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BUDDHIST TEXTS
OF THE 
NORTHERN AND SOUTHERN SCHOOLS 
PUBLISHED BY THE 
BUDDHIST TEXT SOCIETY OF INDIA. 
[DD]
mādhyamikā vṛtti: | 
MADHYAMIKA VRITTI 
By
ACHARYA CHANDRA KIRTTI. 
FOR THE FIRST TIME EDITED BY 
Rai CARAT CHANDRA DAS Bahadur, C.I.E. 
AND 
Pandit CARAT CHANDRA CASTRI. 
FASC. IV. 
1897 
CALCUTTA: 
PRINTED AT THE BAPTIST MISSION PRESS. 
Publishers:-Mesers, Kegan Paul, Trench, Trubner & Co., Luzac & Co.,London, 
Continental Agents:-Messrs. Otto Harrassowitz, M. Spirgatis, Leipzig.
86-2, JAUN BAZAR STREET, CALCUTTA.
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MADHYAMIKA VRITTI. 
mādhyamikā vṛtti: | 
oṃ^ nama: śrīvajrasattvāya | 
oṃ^ namo ratnacayāya | 
yo’ntarddayāvāsavidhūtavāsa: sambuddhadhīsāgaralabdhajanmā | 
maddharmmatoyasya gabhīrabhāvaṃ yathānubuddhaṃ kṛpayā jagāda ||1|| 
yasya darśanatejāṃsi paravādimatendhanam | 
dahantyadyāpi lokasya mānasāni tamāṃsi ca ||2|| 
yasyāmamajñānavaca:śaraughā: nighnanti ni:śeṣabhavārisenām | 
tridhāturājyaśriyamādadhānā vineyalokasya sadevakasya ||3|| 
nāgārjunāya praṇipatya tasmai tatkārikāṇāṃ vivṛtiṃ kariṣye | 
uttānasatprakriyavākyanaddhāṃ tarkānilāvyākulitānnasannām ||4||
tatra na svato nāpi parato na dvābhyāmityādi vakṣyamāṇaṃ śāstram, tasya kāni sambandhā-
bhidheyaprayojanānīti praśne madhyamakāvatāravihitavidhinā advayajñānālaṅkṛtaṃ mahākaruṇopāya- 
pura:maraṃ prathamacittotpādaṃ tathāgatajñānotpattihetumādiṃ kṛtvā yāvadācāryyāryyanāgārjunasya 
viditāviparītaprajñāpāramitānīte: karuṇayā parāvabodharthaṃ śāstrapraṇayanamityeṣa tāvat 
śāstrasya sambandha: | 
takchāsti va: kleśaripūnaśeṣān mantrāyate durgatito bhavācca | 
tacchāsanāt cāṇaguṇācca śāstrametat dvayañcānyamateṣu nāsti ||5||
svayamevācāryyo vakṣyamāṇasakalaśāstrābhidheyārthaṃ prayojanamupadarśayan tadaviparītasamprakā-
śakatvena māhātmyamudbhāvya tatsvabhāvāvyatirekavarttine paramagurave tathāgatāya śāstrapraśayana- 
nimittakaṃ praṇāmaṃ karttukāma āha | 
anirodhamanutpādamanucchedamaśāśvataṃ | 
anekārthamanānārthamanāgamamanirgamaṃ || 
ya: pratītya samutpādamityādi | 
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tadatrānirodhādyaṣṭaviśeṣaṇaviśiṣṭa: pratītyasamutpāda: śāsturabhidheyārtha: | sarvvaprapañcopa-
śarmāśavalakṣaṇaṃ nirvvāṇaṃ śāstrasya prayojanaṃ nirddiṣṭam | taṃ vande vadatāmbaramityanena praṇāma: |
ityeṣa tāvat ślokadvayasya samudāyārtha: | avayavārthastu vibhajyate | 
tatra niruddhirnirodha: kṣaṇabhaṅgonirodha ityucyate | 
utpādanamutpāda: ātmabhāvonmajjanaṃ ucchittiruccheda: prabandhavicchittirityartha: | śāśvato 
nitya: sarvvakālasthāṇurityartha: | ekaścāsāvarthaśceti ekārtha: abhinnārtha: na pṛthagityartha: | 
nānārtho bhinnārtha: pṛthagityartha: | āgatirāgama: viprakṛṣṭadeśāvasthitānāṃ sannikṛṣṭadeśā- 
gamanaṃ | nirgatirnigama: sannikṛṣṭadeśāvasthitānāṃ viprakṛṣṭadeśagamanaṃ | 
etirgatyartha: prati: prāptyartha: | upasargavaśena dhātvarthavipariṇāmāt- 
upasargeṇa dhātvartho balādanyatra nīyate | 
gaṅgāsalilamādhuryyaṃ sāgareṇa yathāṃhaseti || 
pratītyaśabdo’tra lyavant:{* Original “ityavanta:” |} prāptāvapekṣāyāṃ varttate | 
samutpūrvva: yadi: prādurbhāvārtha iti samutpādaśabda: prādurbhāve varttate | tataśca hetupratyayā- 
pekṣābhāvānāmutpāda: pratītyasamutpādārtha: | 
apare tu bruvate itirgatirgamanaṃ vināśa:, itau sādhava: ityā: | pratirvīpsārtha: | ityevaṃ 
taddhitāntaṃ ityaśabdaṃ vyutpādya prati prati ityānāṃ vināśināṃ samutpāda: pratītyasamutpāda iti | 
varṇayanti |  
teṣāṃ pratītyasamutpādaṃ bodhibhikṣavo deśayiṣyāmi | ya: pratītyasamutpādaṃ paśyati sa dharmmaṃ 
paśyati ityevamādau viṣaye vīpsārthasya sambhāvāt | 
iha tu cakṣu: pratītya rūpāṇi cotpadyante cakṣurvvijñānamityevamādo viṣaye sākṣādaṅgī- 
kṛtārthaviśeṣe cakṣu: pratītyeti pratītyaśabda: ekacakṣurindriyahetukāyāmapyekavijñānotpattāva- 
bhīṣṭāyāṃ kuto vīpsārthatā | prāptyarthastvanaṅgīkṛtārthaviśeṣe’pi pratītyaśabde sambhavati prāpya- 
sambhava: pratītyasamutpāda: iti aṅgīkṛtārthaviṣaye’pi sambhavati | cakṣu: pratītya cakṣu: prāpya 
cakṣu: prekṣyeti vyākhyānāt | taddhitānta | taddhitānte ca śabde cakṣu: pratītya rūpāṇi cotpadyante | cakṣu-
rvvijñānamityatra pratītyaśabdasyāvyayatvābhāvāt samāsāsadbhāvācca vibhaktistrutau satyāṃ cakṣu:
pratītya vijñānaṃ rūpāṇi ceti nipāta: syāt | na caitadevamityavyayasya lyavantasya vyutpatti-
rabhyupeyā | yadvā vīpsārthatvāt pratyupasargasya ete: prāptarthatvāt samutpādaśabdasya ca sambha- 
vārthatvāt tāṃstān pratyayān pratītya samutpāda: prāpyasambhava ityeke | 
prati prati vināśināmutpāda: pratītyasamutpāda ityanye | iti paravyākhyānamanūdya dūṣayati | 
tasya parokṣānuvādākauśalameva tāvat sambhāvyate kiṃ kāraṇaṃ ? yo hi prāptyarthaṃ pratītyaśabdaṃ 
vyācaṣṭe nāsau pratiṃ vīpsārthaṃ vyācaṣṭe kiṃ tarhi pratiṃ prāptyarthaṃ etiñca gatyarthaṃ samuditaṃ prāptyarthaṃ 
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te ca pratītyaśabdaṃ prāptāveva varṇayanti | tenedānīṃ prāpyasambhava: pratītyasamutpāda ityevaṃ 
vyutpāditena pratītyasamutpādaśabdena yadi nirvviśeṣasambhavipadārthaparāmarśo vivarjita: tadā 
tāṃ tāṃ hetupratyayasāmagrīṃ prāpya sambhava: pratītyasamutpāda iti vīpsāsambandha: kriyate | 
atha viśeṣaparāmarśastadā cakṣu: prāpta rūpāṇi ceti na vīpsāyā: sambandha iti | evaṃ 
tāvadanuvādākauśalamācāryyasya | etadvā yuktaṃ kiñcāyuktametat | cakṣu: pratītya rūpāṇi 
cotpadyante cakṣurvvijñānamityatrāha | yāthārthyābhisambhavāditiveti yaduktaṃ dūṣaṇam | tadapi 
nopapadyate | kiṃ kāraṇaṃ kathaṃ na ca tatprāptisambhava iti yuktyanupādānena pratijñāmātra- 
tvāt | athāyamabhiprāya: syāt arupitvāt vijñānasya cakṣuṣā prāptirnāsti rūpiṇāmeva ca 
tatprāptidarśanādityādāvapi na yuktaṃ | prāptaphalo’yaṃ bhikṣurityatrāpi prāptyabhyupagamāt | prāpyaśabdasya 
ca prekṣyaparyyāyatvāt prābhyarthaspaivācāryyanāgārjunena pratītyaśabdasya tattatprāpyaṃ yadyadutpannaṃ tattat- 
svabhāvata ityabhyupagamāt dūṣaṇamapyupapadyate ityapare | 
yaccāpi svamataṃ vyavasthāpitaṃ kintarhi asmin satīdaṃ bhavati asyotpādādidamutpadyate | 
itīdaṃ pratyayato’rtha: pratītyasamutpādārtha iti tadapi nopapadyate | pratītyasamutpādaśabdayo: 
pratyekamarthaviśeṣānabhidhānāt | tadvyutpādasya ca vivarjitatvāt | 
athāpi rūḍh+iśabdaṃ pratītyasamutpādaśabdamabhyupetyāraṇeti tilakādivadevamucyate tadapi 
nopapannameva | yavarthānugatasyaiva pratītyasamutpādasya ācāryyeṇa tattatprāpyaṃ yadutpannaṃ notpannaṃ tat- 
svabhāvata ityatrābhyupagamāt | 
athāsmin satīdaṃ bhavati hrasve dīrghaṃ yathā satīti vyākhyāyamānena tu tadevābhyupagataṃ 
bhavati | hrasvaṃ pratītya hrasvaṃ prāpya hrasvamapekṣya dīrgho bhavati | tataśca yadeva dūṣyate tadevā- 
nyupagamyamiti na yujyate | ityalaṃ prasaṅgena | 
tadevaṃ hetupratyayāpekṣaṃ bhāvānāmutpādaṃ paridīpayatā bhagavatā ahetvekahetuviṣamahetusambhūtatvaṃ 
svaparobhayakṛtatve ca bhāvānāṃ niṣiddhaṃ bhavati | tanniṣedhādasaṃvṛtānāṃ padārthānāṃ yathāvasthitaṃ 
saṃvṛtaṃ svarūpamudbhāvitaṃ bhavati sa evedānīṃ saṃvṛta: pratītyasamutpāda: svabhāvenānutpannatvāt | 
āryyajñānāpekṣayā nāsminnirodho varttate ityanirodhādibhiraṣṭābhirviśeṣaṇai: viśiṣyate | yathāca 
nirodhādayo na santi pratītyasamutpādasya tathā sakalaśāstreṇa pratipādayiṣyate | ananta- 
viśeṣaṇasambhave’pi pratītyasamutpādasya aṣṭānāmevopādānameṣāṃ prādhānyena vivādāṅgabhūtatvāt | 
yathāvasthitapratītyasamutpādadarśane satyācāryyāṇāmabhidheyādilakṣaṇasya prapañcasya sarvvathopa- 
ramāt | prāpañcānāmupaśamo’sminniti sa eva pratītyasamutpāda: prapañcopaśama: ityucyate | 
cittacetyānāñca tasminnapravṛttau jñānajñeyavyavahāranivṛttau jātijarāmaraṇādinivaśeṣopadrava- 
rahitatvāt śiva: | yathābhihitaviśeṣaṇasya pratītyasamutpāde deśanākriyayā īpsitatama- 
tvāt karmmaṇāṃ nirddeśa: | 
anirodhamanutpādamanucchedamaśāśvataṃ | 
anekārthamanānārthamanāgamamanirgamam || 
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ya: pratītyasamutpādaṃ prapañcopaśamaṃ śivam | 
deśayāmāsa sambuddhastaṃ vande vadatāmbaram iti || 
yathopavarṇitapratītyasamutpādāvagamācca tathāgatasyaivaikasya viparītārthavāditvaṃ paśyan sarvva-
parapravādāṃśca bālapralāpānivāvetyātīvaprasādānugata ācāryyo bhūyo bhagavantembiśeṣayati | 
vadatāmbaramiti | atra ca nirodhasya pūrvvaṃ pratiṣedha utpādanirodhayo: paurvvāparyyāvasthāyā: 
siddhyabhāvaṃ dyotayitumbakṣyati hi pūrvvaṃ jātiryadibhavejjarāmaraṇam | nirjarāmaraṇā jāti- 
rbhavet jāyeta vā mṛta iti | tasmānnāyanniyamo yat pūrvvamutpādena bhavitavyaṃ paścānni- 
rodheneti | idānīmanirodhādiviśiṣṭapratītyasamutpādapratipipādayiṣayā utpādapratiṣedhena
nirodhādipratiṣedhe saukaryyammanyamāna ācāryya: prathamamevotpādapratiṣedhamārabhate | utpādo 
hi parai: parikalpyamāna: svato vā parikalpyeta parata ubhayato’hetuto vā parikalpyate | sarvvathā 
ca nopapadyata iti niścityāha | na svato nāpi parato na dvābhyāṃ nāpyahetuta: utpannā jātu 
vidyante bhāvā kvacana kecana | tatra jātviti kadācidityartha: | kvacanaśabda ādhāravacana: | 
kvacicchabdaparyyāya: | tataścaivaṃ sambandha: | naiva svata utpannā jātu vidyante bhāvā: kvacana kecana | 
evampratijñātrayamapi yojyam | nanu naiva svata utpannā ityavadhāryyamāṇe parata utpannā ityaniṃṣṭa- 
mprāpnoti na prāpnoti prasahyapratiṣedhasya vivakṣitatvāt | paratopyutpādasya pratipetsyamānatvāt | 
yathā copapattyā svata utpādo na sambhavati sā tasmāddhi tasya bhavane na guṇo’sti kaścijjātasya 
janma punareva ca naiva yuktamityādinā madhyakāvatārādidvāreṇāvarmeyā | ācāryyabuddha- 
pālitastvāha | na svata utpadyante bhāvāstadutpādaveyarthyāt | atiprasaṅgadoṣānnahi svātmano 
vidyamānānāṃ padārthāṇāṃ punarutpāde prayojanamasti | atha sannapi jāyeta na kadācinna 
jāyate iti | atraike dūyaṇamāhustadayuktaṃ hetudṛṣṭāntānabhidhānāt | paroktadoṣāparihārāt 
prasaṅgavācyatvāccāprakṛtārthaviparyayeṇa viparītasādhyataddharmmavyakte: parasmādutpannā bhāvā janmasāpha- 
lyāt | janmanirodhācca kṛtāntanirodha: syāditi | sarvvametaddūṣaṇamayujyamānameva vayampaśyāma: 
kathaṅkṛtvā tatra yattāvaduktaṃ hetudvaṣṭāntānabhidhānāditi tadayuktam | kiṃ kāraṇam | yasmāt 
parata: svata utpattimabhyupagacchan vidyamānasya punarutpāda | na cāpyaniṣṭhati | 
tasmānnirupapattikaeva tadvāda: svābhyupagamaviruddhaśceti kimiyamiti codite paro nābhyu- 
paiti | yato hetudṛṣṭāntopādānasāphalyaṃ syāt | atha svābhyupagamaviruddhacodanayāpi paro na 
nivarttate tadāpi nirlarjjatayā hetudṛṣṭāntābhyāmapi naiva nivarttate | na conmattakena sahāsmā- 
kambivāda iti | sarvvathā priyānumānatāmevātmana ācāryya: prakaṭayati astu nāpyanumānaṃ 
praveśa: yena ca mādhyamikasya svata: svatantramanumānaṃ kartuṃ yuktaṃ pakṣāntarābhyupagamābhāvāt | 
tathācoktumāryyadevena | sadasatsadasacceti yasya pakṣo na vidyate | upārambhaścireṇāpi 
tasya vaktunna śakyate iti | vigrahavyātśūnyaṃnāñcoktam | yadi kācana pratijñā syānme tadeṣa me 
bhaveddoṣa: | nāsti ca me pratijñā tasmānnaivāsti me doṣa: | yadi kiñcidupalabheyaṃ pravarttayeyaṃ 
nivarttayeyambā | pratyakṣādibhirarthaistadabhāvānme upālambha iti | yadā caivaṃ svatantrānumānā-
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nabhidhāyitvaṃ mādhyamikasya tadā kṛtāni dhārmmikānyāyatanāni svata utpannānīti svatantrā 
pratijñā | yasyāṃ saṃsthā: pratyavasthāyante | ko’yaṃ pratijñārtha: kiṅkāryyātmaka: svata uta 
kāraṇatmaka iti | kāryyātmakaścet siddhasādhanaṃ | kāraṇātmakaścedviruddhāthatā | kāraṇātmanā 
vidyamānasyaiva sarvvasyotpattimata utpādāditi | kuto’smākambidyamānatvāditi heturyasya 
viruddhārthatā syāt | yasya siddhasādhanasya yasyāśca viruddhārthatāyā parihārārthaṃ yanna kariṣyāma- 
stasmāt paroktadoṣaprasaṅgādeva tatparihāra ācāryyabuddhapālitena varṇanīya: | athāpi syāt 
mādhyamikānāmpakṣahetudṛṣṭāntānāmasiddhe: svatantrānumānānabhidhāyitvāt svata utpattiprati-
ṣedhapratijñārthasādhanaṃ mābhūdubhayasiddhena vānumānena parapratijñānirākaraṇaṃ parapratijñāyāstu svata 
evānumānanirodhacodanayā svata eva pakṣahetudṛṣṭāntapakṣarahitai: pakṣādibhirbhavitavyam | 
tataśca tadanabhidhānāttu doṣaparihārācca sa eva doṣa iti | ucyate naitadevaṃ | kiṅkāraṇaṃ 
yasmādyohi yamarthaṃ pratijānīte tena svaniścayavadanyeṣāṃ niścayotpādanecchayā yayopapattyāsā- 
vartho’dhigata: | saivopapatti: yasmādupadeṣṭavyā tasmādeṣa tāvannyāya: | tatpareṇaiva svābhyupagama-
pratijñārthasādhanamupādeyaṃ | na cāyamparaṃ prati hetu dṛṣṭāntāsambhavāt | svapratijñāmātrasārata- 
yaiva svapratijñātārthamātramutpādyate iti | nirupapattikapakṣābhyupagamāt | svātmānamevāyaṅkeva- 
lambisambādayanna śaknoti pareṣāṃ niścayamādhātumiti | idamevāsya spaṣṭataradūṣaṇaṃ yat 
svapratijñātārthasāmarthyamiti | kimatrānumānavādhodbhāvanayojanam |
athāpyevaṃ svamatānumānavirodhadoṣa udbhāvanīya: syāt so’pyudbhāvita evācāryyabuddhapālitena | 
na svata utpadyante bhāvāstadutpādavaiyarthyāditi vacanāt | atra hi svata ityanena svātmanā 
vidyamānasya parāmarṣastathāhyasya grahaṇakuvācayasyaitadvivaraṇavācayam | kiṃ hi svātmanā vidya- 
mānānāṃ punarutpādaprayojanamiti | anena vākyena sādhyasādhanadharmmānugatasya paraprasiddhasya 
sādharmmyadṛaṣṭāntasyotpādanam | tatra svātmanā vidyamānasyetyanena hetuparāmarṣa: utpādavaiyarthyā-
dityanena ca sādharmmayaparāmarṣa: | tatra yathānitya: śabda: kṛtakatvāt kṛtakamanityaṃ dṛṣṭam 
yathā ghaṭa: | tathāca kṛtaka: śabda: tasmāt kṛtakatvādanitya iti kṛtakatvaṃ svamatopa- 
nayābhivyaktau hetu: | evamihāpi na svata utpadyante bhāvā: svātmanā vidyamānānāṃ 
punarutpādavaiyarthyāt | iha svātmanā vidyamānam puro’vasthitaṃ ghaṭādikaṃ punarutpādanapakṣaṃ 
dṛṣṭam | yathā ca mṛtpiṇḍādyavasthāyāmapi yadi svātmanā vidyamānaṃ ghaṭādikamiti manyase 
tadāpi tasya svātmanā vidyamānasya nāstyutpāda iti | evaṃ svātmanā vidyamānatvenā- 
parābhivyaktena punarutpādapratiṣedhau vyabhicāriṇā hetunā svata eva sāṃkhyasyānumānavirodho- 
dbhāvanamanuṣṭhitameveti tat kimucyate | tadayuktaṃ hetudṛaṣṭānabhidhānāditi | naca kevalaṃ 
rahitudṛṣṭāntānabhidhānanna sambhavati | yathoktadoṣopari doṣo na sambhavati | kathaṃ kṛtvā sāṃkhyā 
tvāt karmmaṇāvyaktarūpasya puro’vasthitasya ghaṭasya punarapi vyaktimicchanti | tasyaiva ceha dṛṣṭānta- 
..nopādānaṃ siddharūpatvāt | anabhivyaktarūpasya ca śaktirūpāpannasyotpattipratiṣedha: viśiṣṭa-
sadhyatvāt kuta: siddhasādhanapakṣadoṣāśaṅkā kuto vā hetorviruddhārthatāśaṅketi | tasmāt 
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svato’numānabodhacodanāyāmapi yathopavarṇitadoṣābhāvāt paroktadoṣaparihārāsambhava evetya- 
sambaddhamevaitaddūṣaṇamiti vijñeyam | yadikamiti | cādiśabdena niravaśeṣotpattipadārtha- 
saṅgrahasya vivakṣitatvāt | anaikāntikatāpi ghaṭādibhirnaiva sambhavati | 
athavāyamanya: prayogamārga: puruṣavyatirikta: padārtha: | svata utpattivādinastata eva na svata 
utpadyante svātmanā vidyamānatvāt puruṣavadevamudāharaṇamudāhāryyam | yadyapi vābhivyaktivādina 
utpādapratiṣedho na vādhakastathāpyabhivyaktāvutpādaśabdaṃ nipātya pūrvvampaścāccānupaladvyupalabdhi- 
sādharmmeṇotpādaśabdenābhivyaktena vābhidhānādayampratiṣedho bādhaka: | kathaṃ punarayaṃ yathoktasvā- 
bhidhānambinaiva vyastavicāro labhyata iti cettaducyate | 
athavā tāni mahārthāni yathoditārthasaṅgrahapravṛttāni tāni ca vākhyāyamānāni yathokta- 
marthātmānaṃ prasūyante | iti cātra kiñcidanutpādyaṃ sambhāvyate prasaṅgaviparītena cārthena parasyaiva 
sambandho nāssākaṃ svapratijñāyā abhāvāt | tataśca siddhāntanirodhāsambhava: parasya ca yāvadva- 
havo doṣā: prasaṅgaviparītāpatyā āpadyante tāvadassābhirabhīṣyata eveti | kuto nu khalvavi- 
parītācāryyanāgārjjunamatānusāriṇa ācāryyabuddhapālitasya sāvakāśavacanābhidhāyitvaṃ yato’sya 
parāvakāśaṃ labhate | ni:svabhāvabhāvanādinā ca svabhāvabhāvanādina: prasaṅgamāpādyamānena kuta: 
prasaṅgaviparītārthaprasaṅgitā | nahi śabdādāśupāśikā iva vaktāramasvamantrayanti | kintarhi satyāṃ 
śaktau vakturvivakṣāmanuvidhīyante | tataśca parapratijñāpratiṣedhamātraphalatvāt prasaṅgapādasya nāsti 
prasaṅgaviparītārthapatti: | tathācācāryyo bhūyasā prasaṅgāpattimukhenaiva paroktāni nirākaroti sma | 
nākāśaṃ vidyate kiñcit pūrvvamākāśalakṣaṇāt | 
alakṣaṇaṃ prasajyeta syāt pūrvvaṃ yadi lakṣaṇāt || 
rūpakāraṇanirmuktarūpe rūpaṃ prasajyate | 
ahetuko na cāstyartha: kaścidāhetuka: kvaciditi || 
tathā | bhāvastāvanna nirvvāṇañjarāmaraṇalakṣaṇam | prasajyetāsti bhāvo hi na jarāmaraṇambine- 
tyādinā arthārthavākyatvādācāryyavākyānāṃ mahārthatvasattvenaikaprayoganiṣprattihetutvaṃ parikalpyeta | 
ācāryyabuddhapālitavyākhyānānyapi kimiti na tathaiva parikalpante | atha syād vṛttikāraṇameṣa 
nyāyo yatprayogavākyavistarābhidhānaṅkarttavyamityetadapi nāsti | vigrahavyāpattiṃ kūrvvatāpyācāryyeṇa 
prayogavākyānabhidhānāt | apicātmanastarkaśāstrādikauśalamātramavekṣya sāraṅgīkṛtamadhyamaka- 
darśanasyāpi yat svatantraprayogavākyābhidhānaṃ tadatitarāmanekadoṣasamudāyo’sya tārkikasyopa-
lakṣyate | kathaṃ kṛtvā yattāvadeva yuktaṃ prayogavākyaṃ tadbhavati | na parārthaṃ ādhyātmikānyāyatanāni 
svata utpannāni vidyamānatvāt | caitanyavaditi kimarthaṃ punaratra paramārthata iti viśeṣaṇamupā- 
dīyate | lokasaṃvṛtyābhyupetasyotpādasyāpratiṣiddhatvāt pratiṣedhe cābhyupetabādhāprasaṅgāditi cet 
naitadyuktaṃ sambṛtyāpi svata utpattyanabhyupagamāt | yathoktaṃ sūtre sa vāyaṃ vījahetuko’kūla utpadya- 
māno na svayaṃkṛto na parakṛto nobhayakṛto nāpyahetusamutpanno neśvarakālāṇuprakṛtisvabhāva- 
sambhūta iti | tathā vījasya svato yathāṅkuro | na ca yat vījaṃ sa evāṅkuro na cānyatamo 
@007
nacaitadevam | anucchedamaśāśvataṃ dharmmamiti || ihāpi vakṣyati | pratītya yadyadbhavati nahi 
tāvattadeva bhavati | na cānyadapi tattasmānnocchinnaṃ nāpi śāśvatamiti | paramatāpekṣaṃ viśeṣaṇa-
miti cettadayuktaṃ sambṛtyāpi tadīyavyavasthānabhyupagamāt | satyadvayādviparītadarśanaparibhraṣṭā eva 
hi tīrthikā yāvadubhayathāpi niṣidhyante tāvadguṇa eva sambhāvyata iti | evamparamatāpekṣa- 
mapi viśeṣaṇābhidhānanna yujyate | na cāpi loka: svata utpattiṃ pratipanno yatastadapekṣayāpi 
viśeṣaṇasāphalyaṃ syāt | lokairhi svata: parata ityevamādikaṃ vicāramanavatāryya kāraṇāt 
kāryamutpadyate ityetāvanmātraṃ pratipannaṃ | evamācāryyo’pi vyavasthāpayāmāseti sarvvathā viśeṣaṇā- 
vaiphalyameva niścīyate | api ca yadi saṃvṛtyotpattipratiṣedhanirācikīrṣuṇā viśeṣaṇametadupā-
dīyate | tadā svato’siddhādhāra: pakṣadoṣa: āśrayo’siddho vāhetudoṣa: syāt | paramārthata: 
svataścakṣurādyāyatanānāmanabhyupagamāt | saṃvṛttyā cakṣurādisadbhāvādadoṣa iti cet | paramārthata 
ityetattarhi kasya viśeṣaṇaṃ | saṃvṛtānāñcakṣurādīnāṃ paramārthata utpattipratiṣedhādutpattipratiṣedha- 
viśeṣaṇaṃ paramārthagrahaṇamiti cedevantarhi evameva vaktavyaṃ syāt | saṃvṛtānāñca cakṣurādīnāṃ 
paramārthato nāstyutpattiriti na caivamucyate | ucyamāne’pi parairucyamānānāṃ satāmeva cakṣurā-
dīnāmabhyupagamāt | prajñapti: satāṃ dhyānenābhyupagamāt parato’siddhādhāra: pakṣadoṣa: syāditi 
na yuktametat | atha syād yathā’nitya: śabda iti dharmmadharmmisāmānyameva gṛhyate na viśeṣa: | 
viśeṣagrahaṇe hi sati anumānānumeya-vyavahārābhāva: syāt | tathāhi yadi cāturmahā- 
bhautika: śabdo gṛhyate sa parasyāsiddha: | 
