【經文資訊】大正新脩大藏經 第三十二   No. 1654《因緣心論頌因緣心論釋》

【版本記錄】CBETA 電子佛典 V1.0 (Big5) 普及版０完成日期＞12/01/1999

【編輯說明】本資料庫由中華電子佛典協會，CBETA－依大正新脩大藏經所編輯

【原始資料】蕭  國大德提供０郭鴻達大德輸入０北美某大德提供０CBETA 自行掃□辨識

【其□事項】本資料庫可自由免費流通０詳細內容請參  【中華電子佛典協會資料庫基本介紹】(http://ccbs.ntu.edu.tw/cbeta/result/cbintr.htm)

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# Taisho Tripitaka Vol. 32, No. 1654 因緣心論頌因緣心論釋

# CBETA Chinese Electronic Tripitaka V1.0 (Big5) Normalized Version, Release Date: 12/01/1999

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as inputted by Mr. Guo Hong-Da, Text as provided by Anonymous, USA, CBETA OCR Group

# Distributed free of charge. For details please read at http://ccbs.ntu.edu.tw/cbeta/result/cbintr_e.htm

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T32n1654_p0490a22□

T32n1654_p0490a23□

T32n1654_p0490a24□  No. 1654

T32n1654_p0490a25□  因緣心論頌

T32n1654_p0490a26□

T32n1654_p0490a27□    龍猛菩薩作

T32n1654_p0490a28□  差別十二支  能仁說緣生

T32n1654_p0490a29□  於煩惱業苦  三中俱攝盡

T32n1654_p0490b01□  初八九煩惱  二及十是業

T32n1654_p0490b02□  餘七習是苦  十二唯三攝

T32n1654_p0490b03□  從三生於二  從二生於七

T32n1654_p0490b04□  一復生於三  此有輪數轉

T32n1654_p0490b05□  諸趣唯因果  此中無  生

T32n1654_p0490b06□  唯從於空法  還生於空法

T32n1654_p0490b07□  誦燈鏡及印  火精種梅聲

T32n1654_p0490b08□  諸蘊相續結  不移智應察

T32n1654_p0490b09□  於甚微細事  若有見斷者

T32n1654_p0490b10□  彼不善因緣  未見緣生義

T32n1654_p0490b11□  此中無可見  亦無少安立

T32n1654_p0490b12□  於眞以觀眞  見眞而解脫

T32n1654_p0490b13□

T32n1654_p0490b14□

T32n1654_p0490b15□

T32n1654_p0490b16□  因緣心論釋

T32n1654_p0490b17□

T32n1654_p0490b18□    龍猛菩薩造

T32n1654_p0490b19□此中有沙門□樂聞能聽□善能憶持□能悟□能

T32n1654_p0490b20□觀□及具簡棄□來詣師所□於如來敎中□作如

T32n1654_p0490b21□是問□薄伽梵□差別十二支□能仁說緣生□彼

T32n1654_p0490b22□於何所攝□今欲樂聞□知彼問其眞義□師卽

T32n1654_p0490b23□呼曰汝於煩惱業苦三中都攝盡□作此分別

T32n1654_p0490b24□典切之語□此中十及二□故曰爲十二支□卽

T32n1654_p0490b25□差別□故言差別□如車支分□故說爲支□能

T32n1654_p0490b26□寂身口□故名能仁言□能仁說者□宣暢解釋□

T32n1654_p0490b27□說之異名□彼非自性□決定士夫□假相自在□

T32n1654_p0490b28□時自然隨欲□化主□偶遇等所生□此是因緣

T32n1654_p0490b29□所生□此差別十二支法□於煩惱業苦□遞手相

T32n1654_p0490c01□依□猶如束蘆□於彼三中□□皆攝盡□言盡

T32n1654_p0490c02□者□卽是無餘義也□問曰□何者煩惱□何者是

T32n1654_p0490c03□業□何者是苦□此差別之法□當於何攝□

T32n1654_p0490c04□答曰□初八九煩惱□差別十二支法□初是無

T32n1654_p0490c05□明□第八是愛□第九是取□此三是煩惱所攝□

