1. eva□ may□ □rutam ekasmin samaye.Bhagav□□ □r□vasty□□ viharati[sma] Jetavane□n□t-hapi□□adasya-□r□me mahat□ bhik□u-

sa□ghena s□rddham ardhatrayoda□abkir bhik□u-□atai□[sambahulai□ ca bodhisattvair mah□sattvai□. ] atha khalu Bhagav□n p□rv□h□a-

k□la-samaye niv□sya p□trac□varam □d□ya □r□vasti□ mah□-nagar□□ pi□□□ya pr□vik□at. atha khalu Bhagav□□ □r□vast□□ mah□-nagar□□ pind□ya pind□ya caritv□ k□ta-bhakta-k□tya□ pa□c□dbhakta-

pi□-□ap□ta-pratikr□nta□ p□tra-c□vara□ prati□□mya p□dau prak□alya nya□□dat praj□apta eva-□sane paryankam □bhujya □jum k□ya□ pra□idh□ya, pratimukh□□ sm□tim upasth□pya. atha khalu sambahul□ bhik□avo yena Bhagav□□s tenopasamkraman upasamkramya Bhagavata□ p□dau □irobhir abhivandya Bhagavanta□ tri□pradak□i□□k□tyaik□nte nya□□dan.

2. tena khalu puna□ samayena-□yu□m□n Subh□tis tasy□m eva par□adi samnipatito□bh□t sa□ni□a□□a□. atha khalv □yu□m□n Subh□tir utth□ya-□san□d, ek□□sam uttar□sa□ga□ k□tv□ dak□i□a□ j□nu-ma□□ala□ p□thivy□□ prati□□h□pya, yena Bhagav□□s tena-a□jali□ pra□amya Bhagavantam etad avocat:

□□carya□ Bhagav□n [parama-□□carya□ Sugata,] y□vad [eva] Tath□gatena-arhat□ samya-ksambuddhena bodhisttv□ mah□sattv□ anuparig□h□t□□ parame□a-anugrahe□a. [□□carya□ Bhagavan] y□vad [eva] Tath□gatena arhat□ samyaksambuddhena bodhisattv□ mah□sattv□□ par□ndit□□ paramay□ par□ndanay□. tat katha□ Bhagavan bodhisattva-y□na-samprasthitena [kulaputre□a v□ kuladuhitr□ v□] sth□tavya□ katha□ pratipattavya□ katha□ katha□ citta□ pragrah□tavya□?

evam ukte Bhagav□n □yu□manta□ Subh□tim etad avocat: s□dhu s□dhu  Subh□te, evam etad [yath□ vadasi.] anuparig□h□t□s Tath□gatena bodhisattv□ mah□sattv□□ parame□a-anugrahe□a, par□ndit□s Tath□gatena bodhisattv□ mah□sattv□□ paramay□ par□ndanay□. tena hi Subh□re □□□u s□dhu[ca] su□□hu [ca] manasiluru,bh□□i□ye      [□ha□          te]yath□ bodhisattva-y□na-

samprasthitena sth□tavya□ yath□ pratipattavya□ yath□ citta□ pragrah□tavyam.

evam Bhagavann [ity] □yu□m□n Subh□tir Bhagavata□ pratya□rau□it.

3. Bhagav□n   [etad]   avocat:ita   Subh□te   bodhisattva-y□na-

samprasthitena evam cittam utp□dayitavyam: y□vanta□ Subh□te sarrv□□ [sattvadh□tau] sattva-samgrahe□a sa□g□h□t□ a□□a-j□ v□ jar□yu-j□ v□ sa□sveda-j□ vaupap□duk□ v□, r□pino v□-ar□pi□o v□, sa□j□ino v□-asa□j□ino v□ na [iva] sa□j□ino na-as□j□ino[v□], y□van ka□cit sattvadh□tu-praj□apya [-m□na□ praj□apyate], te [ca] may□ sarve □napadhi□e□e nirv□□a-dh□tau parinirv□payitav-y□□. evam aparim□□an api sattv□n parinirv□pya na ka□cit sattva□ parinirv□pito bhavati. tat kasya heho□? sacet Subh□te bodhisattvasya sattva-sa□j□□ pravarteta, na sa bodhisattva [iti] valtavya□. tat kasya heto□? na sa Subh□te bodhisattvo vaktavyo yasya [-□tma-sa□j□□ pravarteta,] sattva-sa□j□□ [v□] jiva-sa□j□□, v□ pudgala-sa□j□□ v□ pravarteta.

4. api  tu  khalu  puna□  Subh□te  na   bodhisattvena   vastu-

prati□□hitena d□na□ d□tavyam, na kvacit prati□□hitena d□na□ d□tavyam,  na  r□pa-prati□□hitena  d□na□   d□tavyam,  na □abda-

ghanda-rasa-spra□□avya-dharme□u prati□□hitena d□na□ d□tavyam. eva□ hi Subh□te bodhisattvena mah□-sattvena d□na□ d□tavya□ yath□ na nimitta-sa□j□□y□m api pratiti□□-het. tat kasya heto□? ya□  Subh□te □prati□□hito  d□na□  dad□ti,  tasya  Subh□te  pu□ya-

skandhasya na sukara□ pram□□am udgrah□tum. tat ki□ mantase Subh□te sukara□ p□rva-sy□□ di□y □k□□asya pram□□am udgrah□tum?

Subh□tir □ha: no h□da□ Bhagav□n.

Bhagav□n □ha: evam dah□i□a-pa□cima-uttara-□svadha-□rdhva□ digvdik□u samant□d da□asu dik□u sukaram □k□□asya pram□□am udgrah□tum?

Subh□tir □ha: no h□dam Bhagavan

Bhagav□n □ha:evam eva Subh□te yo bodhisattvo □prati□□hito d□na□ dad□ti,tasya Subh□te pu□yaskandhasya na sukara□ pram□□am udgrahitum [eva□ hi] Subh□te bodhis-attva-y□na-samprasthitena d□na□ d□tavya□ yath□ na nimitta sa□j□y□m api pratiti□□het.

5. tat ki□ manyase Subh□te lak□a□a-sampad□ Tath□gato dra□□avya□ Subh□tir □ha: no [h□da□] Bhagavan, [na] lak□a□a-sampad□ Tath□gato dra□□avya□. tat kasya heto□? y□ s□ [Bhagavan] lak□□a-sampat, [Tath□gatena bh□□ita,] saiva-alak□a□a-

sampat. Evam ukte Bhagav□n □yu□manta□ Subh□tim etad avocat: y□vat Subh□te lak□a□a-sampat t□van m□□□, y□vad alak□a□a-sampat t□van na m□□□ [iti] hi lak□a□a-alak□a□atas Tath□gato dr□□□av-ya□.

6. Evam ukte □yu□m□n Subh□tir Bhagavantam etad avocat: [asti] Bhagavan kecit sattv□ bhavi□yanty an□gate□ dhvani pa□cime k□le  pa□cime   samaye   pa□cim□y□□   pa□ca-□aty□   sad-dharma-

vipralopa-k□le vartam□ne, ya ime□v eva□r□pe□u s□tr□nta-[pade□u] bh□□yam□-□e□u bh□ta-sa□j□□m utpadayi□yanti?

