【經文資訊】大正新脩大藏經 第三十二   No. 1659《發菩提心經論》

【版本記錄】CBETA 電子佛典 V1.0 (Big5) 普及版０完成日期＞12/01/1999

【編輯說明】本資料庫由中華電子佛典協會，CBETA－依大正新脩大藏經所編輯

【原始資料】蕭  國大德提供０維習安大德提供之高麗藏 CD 經文０日本 SAT 組織提供０北美某大德提供

【其□事項】本資料庫可自由免費流通０詳細內容請參  【中華電子佛典協會資料庫基本介紹】(http://ccbs.ntu.edu.tw/cbeta/result/cbintr.htm)

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# Taisho Tripitaka Vol. 32, No. 1659 發菩提心經論

# CBETA Chinese Electronic Tripitaka V1.0 (Big5) Normalized Version, Release Date: 12/01/1999

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by SAT, Japan, Text as provided by Anonymous, USA

# Distributed free of charge. For details please read at http://ccbs.ntu.edu.tw/cbeta/result/cbintr_e.htm

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T32n1659_p0508c02□

T32n1659_p0508c03□

T32n1659_p0508c04□  No. 1659

T32n1659_p0508c05□發菩提心經論卷上

T32n1659_p0508c06□

T32n1659_p0508c07□    天親菩薩造

T32n1659_p0508c08□    後秦龜□國三藏鳩摩羅什譯

T32n1659_p0508c09□  勸發品第一

T32n1659_p0508c10□  敬禮無邊際  去來現在佛

T32n1659_p0508c11□  等空不動智  救世大悲尊

T32n1659_p0508c12□有大方等最上妙法□摩得勒伽藏菩薩摩訶

T32n1659_p0508c13□薩之所修行□所謂勸樂修集無上菩提□能令

T32n1659_p0508c14□  生發深廣心□建立誓願畢定莊嚴□捨身命

T32n1659_p0508c15□財攝伏貪吝□修五聚戒化導犯禁□行畢竟

T32n1659_p0508c16□忍調伏瞋□發勇精進安止  生□集諸禪

T32n1659_p0508c17□定爲知  心□修行智慧滅除無明□入如實門

T32n1659_p0508c18□離諸執着□宣示甚深空無相行□稱讚功德使

T32n1659_p0508c19□佛種不斷□有如是等無量方便助菩提法淸

T32n1659_p0508c20□淨之門□當爲一切上上善欲分別顯示□悉令

T32n1659_p0508c21□究竟阿□多羅三□三菩提□諸佛子□若佛子

T32n1659_p0508c22□受持佛語□能爲  生演說法者□應先稱揚佛

T32n1659_p0508c23□之功德□  生聞已乃能發心求佛智慧□以發

T32n1659_p0508c24□心故佛種不斷□若比丘比丘尼優婆塞優婆

T32n1659_p0508c25□夷□念佛念法又念如來□行菩薩道時爲求法

T32n1659_p0508c26□故□阿僧祇劫受諸勤苦□以如是念□爲菩薩

T32n1659_p0508c27□說法乃至一偈□菩薩得聞是法示敎利喜□當

T32n1659_p0508c28□種善根修習佛法□得阿□多羅三□三菩提□

T32n1659_p0508c29□爲斷無量  生無始生死諸苦惱故□菩薩摩

T32n1659_p0509a01□訶薩欲成無量身心□勤修精進深發大願□行

T32n1659_p0509a02□大方便起大慈悲□求大智慧無見頂相□求如

T32n1659_p0509a03□是等諸佛大法□當知是法無量無邊□法無量

T32n1659_p0509a04□故福德果報亦復無量□如來說言如諸菩薩

T32n1659_p0509a05□最初發心下劣一念福德果報□百千萬劫說

T32n1659_p0509a06□不能盡□□復一日一月一歲乃至百歲□所習

