【經文資訊】大正新脩大藏經 第三十二   No. 1660《菩提資糧論》CBETA 電子佛典 V1.0 普及版

# Taisho Tripitaka Vol. 32, No. 1660 菩提資糧論, CBETA Chinese Electronic Tripitaka V1.0, Normalized Version

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T32n1660_p0521c12□菩提資糧論卷第二

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T32n1660_p0521c14□    聖者龍樹本  比丘自在釋

T32n1660_p0521c15□    大隋南印度三藏達磨□多譯

T32n1660_p0521c16□問已解釋忍波羅蜜□今應說精進波羅蜜□答

T32n1660_p0521c17□勇健體相□勇健作業等□是爲精進□於中諸菩

T32n1660_p0521c18□薩等□從初發心乃至究竟覺場□建立一切

T32n1660_p0521c19□菩提分相應身口意善業□此名精進波羅蜜□

T32n1660_p0521c20□又復若與諸凡夫及學無學聲聞獨覺等□不

T32n1660_p0521c21□共精進□此名精進波羅蜜□精進有三種□謂身

T32n1660_p0521c22□口意□彼身口精進□以心精進而爲前行□略說

T32n1660_p0521c23□有三種福事□若身與福事相應□是身精進□若

T32n1660_p0521c24□口與相應□是口精進□若意與相應□是意精

T32n1660_p0521c25□進□又於若自利若利他善中身健行□是身精

T32n1660_p0521c26□進□口健行是口精進□意健行是心精進□復有

T32n1660_p0521c27□三十二種菩薩精進□謂不斷三寶種精進□成

T32n1660_p0521c28□熟無量  生精進□攝受無量流轉精進無量

T32n1660_p0521c29□供養給侍精進□聚集無量善根精進□出生無

T32n1660_p0522a01□量精進精進□善說令  生歡喜精進□安隱一

T32n1660_p0522a02□切  生精進□隨諸  生所作精進□於諸  生

T32n1660_p0522a03□中行捨精進□受諸戒學精進忍力調柔精進□

T32n1660_p0522a04□出生諸禪那三摩提三摩□帝精進□滿足無

T32n1660_p0522a05□着智慧精進□成就四梵行精進□出生五神

T32n1660_p0522a06□通精進□以一切佛土功德成已佛土精進□降

T32n1660_p0522a07□伏諸魔精進□如法降伏諸外論師精進□滿足

T32n1660_p0522a08□十力無畏等佛法精進□莊嚴身口意精進□得

T32n1660_p0522a09□度諸有所作精進□害諸煩惱精進□未度者令

T32n1660_p0522a10□度□未脫者令脫□未□息者令□息□未涅槃

T32n1660_p0522a11□者令涅槃精進□聚集百福相資糧精進□攝受

T32n1660_p0522a12□一切佛法精進□遊無邊佛土精進□見無量諸

T32n1660_p0522a13□佛精進□此諸精進從大悲出□離身口意故□住

T32n1660_p0522a14□不取不捨故□得不  不下故□攝不生不起故□

T32n1660_p0522a15□如是等三十二法具足已□精進波羅蜜當得

T32n1660_p0522a16□淸淨滿足□此中亦有聖頌

T32n1660_p0522a17□  彼諸施等波羅蜜  精進之力所成就

T32n1660_p0522a18□  是故精進爲根本  諸菩薩等得佛身

T32n1660_p0522a19□  精進方便求菩提  我念精進勝方便

T32n1660_p0522a20□  以其捨離精進已  方便不能作所作

T32n1660_p0522a21□  若唯獨有一方便  則無策勤作事業

T32n1660_p0522a22□  所作皆是精進作  是故精進勝方便

T32n1660_p0522a23□  心有巧力爲方便  此心從於精進生

T32n1660_p0522a24□  是故諸有所作事  皆以精進爲根本

T32n1660_p0522a25□  諸論及以工巧等  具精進故到彼岸

T32n1660_p0522a26□  是故於諸所作中  精進最爲成就者

