【經文資訊】大正新脩大藏經 第三十二   No. 1661《菩提心離相論》

【版本記錄】CBETA 電子佛典 V1.0 (Big5) 普及版０完成日期＞12/01/1999

【編輯說明】本資料庫由中華電子佛典協會，CBETA－依大正新脩大藏經所編輯

【原始資料】蕭  國大德提供０維習安大德提供之高麗藏 CD 經文０日本 SAT 組織提供０北美某大德提供

【其□事項】本資料庫可自由免費流通０詳細內容請參  【中華電子佛典協會資料庫基本介紹】(http://ccbs.ntu.edu.tw/cbeta/result/cbintr.htm)

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# Taisho Tripitaka Vol. 32, No. 1661 菩提心離相論

# CBETA Chinese Electronic Tripitaka V1.0 (Big5) Normalized Version, Release Date: 12/01/1999

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by SAT, Japan, Text as provided by Anonymous, USA

# Distributed free of charge. For details please read at http://ccbs.ntu.edu.tw/cbeta/result/cbintr_e.htm

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T32n1661_p0541b06□

T32n1661_p0541b07□

T32n1661_p0541b08□  No. 1661

T32n1661_p0541b09□菩提心離相論

T32n1661_p0541b10□

T32n1661_p0541b11□    龍樹菩薩造

T32n1661_p0541b12□    西天譯經三藏朝奉大夫試光祿卿

T32n1661_p0541b13□    傳法大師賜紫臣施護奉  詔譯

T32n1661_p0541b14□歸命一切佛□我今略說菩提心義□至誠頂禮

T32n1661_p0541b15□彼菩提心□如勇健軍執勝器仗□其義亦然□

T32n1661_p0541b16□而彼大菩提心□所有諸佛世尊諸菩薩摩訶

T32n1661_p0541b17□薩□皆因發是菩提心故□我發菩提心亦如是□

T32n1661_p0541b18□所成乃至坐菩提場成正覺果是心堅固□又

T32n1661_p0541b19□此菩提心□是諸菩薩總持行門□如是觀想如

T32n1661_p0541b20□是發生□我今讚說菩提心者□爲令一切  生

T32n1661_p0541b21□息輪□苦□未得度者普令得度□未解脫者令

T32n1661_p0541b22□得解脫□未安隱者令得安隱□未涅盤者令得

T32n1661_p0541b23□涅槃□爲欲圓滿如是勝願故□安立自相正體

T32n1661_p0541b24□因故□入第一義眞實觀故□彼菩提心無生自

T32n1661_p0541b25□相□是故今說□所言菩提心者□離一切性□問曰□

T32n1661_p0541b26□此中云何離一切性□答謂蘊處界離諸取捨

T32n1661_p0541b27□法無我平等□自心本來不生□自性空故□此中

T32n1661_p0541b28□云何謂我蘊等有所表了□而分別心現前無

T32n1661_p0541b29□體□是故若常覺了菩提心者□卽能安住諸

T32n1661_p0541c01□法空相□又復常所覺了彼菩提心□以悲心觀

T32n1661_p0541c02□大悲爲體□由如是故□於諸蘊中無我相可

T32n1661_p0541c03□得□有諸外道□起非相應行□執相分別謂諸

T32n1661_p0541c04□蘊有非無常法□而實非彼我相可得□諸法任

T32n1661_p0541c05□持眞實性中□不可執常亦非無常□於我蘊中