T32n1659_p0509a07□諸心福德果報豈可說盡□何以故□菩薩所行

T32n1659_p0509a08□無盡□欲令一切  生皆住無生法忍□得阿□

T32n1659_p0509a09□多羅三□三菩提故□諸佛子□菩薩初始發菩

T32n1659_p0509a10□提心□譬如大海初漸起時□當知皆爲下中上

T32n1659_p0509a11□價乃至無價如意寶珠作所住處□此寶皆從

T32n1659_p0509a12□大海生故□菩薩發心亦復如是□初漸起時□當

T32n1659_p0509a13□知便爲人天聲聞緣覺諸佛菩薩一切善法

T32n1659_p0509a14□禪定智慧之所生處□復次又如三千大千世

T32n1659_p0509a15□界初漸起時□當知便爲二十五有□其中所有

T32n1659_p0509a16□一切  生□悉皆荷負作依止處□菩薩發菩提

T32n1659_p0509a17□心亦復如是□初漸起時□普爲一切無量  生□

T32n1659_p0509a18□所謂六趣四生□正見邪見修善習惡□護持淨

T32n1659_p0509a19□戒犯四重禁□尊奉三寶謗  正法□諸魔外道

T32n1659_p0509a20□沙門梵志□  利婆羅門毘舍首陀□一切荷負

T32n1659_p0509a21□作依止處□復次菩薩發心□慈悲爲首□菩薩

T32n1659_p0509a22□之慈無邊無量□是故發心無有齊限等

T32n1659_p0509a23□生界□譬如虛空無不普覆□菩薩發心亦復如

T32n1659_p0509a24□是□一切  生無不覆者□如  生界無量無

T32n1659_p0509a25□邊不可窮盡□菩薩發心亦復如是□無量無

T32n1659_p0509a26□邊無有窮盡□虛空無盡故  生無盡□  生無

T32n1659_p0509a27□盡故菩薩發心等  生界□  生界者無有齊

T32n1659_p0509a28□限□我今當承聖旨說其少分□東方盡千億

T32n1659_p0509a29□恒河沙阿僧祇諸佛世界□南西北方四維上

T32n1659_p0509b01□下各千億恒河沙阿僧祇諸佛世界□盡末爲

T32n1659_p0509b02□塵□此諸微塵皆不與肉眼作對□百萬億恒

T32n1659_p0509b03□河沙阿僧祇三千大千世界所有  生□悉共

T32n1659_p0509b04□聚集共取一塵□二百萬億恒河沙阿僧祇三

T32n1659_p0509b05□千大千世界所有  生□共取二塵□如是展轉

T32n1659_p0509b06□取十方各千億恒河沙阿僧祇諸佛世界所有

T32n1659_p0509b07□地種□微塵都盡□是  生界猶不可盡□譬如

T32n1659_p0509b08□有人析破一毛以爲百分□以一分毛□大海

T32n1659_p0509b09□水□我今所說  生少分亦復如是□其不說者

T32n1659_p0509b10□如大海水□假使諸佛於無量無邊阿僧祇劫□

T32n1659_p0509b11□廣演譬  說亦不盡□菩薩發心悉能遍覆如

T32n1659_p0509b12□是  生□云何諸佛子□是菩提心豈可盡也□

T32n1659_p0509b13□若有菩薩聞如是說□不驚不怖不退不沒□當

T32n1659_p0509b14□知是人決定能發菩提之心□假令無量一

T32n1659_p0509b15□切諸佛於無量阿僧祇劫□讚其功德亦不可

T32n1659_p0509b16□盡□何以故□是菩提心無有齊限不可盡故□有

T32n1659_p0509b17□如是等無量利益□是故宣說爲令  生普得

T32n1659_p0509b18□受行□發菩提心

T32n1659_p0509b19□  發菩提心經論發心品第二

T32n1659_p0509b20□菩薩云何發菩提心□以何因緣修集菩提□若

T32n1659_p0509b21□菩薩親近善知識供養諸佛□修集善根志求

T32n1659_p0509b22□勝法□心常柔和遭苦能忍□慈悲淳厚深心

T32n1659_p0509b23□平等□信樂大乘求佛智慧□若人能具如是十

T32n1659_p0509b24□法□乃能發阿□多羅三□三菩提心□復有四

T32n1659_p0509b25□緣□發心修集無上菩提□何謂爲四□一者思

T32n1659_p0509b26□惟諸佛發菩提心□二者觀身過患發菩提心□

T32n1659_p0509b27□三者慈愍  生發菩提心□四者求最勝果發

T32n1659_p0509b28□菩提心□思惟諸佛復有五事□一者思惟十

