10,0,晩參□衆兄弟□當自愛□已躬下事休懈怠□,5

Z119-802a11,5,朝三暮四等閒過□萬劫千生不自在□桶底脫□心暢快□,5

Z119-802a12,5,明月淸風如有待□根身器界總圓通□刹刹塵塵無障□□九衢燈□,1

Z119-802a13,1,萬戶彩□昔日家聲今尙在□揮拂子□下座□,0

Z119-802a14,0,萬壽寺方丈僧超鼎玉鉉□,0

Z119-802a15,0,上堂□大衆列兩序□請山僧陞此座□擧揚法要□,3

Z119-802a16,3,鼎上座今日將無上妙法布施大衆□諸佛子□,6

Z119-802a17,6,可各盡心念直登彼岸□良久□一手指云□兩序不得移一步□,4

Z119-802a18,4,東序的西序來□西序的東序去□下座□,0

Z119-802b1,0,上堂□以□杖向空一點□向地一□□復卓一卓□云□,2

Z119-802b2,2,□杖子騰空□諸人則道是龍□□杖子入地□諸人則道是蛇□,0

Z119-802b3,0,目今□杖子在諸人面前□道他是阿誰□,5

Z119-802b4,5,喚作□杖子則觸□不喚作□杖子則背□□將他喚作什□□良久云□,0

Z119-802b5,0,釣魚船上謝三郎□□然不是閒相識□,0

Z119-802b6,0,小參□供養三世諸佛□不如齋一無心道人□然無心易□,0

Z119-802b7,0,無我難□投大海於一滴易□投一滴於大海難□,3

Z119-802b8,3,會則途中受用□不會則世諦流布□必待目前不現□,4

Z119-802b9,4,方能句後不迷□要問不迷不現的意旨□□眼若不睡□,4

Z119-802b10,4,諸夢自除小參□將絲□擲地云□看看□絲□化爲毒□□,4

Z119-802b11,4,欲將諸人一口呑去□大衆何不齊力敵對□良久云□亦不草草□,0

Z119-802b12,0,不見道路逢死蛇休打殺□,0

Z119-802b13,0,早參云□日東昇□宇宙淸□乾坤大地普光明□,4

Z119-802b14,4,摩醯首羅非鼻孔□八角磨盤是眼睛□喝一喝□下座□,0

Z119-802b15,0,小參□旣知萬物是我□何不解我是萬物□,5

Z119-802b16,5,一陣薰風自南來□千枝□□波中出□癩蝦□□天眞佛□屈不屈□,2

Z119-802b17,2,夜來說盡了十二部經□天曉依然是箇脫柄龜毛拂□,2

Z119-802b18,2,諸人不得將我面前案山□移向後閣去□,0

Z119-803a1,0,晩參□鳥□拈一毛□便有人悟去□玉鉉今日擧筆□,2

Z119-803a2,2,還有人悟去的□□衆無語□師云□佛法太多之過□,0

Z119-803a3,0,小參□流水日日流□曾見河裡減去一點□□,4

Z119-803a4,4,行雲朝朝起□還見山頭增了一片□□旣無增□又無減□,4

Z119-803a5,4,豈不是去來自爾□起滅如然□如趙州三十年不雜用心□,3

Z119-803a6,3,且道是起是滅□是增是減□□□莫謗古佛好□,0

Z119-803a7,0,小參□有一人無眼無耳無鼻無舌無身無意□,3

Z119-803a8,3,會盡無生法忍□有一人有眼有耳有鼻有舌有身有意□,2

Z119-803a9,2,不會無生法忍□且道二人孰優孰劣□□拂云□,5

Z119-803a10,5,遊山若到山窮處□不計靑山高與低□下座□,0

Z119-803a11,0,僧問實際理地不受一法□爲甚經中又道有三受□,1

Z119-803a12,1,師云□南無佛陀耶□南無達摩耶□南無僧伽耶□,0

Z119-803a13,0,僧問不生一念□未審與本分有交涉否□師云□無交涉□,0

Z119-803a14,0,僧云□作□生得交涉去□師云□不生一念□,0

Z119-803a15,0,僧問如何是黑白裡藏身□師云□日光菩薩□月光菩薩□,0

Z119-803a16,0,云□莫只者便是□□師云□山高水深□,0

Z119-803a17,0,僧問如何是塵塵刹刹盡圓融□師云□白月現□黑月隱□,0

Z119-803a18,0,云□還假修證否□師云□修證則不無□隱現則不得□,0