T32n1661_p0541c06□名  無實□□復有作及諸分別□若言有一法

T32n1661_p0541c07□乃至有諸法□作此說者□世間心轉隨世間行□

T32n1661_p0541c08□彼非相應爲常行相□此義不然□是故當知諸

T32n1661_p0541c09□法無性□若內若外不可分別□彼能執心而有

T32n1661_p0541c10□何因□謂不能離隨世間相□若因若相是二無

T32n1661_p0541c11□別□此卽非常亦非能執□當知心性不可執常□

T32n1661_p0541c12□是故彼性無常是常□若知彼性是無常者□當

T32n1661_p0541c13□何所作從何所生取我等相□若離世間卽於

T32n1661_p0541c14□蘊中無有障□□若處若界覺了亦然□取捨二

T32n1661_p0541c15□法卽不可得

T32n1661_p0541c16□此中言蘊者□謂色受想行識□此說爲五蘊諸

T32n1661_p0541c17□聲聞人於是中學復次當知□色如聚沫□受如

T32n1661_p0541c18□浮泡□想如陽焰行如芭蕉□識如幻士□此五蘊

T32n1661_p0541c19□義□佛二足尊爲諸菩薩如應宣說

T32n1661_p0541c20□所言色蘊者□今略示其相□謂四大種及彼所

T32n1661_p0541c21□造□說爲色蘊彼非色者□謂卽所餘受想行三□

T32n1661_p0541c22□諸敎應知識蘊行想如下當說

T32n1661_p0541c23□此中言處者□謂內眼等處□外色等處□此說爲

T32n1661_p0541c24□十二處

T32n1661_p0541c25□此中言界者□謂眼根等界□眼識等界□色等

T32n1661_p0541c26□境界□此說爲十八界□如是蘊處界離諸取捨□

T32n1661_p0541c27□無方無分不可分別□分別見者是義不然□隨

T32n1661_p0541c28□起分別卽有所着□彼復云何而得相應□若有

T32n1661_p0541c29□一相見外義者□當知此爲破智所轉□意長養

T32n1661_p0542a01□色是義云何□應知如是非一非異□有諸外道

T32n1661_p0542a02□波□沒□惹迦等□隨諸異見起三分別□是義

T32n1661_p0542a03□不然□如人夢中造殺害事□而彼所作無實行

T32n1661_p0542a04□相□又如人夢居最上處□而彼亦非殊勝行相□

T32n1661_p0542a05□此義云何□謂識光明破取捨相故□識法如是

T32n1661_p0542a06□外義何有□是故諸法無有外義□當知一切色

T32n1661_p0542a07□相所表□自識光明色相照耀□如人見彼幻化

T32n1661_p0542a08□陽焰乾□婆城取以爲實□諸無智人以愚執

T32n1661_p0542a09□心□觀色等實亦復如是由此我執是心隨轉□

T32n1661_p0542a10□如先所說蘊處界義□應知離彼諸分差別□唯

T32n1661_p0542a11□心分位所施設故□而種種相唯心所現□此義

T32n1661_p0542a12□成就如成唯識說□此中問言□前說五蘊識云

T32n1661_p0542a13□何自相答如說心義識亦如是□如佛世尊常

T32n1661_p0542a14□作是說□應知一切唯心所現□此義甚深□諸愚

T32n1661_p0542a15□癡者不能了故□不見眞實□是故若能空其我

T32n1661_p0542a16□相□卽於是心不生分別□起分別者謂邪敎故□

T32n1661_p0542a17□彼所建立是義不成□如實義者見法無我□是

T32n1661_p0542a18□大乘中法無我義□自心本來而不生故□隨有

T32n1661_p0542a19□所生亦復平等□自心增上入眞實義□瑜伽

T32n1661_p0542a20□行門所出生故□此中應知□彼後所依而無

T32n1661_p0542a21□實體□此卽名爲淨心現行□若過去法過去無

T32n1661_p0542a22□實□若未來法未來未至□若現在法現在不住□

T32n1661_p0542a23□於三世中當云何住□如軍林等多法成故□應

