【經文資訊】大正新脩大藏經 第三十二   No. 1653《大乘緣生論》

【版本記錄】CBETA 電子佛典 V1.0 (Big5) 普及版０完成日期＞12/01/1999

【編輯說明】本資料庫由中華電子佛典協會，CBETA－依大正新脩大藏經所編輯

【原始資料】蕭  國大德提供０維習安大德提供之高麗藏 CD 經文０北美某大德提供

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# Taisho Tripitaka Vol. 32, No. 1653 大乘緣生論

# CBETA Chinese Electronic Tripitaka V1.0 (Big5) Normalized Version, Release Date: 12/01/1999

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA

# Distributed free of charge. For details please read at http://ccbs.ntu.edu.tw/cbeta/result/cbintr_e.htm

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T32n1653_p0486b01□

T32n1653_p0486b02□  No. 1653 [No. 1652]

T32n1653_p0486b03□大乘緣生論一卷(聖者鬱楞迦造)

T32n1653_p0486b04□

T32n1653_p0486b05□    開府儀同三司特進試鴻□卿

T32n1653_p0486b06□    肅國公食邑三千戶賜紫贈司空

T32n1653_p0486b07□    諡大鑒正號大廣智大興善寺

T32n1653_p0486b08□    三藏沙門不空奉  詔譯

T32n1653_p0486b09□  從一生於三  從三轉生六

T32n1653_p0486b10□  六二二更六  從六亦生六

T32n1653_p0486b11□  從六有於三  此三復有三

T32n1653_p0486b12□  三復生於四  四復生於三

T32n1653_p0486b13□  從三生於一  彼一復生七

T32n1653_p0486b14□  於中所有苦  牟尼說皆攝

T32n1653_p0486b15□  十二種差別  智士說爲空

T32n1653_p0486b16□  緣生支力故  應知十二法

T32n1653_p0486b17□  無知與業識  名色根三和

T32n1653_p0486b18□  領渴及以取  集生熟次終

T32n1653_p0486b19□  初八九煩惱  第二第十業

T32n1653_p0486b20□  餘七皆是苦  三攝十二法

T32n1653_p0486b21□  初二是過去  後二未來時

T32n1653_p0486b22□  餘八是現在  此謂三時法

T32n1653_p0486b23□  煩惱業感報  報還生煩惱

T32n1653_p0486b24□  煩惱復生業  亦由業有報

T32n1653_p0486b25□  離惱何有業  離業何有報

T32n1653_p0486b26□  無報則離惱  此三各寂滅

T32n1653_p0486b27□  五支因生果  名爲煩惱業

T32n1653_p0486b28□  七支以爲果  七種苦應知

T32n1653_p0486b29□  因中空無果  果中亦無因

T32n1653_p0486c01□  因中亦無因  果中亦無果

T32n1653_p0486c02□  智者空相應  世中四種支

T32n1653_p0486c03□  因果合故有  煩惱業果合

T32n1653_p0486c04□  應許爲六分  有節所攝故

T32n1653_p0486c05□  二節及三略  因果雜爲節

T32n1653_p0486c06□  三四節總略  二三二三二

T32n1653_p0486c07□  苦位有五法  作者及藏界

T32n1653_p0486c08□  境轉生流行  迷惑發起果

T32n1653_p0486c09□  等流果爲二  相應根分中

T32n1653_p0486c10□  一一三二分  熱惱缺短果

T32n1653_p0486c11□  轉出等流果  相應餘分中

T32n1653_p0486c12□  二一一一法  此有十二種

T32n1653_p0486c13□  和合故緣生  無  生無命

T32n1653_p0486c14□  空無慧以知  無我無我所

T32n1653_p0486c15□  無我無我中  四種無知空

T32n1653_p0486c16□  餘支亦如是  斷常二邊離

T32n1653_p0486c17□  此卽是中道  若覺已成就

T32n1653_p0486c18□  覺體是諸佛  覺已於  中

T32n1653_p0486c19□  聖仙說無我  曾於城  經

T32n1653_p0486c20□  導師說此義  迦□延經說

T32n1653_p0486c21□  正見及空見  破邏遇拏經(張宿名也)