Z119-803b1,0,僧問如何是萬壽門前一灣水□師云□全身在裡許□云□,0

Z119-803b2,0,還能鑒物否□師云□不鑒□云□爲甚不鑒□師云□上不在天□,0

Z119-803b3,0,下不在田□,0

Z119-803b4,0,僧問如何是眞語實語□師云□鵲□鴉鳴柏樹間□云□,1

Z119-803b5,1,如何領會□師曰□有眼須合□有耳須塞□云□不會□師曰□,2

Z119-803b6,2,南天台□北五臺□一步不移十萬里□應知無去亦無來□,0

Z119-803b7,0,心物□,0

Z119-803b8,0,心外無物□物外無心□無物無心□一出百出□心內有物□,0

Z119-803b9,0,物內有心□有心有物□千入萬入□心物物心□是內是外□,0

Z119-803b10,0,物心心物□非內非外□物非外有□心非內守□無去無來□,0

Z119-803b11,0,天長地久□,0

Z119-803b12,0,大圓鏡□,0

Z119-803b13,0,大圓鏡□無背面□上下通□四維現□淨月光□大火□□,2

Z119-803b14,2,含萬物□不隔線□入泥沙□超閃電□貫古今□融貴賤□不盈餘□,1

Z119-803b15,1,不虧欠□有迷悟□墮頓漸□虛豁豁□空念念□靜何□□鬧何厭□,0

Z119-803b16,0,無解脫□無貪戀□任去來□不遷變□,0

Z119-803b17,0,性體□,0

Z119-803b18,0,薰□味非二□靑黃色是一□說一早巳分□言二成辨別□,0

Z119-804a1,0,此物無比倫□非二亦非一□不後不先□不離不卽□,2

Z119-804a2,2,言莫能詮□語莫能及□春夏秋冬常湛然□寒來暑往無休歇□,0

Z119-804a3,0,無休歇□常湛寂□珍重諸人當下息□若能息□,4

Z119-804a4,4,鐵牛背上木郎騎□抱著琵琶吹□□□,0

Z119-804a5,0,如物說□,0

Z119-804a6,0,有時百億合身□有時分身百億□分身百億無分□,2

Z119-804a7,2,百億合身不合□合則萬物一如□分則一如萬物□,4

Z119-804a8,4,萬物一如非如□一如萬物不物□非如不物是如□不物非如物是□,0

Z119-804a9,0,如如物物如是□是名諸佛妙義□,0

Z119-804a10,0,性用□,0

Z119-804a11,0,名不得□狀不得□名狀多由是强說□出亦非□入亦非□,1

Z119-804a12,1,出入何嘗有所依□無深無淺□無高無低□包六合□塞四維□,0

Z119-804a13,0,分三界□列九□□百千萬億數□一種是虛期□有今有古□,0

Z119-804a14,0,有去有來□玉洞金蓮幾度開□火燒不損□水□不濕□,1

Z119-804a15,1,長餓不飢□長凍不冽□變化萬端□未曾漏洩□圓非點□,2

Z119-804a16,2,方非塊□□□非全□零星非碎□圓明無生滅□湛然何代謝□,1

Z119-804a17,1,千賢妙用□萬聖三昧□林大森森□石頭磊磊□,5

Z119-804a18,5,天長地久遠非遙□奉告諸仁從裡會□,0

Z119-804b1,0,本源□,0

Z119-804b2,0,硬是石□軟是綿□紅非赤□黑非玄□隨聚散□任方圓□,2

Z119-804b3,2,靜不止□動不遷□活潑潑□滑涓涓□入微塵□出大千□無名相□,1

Z119-804b4,1,常湛然□假出入□虛往還□擊不碎□捏不團□孰先天□孰後天□,0

Z119-804b5,0,太極始□一□先□設凡聖□證佛仙□或山林□或市廛□,2

Z119-804b6,2,響誰應□答誰傳□一彈指□一□拳□有言說□非眞詮□無言說□,1

Z119-804b7,1,是狂禪□盡夕□□空朝乾□隨隱顯□曰本源□,0

Z119-804b8,0,混然吟□,0

Z119-804b9,0,水光月印白含白□草色雨滋靑吐靑□,6

Z119-804b10,6,於此觀心若了了□混然一味自惺惺□,0

Z119-804b11,0,山中四儀□,0

Z119-804b12,0,山中行□足底煙雲生□未曾移一步□踏遍十方城□,0