T32n1659_p0509b29□方過去未來現在諸佛初始發心具煩惱性亦

T32n1659_p0509c01□如我今□終成正覺爲無上尊□以此緣故發菩

T32n1659_p0509c02□提心□二者思惟一切三世諸佛發大勇猛□各

T32n1659_p0509c03□各能得無上菩提□若此菩提是可得法我亦

T32n1659_p0509c04□應得□緣此事故發菩提心□三者思惟一切三

T32n1659_p0509c05□世諸佛發大明慧□於無明[穀-禾+卵]中建立勝心積

T32n1659_p0509c06□集苦行□皆能自拔超出三界□我亦如是當自

T32n1659_p0509c07□拔濟□緣此事故發菩提心□四者思惟一切

T32n1659_p0509c08□三世諸佛爲人中雄□皆度生死煩惱大海□我

T32n1659_p0509c09□亦丈夫亦當能度□緣此事故發菩提心□五者

T32n1659_p0509c10□思惟一切三世諸佛發大精進□捨身命財求

T32n1659_p0509c11□一切智□我今亦當隨學諸佛□緣此事故發菩

T32n1659_p0509c12□提心□觀身過患發菩提心□復有五事□一者

T32n1659_p0509c13□自觀我身□五陰四大俱能興造無量惡業□欲

T32n1659_p0509c14□捨離故□二者自觀我身□九孔常流臭穢不

T32n1659_p0509c15□淨□生厭離故□三者自觀我身□有貪瞋癡無

T32n1659_p0509c16□量煩惱燒然善心□欲除滅故□四者自觀我

T32n1659_p0509c17□身□如泡如沫念念生滅□是可捨法欲棄捐故□

T32n1659_p0509c18□五者自觀我身□無明所覆常造惡業□輪□六

T32n1659_p0509c19□趣無利益故□求最勝果發菩提心□復有五事□

T32n1659_p0509c20□一者見諸如來□相好莊嚴光明淸徹遇者除

T32n1659_p0509c21□惱□爲修集故□二者見諸如來□法身常住淸

T32n1659_p0509c22□淨無染□爲修集故□三者見諸如來□有戒定

T32n1659_p0509c23□慧解脫解脫知見淸淨法聚□爲修集故□四

T32n1659_p0509c24□者見諸如來□有十力四無所畏大悲三念處□

T32n1659_p0509c25□爲修集故□五者見諸如來□有一切智□憐愍

T32n1659_p0509c26□  生慈悲普覆□能爲一切愚迷正道□爲修

T32n1659_p0509c27□集故慈愍  生發菩提心□復有五事□一者見

T32n1659_p0509c28□諸  生爲無明所縛□二者見諸  生爲  苦

T32n1659_p0509c29□所纏□三者見諸  生集不善業□四者見諸

T32n1659_p0510a01□生造極重惡□五者見諸  生不修正法□無明

T32n1659_p0510a02□所縛復有四事□一者見諸  生爲癡愛所惑

T32n1659_p0510a03□受大劇苦□二者見諸  生不信因果造作惡

T32n1659_p0510a04□業□三者見諸  生捨離正法信受邪道□四者

T32n1659_p0510a05□見諸  生□沒煩惱河四流所漂□  苦所纏

T32n1659_p0510a06□復有四事□一者見諸  生□畏生老病死不求

T32n1659_p0510a07□解脫而復造業□二者見諸  生憂悲惱苦而

T32n1659_p0510a08□常造作無有休息□三者見諸  生愛別離苦

T32n1659_p0510a09□而不覺悟方便染着□四者見諸  生怨憎會

T32n1659_p0510a10□苦常起嫌嫉更復造怨□集不善業復有四事□

T32n1659_p0510a11□一者見諸  生爲愛欲故造作諸惡□二者見

T32n1659_p0510a12□諸  生知欲生苦而不捨欲□三者見諸  生

T32n1659_p0510a13□雖欲求樂不具戒足□四者見諸  生雖不樂

T32n1659_p0510a14□苦造苦不息□造極重惡復有四事□一者見

T32n1659_p0510a15□諸  生  犯重戒雖復憂懼而猶放逸□二者

T32n1659_p0510a16□見諸  生興造極惡五無間業□兇頑自蔽不

T32n1659_p0510a17□生□愧□三者見諸  生謗  大乘方等正法□

T32n1659_p0510a18□專愚自執方起□慢□四者見諸  生雖懷聰

T32n1659_p0510a19□哲而具斷善根□反自貢高永無改悔□不修

T32n1659_p0510a20□正法復有四事□一者見諸  生生於八難不