T32n1661_p0542a24□知識者是無我相□彼識亦非爲所依故□若於

T32n1661_p0542a25□諸法如是見已□猶如赤雲速疾散滅□是故當

T32n1661_p0542a26□知□若法有者從思所現□阿賴耶識亦復如是□

T32n1661_p0542a27□諸有情類若來若去□法爾如是□譬如大海

T32n1661_p0542a28□流所歸□阿賴耶識所依亦然□若有如是觀

T32n1661_p0542a29□彼識者□卽不可有分別心生□若彼各各如實

T32n1661_p0542b01□知者□而彼彼名復云何說□若彼各各知諸

T32n1661_p0542b02□物性□卽彼各各不能稱說□作此說者是決定

T32n1661_p0542b03□語□是故諸法亦決定生□於一切事隨轉成就□

T32n1661_p0542b04□能知所知是二差別□所知若無能知何立□二

T32n1661_p0542b05□俱無實法云何得□是故應知□所言心者而但

T32n1661_p0542b06□有名□彼名亦復無別可得□但以表了故□彼

T32n1661_p0542b07□名自性亦不可得□以是義故□智者應當觀菩

T32n1661_p0542b08□提心自性如幻□若內若外及二中間求不可

T32n1661_p0542b09□得□無法可取無法可捨□非形色可見非顯色

T32n1661_p0542b10□可表□非男女相非黃門相□不於一切色相中

T32n1661_p0542b11□住□無法可見非眼境界□唯一切佛觀察平等□

T32n1661_p0542b12□若心自性若無自性□平等法中云何得見□所

T32n1661_p0542b13□言性者名分別故□若離分別心性俱空□若有

T32n1661_p0542b14□分別可見心者□此中云何說名爲空□是故應

T32n1661_p0542b15□知□無能覺無所覺□若能如是觀菩提心□卽

T32n1661_p0542b16□見如來□若有能覺及有所覺□而菩提心不可

T32n1661_p0542b17□成立□是故無相亦復無生□非語言道而能

T32n1661_p0542b18□稱讚□又菩提心者猶如虛空□心與虛空俱無

T32n1661_p0542b19□二相□此說心空空智平等□佛佛神通佛佛無

T32n1661_p0542b20□異□所有諸佛三世事業□一切皆住菩提界中

T32n1661_p0542b21□之所攝藏□雖所攝藏彼一切法而常寂靜□亦

T32n1661_p0542b22□復觀察□是無常法猶如幻化□非所攝藏調

T32n1661_p0542b23□伏三有□住空法故□一切無生此說爲空□一

T32n1661_p0542b24□切無我亦說爲空□若以無生及彼無我觀爲

T32n1661_p0542b25□空者□是觀不成□若染若淨二種分別□卽成

T32n1661_p0542b26□斷常二種見相□若言以智觀彼空者□是空

T32n1661_p0542b27□亦復無別有體是故菩提心離諸所緣住虛空

T32n1661_p0542b28□相□若觀虛空爲所住者□是中卽應有空有性□

T32n1661_p0542b29□二名差別故知空者□猶如世間師子一吼群

T32n1661_p0542c01□獸皆怖□如空一言□  語皆寂□故知處處常

T32n1661_p0542c02□寂彼彼皆空□又復識法是無常法從無常生□

T32n1661_p0542c03□彼無常性卽菩提心□此說空義亦不相違□若

T32n1661_p0542c04□無常性卽菩提心者□若愛樂菩提是心平等□

T32n1661_p0542c05□而亦不說愛樂彼空□取空之心當云何得□當

T32n1661_p0542c06□知本來自性眞實一切成就菩提心義□又復

T32n1661_p0542c07□應知物無自性□無自性性□是此說義□此所說

T32n1661_p0542c08□者是心云何□若離我法卽心不住□此非一法

T32n1661_p0542c09□亦非諸法□各各自性而自性離□如世糖蜜

T32n1661_p0542c10□爲自性□又如火者熱爲自性□彼諸法空□自