T32n1654_p0490c06□何者是業□二及十是業□二是行□十是有□此

T32n1654_p0490c07□二法是業所攝□餘七皆是苦□煩惱業之所攝

T32n1654_p0490c08□之餘七種是苦□所攝應知□所謂識□名色□

T32n1654_p0490c09□六入□觸□受□生□老死□言皆者是[物/心]攝之辭□卽

T32n1654_p0490c10□攝愛別離□怨憎會□求不得苦□是故此十二

T32n1654_p0490c11□支法□於業煩惱苦中□□皆攝盡□言唯者□是

T32n1654_p0490c12□其遮義□經中所說之法□此中攝盡□更無有

T32n1654_p0490c13□餘□問曰□此義已知□彼煩惱業苦□云何相生□

T32n1654_p0490c14□請爲解說□答曰□從三生於二□從三煩惱生於

T32n1654_p0490c15□二業□從二生於七□謂上所說苦法□七復生

T32n1654_p0490c16□於三□所謂諸煩惱□復從三煩惱□生於二業□

T32n1654_p0490c17□此有輪數轉□言有者□有其三種□所謂欲□色□

T32n1654_p0490c18□無色□於中不息□而作流轉□彼諸異生世間□而

T32n1654_p0490c19□自流轉浪□言此者□顯不定義□非如流轉□次

T32n1654_p0490c20□第生於諸有□此不定也□問曰□何者是身之

T32n1654_p0490c21□自在  生耶□彼之作用□其事云何□答曰□諸

T32n1654_p0490c22□趣惟因果□惟除假名□此中無  生□此是眞

T32n1654_p0490c23□實義□非假立有□假立之境□不成實物□問曰□

T32n1654_p0490c24□若如是者□誰從此世至於他世□答曰□無有極

T32n1654_p0490c25□微等法□從於此世□移至他世□雖然唯從於

T32n1654_p0490c26□空法□還生於空法□從無我我所□煩惱業□五

T32n1654_p0490c27□種空因□還生空無我我所□七種苦果之法□彼

T32n1654_p0490c28□則無我我所□彼此手無我我所□雖然從自性

T32n1654_p0490c29□無我之法□還生自性無我之法□應如是知□作

T32n1654_p0491a01□如是說□此中問曰□從自性無我之法□還生

T32n1654_p0491a02□自性無我之法者□有何譬  □此中答曰□誦燈

T32n1654_p0491a03□鏡及印□火精種梅聲□已如是等  □及假

T32n1654_p0491a04□立成自性無我及成就彼世應知□譬如師所

T32n1654_p0491a05□誦者□若轉至弟子□師後更無言說□是故不

T32n1654_p0491a06□至□彼弟子誦者□亦不從餘得□成無因果故□

T32n1654_p0491a07□如師所誦臨終心識□亦復如是□成常過故□不

T32n1654_p0491a08□至他世□彼世亦不從餘得□成無因果故□如

T32n1654_p0491a09□師所誦□與弟子誦者□卽彼異彼□不易施設□

T32n1654_p0491a10□如是依彼臨終心識□生分心識□得生者□亦

T32n1654_p0491a11□復如是□卽彼異彼□不易施設□如是從燈生

T32n1654_p0491a12□燈依於面像□鏡中現其影像□從印成文□從

T32n1654_p0491a13□精出火□從種生芽□從梅生涎□從聲出嚮□卽

T32n1654_p0491a14□彼異彼□不易施設□如是□諸蘊相續結□不移

T32n1654_p0491a15□智應察□言蘊者□卽色受相行識蘊也□言

T32n1654_p0491a16□相續結者□彼已從彼因□所生餘者是也□無

T32n1654_p0491a17□有極微等法□從於此世□移至他世□是故流

T32n1654_p0491a18□轉□從於虛妄分別習氣而生□後言應者□卽是

T32n1654_p0491a19□逆觀□義當知反□彼應觀諸法無常苦空無我

T32n1654_p0491a20□者□則不愚諸事□若不遇者□則無有貪□若無

T32n1654_p0491a21□有貪瞋則不生□若無有嗔則無有業□若無有

T32n1654_p0491a22□業□則無有取□若無有取□則不造後有□若無

T32n1654_p0491a23□有者而則不生□若不生者□卽於身心而苦不

T32n1654_p0491a24□生□如是不集五種因故□卽相餘處□而果不

T32n1654_p0491a25□生□此果解脫□是故斷除□斷常等諸惡見也□

T32n1654_p0491a26□此中有二訟

T32n1654_p0491a27□  於甚微細事  若有見斷者

T32n1654_p0491a28□  彼不善因緣  未見緣生義

T32n1654_p0491a29□  此中無可見  亦無少安立

T32n1654_p0491b01□  於眞以觀眞  見眞如解脫

T32n1654_p0491b02□因緣心論釋一卷