T32n1659_p0510a21□聞正法不知修善□二者見諸  生値佛出世

T32n1659_p0510a22□聞說正法不能受持□三者見諸  生染習外

T32n1659_p0510a23□道苦身修業永離出要□四者見諸  生修得

T32n1659_p0510a24□非想非非想定謂是涅槃□善報旣盡還墮三

T32n1659_p0510a25□塗□菩薩見諸  生無明造業長夜受苦□捨離

T32n1659_p0510a26□正法迷於出路□爲是等故發大慈悲□志求阿

T32n1659_p0510a27□□多羅三□三菩提□如救頭燃□一切  生

T32n1659_p0510a28□有苦惱者□我當拔濟令無有餘□諸佛子□我今

T32n1659_p0510a29□略說初行菩薩緣事發心□若廣說者無量無

T32n1659_p0510b01□邊

T32n1659_p0510b02□  發菩提心經論願誓品第三

T32n1659_p0510b03□菩薩云何發趣菩提□以何業行成就菩提□發

T32n1659_p0510b04□心菩薩住乾慧地□先當堅固發於正願□攝受

T32n1659_p0510b05□一切無量  生□我求無上菩提□救護度脫令

T32n1659_p0510b06□無有餘□皆令究竟無餘涅槃□是故初始發心

T32n1659_p0510b07□大悲爲首□以悲心故能發轉勝十大正願□何

T32n1659_p0510b08□謂爲十□願我先世及以今身所種善根□以

T32n1659_p0510b09□此善根施與一切無邊  生□悉共□向無上

T32n1659_p0510b10□菩提□令我此願念念增長□世世所生常繫

T32n1659_p0510b11□在心終不忘失□爲陀羅尼之所守護□願我□

T32n1659_p0510b12□向大菩提已□以此善根□於一切生處常得供

T32n1659_p0510b13□養一切諸佛□永必不生無佛國土□願我得

T32n1659_p0510b14□生諸佛國已□常得親近隨侍左右如影隨形□

T32n1659_p0510b15□無  那頃遠離諸佛□願我得親近佛已□隨

T32n1659_p0510b16□我所應爲我說法□卽得成就菩薩五通□願我

T32n1659_p0510b17□成就菩薩五通已□卽能通達世諦假名流

T32n1659_p0510b18□布□解了第一義諦如眞實性□得正法智□願

T32n1659_p0510b19□我得正法智已□以無厭心爲  生說□示敎利

T32n1659_p0510b20□喜皆令開解□願我能開解諸  生已□以佛

T32n1659_p0510b21□神力遍至十方無餘世界□供養諸佛聽受正

T32n1659_p0510b22□法廣攝  生□願我於諸佛所受正法已□卽能

T32n1659_p0510b23□隨轉淸淨法輪□十方世界一切  生聽我法

T32n1659_p0510b24□者聞我名者□卽得捨離一切煩惱發菩提心□

T32n1659_p0510b25□願我能令一切  生發菩提心已□常隨將護

T32n1659_p0510b26□除無利益與無量樂□捨身命財攝受  生荷

T32n1659_p0510b27□負正法□願我能負荷正法已□雖行正法心

T32n1659_p0510b28□無所行□如諸菩薩行於正法□而無所行亦無

T32n1659_p0510b29□不行□爲化  生不捨正願□是名發心菩薩十

T32n1659_p0510c01□大正願□此十大願遍  生界□攝受一切恒沙

T32n1659_p0510c02□諸願□若  生盡我願乃盡□而  生實不可

T32n1659_p0510c03□盡□我此大願亦無有盡□復次布施是菩提因□

T32n1659_p0510c04□攝取一切諸  生故□持戒是菩提因□具足

T32n1659_p0510c05□善滿本願故□忍辱是菩提因□成就三十二相

T32n1659_p0510c06□八十隨形好故□精進是菩提因□增長善行於

T32n1659_p0510c07□諸  生勤敎化故□禪定是菩提因□菩薩善

T32n1659_p0510c08□自調伏能知  生諸心行故□智慧是菩提因□

T32n1659_p0510c09□具足能知諸法性相故□取要言之□六波羅蜜

T32n1659_p0510c10□是菩提正因□四無量心三十七品諸萬善行

T32n1659_p0510c11□共相助成□若菩薩修集六波羅蜜□隨其所

T32n1659_p0510c12□行□漸漸得近阿□多羅三□三菩提□諸佛子□

T32n1659_p0510c13□求菩提者應不放逸□放逸之行能壞善根□若