Z119-804b13,0,山中住□不動常來去□野蕨結紫芋□幽蘭開綠樹□,0

Z119-804b14,0,山中坐□芒鞋都著破□嶺橫碧澗長□脚枕石頭大□,0

Z119-804b15,0,山中臥□睡著念功課□佛陀達摩僧□三身只一箇□,0

Z119-804b16,0,三身頌□,0

Z119-804b17,0,絶相離名不欠虧□箇中無物自巍巍□,6

Z119-804b18,6,倒騎佛殿吟風月□百尺竿頭歸不歸□,0

Z119-805a1,0,山河大地非吾體□草木叢林是我身□,6

Z119-805a2,6,無往無來沙界現□□然□面不相親□,0

Z119-805a3,0,一串穿來古卽今□色空空色兩般心□,6

Z119-805a4,6,當陽□破乾坤體□刹刹塵塵觀世音□,0

Z119-805a5,0,海會寺方丈僧超盛如川□,0

Z119-805a6,0,上堂□一人會得一是一□一人會得萬是萬□,4

Z119-805a7,4,一人會得一是萬□一人會得萬是一□且道四人是何面貌□,2

Z119-805a8,2,衆無語□師云□風花雪月□,0

Z119-805a9,0,上堂□拈□杖云□□被鐘聲引入去□又被鼓聲喚出來□,0

Z119-805a10,0,且道引入的是阿誰□喚出的是那箇□若道有出有入□,0

Z119-805a11,0,辜負□杖子□若道無出無入□埋沒鐘鼓去在□,3

Z119-805a12,3,畢竟還是有出入也無□卓杖兩下云□空花結果□石筍含茅□,1

Z119-805a13,1,下座□,0

Z119-805a14,0,上堂□擧世尊陞座□文殊白椎云□諦觀法王法□,3

Z119-805a15,3,法王法如是□此乃我佛大慈大悲□開導人天第一義諦□,2

Z119-805a16,2,指示勝如拈花之旨□若道本無言說會□不但辜負文殊□,1

Z119-805a17,1,抑且塗□世尊不少□且道世尊所說的是什□法□,2

Z119-805a18,2,良久云□萬象之中獨露身□一句了然超百億□下座□,0

Z119-805b1,0,上堂□古人道□苦海無邊□回頭是岸□□拂云□這是苦海□,0

Z119-805b2,0,作□生回頭□又道放下屠刀□立地成佛□這是屠刀□,1

Z119-805b3,1,作□生放下□不見文殊令善財採藥□善財遍採□,3

Z119-805b4,3,無不是藥□將一莖草度與文殊□菩薩云□此藥亦能殺人□,2

Z119-805b5,2,亦能活人□所以岸無彼此□刀無操放□智者自智□仁者自仁□,0

Z119-805b6,0,全在當人自會□諸仁者□作□生會□擲拂云□,4

Z119-805b7,4,不可推解心□望會佛祖意□下座□,0

Z119-805b8,0,上堂□六祖道□心是地□性是王□王居心地上□,4

Z119-805b9,4,盛上座則不如是說□心是地□性是海□海居心地內□,5

Z119-805b10,5,若道與祖師同□陜府鐵牛□呑□嘉州大象□若道不同□嘉州大象□,1

Z119-805b11,1,吐□陜府鐵牛□諸人作□生會□以手作普施抉云□,2

Z119-805b12,2,來受甘露味□下座□,0

Z119-805b13,0,小參□拈竹杖云□有者有合□空者空應□上者上去□,2

Z119-805b14,2,下者下來□長者長使□短者短用□外者外住□裡者裡立□,2

Z119-805b15,2,寒者寒中□熱者熱內□明者明出□暗者暗入□,6

Z119-805b16,6,莫是因物付物□□莫是遇緣卽住□□莫是應時及節□□,5

Z119-805b17,5,莫是如如不動□□□都沒交涉在□畢竟如何□,8

Z119-805b18,8,多少老堂頭手中竹杖子□到者裡□管敎節節自生隔□去在□下座□,0

Z119-806a1,0,小參□小盛上座有面鼓□不是禾山鼓□有條棒□,3

Z119-806a2,3,不是德山棒□有箇球□不是雪峰球□有隻狗□不是子湖狗□,2

Z119-806a3,2,此鼓擊不響□此棒拈不起□此球滾不動□此狗不咬人□,2

Z119-806a4,2,諸人若道四般無用之物□也是爲他閒事長無明□下座□,0