athākāśaguṇo gṛhyate sabauddhasya svato’siddha: | tathā vaiśeṣikasya śabdānityatāmprati- 
jānānasya yadi kāryya: śabdo gṛhyate sa parato’siddha: | atha vyaṅga: sa svato’siddha: | evaṃ 
yathāsambhavambināśo’pi yadi sahetuka: sa bauddhasya svata: | atha nirhetuka: sa parato’siddha: | 
yasmād yathātra dharmmadharmmisāmānyamātramevamihāpi dharmmimātramutsṛṣṭaviśeṣaṇaṃ grahīṣyata iti- 
cennacaitadevam | yasmādyadaivotpādapratiṣedho’tra sādhyadharmmābhipretastadaiva dharmmiṇastadādhārasya 
viparyyāsamāpāditātmabhāvasya pracyuti: svayamevānenāṅgīkṛtā | bhinnau hi viparyyāsau | tadyathā | 
viparyyāsenāsatsattvena gṛhyate | ? tamirikeśavakeśādi tadā kuta: sadbhūtaparārthaleśasyāpyupala- 
bdhi: | yadācāviparyyāsādabhūtannādhyāropitovitemirikaśevakeśādi tadā kuta: | sadbhūtaparārtha- 
leśasyāpyupalabdhiryena tadā neyaṃ vṛtti: syāt | ataevoktamācāryyapādai: | yadi kiñcidupalabheyaṃ 
pravarttayeyaṃ nivarttayeyaṃ vā pratyekādibhirarthaistadabhāvānme’nupālambha iti | yataścaivambhinnau 
viparyyāsāviparyyāsavetau vidu: | nāmaviparyyāsāvasthāyāṃ viparītasyāsambhavāt | kuta: 
sāmbṛtañcakṣu: yasya dharmmatvaṃ syāditi na vyāvarttate'siddhādhāra: pakṣadoṣa āśrayāsiddhi: 
vāhetudoṣa ityaparihāraevāyaṃ nidarśanasyāpi nāsti sāmyam | tatra hi śabdasāmānya- 
manityasāmānyaṃ vā vivakṣitaviśeṣaṃ dvayorapi sambidyate | natvevañcakṣu:sāmānyaṃ śūnya- 
tāśūnyatāvādibhyāṃ samvṛtyāṅgīkṛtaṃ nāpi paramārthata iti nāsti nidarśanasāmyam | yaścāyama- 
siddhādhārapakṣadoṣodbhāvanavidhinaiṣa eva satvādibhya: svahetorasiddhārthatodbhāvanīyā | ityaṃ 
@008
caitadevaṃ yat svayamapyanenāyaṃ yathoktārtho’bhyupagatastārkikena | kathaṃ kṛtvā santyevādhyātmi- 
kāyatanotpādakā hetvādaya: | tathā tathāgatena nirdeśāt | yaddhi yathā tathāgatenāsti ni- 
rddiṣṭantattathāstu | tadyathā śāntiṃ nirvvāṇamiti | asya paropakṣiptasya sādhanasyedaṃ dūṣaṇamabhihi- 
tamanena | ko hi bhavatāmabhipreto’tra hetvartha: saṃvṛtta: tathā tathāgatena nirdeśāduta paramārthata 
iti | saṃvṛtyā cet svato hetorasiddhārthatā paramārthataścenna sannāsannasadasaddharmmāṇi vaktavyāni 
sadasabubhayātmakakāryyapratyayatvanirākaraṇāttadā kathannivarttako heturevaṃ sati hi yujyate naivāsau
nivarttako heturiti vācyatā | tataśca parārthanivarttakatvāsiddherasiddhārthatā viruddhārthatā vā
hetoriti | yataścaiva svayamevāmunā nyāyena hetorasiddhiraṅgīkṛtānena tasmāt sarvveṣvevānu-
māneṣu vastudharmmopanyastahetukeṣu svata eva hetvādīnāmasiddhatvāt sarvvāṇyeva sādhanāni
vyāhanyante | tadyathā na paramārthata: | parai: svata: parebhya ādhyātmikāyatanajanmaparatvāt | 
tadyathā paṭasya athavā na parai: paramārthena vivakṣitāścakṣurādyādhyātmikāyatanavivarttakā: pratyayā
iti | pratyayante paratvāt tadyathā | tatvādaya iti | paratvādikamatra svata evāsiddham | 
yathācānenotpannā evādhyātmikā bhāvāstadviṣayaviśiṣṭavyavahārakaraṇādityasya parābhihitasya 
hetorasiddhārthatāmudvibhāvayiṣuṇedamuktam | atha samāhitasya yogina: prajñācakṣuṣā bhāva 
yāthātmyaṃ paśyata utpādagatyādaya: santi paramārthata iti sādhyate tadā tadviṣayāviśiṣṭa-
vyavahārakaraṇahetorasiddhārthatā | gaterapyutpādaniṣedhādeva niṣedhāditi | evaṃ svakṛtasādhane’pi 
agatannaiva gamyate adhvatvādgatādhvavaditi | atha heto: svato’siddhārthatāyā jñānaparamārtha: 
sarāgañcakṣu: paśyati cakṣurindriyatvāt | 
tadyathā tatmarāgaṃ tathā na cakṣu: prekṣate rupaṃ bhautikatvāt sarupavat | kharasvabhāvā na mahī- 
bhūtatvāttadyathā nalinaityādiṣu hetvādyasiddhi: svataeva yojyā | sattvāditi cāyaṃ hetu:
parato naikāntika: kiṃ sattvāccaitanyavat | nādhyātmikānyāyatanāni svata utpadyantāmutāho 
dhaṭādivat svata: utpadyantāmiti ghaṭādīnāmapi sādhyasamatvānnānaikāntikateti cennaitadevam | 
tathānabhidhānāt | nanu ca yathā parakīyeṣvanumāneṣu dūṣaṇamuktamevaṃ svānumāneṣvapi yathoktadūṣaṇa- 
prasaṅge sati sa evāsiddhādhārāsiddhahetvādidoṣa: prāpnoti tataśca paśyobhayo doṣau na tenaikaścedyo 
bhavatīti sarvvametaddūṣaṇamayuktaṃ jāyata iti | ucyate | svatantramanumānaṃ bruvatāmayaṃ doṣo jāyate | 
na vayaṃ svatantramanumānaṃ prayukṣyāmahe parapratijñāniṣedhaphalatvādasmadanumānānām | tathāhi para- 
ścakṣu: paśyatīti pratipanna: satataprasiddhenaivānumānena nirākriyate | cakṣuṣa: svātmādarśanāṃ dharmma- 
micchasi paradarśanadharmmāvinābhāvitvaṃ cāṅgīkṛtaṃ tasmādyatra yatra svātmādarśanaṃ tatra tatra ca para- 
darśanamapi nāsti | tadyathā ghaṭe’sti ca cakṣuṣa: svātmādarśanantasmāt paradarśanamapyasya naivāsti | 
tataśca svadarśanaviruddhanīlādiparadarśanasvaprasiddhenaivānumānena virudhyata iti etāvanmātramasma- 
danumānairudbhāvyata iti | kuto’smatpakṣe yathoktadoṣāvatārā yata: samānadoṣa: syāt | kiṃ 
punaranyataraprasiddhenāpyanumānenāstyanumānavādhā | asti ca sā svaprasiddhenaiva hetunā na para- 
prasiddhena | lokata eva dṛṣṭatvāt | kadāciddhi loke’rthipratyarthibhyām pramāṇīkṛtasya sākṣiṇo 
@009
vacanena jayo bhavati parājayo vā | kadācit svavacanenaiva paravacanena tu na jayo nāpi 
parājaya: | yathā ca loke tathā nyāye’pi laukikasyaiva vyavahārasya nyāyaśāstre prastutatvāt | 
ataeva ca kaiściduktaṃ na parata: prasiddhabalādanumānavādhā parasiddhereva nirācikirṣitatvāditi | 
yastu manyate ya evamubhayaviniścitavādī svasādhanandūṣaṇaṃ vā nānyataraprasiddhasandigdhavācīti 
tenāpi laukikabyavasthāmanurudhyamānena yathokta eva nyāyo’bhyupeya: | 
yathāhi nobhayaprasiddhena vāgamenāgamavādhā kintarhi svaprasiddhenāpi | svārthānumāne tu sarvvatra 
svaprasiddhireva garīyasī nobhayaprasiddhi: | ataeva tarkalakṣaṇābhidhānanni:prayojanam yathā 
svaprasiddhayopapattyā vṛddhaistadanabhijñavineyajanānugrahādityalamprasaṅgena | prakṛtameva vyākhyāsyāma: | 
parato’pi nopapadyante bhāvā: | parābhāvādeva | etacca nahi svabhāvo bhāvānāṃ pratyayādiṣu
vidyate ityatra pratipādayiṣyate | tataśca parābhāvādeva nāpi yata utpadyante | apica anyat- 
pratītya yadi nāma paro’bhaviṣyajjāyeta tarhi vahula: śikhino’ndhakāra: sarvvasya janma ca bhavet 
khalu sarvvataśca tulyam paratvamakhilaṃ janake’pi yasmādityādinā paratautpattipratiṣedho’vaseya: | 
ācāryyabuddhapālitastu byācaṣṭe na parata utpadyante bhāvā: sarvvata: sarvvasambhavaprasaṅgāditi | 
atrācāryyabhāvaviveko dūṣaṇamāha | tadatra prasaṅgavākyatvāt sādhyasādhanaviparyyayaṃ kṛtvā svata
ubhayato’hetuto vā utpadyante bhāvā: | kutaścit kasyacidutpatteriti | prāk pakṣavirodha iti | 
anyathā sarvvata: sarvvasambhavaprasaṅgādityasya sādhanadūṣaṇānanta:pātitvādasaṅgatārthametaditi | 
idamapyasaṅgatārthaṃ pūrvvameva pratipāditatvāt | dūṣaṇā’nta:pātitvācca parapratijñārthadūṣaṇeti | 
yatkiñcidetaditi na punaryatna āsthīyate | dvābhyāmapi nopajāyante bhāvā ubhayapakṣābhihita- 
doṣaprasaṅgāt pratyekamutpādāsāmarthyācca | vakṣyati hi | syādubhābhyāṃ kṛtandu:khaṃ syādekaikaṃ yadīti | 
ahetuto’pi notpadyante hetāvasati kāryyañca kāraṇañca na vidyata iti vakṣyamāṇadoṣaprasaṅgāt | 
gṛhyate naiva ca jagadyadi hetuśūnyam | syādyadvadeva gaganotpalavarṇagandhāvityādidoṣaprasaṅgācca 
ācāryyabuddhapālitastvāha | ahetuto notpadyante bhāvā: sadā ca sarvvataśca sarvvasambhavaprasaṅgā- 
diti | atrācāryyabhāvaviveko dūṣaṇamāha | atrāpi prasaṅgavācyatvāt yadi viparītasādhyasādhana- 
vyaktivācyārtha iṣyate tadaitaduktaṃ bhavati hetuta utpadyante bhāvā: kadācit kutaścidutpatterā- 
rambhasambhavāditi | seyaṃ vyākhyā na yuktā prāguktadoṣāditi | tadaitadayuktaṃ pūrvvoditaparihārā- 
dityapare | 
atha khalu tāni daśabhuvanasthitadevaputtrasahasrāṇi bhagavato dharmmadeśanāmanavarataṃ samava- 
gāhitānyapyanadhimucyamānāni utthayāsanebhya: prakrāntāni | pramuditābhūmisthitā devā imān 
sarvvadharmmāniti | vimalābhūmisthitā devā imān sarvvadharmmāniti | prabhākarībhūmisthitā devā 
imān sarvvadharmmāniti | arcciṣmatībhūmisthitā devā imān sarvvadharmmāniti | suraṅgamābhūmi- 
sthitā devā imān sarvvadharmmāniti | abhimukhībhūmisthitā devā imān sarvvadharmmāniti | 
dūraṅgamābhūmisthitā devā imān sarvvadharmmāniti | acalābhūmisthitā devā imān sarvvadharmmā- 
niti | sādhumatībhūmisthitā devā imān sarvvadharmmāniti | dharmmameghābhūmisthitā devā imān 
@010
sarvvadharmmāniti | imāntathāgatasya dharmmadeśanāṃ śrutvā vigatarāgān sarvvadharmmān paśyanti 
vikalpān na paśyanti | dānapāramitāmutpāditā bhāvanā | śīlapāramitāmutyāditā bhāvanā 
kṣāntipāramitāmutpāditā bhāvanā vīryyapāramitāmutpāditā bhāvanā dhyānapāramitāmutpāditā 
bhāvanā | prajñāpāramitāmutpāditā bhāvanā upāyapāramitāmutpāditā bhāvanā praṇidhipāramitā- 
mutpāditā bhāvanā varapāramitāmutpāditā bhāvanā jñānapāramitāmutpāditā bhāvanā | evama 
svabhāvānanāvaraṇāt | tenākāśasthitena cetasā kālaṃ kurvvanti | cittamanoramasaṃjñitaśreṣṭhā:
svarṇavimānaṃ jvalanti manojñā: | yaccāpīśvagadīnāmupasaṃgrahārthantadapi na yuktamīśvarādīnāṃ 
svaparobhayapakṣeṣu yathābhyupagamanānantarāditi | tasmāt prasādhitametannāstyutpāda iti | utpādā- 
sambhavāccāsiddho’nutpādādiviśiṣṭa: pratītyasamutpāda iti | atrāha yadyevamanutpādādiviśiṣṭa: 
pratītyasamutpādo vyavasthāpito bhavadbhi: | yattarhi haimavatārkamavidyāpratyayā: saṃskārā: avidyā- 
nirodhāt saṃskāranirodha: | tathāpi nityāśca te hi saṃskārā utpādavyayadharmmiṇa: | utpādya hi 
nirudhyante teṣāṃ vyupaśama: mukhaṃ | tathā utpādādvā tathāgatānāmanutpādādvā tathāgatānāṃ sthitai- 
vaiṣā dharmmāṇāndharmmatā | eko dharmma: sattvasthitaye yaduta catvāra āhārā: | dvau dharmmau lokaṃ 
pālayato hīśca | yatrāpi yaścetyādi tathā paralokādihāgamanamihalokācca paralokagamanamitye- 
vannirodhādiviśiṣṭa: pratītyamamutpādo deśito bhagavatā sa kathanna nirudhyata ityāha | yata eva
nirodhādaya: pratītyasamutpādasyoparabhyante | ata evedasmadhyakaśāstraṃ praṇītamācāryyeṇa na pratītārthaṃ 
sūtrāntavibhāgopadarśanārtham | yatra yatra ete pratītyasamutpādādaya uktā na te vigatāvidyā: | 
tairnirāśravaviṣaye svabhāvopekṣayā | kintarhyavidyātimiropahatamatinayanajñānaviṣayāpekṣayā | 
tattvadarśanāpekṣayā tūktaṃ bhagavatā | etaddhi bhikṣava: paramaṃ satyaṃ yadutāmoṣadharmmo nirvvāṇa: 
sarvvasaṃskārāśca mṛṣāmoṣadharmmāṇa: iti | tathā nāstyatra tathatā vā | avitathatā vā moṣa- 
dharmmakamapyetat | pralopadharmmakamapyetat mṛṣāpyetat | māyeyaṃ bālalāpinīti tathā 
phenapiṇḍopamaṃ rūpaṃ vedanā budvudopamā | 
marīcisadṛśī saṃjñā saṃskārā: kadalīnibhā: || 
māyopamañca vijñānamuktamādityabandhunā | 
evaṃ dharmma nivekṣamāṇabhikṣurārabdhavīryyavān || 
divā vā yadi vā rātrau samprajānan pratimmṛta: | 
prativimbapade śāntaṃ saṃskāropamasaṃjñitamiti || 
nirātmakatvācca dharmmāṇāmityādi | yasyaivaṃ darśanābhiprāyānabhijñatayā sandeha: syāt 
ko hyatra darśanātatvārthakonu khalvābhiprāyikīti | yaścāpi mandabuddhitayārthāneśanāṃ nītā- 
rthāmavagacchati | tayorubhayorapi vineyajanayogacāryyā yuktyāgamābhyāṃ saṃśayamithyājñānama- 
pākattumetamārabdhavān | tatra na svata: ityādinā yuktirupavarṇitā | tanmṛṣā moṣadharmmo 
@011
yadbhagavānityabhāṣata | sarvve ca moṣadharmmāṇa: saṃskārāste mṛṣā pūrvvā prajñāyane koṭine-
tyuvāca mahāmuni: | saṃsāro’navarāgrāhirāmmādināpi paścimam | kātyāyanāvavāde ca| 
asti cobhayaṃ pratiṣiddhambhagavatā bhāvābhāvavibhāvinetyādinā āgamo varṇita: | ukta-
ñcāryyākṣayamatisūtrāntā: śūnyatānimittā praṇihitānabhisaṃskārā jātānutpādo bhāva- 
ni:sattvanirjīvani:puṅgalābhyāsikavimokṣamukhāni nirdiṣṭāsta ucyante nītārthā: | iya- 
mucayate bhadanta śāradvatīputra nītārthasūtrātmapratisaraṇatā na neyārthapratisaraṇateti | tathā- 
cāryyasamādhirājasūtre nītārthasūtrāntaviśeṣajānatī yathopadiṣṭā sugatena śūnyatā | yasmin 
puna: puṅgalasattvapuruṣo neyārthatāñjānati sarvvadharmmāniti | tasmādutpādādideśanāṃ mṛṣārthā- 
mpratipādayituṃ pratītyasamutpādānupadarśanamārabdhavānācāryya: | nanu cotpādādīnāmabhāve sati
yadi sarvvadharmmāṇāṃ mṛṣātvapratipādanārthamidamārabdhavānācāryya: | nanvevaṃ sati yanmṛṣā na
tadastīti na santyakuśalāni karmāṇi | tadabhāvānna santi durgataya: | na santi kuśalāni
karmmāṇi tadabhāvānna santi sugataya: | sugatidurgatyasambhavācca nāsti saṃsāra iti | sarvvārambha 
vaiyarthyameva syāt | ucyate sambṛtiśasyavyapekṣayā lokasyeyaṃ satyābhiniveśasya pratipakṣabhāvena
mṛṣārthatā bhāvānāṃ pratipādyate’smābhi: | naivetyāryyā: kṛtakāryyā: kiñcidupalabhante yanmṛṣā vā 
amṛṣā vā syāditi | apica yena hi sarvvadharmmāṇāmmṛṣātvamparijñātaṃ | kintasya karmmāṇi santi
saṃsāro vāsti na cāpyasau kasyaciddharmmasyāstitvaṃ nāstitvañcopalabhate | yayoktaṃ bhagavatāryyaratna- 
kūṭasūtre cittaṃ hi kāśyapa parigavaṣyamāṇaṃ na labhyate | yanna labhyate tannopalabhyate | yannopalabhyate 
tannaivātītaṃ nānāgataṃ na pratyutpannaṃ yannaivātītannāgāgatanna pratyutpannaṃ, tasya nāsti svabhāva: |
yasya nāsti svabhāvastasya nāstyutpāda: | yasya nāstyutpāda: tasya nāsti nirodha: | iti 
vistara: | yastu viparyyāsānugamānmṛṣātvadharmmāṇānnāvagacchati pratītyabhāvānāṃ svabhāva-
mabhiniviśate | sa dharmmeṣvidaṃ satyābhiniveśitamabhiniviṣṭa: satkarmmānyapi karoti saṃsāre- 
‘pi saṃsārati viparyyāsāvasthitatvānna bhavyo nirvvāṇamadhigantum | kimpuna: mṛṣāsvabhāvā api 
padārthā: saṃkleśavyavadānanibandhanambhavati | tadyathā māyāyuvatistatsvabhāvānabhijñānāttathāgata- 
nirmmitiścopacitakuśalānām | uktaṃ hi dṛḍh+āśayaparipṛcchāsūtre | tadyathā kulaputtra māyākāra- 
nāṭake pratyupasthite māyākāranirmmitāṃ striyaṃ dṛṣṭvā kaścidrāgaparītacetā paryatmaraghābhayeno- 
tyāyāsanādapakramet | so’pakramya tāmeva striyamaśubhato manasi kuryyādanityato du:khata:
śūnyato’nātmato manasi kuryyāditi vistara: | vinaye ca yantrakārakāritā yantrayuvati:
subhūtayuvati: śūnyā’subhūtayuvatirupeṇa pratibhāsate | tasya ca citrakarasya kāmarāgāsyadabhūtī | 
tathā mṛṣāsvabhāvā api bhāvā bālānāṃ saṃkleśavyavadānanibandhanambhavati | tathāryyaratnakūṭa-
sūtre | 
atha khalu tāni pañcamātrāṇi bhikṣuśatāni bhagavato dharmmadeśanāmanavataransanavagāhatā-
nāpyanadhimūcyamāni utthāyāsanebhya prakrāntāni | atha bhagavān yena mārgeṇa bhikṣavo gacchanti
sma tasminmārge dvau bhikṣu nirmmite sma | atha tāni pañcabhikṣuśatāni yena tau dvau bhikṣū teno- 
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pasaṃkrāmanti sma | upasaṃkramya tāvavocat kutrāyuṣmantau gamiṣyatha | nirmmitakāvavocatāṃ 
gamiṣyāva āvāmaraṇyāyataneṣu tatra dhyānamukhasparśavihārairvihariṣyāva: | yaṃ hi bhagavān
dharmmandeśayati tamāvāṃ nāvatarāvo nāvagāhāvahe nādhimucyāvahe | uttrasyāva: santrāsamāpa- 
dyāvahe | 
atha tāni pañcabhikṣuśatānyetadavocan vayamapyāyuṣmantau bhagavato dharmmadeśanānnāvatarāmo | 
nāvagāhisyāmo na vivādiṣyāma: | avivādaparamo hi śramaṇadharmma: | kasyāyuṣmata: prahāṇāya
pratipannā: | tānyavocan rāgadveṣamohānāṃ prahāṇāya vayaṃ pratipannā: | nirmmitakāvavocatām 
kiṃ punarāyuṣmatāṃ sambidyate | rāgadveṣamohāyānaṅkṣapayiṣyatha | tānyavocanna te adhyātmaṃ 
na vahirddhānobhayamantareṇopalabhyante nāpi te’parikalpitā utpadyante | nirmmitakāvavocatā- 
ntena hyāyuṣmantau mākalpayata | yadā cāyuṣmantau na kalpayiṣyatha na vikalpayiṣyatha tadā na 
rajyatha na virajyatha yaśca na rakto na virakta: sa śānta ityucyate | śāsanamāyuṣmanto na 
saṃsarati na parinirvāti samādhi: prajñāvimuktirvimuktijñānadarśanamāyuṣmantau na saṃsarati na 
parinirvāti | ebhiścāyuṣmanto dharmmanirvvāṇaṃ sūcyate | ete ca dharmmā śūnyā: prakṛti 
viviktā prajahītaitāmāyuṣmanta: | saṃjñā yaduta parinirvāṇamiti mā ca saṃjñāyā: saṃjñākāṣṭamā 
ca saṃjñāyā: saṃjñāmparijñāsiṣṭa | yo hi saṃjñāyā saṃjñāṃ parijānāti saṃjñābandhanamevāsya 
tad bhavati | saṃjñāvedayitanirodhasamāpattimāyuṣmanta: samāpadyadhvam | saṃjñāvedayitanirodha-
samāpattisamāpannasya bhikṣo: nīssuttarīkaraṇīyamiti vadāva: | atha teṣāṃ pañcānāmbhikṣuśatānā- 
manupādamāśritebhyaścittāni vimuktānyabhūvan | tāni vimuktacittāni yena bhagavāntenopa- 
saṃkrāmanti | upasaṃkramya bhagavata: pādau śirasābhivādyekānte nyasīdan | 
athāyuṣmān subhūtistān bhikṣūn etadavocan | kutrāyuṣmanto gata: kutovāgatā: na 
kvacidgamanāya na kutaścidāgamanāya bhagavanta: | subhūte bhagavatā dharmmodeśita: | āha ko
nāmāyuṣmatāṃ śāstā | āhu: | yo notpanno na parinirvāsyati | āha | kathaṃ yuṣmābhirdharmma
śruta: | āhurna bandhāya na mokṣāya | āha kena yūyaṃ vinītā: | āhu: yasya na kāyo na 
cittam | āha kathaṃ yūyaṃ prayuktā: | āhu: nāvidyāprahāṇāya na vidyotpādanāya | āha
kasya yūyaṃ śrāvakā: | āhu: yena na prāptaṃ nābhisambuddham | āha ke yuṣmākaṃ sabrahma- 
cāriṇa: | āhu: yaitraidhātukenopavicaranti | āha kiyaccireṇāyuṣmanta: parinirvāsyanti | 
āhu: yadā tathāgatanirmmitakā: parinirvāsyanti | āha | kṛtaṃ yuṣmābhi: karaṇīyam | 
ahaṅkāramamakāraparijñānata: | āha kṣīṇā yuṣmākaṃ kleśā: | āhuratyantaṃ kṣayāt sarvva- 
dharmmāṇām | āha dharṣito yuṣmābhirmāra: | āhu: skandhamārānupalambhāt | āha paricarito 
yuṣmābhi: śāstā | āhu: na kāyena na vācā na manasā | āha viśodhitā yuṣmābhi- 
rdakṣiṇīyabhūmi: | āhu: agrāhato’pratigrāhata: | uttīrṇo yuṣmābhi: saṃsāra: | anucche- 
dato’śāśvata: | āha pratipannā yuṣmābhi: dakṣiṇīyabhūmi: | āhu: sarvvagrāhavinirmuktita: | 
āha kiṃgāmina āyuṣmanta: yadgāminastathāgatanirmmitā: | iti hyāyuṣmata: subhūte: pari-
@013
pṛcchatasteṣāmbhikṣūṇāṃ visarjayatāṃ tasyāṃ parṣadi aṣṭāmāmbhikṣuśatānāmanupādāyāśravebhyaścittāni
vimuktāni dvātriṃśataśca prāṇisahasrāṇāṃ virajo vigatamalaṃ dharmmeṣu dhamma cakru: viśuddham | 
ityevaṃ mṛṣāsvabhāvābhyāṃ tathāgatanirmmitābhyāṃ bhikṣubhyāṃ pañcānāṃ bhikṣuśatānāṃ vyavadāna-
nibandhanaṃ kṛtamiti | uktañcāyaṣajamaṇḍāyāṃ dhāraṇyāṃ | tadyathā | mañjuśrī: kāṇḍañca pratītya 
mathanīñca pratītya puruṣahastavyāyāmaṃ pratītya dhūma: prādurbhavatīti | agnirabhinivarttate | sa 
cāgnisantāpo na kāṇḍasannīsṛto na mathanīsannisṛto na puruṣahastavyāyāmasanni:sṛta: | 
evameva mañjuśrīrasadviparyyāsamohitasya puruṣapuṃgalasyotpadyante | rāgaparidāho dveṣaparidāha: 
sa ca paridāho nādhyātmato na vahirdhānobhayamantareṇa sthita: | api tu mañjuśrī: yaducayate moha 
iti tat kena kāraṇenocyate moha iti | atyantamukto hi mañjuśrī: sarvadharmmairmohasteno-
cyate, moha iti | tathā narakamukhā mañjuśrī: sarvvadharmmā idaṃ dhāraṇīpadam | āha kathaṃ 
bhagavannidaṃ dhāraṇīpadam | āha narakā mañjuśrīrvālapṛthagjanairasadviparyyāsaviracitā: svavi-
kalpasambhūtā: | āha kutra bhagavannarakā: samavasaranti | bhagavānāha | ākāśasamavasaraṇā-
mañjuśrīrnarakā: | tat kiṃ manyase mañjuśrī: svavikalpasambhūtā: | narakā uta svabhāvasambhūtā: | 
āha | svavikalpenaiva bhagavan sarvvavālapṛthagjanā narakatiryagyoniyamalokaṃ sañjānanti | 
te cāsatsamāropeṇa du:khāmbedanāmbedayanti du:khamanubhavanti | triṣvapyapāyeṣu yathāvāhambhagavanna- 
rakān paśyāmi tathā nārakaṃ du:kham | tadyathā bhagavan kaścideva puruṣa: supta: | svapnāntara- 
gato narakagatamātmānaṃ saṃjānīte | sa tatra kvathitāyāṃ sañjānitāyāṃ saṃprajvalitāyāṃ 
anekapāruṣāyāṃ lohakuṇḍyāṃ prakṣiptamātmānaṃ sañjānīyāt | sa tatra kharāṅkaṭukāntīvrāndu:khān 
vedanāmbedayeta | sa tatra mānasamyaridāhaṃ sañjānīyāt |
uttrasat santrāsamāpadyate | sa tatra prativibuddha: samāna: aho du:khamaho du:khamiti krandet 
coñcai: paridevet | atha tasya mitrajñātisālohitā: paripṛccheyu: kena tatte du:khamiti | sa 
tānmitrajñātisālohitānevambedayet | nairayikandu:khamanubhūtaṃ sa tānākrośatparibhāṣate | ahañca 