Bhagav□n □ha: m□ Subh□te tvam eva□ voca□, [asti] kecit sattv□ bhavi□yanty an□gate□ dhvani pa□cime k□le pa□cime samaye pa□cim□y□□ pa□ca□ty□□ sad-dharma-vipralope var-tam□ne, ya ime□v eva□r□pe□u s□tr□nta [pade□u] bh□syam□ne□u bh□ta-sa□j□□m utp□day-□yanti. api tu khalu puna□ Subh□te bhavi□yaty an□gate □dhvani boh□sattv□ mah□sattv□□ [pa□cime k□le pa□cime samaye] pa□cim□y□□ pa□ca-□aty□□ sad-dharma-vipralope varta-m□ne gu□avanta□ □□lavabta□ praj□avanta□ [ca bhavi□yanti, ya ime□v eva□r□pe□u s□tr□nta-pade□u bh□□yam□□e□u bh□tasa□j□am utp□dayi□yanti, ya ime□v eva□r□pe□u s□tr□nta- pade□u bh□□yam□□e□u bh□tasa□j□am utp□dayi□yanti.] na khalu punas te Subh□te bodhisa-ttv□ mah□sattv□ eka-buddha-paryup□sit□ bhavi□yanti, na-eka-buddha-avaropita-ku□ala-m□la [bhavi□yanti,] api    tu   khalu   puna□   Subh□te   aneka-buddha-□atasahasra-

paryup□sit□ aneka-buddha-□atasahasra-avaropita-ku□ala-m□l□s te bodhisattv□ mah□sattv□ bhavi□yanti, ya ime□v eva□r□pe□u s□tr□nata-pade□u bh□□yam□□e□v eka-citta-pras□dam api pratilapsyante. j□□t□s te Subh□te Tath□gatena buddha-j□□nena, d□□t□s te Subh□te Tath□gatena buddha-cak□u□□, [buddh□s te Subh□te Tath□gatena.] sarva te Subh□te□prameyam [asamkhyeya□] pu□yaskandha□ prasavi□yanti pratigrah□□yanti pratigrah□□yanti. tat kasya heto□? na hi Subh□te te□□□ bodhisattv□n□□ mah□sattv□n□m □tma-sa□j□□ pravartate na sattva-sa□j□□ na jiva-sa□j□□ na pudgala-sa□j□□ pravartate. na-api te□□□ Subh□te bodhisattv□n□□ mah□sattv□n□□ dha- rma-sa□j□□ pravartate, [eva□ na]-adharma-sa□j□□. na-api-te□□□ [Subh□te] sa□j□□ [na]-asa□j□□ pravartate. tat kasya heto□? sacet Subh□te te□□□ bodhisattv□n□□ mah□-sattv□-n□□ dharma-sa□j□□ pravarteta, sa eva te□□□ □tma-gr□ho bhavet, sattva-gr□ho jiva-gr□ha□ pudgala-gr□ho bhavet. saced a-dharma-sa□j□□ pravarteta, sa eva te□□□ □tma-gr□ho bhavet, sattva-gr□ho jiva-gr□ha□ pudgala-gr□ha

[iti] tat kasya heto□? na khalu puna□ Subh□te bodhisattvena mah□-sattvena dharma udgrahitavyo na-adharma□. tasm□d iya□

Tath□gatena  [sandh□ya  v□g]   bh□□it□:   kolopama□   bharma-

pary□yam □j□nadbhir dharm□ eva prah□tavy□□ pr□g eva-adharm□ [iti]

7. punar apara□ Bhagav□n □yu□manta□ Subh□tim etad avocat: tat ki□ manyase Subh-□te, asti [sa ka□cid dharma yas] Tath□gatena-anuttar□ samyaksambodhir[ity] abhisambu-ddha□, ka□cid [v□] dharmas Tath□gatena de□ita□?

[evam ukta □yu□m□n] Subh□tir [Bhagavantam etad] avocat: yath□-aham Bhagavan Bha-gavato bh□□itasya-artham □j□n□mi, na-asti  [sa]  ka□cid  dharmo  yas  Tath□gatena-anuttar□ samyk-

sambodhir [ity] abhisambuddha□, na-asti dharmo yas Tath□gatena de□ita□. tat kasya heto□? yo□sau Tath□gatena dharmo[□bhisambuddho] de□ito [v□], agr□hya□ so□nabhi-lapya□, na sa dharmo na-adharma□. tat kasya heto□? asa□sk□ta-prabh□vit□ [hy] □rya-pudgal□□.

8. Bhagav□n □ha: tat ki□ manyase Subh□te ya□ ka□cit kulaputro v□ kuladuhit□ vema□ tris□hasramah□-s□hasram lokadh□tu□ sapta-ratnaparip□r□a□ k□tv□ Tath□gatebhyo □rhadbh-ya□ samyaksambuddhebhyo d□na□ dady□t, api nu sa kulaputro v□ kuladuhit□ v□ tato nid□na□ bahutara□ pu□ya-skandham prasunuy□t?

Subh□tir □ha: babu Bhagavan bahu Sugata sa kulaputro v□ kuladuh□t□ v□ tato nid□na□ pu□ya-skandha□ prasunuy□t. tat kasya heto□? yo□sau Bhagavan pu□ya-skandhas Tath□g-atena bh□□ita□, a-skandha□ sa Tath□gatena bh□□ita□. [tasm□t Tath□gato bh□□ate:] pu□ya-skandha□ pu□ya-skandha iti. Bhagav□n □ha: ya□ ca khalu puna□ Subh□te kulaputro v□ kuladuhit□ vema□ tris□hasramah□s□hasra□ lokadh□tu□ sapta-ratna-parip□r□a□ [MM 25] k□tv□ Tath□gatebhyo□ rhadbhya□ samyaksambuddhebhyo d□na□ dady□t, ya□ ceto dharma-pary□y□d anta□a□ catu□p□dik□m api g□th□m udg□hya parebhyo vistare□a [de□ayet] samprak□□ayed, ayam [eva] tato nid□na□ bahutara□ bahutara□ pu□ya-skandha□ prasunuy□d apram-eyam asa□khyeyam. tat kasya heto□? ato nirj□t□ hi Subh□te Tath□gat□n□m arhat□□ sam-yaksambuddh□n□m anuttar□ samyaksambodhir, ato nirj□t□□ [ca] Buddh□ Bhagavanta□. tat kasya heto□? buddhadharm□ buddhadharm□ iti Subh□te□ buddhadharm□□ caiva te [Tath□g-atena bh□□it□□]. tenocyante buddhadharm□ iti. tat ki□ manyase Subh□te, api nu srota□pannasyaiva□ bhavati: may□ srota□patti-phala□ pr□ptam [iti]?

Subh□tir □ha: no h□da□ Bhagavan, [na srota□pannasyaiva□ bhavati: may□ srota□patti-phala□ pr□ptam iti.] tat kasya heto□? na hi sa Bhagav□n ka□cid [dharmam □panna□]. tenocyate srota□panna [iti.] na r□pam □panno na □abd□n na gandh□n na ras□n na spta□□-avy□n na dharm□n □panna□. tenocyate srota□panna iti. saced Bhagavan srota□pannasyaiva□ bhaven: may□ srota□patti-phala□ pr□ptam [iti, ] sa eva tasya-□tma-gr□ho bhavet sattva-gr□ho jiva-gr□ha□ pudgala-gr□ho bhaved [iti]

9b) Bhagav□n □ha: tat ki□ manyase Subh□te, api nu sak□d□g□mina eva□ bhavati: may□ sak□d□g□mi-phala□ pr□ptam [iti]?