T32n1660_p0522a27□  所有自在及財物  精進之人則能得

T32n1660_p0522a28□  是故諸有安樂事  皆以精進爲得因

T32n1660_p0522a29□  以有殊勝精進故  佛於聲聞爲上首

T32n1660_p0522b01□  是故此之精進力  最爲勝因非餘行

T32n1660_p0522b02□  勝上精進勇健者  於地地中雖同地

T32n1660_p0522b03□  而彼恒得最勝上  是故常應起精進

T32n1660_p0522b04□  佛在菩提樹下時  以精進故覺菩提

T32n1660_p0522b05□  是故精進爲根本  得佛身因前已說

T32n1660_p0522b06□問已略解釋精進波羅蜜□今應說禪那波羅

T32n1660_p0522b07□蜜

T32n1660_p0522b08□答禪那者□有四種禪那□謂有覺有觀離生喜

T32n1660_p0522b09□樂□遊於初禪□無覺無觀定生喜樂□遊第二

T32n1660_p0522b10□禪□離喜行捨念慧受樂□遊第三禪滅於苦樂

T32n1660_p0522b11□捨念淸淨不苦不樂□遊第四禪□於此四種禪

T32n1660_p0522b12□那中□離證聲聞獨覺地□□向佛地已□得名

T32n1660_p0522b13□禪那波羅蜜□諸菩薩有十六種禪那波羅蜜□

T32n1660_p0522b14□諸聲聞獨覺之所無有□何者十六種□謂不取

T32n1660_p0522b15□實禪□不着味禪□大悲攀緣禪□三摩地□轉禪□

T32n1660_p0522b16□起作神通禪心堪能禪□諸三摩□帝禪□寂靜

T32n1660_p0522b17□復寂靜禪□不可動禪□離惡對禪□入智慧禪□隨

T32n1660_p0522b18□  生心行禪□三寶種不斷禪□不退墮禪□一

T32n1660_p0522b19□切法自在禪□破散禪□如是等十六種□是爲

T32n1660_p0522b20□禪那波羅蜜□不取實禪者□爲滿足如來禪故□

T32n1660_p0522b21□不着味禪者□不貪自樂故□大悲攀緣禪者□

T32n1660_p0522b22□示現斷諸  生煩惱方便故□三摩地□轉禪

T32n1660_p0522b23□者□攀緣欲界爲緣故□起作神通禪者□欲知一

T32n1660_p0522b24□切  生心行故□心堪能禪者□成就心自在智

T32n1660_p0522b25□故□諸三摩□帝禪者□勝出諸色無色界故□寂

T32n1660_p0522b26□靜復寂靜禪者□勝出諸聲聞獨覺三摩□帝

T32n1660_p0522b27□故□不可動禪者□究竟後邊故□離惡對禪者□

T32n1660_p0522b28□害諸熏習相續故□入智慧禪者□出諸世間

T32n1660_p0522b29□故□隨  生心行禪者□度諸  生故□三寶種不

T32n1660_p0522c01□斷禪者□如來禪無盡故□不退墮禪者□常入定

T32n1660_p0522c02□故□一切法自在禪者□諸業滿足故(第十六破散禪本闕不解)□

T32n1660_p0522c03□又念淨□慧淨□趣淨□□淨□持心希望淨□□向

T32n1660_p0522c04□菩提淨□根淨□無依淨□不取實淨□起作神通

T32n1660_p0522c05□淨□心堪能淨□身遠離淨□內寂靜淨□外不行

T32n1660_p0522c06□淨□有所得見淨□無  生無命無人淨□三界中

T32n1660_p0522c07□不住淨□覺分門淨□離□光明淨□入智慧淨□因

T32n1660_p0522c08□果不相違淨□業思惟忍淨□開胞藏相智淨□攝

T32n1660_p0522c09□方便前巧淨□菩提場障□淨□不着聲聞獨覺

T32n1660_p0522c10□淨□安住禪那出生光明淨□佛三摩地不散亂

T32n1660_p0522c11□淨□觀自心行淨□知諸  生各各根如應說法

T32n1660_p0522c12□淨(本闕二淨)□彼十六種禪那波羅蜜由□此三十二

T32n1660_p0522c13□淨故得淸淨□得入如來地□此中有輸盧迦

T32n1660_p0522c14□  若彼十六種  及三十二淨

T32n1660_p0522c15□  與禪度相應  是爲求菩提

T32n1660_p0522c16□  到禪那彼岸  善知禪那業

T32n1660_p0522c17□  智者五神通  出生不退墮