nāma nairayikandu:khamanubhavāmi | yūyañca me upari paripṛcchata kenaitattava du:khamiti | atha te 
mitrajñātisālohitāstaṃ puruṣamevaṃ vadeyurmābhairmābhairbho puruṣa supto hi tvamito gṛhāt 
kvacinnirgata: | tasya punarapi smṛtirutpadyate supto’hamabhūvam | vitathametanmayā parikalpita- 
manūbhūtamiti | sa punarapi saumanasyaṃ pratilabhate | tadyathā bhagavan sa puruṣo’satsamāropeṇa
supto svantaragato narakagatamātmānaṃ sañjānīyāt | evameva bhagavan sarvvavālapṛthagjanā asa- 
drāgaparyyavasānadvā strīnimittaṃ kalpayanti | strīnimittaṃ kalpayitvā tābhi: sārddhaṃ ramamāṇaṃ 
sañjānanti | tasya vālapṛthagjanasyaiva bhavatyahaṃ puruṣa iyaṃ strī mamaiṣā strī tena tasya cchanda- 
rāgaparyyavasānadvā stīnimittaṃ kalpayanti te strīnimittaṃ kalpayitvā tābhi: sārddhaṃ ramamāṇa-
mātmānaṃ sañjānanti tasya vālapṛthagjanasyaivaṃ bhavatyahaṃ puruṣa: iyaṃ strī mamaiṣā strī tasya tena 
cchandarāgaparyyavasthitena cittena bhogaparyyastacittaṃ krāmayati | sa tato nidānaṃ kalahavigrahavivādaṃ 
sañjanayati | tasya praduṣṭhendriyasya vara: sañjāyate | sa tena saṃjñāviparyyāsena kālagata: samāno bahūni
@014
kalpasahasrāṇi narakeṣu du:khāmbedanāmbedayamānamātmānaṃ sañjānāti | tadyathā bhagavan tasya 
puruṣasya mitrajñātimālohitā evambanditā mābhai: mābhai: bho: puruṣa supto hi tvanna tvamito 
gṛhāt kutaścinnirgata iti | evameva bhagavan buddhā bhagavantaścaturviparyyāsaviparyyastānāṃ sattvā-
nāmevaṃ dharmmaṃ deśayanti | nātra strī na puruṣo na sattvā na jīvo na puruṣo na puṅgalo vitathā 
ime sarvadharmmā: | asanta ime sarbbadharmmā: | viṭhapitā ime sarbbadharmmā: | māyopamā ime 
sarbbadharmmā: | svapnopamā ime sarbbadharmmā: | nirmmitopamā ime sarbbadharmmā: | udakacandropamā 
ime sarbbadharmmā iti vistara: | ta imāntathāgatasya dharmmadeśanāṃ śrutvā vigatarāgān sarbba- 
dharmmān paśyanti | vigatamohān sarbbadharmmān paśyanti | asvabhāvānanāvaraṇān | te ākāśa-
sthitena cetasā kālaṃ kurvvanti te kālagatā: samānā: | nirupadhiśeṣe nirvāṇadhātau pari- 
nirvvānti | evamahaṃ bhagavannarakānyasyāmiti | uktaṃ cāryyopāliparipṛcchāyām | bhayadarśita 
nairayikaṃ me satvasahasraṃ vejituṃ naikena ca vidyate kaścit satvo yo vyudgacchati ghorama- 
pāyam | na ca kārakakāraṇaṃ santi ye hi kṛtāsitaumaravarṣā: kalpavaśena tu paśyanti tatra ke’pi 
patanti | āpāyitaśastrā citramanoramasaṅgitaśreṣṭhā: svarṇavimānaṃ jvalanti manojñā: | teṣvapi 
kārakaṃ nāstīha kaścitte’pi ca sthāpitakalpavaśena vikalpayatu loka: | saṃjñāgraheṇa vikalpa- 
yettu vāla: sāragraho’graho'sadbhūto māyāmarīcisamā hi vikalpā iti | tadevametatsvabhāvā:
svaviparyyāsaviṭhapitā vālānāṃ saṃkleśahetavo bhavanti saṃsāra iti sthitam | yathā ca mṛṣā 
svabhāvānāṃ padārthānāṃ saṃkleśavyavadānahetutvam | tathā madhyamakāvatārādvistareṇāvadheyam | 
atrāha yadi svata: parata ubhayato’hetutaśca nāsti bhāvānāmutpādastatra kathamavidyāpratyayā: 
saṃskārā ityuktaṃ bhagavatā ucyate | saṃvṛtireva na tatvam | kiṃ saṃvṛte: vyavasthānaṃ vaktavyaṃ idaṃ 
pratyayatāmātreṇa saṃvṛte: siddhirabhyupagamyate na tu pakṣacatuṣṭayābhyupagamena sasvabhāvavādaprasa- 
ṅgāt, tasya cāyuktatvāt idaṃpratyayatā mātrābhyupagame hi sati hetuphalayoranyonyāpekṣatvāt 
nāsti svābhāvikī siddhiriti nāsti sasvabhāvavāda: | ataevoktaṃ svayaṃ kṛtamparakṛtaṃ 
dvābhyāṃ kṛtamahetukam | tārkikairiṣyate du:khaṃ tathābhūtaṃ pratītyajamiti | ihāviva-
kṣitamiti | pratītyakāraka: karma tampratītya ca kārakam | karmma pravarttate nānyatpaśyāma: 
siddhikāraṇamiti || bhagavatāpyetāvranmātramevoktam | tatrāyandharmmasaṅketo yadutāsmin satīdaṃ 
bhavati | asyotpādādidamutpadyate | yadutāvidyāpratyayā: saṃskārā: saṃskāre pratyayambijñāna- 
mityādi | atra kecit paricodayanti | anutpannā bhāvā iti | kimiyaṃ pramāṇāhāniśca 
yadutāpramāṇaja: | tatra yadi pramāṇaja iṣyate tadedambaktavyam | kati pramāṇāni kiṃ lakṣaṇāni 
kiṃ viṣayāni kiṃ svata utpannāni kiṃ parata ubhayatā’hetuto veti | 
athāpramāṇaja: san yuktapramāṇādhīnatvāt prameyādhigamasya | anadhigato hyartho na vinā 
pramāṇairadhigantuṃ śakyata iti | pramāṇābhāvādarthādhigamābhāve mati kuto’yaṃ samyagniścaya 
iti | na yuktametadaniṣpannā bhāvā iti | yataścāyanniścayo bhavetānutpannābhāvā | iti bhavi- 
vyati tata eva mayāpi sarvabhāvā: santīti | tathā cāyante niścayo’nutpannā sarvvadharmmā iti 
@015
tathaiva mamāpi sarvvabhāvotpatti: bhaviṣyati | atha te nāsti niścayo’nutpannā sarvvabhāvā iti | 
tadā svayamaniścitasya parapratyayenāsambhavācchāsvārambhavaiyarthyameveti | santyaprasiddhā sarvvabhāvā 
iti | ucyate yadi kaścinniścayo nāsmākaṃ syāt sapramāṇajo vā syādapramāṇajo vā na tvasti 
kiṃ kāraṇam | ihāniścayasambhave sati syāttatpratipakṣastadapekṣāniścaya: | yadā svaniścaya eva 
asmākaṃ nāsti tadā kutastu viruddhāniścaya: syāt | sambandhāntaranirapekṣatvāt | kharaviṣāṇasya
hrasvadīrthatāvrat | yadā caivanniścayasyāsadbhāva: tadā kasya prasiddhārthapramāṇāni parikalpayiṣyāma: | 
kuto vaiṣāṃ saṃkhyālakṣaṇambiṣayovāhayiṣyati | svata: parata ubhayato vā samutpattiriti |
sarvvametanna vaktavyamasmābhi: | yadyevaṃ niścayo nāsti sarvvata: kathaṃ punaridaṃ niścitarūpaṃ vākya- 
mupalabhate | bhagavato na svato nāpi parato na dvābhyāṃ nāpyahetuto bhāvā bhavantīti | ucyate
niścitamidaṃ vācyaṃ lokasya svaprasiddheyaṃ copapattyānāryyāṇāṅkiṃ khalvāryyāṇāmupapattirnāsti
kenaitaduktamasti vā nāsti ceti | paramārtho hyāryyantūṣṇīmbhāvastata: kutastatra prapañcasambhavo 
yat upapattiranupapattirvā syāt | yadi hyāryyā upapattiṃ na varṇayanti kena khalvidānīmparamārthalokaṃ 
bodhayiṣyanti | na khalvāryyā lokasaṃvyavahāreṇopapatiṃ vraṇayanti | kintu loke tatraivāryyā: 
prasiddhopapattiṃ samyagavabodhārthamabhyupetya mamaiva lokaṃ bodhayanti | yathaiva hi vidyamānāmapi
śarīrāśucitāmbiparyāsānugatārāgino nopalabhante śubhākāraṃ cābhūtamadhyāropya parikliśyante |
teṣāṃ vairāgyānāṃ tathāgatanirmmitā devā vā śubhasaṃjñayā prākpracchāditān kāmadoṣānupavarṇayet | 
santyasminkāyakeśādinā te ca tasyāśubhasaṃjñāyāmbiṣamāvairāgyamāsādayeyu: | evamihāpyyāryyai: 
sarbbathāpyanulabhyamānātmakambhāvānāmavidyātimiropahatamatinayanatayā viparītaṃ svabhāvamadhyā- 
ropya kvacicca kiñcidviśeṣamatitarāmparikliśyanti pṛthagjanā: | tānidānīmāryāstatprasiddhaye 
copapattyā paribodhayanti | yathā vidyamānasya ghaṭasya na mṛdādibhya utpāda ityabhyupetamevamutpādā 
pūrvvavidyamānasya ghaṭasya vidyamānatvādutpāda ityavasīyatām | yathā ca parabhūtebhyo jvālān 
rāgādibhyo’ṅkurasyotpattirnāstītyabhyupetamevambikṣiptebhyo’pi vījādibhyo nāstītyavasīyatām | 
athāpi syādanubhava eṣo’smākamiti | etadapyayuktam | yasmādanubhava eṣa mṛṣānu- 
bhavatvāttaimirakadvicandrādyanubhavavaditi | tataścānubhavasyāpi sādhyasamatvāhena pratyupasthānaṃ na 
yuktamiti | asmākamiti | etadapyayuktam | yasmādanubhava eṣa mṛṣānubhava iti | tasmā- 
danutpannā bhāvā ityevantāvadviparītasvarūpādhyāropapratikṣaṇaprathamakaraṇastha: | idānīṃ kvacid 
ya: kaścidviśeṣo’dhyāropitastadviśeṣāpākaraṇārthaṃ śeṣaprakaraṇārthaṃ śeṣaprakaraṇārambha: | gantṛgantavya- 
gamanādiko’pi niravaśeṣo viśeṣo nāsti pratītyasamutpādasyeti | pratipādanārthamatha syādeṣa 
eva pramāṇaprameyaṃ vyavahāralaukiko’smābhi: śāstrenānuvarttita iti | tadanuvarṇanasya tarhi 
phalambācyam | kutārkikai: sa nāśito viparītalakṣaṇābhidhānena tasyāsmābhi: samyak 
lakṣaṇamuktamiti cet | etadapyayuktam | yadi hi kutārkikairviparītalakṣaṇapraṇayanaṃ kṛtam |
lakṣavaiparītyaṃ loke syāttadarthaṃ śreya:sāphalyaṃ syānna caitadevamiti vyartha evāyaṃ prayatna-iti | 
api ca yadi pramāṇādhīnaprameyādhigamastāni pramāṇāni kena paricchidyante ityādinā 
@016
vigrahavyāvarttanyāmbihito doṣastadaparihārāt samyak lakṣaṇadyotakatvamapi nāsti | kiñca
yadi svasāmānyalakṣaṇadvayānurodhena pramāṇadvayamuktaṃ yasya tallakṣaṇadvayaṃ kiṃ lakṣyamasti | atha 
nāsti yadyasti tadā tadaparaṃ prameyamastīti kathaṃ pramāṇadvayam | 
atha nāsti lakṣyantadā lakṣaṇamapi nirāśrayaṃ nāstīti kathaṃ pramāṇadvayam | vakṣyati hi | 
lakṣaṇāsambṛttau ca na lakṣyamupapadyate | lakṣyasyānupapattau ca lakṣaṇasyāpyasambhava iti | atha 
syānna lakṣyate’neneti lakṣaṇaṃ kintarhi kṛtyalyūṭo bahulamiti karmmaṇi lyūṭaṃ kṛtvā lakṣyate 
taditi lakṣaṇam | tena evamapi tenaitasya lakṣaṇatvāsambhavādyenaitallakṣyate tasya karaṇasya 
karmmaṇo’rthāntaratvāt sa eva doṣa: | atha syāt jñānasya karaṇatvasya ca svalakṣaṇānta-
rbhāvādayamadoṣa iti | iha bhāvānāmanyāsādhāraṇasya lakṣamāṇatvāsambhavāt yena tallakṣyate tasya
karaṇasya karmmaṇo’rthāntaratvāt sa eva doṣa: atha syāt jñānasya karaṇatvāt tasya ca svalakṣaṇā-
ntarbhāvādayamadoṣa iti | ucyate | iha bhāvānāmanyasādhāraṇamātmīyaṃ yatsvarūpantatsvalakṣaṇam |
tadyathā pṛthivyā: kāṭhinyaṃ vedanāyā anubhāvāvijñānasya viṣamaṃ prativijñapti: tena hi tadvā na 
lakṣyeta iti kṛtvā prasiddhānugatāñca vyutpattimavadhūya karmmasādhanamabhyupagacchati | vijñānasya ca 
karaṇabhāvaṃ pratipadyamānenedamuktambhavati svalakṣaṇāsau ca karmmatā svalakṣaṇāntarasya karaṇabhāva-
śceti | tatra yadi vijñānasvalakṣaṇaṃ karaṇantasya vyatiriktena karmmaṇā bhavitavyamiti | sa eva 
doṣa: | atha syādyat pṛthivyādigatakāṭhinyādikaṃ vijñāne gamyate tasya karmmaṇastāvacca sva- 
lakṣaṇāvyatiriktamiti | evaṃ tarhi vijñānasvalakṣaṇasya karmmatvābhāvāt prameyatvanna syāt 
karmmarūpasyaiva svalakṣaṇadoṣa: | atha syādyat pṛthivyādigataṃ kāṭhinyādikaṃ vijñānagamyantattasya
karmma tāvacca svalakṣaṇavyatiriktamiti | evantarhi vijñānasvalakṣaṇasya karmmatvābhāvāt prameya-
tvanna syāt karmmarūpasyaiva svalakṣaṇalakṣaṇasya prameyatvāt | tataśca dvividhaṃ prameyaṃ svalakṣaṇaṃ sā-
mānyalakṣaṇaṃ lakṣya tadviśiṣya vaktavyam | kiñcit svalakṣaṇaṃ aprameyaṃ yallakṣyate ityevaṃ vyapadiśyate 
kiñcit prameyaṃ yallakṣyate’neneti vyapadiśyata iti | atha tadapi karmmasādhanantadā tasyānyena
karaṇena bhavitavyajñānāntarasya karaṇabhāvayamikasya nāyamanityādau paryyāpadyate | atha manyase 
svasaṃvṛttirasti tata: svasavidyāgrahaṇāt karmmatāyāṃ satyāmastyeva prameyāntarbhāva iti | ucyate 
vistareṇa madhyamakāvatāre svasaṃvṛttiniṣedhāt svalakṣaṇaṃ svalakṣaṇāntareṇa lakṣyate | tadapi sva-
saṃvitteti na yujyate | api ca tadapi nāma jñānaṃ svalakṣaṇavyatirekenāsiddherasambhavāllakṣaṇābhāve |
nirāśrayalakṣaṇapravṛttyasambhavāt sarvvathā nāstīti tata: svasambitti: | tathācoktamāryyaratna-
cūḍ+aparipṛcchāyām | sa cittaṃ samanvapaśyat cittadhānāṃ paryyaṣate kutaścittasyopapattiriti 
tasyaivambhavati | ālambane sati cittamutpadyate | tat kimanyadālambanamanyaccittam | atha 
yadevālambananteva cittam | yadi tāvadanyadālambanamanyaccittantadā dvicittatā bhaviṣyati 
atha yadevālambanaṃ tadeva cittaṃ tatkathañcit tena cittena samanupaśyati | na cittaṃ cittaṃ 
samanupaśyati tadyathāpi nāma tayaivāsidhārayā vāsidhārā na śakyate cchettuṃ, na tenaivāṅgulya
graṇa tadevāṅgulyagraṃ śakyate spraṣṭum | evameva na tenaiva cittena na tadeva cittaṃ śakyaṃ draṣṭum
@017
tasyaivaṃ yoniśa: prayuktasya yā cittasyānavasthānatābhīṣṭhā śāśvatatā na kūṭasthatā nāhetukī na 
pratyayaviruddhā na tato nānyato tasyaiva nānyatāñcittadhārāñcittalatāṃ cittadharmmatāñcittāna- 
vasthitatāṃ cittāpracāratāṃ cittādṛśyatāṃ, cittasvalakṣaṇatāṃ tathā jānāti | tathā 
paśyati yathā tathatāṃ na ca nirodhayati | tāṃ ca cittavivekatāṃ tathā prajānāti tathā 
paśyati | iyaṃ kulaputracitte cittānupaśyatā nāsmṛtyupasthānamiti | tadevaṃ nāsti svasambi- 
ttistadabhāvāt kiṃ kena lakṣyate | kiñca bhedena vā tallakṣaṇaṃ | lakṣyātsvādabhedena vā | tatra yadi 
tāvadbhedena tadā lakṣabhinnatvādalakṣaṇavallakṣaṇamapi na tallakṣaṇaṃ | lakṣaṇācca bhinnatvādalakṣya- 
vallakṣamapi na lakṣyam | tathā lakṣyābhinnatvāllakṣaṇamya lakṣannanirapekṣaṃ syāttataśca na tallakṣya- 
lakṣaṇanirapekṣatvāt khapuṣpavat | atha bhinne lakṣaṇe tadā lakṣaṇādavyatiriktatvāllakṣaṇa-
sātmavadvihīyate lakṣyasya lakṣyatā | lakṣyāccāvyatiriktatvāllakṣasvātmavallakṣaṇamapi na 
lakṣaṇasvabhāvam | yathācoktam | 
lakṣyāllakṣaṇamanyaccet syāttallakṣamalakṣaṇam | 
tayorabhāvānyatve tu vispaṣṭaṃ kathitaṃ tvayā || iti || 
na ca vinā tattvānyatvena lakṣalakṣaṇasiddhāvanyā gatirasti tathā ca vakṣyati | ekībhāve 
vāsiddhirnānābhāvena vā yayo: | na vidyate tayo: siddhi: kathaṃ khalu vidyate || iti || 
athavocyate yā siddhirbhaviṣyatīti cennaitadevam | avācyatā hi parasparavirāgaparijñānā- 
bhāve sati bhavati | yatra ca virāgaparijñānaṃ nāsti tatredaṃ lakṣaṇamidaṃ lakṣamiti viśeṣata: 
paricchedāsambhave sati dvayorapyabhāva eveti | tasmādavācyatayāpi nāsti siddhi: | apica 
yadi jñānaṃ karaṇaṃ viṣayasya paricchedaka: karttā karttāramantareṇa nāsti karaṇādīnāṃ sambheda: chidi
kriyāyāmiva | atha cittamya tatra karttṛtvaṃ parikalpyate tadapi na yuktaṃ yammādarthamātradarśane cittasya 
vyāpāro’rthaviśeṣo caitasānām | tatrārthadṛṣṭivijñānayorekā pradhānakriyā kintarhyarthamātrapari- 
cchittivijñānasya pradhānakriyājñānasya tvarthaviśeṣapariccheda iti nāsti jñānasya karaṇatvaṃ 
nāpi cittasya karttṛtvantataśca sa eva doṣa: | atha syādanātmāna: sarvvadharmmā ityāgamāt
karttu: sarvvathā abhāvāt karttāramantareṇ#pi vidyata eva kriyādivyavahāra iti | etadapi
nāsti āgamasya samyagarthānavadhāraṇāt | etadevoktaṃ madhyamakāvatāre | athāpi syādyathā 
śilāputrakasya śarīraṃ bāho: śira iti śarīraśirovyatiriktaviśeṣaṇāsambhave’pi viśeṣaṇa-
viśeṣyābhāvo’stvevaṃ pṛthivyā: svalakṣaṇamiti svalakṣaṇavyatiriktapṛthivyasambhave’pi bhavi- 
ṣyatīti | naitadevamatulyatvāt | śarīraśira:śabdayorhi buddhyādipāṇādimatsahabhāvipadārthā-
ntarasāpekṣatāpravṛttau śarīraśira:śabdamātrālambano buddhyupajanana: sahacāripadārthāntarasākāṅkṣa
eva varttate kasya śarīraṃ kasya śira iti | itaro’pi viśeṣaṇānantarasambandhanirācikīrṣayā 
śirāputrakabāhuviśeṣadhvaninā laukikasaṅketānuvidhāyinā pratikarttu: kāṅkṣāmupahantīti 
yuktam | iha tu kāṭhinyādivyatiriktapṛthivyādyasambhave | sati na yukto viśeṣaṇaviśeṣya- 
bhāva: | tīrthikairvyatiriktālakṣyābhyupagamāttadanurodhena viśeṣaṇābhidhānamaduṣṭamiti yannaita- 
@018
devaṃ | nahi tīrthikaparikalpitā yuktividhurā: padārthā: svasamaye’bhyapagantuṃ nāyyā: | pramāṇā- 
ntarāderabhyupagamaprasaṅgāt | apica puṅgalādiprajñaptivatsaśarīropādānasya śilāputrakasya pādāt 
tu laukikavyavahārāṅgabhūtasya viśeṣaṇasyāvicāraprasiddhasyāsadbhāvāt | śira upānasya ca 
bāhorupādātu: sadbhāvādayuktametannidarśanam | śarīraśirovyatiriktasvārthāntarasyāsiddhestanmā- 
trasyoparambhāt siddhameva nidarśanamiti cennaitadevam | laukike vyavahāra itthaṃ vidhā 
pravṛtteravicārataśca laukikapadārthānāmastitvāt | yathaiva hi rūpādivyatirekeṇa vicāryyamāṇa
ātmā na sambhavati | apica lokasaṃvṛtyāskandhānupādāyāsyāstitvamevaṃ bāhuśilāputtrakayora- 
pīti nāsti nidarśanasiddhi: | evaṃ pṛthvyādīnāṃ yadyapi kāṭhinyādivyatiriktaṃ vicāryyamāṇaṃ 
lakṣyannāsti lakṣyavyatirekeṇa ca lakṣaṇaṃ nirāśrayantathāpi saṃvṛttireveti | 
parasparāpekṣayā tayo: siddhyāsiddhiṃ vyavasthāpayāmbabhūvurācāryā: | avaśyaṃ caitadevamabhyupeyam | 
anyathā hi saṃvṛtirupapattyā na viyujyate | tadevaṃ tattvamevaṃ syāt tanna saṃvṛti: | na copapattyā
vicāryyamāṇānāṃ śirāputrakādīnāmevāsambhava: | kiṃ tarhi vakṣamāṇayā yuktyā rūpavedanādī-
nābhapi nāsti sambhava iti | teṣāmapi saṃvṛttyā śilāputraka ivāstitvamāstheyaṃ syānnacaita- 
devamityasadetat | atha syāt kimanayā śūhmakṣikayā naiva hi vayaṃ sarvvata apramāṇaprameya- 
vyavahāraṃ satyamityācakṣmahe kintu lokaprasiddhirevāmunā nyāyena vyavasthāpyata iti | ucyate 
vayamapyevaṃ brūma: | kimanayā śūhmakṣikayā laukikavyavahāre’vatārikayā tiṣṭhatu tāvadeṣā 
viparyyāsamātrāsāditātmabhāvasattāsavṛttimumukṣūṇāṃ mokṣo gehakakūlamūlāpacayaheturyāvanna 
tattvādhigama iti | bhavātmanān saṃvṛtiparamārthasatyavibhāgadurvidagdhabuddhitayā kvacidupa-
pattimavatāryya nyāyato nāśayati | so’haṃ samvṛtimatyavyavasthāne cakṣuṣāṃ laukika eva pakṣe 
sthitvā saṃvṛttaikadeśanirākaraṇopakṣiptopattyantarāntaramupapattyantareṇa vinivarttayan loka bṛddha 
iva lokācārāt paritrasyamānambhavantameva nivarttayāmi natu saṃvṛttim | tasmāt hyatilaukiko 
vyavahārastadāvaśyaṃ lakṣavallakṣaṇenāpi bhavitavyantataśca sa eva doṣa: | atha paramārthastadā lakṣā 
bhāvāllakṣaṇadvayamapi nāstīti kuta: pramāṇādvayam | atha śabdānāmevaṃ kriyākārakasambandha-
pūrvikāvyutpattirnāṅgīkriyate | tadidamatikaṣṭaṃ tenaiva kriyākārakasambandhapravṛttai: śabdairbhavān 
vyāharati śabdārthakriyākaraṇādikañca necchatīti | aho vatecchāmātrapratibaddhapravṛttito bhavata: 
yadācaiva prameyadvayamavyavasthitantadā sāmānyalakṣaṇaviṣayatvenāgamādīnāṃ pramāṇāntaratvam
kiñca ghaṭa: pratyakṣa ityevamādikasya laukikavyavahārasyāsaṃgrahādāryyavyavahārābhyupagamāccāvyā 
pitā lakṣaṇasyeti na yuktametat | 
atha syāt ghaṭopādānaṃ nīlādaya: pratyakṣā: pratyakṣapramāṇamanicchedyatvāt | tataśca yathaiva 
kāraṇe kāryyopacāraṃ kṛtvā buddhānāṃ mukhaṃ utpādaya iti vyapadiśyate | evaṃ pratyakṣaṃ nītvādini 
mittako’pi ghaṭa: kāryyakāraṇopacāraṃ kṛtvā pratyakṣa iti vyapadiśyate | naivambidhe viṣayaṃ 
upacāroyukta: | utpādo hi loke mukhavyatirekeṇopalabdha: | sa ca saṃskṛtalakṣaṇasvabhāvatvā- 
danekaduṣkaraśatahetutvādamukha eva samukha iti vyapadiśyamāno’sambaddha evetyavambiṣaye yukta 
upacāra: | ghaṭa: pratyakṣa ityatra tu nahi ghaṭo nāma kaścit yo pratyakṣa: pṛthagupalabdha:
@019
yasyopacārāt pratyakṣatvaṃ syāt | nīlādivyatiriktasya ghaṭasyābhāvādaupacārikaṃ pratyakṣatvamiti 
cedevamapi sutarāmupacāro na yukta upacaryyamāṇasyāśrayasyābhāvāt | nahi kharaviṣāṇe taica 
tvamupacaryyate | apica lokavyavahārāṅgabhūto ghaṭa: pītanīlādivyatirikto nāstīti kṛtvā 
tasyopacāra: kalpyate | natvevaṃ sati pṛthivyādivyatirekeṇa nīlādikamapi nāstīti nīlāde- 
rasyopacārikaṃ pratyakṣatvaṃ kalpyatām | yathoktam | 
rūpādivyatirekeṇa yathā kumbho na vidyate | 
vāyvādivyatirekeṇa tathā rūpaṃ na vidyate ||iti|| 
tasmādevamādikasya lokavyavahārasya lakṣaṇenāsaṃgrahādavyāpitaiva lakṣaṇaṃ syāt | tattvavidape- 
kṣayā hi pratyakṣaṃ ghaṭādīnāṃ nīlādīnāñca neṣyate | lokasaṃvṛtyātvabhyupagantavyameva pratyakṣatvaṃ 
ghaṭādīnām | yathoktam śatake | 
sarvva eva ghaṭo dṛṣṭo rūpe dṛṣṭhe hi jāyate | 
brūyāt tat kasyacinnāma ghaṭa: pratyakṣa ityapi | 
etenaiva vicāreṇa sugandhi madhuraṃ mṛdu | 
pratiṣedhayitavyāni sarvvāṇyuttamabuddhinā || iti || 
apicāparokṣārthavācicchedakasya jñānasya tṛṇatuṣāgnipratyakṣakāraṇatvāt pratyakṣatvaṃ vyapadi-
śyate | yastvakṣamakṣaṃ pravarttata iti pratyakṣaśabdaṃ vyutpādayati tasya jñānasyendriyāviṣayatvācca 
na yuktā vyutpatti: prativiṣayantu syāt pratyarthamiti vā | atha syādyathobhayādhīnāyāmapi 
vijñānapravṛttāvāśrayasya paṭhumandatānuvidhānāvijñānānāṃ tadvikāravikāritvādāśrayeṇaiva vyapa- 
deśo bhavati | cakṣurvvijñānamiti | evaṃ yadyasmadarthamarthaṃ prativarddhate | tathāpyakṣamakṣamāśritya 
varttamānambijñānamāśrayasya vyapadeśāt pratyakṣamiti bhaviṣyati | dṛṣṭāntasādhāraṇena vyapadeśo 
bherīśabdo yavāṅkura iti | naitat pūrvveṇa tulyaṃ tatra hi viṣayeṇa tulyaṃ tatra hi viṣayeṇa 
vijñāne vyapadiśyamāne rūpavijñānepyupadiśyamāne rūpavijñānamityevamādinā vijñānasiddho’sya 
bhedo nopadarśita: syāt | manovijñānasya cakṣurādivijñānai: sahaikaviṣayapravṛttatvāt | tadā 
hi nīlāhiviṣayasaktāvijñānamityukte sākāṅkha eva pratyayāt jāyate kimetadrūpendriyajaṃ 