T32n1659_p0510c14□菩薩制伏六根不放逸者□是人能修六波羅

T32n1659_p0510c15□蜜□菩薩發心先建至誠立決定誓□立誓之人

T32n1659_p0510c16□終不放逸懈怠慢緩□何以故□立決定誓□有

T32n1659_p0510c17□五事持故□一者能堅固其心□二者能制伏煩

T32n1659_p0510c18□惱□三者能遮放逸□四者能破五蓋□五者能

T32n1659_p0510c19□勤修行六波羅蜜□如佛所讚

T32n1659_p0510c20□  如來大智尊  顯說功德證

T32n1659_p0510c21□  忍慧福業力  誓願力最勝

T32n1659_p0510c22□云何立誓□若有人來種種求索□我於爾時隨

T32n1659_p0510c23□有施與□乃至不生一念□吝之心□若生惡心

T32n1659_p0510c24□如彈指頃□以施因緣求淨報者□我卽欺十

T32n1659_p0510c25□方世界無量無邊阿僧祇現在諸佛□於未來

T32n1659_p0510c26□世亦當必定不成阿□多羅三□三菩提□若

T32n1659_p0510c27□我持戒□乃至失命□建立淨心誓無改悔□若我

T32n1659_p0510c28□修忍□爲他侵害乃至割截□常生慈愛誓無□

T32n1659_p0510c29□□□若我修精進□遭逢寒暑王賊水火師子虎

T32n1659_p0511a01□狼無水穀處□要必堅强其心誓不退沒□若我

T32n1659_p0511a02□修禪□爲外事所□不得攝心□要繫念在境□

T32n1659_p0511a03□誓不暫起非法亂想□若我修集智慧□觀一

T32n1659_p0511a04□切法如實性□隨順受持□於善不善有爲無爲

T32n1659_p0511a05□生死涅槃□不起二見□若我心悔□□退沒亂

T32n1659_p0511a06□想□起於二見如彈指頃而□以戒忍精進禪智

T32n1659_p0511a07□求淨報者□我卽欺十方世界無量無邊阿僧

T32n1659_p0511a08□祇現在諸佛□於未來世□亦當必定不成阿□

T32n1659_p0511a09□多羅三□三菩提□菩薩以十大願持正法行□

T32n1659_p0511a10□以六大誓制放逸心□必能精勤修集六波羅

T32n1659_p0511a11□蜜□成阿□多羅三□三菩提

T32n1659_p0511a12□  發菩提心經論檀波羅蜜品第四

T32n1659_p0511a13□云何菩薩修行布施布施若爲自利他利及

T32n1659_p0511a14□二俱利□如是布施□則能莊嚴菩提之道□菩

T32n1659_p0511a15□薩爲欲調伏  生令離苦惱□是故行施□修行

T32n1659_p0511a16□施者於己財物常生捨心於來求者□起尊重

T32n1659_p0511a17□心如□父母師長善知識想□於貧窮下賤起憐

T32n1659_p0511a18□愍心如一子想□隨所須與心喜恭敬□是名菩

T32n1659_p0511a19□薩初修施心□修布施故善名流布□隨所生處

T32n1659_p0511a20□財寶□盈□是名自利□能令  生心得滿足□

T32n1659_p0511a21□敎化調伏使無□吝□是名利他□以已所修無

T32n1659_p0511a22□相大施□化諸  生令同己利□是名俱利□因

T32n1659_p0511a23□修布施獲得轉輪王位□攝受一切無量  生□

T32n1659_p0511a24□乃至得佛無盡法藏□是名莊嚴菩提之道□施

T32n1659_p0511a25□有三種□一以法施□二無畏施□三財物施□以法

T32n1659_p0511a26□施者□勸人受戒修出家心□爲壞邪見說斷常

T32n1659_p0511a27□四倒  惡過患□分別開示眞諦之義□讚精進

T32n1659_p0511a28□功德□說放逸過惡□是名法施□若有  生怖

T32n1659_p0511a29□畏王者師子虎狼水火盜賊□菩薩見已能爲

T32n1659_p0511b01□救護□名無畏施□自於財物施而不吝□上至珍

T32n1659_p0511b02□寶象馬車乘繒帛穀麥衣服  食□下至□搏

T32n1659_p0511b03□一縷之□若多若少稱求者意隨所須與□是

T32n1659_p0511b04□名財施□財施復有五種□一者至心施□二者

T32n1659_p0511b05□信心施□三者隨時施□四者自手施□五者如法

T32n1659_p0511b06□施□所不應施復有五事□非理求財不以施人□