T32n1660_p0522c18□  諸色無有盡  通達其實性

T32n1660_p0522c19□  亦以勝天眼  普見諸色相

T32n1660_p0522c20□  雖以淨天耳  遠聞諸音聲

T32n1660_p0522c21□  智者通達知  聲非可言說

T32n1660_p0522c22□  所有  生心  觀其各各相

T32n1660_p0522c23□  諸心猶如幻  了知其自性

T32n1660_p0522c24□  生宿世住  如實能念知

T32n1660_p0522c25□  諸法無過去  亦知其自性

T32n1660_p0522c26□  往詣俱知土  見土具莊嚴

T32n1660_p0522c27□  土相如虛空  了知其實性

T32n1660_p0522c28□  生諸煩惱  皆以亂心生

T32n1660_p0522c29□  是故勝智者  曠修諸禪定

T32n1660_p0523a01□問所解釋禪那波羅蜜者□略說已竟□今應次

T32n1660_p0523a02□第說般若波羅蜜

T32n1660_p0523a03□答般若波羅蜜者□如前解釋□爲初資糧中

T32n1660_p0523a04□說我今更釋其相□如先偈說

T32n1660_p0523a05□  施戒忍進定  此五種之餘

T32n1660_p0523a06□  彼諸波羅蜜  智度之所攝

T32n1660_p0523a07□此餘有四波羅蜜謂巧方便波羅蜜□願波羅

T32n1660_p0523a08□蜜□力波羅蜜□智波羅蜜等□此四波羅蜜□皆

T32n1660_p0523a09□是般若波羅蜜所攝□般若波羅蜜者□若佛世

T32n1660_p0523a10□尊於菩提樹下□以一念相應智□覺了諸法□是

T32n1660_p0523a11□般若波羅蜜□又是無□相□以無身故□無邊

T32n1660_p0523a12□相□等虛空故□無等等相□諸法無所得故□遠離

T32n1660_p0523a13□相□畢竟空故□不可降伏相□無可得故□無句

T32n1660_p0523a14□相□無名身故□無聚合相□離來去故□無因相□

T32n1660_p0523a15□離作者故□無生相□生無有故□無去至相□離流

T32n1660_p0523a16□轉故□無散壞相□離前後際故□無染相□不可取

T32n1660_p0523a17□故□無戱論相□離諸戱論故□無動相□法界自體

T32n1660_p0523a18□故□無起相□不分別故□無量相□離量故□無依

T32n1660_p0523a19□止相□依止無有故□無  相□不出生故□不可測

T32n1660_p0523a20□相□無邊際故□自然相□知諸法自性故□又般若

T32n1660_p0523a21□波羅蜜是聞慧相□及正思入□彼聞慧相□有

T32n1660_p0523a22□八十種□謂樂欲等□正思入□有三十二種□

T32n1660_p0523a23□謂安住奢摩他等□又般若波羅蜜□不與十六

T32n1660_p0523a24□種宿住等無明俱□如是等般若波羅蜜相□隨

T32n1660_p0523a25□量已說□若具說者乃有無量□此般若波羅蜜

T32n1660_p0523a26□所攝方便善巧波羅蜜中□有八種善巧□所謂

T32n1660_p0523a27□  善巧□界善巧□入善巧□諦善巧□緣生善巧□

T32n1660_p0523a28□三世善巧□諸乘善巧□諸法善巧□此中善巧

T32n1660_p0523a29□波羅蜜無有邊際□又復隨於何等生趣□以何

T32n1660_p0523b01□等行相□爲菩提故□得自增長善根及調伏

T32n1660_p0523b02□生□於彼彼生趣彼彼行中□此一切處凡所

T32n1660_p0523b03□應作種種方便□諸大人等所分別說□我今說

T32n1660_p0523b04□彼經中微滴之分□若已作今作微少之善□能

T32n1660_p0523b05□令多多能令無量□此爲方便□不自爲己唯

T32n1660_p0523b06□爲  生□此爲方便□唯以陀那令諸波羅蜜滿

T32n1660_p0523b07□足□此爲方便□如是以尸羅攝諸生處□以□

T32n1660_p0523b08□提□莊嚴身口心爲於菩提□以毘梨耶安住精

T32n1660_p0523b09□進□以禪那不退於禪□以般若捨離無爲□以

T32n1660_p0523b10□慈爲作依護□以悲不棄流轉□以喜能忍不喜