Subh□tir □ha:no h□da□ Bhagav□n, na sak□d□g□mina eva□ bhavati: may□ sak□d□g□mi-phala□ pr□ptam. [iti.] tat kasya heto□? na hi sa ka□cid dharmo ya□ sak□d□gamitvam □pa-nna□. tenocyate sak□d□g□mi-iti.

9c) Bhagav□n □ha: tat ki□ manyase Subh□te, api nv an□g□mina eva□ bhavati: may□-an□g□mi-phala□ pr□ptam [iti?] Subh□tir □ha: no h□da□ Bhagav□n,  [na an□g□mina eva□ bhavati: may□-an□g□mi-

phala□ pr□ptam iti.] tat kasya heto□? na hi sa[Bhagavan] ka□cid dharmo yo□n□g□mitvam □panna□. tenocyate□n□g□mi-iti,

9d) Bhagav□n □ha: tat ki□ manyase Subh□te, api nv arhata eva□ bhavati: may□-arha-ttva□ pr□ptam [iti]?

Subh□tir □ha: no h□da□ Bhagavan, [na arhata eva□ bhavati: may□-arhattva□ pr□ptam iti.] tat kasya heto□? na hi sa Bhagavan ka□cid dharmo yo□rhan n□ma. tenocyate□ shann iti. saced Bhagavann ashata eva□ bhaven: may□-arhattva□ pr□ptam[iti], [sa] eva tasya-□tma-gr□ho bhavet sattva-gr□ho j□va-gr□ha□ pugala-gr□ho bhavet.

9e) tat kasya heto□? aham asmi Bhagava□s Tath□gatena-arhat□ samyaksambuddhena-ara□□-vih□ri□□m agryo nirdi□□a□. aham asmi Bhagavann arhan vitar□ga□ na [ca] me Bhag-avann eva□ bhavati: arhann asmy aha□ [v□tar□ga] iti, sacen mama Bhagavann eva□ bhaven: may□-arhattva□ pr□ptam [iti], na m□□ Tath□gato vy□kari□yad: ara□a-vih□ri□□m agrya□ Subh□ti□ kula-putro na kvacid viharati, tenocyate□ ra□□-vih□ry ara□□-vih□ri-iti.

10a) Bhagav□n □ha: tat ki□ manyase Subh□te, [asti sa] ka□cid dharmo yas Tath□gatena D□pa□karasya Tath□gatasya-arhata□ samyaksambuddhasya-[antik□d] udg□h□ta□?

Subh□tir □ha: no h□da□ Bhagavan, na-[asti sa] ka□cid dharmo yas Tath□gatena Dipa□ka-rasya Tath□gatasya-arhata□ samyaksambuddhasya-[antik□d] udg□h□ta□. [MM 27]

10b) Bhagav□n □ha: ya□ ka□cit Subh□te bodhisattva eva□ vaded:aha□ k□etra-vy□h□n ni□p□dayi□y□mi-iti, sa vitatha□ vadet. tat kasya heto□? k□etra-vy□h□□ [k□etra-vy□h□] iti Subh□te, □vy□h□s te Tath□gatena bh□□it□□. tenocyante k□etra-vy□h□ iti.

10c) tam□t tarhi Subh□te bodhisattvena mah□sattvenaivam aprati□□hita□ cittam utp□da-yitavya□ [yan na kvacit-pra□i□□hita□ cittam utp□dayitavyam,] na r□pa-prati□□hita□ cittam utp□dayitavya□ na □abda-gandha-rasa-spra□□avya-dharma-prati□□hita□ cittam utp□dayita-vyam. [tad] yath□pi [n□ma] Subh□te puru□o bhaved [upeta-k□yo mah□-k□yo yat] tasya-iva□r□pa □tma-bh□va□ sy□t [tad] yath□pi [n□ma] Sumeru□ parvata-r□ja, tat ki□ manyase Subh□te api nu mah□n sa □tmabh□vo bhavet?

Subh□te □ha: mah□n [sa] Bhagavan mah□n Sugata sa □tma-bh□vo bhavet. tat kasya heto□? □tma-bh□va □tma-bh□va iti Bhagavann a-bh□va□ sa Tath□gatena bh□□ita□. tenocy-ata □tma-bh□va iti. na hi Bhagavan sa bh□vo [na-abh□va□]. tenocyata □tma-bh□va iti.

11. Bh□gav□n □ha: tat ki□ manyase Subh□te y□vatyo Ga□g□y□□ mah□nady□□ v□luk□s t□vatya eva Ga□ga-nadyo bhaveyu□, t□su y□ v□luk□ api nu t□ bahavyo bhaveyu□?

Subh□tir □ha: t□ eva t□vad Bhagavan bahavyo Ga□ga-nadyo bhaveyu□, pr□g eva y□s t□su [Ga□g□-nad□□u] v□luk□□.

Bhagav□n □ha: □rocay□mi te Subh□te prativeday□mi te y□vatyas t□su Ga□g□-nad□□u v□luk□ bhaveyus, t□vato loka-dh□t□n ka□cid eva str□ v□ puru□o v□ sapta-ratna-parip□r□a□ k□tv□ Tath□gatebhyo□rhadbhya□ samyaksambuddhenhyo d□na□ dady□t, tat ki□ manyase Subh□te, api nu s□ str□ v□ puru□o v□ tato nid□na□ bahu pu□yaskandha□ prasunuy□t?

Subh□tir □ha: bahu Bhagavan bahu Sugata str□ v□ puru□o v□ tato nid□na□ pu□ya-skandha□ prasunuy□d aprameyam asa□khyeyam.

Bhagav□n □ha: ya□ ca khalu puna□ Subh□te [str□] v□ [puru□o] v□ t□vato loka-dh□t□n sapta-ratna-parip□r□a□ k□tv□ Tath□gatebhyo□rhadbhya□ samyasambuddhebhyo d□na□ dady□t, ya□ [ca kulaputro v□ kuladuh□t□ v□] ito dharma-pary□y□d anta□a□ catu□p□dik□m api g□th□m udg□hya parebhyo de□ayet samprak□□ayed, ayam eva tato nid□na□ bahutara□ pu□yaskandha□ prasunuy□d aprameyam asa□khyeyam.

12. api tu khalu puna□ Subh□te yasmin p□thiv□-prade□a ito dharma-pary□y□d anta□a□ catu□p□dik□m api g□th□m [udg□hya] bh□□yeta v□ samprak□□yeta v□, sa p□thiv□-prade□a□ cairya-bh□to bhavet sa-dava-m□nu□a-asurasya lokasya; ka□ punar v□do ya ima□ dharma-pary□ya□ [sakala-sam□pta□] dh□rayi□yanti v□cayi□yanti paryav□psyanti parebhya□ ca vistare□a samprak□□ayi□yanti, parame□a te [Subh□te] □□carye□a samanv□gat□ bhavi□y-anti. tasmi□□ [ca] Subh□te p□thivi-prade□e □□st□ viharaty anyatara-[anyataro v□] vij□ag-nur-st□n□ya□.  13a) evam ukta □yu□m□n Subh□tir Bhagavantam etad avocat: ko n□ma-aya□ Bhagavan dhatma-pary□y□□, katha□ caina□ dh□ray□mi? evam ukte Bhagav□n □yu□manta□ Subh□tim etad avocat: praj□□-p□ramit□ n□ma-ayam Subh□te dharma-pary□ya□, eva□ [ca]-ina□ dh□raya. tat kasya heto□? yaiva Subh□te praj□□p□ramit□ Tath□gatena bh□□it□ saiva-a-p□ramit□ [	Tath□gatena bh□□it□.] tenocyate prj□□p□ramiteti.

13b) tat ki□ manyase Subh□te api nv asti [sa ka□cid] dharmo yas Tath□gatena bh□□ita□?

Subh□yir □ha: no hida□ Bhagavan, na-asti [sa ka□cid] dharmo yas Tath□gatena bh□□ita□.

13c) Bhagav□n □ha: [tat ki□ manyase] Subh□te, [y□vat] tris□hasramah□-s□hasre loka-dh□tu p□thiv□-raja□ kaccit [tad] bahu bhavet?

Subh□tir □ha: bahu Bhagavan bahu Sugata p□thiv□-rajo [bhavet.] tat kasya heto□? yat tat Bhagavan p□thiv□-rajas Tath□gatena bh□□itam a-rajas tad [Bhagava□s] Tath□gatena bh□□itam. tenocyate p□thiv□-raja iti. yo[□py] asau loka-dh□tus Tath□gatena bh□□ito □dh□tu□ [sa] Tath□gatena bh□□ita□. tenocyate lokadh□tur iti.  13d) Bhagav□n □ha: tat ki□ man-yase Subh□te dv□tri□□an mah□puru□a-lak□a□ais Tath□gato □rhan samyaksambuddho dra□□-avya□? Subh□tir □ha: no hida□ Bhagavan, na dv□tri□□an-mah□puru□a-lak□a□ais Tath□gato□ rhan sa□yaksambuddho dra□□avya□. tat kasya heto□? y□ni hi t□ni Bhagavan dv□tri□□an-mah□puru□a-lak□a□□ni Tath□gatena bh□□it□ny, a-lak□an□ni tani [Bhagav□□s] Tath□gatena bh□□it□ni. tenocyante dv□tri□□an-mah□puru□a-lak□a□□ni-iti.  13e) Bhagav□n □ha: ya□ ca khalu puna□ Subh□te, str□ v□ puru□o v□ dine dine Ga□ga-nadi-v□luk□-sam□n □tma-bh□v□n parityajet, eva□ parityajan Ga□g□-nad□-v□luk□-sam□n kalp□□s t□n □tmabh□v□n paritya-jet, ya□ ceto dharma-pary□y□d anta□a□ catu□p□dik□m api g□th□m udg□hya parebhyo [de□ayet samprak□□ayed], ayam eva tato nid□na□ bahutara□ pu□ya-skandha□ prasumuy□d aprameyam asamkhyeyam.  14a) atha khalv □yu□m□n Subh□tirt dharma-vegena-a□r□□i pr□mu□cat, so□□ru□i pram□jya Bhagavantam etad avocat: □□carya□ Bhagavan parama-□□carya□ Sugata, y□vad aya□ dharma-pary□yas Tath□gatena bh□□ito [□gra-y□na-sa□prasthit□n□□ sattv□n□m arth□ya □re□□ha-y□na-sa□prasthit□n□□ arth□ya, yato] me Bha-gava□ j□□nam utpannam. na may□ [Bhagava□] j□tv eva□r□po dharmapary□ya□ □ruta-p□rva□. parame□a te Bhagavann □□carye□a samanv□gat□ [bodhi] sattv□ bhavi□yanti ya iha s□tre bh□□yam□□e [□rutv□] bh□ta-sa□j□□m utp□dayi□yanti. tat kasya heto□? y□ cais□ Bha-gavan bh□ta-sa□j□□ saiva-[abh□ta]-sa□j□□. tasm□t Tath□gato bh□□ate bh□ta-sa□j□□ bh□ta-

sa□j□eti.  14b) na mama Bhagavan [duskara□] yad aham ima□ dharma-pary□ya□ bh□□y-am□□am avakalpay□my adhimucye. ye[□pi] te Bhagavan sattv□ bhavi□yanty an□gate □dhv-ani [pa□cime k□le pa□cime samaye pa□cim□y□□ pa□ca-□aty□□ sad-dharma-vipralope varta-m□ne, ya] ima□ [Bhagavan] dharma-pary□yam udgrahi□yanti dh□rayisya□ti v□cayi□yanti paryav□payanti parebhya□ ca vistare□a samprak□□ayi□yanti, te parama-□□carye□a samanv-□gat□ bhavi□yanti.  14c) api tu khalu punar Bhagavan na te□□m □tma-sa□j□□ pravarti-□yate, na sattva-sa□j□□ na jiva-sa□j□□ na pudgala-sa□j□□ pravarti□yate, [na-api te□□□ k□cit sa□j□a na-a-sa□j□□ pravartate]. tat kasya heto□? y□ sa Bhagavann □tma-sa□j□a saiva-a-sa□j□□, y□ sattva-sa□j□□ jiva-sa□j□□ pudgala-sa□j□□ sa-iva-a-sa□j□□. tat kasya heto□? sarva-sa□j□□-apagat□ hi Buddh□ Bhagavanta□.  14d) evam ukte Bhagav□n □yu□ma-ntam Subh□yim etad avocat: evam etat Subh□te evam etat. parama-□□carya-saman-v□gat□s te sattv□ bhavi□yanti ya iha [Subh□te] s□tre bh□□yam□ne nottrasi□yanti na samt-rasi□yanti na sa□tr□sam □patsyante. tat kasya heto□? paramap□ramiteya□ Subh□te Tath□gatena bh□□it□ [yaduta-a-p□ramit□.] y□□ ca Subh□te Tath□gata□ parama-p□ramit□□ bh□□ate, t□m aparim□□□ api Buddha Bhagavanto bh□□ante, tenocyate parama-p□ramiteti.  14e) api tu khalu puna□ Subh□te y□ Tath□gatasya k□□nti-p□ramit□ sa-iva-a-p□ramit□. tat kasya heto□? yad□ me Subh□te Kalinga r□j□-a□ga-pratyanga-m□□s□ny acchaits□t, tasmin samaya □tma-sa□j□a v□ sattva-sa□jn□ v□ j□va-sa□j□□ v□ pudgala-sa□j□□ v□ na-[api] me k□cit sa□j□□ [v□]-a-sa□j□□ [v□] babh□va. tat kasya heto□? sacen me Subh□te tasmin samaya □tma-sa□j□□-abhavi□yad vy□p□da-sa□j□□-api me tasmin samaye□bhavi□yat. [sacet] sattva-sa□j□□ j□va-sa□j□□ pudgala-sa□j□a-abhavi□yad, vy□p□da-sa□j□□-api me tasmin samaye□bhavi□yat. [tat kasya heto□?] abhij□n□my aha□ Subh□te□t□te□dhvani pa□ca-j□ti-□at□ni yad aha□ k□□ntiv□d□ □□ir abh□vam. tatra-api me na-[□tma]-sa□j□□ babh□va, na sattva-sa□j□□ na pudgala-samj□□ babh□va. tasm□t tarhi Subh□te bodhi-sattvena mah□sattvena sarva-sa□jn□ [MM 32]-vivarjayitv□-anuttar□y□□ samyaksa-mbodhau cittam utp□dayitavyam. na r□pa-prati□□hita□ cittam utp□dayitavyam, na □abda-gandha-rasa-spra□□avya-[dharma]-prati□□hita□ cittam utp□dayitavyam, na dharma-prati□-□hita□ [cittam utp□dayitavyam,] na adharma-prati□□hita□ cittam utp□dayitavyam, na kvacit-prati□□hitam cittam utp□dayitavyam. tat kasya heto□? yat prati□□hita□ tad eva-[a]-prati□□hitam. tasm□d eva Tath□gato bh□□ate:aprati□□hitena bodhisattvena d□na□ d□tavyam. na [r□pa]-□abda-gandha-rasa-spra□□avya-dharma-prati□□hitena d□na□ d□tavyam.  14f) api tu khalu puna□ Subh□te bodhisattvena-iva□[r□po] d□na-parity□ga□ kartavya□ sarva-sattv□n□m arth□ya. tat kasya heyo□? y□ cais□ Subh□te sattva-sa□j□□ saiva-a-sa□j□a. ya eva□ te sarva-sattv□s Tath□gatena bh□□it□s ta eva-a-sattv□□. tat kasya heto□? bh□ta-v□d□ Subh□te Tath□gata□ satyav□d□ [tath□v□dy] an-anyath□v□d□ Tath□gata□. na vitatha-v□d□ Tath□gata□.  14g) api tu khalu puna□ Subh□te yas Tath□gatena dharmo□bhi-sambuddho de□ito nidhy□to, na tatra [satya□] na m□□□. tadyath□ [api n□ma] Subh□te puru□o□ndhak□ra-pravi□□o na ki□cid api pa□yet, eva□ vastu-patito bodhisattvo dra□tavyo yo vastu-patito d□na□ parityajati. tadyath□ [api n□ma] Subh□te cak□u□m□n puru□a□ prabh□t□y□□ r□trau s□ry□ bhyudgate n□n□vidh□ni r□p□□i pa□yet, evam [a-vastu-patito] bodhisattvo dra□□avyo yo□vastu-patito d□na□ parityajati.  14h) api tu khalu puna□ Subh□te ye kulaputr□ [v□] kuladuhitaro vema□ dharmapary□yam udgrah□□yanti dh□rayi-□yanti v□cayi□yanti paryav□psyanti [MM 33] parebhya□ ca vistare□a samprak□□ayi□yanti, j□□t□s te Subh□te Tath□gatena buddha-j□□nena, d□□t□s, te Subh□te Tath□gatena buddha-cak□u□□, [buddh□s te Tath□gatena].sarve te Subh□te Sattv□ aprameyam [asam-khyeya□] pu□ya-skandha□ prasavi□yanti pratigrah□□yanti.  15a) ya□ ca khalu puna□ Subh□te str□ v□ puru□o v□ p□rva-□□□□a-k□la-samaye Ga□g□-nad□-v□luk□-sam□n □tmabh□v□n parityajet, eva□ madhya-□h□a-k□la-samaye [Ga□g□-nad□-v□luk□-sam□n □tmabh□v□n parityajet,] s□ya-□h□a-k□la-samaye Ga□g□-nad□-v□luk□-sam□n □tmabh□v□n parityajet, anena pary□ye□a [bah□ni] kalpa-ko□i-niyuta-□atasahasr□□y □tmabh□v□n parityajet; ya□ cema□ dhar□apary□ya□ □rutv□ na pratik□ipet, ayam eva tato nid□na□ bahutara□ pu□yaskandha□ prasunuy□d aprameyam asamkhyeyam. ka□ punar v□do yo likhitvodg□h-□□y□d dh□rayed v□cayet paryav□pnuy□t parebhya□ ca vi□tare□a samprak□□ayet. (15b) api tu khalu puna□ Subh□te□cintyo□tilyo□yam dharamapary□ya□. aya□[ca] Subh□te dharmapary□y□s Tath□gatena bh□□ito□ gra-y□na-samprasthit□n□□ sattv□n□m arth□ya □re□tha-y□na-samprasthit□n□m sattv□n□m arth□ya, ya ima□ dharama-pary□yam udgrah□□-yanti dh□yayi□yanti v□cayisyanti parav□psyanti parebhyas ca vistare□a samprak□□ayi□y-anti, j□□t□s te Subh□te Thath□gatena buddha-j□□nena, d□□t□s te Subh□te Tath□gatena buddha-cak□u□□, [biddh□s te Tath□gatena,] [MM 34]. sarve te Subh□te sattv□ apram-eye□a pu□ya-skandhena samanv□gat□ bhavi□yanti, acintyena-atulyena-[am□pyena]-aparim□□ena pu□ya-skandhena samanv□gata bhavi□yanti. sarve te Subh□te sattv□□ sam□□□ena bodhi□ dh□rayi□yanti. tat lasya heto□? na hi □akya□ Subh□te□ya□ dhatm-apary□yo h□na-adhimuktikai□ sattvai□ □rotu□ na-□tma-d□□tikair na sattvad□□tikair na j□va-d□□tikair na pudgala-d□□tikai□. na-[abodhisattva]-pratij□ai□ sattvai□ □akyam [aya□ dharma-pary□ya□] □rotu□ [v□] udgrah□tu□ v□ dh□rayitu□ v□ v□cayitu□ v□ paryav□ptu□ v□. neda□ sth□na□ vidyate.  15c) api tu khalu puna□ Subh□te yatra p□thiv□prade□a ida□ s□tra□ prak□□ayi□yate, p□jan□ya□ sa p□thiv□prade□o bhavi□yati sadeva-m□nu□a-asurasya lokasya, vandan□ya□ pradak□i□□ya□ ca sa p□thiv□prade□o bhavi□yati, caitya-bh□ta□ sa p□thiv□prad□o bhavi□yanti.  16a) [api tu] ye te Subh□te kulaputr□ v□ kuladuhitaro vem□n eva□r□p□n s□tr□nt□n udgrah□□yanti dh□rayi□yanti v□cayi□yanti paryav□psyanti [yoni□a□ ca manasikari□yanti] parebhya□ ca vistare□a samprak□□ayi□yanti, te paribh□ta bhavi□yanti, suparibh□t□□ [ca bhavi□yanti] tat kasya heto□? y□ni ca te□□□ [Subh□te] sattv□n□□ paurva janmik□ny a□ubh□ni karm□□i k□t□ny ap□ya-sa□vartan□y□ni, d□□□a eva dharme [tay□] paribh□ta [tatay□ t□ni paurvajanmik□ny a□ubh□ni karm□□i] k□apayi□y-anti, buddha-bodhi□ [ca] anupr□psyanti.  16b) tat kasya heto□? abhij□n□my aha□ Subh□te □t□te-dhvany asa□khyeyaih kalpair asa□khyeyatarair Dipa□karasya Tath□ga-tasya-arhata□ samyaksambuddhasya pare□a para-[MM 35]-tare□a catur-a□□ti-buddha-ko□i-niyuta-□atasahasr□□ abh□van ye may□ □r□git□ □r□gy□ na vir□git□□. yac[ca] may□ Subh□te te Buddn□ Bhagavanta [□r□git□] □r□gy□ na vir□git□, yac ca pa□cime k□le pa□cime samaye pa□cim□y□□ pa□ca□aty□□ saddharma-v□pralopa-k□le vartam□na im□n [eva□r□p□n] s□tr□nt□n udgrah□□yanti dh□rayi□yanti v□cayi□yanti paryav□psyanti parebhya□ ca vistare□a samprak□□ayi□yanti, asya khalu puna□ Subh□te pu□yaskandhasya- antik□d asau  paurvaka□ pu□ya-skandha□ □atatam□m api kal□□ nopaiti, sahasratam□□ api □atasa-hasratam□m api, ko□itam□m [api ko□i-□atasahasratam□m api koti-n□yuta-□atasahasratamim api samkhy□m api kal□m apy ga□an□m apy upam□m apy upani-□adam api y□vad aupamyam api na k□amate.  16c) sacet puna□ Subh□te te□□m kula-putr□□□m kuladuhitr□□□m [v□]-aha□ pi□yaskandha□ bh□□eyam, y□vat te kulaputr□[v□] kuladuhitaro v□ tasmin samaye pi□yaskandha□ [prasavi□yanti] pratigrah□□yanti, unm□-da□ sattv□ anupr□pnuyu□ citta-vik□epa□ [v□] gaccheyu□. api tu khalu puna□ Subh□te □cintyo [□ya□] dharmapary□yas Tath□gatena bh□□ita□, asya-acintya eva vip□ka□ prati-k□□k□itavya□.

17a) atha khalv □yu□m□n Subh□tir Bhagavantam etad avocat: katha□ Bhagavan bodhisattva-y□na-samprasthitena sth□tavyam, katha□ pratipattavyam, katha□ citta□ pragrah□tavyam? Bhagav□n □ha: iha Subh□te bodhisattva-y□na-samprasthitena-iva□ [MM 36] cittam utp□dayitavya□: sarve sattv□ may□-anupadhi□e□e nirva□adh□tau parinir-v□payitavy□□. eva□ [ca] sattv□n parinirv□pya, na ka□cit sattva□ parinirv□pito bhavati. tat kasya heto□? sacet Subh□te bodhisattvasya sattva-sa□j□a pravarteta, a sa bodhisattva [iti] vaktavya□. [j□va-sa□j□□ v□] y□vat pudgalasa□j□□ [v□] pravarteta, na sa bodhisattva [iti]vaktavya□. tat kasya heto□? na-asti Subh□te [sa] ka□cid dharma [yo] bodhisattva-y□na-samprasthito n□ma. 17b) tat ki□ manyase Subh□te asti [sa] ka□cid dharmo yas Tath□gatena D□pa□karasya Tath□gatasya-antik□d anuttar□□ samyaksambodhim abhisamb-uddha□? evam ukta □yu□m□n Subh□tir Bhagavantam etad avocat: [yath□-aha□ Bhagavan Bhagavato bh□□itasya-artham □j□n□mi, ] na-asti sa Bhagavan ka□cid dharmo yas Tath□g-atena D□pa□karasya Tath□garasya-arhata□ samyaksambuddhasya antik□d anuttar□□ samyaksambodhim abhisambuddha□. evam ukte Bhagav□n □yu□manta□ Subh□tim etad avocat: evam etat Subh□te evam etat, na-asti [Subh□te] sa ka□cid dharmo yas Tath□g-atena D□pa□karasya Tath□gatasya-arhata□ samyaksambuddhasya-antik□d anuttar□□ samyakasambodhim abhisambuddha□. sacet puna□ Subh□te ka□cid dharmas Tath□gatena-abhisambuddho□ bhavi□yat, na m□□ D□pa□karas Tath□gato vy□kari□yad: bhavi□yasi tva□ m□□ava-an□gate□ dhvani □□kyamunir n□ma Tath□gato □rhan samyaksambuddha iti. yasm□t tarhi Subh□te Tath□gatena-ashat□ samyaksambudhena na-asti[sa]ka□cid dharmo yo□nutt-ar□□ samyaksambodhim abhisambuddhas, tasm□d [aha□] D□pa□kare□a Tath□gatena vy□k□to: bhavi□yasi [MM 37] tva□ m□□ava-an□gate□ dhvani □□kyamunir n□ma Tath□gato□ rhan samyaksambuddha□. (未完)

17e) tad yath□ (api n□ma) Subh□te puruso bhaved upetak□yo mah□k□yah. □yu□m□n Subh□tir □ha: yo□sau Bhagava□s Tath□gatena puruso bh□□ita upetak□yo mah□k□ya [iti, ] a-k□ya□ sa Bhagava□s Tath□gatena bh□□ita□. tenocyata upetak□yo mah□k□ya iti.

17f) Bhagav□n □ha: evam etat Subh□te. yo bodhisattvo eva□ vaded: [aha□] sattv□n parinirv□payi□y□mi-[iti], na sa bodhisattva[iti] vaktavyah. [MM 38]. tat kasya heto□, asti Subh□te[sa] ka□cid dharmo yo bodhisattvo n□ma? Subh□tir □ha: no hida□ Bhagav□n, [na-asti sa ka□cid dharmo yo bodhisattvo n□ma].

Bhagav□n □ha: sattv□□ sattv□ iti Subh□te a-sattv□s te Tath□gatena bh□sit□s, tenocyante sattv□ iti. tasm□t Tath□gato bh□□ate: nir□tm□na□ sarva-dharm□ ni□sattv□□ nirj□v□ ni□pudgal□□ sarva-dharm□ iti.

17g) ya□ Subh□te bodhisattva eva□ vaded: aha□ ksetra-vy□h□n nisp□dayisy□mi-[iti], so□pi tathaiva vaktavya□. tat kasya heto□? k□etra-vy□h□ k□etra-vy□ha iti Subh□te □vy□h□s te Tath□gatena bh□□it□h, tenocyante k□etra-vy□ha iti.

17h) ya□ Subh□te bodhisattvo nir□tm□no dharm□ nir□tm□no dharm□ ity adhimucyate, sa Tath□gatena-arhat□ samyak-sambuddhena bodhisattvo mah□sattva[ity] □khy□ta□.

18a) [Bhagav□n □ha]: tat ki□ manyase Subh□te, sa□vidyate Tath□gatasya m□□sa-cak□u□?

Subh□tir □ha: evam etad Bhagavan, sa□vidyate Tath□gatasya m□□sacak□u□.

Bhagav□n □ha: tat ki□ manyase Subh□te, sa□vidyate Tath□gatasya divya□ cak□u□?

Subh□tir □ha: evam stad Bhagav□n, sa□vidyate Tath□gatasya divya□ cak□uh.

Bhagav□n □ha: tat ki□ manyase Subh□te, sa□vidyate Tath□gatasya praj□□-cak□u□?

Subh□tir □ha: evam etad Bhagav□n, sa□vidyate Tath□gatasya praj□□-cak□u□.

Bhagav□n □ha: tat ki□ manyase Subh□te, sa□vidyate Tath□gatasya dharma-cak□u□?

Subh□tir □ha: evam etad Bhagavan, sa□vidyate Tath□gatasya dharma-cak□u□.

Bhagav□n □ha: tat ki□ manyase Subh□te, [MM 39] sa□vidyate Tath□gatasya buddha-cak□u□?

Subh□tir □ha: evam etad Bhagavan, sa□vidyate Tath□gatasya buddha-cak□u□.

18b) Bhagav□n □ha: tat ki□ manyase Subh□te, y□vantyo Ga□g□y□□ mah□-nady□□ v□luk□, api nu t□ valuk□s Tath□gatena bh□□it□h?

Subh□tir □ha: evam etad Bhagavann, evam etat Sugata, bh□sit□s Tath□gatena v□luk□□.

Bhagav□n □ha: tat ki□ manyase Subh□te, y□vantyo Ga□g□y□□ mah□-nady□□ v□luk□s t□vantya[eva] Ga□g□-nadyo bhaveyuh, t□su y□ v□luk□s t□vanta□ ca lokadh□tavo bhaveyuh, [kaccid] bahavas te lokadh□tavo bhaveyuh?

Subh□tir □ha: [evam etad] Bhagavann, [evam etat] Sugata,[bahavas] te loka-dh□tavo bhaveyuh.

Bhagav□n □ha: y□vantah Subh□te te□u loka-dh□tu□u sattv□s te□□m aha□ n□n□bh□v□□ citta-dh□r□□ praj□n□mi. tat kasya heto□? citta-dh□r□ citta-dh□reti Subh□te a-dh□rai□□ Tath□gatena bh□□it□s. tenocyate citta-dh□reti. tat kasya heto□? at□ta□ Subh□te citta□ nopaladhyate, an□gata□ citta□ nopaladhyate, pratyutpanna□ citta□ no-palabhyate.

19) tat ki□ manyase Subh□te ya□ ka□cit kulaputro v□ kuladuhit□ v□[imam] tris□hasr-amah□s□hasra□ lokadh□tu□ sapta-ratna-parip□r□a□ k□tv□ [Tath□gatebhyo□rhadbhya□ samyaksambuddhebhyo] d□na□ dady□t, api nu sa kulaputro v□ [MM 40] kuladuhit□ v□ tato nid□na□ bahu pu□ya-skandha□ prasunuy□t?

Subh□tir □ha: bahu Bhagav□n bahu Sugata.

Bhagav□n □ha: evam etat Subh□te evam etat, bahu sa kulaputro v□ kuladuhit□ v□ tato nid□na□ pu□yaskandha□ prasunuy□d. [tat kasya heto□]? pu□ya-skandhah pu□ya-skandhah iti Subh□te a-skandhah sa Tath□gatena bh□sita□ tenocyate pu□ya-skandha iti. sacet Subh□te pu□ya-skandho □bhavisyan, na Tath□gato □bh□□i□yat pu□ya-skandha□ pu ya skandha iti.

20a) tat ki□ manyase Subh□te r□pa-parini□patty□ Tath□gato dra□□avya□?

Subh□tir □ha: no h□da□ Bhagavan, na r□pa-k□ya-parini□patty□ Tath□gato dra□□avya□ tat kasya heto□? r□pa-k□y□-parini□patti r□pak□ya-parini□pattir iti Bhagavan aparini□pattir e□□ Tath□gattena bh□□it□ tenocyate r□pak□ya-parini□patti iti.

20b) Bhagav□n □ha: tat ki□ manyase Subh□te, lak□a□a-sampad□ Tath□gato dra□□avya□?

Subh□tir □ha: no h□da□ Bhagavan, na laksa□a-sampad□ Tath□gato dra□□avya□. tat kasya heto□? [ya]i□□ Bhagava□l lak□a□a-sampat Tath□gatena bh□sit□, alaksa□asampa* [e□□] Tath□gatena bh□□it□. tenocyate laksa□a-sampad iti.

21a) Bhagav□n □ha: tat ki□ manyase Subh□te, api nu Tath□gatasyaiva□ bhavati: may□ dharmo de□ita[iti]?

Subh□tir □ha: no hida□ Bhagavan na Tath□gatasyaiv□ bhavati: may□ dharmo de□ita Bhagav□n □ha: ya□ Subh□te [MM 41] eva□ vadet: Tath□gatena dharmo de□ita [iti, sa vitatha□ vadet, ] abhy□caks□ta m□□ sa Subh□te □satodg□hitena. tat kasya heto□? dharma-de□an□ dharma-de□aneti Subh□te, na-asti [sa ka□cid] dharmo yo dharma-de□ana n□mopa-labhyate.

21b) [evam ukta] □yu□m□n Subh□tir Bhagavantam etad avocat: [asti] Bhagavan [kecit sattv□] bhavi□yanty an□gate [□dhvani] pa□cime k□le pa□cime samaye pa□cim□y□□ pa□ca-□aty□□ saddharma-vipralope varta□□ne ya im□n eva□r□p□n dharm□□ □rutv□-abhi□radda-dh□syanti?

Bhagav□n □ha: na te Subh□te sattv□ na-a-sattv□h. tat kasya heto□? sattv□□ sattv□ iti Subh□te sarve te [Subh□te] a-sattv□s Tath□gatena bh□sit□h tenocyante sattv□ iti.  22. tat ki□ manyase Subh□te, api nv asti [sa ka□cid] dharmo yas Tath□gatena-anuttar□□ sam-yaksambodhim abhisambuddha□?

□yu□m□n Subh□tir □ha: [no h□dam Bhagavan] na-asti sa Bhagavan ka□cid dharmo yas Tath□gatena-anuttar□i□ samyaksambodhim [abhisambuddha□].

Bhagav□n □ha: evam etat Subh□te evam etat, a□ur [api] tatra dharmo na sa□vidyate nopalabhyate. tenocyate □nuttar□ samyaksambodhir iti.  23. api tu khalu puna□ Subh□te sama□ [sa] dharmo na tatra ka□cid visamam. tenocyate □nuttar□ samyaksambodhir iti. nir□tmatvena ni□sattvatvena nirj□vatvena ni□pudgalatvena sam□ [sa]□nuttar□ samyaksambodhi□. sarvai□ ku□alair dharmair abhisambudhyate. [tat kasya heto□?] ku□al□ dhar□□□ ku□al□ dharma iti Subh□te a-dharma□ caiva te Tath□gatena bh□sit□h. tenocyante ku□al□ dharm□ iti.  24. ya□ ca khalu puna□ Subh□te [str□ v□ puru□o v□] y□vantas tris□hasramah□s□hasre lokadh□tu Sumerva□ parvata-r□j□nas t□vato r□□in sapt□n□□ ratn□n□m abhisa□h□tya Tath□gatebhyo□ rhadbhya□ samyaksambuddhebhyo d□na□ dady□t, ya□ [ca kulaputro v□ kuladuhit□ v□] ita□ praj□ap□ramit□y□ [dharmapary□y□d] anta□a□ catusp□dik□m api g□tham udg□hya parebhyo des□yed, asya Subh□te pu□yaskandhasya-asau paurvaka□ pu□yaskandha□ □atatam□m api kal□□ nopaiti

[y□vad] upani□adam api na k□amate 25. tat ki□ manyase Subh□te api nu Tath□gatasyaiva□ bhavati: may□ sattv□h parimocit□ [iti]? na khalu puna□ Subh□te eva□ dra□□avya□. tata kasya heto□? na-asti Subh□te ka□cit sattvo yas Tath□gatena parimocitah yadi puna□ Subh□te ka□cit sattvo □bhavisyat yas Tath□gatena parimocita□ [sy□t], sa eva Tath□garasya □tma-gr□ha iti Subh□te agr□ha esa Tath□gatena bh□□ita□ sa [ca] b□lap□thagjanair udg□h□ta□. b□lap□thag-jan□ iti Subh□te a-jan□[eva] te Tath□gatena bh□□it□h tenocyante b□lap□thagjan□ iti.  26a) tat ki□ manyase Subh□te, laksa□a sampad□ Tath□gato dra□□avya□?

Subh□tir □ha: no h□da□ Bhagav□n, yath□-aha□ Bhagavato bh□□itasya-artham □j□n□mi na lak□ana-sampad□ Tath□gato dra□□avya□.

Bhagav□n □ha: s□dhu s□dhu Subh□te, evam etat Subh□te evam [etad], yath□ vadasi: na lak□ana-sampad□ Tath□gato dra□□avya□. tat kasya heto□? sacet puna□ Subh□te lak□a□a-sampad□ [MM 43] Tath□gato dra□□avyo □bhavisyad, r□j□-[api] cakravart□ Tath□gato □bhavisyat, tasm□n na laksa□a sampad□ Tath□gato dra□□avya□.

□yu□m□n Subh□tir Bhagavantam etad avocat: yath□-aham Bhagavato bh□□itasya-artham □j□n□mi, na laksa□a-sampad□ Tath□gato dra□□avya□.

atha khalu Bhagav□□s tasy□□ vel□y□m ime g□the abh□□ata:

YE M□□ R□PE□A [CA] -ADRAK□UR

YE M□□ GHO□E□A [CA]-ANVAYU□

MITHY□-PRAH□□A-PRAS□T□

NA M□□ DRAK□YANTI TE JAN□□

26b) dharmato Buddh□ dra□□avy□

dharnak□ya hi [n□yak□h]

dharmat□ ca na vij□ey□

na s□ □aky□ vij□nitu□.

27. tat ki□ manyase Subh□te laksa□a-sampad□ Tath□gatena anuttar□samyaksambodhir abhisambuddh□? na khalu punas te Subh□te eva□ dra□□avya□. tat kasya heto□? na [hi] Subh□te laksa□a-sampad□ Tath□gatena anuttar□ samyaksambodhir abhisambuddh□ [sy□t]. [na] khalu punas te Subh□te ka□cid eva□ vaded: bodhisattva-y□na-sampratisthitai□ kasyacid dharmasya vin□□ah praj□apta ucchedo [veti]. na khalu punas[te] Subh□te eva□ dra□□avyam. tat kasya heto□? na bodhisattva-y□na-sampratisthitai□ kasyacid dharmasya vin□□a□ praj□apto noccheda□.  28) ya□[ca] khalu puna□ Subh□te kulaputro v□ kuladuhit□ v□ ga□g□nadi v□luk□-sam□□l lokadh□t□n sapta-ratna-parip□r□□m krtv□ [Tath□gatebhyo □rhadbhya□ samyaksambuddhebhyo] d□na□ dady□t, ya□ [ca] bodhisattvo nir□tmake□v anupatti [MM 41]-ke□u dharme□u k□□nti□ pratilabhate, ayam eva tato nid□na□ bahutara□ pu□ya-skandha□ prasaved [a-prameyam asamkhyeyam.] na khalu punah subh□te bodhis-attvena [mah□sattvena] pu□ya-skandha□ parigrah□tavya□

ayu□m□n Subh□tir □ha: nanu Bhagavan bodhisattvena pu□yaskandha□ parigrah□tavya□?

Bhagav□n □ha: parigrah□tavya□ Subh□te nodgrah□tavya□ tenocyate parigrah□tavya [iti].

29) api tu khalu puna□ Subh□te ya□ ka□cid eva□ vadet: Tath□gato gacchati v□ □gacchati v□, ti□□hati v□ ni□□dati v□ □ayy□□ v□ [kalpayati,] na me Subh□te [sa] bh□sitasya-artham □j□n□ti. tat kasya hetoh? Tath□gato iti Sibh□te ucyate na kvacid-gato na kuta□cid □gatg□ tenocyate Tath□gato □rhan samyaksambuddha iti.

30a) ya□ ca khalu puna□ Subh□te kulaputro v□ kuladuhit□ v□ y□vantas tris□hasra-mah□s□hasre lokadh□tau p□thiv□-raj□□si [t□vat□□ lokadh□t□n□m] eva□r□pa□ masi□ kury□t y□vad evam asa□khyeyena [virye□a tad] yath□pi [n□ma] param□□u sa□caya□, tat ki□ manyase Subh□te api nu bahu□ sa param□□u-sa□cayo bhavet? Subh□tir □ha: evam etat Bhagavann, [evam etat Sugata,] bahu□ sa param□nu sa□cayo bhavet tat kasya heto□? saced Bhagavan [bahu□ param□□u] sa□cayo □bhavi□yat, na Bhagavan avak□yat param□□u-sa□caya iti. tat kasya heto□? yo□ sau Bhagavan param□□u-sa□cayas [Tath□gatena] bh□□ita□, a-sa□caya□ sa Tath□gatena bh□□itah. tenocyate param□□u sa□caya iti [MM. 45]

30b) ya□ ca Tath□gatena bh□□itas tris□hasramah□s□hasro lokadh□tur iti, a-dh□tu□ [sa] Tath□gatena bh□□ita□, tenocyate tris□hasramah□s□hasro lokadh□tur iti. tat kasya heto□? saced Bhagavan [loka-]dh□tur abhavi□yat, sa eva pi□da-gr□ho □bhavi□yat, ya□ caiva pi□da-gr□ha□ · · · · · · · · · · · caiva Subh□te □vyavah□ro □nabhilapya□ na [sa] dharmo na-adharma□, sa [ca] b□lap□thagjanair udg□h□ta□

31a) tat kasya heto□? yo hi ka□cit Subh□te eva□ vaded: □tma-d□□□is Tath□gatena bh□□it□, · · · · · apinu sa Subh□te samyagvadam□no vadet?

Subh□tir □ha: no h□da□ Bhagavan no h□da□ Sugata, [na samyag-vadam□no vadet]. tat kasya heto□? y□ s□ Bhagavann □tma-d□□□is Tath□gatena bh□□it□, a-d□□□i□ s□ Tath□gatena bh□sit□. tenocyata □tma-d□□□ir iti.

31b) Bhagav□n □ha: eva□ hi Subh□te bodhisattva-y□na samprasthitena sarva-dharm□ j□□tavy□ dra□□avy□ adhimoktavy□□. tath□ [ca j□□tavy□ dra□□avy□] adhimoktavy□□ yath□ na dharma-samj□□ pratyupasth□he. tat kasya heto□? dharma-sa□j□□ dharma-sa□j□eti Subh□te a-sa□j□ais□ Tath□gatena bh□□it□. tenocyate dharma-sa□j□eti.

32a) ya□ ca khalu puna□ Subh□te bodhisattva mah□sattvo□pramey□n asamkhyey□□* lokadh□t□n saptaratna partp□r□a□ k□tv□ Tath□gatebhyo □rhadbhya□ samyaksambuddhebhyo d□na□ dady□t, ya□[ca] kulaputro [v□] kuladuhit□ veta□ praj□□p□ra-[MM 46]-mit□ya [dharmapary□y□d] anta□a□ datu□p□dik□m api g□th□m udg□hya dh□rayed de□ayed v□cayet paryav□pnuy□t parebhya□ ca vistare□a samprak□□ayed, ayam eva tato nid□na□ bahutara□ pu□yaskandham prasunuy□d aprameyam asamkhyeya□. katha□ ca sa□prak□□ayet? yath□ na prak□□ayet. tenocyate sa□prak□□ayed [iti.]

T□RAK□ TIMIRA□ D□PO.

M□Y□-AVA□Y□YA BUDBUDA□

SUPINA□ VIDYUD ABHRA□[CA]

EVA□ [DRA□□AVYA□] SA□SK□TAM

32b) idam avocad Bhagav□n. □ttaman□□ sthavira Subh□tis, te ca bhik□u-bhik□u□y-up□sakop□sik□s [te ca bodhisattv□□] sa deva-m□nu□a-asura-gandharva□ ca [loko] Bhagavato bh□□itam abhyanandann [iti.]*