T32n1653_p0486c22□  亦說殊勝空  緣生若正知

T32n1653_p0486c23□  彼知空相應  緣生若不知

T32n1653_p0486c24□  亦不知彼空  於空若起慢

T32n1653_p0486c25□  於蘊不生厭  彼名惡趣空

T32n1653_p0486c26□  則迷緣生義  緣生不迷故

T32n1653_p0486c27□  離慢彼知空  及厭於蘊故

T32n1653_p0486c28□  不迷於業果  業作緣續生

T32n1653_p0486c29□  亦非不緣此  空緣當有此

T32n1653_p0487a01□  業報受用具  十二支差別

T32n1653_p0487a02□  先已說緣生  彼煩惱業苦

T32n1653_p0487a03□  三中如法攝  從三生於二

T32n1653_p0487a04□  從二生於七  從七復生三

T32n1653_p0487a05□  有輪如是轉  一切皆因果

T32n1653_p0487a06□  從空生於空  從法生於法

T32n1653_p0487a07□  藉緣生煩惱  藉緣亦生業

T32n1653_p0487a08□  藉緣亦生報  無一不有緣

T32n1653_p0487a09□  誦燈印鏡音  日光種子醋

T32n1653_p0487a10□  蘊續不移時  智慧觀彼二

T32n1653_p0487a11□緣生三十論本竟

T32n1653_p0487a12□緣生三十論我當隨順次第解釋

T32n1653_p0487a13□  從一生於三  從三轉生六

T32n1653_p0487a14□  六二二更六  從六亦生六

T32n1653_p0487a15□從一生於三者謂無知□此無知者說名無明□

T32n1653_p0487a16□於苦集滅道中不覺知故□名爲無知□由故則

T32n1653_p0487a17□有福非福□不動說名三行□及身行口行心行

T32n1653_p0487a18□等□從其轉生□從三轉生六者從三行生六識

T32n1653_p0487a19□身□所謂眼識耳識鼻識舌識身識意識□六二

T32n1653_p0487a20□者彼六識身轉生二種□所謂名色□二更六者□

T32n1653_p0487a21□名色二種轉生六處□所謂眼處耳處鼻處舌

T32n1653_p0487a22□處身處意處□從六亦生六者□從彼六處轉生

T32n1653_p0487a23□六觸□所謂眼觸耳觸鼻觸舌觸身觸意觸

T32n1653_p0487a24□  從六有於三  此三復有三

T32n1653_p0487a25□  三復生於四  四復生於三

T32n1653_p0487a26□從六有於三者□從彼六觸轉生三受□所謂樂

T32n1653_p0487a27□受苦受不苦不樂受□此三復有三者□還從彼

T32n1653_p0487a28□等三受□轉生三種愛□所謂欲愛有愛無有愛□

T32n1653_p0487a29□從三復生於四者□從彼三種愛轉生四取□

T32n1653_p0487b01□所謂欲取見取戒禁取我語取□從四復生於

T32n1653_p0487b02□三者□從彼四取轉生三有□所謂欲有色有無

T32n1653_p0487b03□色有

T32n1653_p0487b04□  從三生於一  彼一復生七

T32n1653_p0487b05□  於中所有苦  牟尼說皆攝

T32n1653_p0487b06□從三生於一者□還以彼等三有作緣生□當來

T32n1653_p0487b07□一種生□彼一復生七者□還從一當有老死愁

T32n1653_p0487b08□歎苦憂惱等七種□於中所有苦牟尼說皆攝

T32n1653_p0487b09□者□於中無明爲始苦爲終□無量種苦□世尊略

T32n1653_p0487b10□說皆此所攝

T32n1653_p0487b11□  十二種差別  智士說爲空

T32n1653_p0487b12□  緣生支力故  應知十二法

T32n1653_p0487b13□十二種差別智士說爲空者□此無知等差別

T32n1653_p0487b14□有十二支□彼一切皆自性空□應當知如此所

T32n1653_p0487b15□說唯是空□法從空生空從法生□法由緣生支

T32n1653_p0487b16□法故□應當知十二法者□若以次第生支力

T32n1653_p0487b17□故□彼十二法如是應知□彼中迷惑相者是無

T32n1653_p0487b18□明□彼行句處積集當有相者是行□彼識句

T32n1653_p0487b19□處次受生支轉出相者是識彼名色句處名身

T32n1653_p0487b20□色身和合相者是名色□彼六處句安置根相

T32n1653_p0487b21□者是六處□彼觸句處眼色識共聚相者是

T32n1653_p0487b22□觸□彼受句處愛非愛  倒受用相者是受□彼

T32n1653_p0487b23□愛句處無厭足相者是愛□彼取句處執持

T32n1653_p0487b24□攝取相者是取□彼有句處名身色身相者是

T32n1653_p0487b25□有□彼生句處蘊生起相者是生□彼老句處成

T32n1653_p0487b26□熟相者是老□彼死句處命根斷者是死□彼

T32n1653_p0487b27□愁句處□遽相者是愁□彼歎句處哭聲者是

T32n1653_p0487b28□歎□彼苦句處身逼惱相者是苦□彼憂句處心

T32n1653_p0487b29□逼惱相者是憂□彼諸熱惱句處損害相者是

T32n1653_p0487c01□惱

T32n1653_p0487c02□  無知與業識  名色根三和

T32n1653_p0487c03□  領渴及以取  集出熟後邊

T32n1653_p0487c04□於中無知者是無明□業者行□識者是了別□名

T32n1653_p0487c05□色五蘊聚□根者是處□三和者是觸□領納者

T32n1653_p0487c06□是受□渴者是愛□取者是執持□受用者是有□起

T32n1653_p0487c07□者是生□熟者是老□後邊者是死

T32n1653_p0487c08□又此等差別相攝□我當次第說之□於中煩惱

T32n1653_p0487c09□業差別

T32n1653_p0487c10□  初八九煩惱  第二第十業

T32n1653_p0487c11□  餘七皆是苦  三攝十二法

T32n1653_p0487c12□三煩惱者無明愛取□二業者行有□七報者識

T32n1653_p0487c13□名色六處觸受生老死等□此十二法三種所

T32n1653_p0487c14□攝□又時差別

T32n1653_p0487c15□  初二是過去  後二未來時

T32n1653_p0487c16□  餘八是現在  此謂三時法

T32n1653_p0487c17□無明行初二種過去時□生老死後二種未來□

T32n1653_p0487c18□識名色六處觸受愛取有八種現在時

T32n1653_p0487c19□又此等各各次第相生

T32n1653_p0487c20□  煩惱業感報  報還生煩惱

T32n1653_p0487c21□  煩惱復生業  亦由業有報

T32n1653_p0487c22□煩惱業報三種如前所說□由彼煩惱故有業□

T32n1653_p0487c23□由業故有報□還由報故有煩惱□由煩惱故有

T32n1653_p0487c24□業□由業故有報

T32n1653_p0487c25□問曰由煩惱盡各各寂滅□其義云何答言

T32n1653_p0487c26□  離惱何有業  離業何有報

T32n1653_p0487c27□  無報則離惱  此三各寂滅

T32n1653_p0487c28□若其此心無煩惱染□則不集業□若不作業□則

T32n1653_p0487c29□不受報□若滅報者亦不生煩惱□如是此三各

T32n1653_p0488a01□各寂滅

T32n1653_p0488a02□又此等有因果分

T32n1653_p0488a03□  五支因生果  名爲煩惱業

T32n1653_p0488a04□  七分以爲果  七種苦應知

T32n1653_p0488a05□五種因名爲煩惱業者□如前所說□無明行愛

T32n1653_p0488a06□取有是也□七種果轉生者□亦如前所說□七種

T32n1653_p0488a07□苦所謂識名色六處觸受生老死是也

T32n1653_p0488a08□又此因果二種空

T32n1653_p0488a09□  因中空無果  果中亦無因

T32n1653_p0488a10□  因中亦無因  果中亦無果

T32n1653_p0488a11□  智者空相應(梵本一偈今爲一句矣)

T32n1653_p0488a12□若此所說因果二種□於中若因空果亦空□果

T32n1653_p0488a13□空因亦空□因空因亦空□果空果亦空□於此四

T32n1653_p0488a14□句際當與相應

T32n1653_p0488a15□又此更有分別

T32n1653_p0488a16□  世中四種支  因果合故有

T32n1653_p0488a17□  煩惱業果合  應許爲六支

T32n1653_p0488a18□世中四種支因果合故有者□所說三世五種

T32n1653_p0488a19□因□共七種果□總略爲四種□次第有四種分□於

T32n1653_p0488a20□中無明行過去時二法爲初分□識名色六處

T32n1653_p0488a21□觸受現在時爲第二分□愛取有亦是現在時

T32n1653_p0488a22□爲第三分□生老死未來時二法爲第四分□此

T32n1653_p0488a23□謂四種分也□煩惱業果結許爲六分者□煩惱

T32n1653_p0488a24□業報三種結爲二根□則爲六分□於中無明乃

T32n1653_p0488a25□至受以無明爲根□愛乃至老死爲愛根□無明

T32n1653_p0488a26□根中無明是煩惱分□行是業分□識名色六處

T32n1653_p0488a27□觸受是報分□愛根中愛取是煩惱分□有是業

T32n1653_p0488a28□分□生老死是報分

T32n1653_p0488a29□又節分總略

T32n1653_p0488b01□  有節所攝故  二節及三略

T32n1653_p0488b02□  因果雜爲節  三四節總略

T32n1653_p0488b03□有節爲本□發起二節□所謂有生兩間是第一

T32n1653_p0488b04□節□行識兩間是第二節□此二節□爲業果

T32n1653_p0488b05□節□受愛中因果共雜是第三節□此之三節復

T32n1653_p0488b06□爲四種總略□無明行二種是第一總略□識名

T32n1653_p0488b07□色六處觸受五種是第二總略□愛取有三種

T32n1653_p0488b08□是第三總略□生老死二種是第四總略□此謂

T32n1653_p0488b09□三節及四總略

T32n1653_p0488b10□又此等法中位時差別

T32n1653_p0488b11□  二三二三二  苦位有五法

T32n1653_p0488b12□  作者及藏界  境轉生流行

T32n1653_p0488b13□法者無明□行說爲二種□識名色六處說爲三

T32n1653_p0488b14□種□觸受說爲二種□愛取有說爲三種□又二者

T32n1653_p0488b15□生老死說爲二種□此等五法是苦位中作者□

T32n1653_p0488b16□胎藏境界發轉出生□於中流行如數當知□於

T32n1653_p0488b17□中無明行二種說爲苦位中作者□識名色六

T32n1653_p0488b18□處三種說爲苦位中胎藏□觸受二種說爲苦

T32n1653_p0488b19□位中境界□愛取有三種說爲苦位中發轉□生

T32n1653_p0488b20□老死二種說爲苦位中流行

T32n1653_p0488b21□又果差別

T32n1653_p0488b22□  迷惑發起果  報流果爲二

T32n1653_p0488b23□  相應根分中  一一三二分

T32n1653_p0488b24□如前所說□此無明根及愛根□於無明根初分

T32n1653_p0488b25□中□迷惑發起報等流名四種果□一一三二數

T32n1653_p0488b26□分之道□隨其次第當與相應□於中無明是迷

T32n1653_p0488b27□惑果□行是發起果□識名色六處是報果□觸受

T32n1653_p0488b28□是等流果

T32n1653_p0488b29□復有餘殘果

T32n1653_p0488c01□  熱惱缺短果  轉出等流果

T32n1653_p0488c02□  相應餘分中  二一一一法

T32n1653_p0488c03□如前所說□第二愛根分中□熱惱缺短轉生等

T32n1653_p0488c04□流果等□隨其數分二一一一□於此法中當與

T32n1653_p0488c05□相應□於中愛取是熱惱果□有是缺短果□生是

T32n1653_p0488c06□轉出果□老死是等流果□如是此等則有八果

T32n1653_p0488c07□  此有十二種  和合故緣生

T32n1653_p0488c08□  無  生無命  空無以慧知

T32n1653_p0488c09□如是無明(古譯無明今無知乃正也)爲初□老死爲後□有十二

T32n1653_p0488c10□支和合勝故各各緣生□而無  生無壽命空

T32n1653_p0488c11□無以慧應知□於中無  生者□以不牢固故□

T32n1653_p0488c12□無壽命者以無我故□空者無作者□以無作

T32n1653_p0488c13□者故

T32n1653_p0488c14□  無我無我所  無我無我中

T32n1653_p0488c15□  四種無知空  餘支亦如是

T32n1653_p0488c16□無知是無我□此中無知是無我所□以無我故

T32n1653_p0488c17□無我中無無知□四種無知無我所中□亦無

T32n1653_p0488c18□無知空□如四種次第無知空如是行等餘支□

T32n1653_p0488c19□亦皆是空應當知之

T32n1653_p0488c20□  斷常二邊離  此卽是中道

T32n1653_p0488c21□  若覺已成就  覺體是諸佛

T32n1653_p0488c22□有是常執□無是斷執□此二邊由此生緣故生

T32n1653_p0488c23□彼□彼諸有中□若離二邊卽契中道□若不知此

T32n1653_p0488c24□是義則諸外道墮於二邊□若覺悟已是則一

T32n1653_p0488c25□切諸佛□如佛於世間能成就非餘

T32n1653_p0488c26□  覺已於  中  聖仙說無我

T32n1653_p0488c27□  曾於城  經  導師說此義

T32n1653_p0488c28□彼亦是此中道□覺已於諸  中□佛說無我無

T32n1653_p0488c29□我所□汝等比丘當知□謂着我我所愚童凡夫

T32n1653_p0489a01□寡聞之類□隨假施設中□復我及我所□比丘生

T32n1653_p0489a02□時但苦生□滅時但苦滅如城  經中導師已

T32n1653_p0489a03□說義又

T32n1653_p0489a04□  迦□延經說  正見及空見

T32n1653_p0489a05□  破邏具拏經  亦說殊勝空

T32n1653_p0489a06□此等三經及以餘處□如是之相世尊已廣說

T32n1653_p0489a07□  緣生若正知  彼知空相應

T32n1653_p0489a08□  緣生若不知  亦不知彼空

T32n1653_p0489a09□於前所說緣生若有正知□彼知無異□彼復

T32n1653_p0489a10□何知□謂知於空□緣生若不知亦不知空者□

T32n1653_p0489a11□於此緣生若其不知□亦於彼空不能解入應

T32n1653_p0489a12□知之

T32n1653_p0489a13□  於空若起慢  則不厭於蘊

T32n1653_p0489a14□  若有彼無見  則迷緣生義

T32n1653_p0489a15□於空若起慢則不厭□若起空慢則於五蘊中

T32n1653_p0489a16□不生厭離□若有彼無見則迷緣生義者□若復

T32n1653_p0489a17□由於無見迷此緣生義故□則於四種見中隨

T32n1653_p0489a18□取何見□一者斷見□二者常見□三者自在化語□

T32n1653_p0489a19□四者一切宿業作

T32n1653_p0489a20□  緣生不迷故  離慢彼知空

T32n1653_p0489a21□  及厭於蘊故  不迷於業果

T32n1653_p0489a22□緣生不迷故離慢彼知空者□於前所說各各

T32n1653_p0489a23□緣生中□若無迷心□及於執取我我所中□若得

T32n1653_p0489a24□離慢彼則如法能入於空□及厭於蘊故不迷

T32n1653_p0489a25□於業果者□五蘊中執取我我所故□則遍世間

T32n1653_p0489a26□輪轉不息□於彼蘊中厭離故□於業果相續□

T32n1653_p0489a27□則無  倒亦不迷惑

T32n1653_p0489a28□又此義云何

T32n1653_p0489a29□  業作緣續生  亦非不緣此

T32n1653_p0489b01□  空緣當有此  業報受用具

T32n1653_p0489b02□業作緣續生亦非不緣此者□煩惱業報如前

T32n1653_p0489b03□所說□彼以如是善不善業□推遣  生傍及上

T32n1653_p0489b04□下相續而生□若非此業則不作緣□若不然者

T32n1653_p0489b05□則不作業受報已作業而失□空緣當有此業

T32n1653_p0489b06□報受用具者□若由此等善不善業有報受用□

T32n1653_p0489b07□自性是空本無有我□作緣發生彼性空亦應

T32n1653_p0489b08□當知彼義今更略說

T32n1653_p0489b09□  十二支差別  前已說緣生

T32n1653_p0489b10□  彼煩惱業苦  三中如法攝

T32n1653_p0489b11□無明爲初□老死爲後□是十二支緣生差別如

T32n1653_p0489b12□前所說□彼中三是煩惱□二是業□七是苦□皆已

T32n1653_p0489b13□攝入

T32n1653_p0489b14□  從三生於二  從二生於七

T32n1653_p0489b15□  從七復生三  有輪如是轉

T32n1653_p0489b16□無明愛取三種所生行有二種□彼二所生識

T32n1653_p0489b17□名色六處觸受生老死七支□彼七支中如前

T32n1653_p0489b18□所說還生三種□彼三復其二更七□是故二種

T32n1653_p0489b19□次第不斷□此之有輪如是轉

T32n1653_p0489b20□  因果生諸世  無別有  生

T32n1653_p0489b21□  唯是於空法  還自生空法

T32n1653_p0489b22□因果生諸世無別有  生者□無明行愛取有

T32n1653_p0489b23□五種名因□識名色六處觸受生老死七種名

T32n1653_p0489b24□果□此等所有普遍世間□若我若  生若壽若

T32n1653_p0489b25□生者若丈夫若人若作者□是等分別唯虛□□

T32n1653_p0489b26□應當知之彼云何生□唯是於空法還自生空

T32n1653_p0489b27□法謂自性空中假名煩惱業果□唯有空假名

T32n1653_p0489b28□煩惱業果法生□此是其義

T32n1653_p0489b29□  藉緣生煩惱  藉緣亦生業

T32n1653_p0489c01□  藉緣亦生報  無一不有緣

T32n1653_p0489c02□若有煩惱則有種種無量業□及種種業所生

T32n1653_p0489c03□果報彼皆因共緣□應當知之無有一法無因

T32n1653_p0489c04□緣者□又爲明彼義今更說譬

T32n1653_p0489c05□  誦燈印鏡音  日光種子醋

T32n1653_p0489c06□  續不移轉  智應觀彼二

T32n1653_p0489c07□如誦有敎誦者受誦者□所有敎誦不移轉受

T32n1653_p0489c08□誦□何故敎誦者仍安□安故其敎誦者亦不相

T32n1653_p0489c09□續□何以故自不自故□如燈次第生非是初

T32n1653_p0489c10□燈□移轉亦非第二□無因而生□如是印與像

T32n1653_p0489c11□二種□面與鏡二種□音與響二種□日與火二種□

T32n1653_p0489c12□種子與芽二種□醋與舌□二種□二種此等

T32n1653_p0489c13□所有皆不移轉□亦非不生□亦非無因而生□

T32n1653_p0489c14□彼二種五蘊□相續次第轉□非初蘊而移轉□

T32n1653_p0489c15□而第二蘊亦非不生□亦非無因而生□智者於

T32n1653_p0489c16□此蘊相續次第不移轉□應當正觀□又內外相

T32n1653_p0489c17□應有十種□皆當知□於中外十種者□一者非

T32n1653_p0489c18□常故二者非斷故□三者不移轉故四者因果

T32n1653_p0489c19□相繫無中間故□五者非彼體故六者非別異

T32n1653_p0489c20□故□七者無作者故八者非無因故□九者  那

T32n1653_p0489c21□滅故十者同類果相繫故□彼外所有種子滅

T32n1653_p0489c22□無餘故□非常牙出生故□非斷種子滅無餘

T32n1653_p0489c23□已□其牙本無今有生故□不移轉彼所相續無

T32n1653_p0489c24□有斷  因果相繼故□無中間種子牙差別

T32n1653_p0489c25□故□非彼體從出生故□非別異因緣和合故□

T32n1653_p0489c26□無作者種子爲因故□非無因種子牙莖枝葉

T32n1653_p0489c27□花果等展轉相生故□  那滅  醋鹹苦辛□

T32n1653_p0489c28□隨因差別果轉出故□同類果相繁□於中內

T32n1653_p0489c29□十種者□一者死邊蘊滅無餘故非常□二者得

T32n1653_p0490a01□次生支蘊故非斷□三者死邊蘊滅無餘已次

T32n1653_p0490a02□生支蘊本無今有生故不移轉□四者蘊相續

T32n1653_p0490a03□無有斷  因果相繼故無中間□五者死邊次

T32n1653_p0490a04□生支蘊差別故非彼體□六者從彼出生故非

T32n1653_p0490a05□別異□七者因緣和合故無作者□八者煩惱業

T32n1653_p0490a06□爲因故非無因□九者迦邏羅□浮陀□尸伽

T32n1653_p0490a07□那奄□□出胎□孩童子少年長宿等□展轉相

T32n1653_p0490a08□生故  那滅□十者善不善薰□隨因差別果轉

T32n1653_p0490a09□出故□同類果相繫

T32n1653_p0490a10□又有三偈

T32n1653_p0490a11□  如燈焰轉生  識身亦如是

T32n1653_p0490a12□  前際與後際  亦無有積集

T32n1653_p0490a13□  不生亦有生  破壞不和合

T32n1653_p0490a14□  所生亦無住  而此作業轉

T32n1653_p0490a15□  若於彼緣生  而能觀知空

T32n1653_p0490a16□  若知彼施設  則契於中道

T32n1653_p0490a17□於中無明行愛取有是爲集諦□識名色六處

T32n1653_p0490a18□觸受生老死是爲苦諦□彼十二支□道諦者令

T32n1653_p0490a19□彼滅證方便□所謂念處正勤如意足根力覺

T32n1653_p0490a20□支八聖道名爲道諦

T32n1653_p0490a21□大乘緣生論一卷