T32n1659_p0511b07□物不淨故酒及毒藥不以施人□亂  生故□□

T32n1659_p0511b08□羅機網不以施人□惱  生故□刀杖弓箭不

T32n1659_p0511b09□以施人□害  生故□音樂女色不以施人□壞

T32n1659_p0511b10□淨心故□取要言之□不如法物惱亂  生□不

T32n1659_p0511b11□以施人□自餘一切能令  生得安樂者□名如

T32n1659_p0511b12□法施□樂施之人□復獲五種名聞善利□一者

T32n1659_p0511b13□常得親近一切賢聖□二者一切  生之所樂

T32n1659_p0511b14□見□三者入大  時人所宗敬□四者好名善譽

T32n1659_p0511b15□流聞十方□五者能爲菩提作上妙因□菩薩之

T32n1659_p0511b16□人名一切施□一切施者非謂多財□謂施心也□

T32n1659_p0511b17□如法求財持以布施□名一切施□以淸淨心無

T32n1659_p0511b18□諂曲施□名一切施□見貧窮者憐愍心施□名一

T32n1659_p0511b19□切施□見厄苦者慈悲心施□名一切施□居貧

T32n1659_p0511b20□少財而能用施□名一切施□愛重寶物開意能

T32n1659_p0511b21□施□名一切施□不觀持戒  戒田非田施□名

T32n1659_p0511b22□一切施□不求人天妙善樂施□名一切施□志

T32n1659_p0511b23□求無上大菩提施□名一切施□欲施施時施

T32n1659_p0511b24□已不悔□名一切施□若以華施□具陀羅尼七

T32n1659_p0511b25□覺華故□若以香施□具戒定慧熏塗身故若以

T32n1659_p0511b26□果施□具足成就無漏果故□若以食施□具足

T32n1659_p0511b27□命辯色力樂故□以衣服施□具淸淨色除無□

T32n1659_p0511b28□愧故□以燈明施□具足佛眼照了一切諸法性

T32n1659_p0511b29□故以象馬車乘施□得無上乘具足神通故以

T32n1659_p0511c01□纓絡施□具足八十隨形好故□以珍寶施□具

T32n1659_p0511c02□足大人三十二相故□以筋力僕使施□具佛十

T32n1659_p0511c03□力四無畏故□取要言之□乃至國城妻子頭目

T32n1659_p0511c04□手足□  身施與心無吝惜□爲得無上菩提度

T32n1659_p0511c05□  生故□菩薩摩訶薩修行布施□不見財物施

T32n1659_p0511c06□者受者□以無相故□是則具足檀波羅蜜

T32n1659_p0511c07□  發菩提心經論尸羅波羅蜜品第五

T32n1659_p0511c08□云何菩薩修行持戒□持戒若爲自利他利及

T32n1659_p0511c09□二俱利□如是持戒□則能莊嚴菩提之道□菩

T32n1659_p0511c10□薩爲欲調伏  生令離苦惱□是故持戒□修持

T32n1659_p0511c11□戒者□悉淨一切身口意業□於不善行心能捨

T32n1659_p0511c12□遠□善能呵□惡行  禁□於小罪中心常恐怖□

T32n1659_p0511c13□是名菩薩初持戒心□修持戒故□遠離一切諸

T32n1659_p0511c14□惡過患□常生善處□是名自利□敎化  生令

T32n1659_p0511c15□不犯惡□是名利他□以己所修向菩提戒□化

T32n1659_p0511c16□諸  生令同己利□是名俱利□因修持戒□獲

T32n1659_p0511c17□得離欲乃至漏盡成最正覺□是名莊嚴菩提

T32n1659_p0511c18□之道□戒有三種□一者身□二者口□三者心□持

T32n1659_p0511c19□身戒者□永離一切殺盜□行□不奪物命不侵

T32n1659_p0511c20□他財不犯外色□又亦不爲殺等因緣及其方

T32n1659_p0511c21□便□不以杖木瓦石傷害  生□若物屬他他所

T32n1659_p0511c22□受用□一草一葉不與不取□又亦未嘗眄□細

T32n1659_p0511c23□色□於四威儀恭謹詳審□是名身戒□持口戒

T32n1659_p0511c24□者□斷除一切妄語兩舌惡口綺語□常不欺□

T32n1659_p0511c25□離間和合□誹謗  □文飾言辭□及造方便惱

T32n1659_p0511c26□觸於人□言則至誠柔軟忠信□言常饒益勸化

T32n1659_p0511c27□修善□是名口戒□持心戒者□除滅貪欲瞋□邪

