【經文資訊】大正新脩大藏經 第三十二   No. 1658《諸敎決定名義論》

【版本記錄】CBETA 電子佛典 V1.0 (Big5) 普及版０完成日期＞12/01/1999

【編輯說明】本資料庫由中華電子佛典協會，CBETA－依大正新脩大藏經所編輯

【原始資料】蕭  國大德提供０維習安大德提供之高麗藏 CD 經文０日本 SAT 組織提供０北美某大德提供

【其□事項】本資料庫可自由免費流通０詳細內容請參  【中華電子佛典協會資料庫基本介紹】(http://ccbs.ntu.edu.tw/cbeta/result/cbintr.htm)

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# Taisho Tripitaka Vol. 32, No. 1658 諸敎決定名義論

# CBETA Chinese Electronic Tripitaka V1.0 (Big5) Normalized Version, Release Date: 12/01/1999

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by SAT, Japan, Text as provided by Anonymous, USA

# Distributed free of charge. For details please read at http://ccbs.ntu.edu.tw/cbeta/result/cbintr_e.htm

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T32n1658_p0507b09□

T32n1658_p0507b10□

T32n1658_p0507b11□  No. 1658

T32n1658_p0507b12□諸敎決定名義論

T32n1658_p0507b13□

T32n1658_p0507b14□    聖慈氏菩薩造

T32n1658_p0507b15□    西天譯經三藏朝奉大夫試鴻□卿

T32n1658_p0507b16□    傳法大師臣施護奉  詔譯

T32n1658_p0507b17□  歸命一切佛世尊  歸命所說三乘法

T32n1658_p0507b18□  歸命一切和合    歸命普賢法界理

T32n1658_p0507b19□今當略說一切敎中諸根本字□彼如實義此

T32n1658_p0507b20□中云何□所謂

T32n1658_p0507b21□唵字最爲上首□我今頂禮此字淸淨住不二

T32n1658_p0507b22□相□若復有人能以此字舌上轉者□彼得眞實

T32n1658_p0507b23□諸慧根本□此字於一切敎中甚深□密

T32n1658_p0507b24□復有三字□所謂金剛□字而爲正因□從是字

T32n1658_p0507b25□中宣說一切正法儀軌□彼三界心此法如是□

T32n1658_p0507b26□惡字爲說相□□字卽空性□卽彼惡字復爲慧

T32n1658_p0507b27□母□若道非道皆從是說□亦卽法界文字根本

T32n1658_p0507b28□遍入空性□初後相應由此正智而得成就□若

T32n1658_p0507b29□法有說皆悉成就□彼無所說亦復如是□是故

T32n1658_p0507c01□一切造作皆悉平等□於輪□中隨順而轉

T32n1658_p0507c02□所言法界文字此復云何□是故今說□所謂

T32n1658_p0507c03□迦(訖當切)□(去當切)[言*我](宜當切)伽(其當切)左(左當切)蹉(悽當切)惹(□當切)

T32n1658_p0507c04□□(齊當切)□(知江切)[女*宅](□江切)拏(尼江切)茶(直江切)多(低剛切)他(梯剛切)

T32n1658_p0507c05□那(泥剛切)馱(蹄剛切)波(卑剛切)頗(□剛切)摩(□剛切)婆(步剛切)羊□

T32n1658_p0507c06□羅罔桑[元*欠](呼  切)

T32n1658_p0507c07□如是諸字□卽如前說彼□字攝□此相今說

T32n1658_p0507c08□是卽空性□出生甚深一切敎法□此復名爲空

T32n1658_p0507c09□空□出現一切說相□所謂迦□[言*我]伽左蹉惹

T32n1658_p0507c10□□□[女*宅]拏茶多他那馱波頗摩婆耶□羅[口*縛]薩

T32n1658_p0507c11□賀

T32n1658_p0507c12□如是諸字卽如前說彼惡字攝□此相今說□謂

T32n1658_p0507c13□卽一一文字□皆從一切智智所生□初相應行

T32n1658_p0507c14□我法二種皆悉平等□金剛加持究竟安住

T32n1658_p0507c15□復次一切事業皆從金剛三昧出生□所謂

T32n1658_p0507c16□迦(引)□(引)[言*我](引)伽(引)左(引)蹉(引)惹(引)□(引)□(引)[女*宅](引)

T32n1658_p0507c17□拏(引)茶(引)多(引)他(引)那(引)馱(引)波(引)頗(引平)摩(引)婆(引)

T32n1658_p0507c18□耶(引)□(引)羅(引)[口*縛](引)薩(引)賀(引)□如是諸字皆阿(引)

T32n1658_p0507c19□字攝□此相今說□謂一切金剛事業□復次今

T32n1658_p0507c20□說

T32n1658_p0507c21□烏(烏功切)  (烏貢切)壹(伊靈切)□(伊證切)□(黎丁切下同)□梨(里丁切下

T32n1658_p0507c22□同)梨伊(依綾切)愛(依崗切)唵(烏籠切)奧(烏當切)