vijñānamāhosvit mānasamiti | āśrayeṇa tu vyapadeśe manovijñānacakṣurādivijñānaviṣayapra-
vṛttisambhave’pi parasparabheda: siddho bhavati | iha tu pramāṇalakṣaṇavivakṣayā kalpanāpoṭhamātrasya 
pratyakṣatvābhyupagame sati vikalpakādeva tadviśeṣatvābhimatatvādasādhāraṇakāraṇena vyapadeśe sati 
na kiñcit prayojanamupalakṣyate | prameyaparatantrāyāñca pramāṇasaṃkhyāpravṛttau prameyākārānukāritā- 
mātratayā ca samāsāditātmabhāvasattākayo: pramāṇayo: svarūpasya vyavasthāpanānnendriyena vyapadeśa: 
kiñcidupakarotīti sarvvathā viṣayeṇaiva vyapadeśo nyāyya: | āloke pratyakṣaśabdasya prasiddhatvā- 
dvivakṣate’rthapratyakṣaśabdasya prasiddhatvādāśrayeṇaiva vyutpattirāśrīyate iti cet ucyate | astyayaṃ 
pratyakṣaśabdo lokaprasiddha: | sa tu yathā loke tathāsmābhirucyata eva | yathāsthitalaukikapadārtha-
tiraskāreṇa tu tasyotpāde kriyamāṇe prasiddhaśabdatiraskāra: prasiddha: syāt tataśca pratyarthamityevaṃ
@020
syāt | ekasya ca cakṣurvvijñānasyaikendriyakṣaṇāśrayasya pratyakṣatvaṃ na syādvīpsārthābhāvāt | ekaikasya
ca pratyakṣatvābhāve bahūnāmapi na syāt | kalpanāpāṭavasyaiva ca jñānasya pratyakṣatvābhyupagamāttena ca 
lokasya saṃvyavahārābhāvāt | laukikasya ca pramāṇaprameyasya vyākhyātumiṣṭatvādvyarthaiva pratyakṣapra- 
māṇakalpanā saṃjāyate | cakṣurvijñānasaṃjñī nīlaṃ jānāti | natu nīlamiti cāgamasya pratyakṣa- 
lakṣaṇābhidhānāryasyāprastutatvaṃ syāt pañcānābhindriyavijñānānāṃ | atra tvapratipādakatvācca nāga-
mādapi kalpanāpāṭhavasyaiva vijñānasya pratyakṣatvamiti na yuktametattasmālloke yadi lakṣyaṃ yadivā 
lakṣaṇam svasāmānyalakṣaṇambā sarvvameva sākṣādupalabhyamānatvādaparokṣamata: pratyakṣaṃ vyava-
sthāpyatai tadviṣayeṇa jñānena saha dvicandrādīnāṃ tvataimirakajñānāpekṣayā’pratyakṣatvam | taimiri- 
kādyapekṣayā tu pratyakṣatvamevāparokṣaviṣayantu jñānaṃ sādhāraṇavyabhicāriliṅgotpannamanumānam | 
sākṣādatīndriyārthavidāmāptānāṃ yadvacanaṃ sa āgamasādṛśyādanubhūtārthādhigama upamānaṃ gauriva 
gavaya iti yathā | tadevaṃ pramāṇacatuṣṭayāllokasyārthādhigamo vyavasthāpyate tāni ca parasparā- 
pekṣayā sidhyanti | satmu prameyeṣu prameyārthā: satmu prameyeṣvartheṣu pramāṇāni | natu khalva-
svābhāvikī pramāṇaprameyayo: siddhiriti tasmāllaukikamevāstu yathādṛṣṭamityalaṃ pramaṅgena 
prastutameva vyākhyāsyāma: | laukika eva darśane sthitvā buddhānāṃ bhagavatāṃ dharmmadeśanā | 
atrāhu: svayūthyā: | yadidamuktaṃ na svata utpadyante bhāvā iti | yaduktaṃ svata utpatti-
vaiyarthyāt | yaccoktaṃ na dvābhyāmiti | tadapi yuktamekāṃśabhāvai: | ahetupakṣe tvekānto nikṛṣṭa 
iti tatpratiṣedho’pi yukta: | yattu khalvidamucyate nāpi parata iti | tadayuktaṃ yasmāt para 
bhūtā eva bhagavatāmutpādakā nirdiṣṭā: | 
catvāra: pratyayā hetuścālamvanamanantaram |
tathaivādhipateyaṃ yat pratyayo nāsti pañcama: || 
tatra nivarttako heturiti lakṣaṇāt yo hi yasya nivarttako vījabhāvenāsthita: sa tasya 
hetupratyaya: | utpadyamāno dharmmo yenālambanenotpadyate sa tasyālambanapratyaya: | kāraṇa-
syāntaro nirodha: kāryyasyotpattipratyayastadyathā vījasyāntaronirodho’ṅkurasyotpādapratyaya: 
yasmin sati yadabhavati tattasyādhipateyamiti tatra te catvāra: pratyayā ye cānye purojāta 
sahajāta-paścājjātayasta eteṣvevāntarbhṛtā: | īśvarādayastu pratyayā eva na sambhavantīti
ataevāvadhārayanti pratyayo nāsti pañcama iti | tasmādebhya: parabhūtebhyo bhāvānāmutpatti-
rasti parata utpattiriti | atrocyate naiva hi bhāvānāṃ parabhūtebhya: pratyayebhya utpattiriti |
yasmānnahi svabhāvānāṃ pratyayādiṣu vidyate | 
avidyamāne svabhāve parabhāvo na vidyate || iti|| 
yadi hi hetvādiṣu parabhūteṣu pratyayeṣu samasteṣu vyasteṣu vyastasamasteṣu hetupratyayasāmagryā 
manyatra ca kvacidbhāvānāṃ kāryyānāmutpādāt pūrvvaṃ sattvaṃ syāttebhya utpādo nacaivaṃ yadutpādāta 
pūrvvasambhava: syāt | yadi syādgṛhyate cotpādavaiyarthyaṃ na syāttasmānna cāsti bhāvānāṃ pratyayādiṣu
@021
svabhāva: | avidyamāne ca svabhāve nāsti parabhāva: | bhavanaṃ bhāva utpāda: parabhāva: sa na 
vidyate | tasmādayuktametat parebhyo bhāvānāmutpattiriti | atha bhāvānāṃ kāryyāṇāmaṅkurādīnāṃ 
vījādiṣu pratyayeṣu satsvavitarūpeṣu nāsti svabhāva: siddhahetukatvaprasaṅgāt | tat kimapekṣa- 
paratvaṃ pratyayādīnāṃ vidyamāne yo naiva hi maitropaguhyakayo: parasparāpekṣaṃ paratvaṃ na caivaṃ vījāṅku-
rayoryogamāpadyam | tasmādavidyamāne svabhāve kāryyāṇāṃ parabhāva: paratvaṃ vījādīnāṃ nāstīti 
paravyapadeśābhāvādeva na parata utpāda iti | tasmādāgamābhiprāyānabhijñatayaiva parasya nahi 
tathāgatā yuktiviruddhavākyamudāharanti | āgamasya cābhiprāya: prāgevopavarṇita: | tadevaṃ 
pratyayebhya: utpādavādini pratiṣiddhe kriyāta utpādavādī manyate na cakṣurutpādādaya: pratyayā:
sākṣādvijñānaṃ janayanti | vijñānajanikriyāniṣpādakatvāttu pratyayā ucyante | bhāva: kriyā- 
vijñānaṃ janayati | tasmāt pratyayavatī vijñānajanikriyā vijñānajanikāmapratyayā | yathā 
parikriyā odanasyeti | ucyate kriyā na pratyayavatī | yadi kriyā kācitsyātsā cakṣurādibhi:
pratyayai: pratyayavatī vijñānaṃ janayet | natvasti kathaṃ kṛtvā iha kriyeyamiṣyamāṇā jāte vā
vijñāna iṣyate ajāte vā jāyamāne vā | tatra jāte na yuktā kriyā hi bhāvaniṣpādakā 
bhāvaścenniṣpanna: kimasya kriyayā jātasya janma punareva ca naiva yuktamityādinā madhyamakāvatāra-
pratipāditametat | ajāte’pi na yuktā kartrā ninājaniriyanna ca yuktarūpasyādivacanāt | 
jāyamāne’pi bhāve kriyā na sambhavati | jātājātavyatirekeṇa jāyamānābhāvāt | yathoktaṃ 
jāyamānordhvajātatvājjāyabhāno na jāyate | athavā jāyamānatvaṃ sarvvasyaiva prasajyata iti |
yataścaivaṃ triṣu kāleṣu janikriyāyā asambhavastasmānnāsti sā | 
ataevāha | kriyā na pratyayavatīti  viśeṣaṇaṃ nāstīti | vinā viśeṣaṇamityādinā 
pratipāditametat madhyamakātāre | nahi bandhyāputra:śrīmānityucyate | yadyaivampratyayavatī tarhi
bhaviṣyatīti | etadapyayuktamityāha | nāpratyayavatī kriyāyā asambhava: | pratyayā hi te janakā 
bhaviṣyanti bhāvānāmiti ucyante pratyayā nākriyāvanta: | yadā kriyā nāsti tadā kriyā-
rahitā: | akriyāvanto nirhetukā pratyayā: kathañjanakā: | atha kriyāvanta eva janakā iti 
ucyate | kriyāvantaśca santu teneti prakṛtenābhisambandha: | uta śabdo’vadhāraṇe | tatra kriyāyā 
abhāva ukta: kathaṃ kriyāvatvaṃ pratyayānāmiti | yathā ca vijñāna janikriyoktā | evaṃ parikriyā- 
dayo’pi bhāvā uktā veditavyā iti nāsti kriyāto’pi samutpattirbhāvānāmiti | bhavati 
utpādābhidhānamarthaśūnyam | atrāha | kinna etena kriyāvanta: pratyayā ityādi vicāreṇa 
yasmāccakṣurādīn pratītyapratyayān vijñānādayo bhāvā jāyante | tasmāccakṣurādīnāṃ pratyayatvaṃ 
tebhyaścotpādo vā jñānādīnāmiti | etadapyayuktamityāha | utpadyante pratītyemānito me pratyayā: 
kila | yāvannotpadyanta ime tāvannāpratyayā: kathaṃ yadi cakṣurādīn pratyayān pratītya vijñāna-
mutpadyata ityasyeme pratyayā ucyante | nanu yāvattadvijñānākhyaṃ kāryyaṃ notpadyate tāvadime cakṣurā- 
daya: kathaṃ nāpratyayā: | apratyayāevetyabhiprāya: nacāpratyayebhya utpatti: śikatābhya iva tailasya | 
atha satpūrvvapratyayā: santa: kiñcidanyaṃ pratyayamavekṣya pratyayaṃ sampratipadyata iti | etadapyayuktaṃ
yattat pratyayāntaramapratyayasya pratyayatvena kalpyate tadapi pratyayatve satyasya pratyayo bhavati | 
@022
tatrāpyeṣaeva cintayati na yuktametat | kiñceha cakṣurādayo vijñānasya pratyayā: kalpamānā: 
svatovāsya kalperannasato vā sarvvathā ca na yukta ityāha | naivāsato naiva sata: pratyayārthasya 
yujyate | kasmādityāha | asata: pratyaya: kasya sataśca pratyayena kim | asatohyarthasyāvidyamānasya 
kathaṃ pratyaya: syāt | bhaviṣyatā vyapadeśo bhaviṣyatīti cenna | bhaviṣyatā cedayaṃ vyapadeśa iṣṭa: |
śaktiṃ vinā nāsti hi bhāvitāsyetyādinoktadoṣatvāt | sato’pi vijñānasya labdhajanmano 
niṣphalaiva pratyayakalpanā | evaṃ samastānāṃ pratyayānāṃ kāryyotpādanāsāmarthyenāsāmarthyenāpratyayatva 
mudbhāvyāta:paravyastānāmapratyayatvaṃ pratipādyate | atrāha | yadyapyevaṃ pratyayānāmasambhavastathāpyatava 
lakṣaṇopadeśāt | pratyakṣasiddhistatra nivarttako heturiti lakṣaṇamucyate | hetupratyayasya nacā- 
vidyamānasya lakṣaṇopadeśe yukto bandhyāsutasyeveti | ucyate syāddhetupratyayo yadi tasya lakṣalakṣaṇaṃ 
syādyasyāt na sannāsannasadasaddharmmo nivarttate tadā kathaṃ nivarttako hetu: | evaṃ sati hi yujyate | 
tatra nivarttaka utpādako yadi nivarttyo dharmmo nivarttata tamutpādakaheturūtpādayenna tu nivarttate 
sadasadubhayarūpasya nivarttasyābhāvāt tatra sannivarttate vidyamānatvāt asannāpyavidyamānatvāt | 
sadasannāpi parasparaviruddhasyaikyābhāvāt ubhayapakṣābhihitadoṣatvācca | yata eva kāryyasyotpatti
rnāsti hetupratyayo’pyato nāsti tata: | yaduktam | lakṣaṇasambhavo vidyate hetupratyaya iti tadevaṃ 
sati na yujyate idānīmālambanapratyayaniṣedhārthamāha | anālambana evāyaṃ sarvvadharmma upadiśyate | 
athānālambane dharmma: kuta ālambanaṃ punariha sālambanadharmmā katame sarvvacittacaityā ityāgamāt | 
cittacaityā yenālambanenotpadyante yathāyogaṃ rūpādīnāmeteṣāmālambanapratyayā: ayaṃ ca vidya- 
mānānāṃ vā parikalpyetāvidyamānānāṃ vā parikalpyetāvidyamānānāṃ vā | tatra vidyamānānāṃ 
nārthastadālambanapratyayena dharmmasya vyutpattyarthamālambanaṃ parikalpyeta sa cālambanāt pūrvvaṃ vidyamāna
eveti | athevamanālambane dharmme svātmanā prasiddhe kimasyālambayogena parikalpitenetyanā- 
lambana evāyaṃ sa na vidyamāno dharmmacittādikaṃ kevalaṃ sārambaṇa ityucayate bhavadbhi: svamanīṣi- 
kayā | nanvasyārambaṇena kaścit sambandho’sti | athāvidyamānasyārambaṇaṃ parikalpyate | tadapi na 
yuktam | anārambaṇa evāyamityādi | avidyamānasya hi nāstyarambaṇena yoga: | anārambaṇa
evāyaṃ sa dharmma upadiśyate bhavadbhi: mārambaṇa iti vākyaśeṣa: | 
atha nārambaṇe dharmme kuta ārambaṇaṃ vata | 
atha śabda: praśne kuta iti hetau | tenāyamartha: athaiva tenārambaṇe dharmme asatya vidyamānaṃ
bhūya: kuta ālambanakābhāvādārambaṇasyāpyabhāva ityabhiprāya: | kathaṃ tarhi sārambaṇacittacaityā: |
prākṛtametallakṣaṇaṃ na pāramārthikamityadoṣa: | idānīṃsamanantarapratyayaniṣedhārthamāha | 
anutpanneṣu dharmmeṣu nirodho nopapadyate | 
nānantaramato yuktaṃ niruddhapratyayaśca ka: || 
tatra paścimaślokasyārdhvapādavyatyayo draṣṭavya: | ca śabdaśca nimnakrame nirudhveceti tenaivampāṭha: |
niruddhe ca pratyaya: ka: | nānantaramato yuktamiti | ślokabandhārthantvevamuktaṃ | tatra kāraṇāsyānantaro 
nirodha: | kāryyasyotpādapratyayasamanantarapratyayalakṣaṇamatra vicāryyate | vījanirodha iṣyate | 
evaṃ sati niruddhe vīje’bhāvībhūte’ṅkurasya ka: pratyaya: | ko vā vījanirodhasya pratyaya iti |
@023
ubhayametadahetukamityāha | niruddhe ca ka: pratyaya iti | ca śabdo’nutpannaśabdāpekṣa: | tenā- 
nutpanne cāṅkure vījādīnānnirodha iṣyamāṇepyubhayametadahetukamāpadyata iti nānantaramato- 
yuktam | athavā na svato nāpi parata ityādinotpādoniṣiddhastamabhisandhāyāha | anutpanneṣu 
dharmmeṣu nirodho nāpi vidyate | nānantaramato yuktamiti | api ca niruddhapratyayaśca ka ityatra 
pūrvvakameva vyākhyānam | idānīmadhipatipratipratyayasvarūpaniṣedhārthamāha |
bhāvānānni:svabhāvānānna sattā vidyate yata: | 
satīdamasmin bhavatītyetannaivopapadyate || 
iha yasmin sati yad bhavati tattasyādhipateyamityadhipatipratyayalakṣaṇam | bhāvānāñca
pratītyasamutpannatvāt svabhāvābhāve kutastadetasminniti kāraṇatvena vyapadiśyate | kutastadyadidaṃ 
kāryyatvena tasmānnāsti lakṣaṇato’pi pratyayasiddhi: | atrāha tattvādibhya: ghaṭādikamupalabhya 
ghaṭādestattvādaya: pratyayā iti ucyate | ghaṭādi phalapravṛttereva svarūpato nāsti kuta: pratya- 
yānāṃ pratyayatyasyeti | yathā ca ghaṭādiphalapravṛttirasatī tathā pratipādayannāha |
na ca vyastamasasteṣu pratyayeṣvasti tatphalam | 
pratyayebhya: kathaṃ tacca bhavenna pratyayeṣu tat || 
tatra vyasteṣu tantutunīravenaśaraśalākādiṣu pratyayaṃ ghaṭo nāsti tatrānupalabhyamānatvāt 
kāraṇabahutvācca kāryyabahutvaprasaṅgāt | samuditeṣvapi tattvādiṣu nāsti ghaṭa: ghaṭa pratyekamavayaveṣva- 
vidyamānatvāt | ekasya kāyasya khaṇḍaśa utpattiprasaṅgāt | tasmāt phalābhāvānna santi pratyayā: |
svabhāvānna santi pratyayā: svabhāvata iti | athāsadapi tattebhya: pravarttate phalamityabhiprāya: 
syāt apratyayeṣvapi nāsti phalamiti | apratyayebhyo’pi vīraṇādibhya: kasmānnābhipravarttate 
ghaṭa itiṃ nāsti phalapravṛtti: svarūpata: | atrāha yadyanyat phalaṃ syādanyaeva pratyayāstadā kiṃ 
pratyayeṣu phalamasti nāstīti syāccintāsti tu vyatiriktaṃ phalaṃ kintarhi pratyayamayamava- 
yavamiti | ucyate | 
phalañca pratyayamayaṃ pratyayāścāsvayaṃmayā: | phalamasvayaṃmayotma yattatpratyayamayaṃ katham ||
yadi pratyayamayaṃ pratyayavikāra: phalamiti vyavasthāpyate tadayuktam | yasmātte’pi pratyayā 
asvayaṃmayā apratyayasvabhāvā ityartha: | tantumayo hi ghaṭa ityucyate | ghaṭa yadi tantava
eva svabhāvasiddhā: | syustehyaṃśumayā aṃśuvikārā na svabhāvasiddhāstataśca tebhyo’svayaṃ-
mayasvabhāvebhyo yat phalaṃ ghaṭākhyantat kathantantumayaṃ bhaviṣyati | 
yathoktaṃ | 
paṭa: kāraṇata: siddha: siddhaṃ kāraṇamanyata: | 
siddhiryasya svato nāsti tadanyajjanayet katham || iti ||
@024
tasmānna pratyayamayaṃ phalaṃ sambidyate | apratyayamayantarhyastu | nāpratyayamayaṃ phalaṃ sambidyata 
iti tantumayo yadā ghaṭo nāsti tadā kathaṃ hiraṇmaya: syāt | atrāha | mābhūt phalaṃ pratyayā- 
pratyayaniyamastu vidyate | tathāca bhagavān bravīti | yadyamatphalaṃ pratyayebhya: pravarttate |
apratyayā eva syu: | sati hi phale ime’sya pratyayā ime’pratyayā iti syāt | tacca vicāryya- 
mānannāstīti | phalābhāvāt | pratyayāpratyayā kuta: | pratyayāścāpratyayāśceti samāsa: | tasmā- 
nnāsti bhāvānāṃ svabhāvata: samutpattiriti | yathoktamāryyaratnākarasūtre | 
śūnya vidye nahi vidyate kvacit antarikṣi śakunasya vā padam | 
yanna vidyati svabhāvata: kvacit sā na jātu parahetu bhaviṣyati || 
yasya naivahi svabhāva labhyate so’svabhāva: parapratyaya: katham | 
asvabhāvūpanu kiñcaniṣyati eṣa hetu sugatena deśita: || 
sarvvadharmma acalā dṛḍh+asthitā nirvvikāra nirupadravā: śivā: | 
antarikṣapathatulya jānakā atra yujyati jagaṃ ajānakam ||
śelaparvvata yathā akaṃpiyā eva dharmma avikampiyā: sadā | 
nocyavanti napi nopi padyayū eva dharmmata jinena deśitā || ityādi 
tathā |
jojanapi jāyati novupapadyanīcyavatenapi jīyati dharmma: | 
taṃ jina deśayatī narasiṃghastatra niveśati satvaśatāni || 
yasya svabhāva na vidyati kaścinnopara bhāva tu kena viluddha: | 
nāntarato napi vāhirato vālatyati tatra niveśayi nātha: || 
śāntamatī kathitā sugatenānovagarja upalabhyati kāci | 
tatra ca vyāharasī gatiyuktā yukta kumocayasī vahusatvān || 
iti vistara: || 
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavṛttau pratyaya- 
parīkṣā nāma prathamaprakaraṇam |
@025
atrāha | yadyapyutpādapratiṣedhāt pratītyasamutpādasyānirodhādiviśeṣaṇasiddhistathāpyanā- 
gamānirgama: pratītyasamutpādasiddhaye lokaprasiddhagamanāgamanakriyāpratiṣedhārthaṃ kiñcidupalabhya-
karamucyatāmiti ucyate | yadi gamanaṃ nāma syānniyatantadgate vā’dhvajāte parikalpyatāṃ gate 
gamyamāne vā | sarvvathā ca na yujyata ityāha | 
gatanna gamyate tāvadagataṃ naiva gamyate | 
gatāgatavinirmuktaṃ gamyamānanna gamyate || 
tatroparatagamikriyamadhvajātaṃ gatamityucyate | āviśyamānaṃ gamikriyayā varttamānaṃ gamyata
ityucyate | yadgatamuparatagamikriyaṃ tadvarttamānagamikriyāyogavācinā gamyate ityanena śabdeno- 
cyamānamasambaddhamiti kṛtvā gatantāvadg gamyata iti na yujyate | tāvat pṛṣṭe na ca pratiṣedhakramaṃ 
darśayati | agatamiti na gamyate | agataṃ hyanupajātagamikriyamanāgatamucyate gamyata iti ca 
varttamānatā’nāgatavarttamānayoratyantabhedādagatamapi gamyata iti na yujyate | yadyagataṃ kathaṃ 
gamyate’tha gamyate na tadagatamiti gamyamāne’pi nāsti gamanaṃ | yasmādgatāgatavinirmuktaṃ 
gamyamānaṃ na gamyate | iha hi gantā yaṃ deśamatikrānta: sa tasya deśo gato yaṃ ca nātikrānta: 
so’syānāgata: | na ca gatāgatavyatirekeṇa tṛtīyamaparamadhvajātaṃ paśyāmo gamyamānaṃ nāma | 
yataścaivaṃ gamyamānaṃ na gamyate | gamyata iti na prajñāyate tasmānnāsti gamyamānam | ato na 
tadgamikriyayā āviśyate na gamyata iti | nāsti gamyamāne’pi gamanam | athāsyāgantu: 
gacchato yaścaraṇākrāntadeśa: sa gamyamāna: syāditi | naivaṃ caraṇayorapi paramāṇusaṅghātatvāt |
aṅgulyagrāvasthitasya paramāṇorya: pūrvvo  deśa: sa tasyā gater*ntargata: | pārṣṇyavasthitasya caraṇa-
paramāṇorya uttaradeśa: so’syāgaterantargata: | na ca paramāṇutyatirekeṇa caraṇamasti tasmānnāsti
gatāgatavyatirekeṇa gamyamānaṃ | yathācaivaṃ caraṇe vicāra evaṃ paramāṇūnāmapi pūrvvāparedigbhāga
sambandhena vicāra: kāryya iti | athādhvagataṃ gamyamānaṃ uktamudbhūtajāyamānavicāreṇa | 
tasmādgamyamānaṃ na gamyata iti siddhaṃ | tatrāha | gamyata eva gamyamānamiha hi | 
ceṣṭā yatra gatistatra gamyamāne ca mā yata: | 
na gate nāgate ceṣṭā gamyamāne gatistata: || 
tatra ceṣṭā caraṇoktaparikṣayalakṣaṇā | yato varjjato ganturyatra deśe ceṣṭā gatistatraiva deśe mā 
ca ceṣṭā na gate’dhvani sambhavati nāpyagate kintu gamyamāne eva tataśca gamyamāne gati: | yatra 
hi gatirupalabhyate tadgamyamānam | tacca gamikriyayā āviśyate tasmādgamyamānameva gamyate 
iti | eko’tra gamirjñānārtha: | aparaśca deśāntarasaṃprāptyartha iti | evamapi parikalpyamāne
gamyamānaṃ na gamyata iti āha | 
@026
gamyamānasya gamanaṃ kathaṃ nāmopapatsyate |
gamyamānaṃ vigamanaṃ yadā naivopapadyate ||
iha hi gamikriyāyogādeva gamyamānavyapadeśamicchati | bhavāṃstacca gamyata iti bravīti |
ekaivātra gamikriyā gamāgamagamyamānavyapadeśo bhavatu | kāmamadhva gamyata iti bhūya:
kriyāsambandho gamyamānasya na yujyata iti gamyamānasya gamanaṃ kathaṃ nāmopapatsyate
kāraṇamāha | gamyamānaṃ vigamanaṃ yadā naivopapadyata iti | gamyamānamiti gamyata ityartha: |
vigataṃ gamanaṃ vigamanaṃ | ekasyā gamikriyāyā gamyamānamityavopayujyatvāddvitīyāyā abhāvācca
gamyata ityayaṃ vyapadeśā binā gamanena yadā naivopapadyate tadā gamyamānaṃ gamyata iti paripūrṇo
vākyārtho nāstītyabhiprāya: | gamyamānamityetāvanmātrameva sambhavati dvitīyakriyābhāvāt
na tu gamyata iti | atha gamyata ityatraiva gamikriyāsambandha iṣyate | evaṃ sati gamyamānavya-
padeśe nāsti kriyāsambandha iti na paripūrṇatā vācyārthasyetyāha |
gamyamānasya gamanaṃ yasya tasya pramajyate |
ṛte gatergamyamānaṃ gamyamānaṃ hi gamyate ||
yasya vādino gamyamānasya gamanamiti pakṣa: | gamyamāne saṃjñābhūte gamikriyāśṛnyayā-
rgamikriyāmādheyabhṛtāmicchati | yasya pakṣe ṛte gatergamyamānamiti prasajyate tasya gatirahita
gamanaṃ syāt | yasmādamya gamyamānaṃ hi gamyate | hi śabdo yasmādarye gatirahitameva gamyamāna 
mattasya vādino gamyate gamyata ityatra kriyāpayogāttasmādgatirahitaṃ gamyamānaṃ prasajyate |
athobhayatrāpi kriyāsambandha iṣyate | gamyamāna gamyata ityatra ca |
evamapi gamyamāne prasaktaṅgamanadvayam |
yena tadgamyamānaṃ ca yacca tu gamanaṃ puna: ||
yena gamanena yogādgamyamānavyapadeśaṃ pratilabhate’dhvā | tadekaṅgamanaṃ tatra gamane’dhikaraṇabha
dvitīyaṃ gamanaṃ yena ma gamyate | etanmatadvayaṃ | gamyamānasya gamane sati pramaktaṃ bhavatu gamanadva
kā doṣa iti cet | ayaṃ doṣo yasmāt | dvā gantārau prasajyete | prasakte gamanadvaye kiṃ puna:
kāraṇadvayaprasaṅga ityāha |
gantāraṃ hi tiraskṛtya gamanannopapadyate |
yasmādavaśyaṃ hi kriyā svasādhanamapekṣate ||