T32n1660_p0523b11□樂事□以捨發起諸善□以天眼攝取佛眼□以天

T32n1660_p0523b12□耳滿足佛耳□以他心智知各各根□以宿住念

T32n1660_p0523b13□知三世無□□以自在通得如來自在通□以入

T32n1660_p0523b14□  生心欲知諸行相□已度還入□無染而染捨

T32n1660_p0523b15□擔更擔□無量示量最勝現劣□以方便故涅

T32n1660_p0523b16□槃相應而墮在流轉□雖行涅槃□不畢竟寂

T32n1660_p0523b17□滅□現行四魔□而超過諸魔□達四諦智及觀

T32n1660_p0523b18□無生□而不入正位□雖行□鬧□而不行順眠

T32n1660_p0523b19□煩惱□雖行遠離□而不依身心盡□雖行三界□而

T32n1660_p0523b20□於界中不行世諦□雖行於空□而一切時恒求

T32n1660_p0523b21□佛法□雖行無爲□而不於無爲作證□雖行六

T32n1660_p0523b22□通□而不盡漏□雖現聲聞獨覺威儀□而不捨樂

T32n1660_p0523b23□欲佛法□如是等巧方便波羅蜜中□所有敎化

T32n1660_p0523b24□  生方便□彼等方便是菩薩敎化巧方便住

T32n1660_p0523b25□處應知□此中有輸盧迦

T32n1660_p0523b26□  畜生道中諸苦惱  地獄餓鬼生亦然

T32n1660_p0523b27□  於流轉中相應受    生種種諸過惡

T32n1660_p0523b28□  此等苦聚不能障  於  生處起哀愍

T32n1660_p0523b29□  諸佛便說彼菩薩  一切世間無□悲

T32n1660_p0523c01□  論中若有善該綜    多別人所作業

T32n1660_p0523c02□  工巧等明及餘事  皆以愛語授與之

T32n1660_p0523c03□  戒財聞修寂調等  以此功德攝化他

T32n1660_p0523c04□  攝已復令常相續  勝仙說爲住善道

T32n1660_p0523c05□  或現女身化男子  令其調伏而受敎

T32n1660_p0523c06□  或現男身化女人  令其調伏而受敎

T32n1660_p0523c07□  若不厭於染境樂  愍其無道令入道

T32n1660_p0523c08□  隨  生門種種化  極逼惱處亦不捨

T32n1660_p0523c09□  或有信解於無我  及知諸法離自性

T32n1660_p0523c10□  是人未離世間法  但作如此觀察轉

T32n1660_p0523c11□  於業及果生信順  而有無邊諸苦事

T32n1660_p0523c12□  當於受彼苦果時  不喜諸苦所逼切

T32n1660_p0523c13□  若於聲聞出家者  便置安隱寂靜處

T32n1660_p0523c14□  或復置於緣覺道  或置十種妙力乘

T32n1660_p0523c15□  令其當得正覺乘  或得寂靜及天趣

T32n1660_p0523c16□  若應觀察現見果  如其所作正安置

T32n1660_p0523c17□  如是從初至究竟  丈夫難事皆能爲

T32n1660_p0523c18□  依彼種種巧方便  捨離一切愛不愛

T32n1660_p0523c19□  此乘諸佛所讚歎  百千功德而莊嚴

T32n1660_p0523c20□  能生世間極淨信  以說勝妙善道故

T32n1660_p0523c21□  於緣覺乘聲聞乘  及以天世諸乘中

T32n1660_p0523c22□  皆以十善而成熟  亦於人乘成熟人

T32n1660_p0523c23□已解釋巧方便波羅蜜□我今當說願波羅蜜□

T32n1660_p0523c24□諸菩薩最初有十大願□所謂供養給侍諸佛

T32n1660_p0523c25□無餘□是第一大願□於彼佛所持大正法□攝

T32n1660_p0523c26□受正覺普護正敎□是第二大願□諸世界中諸

T32n1660_p0523c27□佛出興□始從住兜率宮乃至退墮□入胎住

T32n1660_p0523c28□胎初生出家□證正覺請轉法輪入大涅槃□皆

T32n1660_p0523c29□往其所受行供養初不捨離□是第三大願□諸

T32n1660_p0524a01□菩薩行曠大無量□不雜諸波羅蜜所攝善淨

T32n1660_p0524a02□諸地□出生總分別分同相異相共轉不共轉