T32n1658_p0507c23□此中唵字相今如是說□謂卽一切文字從彼

T32n1658_p0507c24□出生

T32n1658_p0507c25□此中□字相卽如前說□一切事業皆從金剛

T32n1658_p0507c26□三昧出生

T32n1658_p0507c27□復次如前所說諸字□謂卽三身□若性若相如

T32n1658_p0507c28□實安住□所謂

T32n1658_p0507c29□□字卽法身□阿字卽報身□唵字卽化身□如是

T32n1658_p0508a01□三字攝此三身□彼分別說三乘解脫道□是爲

T32n1658_p0508a02□正說因□所有聲聞緣覺及一切智智□由是出

T32n1658_p0508a03□現說一切法□卽彼三字□亦是金剛三業如實

T32n1658_p0508a04□安住□所謂

T32n1658_p0508a05□唵(引)阿(引)□(引)

T32n1658_p0508a06□此中唵字是名金剛身業□阿(引)字金剛語業□

T32n1658_p0508a07□□字金剛心業

T32n1658_p0508a08□又復阿惡二字安住空性□此中惡字亦爲正

T32n1658_p0508a09□智□此中阿字是卽正覺最上□密

T32n1658_p0508a10□又復□字而爲心智□覺了一切法□如上所說

T32n1658_p0508a11□一切文字□當知皆從□阿(引)□三字所生□由

T32n1658_p0508a12□是諸法起□種種相今當分別□彼一切法皆與

T32n1658_p0508a13□□阿(引)二字初後相攝□此中□字出生一切□

T32n1658_p0508a14□於三界中出現  色□所有天人龍阿修羅迦

T32n1658_p0508a15□樓羅緊那羅乾□婆□成就持明天吉祥天□辯

T32n1658_p0508a16□才天烏摩天□帝釋天梵王天□那羅延天大

T32n1658_p0508a17□自在天□如是等天及天后□所有一切有情界

T32n1658_p0508a18□中男子女人□乃至諸佛菩薩等□皆從此□字

T32n1658_p0508a19□出生變化□彼一一心住此字相

T32n1658_p0508a20□若心想此字時□當住虛空出生無□□所謂三

T32n1658_p0508a21□界心同此一心入□入是心已□此得名爲現證

T32n1658_p0508a22□菩提□當知此心無等無取無着無住無表無

T32n1658_p0508a23□相□是卽虛空平等一切智□無所得相應□無

T32n1658_p0508a24□自無他相應正行□世間所有□陀羅等□最下

T32n1658_p0508a25□族類彼等諸行□乃至傍生等類□彼所行行種

T32n1658_p0508a26□種差別□如是諸行雖復差別□皆亦不離一切

T32n1658_p0508a27□智智相應正行

T32n1658_p0508a28□復次一切文字性非有說□然彼一切智智□於

T32n1658_p0508a29□諸文字方便宣說

T32n1658_p0508b01□此中文字當云何義□謂虛空義□虛空何義

T32n1658_p0508b02□謂空性義空性何義謂戍室□義□戍室□何

T32n1658_p0508b03□義謂無說義□無說何義謂無相義□無相何義

T32n1658_p0508b04□謂一切智義□一切智何義謂如意寶義如意

T32n1658_p0508b05□寶何義謂卽智義□智復何義所謂心義□心復

T32n1658_p0508b06□何義謂彼三界大自在義□三界大自在何義

T32n1658_p0508b07□謂遍照義□遍照何義謂梵天義□梵天何義

T32n1658_p0508b08□謂大力天義□大力天何義謂自在天義□自在

T32n1658_p0508b09□天何義謂卽佛義□佛者何義謂金剛薩□義□

T32n1658_p0508b10□金剛薩□何義謂觀自在義□觀自在何義謂

T32n1658_p0508b11□世間義□世間何義謂輪□義□輪□何義謂涅

T32n1658_p0508b12□槃義□涅槃何義謂不可數義□不可數何義謂

T32n1658_p0508b13□不可知義□不可知何義謂無生義□無生何義

T32n1658_p0508b14□謂無滅義□無滅何義謂無色義□無色何義謂

T32n1658_p0508b15□無聲義□無聲何義謂無根本義□無根本何義

T32n1658_p0508b16□謂無長養義□無長養何義謂無住義□無住何

T32n1658_p0508b17□義□此無住者卽無所有□離諸有智思惟分別□

T32n1658_p0508b18□出過諸佛及佛菩提□安住金剛□字根本□卽

T32n1658_p0508b19□此□字復成蓮華火曼拏羅□住空空性離塵

T32n1658_p0508b20□法性□二種根本最上淸淨相應勝行

T32n1658_p0508b21□如是了知已□於輪□中勇猛精進□普令獲得

T32n1658_p0508b22□涅槃大樂□若住此心□是爲智者滅苦惱法□

T32n1658_p0508b23□二種根本皆悉平等□是爲最上精進勝行□成

T32n1658_p0508b24□就牟尼大安樂法□安住正念□如日光明普照

T32n1658_p0508b25□世間□心智平等相應安住□所有一切甚深□

T32n1658_p0508b26□密如前所說□彼戍室□及虛空分皆如是說

T32n1658_p0508b27□如是成就最上樂法□卽得諸佛自性相應□了

T32n1658_p0508b28□知世間所有  生一切生法□喜愛二種和合

T32n1658_p0508b29□相應當知無性□彼無常法畢竟空寂

T32n1658_p0508c01□諸敎決定名義論