karmmakarttārambā | gamikriyācaivaṃ karttaryyavasthitā’to gantāramapekṣate | nāsti caikamminna:
gacchati devadatte dvitīya: kartteti | ata: karttṛdvayābhābānnāsti gamanadvayantataśca gamyamāna
@027
gamyata iti nopapadyate | aya syādyadāyaṃ devadatta: sthita: sa na bhāṣate paśyati na tadeko-
‘nekakriyo dṛṣṭa: | evamekasmin gantari kriyādvayambhaviṣyatīti | naiva śakti: hi kārako na 
dravyaṃ kriyābhedācca tatsādhanasyāpi śakte: middha eva bheda: | na hi sthitikriyayā vaktā syāt 
dravyamekamiti cet bhavatvevam | na tu dravyaṃ kārakaṃ kintarhi śakti: mā ca bhidyata eva |
api ca samadṛśakriyādvayakārakatvannaikadaiśikasya dṛṣṭamato naikasya ganturgamanadvayam | atrāha |
yadyapyevantathāpi gantari devadatte gamanamupalabhyate devadatto gacchatīti vyapadeśāttataścirodyata
eva gamanaṃ gamanāśrayagantṛsadbhāvāducyate | syādevaṃ yadi gamanāśrayo gantā syāt |
kathamityāha |
gantārañca tiraskṛtya gamanannopapadyate |
gamane’mati gantātha kuta eva bhaviṣyati ||
gantāramantareṇa nirāśrayaṃ gamanamasadityuktaṃ tataśca gantāraṃ ca tiraskṛtya pratyākhyāya gamanaṃ 
nāsti | asati gamane kuto nirhetuko gantā ato nāsti gamanam | atrāha | vidyata eva 
gamanantadvatastena vyapadeśāt | iha gantā gamanena yukta: tadyogācca gacchati | yadi gamanaṃ na 
syādgamanavato devadattmya gacchatīti vyapadeśo na syāt | daṇḍābhāve daṇḍivyapadeśābhāvavat |
ucyate syādgamanaṃ | yadi gacchatītyeva vyapadeśa: syādyasmāt |
gantā na gacchate tāvadagantā naiva gacchati |
anyo ganturagantuśca kastṛtīyo hi gacchati ||
iha gacchatīti gantā sa tāvanna gacchati yathā ca na gacchati tathottareṇa ślokatrayeṇa 
pratipādayiṣyati | agantāpi na gacchati | agantā hi nāma yo gamikriyārahita: |
gacchatīti ca gamikriyāyogapravṛtta: śabda: | yadyamāvagantā kathaṃ gacchati | atha 
gacchati nāsāvaganteti tadubhayavyatirikto gacchatīti cennaivaṃ kohi nāma gantā na gantṛvini-
rmuktastṛtīyo’sti yogavṛtīti kalpyate tasmānnāsti gamanaṃ | avāha nāgantā gacchati nāpyubhaya-
rahita: kintarhi gantaiva gacchatīti | etadapyasat | kiṃ kāraṇaṃ yasmāt |
gantā tāvadgacchatīti kathamevopapatsyate |
gamanena vinā gantā yadā naivopapadyate ||
gantā gacchatītyatra vācye ekaiva gamikriyā tayā ca gacchatīti vyapadiśyate | ganteti tu 
vyapadeśe nāsti dvitīyā gamikriyeti | gamanena vinā gantā’gacchan ganteti yadā na sambhavati 
tadā gantā gacchatīti na yujyate | kāmaṃ gacchatītyastu | ganteti tu na sambhavatīti tadayuktaṃ |
atha gatiyogāt sagatika eva gantā tathāpi dvitīyagamikriyābhāvādgacchatīti vyapadeśo 
na syādityāha |
@028
pakṣe gantā gacchatīti yasya tasya prasajyate |
gamanena vinā gantā ganturgamanamicchata: ||
yasya vādino gatikriyāyogādeva ganteti pakṣa: tasya ganturgamanamicchata: sa gantṛpadeno-
dgamanena vinā gantā gacchtīti syāt dvitīyagamikriyābhāvādato gacchatīti na yujyate |
gacchatīti etasyārthe gataiti śabdo gatena vinā gantetyatra vācya: | tayobhayatrāpi gatiyoga
iṣyate gantā gacchatīti | evamapi 
gamane dve pramarjyate gantā yadyuta gacchati |
ganteti vocyate yena gantā so’nyaśca gacchati ||
yena gamanena yogādgantetyucyate vyapadiśyate tadekaṃ gamanaṃ gantā bhavan yatra gacchati
yāṃ ca gatikriyāṃ karoti tadetadgamanadvayaṃ prasaktamato gantṛdvayaprasaṅga iti pūrvvavaddūṣaṇaṃ 
vaktavyam | tasmānnāsti gacchatīti vyapadeśa: | atrāha | yadyapyevam | tathāpi devadatto
gacchatīti vyapadeśasadbhāvādgamanamastīti naivam | yasmāddevadattāśrayaiva naivaṃ cintā kimasau 
gantā ma gacchati uta gantumicchati tadvyatirikta iti sarvvathā ca nopapadyana iti 
yatkiñcidetat | atrāha | vidyata eva gamanaṃ tadārambhasadbhāvāt iha devadatta: sthityupa-
mardanagamanamārabhate | na cāvidyamānam kūrmarogapracāryyādikamārabhate | ucyate | syādgamanaṃ 
yadi tadārambha eva syādyasmāt |
yasmādgato nārabhate gantumārabhate’gata: |
nārabhyate’gamyamāne gantumārabhyate kuha ||
yadi gamanārambho bhavettadgate cādhvanyārabhyate gamyanāne vā | tatra vā tena gamanannārabhyate 
taddhi nāmoparatagamikriyaṃ yadi tatra gamanamārabhyate tadgatamityeva syādatītavarttamānayo rviro-
dhāt | agate’pi gamanamārabhyate’nāgatavarttamānayorvirodhāt | nāpi gamyamāne tadabhāvāt
kriyādvayaprasaṅgāt karttṛdvyaprasaṅgācca | tadevaṃ sarvvatra gamanārambhamapaśyannāha agate’pi gamana-
mārabhyate anāgatavarttamānayorvirādhāt nāpi gamyamāne tadabhāvāt kriyādvayaprasaṅgāt karttṛ-
dvayaprasaṅgācca | tadevaṃ sarvvatra gamanā:mbhavati | gantumārabhyate kuheti | yathā ca gamanaṃ sambhavati 
tayā pratipādayannāha |
ato’sti gamanārambhādgamyamānaṃ na cāgataṃ |
yatrārabhyeta gamanaṃ ma gacchet gamanaṃ kuta: ||
iha devadatto yadāvasthita āste sa tadā gamanamārabhate tasya gamanārambhātpūrvvaṃ na gamya-
mānamadhvajātamiti | na ca gataṃ yatra gamanamārabhyate | tasmādgatagamyamānābhāvādenayorna
@029
gamanārambha: | atha syādyadyapi gamanārambhātpūrvvata: gamyamānam tathāpyagatamasti tatra 
gamanārambha: syāditi ucyate | agamanaṃ kuta: | anupajātagamikriyamanārabdhagamikriyamagataṃ 
tatra gamanārambha ityasambaddhametadityāha | agate gamanaṃ kuta iti | yadyapi gatāgatagamyamāneṣu 
gamanārambho nāsti gatāgatagamyamānāni tu santi na vā santi gamane etāni yujyata ityu-
cyate | syādgamanaṃ yadyetānyeva syu: | sati hi gamikriyāprārambhe yatroparatā gamikriyā
tadgatamiti parikalpyeta yatra varttamānādgamyamānaṃ tadagatamiti | yadā tu gamikriyāprārambha eva 
nāsti tadā gataṃ kiṃ gamyamānaṃ ko vikalpyate | adṛśyamāna ārambhe gamanasyaiva sarvvathā
prārambhe’nupalabhyamāne kiṃ mithyādhvatrayaṃ parikalpyeta kuto vā tadvyapadeśakāraṇaṃ gamanamityukta-
metadatrāha | vidyata eva gamanatatpratipakṣasadbhāvāt | yasya ca pratipakṣo’sti tadasti |
ālokāndhakāravat pārāvāravat saṃśayaniścayavacca | asti ca gamanasya pratipakṣasthānamityu-
cyate | syādgamanaṃ yadi tatpratipakṣasthānaṃ syāt | kathamihedaṃ sthānaṃ ganturagantu stadaparasyavā 
parikalpyeta sarvvathā ca na yujyata ityāha |
gantā na tiṣṭhate tāvadagantā naiva tiṣṭhati |
anyo ganturagantuśca kastṛtīyo’tha tiṣṭhati ||
yathā gantā na tiṣṭhati tathottareṇa ślokenākhyāsyati | agantāpi na tiṣṭhati sa hi tiṣṭha-
tyeva tat kimaparayā sthityā prayojanamekayā sthityā’gantāparayā tiṣṭhatīti naivaṃ yasmādagantā 
tāvattiṣṭhatīti kathamevopapatsyate |
gamanena vinā gantā yadā caivopapadyate |
yadāyaṃ tiṣṭhatītyucyate tadā sthitivirodhigamanasya nāsthitirdvayaprasaṅgāt iti pūrvva-
vaddoṣa: | gantragantṛrahitaścānyo nāsti | atrāha | nāgantā niṣṭhati nāpi ganturagantuścānya:
kiṃ tarhi gantaiva tiṣṭhatīti sthityā ca gamanam | gantṛvyapadeśo nāsti | ato gantā tiṣṭhatīti 
nopapadyate | atrāha | vidyata eva gamanaṃ nivṛttisadbhāvāt | iha gato nirvṛttamāna: 
sthitimārabhate | gamanābhāve tu tato nivarttate ucyate syādgamanaṃ yadi tannivṛttireva 
syāt | yasmānna tiṣṭhati gamyamānānna gatānnāgatādapi | tatra gantā gatādadhvano nivarttataṃ 
gatyabhāvāt | agatādapi gatyabhāvādeva gamyamānādapi na nivarttate tadanupabhedyagamikriyā-
bhāvācca | tasmānna gatinivṛttiratrāha | yadi gamanaprasiddhadvisthityabhāvāt gatirasatī |
evantarhi gamanaprasiddhaye sthitaṃ sādhayāmastatsiddhau gamanasiddhi stasmādvidyata eva sthānaṃ 
pratidvandvisadbhāvāt sthitaṃ hi pratidvandvigamanaṃ tadasthititaśca sthitirapi pratidvandvisadbhāvāt
etadapyayuktam | yasmāt saṃvṛttiśca nivṛttiśca gate samā | atra hi yadgamanaṃ sthitisiddhye 
varṇitaṃ tadgatyā samaṃ gatidūṣaṇena tulyamityartha: | yadā gantā na tiṣṭhati tāvadityādinā 
gatiprasiddhaye sthiterhetutvenopāttāyā dūṣaṇamuktamevamihāpi sthitiprasiddhaye gamanahetutvenopātte 
@030
sthānānna gacchati tāvadityādinā ślokadvayapāṭhaparivartena dūṣaṇaṃ vaktavyamiti nāsti gamanaṃ 
tadbhāvāt pratidvandvinī sthitirapīti | evaṃ tāvadgamanaṃ gatyā tulyaṃ pratyākhyeyam | atha 
syādvidyata eva sthānaṃ tadārambhāt | ihetyupamardanasthānamārabhate kathaṃ tanna syāducyate | sampra-
vṛttiśca gate: samā vākyā | tatra yathāpūrvvaṅgatenārabhyate kuhetyādinā ślokatrayaparivartena
sthānasaṃpravṛttirapi gate: samā | sthānanivṛttirapi gatinivṛtyā samā pratyākhyeyā | yathā 
gatiniṣaṇo na tiṣṭhati gamyamānānna gatānnāgatādapīti gate dūṣaṇamuktamevaṃ sthitiniṣedhe’pi 
nirgacchato sthīyamānānnāsthitādapīti gatyā tulyaṃ dūṣaṇamiti nāsti sthitirnaitat
saṃbhavatītyāha |
tadeva gamanaṃ gantu: sa eveti na yujyate |
anya eva punargantā gateriti na yujyate ||
kathaṃ punarna yujyata ityāha |
tadeva gamanaṃ gantā sa eva hi bhavedyadi |
ekānta tadabhāvāt kuto gatipratipakṣasthitimadbhāvavādināṅgate: siddhiriti | api ca 
yadi gamanaṃ syādgantṛvyatirekeṇa vā syādavyatirekeṇa vā sarvvathā ca vicāryyaṃ va: prasajyeta |
karttu: karmmaṇa eva ca yeyaṃ gamikriyā sā yadi ganturavyatiriktā nānā syāttadā karttu: 
kriyāyāścaikatvaṃ syāttataśceyaṃ kriyāyam kartteti viśeṣo na syāt | na ca cchidikriyāyā 
śchetuścaikatvaṃ mataṃ | yadeva gamanaṃ sa eva ganteti na yujyate | anyatvamapi anayoryathā 
nāsti tathā pratipādayannāha |
anya eva punargantā ganturyadi vikalpyate |
gamanaṃ syādṛte ganturgantā syādgamanādṛte ||
yadi hi gantṛgamanayoranātvaṃ syāttadā gamananirapekṣo gantā syāt gantṛnirapekṣaṃ ca gamanaṃ 
gṛhyeta | pṛthak siddhaṃ ghaṭādiva paṭa: | na ca gantu: pṛthak siddhaṃ gamanaṃ gṛhyata iti | anya 
eva punargantā gateriti na yujyata iti prasādhitametattadevam |
ekībhāvena vā siddhi rnaikībhāvena vā yayo: |
na vidyate tayo: siddhi: kathaṃ nu khalu vidyate || iti |
nāsti gantṛgamanayo: siddhirityabhiprāya: | atrāha iha devadatto gantā gacchatīti loka-
prasiddhaṃ tatra yathā vaktā bhāvaṃ bhāṣate karttā kriyāṃ karotīti prasiddhamevam | yayā gatyā 
gatirabhivyajyate tāṃ gacchatīti na yathoktadoṣa: | tadapyasat | yasmāt |
gatyā yayodyate gantā gatintāṃ sa na gacchati |
@031
yayā gatyā devadatto gacchatīti abhivyajyate | sa gantā saṃstāvanna gatau: prāpnoti yadi vā 
na karotītyartha: | yasmānna gatipūrvvo’sti | gate: pūrvvo gatipūrvva: | yadi gantā gate: pūrvva-
siddha: syāt sa tāṃ gacchet katham | yasmāt kaścit tvaṃ viddhi gaccheti | kaściddevadatta: 
kiñcidarthāntarabhūtaṃ grāmaṃ nagarambā gacchatīti dṛṣṭa: | na caivaṃ yayā gatyā gantetyucyate | tasyā: 
pūrvvaṃ siddhirūpo gatinirapekṣo gantā nāmāsti yastāṃ gacchet |
atha manyase yayā gatyā ganteyabhivyajyate tāmevāsau na gacchati | kintarhi tato’nyāṃ 
gatimiti | etadapyasadyasmāt |
gatyā yayodyate gantā tato’nya: sa na gacchati |
gatī dve nopapadyete yasmādeka: pragacchati ||
yayā gatyā gantābhivyajyate na tvanyāmapi sag antā sanna gacchati | gatidvayprasaṅgāt | yayā 
gatyā gantābhivyajyate gantā man yāṃ cāparāṃ gacchatītyetadgatidvayaṃ prasaktaṃ na caikasmin gantari
gatidvayamityayuktametat | etena vaktā vācaṃ bhāṣate karttā kriyāṃ karotīti prayuktam | tadeva |
sadbhūto gamanaṃ gantā ciprakāraṃ na gacchati |
nāsadbhūto’pi gamanaṃ triprakāraṃ sa gacchati ||
gamanaṃ sadbhūta: triprakāraṃ na gacchati | tatra gamyata iti gamanamihocyate | tatra sadbhūto 
gantā yo gamikriyāyukta: asadbhūto gantā yo gamikriyārahita: | sadasadbhūto ya ubhayapakṣeya
rūpa: | evaṃ gamanamapi triprakāraṃ gamikriyāsambandhena veditavyam | tatra sadbhūtagantā sadbhūtamasadbhūtaṃ 
sadasadbhūtaṃ triprakāraṃ gataṃ na gacchati | etacca karmmakārakaparīkṣāyāmākhyāsyate | evamasadbhūtāṃ-
‘pi gantā triprakāragamanaṃ na gacchati | sadasadbhūto’pīti tatraiva pratipādayiṣyati | yataścaivaṃ 
gantṛgantavyagamanāni vicāryyamānāni na santi |
tasmādgatiśca gantā ca gantavyaṃ ca na vidyate |
yathoktamāryyākṣayamatinirddeśasūtre | agatiriti bhadanta śāradvatīputra saṃkarṣaṇapadametat |
gatiriti bhadanta śāradvatīputtra niṣkarṣaṇapadametat | yatra na saṃkarṣaṇapadaṃ sa niṣkarṣaṇapadaṃ 
tadāryyā nāpadamapadayogena anāgatiragatiścāryyāṇāṃ gatiriti | yadi vījamevāṅkure saṅkā-
mati vījameva tat syānna padaṃ kuta: śāśvatadoṣaprasaṅgaśca | athāṅkuro’nyata āgacchati | ahe-
tukadoṣaprasaṅga: syānna cāhetukasyotpatti: kharaviṣāṇasyeva | ataevāha bhagavān vījasya mato 
yathāṅkuro na ca yat vījaṃ sa caivāṅkuro na ca acyutato na caiva tadevamanucchedamaśāśvatadharmmeti |
mudrāta: pratigraho dṛśyate | mudrāsaṃkrānti rna copalabhyate na ca saiva na caiva syādanyata evamanu-
cchedamaśāśvatadharmmeti yathā ādarśapṛṣṭhe tathā tailapātre nirīkṣate nārīmukhamalaṅkṛtam | sā tatra 
@032
rāgaṃ janayitvā bālā pradhāvitā kāme gaveṣamāṇā mukhasya saṃkrāntiṃ yadā na vidyate vimba-
mukhaṃ naiva kadāpi labhyate | mūḍ+ho yathāsau jana eti rāgaṃ yathopamānaṃ jāyate sarvvadharmmāniti |
tathā tena hi kālimnā daśabalo’nagho jino bhāṣate īmaṃ samādhibalam | svapnopamā bhagavatī
sakalā | na kaścijjāyate na kaścit mriyate na ca satvamupalabhyate | na jīvano imu dharma: 
phenakadalīmadṛśa: | māyopamā gaganavidyutsamodakacandrasannibhamarīcisamā | na cāsmi 
loki mṛdu kaścinnaivāpara loki saṃkramati gacchati vā na ca karmma naśyati kadā vikṛtaṃ phalaṃ
deti kṛṣṇa śubhe saṃsarato na ca śāśvataṃ na ca uhyata pūrvvā na ca karmma saṃceyurna cāpi sthiti: |
na ca sāpi kṛtvā punaraspṛśati na ca anyakṛtva puneyaṃ deyate | na ca saṃkramo na ca punarāgamanaṃ 
na ca sarvvamasti na vā nāsti puna: | na ca dṛṣṭisthānagativiśuddhiriha na ca satva satva 
cāru suprasakta gati | mukhinopama hi tribhavavaśikam | laghubhagnamanitātamāyasamaṃ na ca 
āgataṃ na ca ihopagataṃ śūnyānimitta madasatteti | yo anutpāde śāstu animittapadaṃ 
sugatānugocalajinānuguṇa: baladhāraṇīdeśabalānubalaṃ buddhāniyaṃ vṛṣabhitā paramā viraśukla-
dharmmaguṇajñānadhāraṇīvasaṃ paramam | advivakurvvaṇavidhe: paramāparamaṃ cābhikṣapratilābhanayaṃ 
iti vistara:-
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapādāyāṃ madhyamakavṛttau gatā-
gataparīkṣaṇaṃ nāma dvitīyaṃ prakaraṇam ||
atrāha yadyapi gatiśca gantā ca gantavyānyo na vidyate tathāpi pravacanasiddhyapekṣayā
draṣṭtṛdraṣṭavyadarśanādīnāmastitvamāstheyam | tathācābhidharmma ucyate |
darśanaṃ śravaṇaṃ ghrāṇaṃ ramanaṃ sparśanaṃ mana: |
indriyāni ṣaḍ+eteṣāṃ draṣṭavyādīni gocara: ||
tasmāt santi darśanādīni svabhāvata ityucyate na santi iha hi paśyatīti darśana 
cakṣustasya ca rūpaṃ viṣayatvenopadiśyate | yathā darśanaṃ rūpaṃ na paśyati tathā pratipādayannāha |
svaṃ ātmānaṃ darśanaṃ hi tatvameva na paśyati |
na paśyati yadātmānaṃ kathaṃ drakṣyati tatvavān |
tatredaṃ deva darśanaṃ svātmānaṃ na paśyati svātmani kriyāvirodhāt | tataśca svātmādarśanā 
cchātrādivannīlādikaṃ na paśyati | tasmānnāsti darśanam: | yadyapi svātmānaṃ darśanaṃ na paśyati |
tathāpyagnivatparān drakṣyati | tathāhyagni: parātmānameva dahati na svātmānaṃ evaṃ darśanaṃ parāneva 
drakṣyati na svātmānamiti | etadapyayuktaṃ yasmānna paryyāpto’gnidṛṣṭānto darśanasya prasiddhaye |
@033
yo’yamagnidṛṣṭānto darśanasya prasiddhaye bhavatopanyasta: san a paryyāpto nālaṃ na samartho na yujyata 
ityartha: | yasmāt sadarśana: sapratyakṣo gamyamānagatāgatai: | saha darśanena varttata iti sadarśana: |
yo’yamagnidṛṣṭānto darśanaprasiddhaye bhavatāpadiṣṭa: so’pi saha darśanena dṛṣṭāntikārthena pratyakṣo 
dūṣita: | kena punarityāha-gamyamānagatāgatai: | yathā gataṃ na gamyate nāgataṃ na gamyamāna-
mevamagnināpi dagdhaṃ na dahyate nādagdhaṃ dahyate ityādinā samaṃ vācyaṃ yathā ca na gataṃ nāgataṃ 
na gamyamānaṃ gamyate | evaṃ |
na dṛṣṭaṃ dṛśyate tāvaddṛṣṭaṃ naiva dṛśyate |
dṛṣṭādṛṣṭavinirmmuktaṃ dṛśyamānanna dṛśyate ||
ityādi vācyaṃ |
yathā ca gantā na gacchate tāvadityādyuktameva na dagdhaṃ dahyatetāvadityādi vācyaṃ evaṃ
darśanampaśyate tāvadityādināgnidṛṣṭāntena saha gamyamānagatāgatairyasmātsamaṃ dūṣaṇamato’gni-
vaddarśanasiddhiriti na yujyate tataśca siddhametat | svātmavaddarśanamparānapi na paśyatīti |
yadaivamparānnapaśyamānaṃ bhavati yadā kiñcana darśanandarśanaṃ paśyatītyevaṃ kathametattu yujyate yadā 
caivamapaśyanna kiñcit darśanaṃ bhavati tadānīmapaśyato darśanatvāyoga: | stambādivat paśyatīti 
darśanamiti vyapadeśo na yujyate | yadyapi darśanaśabdādanantaraṃ ślokabandhānurodhena darśanaṃ 
paśyati pāṭhastathāpi vyākhyānakāle paśyatīti darśanamityevaṃ kathametattu yujyata iti paṭhi-
tavyaṃ | kiñcānyadiha paśyatīti darśanamityucyamāne darśanakriyāyā: darśanasvabhāvasya vā cakṣuṣa: 
sambandha: parikalpyeta adarśanasvabhāvasya vā | ubhayathā ca na yujyata ityāha |
paśyate darśanaṃ naiva naiva paśyatyadarśanaṃ |
darśanasvabhāvasya tāvaddṛśikriyāyuktasya bhūya: paśyatītyādinā sambandho nopapadyate dṛśi-
kriyādvayaprasaṅgāt darśanadvayaprasaṅgācca | adarśanamapi na paśyati darśanakriyārahitatvāt 
aṅgulyagravadityabhiprāya: | yadā paśyate darśanaṃ naivaṃ naiva paśyatyadarśanaṃ | tadā darśanaṃ paśyatītyevaṃ 
kathametattu yujyate | ityanenaiva sambandha: | yattu manyate nirvyāpāraṃ hīdandharmmamātramutpadyamāna-
mutpadyata iti naiva kiñcit kaścidviṣayaṃ paśyati kriyāyā abhāvāttasmāddarśanannapaśyatīti 
siddhametat prasādhyata iti | atrocyate | yadi kriyāvyavahārāṅgabhūto na syāt tadā 
dharmmamātramapi na syāt kriyāvirahitatvāt khapuṣpavaditi kuta: kriyārahitaṃ dharmmamātraṃ 
bhaviṣyati tasmādyadi vyavahārasatyaṃ dharmmamātravat kriyāpyabhyupagamyatām | atha tatvacintā 
tadā kriyāvaddharmmamātramapi nāstīti bhavatābhyupagamyatāṃ | yathoktaṃ śatake |
kriyāvān śāśvato nāsti nāsti sarvvagate kriyā |
niṣkriyā nāsti nātulyo nairātmyaṃ kina te priyam || iti |
tasmānnāyambidhirna bādhaka parasparaṃ nāpyasmākaṃ siddhasādhanadoṣa: | atrāha naiva hi 
paśyatīti darśanamiti karttṛsādhanamabhyupagamyate kintarhi paśyatyaneneti darśanamiti karaṇa 
@034
sādhanaṃ tataścoktadoṣāprasaṅga: yaścānena darśanena karaṇabhūtena paśyati sa dṛṣṭā eṣa ca vidyate 
vijñānātmā bhāvo karttṛsadbhāvācca darśanamapi siddhamiti | ucyate vyākhyāto darśanenaiva 
draṣṭā vāpyupagamyatāṃ | yathā svamātmānaṃ darśanaṃ hītyādinā darśanasya dūṣaṇamuktamevaṃ draṣṭurapi 
darśanavaddūṣaṇaṃ veditavyam | tadyathā 
svamātmānaṃ naiva draṣṭā darśanena vipaśyati |
na paśyati yadātmānaṃ kathaṃ drakṣyati tatparān ||
ityādi vācyantasmāddarśanantaddraṣṭāpi nāstīti siddham | atrāha | vidyata eva draṣṭā
tatkarmmakaraṇasadbhāvāt | iha yannāstīti na tasya karmmakaraṇe vidyete tadyathā bandhyāsūno: |
asti ca draṣṭu: karaṇandarśanaṃ draṣṭavyañca karmma | tasmāccedbhavet vidyamānakarmmakaraṇo vidyata eva
draṣṭeti | ucyate naiva hi draṣṭavyadarśane vidyete tat kuto draṣṭā syāt | draṣṭṛsāpekṣe hi draṣṭavyadarśane
sa ca nirūpyamāṇa: | draṣṭā nāstyatiraskṛtya ca darśanaṃ | iha draṣṭā nāma yadi kaścit syāt 
sa darśanasāpekṣo vā syāt nirapekṣo vā | tatra yadi darśanasāpekṣo’tiraskṛtya darśanamiṣyate |
tathā siddhasya vā darśanāpekṣā syādasiddhasya vā | tatra siddho draṣṭā na hi darśanamapekṣate kiṃ siddhamā
sato draṣṭu: punardarśanāpekṣāṃ kuryyānna hi siddhaṃ punarapi sādhyata iti | athāsiddho’pekṣate
asiddhatvādvandhyāsutavaddarśanaṃ nāpekṣate | evaṃ tāvadatiraskṛtya darśanamapekṣya draṣṭā nāsti |
tiraskṛtyāpi darśananirapekṣādityuktaṃ prāk | tadevaṃ tiraskṛtya vā darśanaṃ yadā draṣṭā nāsti tadā |
draṣṭavyaṃ darśanaṃ caiva draṣṭaryyasati te kuta: |
draṣṭaryyasati nirhetuke draṣṭavyadarśane na sambhavata iti kutastadbhavato draṣṭā prasetsyati
atrāha | vidyetaeva draṣṭavyadarśane tatkāryyasadbhāvāt | tatra
pratītya mātāpitarau yathokta: putrasambhava: |
cakṣūrūpe pratītyaivamukto vijñānasambhava: || iti |