T32n1659_p0511c28□見□常修軟心不作過罪□信是罪業得惡果報□

T32n1659_p0511c29□思惟力故不造諸惡□於輕罪中生極重想□設

T32n1659_p0512a01□誤作者恐怖憂悔□於  生所不起瞋惱□見

T32n1659_p0512a02□生已生愛念心□知恩報恩心無□吝□樂作福

T32n1659_p0512a03□德常以化人□常修慈心憐愍一切□是名心戒□

T32n1659_p0512a04□是十善業戒□有五事利益□一者能制惡行□二

T32n1659_p0512a05□者能作善心□三者能遮煩惱□四者成就淨心□

T32n1659_p0512a06□五者能增長戒□若人善修不放逸行□具足正

T32n1659_p0512a07□念分別善惡□當知是人決定能修十善業戒□

T32n1659_p0512a08□八萬四千無量戒品□悉皆攝在十善戒中□是

T32n1659_p0512a09□十善戒能爲一切善戒根本□斷身口意惡□能

T32n1659_p0512a10□制一切不善之法□故名爲戒□戒有五種□一者

T32n1659_p0512a11□波羅提木叉戒□二者定共戒□三者無漏戒□四

T32n1659_p0512a12□者攝根戒□五者無作戒□白四□磨從師而

T32n1659_p0512a13□受□名波羅提木叉戒□根本四禪四未到禪□是

T32n1659_p0512a14□名定共戒□根本四禪初禪未到□名無漏戒

T32n1659_p0512a15□收攝諸根修正念心□見聞覺知色聲香味觸

T32n1659_p0512a16□不生放逸□名攝根戒□捨身後世更不作惡□名

T32n1659_p0512a17□無作戒□菩薩修戒不與聲聞□支佛共□以不

T32n1659_p0512a18□共故名善持戒□善持戒故則能利益一切

T32n1659_p0512a19□生□持慈心戒□救護  生令安樂故□持悲心

T32n1659_p0512a20□戒□忍受諸苦拔危難故□持喜心戒□歡樂修

T32n1659_p0512a21□善不懈怠故□持捨心戒□怨親平等離愛□故□

T32n1659_p0512a22□持惠施戒□敎化調伏諸  生故持忍辱戒□心

T32n1659_p0512a23□常柔軟無□□故□持精進戒□善業日增不退

T32n1659_p0512a24□還故□持禪定戒□離欲不善長禪支故□持智

T32n1659_p0512a25□慧戒□多聞善根無厭足故□持親近善知識戒□

T32n1659_p0512a26□助成菩提無上道故□持遠離惡知識戒□捨

T32n1659_p0512a27□離三惡八難處故□菩薩之人持淨戒者□不依

T32n1659_p0512a28□欲界不近色界不住無色界是淸淨戒□捨離

T32n1659_p0512a29□欲塵除瞋□□滅無明障是淸淨戒□離斷常

T32n1659_p0512b01□二邊不逆因緣是淸淨戒□不着色受想行識

T32n1659_p0512b02□假名之相是淸淨戒□不繫於因不起諸見不

T32n1659_p0512b03□住疑悔是淸淨戒□不住貪瞋癡三不善根是

T32n1659_p0512b04□淸淨戒□不住我慢□慢增上慢慢慢大慢□柔

T32n1659_p0512b05□和善順是淸淨戒□利衰  譽稱譏苦樂不以

T32n1659_p0512b06□傾動是淸淨戒□不染世諦虛妄假名□順於眞

T32n1659_p0512b07□諦是淸淨戒□不惱不熱寂滅□離相是淸淨戒□

T32n1659_p0512b08□取要言之□乃至不惜身命觀無常想生於厭

T32n1659_p0512b09□離□勤行善根勇猛精進是淸淨戒□菩薩摩訶

T32n1659_p0512b10□薩修行持戒不見淨心□以離想故□是則具足

T32n1659_p0512b11□尸羅波羅蜜

T32n1659_p0512b12□  發菩提心經論□提波羅蜜品第六

T32n1659_p0512b13□云何菩薩修行忍辱□忍辱若爲自利他利及

T32n1659_p0512b14□二俱利□如是忍辱□則能莊嚴菩提之道□菩

T32n1659_p0512b15□薩爲欲調伏  生令離苦惱故修忍辱□修忍

T32n1659_p0512b16□辱者□心常謙下一切  生□剛强□慢捨而不

T32n1659_p0512b17□行□見□惡者起憐愍心□言常柔濡勸化修善□

T32n1659_p0512b18□能分別說瞋□和忍果報差別□是名菩薩初

T32n1659_p0512b19□忍辱心□修忍辱故□遠離  惡身心安樂□是