Z119-806a5,0,小參□色卽是空空卽是色二句□人人盡知念誦□,2

Z119-806a6,2,大似鸚鵡學人言□□沒交涉在□以拂子點空云□這不是色□,0

Z119-806a7,0,又擊案云□這不是空□指空云□原是色□,6

Z119-806a8,6,何必言卽是二字□復指案云□原是空□何必言卽是二字□恁□說話□,1

Z119-806a9,1,若尙不能領會□欲待彌勒下生那□高聲唱念□色空空色□,0

Z119-806a10,0,空色色空□空空色色□色色空空□下座□,0

Z119-806a11,0,小參□古人道大海投於一滴易□將一滴投於大海難□,0

Z119-806a12,0,此等說話□慈悲之故而有落草之談□只爲分明極□,1

Z119-806a13,1,令人輕易看□今日盛上座重開一面□大千投入虛空易□,0

Z119-806a14,0,將虛空投入大千難□諸仁者□作□生會□,5

Z119-806a15,5,若仍不肯薦取□可謂不貪香餌味□盡是碧潭龍□噓一噓□下座□,0

Z119-806a16,0,小參□古人道大善知識□須具驅耕夫之牛□,4

Z119-806a17,4,奪飢人之食手段□方堪爲人□盛上座乏此伎倆□,6

Z119-806a18,6,但知助耕夫之牛□與飢人之食□何故□□佛不違衆生願□,5

Z119-806b1,5,且道與古人還有同異也不□將拂擊□兩下云□山中草木皆光潤□,0

Z119-806b2,0,知有寒輝玉在淵□下座□,0

Z119-806b3,0,問如何是佛□師曰□除□□杖子□一切都是佛□,3

Z119-806b4,3,問如何是法□師曰□除□□杖子□一切都不是法□問如何是僧□,0

Z119-806b5,0,師曰□□道□杖子是僧不是僧□,0

Z119-806b6,0,問如何是戒□師曰□一切處不著爲戒□問如何是定□,1

Z119-806b7,1,師曰□一切處不住爲定□問如何是慧□師曰□,5

Z119-806b8,5,一切處不知爲慧□問不著如何是戒□師曰□用戒作□□,5

Z119-806b9,5,問不住如何是定□師曰□用定作□□問不知如何是慧□師曰□,3

Z119-806b10,3,用慧作□□,0

Z119-806b11,0,問如何是淸淨法身□師曰□朮三□□,7

Z119-806b12,7,問如何是千百億化身□師曰□朮三□□問如何是圓滿報身□師曰□朮三□□,0

Z119-806b13,0,問若然□三身乃一體也□師曰□,9

Z119-806b14,9,不見祖師道但用名言無實性□問究竟如何是三身□師曰□淸淨法身□,3

Z119-806b15,3,千百億化身□圓滿報身□,0

Z119-806b16,0,問如何是空如來藏□師曰□喫飽了睡□,6

Z119-806b17,6,問如何是不空如來藏□師曰□睡醒了喫□問如何是空不空如來藏□,1

Z119-806b18,1,師曰□日間喫夜間睡□僧云□學人不會□師曰□鈍置漢□,2

Z119-807a1,2,喫飯睡覺也不會□,0

Z119-807a2,0,問如何是過去心□師曰□目前是□問如何是現在心□,1

Z119-807a3,1,師曰□目前是□問如何是未來心□師曰□目前是□問若然□,1

Z119-807a4,1,三心皆可得也□師曰□□道目前得箇什□□,0

Z119-807a5,0,問如何是第一玄□師□一指□問如何是第二玄□,2

Z119-807a6,2,師□兩指□問如何是第三玄□師□三指□僧云□是何言歟□,1

Z119-807a7,1,師曰□向□道什□來□問如何是第一要□師□一指□,2

Z119-807a8,2,問如何是第二要□師□兩指□問如何是第三要□師□三指□,0

Z119-807a9,0,僧禮拜□師曰□是何言歟□,0

Z119-807a10,0,問如何是欲界□師曰□君臣父子□問如何是色界□師曰□,0

Z119-807a11,0,山海川原□問如何是無色界□師曰□風雲雷電□,3

Z119-807a12,3,問如何是天□師曰□無色界□問如何是地□師曰□色界□,4

Z119-807a13,4,問如何是人□師曰□欲界□云若然□則與經旨大相違背□師曰□,2

Z119-807a14,2,夢裡更要作夢那□,0

Z119-807a15,0,問第一句薦得□堪與佛祖爲師□如何是第一句□師曰□,0

Z119-807a16,0,我這裡無一句□問第二句薦得□堪與人天爲師□,2

Z119-807a17,2,如何是第二句□師曰□有兩句□爭又道不出□問第三句薦得□,0

Z119-807a18,0,自救不了□如何是第三句□師曰□,8

Z119-807b1,8,此乃山僧尋常日用的□云恁□則不堪爲師也□師曰□,8

Z119-807b2,8,不見道人之患在好爲人師□,0

Z119-807b3,0,問如何是見渗漏□師曰□泯見卽不渗漏□,5

Z119-807b4,5,問如何是情渗漏□師曰□絶情卽不渗漏□問如何是語渗漏□師曰□,1

Z119-807b5,1,無言卽不渗漏□問何得泯見絶情無言去□師曰□,3

Z119-807b6,3,孟八郎又恁□會也□,0

Z119-807b7,0,問如何是無師智□師曰□空界影中空界月□,4

Z119-807b8,4,萬年峰頂萬年枝□問如何是自然智□師曰□畢竟水朝滄海去□,1

Z119-807b9,1,到頭雲定覓山歸□問如何是無□智□師曰□,5

Z119-807b10,5,一步密移玄路轉□通身放下劫□中□,0

Z119-807b11,0,問如何是含蓋乾坤句□師曰□赤如日□白如月□,3

Z119-807b12,3,問如何是截斷衆流句□師曰□鐘未鳴□鼓未響□,6

Z119-807b13,6,問如何是隨波逐浪句□師曰□拂子短□□杖長□,0

Z119-807b14,0,問如何是空無變易義□師曰□□曾見煮砂得成飯那□,0

Z119-807b15,0,問如何是空無邊際義□師曰□□道岸山高多少丈□,1

Z119-807b16,1,問如何是空無&CX-212F;□義□師曰□□說燈籠&CX-212F;□露柱什□□,0

Z119-807b17,0,僧云□學人問的是空義□師曰□,9

Z119-807b18,9,莫不山僧向□答的是有意□,0

Z119-808a1,0,僧問一物不將來□請師一接□師曰□寄放何處去在□,1

Z119-808a2,1,云何不領話□師曰□又道不將一物來□云直下似箇大□□,0

Z119-808a3,0,師曰□只恐汝不肯□云嘉州大象呑□陜府鐵牛□,2

Z119-808a4,2,坐斷衲子舌頭□不無好手□如何令不具口的人能言□師曰□,0

Z119-808a5,0,□道阿誰是具口的□云百□千重□不消一□□師曰□,1

Z119-808a6,1,自起自倒□自領去□云多少天台人□不識寒山子□師曰□,1

Z119-808a7,1,莫將寸管□擬□穹蒼□僧便喝□師曰□龍頭前喝□蛇尾後喝□,0

Z119-808a8,0,僧又喝□師曰□將謂龍門躍鯉□原來潭底蝦□□,3

Z119-808a9,3,云莫念篇章□請師再示□師曰□始信古德不□言□,5

Z119-808a10,5,云莫將閒學解□錯擬聖賢心□師云□東西南北□一任□黎行脚□,2

Z119-808a11,2,且道上中下是一是三□云雲水非□黎□請問和尙□,3

Z119-808a12,3,於雲水而得自在也不□師曰□錯擬了也□云恁□則□,0

Z119-808a13,0,皇上釣盡淸波□金鱗始遇□師曰□律有明條□,4

Z119-808a14,4,云淨潔打疊了也□猶是路途邊事□意旨如何□師曰□旣爲大僧□,1

Z119-808a15,1,何得不持五戒□云不因漁父引□□得見洪濤□師曰□,2

Z119-808a16,2,又念篇章□云誰人知此意□令我憶南泉□師曰□,5

Z119-808a17,5,這漢曠劫無明□今始方息□云鬼腦上安神頭□師曰□,6

Z119-808a18,6,昨日有人從普陀來□爲何□往落伽去□云某甲常不喫飯□從不道飢□,0

Z119-808b1,0,師曰□那里得這箇消息來□云不遇中郎鑑□,4

Z119-808b2,4,還同野舍薪□師便打□僧禮拜□師曰□捉敗這賊□,0

Z119-808b3,0,,0

Z119-808b4,0,,0