draṣṭavyaṃ darśanañca pratītya vijñānamutpadyate | trayāṇāṃ sannipātāt || sāśravasparśa: sparśasaha: 
vedanā tatpratyayā tṛṣṇeti | evañcatvāryyapi bhavāṅgāni draṣṭavyadarśanahetukāni vidyante | tasmānn
kāryyasadbhāvāddraṣṭavyadarśane vidyete iti | ucyate | syātāmete yadi vijñānādicatuṣṭayava 
syādyasmāt draṣṭavyadarśanābhāvādvijñānādicatuṣṭayaṃ nāstīti | iha draṣṭurabhāvāt draṣṭavyadarśane
‘pi nastra ityuktamata: kuto vijñānādicatuṣṭayaṃ vijñānasparśavedanātṛṣṇākhyaṃ | tasmānna santi
vijñānādīni | atrāha | santyevaitāni tatkāryyasadbhāvādityāha tṛṣṇāpratyayamupādānamitya
dinā upādāne bhave jātijarāmaraṇādikaṃ vijñānādicatuṣṭayādutpadyate tasmāt santi vijñā-
nādīni tatkāryyasadbhāvāducyate syurūpādānādīni yadi vijñānādicatuṣṭayameva syāt | yada
tu draṣṭavyadarśanābhāvādvijñānādicatuṣṭayaṃ naivāsti tadā upādānādīni bhaviṣyanti puna: kathaṃ 
na santyupādānādīnītyartha: | idānīṃ darśanavaccheṣāyatanavyākhyānātideśārthamāha |
@035
vyākhyātaṃ śravaṇaṃ ghrāṇaṃ rasanaṃ sparśanaṃ mana: |
darśanenaiva jānīyācchrotṛśrotavyakādi ca || iti |
uktaṃ hi bhagavatā |
na cakṣu: prekṣate rūpaṃ manodharmmānna vetti ca |
etattu paramaṃ satyaṃ yatra loko na gāhate ||
sāmagryā darśanaṃ yatra prakāśayati nāyaka: |
prāhāpracārabhūmiṃ tāṃ paramārthasya buddhimān || iti |
tathā-
cakṣuśca pratītya rūpata: cakṣurvijñānamihopajāyate |
na cakṣuṣi rūpaṃ niśritaṃ rūpasaṃkrāntirna caiva cakṣuṣi ||
nairātmyasvabhāvāśca dharmmiṇa ete purātmeti śubhāśca kalpitā: |
viparītamasadvikalpitaṃ cakṣurvijñānaṃ tato’pi jāyate ||
vijñānanirodhasambhavaṃ vijñānaṃ utpādavyayaṃ vipaśyati |
na karhicidgataṃ na cāgataṃ śūnyopamaṃ yogī paśyati ||
tathā cāryyopālipṛcchāyāṃ |
sarvvasaṃyoge tu paśyati cakṣustatra na paśyati pratyayahīnaṃ |
naiva cakṣu: prapaśyati rūpaṃ tena saṃyogaviyogavikalpa: ||
āloke paśyati cakṣūrupaṃ manoramacitraviśiṣṭaṃ |
yena ca yogasamāśritacakṣustena na paśyati cakṣu: kadācit ||
yo’pi cakṣu: śrūyati śabdamanojñaṃ so’pi ca nāntari jātu praviṣṭa: |
saṅkramaṇaṃ na ca labhyati tasya kalpavaśāttu samucchitaśabda: || iti |
gītaṃ na nṛtyamapi vādyarutaṃ na grāhyaṃ svapnopamā hi ratayo’buddhamohanāśca |
saṅkalālasagatā abuddhā atra nāśaṃ kiṃ kleśadāsa iva vālajano bhavāmi || iti |
ityāryyacandrakīrttipādoparacitāyāṃ prasannapādāyāṃ madhyamakavṛttau
cakṣurādīndriyaparīkṣā nāma tṛtīyaprakaraṇam |
@036
atrāha | yadyevaṃ cakṣurādīndriyāṇi na santi | na skandhā apratiṣedhāttadantargatāni cendri-
yāṇi | atastānyapi bhaviṣyantīti | ucyate syurevaṃ yadi skandhā: syu: | tatra rūpaskandha-
madhikṛtyāha |
rūpakāraṇanirmuktaṃ na rūpamupalabhyate |
rūpeṇāpi na nirmuktaṃ dṛśyate rūpakāraṇam ||
tatra rūpaṃ bhautikantasya kāraṇaṃ catvāri mahābhūtāni tadvyatiriktaṃ pṛthakbhūtaṃ bhautikaṃ rūpa
rūpaśabdagandharasasyarśākhyaṃ nopalabhyate | ghaṭādivatpaṭa: | rūpeṇāpi na nirmuktaṃ rūpāt pṛthakbhūta
rūpakāraṇamupalabhyate | tadetat pratijñādvayaṃ prasādhayitukāma āha |
rūpakāraṇanirmukte rūpe rūpaṃ prasajyate |
ahetuko na cāstyartha: kaścidahetuka: kvacit ||
yathā ghaṭādarthāntarabhūta: paṭo na ghaṭāhetuka evaṃ rūpakāraṇacaturmahābhūtavyatiriktaṃ bhautika
rūpamiṣyamāṇaṃ na bhūtahetukaṃ syāt | na cāstyartha: kaścidahetuka: kvacit | tasmādahetukatvadoṣa-
prasaṅgānna rūpakāraṇanirmmuktaṃ rūpamabhyupetavyamiti | idānīṃ rūpeṇāpi vinirmmuktaṃ yathā rūpa-
kāraṇaṃ nāsti | tathā pratipādayannāha |
rūpeṇa tu vinirmmuktaṃ yadi syādrūpakāraṇam |
yadi kāryyarūpavinirmmuktaṃ rūpakāraṇaṃ syāttadā yathā ghaṭāt kuṇḍaṃ pṛthak siddhaṃ ghaṭāhetukanna
bhavati | evaṃ kāryyāt pṛthakbhūtaṃ kāraṇamiṣyamāṇamakāryyakaṅkāraṇaṃ syānnirhetukasyākāraṇasya hi
kāraṇatve kāryyapravṛttiheto: kāryyanirapekṣācca kāraṇāt pṛthaksiddhā nāsti kāryyapravṛtti: 
yaccākāryyakaṅkāraṇaṃ tannirhetukatvānnaroragaturagaviṣāṇavannāsyevetyāha | nāstyakāryyañca kāraṇa-
miti | athacedaṃ rūpasya kāraṇamiṣyamāṇaṃ sati vā rūpakāraṇatve neṣyate’sati vā | ubhayathā 
ca nopapadyate ityāha |
rūpe satyeva rūpasya kāraṇaṃ nopapadyate |
rūpe’satyeva rūpasya kāraṇaṃ nopapadyate ||
sati vā samvidyamāne rūpe kiṃ rūpakāraṇena prayojanam | asatyasambidyamāne rūpe kiṃ
rūpakāraṇena prayojan kasya vā tatkāraṇamiti parikalpyate | tasmādasatyapi rūpe rūpakāraṇaṃ
nopapadyate | atha syādyadevaṃ rūpakāraṇaṃ na sambhavati tathāpi kāryyaṃ rūpambidyate tatsadbhāvāt 
kāraṇamapi bhaviṣyatīti | syādevaṃ yadi kāryyaṃ rūpaṃ syānna tvasti | yasmāt
niṣkāraṇaṃ punā rūpaṃ naiva naivopapadyate |
rūpakāraṇaṃ yathā nāsti tathoktam | asati kāraṇe kuto nirhetukakāryyaṃ rūpambhavet | naiva 
naivetyanena sāvadhāraṇena pratiṣedhadvayemāhetukavādasyātyantaduṣṭatāṃ darśayati | yataścaivaṃ rūpaṃ 
sarvvathā vicāryyamāṇanna sambhavati, tasmāttatvadarśī yogī rūpagatān kāṃścinna vikalpān 
@037
vikalpayet | sapratighāpratighasanidarśanānidarśanātītānāgatanīlapītādivikalpān rūpā-
lambanān na kāṃścit parikalpayitumarhatītyartha: | api cedaṃ rūpakāraṇamiṣyamāṇaṃ sadṛśaṃ kāryyaṃ
niṣpādayedaśadṛśambā ubhayathā ca nopapadyate ityāha |
na kāraṇasya sadṛśaṃ kāryyamityupapadyate |
tatra rūpakāraṇaṃ kaṭhiṇadvataralasvabhāvaṃ bhautikaṃ tu cakṣurādyādhyātmikampañca cakṣurvijñānā-
dyāśrayarūpaprasādātmakaṃ vāhyantu rūpādyāyatanādikañcakṣurvijñānādigrāhyalakṣaṇam | na mahā-
bhūtasvabhāvamityato bhinnalakṣaṇatvānnirvāṇavatkāryyakāraṇayo: sādṛśyameva nāstīti na 
kāraṇasya sadṛśaṃ kāryyamityupapadyate | na cāpi sadṛśānāṃ śālivījādīnāṃ parasparaṃ kāryya-
kāraṇabhāvo dṛṣṭa ityato na kāraṇasya sadṛśaṃ kāryyamityupapadyate | na cāpi kāraṇasyāsadṛśaṃ 
kāryyamityupapadyate bhinnalakṣaṇatvānnirvvāṇavadevetyabhiprāya: | yathācedaṃ rūpaṃ vicāryyamāṇaṃ 
sarvvathā nopapadyate | evambedanādayo’pītyatidiśannāha |
vedanācittasaṃjñānāṃ saṃskārāṇāṃ ca sarvvaśa: |
sarvveṣāmeva bhāvānāṃ rūpeṇaiva samakrama: ||
vedanādikamapi sarvvaṃ rūpavicāreṇaiva saṃyojyam | yathaiva hyekasya dharmmasya śūnyatā prati-
pādayitumiṣṭā mādhyamikena tathaiva sarvvadharmmāṇāmapīti | ata: |
vigrahe ya: parīhāraṃ kṛte śūtyatayā vadet ||
sarvvantasyāparihṛtaṃ samaṃ sādhyena jāyate |
tatra parapakṣadūṣaṇaṃ vigraha: | śūnyatayā karaṇabhūtayā rūpaṃ ni:svabhāvamityevaṃ sattvabhāvavāde 
pratiṣiddhaṃ | yadi paraparīhāraṃ brūyāt vedanādayastāvat santi tadvad rūpamapyastīti tadetatsarvva-
ntasyāparihṛtaṃ bhavati | tasmādvedanādīnāmapi sadbhāva: sādhyena rūpasadbhāvena samo veditavya: 
yathā rūpaṃ svakāraṇāttatvānyatvena vicāryyamāṇamasadevaṃ sparśapratyayā vedanā vijñānasahajā-
saṃjñā avidyāpratyayā: saṃskārā: saṃskārapratyayañca vijñānaṃ svakāraṇāt sparśādestatvānyatvā-
dinā vicāryyamāṇaṃ nāstīti sarvvametat sādhyasamambhavati | yathā vedanādaya: sādhyasamā evaṃ 
lakṣyalakṣaṇaṃ kāryyakāraṇāyavyaye vādayāmi sarvva eva parārtharūpeṇa sādhyena samā iti | kuta: 
parasya parīhāra: sambhavet | sarvvambacanamasya sādhyasamaṃ bhavatīti sarvvatra śāstu: parīhāreṇa
sādhyasamatvaṃ mādhyamikenāgrahaṇīyamityācāryya: śikṣayati yathā parapakṣadūṣaṇe vihito’yaṃ 
vidhirevaṃ vyākhyānakāle’pītyāha |
vyākhyāne ya upārambhakṛte śūnyatayā vadet |
sarvvantasyānupālabdhaṃ samaṃ sādhyena jāyate ||
vyākhyānakāle’pi ya: śiṣyadeśīyaścodyamupārambhaṃ kuryyāttasyāpi taccodyamupālambhākhyaṃ pūrvva-
vat sādhyasamaṃ vedayitavyam | yathoktam |
@038
bhāvasyaikasya yo draṣṭā draṣṭā sarvvasya sa smṛta: |
ekasya śūnyatā yaiva maiva sarvvasya śūnyatā || iti |
āryyagagaṇagañjasamādhisūtre’pi |
ekena dharmeṇa ya: sarvvadharmmānanugacchate |
māyāmarīcisadṛśān agrāhyatucchānalīkān |
śāśvatān sa bodhimaṇḍaṃ nacireṇa gacchati || iti |
samādhirājasūtre’pi 
yathā jñātā tvayā ātmasaṃjñā tathaiva sarvvatra preṣitā buddhi: |
sarvve ca tatsvabhāvā dharmmaviśuddhā gagaṇakalpā: ||
ekena sarvvañjānāti sarvvamekena paśyati |
kiyadvakuṃpi bhāvayitvā na tasyopapadyate dama: || iti |
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavṛttau
skandhaparīkṣā nāma caturthaprakaraṇam ||
atrāha dhātava: santi pratiṣedhābhāvāt | uktañca bhagavatā ṣaḍdhāturayaṃ mahārāja puruṣa
puṅgava ityādi | tataśca pravacanapāṭhāt dhātavaskandhāyatanānyeva santīti | ucyate syu: skandhā-
yatanāni yadi dhātava eva syu: | kathamityāha |
nākāśambidyate kiñcit pūrvvamākāśalakṣaṇāt |
alakṣaṇaṃ prasajyeta syāt pūrvvaṃ yadi lakṣaṇāt ||
tatra ṣaḍdhātava uktā: pṛthivyaptejovāyvākāśavijñānākhyā: | tatrākāśamadhikṛtyocyate 
dūṣaṇaṃ svarūpavirūpaṇāt | ihākāśasyānāvaraṇaṃ lakṣaṇamucyate | yadyasmāt pūrvvamākāśa-
manāvaraṇalakṣaṇālakṣaṃ syāt | tatra lakṣaṇapravarttanañcāvaraṇalakṣaṇāt pūrvvamākāśaṃ lakṣarūpa-
miti | yadā caivaṃ-
nākāśambidyate kiñcit pūrvvamākāśalakṣaṇāt |
tathā hyalakṣaṇaṃ pravarttatām | tadabhāve khapuṣpavannāstyākāśamityāha |
alakṣaṇaṃ prasajyeta syāt pūrvvaṃ yadi lakṣaṇāt |
alakṣaṇo na kaścicca bhāva: sambidyate kvacit || iti |
atrāha | lakṣaṇapravṛttiṃ lakṣye bhavettatsvabhāvāllakṣamapyastīti | etadapi nāsti yasmāt |
@039
asatyalakṣaṇe bhāve kramatāṃ kutra lakṣaṇam |
lakṣaṇāt pūrvvamalakṣaṇabhāvo nāstītyuktaṃ tataścāsatyasambidyamāne lakṣaṇe lakṣaṇarahite 
bhave tadānīṃ lakṣaṇaṃ pravarttatāmiti nāsti lakṣaṇapravṛtti: | api cedaṃ lakṣaṇaṃ pravarttamānaṃ 
salakṣaṇairvā pravarttetālakṣaṇena vā ubhayathā ca nopapadyate ityāha |
nālakṣaṇe lakṣaṇasya pravṛttirna salakṣaṇe |
salakṣaṇālakṣaṇābhyāṃ nāpyanyaca pravarttate ||
tatrālakṣaṇe khalaviṣāṇavanna lakṣaṇapravṛtti: | salakṣaṇe salakṣaṇe’pi bhāve salakṣaṇapravṛtti-
rnopapadyate prayojanābhāvāt | kiṃ hi lakṣaṇavata: prasiddhasya bhāvasya puna: lakṣaṇakṛtyaṃ 
syādityaṃ na ca syādityaprasaṅgaiścaivaṃ syāt | na hyasau kadācinna salakṣaṇa: syāditi sadaiva
lakṣaṇapravṛtti: prasajyeta | na caitadiṣṭaṃ tasmāt salakṣaṇe’pi bhāve salakṣaṇapravṛttirupapadyate |
prayojanamapi tatraiva syāt salakṣaṇālakṣaṇābhyāmanyatra pravarttiṣyate ityucyate |
salakṣaṇālakṣaṇābhyāṃ nāpyanyatra pravarttate |
kiṅkāraṇamasadbhāvāt | yadi salakṣaṇo nālakṣaṇa: | athālakṣaṇo na salakṣaṇa: ata: sala-
kṣaṇaścāsalakṣaṇaśceti vipratiṣiddhametat | na ca vipratiṣiddhaṃ sambhavati tasmādasambhavādeva 
salakṣaṇe vālakṣaṇe ca lakṣaṇapravṛttirnopapadyata iti | athāpi syādyadyapi na lakṣaṇapravṛtti: 
tathāpi lakṣaṇamastīti | etadapi nāsti yasmāt |
lakṣaṇāsampravṛttau ca na lakṣamupapadyate |
yadā lakṣaṇapravṛttireva nāsti tadā kathaṃ lakṣaṃ syānnaiva sambhavatītyabhiprāya: | atrāha
lakṣaṇapravṛttistvayā niṣiddhā na tu lakṣaṇaṃ tataśca vidyate lakṣaṃ lakṣaṇasadbhāvāducyate | lakṣasyā-
nupapattau ca lakṣaṇasyāpyasambhava: | lakṣaṇā sampravṛttau ca na lakṣamupapadyate iti pratipāditaṃ |
tadalakṣyasyānupapattau ca lakṣaṇasyāpyasambhavo nirāśrayatvāt | yadā caivaṃ lakṣaṇaṃ nāsti tadā-
lakṣaṇasadbhāt vidyate lakṣamiti yaduktaṃ tanna yataścaitadevaṃ tasmānna vidyate lakṣyaṃ lakṣaṇaṃ
naiva vidyate iti nigamanaṃ | yadyapi lakṣalakṣaṇe nastastathākāśamasti bhāvarūpaṃ ca bhavedākāśaṃ 
lakṣe lakṣaṇaṃ syāt | tasmāllakṣalakṣaṇe’pi sta iti | etadapyayuktamityāha |
lakṣalakṣaṇanirmmukto naiva bhāvo’pi vidyate |
lakṣalakṣaṇe yathā nastastathoktaṃ prāk | yadānayorabhāvastadā lakṣalakṣaṇarahitatvādākāśa-
kusumavannākāśaṃ | yadyākāśambhāvo na bhavatyabhāvastarhyastu | etadapi nāsti | yasmādavidya-
māne bhāve ca kasyābhāvo bhaviṣyati | yathākāśambhābo na bhavati tadā bhāvasyāsatve kasyā-
bhāva: kalpyatāṃ | vakṣyati hi |
bhāvasya cedaṃ prasiddhirhi na bhāvenaiva sidhyati |
bhāvasya hyanyathābhāvamabhāvaṃ bruvate janā: || iti |
@040
tasmādbhāvābhāvādabhāvo’pyākāśanna sambhavati rūpābhāvaścākāśamiti vyavasthāpyate | yadyapi 
rūpaṃ syāttadā rūpābhāva ākāśamity syāt | yadā ca yathoktena nyāyena rūpameva nāsti tadā 
kasyābhāva ākāśaṃ syāt | atrāha vidyete eva bhāvābhāvau tatparīkṣakasadbhāvāt | asti ca 
bhavān bhāvābhāvayo: parīkṣaka: | ya eva āha |
avidyamāne bhāve ca kasyābhāvo bhaviṣyati | iti |
tasmādbhavato bhāvābhāvaparīkṣakasya sadbhāvāt parīkṣitāvapi bhāvābhāvau vidyeta iti ucyate 
etadapyayuktam | yasmāt |
bhāvābhāvavidharmmā ca bhāvābhāvaśca veti ka: |
syātāmbhāvābhāvau yadi tadā tayo: parīkṣako bhāvo vā syādabhāvo vā yadi bhāva 
iṣyate || tasya lakṣalakṣaṇanirmmukto naiva bhāvo’pi vidyate ityuktaṃ dūṣaṇaṃ | athābhāva:-
avidyamāne bhāve ca kasyābhāvo bhaviṣyati | iti 
atropakrame taddūṣaṇam | na ca bhāvābhāvavisadṛśadharmmā kaścittṛtīya: padārtho’sti yo’nayo-
reva gamaka iti | nāsti bhāvābhāvayo: parīkṣaka: | ataevoktam bhagavatā |
bhāvānabhāvāniti ya: prajānāti sa sarvvabhāveṣu na jātu sajjate |
ya: sarvvabhāveṣu na jātu sajyate sa animittaṃ spṛśate samādhimiti || tathā-
yo’pi ca cintayi śūnyakadharmmān so’pi kumārgaprapannakuvāla: |
akṣarakīrttitaśūnyakadharmmasteca anakṣara akṣara uktā: ||
śānte praśānte ya cintayi dharmmān so’pi ca cintu na jātu na bhūta: |
cittavitarkeṇa sa viprapacāstasya acintiya vudhyatha dharmmān | iti vistara: |
idānīmprātipādikamarthaṃ nigamayannāha | yasmānna bhāvo nābhāvo na lakṣannāpi lakṣaṇamā-
kāśamiti | yathāvākāśamevamākāśasamā dhātava: pañca ye pare pṛthivyādidhātavo ye pañca parā
avaśiṣyante | te’pyākāśavadbhāvābhāvalakṣaṇaparikalpasvarūparahitā: parijñeyā ityartha: | tadevaṃ 
padārthānāṃ svabhāve vyavasthite’vidyātimiropahatamatinayanatayā’nādisaṃsārābhyastatayā bhāvā-
bhāvādiviparītadarśanānirvvāṇānugamyaviparītenaiva bhāvyadarśanasammārgaparibhraṣṭā: |
astitvaṃ yattu paśyanti nāstitvaṃ cālpabuddhaya: |
bhāvānāntena paśyanti draṣṭavyopaśamaṃ śivam ||
draṣṭavyopaśamaśivalakṣaṇaṃ sarvvakalpanājālarahitajñānajñeyanivṛttisvabhāvaṃ śivamparamārtha-
svabhāvam | paramārthamajaramamaramaprapañcanirvvāṇaṃ śūnyatāsvabhāvaṃ tena paśyanti mandabuddhitayā 
astitvaṃ nāstitvaṃ cābhiniviṣṭā: santa iti | yathoktamāryyaratnāvalyām |
@041
nāstiko durgatiṃ yāti sugatiṃ yātyanāstika: |
yathā bhūtaparijñānānmokṣamadvayani:śrita iti ||
āryyasamādhirāje coktaṃ bhagavatā |
astīti nāstīti ubhe’pi antā: |
śuddhīti aśuddhīti ime’pi antā: ||
tasmādubhe’nta vibarjjayitvā |
madhye’pi sthānanna karoti paṇḍita: ||
astīti nāstīti vivāda eṣa: 
śuddhi aśuddhīti ayaṃ vivāda: |
vivādaprāptyā na du:khaṃ praśāmyate 
avivādaprāptyā na du:khannirudhyate || iti |
tasmādasambhavo yatsāṃsārikeṇa nirvvāṇamadhigamyata iti |
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavṛttau
dhātuparīkṣā nāma pañcamaprakaraṇam |
atrāha vidyanta eva skandhā dhātava: kuta: tadāśraya saṃkleśopalabdhe: | iha yannāsti na tadāśraya 
saṃkleśopalabdhirasti vandhyāduhituriva vandhyāsūno: santi ca rāgādaya: kleśā: saṃkleśanivandhanaṃ 
yathoktaṃ bhagavatā vālā bhikṣavo’haṃ śrutavān pṛthagjana: prajñaptimanupapattita: cakṣuṣā rūpāṇi
dṛṣṭvā saumanasyasthānīyānyabhiniveśita: so’bhiniviṣṭa: sa rāgamutpādayati rakta: sa rāgajaṃ 
dveṣajaṃ mohajaṃ karoti kāyena vācā manaseti vistara: | ucyate | syu: skandhāyatanadhātavo 
yadi rāgādaya eva kleśā: syu: | ihāyaṃ rāga: parikalpyamāno vālapṛthagjanai: satyeva rakte 
parikalpyetāsati vā | ubhayathā ca na yujyata ityāha |
rāgādyadi bhavet pūrvvarakto rāgatiraskṛta: |
tampratītya bhavedrāgo rakte rāgo bhavet sati ||
tatra rāga: śaktiradhyavasānaṃ saṅgo’bhiniveśa iti paryyāya: | rakto rāgāśraya: sa yadi rakto 
rāgāt pūrvvaṃ rāgatiraskṛto rakta: syādarhatāmapi rāgaprasaṅgāt | yadevaṃ sati rakte na rāga: 
asati tarhi rakte rāgo’stu | etadapyayuktamityāha |
@042
rakte’sati puna: rāga: kuta eva bhaviṣyati |
yadā sati rakte rāgo nāsti tadā kathamasati rakte nirāśrayo rāga: setsyati | nahyasati 
phale tatpakkatā sambhavatīti | atrāha | yadyapi tvayā rāgo niṣiddhastathāpi rakto’sti 
pratiṣedhābhāvāt | na ca rāgasantaraṇe rakto yuktastasmādayamapyastīti | ucyate syādrāgo yadi 
rakta: syāt yasmādaparakta iṣyamāṇa: sati vā rāge parikalpetāsati vā | ubhayathā ca nopa-
padyata ityāha |
sativāsati vā rāge rakte’pyeṣa sama: krama: |
tatra yadi sati rāge rakta: parikalpyeta tatrāpyeṣa eva rāgānupapattikramo’nantarokto rakte’pi
tulya: |
raktādyadi bhavet pūrvvaṃ rāgo raktatiraskṛta: |
ityādi | athāsati rāge rakta iṣyate | etadapyayuktaṃ | yasmāt,-
rāge’sati punārakta: kuta eva bhaviṣyati | iti |
tasmādrakto’pi nāsti | rāgaraktābhāvācca skandhādayo’pi na santīti | atrāha naiva hi
rāgaraktayo: paurvvāparyyeṇa saṃbhavāya tadidaṃ dūṣaṇaṃ syāt kiṃ tarhi rāgaraktayo: sahaivodbhava: sa: |
cittasahabhūtena rāgeṇa hi cittaṃ rajyate | tacca raktamityato vidyete eva rāgaraktāviti |
ucyate evamapi sahaiva punarudbhūtirnayuktā rāgaraktayosmahotpādo’pi na yukto yasmādbhavatāṃ 
rāgaraktau hi nirapekṣo parasparaṃ | sahabhāvāt savyetaragoviṣāṇavadityabhiprāya: | api 
cānayo: rāgaraktayo: sahabhāva ekatve parikalpyeta pṛthaktve vā | tatra yadyekatve tanna yujyate |
yasmāt naikatve sahabhāvo’sti | kasmāt puna rnāstītyāha naite naiva hi tatsaha | na hi rāga-
svātmā rāgādavyatirikto rāgeṇa saheti vyapadiśyate | idānīṃ pṛthaktve’pi sahabhāvābhāva-
māha | pṛthaktve sahabhāvo’tha kuta eva bhaviṣyati | na hi pṛthagbhūtayorālokāndhakārayo: 
saṃsāranirvāṇayorvā sahabhāvo dṛṣṭa iti | kiñcānyat |
ekatve sahabhāvaścet syāt sahāyambināpi sa: |
pṛthaktve sahabhāvaścet syāt sahāyambināpi sa: ||
yadyekatve sahabhāva: syāt tadā yatra yatraikatvaṃ tatra tatra sahabhāva ityekasyāpi sahabhāva: 
syāt | pṛthaktve’pi sahabhāve iṣyamāṇe yatra yatra pṛthaktvaṃ tatra tatra sahabhāva iti | aśvādi-
vyatiriktasya pṛthagavasthitasya gorasahāyasya sahabhāva: syāt kiñca |
@043
pṛthaktve sahabhāvaśca yadi kiṃ rāgaraktayo: |
siddha: pṛthak pṛthagbhāva: sahabhāvastatastayo: ||
pṛthaktve sahabhāvaśca rāgaraktayo: parikalpyate | kimanayo: siddha: pṛthak pṛthagbhāva: kiṃ 
raktanirapekṣo rakta: siddho yatastayo: sahabhāva: syāt | pṛthak pṛthak siddhayoreva hi gavā-
śvayo: sahabhāvo dṛṣṭa: | na tvevaṃ rāgaraktau pṛthak pṛthak siddhāviti nāstyanayo: sahabhāva: |
athavā pṛthak pṛthak siddhayorna sahabhāva iti kṛtvā siddha: pṛthak pṛthagbhāvo yadi vā tadā 
rāmaraktayo: parikalpyate bhavatā kimidānīṃ sahabhāvassahabhāvenākiñcitkareṇa parikalpite-
netyāha |
sahabhāvaṃ kimarthaṃ tu parikalpayase tayo: |
rāgaraktayo: sidhyarthaṃ sahabhāva: parikalpyate saca pṛthakpṛthagasiddhayornāstīti pṛthak 
pṛthak siddhirabhyupagamyate tvayā | nanvevaṃ sati siddhatvāt kimanayo: sahabhāvena kṛtyaṃ | pṛthak 
pṛthak na sidhyatīti evaṃ sahabhāvaṃ vikāṅkṣasi | pṛthak pṛthagrāgaraktayo: siddhirnāstīti kṛtvā 
yadyanayo: sahabhāvamicchasi sa ca pṛthak pṛthak siddhayornāstīti sahabhābaprasidhyarthaṃ pṛthak-
tvaṃ bhūya icchasi | nanvevaṃ sati itaretarāśrayāyāṃ siddhau sthitāyāṃ kalpyetedānīṃ siddhau satyāṃ 
kasya siddhirastu | yāvatā pṛthagbhāvāprasiddheśca sahabhāvo na sidhyati |
katamasmin pṛthagbhāve sahabhāvaṃ satīcchasi |
nāstyeva sa pṛthagbhāva: sahabhāvo’nayo: kuta: ||
yasmin pṛthagbhāve sati sahabhāvasiddhi: syādityasaṃbhāvayannāha |
katasmin pṛthagbhāve sahabhāvaṃ satīcchasi |
tadevaṃ yathoditavicāraparāmarṣeṇa rāgaraktayorasiddhinnigamannāha |
evaṃ raktena rāgasya siddhirna saha nāsaha || iti |
yathā ca rāgaraktayorna paurvāparyyeṇa siddhirnāpi sahabhāvena evaṃ sarvvabhāvānāmapītyati-
diśannāha |
rāgavat sarvvadharmmāṇāṃ siddhirna saha nāsaha || iti |
dveṣadviṣṭhamohamūḍ+hādīnāṃ rāgaraktavadasiddhiryojyate | ataevoktaṃ bhagavatā |
@044
yo rajyate yatra vā rajyateyena vā rajyate |
ya iṣyate yatra vā iṣyate yena vā iṣyate ||
yo muhyate yatra vā samuhyeta yena samuhyeta sa taṃ dharmmanna samanupaśyati taṃ 
dharmmannopalabhate sa tandharmmanna samanupaśyannanupalabhamāno’rakto’duṣṭo’mūḍho’viparyyasta-
citta: samāhita ityucyate tīrṇa: pāraga ityucyate kṣemaprāpta ityucyate abhayaprāpta 
ityucyate yāvat kṣīṇāśrava ityucyate ni:kleśo’vaśībhūta: suvimuktacitta: suvi-
muktaprajña ājāneyo mahābhāga: kṛtakṛtya: kṛtakaraṇīya: apakṛtabhāvo’nuprāptasva-
kārtha: parikṣīṇabhavasaṃyojana: samyagājñāsuvimuktacitta: sarvvacetovaśī paramapāra-
mitāprāpta: śramaṇa ityucyate | iti vistara: |
tathā ye rāgadveṣaṃ tathā mohasvabhāvaṃ jñātvā saṅkalpahetujanitaṃ vitathapravṛttaṃ na vikalpayanti 
na virāgamapīha teṣāmāśu sarvvabhavabhāvavibhāvitānāmiti |
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ mādhyamakavṛttau
rāgaraktaparīkṣā nāma ṣaṣṭhaprakaraṇam |
atrāha | vidyanta eva saṃskṛtasvabhāvā: skandhāyatanadhātava: | utpādādi tatkṛtalakṣaṇa-
sadbhāvāt | uktaṃ hi bhagavatā triṇīmāni bhikṣava: saṃskṛtasya saṃskṛtalakṣaṇāni | saṃskṛtasya 
bhikṣava utpādo’pi prajñāyate | vyayo’pi sthityanyathātvamapi tritayāvidyamānasya kharaviṣāṇa-
syeva jātyādilakṣaṇamasti | tasmāt saṃskṛtalakṣaṇopadeśāt vidyanta eva skandhāyatanadhātava
iti | ucyate syu: skandhāyatanadhātava: saṃskṛtasvabhāvāstāvakena matena yadi jātyādilakṣaṇameva 
bhavati | ihāyamutpāda: saṃskṛtalakṣaṇatveneṣyamāṇa: saṃskṛto vā tallakṣaṇatveneṣyate asaṃskṛto vā |
tatra yadi saṃskṛta utpādastatra yuktā trilakṣaṇī | trayāṇāṃ lakṣaṇānāṃ saṃmāhārasvilakṣaṇī |
iyaṃ cotpādasthitibhaṅgasamāhārasvabhāvā sarvvasaṃskṛtāvyabhicāriṇīti kṛtvā yadyutpāda:
saṃskṛta iti parikalpyate tadotpāde’pi trilakṣaṇī prasajyate tataśca rūpādivallakṣyate ityutpādasya 
syānna saṃskṛtalakṣaṇatvam | athotpāde’pi trilakṣaṇī neṣyate tadā trilakṣaṇīrahitatvādā-
kāśavat saṃskṛtalakṣaṇatvamasyāvahīyata ityāha | ayāsaṃskṛta utpāda: kathaṃ saṃskṛtalakṣaṇatva-
miti | naitat saṃskṛtalakṣaṇamityabhiprāya: | api ceme utpādādaya: saṃskṛtasya lakṣaṇatvena 
parikalpyamānā vyastā vā pṛthag vā lakṣaṇatvena parikalpyeran | samastā vā sahabhūtā vā 
ubhayathā ca na yujyata ityāha |
@045
utpādādyāstrayo vyastā nālaṃ lakṣaṇakarmmaṇi |
saṃskṛtasya samastā: syurekatra kathamekadā ||
tatra vyastā lakṣaṇakarmmaṇi na yujyante | yadyutpādakāle sthitibhaṅgau na syātāṃ tadā 
sthitibhaṅgarahitasyākāśasyeva saṃskṛtalakṣaṇatvenānupapadyata evotpāda: | atha sthitikāle
utpādabhaṅgau nasta stadā tadrahitasya sthiti: syāt | utpādabhaṅgarahitaśca padārtho nāstyeveti 
nāsyāvidyamānasya khapuṣpavat sthitiryujyate | kiñca sthitiyuktasya paścādanityatayāpi bhaṅgo na 
syāt tadvirodhidharmmākrāntatvāt | atha syāt pūrvvaṃ śāśvato bhūtvā paścādaśāśvata iti |
nacaikapadārtha: śāśvataścāśāśvataśca yukta iti | notpādabhaṅgarahitasya sthiti: tathā yadi
bhaṅgakāle sthityutpādo na syātāmevamapyanutpannasya sthitirahitasya khapuṣpasya vināśo’pi 
nāstīti | evaṃ tāvadutpādādayo vyastā nālaṃ lakṣaṇakarmmaṇi | nālanna paryyāptā ityartha: |
idānīṃ samastā api na yujyanta ityāha | 
saṃskṛtasya samastā: syurekatreme kathaṃ kadā |
ekatra padārthe ekasmin kāle parasparavirūddhatvādrāgavairāgyavadālokāndhakāravadvā na yujyanta
ityabhiprāya: | yasminneva kṣaṇe padārtho jāyate tasminneva tiṣṭhati vinaśyati ceti ka: sacetā:
pratipadyate | tasmāt samastānāmapyutpādādīnāṃ saṃskṛtasya lakṣaṇakarmmaṇi nāsti sāmarthyam |
atha yaduktaṃ yadi saṃskṛta utpāda ityādi yadyutpādādīnāṃ trilakṣaṇī prāptā prasaktā tata: ko 
doṣa: | athāsaṃskṛta evamapyadoṣa iti | ucyate |
utpādasthitibhaṅgānāmanyat saṃskṛtalakṣaṇam |
asti cedanavasthaivannāsti cette na saṃskṛtā: ||
nanu ca pakṣadvaye’pi vihita eva doṣastatra kimpunaruktābhidhāneneti | satyamukto doṣa: sa 
khalu nācāryyeṇa kintarhi vṛttikāreṇa |
atha pūrvvapratijñātameva dūṣaṇāntarābhidhānena spaṣṭhīkaraṇārthaṃ punarācāryyo’bhihitavān 
yadyutpādasthitibhaṅgānāmanyadutpādādikaṃ saṃskṛtalakṣaṇamiṣyate tadā teṣāmapyanyasteṣāmapyanya-
dityaparyyavasānadoṣa: syāt | sati cāparyyavasānadoṣe kiṃ pūrvvaṃ syāt | yata uttarakālamaparambha-
vediti vyavasthābhāvādasambhava evotpādādīnāmityabhiprāya: || athavā pūrvvaṃ mukhyatvādutpādasyaiva 
dūṣaṇamuktamadhunā tu sāmānyeneti | nāsti cette na saṃskṛtā iti gatārthametat | atrāha | sāṃmi-
tīyā: santi votpādādīnāmutpādādayo navānavasthāprasaṅgo lakṣaṇanulakṣaṇānāṃ parasparaniṣpāda-
katvāt | yasmādiha saṃskṛto dharma: kuśala: kliṣṭo vā utpadyamāna ātmanā pañcadaśa utpadyante |
@046
sadharmmastasya cotpāda: samanvāgama: sthitirjarā anityatā | yadyasau dharmma: kliṣṭho bhavati
tasya mithyā vimukti: | atha śubhastasya samyagvimukti: yadi nairyāṇiko bhavati tasya nairyyā
ṇikatā | athānairyyāṇikatetyeṣa parivāra: | idānīṃ utpādasyāpara utpāda: yāvadanairyyā:
ṇikatetyeṣa parivāra: | tatra yo’yaṃ maula utpāda: sa ātmānaṃ virahayyānyān caturddaśa dharmmān 
janayiṣyati | utpādotpādasaṃjñakastvanulakṣaṇabhūta utpādo maulamevotpādaṃ janayati | evaṃ yāva-
danairyyāṇikatā caturddaśadharmmān na niryyāṇayati na tanniryyāṇaṃ prāpayati ityartha: | nairyyāṇikatā 
neryyāṇikatāntu prāpayati anairyyāṇikatā aneryyānikatāmeveti | tadevamutpādādīnāṃ ana-
vasthāṃ pariharannāha |
utpādotpāda utpādo maulotpādasya kevalam |
utpādotpādamutpādo maulo janayate puna: ||
dvividho hyutpāda eko maula utpāda: aparaśca utpādotpādasaṃjñaka: | utpādasyotpāda: 
utpādotpāda iti kṛtvā tatra yo’yamutpādotpādasaṃjñaka utpāda: sa mūlotpādasya kevalamutpā-
daka: | tañcedānīṃ utpādopādākhyamutpādaṃ maula utpādo janayati | tadevaṃ parasparanivarttanā-
dasti na trilakṣaṇī utpādādīnāṃ na cānavasthāprasaṅga uti | atrocyate |
utpādotpāda utpādo mūlotpādasya te yadi |
maulenājanitastaṃ te sa kathaṃ janayiṣyati ||
yadi tathotpādotpādasya utpādo mūlotpādasya janaka iti mataṃ | sa kathamidānīṃ maulo-
tpādenāmutpādita: | sa na utpādo maulaṃ janayiṣyati | atha manyase utpādādita eva maulo-
tpādenotpādo maulaṃ janayiṣyati | etadapyasadityāha |
sa te maulena janito maulaṃ janayate yadi |
maulasya tenājanitastamutpādayate katham ||
sa utpādo utpādasaṃjñaka utpādamūlena janitor yadi maulaṃ janayati sa maula utpādo-
tpādenājanito avidyamāna: kathamutpādotpādaṃ janayiṣyati tasmāt maulena janita: san
utpādotpādo maulaṃ janayatīti na yujyate | tataśca parasparanirvarttyanivarttakatvābhāvāt sa evā-
navasthāprasaṅga iti nāstyutpāda: | atrāha utpadyamāna eva mulotpāda utpādotpādaṃ utpā-
dayati sa evotpādotpāda utpādaṃ janayiṣyatīti | ucyate |
ayamutpadyamānaste kāmamutpādayedimam |
yadyayamutpādayitumajāta: sa kuryyādayaṃ kāmamayaṃ mūlotpāda upapadyamāna utpādayedayamevā-
jāta: śaknuyāt kathamaparamajātamutpādayitumutpadyamāno’nāgata: | sa vā jāta: kathamutpāda-
@047
yiṣyatīti na yuktamevetadityabhiprāya: | evamutpādotpāde’pi vācyaṃ | atrāha naiva hyutpādasyo-
tpādāya ca utpādo’sti yata: anavasthāprasaṅga: syāt | kiṃ tarhi,-
pradīpa: svaparātmano: samprakāśayitā yathā |
utpādasya parātmānāvubhāvutpādayettathā ||
yathā pradīpa:prakāśasvabhāva: syādātmānaṃ prakāśayati ghaṭādīṃśca evamutpādo’pyutpādasvabhāva:
syādātmānamutpādayiṣyati prapañceti | ucyate | syādetadevaṃ yadi pradīpa: svaparātmāno sampra-
kāśayet | na caivaṃ yasmāt |
pradīpe nāndhakāro’sti yatra cāsau pratiṣṭhita: |
kiṃ prakāśayati dīpa: prakāśo hi tamobandha: iha prakāśo nāma tamasa: bandha: tamaśca 
pradīpasvātmani tāvanna sambhavati virodhāt yattamoghnata: svātmaprakāśatvaṃ syāt | na cāpi 
pradīpo yatra deśe tiṣṭhati tatra tamo’sti yattamo nighnata: pradīpasya paraprakāśakatvaṃ syāt |
ato’pi nāsti pradīpasya svaparātmaprakāśakatvaṃ | yadā caivaṃ tadā pradīpavat utpādasya 
svaparātmotpādakatvaṃ na sambhaviṣyati iti | ayuktametat | atrāha |
yadetaduktaṃ | pradīpe nāndhakāro’sti iti etadasatyandhakāraghāte yuktameva vaktuṃ | yasmādutpadya-
mānenaiva pradīpena tamo nihataṃ tatra pradīpe nāndhakāro’sti | yatra ca pradīpo’sti tatrāpyandha-
kāro nāsti iti yujyate | yadi pradīpena nāndhakāraghāta: kṛtastadānutpanna iti pradīpe
utpanne’pi ghaṭādayo nopalabhyeran | andhakāraghātābhāvāt prāgavasthayoriva tasmādastyevāndha-
kāraghātalakṣaṇaṃ prakāśanaṃ pradīpasya | taccānenotpadyamānena pradīpena kṛtamityucyate | katha-
mutpadyamānena pradīpena tamo hataṃ notpadyamāno hi tama: pradīpa: prāpnute yadā | ihālokāndha-
kārayoryaugapadyābhāvāt prāpterabhāva: | yadā caivamprāpterabhāvastadā kathaṃ kena prakāreṇa idānī-
mutpadyamānena pradīpena tamo hatamiti yuktamparikalpayituṃ | yasmāccaivamutpadyamāna: pradīpa: tamo 
na prāpnoti tasmānnaivāprāptatvāt pradīpa: kiñcidapi prakāśayatītyavasīyatāṃ | atha manyase 
yathā prāptamevāvidyā jñānaṃ nihanti | aprāptamevaṃ rūpaṃ cakṣu: paśyati | aprāptameva yo’yamaya-
skānto maṇirākarṣati evamaprāptamevāndhakāraṃ pradīpo nihaniṣyatīti | etadapyasāramityāha |
aprāpyaiva pradīpena yadi vā nihataṃ tama: |
ihastha: sarvvalokasthaṃ sa tamo nihaniṣyati ||
yadyaprāpyaiva pradīpena tamo nihatamevaṃ sati ihastha eva pradīpa: sarvvalokasthaṃ tamo niha-
niṣyati | aprāptatvāt samīpasthamivetyabhiprāya: | etena nyāyena jñānenāvidyāta: cakṣuṣo 
rūpadarśanamayaskāntamaṇinā aya ākarṣaṇamivetyevamādikaṃ sādhyasamaṃ jñeyaṃ |
@048
athāprāptāvapi satyāmayaskāntamaṇiprabhṛtīnāṃ yogyadeśāvasthitānāmeva svakāryyakṛttvaṃ bhavi-
ṣyatīti cet tadapi na yuktaṃ | aprāpto hi satyāṃ viprakṛṣṭhadeśāvasthitavahyavahitadeśānta rā-
vasthitavaccāprāptatvāt yogyadeśāvasthitatvaṃ na yuktamiti kuto yogyadeśāvasthitānāṃ kāryyakṛttvaṃ
prasetsyati | dṛṣṭametallokata iti cennaitadevaṃ | yathāhi bhavān parikalpayati na tathā loke 
dṛṣṭaṃ | yasmānna loka: prāpta: prāptaye cintāmevamādau viṣaye’vatāryya pradīpādīnāṃ prakāśakatvādikaṃ 
kalpayati | yathoditantu vicāra manavatāryya pradīpena tamo hataṃ na cakṣuṣā rūpadarśanaṃ ayaskānta-
maṇinā aya ākarṣaṇamivetyādīcchati | paśyatu vā loka evaṃ tattvavicārakāletu lokasyā-
prāmāṇyānna tena bādhā śakyate karttuṃ | evaṃ tāvadaprāpyaprakāśanamayuktaṃ | prāptāvapi viṣayādi-
grahaṃamayuktameva | prāptirhi ekatve sati bhavati yadā caikatvaṃ tadā svarūpadarśanākarṣaṇādikaṃ 
nāsti | yadyapi ceyaṃ prāptyaprāptyādicintā laukikavyavahāre nāvataratīti nirupapattikatvena
mṛṣārthatvādasya tathāpi tatvavicāre’vatāryyāṃ mābhūt |
paramārthato’pi nirupapattikapakṣābhyupagama ityalaṃ prasaṅgena | yadi ca svaparātmāno pradīpa: 
prakāśayatīti parikalpyate tvayā tamaso’pi tarhi pratipakṣabhūtasya svaparātmano: pracchādanaṃ 
prakalpyatāmityāha |
pradīpa: svaparātmānaṃ samprakāśayate yadi |
tamo’pi svaparātmānau cchādayiṣyatyasaṃśayan ||
pratidvanditvāt pradīpavattamo’pi svaparātmagataṃ vyāpāraṃ kariṣyati | tataśca paravadātmāna-
mapi cchādayiṣyati | yadi vātmānaṃ cchādayettamastasyaivānupalabdhi: syāt | ghaṭādivattamasā 
pracchāditatvāt ataevoktamāryyopālipṛcchāyāṃ |
iha sāmanī sūramaṇīya pravajatā gṛhiliṅga jahitvā | valavantu bhaviṣyatha
śreṣṭhā eṣa nidarśayituṃ kāruṇikena pravajityā gṛhiliṅgaṃ jahitvā | satyaphalasya 
bhaviṣyati prāpti: punarddharmmasvabhāva tulitvā sarvvaphalā na phalā na ca prāpti: | ala-
bhanta phalanta tatha prāpti āścaryyaṃ punarjāyati teṣāṃ mahātikāruṇiko narasiṃho
suṣṭhūpadeśita yukti jineneti ||
tathāryyaratnakūṭasūtre |
yathā dīpo nayane cirasya kṛto hi gehe puruṣeṇa kenacit |
tatrāndhakārasya na hoti evaṃ cirasthito nāhamito gamiṣye ||
tamo’ndhakārasya na śaktirasti kṛte pradīpena vigacchanīyam | 
pratītya dīpañca vinaśyate tama ubhayaṃ pi śūnyaṃ na ca kiñca manyati ||
@049
jñānantathā āryya pratītya nāśravaṃ ajñānako kleśopacitta vigacchati |
samparka teṣānna kadācidvidyate jñānasya kleśasya ca nityakālam |
jñānaṃ na kalpyeti ajñānunā bhavet jñānaṃ pratītyaiva vinaśyate tamo |
bhayaṃ pi agrāhyakhapuṣpasannibhaṃ jñānaṃ tathājñānubhayaṃ pi śūnyaṃ || iti |
kiñcānyat ihāyamutpādo yadyātmānamutpādapet | sa utpanno vā svātmānamutpādayedanutpanno
vā | ubhayathā ca nopapadyate ityāha |
anutpanno’yamutpāda: svātmānaṃ janayet katham |
athotpanno janayate jāta: kiṃ janyate puna: ||
yadyanutpanna utpāda: svātmānamutpādayet muṇḍakajaṭāśiromaṇirapyātmānamutpādayet |
athotpanna utpādayet kimutpannasyāpareṇa utpādena prayojanamiti | evaṃ tāvadutpāda ātmānaṃ 
notpādayati | idānīṃ paramapi yathā notpādayati tathā pratipādayannāha |
notpadyamānaṃ notpannaṃ nānutpannaṃ kathañcana |
utpadyate tathā khyātaṃ gamyamānagatāgatai: ||
yadi hi kiñcidutpadyate tadotpāda utpādayet na tu kiñcidutpadyate’dhvatraye’pyutpādā-
sambhavāt | etacca gamyamānagatāgatai: prāgevoktaṃ tatra yathā gataṃ na gamyate atītavarttamānayo-
rvirodhāt | nāpyagataṃ gamyate anāgatavarttamānayorvirodhāt | nāpi gamyamānaṃ gamyate gatā-
gatavyatiriktagamyamānānupalambhādityuktaṃ | evamutpadyamāno bhāvo notpadyate | utpannānutpanna-
vyatirekeṇotpadyamānābhāvāt | utpanno’pi notpadyate atītavarttamānayorvirodhāt utpanna 
iti hi uparatotpattikriyaṃ anyaducyate | utpadyate iti varttamānakriyādiṣṭha: | tataścotpanna 
utpadyate ityucyamāne atītavarttamānayorekakālatā syāt |
anutpanno’pi notpadyate anāgatavarttamānayorvirodhāt | tasmādutpāda: paramutpādayatīti 
na yuktaṃ | atrāha utpadyamānamevotpadyate notpannaṃ nāpyanutpannamiti | atha manyase utpannā-
nutpannavyatirekeṇotpadyamānāsambhavāt notpadyamānamutpadyata iti | etacca nāsti yasmādiho-
tpattikriyāyuktamutpadyamānamiti vyapadiśyate tasmādutpattau satyāmutpattiṃ pratītyotpadyamāna-
siddhesatpadyamānamevotpadyate taccotpadyamānamutpādamutpādayatīti ucyate |
utpadyamānamutpattāvidaṃ na kramate yadā |
kathamutpadyamānantu pratītyotpattimucyate ||
@050
yaduktamutpattiṃ pratītya utpadyamānaṃ bhavati taccotpadyata iti | nanu viśeṣata etadvyakttavyaṃ 
syādasyotpattiṃ pratītyedaṃ nāmotpadyamānaṃ bhavati iti | na caivamucyate na hi tadutpadyamānaṃ 
viśeṣato nirdhārayituṃ śakyate idaṃ tadutpadyamānamiti | anutpannatvāttannimittāgrahaṇata: | tata-
ścotpadyamānāsambhavāt utpattikriyāpi nāstīti | kathamasatyāmutpattau tāṃ pratītyotpadyamānaṃ 
syāt | tasmādutpadyamānamutpadyate taccotpādamutpādayatītyayuktaṃ | atrāha ahovatāhamatīva
bhavato dṛṣṭādṛṣṭaśabdārthanirapekṣādatyantanāstikādvibhemi yohi nāma bhavāṃstathāgatapravacana
vyākhyānavyājena dūṣaṇamātrakauśalamevātmana: prakaṭayan paramarṣigaditamidaṃ pratyayatāpratītya 
samutpādalakṣaṇaṃ paramārthasatyaṃ tathāgatānāṃ nihanti | iha bhagavatā tathāgatena prakṛtīśvara-
svabhāvakālān nārāyaṇajaiminikaṇādakapilāditīrthakarakartṛvādanirāsena sarvvabhāvānāṃ tatva-
mādarśitaṃ | yadutāsmin satīdaṃ bhavati |
asyotpādādidamutpadyate | yadutāvidyāpratyayā: saṃskārā ityādyaviparītaṃ pratītyasamutpādaṃ 
prakaṭayatā tasya ca tvayā notpadyamānaṃ notpannaṃ nānutpannamityādinā dūṣaṇaṃ vidadhatā tathāgata-
jananyā: pratītyasamutpattimāturvadha evācarita ityalaṃ bhavatā sarvvanāstikena tvayeti ucyate |
nāhaṃ sakaladaśavalajananīṃ pratītyasamutpattimātaraṃ nihanmi | bhavāneva tu paramagambhīrapratītya–
samutpādādhimuktivirahādviparītaṃ tadarthamavadhāryyāsmākamevādhimayaṃ karoti | nanu cedaṃ pratītyedaṃ 
bhavatītyevamabhidadhānena bhagavatā tathāgatena nisvabhāvatvameva sarbbadharmmāṇāṃ spaṣṭamevoditaṃ |
yasmāt,-
pratītya yadyadbhavati tattaccāntaṃ svabhāvata: |
yo hi padārtho vidyamāna: sa sasvabhāva: svenātmanā svaṃ svabhāvamanapāyinambibhartti |
sa sambidyamānatvāt naivānyat kiñcidapekṣate | nāpyutpadyate iti kṛtvā sasvabhāvabhāvābhyupa-
game sati kuta: pratītyasamutpāda iti bhavataiva sasvabhāvatāṃ bhāvānāmabhyupagacchatā sarvvathā 
pratītyasamutpāda eva bādhito bhavati | tataśca paramadharmmabuddhadarthanamapi bādhitaṃ bhavati |
ya: pratītyasamutpādaṃ paśyati sa dharmmaṃ paśyati, sambuddhaṃ paśyatītyāgamāt | mayā tu pratītya-
vījākhyaṃ kāraṇaṃ yadbhavatyaṅkurākhyaṃ kāryyaṃ taccobhayamapi śāntaṃ svabhāvavirahitaṃ pratītyasamutpannaṃ 
pratipādayatā sarvvathā bhagavatāṃ tathāgatānāṃ pratītyasamutpattimātā dyotitā bhavati | yata 
eva tasmādutpadyamānañca śāntamutpattireva ceti sphuṭamavasīyatāṃ | atrāha yaduktaṃ |
utpadyamānamutpattāvidaṃ na kramate yadā |
kathamutpadyamānaṃ tu pratītyotpattimucyate || iti |
tadayuktaṃ yasmādidamutpadyamānamityevaṃ sambhavati tathāhi ghaṭotpattiṃ pratītya ghaṭa utpadya-
māno bhavati tathotpadyamānamutpāda utpādayatītyucyate || etadapyayuktaṃ yasmāt |
@051
yadi kaścidanutpanno bhāva: sambidyate sa utpattikriyāṃ pratītyotpadyate na caivaṃ kaści- 
dutpādāt pūrvvaṃ kvacidasti | tasminnasati ghaṭhe kimutpadyate | atha syādyadyapyutpādāt pūrvvaṃ
ghaṭo nāsti nānutpannasya ghaṭasaṃjñā pratilapsyate | tadbhāvinyā saṃjñayā na doṣa iti | eta- 
dapyayuktaṃ yadi hyutpattikriyā varttate tadā varttamānībhūto bhāvo ghaṭākhyāṃ pratilabhate | 
yadā tvanāgatabhāvāsambandhena kriyāyā apravṛttistadā kuto varttamānatā | atha ghaṭāśrayena 
kriyā prārabhyeta tadvaktavyaṃ | yo’sāvaghaṭa: sa kiṃ bhavitumarhati ghaṭa uta naiva kiñcid yadi 
ghaṭa utpadyamāna: sa kathaṃ utpannaghaṭo bhaviṣyatīti | 
atha naiva kiñcit kathaṃ tadāśrayā kriyā pravarttate kathambā saha utpanna: san ghaṭo bhavediti 
sarvvathā bhāvitatvakalpanāpyayuktā | tasmādutpadyamānamapyutpādo notpādayatīti siddhaṃ | api 
caivaṃ na yujyamānāyāmapyutpadyamānasyotpattau bhavatābhyupetyocyate | 
utpadyamānamutpādo yadi cotpādayatyayam | 
utpādayettamutpādamutpāda: katama: puna: || 
yadyapyutpadyamānaṃ padārthamutpāda utpādayet bhavanmatena idantu vaktavyaṃ | tadidānīmutpādo 
katamo’para utpādamutpādayiṣyatīti | atha syādutpādasyāpara utpāda utpādaka: parikalpyeta
tadānavtasthādoṣaprasaṅga ityāha | 
atha utpādayatyenaṃ yadyutpādo’navasthiti: | 
etaccoktaṃ atha nāsyāpara utpāda iṣyate na tvevaṃ sati vinotpādena utpāda utpadyate ityevaṃ 
prāpnoti tataścotpādotpādyānāmapi padārthanāṃ vinaivotpādenotpattirastu bhāvatvādutpādava- 
diti pratipādayannāha | 
athotpādādanutpannaṃ sarvvamutpadyate tathā | iti | 
api cotpāda ātmānaṃ parāṃścotpādayatītyatra pakṣe dūṣaṇameva na vaktavyamadhunāsmābhi- 
smādatra pakṣe dūṣaṇaṃ | 
sataśca tāvadutpattirasataśca na yujyate |
na sataścāsataśceti pūrvamevopapāditam || 
naivāsato naiva sata: pratyayārthasya yujyate | 
na sannāsanna sadasan dharmmo nirvarttate sadā || 
@052
ityādinā utpādo niṣiddha eva pūrvvaṃ | tataścaivamutpāde niṣiddhe utpadyamānamutpāda utpā 
dayati svaparātmānau votpādayatītyasyā kalpanāyā: nāstyevāvatāra iti kuta etatprasetsyasi 
utpāda utpadyate utpadyamānamutpadyate svaparātmānau cotpādayatīti | kiñcānyat ihāya 
mutpāda: parikalpyamāno nirudhyamānasyānityatānugatasya varttamānasya vā bhāvasya parikalpyate 
anirudhyamānasya vā atītānāgatasyānityatāvirahitasya | ubhayathā ca nopapadyate ityāha 
nirudhyamānasyotpattirna bhāvasyopapadyate | 
yaścānirudhyamānastu sa bhāvo nopapadyate || 
tatra nirudhyamānasya varttamānasya vidyamānatvādutpādo nopapadyate anirudhyamānasyāpi vinā 
śarahitasyātītānāgatasya bhāvalakṣaṇavilaṇasya khapuspasyeva nāstyutpāda iti | evaṃ bhāvānā- 
mutpādabhāvaṃ pratipādyāta:paraṃ sthitirvicāryyate | atrāha vidyate eva bhāvanāmutpāda: tadbhāva
bhāvidharmmasadbhāvāt nānutpannasya sthiti: sambhavatītyutpādabhāvena sthiterbhāvāt sthiti- 
rutyādabhāvabhāvinī bhavati tasmādutpādo’pyasthitabhāvo bhāvidharmmasadbhāvāt | iha yannāsti 
na tadbhāvabhāvidharmmasadbhāva stadyathā gagaṇakusumasaurabhyasyeti | ucyate syādutpādo yadi 
tadbhāvabhāvinī sthitireva syāt yasmānnāsthitāsthitavyatiriktasantiṣṭhamānābhāvācca | api 
ca ko’nutpannaśca tiṣṭhati | ihotpādapratiṣedhāt kosāvanutpanna: padārtho yastiṣṭhediti | sarvvatha 
nāsti sthiti: | api ceyaṃ sthitirnirudhyamānasya bhāvasya syāt anirudhyamānasya vā
ubhayadhā ca na yujyate iti pratipādayannāha | 
sthitirnirudhyamānasya na bhāvasyopapadyate | 
yaścānirudhyamānastu sa bhāvo nopapadyate || 
nirudhyamānasya nirodhābhimukhasya tāvadbhāvasya virodhinī sthitirna sambhavati | yaścāpya- 
nirudhyamāna: sa bhāva eva na bhavati kutastasya sthitirbhaviṣyati api ca jarasā maraṇena ca 
sarvva eva bhāvā: kṣaṇamapi na tyajyante yadā caitadevaṃ tadā jarāmaraṇavirodhinyā: sthiterbhāveṣu 
pravṛttyavakāśa eva nāsti iti pratipādayannāha | 
jarāmaraṇadharmmeṣu sarvabhāveṣu sarvadā | 
tiṣṭhanti katame bhāvā: jarāmaraṇaṃ vinā || 
te hi no jarāmaraṇarahitā bhāvā: yeṣāṃ sthiti: syāt tasmānnāstyeva sthitirityabhiprāya: | 
api cāsyā: sthiteranyā vā sthiti: sthityarthaṃ parikalpyeta svayambā svātmānaṃ sthāpayeta
ubhayathā ca na yujyate ityāha | 
@053
sthityānyayā sthite: sthānaṃ tathaiva ca na yujyate | 
utpādasya yathotpādo nātmanā na parātmanā || 
anutpanno’yamutpāda: svātmānaṃ janayet kathamityādinā yathotpāda: ātmānaṃ na janayati 
ityuktamevaṃ sthitirapi nātmānaṃ sthāpayati iti vaktavyaṃ | 
asthitā sthitireṣā tu svātmānaṃ sthāpayet katham | 
sthitā cet sthāpayatyeṣā sthitāyāṃ syāpyate’tha kiṃ || 
iti yojyaṃ | yathāca anya utpādayatyenaṃ yadyutpādo’navasthitirityutpāde vyākhyātamevaṃ 
sthitāvapi vyākhyeyaṃ | asthāṃ na sthāpayatyenāṃ sthitiryadyanavrasthitiriti | evaṃ sthitirapi 
na yuktā | ataevoktaṃ bhagavatā | 
asthitā hi ime dharmmā: sthitiścaiṣāṃ na vidyate | 
asthiti: sthitiśabdena svabhāvena na vidyate || 
na sthitirnāpi yā jāti: lokanāthena deśitā | 
lokanāthaṃ viditvaivaṃ samādhiṃ tena jānathā: || 
uktaṃ cāryya sacaryyagāthāmu—
ākāśaniśritasamānuta ayaskandho vahirniśritā iyaṃ mahī pṛthvī jagacca 
sattvā na karmma upabhoganidānamevamākāśasya na kṛtacittaṃ etamarthaṃ yāvadasyānu 
ayu: sthāna jinena uktā | iti vistara: | 
atrāha vidyeta eva sthityutpādau tatsahacāridharmmasadbhāvāt | ihotpāda sthitilakṣaṇa- 
sahacāriṇī saṃskṛtānāmanityatāsti tasmāt sthityutpādāvapi sta iti | ucyate syātāṃ 
sthityutpādau yadyanityataiva syāt na tvasti kathamiti yasmāt | 
nirudhyate nāniruddhaṃ na niruddhaṃ nirudhyate | 
tathā nirudhyamānaṃ na nirudhyate ityanena sambandha: nirudhyamānamapi na nirudhyate nirudhya- 
mānābhāvāt nirodhadvayaprasaṅgācca | yataścaivaṃ triṣvapi kāleṣu nirodhāsambhava: tasmānnāstyeva 
nirodha: iti | kutastatsahacāristhityutpādasambhava: syāt | api ca prāgutpādapratiṣedhādasa- 
mbhava eva nirodhasyetyāha kimajātaṃ nirudhyate iti | api cāyaṃ nirodhasthitasya vā bhāvasya 
syādasthitasya vā ubhayathā ca na yujyate ityāha | 
@054
sthitasya tāvadbhāvasya nirodho nopapadyate | 
sthitasya nirodha: niruddhasya nāsti nirodha: | 
nāsthitasyāpi bhāvasya nirodha upapadyate | 
asthitasya bhāvasyāvidyamānasya nirodho nāsti iti sarvathā nāsti nirodha: | kiñcānyat 
iha yadi nirodha: syāt sa tayaivāvasthayā tasyā evāvasthāyāyā: syādanyayā vānyasyā 
avasthāyā: syāt sarvathā ca nopapadyate iti pratipādayannāha | 
tathaivāvasthayāvasthā na hi saiva nirudhyate | 
anyayāvasthayāvasthā na cānyaiva nirudhyate || 
tayaiva tāvat kṣīrāvasthayā saiva kṣīrāvasthā na nirudhyate svātmani kriyāvirodhāt | 
nāpyanyayā dadhyavasthayā kṣīrāvasthā nirudhyate | yadi hi kṣīradadhyavasthayoryaugapadyaṃ syāt tayo-
rvināśyavināśakabhāva: na tu dadhyavasthāyāṃ kṣīrāvasthāsti yadā ca nāsti tadā kāmasatīṃ 
vināśayet yadi vināśayet kharaviṣāṇatīkṣṇatāmapi vināśayet tasmādanyayāpyavasthayā 
naivānyāvasthā nirudhyate | atrāha yadyapi tayaivāvasthayā sevāvasthā anyayā vāvasthayā 
vānyā na nirudhyate tathāpi kṣīrāvasthāyā: tāvannirodho’sti | tataścotpādo’pi syādityucyate 
ahovatātijaḍ+atāmātmano bhāvāt prakaṭayati | nanu ca pūrvāktena nyāyena yadvaiva sarvadharmmā-
ṇāmutpādo nopapadyate ityuktaṃ tadaiva sarvadharmmāṇāṃ nirodho nopapadyate iti sphuṭatarameva prati- 
pāditaṃ bhavati | api ca nirodho nāma yadi kaścit syāt sa sato vā bhāvasya syādasato vā | 
tatra- 
sataśca tāvadbhāvasya nirodho nopapadyate | 
svabhāvādapracyutasya bhāvasya nirodho na yukto yasmādekatve na hi bhāvaśca nābhāvaścopa- 
padyate | nirodho hi nāma bhāvasya yasya bhavati sa naiva bhavati tataścāsato bhāvasya nirodha iti 
bruvatā bhāvābhāvayorekādhikaraṇatā’bhyupagatā bhavati | ekatve sati ubhayaṃ na yujyate | yadi 
tadānīṃ bhāva: syāt tadā nirodhenābhāvenāveśodbhāvavyapadeśo yukta: | abhāvasyāpyasya na 
yujyate abhāvanirodhino bhāvarūpeṇāviyogāt | tasmādekatve sati bhāvābhāvayo: sa 
padārtho naiva bhāvo nāpyabhāva iti yujyate | athavā parasparaviruddhatvādālokāndhakāravadekatve 
sati na hi bhāvaśca nābhāvaścopapadyate | evaṃ tāvat sato bhāvasya nirodho na yukta: | idānī- 
masato’pi bhāvasya nirodho nopapadyate | avidyamānasyābhāvasya na vināśo’sti bandhyātanayasya 
vāvidyamānatvāt | ataevāha na dvitīyasya śirasaścedanaṃ vidyate yathā prasiddhasatyasyaiva 
narāṇyaṃ dvitīyasya śiraso dṛṣṭāntatvenopādānāt paripūrṇatānirddeśa: sati nopāttaṃ | 
tadevamasato bhāvasya nirodho na sambhavati | sato’pi na yataścobhayathāpi na sambhavati | 
sa kenātmanā sthita: nāstyeva nirodha iti pratīyatāṃ | kiñcānyat yadi nirodho nāma bhāvānāṃ 
nirodhaka iti kalpyate tasyedānīṃ kimanyo nirodha iṣyate uta na yadīṣyate tanna yujyate | 
@055
na svātmanā nirodho’sti nirodho na parātmanā | 
kathaṃ punarnāsti iti pratipādayannāha | na tatra yathā,- 
utpādasya yathotpādo nātmanā na parātmanā | 
anutpanno’yamutpāda: svātmānaṃ janayet katham || 
ityādinotpāda: svātmānaṃ notpādayati | evaṃ nirodhe’pi svātmānaṃ na nirodhayati | 
kathamityucyate | 
aniruddho nirodho’yaṃ svātmānaṃ nāśayatyayam | 
atha naṣṭo nāśayati naṣṭe kiṃ nāśyate puna: || iti | 
samutpādena samaṃ vaktavyaṃ | evañca svātmanā na nirodho’sti nirodha idānīṃ parātmanāpi 
nāsti | kathaṃ tatra yathotpāde gaditamanya utpādayatyenamityādyevaṃ nirodhe’pi vaktavyaṃ | 
anyo vināśayatyenaṃ nānyo yadyanavasthiti: | 
athāvināśo naṣṭo’yaṃ sarvvaṃ naśyatu te tathā || iti | 
tadevaṃ parātmanāpi nirodho na sambhavatīti nāsti nirodhasya nirodha: | atha manyase 
nāsti nirodhasya nirodha iti tadayuktaṃ | yadi hi nirodhasya nirodho na syāt tadā nirodha- 
rahitatvāt saṃskṛtalakṣaṇamavahīyate | tadevaṃ yadi vināśasya vināśa: parikalpyate | tathāpi na 
yukto vināśa: atha na parikalpyate tathāpi na yukta iti kathaṃtvidānīṃ vināśo yojyate 
parasparaṃ | atha syāttathāpyevameva vicāre sati vināśo na yujyate matayo: samatvenaikaścodyo 
bhavati ityucyate | naivedaṃ codyaṃ mamāpatati kiṃ kāraṇaṃ | yasyātmanā nisvabhāvā bhāvāste ca 
nisvabhāvā eva santo vālānāṃ idaṃ satyābhiniveśi vyavahārapathamupayānti | avicāra- 
prasiddhaiva nyāyeneti teṣu nāsti yathoditavicārāvatāro’smākaṃ | māyāsvapnagandharvvanagarā- 
dikantu laukikā: padārthā: nirupapattikā eva santa: sarvvalokasyāvidyātimiropahata- 
malinacetasa: prasiddhimupagatā iti | parasparāpekṣayaivaṃ kevalaṃ prasiddhimupagatā vā tairabhyupa- 
gamyate | yathoktaṃ śatake | 
alātacakranirmmāṇasvapnamāyāmbucandrakai: | 
dhūmikānta:pratiśuklā marīcyagrai: samo bhava || iti | 
tasmāt satyutpāde utpāda: satyutpāde utpādyaṃ sati nirodhe nirodha: sati nirodhe nirodhyaṃ | 
yathā nirodhe sati nirodha ityevaṃ laukikavyavahārasyābhyupagamāt kuto’smatpakṣe samprasa- 
ṅgitā bhavitumarhati | yastu vināśasyāhetukatvamabhyupetya kṣaṇikatāṃ saṃskārāṇāmāha tasya 
nirhetukatvāt khapuṣpavadvināśābhāvāt kuta: kṣaṇikatvaṃ bhāvānāṃ setsyati | kuto vināśa- 
@056
rahitānāṃ saṃskṛtatvamapīti sarvamevāsamañjasaṃ tasya jāyate | jātipratyayaṃ jarāmaraṇaṃ saṃskṛta- 
lakṣaṇānāñca saṃskāraskandhāntarbhāvaṃ varṇayatā bhagavatā nanu sahetukatvaṃ spaṣṭamādarśitaṃ | vināśasya 
jātimātrāpekṣatvāt cāsya kṣaṇabhaṅgo’pi mukhasādhya iti sarvaṃ susthaṃ jāyate | atha syādvi- 
nāśo hi nāmābhāvo yaścābhāva: kiṃ tasya hetunā karttavyaṃ | ato nirhetuko vināśa iti | 
nanu ca bhāve’pi hetvabhāvaprasaṅgo bhavato bhāvo hi nāma vidyamāno yaśca vidyamānastasya ca 
hetunā prayojanaṃ | na hi jātaṃ punarapi janyate | tasmāt sarvatraiva hetvabhāvāṃprasaṅgādaya: | 
yuktametat | api ca yathotpāda: sahetuka: pūrvabhāvāt paścācca bhāvāt evaṃ vināśo’pīṣyatāṃ 
vināśo’pi na sarvadā bhavati | utpādāt pūrvaṃ sahabhāvāt paścācca bhāvāt | yaccocyate 
yaścābhāvastasya kiṃ hetunā karttavyamiti tadayuktaṃ | yasmānna vayaṃ vināśasya hetunā kiñcit 
kriyamānaṃ icchāma: | kiṃ tarhi vināśa eva kriyata iti varṇayāma: na tvevaṃ sati kriyamāna- 
tvādvināśo’pi bhāva: prāpnotīti cediṣyata evaitadvināśo hi svarūpāpekṣayābhāvo rupādi- 
dharmmanivṛttisvabhāvatvāttu na bhāva: | api ca maraṇamapi vividhakāryyapratyupasthānasaṃskāra 
vidhvaṃsanaṃ karoti | aparijñānaṃ yaccedaṃ cetyāgamāt kathaṃ sahetuko vināśa: | api ca 
kalpitābhāvābhāvalakṣaṇāyāśca śūnyatāyā: pareṇa bhāvarūpatāmabhyupagacchatā kathamabhāvasya 
bhāvatvaṃ nābhyupagataṃ bhavati bhāvatvācca kathamasaṃskṛtatvaṃ śūnyatāyā: syāt ata: sarvamabhyupetaṃ
vihīyate bhavatā | ataeva vakṣyate,- 
bhavedabhāvo bhāvaśca nirvvāṇamubhayaṃ katham | 
na saṃskṛtaṃ hi nirvvāṇaṃ bhāvābhāvau ca saṃskṛtau || 
ityalaṃ prasaṅgena prakṛtameva vyākhyāsyāma: | atrāha yadyutpādasthitibhaṅgā: saṃskṛtasya 
niṣiddhā: tathāpi saṃskṛtamasti viśeṣalakṣaṇamayuktaṃ | tathāhi kāṭhiṇyādikañca tasya viśeṣa- 
lakṣaṇamupadiśyate, tasmāt saṃskṛtasya sadbhāvāt tallakṣaṇamapyastīti ucyate | syādevaṃ yadi 
saṃskṛtameva vastu syāt kuto yasmāt 
utpādasthitibhaṅgānāmasiddhernāsti saṃskṛtaṃ | 
yadā yathoktena nyāyenotpādasthitibhaṅgā: eva niṣiddhā: tadā kuta: saṃskṛtaṃ vastu tadvi- 
śeṣaṇalakṣaṇamapyastīti | atrāha | vidyata eva saṃskṛtaṃ tatpratipakṣāsaṃskṛtasadbhāvāt ucyate | 
syādetadevaṃ | yadyasaṃskṛtameva syāt yasmāt 
saṃskṛtasyāprasiddhau ca kathaṃ setsyatyasaṃskṛtaṃ | 
atraiketvākāśapratisaṃkhyānirodhanirvvāṇāni asaṃskṛtānīti kalpayanti | apare śūnyatāṃ 
tathatālakṣaṇāmasaṃskṛtāṃ parikalpayanti tadetat sarvaṃ saṃskṛtasyāprasiddhau satyāṃ nāstyeveti spaṣṭa- 
mādarśitaṃ | atrāha | yadyutpādasthitibhaṅgā na santītyavadhāritaṃ | tarhi damanāvaraṇajñāninā 
muninā saṃskṛtasya bhikṣava utpādo’pi prajñāyate vyayo’pi sthityanyatvamapi ityudāhṛtaṃ 
tat kathaṃ veditavyamityucyate | 
@057
yathā māyā yathā svapno gandharvvanagaraṃ yathā |
tathotpādastathā sthānaṃ tathā bhaṅga udāhṛtam ||
yathā māyādaya: svabhāvenānutpannā avidyāmāyādiśabdavācyā: māyādivijñānagamyāśca
lokasya evamete’pi lokaprasiddhimātreṇotpādādaya: svabhāvenāvidyamānā api bhagavatā
tathāvidhavineyajanānugrahacikīrṣuṇā nirddiṣṭā iti | ataevoktam |
tvaksnāyumāṃsāsthisamuñcaye ca utpādyasaṃjñā samupattireṣām |
mūḍh+ā hi vālā janayanti rāgastriyo na jānanti yathaiva māyām ||
yathā kumārī sukhināntaresmin sāripuca jātañca mṛtañca paśyati |
jāte’tituṣṭā mṛte daurmanasyitā tathopamān jānata sarvvadharmmān ||
yathaiva gandharvvapuraṃ marīcikā yathaiva māyā supinaṃ yathaiva |
svabhāvaśūnyā tu nimittabhāvanā tathopamān jānata sarvvadharmmān ||
tathā saṃskṛtāsaṃskṛtadharmmaviviktā nāsti vikalpena teṣāmṛṣīṇām |
sarbagatīṣu asaṃskṛtaprāpto dṛṣṭigate hi sadaiva viviktā ||
nityamarakta adṛṣṭa anuḍh+āstasya svabhāva samāhitacittā |
eṣa samādhi valī valavanto yo imu jānati śūnyakadharmmān || iti |
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavṛttau
saṃskṛtaparīkṣā nāma saptamaṃ prakaraṇam || 
atrāha vidyanta eva saṃskṛtasvabhāvato vijñānādaya: saṃskṛtā dharmmāstaddhetukakarmmakāraka 
sadbhāvāduktaṃ hi bhagavatā avidyānugato’yaṃ bhikṣava: puruṣapuṅgala puṇyānapi saṃskārānabhi-
saṃskaroti apuṇyānapi anindyānapi saṃskārānabhisaṃskarotītyādinā karmmaṇāṃ kārako vyapa- 
diṣṭa: tatkarmmaphalañca vijñānādikaṃ saṃskṛtamupadiṣṭaṃ yasya ca kārako’sti tadasti yathā ghaṭa: | 
yannāsti na tasya kāraka: tadyayā kūrmmaromaprāvarasyeti | ucyate syādvijñānādikaṃ saṃskṛtaṃ 
yadi tasya niṣpādakakarmmakārakau syātāṃ natu sta: yasmāt—
@058
sadbhūta: kāraka: karmma sadbhūtaṃ na karotyatham | 
kārako nāpyasadbhūta: karmmāsadbhūtamiṣyate || 
tatra karoti iti kāraka: karttā | kurvvāṇasyaiva kiñcit kārakavyapadeśo mākurvvāṇasya | 
tacca kāraṇaṃ sadbhūtasya vā karttu: parikalpyetāsadbhūtasya vā sadasadbhūtasya vā kriyate iti 
karmma kartturīpsitatamaṃ tadapi trividhaṃ sadbhūtamasadbhūtaṃ sadasadbhūtañca | tatra sadbhūta: kāraka: 
kriyāyukta: sadbhūtaṃ kriyāyuktaṃ karmma na karoti ityekā pratijñā | idānīmasadbhūto’pi 
kriyārahito’sadbhūtaṃ kriyārahitaṃ karmma na karotītyaparā pratijñā | tatrādyāṃ prasādhayitu- 
kāma āha | 
sadbhūtasya kriyā nāsti karma ca syādakartṛkam | 
kriyānibandhanatvāt kārakavyapadeśasya karotikriyāyukta eva kaścit sadbhūta: kāraka- 
vyapadeśaṃ labhate tataśca tasyaivambidhasya kriyāhetukalabdhakārakavyapadeśasyāparā kriyā nāsti | 
yayā karmma kuryyāt kriyābhāvācca yadā kāraka: karmma na karoti tadā kārakanirapekṣamakartṛkaṃ 
karmma syāt | na cākartṛkaṃ karmma sambhavati bandhyāsūnureva ghaṭakaraṇamiti | evaṃ tāvat 
sadbhūtasya kriyā nāsti karmma ca syādakartṛkamiti doṣaprasaṅgāt sadbhūta: kāraka: karmma na 
karoti | idānīṃ sadbhūtamapi karmma kārako na karoti iti pratipādayannāha | 
sadbhūtasya kriyā nāsti karttā ca syādakarmmaka: | 
sadbhūtaṃ nāma karmma kriyāyuktaṃ tasyedānīṃ kriyānibandhanalabdhakarmmavyapadeśasyāparā kriyā 
nāsti | yayā karmma kriyate iti | evaṃ tāvat sadbhūtasya karmmaṇa: kriyā nāsti | yadā 
nāsti parā kriyā tadā kārakastat sadbhūtaṃ karmma naiva karoti | yadāca na karoti karmmaṇo 
dvitīyakriyābhāvāt | tadā akarmmaka evāvidyamānakarmmaka evākarmmaṇa eva tasya karmmaṇa: 
kāraka: syāt | na caitat yuktaṃ | na hyakṛtānantaryyakarmmaṇa: ānantaryyakarmmakārakatvaṃ dṛṣṭamityevaṃ 
sadbhūtakāraka: sadbhūtaṃ karmma na karoti iti saṃsādhyedānīṃ yathā’sadbhūtamapi karmma sadbhūta: 
kārako na karoti tathā pratipādayannāha | 
karoti yadyasadbhūto’sadbhūtaṃ karmma kāraka: | 
ahetukaṃ bhavet karmma karttā cāhetuko bhavet || 
asadbhūta: kārako ya: kriyārahita: kriyā ca kārakavyapadeśe heturiti kriyārahita: 
kārako’pi nirhetuka: syāt | karmmāpyasadbhūtaṃ nirhetukaṃ syāt | sati cāhetukavādābhyupagame 
kāryyañca kāraṇañca sarvamayojitaṃ syāt | ityāha,- 
@059
hetāvasati kāryyañca kāraṇañca na vidyate | 
satyeva hi hetorabhyupagame hetunā yanniṣpādyate tatkāryyaṃ tasya ca yo niṣpādaka: tatkāryya- 
kāraṇamiti yujyate tadyathā ghaṭasya mṛdā heturghaṭa: kāryyaṃ tasya ca cakrādaya: sahakāri- 
kāraṇāni | ahetukavādābhyupagame tu muṇḍako jaṭāśiromaṇirayaṃ ghaṭavanna syāt | ayaṃ 
ghaṭa: sati ghaṭe kūṭastatkāraṇamiti | 
evaṃ-hetāvasatikāryyañca kāraṇañca na vidyate | 
tataśca-tadabhāve kriyā karttā karaṇañca na vidyate || 
tadabhāve kāryyakāraṇābhāve kiṃ kurvvāṇasya kriyā sambhavet kasyāṃ vā kriyāyāṃ kumbhakārasya 
svātantryāt kartṛtvaṃ syāt | na cāpi mṛdāntāvadalpapravṛttyā sādhakatamatvena karaṇatvaṃ yujyate 
ityevaṃ tāvat | 
tadabhāve kriyā karttā kāraṇañca na vidyate | 
tataśca dharmmādharmmanirvidyate kriyādīnāmasambhave iha yadā devadattaprāṇātipātavirati 
kriyāsvātantryāt karttā san svatantrakāryyena karaṇabhūtena prāṇātipātaviratikriyāṃ karoti 
tadāsya karmma upajāyate | evaṃ daśasvapi kuleṣu karmmapatheṣu kuśalakriyāniṣpādyeṣu ratnatraya 
mātāpitṛpūjyapūjādilakṣaṇeṣu ca kuśaladharmmaprārambheṣu yojyam | 
evamadharmme’pi prāṇātipātādilakṣaṇe kuśalaviparyyayeṇa kriyākartṛkaraṇānāmabhāve sati 
karmmaṇāmabhāvaprasaṅga udbhāvanīya: | yadā caivaṃ dharmmādharmmau na sambhavata: tadā tatphalamapi 
nāstyeveti pratipādayannāha | 
dharmme cāsatyadharmme ca phalaṃ tasya na vidyate | 
dharmmādharmmajanitaniṣṭhāniṣṭhaphalaṃ mugatidurgatyorabhāve sati na syāt tataśca phale sati 
na mokṣāya na svargāyopapadyate mārga: | yadi hi phalaniṣṭhāniṣṭhasyālaukikasya mārgasya 
dhyānārūpyasamādhisamāpattilakṣaṇaṃ svargastadānīṃ laukikamārgabhāvanā jyāyasī syāt | ku- 
gatigamanakarmmapathaviratisāphalyañca syāt | yadi cetoktalakṣaṇaṃ nirvvāṇaphalaṃ syāt tadarthaṃ 
lokottarāryyāṣṭāṅgamārgabhāvanāsāphalyaṃ syāt | yadā tu phalaṃ nāsti tadā phale sati na mokṣāya 
na svargāyopapadyate mārga: | kiñcaivaṃ phalābhāve sati sarvvakriyāṇāñca nairarthakyaṃ prasajyate | yā 
api hyetā: kṛṣivāṇijyavalagatādikā: kriyā: phalārthaṃ prālabhyante tā api sarvvā: phalābhāve 
sati nopapadyante iti | evaṃ sarvvakriyāṇāṃ nairarthakyaṃ prasajyate bhavatāṃ | na cāsāṃ nairarthakyaṃ 
tasmānniravaśeṣadoṣaviṣavṛkṣākarabhūto’yaṃ ṣaṇmārgopavargādinarakādimahāpāyaprapātavat na hetu- 
dṛṣṭādṛṣṭapadārthavirodhīti kṛtvā sadbhirasadbhūta: kārako’sadbhūtaṃ karmma karotīti pakṣe nikṛṣṭa 
evetyāhu: | tadevaṃ pratijñādvayaṃ saṃśodhyedānīṃ ubhayarūpamapi karmma na karotītyāha | 
@060
kāraka: sadasadbhūta: sadasat kurute na hi | 
tatra yadetat sadasadbhūtaṃ karmma kriyāyuktamakriyāyuktañca tat sadasadbhūta: kārako na 
karotīti | 
yasmāt-parasparaviruddhaṃ hi saccāsaccaikata: kuta: | 
ekapadārtha: ekasminkāle kriyāyuktaścākriyāyuktaśceti na yujyata evaitat | tataśca sada-
sadbhūto’pi kāraka: sadasadbhūtaṃ karmma na karoti avidyamānatvādityabhiprāya: | evaṃ same 
pakṣe toṣamudbhāvya viṣamapakṣasyāpi nirācikīrṣayā āha | 
satā ca kriyate nāsan nāsatā kriyate ca san | 
karttrā satā sadbhūtena tāvat kriyāprayukto’sadbhūtamasatkriyāyuktaṃ karmma na kriyate | 
yasmāt sarvva: prasajyate doṣastatra tatraiva hi sadbhūtasya kriyā nāsti karmma yasmādakartṛkaṃ ityevaṃ
tāvat sadbhūta: kāraka: karmma na karoti nāpyasadbhūtaṃ karmma kriyate asadbhūtaṃ hi karmmā- 
hetukaṃ bhavet | tataśca,- 
hetāvasati kāryyañca kāraṇañca na vidyate | 
ityādinā sarvvaṃ dūṣaṇamāpadyate | tasmāt pūrvāktaireva hetubhirdūṣitatvāt asya viṣama- 
pakṣasya na punarhetorupādānamanuccīyate tathā caitat satā karttrā satkarmma na kriyate iti prati- 
pāditamevamasatā karttrā’kriyāyuktena satkarmma na kriyate iti vyākhyeyamuktapathānusāreṇa | evaṃ 
tāvat viṣamapakṣe ekaikapadaparāmarśena dūṣaṇamabhidhāyedānīmekaikasya padasya padadvayaparāmarśena 
duṣaṇābhidhānamāha | 
nāsadbhūtaṃ na sadbhūtaṃ sadasadbhūtameva vā | 
karoti kāraka: karmma pūrboktaireva hetubhi: || 
sa kāraka: sadbhūto’sadbhūtaṃ karmma sadasadbhūtameva vā na karotīti kathamityāha pūrvoktai- 
reva hetubhiriti | tatra sadbhūtasya kriyā nāsti ityādinā sadbhūta: kārako na karoti 
asadbhūtamapi karmma na kriyate | ahetukaṃ bhavet karmma hetāvasati kāryye cetyādinā vihita- 
doṣāt | sadasadbhūtamapi karmma na kriyate parasparaviruddhaṃ hi saccāsaccaikata: kuta: iti vaca-
nāt | evaṃ tāvat sadbh#ta: kārako’karaṇo’sadbhūtañca karmma na karoti | idānīmasadbhūto- 
‘pi kāraka: sadbhūtaṃ karmma sadasadbhūtañca karmma na karotītyāha | 
@061
nāsadbhūto’pi sadbhūtaṃ sadasadbhūtameva vā | 
karoti kāraka: karmma pūrvvoktaireva hetubhi: || 
asadbhūta: kārako nirhetuko bhavet hetāvasati kāryyañca ityādinoktadoṣāt | asadbhata- 
kārako na karoti sadbhūtasya kriyā nāsti karttā ca syādakarmmaka iti prasaṅgāt | sadasad- 
bhūto’pi karmma na kriyate parasparaviruddhaