Z119-0809a1,3,　　　四家語錄序□,0

Z119-0809a2,0,達摩大師西來□不立文字□直指人心□見性成佛□,2

Z119-0809a3,2,心心相印□以□六祖□六祖以下□分爲南嶽靑原□,4

Z119-0809a4,4,而南嶽最盛□南嶽又分爲臨濟□仰□而臨濟最盛□,5

Z119-0809a5,5,正所傳四家語錄者□乃南嶽以下□馬祖百丈黃檗臨濟四尊宿□,1

Z119-0809a6,1,應機接人語也□多者萬言□少者亦不下數千言□,3

Z119-0809a7,3,果文字乎□非文字乎□西來之意□果不出此乎□嗟夫□指月示迷□,0

Z119-0809a8,0,迷者睹指遺月□以盤喩日□盲者自盤之鍾□種種差別□,0

Z119-0809a9,0,胡可勝言□諸尊宿□其能忘言邪夫□豈不欲直指人心□,0

Z119-0809a10,0,令其頓悟□譬之寫照□以形求形□僅肖十一□惟此妙明□,0

Z119-0809a11,0,非可形求□非可意度□況可言顯□卽令可言□,4

Z119-0809a12,4,顧從門而入□恐非家珍□因言而明□不離道聽□諸尊宿□,4

Z119-0809a13,4,其忍直言邪□不忍直言□不容易言□又不能忘言□諸尊宿之心□,1

Z119-0809a14,1,其若之何□或謂□人具此心□自有鑑覺□,7

Z119-0809a15,7,何煩諸尊宿之□□□不知情欲萌生□知識□出□前塵分別□誤謂妙明□,1

Z119-0809a16,1,趨妄背眞□愈求愈遠□□執定相□輒墮黑山鬼窟□,3

Z119-0809a17,3,聽其納草□且至犯人禾稼□參承旣遠□餘緖茫茫□不有格言□,1

Z119-0809a18,1,胡尋正脈□一心傅公深入三昧□妙脫言詮□於諸尊宿□,1

Z119-0809b1,1,有深契焉□謂入道者□非此無階□謂法施者□非梓莫廣□,1

Z119-0809b2,1,會東安解君靜山寧□宿植靈根□深培善力□相與捐□□,1

Z119-0809b3,1,竟爲繕刻□心公□猶恐觀者滯于文字□屬余序其意於首□,0

Z119-0809b4,0,余不能深知諸尊宿之心□嘗聞聖人之訓矣□,3

Z119-0809b5,3,曰予欲無言□然今之希聖者□舍聖言又奚識焉□要知善會者□,0

Z119-0809b6,0,侈然無間□總是一□□不善會者□離言絶句□轉隔萬塵□,0

Z119-0809b7,0,四尊宿之語□其爲文字邪□非文字邪□直指邪□,3

Z119-0809b8,3,非直指邪□必有能辨之者□　　　　　毗陵唐鶴徵書□,0

Z119-0809b9,0,讀四家語錄引□,0

Z119-0809b10,0,解君□刻是錄畢□有客□予曰□但形文字□卽屬言敎□,1

Z119-0809b11,1,烏得謂之敎外別傳邪□予曰□非也□有言固敎□,4

Z119-0809b12,4,而無言亦敎也□乃至非有言□非無言□非非有言□非非無言□,2

Z119-0809b13,2,皆敎也□所謂離四句絶百非□客又曰□靈龜曳尾□,4

Z119-0809b14,4,而其跡彌彰□四尊宿之語□不亦曳尾乎哉□予曰□非也□,4

Z119-0809b15,4,言四尊宿有意泯跡□非敎外也□無意泯跡□亦非敎外也□,3

Z119-0809b16,3,乃至非有意□非無意□非非有意□非非無意□具非敎外也□客曰□,0

Z119-0809b17,0,然則孰謂爲別傳哉□予曰□待&CX-224D;破下文□試與汝道□,0

Z119-0809b18,0,　萬曆丁未秋八一日□　　　　荊溪釋正傳書□,0

Z119-0810a1,0,江西馬祖道一禪師語錄□,0

Z119-0810a2,0,,1

Z119-0810a3,1,　江西道一禪師□漢州什方縣人也□姓馬氏□,4

Z119-0810a4,4,本邑羅漢寺出家□容貌奇異□牛行虎視□引舌過鼻□,5

Z119-0810a5,5,足下有二輪文□幼歲依資州唐和尙落髮□受具於□州圓律師□,1

Z119-0810a6,1,唐開元中□習定於衡嶽傳法院□遇讓和尙□知是法器□,1

Z119-0810a7,1,問曰□大德坐禪圖什□□師曰□圖作佛□讓乃取一□□,2

Z119-0810a8,2,於彼菴前磨□師曰□磨□作□□讓曰□磨作鏡□師曰□,4

Z119-0810a9,4,磨□豈得成鏡□讓曰□磨□旣不成鏡□坐禪豈得成佛耶□師曰□,1

Z119-0810a10,1,如何卽是□讓曰□如牛駕車□車不行□打車卽是□打牛卽是□,0

Z119-0810a11,0,師無對□讓又曰□汝爲學坐禪□爲學坐佛□若學坐禪□,1

Z119-0810a12,1,禪非坐臥□若學坐佛□佛非定相□於無住法□不應取捨□,1

Z119-0810a13,1,汝若坐佛□卽是殺佛□若執坐相□非達其理□師聞示誨□,1

Z119-0810a14,1,如飮醍□□禮拜問曰□如何用心□卽合無相三昧□讓曰□,1

Z119-0810a15,1,汝學心地法門□如下種子□我說法要□譬彼天澤□,3

Z119-0810a16,3,汝緣合故□當見其道□又問曰□道非色相□云何能見□讓曰□,2

Z119-0810a17,2,心地法眼能見乎道□無相三昧□亦復然矣□師曰□有成壞否□,0

Z119-0810a18,0,讓曰□若以成壞聚散而見道者□非見道也□聽吾偈□曰□,0

Z119-0810b1,0,心地含諸種□遇澤悉皆萌□三昧華無相□何壞復何成□,0

Z119-0810b2,0,師蒙開悟□心意超然□侍奉十秋□日益玄奧□初六祖□,1

Z119-0810b3,1,謂讓和尙云□西天般若多羅讖□汝足下出一馬駒□,2

Z119-0810b4,2,□殺天下人□蓋謂師也□讓弟子六人□惟師密受心印□,2

Z119-0810b5,2,始自建陽佛跡嶺□遷至臨川□次至南康□公山□大曆中□,1

Z119-0810b6,1,隷名於鍾陵開元寺□時□連帥路嗣恭□聆風景慕□,3

Z119-0810b7,3,親受宗旨□由是□四方學者□雲集座下□讓和尙聞師闡化江西□,0

Z119-0810b8,0,問衆曰□道一爲衆說法否□衆曰□巳爲衆說法□讓曰□,1

Z119-0810b9,1,總未見人持箇消息來□遂遣一僧往彼□俟伊上堂時□,1

Z119-0810b10,1,但問作□生□待渠有語記取來□僧依敎往問之□師曰□,1

Z119-0810b11,1,自從胡亂後三十年□不少鹽醬□僧回□擧似讓□讓然之□,1

Z119-0810b12,1,師入室弟子□一百三十九人□各爲一方宗主□轉化無窮□,0

Z119-0810b13,0,師於貞元四年正月中□登建昌石門山□於林中經行□,0

Z119-0810b14,0,見洞壑平坦□謂侍者曰□吾之朽質□,7

Z119-0810b15,7,當於來月歸□地矣□言訖而回□旣而示疾□院主問□和尙近日尊候如何□,0

Z119-0810b16,0,師曰□日面佛月面佛□二月一日沐浴□跏趺入滅□,2

Z119-0810b17,2,元和中□諡大寂禪師□塔曰大莊嚴□,0

Z119-0810b18,0,祖示衆云□汝等諸人□各信自心是佛□此心卽佛□,2

Z119-0811a1,2,達磨大師□從南天竺國□來至中華□傳上乘一心之法□,2

Z119-0811a2,2,令汝等開悟□又引楞伽經□以印衆生心地□恐汝顚倒不信□,0

Z119-0811a3,0,此一心之法□各各有之□故楞伽經□以佛語心爲宗□,1

Z119-0811a4,1,無門爲法門□夫求法者□應無所求□心外無別佛□,3

Z119-0811a5,3,佛外無別心□不取善不捨惡□淨穢兩邊□俱不依□□達罪性空□,0

Z119-0811a6,0,念念不可得□無自性故□故三界唯心□森羅及萬象□,1

Z119-0811a7,1,一法之所印□凡所見色□皆是見心□心不自心□因色故有□,0

Z119-0811a8,0,汝但隨時言說□卽事卽理□都無所□□菩提道果□,2

Z119-0811a9,2,亦復如是□於心所生□卽名爲色□知色空故□生卽不生□,2

Z119-0811a10,2,若了此意□乃可隨時著衣喫飯□長養聖胎□任運過時□,2

Z119-0811a11,2,更有何事□汝受吾敎□聽吾偈曰□心地隨時說□菩提亦只寧□,0

Z119-0811a12,0,事理俱無□□當生卽不生□,0

Z119-0811a13,0,僧問□如何是脩道□曰□道不屬脩□若言脩得□脩成還壞□,0

Z119-0811a14,0,卽同聲聞□若言不脩□卽同凡夫□又問□作何見解□,2

Z119-0811a15,2,卽得達道□祖曰□自性本來具足□但於善惡事中不滯□,2

Z119-0811a16,2,喚作脩道人□居善捨惡□觀空入定□卽屬造作□,5

Z119-0811a17,5,更若向外馳求□轉疏轉遠□但盡三界心量□一念妄心□,5

Z119-0811a18,5,卽是三界生死根本□但無一念□卽除生死根本□,7

Z119-0811b1,7,卽得法王無上珍寶□無量劫來□凡夫妄想□諂曲邪僞□我慢貢高□,3

Z119-0811b2,3,合爲一體□故經云□但以衆法合成此身□起時唯法起□,3

Z119-0811b3,3,滅時唯法滅□此法起時□不言我起□滅時不言我滅□,4

Z119-0811b4,4,前念後念中念□念念不相待□念念寂滅□喚作海印三昧□,3

Z119-0811b5,3,攝一切法□如百千異流□同歸大海□都名海水□住於一味□,2

Z119-0811b6,2,卽攝衆味□住於大海□卽混諸流□如人在大海中浴□,3

Z119-0811b7,3,卽用一切水□所以聲聞悟迷□凡夫迷悟□聲聞不知聖心□,2

Z119-0811b8,2,本無地位因果階級□心量妄想□脩因證果□住於空定□,2

Z119-0811b9,2,八萬劫二萬劫□雖卽巳悟□悟巳□迷□諸菩薩□觀如地獄苦□,0

Z119-0811b10,0,沈空滯寂□不見佛性□若是上根衆生□,6

Z119-0811b11,6,忽爾遇善知識指示□言下領會□更不歷於階級地位□頓悟本性□,2

Z119-0811b12,2,故經云□凡夫有反覆心□而聲聞無也□對迷說悟□本旣無迷□,0

Z119-0811b13,0,悟亦不立□一切衆生□從無量劫來□不出法性三昧□,1

Z119-0811b14,1,長在法性三昧中□著衣喫飯□言談祗對□六根運用□,2

Z119-0811b15,2,一切施爲□盡是法性□不解返源□隨名逐相□迷情妄起□,2

Z119-0811b16,2,造種種業□若能一念返照□全體聖心□汝等諸人□各達自心□,0

Z119-0811b17,0,莫記吾語□縱饒說得河沙道理□其心亦不增□,3

Z119-0811b18,3,縱說不得□其心亦不減□說得亦是汝心□說不得亦是汝心□,1

Z119-0812a1,1,乃至分身放光□現十八變□不如還我死灰來□,4

Z119-0812a2,4,淋過死灰無力□喩聲聞妄脩因證果□未淋過死灰有力□,3

Z119-0812a3,3,喩菩薩道業純熟□諸惡不染□若說如來權敎三藏□,4

Z119-0812a4,4,河沙劫說不盡□猶如鉤鎖亦不斷絶□若悟聖心□總無餘事□,2

Z119-0812a5,2,久立珍重□,0

Z119-0812a6,0,示衆云□道不用脩□但莫□染□何爲□染□但有生死心□,0

Z119-0812a7,0,造作趨向□皆是□染□若欲直會其道□平常心是道□,1

Z119-0812a8,1,何謂平常心□無造作□無是非□無取捨□無斷常□無凡無聖□,0

Z119-0812a9,0,經云□非凡夫行□非聖賢行□是菩薩行□,6

Z119-0812a10,6,只如今行住坐臥□應機接物□盡是道□道卽是法界□乃至河沙□用□,1

Z119-0812a11,1,不出法界□若不然者□云何言心地法門□云何言無盡燈□,0

Z119-0812a12,0,一切法□皆是心法□一切名□皆是心名□萬法皆從心生□,0

Z119-0812a13,0,心爲萬法之根本□經云□識心達本源□故號爲沙門□,1

Z119-0812a14,1,名等義等□一切諸法皆等□純一無雜□若於敎門中得□,1

Z119-0812a15,1,隨時自在□建立法界□盡是法界□若立眞如□盡是眞如□,1

Z119-0812a16,1,若立理□一切法盡是理□若立事□一切法盡是事□,3

Z119-0812a17,3,擧一千從□理事無別□盡是□用□更無別理□皆由心之□轉□,1

Z119-0812a18,1,譬如月影有若干□眞月無若干□諸源水有若干□,3

Z119-0812b1,3,水性無若干□森羅萬象有若干□虛空無若干□說道理有若干□,0

Z119-0812b2,0,無□慧無若干□種種成立□皆由一心也□建立亦得□,1

Z119-0812b3,1,掃蕩亦得□盡是□用□盡是自家□非離眞而有立處□,2

Z119-0812b4,2,立處卽眞□盡是自家體□若不然者□更是何人□,5

Z119-0812b5,5,一切法皆是佛法□諸法卽是解脫□解脫者卽是眞如□,5

Z119-0812b6,5,諸法不出於眞如□行住坐臥□悉是不思議用□不待時節□經云□,2

Z119-0812b7,2,在在處處□則爲有佛□佛是能仁□有智慧□善機性□,4

Z119-0812b8,4,能破一切衆生疑網□出離有無等縛□凡聖情盡□人法俱空□,2

Z119-0812b9,2,轉無等倫□超於數量□所作無□□事理雙通□如天起雲□,2

Z119-0812b10,2,忽有還無□不留□□跡□猶如□水成文□不生不滅□是大寂滅□,0

Z119-0812b11,0,在纏名如來藏□出纏名淨法身□法身無窮□體無增減□,0

Z119-0812b12,0,能大能小□能方能圓□應物現形□如水中月□滔滔運用□,0

Z119-0812b13,0,不立根栽□不盡有爲□不住無爲□有爲是無爲家用□,1

Z119-0812b14,1,無爲是有爲家依□不住於依□故云如空無所依□,3

Z119-0812b15,3,心生滅義□心眞如義□心眞如者□譬如明鏡照像□鏡喩於心□,1

Z119-0812b16,1,像喩諸法□若心取法卽涉外□因緣卽是生滅義□,3

Z119-0812b17,3,不取諸法□卽是眞如義□聲聞聞見佛性□菩薩眼見佛性□,2

Z119-0812b18,2,了達無二□名平等性□性無有異□用則不同□在迷爲識□,2

Z119-0813a1,2,在悟爲智□順理爲悟□順事爲迷□迷卽迷自家本心□,3

Z119-0813a2,3,悟卽悟自家本性□一悟永悟□不復更迷□如日出時不合於暗□,0

Z119-0813a3,0,智慧日出□不與煩惱暗俱□了心及境界□妄想卽不生□,0

Z119-0813a4,0,妄想旣不生□卽是無生法忍□本有今有□,5

Z119-0813a5,5,不假脩道坐禪□不脩不坐□卽是如來淸淨禪□如今若見此理眞正□,0

Z119-0813a6,0,不造諸業□隨分過生□一衣一衲□坐起相隨□戒行增薰□,0

Z119-0813a7,0,積於淨業□但能如是□何慮不通□久立諸人珍重□,0

Z119-0813a8,0,西堂百丈南泉□侍祖翫月次□祖曰□正恁□時如何□,1

Z119-0813a9,1,西堂云□正好供養□百丈云□正好脩行□南泉拂袖便去□,1

Z119-0813a10,1,祖云□經入藏□禪歸海□唯有普願□,15

Z119-0813a11,15,獨超物外【西堂藏百丈海南泉願】南泉爲衆僧行粥次□祖問□桶裡是甚□□泉曰□,3

Z119-0813a12,3,這老漢合取口□作□語話□祖便休□,0

Z119-0813a13,0,百丈問□如何是佛旨趣□祖云□正是汝放身命處□,0

Z119-0813a14,0,大珠初參祖□祖問曰□從何處來□曰越州大雲寺來□,1

Z119-0813a15,1,祖曰□來此擬須何事□曰來求佛法□祖曰□自家寶藏不顧□,0

Z119-0813a16,0,抛家散走作什□□我這裡□一物也無□求甚□佛法□,1

Z119-0813a17,1,珠遂禮拜□問曰阿那箇□是慧海自家寶藏□祖曰□,3

Z119-0813a18,3,卽今問我者□是汝寶藏□一切具足□更無欠少□使用自在□,2

Z119-0813b1,2,何假向外求覓□珠於言下□自識本心□不由知覺□踊躍禮謝□,0

Z119-0813b2,0,師事六載□後歸□自撰頓悟入道要門論一卷□祖見之□,0

Z119-0813b3,0,告衆云□越州有大珠□圓明光透自在□無遮障處也□,0

Z119-0813b4,0,□潭法會禪師□問祖云□如何是西來祖師意□祖曰□,1

Z119-0813b5,1,低聲近前來□會便近前□祖打一□云□六耳不同謀□,2

Z119-0813b6,2,來日來□會至來日□猶入法堂云□請和尙道□祖云□且去□,2

Z119-0813b7,2,待老漢上堂時出來□與汝證明□會乃悟□云謝大衆證明□,1

Z119-0813b8,1,乃繞法堂一幣□便去□,0

Z119-0813b9,0,□潭惟建禪師□一日在法堂後坐禪□祖見之□,3

Z119-0813b10,3,乃吹建耳兩吹□建起定見是祖□□復入定□祖歸方丈□令侍者□,0

Z119-0813b11,0,持一碗茶與建□建不顧□便自歸堂□,0

Z119-0813b12,0,石鞏慧藏禪師□本以□獵爲務□惡見沙門□因逐群鹿□,0

Z119-0813b13,0,從祖菴前過□祖乃迎之□藏問□和尙見鹿過否□祖曰□,1

Z119-0813b14,1,汝是何人□曰獵者□祖曰□汝解射否□曰解射□祖曰□,3

Z119-0813b15,3,汝一箭射幾箇□曰一箭射一箇□祖曰□汝不解射□,5

Z119-0813b16,5,曰和尙解射否□祖曰□解射□曰和尙一箭射幾箇□曰一箭射一群□,1

Z119-0813b17,1,曰彼此是命□何用射他一群□祖曰□汝旣知如是□,3

Z119-0813b18,3,何不自射□曰若敎某甲自射□卽無下手處□祖曰□這漢□,3

Z119-0814a1,3,□劫無明煩惱□今日頓息□藏當時毁棄弓箭□自以刀截髮□,1

Z119-0814a2,1,投祖出家□一日在廚作務次□祖問曰□作什□□曰牧牛□,1

Z119-0814a3,1,祖曰□作□生牧□曰一□入草去□便把鼻孔□來□祖曰□,1

Z119-0814a4,1,子眞牧牛□,0

Z119-0814a5,0,僧問祖云□請和尙離四句絶百非□直指某甲西來意□,0

Z119-0814a6,0,祖云□我今日無心情□汝去問取智藏□其僧乃問藏□,1

Z119-0814a7,1,藏云□汝何不問取和尙□僧云□和尙令某甲問上座□,1

Z119-0814a8,1,藏以手摩頭云□今日頭痛□汝去問海師兄□,5

Z119-0814a9,5,其僧又去問海□海云□我這裡□不會□僧乃擧似祖□祖云□藏頭白□,1

Z119-0814a10,1,海頭黑□,0

Z119-0814a11,0,麻谷寶徹禪師□一日隨祖行次□問□如何是大涅槃□,1

Z119-0814a12,1,祖云□急□徹云□急箇什□□祖云□看水□,0

Z119-0814a13,0,大梅山法常禪師□初參祖□問□如何是佛□祖云□,3

Z119-0814a14,3,卽心是佛□常卽大悟□後居大梅山□祖聞師住山□,5

Z119-0814a15,5,乃令一僧到問云□和尙見馬師□得箇什□□便住此山□常云□,3

Z119-0814a16,3,馬師向我道□卽心是佛□我便向這裡住□僧云□,6

Z119-0814a17,6,馬師近日佛法又別□常云□作□生別□僧云□近日又道□非心非佛□常云□,0

Z119-0814a18,0,這老漢惑亂人□未有了日□任汝非心非佛□,4

Z119-0814b1,4,我只管卽心卽佛□其僧回擧似祖□祖云□梅子熟也□,0

Z119-0814b2,0,汾州無業禪師參祖□祖睹其狀貌□偉□語音如鐘□,1

Z119-0814b3,1,乃曰□巍巍佛堂□其中無佛□業□禮□而問曰□三乘文學□,1

Z119-0814b4,1,粗窮其旨□常聞禪門卽心是佛□實未能了□祖曰□,3

Z119-0814b5,3,只未了底心卽是□更無別物□業又問□,9

Z119-0814b6,9,如何是祖師西來密傳心印□祖曰□大德正鬧在□且去別時來□業□出□祖召曰□,0

Z119-0814b7,0,大德□業□首□祖云□是什□□業便領悟禮拜□祖云□,2

Z119-0814b8,2,這鈍漢□禮拜作□□,0

Z119-0814b9,0,鄧隱峰辭祖□祖曰□甚處去□云石頭去□祖曰□石頭路滑□,0

Z119-0814b10,0,云竿木隨身□逢場作戱□便去□□到石頭□,5

Z119-0814b11,5,乃□禪□一□□振錫一下□問□是何宗旨□頭曰□蒼天蒼天□峰無語□,1

Z119-0814b12,1,□回擧似祖□祖曰□汝更去□見他道蒼天蒼天□,4

Z119-0814b13,4,汝便噓兩聲□峰又去□一依前問□頭乃噓兩聲□峰又無語□,3

Z119-0814b14,3,歸擧似祖□祖曰□向汝道石頭路滑□,0

Z119-0814b15,0,峰□一日推土車次□祖展脚在路上坐□峰云□請師收足□,0

Z119-0814b16,0,祖云□巳展不收□峰云□巳進不退□乃推車□過□祖脚損□,0

Z119-0814b17,0,歸法堂□執斧子云□適來□損老僧脚底出來□峰便出□,0

Z119-0814b18,0,於祖前引頸□祖乃置斧□,0

Z119-0815a1,0,石臼和尙初參祖□祖問□什□處來□臼云□烏臼來□祖云□,0

Z119-0815a2,0,烏臼近日有何言句□臼云□幾人於此茫然在□祖云□,1

Z119-0815a3,1,茫然且置□□然一句作□生□臼乃近前三步□祖云□,2

Z119-0815a4,2,我有七棒□寄打烏臼□□還甘否□臼云□和尙先喫□某甲後甘□,0

Z119-0815a5,0,□□烏臼□,0

Z119-0815a6,0,亮座主參祖□祖問曰□見說座主大講得經論□,3

Z119-0815a7,3,是否亮云□不敢□祖曰□將甚□講□亮云□將心講□祖曰□,4

Z119-0815a8,4,心如工伎兒□意如和伎者□爭解得經□亮抗聲云□心旣講不得□,1

Z119-0815a9,1,虛空莫講得□□祖曰□□是虛空講得□亮不肯□便出□,2

Z119-0815a10,2,將下階□祖召云□座主□亮回首□豁然大悟□便禮拜□祖曰□,2

Z119-0815a11,2,這鈍根阿師□禮拜作□□亮歸寺□告聽衆曰□某甲所講經論□,0

Z119-0815a12,0,謂無人及得□今日被馬大師一問□平生工夫□,3

Z119-0815a13,3,□消瓦解□徑入西山□更無□跡□,0

Z119-0815a14,0,洪州水老□和尙初參祖□問□如何是西來的的意□祖云□,0

Z119-0815a15,0,禮拜著□老□禮拜□祖便與一□□老大悟□,5

Z119-0815a16,5,起來撫掌呵呵大笑云□也大奇□也大奇□百千三昧□無量□義□,2

Z119-0815a17,2,只向一毛頭上□便識得根源去□便禮拜而退□後告衆云□,1

Z119-0815a18,1,自從一喫馬師□□直至如今笑不休□,0

Z119-0815b1,0,龐居士問祖云□不與萬法爲侶者□是甚□人□祖曰□,1

Z119-0815b2,1,待汝一口吸盡西江水□卽向汝道□又問祖云□,4

Z119-0815b3,4,不昧本來人□請師高著眼□祖直下□□士云□一種沒絃琴□,3

Z119-0815b4,3,唯師彈得□□師直上□□士乃作禮□祖歸方丈□士隨後入曰□,1

Z119-0815b5,1,適來弄巧成拙□又問□如水無筋骨□能勝萬斛舟□,3

Z119-0815b6,3,此理如何□祖曰□這裡無水亦無舟□說甚□筋骨□,0

Z119-0815b7,0,僧問□和尙爲甚□說卽心卽佛□祖曰□爲止小兒啼□,1

Z119-0815b8,1,曰啼止時如何□祖曰□非心非佛□曰除此二種人來□,2

Z119-0815b9,2,如何指示□祖曰□向伊道不是物□曰忽遇其中人來時如何□,0

Z119-0815b10,0,祖曰□且敎伊體會大道□,0

Z119-0815b11,0,問□如何是西來意□祖曰□卽今是甚□意□,0

Z119-0815b12,0,僧問□如何得合道□祖曰□我早不合道□問□,4

Z119-0815b13,4,如何西來意□祖便打曰□我若不打汝□諸方笑我也□,0

Z119-0815b14,0,有小師耽源□行脚回□於祖前□箇圓相□就上拜了立□,0

Z119-0815b15,0,祖曰□汝莫欲作佛否□曰某甲不解捏目□祖曰□,3

Z119-0815b16,3,吾不如汝□小師不對□,0

Z119-0815b17,0,有僧□於祖前□作四□□上一□長□下三□短□,4

Z119-0815b18,4,曰不得道一□長三□短□離四句絶百非□請和尙答某甲□,2

Z119-0816a1,2,祖乃□地一□曰□不得道長短□答汝了也□,0

Z119-0816a2,0,祖□令僧馳□□與徑山欽和尙□書中□一圓相□,3

Z119-0816a3,3,徑山□開見□索筆□於中著一點□後有僧□擧似忠國師□國師云□,0

Z119-0816a4,0,欽師□猶被馬師惑□,0

Z119-0816a5,0,有講僧來問曰□未審□禪宗傳持何法□祖□問曰□,2

Z119-0816a6,2,座主傳持何法□主曰□講得經論二十餘本□,5

Z119-0816a7,5,祖曰莫是獅子兒否□主曰□不敢□祖作噓噓聲□主曰□此是法□祖曰□,1

Z119-0816a8,1,是甚□法□主曰□獅子出窟法祖乃默然□主曰□此亦是法□,0

Z119-0816a9,0,祖曰□是甚□法□主曰□獅子在窟法□祖曰□不出不入□,1

Z119-0816a10,1,是甚□法□主無對□遂辭出門□祖召曰□座主□主回首□祖曰□,0

Z119-0816a11,0,是甚□□主亦無對□祖曰□這鈍根阿師□,0

Z119-0816a12,0,洪州廉使問曰□喫酒肉卽是□不喫卽是□祖曰□,3

Z119-0816a13,3,若喫是中丞祿□不喫是中丞福□,0

Z119-0816a14,0,藥山惟儼禪師□初參石頭□便問□三乘十二分敎□,2

Z119-0816a15,2,某甲粗知□常聞南方直指人心見性成佛□實未明了□,2

Z119-0816a16,2,伏望和尙慈悲指示□頭曰□恁□也不得□不恁□也不得□,1

Z119-0816a17,1,恁□不恁□總不得□子作□生□山罔措□頭曰□,4

Z119-0816a18,4,子因緣不在此□且往馬大師處去□山稟命□恭禮祖□仍伸前問□,1

Z119-0816b1,1,祖曰我有時敎伊揚眉瞬目□有時不敎伊揚眉瞬目□,1

Z119-0816b2,1,有時揚眉瞬目者是□有時揚眉瞬目者不是□子作□生□,0

Z119-0816b3,0,山於言下契悟□便禮拜□祖曰□□見甚□道理便禮拜□,0

Z119-0816b4,0,山曰□某甲在石頭處□如蚊子上□牛□祖曰□汝旣如是□,0

Z119-0816b5,0,善自護持□侍奉三年□一日祖問之曰□,6

Z119-0816b6,6,子近日見處作□生□山曰□皮膚脫落盡□唯有一眞實□祖曰□子之所得□,0

Z119-0816b7,0,可謂協於心體□布於四肢□旣然如是□將三條□來□,1

Z119-0816b8,1,束取□皮□隨處住山去□山曰□某甲又是何人□敢言住山□,0

Z119-0816b9,0,祖曰□不然□未有常行而不住□未有常住而不行□,2

Z119-0816b10,2,欲益無所益□欲爲無所爲□宜作舟航□無久住此□,4

Z119-0816b11,4,山乃辭祖丹霞天然禪師再參祖□未參禮□便入僧堂內□,3

Z119-0816b12,3,騎聖僧頸而坐□時大衆驚愕□遽報祖□祖躬入堂視之曰□,2

Z119-0816b13,2,我子天然□霞卽下地□禮拜曰□謝師賜法號□因名天然□,0

Z119-0816b14,0,潭州慧朗禪師初參祖□祖問□汝來何求□曰求佛知見□,0

Z119-0816b15,0,祖曰□佛無知見□知見乃魔耳□汝自何來□曰南嶽來□,1

Z119-0816b16,1,曰汝從南嶽來□未識曹溪心要□汝速歸彼□不宜他往□,0

Z119-0816b17,0,祖問僧□什□處來□云湖南來□祖云□東湖水滿也未□,1

Z119-0816b18,1,云未□祖云□許多時雨水尙未滿【道吾云□滿也□雲岩云□,2

Z119-0817a1,2,湛】【湛地□洞山云□甚□劫中曾欠少】□,0

Z119-0817a2,0,,1

Z119-0817a3,1,　江西馬祖道一禪師語錄□,0

Z119-0817a4,0,,1

Z119-0817b1,1,　洪州百丈山大智禪師語錄□,0

Z119-0817b2,0,,1

Z119-0817b3,1,　師□諱懷海□福州長樂人也□俗姓王氏□□歲離塵□,2

Z119-0817b4,2,三學該練□屬大寂闡化江西□乃傾心依附□,6

Z119-0817b5,6,與西堂智藏南泉普願□同號入室□時三大士□爲角立焉□,5

Z119-0817b6,5,師侍馬祖行次□見一群野飛過□祖曰□是甚□□師曰□野鴨子□祖曰□,0

Z119-0817b7,0,甚處去也□師曰飛過去也□祖遂回頭□將師鼻一□□,1

Z119-0817b8,1,負痛失聲□祖曰□又道飛過去也□師於言下有省□,3

Z119-0817b9,3,□歸侍者寮□哀哀大哭□同事問曰□汝憶父母邪□師曰□無□,2

Z119-0817b10,2,曰被人罵邪□師曰□無□曰哭作甚□□師曰□我鼻孔□,4

Z119-0817b11,4,被大師□得痛不徹□同事曰□有甚因緣不契□師曰□,5

Z119-0817b12,5,汝問取和尙去同事問大師曰□海侍者□有何因緣不契□在寮中哭□,0

Z119-0817b13,0,告□和尙爲某甲說□大師曰□是伊會也□汝自問取他□,1

Z119-0817b14,1,同事歸寮曰□和尙道□汝會也□令我自問汝□,5

Z119-0817b15,5,師乃呵呵大笑□同事曰□適來哭□如今爲甚□笑□師曰□適來哭□,2

Z119-0817b16,2,如今笑□同事罔然□次日□馬祖陞堂衆□集□師出□卷□席□,1

Z119-0817b17,1,祖便下座□師隨至方丈□祖曰□我適來未曾說話□,3

Z119-0817b18,3,汝爲甚便卷□席□師曰□作日被和尙□得鼻頭痛□祖曰□,2

Z119-0818a1,2,汝昨日向甚處留心□師曰□鼻頭今日又不痛也□祖曰□,2

Z119-0818a2,2,汝深明昨日事□師作禮而退□【一本□作馬祖云□□什□處去來□昨日偶有不出入□不及參隨□,0

Z119-0818a3,0,馬祖喝一喝□師便出去】師再參侍立次□祖□目視繩□角拂子□,1

Z119-0818a4,1,師曰□卽此用離此用□祖曰□汝向後開兩片皮□將何爲人□,0

Z119-0818a5,0,師取拂子□起□祖曰□卽此用離此用□,6

Z119-0818a6,6,師□拂子於舊處□祖振威一喝□師直得三日耳聾□自此雲音將震□,1

Z119-0818a7,1,檀信請於洪州新吳界□住大雄山□以居處巖巒峻極□,1

Z119-0818a8,1,故號百丈□旣處之□未期□參玄之賓□四方□至□,3

Z119-0818a9,3,□山黃檗當其首□,0

Z119-0818a10,0,黃檗到師處□一日辭云□欲禮拜馬祖去□師云□,3

Z119-0818a11,3,馬祖巳遷化也□檗云□未審□馬祖有何言句□,7

Z119-0818a12,7,師遂擧再參馬祖□拂因緣言□佛法不是小事□,9

Z119-0818a13,9,老僧當時被因馬大師一喝□直得三日耳聾□檗聞擧□不覺吐舌□師云□,3

Z119-0818a14,3,子巳後莫承嗣馬祖去□□檗云□不然□今日因師擧□,4

Z119-0818a15,4,得見馬祖大機之用□然且不識馬祖□若嗣馬祖□巳後喪我兒孫□,0

Z119-0818a16,0,師曰□如是如是□見與師齊□減師半德□見過於師□,2

Z119-0818a17,2,方堪傳授□子甚有超師之見□後□山問仰山□,5

Z119-0818a18,5,百丈再參馬祖□拂因緣□此二尊宿意旨如何□仰山云□,4

Z119-0818b1,4,此是顯大機之用□□山云□馬祖出八十四人善知識□,4

Z119-0818b2,4,幾人得大機□幾人得大用□仰山云□百丈得大機□黃檗得大用□,1

Z119-0818b3,1,餘者□盡是唱道之師□□山云□如是如是□,0

Z119-0818b4,0,馬祖一日問師□甚□處來□師云□山後來□祖云□,3

Z119-0818b5,3,還逢著一人□□師云□不逢著□祖云□爲甚□不逢著□師云□,2

Z119-0818b6,2,若逢著□卽擧似和尙□祖云□甚□處□得這箇消息來□師云□,1

Z119-0818b7,1,某甲罪過□祖云□□是老僧罪過□,0

Z119-0818b8,0,上堂云□靈光獨耀□□脫根塵□體露眞常□不拘文字□,1

Z119-0818b9,1,心性無染□本自圓成□但離妄緣□卽如如佛□,0

Z119-0818b10,0,問□如何是奇特事□師云□獨坐大雄山□僧禮拜□,3

Z119-0818b11,3,師便打西堂問師□□向後作□生開示於人□,6

Z119-0818b12,6,師以手卷舒兩過□堂云□更作□生□師以手點頭三下□,0

Z119-0818b13,0,馬祖□令人持書□幷醬三甕與師□師令排向法堂前□,1

Z119-0818b14,1,乃上堂□衆□集□師以□杖指醬甕云□道得卽不打破□,1

Z119-0818b15,1,道不得卽打破□衆無語□師便打破□歸方丈□,0

Z119-0818b16,0,有一僧哭入法堂□師云□作什□□僧云□父母俱喪□,2

Z119-0818b17,2,請師揀日□師云□明日一時埋□□,0

Z119-0818b18,0,問□依經解義□三世佛□□離經一字□如同魔說時如何□,0

Z119-0819a1,0,師云□固守動靜□三世佛□□此外別求□如同魔說□,0

Z119-0819a2,0,師有時說法竟□大衆下堂□乃召之□大衆回首□師云□,1

Z119-0819a3,1,是甚□□,0

Z119-0819a4,0,師因普請開田回□問運□梨□開田不易□檗云□,3

Z119-0819a5,3,衆僧作務□師云□有煩道用□檗云□爭敢辭勞□師云□開得多少田□,0

Z119-0819a6,0,檗作鋤田勢□師便喝□檗掩耳而出□,0

Z119-0819a7,0,師問黃檗□甚處來□檗云□山下採菌子來□師云□,3

Z119-0819a8,3,山下有一虎子□汝還見□□檗便作虎聲□師於腰下取斧□,2

Z119-0819a9,2,作斫勢□檗約住便掌□師至晩上堂云□大衆□山下有一虎子□,0

Z119-0819a10,0,汝等諸人□出入好看□老僧今朝親遭一口□,4

Z119-0819a11,4,後□山問仰山□黃檗虎話作□生□仰山云□和尙如何□□山云□,1

Z119-0819a12,1,百丈當時便合一斧斫殺□因什□到如此□仰山云□不然□,0

Z119-0819a13,0,□山云□子又作□生□仰山云□不唯騎虎頭□,4

Z119-0819a14,4,亦解把虎尾□□山云□寂子□甚有險崖之句□,0

Z119-0819a15,0,師每日上堂□常有一老人聽法□隨衆散去□一日不去□,0

Z119-0819a16,0,師乃問□立者何人□老人云□某甲於過去迦葉佛時□,1

Z119-0819a17,1,曾住此山□有學人問大修行底人□還落因果也無□對云□,0

Z119-0819a18,0,不落因果□墮在野狐身□今請和尙代一轉語□師云□,1

Z119-0819b1,1,汝但問□老人便問□大修行底人□還落因果也無□師云□,1

Z119-0819b2,1,不昧因果□老人於言下大悟□告辭師云□,6

Z119-0819b3,6,某甲巳免野狐身□住在山後□乞依亡僧燒送□師令維那白槌告衆□,1

Z119-0819b4,1,齋後普請送亡僧□大衆不能詳□師領衆至山後巖下□,1

Z119-0819b5,1,以杖桃出一死狐□乃依法火葬□至晩參□師擧前因緣次□,0

Z119-0819b6,0,黃檗便問□古人錯對一轉語□落在野狐身□,4

Z119-0819b7,4,今日轉轉不錯是如何□師云□近前來□向汝道□黃檗近前□,3

Z119-0819b8,3,打師一掌□師拍手笑云□將謂胡鬚赤□更有赤鬚胡□,4

Z119-0819b9,4,時□山在會下作典座□司馬頭陀□擧野狐話問□典座作□生□,1

Z119-0819b10,1,典座□以手□門扇三下□司馬云□太□生□典座云□,3

Z119-0819b11,3,佛法不是這箇道理□後□山擧黃檗問野狐話□問仰山□,2

Z119-0819b12,2,仰山云□黃檗常用此機□□山云□汝道□天生得□從人得□,2

Z119-0819b13,2,仰山云□亦是稟受師承□亦是自宗通□□山云□如是如是□,0

Z119-0819b14,0,黃檗問□從上古人□以何法施人□師良久未語□黃檗云□,0

Z119-0819b15,0,後代兒孫□將何傳授□師云□將謂□這漢是箇人□,2

Z119-0819b16,2,便歸方丈□,0

Z119-0819b17,0,師與□山作務次□師問□有火也無□□山云□有□師云□,1

Z119-0819b18,1,在什□處□□山把一莖柴□吹過與師□師接過云□,3

Z119-0820a1,3,如蟲蝕木□,0

Z119-0820a2,0,因普請鋤地次□有僧□聞鼓聲□擧起鋤頭□大笑歸去□,1

Z119-0820a3,1,師云□俊哉□此是觀音入理之門□後喚其僧問□,4

Z119-0820a4,4,□今日見甚道理□云某甲早晨未喫粥□聞鼓聲歸喫飯□,3

Z119-0820a5,3,師乃呵呵大笑□,0

Z119-0820a6,0,問□如何是佛□師云□汝是阿誰□云某甲□師云□,4

Z119-0820a7,4,汝識某甲否□云分明箇□師□起拂子問□汝見拂子否□云見□,2

Z119-0820a8,2,師乃不語□,0

Z119-0820a9,0,師□令僧去章敬處□見伊上堂說法□,7

Z119-0820a10,7,□便展開坐具禮拜□起將一隻鞋□以袖拂□上塵□倒頭覆下□,4

Z119-0820a11,4,其僧到章敬□一依師旨□章敬云□老僧罪過□,0

Z119-0820a12,0,□山五峰雲巖侍立次□師問□山□倂□咽喉脣吻□,1

Z119-0820a13,1,速道將來□□山云□某甲道不得□請和尙道□師曰□,3

Z119-0820a14,3,不辭向汝道□恐巳後喪我兒孫□又問五峰□峰云□,5

Z119-0820a15,5,和尙亦須倂□□師云□無人處斫額望汝□又問雲巖□巖云□,4

Z119-0820a16,4,某甲有道處□請和尙擧□師云□倂□咽喉脣吻□速道將來□巖云□,1

Z119-0820a17,1,師今有也未□師云□喪兒孫□,0

Z119-0820a18,0,上堂□謂衆云□我要一人去□傳語西堂和尙□阿誰去得□,0

Z119-0820b1,0,五峰云□某甲去得□師云□汝作□生傳語□峰云□,3

Z119-0820b2,3,待見西堂卽道□師云□見後道什□□峰云□□來擧似和尙□,0

Z119-0820b3,0,因僧問西堂□有問有答□卽且□□無問無答時如何□,1

Z119-0820b4,1,堂云□□爛□那□師聞擧□乃曰□從來疑這箇老兄□,3

Z119-0820b5,3,云請和尙道□師曰□一合相不可得□,0

Z119-0820b6,0,師謂衆曰□有一人□長不喫飯不道饑□有一人□,3

Z119-0820b7,3,終日喫飯不道飽□衆無對□,0

Z119-0820b8,0,雲巖問□和尙□每日區區爲阿誰□師曰□有一人要□巖云□,0

Z119-0820b9,0,因什□不敎伊自作□師曰□他無家活□,0

Z119-0820b10,0,師□童年之時□隨母入寺拜佛□指尊像問母□此是何物□,0

Z119-0820b11,0,母云□是佛□童云□形容似人無異□我後亦當作焉□,0

Z119-0820b12,0,師□凡作務執勞□必先於衆□衆皆不忍□蚤收作具□,2

Z119-0820b13,2,而請息之□師云□吾無德□爭合勞於人□師旣遍求作具不獲□,0

Z119-0820b14,0,而亦忘食□故有一日不作一日不食之言□,4

Z119-0820b15,4,流播□宇矣□師於唐元和九年正月十七日示寂□春秋九十五□,0

Z119-0820b16,0,長慶元年□□諡大智禪師□塔曰大勝寶輪□,0

Z119-0820b17,0,,1

Z119-0820b18,1,　洪州百丈山大智禪師語錄□,0

Z119-0821a1,0,百丈廣錄卷三□,0

Z119-0821a2,0,,1

Z119-0821a3,1,　問□如何是大乘入道頓悟法要□師云□□先歇諸緣□,1

Z119-0821a4,1,休息萬事□善與不善□世出世間□一切諸法□□皆放□□,1

Z119-0821a5,1,莫記莫憶□莫緣莫念□放捨身心□全令自在□心如木石□,1

Z119-0821a6,1,口無所辯□心無所行□心地若空□慧日自現□如雲開日出□,0

Z119-0821a7,0,但歇一切攀緣□貪嗔愛取□垢淨情盡□,6

Z119-0821a8,6,對五欲八風不動□不被見聞覺知所□□不被諸法所惑□,5

Z119-0821a9,5,自然具足一切功德□具足一切神通妙用□是解脫人□對一切境法□,0

Z119-0821a10,0,心無諍亂□不攝不散□透一切聲色□無有滯□□,3

Z119-0821a11,3,名爲道人□善惡是非□俱不運用□亦不愛一法□亦不捨一法□,1

Z119-0821a12,1,名爲大乘人□不被一切善惡□空有垢淨□有爲無爲□,2

Z119-0821a13,2,世出世間□福德借慧之所拘繫□名爲佛慧□是非好醜□,2

Z119-0821a14,2,是理非理□諸知解情盡□不能繫縛□處處自在□,5

Z119-0821a15,5,名爲初發心菩薩□便登佛地□,0

Z119-0821a16,0,問□對一境□如何得心如木石去□師云□一切諸法□,2

Z119-0821a17,2,本不自言□空不自言□色亦不言□是非垢淨□亦無心繫縛人□,0

Z119-0821a18,0,但爲人自生虛妄繫著□作若干種解會□,5

Z119-0821b1,5,起若干種知見□生若干種愛畏□但了諸法不自生□,6

Z119-0821b2,6,皆從自已一念妄想顚倒取相而有□知心與境□本不相到□當處解脫□,0

Z119-0821b3,0,一一諸法□當處寂滅□當處道場□又本有之性□,3

Z119-0821b4,3,不可名目□本來不是凡不是聖□不是垢淨□亦非空有□,3

Z119-0821b5,3,亦非善惡□與諸染法相應□名人天二乘界□若垢淨心盡□,2

Z119-0821b6,2,不住繫縛□不住解脫□無有一切有爲無爲縛脫心量□,2

Z119-0821b7,2,起於生死□其心自在□,14

Z119-0821b8,14,畢竟不與諸妄虛幻塵勞蘊界生死諸入和合□逈然無寄□一切不拘□去留無□□往來生死□,0

Z119-0821b9,0,如門開相似□,0

Z119-0821b10,0,夫學道人□若遇種種苦樂稱意不稱意事□心無退屈□,0

Z119-0821b11,0,不念一切名聞利養衣食□不貪一切功德利益□,2

Z119-0821b12,2,不爲世間諸法之所滯□□無親無愛□苦樂平懷□□衣遮寒□,0

Z119-0821b13,0,□食活命□兀兀如愚□如聾如啞相似□稍有相應分□,1

Z119-0821b14,1,若於心中□廣學知解□求福求智□皆是生死□於理爲益□,1

Z119-0821b15,1,□被知解境風之所飄溺□還歸生死海裡□佛是無求□,1

Z119-0821b16,1,人求之理乖□理是無求□理求之卽失□若著無求□,3

Z119-0821b17,3,復同於有求□若著無爲□復同於有爲□故經云□不取於法□,2

Z119-0821b18,2,不取非法□不取非非法□又云□如來所得法□,6

Z119-0822a1,6,此法無實亦無虛□但能一生心如木石相似□,9

Z119-0822a2,9,不被陰界諸入五欲八風之所飄溺□卽生死因斷□去住自由□,6

Z119-0822a3,6,不爲一切有爲因果所縛□不被有漏所拘□他時還以無自縛爲因□,1

Z119-0822a4,1,同事利益□以無著心□應一切物□以無□慧□解一切縛□,1

Z119-0822a5,1,亦云應病施藥□,0

Z119-0822a6,0,問□如今出家受戒□身口淸淨□巳具諸法□得解脫否□,1

Z119-0822a7,1,師云□少分解脫□未得心解脫□亦未得一切處解脫□,0

Z119-0822a8,0,問□如何是心解脫□及一切處解脫□師云□不求佛□,2

Z119-0822a9,2,不求法□不求僧□乃至□不求福智知解等□垢淨情盡□,3

Z119-0822a10,3,亦不守此無求爲是□亦不住盡處□亦不□天堂畏地獄□,2

Z119-0822a11,2,縛脫無□□卽身心及一切處皆名解脫□汝莫言有少分戒□,0

Z119-0822a12,0,身口意淨□便以爲了□不知&C3-2C5D;沙戒定慧門□無漏解脫□,0

Z119-0822a13,0,都未涉一毫毛□努力向前□須猛究取□莫待耳聾眼暗□,0

Z119-0822a14,0,面皺頭白□老苦及身□悲愛纏綿□眼中流淚□心裡□惶□,0

Z119-0822a15,0,一無所據□不知去處□到恁時節□整理手脚不得也□,1

Z119-0822a16,1,縱有福智名聞利養□都不相救□爲心慧未開□唯念諸境□,0

Z119-0822a17,0,不知返照□復不見佛道□一生所有善惡業緣□,3

Z119-0822a18,3,皆悉現前□或□或怖□六道五陰□俱時現前□盡敷嚴好□,3

Z119-0822b1,3,舍宅舟船車□□光明顯赫□皆從自心貪愛所現□一切惡境□,1

Z119-0822b2,1,皆悉變成殊勝之境□但隨貪愛重處□業識所引□,3

Z119-0822b3,3,隨著受生□都無自由分□龍畜良賤□都總未定□,0

Z119-0822b4,0,問□如何得自由分□師云□如今得卽得□或對五欲八風□,0

Z119-0822b5,0,情無居捨□□嫉貪愛□我所情盡垢淨俱忘□,4

Z119-0822b6,4,如日月在空□不緣而照□心心如土木石□念念如救頭然□,3

Z119-0822b7,3,亦如大香象渡河截流而過□使無疑誤□此人□天堂地獄□,2

Z119-0822b8,2,俱不能攝也□,0

Z119-0822b9,0,,1

Z119-0822b10,1,　百丈廣錄卷三□,0

Z119-0822b11,0,,1

Z119-0823a1,1,　筠州黃檗山斷際禪師傳心法要卷四□,0

Z119-0823a2,0,　　　　　　　唐河東　裴休　集幷序□,0

Z119-0823a3,0,　有大禪師□法諱希運□,11

Z119-0823a4,11,住洪州高安縣黃檗山鷲峰　下□乃曹溪六祖之嫡孫□西堂百丈之法姪□,3

Z119-0823a5,3,獨佩最　上乘離文字之印□唯傳一心□更無別法□心體亦空□,0

Z119-0823a6,0,　萬緣俱寂□如大日輪昇虛空中□,7

Z119-0823a7,7,光明照耀淨無□　埃□證之者無新舊□無淺深□說之者不立義解□,2

Z119-0823a8,2,不立　宗主□不開戶□□直下便是□運念卽乖□然後爲本佛□,0

Z119-0823a9,0,　故其言簡□其理直□其道峻□其行孤□,6

Z119-0823a10,6,四方學徒望山　而趨□睹相而悟□往來海衆常千餘人□,5

Z119-0823a11,5,予會昌二年　廉于鐘陵□自山迎至州□憩龍興寺□旦夕問道□,2

Z119-0823a12,2,大中　二年廉于宛陵□復去禮迎至所部□安居開元寺□,1

Z119-0823a13,1,旦　夕受法□退而紀之□十得一二□佩爲心印□不敢發揚□,0

Z119-0823a14,0,　今恐入神精義不聞於未來□遂出之□,5

Z119-0823a15,5,授門下僧太　舟法建□歸舊山之廣唐寺□問長老法衆□,4

Z119-0823a16,4,與往日常　所親聞□同異何如也□,11

Z119-0823a17,11,時唐大中十一年十月初八　日序□,0

Z119-0823a18,0,師謂休曰□諸佛與一切衆生□唯是一心□更無別法□,1

Z119-0823b1,1,此心無始巳來□不曾生不曾滅□不靑不黃□無形無相□,1

Z119-0823b2,1,不屬有無□不計新舊□非長非短□非大非小□,5

Z119-0823b3,5,超過一切限量名言□跡對待□當體便是□動念卽乖□猶如虛空□,1

Z119-0823b4,1,無有邊際□不可測度□唯此一心卽是佛□,6

Z119-0823b5,6,佛與衆生更無別異□但是衆生著相外求□求之轉失□使佛覓佛□,2

Z119-0823b6,2,將心捉心□窮劫盡形終不能得□不知息念忘慮□佛自現前□,0

Z119-0823b7,0,此心卽是佛□佛卽是衆生□爲衆生時此心不減□,2

Z119-0823b8,2,爲諸佛時此心不添□乃至六度萬行河沙功德□本自具足□,0

Z119-0823b9,0,不假修添□遇緣卽施□緣息卽寂□若不決定信此是佛□,0

Z119-0823b10,0,而欲著相修行以求功用□皆是妄想□與道相乖□,2

Z119-0823b11,2,此心卽是佛□更無別佛□亦無別心□此心明淨猶如虛空□,1

Z119-0823b12,1,無一點相貌□擧心動念□卽乖法體□卽爲著相□,4

Z119-0823b13,4,無始巳來無著相佛□修六度萬行欲求成佛□卽是次第□,3

Z119-0823b14,3,無始巳來無次第佛□但悟一心□更無少法可得□此卽眞佛□,1

Z119-0823b15,1,佛與衆生一心無異□猶如虛空無雜無壞□,5

Z119-0823b16,5,如大日輪照四天下□日升之時明遍天下□虛空不曾明□,4

Z119-0823b17,4,日沒之時暗遍天下□虛空不曾暗□明暗之境自相陵奪□,3

Z119-0823b18,3,虛空之性廓然不變□佛及衆生心亦如此□,7

Z119-0824a1,7,若觀佛作淸淨光明解脫之相□觀衆生作垢濁暗昧生死之相□,3

Z119-0824a2,3,作此解者□歷河沙劫終不得菩提□爲著相故□唯此一心□,2

Z119-0824a3,2,更無微塵許法可得□卽心是佛□如今學道人□不悟此心體□,0

Z119-0824a4,0,便於心上生心□向外求佛□著相修行□皆是惡法□,2

Z119-0824a5,2,非菩提道□供養十方諸佛□不如供養一箇無心道人□何故□,0

Z119-0824a6,0,無心者無一切心也□如如之體□內如木石不動不搖□,0

Z119-0824a7,0,外如虛空不塞不□□無能所□無方所□無相貌□無得失□,0

Z119-0824a8,0,趨者不敢入此法□恐落空無棲泊處□故望崖而退□,1

Z119-0824a9,1,例皆廣求知見□所以求知見者如毛□悟道者如角□,2

Z119-0824a10,2,文殊當理□普賢當行□理者眞空無□之理□,6

Z119-0824a11,6,行者離相無盡之行□觀音當大慈□勢至當大智□維摩者淨名也□,2

Z119-0824a12,2,淨者性也□名者相也□性相不異□故號淨名□,6

Z119-0824a13,6,諸大菩薩所表者□人皆有之□不離一心□悟之卽是□今學道人□,3

Z119-0824a14,3,不向自心中悟□乃於心外著相取境□皆與道背□&C3-2C5D;河沙者□,1

Z119-0824a15,1,佛說是沙□諸佛菩薩釋梵諸天步履而過□沙亦不喜□,1

Z119-0824a16,1,牛羊蟲蟻踐踏而行□沙亦不怒□珍寶馨香□沙亦不貪□,1

Z119-0824a17,1,糞尿臭穢□沙亦不惡□此心卽無心之心□離一切相□,2

Z119-0824a18,2,衆生諸佛更無差別□但能無心□便是究竟□,6

Z119-0824b1,6,學道人若不直下無心□累劫修行終不成道□被三乘功行拘繫□,2

Z119-0824b2,2,不得解脫□然證此心有遲疾□有聞法一念便得無心者□,1

Z119-0824b3,1,有至十信十住十行十□向乃得無心者□,5

Z119-0824b4,5,有至十地乃得無心者□長短得無心乃住□更無可修可證□,3

Z119-0824b5,3,實無所得□眞實不虛□一念而得□與十地而得者□功用恰齊□,1

Z119-0824b6,1,更無深淺□祇是歷劫枉受辛勤耳□造惡造善皆是著相□,0

Z119-0824b7,0,著相造惡枉受輪□□著相造善枉受勞苦□,4

Z119-0824b8,4,總不如言下便自認取本法□此法卽心□心外無法□此心卽法□,1

Z119-0824b9,1,法外無心□心自無心□亦無無心者□將心無心□心□成有□,0

Z119-0824b10,0,默契而巳□絶諸思議□故曰言語道斷□心行處滅□,2

Z119-0824b11,2,此心是本源淸淨佛□人皆有之□蠢動含靈□與諸佛菩薩□,1

Z119-0824b12,1,一體不異□祇爲妄想分別□造種種業果□,6

Z119-0824b13,6,本佛上實無一物□虛通寂靜□明妙安樂而巳□深自悟入□直下便是□,1

Z119-0824b14,1,圓滿具足□更無所欠□縱使三祇精進修行□歷諸地位□,1

Z119-0824b15,1,及一念證時□祇證元來自佛□向上更不添得一物□,2

Z119-0824b16,2,□觀歷劫功用□總是夢中妄爲□故如來云□,6

Z119-0824b17,6,我於阿□菩提實無所得□若有所得□然燈佛則不與我授記□又云□,1

Z119-0824b18,1,是法平等無有高下□是名菩提□卽此本源淸淨心□,2

Z119-0825a1,2,與衆生諸佛□世界山河□有相無相□遍十方界□一切平等□,1

Z119-0825a2,1,無彼我相□此本源淸淨心□常自圓明遍照□世人不悟□,1

Z119-0825a3,1,祇認見聞覺知爲心□爲見聞覺知所覆□,6

Z119-0825a4,6,所以不睹精明本體□但直下無心□本體自現□如大日輪昇於虛空□,1

Z119-0825a5,1,遍照十方更無障□□,13

Z119-0825a6,13,故學道人唯認見聞覺知施爲動作□空□見聞覺知□卽心路絶無入處□,6

Z119-0825a7,6,但於見聞覺知處認本心□然本心不屬見聞覺知□亦不離見聞覺知□,0

Z119-0825a8,0,但莫於見聞覺知上起見解□,9

Z119-0825a9,9,亦莫於見聞覺知上動念□亦莫離見聞覺知覓心□亦莫捨見聞覺知取法□,1

Z119-0825a10,1,不卽不離□不住不著□縱橫自在□無非道場□,5

Z119-0825a11,5,世人聞道諸佛皆傳心法□將謂心上別有一法可證可取□,3

Z119-0825a12,3,遂將心覓法□不知心卽是法□法卽是心□不可將心更求於心□,0

Z119-0825a13,0,歷千萬劫終無得日□不如當下無心□便是本法□,2

Z119-0825a14,2,如力士迷額內珠□向外求覓□周行十方終不能得□,3

Z119-0825a15,3,智者指之□當時自見本珠如故□故學道人迷自本心□,3

Z119-0825a16,3,不認爲佛□遂向外求覓□起功用行□依次第證□,6

Z119-0825a17,6,歷劫勤求永不成道□不如當下無心□決定知一切法本無所有□,2

Z119-0825a18,2,亦無所得□無依無住□無能無所□不動妄念□便證菩提□,2

Z119-0825b1,2,及證道時□祇證本心佛□歷劫功用□□是虛修□,5

Z119-0825b2,5,如力士得珠時□祇得本額珠□不關向外求覓之力□故佛言□,3

Z119-0825b3,3,我於阿□菩提實無所得□恐人不信□故引五眼所見□,3

Z119-0825b4,3,五語所言□眞實不虛□是第一義諦□,0

Z119-0825b5,0,學道人莫疑四大爲身□四大無我□我亦無主□,3

Z119-0825b6,3,故知此身無我亦無主□五陰爲心□五陰無我亦無主□,3

Z119-0825b7,3,故知此心無我亦無主□六根六塵六識和今生滅亦復如是□,0

Z119-0825b8,0,十八界旣空□一切皆空□唯有本心蕩然淸淨□有識食□,0

Z119-0825b9,0,有智食□四大之身□飢瘡爲患□隨順給養□不生貪著□,1

Z119-0825b10,1,謂之智食□恣情取味□妄生分別□唯求適口□不生厭離□,1

Z119-0825b11,1,謂之識食□聲聞者因聲得悟□故謂之聲聞□但不了自心□,0

Z119-0825b12,0,於聲敎上起解□或因神通□或因瑞相□言語運動□,2

Z119-0825b13,2,聞有菩提涅槃□三僧祇劫修成佛道□皆屬聲聞道□,3

Z119-0825b14,3,謂之聲聞佛□唯直下頓了自心本來是佛□無一法可得□,2

Z119-0825b15,2,無一行可修□此是無上道□此是眞如佛□,7

Z119-0825b16,7,學道人祇□一念有□卽與道隔矣□念念無相□念念無爲□卽是佛□,3

Z119-0825b17,3,學道人若欲得成佛□一切佛法總不用學□唯學無求無著□,1

Z119-0825b18,1,無求卽心不生□無著卽心不滅□不生不滅卽是佛□,2

Z119-0826a1,2,八萬四千法門□對八萬四千煩惱□祇是敎化接引門□,2

Z119-0826a2,2,本無一切法□離卽是法□知離者是佛□但離一切煩惱□,2

Z119-0826a3,2,是無法可得□,0

Z119-0826a4,0,學道人若欲得知要訣□但莫於心上著一物□,3

Z119-0826a5,3,言佛眞法身猶若虛空□此是喩法身卽虛空□虛空卽法身□,1

Z119-0826a6,1,常人謂法身遍虛空處□虛空中含容法身□,5

Z119-0826a7,5,不知法身卽虛空□虛空卽法身也□若定言有虛空□虛空不是法身□,0

Z119-0826a8,0,若定言有法身□法身不是虛空□但莫作虛空解□,2

Z119-0826a9,2,虛空卽法身□莫作法身解□法身卽虛空□,7

Z119-0826a10,7,虛空與法身無異相□佛與衆生無異相□生死與涅槃無異相□,4

Z119-0826a11,4,煩惱與菩提無異相□離一切相卽是佛□凡夫取境□道人取心□,1

Z119-0826a12,1,心境雙忘□乃是眞法□忘境猶易□忘心至難□人不敢忘心□,0

Z119-0826a13,0,恐落空無撈摸處□不知空本無空□唯一眞法界耳□,1

Z119-0826a14,1,此靈覺性□無始巳來□與虛空同壽□未曾生未曾滅□,2

Z119-0826a15,2,未曾有未曾無□未曾穢未曾淨□未曾喧未曾寂□,4

Z119-0826a16,4,未曾少未曾老□無方所無內外□無數量無形相□無色象無音聲□,0

Z119-0826a17,0,不可覓不可求□不可以智慧識□不可以言語取□,2

Z119-0826a18,2,不可以境物會□不可以功用到□,10

Z119-0826b1,10,諸佛菩薩與一切蠢動含靈□同此大涅槃性□性卽是心□心卽是佛□佛卽是法□,1

Z119-0826b2,1,一念離眞□皆爲妄想□不可以心更求於心□,5

Z119-0826b3,5,不可以佛更求於佛□不可以法更求於法□故學道人直下無心□,1

Z119-0826b4,1,默契而巳□擬心卽差□以心傳心□此爲正見□,5

Z119-0826b5,5,愼勿向外逐境認境爲心□是認賊爲子□爲有貪瞋癡□卽立戒定慧□,0

Z119-0826b6,0,本無煩惱□焉有菩提□故祖師云□佛說一切法□,3

Z119-0826b7,3,爲除一切心□我無一切心□何用一切法□本源淸淨佛上□,2

Z119-0826b8,2,更不著一物□譬如虛空□雖以無量珍寶莊嚴□終不能住□,1

Z119-0826b9,1,佛性同虛空□唯以無量功德智慧莊嚴□終不能住□,2

Z119-0826b10,2,但迷本性□轉不見耳□所謂心地法門□萬法皆依此心建立□,0

Z119-0826b11,0,遇境卽有□無境卽無□不可於淨性上轉作境解□,2

Z119-0826b12,2,所言定慧鑑用歷歷寂寂惺惺見聞覺知□皆是境上作解□,0

Z119-0826b13,0,暫□爲中下根人說卽得□若欲親證□,7

Z119-0826b14,7,皆不可作如此見解□盡是境法有沒處□沒於有地□,8

Z119-0826b15,8,但於一切法不作有無見□卽見法也□,0

Z119-0826b16,0,九月一日師謂休曰□自達摩大師到中國□唯說一心□,0

Z119-0826b17,0,唯傳一法□以佛傳佛□不說餘佛□以法傳法□不說餘法□,0

Z119-0826b18,0,法卽不可說之法□佛卽不可取之佛□,6

Z119-0827a1,6,乃是不源淸淨心也□唯此一事實□餘二則非眞□般若爲慧□,4

Z119-0827a2,4,此慧卽無相本心也□凡夫不趣道□唯恣六情□乃行六道□,3

Z119-0827a3,3,學道人一念計生死□卽落魔道□一念起諸見□卽落外道□,2

Z119-0827a4,2,見有生□趣其滅□卽落聲聞道□不見有生□唯見有滅□,3

Z119-0827a5,3,卽落緣覺道□法本不生今亦無滅□不起二見□不厭不□□,2

Z119-0827a6,2,一切諸法唯是一心□然後乃爲佛乘也□凡夫皆逐境生心□,0

Z119-0827a7,0,心遂□厭□若欲無境□當忘其心□心忘卽境空□,3

Z119-0827a8,3,境空卽心滅□若不忘心而但除境□境不可除祇益紛擾□,2

Z119-0827a9,2,故萬法唯心□心亦不可得□復何求哉□學般若人□,4

Z119-0827a10,4,不見有一法可得□絶意三乘□唯一眞實□不可證得□,5

Z119-0827a11,5,謂我能證能得□皆增上慢人□法華會上拂衣而去者□皆斯徒也□,1

Z119-0827a12,1,故佛言我於菩提實無所得□默契而巳□凡人臨欲終時□,0

Z119-0827a13,0,但觀五蘊皆空□四大無我□眞心無相□不去不來□,2

Z119-0827a14,2,生時性亦不來□死時性亦不去□湛然圓寂□心境一如□,2

Z119-0827a15,2,但能如是直下頓了□不爲三世所拘繫□便是出世人也□,1

Z119-0827a16,1,切不得有分毫趣向□若見善相諸佛來迎□及種種現前□,0

Z119-0827a17,0,亦無心隨去□若見惡相種種現前□亦無心怖畏□,2

Z119-0827a18,2,但自忘心□同於法界□便得自在□此卽是要節也□,0

Z119-0827b1,0,十月八日師謂休曰□言化城者□,8

Z119-0827b2,8,二乘及十地等覺妙覺□皆是權立接引之敎□□爲化城□言寶所者□,3

Z119-0827b3,3,乃眞心本佛自性之寶□此寶不屬情量□不可建立□,4

Z119-0827b4,4,無佛無衆生□無能無所□何處有城□若問此旣是化城□,4

Z119-0827b5,4,何處爲寶所□寶所不可指□指卽有方所□非眞寶所也□,4

Z119-0827b6,4,故云在近而巳□不可定量言之□但當體會契之卽是□言闡提者□,0

Z119-0827b7,0,信不具也□一切六道衆生□乃至二乘□不信有佛果□,1

Z119-0827b8,1,皆謂之斷善根闡提□菩薩者深信有佛法□,5

Z119-0827b9,5,不見有大乘小乘□佛與衆生同一法性□乃謂之善根闡提□,3

Z119-0827b10,3,大抵因聲敎而悟者謂之聲聞□觀因緣而悟者謂之緣覺□,1

Z119-0827b11,1,若不向自心中悟□雖至成佛□亦謂之聲聞佛□,4

Z119-0827b12,4,學道人多於敎法上悟□不於心法上悟□雖歷劫修行□,4

Z119-0827b13,4,終不是本佛□若不於心悟□乃至於敎法上悟□卽輕心重敎□,2

Z119-0827b14,2,遂成逐塊□忘於本心□故但契本心□不用求法□心卽法也□,1

Z119-0827b15,1,凡人多爲境□心□事□理□常欲逃境以安心□,4

Z119-0827b16,4,屛事以存理□不知乃是心□境□理□事□但令心空境自空□,2

Z119-0827b17,2,但令理寂事自寂□勿倒用心也□凡人多不肯空心□,3

Z119-0827b18,3,恐落於空□不知自心本空□愚人除事不除心□,6

Z119-0828a1,6,智者除心不除事□菩薩心如虛空□一切俱捨□所作福德皆不貪著□,1

Z119-0828a2,1,然捨有三等□內外身心一切俱捨□猶如虛空無所取著□,0

Z119-0828a3,0,然後隨方應物□能所皆忘□是爲大捨□,6

Z119-0828a4,6,若一邊行道布德□一邊旋捨□無希望心□是爲中捨□若廣修衆善□,2

Z119-0828a5,2,有所希望□聞法知空□遂乃不著□是爲小捨□,6

Z119-0828a6,6,大捨如火燭在前□更無迷悟□中捨如火燭在傍□或明或暗□,4

Z119-0828a7,4,小捨如火燭在後□不見坑□□故菩薩心如虛空□一切俱捨□,2

Z119-0828a8,2,過去心不可得□是過去捨□現在心不可得□是現在捨□,2

Z119-0828a9,2,未來心不可得□是未來捨□所謂三世俱捨□,6

Z119-0828a10,6,自如來付法迦葉巳來□以心印心□心心不異□印著空卽印不成文□,1

Z119-0828a11,1,印著物卽印不成法□故以心印心□心心不異□能印所印□,0

Z119-0828a12,0,俱難契會□故得者少□然心卽無心□得卽無得□,3

Z119-0828a13,3,佛有三身□法身說自性虛通法□報身說一切淸淨法□,3

Z119-0828a14,3,化身說六度萬行法□法身說法□,11

Z119-0828a15,11,不可以言語音聲形相文字而求□無所說□無所證□自性虛通而巳□故曰無法可說□,0

Z119-0828a16,0,是名說法□報身化身皆隨機感現□,7

Z119-0828a17,7,所說法亦隨事應根以爲攝化□皆非眞法□故曰報化非眞佛□,4

Z119-0828a18,4,亦非說法者□所言同是一精明□分爲六和合□一精明者一心也□,0

Z119-0828b1,0,六和合者六根也□此六根各與塵合□眼與色合□,2

Z119-0828b2,2,耳與聲合□鼻與香合□舌與味合□身與觸合□意與法合□,2

Z119-0828b3,2,中間生六識□爲十八界□若了十八界無所有□,5

Z119-0828b4,5,束六和合爲一精明□一精明者卽心也□學道人皆知此□,4

Z119-0828b5,4,但不能免作一精明六和合解□遂被法縛□不契本心□如來現世□,0

Z119-0828b6,0,欲說一乘眞法□則衆生不信興謗沒於苦海□,3

Z119-0828b7,3,若都不說□則墮□貪□不爲衆生□溥捨妙道□,7

Z119-0828b8,7,遂設方便說有三乘□乘有大小□得有淺深□皆非本法□故云唯有一乘道□,0

Z119-0828b9,0,餘二則非眞□然終未能顯一心法□故召迦葉同法座□,0

Z119-0828b10,0,別付一心離言說法□此一枝法令別行□若能契悟者□,0

Z119-0828b11,0,便至佛地矣□,0

Z119-0828b12,0,問□如何是道□如何修行□師云□道是何物□汝欲修行□問□,0

Z119-0828b13,0,諸方宗師相承□參禪學道如何□師云□引接鈍根人語□,0

Z119-0828b14,0,未可依憑□云□此旣是引接鈍根人語□,6

Z119-0828b15,6,未審接上根人復說何法□師云□若是上根人□何處更就人□,4

Z119-0828b16,4,覓他自已尙不可得□何況更別有法當情□,8

Z119-0828b17,8,不見敎中云法法何狀□云□若如此□則都不要求覓也□師云□若與□□,3

Z119-0828b18,3,則省心力□云□如是□則渾成斷絶□不可是無也□,6

Z119-0829a1,6,師云阿誰敎他無□他是阿誰□□擬覓他□云□旣不許覓□,6

Z119-0829a2,6,何故又言莫斷他□師云□若不覓□卽便休□誰敎□斷□□見目前虛空□,1

Z119-0829a3,1,作□生斷他□云□此法可得便同虛空否□師云□,4

Z119-0829a4,4,虛空早晩向□道有同有異□我暫如此說□□便向者裡生解□云□,0

Z119-0829a5,0,應是不與人生解耶□師云□我不曾障□□,5

Z119-0829a6,5,要且解屬於情□情生則智隔□云□向者裡莫生情是否□師云□,3

Z119-0829a7,3,若不生情□阿誰道是□,0

Z119-0829a8,0,問□□向和尙處發言□爲甚□便道話墮□師云□,3

Z119-0829a9,3,汝自是不解語人□有甚□墮負□,0

Z119-0829a10,0,問□向來如許多言說□皆是抵敵語□,7

Z119-0829a11,7,都未曾有實法指示於人□師云□實法無顚倒□,10

Z119-0829a12,10,汝今問處自生顚倒覓甚□實法□云□旣是問處自生顚倒□和尙答處如何□師云□,0

Z119-0829a13,0,□且將物照面看□莫管他人□又云□祇如箇癡狗相似□,0

Z119-0829a14,0,見物動處便吠□風吹草木也不別□又云□我此禪宗□,1

Z119-0829a15,1,從上相承巳來□不曾敎人求知求解□只云學道□,3

Z119-0829a16,3,早是接引之詞□然道亦不可學□情存學解□□成迷道□,3

Z119-0829a17,3,道無方所□名大乘心□此心不在內外中間□實無方所□,3

Z119-0829a18,3,第一不得作知解□只是說汝如今情量盡處爲道□情量若盡□,0

Z119-0829b1,0,心無方所□此道天眞□本無名字□只爲世人不識□,2

Z119-0829b2,2,迷在情中□所以諸佛出來說破此事□恐汝諸人不了□,2

Z119-0829b3,2,權立道名□不可守名而生解□故云得魚忘筌□身心自然□,1

Z119-0829b4,1,達道識心□達本源故□號爲沙門□沙門果者□息慮而成□,1

Z119-0829b5,1,不從學得□汝如今將心求心□傍他家舍□祇擬學取□,2

Z119-0829b6,2,有甚□得時□古人心利□□聞一言□便乃絶學□,5

Z119-0829b7,5,所以喚作絶學無爲閒道人□今時人只欲得多知多解□廣求文義□,0

Z119-0829b8,0,喚作修行□不知多知多解□□成壅塞□,6

Z119-0829b9,6,唯知多與兒□乳喫□消與不消都總不知□三乘學道人皆是此樣□,1

Z119-0829b10,1,盡名食不消者□所謂知解不消□皆爲毒藥□,5

Z119-0829b11,5,盡向生滅中取□眞如之中都無此事□故云我王庫內無如是刀□,1

Z119-0829b12,1,從前所有一切解處□盡須倂□令空□更無分別□,3

Z119-0829b13,3,卽是空如來藏□如來藏者□更無纖塵可有□,7

Z119-0829b14,7,卽是破有法王出現世間□亦云我於然燈佛所無少法可得□,4

Z119-0829b15,4,此語只爲空□情量知解□但銷鎔表裡情盡□都無依執□,3

Z119-0829b16,3,是無事人□三乘敎網□祇是應機之藥□隨宜所說□臨時施設□,1

Z119-0829b17,1,各各不同□但能了知□卽不被惑□,9

Z119-0829b18,9,第一不得於一機一敎邊守文作解□何以如此□實無有定法如來可說□,2

Z119-0830a1,2,我此宗門不論此事□但知息心卽休□更不用思前慮後□,0

Z119-0830a2,0,問□從上來皆云卽心是佛□未審卽那箇心是佛□師云□,0

Z119-0830a3,0,□有幾箇心□云□爲復卽凡心是佛□卽聖心是佛□師云□,0

Z119-0830a4,0,□何處有凡聖心耶□云□卽今三乘中說有凡聖□,2

Z119-0830a5,2,和尙何得言無□師云□三乘中分明向□道凡聖心是妄□,1

Z119-0830a6,1,□今不解□反執爲有□將空作實□豈不是妄□妄故迷心□,1

Z119-0830a7,1,汝但除□凡情聖境□心外更無別佛□祖師西來□,3

Z119-0830a8,3,直指一切人全體是佛□汝今不識□執凡執聖□向外馳聘□,2

Z119-0830a9,2,還自迷心□所以向汝道卽心是佛□一念情生卽墮異趣□,1

Z119-0830a10,1,無始巳來不異今日□無有異法□故名成等正覺□云□,2

Z119-0830a11,2,和尙所言卽者□是何道理□師云□覓什□道理□□有道理□,1

Z119-0830a12,1,便卽心異□云□前言無始巳來不異今日□此理如何□師云□,0

Z119-0830a13,0,祇爲覓故□汝自異他□汝若不覓□何處有異□云□,3

Z119-0830a14,3,旣是不異□何更用說卽□師云□汝若不認凡聖□阿誰向汝道卽□,0

Z119-0830a15,0,卽若不卽□心亦不心□可中心卽俱忘□,6

Z119-0830a16,6,阿□更擬向何處覓去□,0

Z119-0830a17,0,問□妄能障自心□未審而今以何遣妄□師云□,4

Z119-0830a18,4,起妄遣妄亦成妄□妄本無根□祇因分別而有□,7

Z119-0830b1,7,□但於凡聖兩處情盡□自然無妄□更擬若爲遣他□都不得有纖毫依執□,0

Z119-0830b2,0,名爲我捨兩臂必當得佛□云□旣無依執□當何相承□,1

Z119-0830b3,1,師云□以心傳心□云□若心相傳□云何言心亦無□師云□,2

Z119-0830b4,2,不得一法□名爲傳心□若了此心□卽是無心無法□云□,3

Z119-0830b5,3,若無心無法□云何名傳□師云□汝聞道傳心□將謂有可得也□,1

Z119-0830b6,1,所以祖師云□認得心性時□可說不思議□了了無所得□,1

Z119-0830b7,1,得時不說知□此事若敎汝會□何堪也□,0

Z119-0830b8,0,問□祇如目前虛空□可不是境□豈無指境見心乎□師云□,0

Z119-0830b9,0,什□心敎汝向境上見□設汝見得□只是箇照境底心□,0

Z119-0830b10,0,如人以鏡照面□縱然得見眉目分明□元來祇是影像□,0

Z119-0830b11,0,何關汝事□云□若不因照□何時得見□師云□若也涉因□,1

Z119-0830b12,1,常須假物□有什□了時□汝不見他向汝道□,5

Z119-0830b13,5,撒手似君無一物□徒勞□說數千般□云□他若識了□照亦無物耶□,1

Z119-0830b14,1,師云□若是無物□更何用照□□莫開眼&C4-E0C9;語去□,0

Z119-0830b15,0,上堂云□百種多知□不如無求最第一也□,5

Z119-0830b16,5,道人是無事人□實無許多般心□亦無道理可說□無事散去□,0

Z119-0830b17,0,問□如何是世諦□師云□說葛藤作什□□本來淸淨□,2

Z119-0830b18,2,何假言說問答□但無一切心□卽名無漏智□,6

Z119-0831a1,6,汝每日行住坐臥一切言語□但莫著有爲法□出言瞬目□盡同無漏□,1

Z119-0831a2,1,如今末法向去□多是學禪道者□皆著一切聲色□,3

Z119-0831a3,3,何不與我心心同虛空去□如枯木石頭去□如寒灰死火去□,1

Z119-0831a4,1,方有少分相應□若不如是□他日盡被閻老子□□在□,1

Z119-0831a5,1,□但離□有無諸法□心如日輪常在虛空□,5

Z119-0831a6,5,光明自然不照而照□不是省力底事□到此之時無棲泊處□,3

Z119-0831a7,3,卽是行諸佛行□便是應無所住而生其心□此是□淸淨法身□,0

Z119-0831a8,0,名爲阿□菩提□若不會此意□縱□學得多知□,3

Z119-0831a9,3,勤苦修行□草衣木食□不識自心□盡名邪行□定作天魔眷屬□,1

Z119-0831a10,1,如此修行當復何益□誌公云□佛本是自心作□,4

Z119-0831a11,4,那得向文字中求□饒□學得三賢四果十地滿心□,5

Z119-0831a12,5,也祇是在凡聖內坐□不見道諸行無常□是生滅法□勢力盡□箭還墜□,0

Z119-0831a13,0,招得來生不如意□爭似無爲實相門□,6

Z119-0831a14,6,一超直入如來地□爲□不是與□人□須要向古人建化門廣學知解□,0

Z119-0831a15,0,誌公云□不逢出世明師□枉服大乘法藥□,5

Z119-0831a16,5,□如今一切時中行住坐臥□但學無心□久久須實得□爲□力量小□,0

Z119-0831a17,0,不能頓超□但得三年五年□或十年□須得箇入頭處□,1

Z119-0831a18,1,自然會去□爲汝不能如是□須要將心學禪學道□,3

Z119-0831b1,3,佛法有甚□交涉□故云□如來所說□皆爲化人□如將黃葉爲金□,0

Z119-0831b2,0,止小兒啼□決定不實□若有實得□非我宗門下客□,2

Z119-0831b3,2,且與□本體有甚交涉□故經云□實無少法可得□,4

Z119-0831b4,4,名爲阿□菩提□若也會得此意□方知佛道魔道俱錯□,4

Z119-0831b5,4,本來淸淨皎皎地□無方圓□無大小□無長短等相□無漏無爲□,2

Z119-0831b6,2,無迷無悟□了了見□無一物□亦無人□亦無佛□,6

Z119-0831b7,6,大千沙界海中□□一切聖賢如電拂□一切不如心眞實□,5

Z119-0831b8,5,法身從古至今□與佛祖一般□何處欠少一毫毛□旣會如是意□,2

Z119-0831b9,2,大須努力□盡今生去□出息不保入息□,0

Z119-0831b10,0,問□六祖不會經書□何得傳衣爲祖□,7

Z119-0831b11,7,秀上座是五百人首座□爲敎授師□講得三十二本經論□云何不傳衣□,1

Z119-0831b12,1,師云□爲他有心□是有爲法□所修所證□將爲是也□,3

Z119-0831b13,3,所以五祖付六祖□六祖當時祇是默契得□密授如來甚深意□,0

Z119-0831b14,0,所以付法與他□汝不見道法本法無法□無法法亦法□,0

Z119-0831b15,0,今付無法時□法法何曾法□若會此意□方名出家兒□,1

Z119-0831b16,1,方好修行□若不信□云何明上座走來大庾嶺頭尋六祖□,0

Z119-0831b17,0,六祖便問□汝來求何事□爲求衣□爲求法□明上座云□,1

Z119-0831b18,1,不爲衣來□但爲法來□六祖云□汝且暫時斂念□,4

Z119-0832a1,4,善惡都莫思量□明乃稟語□六祖云□不思善□不思惡□正當與□時□,0

Z119-0832a2,0,還我明上座父母未生時面目來□,7

Z119-0832a3,7,明於言下忽然默契□便禮拜云□如人飮水□冷煖自知□某甲在五祖會中□,0

Z119-0832a4,0,枉用三十年功夫□今日方省前非□六祖云□如是□,2

Z119-0832a5,2,到此之時□方知祖師西來□直指人心見性成佛□不在言說□,0

Z119-0832a6,0,豈不見阿難問迦葉云□世尊傳金□外□別傳何物□,1

Z119-0832a7,1,迦葉召阿難□阿難應諾□迦葉云□倒□門前刹竿著□,2

Z119-0832a8,2,此便是祖師之標榜也□甚深阿難三十年爲侍者□,3

Z119-0832a9,3,祇爲多聞智慧□被佛訶云□汝千日學慧□不如一日學道□,2

Z119-0832a10,2,若不學道□滴水難消□,0

Z119-0832a11,0,,1

Z119-0832a12,1,　筠州黃蘗山斷際禪師傳心法要卷四□,0

Z119-0832a13,0,,1

Z119-0832b1,1,　黃檗斷際禪師宛陵錄卷五□,0

Z119-0832b2,0,,1

Z119-0832b3,1,　裴相公問師曰□山中四五百人□幾人得和尙法□師云□,0

Z119-0832b4,0,得者莫測其數□何故□道在心悟□豈在言說□,4

Z119-0832b5,4,言說祇是化童蒙耳□,0

Z119-0832b6,0,問□如何是佛□師云□卽心是佛□無心是道□,5

Z119-0832b7,5,但無生心動念□有無長短□彼我能所等心□心本是佛□佛本是心□,1

Z119-0832b8,1,心如虛空□所以云佛眞法身猶若虛空□不用別求□,2

Z119-0832b9,2,有求皆苦□設使&C3-2C5D;沙劫行六度萬行□得佛菩提□亦非究竟□,0

Z119-0832b10,0,何以故□爲屬因緣造作故□因緣若盡□還歸無常□,2

Z119-0832b11,2,所以云□報化非眞佛□亦非說法者□但識自心□無我無人□,1

Z119-0832b12,1,本來是佛□,0

Z119-0832b13,0,問□聖人無心卽是佛□凡夫無心□莫沈空寂否□師云□,1

Z119-0832b14,1,法無凡聖□亦無沈寂□法本不有□莫作無見□法本不無□,1

Z119-0832b15,1,莫作有見□有之與無□盡是情見□猶如幻□□所以云□,2

Z119-0832b16,2,見聞如幻□□知覺乃衆生□祖師門中只論息機忘見□,2

Z119-0832b17,2,所以忘機則佛道隆□分別則魔軍熾□,0

Z119-0832b18,0,問□心旣本來是佛□還修六度萬行否□師云□悟在於心□,0

Z119-0833a1,0,非關六度萬行□六度萬行盡是化門接物度生邊事□,0

Z119-0833a2,0,設使菩提眞如實際解脫法身□直至十地四果聖位□,0

Z119-0833a3,0,盡是度門□非關佛心□心卽是佛□所以一切諸度門中□,0

Z119-0833a4,0,佛心第一□但無生死煩惱等心□卽不用菩提等法□,1

Z119-0833a5,1,所以道□佛說一切法□度我一切心□我無一切心□,3

Z119-0833a6,3,何用一切法□從佛至祖□□不論別事□唯論一心□亦云一乘□,1

Z119-0833a7,1,所以十方諦求□更無餘乘□此衆無枝葉□唯有諸貞實□,1

Z119-0833a8,1,所以此意難信□達摩來此土□至梁魏二國□,5

Z119-0833a9,5,祇有可大師一人密信自心□言下便會卽心是佛□身心俱無□,2

Z119-0833a10,2,是名大道□大道本來平等□所以深信含生同一眞性□,2

Z119-0833a11,2,心性不異□卽性卽心□心不異性□名之爲祖□,6

Z119-0833a12,6,所以云認得心性時□可說不思議□,0

Z119-0833a13,0,問□佛度衆生否□師云□實無衆生如來度者□,4

Z119-0833a14,4,我尙不可得□非我何可得□佛與衆生皆不可得□云□,5

Z119-0833a15,5,現有三十二相及度衆生□何得言無□師云□凡所有相□皆是虛妄□,1

Z119-0833a16,1,若見諸相非相□卽見如來□佛與衆生□盡是汝作妄見□,1

Z119-0833a17,1,只爲不識本心□□作見解□□作佛見□便被佛障□,3

Z119-0833a18,3,作衆生見□被衆生障□作凡作聖作淨作穢等見□盡成其障□,1

Z119-0833b1,1,障汝心故□總成輪轉□猶如□□放一捉一□無有歇期□,1

Z119-0833b2,1,一等是學□直須無學□無凡無聖□無淨無垢□無大無小□,1

Z119-0833b3,1,無漏無爲□如是一心中□方便勤莊嚴□,7

Z119-0833b4,7,聽汝學得三乘十二分敎□一切見解□總須捨□□所以除去所有□,3

Z119-0833b5,3,唯置一□□寢疾而臥□祇是不起諸見□無一法可得□不被法障□,0

Z119-0833b6,0,透脫三界凡聖境域□始得名爲出世佛□,5

Z119-0833b7,5,所以云稽首如空無所依□出過外道□心旣不異□法亦不異□,3

Z119-0833b8,3,心旣無爲□法亦無爲□萬法盡由心變□所以我心空故諸法空□,0

Z119-0833b9,0,千品萬類悉皆同□盡十方空界同一心體□心本不異□,0

Z119-0833b10,0,法亦不異□祇爲汝見解不同□所以差別□,5

Z119-0833b11,5,譬如諸天共寶器食□隨其福德飯色有異□,9

Z119-0833b12,9,十方諸佛實無少法可得□名爲阿□菩提□祇是一心□實無異相□亦無光彩□,1

Z119-0833b13,1,亦無勝負□無勝故無佛相□無負故無衆生相□云□,3

Z119-0833b14,3,心旣無相□豈得全無三十二相八十種好化度衆生耶□師云□,0

Z119-0833b15,0,三十二相屬相□凡所有相□皆是虛妄□八十種好屬色□,0

Z119-0833b16,0,若以色見我□是人行邪道□不能見如來□,0

Z119-0833b17,0,問□佛性與衆生性□爲同爲別□師云□性無同異□,3

Z119-0833b18,3,若約三乘敎□卽說有佛性有衆生性□遂有三乘因果□,3

Z119-0834a1,3,卽有同異□若約佛乘□及祖師相傳□卽不說如是事□惟指一心□,0

Z119-0834a2,0,非同非異□非因非果□所以云□唯此一乘道□,4

Z119-0834a3,4,無二亦無三□除佛方便說□,0

Z119-0834a4,0,問□無邊身菩薩□爲什□不見如來頂相□師云□,3

Z119-0834a5,3,實無可見□何以故□無邊身菩薩□便是如來□不應更見□,3

Z119-0834a6,3,祇敎□不作佛見□不落佛邊□不作衆生見□不落衆生邊□,2

Z119-0834a7,2,不作有見□不落有邊□不作無見□不落無邊□不作凡見□,2

Z119-0834a8,2,不落凡邊□不作聖見□不落聖邊□但無諸見□卽是無邊身□,1

Z119-0834a9,1,若有見處□卽名外道□外道者樂於諸見□,6

Z119-0834a10,6,菩薩於諸見而不動□如來者卽諸法如義□所以云□彌勒亦如也□,2

Z119-0834a11,2,衆聖賢亦如也□如卽無生□如卽無滅□如卽無見□,4

Z119-0834a12,4,如卽無聞如來頂卽是圓見□亦無圓見□故不落圓邊□,4

Z119-0834a13,4,所以佛身無爲□不墮諸數□權以虛空爲喩□圓同太虛□無欠無餘□,0

Z119-0834a14,0,等閑無事□莫彊辯他境□辯著便成識□所以云□,3

Z119-0834a15,3,圓成沈識海□流轉若飄蓬□祇道我知也□學得也□契悟也□,2

Z119-0834a16,2,解脫也□有道理也□彊處卽如意□,10

Z119-0834a17,10,弱處卽不如意似者箇見解□有什□用處□我向汝道□等閒無事□莫□用心□,2

Z119-0834a18,2,不用求眞□唯須息見□所以內外見俱錯□佛道魔道俱惡□,0

Z119-0834b1,0,所以文殊暫起二見□貶向二鐵圍山□文殊卽實智□,1

Z119-0834b2,1,普賢卽權智□權實相對治□究竟亦無權實□唯是一心□,1

Z119-0834b3,1,心且不佛不衆生□無有異見□□有佛見□便作衆生見□,1

Z119-0834b4,1,有見無見□常見斷見□便成二鐵圍山□被見障故□,3

Z119-0834b5,3,祖師直指一切衆生本心本體本來是佛□不假修成□,3

Z119-0834b6,3,不屬漸次□不是明暗□不是明故無明□不是暗故無暗□,3

Z119-0834b7,3,所以無無明□亦無無明盡□入我此宗門□切須在意□,4

Z119-0834b8,4,如此見得名之爲法□見法故□名之爲佛□佛法俱無□名之爲僧□,1

Z119-0834b9,1,喚作無爲僧□亦名一體三寶□夫求法者□不著佛求□,2

Z119-0834b10,2,不著法求□不著衆求□應無所求□不著佛求□故無佛□,3

Z119-0834b11,3,不著法求□故無法□不著衆求□故無僧□,0

Z119-0834b12,0,問□和尙見今說法□何得言無僧亦無法□師云□,3

Z119-0834b13,3,汝若見有法可說□卽是以音聲求我□若見有我□卽是處所□,1

Z119-0834b14,1,法亦無法□法卽是心□所以祖師云□付此心法時□,3

Z119-0834b15,3,法法何曾法□無法無本心□始解心心法□實無一法可得□,2

Z119-0834b16,2,名坐道場□道場者祇是不起諸見□悟法本空□,5

Z119-0834b17,5,喚作空如來藏□本來無一物□何處有塵埃□若得此中意□,4

Z119-0834b18,4,逍遙何所論□,0

Z119-0835a1,0,問□本來無一物□無物便是否□師云□無亦不是□,3

Z119-0835a2,3,菩提無是處□亦無無知解□,0

Z119-0835a3,0,問□何者是佛□師云□汝心是佛□佛卽是心□心佛不異□,1

Z119-0835a4,1,故云卽心卽佛□若離於心□別更無佛□云□若自心是佛□,1

Z119-0835a5,1,祖師西來如何傳授□師云□祖師西來□唯傳心佛□,3

Z119-0835a6,3,直指汝等心本來是佛□心心不異□故名爲祖□若直下見此意□,0

Z119-0835a7,0,卽頓超三乘一切諸位□本來是佛□不假修成□云□,2

Z119-0835a8,2,若如此□十方諸佛出世□說於何法□師云□十方諸佛出世□,1

Z119-0835a9,1,祇共說一心法□所以佛密付與摩訶大迦葉□,4

Z119-0835a10,4,此一心法體□盡虛空遍法界□名爲諸佛理□論這箇法□,4

Z119-0835a11,4,豈是汝於言句上解得他□亦不是於一機一境上見得他□,2

Z119-0835a12,2,此意唯是默契得□這一門名爲無爲法門□若欲會得□,2

Z119-0835a13,2,但知無心忽悟卽得□若用心擬學取□卽轉遠去□,4

Z119-0835a14,4,若無岐路心□一切取捨心□心如木石□始有學道分□云□,4

Z119-0835a15,4,如今現有種種妄念□何以言無□師云□妄本無體□卽是汝心所起□,0

Z119-0835a16,0,汝若識心是佛□心本無妄□那得起心更認於妄□,2

Z119-0835a17,2,汝若不生心動念□自然無妄□所以云□心生則種種法生□,1

Z119-0835a18,1,心滅則種種法滅□云□今正妄念起時□佛在何處師云□,1

Z119-0835b1,1,汝今覺妄起時□覺正是佛□可中若無妄念□佛亦無□,2

Z119-0835b2,2,何故如此□爲汝起心作佛見□便謂有佛可成□作衆生見□,1

Z119-0835b3,1,便謂有衆生可度□起心動念□總是汝見處□若無一切見□,0

Z119-0835b4,0,佛有何處所□如文殊□起佛見□便貶向二鐵圍山□云□,0

Z119-0835b5,0,今正悟時□佛在何處□師云□問從何來□覺從何起□,2

Z119-0835b6,2,語默動靜一切聲色盡是佛事□何處覓佛□,6

Z119-0835b7,6,不可更頭上安頭□嘴上加嘴□但莫生異見□山是山□水是水□僧是僧□,1

Z119-0835b8,1,俗是俗□山河大地日月星辰□總不出汝心□三千世界□,1

Z119-0835b9,1,都來是汝箇自已□何處有許多般□心外無法□滿目靑山□,0

Z119-0835b10,0,虛空世界□皎皎地無絲髮許與汝作見解□,4

Z119-0835b11,4,所以一切聲色□是佛之慧目□法不孤起□仗境方生□爲物之故□,1

Z119-0835b12,1,有其多智□終日說何曾說□終日聞何曾聞□,5

Z119-0835b13,5,所以釋迦四十九年說□未曾說著一字□云□若如此□何處是菩提□,1

Z119-0835b14,1,師云□菩提無是處□佛亦不得菩提□衆生亦不失菩提□,1

Z119-0835b15,1,不可以身得□不可以心求□一切衆生卽菩提相□云□,2

Z119-0835b16,2,如何發菩提心□師云□菩提無所得□□今但發無所得心□,1

Z119-0835b17,1,決定不得一法□卽菩提心□菩提無住處□是故無有得者□,0

Z119-0835b18,0,故云□我於然燈佛所□無有少法可得□佛卽與我授記□,0

Z119-0836a1,0,明知一切衆生本是菩提□不應更得菩提□,4

Z119-0836a2,4,□今聞發菩提心□將謂一箇心學取佛去□唯擬作佛□,4

Z119-0836a3,4,任□三祇劫修□亦祇得箇報化佛□與□本源眞性佛有何交涉□,0

Z119-0836a4,0,故云□外求有相佛□與汝不相似□,0

Z119-0836a5,0,問□本旣是佛□那得更有四生六道種種形貌不同□,1

Z119-0836a6,1,師云□諸佛體圓□更無增減□流入六道□處處皆圓□,3

Z119-0836a7,3,萬類之中□箇箇是佛□譬如一團水銀□分散諸處□顆顆皆圓□,1

Z119-0836a8,1,若不分時□祇是一塊□此一卽一切□一切卽一□種種形貌□,0

Z119-0836a9,0,喩如屋舍□捨驢屋入人屋□捨人身至天身□,4

Z119-0836a10,4,乃至聲聞緣覺菩薩佛屋□皆是汝取捨處□所以有別□本源之性□,0

Z119-0836a11,0,何得有別□,0

Z119-0836a12,0,問□諸佛如何行大慈悲□爲衆生說法□師云□佛慈悲者□,0

Z119-0836a13,0,無緣故□名大慈悲□慈者不見有佛可成□,5

Z119-0836a14,5,悲者不見有衆生可度□其所說法□無說無示□其聽法者□無聞無得□,0

Z119-0836a15,0,譬如幻士爲幻人說法□者箇法□,8

Z119-0836a16,8,若爲道我從善知識言下領得□會也悟也□者箇慈悲□,8

Z119-0836a17,8,若爲汝起心動念學得他見解□不是自悟本心□究竟無益□,0

Z119-0836a18,0,問□何者是精進□師云□身心不起□是名第一牢彊精進□,0

Z119-0836b1,0,□起心向外求者□名爲歌利王愛遊獵去□,4

Z119-0836b2,4,心不外遊卽是忍辱仙人□身心俱無□卽是佛道□,0

Z119-0836b3,0,問□若無心行此道得否□師云□無心便是行此道□,2

Z119-0836b4,2,更說什□得與不得□且如瞥起一念便是境□,5

Z119-0836b5,5,若無一念便是境忘心自滅□無復可追尋□,0

Z119-0836b6,0,問□如何是出三界□師云□善惡都莫思量□,5

Z119-0836b7,5,當處便出三界□如來出世□爲破三有□若無一切心□三界亦非有□,1

Z119-0836b8,1,如一微塵破爲百分□九十九分是無□一分是有□,3

Z119-0836b9,3,摩訶衍不能勝出□百分俱無□摩訶衍始能勝出□,0

Z119-0836b10,0,上堂云□卽心是佛□上至諸佛□下至蠢動含靈□,3

Z119-0836b11,3,皆有佛性□同一心體□所以達摩從西天來□唯傳一心法□,2

Z119-0836b12,2,直指一切衆生本來是佛□不假修行□但如今識取自心□,1

Z119-0836b13,1,見自本性□更莫別求□云何識自心□,8

Z119-0836b14,8,卽如今言語者正是汝心□若不言語□又不作用□心體如虛空相似□,3

Z119-0836b15,3,無有相貌□亦無方所□亦不一向是無□有而不可見故□祖師云□,0

Z119-0836b16,0,眞性心地藏□無頭亦無尾□應緣而化物□方便呼爲智□,0

Z119-0836b17,0,若不應緣之時□不可言其有無□正應之時□亦無□跡□,0

Z119-0836b18,0,旣知如此□如今但向無中樓泊□卽是行諸佛路□經云□,0

Z119-0837a1,0,應無所住而生其心□一切衆生輪□生死者□,3

Z119-0837a2,3,意緣走作□心於六道不停□致使受種種苦□淨名云□難化之人□,0

Z119-0837a3,0,心如猿□□故以若干種法□制禦其心□然後調伏□,2

Z119-0837a4,2,所以心生種種法生□心滅種種法滅□,8

Z119-0837a5,8,故知一切諸法皆由心造□乃至人天地獄六道脩羅盡由心造□,4

Z119-0837a6,4,如今但學無心□頓息諸緣□莫生妄想分別□無人無我□無貪瞋□,1

Z119-0837a7,1,無憎愛□無勝負□但除□如許多種妄想□性自本來淸淨□,0

Z119-0837a8,0,卽是修行菩提法佛等□若不會此意□□□廣學□,2

Z119-0837a9,2,勤苦修行□木食草衣□不識自心□皆名邪行□,6

Z119-0837a10,6,盡作天魔外道水陸諸神□如此修行□當復何益□誌公云□,5

Z119-0837a11,5,本體是自心作□那得文字中求□如今但識自心□息□思惟□,3

Z119-0837a12,3,妄想塵勞□自然不生□淨名云□唯置一□□寢疾而臥□心不起也□,0

Z119-0837a13,0,如人臥疾□攀緣都息□妄想歇滅□卽是菩提□,4

Z119-0837a14,4,如今若心裡紛紛不定□任□學到三乘四果十地諸位□,3

Z119-0837a15,3,合殺祇向凡聖中坐□諸行盡歸無常□勢力皆有盡期□,3

Z119-0837a16,3,猶如箭射於空□力盡還墜□□歸生死輪□□如斯修行□,3

Z119-0837a17,3,不解佛意□虛受辛苦□豈非大錯□誌公云□未逢出世明師□,2

Z119-0837a18,2,枉服大乘法藥□如今但一切時□中行住坐臥□但學無心□,1

Z119-0837b1,1,亦無分別□亦無依倚□亦無住著□終日任運騰騰□,3

Z119-0837b2,3,如癡人相似□世人盡不識□□□亦不用敎人識不識□,3

Z119-0837b3,3,心如頑石頭□都無縫□□一切法透汝心不入□兀然無著□,2

Z119-0837b4,2,如此始有少分相應□透得三界境過□名爲佛出世□,3

Z119-0837b5,3,不漏心相□名爲無漏智□不作人天業□不作地獄業□,4

Z119-0837b6,4,不起一切心□諸緣盡不生□卽此身心是自由人□不是一向不生□,0

Z119-0837b7,0,祇是隨意而生□經云菩薩有意生身□是也□,4

Z119-0837b8,4,忽若未會無心□著相而作者□皆屬魔業□乃至作淨土佛事□,2

Z119-0837b9,2,□皆成業□乃名佛障□障汝心故□被因果管束□,5

Z119-0837b10,5,去住無自由分□所以菩提等法□本不是有□如來所說□皆是化人□,1

Z119-0837b11,1,猶如黃葉爲金□權止小兒啼故□實無有法□名阿□菩提□,0

Z119-0837b12,0,如今旣會此意□何用區區□但隨緣消舊業□,4

Z119-0837b13,4,更莫造新殃□心裡明明□所以舊時見解總須捨□□,5

Z119-0837b14,5,淨名云除去所有□法華云二十年中常令除糞□,7

Z119-0837b15,7,祇是除去心中作見解處□又云□除戱論之糞□所以如來藏本自空寂□,0

Z119-0837b16,0,□不停留一法□故經云諸佛國土亦復皆空□,3

Z119-0837b17,3,若言佛道是修學而得□如此見解全無交涉□,6

Z119-0837b18,6,或作一機一境揚眉動目祇對相當□便道契會也□得證悟禪理也□,1

Z119-0838a1,1,忽逢一人不解□便道都無所知□對他若得道理□,3

Z119-0838a2,3,心中便歡喜□若被他折伏不如他□便卽心懷□□□,4

Z119-0838a3,4,如此心意學禪□有何交涉□任汝會得少許道理□祇得箇心所法□,0

Z119-0838a4,0,禪道總沒交涉□所以達摩面壁□都不令人有見處□,1

Z119-0838a5,1,故云□忘機是佛道□分別是魔境□此性縱汝迷時亦不失□,0

Z119-0838a6,0,悟時亦不得□天眞自性□本無迷悟□盡十方虛空界□,1

Z119-0838a7,1,元來是我一心體□縱汝動用造作□豈離虛空□,4

Z119-0838a8,4,虛空本來無大無小□無漏無爲□無迷無悟□了了見無一物□,2

Z119-0838a9,2,亦無人□亦無佛□絶□毫的量□是無依倚□無粘綴□一道淸流□,0

Z119-0838a10,0,是自性無生法忍□何有擬議□眞佛無口□不解說法□,1

Z119-0838a11,1,眞聽無耳□其誰聞乎□珍重□,0

Z119-0838a12,0,師本是□中人□幼於本州黃蘗山出家□,5

Z119-0838a13,5,額間隆起如珠□音辭朗潤□志意沖澹□後遊天台□逢一僧如舊識□,1

Z119-0838a14,1,乃同行□屬澗水暴漲□師倚杖而止□其僧率師同過□,2

Z119-0838a15,2,師云請兄先過□其僧卽浮笠於水上便過□師云□,4

Z119-0838a16,4,我□共箇稍子作隊□悔不一棒打殺□,0

Z119-0838a17,0,有僧辭歸宗□宗云□往甚處去□云□諸方學五味禪去□,1

Z119-0838a18,1,宗云□諸方有五味禪□我這裡祇是一味禪□云□,4

Z119-0838b1,4,如何是一味禪□宗便打□僧云□會也會也□宗云□道道□僧擬開口□,1

Z119-0838b2,1,宗又打□其僧後到處師□問甚□處來□云□歸宗來□師云□,0

Z119-0838b3,0,歸宗有何言句□僧遂擧前話□師乃上堂擧此因緣云□,0

Z119-0838b4,0,馬大師出八十四人善知識□問著箇箇□□□地□,1

Z119-0838b5,1,祗有歸宗較些子□,0

Z119-0838b6,0,師在鹽官會裡□大中帝爲沙彌□師於佛殿上禮佛□,1

Z119-0838b7,1,沙彌云□不著佛求□不著法求□不著衆求□長老禮拜□,2

Z119-0838b8,2,當何所求□師云□不著佛求□不著法求□不著衆求□,4

Z119-0838b9,4,常禮如是事□沙彌云□用禮何爲□師便掌□沙彌云□太□生□師云□,1

Z119-0838b10,1,這裡是什□所在□說□說細□隨後又掌□沙彌便走□,0

Z119-0838b11,0,師行脚時到南泉□一日齋時□捧□向南泉位上坐□,1

Z119-0838b12,1,南泉下來見□便問長老什□年中行道□師云□,4

Z119-0838b13,4,威音王巳前□南泉云□猶是王老師孫在□師便下去□師一日出次□,0

Z119-0838b14,0,南泉云□如許大身材□戴箇些子大笠□師云□,4

Z119-0838b15,4,三千大千世界總在裡許□南泉云□王老師&C5-254A;□師戴笠便行□,0

Z119-0838b16,0,師一日在茶堂內坐□南泉下來□問定慧等學□,3

Z119-0838b17,3,明見佛性□此理如何□師云□十二時中不依倚一物□泉云□,2

Z119-0838b18,2,莫便是長老見處□□師云□不敢□泉云□漿水錢且置□,3

Z119-0839a1,3,草鞋錢敎什□人還□師便休□後□山擧此因緣問仰山□,2

Z119-0839a2,2,莫是黃蘗□他南泉不得□□仰山云□不然□,6

Z119-0839a3,6,須知黃蘗有陷虎之機□□山云□子見處得與□長□,0

Z119-0839a4,0,一日普請□泉問什□處去□師云□擇菜去□泉云□,3

Z119-0839a5,3,將什□擇□師□起刀子□泉云□只解作賓□不解作主□,4

Z119-0839a6,4,師□三下一日五人新到□同時相看□一人不禮拜□,5

Z119-0839a7,5,以手□一圓相而立□師云□還知道好隻獵犬□□云尋羚羊氣來□,1

Z119-0839a8,1,師云□羚羊無氣□汝向什□處尋□云尋羚羊□來□師云□,1

Z119-0839a9,1,羚羊無□□汝向什□處尋□云尋羚羊跡來□師云□,3

Z119-0839a10,3,羚羊無跡汝向什□處尋□云與□則死羚羊也□師便休□,2

Z119-0839a11,2,來日陞座退□問昨日尋羚羊僧出來□其僧便出□師云□,2

Z119-0839a12,2,老僧昨日後頭未有語在□作□生□其僧無語□師云□,3

Z119-0839a13,3,將謂是本色衲僧□元來祇是義學沙門□,0

Z119-0839a14,0,師曾散衆在洪州開元寺□裴相公一日入寺行次□,1

Z119-0839a15,1,見壁□□乃問寺主□這□是什□□寺主云□□高僧□相公云□,0

Z119-0839a16,0,形影在這裡□高僧在什□處□寺主無對□相公云□,2

Z119-0839a17,2,此間莫有禪僧□□寺主云□有一人□相公遂請師相見□,2

Z119-0839a18,2,乃擧前話問師□師召云□裴休□休應諾□師云□在什□處□,2

Z119-0839b1,2,相公於言下有省□乃再請師開堂□,0

Z119-0839b2,0,上堂云□汝等諸人盡是&C3-4B37;酒糟漢□與□行脚□,3

Z119-0839b3,3,笑殺他人□總似與□容易□何處更有今日□,7

Z119-0839b4,7,汝還知大唐國裡無禪師□□時有僧問□祇如諸方見今出世□匡徒領衆□,0

Z119-0839b5,0,爲什□□道無禪師□師云□不道無禪□祇道無師□,2

Z119-0839b6,2,後□山擧此因緣問仰山云□意作□生□仰山云□鵝王擇乳□,0

Z119-0839b7,0,素非鴨類□□山云□此實難辨□,0

Z119-0839b8,0,裴相一日托一尊佛於師前胡□云□請師安名□,2

Z119-0839b9,2,師召云□裴休□休應諾□師云□與汝安名竟□相公便禮拜□,2

Z119-0839b10,2,相公一日上詩一章□師接得便坐□□乃問會□□相公云□,1

Z119-0839b11,1,不會□師云□與□不會□猶較些子□若形紙墨□何有吾宗□,1

Z119-0839b12,1,詩曰□自從大士傳心印□額有圓珠七尺身□,5

Z119-0839b13,5,掛錫十年棲蜀水□浮杯今日渡□濱□千徒龍象隨高步□,4

Z119-0839b14,4,萬里香花結勝因□願欲事師爲弟子□不知將法付何人□師答曰□,0

Z119-0839b15,0,心如大海無邊際□口吐紅蓮養病身□,6

Z119-0839b16,6,雖有一雙無事手□不曾祇揖等閑人□,0

Z119-0839b17,0,夫學道者□先須屛□□雜學諸緣□決定不求□決定不著□,0

Z119-0839b18,0,聞其深法□恰似淸風屆耳□瞥然而過□更不追尋□,2

Z119-0940a1,2,是爲甚深□入如來禪□離生禪想□從上祖師唯傳一心□,2

Z119-0940a2,2,更無二法□指心是佛□頓超等妙二覺之表□,6

Z119-0940a3,6,決定不流至第二念□始似入我宗門□如斯之法□,8

Z119-0940a4,8,汝取次人到這裡擬作□生學□所以道擬心時□被擬心魔縛□非擬心時□,1

Z119-0940a5,1,又被非擬心魔縛□非非擬心時□又被非非擬心魔縛□,1

Z119-0940a6,1,魔非外來□出自□心□唯有無神通菩薩□足跡不可尋□,1

Z119-0940a7,1,若以一切時中心有常見□卽是常見外道□,5

Z119-0940a8,5,若觀一切法空作空見者□卽是斷見外道□一切三界唯心□,3

Z119-0940a9,3,萬法唯識□此猶是對外道邪見人說□若說法身以爲極果□,1

Z119-0940a10,1,此對三賢十聖人言□故佛斷二愚□一者微細所知愚□,1

Z119-0940a11,1,二者極微細所知愚□佛旣如是□更說什□等妙二覺來□,0

Z119-0940a12,0,所以一切人但欲向明□不欲向闇□但欲求悟□,3

Z119-0940a13,3,不受煩惱無明□便道佛是覺□衆生是妄□若作如是見解□,2

Z119-0940a14,2,百劫千生輪□六道□更無斷絶□何以故□,7

Z119-0940a15,7,爲謗諸佛本源自性故□他分明向□道□佛且不明□衆生且不闇□,3

Z119-0940a16,3,法無明闇故□佛且不彊□衆生且不弱□法無彊弱故□,4

Z119-0940a17,4,佛且不智衆生且不愚□法無愚智故□是□出頭總道解禪□,2

Z119-0940a18,2,闇著口便病發□不說本□祇說末□不說迷□祇說悟□不說體□,1

Z119-0840b1,1,祇說用□總無□話論處□他一切法且本不有□,4

Z119-0840b2,4,今亦不無緣起不有□緣滅不無□本亦不有□本非本故□心亦不心□,0

Z119-0840b3,0,心非心故□相亦非相□相非相故□所以道無法無本心□,0

Z119-0840b4,0,始解心心法□法卽非法□法非卽法□無法無非法□,2

Z119-0840b5,2,故是心心法□忽然瞥起一念□了知如幻如化□,5

Z119-0840b6,5,卽流入過去佛□過去佛且不有□未來佛且不無□,7

Z119-0840b7,7,又且不喚作未來佛□現在念念不住□不喚作現在佛□佛若起時□,3

Z119-0840b8,3,卽不擬他是覺是迷□是善是惡□輒不得執滯他□斷絶他□,2

Z119-0840b9,2,如一念瞥起□千重關鎖鎖不得□萬丈繩索索他不住□,2

Z119-0840b10,2,旣若如是□爭合便擬滅他止他□分明向□道爾□識□,2

Z119-0840b11,2,□作□生擬斷他□喩如陽□□□道近□十方世界求不可得□,0

Z119-0840b12,0,始道遠□看時祇在目前□□擬□他□他又轉遠去□,2

Z119-0840b13,2,□始避他□他又來逐□□取又不得□捨又不得□旣若如此□,1

Z119-0840b14,1,故知一切法性自爾□卽不用愁他慮他□如言前念是凡□,0

Z119-0840b15,0,後念是聖□如手□覆一般□此是三乘敎之極也□,2

Z119-0840b16,2,據我禪宗中□前念且不是凡□後念且不是聖□前念不是佛□,0

Z119-0840b17,0,後念不是衆生□所以一切色是佛色□一切聲是佛聲□,0

Z119-0840b18,0,擧著一理□一切理皆然□見一事□見一切事□見一心□,1

Z119-0841a1,1,見一切心□見一道□見一切道□一切處無不是道□見一塵□,0

Z119-0841a2,0,十方世界山河大地皆然□見一滴水□,6

Z119-0841a3,6,卽見十方世界一切性水□又見一切法□卽見一切心□一切法本空□,1

Z119-0841a4,1,心卽不無□不無卽妙有□有亦不有□不有卽有□,4

Z119-0841a5,4,卽眞空妙有□旣若如是□十方世界□不出我之一心□,5

Z119-0841a6,5,一切微塵國土□不出我之一念□若然□說什□內之與外□如蜜性甛□,0

Z119-0841a7,0,一切蜜皆然□不可道這箇蜜甛□餘底苦也□,4

Z119-0841a8,4,何處有與□事□所以道虛空無內外□法性自爾□虛空無中間□,1

Z119-0841a9,1,法性自爾□故衆生卽佛□佛卽衆生□衆生與佛□元同一體□,0

Z119-0841a10,0,生死涅槃□有爲無爲□元同一體□世間出世間□,3

Z119-0841a11,3,乃至六道四生□山河大地□有性無性□亦同一體□言同者□,2

Z119-0841a12,2,名相亦空□有亦空□無亦空□盡&C3-2C5D;沙世界□元是一空□,3

Z119-0841a13,3,旣若如此□何處有佛度衆生□何處有衆生受佛度□何故如此□,0

Z119-0841a14,0,萬法之性自爾故□若作自然見□卽落自然外道□,2

Z119-0841a15,2,若作無我無我所見□墮在三賢十聖位中□,6

Z119-0841a16,6,□如今云何將一尺一寸□便擬量度虛空□他分明向汝道法法□,2

Z119-0841a17,2,不相到□法自寂故□當處自住□當處自眞□以身空故名法空□,0

Z119-0841a18,0,以心空故名性空□身心總空□故名法性空□,4

Z119-0841b1,4,乃至千途異說□皆不離□之本心□,11

Z119-0841b2,11,如今說菩提涅槃眞如佛性二乘菩薩者□皆指葉爲黃金□拳掌之說□,5

Z119-0841b3,5,若也展手之時□一切大衆若天若人□皆見掌中都無一物□,3

Z119-0841b4,3,所以道本來無一物□何處有塵埃□本旣無物□三際本無所有□,0

Z119-0841b5,0,故學道人單刀直入□須見這箇意始得□,5

Z119-0841b6,5,故達摩大師從西天來至此土□經多少國土□祇覓得可大師一人□,0

Z119-0841b7,0,密傳心印□印□本心□以心印法□以法印心□心旣如此□,0

Z119-0841b8,0,法亦如此□同眞際□等法性□法性空中□誰是授記人□,1

Z119-0841b9,1,誰是成佛人□誰是得法人□他分明向□道□,5

Z119-0841b10,5,菩提者不可以身得□身無相故□不可以心得□心無相故□,4

Z119-0841b11,4,不可以性得□性卽便是本源自性天眞佛故□不可以佛更得佛□,0

Z119-0841b12,0,不可以無相更得無相□不可以空更得空□,4

Z119-0841b13,4,不可以道更得道□本無所得□無得亦不可得□,7

Z119-0841b14,7,所以道無一法可得□祇敎□了取本心□當下了時□不得了相□,4

Z119-0841b15,4,無了無不了相□亦不可得□如此之法□得者卽得□得者不自覺知□,0

Z119-0841b16,0,不得者亦不自覺知□如此之法□從上巳來□,4

Z119-0841b17,4,有幾人得知□所以道天下忘已者有幾人□,8

Z119-0841b18,8,如今於一機一境一經一敎一世一時一名一字六根門前領得□,3

Z119-0842a1,3,與機關木人何別□忽有一人出來□不於一名一相上作解者□,0

Z119-0842a2,0,我說此人盡十方世界覓這箇人不可得□,4

Z119-0842a3,4,以無第二人故□繼於祖位□亦云釋種□無雜純一□,6

Z119-0842a4,6,故言王若成佛時□王子亦隨出家□此意大難知□祗敎□莫覓□,3

Z119-0842a5,3,覓便失□□如癡人山上叫一聲□響從谷出□便走下山□□,2

Z119-0842a6,2,及尋覓不得□又叫一聲□山上響又應□亦走上山上□□,2

Z119-0842a7,2,如是千生萬劫□祇是尋聲逐響人□虛生浪死漢□,4

Z119-0842a8,4,汝若無聲卽無響□涅槃者□無聞無知無聲□絶跡絶□□若得如是□,0

Z119-0842a9,0,稍與祖師□房也□,0

Z119-0842a10,0,問□如王庫藏內□都無如是刀□伏願誨示□師云□,3

Z119-0842a11,3,王庫藏者□卽虛空性也□能攝十方虛空世界□皆總不出□心□,0

Z119-0842a12,0,亦謂之虛空藏菩薩□□若道是有是無□非有非無□,1

Z119-0842a13,1,總成羊角□羊角者□卽□求覓者也□,0

Z119-0842a14,0,問□王庫藏中有眞刀否□師云□此亦是羊角□云□,3

Z119-0842a15,3,若王庫藏中本無眞刀□,14

Z119-0842a16,14,何故云王子持王庫中眞刀出至異國□何獨言無□師云□持刀出者□此喩如來使者□,3

Z119-0842a17,3,□若言王子持王庫中眞刀出去者□庫中應空去也□,3

Z119-0842a18,3,本源虛空性□不可被異人將去□是什□語□設□有者□,3

Z119-0842b1,3,皆名羊角□,0

Z119-0842b2,0,問□迦葉受佛心印□得爲傳語人否□師云□是□,4

Z119-0842b3,4,云若是傳語人□應不離得羊角□師云□迦葉自領得本心□,3

Z119-0842b4,3,所以不是羊角□若以領得如來心□見如來意□見如來色相者□,0

Z119-0842b5,0,卽屬如來使□爲傳語人□所以阿難爲侍者二十年□,1

Z119-0842b6,1,但見如來色相□所以被佛訶云□唯觀救世者□,4

Z119-0842b7,4,不能離得羊角□,0

Z119-0842b8,0,問□文殊執劍於瞿曇前者如何□師云□,6

Z119-0842b9,6,五百菩薩得宿命智□見過去生業障□五百者卽□五陰身是□,3

Z119-0842b10,3,以見此夙命障故□求佛求菩薩涅槃□所以文殊將智解劍□,1

Z119-0842b11,1,害此有見佛心故□故言□善害□云□何者是劍□師云□,2

Z119-0842b12,2,解心是劍□云□解心旣是劍□斷此有見佛心□祇如能斷見心□,0

Z119-0842b13,0,何能除得□師云□還將□無分別智□斷此有見分別心□,0

Z119-0842b14,0,云□如作有見有求佛心□將無分別智劍斷□,4

Z119-0842b15,4,爭奈有智劍在何□師云□若無分別智□害有見無見□,5

Z119-0842b16,5,無分別智亦不可得□云□不可以智更斷智□不可以劍更斷劍□師云□,0

Z119-0842b17,0,劍自害劍□劍劍相害□卽劍亦不可得□智自害智□,2

Z119-0842b18,2,智智相害□卽智亦不可得□母子俱喪□亦復如是□,0

Z119-0843a1,0,問□如何是見性□師云□性卽是見□見卽是性□,4

Z119-0843a2,4,不可以性更見性□聞卽是性不可以性更聞性□,6

Z119-0843a3,6,祗□作性見能聞能見性□便有一異法生□他分明道所可見者□,2

Z119-0843a4,2,不可更見□□云何頭上更著頭□他分明道如盤中散珠□,1

Z119-0843a5,1,大者大圓□小者小圓□各各不相知□各各不相□□,3

Z119-0843a6,3,起時不言我起□滅時不言我滅□所以四生六道□未有不如時□,0

Z119-0843a7,0,且衆生不見佛□佛不見衆生□四果不見四向□,3

Z119-0843a8,3,四向不見四果□三賢十聖不見等妙二覺□,7

Z119-0843a9,7,等妙二覺不見三賢十聖□乃至水不見火□火不見水□地不見風□,3

Z119-0843a10,3,風不見地□衆生不入法界□佛不出法界□所以法性無去來□,1

Z119-0843a11,1,無能所見□能如此□因什□道我見我聞□,6

Z119-0843a12,6,於善知識處得契悟□善知識與我說法□,11

Z119-0843a13,11,諸佛出世與衆生說法迦□延祇爲以生滅心傳實相法□被淨名呵責□,4

Z119-0843a14,4,分明道一切法本來無縛□何用解他□本來不染□何用淨他□,2

Z119-0843a15,2,故云實相如是□豈可說乎□汝今祇成是非心□染淨心□,2

Z119-0843a16,2,學得一知一解□□天下行□見人便擬定當取□誰有心眼□,1

Z119-0843a17,1,誰彊誰弱□若也如此□天地懸殊□更說什□見性□,0

Z119-0843a18,0,問□旣言性卽見□見卽性□祇如性自無障□□無劑限□,1

Z119-0843b1,1,云何隔物卽不見□又於虛空中□近卽見□遠卽不見者□,1

Z119-0843b2,1,如何□師云□此是□妄生異見□若言隔物不見□無物言見□,0

Z119-0843b3,0,便謂性有隔□者□全無交涉□性且非見非不見□,2

Z119-0843b4,2,法亦非見非不見□若見性人□何處不是我之本性□,3

Z119-0843b5,3,所以六道四生山河大地□總是我之性淨明體□,5

Z119-0843b6,5,故云見色便見心□色心不異故□祇爲取相作見聞覺知□,4

Z119-0843b7,4,去□前物始擬得見者□卽墮二乘人中依通見解也□,4

Z119-0843b8,4,虛空中近則見□遠則不見□此是外道中收□分明道非內亦非外□,0

Z119-0843b9,0,非近亦非遠□近而不可見者□萬物之性也□,4

Z119-0843b10,4,近尙不可見□更道遠而不可見□有什□意旨□,0

Z119-0843b11,0,問□學人不會□和尙如何指示□師云□我無一物□,3

Z119-0843b12,3,從來不曾將一物與人□□無始巳來□祇爲被人指示□,3

Z119-0843b13,3,覓契覓會□此可不是弟子與師俱陷王難□□但知一念不受□,0

Z119-0843b14,0,卽是無受身□一念不想□卽是無想身□,6

Z119-0843b15,6,決定不遷流造作□卽是無行身□莫思量卜度分別□卽是無識身□,2

Z119-0843b16,2,□如今□別起一念□卽入十二因緣□無明緣行亦因亦果□,0

Z119-0843b17,0,乃至老死亦因亦果□,12

Z119-0843b18,12,故善財童子一百一十處求善知識□祗向十二因緣中求□最後見彌勒□,5

Z119-0844a1,5,彌勒□指見文殊□文殊者卽汝本地無明□,9

Z119-0844a2,9,若心心別異向外求善知識者□一念□生卽滅□□滅又生□所以汝等比丘□,1

Z119-0844a3,1,亦生亦老亦病亦死□酬因答果巳來□卽五聚之生滅□,1

Z119-0844a4,1,五聚者五陰也□一念不起□卽十八界空□,6

Z119-0844a5,6,卽是便是菩提華果□卽心便是靈智□亦云靈臺□若有所住著□,3

Z119-0844a6,3,卽身爲死屍□亦云守死屍鬼□,0

Z119-0844a7,0,問□淨名默然□文殊讚歎云□是眞入不二法門□如何□,1

Z119-0844a8,1,師云□不二法門□卽□本心也□說與不說□卽有起滅□,2

Z119-0844a9,2,無言說時□無所顯示□故文殊讚歎□云□淨名不說□,4

Z119-0844a10,4,聲有斷滅否□師云□語卽默□默卽語□語默不二□,7

Z119-0844a11,7,故云聲之實性亦無斷滅□文殊本聞亦無斷滅□所以如來常說□,3

Z119-0844a12,3,未曾有不說時□如來說卽是法□法卽是說□法說不二故□,2

Z119-0844a13,2,乃至報化二身□菩薩聲聞□山河大地□水鳥樹林□,4

Z119-0844a14,4,一時說法所以語亦說□默亦說□終日說而未嘗說□旣若如來□,1

Z119-0844a15,1,但以默爲本□,0

Z119-0844a16,0,問□聲聞人藏形於三界□不能藏於菩提者□如何□師云□,0

Z119-0844a17,0,形者質也□聲聞人但能斷三界見修□巳離煩惱□,2

Z119-0844a18,2,不能藏於菩提□故還被魔王於菩提中捉得□於林中宴坐□,0

Z119-0844b1,0,還成微細見菩提心也□,11

Z119-0844b2,11,菩薩人巳於三界菩提決定不捨不取□不取故□七大中覓他不得□不捨故□,3

Z119-0844b3,3,外魔亦覓他不得□汝但擬著一法□印子早成也□印著有□,2

Z119-0844b4,2,卽六道四生文出□印著空□卽無相文現□,7

Z119-0844b5,7,如今但知決定不印一切物□此印爲虛空不一不二□空本不空□,3

Z119-0844b6,3,印本不有□十方虛空世界諸佛出世□如見電光一般□,3

Z119-0844b7,3,觀一切蠢動含靈□如響一般□見十方微塵國土□,5

Z119-0844b8,5,恰似海中一滴水相似□聞一切甚深法□如幻如化□心心不異□,2

Z119-0844b9,2,法法不異□乃至千經萬論□祇爲□之一心□,6

Z119-0844b10,6,若能不取一切相□故言如是一心中□方便勤莊嚴□,0

Z119-0844b11,0,問□如我昔爲歌利王割截身體如何□師云□,4

Z119-0844b12,4,仙人者卽是□心□歌利王好求也□不守王位□謂之貪利□,3

Z119-0844b13,3,如今學人□不積功累德□見者便擬學□與歌利王何別□,3

Z119-0844b14,3,如見色時□壞□仙人眼□聞聲時□壞□仙人耳□乃至覺知時□,1

Z119-0844b15,1,亦復如是□喚作節節支解□云□祇如仙人忍時□,4

Z119-0844b16,4,不合更有節節支解□不可一心忍□一心不忍也□師云□,4

Z119-0844b17,4,□作無生見□忍辱解□無求解□總是傷損□云□仙人被割時□,3

Z119-0844b18,3,還知痛否□又云□此中無受者□是誰受痛□師云□□旣不痛□,2

Z119-0845a1,2,出頭來覓箇甚□□,0

Z119-0845a2,0,問□然燈佛授記□爲在五百歲中□五百歲外□師云□,2

Z119-0845a3,2,五百歲中不得授記□所言授記者□□本決定不忘□,3

Z119-0845a4,3,不失有爲□不取菩提□但以了世非世□,9

Z119-0845a5,9,亦不出五百歲外別得授記□亦不於五百歲中得授記□云□,7

Z119-0845a6,7,了世三際相不可得巳否□師云□無一法可得□云□何故言頻經五百世□,1

Z119-0845a7,1,前後極時長□師云□五百世長遠□當知猶是仙人□,3

Z119-0845a8,3,故然燈授記時□實無少法可得□,0

Z119-0845a9,0,問□敎中云□銷我億劫顚倒想□不歷僧祇獲法身者□,1

Z119-0845a10,1,如何□師云□若以三無數劫修行□有所證得者□,4

Z119-0845a11,4,盡&C3-2C5D;沙劫不得□若於一刹那中獲得法身□直了見性者□,3

Z119-0845a12,3,猶是三乘敎之極談也□何以故□以見法身可獲故□,4

Z119-0845a13,4,皆屬不了義敎中收□,0

Z119-0845a14,0,問□見法頓了者□見祖師意否□師云□祖師心出虛空外□,0

Z119-0845a15,0,云□有限劑否□師云□有無限劑□此皆數量對待之法□,1

Z119-0845a16,1,祖師云□且非有限量□非無限量□非非有無限量□,3

Z119-0845a17,3,以絶待故□□如今學者□未能出得三乘敎外□爭喚作禪師□,1

Z119-0845a18,1,分明向汝道□一等學禪□莫取次妄生異見□如人飮水□,1

Z119-0845b1,1,冷煖自知□一行一住一刹那間□念念不異□若不如是□,1

Z119-0845b2,1,不免輪回□,0

Z119-0845b3,0,問□佛身無爲□不墮諸數□何故佛身舍利八斛四斗□,1

Z119-0845b4,1,師云□□作如是見□祇見假舍利□不見眞舍利□云□,3

Z119-0845b5,3,舍利爲是本有□爲復功勳□師云□非是本有□亦非功勳□,3

Z119-0845b6,3,云若非本有□又非功勳□何故如來舍利□唯鍊唯精□金骨常存□,0

Z119-0845b7,0,師乃呵云□□作如此見解□爭喚作學禪人□,4

Z119-0845b8,4,□見虛空曾有骨否□諸佛心同太虛□覓什□骨□云□,5

Z119-0845b9,5,如今見有舍利□此是何法□師云□此從□妄想心生□卽見舍利□云□,1

Z119-0845b10,1,和尙還有舍利否□請將出來看□將云□眞舍利難見□,2

Z119-0845b11,2,□但以十指撮盡妙高峰爲微塵□卽見眞舍利□,0

Z119-0845b12,0,夫參禪學道□須得一切處不生心□,7

Z119-0845b13,7,祇論忘機卽佛道隆□分別卽魔軍盛□畢竟無毛頭許少法可得□,0

Z119-0845b14,0,問□祖傳法付與何人□師云□無法與人□云□,5

Z119-0845b15,5,云何二祖請師安心□師云□□若道有□二祖卽合覓得心□,4

Z119-0845b16,4,覓心不可得故□所以道與□安心竟□若有所得□全歸生滅□,0

Z119-0845b17,0,問□佛窮得無明否□師云□,11

Z119-0845b18,11,無明卽是一切諸佛得道之處□所以緣起是道場□所見一塵一色□便合無邊理性□,0

Z119-0846a1,0,擧足下足不離道場□道場者無所得也□,5

Z119-0846a2,5,我向□道祇無所得□名爲坐道場□云□無明者爲明爲暗□師云□,2

Z119-0846a3,2,非明非暗□明暗是代謝之法□無明且不明□亦不暗□,3

Z119-0846a4,3,不明祇是本明□不明不暗□祇這一句子□亂□天下人眼□,2

Z119-0846a5,2,所以道假使滿世間□皆如舍利弗□盡思共度量□,4

Z119-0846a6,4,不能測佛智□其無□慧□出過虛空□無□語論處□,6

Z119-0846a7,6,釋迦量等三千大千世界□忽有一菩薩出來一跨□,7

Z119-0846a8,7,跨□三千大千世界□不出普賢一毛孔□□如今把什□本領擬學他□云□,0

Z119-0846a9,0,旣是學不得□爲什□道歸源性無二□方便有多門□,1

Z119-0846a10,1,如之何□師云□歸源性無二者□無明實性□卽諸佛性□,2

Z119-0846a11,2,方便有多門者□聲聞人見無明生□見無明滅□,5

Z119-0846a12,5,緣覺人但見無明滅□不見無明生□念念證寂滅□,7

Z119-0846a13,7,諸佛見衆生終日生而無生□終日滅而無滅□無生無滅□卽大乘果□,2

Z119-0846a14,2,所以道果滿菩提圓□華開世界起□擧足卽佛□下足卽衆生□,0

Z119-0846a15,0,諸佛兩足尊者□卽理足□事足□衆生足□生死足□,3

Z119-0846a16,3,一切等足□足故不求□是□如今念念學佛□卽嫌著衆生□,2

Z119-0846a17,2,若嫌著衆生□卽是謗他十方諸佛□所以佛出世來□,3

Z119-0846a18,3,執除糞器□□除戱論之糞□祇敎□除□從來學心見心□,2

Z119-0846b1,2,除得盡□卽不墮戱論□亦云搬糞出□祇敎□不生心□,3

Z119-0846b2,3,心若不生□自然成大智者□決定不分別佛與衆生□,4

Z119-0846b3,4,一切盡不分別□始得入我曹溪門下□故自古先聖云□,4

Z119-0846b4,4,少行我法門□所以無行爲我法門□祇是一心門□,6

Z119-0846b5,6,一切人到這裡盡不敢入□不道全無□祇是少人得□得者卽是佛□,2

Z119-0846b6,2,珍重問□如何得不落階級□師云□終日契飯□,6

Z119-0846b7,6,未曾咬著一粒米□終日行□未曾踏著一片地□與□時□無人我等相□,1

Z119-0846b8,1,終日不離一切事□不被諸境惑□方名自在人□,4

Z119-0846b9,4,念念不見一切相□莫認前後三際□前際無去□今際無住□,3

Z119-0846b10,3,後際無來□安然端坐□任運不拘□方名解脫□努力努力□,3

Z119-0846b11,3,此門中千人萬人□祇得三箇五箇□若不將爲事□受殃有日在□,0

Z119-0846b12,0,故云□著力今生須了□□誰能累劫受餘殃□,0

Z119-0846b13,0,師於唐大中年中終於本山□宣宗□謚斷際禪師□,1

Z119-0846b14,1,塔曰廣業□,0

Z119-0846b15,0,,14

Z119-0846b16,14,　　　　　　　　　　　　　　黃檗斷際禪師宛陵錄卷五【終】□,0

Z119-0847a1,0,刻四家語錄跋□,0

Z119-0847a2,0,客有以四家語錄示者□予終日持誦□不能去手□,2

Z119-0847a3,2,因出與一心師共讀之□師請壽諸梓□予曰□諸方語錄□,2

Z119-0847a4,2,流布不少□柰何復侈□擧□師曰□不然□大約我祖家說話□,1

Z119-0847a5,1,端的要人妙悟□不容擬議商量□敎伊立地得徹去□,2

Z119-0847a6,2,當下便了去□□圖陳露布□益葛藤乎□藉風□塵□,4

Z119-0847a7,4,而□人目乎□且夫奮大機顯大用□何似馬祖黃檗老婆心最切□,0

Z119-0847a8,0,其承稟□則奚如百丈臨濟賣弄處偏奇□,5

Z119-0847a9,5,吾何忍置此等事□不一提□□以痛快千古邪□予曰□,6

Z119-0847a10,6,師更欲□人鼻孔□令其知痛邪□又將施棒於衆□欲我還拳邪□,3

Z119-0847a11,3,師笑而無語□予於是邀諸明公發心□捐俸梓行□,5

Z119-0847a12,5,庶留心斯道者□得此馳求頓歇□默爾知歸□相與四尊宿□,4

Z119-0847a13,4,可謂千載一遇者也□吾師勉是刻□豈小補哉□,0

Z119-0847a14,0,　　時□,0

Z119-0847a15,0,　萬曆己丑臘八日□東安靜山居士　解寧　識□,0

Z119-0847a16,0,,24

Z119-1,24,,24

Z120-161a1,0,慈明四家綠【幷序】□,0

Z120-161a2,0,慈明圓禪師【嗣昭禪師】楊岐會禪師【嗣圓禪師】□,0

Z120-161a3,0,白雲端禪師【嗣會禪師】五祖演禪師【嗣端禪師】□,0

Z120-161a4,0,,18

Z120-161a5,18,左朝奉郎新通判泰州軍州主管學事章倧撰臨濟宗風□特盛於天下□蓋其兒孫□皆鷹揚虎視□唯□,0

Z120-161a6,0,慈明負卓絶逸群之韻□氣呑佛祖□鎚拂之下□,3

Z120-161a7,3,鍛鍊凡聖□機用超脫□諸方未有出其右者□臨濟之道&CX-2258;廓焉□,0

Z120-161a8,0,其嗣子楊岐跨三脚驢□踏殺天下人□,6

Z120-161a9,6,而白雲東山繼紹其宗□以無字印□印破天下衲僧面門□正法眼藏□,1

Z120-161a10,1,向者□驢邊滅□觀其提持網要□若揭日月□後之覽者□,1

Z120-161a11,1,如墮妖霧□而獲指南之車□道場正堂辨公禪師□,3

Z120-161a12,3,嗟乎舊板旣廢□斯錄無傳□況今末學但玩魚目□以爲其眞□,1

Z120-161a13,1,豈識夜光者哉□特命工重刊□目之曰慈明四家錄□,2

Z120-161a14,2,庶幾正續之宗不墜□然金剛圈□栗棘蓬□□酸□□,4

Z120-161a15,4,於是燦然列于前□若欲呑透未出常情□旣以不然□請閱斯錄□,1

Z120-161a16,1,紹興二十三年癸酉春朔日序□,0

Z120-161b1,0,慈明禪師五會住持語錄【井序】□,0

Z120-161b2,0,智度山定林禪寺沙門本延述□,0

Z120-161b3,0,禪宗八代□至江西馬祖大師□分枝列派□大盛於天下□,0

Z120-161b4,0,師門旣廣□學者益衆□卽非之論旣失□權巧之機遂張□,0

Z120-161b5,0,將絶異端必從正見□所以南泉趙州截斷於衆流□,1

Z120-161b6,1,黃檗臨濟逈超於三世□爲師不易□求人更難□的乳相投□,0

Z120-161b7,0,興化忽逢於南院□靈苗益秀□風穴乃會於首山□,2

Z120-161b8,2,方今河東有昭□湖南有圓□昭卽玉振於首山□,5

Z120-161b9,5,圓乃珠生於汾水□希代至寶□應用以何窮□末劫眞燈□分光而莫盡□,0

Z120-161b10,0,噫人皆謂海爲百谷王□龍爲萬物首□,6

Z120-161b11,6,殊不知歸塘泄於大方之外□罔測波瀾□金翅呑於巨腹之中□,3

Z120-161b12,3,安能變化□今覽圓禪師之語錄□亦猶是焉□謹而序之□,3

Z120-161b13,3,時天聖五年丁卯十月一日序□,0

Z120-162a1,0,師初住袁州南源山廣利禪院語錄□,0

Z120-162a2,0,住筠州黃檗山嗣法小師賜紫慧南重編□,0

Z120-162a3,0,師在崇勝院開堂曰□大衆迎至法座前□僧官宣疏罷□,0

Z120-162a4,0,遂陞座拈香云□此一炷香□奉爲□,0

Z120-162a5,0,今上皇帝□伏願□龍圖永固□玉葉彌芳□又拈香云□,1

Z120-162a6,1,此一炷香□奉爲知郡郎中及諸官僚□福星高照□,3

Z120-162a7,3,聖澤長臨□又拈香云□此一炷香□,11

Z120-162a8,11,爲我汾州太子禪院無德禪師□且問諸人□還識無德禪師□□若也不識□,4

Z120-162a9,4,爐煙起處一任觀看□師遂就座□維那白槌云□,7

Z120-162a10,7,法筵龍象衆當觀第一義師乃云□大衆會□□宜陽秀水南嶽石橋□,1

Z120-162a11,1,若也不會□山僧□□諸人去也□所以達磨西來□,3

Z120-162a12,3,敎外別傳一句□且道□別傳箇什□□直指人心□見性成佛□,2

Z120-162a13,2,只如諸人□盡是祖師指出底人□還信得及□□若信得及□,1

Z120-162a14,1,與祖師同參□若信不及□可謂自生退屈□,6

Z120-162a15,6,此日一會不是小緣□莫非工部郎中與諸官僚□夙承佛記□示作王臣□,0

Z120-162a16,0,建立法幢□令法久住□且道□法幢作□生建立□,3

Z120-162a17,3,還有英靈者□□試出來通箇消息看時有僧出問□,3

Z120-162a18,3,昔日世尊出世□梵王前引□帝釋後隨□今日和尙出世□,3

Z120-162b1,3,郎中臨筵□學人上來□請師說法□師云好□進云□,6

Z120-162b2,6,與□則粉骨碎身去也□師云□三月野花鋪地錦□九秋黃葉亂飄金□,1

Z120-162b3,1,進云□與□則師今一句永鎭南源也□師云□若是知音者□,0

Z120-162b4,0,更不用□□問□郎中堅請師登座□,6

Z120-162b5,6,向上宗乘事若何□師云□有問有答□進云□,11

Z120-162b6,11,與□則海水騰波須彌&CX-212C;跳去也□師云□大海雖然闊□龍王不肯安□進云□百雜碎□,1

Z120-162b7,1,師便喝□僧應□□師云□棒不打好人□隨後與一拂問□,1

Z120-162b8,1,師唱誰家曲□宗風嗣阿誰□師云□師子咬人□進云□,3

Z120-162b9,3,與□則汾陽的子也□師云狂狗□塊問□如何是道□師云□,1

Z120-162b10,1,□著不瞋□進云□如何是道中人□師云□胸駝背負問□,1

Z120-162b11,1,如何是祖師西來意□師云□渾家送上船問□,4

Z120-162b12,4,如何是佛法大意□師云□一畝之地三蛇九鼠□師乃云□問話且止□,0

Z120-162b13,0,若論此事□豈在如斯□言多去道轉遠□,6

Z120-162b14,6,所以道摩竭陀國巳露鋒□□少室峰前入泥入水□,7

Z120-162b15,7,到者裡須是箇人始得□但某本欲寄居山野藏拙延時□,6

Z120-162b16,6,此者伏承知郡郎中與諸官僚□曲垂請命□令續先基□緣某諸事&CX-216E;唐□,0

Z120-162b17,0,抑而不巳□如今向諸官面前□作一場笑具□,4

Z120-162b18,4,還有人□點得出□□苦也□點得出□共相證據□若無□,4

Z120-163a1,4,山僧今日失利□久立□尊官伏惟珍重□,0

Z120-163a2,0,師初入院陞座云□祖師正令□豈有言詮□侍者拈香□,1

Z120-163a3,1,早成多事□釋迦掩室□巳涉繁詞□居士默然□□成多說□,1

Z120-163a4,1,何故□彼彼出家□彼彼行脚□且問諸人□,7

Z120-163a5,7,作□生是出家行脚底事□,17

Z120-163a6,17,莫是著衣喫飯行住座臥廣學多聞無言無說□□若與□會大□似□棒打月□旣不與□會□,3

Z120-163a7,3,又作□生□還有識好惡者□□有卽出來對衆證明□若無□,2

Z120-163a8,2,有疑請問時有僧問□鼓聲□罷□大衆雲臻□,5

Z120-163a9,5,祖意西來請師擧喝□師云□□從什□處來□進云□汾陽一曲師親唱□,0

Z120-163a10,0,今日南源事若何□師云□□見南源□問□,4

Z120-163a11,4,昔日梵王請佛□蓋爲群生□今日知縣臨筵□有何祥瑞□師云□,2

Z120-163a12,2,落花三月雨□殘夢五更鐘□進云□大衆霑恩□學人禮拜□師云□,0

Z120-163a13,0,天闊地闊問□如何是祖師西來意□師云□,4

Z120-163a14,4,晝行夜臥問□有言有說□皆是世諦之談□無言無說未□,3

Z120-163a15,3,是衲僧行履處□幸對人天請師垂示□師云□放山僧一線道□,1

Z120-163a16,1,與□梨葛藤□進云□專爲流通也□師云□一片白雲橫世界□,0

Z120-163a17,0,箇中誰是出頭人問□如何是佛□師云□水出高源□,0

Z120-163a18,0,問□如何是南源境□師云□黃河九曲水出崑崙□進云□,1

Z120-163b1,1,如何是境中人□師云□隨流人不顧□斫手望扶桑問□,1

Z120-163b2,1,如何是佛法大意□師云□洞庭湖裡浪滔天□,0

Z120-163b3,0,師云□更有問話者□□有卽出來□諸供養中□,4

Z120-163b4,4,法供養爲最□還有□□若無□不可强生節目也□但某匪是當人□,1

Z120-163b5,1,濫居祖列□此日何沐員外□時垂朝騎□遠□山門□,3

Z120-163b6,3,至於多感在會司空檀越及諸信士□夙承佛記□方乃如斯□,1

Z120-163b7,1,同心竭力□建立法幢□所以道□佛法委付王臣有力檀越□,0

Z120-163b8,0,若非此人□不能建立□諸院山主長老和尙□,4

Z120-163b9,4,本院前後知事□□願同垂般若之舟□共到菩提之岸□且問諸人□,0

Z120-163b10,0,還識得岸也未□若識得去□天上人間縱橫自在□,2

Z120-163b11,2,若不識□山僧今日被□諸人勘破□久立珍重□,0

Z120-163b12,0,上堂云□雲收霧卷□□日當空□不落明暗□如何通信□,0

Z120-163b13,0,時有僧問□如何是異類中人□師云□頭長脚短□進云□,1

Z120-163b14,1,與□則謝師指示□師云□半幅全封□進云□直與□去也□,1

Z120-163b15,1,師云□□梨鼻孔□爲什□在山僧手裡□僧無語□師便打□,0

Z120-163b16,0,問□久爲流浪途中客□乞師方便指歸源□師云□,3

Z120-163b17,3,飢餐渴飮□進云□與□則因師得契如如理□十載徒勞了色空□,0

Z120-163b18,0,師云□晝行三千□夜行八百問□山深覓不得時如何□,0

Z120-164a1,0,師云□口能招禍問□東湧西沒時如何□師云□尋問□,0

Z120-164a2,0,夜靜獨行時如何□師云□三把茅問□,6

Z120-164a3,6,寶劍未出匣時如何□師云□響□進云□出匣後如何□師噓一聲問□,2

Z120-164a4,2,閑中取靜時如何□師云□頭枕布袋問□如何是佛□師云□,1

Z120-164a5,1,蓮華捧足□師乃□起□杖云□過去諸佛□現在諸佛□,2

Z120-164a6,2,未來諸佛□西天二十八祖□唐土六祖□天下老和尙□,3

Z120-164a7,3,總變成南源□杖去也□□等諸人□向什□處□安身立命□,2

Z120-164a8,2,看看□杖子□穿過□等諸人□□裡去也□,6

Z120-164a9,6,還有識痛痒者□□有□試出來對衆&CX-212C;跳看□若無□南源今日失利□,2

Z120-164a10,2,喝一喝□卓□杖□下座□,0

Z120-164a11,0,師到崇勝□衆請陞座□師乃云□者裡是崇勝法堂□,2

Z120-164a12,2,不可向者裡說佛說法去也□雖然如是□官不容針□,3

Z120-164a13,3,私通車馬□與□道□大似擔水河頭賣□,9

Z120-164a14,9,衆中還有人點□得出□□試出來點□看□有□有□時有僧問□,4

Z120-164a15,4,諸法巳聞今日演□請師直下指歸源□師云□天不高地不遠□進云□,0

Z120-164a16,0,與□則孤峰出群嶽□萬里百花新□師云□不是擲鉤客□,0

Z120-164a17,0,徒勞到海□問□昔日靈山分半座□,6

Z120-164a18,6,二師相見意如何□師云□來風可鑑□進云□大衆側聆□學人禮拜去也□,1

Z120-164b1,1,師云□靈利人難得問□如何是古佛家風□師云□,3

Z120-164b2,3,銀蟾初出海□何處不分明□進云□還許學人請益也無□師云□,1

Z120-164b3,1,大海無邊際□不宿水雲人問□如何是不動尊□師云□,1

Z120-164b4,1,提不起□進云□與□則大衆□眉去也□師云□有什□交涉□,0

Z120-164b5,0,問□海上雲遊時如何□師云苦□,0

Z120-164b6,0,師乃云□若向言中取則□埋沒宗風□直饒句下精通□,1

Z120-164b7,1,敢保此人未悟□所以道□山靑水綠□雀□鴉鳴□萬派同源□,0

Z120-164b8,0,海雲自異□未來諸佛□口似燈籠□過去諸佛□應病施方□,0

Z120-164b9,0,現在諸佛□隨坑落塹□不落聖凡一句作□生道□,2

Z120-164b10,2,良久云□矢上更加尖□下座□,0

Z120-164b11,0,師到仰山□衆請陞座□師乃云□寶鏡當臺□森羅自現□,1

Z120-164b12,1,太阿在手□煞活臨時□且道□還有該不著者□□,4

Z120-164b13,4,有卽倒道將一句來□如無□初心後學□有疑請問□時有僧問□,2

Z120-164b14,2,知師久臥深潭裡□大仰陞堂事若何□師云□雨來山色暗□,1

Z120-164b15,1,雲出洞中明□進云□學人不會□特伸請益□師云□,4

Z120-164b16,4,拈取□箕別處□□僧無語□師云□弄潮須是弄潮人□,0

Z120-164b17,0,有行者問□大通智勝佛□十劫坐道場□佛法不現前□,1

Z120-164b18,1,不得成佛道□未審此意如何□師云□一場&C4-5632;&C4-686C;□進云□,2

Z120-165a1,2,共如大通智勝佛又如何□師云□八十翁翁若少年□進云□,1

Z120-165a2,1,學人耳順之年□乞師再垂方便□師云□衆人仗事□,0

Z120-165a3,0,師乃云□馬大師卽心卽佛□當人未悟□盤山非心非佛□,0

Z120-165a4,0,只成戱論之談□雪嶺□毬□□□小兒之作□雲門顧鑑□,0

Z120-165a5,0,笑煞傍觀□少室自傷□一場大錯□德山入門便棒□,2

Z120-165a6,2,未遇奇人□臨濟入門便喝□太煞輕薄□黃梅呈頌□人我未忘□,0

Z120-165a7,0,更言祖祖相傳□遞相誹謗□到者裡□須是箇人始得□,1

Z120-165a8,1,所以道□鷹生鷹子□□生□兒□然雖如此□也是鞏縣茶□□,0

Z120-165a9,0,乃彈指一下□下座□,0

Z120-165a10,0,上堂□僧問□油盡燈滅時如何□師云□養子不及父問□,0

Z120-165a11,0,牛頭未見四祖時如何□師云□堆堆地□進云□見後如何□,0

Z120-165a12,0,師云□堆堆地問□如何是和尙受用處□師云□困□,2

Z120-165a13,2,僧擬進語□師便打問□如何是和尙家風□師云□,4

Z120-165a14,4,有錫降龍虎□進云□忽遇上上人來又如何□師云□無心伏鬼神□,0

Z120-165a15,0,問□如何是佛法大意□師云□侯伯乘鞍馬□村翁剌杖行□,0

Z120-165a16,0,問□失前忘後時如何□師云□不問□,6

Z120-165a17,6,一得永得時如何□師云□抱石投河問□學人仗□&C4-5947;劍□,5

Z120-165a18,5,取師頭時如何□師云□斬取去□僧擬開口□師便打問□,5

Z120-165b1,5,如何是南源狗□師云□□,0

Z120-165b2,0,師乃云□一切諸佛□及阿□多羅三□三菩提法□,2

Z120-165b3,2,皆從此經出□乃□起□杖云□者箇是南源□杖子□,3

Z120-165b4,3,阿那箇是此經□良久云□向下文長□付在來日□喝一喝□下座□,0

Z120-165b5,0,因同人相訪□上堂云□颯颯□風景□同人訪寂寥□,2

Z120-165b6,2,煮茶山上水□燒鼎洞中樵□珍重□,0

Z120-165b7,0,上堂□良久云□無爲無事人□猶是金鎖難□喝一喝□,2

Z120-165b8,2,卓□杖□下座□,0

Z120-165b9,0,因雪下上堂□云雪落漫漫□水雲何進□,6

Z120-165b10,6,且道倒退一句作□生道□還有道得□□試出來道看□,6

Z120-165b11,6,設□道得倜□分明□南源未許□在□,11

Z120-165b12,11,且道南源有什□長處時有僧問□如何是賓中賓□師云□禮拜更慇懃□進云□,3

Z120-165b13,3,如何是賓中主□師云□□杖常在手□進云□如何是主中賓□師云□,0

Z120-165b14,0,橫擔□栗撥乾坤□進云□如何是主中主□師云□,3

Z120-165b15,3,劍握甑人手問□如何是佛□師云□瀟湘班竹杖問□,3

Z120-165b16,3,達磨未來時如何□師云□長安夜夜家家月□進云□來後如何□,1

Z120-165b17,1,師云□幾處笙歌幾處愁問□四山火來時如何□師云□,1

Z120-165b18,1,物逐人興問□一物不將來時如何□師云□槐木成林□,0

Z120-166a1,0,問佛祖不立時如何□師云□口上生茅問□,4

Z120-166a2,4,知有不會底人□畢竟如何□師云□菩薩面夜叉心□,0

Z120-166a3,0,師乃云□諸佛放光明□助發實相義□□起□杖云□,2

Z120-166a4,2,者箇是南源□杖子□阿那箇是實相義□□若見去□,3

Z120-166a5,3,被見聞所轉□若也不見□行脚眼在什□處□喝一喝□下座□,0

Z120-166a6,0,上堂□僧問□如何是接初機句□師云□一刀兩段□進云□,1

Z120-166a7,1,如何是驗衲僧句□師云□寒山拾得□進云□,6

Z120-166a8,6,如何是正令行句□師云□來千去萬□進云□如何是立乾坤句□師云□,2

Z120-166a9,2,天高海闊問□如何是佛□師云□人老病生問□,4

Z120-166a10,4,與師□坐時如何□師云□線穿黃葉問□如何是奇特事□師云□,1

Z120-166a11,1,□試道看□僧擬議□師便打問□古人封白紙□意旨如何□,0

Z120-166a12,0,師云□家貧路富□,0

Z120-166a13,0,師乃云□一塵□起□大地全收□一毛頭師子□,4

Z120-166a14,4,百億毛頭現□百億毛頭師子□一毛頭現□千頭萬頭□俱識取一頭□,0

Z120-166a15,0,乃□起□杖云□者箇是南源□杖子□阿那箇是一頭□,0

Z120-166a16,0,喝一喝□下座□,0

Z120-166a17,0,上堂□云吾有一言□絶慮忘緣□巧說不得□只要心傳□,1

Z120-166a18,1,更有一語□無過直與□且道作□生是直與一句□,3

Z120-166b1,3,良久以□杖□一□□喝一喝□下座□,0

Z120-166b2,0,上堂□僧問□如何是祖師西來意□師云□三日風五日雨□,0

Z120-166b3,0,問□一物不將來時如何□師云□頂戴須彌問□,2

Z120-166b4,2,如何是佛□師云□石打不入問□蓮花未出水時如何□師云□,0

Z120-166b5,0,水深蓋不得□進云□出水後如何□師云□不□往來看□,1

Z120-166b6,1,進云□花開後如何□師云□南北馨香□進云□結子後如何□,1

Z120-166b7,1,師云□□魚□鱉□,0

Z120-166b8,0,師乃□起□杖云□&C3-2C5D;沙諸佛&C3-2C5D;沙國土□,5

Z120-166b9,5,被南源□杖子一時呑□□其中衆生不覺不知□,7

Z120-166b10,7,□衲僧鼻孔在什□處□若也知得□橫擔□杖目視雲□□若也不知□,2

Z120-166b11,2,長連床上有粥有飯□喝一喝□卓□杖□下座□,0

Z120-166b12,0,南源山語錄【終】□,0

Z120-166b13,0,師住潭州道吾山語錄□,0

Z120-166b14,0,師在興化開堂□衆迎至法座前□表白宣疏罷□遂陞座□,0

Z120-166b15,0,拈香祝□,0

Z120-166b16,0,聖畢□乃就座□維那白槌云□法筵龍象衆□當觀第一義□,0

Z120-166b17,0,師云□大衆□釋迦正眼□靈山獨付飮光□達磨眞宗□,2

Z120-167a1,2,少室首傳惠可□西天此土□各有知音□今日天人普會□,2

Z120-167a2,2,還有知音者□□有卽出來大家唱和□,0

Z120-167a3,0,有僧問□曇花開處□我佛降生□尊官臨筵□請師說法□,1

Z120-167a4,1,師云□花須連夜發□莫待曉風吹□進云□謝師指示□師云□,1

Z120-167a5,1,天高地近問□達磨西來□曲爲今日□向上宗乘□,3

Z120-167a6,3,請師擧唱□師云□雲雨滿寥廓□花開遍地春□進云□,5

Z120-167a7,5,與□則澗松靑冷澹□曉月照長川□師云□一句旣流通□古今誰言異□,0

Z120-167a8,0,進云□雲生嶺上□花發巖前□師云□人人盡道休官去□,1

Z120-167a9,1,林下何曾見一人□進云□今日遭逢和尙□師便喝問□,1

Z120-167a10,1,大衆巳臨師座側□祖意西來事若何□師云□月上移松影□,0

Z120-167a11,0,雲行山自迎□進云□爭奈學人有疑何□師云□,4

Z120-167a12,4,請益且待別時來□隨後拂一拂問□黑豆未生芽時如何□師云□,0

Z120-167a13,0,黑似漆□進云□生後如何□師云□撑天□地問□,3

Z120-167a14,3,進退不得時如何□師云□鼠斷衆疑□,0

Z120-167a15,0,師乃云□先寶應和尙道□第一句薦得□堪與祖佛爲師□,0

Z120-167a16,0,第二句薦得□堪與人天爲師□第三句薦得□自救不了□,0

Z120-167a17,0,若是□道吾卽不然□第一句薦得□和泥合水□,4

Z120-167a18,4,第二句薦得□無繩自縛□第三句薦得□四稜著地□所以道□,3

Z120-167b1,3,起也海晏河淸□行人避路□坐也乾坤□黑□日月無光□,3

Z120-167b2,3,汝等諸人□何處出氣□如今還有出氣者□□有卽出來□,3

Z120-167b3,3,對衆出氣看□若無□道吾今日與□出氣去也□乃噓一聲□,2

Z120-167b4,2,卓□杖□下座□,0

Z120-167b5,0,師入院上堂□僧問□□見師便逈時如何□師云□,3

Z120-167b6,3,湖南鎭主□進云□末後慇懃請師別道□師云□多少分明□進云□,1

Z120-167b7,1,大衆側聆□師云□未敢相許問□問著說不得時如何□,1

Z120-167b8,1,師云□人貧智短問□步步登高時如何□師云□雲生足下□,0

Z120-167b9,0,問□如何是禪□師云□鼻孔入地□,0

Z120-167b10,0,師乃云□吾峰□□□獨露太虛之中□布水滔滔□,3

Z120-167b11,3,冷瀉碧□巖畔□龍潭幽僻□遊魚透卽無門□天柱山高□,3

Z120-167b12,3,水雲進而無路□垂鉤四海□少遇獰龍□一句當鋒□罕逢知己□,1

Z120-167b13,1,所以三玄權設□應病施方□四揀開遮□觀根逗誘□,3

Z120-167b14,3,過去諸佛悲願難窮□西祖東流□不忘付囑□河沙知識□,3

Z120-167b15,3,善巧多方□萬派同源□皆歸大海□且道□,9

Z120-167b16,9,水不洗水一句作□生道□還有人道得□□試出來道看□設□道得倜□分明□,0

Z120-167b17,0,也未夢見野僧脚□在□卓□杖□下座□,0

Z120-167b18,0,上堂□云天地與我同根□萬物與我一體□□起□杖云□,0

Z120-168a1,0,者箇是道吾□杖□阿那箇是一體□良久云□,4

Z120-168a2,4,渡河須用筏□到岸不須船□喝一喝□卓□杖□下座□,0

Z120-168a3,0,上堂云□宗師者□奪貧子之衣珠□究達人之見處□,2

Z120-168a4,2,若不如是□盡是和泥合水漢□良久云□路逢劍客須呈劍□,1

Z120-168a5,1,不是詩人莫獻詩□喝一喝□下座□,0

Z120-168a6,0,上堂□云靑靑翠竹盡是眞如□鬱鬱黃花無非般若□,1

Z120-168a7,1,乃□起□杖云□者箇是道吾□杖□阿那箇是般若□看看□,0

Z120-168a8,0,文殊菩薩與善財童子□向十字路頭□說因說果□,2

Z120-168a9,2,被維摩居士喝一喝□直得瓦解□消□良久云□,5

Z120-168a10,5,將謂是維摩居士□元來祇是山前李胡子□卓□杖□下座□,0

Z120-168a11,0,上堂□以□杖敲禪床一下云□河沙世界百雜碎□,2

Z120-168a12,2,帝釋梵王向什□處安身立命□汝等諸人還知□□若知去□,0

Z120-168a13,0,出來對衆道看□若無□道吾今日失利□喝一喝□下座□,0

Z120-168a14,0,上堂□僧問□己事未明□以何爲驗□師云□,6

Z120-168a15,6,玄沙曾見雪峰來□進云□未審意旨如何□師云□一生不出嶺問□,2

Z120-168a16,2,久昧衣珠□請師指出□師云□草賊大敗□進云□走透無路也□,1

Z120-168a17,1,師云□脚□不動座主問□承敎有言□因緣自然□,3

Z120-168a18,3,自然卽不問□如何是因緣□師云□記來多少時□進云□,4

Z120-168b1,4,如何是自然□師云□速退速退□妨他別人問□座主擬議□師便打□,0

Z120-168b2,0,師乃云□有時先照後用□有時先用後照□,5

Z120-168b3,5,有時照用同時□有時照用不同時□所以道□有明有暗□有起有倒□,1

Z120-168b4,1,喝一喝云□且道是照是用□還有人緇素得□□若有□,2

Z120-168b5,2,試請出來呈醜拙看□若無□道吾今日失利□下座□,0

Z120-168b6,0,上堂□云面西行向東□北斗正□宮□道去何曾去□,2

Z120-168b7,2,騎牛臥水童□伏惟珍重□下座□,0

Z120-168b8,0,上堂□僧問□行脚不逢人時如何□師云□釣絲絞水問□,0

Z120-168b9,0,如何是和尙家風□師云□囊無一□□進云□忽遇客來□,1

Z120-168b10,1,如何祇待□師云□淸風掃地□明月爲燈問□如何是佛□,1

Z120-168b11,1,師云□有錢使錢□,0

Z120-168b12,0,師乃云□無明實性卽佛性□幻化空身卽法身□諸仁者□,0

Z120-168b13,0,若也信得去□不妨省力□可謂善財入彌勒樓閣□,2

Z120-168b14,2,無邊法門悉皆周遍□得大無□□悟法無生□是爲無生法忍□,0

Z120-168b15,0,無邊刹境□自他不隔於毫端□十世古今□,5

Z120-168b16,5,始終不離於當念□且問諸人□阿那箇是當念□只如諸人無明之性□,0

Z120-168b17,0,卽汝之本覺妙明之性□蓋爲不了生死根源□,3

Z120-168b18,3,執妄爲實□隨妄所轉□致墮輪逈受種種苦□若能逈光返照□,1

Z120-169a1,1,自悟本來眞性不生不滅□故曰無明實性卽佛性□,2

Z120-169a2,2,幻化空身卽法身□只如四大五蘊不淨之身□都無實義□,1

Z120-169a3,1,如夢如幻□如影如響□從無量劫來□流浪生死□貪愛所使□,0

Z120-169a4,0,無暫休息□出此入彼□積骨如毗富羅山□,5

Z120-169a5,5,飮乳如四大海水□何故□爲無智慧□不能了知五蘊本空□都無所實□,0

Z120-169a6,0,逐妄受生□貪欲所拘□不得自在故□所以世尊云□,2

Z120-169a7,2,諸苦所因□貪欲爲本□若滅貪欲□無所依止□,6

Z120-169a8,6,汝等若能了知幻身虛假□本來空寂□諸見不生□無我人衆生壽者□,1

Z120-169a9,1,諸法皆如□故曰□幻化空身卽法身□法身覺了無一物□,1

Z120-169a10,1,唯有聽法說法虛玄大道無著眞宗□故曰□,5

Z120-169a11,5,本源自性天眞佛□又云□五陰浮雲空去來□三毒水泡虛出沒□,2

Z120-169a12,2,若如是者□是爲度一切苦厄□乃至無量無邊煩惱知解□,1

Z120-169a13,1,悉皆淸淨□是爲淸淨法身□若到者箇田地□,5

Z120-169a14,5,便能出此入彼□捨身受身□地獄天堂□此界他方□縱橫自在□,3

Z120-169a15,3,任意浮□□應物舒光□隨機逗敎□喚作千百億化身□與□說話□,0

Z120-169a16,0,可謂無夢說夢□和泥合水□撒屎撒尿□不識好惡□,2

Z120-169a17,2,乃呵呵大笑云□若向衲僧門下□十萬八千□,6

Z120-169a18,6,未夢見他汗臭氣在□雖然如是□事不得一向□但以假名字□,4

Z120-169b1,4,引導於衆生□喝一喝□下座□,0

Z120-169b2,0,上堂□云藥多病甚□網細魚稠□下座□,0

Z120-169b3,0,上堂□□起□杖云□僧堂佛殿□總被山僧□杖子呑□□,0

Z120-169b4,0,露柱燈籠□向什□處安身立命□汝等諸人還知□□,1

Z120-169b5,1,若也知去□山僧敗闕□若也不知□山僧失利□下座□,0

Z120-169b6,0,上堂□僧問□學人仗□&C4-5947;劍取師頭時如何□師云□,2

Z120-169b7,2,道吾遭逢□僧擬議□師便打問□祖意敎意□是同是別□師云□,0

Z120-169b8,0,馬有垂□之德□犬有□草之恩□進云□與□則不別也□,0

Z120-169b9,0,師云□西天此土問□六國未寧時如何□師云□,3

Z120-169b10,3,夜過天河□進云□寧後如何□師云□死在□人手□,0

Z120-169b11,0,師乃云□心隨萬物轉□轉處實能幽□隨流認得性□,2

Z120-169b12,2,無喜亦無憂□□起□杖云□者箇是道吾□杖□,5

Z120-169b13,5,阿那箇是諸人心□&C3-2C5D;沙國土□&C3-2C5D;沙諸佛□西天二十八祖□唐土六祖□,0

Z120-169b14,0,盡在道吾□杖頭上□轉大法輪□汝等諸人還見□□,1

Z120-169b15,1,若也見去□朝遊西天□暮歸唐土□若也不見□晨朝有粥□,1

Z120-169b16,1,齋時有飯□卓□杖□下座□,0

Z120-169b17,0,上堂□僧問□如何是學人自已□師云□打骨出髓問□,1

Z120-169b18,1,如何是道吾境□師云□有山有水□進云□如何是境中人□,1

Z120-170a1,1,師云□衆人□簇問如何是吹毛劍□師云□佳人收取□,0

Z120-170a2,0,師乃云□歸根得地□落葉知秋□得地卽不問□,4

Z120-170a3,4,□諸人知秋一句作□生道□良久云□土上更加泥□喝一喝□,2

Z120-170a4,2,下座上堂□僧問□旣是護法善神□爲什□張弓架箭□師云□,1

Z120-170a5,1,禮防君子□僧禮拜□師便打□,0

Z120-170a6,0,師乃云□道吾打鼓□四大部洲同參□□杖橫也□,3

Z120-170a7,3,挑括乾坤大地□□盂轉也□覆□&C3-2C5D;沙世界□且問汝等諸人□,1

Z120-170a8,1,向什□處安身立命□若也知安身立命處□,5

Z120-170a9,5,北俱盧州喫粥喫飯□若也不知□長連床上喫粥喫飯□,5

Z120-170a10,5,卓□杖下座道吾語錄【終】□,0

Z120-170a11,0,師住潭州石霜山崇勝禪院語錄□,0

Z120-170a12,0,師入院上堂□云迦葉堂前□石霜門下□,6

Z120-170a13,6,須得具金剛眼睛□若不具金剛眼睛□二六時中□四威儀內□魔境現前□,0

Z120-170a14,0,不能辯別□便乃流浪三界□休歇無期□大衆□,4

Z120-170a15,4,作□生是金剛眼睛□若也知去□可謂耀破四天下□若也不知□,1

Z120-170a16,1,有疑請問□時有僧問□三門不閉卽不問□,5

Z120-170a17,5,枯木堂前事若何□師云□也好消息□進云□一人有慶□兆民賴之□師云□,0

Z120-170b1,0,千古有知音□僧禮拜□師便喝問□如何是石霜水□,1

Z120-170b2,1,師云□春夏長如此□秋冬亦復然□進云□,7

Z120-170b3,7,忽然塞斷源頭又作□生□師云□□試塞看□僧擬議□師便打云□,4

Z120-170b4,4,弄潮須是弄潮人□,0

Z120-170b5,0,師乃云□山靑水碧□觀境思人□時代相遙□音容如在□,1

Z120-170b6,1,憶昔諸道者□住瀏陽庵時□祇代洞山禪客□下一轉語□,1

Z120-170b7,1,悟本一聞□便知是一千五百人善知識□當年被衆迎出□,0

Z120-170b8,0,住石霜山□後來果如其言□名馳天下□所謂從苗辨地□,0

Z120-170b9,0,因語識人□山僧不曾住庵□不代一轉語□亦被賢侯□,1

Z120-170b10,1,移住石霜山□接待往來□祇以□粥淡飯□隨時應用□,2

Z120-170b11,2,故不失其宜□直饒與□來者□總識得伊□不與□來者□,2

Z120-170b12,2,亦不欠少伊□是伊到來□自然不打者鼓笛□特地息干戈□,1

Z120-170b13,1,便道□似一條白練□古廟香爐去然□且道□,6

Z120-170b14,6,與古昔還有親疏也無□良久云□枯木堂前花更春□下座□,0

Z120-170b15,0,師在興化開堂□宣疏罷□拈香祝□,0

Z120-170b16,0,聖畢□乃就座□維那白槌云□法筵龍象衆當觀第一義□,0

Z120-170b17,0,師顧視左右云□幸然好箇圓成□,8

Z120-170b18,8,第一義□被維那一槌打碎□直得大海□波□須彌震動□六凡四聖□,3

Z120-171a1,3,膽喪魂飛□山僧且向第二義中□隨波逐浪□唱九作十去也□,1

Z120-171a2,1,敢問諸人□作□生是第一義□若也知去□觸事有餘□,2

Z120-171a3,2,其或不然□有知請問時有僧問□將軍掛甲人皆見□,2

Z120-171a4,2,拱手歸降事若何□師云□看□進云□,10

Z120-171a5,10,與□則叉手當胸退身三步去也□師云□拈頭作尾□拈尾作頭□進云□今日遭逢□,1

Z120-171a6,1,師噓一聲問□如何是當鋒一句□師云□新羅人腰帶□,1

Z120-171a7,1,進云□向上還有事也無□師云□有□進云□大衆側聆□,3

Z120-171a8,3,學人禮拜□師便喝問□揚眉瞬目□皆是方便止啼□,4

Z120-171a9,4,父母未生時□請師指箇入路□師云□井底烏龜頭帶雪問□,2

Z120-171a10,2,有理不伸時如何□師云□苦□進云□舌□上□也□師噓一聲□,1

Z120-171a11,1,進云□將謂胡鬚赤□師云□夢見石霜脚□□□,0

Z120-171a12,0,師乃云□一切有爲法□如夢幻泡影□□起□杖云□,2

Z120-171a13,2,者箇是石霜□杖子□阿那箇是有爲法□西天二十八祖□,1

Z120-171a14,1,唐土六祖□&C3-2C5D;沙國土&C3-2C5D;沙諸佛□,9

Z120-171a15,9,盡在□杖頭上說佛說法□被須菩提喝一喝□一場&C4-5632;&C4-686C;□在東還東□在西還西□,0

Z120-171a16,0,在南還南□在北還北□□諸人還知□□若也知去□,2

Z120-171a17,2,可謂人天交接□兩得相見□若也不知□君聖臣賢□歌謠滿路□,0

Z120-171a18,0,以□杖擊繩床□下座□,0

Z120-171b1,0,冬節日上堂□云一冬復一冬□一日復一日□,4

Z120-171b2,4,五湖參禪人□佳景休拈出□喝一喝□下座□,0

Z120-171b3,0,上堂□僧問□古鏡未磨時如何□師云□新羅打鼓□進云□,1

Z120-171b4,1,磨後如何□師云□西天作舞問□方木調絃時如何□師云□,0

Z120-171b5,0,□竿一尺二□進云□與□則和尙首出今時也□師云□,1

Z120-171b6,1,脚撥不動□進云□莫道不知音□師云□三十年後悟去□,3

Z120-171b7,3,也不定師乃云□夫說法有□須應時節□若不應時節□,4

Z120-171b8,4,總是非時語□還有應著者□□應卽應了□且道□落在什□處□,2

Z120-171b9,2,喝一喝□卓□杖□下座□,0

Z120-171b10,0,上堂□云涅槃無異路□方便有多門□乃□起□杖云□,1

Z120-171b11,1,者箇是石霜□杖子□阿那箇是涅槃門□良久云□,3

Z120-171b12,3,見月休觀指□歸家罷問程□卓□杖□下座□,0

Z120-171b13,0,歲旦上堂□云人人盡皆賀歲□唯有山僧不拜□,3

Z120-171b14,3,日月本無新舊□何須特地捏怪□喝一喝□下座□,0

Z120-171b15,0,上堂□云佛以一音演說法□衆生隨類各得解□,3

Z120-171b16,3,且道晝行夜臥一句□作□生道□良久以□杖卓一下云□,2

Z120-171b17,2,德山證明□便下座□,0

Z120-171b18,0,結夏日上堂云□結夏十五十六日□下蠟人相續□,2

Z120-172a1,2,頭面四五完全□鼻孔一無不足□文殊酒肆人嫌□,4

Z120-172a2,4,彌勒魚行罵俗□問諸人王不王□木人歌石女曲□秤梁低□辱不辱□,0

Z120-172a3,0,南泉打破粥鍋□李胡鬚長金粟□喝一喝□下座□,0

Z120-172a4,0,上堂□以□杖卓繩床一下云□打草祇要蛇驚□下座□,0

Z120-172a5,0,上堂□僧問□三湘學聚名巳振□擲劍揮空事若何□,2

Z120-172a6,2,師便喝□進云□與□則落草馬蹄紅也□師又喝□進云□,3

Z120-172a7,3,三日後看□師又喝□僧禮拜□,0

Z120-172a8,0,師乃云□石霜有三喝□衲僧難辨別□進步口□□□,2

Z120-172a9,2,知君未猛烈□臘月炎風生□六月滿山雪□爲報五湖人□,2

Z120-172a10,2,只此好時節□喝一喝□卓□杖□下座□,0

Z120-172a11,0,上堂□云靈山一會□千聖共臻□釋主瞬眸□飮光微笑□,1

Z120-172a12,1,衲僧門下□猶在半途□□道全提一句作□生道□良久云□,0

Z120-172a13,0,憐兒不覺醜□卓□杖□下座□,0

Z120-172a14,0,解夏日上堂□云昨日作□孩□今朝年巳老□,4

Z120-172a15,4,未明三八九□難踏古皇道□手掩黃河乾□脚□須彌倒□,4

Z120-172a16,4,浮生夢幻身□人命夕難保□天堂與地獄□皆由心所造□,4

Z120-172a17,4,南山北嶺松□北嶺南山草□一雨潤無邊□根苗壯枯槁□,4

Z120-172a18,4,五湖參禪人□可問虛空討□死脫夏天衫□生披冬月□□,4

Z120-172b1,4,分明無事人□特地生煩惱□喝一喝□下座□,0

Z120-172b2,0,上堂□云世尊三昧迦葉不知□迦葉三昧阿難不知□,1

Z120-172b3,1,阿難三昧商那和修不知□從上諸聖三昧互相不知□,1

Z120-172b4,1,乃拈□杖□一圓相云□者箇是什□□良久云□,4

Z120-172b5,4,路逢劍客須呈劍□不是詩人莫獻詩□卓□杖□下座□,0

Z120-172b6,0,上堂□云萬機遊刃□終日弘道□□肉□頭事□作□生道□,0

Z120-172b7,0,還有人道得□□若也道得□倒道將一句來□良久云□,1

Z120-172b8,1,金鎖連□刀挑不出□喝一喝□下座□,0

Z120-172b9,0,上堂□良久云□卽與□會去□早成多事□更乃如何若何□,0

Z120-172b10,0,和泥合水□所以靈山會上□迦葉親聞□少室巖前□,2

Z120-172b11,2,祖師斷臂□且道□斷臂作箇什□□卓□杖一下□下座□,0

Z120-172b12,0,上堂□僧問□磨□三尺劍□去化不平人□未審意旨如何□,0

Z120-172b13,0,師云好去□進云點□師云□看□僧拍手一下歸衆□,2

Z120-172b14,2,師云了問□如何是祖師西來意□師云□名下無虛人□,0

Z120-172b15,0,師乃云□上來也步步登高□下去也通身無□□所以道□,0

Z120-172b16,0,有時先敲後唱□有時先唱後敲□有時敲唱同時□,2

Z120-172b17,2,有時敲唱不同時□所以王登寶殿□野老謳歌□,5

Z120-172b18,5,如今還有謳歌者□□良久云□木人雖擧手□石女不□頭□喝一喝□,0

Z120-173a1,0,雪下上堂□昨夜漫天總雪□大地一時皎潔□,4

Z120-173a2,4,今朝庭際無人□莫道山僧不說□,0

Z120-173a3,0,上堂□云一切賢聖□皆以無爲法□而有差別□前是案山□,0

Z120-173a4,0,後是主山□阿那箇是無爲法□良久云□向下文長□,2

Z120-173a5,2,付在來日□喝一喝□,0

Z120-173a6,0,上堂□云法身無相□應物現形□□起□杖云□,4

Z120-173a7,4,者箇是□杖□阿那箇是法身□者箇葛藤且止□,7

Z120-173a8,7,僧堂佛殿穿入汝等諸人鼻孔裡去也□四大海水□在汝頭上□,4

Z120-173a9,4,海龍王在汝指甲下□汝等還覺□□若覺去□晝行三千□夜行八百□,0

Z120-173a10,0,脚下煙生□頭上火起□若也不知□飢來喫飯困來眠□,1

Z120-173a11,1,卓□杖□,0

Z120-173a12,0,上堂□云風活活雨連連□壞堂古殿一時穿□,4

Z120-173a13,4,吾峰孤高聳碧天□禪人到者盡皆嫌□雪未下總言寒□那堪雪下□,0

Z120-173a14,0,更燒煙轉煩惱□喫茶去□珍重□,0

Z120-173a15,0,上堂□云太陽昇南北走□夜月圓天未曉□,5

Z120-173a16,5,鼻孔裡藏身一句卽不問□□諸人脚□下藏身一句作□生道□,1

Z120-173a17,1,還有道得□□良久云□相識滿天下□知心能幾人□,3

Z120-173a18,3,喝一喝石霜語錄【終】□,0

Z120-173b1,0,師住南嶽山福嚴禪院語錄□,0

Z120-173b2,0,師入院上堂□云法不孤□起仗境方生□□起□杖云□,1

Z120-173b3,1,者箇是□杖子□阿那箇是法□還有人道得□□若也道得□,0

Z120-173b4,0,向四威儀中□順道將一句來□有□有□僧問□,2

Z120-173b5,2,師登四處華王座□隻履西歸事若何□師云□虛空無障□□,1

Z120-173b6,1,南北任昇騰□進云□謝和尙答話□師云□閑者閑兮忙者忙□,0

Z120-173b7,0,問□山高雲簇頂□海闊衆流歸□不犯波瀾句□,3

Z120-173b8,3,請師齧鏃機□師云□疋上不足□進云□,10

Z120-173b9,10,與□則猿啼嶽頂□湊衡陽也□師云□頭尾相稱□僧噓一聲□師便喝問□,3

Z120-173b10,3,□離石霜方丈□便登福嚴道場□般若臺前□,7

Z120-173b11,7,不有不無一句請師道□師云□罕逢此問□進云□擲□峰巒秀□長空萬□寒□,0

Z120-173b12,0,師云□不經一事不長一智□,0

Z120-173b13,0,師乃云□還更有問話者□□如有□出來爲衆結緣□,2

Z120-173b14,2,諸供養中□法供養爲最□所以高來高就□低來低就□,3

Z120-173b15,3,忽若總不來時又作□生□復云□一場敗闕□卓□杖□下座□,0

Z120-173b16,0,師在興化開堂□僧官宣疏罷□拈香祝□,0

Z120-173b17,0,聖□維那白槌畢□師云□一塵□擧大地全收□,4

Z120-173b18,4,一一毛頭一一師子現□百億毛頭百億師子現□□起□杖云□,1

Z120-174a1,1,者箇是福嚴□杖□阿那箇是師子□還有人道得□□如無□,0

Z120-174a2,0,有疑請問僧問□昔日梵王請佛□帝釋瞻依□,3

Z120-174a3,3,今日朝蓋臨筵□不涉二途□請師指出□師云□今古如是問□,1

Z120-174a4,1,□錦□花卽不問□如何是本來面目□師云□一言巳出□,1

Z120-174a5,1,駟馬難追□進云□明明三際曉□皎皎一輸孤□師云□,3

Z120-174a6,3,一輪孤底又作□生□進云□□合放過□師便喝問□承師有言□,0

Z120-174a7,0,一塵□擧大地全收□天柱峰高如何進步□師云□,2

Z120-174a8,2,老僧在□梨鼻孔裡□進云□一句當鋒今朝全露也□師云□,1

Z120-174a9,1,□梨鼻孔重多少□進云□雪□難伸手□霜風徹骨寒□,2

Z120-174a10,2,師便喝□僧云□圖他一斗米□失□半年糧□師云□知過必改□,0

Z120-174a11,0,師乃云□問話且止□問無橫□□答豈參差□,5

Z120-174a12,5,所以昔日西天國王□問波羅提尊者曰□何者是佛□答曰□見性是佛□,0

Z120-174a13,0,王曰□師見性否□答曰□我見佛性□王曰□性在何處□答曰□,0

Z120-174a14,0,性在作用□王曰□是何作用□我今不見□答曰□今現作用□,0

Z120-174a15,0,王自不見□王曰□於我有否□答曰□王若作用□無有不是□,0

Z120-174a16,0,王若不用□體亦難見□王曰□若當用時幾處出現□答曰□,0

Z120-174a17,0,若出現時當有其八□王曰□其八出現當爲我說□,2

Z120-174a18,2,波羅提卽說偈曰□在胎曰身□處世名人□在眼曰見□,3

Z120-174b1,3,在耳曰聞□在鼻辨香□在口談論□在手執捉□在足運奔□,3

Z120-174b2,3,遍現俱該沙界□收攝在一微塵□識者知是佛性□,5

Z120-174b3,5,不識者喚作精魂□王聞偈巳□心卽開悟□所以道無內外□法無彼此□,0

Z120-174b4,0,只爲衆生日用而不知□背覺合塵□流浪生死□,3

Z120-174b5,3,貪嗔邪見之所使耶□而況某夙無見解□諸事&CX-216E;唐□,4

Z120-174b6,4,此者特承府命□□住嶽寺□實爲□□□今日對諸官前□,4

Z120-174b7,4,作一場敗闕□衆中還有人□點得出□□如無□山僧今日失利□,1

Z120-174b8,1,喝一喝□,0

Z120-174b9,0,上堂□云□盂□□子細□&CX-2161;箸短長無一截□,4

Z120-174b10,4,有時應供與誰論□嗟笑文殊與彌勒□珍重□,0

Z120-174b11,0,上堂□云法本無言□因言而顯道□道本無說□,4

Z120-174b12,4,假說而明眞□所以諸佛出世□善巧多方□一大藏敎□應病與藥□,1

Z120-174b13,1,三玄三要□只爲根器不同□四揀四料□包含萬象□,3

Z120-174b14,3,□道海納百川一句作□生道□還有人道得□□,5

Z120-174b15,5,設使道得倜□分明□未夢見衲僧沙彌童行脚□在□且道□,3

Z120-174b16,3,衲僧沙彌童行有什□長處□喝一喝□,0

Z120-174b17,0,上堂□云天巳明鼓巳響□聖衆臻齊合掌□,5

Z120-174b18,5,如今還有不合掌者□□有卽尼乾歡喜□無卽瞿曇惡發□珍重□,0

Z120-175a1,0,上堂□云心若無事□萬法不生□意絶玄微□□塵何立□,1

Z120-175a2,1,向上一路□千聖不傳□學者勞形□如猿捉影□山僧卽不然□,0

Z120-175a3,0,向上一路千聖不然□學者勞形□如猿捉影□喝一喝□,0

Z120-175a4,0,上堂□僧問□古人面壁意旨如何□師云□有年無德□,2

Z120-175a5,2,有一僧出禮拜起便喝□師云□作□□僧又喝□師云□□僧禮拜□,0

Z120-175a6,0,師云□三十棒且待別時與□喫□,0

Z120-175a7,0,師乃云□秋風颯颯□動禪者之遊心□落葉紛紛□,3

Z120-175a8,3,現道人之嘉景□朝遊海上□暮宿途中□,9

Z120-175a9,9,□道途中一句作□生道□如有人道得□試道將一句來□若無□,6

Z120-175a10,6,福嚴今日失利上堂□云法法本來法□無法無非法□□起□杖云□,2

Z120-175a11,2,者箇是福嚴□杖□阿那箇是本來法□良久云□但有路可上□,0

Z120-175a12,0,更高人也行□,0

Z120-175a13,0,上堂□云雲籠山色□雨灑長空□日月雖昇□遊人不見□,1

Z120-175a14,1,者箇葛藤且致□且道□泥水不分一句作□生道□,3

Z120-175a15,3,還有人道得□□向鼻孔裡道將一句來□如無□露柱證明□,2

Z120-175a16,2,喝一喝□,0

Z120-175a17,0,上堂云□百千妙門□同歸方寸□&C3-2C5D;沙妙德□總在心源□,1

Z120-175a18,1,無三界可出□無菩提可求□人與非人□性相平等□,3

Z120-175b1,3,旣若然爾□爲什□□那□撲帝鍾□良久云□波斯鼻孔長更長□,0

Z120-175b2,0,上堂□云若論底事□汝今巳得□更無闕少□與佛無殊□,1

Z120-175b3,1,更無別法□良久云□諸仁者□瞥地也未□古人無端□,3

Z120-175b4,3,貴買而賤賣□,0

Z120-175b5,0,南嶽福嚴禪院語錄【終】□,0

Z120-175b6,0,師住潭州興化禪院語錄□,0

Z120-175b7,0,師入陰上堂□云法無定相□遇緣卽宗□疊□初抛□,2

Z120-175b8,2,重城乍到□依前登善法堂□踞師子座□說東道西□揚眉瞬目□,0

Z120-175b9,0,又喚作興化長老□舊店新開□殊不知動靜去來□,2

Z120-175b10,2,理無差異□舊店旣開□豈無買賣□還有知價者□□,4

Z120-175b11,4,出來對衆商量看僧問□承師有言□疊□初抛□重城乍到□,2

Z120-175b12,2,如何是不動尊□師云□朝凡暮聖□進云□,8

Z120-175b13,8,與□則大衆有賴去也□師云□唱歌須是帝鄕人□僧便喝□師便打問□,2

Z120-175b14,2,朝凡暮聖卽不問□如何是奪人不奪境□師云□,5

Z120-175b15,5,神會曾磨普寂&C4-BFC3;□進云□如何是奪境不奪人□師云□,6

Z120-175b16,6,須信□中別有天□進云□如何是人境兩俱奪□師云□□中天子□,3

Z120-175b17,3,塞外將軍□進云□如何是人境俱不奪□師云□明月淸風任去來□,0

Z120-176a1,0,問□如何是佛□師云□面如滿月目如蓮□,5

Z120-176a2,5,天上人間咸恭敬師乃以□杖擊繩床一下云□大衆還會□□,1

Z120-176a3,1,不見道□一擊忘所知□更不假修持□諸方達道者□,3

Z120-176a4,3,咸言上上機□香嚴與□悟去□分明悟得如來禪□,5

Z120-176a5,5,祖師禪未夢見在□且道□祖師有甚長處□若向言中取則□誤□後人□,1

Z120-176a6,1,直饒棒下承當□辜負先聖□萬法本閑□唯人自鬧□,3

Z120-176a7,3,所以山僧居福嚴□只見福嚴境界□晏起早眠□有時雲生碧□□,0

Z120-176a8,0,月落寒潭□音聲鳥飛鳴般若臺前□,7

Z120-176a9,7,□□花香散祝融峰畔□把瘦□坐盤石□與五湖衲子□時話玄微□,3

Z120-176a10,3,灰頭土面□住興化祇見興化家風□迎來送去□門連城市□,2

Z120-176a11,2,車馬騈□□漁唱瀟湘□猿啼嶽麓□絲竹歌謠□時時入耳□,2

Z120-176a12,2,復與四海高人□日談禪道□歲月都忘□且道□居深山住城郭□,0

Z120-176a13,0,還有優劣也無□試道看□良久云□是處是彌勒□,3

Z120-176a14,3,無門無善財□,0

Z120-176a15,0,師開堂日□大衆迎至法座前□僧官宣疏罷□拈香祝□,0

Z120-176a16,0,聖畢□遂就座□維那白槌云□法筵龍象衆當觀第一義□,0

Z120-176a17,0,師乃云□會□□昔曼殊大士□於靈山會上十萬衆前□,0

Z120-176a18,0,將末後一槌□以爲第一義句□今日上首□倒行此令□,1

Z120-176b1,1,且道□與昔是同是別□若乃斷得□不用揚眉□其或未明□,1

Z120-176b2,1,有疑請問僧問□郡侯勤重請□法駕渡湘江□,4

Z120-176b3,4,擲□峰前事□請師爲擧看□師云□風不來樹不動□進云□忽遇作家□,0

Z120-176b4,0,只與□擧□還當下當□師便喝□進云□氣急煞人□師云□,1

Z120-176b5,1,三十年後來□與□二十棒問□雷音震動□緇素臨筵□,1

Z120-176b6,1,向上宗乘請師擧唱□師云□湘水向東流□進云□,4

Z120-176b7,4,宗乘巳蒙師指示□先將何物利群生□師便喝□僧云□□□師云□恰是□,0

Z120-176b8,0,僧撫掌□師便打問□昔日世尊拈花□迦葉微笑□,2

Z120-176b9,2,今日興化開堂□將何示徒□師云□有問有答□進云□,4

Z120-176b10,4,寒山瞬目拾得揚眉去也□師云□不睹雲中□□焉知沙塞寒□進云□,0

Z120-176b11,0,入水見長人□師云□不如禮拜好師乃云□問話且止□,0

Z120-176b12,0,問也無窮□答也無盡□所以昔日靈山會上□世尊陞座□,0

Z120-176b13,0,諸大菩薩□各各據疑請問□如無疑者□爲衆決疑□,2

Z120-176b14,2,而況今日一會□豈非造次□是故佛法委付國王大臣□,2

Z120-176b15,2,以至今日□乃子乃孫□有□塵□感沐闔郡尊官□諸院尊宿□,0

Z120-176b16,0,街市檀那□證明法會□不勝慶幸□且道□,6

Z120-176b17,6,適來如許多言句□總是世諦之談□,13

Z120-176b18,13,如今設有人問如何是佛法底道理□作□生祗對他□良久乃喝一喝□下座□,0

Z120-177a1,0,上堂□云摩竭陀國水泄不通□少室峰前親行此令□,1

Z120-177a2,1,作□生是此令□還有人道得□□和泥合水道將一句來□,0

Z120-177a3,0,有□□良久云□遊子乍聞征袖濕□佳人才唱翠眉低□,1

Z120-177a4,1,喝一喝□,0

Z120-177a5,0,上堂□云一喝分賓主□照用一時行□要會箇中意□,2

Z120-177a6,2,日午打三更□遂喝一喝云□且道□是賓是主□還有人分得□□,0

Z120-177a7,0,若也分得□朝行三千暮行八百□若也未能□,4

Z120-177a8,4,興化今日失利□,0

Z120-177a9,0,上堂□以□杖擊繩床一下云□一葉落天下秋□,0

Z120-177a10,0,上堂□云說佛說法卽不問□□寸草不生□道將一句來□,0

Z120-177a11,0,良久喝一喝□卓□杖□,0

Z120-177a12,0,上堂□僧問□如何是向上關□□師云□仰面看天□進云□,1

Z120-177a13,1,靑山隱白雲□遊人行未到□師云□南辰對北極□僧禮拜□,1

Z120-177a14,1,師便打問□宗乘一唱□三藏絶詮□祖令當行□十方坐斷□,0

Z120-177a15,0,如何是興化巴鼻□師云□老僧一場敗闕□進云□,3

Z120-177a16,3,一人傳虛□萬人傳實□師云□也有些子□進云□,7

Z120-177a17,7,三十年後此話大行□師便喝□僧云了□師便打乃云□祖師心印□,3

Z120-177a18,3,一印印空□一印印水□一印印泥□如今還有印不著者□若有□,0

Z120-177b1,0,試出來□向脚□下道將一句來□設□道得倜□分明□,0

Z120-177b2,0,第一不得行過衲僧門下□且道□衲僧有什□長處□,1

Z120-177b3,1,良久云□人王三寸鐵□遍地是刀槍□喝一喝□,0

Z120-177b4,0,上堂□云一塵□擧□大地全收□拈起□杖□,5

Z120-177b5,5,擊繩床一下云□百億須彌□百億日月□&C3-2C5D;沙國土□&C3-2C5D;沙諸佛□,3

Z120-177b6,3,瓦解□消□喝一喝□,0

Z120-177b7,0,上堂□云說佛說祖□和泥合水□向上向下□衲僧破草鞋□,0

Z120-177b8,0,總不與□□無繩自縛□且道獨脫一句作□生道□,2

Z120-177b9,2,還有人道得□□試對衆倒道將一句來□有□有□□良久云□,0

Z120-177b10,0,□上更加泥□喝一喝□,0

Z120-177b11,0,上堂□僧問□承敎有言□止止不須說□我法妙難思□,2

Z120-177b12,2,如何是難思之法□師云□山僧今日敗闕□進云□,5

Z120-177b13,5,與□則昔日五千增上慢□今朝大衆息疑情□師云□被此一問□,2

Z120-177b14,2,直得□消瓦解□進云□學人罪過□師云□知過必改問□,2

Z120-177b15,2,師子一吼□乾坤暗黑□露柱燈籠向什□處安身立命□師云□,0

Z120-177b16,0,看□進云□與□則明月淸風滿座寒也□師云□,4

Z120-177b17,4,□見什□道理□僧禮拜□師便打乃云□有物先天地□,4

Z120-177b18,4,無形本寂寥□能爲萬象主□不逐四時凋□□起□杖云□,4

Z120-178a1,4,者箇是興化□杖□阿那箇是萬象主□良久云□若見諸相非相□,1

Z120-178a2,1,卽見如來□喝一喝□,0

Z120-178a3,0,上堂□云葉落知秋□歸根得地□且道□如今是什□時節□,0

Z120-178a4,0,喝一喝□,0

Z120-178a5,0,興化語錄【終】□,0

Z120-178a6,0,師行脚時□與駙馬都尉李公諱遵□相見□□通門狀□,0

Z120-178a7,0,□請於高班處坐□令小童來問□道得卽與上座相見□,0

Z120-178a8,0,師云□今日特來相看□都尉又令小童云□&C4-BFC3;文鐫白字□,0

Z120-178a9,0,當道種靑松□師云□不因今日節□餘日實難逢□,3

Z120-178a10,3,都尉復令小童云□與□則與上座相見去也□師云□脚頭脚底□,0

Z120-178a11,0,都尉便請相見□□坐便問□我聞□西河有金毛師子□,1

Z120-178a12,1,是否□師云□都尉什□處□得這箇消息來□都尉便喝□師云□,0

Z120-178a13,0,野干鳴□都尉又喝□師云□恰是□,8

Z120-178a14,8,都尉拍手大笑師得數日乃辭□都尉云□如何是臨行一句□師云□好自將息□,0

Z120-178a15,0,都尉云□與□則不異諸方也□師云□都尉見處作□生□,0

Z120-178a16,0,都尉云□放□二十棒□師云□專爲流通□,6

Z120-178a17,6,都尉便喝拍手一下□師云□□都尉云好去□師云□□□師在河東□,1

Z120-178b1,1,爲唐明嵩和尙持書□上楊內翰諱億□□展門狀□,3

Z120-178b2,3,便請相見□坐次□內翰問□對面不相識□千里□同風□師云□,2

Z120-178b3,2,某甲奉院門請□內翰云□眞箇□語□師云□前月離唐明□,2

Z120-178b4,2,內翰云□適來悔伸一問□師云□作者□內翰便喝□師云□恰是□,1

Z120-178b5,1,內翰又喝□師以手面前□一□□內翰吐舌云龍象□師云□,0

Z120-178b6,0,是何言歟□內翰喚客司點好茶□元來是自家人□師云□,0

Z120-178b7,0,也不消得□茶罷□內翰又問□如何是圓上座爲人底句□,0

Z120-178b8,0,師云切□內翰云□與□則長裙新婦拖泥走□師云□,2

Z120-178b9,2,誰得似內翰□內翰云□作家作家□師云□放□二十棒□,3

Z120-178b10,3,內翰拍膝云□者裡是什□所在□師拍手云□也不得放過□,2

Z120-178b11,2,內翰呵呵大笑□又問□,14

Z120-178b12,14,專使還記得唐明和尙當初悟底因緣□□師云□也曾見和尙擧來□內翰云□請不吝慈悲□,1

Z120-178b13,1,師遂云□見和尙擧□有僧問念和尙□如何是佛法大意□,1

Z120-178b14,1,念和尙云□楚王城畔□汝水東流□內翰云□,6

Z120-178b15,6,只如楚王城畔汝水東流□意旨如何□師云□水上掛燈毬□內翰云□,2

Z120-178b16,2,與□則辜負古人去也□師云□內翰疑則別參□內翰云□,2

Z120-178b17,2,三脚蝦□跳上天□師云□一任&CX-212C;跳□,8

Z120-178b18,8,內翰乃大笑師住旬日取辭□內翰云□某甲有一轉語□寄上座往唐明處□,1

Z120-179a1,1,還得否□師云□明月照見夜行人□內翰云□□不相當也□,1

Z120-179a2,1,師云□更深猶似可□午後始愁人□內翰云□開寶寺前金剛□,0

Z120-179a3,0,近日爲什□汗出□師云知□內翰云□上座臨行□,3

Z120-179a4,3,豈無爲人底句□師云□重疊關山路□內翰云□,7

Z120-179a5,7,與□則隨上座去也□師噓一聲□內翰云□眞師子兒□大作師子吼□師云□,1

Z120-179a6,1,放去又扶來□內翰云□某甲適來失脚倒地□,5

Z120-179a7,5,又得家童扶起□師云□有什□了期□內翰呵呵大笑勘辨□,0

Z120-179a8,0,筠州興敎明上座持書到□師接得書便問□,4

Z120-179a9,4,大路來小路來□明云□和尙試道看□便打一坐具□師云□,4

Z120-179a10,4,□漢亂統作什□□明噓一聲□師便打問僧□近離什□處□,2

Z120-179a11,2,僧云錯□師云□不落時機一句作□生道□僧云錯□師云□,2

Z120-179a12,2,南源錯□上座錯□僧無語□師便打新藏主到□師問□古人道□,0

Z120-179a13,0,三日不相見□莫作舊時看□一夏與藏主隔闊□,3

Z120-179a14,3,如今作□生相看□新云□和尙住持不易□師云□,6

Z120-179a15,6,與□則西祖不傳唐土信□少林□自立親疏□新云□,7

Z120-179a16,7,和尙爲什□□與□道□師云□南源罪過問僧□近離什□處□僧云□,2

Z120-179a17,2,日勢稍晩□師云□不涉程途一句作□生道□僧云□,4

Z120-179a18,4,七九六十三□師云灼然□僧云□氣急殺人□師便打問僧□,3

Z120-179b1,3,上座年多少□僧云□二十六□師云□恰與山僧□杖同年□僧云是□,0

Z120-179b2,0,師云□□道山僧□杖年多少□僧無語□,6

Z120-179b3,6,師便打師見僧來□拈起□杖云□入□鼻孔裡去也□僧云□,5

Z120-179b4,5,和尙幸是大人□師云了問僧□上座名什□□僧云海滿□師云□,2

Z120-179b5,2,海無增減□爲什□□滿□僧云□和尙莫□海滿好□師云□,2

Z120-179b6,2,南源罪過問新到□旣是祖師門下客□不觸波瀾試道看□,0

Z120-179b7,0,僧云□和尙幸是大人□師提起坐具云□者箇&C3-5C71;□僧云□,1

Z120-179b8,1,兩重公案□師便打□第二僧云□打卽不無和尙□,4

Z120-179b9,4,爭奈某甲何□師云□上座有什□長處□僧擬議□師便打問僧□,2

Z120-179b10,2,今夏在什□處□僧云□筠州興敎□師云□芝和尙安樂□□,2

Z120-179b11,2,僧云安樂□師云□放□二十棒問新到□人人盡有自已□,1

Z120-179b12,1,阿那箇是上座自已□僧云□坐具是七尺布□師云□,3

Z120-179b13,3,悔施一問□僧擬議師便打問僧□近離什□處□僧云□,4

Z120-179b14,4,雲過千山碧□師云□著忙作什□□僧云□□去水聲凄□師便喝□,2

Z120-179b15,2,僧亦喝□師便打□僧亦打□師云□□看這□漢□,6

Z120-179b16,6,本分打出三門外□念□是新到□且坐喫茶問化主□,6

Z120-179b17,6,入&CX-2250;化道卽不問□□入門一句作□生道□僧便喝□師云□亂喝作什□□,0

Z120-179b18,0,僧又喝□師便打問僧□祖師門下客□祇園會裡人□,1

Z120-180a1,1,僧便喝□師云□亂統作什□□僧以坐具面前劃一劃□師云□,0

Z120-180a2,0,南源過在什□處□僧無語□師便打師見僧來□,2

Z120-180a3,2,拈起柱杖云□□爲什□被我□杖呑□□僧云不敢□師云□,1

Z120-180a4,1,□得與□無端□僧云是□師云□還我草鞋錢來問僧□,1

Z120-180a5,1,深山無異路□遊人何處來□僧云□州中來□師云□南源燒香□,0

Z120-180a6,0,供養□去也□僧云□不勞如是□師噓一聲□鈍□煞人□,1

Z120-180a7,1,且坐喫茶問新到□人人盡有鼻孔□阿那箇是上座鼻孔□,0

Z120-180a8,0,僧云□某甲近離仰山□師云了□喝出去問古人道□,1

Z120-180a9,1,自從靑草出□更不下階行□遊人何到□僧云□雲程稍遠□,1

Z120-180a10,1,師云□南源請益□僧以手面前劃一劃□師云□是何言歟□,1

Z120-180a11,1,僧無語□師便打問僧□相逢不話人間事□擧措又須問□,1

Z120-180a12,1,歲寒一句作□生道□僧云□某甲不會□師云□南源失利□,1

Z120-180a13,1,且坐喫茶問僧□入門一句作□生道□僧云□上天無路□,0

Z120-180a14,0,師云□好去□僧云□入地無門□師便喝□,7

Z120-180a15,7,其僧推師一推使出去□師喚云□上座上座□僧不逈首□師云□,5

Z120-180a16,5,南源今日敗闕問僧□近離什□處□僧云□楊岐□師云□,5

Z120-180a17,5,今夏在什□處□僧云□筠州興敎□師云□興敎和尙還有鼻孔□□僧云□,0

Z120-180a18,0,有□師便打問僧□相逢不擎出□擧意便知有□,3

Z120-180b1,3,作□生是不擎出底句□僧展兩手□師云□,8

Z120-180b2,8,南源裝香供養□去也□僧云過□師云□過在什□處□僧以手指頭上□師云□,1

Z120-180b3,1,太遠生□僧無語□師便打九峰專使持書到□師云□,2

Z120-180b4,2,玄沙封白紙□九峰何用太□□□使云□亂峰幽鳥語□師云□,1

Z120-180b5,1,不行山下路□爭見泣岐人□使云□日午打黃昏□師便喝云□,0

Z120-180b6,0,欲觀前人□先觀所使問僧□行脚人須知有行脚事□,0

Z120-180b7,0,作□生是行脚事□僧云知□師云□知底事作□生□僧云□,0

Z120-180b8,0,山高水冷□師云□念□遠來□且坐喫茶□僧云□,3

Z120-180b9,3,□□師云□晴乾不肯去□直待雨霖頭□便打問僧□,4

Z120-180b10,4,三日後不得故眼相看□如今作□生□僧云□特來禮拜和尙□,1

Z120-180b11,1,師云□鈍□煞人□僧便喝□師云作□□僧便打□師云□者□漢□,0

Z120-180b12,0,遂打一坐具□僧云□猶欠少在□師云□本分打出三門外□,0

Z120-180b13,0,且坐與□一碗茶喫問僧穿雲渡水客□,4

Z120-180b14,4,不觸波瀾試道看□僧云□知州筆頭脫□落地無人收□師云□,3

Z120-180b15,3,亂道作□□僧擬議□師便喝□僧云□日輪正當午□仰面看靑天□,1

Z120-180b16,1,師以手面前劃一劃云□者箇作□生□僧云了□師便打□,0

Z120-180b17,0,問僧□近離什□處□僧云北禪□師云□,7

Z120-180b18,7,不涉程途一句作□生道□僧云□合取狗口□師云□山僧過在什□處□僧云□,0

Z120-181a1,0,兩重公案□師便喝□僧擬議□師便打問新到□,3

Z120-181a2,3,相逢不擎出□擧意便知有□不擎出底句作□生道□僧云審□,1

Z120-181a3,1,師云的□僧擬議□師便喝□僧打一坐具□師云□,5

Z120-181a4,5,□漢亂統作什□□便打□遂令喫茶□師又擧前話再問□僧云□,3

Z120-181a5,3,某甲適來更有一坐具在□師云□上座更有一坐具那□僧云是□,0

Z120-181a6,0,師直打□至法堂□僧歸客位不肯□師到客位復禮□,2

Z120-181a7,2,又問第二上座□還記得適來話頭□□僧云□記不得□,3

Z120-181a8,3,師云箚又問第一上座□還記得□□僧云□棺木裡撑眼□師云□,1

Z120-181a9,1,道吾棺木裡撑眼□上座又作□生□僧無語□師便打□,0

Z120-181a10,0,偈頌□,0

Z120-181a11,0,寄李駙馬都尉二首□,0

Z120-181a12,0,君處皇都□我居林藪□林藪皇都□南星北斗□北斗南星□,0

Z120-181a13,0,問誰見醜□溢目千岑□烏飛□走□□謂寒山□□干饒口□,0

Z120-181a14,0,我今珍重□西公□獨坐毗耶師子吼□,0

Z120-181a15,0,金粟垂形飾後徒□榮居帝里顯嘉謨□,6

Z120-181a16,6,也知妙得相逢處□惹得天香滿道途□,0

Z120-181a17,0,李駙馬寄師三首□,0

Z120-181a18,0,去聖時遙駭衆魔□救頭然事信如何□,6

Z120-181b1,6,淨名語默居空室□唯是文殊問疾過□,0

Z120-181b2,0,日暖炎風五月餘□水邊松下自□居□,6

Z120-181b3,6,有人來致毗盧問□手拗山花笑與渠□,0

Z120-181b4,0,春塘閑步把□枝□林鳥汀鷗各自飛□,6

Z120-181b5,6,巖寺路遙思問訊□如何相見又還歸□,0

Z120-181b6,0,師繼韻酬□,0

Z120-181b7,0,像代之中達者多□不知悟了意如何□,6

Z120-181b8,6,飮光擊磬流沙界□驚得多聞特地過□,0

Z120-181b9,0,道在應無智與愚□古今達者任安居□,6

Z120-181b10,6,本無万法知無□□物物頭頭不是渠□,0

Z120-181b11,0,春暖鶯啼人盡知□百花競發亂紛飛□,6

Z120-181b12,6,忽思昔日毗耶老□菩薩聲聞何處歸□,0

Z120-181b13,0,又寄都尉三首□,0

Z120-181b14,0,觸目能將語默同□老盧曾是悟幡風□,6

Z120-181b15,6,須知萬古憐宗裔□又見毗耶信息通□,0

Z120-181b16,0,湖外江山黍有緣□皆由巨庇演眞詮□,6

Z120-181b17,6,鎭陽密句同人委□不似少林坐九年□,0

Z120-181b18,0,淨名杜口與誰知□吉祥舍利辯多施□,6

Z120-182a1,6,自□住止神都闊□不得相逢再展眉□,0

Z120-182a2,0,因章介二大師□持都尉書至師□師有書復□,1

Z120-182a3,1,於書後□兩隻脚□脚下書二大師名□寄都□,2

Z120-182a4,2,尉都尉復以頌答□,0

Z120-182a5,0,黑毫千里餘□金槨示雙趺□人天都不測□珍重赤鬚胡□,0

Z120-182a6,0,都尉又頌寄師□,0

Z120-182a7,0,數旬臥病□他誰□四大交爭一任伊□,6

Z120-182a8,6,南來大士相體悉□笑煞胡僧惱煞兒□,0

Z120-182a9,0,師和□,0

Z120-182a10,0,金粟垂模爲阿誰□十方雲侶盡從伊□,6

Z120-182a11,6,瞿曇相見身心息□不話猶憐八十兒□,0

Z120-182a12,0,寄都尉二首□,0

Z120-182a13,0,分身丈百億□悲智願難窮□在俗還隨俗□居宮卽順宮□,0

Z120-182a14,0,頭頭皆巨護□處處現神通□珍重吾宗幸□,5

Z120-182a15,5,多能立祖風仰觀天畔一輪月□幾度淸光西上出□,6

Z120-182a16,6,大士□頭問志公□摩訶般若波羅密□,0

Z120-182a17,0,都尉終臨□時□一圓相□幷頌呈師□,0

Z120-182a18,0,世界無依□山河匪□□大海微塵□須彌納芥□拈起□頭□,0

Z120-182b1,0,解下腰帶□若問生死□問取皮袋□,0

Z120-182b2,0,師乃問□如何是太尉本來佛性□太尉云□,5

Z120-182b3,5,今日熱如昨日□太尉□問師□臨行一句作□生道□師云□,4

Z120-182b4,4,本來無□□□隨處任方圓□太尉云□某甲晩來困倦□更不答話□,1

Z120-182b5,1,師云□無佛處作佛□,0

Z120-182b6,0,讚李公都尉眞□,0

Z120-182b7,0,泡幻緣生□僧瑤妙筆□水月寒潭□可堅可實□,4

Z120-182b8,4,來兮示化皇都□去兮他方白日□□西令公□像代間出□文武兩全□,0

Z120-182b9,0,佛法俱畢□稽首觀音□金粟誰悉□,0

Z120-182b10,0,入京舟中作□,0

Z120-182b11,0,長江行不盡□帝里到何時□旣得□風便□休將櫓棹施□,0

Z120-182b12,0,劍客□,0

Z120-182b13,0,劍藏於指下□豈把亂施呈□道去應難別□都緣爲不平□,0

Z120-182b14,0,寄瑯□覺長老□,0

Z120-182b15,0,浮世夢不盡□人生是幾遭□祇知城寺樂□不覺住山高□,0

Z120-182b16,0,萬物自有興□百年心未勞□思量天地裡□令我憶南曹□,0

Z120-182b17,0,寄汾州故人□,0

Z120-182b18,0,常憶汾陽日□□檀師子林□狐狼皆絶跡□野鹿□驚心□,0

Z120-183a1,0,法會無僧俗□問心有古今□乾坤吾問□□誰敢下錐針□,0

Z120-183a2,0,寄汾州一長老□,0

Z120-183a3,0,南北東西道□東西南北祖□拾得問寒山□夜半日輪午□,0

Z120-183a4,0,僧請益三決三句乃有頌□,0

Z120-183a5,0,第一決□大地山河泄□維摩才點頭□文殊便饒舌□,0

Z120-183a6,0,第二決□展拓看時節□語默豈相干□夜半秋天月□,0

Z120-183a7,0,第三決□山遠路難涉□陸地弄舟行□眼中挑日月□,0

Z120-183a8,0,第一句□天上他方皆罔措□俱輪顚倒論多端□,3

Z120-183a9,3,巍巍未到尼拘樹□,0

Z120-183a10,0,第二句□臨濟德山涉路布□未過新羅棒便揮□,3

Z120-183a11,3,達者途中亂指注□,0

Z120-183a12,0,第三句□維摩示疾文殊去□對談一默震乾坤□,3

Z120-183a13,3,直至而今作笑具□,0

Z120-183a14,0,,4

Z120-183a15,4,三玄三要第一玄□三世諸佛擬何宣□垂慈夢裡生輕薄□,3

Z120-183a16,3,端坐還成落斷邊□,0

Z120-183a17,0,第二玄□靈利衲僧眼未明□石火電光知是鈍□,3

Z120-183a18,3,揚眉瞬目涉關山□,0

Z120-183b1,0,第三玄□萬象森羅宇宙寬□雲散洞空山嶽靜□,3

Z120-183b2,3,落花流水滿長川□,0

Z120-183b3,0,第一要□豈話聖賢妙□擬議涉長途□□眸七顚倒□,0

Z120-183b4,0,第二要□峰頂敲楗召□神通自在來□多聞門外叫□,0

Z120-183b5,0,第三要□起倒令人笑□掌內握乾坤□千差都一照□,0

Z120-183b6,0,都頌□,0

Z120-183b7,0,報汝通玄士□棒喝要臨時□若明親的旨□半夜太陽暉□,0

Z120-183b8,0,五位□,0

Z120-183b9,0,正中偏□夜半烏□室裡鳴□海底燃燈光世界□,3

Z120-183b10,3,石上栽花長枝靈□,0

Z120-183b11,0,偏中正□日落西山觀異影□分明鏡像顯眞宗□,3

Z120-183b12,3,休把眉頭窺月井□,0

Z120-183b13,0,正中來□木馬生兒遍九垓□進退任行通鳥道□,3

Z120-183b14,3,豈□巢居界內□□,0

Z120-183b15,0,兼中至□彼彼丈夫全意氣□矛頭交互不傷鋒□,3

Z120-183b16,3,展拓縱橫不相離□,0

Z120-183b17,0,兼中到□黑白巳前休作造□須明露柱未生兒□,3

Z120-183b18,3,莫認狂詞途中走□,0

Z120-184a1,0,都頌五位□,0

Z120-184a2,0,偏中歸正極幽玄□正去偏來理事全□,6

Z120-184a3,6,須知正位非言說□朕兆依稀屬有緣□兼至去來興妙用□,5

Z120-184a4,5,到兼何更逐言詮□出沒豈能該世界□蕩蕩無依鳥道玄□,0

Z120-184a5,0,雲門法身□,0

Z120-184a6,0,南北東西萬萬千□乾坤上下廣無邊□,6

Z120-184a7,6,相逢相見呵呵笑□屈指□頭月半天□,0

Z120-184a8,0,問旣是泗洲爲什□楊州出現□洞山云□,2

Z120-184a9,2,君子愛財□取之有道□,0

Z120-184a10,0,泗洲忽示現楊州□天下宗師話路稠□,6

Z120-184a11,6,君子愛財取有道□南海波斯鼻孔□□,0

Z120-184a12,0,問如何是法身佛風穴云□盟津關不遠□,1

Z120-184a13,1,最苦臥如來□,0

Z120-184a14,0,隨流方得妙□相逢辨者難□近岸騰身去□焚香不用爭□,0

Z120-184a15,0,兩堂首座齊下喝□,0

Z120-184a16,0,□啄之機箭□鋒□瞥然賓主當時分□,6

Z120-184a17,6,宗師憫物垂緇素□北地黃河徹底渾□,0

Z120-184a18,0,杖林山下竹筋鞭□,0

Z120-184b1,0,杖林山下竹筋鞭□南北禪人萬萬千□,6

Z120-184b2,6,莫怪相逢不下馬□東西各自有前程□,0

Z120-184b3,0,高中允請益庭前柏□,0

Z120-184b4,0,趙州庭前柏□天下走禪客□養子莫敎大□大了作家賊□,0

Z120-184b5,0,汝是慧超□,0

Z120-184b6,0,僧問如何是佛□師云汝是慧超□禮拜近前叉手□,2

Z120-184b7,2,思量十萬□□□,0

Z120-184b8,0,靈雲悟桃花二首□,0

Z120-184b9,0,三月桃花處處新□靈雲一見更無親□,6

Z120-184b10,6,相逢盡道休官去□林下何曾見一人□,0

Z120-184b11,0,便風帆掛上□擧棹別波瀾□四海參禪客□不用更瞞□□,0

Z120-184b12,0,雲門云糊□□,0

Z120-184b13,0,超佛越祖若何宣□充齋糊□恣情餐□,6

Z120-184b14,6,湖南展□新羅咬□大食波斯索渡船□,0

Z120-184b15,0,趙州勘婆□,0

Z120-184b16,0,趙州勘破婆子□落葉便合知秋□天下幾多禪客□,2

Z120-184b17,2,五湖四海悠悠□,0

Z120-184b18,0,南泉打破粥鍋□,0

Z120-185a1,0,甘贄設粥詣南泉□請師念佛衆僧前□,6

Z120-185a2,6,狸奴典座言歸舍□當時鍋□一齊穿□,0

Z120-185a3,0,水出高源□,0

Z120-185a4,0,水出高源也大奇□禪人不會眼麻彌□,6

Z120-185a5,6,若也未明泥水句□燈籠露柱笑□□□,0

Z120-185a6,0,注杜順和尙法身頌□,0

Z120-185a7,0,懷州牛喫禾□【河沙世界】益州馬腹脹□【蟻銜碗走】天下覓醫人□,3

Z120-185a8,3,【驢頭馬角】灸□左□上【□虎成狸】□,0

Z120-185a9,0,牧童歌□,0

Z120-185a10,0,牧牛童實快活□跣足披蓑雙角撮□橫眠牛上向天歌□,0

Z120-185a11,0,人問如何牛未渴□逈面觀平田闊□四方放去休□□□,0

Z120-185a12,0,八面無拘任意遊□要收只在索頭撥□小牛兒順摩□□,0

Z120-185a13,0,角力未充難提□□且從放在小平坡□,6

Z120-185a14,6,慮上高峰四蹄脫□日巳高休喫草□捏定鼻頭無少老□,6

Z120-185a15,6,一時牽向圈中眠□和泥看伊東西倒□笑呵呵好不好□,6

Z120-185a16,6,又將橫笛順風吹□震動五湖山海島□倒騎牛脫布□□,6

Z120-185a17,6,知音休向途中討□若問牧童何處居□鞭指東西無一寶□,0

Z120-185a18,0,□杖歌□,0

Z120-185b1,0,勢□□節難比□曲似獰龍爭出水□拈來手上弄乾坤□,0

Z120-185b2,0,逆順縱橫倒復起□五湖人叱叱叱□輕輕捏轉敎伊視□,0

Z120-185b3,0,□上眉毛數數千□直下便拈萬萬里□,6

Z120-185b4,6,撥斷藤根挑布衲□笑呵呵劈口□□,0

Z120-185b5,0,十二時歌□,0

Z120-185b6,0,□鳴丑□夢裡逢人莽莽鹵□平且寅□覺來路上弄精魂□,0

Z120-185b7,0,日出卯□□赫光&C4-3075;影裡坐□食時辰□食飽還知是病因□,0

Z120-185b8,0,□中巳□買賣論量入市肆□日南午□萬象分明作笑具□,0

Z120-185b9,0,日□未□張公喫酒李公醉□□時申□醒來端坐醉□□□,0

Z120-185b10,0,日入酉□茅蓬竹戶硬撑□□黃昏戌□日落西山孤未出□,0

Z120-185b11,0,人定亥□老鼠床前作群隊□夜半子□一輪明月□□□□,0

Z120-185b12,0,讚諸方尊宿□,0

Z120-185b13,0,,16

Z120-185b14,16,,32

Z120-185b15,32,,48

Z120-185b16,48,,64

Z120-185b17,64,,80

Z120-185b18,80,,96

Z120-186a1,96,,112

Z120-186a2,112,,128

Z120-186a3,128,,144

□t或明師子一吼百獸潛形慈明禪師偈頌【終】□,0

Z120-186a5,0,滌州琅邪山覺和尙中後四錄□,0

Z120-186a6,0,參學門人用孫序□,0

Z120-186a7,0,夫宗師之出世居方者□抑而爲之□提綱振維者□,2

Z120-186a8,2,蓋不得巳□雖以應其群心之所來□而大抵之得人者□,2

Z120-186a9,2,其在□乎□故我□,0

Z120-186a10,0,琅邪禪師之出化也□四海雲奔□無所不至□大音雷發□,0

Z120-186a11,0,無所不聞□其負雄經博論者徑徑勝其數□,4

Z120-186a12,4,皆匿影呑聲于其左右□凡是提唱者□各有旨歸□蓋以應動觀機□,0

Z120-186a13,0,事無虛發□或滯其語句者□則釋其所□□,5

Z120-186a14,5,或執其意解者□則除其所縛□或坐其向上者□則□之於未然□,2

Z120-186a15,2,或止其中下者□則擊之於巳兆□或補其所闕□則正眼具全□,0

Z120-186b1,0,或刪其所繁□則大意不紊□皆以離情妄□泯智照□,2

Z120-186b2,2,然後眞心現前□古今獨耀□隨方施設□一味齊收□,4

Z120-186b3,4,猶如曦馭當□□影現無垠□觀者四來□圓以隨對□,6

Z120-186b4,6,其可得而盡之乎□門人元聚□久探師室□親承指誨□日有升擧□,3

Z120-186b5,3,卽而記之□凡百餘則□嗣以纂之□以閒干前後二錄□,4

Z120-186b6,4,目之爲中錄□於是乎□擧前後則中攝矣□擧中則前後盡矣□,2

Z120-186b7,2,非離前後而趣其中□非離中而止其前後□中則無後前□,1

Z120-186b8,1,前後則無中□,0

Z120-186b9,0,師之大旨□一以貫之□其可得而思之耶□,5

Z120-186b10,5,設肆目于其間者□若游滄海玩群龍之闕□俯視珍貝□心目燦然□,1

Z120-186b11,1,不暇應接耳□師之生緣受業得法□具載之別錄□,3

Z120-187a1,0,黃龍四家語錄序□,0

Z120-187a2,0,言而足□終日言而盡道□言而不足□終日言而盡物□,1

Z120-187a3,1,足與不足□二理俱墮□而世豈識之哉□,7

Z120-187a4,7,□有黃龍四世孫惠泉禪師□手錄積翠晦堂死心超宗四家語錄□,2

Z120-187a5,2,□予爲序□夫四大士者□大江之西□禪宗之有光焰者也□,1

Z120-187a6,1,或傳馬祖後身□或拒大□師席□或雷電影響隨聲□,2

Z120-187a7,2,或六根勝熱不壞眞風道譽□天下仰之□機鋒一觸□,3

Z120-187a8,3,甁寫萬偈□如大空谷應無餘聲□如大圓鑑照無餘影□,3

Z120-187a9,3,編珠織貝□散落人間□雲堂月□□萬口稱誦□隨量小大□,3

Z120-187a10,3,咸有所得□斯言也□謂之盡物可乎□要之盡物盡道□,4

Z120-187a11,4,聞者自薦耳□中有所謂終日言而未嘗言者□,7

Z120-187a12,7,又非剝皮折骨之所能書也□然則泉師之編次問答□是耶非耶□,3

Z120-187a13,3,以之爲是□則毗盧藏中□有大經卷□而文字本不立□以之爲非□,0

Z120-187a14,0,則尸居龍見□淵默雷聲□而音容本不忘□是之與非□,1

Z120-187a15,1,特未定也□唯解是理□有說無說□皆是眞如□未解是理□,1

Z120-187a16,1,有說無說□皆墮邪見□由是知惠泉之心□卽四師之心也□,0

Z120-187a17,0,惠泉之見□卽四師之見也□甲乙其說□用示方來□,2

Z120-187a18,2,以廣四師利物之仁□由音聲入□不嗇一已□,6

Z120-187b1,6,以傳四師行道之惠□眞祖師西來之本意也□坐進此道者□,4

Z120-187b2,4,試以此文評之□紹興十一年□三月五日□秀人錢密序□,0

Z120-187b3,0,黃龍南禪師語錄□,0

Z120-187b4,0,師初住同安崇勝禪院□開堂日□宣疏罷□師拈香云□,1

Z120-187b5,1,此一炷香□爲□,0

Z120-187b6,0,今上皇帝聖壽無窮又拈香云□,7

Z120-187b7,7,此爲知軍郎中文武寀僚□資延福壽□次爲國界安寧□,6

Z120-187b8,6,法輪常轉又拈香云□大衆且道□此一炷香□當爲何人□多少人卜度□,1

Z120-187b9,1,未知落處□今日爲湖南慈明禪師□一炷□□□,4

Z120-187b10,4,令敎充遍天下叢林□與一切衲僧□爲災爲禍去□,0

Z120-187b11,0,維那白槌去□法筵龍象衆□當觀第一義師噫云□,1

Z120-187b12,1,好箇第一義□幸自完全□剛被維那打作兩□□,4

Z120-187b13,4,還有人接續得□□遂左右顧視大衆□乃云□若接續不得□,3

Z120-187b14,3,同安今日□拈頭作尾□拈尾作頭去也□有問話者□切須著眼□,1

Z120-187b15,1,時有僧問□寶座巳登於鳳嶺□,9

Z120-187b16,9,宗風演唱嗣何人師□一圓相進云□石霜一派□入江西也師云□,2

Z120-188a1,2,□日當天□盲人摸地問如何是同安境師云□,3

Z120-188a2,3,看不得進云□,16

Z120-188a3,16,如何是境中人師云無面目問作家不□啄□□啄不作家□大衆臨筵□,9

Z120-188a4,9,請師作家相見師垂下一足進云□焰裡尋飛雪□,9

Z120-188a5,9,水下火燒天師乃收足進云□大衆證明眞善知識師云□同安不著便□,1

Z120-188a6,1,□梨亦不著便進云□此由是兩家共用□,5

Z120-188a7,5,□鼓奪旗事作□生師擲下拂子□,0

Z120-188a8,0,師乃云□未登此座□一事也無□□登此座□,5

Z120-188a9,5,便有許多問答□敢問大衆□只如一問一答□還當宗乘也無□,3

Z120-188a10,3,若言當去□一大藏敎□豈無問答□爲什□道□敎外別行□,3

Z120-188a11,3,傳上根輩□若言不當□適來許多問答□圖箇什□□,5

Z120-188a12,5,行脚人當自開眼□勿使後悔□若論此事□非神通修證之能到□,2

Z120-188a13,2,非多聞智慧之所談□三世諸佛□只言自知□,6

Z120-188a14,6,一大藏敎詮註不及□是故靈山會上□百千萬衆□獨許迦葉親聞□,2

Z120-188a15,2,黃梅七百高僧□衣□分付行者□豈是汝等□,6

Z120-188a16,6,貪淫愚執勝負爲能□夫出家者□須稟丈夫決烈之志□截斷兩頭□,2

Z120-188a17,2,歸家穩坐□然後大開門戶□運出自已家財□接待往來□,2

Z120-188a18,2,賑濟孤露□方有少分報佛深恩□若不然者□無有是處□,2

Z120-188b1,2,以拂子擊禪床下座□乃布謝□,0

Z120-188b2,0,歲旦上堂□僧問□不求諸聖□不重已靈□,6

Z120-188b3,6,未是衲僧分上事□如何是衲僧分上事師云□三十年來□,4

Z120-188b4,4,罕逢此問進云□恁□則辜負諸聖去也師云□話也未答□,1

Z120-188b5,1,何言辜負□僧撫掌一下師云□□□放過卽不可□,0

Z120-188b6,0,師乃云□四象推移□終而復始□二儀交泰九屬□辰□,1

Z120-188b7,1,俗諦紛□□各□往來之禮□眞如境界□且非新舊之殊□,1

Z120-188b8,1,何故□豈不見道□一念普觀無量劫□無去無來亦無住□,1

Z120-188b9,1,旣絶去來□有何新舊□旣非新舊□又何須拜賀□特地往來□,0

Z120-188b10,0,但能一念常寂□自然三際杳忘□何去來之可拘□,2

Z120-188b11,2,何新舊之可問□故云□如是了知三世事□超諸方便成十力□,0

Z120-188b12,0,良久云□如斯擧唱□人人盡知□破二作三□能有幾箇□,1

Z120-188b13,1,何故□時人祇解順風使帆□不解逆風把□□,5

Z120-188b14,5,擊禪床下座上堂云□冬至寒食一百五□卽不問□諸上座□,4

Z120-188b15,4,半夜穿針一句□作□生道□若人道得□還我第一籌來□若道不得□,0

Z120-188b16,0,彼此失利□下座□,0

Z120-188b17,0,上堂云□法身無相□應物現形□般若無知□隨緣卽照□,1

Z120-188b18,1,遂□起拂子云□拂子□起□謂之法身□豈不是應物現形□,0

Z120-189a1,0,拂子橫來□謂之般若□豈不是隨緣卽照□乃呵呵大笑□,0

Z120-189a2,0,忽有人出來□住□同安唾一唾□□一□□□倒禪床□,1

Z120-189a3,1,□向階下去□也怪他不得□,11

Z120-189a4,11,如今旣無如是咬□狗底脚手□同安□倒行此令去也□下座□,0

Z120-189a5,0,上堂集衆□良久云□嘉魚在深處□幽鳥立多時□,3

Z120-189a6,3,擊禪床下座□,0

Z120-189a7,0,上堂云□今日四月八□我佛降生之日□天下精藍□,2

Z120-189a8,2,皆悉浴佛□記得□遵布衲在藥山會裡□充殿主□浴佛之次□,1

Z120-189a9,1,藥山問□汝祇浴得這箇□還浴得那箇□□遵云□,4

Z120-189a10,4,把將那箇來□藥山便休□師云□古人隨時一言半句□亦無巧妙□,1

Z120-189a11,1,今人用盡心力安排□終不到他境界□衆中商量或云□,1

Z120-189a12,1,這箇是銅像□那箇是法身□銅像有形□可以洗滌□,3

Z120-189a13,3,法身無相□如何洗得□藥山只知其一□不知其二□被遵公倒□□,0

Z120-189a14,0,直得口似□□□不勝&C4-5632;&C4-686C;□又云□古聖垂問□只要驗人□,0

Z120-189a15,0,問汝那箇□便道把將那箇來□正是隨聲逐色□,3

Z120-189a16,3,咬他言句□上他□□□藥山見伊不會□所以便休□又道□,3

Z120-189a17,3,藥山與□來□早是無事起事□好肉上□瘡□遵公不見來病□,1

Z120-189a18,1,□向灸瘡瘢上更著艾焦□有云□古人得了□逢場作戱□,1

Z120-189b1,1,無可不可□何高何低□彼此知有□自是後人强生分別□,1

Z120-189b2,1,師云□如前所解□蓋不遇人□一失其源□迷而不復□,3

Z120-189b3,3,所以只憑誠心□思量計較□以當宗乘□殊不知□有作思惟□,2

Z120-189b4,2,從有心起□用此思惟□辨於佛境□如取螢火燒須彌山□,2

Z120-189b5,2,縱經塵劫□終不能著□是故行脚高人□切須自看□從上來事□,0

Z120-189b6,0,合作□生□畢竟將何敵他生死□勿以少許浮□識見□,0

Z120-189b7,0,自作障□□佛法不是這箇道理□同安今日不避口業□,0

Z120-189b8,0,與諸人說破□此二尊宿□一出一入□未見輪□□,3

Z120-189b9,3,三十年後□不得錯擧□下座□,0

Z120-189b10,0,聖節上堂云□今日□,0

Z120-189b11,0,皇帝降誕之辰□率土普天祝延聖壽□卽不無□諸仁者□,0

Z120-189b12,0,還識王子也未□若人識得□盡十方微塵刹土□,3

Z120-189b13,3,皆屬上座□更非他物□便坐涅槃城裡□端拱無爲□,5

Z120-189b14,5,統三界以爲家□作四生之依□□若也未識□佛殿裡燒香□,4

Z120-189b15,4,三門頭合掌□下座□,0

Z120-189b16,0,上堂□因僧馳書□遂擧思和尙□令石頭馳書□,4

Z120-189b17,4,上南嶽讓和尙□卽云□□來與汝箇&C3-452E;斧子住山去□,5

Z120-189b18,5,石頭到讓和尙處□未達書便問□不求諸聖□不重已靈時如何□讓云□,0

Z120-190a1,0,子問太高生□何不向下問□石頭云□乍可永劫受輪□□,0

Z120-190a2,0,不從諸聖求解脫□讓和尙不對□石頭乃□□思和尙問□,0

Z120-190a3,0,子去未久□書得達否□石頭云□信亦不通□書亦不達□,1

Z120-190a4,1,思和尙云□何故□石頭擧前話□復云□去日蒙和尙□,3

Z120-190a5,3,許箇&C3-452E;斧子住山□卽今便請□思和尙垂下一足□石頭便禮拜□,0

Z120-190a6,0,去入南嶽住山□師云□石頭馳書□今古共聞□,4

Z120-190a7,4,後人不善宗由□罕能提唱□致使水乳不辨□玉石不分□,4

Z120-190a8,4,同安今日□破一半□布施大衆□石頭雖然善能馳達□不辱宗風□,0

Z120-190a9,0,其奈逞俊太忙□不知落節□旣是落節□,6

Z120-190a10,6,□來因甚□得&C3-452E;斧子住山□若這裡見得□非唯住山□盡十方世界□,1

Z120-190a11,1,塵塵刹刹□虎穴魔宮□皆是住處□若也未見□,5

Z120-190a12,5,敢保諸人未有安身立命處□下座□,0

Z120-190a13,0,上堂□擧雲門大師云□平地上死人無數□,5

Z120-190a14,5,過得荊棘林者是好手□乃拈起拂子云□大衆□若喚作拂子□,3

Z120-190a15,3,正是平地上死人□若不喚作拂子□未透得荊棘林在□擊禪□□,0

Z120-190a16,0,下座□,0

Z120-190a17,0,上堂□喝一喝云□盡大地被同安一喝□瓦解□消□,2

Z120-190a18,2,汝等諸人□向什□處□著衣喫飯□若未得箇著衣喫飯處□,1

Z120-190b1,1,須得箇著衣喫飯處□若識得箇著衣喫飯處□,4

Z120-190b2,4,識取鼻孔好□下座□,0

Z120-190b3,0,上堂云□洪波浩渺□白浪滔天□截流到岸之人□,3

Z120-190b4,3,端然忘慮□短棹孤舟之客□進退□眉□且道□風恬浪靜一句□,1

Z120-190b5,1,作□生道□還有人道得□□若無人道得□,6

Z120-190b6,6,同安布施汝等諸人□良久云□漁人閑自唱□樵者獨高歌□下座□,0

Z120-190b7,0,遷住歸宗語錄□,0

Z120-190b8,0,師初入寺□上堂云□歸宗上寺□是大禪河□旣是禪河□,1

Z120-190b9,1,豈無釣客□莫有問話者□□良久無人問□師乃去□,3

Z120-190b10,3,頭角住多無□□□羽毛雖衆少鴛鴦□夫微妙大法身□,3

Z120-190b11,3,故聽而不聞□視而不見矣□淸淨無師智□豈思而得□學而能哉□,0

Z120-190b12,0,然不有提唱□孰辨宗由□不有問答□孰明邪正□,3

Z120-190b13,3,如今長老陞堂提唱□衆中又無人問□旣無人問□亦無答者□,1

Z120-190b14,1,宗由邪正若爲明辨□若有人辨得邪正□出來推倒禪□□,0

Z120-190b15,0,喝散大衆□心與衲僧出氣□若辨不得□,6

Z120-190b16,6,來年更有新條在□惱亂春風卒未休□下座□,0

Z120-190b17,0,上堂云□摩尼在掌□隨衆色以分輝□寶月當空□,3

Z120-190b18,3,逐千江而現影□諸仁者□一問一答□一棒一喝□是光影□,3

Z120-191a1,3,一明一暗□一擒一縱□是光影□山河大地是光影□,5

Z120-191a2,5,日月星辰是光影□三世諸佛一大藏敎□乃至諸大祖師□,4

Z120-191a3,4,天下老和尙□門庭敲□□千差萬別□俱爲光影□且道何者是珠□,1

Z120-191a4,1,何者是月□若也不識珠之與月□念言念句□認光認影□,1

Z120-191a5,1,猶如入海算沙□磨□作鏡□希其數而欲其明□萬不可得□,0

Z120-191a6,0,豈不見道□若也廣尋文義□猶如鏡裡求形□,4

Z120-191a7,4,更乃息念觀空□大似水中捉月□衲僧到此□須有轉身一路□,2

Z120-191a8,2,若也轉得□列開捏聚□無非大事現前□七縱八橫□,4

Z120-191a9,4,更無少剩之法□若轉不得□布袋裡老鴉□雖活如死□某山野常人□,0

Z120-191a10,0,素無識見□昨蒙本郡殿丞判官秘書□特垂見召□,2

Z120-191a11,2,然部封之下□不敢不來□方始及門□便有歸宗之命□,3

Z120-191a12,3,進退循省□深益厚顔□此乃殿丞判官□□承佛記□示作王臣□,1

Z120-191a13,1,常於布政之餘□寅奉覺雄之敎□欲使慧風與堯風□扇□,0

Z120-191a14,0,庶佛日與舜日同明□苟非存意於生靈□,5

Z120-191a15,5,何以盡心之如此□是日又蒙朝蓋光臨法筵□始卒成□□良增榮荷□,0

Z120-191a16,0,昔日裴相國位居廊廟□黃檗受知□韓文公名重當年□,0

Z120-191a17,0,大□得主□以今況古□有何異哉□更欲多談□恐煩觀聽□,0

Z120-191a18,0,下座□,0

Z120-191b1,0,上堂云□盡令提綱□不通凡聖□放一線道□有箇商量□,1

Z120-191b2,1,逐拈起□杖云□卽今□杖□也□十方世界一時□□,2

Z120-191b3,2,又橫□杖云□卽今□杖橫也□十方世界一時橫□何也□,2

Z120-191b4,2,不見道□極小同大□忘絶境界□極大同小□不見邊表□卓□杖□,0

Z120-191b5,0,下座□,0

Z120-191b6,0,提刑入山陞座□僧問□提刑朝蓋□遠詣法筵□向上宗乘□,0

Z120-191b7,0,乞師一訣師云□一字□頭尖□帽子進云□,2

Z120-191b8,2,非但提刑承此善□學人禮拜謝師恩師云□□脫□脫眉毛□,0

Z120-191b9,0,敲落□鼻孔□又作□生僧噓噓師云□,4

Z120-191b10,4,打麵還他州土麥□唱歌須是帝鄕人□,0

Z120-191b11,0,師乃云□有情之本□依智海以爲源□含識之流□,3

Z120-191b12,3,總法身而爲體□只爲情生智隔□於日用而不知□想變體殊□,1

Z120-191b13,1,趣業緣而莫返□茫茫今古□誰了本因□役役愛憎□,3

Z120-191b14,3,情源虛妄□故我釋迦調御□久證菩提□憫我勞生自取流轉□,1

Z120-191b15,1,爾後得其大智□化妙相身□住世四十九年□,5

Z120-191b16,5,演說十二分敎□隨乎利鈍□設彼化門□庶上中下根□各得其漸□,2

Z120-191b17,2,譬如大海不讓小流□假使蚊□阿脩羅王□飮其水者□,2

Z120-191b18,2,皆得飽滿□厥後化緣將畢□示滅雙林□謂人天大衆曰□,2

Z120-192a1,2,吾有正法眼藏□涅槃妙心□付囑摩訶大迦葉□敎外別行□,1

Z120-192a2,1,傳上根輩□是法非有作思惟之所能解□,6

Z120-192a3,6,非神通修證之所能入□不可以有心知□不可以無心得□,5

Z120-192a4,5,悟之則頓超三界□迷之則萬劫沈淪□只如今日王官普會□,3

Z120-192a5,3,僧俗同筵□坐立儼然□見聞不昧□爲是迷耶悟耶□於此見得□,1

Z120-192a6,1,不待三祇劫滿□萬行功圓□一念超越□更無前後□,3

Z120-192a7,3,此日山寺多幸□伏蒙本路提刑都官提刑舍人□親垂朝蓋□,1

Z120-192a8,1,光飾&CX-216E;藍□經宿而來□起居萬福□況二尊官□夙植德本□,1

Z120-192a9,1,現宰官身□以慈惠臨民□代今□,0

Z120-192a10,0,天子宵□之急□若僧若俗□若貴若賤□,6

Z120-192a11,6,悉皆受賜其福其壽□可勝道哉□旣沐光臨□且寬尊抱□故我佛如來云□,0

Z120-192a12,0,夫說法者□無說無示□甚聽法者□無聞無得□又聞□,2

Z120-192a13,2,仲尼與溫伯雪□久欲相見□一日稅駕相逢於途路間□,2

Z120-192a14,2,彼此無言□各自□去□□後門人問曰□夫子久欲見溫伯雪□,0

Z120-192a15,0,及乎相見□不交一談□此乃何意□仲尼曰□君子相見□,1

Z120-192a16,1,目擊道存□且道古人相見□目擊道存□,7

Z120-192a17,7,山僧今日鳴鼓陞堂□特地□□□一場失利□下座□,0

Z120-192a18,0,上堂云□順□虎鬚應自顧□倒拈蛇□尾任他猜□,3

Z120-192b1,3,胡來漢現尋常事□勿將明鏡掛高臺□下座□,0

Z120-192b2,0,上堂云□紫□峰上黑雲□□□□陽湖裡白浪滔天□,1

Z120-192b3,1,一氣無作而作□萬法不然而然□更若擬誼思量□,3

Z120-192b4,3,□□十萬八千□下座□,0

Z120-192b5,0,上堂□拈□杖云□橫拈倒用□撥開彌勒眼睛□明去暗來□,0

Z120-192b6,0,敲落祖師鼻孔□當是時也□目連□子飮氣呑聲□,2

Z120-192b7,2,臨濟德山呵呵大笑□且道笑箇什□□□□下座□,0

Z120-192b8,0,上堂□擧睦州有一秀才相見□州云□會箇什□□秀才云□,0

Z120-192b9,0,會二十四家書□州以□杖空中點一點云□會□□,2

Z120-192b10,2,秀才罔措□州云□又道會二十四家書□永字八法也不識□,1

Z120-192b11,1,師云□睦州一點直在威音王巳前□及乎八法論書□,2

Z120-192b12,2,□被俗人勘破□若是歸宗卽不然□孔門弟子無人識□,2

Z120-192b13,2,碧眼胡僧笑點頭□下座□,0

Z120-192b14,0,上堂□擧嚴陽尊者問趙州□一物不將來時如何□州云□,0

Z120-192b15,0,放下著□尊者云□旣是一物不將來□放下箇什□□州云□,0

Z120-192b16,0,擔取去□尊者言下有省□師頌云□一物不將來□,3

Z120-192b17,3,肩頭擔不起□言下忽知非□心中無限喜□毒惡旣忘□□,3

Z120-192b18,3,蛇虎爲知己□光陰幾百年□淸風物未巳□,8

Z120-193a1,8,以□杖卓禪床下座上堂□擧臨濟問監院□什□處去來□院云□,5

Z120-193a2,5,州中□黃米來□臨濟以□杖面前劃一劃云□還□得這箇□□,2

Z120-193a3,2,院便喝□濟便打□典座至□濟乃擧前話□典座云□,5

Z120-193a4,5,院主不會和尙意□濟云□又作□生□典座便禮拜□濟亦打□師云□,1

Z120-193a5,1,喝亦打□禮拜亦打□還有親疏也無□若無親疏□臨濟不可□,0

Z120-193a6,0,盲枷□棒去也□若是歸宗卽不然□院主下喝□,3

Z120-193a7,3,不可放過□典座禮拜□放過不可□又云□臨濟行令□歸宗放過□,1

Z120-193a8,1,三十年後□有人說破□擊禪□下座□,0

Z120-193a9,0,上堂□擧僧問南院□日月迭遷□寒暑交謝□,5

Z120-193a10,5,還有不涉寒暑□□院云□紫羅抹額繡裙腰□進云□上上之機今巳曉□,0

Z120-193a11,0,中下之流如何領會□院云□炭堆裡藏身□師云□,3

Z120-193a12,3,南院一期利物□應病與藥□則不可也□若向衲僧門下□,3

Z120-193a13,3,天地懸殊□且道衲僧有什□□長處□下座□,0

Z120-193a14,0,上堂□云古者道□凡聖情盡□體露眞常□但離妄緣□,2

Z120-193a15,2,卽如如佛□□是何言歟□下座□,0

Z120-193a16,0,上堂□有僧問□牛頭未見四祖□爲什□百鳥銜花獻□,0

Z120-193a17,0,師云□釘根桑樹□闊角水牛進云□,7

Z120-193a18,7,見後爲什□不銜花獻□師云□□無□□無口又云□,6

Z120-193b1,6,未見時如何師云□國淸才子貴□家富小兒嬌見後如何師云□,1

Z120-193b2,1,世情看冷暖□人面逐高低□,0

Z120-193b3,0,師乃云□鶴勒那空中變現□曼拏羅指地爲泉□,3

Z120-193b4,3,德山會下光前絶後□臨濟門前祇得一邊□良久云□,4

Z120-193b5,4,作□生是那一邊□下座□,0

Z120-193b6,0,筠州黃蘗山法語□,0

Z120-193b7,0,上堂□云日從東邊出□月向西邊沒□一出一沒□,3

Z120-193b8,3,從古至今□汝等諸人□盡知盡見□毗盧遮那□無邊無際□,3

Z120-193b9,3,日用千差□隨緣自在□汝等諸人□爲甚不見□蓋爲情存數量□,1

Z120-193b10,1,見在果因□未能逾越聖情□超諸影跡□,7

Z120-193b11,7,若明一念緣起無生□等日月之照臨□同乾坤而覆載□若也不見□,3

Z120-193b12,3,牢度大神惡發把□腦一擊粉碎□下座□,0

Z120-193b13,0,上堂□云今日五月一□仲夏改□旦□諸知事首座大衆□,1

Z120-193b14,1,道體安樂□一夜長連床上□展脚縮脚□不由別人□,3

Z120-193b15,3,天明起來□□□□&C3-5963;□橫咬□咬□飽卽便休□當與□時□,3

Z120-193b16,3,不是古不是今□不思善不思惡□鬼神不能尋甚跡□,4

Z120-193b17,4,萬法不能爲其侶□地不能載□天不能蓋雖然如此□,5

Z120-193b18,5,須是眼裡有睛□皮下有血□眼若無睛□何異□漢□皮下無血□,3

Z120-194a1,3,何異死人□三十年後□不得錯怪黃蘗□下座□,0

Z120-194a2,0,上堂□衆集□乃喝一喝良久云□一事也無□喝箇什□□,1

Z120-194a3,1,又喝一喝□復云□一喝兩喝後作□生□,7

Z120-194a4,7,以拂子向空中□一□云□百丈耳聾猶似□可三聖□驢愁殺人□,3

Z120-194a5,3,擊禪床下座□,0

Z120-194a6,0,上堂□云華藏世界遊歷重重無盡□及至然燈佛所□,1

Z120-194a7,1,一法也無□是故無中亦有□德山棒似撒星□有中亦無□,1

Z120-194a8,1,臨濟渴如雷震□如聾如啞□逼塞乾坤□知痛知痒□,3

Z120-194a9,3,能有幾箇□下座□,0

Z120-194a10,0,上堂□云道不假修□但莫□染□禪不假學貴在息心□,1

Z120-194a11,1,心息故心心無慮□不修故步步道場□,7

Z120-194a12,7,無慮則無三界可出□不修則無菩提可求□不出不求□由是敎乘之說□,1

Z120-194a13,1,若是衲僧□合作□生□良久云□菩薩無頭空合掌□,3

Z120-194a14,3,金剛無脚□張拳□下座□,0

Z120-194a15,0,上堂□云黃蘗有時正路行□或時草裡走□汝等諸人□,1

Z120-194a16,1,莫見錐頭利□失□鑿頭方□不見古者道□開不能遮□,2

Z120-194a17,2,勾賊破家□當斷不斷返遭其亂□下座□,0

Z120-194a18,0,上堂□云入海算沙□空自費力□磨塼作鏡□枉用功夫□,1

Z120-194b1,1,君不見□高高山上雲□自卷自舒何親何疏□深深澗底水□,0

Z120-194b2,0,遇曲遇直□無彼無此□衆生日用如雲水□,5

Z120-194b3,5,雲水如然人不爾□若得爾三界輪逈何處起□下座□,0

Z120-194b4,0,上堂□云金□巳傳□阿難尙懷猶豫□刹竿未倒□,3

Z120-194b5,3,迦葉未免□眉□諸上座□且道倒那箇刹竿□初機晩學罔測□,1

Z120-194b6,1,蓋是尋常久在叢林□,13

Z120-194b7,13,十箇有五雙莽鹵去聖時遙人多懈怠下座因出州退院逈□上堂云□流水下山非有戀□,0

Z120-194b8,0,片雲歸洞本無心□竹屋□堂誰是主□,6

Z120-194b9,6,月明中夜老猿吟□擊禪床下座□,0

Z120-194b10,0,歲旦上堂□僧問□舊歲巳去□新歲到來□不涉二途□,2

Z120-194b11,2,乞師指示師云□東方甲乙木進云□人天聳耳□,3

Z120-194b12,3,專爲流通師云□流通事作□生進云□若不得流水□,2

Z120-194b13,2,幾乎過別山師云□三十年後□也好商量□,0

Z120-194b14,0,師乃擧□僧問鏡淸□新年頭還有佛法也無□淸云有□,1

Z120-194b15,1,僧云□如何是新年頭佛法□淸云□元正啓祚萬物咸新□,1

Z120-194b16,1,僧云□謝師答話□淸云□老僧今日失利□又僧問明敎□,2

Z120-194b17,2,新年頭還有佛法也無□敎云□無□僧云年年是好年□,3

Z120-194b18,3,日日是好日□爲什□□無□敎云□張公喫酒李公醉□僧云□,2

Z120-195a1,2,老老大大□龍頭蛇尾□敎云□老僧今日失利□師乃云□,2

Z120-195a2,2,鏡淸失利郎不問□□諸人作□生是明敎失利處□,3

Z120-195a3,3,若人辨得□文殊頭白□普賢頭黑□若辨不得□黃蘗今日失利□,1

Z120-195a4,1,下座□,0

Z120-195a5,0,因□潭馳書來上堂□擧五祖戒和尙□,6

Z120-195a6,6,爲智門馳書到德山□圓明接得乃問□這箇是智門底□那箇是專使底□,0

Z120-195a7,0,戒直上□山云□欲觀前人□先觀所使師乃云□,2

Z120-195a8,2,古人隔山見煙□便知是火□況某何幸□,8

Z120-195a9,8,伏蒙□潭禪師遠垂華翰□曲慰山□□實當□抱□而況禪師通明學海□,2

Z120-195a10,2,博達古今□可謂擎天日月□誨人無倦□某是何草芥□,3

Z120-195a11,3,承沐如是以拂子擊禪床□下座□,0

Z120-195a12,0,聖節上堂□云斯辰□,0

Z120-195a13,0,今上皇帝慶誕之日□普天皆賀□率土欽崇□堯天舜德□,0

Z120-195a14,0,同日月以齊明□玉葉金枝□共山河而永固□恩憐萬國□,0

Z120-195a15,0,澤降他邦□獄無宿禁之囚□馬共牛羊之洞□修文偃武□,0

Z120-195a16,0,罷息干戈□萬民鑿井而飮□百姓自耕而食□家國晏然□,0

Z120-195a17,0,事無不可□下座□,0

Z120-195a18,0,因雪下上堂□云雪雪片片不別□亂飄亂灑應時應節□,0

Z120-195b1,0,□憧禪和猶未知□守株待□與誰說□下座□,0

Z120-195b2,0,上堂□云三玄三要□五位君臣□四種藏鋒□八方珠玉□,1

Z120-195b3,1,三十年前□爭頭競買□各逞機鋒□而今道泰昇平□,3

Z120-195b4,3,返朴還淳□人人自有□山靑水綠兮□白雲深處兮□,5

Z120-195b5,5,三衣倂爲一衲□萬事無思何慮兮□擊禪床下座□,0

Z120-195b6,0,上堂□擧永嘉大師道□遊江海涉山川□尋師訪道□,2

Z120-195b7,2,爲參禪□自從認得曹溪路□了知生死不相關□諸上座□,2

Z120-195b8,2,那箇是遊底山川□那箇是尋底師□那箇是參底禪□,3

Z120-195b9,3,那箇是訪底道□向淮南兩浙盧山南嶽□,8

Z120-195b10,8,雲門臨濟而求師訪道□洞山法眼而參禪□是向外馳求□名爲外道□,3

Z120-195b11,3,若以毗盧自性爲海□般若寂滅智爲禪□名爲內求□若向外求□,0

Z120-195b12,0,則走殺汝□若住於五蘊內求□則縛殺汝□,5

Z120-195b13,5,是故禪者非內非外□非有非無□非實非虛□不見道□內見外見□俱錯□,0

Z120-195b14,0,佛道魔道俱惡□瞥然與□去兮□月落西山□更尋聲色□,0

Z120-195b15,0,兮□何處名邈□以拂子擊禪床下座□,0

Z120-195b16,0,黃龍山語錄□,0

Z120-195b17,0,入院上堂□僧問如何是黃龍境師云□昨日方到此□,0

Z120-195b18,0,未曾子細看進云□如何是境中人師云□,3

Z120-196a1,3,長者長短者短□,0

Z120-196a2,0,師乃云□道無疑滯□法本隨緣□事豈强爲□蓋不爾而爾□,0

Z120-196a3,0,在積翠卽說積翠庵人□入黃龍便說黃龍長老□,2

Z120-196a4,2,爭知祖師心印□狀似鐵牛之機□去卽印住□住卽印破□,2

Z120-196a5,2,只如不去不住□又作□生搭印□良久云□煙村三月雨□,2

Z120-196a6,2,別是一家春□下座□,0

Z120-196a7,0,上堂□擧龐居士賣□籬下橋喫撲□,7

Z120-196a8,7,女子靈照亦倒爺邊□士云□□作什□□女云□見爺倒地□某甲相扶□士云□,1

Z120-196a9,1,賴是無人見師乃云□憐兒不覺笑□□□,5

Z120-196a10,5,□於中路□泥沙□黃龍老漢當時見□一棒打殺這□家□,4

Z120-196a11,4,以拂子擊禪床□下座□,0

Z120-196a12,0,上堂□云諸佛出世□假設言詮□祖師西來□不掛唇吻□,1

Z120-196a13,1,若也從空放下□三千世界所有塵□一一塵中含法界□,1

Z120-196a14,1,若也步步登高□驢鞍橋不是□阿爺下□□,5

Z120-196a15,5,以拂子擊禪床□下座□,0

Z120-196a16,0,上堂□云大道無中□復誰前後□長空絶跡□何用量之□,1

Z120-196a17,1,空旣如是□道豈言哉□雖然如是□若是上根之輩□,3

Z120-196a18,3,不假言詮□中下之流□又爭免得□所以有僧問雲門□,4

Z120-196b1,4,如何是雲門一曲□雲門云□臘月二十五□師云□,7

Z120-196b2,7,今日正當臘月二十五□汝等諸人□如何委悉□若不委悉□汝等諸人諦聽□,0

Z120-196b3,0,待黃龍爲汝等諸人重唱一遍□雲門一曲二十五□,1

Z120-196b4,1,不屬宮商角徵羽□若人問我曲因由南山起雲北山雨□,0

Z120-196b5,0,以拂子擊禪床□下座□,0

Z120-196b6,0,上堂□云僧堂前撞鐘鐘鳴□法堂上擊鼓鼓響□,3

Z120-196b7,3,三世諸佛□在鼓聲裡轉大法輪□汝等諸人□,7

Z120-196b8,7,向什□處安身立命□有一般杜撰衲僧□不識觸淨□便道東西南北□,2

Z120-196b9,2,上下四維□今日七明日八□僧堂裡喫飯□寮舍裡向火□,2

Z120-196b10,2,或向面前劃一劃□若與□□違背四恩□,8

Z120-196b11,8,猶自可辜負西來碧眼胡□擊禪床□下座□,0

Z120-196b12,0,上堂□云黃梅夜半傳心偈□少室巖前斷臂時□,3

Z120-196b13,3,□肉作瘡不知痛□直至如今成是非□以拂子擊禪床□,2

Z120-196b14,2,下座上堂□擧越州大珠和尙□昔日參見馬祖□,5

Z120-196b15,5,祖問□來作什□□珠云□來求佛法□祖云□□爲什□□抛家失業□,2

Z120-196b16,2,何不逈頭認取自家寶藏□珠云□如何是自家寶藏□祖云□,1

Z120-196b17,1,祇如今問者是□□若逈頭□一切具足□受用不盡□,3

Z120-196b18,3,更無欠少□珠於是求心頓息□坐大道場□師云□汝等諸人□,2

Z120-197a1,2,各有自家寶藏□爲什□不得其用□祇爲不逈頭□擊禪床□,1

Z120-197a2,1,下座□,0

Z120-197a3,0,上堂□云有一人朝看華嚴暮看般若□晝夜精勤□,2

Z120-197a4,2,無有暫暇□有一人不參禪不論義□把箇破席日裡睡□於此□,0

Z120-197a5,0,二人□同到黃龍□一人有爲□一人無爲□安下那箇卽是□,0

Z120-197a6,0,良久云□功德天黑暗女有智主人□二俱不受□,3

Z120-197a7,3,以拂子擊禪床□下座□,0

Z120-197a8,0,上堂□云大覺世尊道□,12

Z120-197a9,12,我今爲汝保任此事終不虛也汝等當勤精進行此三昧□師云□精進卽不無□,3

Z120-197a10,3,諸人作□生是三昧□良久云□迦葉糞掃衣□價直百千萬□,2

Z120-197a11,2,輪王□中寶□不直半分錢□以拂子擊禪床□下座□,0

Z120-197a12,0,上堂□云昨日喫粥又太晏□今日喫粥又太早□,3

Z120-197a13,3,爲復是住持人威令不嚴□爲復執事人身心懶慢□,4

Z120-197a14,4,大衆試斷看□規矩旣亂□諸事參差□一人失事□衆人不安□,3

Z120-197a15,3,當院內外一二百人□曲座旣在其位□大事小事□,5

Z120-197a16,5,一一須自近前照顧□不得輕於事慢於衆□若能如是□頭頭圓覺□,1

Z120-197a17,1,步步道場□何假向外穿鑿□肉上□瘡□以拂子擊禪床□,1

Z120-197a18,1,下座□,0

Z120-197b1,0,上堂□云達磨西來十萬里□少林面壁八九年□,3

Z120-197b2,3,唯有神光知此意□默然三拜不虛傳□後代兒孫忘正覺□,2

Z120-197b3,2,棄本逐末尙邪言□直到臘月三十日□一身□債入黃泉□,1

Z120-197b4,1,以拂子擊禪床□下座□,0

Z120-197b5,0,上堂□以拂子擊禪床一下云□有眼皆見□有耳皆聞□,1

Z120-197b6,1,旣見旣聞□且道聞箇什□□晩學初機□須得明明說破□,1

Z120-197b7,1,我佛如來□摩竭陀國親行此令□二十八祖□遞相傳授□,1

Z120-197b8,1,□後石頭馬祖馬駒□殺天下人□臨濟德山棒喝□,2

Z120-197b9,2,疾如雷電□後來兒孫不肖□雖擧其令而不能行□,4

Z120-197b10,4,但逞華麗言句而巳□黃龍出世□時當末運□擊將頹之法鼓□,2

Z120-197b11,2,整巳墜之玄綱□汝等諸人□不得將多年曆日□繫在腰間□,1

Z120-197b12,1,須知四大海水□在汝頭上□以拂子擊禪床□下座□,0

Z120-197b13,0,上堂□擧僧問乾峰□十方薄伽梵□一路涅槃門□,3

Z120-197b14,3,未審路頭在什□處□峰以□杖指云□在這裡□僧請益雲門□,1

Z120-197b15,1,雲門拈起扇子云□扇子&CX-212C;跳□上三十三天□,5

Z120-197b16,5,築著帝釋鼻孔□東海鯉魚打一棒□雨似盆傾□會□會□□師云□,2

Z120-197b17,2,乾峰一期指□路曲爲初機□雲門乃通其變□故使後人不倦□,0

Z120-197b18,0,汝等諸人□須窮二老之意□莫逐二老之言□,4

Z120-198a1,4,得意則返正道而歸家□尋言則蕩邪途而轉遠□以拂子擊禪床□,0

Z120-198a2,0,下座□,0

Z120-198a3,0,上堂□云凡聖情盡□體露眞常□但離妄緣□卽如如佛□,1

Z120-198a4,1,雖是古人殘羹□飯□有多少人不能得喫□黃龍與□擧□,0

Z120-198a5,0,失利也不少□還有人檢點得出□□若檢點得出□,2

Z120-198a6,2,便識佛病祖病□若檢點不得□陝府鐵牛呑乾坤□擊禪床□,1

Z120-198a7,1,下座□,0

Z120-198a8,0,偈頌□,0

Z120-198a9,0,趙州勘破□,0

Z120-198a10,0,傑出叢林是趙州□老婆勘破有來由□,6

Z120-198a11,6,而今四海淸如鏡□行人莫與路爲□□,0

Z120-198a12,0,韓愈侍郎見大顚□,0

Z120-198a13,0,宗師一等展家風□盡情施設爲韓公□,6

Z120-198a14,6,師子窟中無異獸□象王行處絶狐□□,0

Z120-198a15,0,寶壽開堂三聖推僧□,0

Z120-198a16,0,寶華王座始登時□三聖推僧決衆疑□,6

Z120-198a17,6,棒頭分明無老少□天下盲人幾箇知□,0

Z120-198a18,0,秘魔巖見□山到因緣□,0

Z120-198b1,0,叔姪相逢兩不猜□到頭撫背似癡□□,6

Z120-198b2,6,逈首恐人生怪笑□報云千里□余來□,0

Z120-198b3,0,臨濟屬三聖□,0

Z120-198b4,0,圓寂將歸□別時□□□法眼好任持□,6

Z120-198b5,6,喝下不開泥水路□□驢從此少人騎□,0

Z120-198b6,0,靈雲見桃花悟道【三首】□,0

Z120-198b7,0,二月三月景和融□遠近桃花樹樹紅□,6

Z120-198b8,6,宗匠悟來猶未徹□至今依舊笑春風□,0

Z120-198b9,0,龍象相逢世不群□一來一去顯疏親□,6

Z120-198b10,6,時人不悟其中旨□摘葉尋枝長客塵□,0

Z120-198b11,0,一見桃花更不疑□叢林未徹是兼非□,6

Z120-198b12,6,須知一氣無私力□能令枯木更抽枝□,0

Z120-198b13,0,國師三喚侍者【二首】□,0

Z120-198b14,0,國師三喚侍者□打草祗要蛇驚□誰知澗底靑松下□,1

Z120-198b15,1,有千年茯□□,0

Z120-198b16,0,國師有語不虛施□侍者三喚無消息□,6

Z120-198b17,6,平生心膽向人傾□相識不如不相識□,0

Z120-198b18,0,趙州喫茶【二首】□,0

Z120-199a1,0,趙州驗人端的處□等閑開口便知音□,6

Z120-199a2,6,□面若無靑白眼□宗風爭得到如今□,0

Z120-199a3,0,相逢相問知來歷□不揀親疏便與茶□,6

Z120-199a4,6,□憶憧憧往來者□忙忙誰辨滿□花□,0

Z120-199a5,0,庭前柏【三首】□,0

Z120-199a6,0,趙州有語庭前柏□禪者相傳古復今□,6

Z120-199a7,6,摘葉尋枝雖有解那知獨樹不成林□,0

Z120-199a8,0,庭柏蒼蒼示祖心□趙州此語播叢林□,6

Z120-199a9,6,盤根抱節在金地□禪者休於格外尋□,0

Z120-199a10,0,萬木隨時有凋變趙州庭樹鎭長榮□,6

Z120-199a11,6,不獨凌霜抱貞節□幾奏淸風對月明□,0

Z120-199a12,0,廬陵米價□,0

Z120-199a13,0,廬陵米價逐年新□道聽虛傳未必眞□,6

Z120-199a14,6,大意不須岐路問□高低宜見本行人□,0

Z120-199a15,0,須彌山□,0

Z120-199a16,0,作者縱橫終不虛□應機踊出須彌盧□,6

Z120-199a17,6,人窮不倒金剛際□相逐年年役路途□,0

Z120-199a18,0,北斗藏身□,0

Z120-199b1,0,天上有星皆拱北□人間無水不朝東□,6

Z120-199b2,6,時人若識藏身病拈取□箕別處□□,0

Z120-199b3,0,□山水□牛【三首】□,0

Z120-199b4,0,昔日□山有水□□而今老倒臥&CX-216E;丘□,6

Z120-199b5,6,形容卓立雖無力□灌啖依前是好牛□四野草靑隨處放□,5

Z120-199b6,5,千峰雪白早須收□若能□擧及時節□極目桑田何用憂□,0

Z120-199b7,0,千群萬隊水□牛□不出□山這一隻□,6

Z120-199b8,6,無心管帶常現前□作意追尋尋不得□不大不小有筋力□,5

Z120-199b9,5,一身兩號少人識□隨緣放去草木靑□遇晩收來天地黑□,4

Z120-199b10,4,收放須得鼻頭繩□若不得繩無準則□世間多少無繩人□,3

Z120-199b11,3,對面走□這牛賊□,0

Z120-199b12,0,□山水□骨羸錐□改變毛衣逐四時□,6

Z120-199b13,6,童子未知攀角上□□心便要驀腰騎□忽然弄影無邊際□,5

Z120-199b14,5,不覺□身墮□□□直至起來牛失□□渾身泥中淚雙垂□,0

Z120-199b15,0,示禪者□,0

Z120-199b16,0,南北不分□欺天罔地□說妙談玄□驢鳴狗吠□,0

Z120-199b17,0,和全大道□,0

Z120-199b18,0,飮光論劫坐禪□布袋終年落魄□疥狗不願生天□,2

Z120-200a1,2,□笑雲中白鶴□,0

Z120-200a2,0,南嶽高臺示禪者□,0

Z120-200a3,0,撥草占風辨正邪□先須拈□眼中沙□,6

Z120-200a4,6,擧頭若味天皇□□虛心難喫趙州茶□南泉無語歸方丈□,5

Z120-200a5,5,靈雲有頌悟桃花□從頭爲我雌黃出□要見叢林正作家□,0

Z120-200a6,0,南嶽送秀禪者□,0

Z120-200a7,0,悟得人空與法空□便擬辭予出亂峰□,6

Z120-200a8,6,嗟汝見知猶未達□任緣施設信難通□存心勿守澄潭月□,5

Z120-200a9,5,秉節須欺帶雪松□此去欲知安穩處□天台□蕩在江東□,0

Z120-200a10,0,寄黃蘗初維那□,0

Z120-200a11,0,喫棒祇因扶斷際□□甁當下得□山□,6

Z120-200a12,6,是非未寒叢林口□何事流傳滿世間□,0

Z120-200a13,0,示雲典座□,0

Z120-200a14,0,當今明聖道唯淳□塊雨條風處處聞□,6

Z120-200a15,6,園裡菜靑禾又熟□時中通變盡由君□,0

Z120-200a16,0,寄南嶽芭蕉庵主□,0

Z120-200a17,0,一別靈源又一春□欲期再會恨無因□,6

Z120-200a18,6,吾師有種芭蕉訣□愼莫傳持取次人□,0

Z120-200b1,0,退院別盧山□,0

Z120-200b2,0,十年廬嶽僧□一旦出巖層□舊友臨江別□孤舟帶鶴登□,0

Z120-200b3,0,水流隨岸曲□帆勢任風騰□去住本無著□禪家絶愛憎□,0

Z120-200b4,0,送師伯歸玉山□,0

Z120-200b5,0,來時秋風生□去時春風起□風性本無著□師心亦復爾□,0

Z120-200b6,0,舊寺歸□玉□□□千百里□送別何所談□浩渺空江水□,0

Z120-200b7,0,酬仰山圓監院布衫□,0

Z120-200b8,0,墨□□衫誰辨別□袖頭打領頗相宜□,6

Z120-200b9,6,趙州曾示七斤重□洞上全提竇八機□溢目不&C3-3D7E;山水色□,5

Z120-200b10,5,嚴身堪作歲寒期□縱橫著在閻浮世□□笑霜風遼亂吹□,0

Z120-200b11,0,送勛顔二禪者□,0

Z120-200b12,0,禪外無餘事□乘春秀水行□就予求半偈□前去慰勞生□,0

Z120-200b13,0,日出雲霞散□風和草木榮□何須重話會□法法本圓成□,0

Z120-200b14,0,謝富一二修造問病□,0

Z120-200b15,0,從癡有愛□則我病生□淨名垂範□文殊遂行□地水相違□,0

Z120-200b16,0,火風相擊□各無所從□寧容辨識□分飛言盡意不盡□,1

Z120-200b17,1,月皎寒潭秋露滴□,0

Z120-200b18,0,送著維那□,0

Z120-201a1,0,淸淨願力心未捨□卷衣又出化群迷□,6

Z120-201a2,6,送行唯託金輪月□夜夜相隨到別谿□,0

Z120-201a3,0,自述眞讚□,0

Z120-201a4,0,禪人圖吾眞□請吾讚□噫圖之旣錯□,3

Z120-201a5,3,讚之更乖□確命弗遷□因塞其意□,0

Z120-201a6,0,一幅素繒□丹靑模勒□謂吾之眞□乃吾之賊□吾眞匪狀□,0

Z120-201a7,0,吾貌匪揚□夢電光陰五十一□桑梓玉山俗姓章□,0

Z120-201a8,0,酬□潭月長老惠草履二首□,0

Z120-201a9,0,當年西祖曾留下□今日蒙師特惠來□,6

Z120-201a10,6,睹物思人孰知我□月明著上妙高臺□,0

Z120-201a11,0,尋骨尋皮心未灰□當年一著更何猜□,6

Z120-201a12,6,而今二百年前事□不是知音不擧來□,0

Z120-201a13,0,洪州送永統二禪人入浙□,0

Z120-201a14,0,黃蘗問心心不盡□洪都送別別非輕□,6

Z120-201a15,6,舊山未暇論歸日□爲爾徘徊說去程□林葉□紛衣□爛□,5

Z120-201a16,5,鄕砧□亮錫交聲□頭頭總是吾家物□莫把情塵取次明□,0

Z120-201a17,0,送人之黃龍□,0

Z120-201a18,0,鳳嶺昔曾綴鳳毛□江西南嶽罷遊□□,6

Z120-201b1,6,而今欲□黃龍角□橫身須佩七星刀□,0

Z120-201b2,0,送和禪者□,0

Z120-201b3,0,毗盧性淸淨□淸淨不須守□宜著弊垢衣□入俗破□有□,0

Z120-201b4,0,五六七八九□面南看北斗□此中若得玄□縱橫任哮吼□,0

Z120-201b5,0,送周禪者□,0

Z120-201b6,0,扶起放倒□□來覆去□隨假隨眞□還伊價數□師子嚬呻□,0

Z120-201b7,0,象王□顧□赤日光中□騰雲起霧□坐斷千差□密開要路□,0

Z120-201b8,0,大丈夫漢□莫打死□□,0

Z120-201b9,0,黃龍南禪師語錄【終】□,0

Z120-201b10,0,黃龍南禪師語錄續補□,0

Z120-201b11,0,,8

Z120-201b12,8,日本兩足院東晙輯上堂□云橫呑巨海□倒卓須彌□衲僧面前□,5

Z120-201b13,5,也是尋常茶飯□行脚人□須是荊棘林內□坐大道場□向和泥合水處□,0

Z120-201b14,0,認取本來面目□且作□生見得□遂拈□杖云□,3

Z120-201b15,3,直饒見得□未免山僧□杖□,0

Z120-201b16,0,上堂□云擬心卽差□動念卽乖□不擬不動□土木無殊□,1

Z120-202a1,1,行脚人□須得轉身一路□遂拈拂子云□遮箇是山僧拂子□,0

Z120-202a2,0,汝等諸人□作□生轉□若也轉得□一爲無量□無量爲一□,0

Z120-202a3,0,若轉不得□布袋裡老鴉□雖活如死□,0

Z120-202a4,0,上堂□云未到鷲峰□一事全無□□到鷲峰□,5

Z120-202a5,5,便有進前□虎鬚之客□退後把虎尾之人□殊不曉未行巳行之令□,0

Z120-202a6,0,故大覺禪師□唯得偏行一著□臨濟德山□,5

Z120-202a7,5,祇是互用二機□便云□法道周流□大似拗曲作直□所謂棒喝截斷□,1

Z120-202a8,1,猶若以金博&C3-5661;□直饒東注西流□南唱北和□亘古亘今□,1

Z120-202a9,1,且未有當□頭道著□作□生是當頭一句□良久云□箚□,0

Z120-202a10,0,上堂□云聖凡情盡□體露眞常□拈起拂子云□拂子&CX-212C;跳□,0

Z120-202a11,0,上三十三天□□脫帝釋鼻孔□驢脣先生□□掌大笑道□,0

Z120-202a12,0,盡十方世界□覓箇識好惡底人□萬中無一□,4

Z120-202a13,4,擊禪床一下□,0

Z120-202a14,0,上堂□云山僧今日在汝諸人眉毛上座□轉大法輪□,1

Z120-202a15,1,還有人見□□見與不見□是什□說話□好好參堂去□,2

Z120-202a16,2,莫築著露柱□,0

Z120-202a17,0,問□如何是佛□師云□向汝道□汝不信□僧云□請師指示□,1

Z120-202a18,1,師云□合取狗口□問□□家自有同風事□如何是同風事□,1

Z120-202b1,1,師良久□僧云□恁□則起動和尙去也□師云□,5

Z120-202b2,5,&C4-2340;利人難得有僧□出禮拜□師云□未得問話□其僧乃退□師云□,2

Z120-202b3,2,將謂是打陣將軍□元來是行間小卒□不見□過□,4

Z120-202b4,4,好好問來問□無爲無事人□猶是金鎖難□未審□有什□過□師云□,1

Z120-202b5,1,一字入公門□九年拔不出□【聯燈□此文次曰□云學人未曉□乞師方便□師云□大庾嶺頭□,1

Z120-202b6,1,笑□成哭】□,0

Z120-202b7,0,師室中常問僧□出家所以鄕關來歷□復□云□,3

Z120-202b8,3,人人盡有生緣處□那箇是上座生緣處□又復當機問答□,2

Z120-202b9,2,正馳鋒辯□□復伸手云□我手何似佛手□又問□,5

Z120-202b10,5,諸方參請宗師所得□□復垂脚云□我脚何似驢脚□三十餘年□,2

Z120-202b11,2,示此三問□往往學者多不湊機□叢林共目爲三關【普燈此文次云□,0

Z120-202b12,0,脫有酬者□師未嘗可否□人莫涯其意□有問其故□師曰□巳過關者□掉臂徑去□安知有關吏□,12

Z120-202b13,12,從吏問可否此未透關者也】擧僧問大覺和尙□忽來忽去時如何□覺云□,4

Z120-202b14,4,風吹柳絮毛毬走□進云□不來不去時如何□覺云□,6

Z120-202b15,6,華嶽三峰頭指天□師云□大覺祇解箭鋒相□□理事相投□,5

Z120-202b16,5,殊不知□得老鼠□打破油甕□,0

Z120-202b17,0,師於熙寧二年己酉三月十六日□上堂辭衆云□,2

Z120-202b18,2,山僧才輕德薄□豈堪人師□蓋不昧本心□不欺諸聖□,3

Z120-203a1,3,未免生死□今免生死□未出輪回□今出輪回□未得解脫□,3

Z120-203a2,3,今得解脫□未得自在□今得自在□所以大覺世尊□於然燈佛所□,0

Z120-203a3,0,無一法可得□六祖□夜半於黃梅□又傳箇什□□,3

Z120-203a4,3,乃示偈曰□得不得傳不傳□歸根得旨復何言□,6

Z120-203a5,6,憶得首山曾漏泄□新婦騎驢阿家牽□至十七日什時□,9

Z120-203a6,9,端坐示寂【巳上□出續燈錄】□,0

Z120-203a7,0,示衆云□雲從龍風從虎□五九四十五□,6

Z120-203a8,6,叢林將爲向上關□同安不打這破鼓□爲甚□不打□守株待□□,3

Z120-203a9,3,豈是智人□避色逃聲□何名作者□祖不云乎□執之失度□,3

Z120-203a10,3,必入邪路□放之自照□體無去住□,0

Z120-203a11,0,示衆云□有利無利□不離行市□鎭州蘿蔔頭卽且置□,1

Z120-203a12,1,廬陵米價作□生□若善其價□可謂終日喫飯□,4

Z120-203a13,4,未曾咬破一粒米□苟若不知□他時後日□有人索上座飯錢在□,1

Z120-203a14,1,莫言不道□,0

Z120-203a15,0,示衆云□智海無風□因覺妄以成凡□覺妄元虛□,3

Z120-203a16,3,卽凡心而見佛□只恁□休去□便道□同安無折合□,5

Z120-203a17,5,隨汝顚倒所欲□南斗七北斗八□,0

Z120-203a18,0,示衆云□江南之地□春寒秋熱□近日巳來□滴水滴凍□,1

Z120-203b1,1,僧問□滴水滴凍時如何□師云□未是衲僧分上事□云□,2

Z120-203b2,2,如何是衲僧分上事□師云□滴水滴凍□復云□諸上座□,3

Z120-203b3,3,且作□生會□良久云□鴛鴦繡出從君看□莫把金針度與人□,0

Z120-203b4,0,示衆云□道遠乎哉□觸事而眞□聖遠乎哉□體之卽神□,1

Z120-203b5,1,拈起□杖云□道之與聖□總在歸宗□杖頭上□汝等諸人□,0

Z120-203b6,0,何不識取□若也識得□十方刹土□不行而至□百千三昧□,0

Z120-203b7,0,無作而成□若也未識□有寒暑兮促君壽□,5

Z120-203b8,5,有鬼神兮□君福□,0

Z120-203b9,0,示衆云□半夜捉烏□□驚起梵王睡□毗藍風忽起□,2

Z120-203b10,2,吹倒須彌山□官路無人行□私酒多人喫□當此之時□,3

Z120-203b11,3,臨濟德山□開得口張得眼□有棒有喝用不得□汝等諸人□,2

Z120-203b12,2,各自尋取祖業契書□莫認驢鞍橋□作阿爺下□□,0

Z120-203b13,0,示衆云□說妙談玄□乃太平之姦賊□行棒行喝□,3

Z120-203b14,3,爲亂世之英雄□英雄姦賊□棒喝玄妙□皆爲長物□黃檗門下□,1

Z120-203b15,1,總用不著□且道□黃檗門下□尋常用箇甚□□□□,0

Z120-203b16,0,示衆云□輕輕踏步恐人知□語笑分明更是誰□,3

Z120-203b17,3,智者只此猛提取□莫待天明失□□□,0

Z120-203b18,0,示衆云□心王不妄動□六國一時通□罷拈三尺劍□,2

Z120-204a1,2,休弄一張弓□,0

Z120-204a2,0,示衆□擧大珠和尙道□身口意淸淨□是名佛出世□,2

Z120-204a3,2,身口意不淨□是名佛滅度□也好箇消息□古人期方便□,1

Z120-204a4,1,與□諸人□討箇入路□旣得箇入路□又須得箇出路□,2

Z120-204a5,2,登山須到頂□入海須到底□登山不到頂□不知宇宙之寬廣□,0

Z120-204a6,0,入海不到底□不知滄溟之淺深□旣知寬廣□又知淺深□,0

Z120-204a7,0,一踏踏□四大海□一□□倒須彌山□,6

Z120-204a8,6,撒手到家人不識□雀□鴉鳴柏樹間□,0

Z120-204a9,0,僧問□大用現前□請師辨白□師云□摘□□眉毛□,3

Z120-204a10,3,傾出□腦髓□脚□下道將一句來□云□□&C4-5947;擧起□蛟龍失色□,1

Z120-204a11,1,師云□作□生□僧以手面前一劃云□爭奈這箇何□師云□,1

Z120-204a12,1,三十年後□討箇□師僧也難得□僧便喝□師云□好一喝□,2

Z120-204a13,2,未有主在□僧作禮□師云□當斷不斷□返招其亂□,0

Z120-204a14,0,僧問□一不去二不住□請師道□師云□高祖殿前樊□怒□,0

Z120-204a15,0,云□與□則今日得遇和尙也□師云□仰面看天不見天□,0

Z120-204a16,0,云□若然者學人禮謝□師云□更待何時【巳上□□出聯燈】□,0

Z120-204a17,0,上堂□時人住處我不住□時人行處我不行□,4

Z120-204a18,4,於此了然明的旨□須會全身入火坑□以拂子□一□云□,3

Z120-204b1,3,臭煙&CX-2228;&C4-3270;□紅焰熾然□眼未明者□總在裡許□從上古聖□,3

Z120-204b2,3,無非入生死坑中□向無明火裡□提拔有情□汝等諸人□,3

Z120-204b3,3,且如何入□若人入得□可謂在火不燒□在水不溺□若入不得□,1

Z120-204b4,1,非但不能自利□亦乃不能利他□旣不能自利利他□,2

Z120-204b5,2,圓頂方袍□殊無利益□良久□召大衆□衆擧首□師曰□,4

Z120-204b6,4,牛頭出馬頭回□,0

Z120-204b7,0,上堂□撞鐘鐘鳴□擊鼓鼓響□大衆殷勤問訊□,4

Z120-204b8,4,同安端然合掌□這箇是世法□那箇是佛法□□□,0

Z120-204b9,0,問□德山棒臨濟喝□直至如今□少人拈□□請師拈□□曰□,0

Z120-204b10,0,千鈞之弩□不爲□鼠而發機□云□作家宗師□今朝有在□,0

Z120-204b11,0,師便喝□僧禮拜□師曰□五湖衲子□一錫禪人□未到同安□,0

Z120-204b12,0,不妨疑著□,0

Z120-204b13,0,師燕坐次□有僧侍立□師顧視□久之曰□百千三昧□,2

Z120-204b14,2,無量妙門□作一句說與汝□汝還信否□云□和尙誠言□,3

Z120-204b15,3,安敢不信□師指其左曰□過這邊來□僧將趨□師喝曰□隨聲逐色□,0

Z120-204b16,0,有甚了期□出去□一僧聞之□卽趨入□師復理前語□問之□,0

Z120-204b17,0,亦云□安敢不信□師又指左曰□過這邊來□僧堅立不往□,0

Z120-204b18,0,師喝曰□汝來親近我□反不聽我語□出去【巳上□□出普燈錄】□,0

Z120-205a1,0,上堂□僧堂□破香積廚□□□咬殺佛殿脊□明明向道□,0

Z120-205a2,0,尙乃不會□豈況蓋覆將來□擊禪□下座□,0

Z120-205a3,0,靑蘿□緣□直上寒松之頂□白雲淡□□出沒太虛之中□,0

Z120-205a4,0,萬法本閑□唯人自鬧□鬧箇什□□□□,0

Z120-205a5,0,月色和雲白□松聲帶露寒□好箇眞消息□,5

Z120-205a6,5,憑君子細看千般說萬般諭□只要敎君早回去□去何處□良久云□,1

Z120-205a7,1,夜來風起滿庭香□吹落桃花三五樹□,0

Z120-205a8,0,人人盡握靈蛇之珠□箇箇自抱荊山之璞□,4

Z120-205a9,4,不自回光返照□懷寶迷邦□不見道□應耳時若空谷□,5

Z120-205a10,5,大小音聲無不足□應眼時如千日□萬像不能逃影質□,5

Z120-205a11,5,擬議若從聲色求□達磨西來也大屈□,0

Z120-205a12,0,古人看此月□今人看此月□如何古人心□難向今人說□,0

Z120-205a13,0,古人求道□內求心□求得心空道自親□今人求道□,2

Z120-205a14,2,外求聲□尋聲逐色轉勞神□勞神復勞神□顚倒何紛紛□,2

Z120-205a15,2,擊禪床□下座□,0

Z120-205a16,0,世間有五種不易□一化者不易□二施者不易□,3

Z120-205a17,3,三變生爲熟者不易□四端坐喫者不易□,8

Z120-205a18,8,更有一種不易是什□人□良久云□&C3-5C71;□便下座時眞點胸作首座□,3

Z120-205b1,3,藏主問云□適來和尙道□第五種不易□是什□人□首座云□,2

Z120-205b2,2,腦後見□□莫與往來□,0

Z120-205b3,0,動念靜念□爲二不動不靜□是爲入不二法門□,3

Z120-205b4,3,通達此道者□更問朱頂王菩薩□擊禪床下座□,0

Z120-205b5,0,出莊回云□去時一溪流水送□回來滿谷白雲迎□,2

Z120-205b6,2,一身去住非去住□二物無情似有情□拂子擊禪床□,0

Z120-205b7,0,陽烏啼時天大曉□白雲開處月初圓□,6

Z120-205b8,6,鷲峰峰下諸禪客□休把金針半夜穿【巳上□續古尊宿錄】□,0

Z120-205b9,0,擧阿難偈云□本來付有法□付了言無法□各各須自悟□,0

Z120-205b10,0,悟了無無法□師云□後來子孫不肖□祖父田園□,3

Z120-205b11,3,不耕不種□一時&CX-216E;廢□向外馳求□縱有些少知解□,5

Z120-205b12,5,盡是浮財不實□所以作客不如歸家□多虛不如少實□,0

Z120-205b13,0,上堂□擧馬祖因僧問如何是祖師西來意□祖云□,2

Z120-205b14,2,近前來□向汝道□僧近前□祖□□一掌云□六耳不同謀□師云□,0

Z120-205b15,0,古人尙乃不同謀□如今無端聚集一百五六十人□,1

Z120-205b16,1,欲漏洩其大事□如今忽有明眼人□□見□是一場禍事□,1

Z120-205b17,1,雖然如是□如今旣到這裡□將錯就錯□,7

Z120-205b18,7,鬼神茶飯也少不得□良久云□十字街頭吹尺八□酸酒冷茶愁殺人□,2

Z120-206a1,2,以拂子擊禪床□,0

Z120-206a2,0,上堂□擧趙州□因侍者報云□大王來也□州云□萬福大王□,0

Z120-206a3,0,侍者云□未到在□州云□又道□來也□師云□頭頭漏泄□,2

Z120-206a4,2,罕遇仙陀□歸宗道□侍者祇解報客□爭知身在帝鄕□,3

Z120-206a5,3,趙州入草求人□不覺渾身泥水□,0

Z120-206a6,0,擧德山□因廓侍者□問從上諸聖□向什□處去也□,2

Z120-206a7,2,山云作□作□□廓云□□點飛龍馬□跛鱉出頭來□山便休去□,0

Z120-206a8,0,明日山浴出□廓過茶與山□山撫廓侍者背一下云□,1

Z120-206a9,1,昨曰公案作□生□廓云□這老漢方始瞥地□山又休去□,1

Z120-206a10,1,師云□德山持聾作啞□雖然□暗得便宜□廓公掩耳偸鈴□,1

Z120-206a11,1,爭奈傍觀者醜□,0

Z120-206a12,0,擧興化謂克賓維那曰□汝不久爲唱導之師□賓曰□,1

Z120-206a13,1,不入這保社□化曰□會了不入□不會了不入□賓曰□,3

Z120-206a14,3,總不恁□□化拈棒□賓擬議□化便打□復曰□克賓維那□法戰不勝□,0

Z120-206a15,0,罰錢五貫□充設堂飯【一本□設□飯一堂】至來日齋時□,3

Z120-206a16,3,自白槌曰□克賓維那□法戰不勝□不得喫飯□抽單出院□師云□,1

Z120-206a17,1,克賓維那□失錢遭罪□有理難伸□興化以剛決柔□,3

Z120-206a18,3,未足光也□,0

Z120-206b1,0,因僧馳書至□上堂□擧玄沙令僧馳書上雪峰□峰上堂□,0

Z120-206b2,0,開見白紙三幅□乃示衆云□會□□僧云□不會□峰曰□,2

Z120-206b3,2,君子千里同風□僧回擧似沙□沙云□山頭老漢□蹉過也不知□,0

Z120-206b4,0,師云□叢林異解□莫知其數□有云□雪峰□□接得書□,2

Z120-206b5,2,無語識破他□開見是白紙□呈似大衆□更說道理□,4

Z120-206b6,4,是兩重蹉過了也□有云□雪峰見處□未必不及玄沙□玄沙見處□,1

Z120-206b7,1,未必過於雪峰□此二父子相見□遞相唱和□貴要話行□,1

Z120-206b8,1,有云□玄沙若無此語□佛法爭到今日□殊不本其宗源□,1

Z120-206b9,1,但恣識情計度□如斯見解□自誤猶可誤他別人□,3

Z120-206b10,3,同安今日不惜眉毛□布施大衆□雪峰不道無長處□,4

Z120-206b11,4,旣被玄沙識破□直至如今雪不出□,0

Z120-206b12,0,上堂□擧雲門問僧□今日供養羅漢□羅漢還來也無□,1

Z120-206b13,1,僧無語□門代云□三門頭合掌□佛殿裡燒香□師云□,3

Z120-206b14,3,歸宗卽不然□有水皆含月□無山不帶雲□且道□是同是別□,0

Z120-206b15,0,上堂□擧智門寬問五祖戒□暑往寒來則不問□,3

Z120-206b16,3,林下相逢事若何□戒云□五鳳樓前聽玉漏□寬云□,5

Z120-206b17,5,爭奈主山高案山低□戒云□須彌頂上擊金鐘□師云□,6

Z120-206b18,6,戒禪師只解步步登高□且不會從空放下□若是歸宗則不然□,3

Z120-207a1,3,遠涉煙塵則不問□林下相逢事若何□云□漢王有道成無道□,1

Z120-207a2,1,爭奈案山低主山高□范□論功□不功□,0

Z120-207a3,0,擧智門遊山回□首座與衆出行接□座云□和尙遊山□,0

Z120-207a4,0,□□不易□門拈□杖云□全得這箇力□座乃進前□,2

Z120-207a5,2,奪□抛向一邊□門放身便倒□大衆遂進前扶起□門拈□杖□,0

Z120-207a6,0,一時□散□逈顧侍者云□向□道□全得這箇力□師云□,1

Z120-207a7,1,智門□雖然會起會倒□不覺弄巧成拙□,0

Z120-207a8,0,上堂□擧智門祚□因僧問如何是般若體□門云□,3

Z120-207a9,3,蚌含明月□僧云□如何是般若用□門云□□子懷胎□師云□,3

Z120-207a10,3,大小智門□□向言語中明體用□黃龍卽不然□如何是般若體□,0

Z120-207a11,0,一堆屎□如何是般若用□一堆屎中蟲□,0

Z120-207a12,0,示衆云□鐘樓上念讚□床脚下種菜時如何□,4

Z120-207a13,4,黃檗勝禪師云□猛虎當路坐【會元曰□州府委請□黃檗長老師垂語云□鐘樓上念讚□床脚下種菜□,1

Z120-207a14,1,有人下得語□契便往住□持□勝上座云□猛虎當路坐□師遂令去住黃檗巳上□□出禪門拈頌集】□,0

Z120-207a15,0,上堂□云菩提離言說□從來無得人□,7

Z120-207a16,7,須依二空理當證法王身□且道□何名二空理□人空法空□內空外空□,2

Z120-207a17,2,凡空聖空□一切法空□二空之理□總爲諸人說了也□,3

Z120-207a18,3,且道何名法王身□四大五蘊□行住坐臥□開單展□□僧堂佛殿□,0

Z120-207b1,0,廚庫三門□無不是法王身□若能於此薦得□乾坤大地□,0

Z120-207b2,0,日月星辰□穿過□諸人眼睛□四大海水□,5

Z120-207b3,5,流入□諸人鼻孔□方知釋迦彌勒授記□但是虛名□臨濟德山棒喝□,0

Z120-207b4,0,權爲假道□以拂子擊禪床□下座□,0

Z120-207b5,0,上堂□云十方佛土中□唯有一乘法□頭上是天□,3

Z120-207b6,3,脚下是地□作□生說箇一乘法□良久云□開單展□□,4

Z120-207b7,4,豈不是一乘法□拈匙把箸□豈不是一乘法□遂拈□杖云□,3

Z120-207b8,3,這箇是什□□若喚作一乘法□眉鬚墮落□以□杖卓禪床□,2

Z120-207b9,2,下座上堂□云三祖曰圓同大虛□無欠無餘□良由取捨□,2

Z120-207b10,2,所以不如□在諸佛而不增□處凡夫而不減□旣不增不減□,1

Z120-207b11,1,爲什□有證無上菩提□爲什□有墮在生死□,4

Z120-207b12,4,只爲良由取捨所以不如□諸佛無心□故證無上道□凡夫有心□,1

Z120-207b13,1,故墮在生死□所以敎中道□夢幻空花□如水中月□,3

Z120-207b14,3,生死涅槃□同空花相□於此見得□畢□巖前休話會□,4

Z120-207b15,4,曹溪路上好商量□以拂子擊禪床□下座□,0

Z120-207b16,0,上堂□云然僧家居山好離欲□寂靜是沙門法□,3

Z120-207b17,3,有經敎可披可閱□有知識可參可問□,9

Z120-207b18,9,所以有僧問雲居弘覺大師□僧家畢竟如何□覺云□居山好□僧禮拜起□覺云□,1

Z120-208a1,1,□作□生會□僧云□僧家□畢竟於善惡生死□逆順境界□,1

Z120-208a2,1,其心如山之不動□覺乃打一棒云□孤負先聖□,4

Z120-208a3,4,喪我兒孫覺乃問傍僧□□作□生會□其僧禮拜□起云□,4

Z120-208a4,4,僧家畢竟居山□眼不觀玄黃之色□耳不聽絲竹之聲□覺云□,2

Z120-208a5,2,孤負先聖□喪我兒孫□師云□且作□生□道得一句□,4

Z120-208a6,4,不孤負先聖不喪兒孫□若人道得□到處靑山□無非道場□,3

Z120-208a7,3,若道不得□有寒暑兮促君壽□有鬼神兮□君福□,5

Z120-208a8,5,以拂子擊禪床下座【巳上□□出永平廣錄】□,0

Z120-208a9,0,春雨淋□□連宵徹曙□點點無私□不落別處□且道□,2

Z120-208a10,2,落在什□處□自云□滴破汝眼睛□浸爛□鼻孔【出無示諶禪師語錄】□,0

Z120-208a11,0,偈頌□,0

Z120-208a12,0,答張職方【二首】□,0

Z120-208a13,0,夢幻年光過耳順□□庵艸座頗相宜□,6

Z120-208a14,6,日高一□和羅飯□禪道是非都不知□,0

Z120-208a15,0,不知猶作不知解□解在功成百鳥奔□,6

Z120-208a16,6,欲絶銜花箇中意□江心明月嶺頭雲【巳上出普燈錄】□,0

Z120-208a17,0,三關□師自頌□,0

Z120-208a18,0,生緣有語人皆識□水母何曾離得蝦□,6

Z120-208b1,6,但見日頭東畔上□誰能更喫趙州茶□,0

Z120-208b2,0,我手佛手兼擧□禪人直下薦取□不動千戈道出□,2

Z120-208b3,2,當處超佛越祖□,0

Z120-208b4,0,我脚驢脚□行□步步踏著無生□會得雲收日卷□,2

Z120-208b5,2,方知此道縱橫□,0

Z120-208b6,0,同總頌□,0

Z120-208b7,0,生緣斷處伸驢脚□驢脚伸時佛手開□,6

Z120-208b8,6,爲報五湖參學者□三關一一透將來【巳上□□出五燈會元頌古聯珠云□廬山圓通旻古佛云□,2

Z120-208b9,2,昔見廣辯首座□收南禪師親筆三關頌□諷誦無遺□近見諸方傳錄不全□又多訛舛□故□注出□云云□頌□,6

Z120-208b10,6,與會元所載全同禪林類聚□以此四頌□爲旻古佛之作□恐誤也雲臥紀談□載此偈事□亦同會尤聯珠之說】□,0

Z120-208b11,0,師住歸宗時□遣化至虔上□還白曰□,4

Z120-208b12,4,虔有信士劉君□臨行送至郊外□祝曰□,7

Z120-208b13,7,爲我求老師偈一首□爲子孫世世福田□明年師以偈寄之□,0

Z120-208b14,0,虔上僧歸廬岳寺□首言居士乞伽陀□,6

Z120-208b15,6,援毫示汝箇中意□近日秋林落業多【出林間錄】□,0

Z120-208b16,0,師居黃檗積翠菴時□豫章帥程公闢□,3

Z120-208b17,3,以詩招住翠巖□師和之□,0

Z120-208b18,0,白髮滿頭如雪山□□羸無力出人間□,6

Z120-209a1,6,□思有負公侯命□旦夕彷徨益厚顔□,0

Z120-209a2,0,及程歸朝□閱二年□復除江西漕□,5

Z120-209a3,5,師以頌寄之洪井分飛早二年□林間仕路兩相懸□,6

Z120-209a4,6,近聞北闕明君詔□又領江西漕使權□列郡望風皆草偃□,5

Z120-209a5,5,故人高枕得雲眠□馬塵未卜趨何日□預把音書作信傳□,0

Z120-209a6,0,答鄒長者【五首】□,0

Z120-209a7,0,短序長書皆典雅□五言七字更工夫□,6

Z120-209a8,6,若能言行長相顧□萬古新昌君子儒□,0

Z120-209a9,0,日往月來如擲梭□年顔不覺暗消磨□,6

Z120-209a10,6,勸君早踐菩提路□世諦□□不用多□,0

Z120-209a11,0,時人心地長蒿蕪□受報因□錯道塗□,6

Z120-209a12,6,擧世不論僧□俗□□須言行與相符□,0

Z120-209a13,0,久聞齋素好持好持經□欽羨蓮花火裡生□,6

Z120-209a14,6,浮世勞勞皆夢幻□□□只此是前程□,0

Z120-209a15,0,僕者言歸不暫居□聊成數偈答君書□,6

Z120-209a16,6,煙霞幸得爲□□□從此相知德不孤【巳上□□出雲臥紀談】□,0

Z120-209a17,0,黃龍南禪師語錄續補【終】□,0

Z120-210a1,0,雲菴眞淨禪師語錄□□,0

Z120-210a2,0,眞淨和尙語錄□板留玉□□學者艱得□每得之□遂失之□,0

Z120-210a3,0,衲子酷愛之故也□半山古潭和尙□重鏤板印行□,2

Z120-210a4,2,以其乃舒王建寺□請開山之祖也□雖然□,7

Z120-210a5,7,關西子沒頭腦一著子□決定不在此錄中□覽者宜具眼始得□,0

Z120-210a6,0,丙子正月鍾山比丘守忠拜書□,0

Z120-210a7,0,雲菴眞淨禪師語錄目錄□,0

Z120-210a8,0,序文【僧守忠蘇轍】□,0

Z120-210a9,0,目錄【請疏附】□,0

Z120-210a10,0,卷第一□,0

Z120-210a11,0,住筠州聖壽語錄□,0

Z120-210a12,0,住洞山語錄上□,0

Z120-210a13,0,卷第二□,0

Z120-210a14,0,住洞山語錄下□,0

Z120-210a15,0,住金陵報寧語錄□,0

Z120-210a16,0,卷第三□,0

Z120-210a17,0,住廬山歸宗語錄□,0

Z120-210b1,0,住寶峰禪院語錄上□,0

Z120-210b2,0,卷第四□,0

Z120-210b3,0,住寶峰禪院語錄下□,0

Z120-210b4,0,偈頌上□,0

Z120-210b5,0,卷第五□,0

Z120-210b6,0,偈頌中□,0

Z120-210b7,0,卷第六□,0

Z120-210b8,0,偈頌下□,0

Z120-210b9,0,附錄□,0

Z120-210b10,0,大丞相請疏□,0

Z120-210b11,0,伏以□肇置仁祠□永延睿算□歸誠善導□開跡勝緣□,0

Z120-210b12,0,文公長老□獨受正傳□歷排戱論□求心之所祈嚮□,2

Z120-210b13,2,發趣之所追宗□俯惟□慈哀愍徇勤企□謹疏□,0

Z120-210b14,0,元□八年三月日□,13

Z120-210b15,13,,33

Z120-210b16,33,觀文殿大學士集禧觀使守司空上柱國荊國公食邑九千五百戶實封三千戶王安石硫□,0

Z120-211a1,0,判府左丞請疏□,0

Z120-211a2,0,伏以□施綠野之林園□蔚然華□□立靑蓮之場地□,2

Z120-211a3,2,寵以嘉名□申祝壽祺□推明美報□必資達識□爲覺迷情□,0

Z120-211a4,0,文公長老□夙悟眞乘□久臨淸衆□若心數法□,4

Z120-211a5,4,非外假於虛名□由聞思脩□可內觀於實相□擧揚密義□和會勝緣□,0

Z120-211a6,0,謹疏□,0

Z120-211a7,0,元□八年三月日□,13

Z120-211a8,13,,33

Z120-211a9,33,資政殿學士大中大夫知江寧府事兼管內勸農使充江南東路兵馬鈴轄上護軍魏郡開國侯食邑一千二百戶實封四百戶王安禮疏□,0

Z120-211a10,0,附錄□,0

Z120-211a11,0,雲菴眞淨和尙行狀門人高安釋德洪撰□,0

Z120-211a12,0,師□諱克文□黃龍南禪師之的嗣□陝府□鄕鄭氏子□,1

Z120-211a13,1,生而穎異□在□□中□氣宇如神人□與群兒戱□輒相問答□,0

Z120-211a14,0,語言奇怪□聞者駭愕不能曉□則復軒渠笑悅而去□,1

Z120-211a15,1,奕世縉紳□旣長□喜觀書□不由師訓□自然通曉□,4

Z120-211a16,4,事後母至孝□母□□數困辱之□親舊不忍視其苦□使游學四方□,1

Z120-211a17,1,旅次復州□北塔寺長老歸秀□道價方重於時□詞辯無□□,0

Z120-211b1,0,因側聆坐下□感悟流涕□願毁衣冠爲門弟子□秀笑曰□,0

Z120-211b2,0,君□年書生□政當嗟手取高第榮親□乃欲委跡寂寞□,0

Z120-211b3,0,豈亦計之未熟耶□對曰□心空及第□豈止榮親□,3

Z120-211b4,3,又將濟之□委跡寂寞□非所同也□秀奇其志而納之□,4

Z120-211b5,4,服勤五年如一日□年二十五歲□試所習爲僧□明年受具足戒□,1

Z120-211b6,1,卽游京洛□□翔講肆□賢首慈恩□性相二宗□凡大經論□,1

Z120-211b7,1,咸造其微□解帙捉□□詞音朗潤□談辯如雲□,5

Z120-211b8,5,學者依以揚聲□燕居龍門山□偶經行殿□間□見塑比丘像□,3

Z120-211b9,3,蒙首瞑目□若在定者□忽自失□謂同學者曰□我所負者□,3

Z120-211b10,3,如導子□人物□雖曰□盡□終非活者□旣焚其疏義□包腰而南□,0

Z120-211b11,0,平易艱險□安樂勞苦□諸方大道場□多所經歷□,3

Z120-211b12,3,自重其木□以求師爲難□嘗至雲居□謁舜老夫□機語不契□,2

Z120-211b13,2,不宿而去□又至德山應禪師□方夜參□雌黃先達□,4

Z120-211b14,4,有六祖不乃雲門之語□失笑□黎明發去□聞雲峰悅禪師之風□,1

Z120-211b15,1,兼程而往□至湘鄕□悅巳化去□嘆曰□旣無其人□,4

Z120-211b16,4,吾何適而不可□山川雖佳□未暇游也□因此行寓居大□□,3

Z120-211b17,3,夜聞僧誦雲門語曰□佛法如水中月□是否□云淸波無透路□,1

Z120-211b18,1,豁然心開□時□南禪師□巳居積翠□徑造其廬□南曰□,3

Z120-212a1,3,從什□處來□曰□山□南曰□恰値老僧不在□曰未審□,4

Z120-212a2,4,向什□處去也□南曰□天台普請□南嶽雲游□曰若然者□,4

Z120-212a3,4,亦得自在去也□南曰□脚下鞋□是甚處得來□曰廬山七百錢唱得□,0

Z120-212a4,0,南曰□何曾得自在□師指曰□何曾不自在耶□南公大駭□,0

Z120-212a5,0,參依久之□辭去□至西山□翠巖長老順公□與之夜語□,1

Z120-212a6,1,自失曰□起臨濟者子也□厚自愛□而師亦神思豁然□,2

Z120-212a7,2,德其賞音□及南公居黃龍□復往省覲□南公嘗謂師曰□,2

Z120-212a8,2,適令侍者卷簾□問渠□卷起簾時如何□曰照見天下□,3

Z120-212a9,3,放下簾時如何□曰水泄不通□不卷不放時如何□侍者無語□,1

Z120-212a10,1,汝作□生□師曰□和尙替侍者□下涅槃堂始得□南□語曰□,0

Z120-212a11,0,關西人眞無頭腦□乃顧旁僧□師指之曰□只這僧□,2

Z120-212a12,2,也未夢見在□南公笑而巳□隆慶閑禪師□與師友善□方掌客□,0

Z120-212a13,0,閑問曰□文首座□何如在黃蘗時□南公曰□渠在黃蘗時□,0

Z120-212a14,0,用錢如糞土□今如數世富人□一錢不虛用□自是□,2

Z120-212a15,2,爲同時飽參者所服□南公入滅□學者歸之如雲□,4

Z120-212a16,4,所至成叢林□熙寧五年□住筠州大愚□衆以師有道行□奔隨而至□,0

Z120-212a17,0,太守錢公□來游□怪禪者驟多□卽其室□未有以奇之□,0

Z120-212a18,0,翌日命齋□師方趨就席□有犬逸出屛□間□師少避之□,0

Z120-212b1,0,錢公嘲之曰□禪者固能伏虎□反畏犬耶□師應聲曰□,1

Z120-212b2,1,易伏□巖虎□難降護宅龍□錢公大喜□願日間道□,3

Z120-212b3,3,乃虛聖壽寺□命師居之□師方飯於州民陳氏家□使符至□遁去□,0

Z120-212b4,0,錢公繫同席數十人□將僧吏求必得之而後巳□,2

Z120-212b5,2,有見於新□山寺者□卽奔往□陳氏因叩首泣下曰□師不往□,0

Z120-212b6,0,吾黨受苦矣□師曰□以我故□累君輩如此□因受之□,2

Z120-212b7,2,遂闡法焉□未幾□移居洞山普和禪院□元□之末□,4

Z120-212b8,4,思爲東吳山水之遊□捨其居□扁舟東下□至鍾山□謁丞相舒王□,1

Z120-212b9,1,王素知其名□閱謁喜甚□留宿定林庵□時□公方病起□,2

Z120-212b10,2,樂聞空宗□恨識師之晩□謂師曰□諸經□皆首標時處□,3

Z120-212b11,3,圓覺經獨不然□何也□師曰□頓乘所談□直示衆生□日用現前□,1

Z120-212b12,1,不屬今古□只今老僧與相公□同入大光明藏□游戱三昧□,0

Z120-212b13,0,互爲賓主□非關時處□又曰□經云□一切衆生□皆證圓覺□,0

Z120-212b14,0,而圭峰□易證爲具□謂譯者之訛□其義如何□師曰□,2

Z120-212b15,2,圓覺如可改□則維摩亦可改也□維摩豈不曰□,5

Z120-212b16,5,亦不滅受而取證□夫不滅受蘊而取證□與皆證圓覺之義同□,2

Z120-212b17,2,蓋衆生現行無明□卽是如來根本大智□圭峰之言非是□,1

Z120-212b18,1,公大悅□因捨第爲寺□以延師□爲開山第一祖□,4

Z120-213a1,4,又以神宗皇帝問安□湯藥之賜崇成之□是謂報寧□歲度僧□,2

Z120-213a2,2,買莊土□以供學者□而自撰請疏□,10

Z120-213a3,10,有獨受正傳力排戱論之句者□□師語也□又以其名請於朝□賜紫方袍□,3

Z120-213a4,3,號眞淨大師□金陵江淮□大會學者□至如稻麻粟葦□,4

Z120-213a5,4,寺以新革室宇不能容□士大夫經游無虛日□師未及嗽□□,2

Z120-213a6,2,而戶外之□滿矣□殆不堪勞□於是□浩然思還高安□,3

Z120-213a7,3,卽日渡江□丞相留之不可遂□卜老於九峰之下□作投老庵□,1

Z120-213a8,1,紹聖之初□御史黃公慶基□出守南康□虛歸宗之席□,2

Z120-213a9,2,以迎師□師曰□今老病如此□豈宜復刺首迎送□爲我謝黃公□,0

Z120-213a10,0,乞死於此□其徒哀告曰□山窮食寡□學者益衆□,3

Z120-213a11,3,師德臘雖高□而精神康强□康山□自總祐二大士之後□,3

Z120-213a12,3,叢林如死灰□願不忘祖宗□赴輿情之望□不得巳乃行□先是□,1

Z120-213a13,1,黃公□嘗望見師於丞相廣坐中□師旣去□丞相語公曰□,1

Z120-213a14,1,吾閱僧多矣□未有如此老者□故□公盡禮力致之□,3

Z120-213a15,3,廬山諸刹□素以奢侈相矜□居者安軟暖□師率以枯淡□,3

Z120-213a16,3,學者困於語言□醉於平實□師縱以無□辯才□呵其偏見□,2

Z120-213a17,2,未期年□翕然成風□三年□今丞相張公商英□出鎭洪府□,2

Z120-213a18,2,道由歸宗□見師於淨名菴□明年迎居石門□,6

Z120-213b1,6,崇寧元年十月示疾□十六日中夜□沐浴更衣趺坐□衆請說法□師笑曰□,0

Z120-213b2,0,今年七十八□四大相離別□火風旣分散□臨行休更說□,0

Z120-213b3,0,遺戒弟子□皆宗門大事□不及其私□言卒而歿□,3

Z120-213b4,3,壽七十八□&CX-2325;五十二□茶毗之日□五色成□□白光上騰□,3

Z120-213b5,3,煙所及處□舍利分布□道俗千餘人皆得之□餘者尙不可□數□,0

Z120-213b6,0,塔於獨秀峰之下□師純誠慈愛□出於天性□氣韻邁往□,0

Z120-213b7,0,超然奇逸□見人無親疏貴賤□溫顔軟語□禮敬如一□,1

Z120-213b8,1,主持叢林□法度甚嚴□有犯令者□必罰無赦□,5

Z120-213b9,5,以故五坐道□□爲諸方所法□得游戱三昧□有樂說之辯□詞鋒智刃□,0

Z120-213b10,0,斫伐邪林□如墮雲崩石□開發正見□光明顯露□,3

Z120-213b11,3,如靑天白日□人人自以謂臻奧□至於入室投機□,5

Z120-213b12,5,則如銅崖鐵壁□不可攀緣□性喜施□隨有隨與□杖笠之外□不置一錢□,0

Z120-213b13,0,行道說法□五十餘年□布衣壞衲□□然自守□,4

Z120-213b14,4,於江西有大緣□民信其化□家家繪其像□飮食必祠□嗣法弟子□,1

Z120-213b15,1,自黃蘗道全□兜率從悅而下十人餘□此其平生大槪也□,0

Z120-213b16,0,至其道之精微□皆非筆墨可能形容□竊嘗論之□,2

Z120-213b17,2,其棄儒冠而入道□類丹霞□奔經論之學而穎悟□類南泉□,1

Z120-213b18,1,尋師之艱苦□凜然不衰□類雪峰□說法縱橫□融通宗敎□,1

Z120-214a1,1,類大珠□至於光明偉傑□荷擔宗敎□類百丈□此非某之言□,0

Z120-214a2,0,叢林學者之言也□嗚呼兼古宗師之美□而全有之□,1

Z120-214a3,1,可謂集厥大成□光於佛祖者歟□崇寧二年十月十五日□,0

Z120-214a4,0,門人某□謹伏□,0

Z120-214a5,0,祭雲菴和尙文□,0

Z120-214a6,0,我生九歲□則知有師□寤寐悅慕□想見形儀□識師新□□,0

Z120-214a7,0,等父母慈□欣然摩頂□使執軍持□長游大梁□□髮而歸□,0

Z120-214a8,0,省於九峰□凜然德威□霜雪雨露□物以茂滋□師成就我□,0

Z120-214a9,0,□如四時□紫□之下□□水之湄□前後七年□龍起雲隨□,0

Z120-214a10,0,今古一律□□毁陷□□愛憐收拾□終不棄遺□我昔出山□,0

Z120-214a11,0,師則有辭□子幼英發□終必有爲□顧吾老矣□見子無期□,0

Z120-214a12,0,指其二子□藉汝敎之□譴呵皆可□不可相離□德音在耳□,0

Z120-214a13,0,星霜八移□師成新塔□我亦陳襄□昔師旣化□品坐對啼□,0

Z120-214a14,0,僉遺本明□遠乞銘詩□事濟而還□□□於地□山川隔阻□,0

Z120-214a15,0,久絶音題□獨□希祖□千里來辭□一酬夙心□死無憾悲□,0

Z120-214a16,0,師之平生□累德巍巍□必興其後□在我無疑□敢不激勵□,0

Z120-214a17,0,上答恩私□,0

Z120-214a18,0,重修雲菴塔□,0

Z120-214b1,0,蛙朝遷而莫還□弗忘其本□烏羽成而反哺□蓋知其恩□,0

Z120-214b2,0,何含齒戴髮之可觀□曾哺烏田蛙之不若□,4

Z120-214b3,4,唯雲菴之居□□&C3-4337;布名山□而卵塔之巳頹□陵夷蒼野□室有朽貫□,0

Z120-214b4,0,□有陳紅□聞之而弗完□巳喧餘論□欲就而中輟□,2

Z120-214b5,2,要亦非人□,0

Z120-214b6,0,雲庵眞讚□,0

Z120-214b7,0,雲庵出黃龍之門□爲臨濟九世之孫□種性殊勝□,2

Z120-214b8,2,契悟廣大□指示心要□辯如曹溪□決擇敎乘□論如棗柏□,2

Z120-214b9,2,作爲偈句□詞如誌公□履踐明驗□精如永嘉□退居雲庵時□,1

Z120-214b10,1,巳七十餘□幻滅都盡□慧光渾圓□可以想見其遺風餘烈□,0

Z120-214b11,0,門人德洪□謹拜手稽首□爲之讚曰□,0

Z120-214b12,0,,16

Z120-214b13,16,,32

Z120-214b14,32,,48

Z120-214b15,48,,64

Z120-214b16,64,於是住境見與見緣如夢能所如蜜中邊唯具正眼入此三昧如妙蓮華出緣生海祖師活意如來密機成就衆住如□□飛使其自化不由他悟秀出叢林光于佛祖□滅陝右誕生江南暗中五色天下雲庵□,0

Z120-214b17,0,題雲庵手帖□三首□,0

Z120-214b18,0,南禪師□學魯公字&CX-2147;工□當時歸南公者□無不學之□,1

Z120-215a1,1,然無出雲菴之右者□昭默老人□嘗與德洪□共觀此書□,1

Z120-215a2,1,歎慕之不巳□以謂不減楊少師一道人□其珍之□,3

Z120-215a3,3,崇寧五年十月十八日□門人某題□,0

Z120-215a4,0,雲菴和尙□與檀越帖一紙□伏讀如受訓詞□叢林&CX-216E;寒□,0

Z120-215a5,0,無復平日□此老知不復見□況筆□語言乎□門人某□,1

Z120-215a6,1,流涕謹書□,0

Z120-215a7,0,右雲菴寄張惠淵偈一首□惠淵□予不見二十年□,2

Z120-215a8,2,聞其精進日新□眞能遵受雲菴之言者也□,6

Z120-215a9,6,誠上人來自宣梵問其師□□惠淵健否□偶記前偈□遂書以授誠□,2

Z120-215a10,2,使歸擧似惠淵□較當日之本異同也□某書□,0

Z120-215a11,0,跋山谷雲菴贊□,0

Z120-215a12,0,雲菴住廬山時□山谷過焉□相與游鸞溪□坐大石上□,1

Z120-215a13,1,擘□留題□其法喜之游□如黃檗裴公□乃作此贊□,3

Z120-215a14,3,後二十餘年□得於衡陽毛氏之家□持以還長沙開法□,3

Z120-215a15,3,長老覺慈□寔其的孫□時年二十三歲□卽以付之臨濟正脈□,1

Z120-215a16,1,使流通不斷□乃無所□□此贊其敬之哉□,6

Z120-215a17,6,宣和五年中秋前一日□題□,0

Z120-215a18,0,雲菴生辰□,0

Z120-215b1,0,探手取空劫□瓜分破一塵□洞然無空缺□獨立不鮮陳□,0

Z120-215b2,0,試問聲前見□何如頂後親□死生浪遮掩□漏洩是今辰□,0

Z120-215b3,0,七月四日□晝夢雲菴和尙敎誨□久之而覺□,1

Z120-215b4,1,作此示超然□,0

Z120-215b5,0,夏□午睡誰呼覺□院靜惟聞□□泉□,6

Z120-215b6,6,夢裡緖言猶可記□壁間遺象尙依然□□珠定使拳披見□,5

Z120-215b7,5,坐榻當今膝處穿□塔狂層峰衰眼力□何時同汝掃頹□□,0

Z120-215b8,0,雲菴塔有雙桐□作此寄因姪□,0

Z120-215b9,0,十年不歸先師塔□聞有雙桐護石根□,6

Z120-215b10,6,多寶佛應分半座□主林神對現前身□詩成坐對南山祖□,5

Z120-215b11,5,寫寄山中玉澗因他日就陰當屋□歲時香火願爲□□,0

Z120-216a1,0,黃龍晦堂心和尙語錄□,0

Z120-216a2,0,西安徐禧序□,0

Z120-216a3,0,熙寧二年洪州黃龍山南禪師宴寂□,6

Z120-216a4,6,郡以其徒心師繼焉□而陞座於縣之雲巖院□余邀同學十數人□,2

Z120-216a5,2,焚香側立□以聽其所謂示衆者□前此□余知有師矣□,3

Z120-216a6,3,至是益信異之□遂定就學四年造焉□舍于堂之西房者□,2

Z120-216a7,2,踰兩月□早暮就學□一以其法□六年余遊京師□復道山中□,1

Z120-216a8,1,明年得告將家款師於寒谿之下巖院□由初比此親承□,0

Z120-216a9,0,而聞者甚詳□旋踵忘之□莫能記也□又明年□余爲御史□,0

Z120-216a10,0,其徒子和□乃集錄其所嘗聞□以屬余爲序□余復之曰□,0

Z120-216a11,0,和孰爲道□而汝師妄言之□孰爲言□而汝曹妄聽之□,1

Z120-216a12,1,孰爲言□且聽者□而邀余妄序之□雖然汝師□,5

Z120-216a13,5,旣常妄言之矣□汝曹又嘗妄聽之矣□吾獨不可爲汝妄序之耶□,1

Z120-216a14,1,若是而且以爲妄也□則又何所往而不妄知乎□,3

Z120-216a15,3,何所往而不爲妄□則庶乎可以不妄矣□,0

Z120-216a16,0,侍者子和錄□,0

Z120-216a17,0,門人仲介重編□,0

Z120-216a18,0,師上堂□時在法座前□大衆集定□良久微笑曰□,3

Z120-216b1,3,便恁□休去□巳是欺□□還相委悉□□有則便好乘時□如無□,1

Z120-216b2,1,且莫錯向水中拈月□遂陞座□焚香□奉爲□,0

Z120-216b3,0,今上皇帝□祝延聖壽□龍圖永固□鳳曆長新□國界安寧□,0

Z120-216b4,0,法輪常轉□,0

Z120-216b5,0,師乃趺坐□拈起拂子曰□若喚作拂子□達磨一宗□,2

Z120-216b6,2,□地而盡□不喚作拂子□平地生波瀾□到者裡□,5

Z120-216b7,5,一似倚天長劍□誰敢當鋒□擬議則喪身失命□,8

Z120-216b8,8,而今還有擊不碎底漢□試定當看時有僧□出衆禮拜□師曰□不知是不是□,0

Z120-216b9,0,僧曰□也不得放過□師曰□不信道問道本無言□,2

Z120-216b10,2,因言而顯道□學人上來□乞師指示□師曰□行到水窮處□,2

Z120-216b11,2,坐看雲起時□僧曰□莫便是爲人處也無□師曰□□不惺惺□,1

Z120-216b12,1,僧曰□若不登樓望□焉知滄海深□師曰□深底事作□生□,1

Z120-216b13,1,僧便喝□師曰好一喝□僧曰□□合放過□師曰□似此衲僧□,1

Z120-216b14,1,□堪持論問如何是豫章境□師曰龍沙浪闊□,3

Z120-216b15,3,鶴嶺峰高□僧曰□如何是境中人□師曰□手把□龍杖□,4

Z120-216b16,4,閑尋叫月猿□僧曰□人境巳蒙師指示□向上宗乘事若何□師曰□,1

Z120-216b17,1,不是知音者□徒勞話歲寒□僧曰□與□□,7

Z120-216b18,7,則道泰不傳天子令□時淸盡唱太平歌□師曰□,9

Z120-217a1,9,禮繁卽亂問未登此座時如何□師曰□一事全無□僧曰□登後如何□,5

Z120-217a2,5,師曰仰面觀天不見天□僧曰□與□則有星皆拱北□無水不朝東□,1

Z120-217a3,1,師曰閑言語□,0

Z120-217a4,0,復曰□大凡窮究生死根源□直須明取自家一片田地□,0

Z120-217a5,0,敎伊去處分明□然後臨機應用□不失其宜□,4

Z120-217a6,4,只如鋒□未兆巳前□都無是箇非箇□瞥爾&C7-CEB1;動□便有五行金土□,0

Z120-217a7,0,相生相剋□胡來漢現□四姓雜居□各任方隅□是非鋒起□,0

Z120-217a8,0,致使玄黃不辨□水乳不分□疾在膏□□難爲救療□,2

Z120-217a9,2,若不當陽曉示□窮子無以知歸□欲得大用現前□,4

Z120-217a10,4,但可頓忘諸見□諸見旣盡□昏霧不生□大智洞然□更非他物□,2

Z120-217a11,2,珍重月旦上堂□月生一□夜來寒白生虛室□月生二□,3

Z120-217a12,3,桃花巳泄靈雲意□月生三□普賢不動文殊參□遂擧拂子曰□,1

Z120-217a13,1,盡入此三昧門□見□□靑山藏不得□明月□相容□,3

Z120-217a14,3,以拂子擊禪□□下座□,0

Z120-217a15,0,上堂□知幻卽離□不作方便□離幻卽覺□亦無漸次□,2

Z120-217a16,2,釋迦老子□千門萬戶□一時擊開□靈利漢□□聞擧著□,3

Z120-217a17,3,□起便行□更若□□□君往西秦□我之東魯□,0

Z120-217a18,0,上堂曰□有時開門待知識□知識不來過□,5

Z120-217b1,5,有時把手上高山□高山人不顧□或作敗軍之將□向□梨手裡□,2

Z120-217b2,2,拱手歸降□或爲忿怒那□□敲骨打髓□正當恁□時□,3

Z120-217b3,3,還有同聲相應□同氣相求底□□有則向百尺竿頭□進取一步□,0

Z120-217b4,0,如無□少室峰前□一場笑具□,0

Z120-217b5,0,上堂□擊繩□一下曰□一塵□擧□大地全收□,4

Z120-217b6,4,諸人耳在一聲中□一聲遍在諸人耳□若是摩□俊□□便合乘時□,0

Z120-217b7,0,止□困魚□徒勞激浪□,0

Z120-217b8,0,上堂曰□達磨九年在少室□宜贈三十鞭□,5

Z120-217b9,5,□來欺我此土兒孫□老盧半夜出黃梅□可笑不靈利道□,4

Z120-217b10,4,我三更傳衣受法□黃龍今日□因行不妨掉臂□擬出一隻眼□,2

Z120-217b11,2,且要雪上加霜□乃擧拂子曰□還見祖師□□,0

Z120-217b12,0,上堂□僧問□王子未登九五時如何□師曰□入鄕順俗□,1

Z120-217b13,1,僧曰□登後如何□師曰□四海五湖王化裡□僧曰□,4

Z120-217b14,4,未審向上還有事也無□師曰□有□僧曰□如何是向上事□師曰□,2

Z120-217b15,2,著衣喫飯有甚難□,0

Z120-217b16,0,復曰□我若放一線道□從□東問西答□不放一線道□,1

Z120-217b17,1,爾又向甚處□摸□不如歸去來兮湘水濱□,0

Z120-217b18,0,歲旦上堂□故歲巳去□新歲續來□一去一來□未嘗間斷□,0

Z120-218a1,0,是知大塊流動□物物無常□一刹那間□乃新乃舊□,2

Z120-218a2,2,其爲新者□則能爲明爲媚□爲□爲香□或注或吹□或騰或躍□,0

Z120-218a3,0,其爲舊者□則能爲塵爲□□爲鈍爲昏□或厭或離□,2

Z120-218a4,2,或剪或伐□如是生殺□如是變通□不可以形器觀□,4

Z120-218a5,4,不可以情僞取□根之原之□來亦不知其所來□去亦不知其所去□,0

Z120-218a6,0,識之者□直下便爲神用□不知者□新年又添一歲□,2

Z120-218a7,2,珍重上堂□去兮非去□住兮非住□生死涅槃□本無忌諱□,2

Z120-218a8,2,或貴或賤□自看買賣□不離行市□所以千波競起□,4

Z120-218a9,4,盡是文殊家風□一片晴空□無非普賢境界□若離文字□,4

Z120-218a10,4,還同認賊爲子□若卽文字□又□認子爲賊□恁□告報□,4

Z120-218a11,4,還識□愧也無□,0

Z120-218a12,0,上堂□不與萬法爲侶□卽是無諍三昧□便恁□去時□,1

Z120-218a13,1,爭奈絃急則聲促□若能向紫羅帳裡撒眞珠□,4

Z120-218a14,4,未必善因而招惡果□,0

Z120-218a15,0,上堂□祖師謂□見身無實是佛見□了心如幻是佛了□,1

Z120-218a16,1,好言語□要急相應□不離見聞覺知□不卽見聞覺知□,2

Z120-218a17,2,了得身心本性空□斯人與佛何殊別□會□□,6

Z120-218a18,6,臨起不能將得去□一時交點過春風□,0

Z120-218b1,0,上堂□我有眞金曾百煉□巧拙皆由人造變□,4

Z120-218b2,4,世間名字假稱呼□隨順□盤與釵釧□諸禪德□森羅萬象□,3

Z120-218b3,3,不□眼光□因甚道□見與不見□只爲分明極□□令所得遲□,0

Z120-218b4,0,上堂□僧問□言詮不到處□請師垂示□師曰□雲盡日月正□,0

Z120-218b5,0,雪晴天地春□僧曰□便恁□去時如何□師曰□落在甚處□,0

Z120-218b6,0,僧提起袈裟角□師曰□放過一著□,0

Z120-218b7,0,復曰□垂絲千尺□意在深潭□遂擧拂子曰□看□,4

Z120-218b8,4,錦鱗□尾平生事□莫把絲綸取次抛□,0

Z120-218b9,0,上堂□心同虛空界□示等虛空法□證得虛空時□,3

Z120-218b10,3,無是無非法□便恁□休去□停橈把纜□且向灣裡泊船□,3

Z120-218b11,3,若據衲僧門下□天地懸隔□且道□衲僧門下□有甚長處□,3

Z120-218b12,3,□標橫擔不顧人□直入千峰萬峰去□,0

Z120-218b13,0,上堂□僧問□龍象盡臨於座側□互爲賓主□意如何□師曰□,0

Z120-218b14,0,自家看取□僧曰□橫身當宇宙□更有出頭人□師曰□,2

Z120-218b15,2,何得問中而無眼□僧曰□不入虎穴□爭見虎子□師曰□,3

Z120-218b16,3,縱越禹門□風波更險□,0

Z120-218b17,0,復曰□爾若一向言中取則□譬如水母□以蝦爲目□,2

Z120-218b18,2,忽若坐斷要關□爾又作□生湊泊□乃擊禪□一下曰□過□,0

Z120-219a1,0,上堂□不是心□不是佛□不是物□古人恁□道□,4

Z120-219a2,4,譬若管中窺豹□但見一斑□設使入林不動草□入水不動波□,2

Z120-219a3,2,猶是騎馬向□凌上行□若是射□底手□,7

Z120-219a4,7,何不向蛇頭上□痒□透關者□試辨看□,0

Z120-219a5,0,上堂□秋光淸淺時□白露和煙島□良哉觀世音□,3

Z120-219a6,3,全身入&CX-216E;草□明明擧唱□明明剖露□三十年後□莫辜負人好□,0

Z120-219a7,0,上堂□一不向□二不開□□思南嶽與天台□,5

Z120-219a8,5,堪笑白雲無定止□被風吹去又吹來□,0

Z120-219a9,0,上堂□僧問□達磨九年面壁□意旨如何□師曰□,4

Z120-219a10,4,身貧無被蓋□僧曰□莫辜負他先聖也無□師曰□□梨見處□,3

Z120-219a11,3,又作□生□僧□一圓相□師曰□□雀不離□□僧禮拜□師曰□,2

Z120-219a12,2,更深猶自可□午後始愁人僧問□裴相叩黃檗□,4

Z120-219a13,4,李□登藥嶠□未審意旨如何□師曰□月色靜中見□泉聲深處聞□,1

Z120-219a14,1,僧曰□祥雲觸處通□師曰□有眼底辨取□,0

Z120-219a15,0,復曰□未達境唯心□起種種分別□達境唯心巳□,3

Z120-219a16,3,分別則不生□便捨外塵相□諸禪德□只如山河大地□明暗色空□,0

Z120-219a17,0,法法現前□作□生說箇捨底道理□還明得□□,3

Z120-219a18,3,若將耳聽終難曉□眼處聞聲方得知□,0

Z120-219b1,0,入郡□上堂□去時春風高□□盡千山雪□□時春草深□,0

Z120-219b2,0,杜鵑啼更切□奇哉處處總持門□□□無因爲君說□,0

Z120-219b3,0,上堂□不是風動□不是幡動□明眼漢□□他一點也不得□,0

Z120-219b4,0,仁者心動且緩緩□爾向甚處見祖師□乃卓下拂子曰□,0

Z120-219b5,0,看□,0

Z120-219b6,0,上堂□佛眞法身□猶若虛空□應物現形□如水中月□,2

Z120-219b7,2,作□生說箇應底道理□遂擧拂子曰□見□□幸無偏照處□,1

Z120-219b8,1,剛有不明時□,0

Z120-219b9,0,上堂□乾坤之內□宇宙之間□中有一寶□,6

Z120-219b10,6,秘在黃龍拂子頭上□擬欲賣與諸人□不作貴不作賤□作□生商量□,1

Z120-219b11,1,無人過價□打與三百□,0

Z120-219b12,0,先師忌日上堂□去年三月十有七□一夜春風□籌室□,0

Z120-219b13,0,三足麒麟入海心□空餘片月波中出□眞不掩僞□,2

Z120-219b14,2,曲不藏直□誰人爲和雪中吟□萬古知音是今日□,0

Z120-219b15,0,上堂□擧敎中道□一切衆生□種種幻化□,6

Z120-219b16,6,皆生如來圓覺妙心□師曰□三世諸佛是幻□一大藏敎是幻□,4

Z120-219b17,4,達磨西來是幻□天下老和尙□乃至盡乾坤大地□日月星辰□,2

Z120-219b18,2,無不是幻□作□生是妙心□良久曰□鴛鴦繡出從敎看□,2

Z120-220a1,2,莫把金針度與人□,0

Z120-220a2,0,上堂□□處非&C3-504A;壁□通處勿虛空□若能如是會□,3

Z120-220a3,3,心色本來同□拂子是色□那箇是心□靈利漢□□聞擧著□,3

Z120-220a4,3,隔&C3-504A;見角□早知是牛□更若擬議思量□白雲千里萬里□,0

Z120-220a5,0,上堂□只箇心心心是佛□十方世界最靈物□,4

Z120-220a6,4,縱橫妙用可憐生□一切不如心眞實□諸人者□莫□求菩提□,2

Z120-220a7,2,菩提不可見□莫□除煩惱□煩惱無背面□朕兆未生時□,2

Z120-220a8,2,本來無改變□若言會與不會□盡是三首二頭□,5

Z120-220a9,5,更問如何若何□苦哉佛陀□,0

Z120-220a10,0,上堂□過去諸佛巳滅□未來諸佛未生□正當現在□,2

Z120-220a11,2,佛法委付黃龍□放行卽恍恍惚惚□其中有物□,5

Z120-220a12,5,把住卽杳杳冥冥□其中有精□且道□放行卽是□把住卽是□,4

Z120-220a13,4,竿頭絲線從君弄□不犯淸波意自殊□,0

Z120-220a14,0,上堂□有句無句□如藤倚樹□且任諸人點頭□,4

Z120-220a15,4,及乎樹倒藤枯□上無衝天之計□下無入地之謀□靈利漢□,3

Z120-220a16,3,者裡著得一隻眼□便見七縱八橫□乃擧拂子曰□看□大陽溢目□,0

Z120-220a17,0,萬里不□片雲□若是覆盆之下□又爭怪得山僧□,0

Z120-220a18,0,上堂□若論此事□老胡本不渡江□二祖不曾得髓□,2

Z120-220b1,2,及至黃梅半夜□一人傳虛□萬人傳實□若據老盧見解□,2

Z120-220b2,2,只是□米漢□至今走遍天下人□殊不知□者一片田地□,2

Z120-220b3,2,分付來亦多時也□自是諸人□不肯紹繼□致使荊棘漸長□,1

Z120-220b4,1,禾黍不生□馳走東西□日求升合□何如便向者裡□,3

Z120-220b5,3,直下識取本來契券□敎伊四至界畔□一一分明□,5

Z120-220b6,5,免見異時別生詞訟□只如今還識也未□爾若識得□一任恣意耕鋤□,0

Z120-220b7,0,若也未知□且受人天供養□,0

Z120-220b8,0,上堂□虎頭生角人難措□石火電光須密布□,4

Z120-220b9,4,假饒烈士也應難□朦底那能善回互□手擎日月□背負須彌□,2

Z120-220b10,2,擲向他方□其中衆生□不覺不知□其中衆生□,6

Z120-220b11,6,騎驢入諸人眼裡□諸人亦不覺不知□會□□將此深心奉塵刹□,3

Z120-220b12,3,是則名爲報佛恩□,0

Z120-220b13,0,上堂□一□未發□古帆未征□風信不來□無人擧棹□,2

Z120-220b14,2,正當恁□時□水脈如何辨的□君不見□雲門老垂手處□,2

Z120-220b15,2,落落淸波無透路□又不見□華亭□泄天機□,6

Z120-220b16,6,夜深空載月明歸□莫怪相逢不相識□從敎萬古漫漫黑□,0

Z120-220b17,0,上堂□擧敎中道□一切有爲法□如夢幻泡影□,4

Z120-220b18,4,如露亦如電□應作如是觀□師曰□作□生是諸人觀底眼□,3

Z120-221a1,3,具得者箇眼□便見山河大地□與諸人自已□無壞無雜□,3

Z120-221a2,3,諸人自已□與山河大地□無壞無雜□其中更無微塵許聖人法□,0

Z120-221a3,0,爲解爲□□亦無微塵許凡夫法□爲解無□□,4

Z120-221a4,4,還信得及□□若信得及□無明業識□□爲無盡三昧□若信不及□,1

Z120-221a5,1,無盡三昧□□作無明業識□,0

Z120-221a6,0,上堂□風卷殘雲宇宙寬□碧天如水月如環□,4

Z120-221a7,4,祖師心印分明在□對此憑君子細看□,0

Z120-221a8,0,上堂□愚人除境不忘心□智者忘心不除境□,4

Z120-221a9,4,不知心境本如如□觸目遇緣無障□□遂擧拂子曰□看□,4

Z120-221a10,4,拂子走過西天□□來新羅國裡□知我者□謂我拖泥帶水□,3

Z120-221a11,3,不知我者□□得一場怪誕□,0

Z120-221a12,0,上堂□妙性圓明□離諸名相□本來無有世界衆生□,2

Z120-221a13,2,山河大地□甚處得來□爾若道得隔身句□無情說法□,3

Z120-221a14,3,豈是分外□,0

Z120-221a15,0,上堂□若謂一切法不是□□□時人眼□,6

Z120-221a16,6,若謂一切法不非□平地生荊棘□或云一切法卽是佛法□瞞瞞□□□,1

Z120-221a17,1,非爲正觀□從上諸聖□吐不出底句□至今未曾有人道著□,0

Z120-221a18,0,爾若道得□許爾是箇了事人□忽若總道不得□,3

Z120-221b1,3,我也知爾親三十年後□雨散雲收□管取乾坤獨露□,0

Z120-221b2,0,上堂□僧問□草偃風行卽不問□法身向上事如何□師曰□,0

Z120-221b3,0,鳥啼無下淚□花笑不聞聲□僧曰□一句逈超千古外□,1

Z120-221b4,1,師曰□須是眼中聞□僧曰□文殊不坐金臺殿□,5

Z120-221b5,5,自有逍遙九萬程□師曰□言多□去道轉遠□僧禮拜□,0

Z120-221b6,0,復曰□□&C3-5B5E;之所□頑鐵轉多□良醫之門□病人越甚□,2

Z120-221b7,2,不如休去歇去好□況是□中景象□盡在目前□暫借回光□,1

Z120-221b8,1,一時成現□,0

Z120-221b9,0,上堂□若人欲識眞空理□身內眞如還遍外□,4

Z120-221b10,4,情與無情共一體□處處皆同眞法界□遂擧拂子曰□,5

Z120-221b11,5,拂子呑□乾坤了也□森羅萬象□甚處得來□爾若明得□,5

Z120-221b12,5,二祖不往西天□達磨不來東土□更若不會□如今歸堂底□,4

Z120-221b13,4,復是阿誰上堂人生天地之間□性有善惡之混□善惡旣混□,2

Z120-221b14,2,則生分別□分別旣生□則有憎愛□旣有憎愛□則有取捨□,2

Z120-221b15,2,旣有取捨□則有去來□旣有去來□便有生死□,6

Z120-221b16,6,斯皆蓋是人之常情□予則謂之不然□法無善惡□本無去來□,4

Z120-221b17,4,若無善惡去來□則無生死□旣無生死□何善惡可混□何去來可拘□,0

Z120-221b18,0,若能如是□可謂終日善□而未嘗善□終日惡□而未嘗惡□,0

Z120-222a1,0,終日來而未嘗來□終日去而未嘗去□還有人□,3

Z120-222a2,3,明得者箇道理□□若也明得□便能取之□左右逢其原□,3

Z120-222a3,3,若也不明□有寒暑兮促君壽□有鬼神兮□君福□,0

Z120-222a4,0,上堂□擧馬祖陞堂□百丈卷席□後人不善來風□,3

Z120-222a5,3,盡道不留朕跡□殊不知□桃花浪裡□正好張帆□七里灘頭□,2

Z120-222a6,2,更堪垂釣□如今必有辨浮沈□識深淺底漢□試出來□,3

Z120-222a7,3,定當水脈看□有□□如無□且將漁父笛□閒向海邊吹□,0

Z120-222a8,0,上堂□一切數句□非數句□與吾靈覺何交涉□,4

Z120-222a9,4,雲門大師道□行住坐臥是靈覺□喚什□作數句□師曰□金屑雖貴□,0

Z120-222a10,0,落眼成□□予則不然□若也放去□靈源湛水□任棹孤舟□,0

Z120-222a11,0,若也收來□長者自長□短者自短□還會□□,5

Z120-222a12,5,雲歸華嶽千尋白□水到瀟湘一片淸□,0

Z120-222a13,0,上堂□映眼時若千日□萬象不能逃影質□,5

Z120-222a14,5,凡夫只是未曾觀□何得自輕而退屈□乃擧拂子曰□者箇□,4

Z120-222a15,4,且作□生觀□見聞但見聞□見聞卽不得□,0

Z120-222a16,0,上堂□敲空作響□誰是知音□擊物無聲□徒勞側耳□,2

Z120-222a17,2,不是目前法□莫生種種心□起滅不相知□箇中無背面□,2

Z120-222a18,2,象王行處□狐□絶□□水月現時□風雲自異□到者裡□,3

Z120-222b1,3,乾坤收不得□宇宙不知名□千聖立下風□誰敢當頭道□諸仁者□,0

Z120-222b2,0,應是從前活計□所作施爲□會與不會□一時□□□,2

Z120-222b3,2,不如策杖歸山去□長嘯一聲煙霧深□,0

Z120-222b4,0,歲旦上堂□時光迅速□運運交馳□吐故納新□新還復故□,0

Z120-222b5,0,虛幻人事□奚足可觀□或醉或醒□或歌或哭□,4

Z120-222b6,4,譬如野馬□□□奔逸塵埃□又如□轍之魚□殆將不久□且道□,2

Z120-222b7,2,不落風彩一句□作□生道□若言其有□瞻之無形□若謂是無□,0

Z120-222b8,0,呼之有聲□此物不知是何物□可憐天下競頭爭□,0

Z120-222b9,0,上堂□若論此事□是著卽差□非著卽錯□不是不非□,2

Z120-222b10,2,如□循環□如蠶作繭□到者裡□如大火聚□□著卽燎□面門□,0

Z120-222b11,0,不如濁者自濁□淸者自淸□明者自明□暗者自暗□,2

Z120-222b12,2,頭頭盡是吾家物□何必臨岐更問津□,0

Z120-222b13,0,上堂□普賢行文殊智□補陀巖畔淸風起□鴉鳴雀□□,1

Z120-222b14,1,直入耳根□草樹塵毛□形影相弔□聲中無有色□,4

Z120-222b15,4,色裡亦無聲□聲色若交參□處處無前後□鳥□吹布毛□,4

Z120-222b16,4,者裡便有人省去□遂擧拂子曰□且道□相去多少□三十年後悟去□,0

Z120-222b17,0,莫道壓良爲賤□,0

Z120-222b18,0,上堂□宿雨初霽□□□漸生□一氣無私□作而無作□,2

Z120-223a1,2,可謂田中稻熟□園裡菜靑□盡野老家風□乃太平基業□,2

Z120-223a2,2,五湖上士□高枕無憂□不用追求□現成活計□若向言中定旨□,0

Z120-223a3,0,句裡明機□淸風月下守株人□玄□漸遙春草綠□,2

Z120-223a4,2,以拂子□擊禪□□下座□,0

Z120-223a5,0,上堂□僧問□承古有言□但得本莫愁末□如何是本□師曰□,0

Z120-223a6,0,但識琴中趣□不勞絃上聲□僧曰□如何是末□師曰□,2

Z120-223a7,2,靑山不□白雲飛□僧曰□本末巳蒙師指示□,6

Z120-223a8,6,畢竟宗乘事若何□師曰□夜深方見針把人□,0

Z120-223a9,0,復曰□鏡象或謂有□攬之不盈手□鏡象或謂無□,3

Z120-223a10,3,分明如儼圖□所以取不得□捨不得□不可得中只□得□還會□□,0

Z120-223a11,0,不作維摩詰□又似傅大士□,0

Z120-223a12,0,上堂□方經殘臘□早見仲春□日月奔馳□榮衰互換□,2

Z120-223a13,2,人生只此□休更紛□□我觀前際巳去不可追□,5

Z120-223a14,5,後際未來不可問□今卽無住□何處□摸□諸人者□如何以無價之寶□,0

Z120-223a15,0,喪在陰入之坑□殊不知□靑雲道路□只在目前□,3

Z120-223a16,3,更若馳求□轉增迷悶□且道□路頭在甚處□乃擧拂子曰□在者裡□,0

Z120-223a17,0,靈利漢□一見□便請丹□獨步□,0

Z120-223a18,0,上堂□三日不相見□不得作舊時看□若作舊時看□,2

Z120-223b1,2,山河大地欺爾去□作□生得不欺爾去□有利無利□,3

Z120-223b2,3,不離行市□大懷州牛喫禾□廬陵米□貴□長歌一曲歸去來□,2

Z120-223b3,2,滿眼淸風動天地□,0

Z120-223b4,0,上堂□虎豹之紋□不得不炳於犬羊□金玉之光□,3

Z120-223b5,3,不得不炫於瓦石□明悟之士□不得不警於群迷□三者旣備□,1

Z120-223b6,1,然後必滔天□可以爲滄海□必崔嵬□可以爲山嶽□,3

Z120-223b7,3,秀師上人□明悟之士□卓識之姿□久蘊鋒□□不沽時譽□,3

Z120-223b8,3,幸願無以韜其光□無以藏諸用□破塵出經卷□始是解□人□,1

Z120-223b9,1,直敎靈苗異草□葉葉騰芳□鸞鳳麒麟□聲聲相應□,3

Z120-223b10,3,若能如是□可謂吾道重光□後昆有望【此會擧秀首座立僧】□,0

Z120-223b11,0,聖節上堂□天得一以淸□地得一以寧□,6

Z120-223b12,6,君王得一而治天下□天下旣治□則率土咸歸□率土旣歸□則萬邦入貢□,0

Z120-223b13,0,萬邦旣貢□則民不爲爭□民旣不爭□則亦不爲盜□,2

Z120-223b14,2,旣不盜不爭□自然風雨調和□風雨旣和□乃天下大定□,2

Z120-223b15,2,天下旣定□則太平一曲君須唱□莫向聞中認不聞□,0

Z120-223b16,0,上堂□十五日巳前□所作諸事□如一夕之夢□□翔百年□,0

Z120-223b17,0,十五日巳後□諸事未萌□漸次作夢□正當今日十五□,1

Z120-223b18,1,恰是夢中說夢□還有原夢底漢□□出來試辨吉凶看□,1

Z120-224a1,1,良久曰□塵中辨主□未足爲難□不識文墨□萬中無一□,0

Z120-224a2,0,上堂□鼓聲斷處□且許從容□更若焚香□早成朕兆□,2

Z120-224a3,2,然雖如是□亦勞上座□觀來一轉□,0

Z120-224a4,0,上堂□離離春草□分明漏泄天機□歷歷杜鵑□,4

Z120-224a5,4,盡是普門境界□不如休征罷戰好□況是風調雨順□海晏河淸□,1

Z120-224a6,1,放□戈矛□歸家穩坐□珍重□,0

Z120-224a7,0,上堂□我有一句□把手分付□瞬目揚眉□西天此土□,0

Z120-224a8,0,上堂□心自本來心□本心非有法□,8

Z120-224a9,8,黃龍又爭敢壓良爲賤□有法有本心□非心非本法□微塵諸佛□瓦解□消□,1

Z120-224a10,1,諸人擬向甚處見祖師□各請歸堂□,0

Z120-224a11,0,上堂□鐘聲斷處□鼓聲相續□鼓聲斷處□法法圓成□,2

Z120-224a12,2,更若擧論菩提涅槃□眞如解脫□盡是非時之說□,4

Z120-224a13,4,但得雲霞消散□孤月自明□砂礫若除□眞金自現□,0

Z120-224a14,0,上堂□人人盡握靈蛇之珠□家家盡抱荊山之璞□,2

Z120-224a15,2,經行宴坐□擧措施爲□一段光明□未嘗間隔□珍重□,0

Z120-224a16,0,上堂□若也單明自己□不悟目前□此人有眼無足□,2

Z120-224a17,2,若悟目前□不明自己□此人有足無眼□據此二人□十二時中□,0

Z120-224a18,0,常有一物□蘊在胸中□物旣在胸□不安之相□常在目前□,0

Z120-224b1,0,旣在目前□大觸途成滯□作□生得平穩去□祖不言乎□,1

Z120-224b2,1,執之失度□必入邪路□放之自然□體無去住□,0

Z120-224b3,0,上堂□道本無體□因道而得名□名本無名□因名而立號□,0

Z120-224b4,0,乃擧拂子曰□不得喚作拂子□喚作什□□黃龍今日□,1

Z120-224b5,1,□被諸人勘破□,0

Z120-224b6,0,上堂□不用愛聖□聖是空名□不用厭凡□凡是妄立□,2

Z120-224b7,2,但得聖凡情盡□自然體露眞常□還信得及□□若信得及去□,0

Z120-224b8,0,不妨向參學之中□有少分相應□若信不及□,4

Z120-224b9,4,也許爾是箇丈夫漢□,0

Z120-224b10,0,上堂□林身之下□諸事牢落□蒙諸上人□不以形跡所見□,0

Z120-224b11,0,千里而來□久故相聚□所患□時中別無延待□,4

Z120-224b12,4,唯有一枝拂子□聊表慇懃□不論高低□亦非貴賤□有時變生爲熟□,0

Z120-224b13,0,有時變熟爲生□或則澹泊空疏□不然百味具足□,2

Z120-224b14,2,但能一飽頓忘百飢□免見借負他財□喫他非時茶飯□,2

Z120-224b15,2,知我者□謂我揚鞭弔影□不知我者□□得一場酸□□,0

Z120-224b16,0,上堂□無心無可得□說得不名法□師曰□祖師門戶□,2

Z120-224b17,2,巳是擊開□繡出鴛鴦□任爾諸人□看□且道□,6

Z120-224b18,6,金針落在甚處復曰□若了心非心□始解心心法□會□□,6

Z120-225a1,6,南山輕薄一聲雷□從頭喚起昆蟲寐□,0

Z120-225a2,0,上堂□誰人無心□誰心無佛□佛常在人□人常逐物□,2

Z120-225a3,2,只如今見有色□聞有聲□是物□不是物□若不是物□見色之時□,0

Z120-225a4,0,不可不喚作色□聞聲之時□不可不喚作聲□若也是物□,0

Z120-225a5,0,又作□生□說箇逐底道理□未明心地印□,5

Z120-225a6,5,難過趙州關上堂□圓影交馳□又臨初夏□花開花落□物是人非□,2

Z120-225a7,2,昨日照紅顔□今朝照白髮□白髮與紅顔□相去咫尺間□,2

Z120-225a8,2,還知有不涉寒暑者也無□,0

Z120-225a9,0,上堂□良工未出□玉石不分□巧冶無人□金砂混雜□,2

Z120-225a10,2,還有無師自悟底漢□□出來辨別看□乃擧拂子曰□且道□,1

Z120-225a11,1,是金是砂□見之不取□思之千里□,0

Z120-225a12,0,上堂□菩提之道□不可圖度□高而無上□廣不可極□,2

Z120-225a13,2,淵而無下□深不可測□大包天地□細入無間□,6

Z120-225a14,6,古人爲是發揚宗旨□爲是馳騁功勳□諸人試辨白看□,0

Z120-225a15,0,上堂□若論此事□不是獨孤標□亦非無伴侶□,4

Z120-225a16,4,不識又瞞□□識之還莽鹵□不知是甚物□得恁難辨□,5

Z120-225a17,5,若非金色頭陀□有理亦無雪處□,0

Z120-225a18,0,上堂□風蕭蕭兮木葉飛□鴻□不來音信稀□,4

Z120-225b1,4,還鄕一曲無人吹□令余拍手空遲疑□,0

Z120-225b2,0,復曰□此一曲不是金石絲竹□亦非匏土革木□,3

Z120-225b3,3,聞而不聞□睹而莫睹□未審是甚曲調□看取風雲會合時□,2

Z120-225b4,2,五湖必有知音者□,0

Z120-225b5,0,上堂□夫玄道者□不可以設功得□聖智者□,5

Z120-225b6,5,不可以有心知□眞諦者□不可以存我會□至功者□不可以營事爲□,1

Z120-225b7,1,古人一期□應病與藥□則不可□若是丈夫漢□,5

Z120-225b8,5,出則經濟天下□不出□則卷而懷之□爾若一向聲和響順□,4

Z120-225b9,4,我則排斥諸方□爾若示現酒肆□坊□我則孤峰獨宿□且道□,2

Z120-225b10,2,甚處是黃龍爲人眼□,0

Z120-225b11,0,上堂□新雷巳發□杜宇未啼□嶺雲澹澹□岸草□□□,2

Z120-225b12,2,金烏出海□玉□沈西□或聞或見□誰悟誰迷□,6

Z120-225b13,6,盧老不知何處去□空傳衣□在曹溪□,0

Z120-225b14,0,上堂□見見之時□見非是見□見猶離見□見不能及□,2

Z120-225b15,2,還有轉身處也無□若能轉得□目前無□梨□座上無老僧□,1

Z120-225b16,1,若也轉不得□莫將閑學解□埋沒祖師心□珍重□,0

Z120-225b17,0,上堂□江月照松風吹□永夜淸宵何所爲□,5

Z120-225b18,5,佛性戒珠心地印□霧露雲霞體上衣□只如雲霞消散後□,4

Z120-226a1,4,體在什□處□良久曰□雪寒□歸堂向火□,0

Z120-226a2,0,上堂□一切智通無障□□山河石壁穿過人□,4

Z120-226a3,4,不知不是神通妙用□亦非他術□自是汝諸人□尋常用底□,3

Z120-226a4,3,因甚□道會與不會□只爲情存勝負□不脫見聞□見聞瞥起□,1

Z120-226a5,1,如水裡月□二彼相因□便成異法□如今欲要易會□,3

Z120-226a6,3,應是從前活業盡底□與爾滌除□直待千眼頓開□,5

Z120-226a7,5,恁時始與諸人相見□,0

Z120-226a8,0,上堂□凡所有相□皆是虛妄□還見法堂□□,5

Z120-226a9,5,若見則心外有法□若不見□則眼損□別作□生會□良久曰□,4

Z120-226a10,4,擔取詩書歸舊隱□野花啼鳥一般春□,0

Z120-226a11,0,上堂□僧問□大海有珠求不得□黃龍□下乞師分□師曰□,0

Z120-226a12,0,人平不語□水平不流□僧曰□莫卽者箇□爲當別有□師曰□,0

Z120-226a13,0,一言不中□千言不用□僧曰□茫茫宇宙人無數□,3

Z120-226a14,3,獨有胡僧笑點頭□師曰□龍峰絶頂□也須親到始得□,0

Z120-226a15,0,復曰□佛法至論□非辨口利詞之所爲□,6

Z120-226a16,6,非神通修證之所得□直饒盡乾坤大地□都作一問來□,6

Z120-226a17,6,只□得一場戱論□去道轉遠□祖師西來□只要直指人心□見性成佛□,1

Z120-226a18,1,不立文字□乃至三乘十二分敎□如將黃葉作金錢□,2

Z120-226b1,2,權止小兒啼哭□大道本來空寂□不用安排□圓湛十虛□,2

Z120-226b2,2,寧有方所□而今不了□只爲目前鑒覺□明昧兩岐□,4

Z120-226b3,4,如是聽不出聲□見不超色□如斯過患□實可憐生□殊不覺知□,2

Z120-226b4,2,認賊爲子□是故參玄高士□到者裡□直須自看□從上來事□,1

Z120-226b5,1,合作□生□畢竟將何敵他生死□勿以妄想分別之心□,1

Z120-226b6,1,衷私裁斷□以當平生□將爲究竟□他時異日□臨命終時□,1

Z120-226b7,1,心識忙亂□無本可據□悔將何及□何如便向者裡□,3

Z120-226b8,3,立地□去□不用絲毫氣力□一彈指間□,9

Z120-226b9,9,便能超越毗盧華藏妙莊嚴海□乃至擧足下足□盡是文殊普賢大人境界□,1

Z120-226b10,1,豈不慶快平生□爲大丈夫之志□況此門中□,5

Z120-226b11,5,盡是諸人本有之事□不因修證□不從人得□快須薦取□脫□根塵□,1

Z120-226b12,1,盡未來際□一得永得□更無退失□若能如是□,5

Z120-226b13,5,可謂圓頂方袍□續佛壽命□若不然者□無有是處□,0

Z120-226b14,0,長沙安撫謝通議□請□就北禪陞座□,0

Z120-226b15,0,師上堂□拈香罷□遂趺坐僧問□卽心卽佛□,4

Z120-226b16,4,今時未入玄微□非心非佛□猶是指□□極則向上一路□千聖不傳□,0

Z120-226b17,0,和尙今日□如何爲人□師曰□雲從龍風從虎□僧曰□,2

Z120-226b18,2,恁□則龍得水時添意氣□虎逢山處長威獰□師曰□,3

Z120-227a1,3,須信□中日月長□僧曰□一氣不言含有象□萬靈何處謝無私□,0

Z120-227a2,0,師曰□逢人不得錯擧僧問□從上諸聖□,5

Z120-227a3,5,爲什□不到者裡□師曰□者裡是什□所在□僧曰□,7

Z120-227a4,7,恁□則卷起簾來見天下□師曰□天下事作□生□僧無語□師曰□只知其一□,0

Z120-227a5,0,不知其二僧問□昔日李□登藥嶠□,6

Z120-227a6,6,雲在靑天水在□□今日通議臨寶座□乞師一句定宗乘□師曰□,3

Z120-227a7,3,潭上無風浪自平□僧曰□還有承當處也無□師曰□,5

Z120-227a8,5,爾作□生承當□僧曰□金烏逈出靑□外□玉□輝時四海淸□師曰□,1

Z120-227a9,1,不如退後看□僧曰□大衆證明□學人禮謝□,0

Z120-227a10,0,師曰□祖師之道□非形器可觀□非識情可測□一問一答□,0

Z120-227a11,0,皆是法之供養□實際理中□未爲究竟□,6

Z120-227a12,6,至於三乘十二分敎□還同說食□示人食味□旣因他說其食□,4

Z120-227a13,4,要在自己親嘗□旣自親嘗□便能了知其味□是甘是辛□是鹹是淡□,0

Z120-227a14,0,達磨西來□直指人心□見性成佛□亦復如是□,4

Z120-227a15,4,眞性旣因文字而顯□其性要在自己親見□若能親見□,4

Z120-227a16,4,便能了知目前□是眞是妄□是生是死□旣能了知眞妄生死□,2

Z120-227a17,2,返觀一切語言文字□皆是表顯之說□都無實義□如今不了□,0

Z120-227a18,0,病在甚處□病在見聞覺知□爲不如實□知眞際所詣□,1

Z120-227b1,1,認此見聞覺知□爲自所見□殊不知□此見聞覺知□,3

Z120-227b2,3,皆因前塵而有分別□若無前塵境界□卽此見聞覺知□,3

Z120-227b3,3,還同龜毛□角□幷無所歸□旣無所歸□便成流浪□旣成流浪□,1

Z120-227b4,1,則念念遷謝□新新不停□如火成灰□漸漸消殞□殞士不息□,0

Z120-227b5,0,決定此身□終從變滅□是故死此生彼□死彼生此□,2

Z120-227b6,2,生生死死□死死生生□隨業受報□六道四生□改頭換面□,2

Z120-227b7,2,有形無形□四足兩足□多足無足□如是受生□如是受報□,2

Z120-227b8,2,如汲井輪□互爲高下□諸仁者□當此之時□合作□生支準□,1

Z120-227b9,1,旣爲大丈夫□須知有大丈夫事□旣知有大丈夫事□,2

Z120-227b10,2,當何曉會□還有會處□□若無會處□黃龍今日□,5

Z120-227b11,5,不免生風起浪□鼓棹揚帆□乃擧拂子曰□看□唯有堅密身□,4

Z120-227b12,4,一切塵中現□還見得□□拂子是塵□堅密身□在什□處□,4

Z120-227b13,4,若向者裡見得□微塵諸佛□百千三昧□彈指之間□一時明了□,2

Z120-227b14,2,便能入水不溺□入火不燒□一爲無量□無量爲一□小中現大□,0

Z120-227b15,0,大中現小□乃至天堂地獄□虎穴魔宮□月下風前□,2

Z120-227b16,2,□坊酒肆□盡是諸人安身立命□若能如是□可謂大丈夫事□,0

Z120-227b17,0,善能出生入死□得大自在□若轉未得□鶴脛自長□,2

Z120-227b18,2,鳧脛自短□,0

Z120-228a1,0,室中垂問代答□,0

Z120-228a2,0,師有時問僧□鯨波浩渺□魚龍爭威□作□生揚帆擧棹□,0

Z120-228a3,0,憎無對□代曰□某甲只管看□又代曰□入水見長人□,0

Z120-228a4,0,或問□擧一明三□知音不來□三十年後□別換條章□代曰□,0

Z120-228a5,0,莫敎屈著□,0

Z120-228a6,0,一日問僧□麒麟不是瑞□□□不爲靈□四海晏淸□,2

Z120-228a7,2,誰人入貢□代曰□得人一牛□還人一馬又問僧□把定乾坤□,0

Z120-228a8,0,眼滿口道□不得辨宮商底□是什□人□代曰□,4

Z120-228a9,4,不惜身命者□,0

Z120-228a10,0,或時問□塵中不染丈大兒□猶是負入不負出□,3

Z120-228a11,3,如何得不傷物義去□代曰□平出□,0

Z120-228a12,0,一日問僧□瞻之在前□忽焉在後□爾道□,6

Z120-228a13,6,甚物得恁□難辨□爾若辨得□禍不入愼家之門□若辨不得□黃龍今日□,0

Z120-228a14,0,死中得活□代曰□是甚閑□又代曰□若要卽道□,0

Z120-228a15,0,有時問□不得春風花不開□爾還識得也未□代曰□知□,1

Z120-228a16,1,又代曰□種禾應不生豆苗□,0

Z120-228a17,0,或時問□塵無自性□攬眞成立□作□生是成立底事□,1

Z120-228a18,1,乃擧拂子曰□微塵諸佛□百千三昧□盡在者裡□,4

Z120-228b1,4,不如悟去好□還有人悟得□□代曰□負命者上鉤□又代曰□過□,0

Z120-228b2,0,問僧□十方無壁落□四面亦無門□灌溪老□出氣不得□,1

Z120-228b3,1,何不向火焰裡相見□代曰□笑我者多□,0