T32n1659_p0512b20□名自利□化導  生皆令和順□是名利他□以

T32n1659_p0512b21□己所修無上大忍化諸  生令同己利□是名

T32n1659_p0512b22□俱利□因修忍辱獲得端政□人所宗敬□乃至

T32n1659_p0512b23□得佛上妙相好□是名莊嚴菩提之道□忍辱有

T32n1659_p0512b24□三□謂身口意□云何身忍□若他加惡侵  □

T32n1659_p0512b25□打□乃至傷害悉能忍受□見諸  生危逼恐

T32n1659_p0512b26□懼□以身代之而無疲怠□是名身忍□云何口

T32n1659_p0512b27□忍□若見罵者默受不報□若見非理來呵□

T32n1659_p0512b28□者□當濡語附順□若有加誣橫生誹謗皆當忍

T32n1659_p0512b29□受□是名口忍□云何意忍□見有瞋者心不懷

T32n1659_p0512c01□恨□若有觸惱其心不亂□若有譏  心亦無怨□

T32n1659_p0512c02□是名意忍□世間打者有二種□一者實□二者橫□

T32n1659_p0512c03□若有罪過若人慊疑爲彼所打□自應忍受

T32n1659_p0512c04□如服甘露□於彼人所應生恭敬□所以者何□善

T32n1659_p0512c05□能敎誡調伏於我□令我得離諸過罪故□若橫

T32n1659_p0512c06□加惡傷害於我□當自思惟我今無罪□當是過

T32n1659_p0512c07□去宿業所招□是亦應忍□復應思念□四大假

T32n1659_p0512c08□合五  緣會誰受打者□又觀前人如癡如狂□

T32n1659_p0512c09□我當愍之□云何不忍□又罵者亦有二種□一實

T32n1659_p0512c10□二虛□若說實者我應生□□若說虛者無豫我

T32n1659_p0512c11□事□猶如響聲亦如風過無損於我□是故應忍□

T32n1659_p0512c12□又瞋者亦爾□他來瞋我我當忍受□若瞋彼者□

T32n1659_p0512c13□於未來世當墮惡道受大苦惱□以是因緣□我

T32n1659_p0512c14□身若被斫截分離□不應生瞋□應當深觀往業

T32n1659_p0512c15□因緣□當修慈悲憐愍一切□如是小苦不能忍

T32n1659_p0512c16□者□我卽不能自調伏心□云何當能調伏  生□

T32n1659_p0512c17□令得解脫一切惡法成無上果□若有智人樂

T32n1659_p0512c18□修忍辱□是人常得  貌端正多饒財寶□人見

T32n1659_p0512c19□歡喜敬仰伏從□復當觀察□若人形殘  色醜

T32n1659_p0512c20□惡□諸根不具乏於財物□當知皆是瞋因緣得□

T32n1659_p0512c21□以是因緣□智者應當深修忍辱□生忍因緣有

T32n1659_p0512c22□十事□一者不觀於我及我所相□二者不念種

T32n1659_p0512c23□姓□三者破除□慢□四者惡來不報□五者觀無

T32n1659_p0512c24□常想□六者修於慈悲□七者心不放逸□八者

T32n1659_p0512c25□捨於飢渴苦樂等事□九者斷除瞋□□十者修

T32n1659_p0512c26□習智慧□若人能成如是十事□當知是人能

T32n1659_p0512c27□修於忍□菩薩摩訶薩修於淸淨畢竟忍時□若

T32n1659_p0512c28□入空無相無願無作□不與見覺願作和合□不

T32n1659_p0512c29□□着空無相無願無作□是諸見覺願作皆空□

T32n1659_p0513a01□如是忍者是無二相□是名淸淨畢竟忍也□若

T32n1659_p0513a02□入盡結若入寂滅□不與結生死合□不□盡

T32n1659_p0513a03□結寂滅諸結生死皆空□如是忍者是無二相□

T32n1659_p0513a04□是名淸淨畢竟忍也□若性不自生□不從他生□

T32n1659_p0513a05□不和合生□亦無有出不可破壞□不可壞者是

T32n1659_p0513a06□不可盡□如是忍者是無二相□是名淸淨畢竟

T32n1659_p0513a07□忍也□無作非作無所□着□無分別無莊嚴□

T32n1659_p0513a08□無修治無發進□終不造生□如是忍者是無生

T32n1659_p0513a09□忍□如是菩薩修行是忍□得受記忍□菩薩摩

T32n1659_p0513a10□訶薩修行忍辱性相盡空□無  生故□是則具

T32n1659_p0513a11□足□提波羅蜜

T32n1659_p0513a12□發菩提心經論卷上