T32n1661_p0542c11□性亦然□彼諸法性非常非斷非得非離□以是

T32n1661_p0542c12□義故□無明爲初老死爲後□諸緣生法之所成

T32n1661_p0542c13□立□猶如夢幻體亦無實□由此說爲十二支法□

T32n1661_p0542c14□卽此亦名十二支輪□循環轉彼生死門中□而

T32n1661_p0542c15□實無我無別  生□無三業行果報差別□若於

T32n1661_p0542c16□是中了緣生法□卽能出離諸境界門□彼非行

T32n1661_p0542c17□相不壞正因蘊所生故□輪□後邊非行相故□

T32n1661_p0542c18□一切無持空空生故□法法平等造因受果□是

T32n1661_p0542c19□佛所說□所有諸法聚類所生□如擊鼓有聲□如

T32n1661_p0542c20□殖麥生芽□諸法聚類其義亦然□如幻如夢緣

T32n1661_p0542c21□生所現□諸法因生而亦無生□因因自空而何

T32n1661_p0542c22□所生□是故應知諸法無生□卽此無生說名爲

T32n1661_p0542c23□空□如說五蘊蘊性平等□彼一切法亦如是念□

T32n1661_p0542c24□若有說空如眞實說□而所說空體亦非斷□非

T32n1661_p0542c25□斷體中實亦不可得□說體爲空空亦無體□若

T32n1661_p0542c26□了無實作者無常□諸煩惱業積集爲體□是業

T32n1661_p0542c27□亦復從心所生□心若無住業云何得□如快樂

T32n1661_p0542c28□心是寂靜性□彼寂靜心而不可取□諸有智者

T32n1661_p0542c29□能實觀察□彼見實故而得解脫□又菩提心者

T32n1661_p0543a01□最上眞實□此眞實義說名爲空□亦名眞如亦

T32n1661_p0543a02□名實際□是卽無相第一義諦□若不了知如是

T32n1661_p0543a03□空義□當知彼非解脫分者□於輪□中是大愚

T32n1661_p0543a04□癡□輪□行人六趣流轉□若有智者能如實觀

T32n1661_p0543a05□彼菩提心與空相應□如是觀已乃能成就利

T32n1661_p0543a06□他智慧無□無着□是卽知恩報佛恩者□常以

T32n1661_p0543a07□悲心普觀  生父母眷屬有種種相□煩惱猛

T32n1661_p0543a08□火常所燒燃□使諸  生輪□生死□如所受苦

T32n1661_p0543a09□念當代受□如和合樂念當普施□復觀世間愛

T32n1661_p0543a10□非愛果□善趣惡趣□饒益不饒益□隨  生轉□而

T32n1661_p0543a11□諸  生本來無得□隨智差別起種種相□所有

T32n1661_p0543a12□梵王帝釋護世天等□若天若人一切不離世

T32n1661_p0543a13□間相故□又復觀察所有地獄餓鬼畜生□是諸

T32n1661_p0543a14□趣中一切  生□無量無數種類色相□不饒益

T32n1661_p0543a15□苦常所隨轉□饑渴所逼□互相殺害互相食□□

T32n1661_p0543a16□因如是故不壞苦果□諸佛菩薩如實能觀善

T32n1661_p0543a17□趣惡趣一切  生諸業報事自相如是□如所

T32n1661_p0543a18□觀已起方便心□善護  生令離諸垢□諸菩

T32n1661_p0543a19□薩由此以大悲心而爲根本□以彼  生爲所

T32n1661_p0543a20□緣境□是故諸菩薩不着一切禪定樂味□不求

T32n1661_p0543a21□自利所得果報□過聲聞地不捨  生□修利他

T32n1661_p0543a22□行發大菩提心□生大菩提芽求佛菩提果□以

T32n1661_p0543a23□大悲心觀  生苦□阿鼻地獄廣闊無邊□隨諸

T32n1661_p0543a24□業因苦報輪轉□此種種罪受種種苦□菩薩悲

T32n1661_p0543a25□心念欲代受□此種種苦有種種相□說無有實

T32n1661_p0543a26□亦非無實□若了知空卽知此法□隨諸業果如

T32n1661_p0543a27□是順行□是故諸菩薩爲欲救度諸  生故□起