Z120-228b4,0,有時問□遇明卽□□不恁□時□精粗難分□,6

Z120-228b5,6,須知有人驚人底句□代曰□三日後看□,0

Z120-228b6,0,或時問□瑞雪應□年□金□變衰草□於佛法中□,3

Z120-228b7,3,作□生辨得失□代曰□愁人知夜長又問□一擧兩當□,3

Z120-228b8,3,不用蓋覆□有不甘底□出來道看□代曰□合到某甲□,0

Z120-228b9,0,有時問□一擧不再說□家富小兒嬌□向摘楊花處□,2

Z120-228b10,2,通箇消息來□代曰□不因一事□難長一智□,0

Z120-228b11,0,或時問□謀臣如雨□猛將如雲□□戟門前□若爲擧令□,1

Z120-228b12,1,代曰□符印在手又問□張羅設□□水泄不通□爾道□,2

Z120-228b13,2,飛禽走獸□落在甚處□代曰□也知出身早□,0

Z120-228b14,0,問□一葉落天下秋□□破衲僧眼□佛殿入燈籠□,3

Z120-228b15,3,是第幾機□代曰□力得不如逢時□,0

Z120-228b16,0,一日問僧□內視不已見□返聽莫我聞□合作□生辨□,1

Z120-228b17,1,代曰□一回擧著一回新又問□橫該一句□則從爾道□,1

Z120-228b18,1,爲什□春行秋令□僧提起坐具曰□爭奈者箇何□師曰□,1

Z120-229a1,1,比擬張麟□□亦不遇□代曰□具眼□,0

Z120-229a2,0,有時問□撥塵見佛□也不分外□更若揮劍□十字街頭□,1

Z120-229a3,1,寧無一箇半箇□代曰□有頭無尾得人憎□,0

Z120-229a4,0,或問□紐半破三□□向壁上□我共爾平展□致取一問來□,0

Z120-229a5,0,代曰□何必又問□大智非名□眞空絶跡□若敎明破□,1

Z120-229a6,1,恐不是好人□代曰□不可相辜負去也□,0

Z120-229a7,0,有時問□佛法不用學□觸目生淸風□常徒之見□,3

Z120-229a8,3,作□生擧□代曰□爭怪得某甲□又代曰□龍頭蛇尾□,0

Z120-229a9,0,或問□若在繩墨裡□卽縛殺爾□若在繩墨外□卽走殺爾□,0

Z120-229a10,0,不離者裡□試辨白看□代曰□便請又問□雲月宛然同□,0

Z120-229a11,0,谿山還有異□拈□當陽底□向甚處定奪□代曰□,3

Z120-229a12,3,一箭落雙□□,0

Z120-229a13,0,有時問□如我按指□海印發光□山河大地□甚處得來□,1

Z120-229a14,1,代曰□一箇早多□又代曰□爭諱得□,0

Z120-229a15,0,問僧□南來北往□且從爾□□杖頭上□,7

Z120-229a16,7,爲甚□倒玄沙老子□代曰□拂袖便出□,0

Z120-229a17,0,或問□風不來樹不動□奔流度刃底眼□略請相見□代曰□,0

Z120-229a18,0,念某甲年老□,0

Z120-229b1,0,有時問□四大海水□在爾頭上□須彌山在爾脚底□,2

Z120-229b2,2,窮鱗羽族□甚處藏身□代曰□爭塞得人口□,0

Z120-229b3,0,問僧□運籌□幄□要定封疆□列士分茅□若爲區別□代曰□,0

Z120-229b4,0,百草頭上□,0

Z120-229b5,0,或問□薰□同器□水乳共□□向垂手中□作□生辨□代曰□,0

Z120-229b6,0,善財□杖子□,0

Z120-229b7,0,有時問□海裡使風山上船□古人爲什□□跳不出□代曰□,0

Z120-229b8,0,難作大人相□,0

Z120-229b9,0,或問□眼光□處□頭頭漏泄□拈□淨□□眼在什□處□,1

Z120-229b10,1,代曰□佛法身心何在又曰□臨崖不損人□蓋是本分□,1

Z120-229b11,1,雪峰道底□留在別時□代曰□某甲不曾錯怪人□,0

Z120-229b12,0,問僧□不是心□不是佛□不是物□古人道了□不要□,3

Z120-229b13,3,還我第一籌來□代曰□也是復問□爾道也是□又作□生□代曰□,0

Z120-229b14,0,子不譚父德□,0

Z120-229b15,0,或問□口只堪喫飯□明眼衲僧□不知氣息□代曰□,3

Z120-229b16,3,不敢分外□,0

Z120-229b17,0,有時問□識機宜□辨星斗□過在什□處□代曰□,4

Z120-229b18,4,□作過中會又問□悔不愼當初□也是賊過後張弓□代曰□,2

Z120-230a1,2,略無些子□,0

Z120-230a2,0,或問□擧意便知有□什□人委悉□代曰□傍觀者□,0

Z120-230a3,0,問僧□門裡出身□過在時人□身裡出門□時人勿過□,2

Z120-230a4,2,何似生□代曰□難爲笑怪□又代曰□關□,0

Z120-230a5,0,或問□荊棘不生□爲什□難長棟梁材□代曰□以己方人□,0

Z120-230a6,0,復問□不要分外□子細點檢□代曰□仁義道中□,0

Z120-230a7,0,有時見僧入來□恰値黃龍長老不在□僧曰□抱贓叫屈□,0

Z120-230a8,0,師曰□了□僧擬議□師以拂子打出□,0

Z120-230a9,0,或問□明暗不分□我也知□爾親不溺一句□作□生□代曰□,0

Z120-230a10,0,前來猶自可又問□遇賤則貴□什□物恁□來□代曰□,0

Z120-230a11,0,須到如此□又代曰□噫□,0

Z120-230a12,0,一日見僧曰□我今日□口□在壁上□僧曰□作賊人心虛□,0

Z120-230a13,0,師打一拂子□僧曰□謝和尙重重相爲□師曰□得便宜□,1

Z120-230a14,1,是落便宜□,0

Z120-230a15,0,室中擧古□,0

Z120-230a16,0,擧□世尊靈山會上□拈起一枝花□迦葉微笑□世尊道□,1

Z120-230a17,1,吾有正法眼藏□付囑摩訶大迦葉師曰□,5

Z120-230a18,5,直下穿過□□□巳是換□眼睛□臨危不在悚人□向甚處□,4

Z120-230b1,4,見釋迦老子□,0

Z120-230b2,0,擧鏡淸問僧□門外什□聲□僧曰□雨滴聲□淸曰□,3

Z120-230b3,3,衆生顚倒□迷己逐物□僧曰□和尙作□生□淸曰□□不迷己□僧曰□,0

Z120-230b4,0,□不迷己□意旨如何□淸曰□出身猶可易□,5

Z120-230b5,5,脫體道應難師曰□說難說易□轉見迷己□要不迷己□,5

Z120-230b6,5,如今擬喚作什□聲□,0

Z120-230b7,0,擧僧問德山□曹谿話月□靈山指月□卽不問佑□如何是月□,0

Z120-230b8,0,山曰□昨夜三更轉向西□僧無語師曰□更靈利□,2

Z120-230b9,2,但向伊道□眞善知識□待者老底□知存知亡□其惟聖人乎□,0

Z120-230b10,0,擧大慈示衆曰□山僧不解答話□只是識病□時有僧□,1

Z120-230b11,1,出禮拜□大慈便歸方丈師曰□可惜放過□,5

Z120-230b12,5,當時若見伊□出來□劈脊便打□待他得知行棒來處□,5

Z120-230b13,5,免見千古之下□遭人檢點□黃龍今日□也識病□會答話□,5

Z120-230b14,5,忽若有箇漢出來□□倒繩□□者裡合作□生支遣□請上座□,3

Z120-230b15,3,試代一轉語□,0

Z120-230b16,0,擧僧問南院□從上諸聖□向甚處去□院曰□不上天堂□,1

Z120-230b17,1,卽入地獄□僧曰□和尙作□生□院曰□還知寶應老落處□□,0

Z120-230b18,0,僧擬議□院以拂子□驀口打□復喚僧近前□令合是爾行□,0

Z120-231a1,0,又打一拂子師曰□然則白珪之□□猶尙可磨□,2

Z120-231a2,2,病在膏□□亦宜救療□者僧令旣在手□爲什□不行□,3

Z120-231a3,3,過在甚處□,0

Z120-231a4,0,擧僧問興化□四方八面來時如何□化曰□打中間底□,1

Z120-231a5,1,僧禮拜□化曰□山僧昨日□去赴一箇村齋□□來中路□,2

Z120-231a6,2,被一陣狂風暴雨□□去古廟裡避得過師問僧□,3

Z120-231a7,3,爾還會□□僧曰□不會□師曰□我有一頌□一不是二不成□,3

Z120-231a8,3,落花芳草裡啼鶯□閑庭雨歇夜初靜□片月還從海上生□,0

Z120-231a9,0,擧陸亘大夫□與南泉話次□擧肇法師道□,5

Z120-231a10,5,天地與我同根□萬物與我一體□也甚奇怪□泉指庭前花□向大夫曰□,0

Z120-231a11,0,時人見此一株花□如夢相似師問僧□南泉恁□道□,0

Z120-231a12,0,如何見得萬物與我一體□僧擧起坐具□師曰□擧則易□,0

Z120-231a13,0,見還難□彌盧頂上天風寒□峨峨直下蒼龍窟□,3

Z120-231a14,3,誰敢□著□,0

Z120-231a15,0,擧僧問雲門□如何是正法眼□門曰普師曰□,3

Z120-231a16,3,更道箇□□且圖兩得相見□,0

Z120-231a17,0,擧疏山問僧□曾到雪峰否□僧曰曾到□山曰□,4

Z120-231a18,4,我巳前到彼□是事不足□如今作□生□僧曰□如今足也□山曰□,2

Z120-231b1,2,粥足飯足□僧無對□雲門代曰□粥足飯足師曰□是則是□,1

Z120-231b2,1,要且無佛法道理□僧問□如何無佛法道理□師□問僧□,1

Z120-231b3,1,是爾尋常□將什□喫粥喫飯□僧曰□將口喫□師喝曰□,2

Z120-231b4,2,露柱爲什□□□飽□□若嚼破一粒米□山河大地欺□去□,0

Z120-231b5,0,擧雲門大師□拈□杖□示衆曰□□杖子□化爲龍□,3

Z120-231b6,3,呑□乾坤了也□山河大地□甚處得來師曰□明眼宗師□,2

Z120-231b7,2,至今猶在□忽若有箇漢□出來道□者箇是□杖子□,4

Z120-231b8,4,山河大地有甚過□也許伊具一隻眼□,0

Z120-231b9,0,擧德山一日訪龍潭□曰久嚮龍潭□及乎到來□,3

Z120-231b10,3,潭又不見□龍又不現□潭曰□子親到龍潭雪竇曰□將錯就錯□,0

Z120-231b11,0,師曰□雪竇與□道□不知德山將錯就錯□,5

Z120-231b12,5,不知龍潭將錯就錯□識休咎底衲僧□必知去處□未過關者□,3

Z120-231b13,3,亦宜辨白□還相委悉□□縱饒栽種得□不是棟梁材□,0

Z120-231b14,0,擧敎中道□是故汝今□知見立知□卽無明本□知見無見□,0

Z120-231b15,0,斯卽涅槃□無漏眞淨□云何是中□更容他物師曰□,1

Z120-231b16,1,盡乾坤大地□皆是上座眼睛□更無纖毫隔□□,4

Z120-231b17,4,只如今見但見□聞但聞□行但行□坐但坐□總不動著□爾若動著□,1

Z120-231b18,1,我卽朝到西天□暮歸東土□,0

Z120-232a1,0,擧先聖道□生死與菩提□二定眞有法□於此若生疑□,1

Z120-232a2,1,聾□無慧眼□又道□生死與菩提□二定非有法□,4

Z120-232a3,4,於此若生疑□聾□無慧眼師曰□爲復一般□爲是相違□,3

Z120-232a4,3,爲當別有道理□試斷看□,0

Z120-232a5,0,擧雲門大師□一日問僧□從甚處來□僧曰□江西來□門曰□,0

Z120-232a6,0,踏破多少草鞋□其僧不對師曰□雲門大師□,3

Z120-232a7,3,巳是張虎豹之紋□又不覺落在者僧陷□□,7

Z120-232a8,7,而今還有扶起雲門底漢□道取一轉語□□與黃龍相見□敢問□,4

Z120-232a9,4,此語作□生道□,0

Z120-232a10,0,擧寒山道□我聞釋迦佛□不知在何方□思量得去處□,1

Z120-232a11,1,不離我道場師曰□是什□思量□釋迦老子□在甚處□,1

Z120-232a12,1,試定當看□,0

Z120-232a13,0,擧同光帝□一日與興化坐次□帝問□,7

Z120-232a14,7,寡人收得中原一寶□只是無人酬價□化曰□試借陞下寶看□,5

Z120-232a15,5,帝乃舒開□頭脚□化曰□君王之寶□誰敢酬價師曰□,5

Z120-232a16,5,興化雖則一期見機而作□爭奈埋沒他一朝天子□當時若作興化□,0

Z120-232a17,0,但向伊道□蚌蛤之珍□收得也無用處□敎他向後□,2

Z120-232a18,2,別有生涯□免見傍觀者□□而今忽若有人□問上座□,3

Z120-232b1,3,又作□生酬價□,0

Z120-232b2,0,擧僧問玄沙□三乘十二分敎□卽不要□,6

Z120-232b3,6,如何是祖師西來意□沙曰□三乘十二分敎□總不要師曰□如珠在淵□,0

Z120-232b4,0,本自無□□如玉在石□本自無瑕□識者荊棘但爲棟梁□,0

Z120-232b5,0,不識者醍□□成毒藥□,0

Z120-232b6,0,擧仰山問僧□近離什□處□僧曰廬山□山曰□,4

Z120-232b7,4,僧到五老峰□□僧曰□不曾到□山曰□□梨不曾遊山□雲門曰□,2

Z120-232b8,2,此是古人慈悲之故□有落草之譚師曰□雲門仰山□,2

Z120-232b9,2,只有受璧之心□且無割城之意□殊不知□被者僧一時領過□,0

Z120-232b10,0,黃龍今日□更作死馬醫□乃拈拂子□度與僧□僧擬議□,1

Z120-232b11,1,師便打□,0

Z120-232b12,0,擧僧問趙州□學人乍入叢林□乞師指示□州曰□,3

Z120-232b13,3,喫粥了也未□僧曰□喫粥了也□州曰□洗□去□其僧忽然有悟□,1

Z120-232b14,1,雲門曰□有指示□無指示□若道有指示□向他□道什□□,2

Z120-232b15,2,若道無指示□何得悟去□翠巖曰□雲門大師□不識好惡□,2

Z120-232b16,2,恁□說話□大似與蛇□足□黃門栽鬚□翠巖卽不然□,3

Z120-232b17,3,者僧恁□悟去□入地獄如箭射師曰雲門翠巖□,4

Z120-232b18,4,雖則能善鋤强輔弱□捨富從貧□要且不能安家立國□乃問僧□,1

Z120-233a1,1,只如上座□朝來亦喫粥□亦洗□□卽今是迷是悟□,3

Z120-233a2,3,其僧禮拜起□師喚近前□僧近前□我有一柄拂子□與□歸去□,0

Z120-233a3,0,擧雲門□因普請次道□我今日困□有解問話者□,3

Z120-233a4,3,早置一問來□爾若不問□向後莫道老僧□爾師問僧□爾道□,0

Z120-233a5,0,當時合置得什□問□免得雲門□去□僧擬問□,3

Z120-233a6,3,師以拂子□劈口拂□,0

Z120-233a7,0,擧鹽官示衆曰□虛空爲鼓□須彌爲槌□什□人打得□,1

Z120-233a8,1,衆無對□南泉聞得□我當時若見□向道□,7

Z120-233a9,7,王老師不打者破鼓□法眼曰□南泉何消道者破鼓□但道□王老師不打□,1

Z120-233a10,1,自然是箇破鼓師曰□南泉法眼□只知一向明前□,2

Z120-233a11,2,其奈不能顧後□且如鹽官道□虛空爲鼓□須彌爲槌□,3

Z120-233a12,3,什□處是破處□還□點得□□直饒點□得□箇破處分明□,2

Z120-233a13,2,我更問爾索鼓在□,0

Z120-233a14,0,擧雲門□一日從方丈出□有僧過□杖□與雲門□門接得□,0

Z120-233a15,0,□過與僧□僧無對□雲門曰□我今日著便□僧問□,3

Z120-233a16,3,和尙爲什□著便□雲門曰□我拾得口喫飯師曰□請上座□,1

Z120-233a17,1,向此僧無對處□代取一轉語□爾道□合下得什□語□僧曰□,0

Z120-233a18,0,閑時物急時用□師曰□我今日亦著便□僧曰□,4

Z120-233b1,4,和尙爲什□亦著便□師曰□喜得□梨答話□,0

Z120-233b2,0,擧丹霞道□百骸俱潰散□一物鎭長靈□雲門曰□□杖子□,0

Z120-233b3,0,不可不靈□喚什□作百骸師曰□總是自救不了漢□,0

Z120-233b4,0,喚作一物□尙自不中□更說什□鎭長靈□僧曰□,3

Z120-233b5,3,和尙亦不得埋沒古人□師曰□□梨見處□又作□生□,4

Z120-233b6,4,僧提起坐具□者箇不可不靈□師曰□有得有失□,0

Z120-233b7,0,擧雲門□有時曰□盡大地是藥□藥是自己師□問僧□,0

Z120-233b8,0,旣是盡大地是藥□爲什□□□是自己□僧曰□喚什□□,1

Z120-233b9,1,作自己與藥□師曰□爭奈案山低主山高□僧擬議□師曰□,1

Z120-233b10,1,將知是箇學語之流□,0

Z120-233b11,0,擧世尊生下□一手指天□一手指地□曰□天上天下□,2

Z120-233b12,2,唯我獨尊□雲門曰□我當時若見□一棒打殺□與狗喫□□,2

Z120-233b13,2,貴得天下太平師問僧□爾道□世尊有過無過□僧曰□有過□,0

Z120-233b14,0,師曰□過在什□處□僧曰□過在唯我獨尊□師曰□,3

Z120-233b15,3,早知上座恁□道□我也不問□,0

Z120-233b16,0,擧雲門因僧問□光明寂照遍河沙□雲門曰□,4

Z120-233b17,4,豈不是張拙秀才語□僧曰是□雲門曰□話墮也師問僧□爾見□,1

Z120-233b18,1,什□處□是話墮處□僧曰□和尙話墮也□師曰□爾十二時中□,0

Z120-234a1,0,向什□處□安身立命□僧無對□師曰□□來者裡□我□,1

Z120-234a2,1,以拂子打出□,0

Z120-234a3,0,擧長慶與保福商量□敎中道□如來唯一說□無二說□,1

Z120-234a4,1,保福問□作□生是如來說□長慶曰□聾人爭得聞□福曰□,1

Z120-234a5,1,情知老兄□向第二頭裡接人□慶□問福□,6

Z120-234a6,6,作□生是如來說□福曰□齋後未喫茶師問僧□只如長慶道□,3

Z120-234a7,3,聾人爭得聞□如何□落第二頭□僧曰□聾人爭得聞□師曰□,2

Z120-234a8,2,無繩自縛漢□我更問爾□如來唯一說□,8

Z120-234a9,8,作□生見得一底道理□僧□目而視□師曰□比來問一□爾□答二□,0

Z120-234a10,0,擧雲門有時道□平地上死人無數□過得荊棘林□,2

Z120-234a11,2,是好手師問僧□今時所見□多有此色□總活埋在者裡□,1

Z120-234a12,1,是爾如何道得□過□荊棘林□僧提起坐具□我者箇□,2

Z120-234a13,2,是八尺布作□師曰□不信道□,0

Z120-234a14,0,擧夾山曰□百草頭上□薦取老僧□鬧市裡□識取天□子□,0

Z120-234a15,0,師拈起拂子□看□拂子變成夾山老子出來□見□□,2

Z120-234a16,2,僧曰謝和尙指示□師曰□見爾不顧□,9

Z120-234a17,9,如今□入露柱中去也擧寒山道□欲得安身處□寒山可長保□微風吹幽松□,1

Z120-234a18,1,近聽聲愈好□下有斑白人□□□讀黃老□十年歸不得□,1

Z120-234b1,1,忘□來時道僧問□作□生是來時道□師指香爐曰□看□,0

Z120-234b2,0,寒山來也□見□□僧曰□好箇香爐□師曰□□愧師又問□,0

Z120-234b3,0,是爾□適來從什□處來□僧曰□寮中來□師曰□,4

Z120-234b4,4,從寮中來底□如今是記得□是忘□□僧曰□只是自已□,5

Z120-234b5,5,更說什□記忘□師曰□將謂失□□元來□在□,0

Z120-234b6,0,擧羅漢和尙□一日同保福長慶□三人入州□,4

Z120-234b7,4,見牡丹花障子□保福道□好一□花□長慶曰□莫眼花□羅漢曰□,2

Z120-234b8,2,可惜一□花師曰□據此三人所見□一人可謂超佛越祖□,0

Z120-234b9,0,一人自利□亦能利他□一人不唯□人□兼亦自□□爾道□,0

Z120-234b10,0,自□底一人□是誰□僧曰□莫眼花□師曰□此去□,4

Z120-234b11,4,但向更深夜靜□逈絶無人處□更共伊商量看□,0

Z120-234b12,0,擧南泉□一日見鄧隱峰來□遂指淨□曰□淨□是境□,1

Z120-234b13,1,□中有水□不得動著境□與老僧將水來□隱峰遂將□□,1

Z120-234b14,1,向南泉面前瀉□南泉卽休□後有人□擧似歸宗□歸宗道□,1

Z120-234b15,1,鄧隱峰□也只是亂瀉師曰□信知道□急行不至□,3

Z120-234b16,3,緩行太過□南泉亦好箇話端□要且不能圓就□旣是能吹□,2

Z120-234b17,2,必須能拍□若不能拍□吹者徒勞□甚處是隱峰亂瀉處□,2

Z120-234b18,2,具參學眼□試點□看□,0

Z120-235a1,0,擧雲門大師□見僧來□遂問□來作什□□僧曰□來請益□,1

Z120-235a2,1,門曰□爾有什□疑□僧曰□某甲曾問和尙一轉語來□,2

Z120-235a3,2,不知是一宿覺般柴□般柴一宿覺□雲門打鼓樓三下曰□,1

Z120-235a4,1,會□□僧曰□一切臨時□雲門宣起拳曰□我共爾相撲一交□,0

Z120-235a5,0,得□□其僧無對師曰□□在不疑之地□信有之□,2

Z120-235a6,2,雲門大師□氣宇如王□向平地上陷□□至今起不得□,3

Z120-235a7,3,如今若要扶起雲門□請上座□代者僧□一轉語□,6

Z120-235a8,6,□與雲門相見合代得什□語□,0

Z120-235a9,0,擧祖師偈□假借四大以爲身□,8

Z120-235a10,8,心本無生因境有者裡□打草也要蛇驚□遂拈起拂子曰□還見祖師□□,2

Z120-235a11,2,前境若無心亦無□罪福如幻起亦滅□乃問僧□是爾尋常□,1

Z120-235a12,1,將什□著衣喫飯□僧擬祗對□師喝出□,0

Z120-235a13,0,擧梁武帝□問達磨□如何是聖諦第一義□達磨曰□,2

Z120-235a14,2,廓然無聖□帝曰□對朕者誰□達磨曰□不識師問僧□,3

Z120-235a15,3,分明有箇達磨面前□作□生說箇不識底道理□僧曰□不識□,1

Z120-235a16,1,師拈起拂子曰□達磨在者裡□,0

Z120-235a17,0,擧三平頌□只此見聞非見聞□更無聲色可呈君□,2

Z120-235a18,2,箇中若了全無事□體用何妨分不分師曰□若分去□,2

Z120-235b1,2,主卽是主□賓卽是賓□若不分去□主卽是賓□賓卽是主□敢問□,0

Z120-235b2,0,箇中事作□生了□箭穿紅日影□須是射□人□,0

Z120-235b3,0,擧靈雲見桃花悟道頌□三十年來尋劍客□,4

Z120-235b4,4,幾逈落葉幾抽枝□自從一見桃花後□,9

Z120-235b5,9,直至如今更不疑□問僧□爾道□靈雲當初見時□是桃花□不是桃花□若是桃花□,0

Z120-235b6,0,天下人□見是桃花□總皆悟道□若不是桃花□,4

Z120-235b7,4,爭奈現有桃花□擬向甚處著□作□生說箇見底道理□僧罔措□,1

Z120-235b8,1,師曰□者無繩自縛漢□,0

Z120-235b9,0,擧彌勒偈曰□彌勒眞彌勒□分身千百億□時時示世人□,0

Z120-235b10,0,世人俱不識師曰□說什□俱不識□乃拈起拂子□,1

Z120-235b11,1,元來□在者裡□靈利漢□一見□起便行□,0

Z120-235b12,0,擧崇壽一日問僧□爾還見燈籠□□僧曰見□壽曰□,2

Z120-235b13,2,兩箇師曰□據此一問□分明見是燈籠□爲甚□成兩箇□,1

Z120-235b14,1,爲是有見□見成兩箇□爲是無見□見成兩箇□還雪得出□□,0

Z120-235b15,0,直饒雪得分明□無□毫過患□三十年後□,5

Z120-235b16,5,別有一竅勘過了打□,0

Z120-235b17,0,擧白雲和尙□一日因僧在京逈□乃問□爾在京中□,2

Z120-235b18,2,擧頭見海水渺漫□到者裡□千山萬山□爾道□日頭在甚處出□,0

Z120-236a1,0,僧無語師曰□然則夜光之璧□鑒者須是其人□,2

Z120-236a2,2,明月之珠□不識□令按劍□白雲旣能切□□,6

Z120-236a3,6,者僧又不能琢磨□他旣無語□請上座□代一轉語看□僧曰□在東畔出□,1

Z120-236a4,1,師曰不唯□他白雲□黃龍亦遭連累□,0

Z120-236a5,0,擧乾峰上堂□擧一不得擧二□放過一著□落在第二□,1

Z120-236a6,1,雲門大師出衆曰□昨日有一人□從天台來□□往南嶽去□,0

Z120-236a7,0,乾峰曰□明日不要普請□,10

Z120-236a8,10,便下座師問僧爾道從天台來者□是什□人□僧曰□不會□師曰□是爾祖翁□,3

Z120-236a9,3,爲什□不識□僧曰□望和尙指示□師有一頌□乾峰擧一不擧二□,0

Z120-236a10,0,雲門□手添意氣□花開花落任風吹□,6

Z120-236a11,6,自有馨香滿天地□,0

Z120-236a12,0,擧西天大耳三藏到京□云□得他心慧眼□肅宗□□,2

Z120-236a13,2,令忠國師試驗□三藏見師□便禮拜□立于右邊□師問曰□,2

Z120-236a14,2,汝得他心通耶□三藏曰□不敢□師曰□汝道□,7

Z120-236a15,7,老僧卽今在什□處□三藏曰□和尙是一國之師□何得去西川□看競渡□,1

Z120-236a16,1,師再問□汝道□老僧卽今在什□處□三藏曰□,5

Z120-236a17,5,和尙是一國之師□何得□在天津橋上□看弄□□□第三問□,3

Z120-236a18,3,語亦同前□三藏良久□罔知去處□師叱曰□遮野狐精□他心通□,1

Z120-236b1,1,在什□處□三藏無對師□問僧□汝旣稱曹溪門下客□,0

Z120-236b2,0,必知有此事□汝道□老僧卽今在什□處□僧罔措□師曰□,0

Z120-236b3,0,全無主宰□僧曰□三藏第三度□爲什□不見國師□師曰□,0

Z120-236b4,0,汝今一尙不見□何更問三□若見其一□卽三可明□僧曰□,0

Z120-236b5,0,此事莫要進修□方可得見□師曰□汝言□進修如何□,2

Z120-236b6,2,進修試說看□縱饒修得□終成敗壞□修與不修□轉無交涉□,1

Z120-236b7,1,僧曰□若不修得□如今天下有善知識□必知此事□師曰□,1

Z120-236b8,1,汝今問我□亦無憑據□汝但此去遍參□只消致問□,3

Z120-236b9,3,和尙巳是眞善知識□必具他心慧眼□且道□,7

Z120-236b10,7,學人卽今在什□處□看他見與不見□如何發遣□便知到與不到□,3

Z120-236b11,3,□人自□□一時親見□豈在別人言說□,0

Z120-236b12,0,偈頌□,0

Z120-236b13,0,晩參□,0

Z120-236b14,0,日入酉□箭急光陰能幾久□聚頭權立片時間□,3

Z120-236b15,3,不覺垂楊生左□□前程誰是未歸人□百年家業何因循□,0

Z120-236b16,0,客問西來意□聊以爲答□,0

Z120-236b17,0,東吳幾度爲閑客□南越曾經作主人□,6

Z120-236b18,6,可笑年來今老大□得同塵處且同塵□,0

Z120-237a1,0,讀大藏經□,0

Z120-237a2,0,一毫穿衆穴□衆穴一毫收□雲自帝鄕去□水歸江漢流□,0

Z120-237a3,0,讀傳燈錄□,0

Z120-237a4,0,九十芳春日□游蜂競採花□香歸蜜房盡□殘葉落誰家□,0

Z120-237a5,0,讀信心銘□,0

Z120-237a6,0,縱饒窮到底□還是涉風波□自古貧堪笑□一身猶恨多□,0

Z120-237a7,0,早秋示衆□,0

Z120-237a8,0,火雲欲卷空□圭月漸成魄□窮子歸未歸□相將頭盡白□,0

Z120-237a9,0,石中有玉人不知□良匠不來徒爾爲□,6

Z120-237a10,6,幾度欲言言不及□盡隨雲雨去難追□,0

Z120-237a11,0,自豫章還□憩無畏院□偶書□,0

Z120-237a12,0,擧世競趨人事老□忙中平得日高眠□,6

Z120-237a13,6,從容一覺華胥夢□瞬息□翔數百年□,0

Z120-237a14,0,因雪示衆□,0

Z120-237a15,0,長空雪彩正□□□爲瑞爲祥莫厭伊□,6

Z120-237a16,6,爲報途中未歸客□普賢門戶啓多時□,0

Z120-237a17,0,送僧遊南嶽□,0

Z120-237a18,0,有客騰裝來別我□又□甁錫入湘雲□,6

Z120-237b1,6,融峰最好音聲鳥□半夜多應獨自聞□,0

Z120-237b2,0,送胡居士□,0

Z120-237b3,0,池上春殘碧草深□獨□藜杖出雲岑□,6

Z120-237b4,6,梧桐菴畔三更月□識取風前一片心□,0

Z120-237b5,0,寒月□喜□士逈山□,0

Z120-237b6,0,垢衣權□入塵埃□順逆門高不易開□,6

Z120-237b7,6,善應巳周千里外□滿身風雪喜歸來□,0

Z120-237b8,0,逢劉居士□,0

Z120-237b9,0,去年別我龍沙岸□今日逢君楚水濱□,6

Z120-237b10,6,相別相逢兩無語□落花啼鳥又殘春□,0

Z120-237b11,0,寄楊處士□,0

Z120-237b12,0,三峽橋邊話別時□抱琴歸去玉峰西□,6

Z120-237b13,6,茫茫六合知音少□一曲誰聽烏夢啼□,0

Z120-237b14,0,水月□,0

Z120-237b15,0,水裡分明天上月□應緣隨處不相妨□,6

Z120-237b16,6,可憐不見華亭客□冷照夜濤空□茫□,0

Z120-237b17,0,閑齋卽事□,0

Z120-237b18,0,庭産芝蘭皆顯瑞□地饒苔蘚盡成錢□,6

Z120-238a1,6,自緣一榻無遮障□□得長伸兩脚眠□,0

Z120-238a2,0,與祥師話別□,0

Z120-238a3,0,閑佩毗盧下翠巒□臨岐無語少盤桓□,6

Z120-238a4,6,唯餘天上一輪月□萬水千山還共看□,0

Z120-238a5,0,晩春道中□,0

Z120-238a6,0,江邊草色和煙碧□嶺上雲容帶雲飛□,6

Z120-238a7,6,杜宇□能譚實相□聲聲勸道不如歸□,0

Z120-238a8,0,西菴有感二首□,0

Z120-238a9,0,溶溶菴畔雲□舒卷朝復暮□有時致雨來□□爾從龍去□,0

Z120-238a10,0,試問菴中人□那箇堪爲據□,0

Z120-238a11,0,冷冷菴畔泉□冷澹無滋味□能開鬱結心□能止天下沸□,0

Z120-238a12,0,誰知淸淺流□會有朝宗意□,0

Z120-238a13,0,送陳濟叔居士□,0

Z120-238a14,0,春風習習□春日遲遲□河梁有客□獨自西歸□有書無字□,0

Z120-238a15,0,有劍藏輝□不呑鉤餌□混入塵機□有問卽默□擬是還非□,0

Z120-238a16,0,行行又指□山去□只恐人中識者稀□,0

Z120-238a17,0,先師圓寂日□,0

Z120-238a18,0,昔人去時是今日□今日依前人不來□,6

Z120-238b1,6,人若不來亦不去□白雲流水空徘徊□孰云秤尺平□直中還有曲□,2

Z120-238b2,2,孰云物理齊□種麻還得粟□可憐馳逐天下人□,5

Z120-238b3,5,六六元來三十六□,0

Z120-238b4,0,懷寄楊主簿次公□,0

Z120-238b5,0,寥寥風月幾昇沈□孤坐誰人話此心□,6

Z120-238b6,6,試把少林無孔笛□閑吹一曲訪知音□,0

Z120-238b7,0,感舊□,0

Z120-238b8,0,樓閣門前□斂念□不須彈指早開□□,6

Z120-238b9,6,善財一去無消息□門外依前春草靑□,0

Z120-238b10,0,月下偶作□,0

Z120-238b11,0,今人看此月□古人看此月□不知今古人□誰解觀時節□,0

Z120-238b12,0,時節觀來古到今□古今相感幾人心□,6

Z120-238b13,6,常愛南泉老識機宜□故鄕忽憶便歸去□看他巳是出山遲□,0

Z120-238b14,0,經南塔□,0

Z120-238b15,0,昔年曾悟芭蕉旨□今日空餘□蔔馨□,6

Z120-238b16,6,隻履去時人不見□異花靈草□靑靑□,0

Z120-238b17,0,答問當生不生□,0

Z120-238b18,0,客從遠方來□示我眞眞璧□曾無雕琢痕□豈藉陶鎔力□,0

Z120-239a1,0,寥寥天地間□只恐無人識□何當誘取窮子歸□,3

Z120-239a2,3,令渠暗室生光輝□,0

Z120-239a3,0,答關節推彦□遠見求語錄□,0

Z120-239a4,0,少林壁面時□巳是成多口□洛陽人未來□冷坐渾成久□,0

Z120-239a5,0,無絃更把爲君彈□彈出希聲君自看□,6

Z120-239a6,6,不是熏風與流水□□隨流水落人間□,0

Z120-239a7,0,聞僧示寂□,0

Z120-239a8,0,來時寂寂去無□□來去還同一夢中□,6

Z120-239a9,6,賴有一株庭際柏□寥寥千古笑春風□,0

Z120-239a10,0,晩春將出郡城□留別二三道友□,0

Z120-239a11,0,長亭煙柳正搖春□杜宇聲聲送曉昏□,6

Z120-239a12,6,花落可堪傷謝客□草芳何獨怨王孫□忘筌話道時難狎□,5

Z120-239a13,5,入俗投機事□言□幸有靑山是歸計□褐□休把曳侯門□,0

Z120-239a14,0,和明長老游灌谿□,0

Z120-239a15,0,灌谿谿水碧沈沈□到者誰人測淺深□,6

Z120-239a16,6,流古遞今猶劈箭□【昔灌溪和尙□僧問□久嚮灌溪□到來□只見□麻池□爾只見□麻池□且不見灌溪□如何是灌溪□劈箭急】□,0

Z120-239a17,0,逗山穿石若鳴琴□當頭有路寧容足□,6

Z120-239a18,6,四面無門豈定心□往事欲尋尋不得□黃花翠竹□垂陰□,0

Z120-239b1,0,和酬宣首座山居感懷□,0

Z120-239b2,0,時淸何苦晦巖阿□人事還同夜織梭□,6

Z120-239b3,6,千古功名閑戱論□百年浮世暫經過□深沈器宇終難掩□,5

Z120-239b4,5,會合天機巳絶□□堪笑茫茫馳逐者□白珪無□豈容磨□,0

Z120-239b5,0,怡亭寓目□,0

Z120-239b6,0,萬物何芸芸□鵬□自有志□若謂各全功□芻狗□爲累□,0

Z120-239b7,0,大冶□錘曾未分□馳情□迷逍遙意□,0

Z120-239b8,0,新徙葵花□,0

Z120-239b9,0,孤根尙淺發生遲□澹泊春光一兩枝□,6

Z120-239b10,6,不改寸心長向日□淸香還在上林時□,0

Z120-239b11,0,夏尉西亭看牡丹□,0

Z120-239b12,0,列照西亭八九株□暖風和雨不相辜□,6

Z120-239b13,6,莫將容易笙歌散□色在空中見得無□,0

Z120-239b14,0,送黃叔遂□,0

Z120-239b15,0,欲話還源巳切磋□更存關鍵卽風波□,6

Z120-239b16,6,巖前自有甘香水□散作春霖不在多□,0

Z120-239b17,0,得喪由來貴一刀□休將星斗定分毫□,6

Z120-239b18,6,鸞鳳未必終爲瑞□□雀飛鳴價亦高□,0

Z120-240a1,0,豈爲車魚始息機□道存顔巷卽逢時□,6

Z120-240a2,6,靑山未可長抛擲□逈首春風是後期□,0

Z120-240a3,0,和酬長沙安撫謝通議見招【時請主□山□罷赴來命】□,0

Z120-240a4,0,曾把魚竿寄客舟□十年垂手釣滄洲□,6

Z120-240a5,6,唯將水月爲芳餌□引得金鼇誤上鉤□,0

Z120-240a6,0,危樓獨立思依依□望斷湖山擧步遲□,6

Z120-240a7,6,老病自□歸去晩□箇中難學丈夫兒□,0

Z120-240a8,0,答王樞密子淳入道□以頌見呈□,0

Z120-240a9,0,了了了□雪裡尋春月中曉□困來□枕意度深□,3

Z120-240a10,3,飢卽飽餐滋味好□勿言□飽便相於□古今同轍不同途□,2

Z120-240a11,2,從來巳是無羈束□大丈夫兒□虎鬚□,0

Z120-240a12,0,和積翠和尙頌□寄公晦禪師【時公晦□同杜使舟行□至長沙□,1

Z120-240a13,1,越城入岳】□,0

Z120-240a14,0,湘江春色晩□星使共舟行□穩泛靈均水□休登賈誼城□,0

Z120-240a15,0,片雲歸有嶽□遼鶴去無程□曠望知何極□連天煙草平□,0

Z120-240a16,0,示徒□,0

Z120-240a17,0,乾坤無際兩沈沈□休向其間論此心□,6

Z120-240a18,6,隱顯任從千種現□夢中形影莫追尋□,0

Z120-240b1,0,和酬張著作居士□勸世頌□見寄□,0

Z120-240b2,0,□除塵處轉生塵□認得珍時未至珍□,6

Z120-240b3,6,好是陽和二三月□融融花發不干春□,0

Z120-240b4,0,若能轉物是還丹□信手拈來見洞天□,6

Z120-240b5,6,會有長生在方寸□幾人窮極到忘緣□,0

Z120-240b6,0,切忌隨他求富貴□急須明取自家珍□,6

Z120-240b7,6,百年此去無多日□莫謂前程別有春□,0

Z120-240b8,0,五千文字唯標指□因指仍觀月在天□,6

Z120-240b9,6,月落指忘無別事□醉眠醒坐但隨緣□,0

Z120-240b10,0,答黃惠成居士明道見寄□,0

Z120-240b11,0,幾年客路走風塵□今日還爲舊主人□,6

Z120-240b12,6,水底月明非是夜□火中蓮□巳乘春□尋窮物理成家計□,5

Z120-240b13,5,會合時機見日新□好向驚濤濟舟楫□免敎來往滯迷津□,0

Z120-240b14,0,日暮郊行□,0

Z120-240b15,0,一日復一日□百年虛出沒□茫茫塵土中□幾箇知□窟□,0

Z120-240b16,0,嘗愛雲門好風骨□不露機關人不識□,6

Z120-240b17,6,杳杳淸風去不還□橫梅路漸生荊棘□,0

Z120-240b18,0,和酬林長官明道頌□見寄□,0

Z120-241a1,0,妄病求眞藥□眞藥□妄病□藥病兩俱忘□見境何曾境□,0

Z120-241a2,0,非卽全體非□是卽全體是□要識是非心□巳在先天地□,0

Z120-241a3,0,要休卒未休□覓了終無了□心月自孤圓□乾坤都一照□,0

Z120-241a4,0,有無元不二□有二□成病□若存不二心□暗□本來鏡□,0

Z120-241a5,0,愛河風緊浪花□□惠日輝時浪自枯□,6

Z120-241a6,6,不在張帆駕舟楫□到頭殊不用功夫□,0

Z120-241a7,0,送余洪範司理□,0

Z120-241a8,0,孰云鴻鵠高□自有摩□翅□孰云□雀卑□自有蓬蒿志□,0

Z120-241a9,0,二物何逍遙□飛鳴俱得地□丈夫一見天地心□,3

Z120-241a10,3,霧起雲騰亦容易□,0

Z120-241a11,0,答黃叔遂二首□,0

Z120-241a12,0,休向江頭苦問津□江頭消息苦爲陳□,6

Z120-241a13,6,老盧過嶺無他事□空把衣盂□後人□,0

Z120-241a14,0,夏雲聳奇峰□寒泉瀉飛練□物物自有功□箇中無改變□,0

Z120-241a15,0,君不見□風不待月而冷□火不待日而熱□又不見□,2

Z120-241a16,2,鏡裡形骸空裡花□縱目觀來也奇絶□,0

Z120-241a17,0,送崇諒座主□,0

Z120-241a18,0,祝融峰下曾陶冶□碌碌無人辨眞假□,6

Z120-241b1,6,鷲嶺風雲會合來□恁時信有知音者□,0

Z120-241b2,0,送吳德夫法曹□,0

Z120-241b3,0,海門山□絶行□□蹈斷牢關信巳通□,6

Z120-241b4,6,自有太平基業在□不論南北與西東□,0

Z120-241b5,0,水中得火世還稀□看著令人特地疑□,6

Z120-241b6,6,自古不存師弟子□如今□許老胡知□,0

Z120-241b7,0,本無迷悟有多端□眼裡瞳人不易看□,6

Z120-241b8,6,只恐箇中留不住□又爲霖雨落人間□,0

Z120-241b9,0,送張居士□,0

Z120-241b10,0,看著桃花春正好□又搖鞭影出巖扉□,6

Z120-241b11,6,風前一箚難遮掩□巳泄靈雲向上機□,0

Z120-241b12,0,答章楚材二首□,0

Z120-241b13,0,從來有病方與藥□妄起還因說有眞□,6

Z120-241b14,6,妄病若忘眞藥盡□洞然明白舊時人□,0

Z120-241b15,0,若存明白□成病□萬法融通始是眞□,6

Z120-241b16,6,曲直方圓不相到□擬將何法付何人□,0

Z120-241b17,0,和酬新吳鄒評事見寄□,0

Z120-241b18,0,少林一曲信難酬□老病那堪繼厥猷□,6

Z120-242a1,6,幸託靑山同隱豹□□無餘刃解全牛□百年事業&CX-216E;來久□,5

Z120-242a2,5,千古聲名笑巳休□會有故園風月在□爲君留作社中遊□,0

Z120-242a3,0,退居卽事□,0

Z120-242a4,0,不住唐朝寺□閑爲宋地僧□生涯三事衲□故舊一枝藤□,0

Z120-242a5,0,乞食隨緣去□逢山任意登□相逢莫相笑□不是嶺南能□,0

Z120-242a6,0,菴居感懷□,0

Z120-242a7,0,竹□棕笠□蘿衣□深入龍峰獨掩扉□,6

Z120-242a8,6,自喜林泉甘適性□更因魚鳥共忘機□徒將道業磨今古□,5

Z120-242a9,5,休向乾城定是非□奇語□□讀黃老□可能□手共車歸□,0

Z120-242a10,0,送本禪人歸輦下□,0

Z120-242a11,0,遊遍叢林道愈光□卷衣歸去興何長□,6

Z120-242a12,6,白雲況是無心物□又逐西風入帝鄕□,0

Z120-242a13,0,書周居士壁□,0

Z120-242a14,0,見人多不語□掩息過餘生□有屋蓋□竹□無人知姓名□,0

Z120-242a15,0,孤燈林□寂□寒月石池淸□非是懷高節□鯤鵬自有程□,0

Z120-242a16,0,顔道人有頌告別□走筆爲送□,0

Z120-242a17,0,霜風凜凜□霜葉飛飛□短長亭上□有客南歸□遺文鳥跡□,0

Z120-242a18,0,壞衲□衣□危壁千□□瘦□一枝□冥鴻勢遠□□者徒疑□,0

Z120-242b1,0,出門萬里誰爲別□寸草不生唯自知□,0

Z120-242b2,0,師每在室中□以拳示人曰□若作拳見□卽觸□,1

Z120-242b3,1,不作拳見□卽背□上座如何見□僧請問□,4

Z120-242b4,4,師以此爲答□,0

Z120-242b5,0,黃龍有箇拳頭□不論得皮得髓□分明直下相呈□,2

Z120-242b6,2,早是和泥合水□,0

Z120-242b7,0,黃龍有箇拳頭□擧起別無道理□直須打破牢關□,2

Z120-242b8,2,總是自家行履□,0

Z120-242b9,0,黃龍有箇拳頭□貴賤任君酬價□近前擬欲商量□,2

Z120-242b10,2,□作時人話&C3-6140;□,0

Z120-242b11,0,黃龍菴主語錄【終】□,0

Z120-242b12,0,,2

Z120-242b13,2,後序敷陽王韶撰□,0

Z120-242b14,0,敷陽子曰□予嘗勸學者□學聖人之道□,6

Z120-242b15,6,皆當求之於文辭章句之外□至於天道陰陽□則又在□數曆法之外□,0

Z120-242b16,0,今得遇□,0

Z120-243a1,0,黃龍心師□發明至道□則所謂聖人性命之理者□,2

Z120-243a2,2,又在生平學習思想之外□噫古人謂□佛法皆以心相傳□,1

Z120-243a3,1,豈虛也哉□雖然□欲傳其心□亦不可得□則所謂得者□,2

Z120-243a4,2,亦未嘗得也□學者思之□元□元年□六月二十五日序□,0

Z120-243a5,0,,0

Z120-243a6,0,,0