T32n1660_p0524a03□等諸菩薩行□如實如地道說□修治波羅蜜

T32n1660_p0524a04□敎誡敎授□授已住持□發起出生如是等心□

T32n1660_p0524a05□是第四大願□無餘  生界□有色無色有想無

T32n1660_p0524a06□想□卵生胎生濕生化生□三界同入六趣共居□

T32n1660_p0524a07□諸生順去名色所攝□無餘  生界皆悉成熟□

T32n1660_p0524a08□令入佛法□斷除諸趣□安立於一切智智□是第

T32n1660_p0524a09□五大願□無餘諸世界曠大無量□若細若□若

T32n1660_p0524a10□橫若倒若平住等□同入共居順去□十方分分

T32n1660_p0524a11□猶如帝網□入於分分以智順行□是第六大

T32n1660_p0524a12□願□一切土卽一土□一土卽一切土□平等淸淨

T32n1660_p0524a13□無量國土□普皆莊嚴離諸煩惱□淨道具足無

T32n1660_p0524a14□量智相□  生充滿入佛上妙境界□隨  生心

T32n1660_p0524a15□示現令其歡喜□是第七大願□爲與諸菩薩同

T32n1660_p0524a16□一心故□爲不共善根聚集故□爲與諸菩薩同

T32n1660_p0524a17□一攀緣常不離菩薩平等故□爲發起自心入

T32n1660_p0524a18□如來威神故□爲得不退行神通故□爲遊行諸

T32n1660_p0524a19□世界故□爲影到諸大  論故□爲自身順入

T32n1660_p0524a20□諸生處故□爲具足不思議大乘故□爲行菩薩

T32n1660_p0524a21□行故□是第八大願□爲昇不退轉行菩薩行故□

T32n1660_p0524a22□爲身口意業不空故□卽於見時令決定佛法

T32n1660_p0524a23□故□爲卽出一音聲時令入智慧故□爲卽於

T32n1660_p0524a24□信時令轉煩惱故□爲得如大藥王身故□爲行

T32n1660_p0524a25□諸菩薩行故□是第九大願□爲於諸世界中正

T32n1660_p0524a26□覺阿□多羅三□三菩提故□爲於一毛道中及

T32n1660_p0524a27□餘一切毛道中□皆現出生坐道場轉法輪大

T32n1660_p0524a28□般涅槃故□爲以智慧入佛大境界威神故□爲

T32n1660_p0524a29□於一切  生界如其深心佛應出時開悟令得

T32n1660_p0524b01□寂靜而示現故□爲正覺一法一切法悉涅槃

T32n1660_p0524b02□相故□爲出一音聲令諸  生心歡喜故□爲現

T32n1660_p0524b03□大涅槃而不斷行力故□爲現大智慧地安立

T32n1660_p0524b04□諸法故□爲以佛境界法智神通普遍諸世界

T32n1660_p0524b05□故□是第十大願□如是等大欲大出生十大願

T32n1660_p0524b06□爲首□滿此十大願已□建立菩薩阿僧祇百千

T32n1660_p0524b07□餘願□得住菩薩歡喜地□此名願波羅蜜□已解

T32n1660_p0524b08□釋願波羅蜜□我今當說力波羅蜜□此中略說

T32n1660_p0524b09□諸菩薩有七種力□謂福報生力□神通力□信

T32n1660_p0524b10□力□精進力□念力□三摩提力□般若力

T32n1660_p0524b11□福報生力者□如十小象力當一龍象力□十龍

T32n1660_p0524b12□象力當一香象力□十香象力當一大香象力□

T32n1660_p0524b13□十大香象力當一大力士力□十大力士力當

T32n1660_p0524b14□一半那羅延力□十半那羅延力當一那羅延

T32n1660_p0524b15□力□十那羅延力當一大那羅延力□十大那羅

T32n1660_p0524b16□延力當一過百劫菩薩力□十過百劫菩薩力

T32n1660_p0524b17□當一過百千劫菩薩力□十過百千劫菩薩力

T32n1660_p0524b18□當一得忍菩薩力□十得忍菩薩力當一最後

T32n1660_p0524b19□生菩薩力□住此力已□菩薩卽於生時能行七

T32n1660_p0524b20□步□十最後生菩薩生時力□乃當菩薩少年時

T32n1660_p0524b21□力□菩薩住此力已□趣菩提場成等正覺□得正

T32n1660_p0524b22□覺已□以過百千功德力故□成就如來正遍知