T32n1661_p0543a28□勇猛心入生死泥□雖處生死而無染着□猶如

T32n1661_p0543a29□蓮華淸淨無染□大悲爲體不捨  生□空智所

T32n1661_p0543b01□觀不離煩惱□是故菩薩以方便力示生王宮□

T32n1661_p0543b02□踰城出家苦行修道□坐菩提場成等正覺□現

T32n1661_p0543b03□神通力破諸魔軍□爲度  生轉大法輪□現三

T32n1661_p0543b04□道寶階從天下降起諸化相□隨順世間入大

T32n1661_p0543b05□涅盤□於其中間現諸色相□或作梵王或爲帝

T32n1661_p0543b06□釋□若天若人隨諸相轉□如是種種示現諸相□

T32n1661_p0543b07□是故得名救世導師□此等皆是諸佛菩薩大

T32n1661_p0543b08□悲願力□調伏世間悉令安住相應勝行□是故

T32n1661_p0543b09□於輪□中不生退倦□從一乘中說二乘法□一

T32n1661_p0543b10□乘二乘皆眞實義□若聲聞菩提□若佛菩提□智

T32n1661_p0543b11□身一相□三摩地一體□雖有所說是說非說□或

T32n1661_p0543b12□有說爲種種相者□但爲引導諸  生故□若

T32n1661_p0543b13□生得利□而佛菩提福智平等□而實無有二相

T32n1661_p0543b14□可住□若有住相卽爲種子□彼種子相聚類所

T32n1661_p0543b15□生□是故增長生死芽莖□如佛世尊常所宣說□

T32n1661_p0543b16□破彼世間種種行相□但爲  生作諸方便□而

T32n1661_p0543b17□實非破□若離分別比義甚深□甚深義中無

T32n1661_p0543b18□有二相□雖說有破此亦非破□於空法中無有

T32n1661_p0543b19□二相□諸法任持自性眞實□智波羅蜜多是卽

T32n1661_p0543b20□菩提心□菩提心者除一切見□是故當知□諸

T32n1661_p0543b21□身語心是無常法□但爲  生作利益故□此中

T32n1661_p0543b22□言空空而非斷□此中說有有亦不常□是故無

T32n1661_p0543b23□有生死亦無涅盤□而悉安住無住涅盤□諸佛

T32n1661_p0543b24□世尊咸作是說□悲心所生無量福聚□彼卽最

T32n1661_p0543b25□上眞實空理□諸佛威神之所出生□自利利他

T32n1661_p0543b26□二行成就□我今頂禮彼一切性□我常尊敬彼

T32n1661_p0543b27□菩提心□願所稱讚佛種不斷□諸佛世尊常住

T32n1661_p0543b28□世間□而菩提心者大乘中最勝□我於此心安

T32n1661_p0543b29□住正念□又菩提心者□住等引心從方便生□

T32n1661_p0543c01□若了是心生死平等□自利利他二行成就□又

T32n1661_p0543c02□菩提心者□離諸見相□無分別智眞實而轉□

T32n1661_p0543c03□諸有智者發菩提心□彼獲福聚無量無邊□又

T32n1661_p0543c04□復若人於一  那間□觀想菩提心□彼獲福聚

T32n1661_p0543c05□不可稱量□以菩提心非稱量故□又菩提心寶

T32n1661_p0543c06□淸淨無染□最大最勝最上第一□不能壞非所

T32n1661_p0543c07□壞眞實堅固□能破煩惱等一切魔□滿諸菩薩

T32n1661_p0543c08□普賢行願□又菩提心者□是一切法之所歸趣□

T32n1661_p0543c09□所說眞實離諸戱論□是卽淸淨普賢行門□離

T32n1661_p0543c10□一切相□此如是說

T32n1661_p0543c11□  我所稱讚菩提心  如二足尊正所說

T32n1661_p0543c12□  而菩提心最尊勝  所獲福聚亦無量

T32n1661_p0543c13□  我以此福施  生  普願速超三有海

T32n1661_p0543c14□  如理如實所稱揚  智者應當如是學

T32n1661_p0543c15□菩提心離相論