T32n1660_p0524b23□一種處非處力□如是等十力成就□此名諸佛

T32n1660_p0524b24□菩薩及餘少分  生福報生力

T32n1660_p0524b25□神通力者□謂四神足善修多作已□以此希有

T32n1660_p0524b26□神通力故□得調伏諸  生等□彼以希有神力□

T32n1660_p0524b27□顯現若色若力若住持等□若諸  生□應以此

T32n1660_p0524b28□色像得調伏者□卽以此色像□於彼彼  生所□

T32n1660_p0524b29□示現或佛色像或獨覺色像或聲聞色像□如

T32n1660_p0524c01□是或釋梵護世轉輪王等色像□若復諸餘色

T32n1660_p0524c02□像□乃至畜生色像□爲調伏  生故□示現如是

T32n1660_p0524c03□色像□若有多力□慢瞋怒兇惡自高  生□應

T32n1660_p0524c04□以此力得調伏者□卽現此力□或大力士力□

T32n1660_p0524c05□或四分那羅延力□或半那羅延力□或一那

T32n1660_p0524c06□羅延力□以此力故□須彌山王高十六萬八千

T32n1660_p0524c07□踰□那□寬八萬四千踰□那□以三指  取□

T32n1660_p0524c08□如  菴摩勒果擲置他方世界□而四天王天

T32n1660_p0524c09□及三十三天等無所□惱□於菩薩力亦不減

T32n1660_p0524c10□損□又此三千大千世界雖復寬曠□從於水界

T32n1660_p0524c11□乃至有頂□置之手掌經劫而住□於諸神通道□

T32n1660_p0524c12□具足示現如是等力□若有□慢增上慢瞋怒

T32n1660_p0524c13□兇惡自高  生□說法調伏令離□慢增上慢

T32n1660_p0524c14□瞋怒兇惡等□彼得如是神足住持智已□以此

T32n1660_p0524c15□住持智□有所住持□隨意皆得若以大海爲牛

T32n1660_p0524c16□跡□卽成牛跡□若以牛跡爲大海□卽成大海□若

T32n1660_p0524c17□以劫燒爲水聚者□卽成水聚□若以水聚爲火

T32n1660_p0524c18□聚者□卽成火聚□若以火聚爲風聚者□卽成風

T32n1660_p0524c19□聚□若以風聚爲火聚者□卽成火聚□如是若以

T32n1660_p0524c20□此住持□隨所住持下中上法□旣住持已□無有

T32n1660_p0524c21□人能震動隱沒□所謂若釋若梵若魔及餘世

T32n1660_p0524c22□間同法者□除佛世尊□於  生類中□無有

T32n1660_p0524c23□生於菩薩所住持法震動隱沒□以住持力故□

T32n1660_p0524c24□爲彼種種勝上喜踊尊敬  生說法□彼神足

T32n1660_p0524c25□力高出自在□過魔煩惱入佛境界□覺諸  生□

T32n1660_p0524c26□聚集宿世善根資糧□魔及魔身天等不能障

T32n1660_p0524c27□□□此名菩薩神通力

T32n1660_p0524c28□信力者□於佛法僧及菩薩行中□信解一向不

T32n1660_p0524c29□可沮壞□若惡魔作佛身來□隨於何法欲壞其

T32n1660_p0525a01□信□菩薩以信解力故□彼不能動菩薩信力□此

T32n1660_p0525a02□名信力

T32n1660_p0525a03□精進力者□菩薩若發起精進□與彼彼善法相

T32n1660_p0525a04□應時□於彼彼處得牢固力□隨所受行若天若

T32n1660_p0525a05□人不能動壞令其中止□此名精進力

T32n1660_p0525a06□念力者□住彼彼法處其心安止□諸餘煩惱不

T32n1660_p0525a07□能散亂□以念力持故破諸煩惱□彼諸煩惱不

T32n1660_p0525a08□能破壞菩薩所念□此名念力

T32n1660_p0525a09□三摩提力者□於□鬧中行遠離行□諸有音聲

T32n1660_p0525a10□及語道所出□不爲聲刺障□初禪□行善覺觀

T32n1660_p0525a11□不□二禪□生於愛喜不□三禪□成熟  生攝

T32n1660_p0525a12□受諸法未曾捨廢不□四禪□如是遊四種禪□

T32n1660_p0525a13□諸禪惡對不能破壞□雖遊諸禪□而不隨禪生□

T32n1660_p0525a14□此名菩薩三摩提力

T32n1660_p0525a15□般若力者□謂世出世法中不可壞智□於生生

T32n1660_p0525a16□中不由師敎□諸所作業工巧明處□乃至世間

T32n1660_p0525a17□最勝難作難忍□菩薩皆得現前□若出世法救

T32n1660_p0525a18□度於世□菩薩智慧隨順入已□彼天人阿修羅

T32n1660_p0525a19□  不能破壞□此名般若力□如是等菩薩七力

T32n1660_p0525a20□已略解說□若欲具演無有邊際□此名菩薩力

T32n1660_p0525a21□波羅蜜□已解釋力波羅蜜□我今當說智波羅

T32n1660_p0525a22□蜜□此中若世間所行書論印算數等□及界論

T32n1660_p0525a23□(謂風黃痰[病-丙+陰]等性)方論(謂醫方論)治諸乾□  狂鬼持等

T32n1660_p0525a24□病□破諸蠱毒□又作戱笑所攝文章談謔等□令

T32n1660_p0525a25□生歡喜□出生村城園苑陂湖池井華果藥物

T32n1660_p0525a26□及林叢等□示現金銀摩尼琉璃貝(石白如貝)玉珊

T32n1660_p0525a27□瑚等寶性□入於日月薄蝕星宿地動夢怪等

T32n1660_p0525a28□事□建立相諸身分支節等□知於禁戒行處禪

T32n1660_p0525a29□那神通無量無色處□及餘正覺相應利樂

T32n1660_p0525b01□生等彼岸□又復知諸世界成壞□隨世界成隨

T32n1660_p0525b02□世界壞皆悉了知□又知業集故世界成□業盡

T32n1660_p0525b03□故世界壞□知世界若干時成住□知世界若干

T32n1660_p0525b04□時壞住□知諸地界水界風界火界若大若小

T32n1660_p0525b05□若無量等差別□知極細微塵□亦知所有微塵

T32n1660_p0525b06□聚集微塵分散□知世界中所有地微塵數□如

T32n1660_p0525b07□是亦知水火風等微塵數□知所有  生身微

T32n1660_p0525b08□塵數國土身微塵數□知諸  生□身細身差

T32n1660_p0525b09□別□乃至亦知微塵合成地獄畜生餓鬼阿修

T32n1660_p0525b10□羅天人等身□知欲色無色界成壞□及知彼小

T32n1660_p0525b11□大無量等差別□知  生身中業身報身色身□

T32n1660_p0525b12□知國土身中小大染淨□及□住倒住平住等

T32n1660_p0525b13□方網差別

T32n1660_p0525b14□知業報身中差別名字身□知聲聞獨覺菩薩

T32n1660_p0525b15□身中差別名字身□知如來身中正覺身願身

T32n1660_p0525b16□化身住持身□形色相好莊嚴身威光身意念

T32n1660_p0525b17□身福身法身□知智身中若善分別若如理思

T32n1660_p0525b18□惟□若果相應攝若世出世□若安立三乘若共

T32n1660_p0525b19□法不共法□若出道非出道若學無學□知法

T32n1660_p0525b20□身中平等不動□安立世諦處所名字□安立

T32n1660_p0525b21□生非  生法□安立佛法聖  □知虛空身中無

T32n1660_p0525b22□量身入□一切處非身眞實無邊無色身差別□

T32n1660_p0525b23□得出生如是等身智□又得命自在心自在

T32n1660_p0525b24□具自在業自在願自在信解自在神通自在智

T32n1660_p0525b25□自在生自在法自在□得如是等十自在已□爲

T32n1660_p0525b26□不思議智者無量智者不退智者□如是等智

T32n1660_p0525b27□有八萬四千行相□是菩薩所知智波羅蜜□如

T32n1660_p0525b28□是隨分解釋智波羅蜜□若欲具演□唯佛世尊□

T32n1660_p0525b29□乃能解說

T32n1660_p0525c01□  此六波羅蜜  總菩提資糧

T32n1660_p0525c02□  猶如虛空中  盡攝於諸物

T32n1660_p0525c03□如所解釋六波羅蜜中□總攝一切菩提資糧□

T32n1660_p0525c04□譬如虛空行住諸物□有識無識悉攝在中□如

T32n1660_p0525c05□是其餘聞資糧等諸資糧攝在六波羅蜜中□

T32n1660_p0525c06□同相無異□應知

T32n1660_p0525c07□菩提資糧論卷第二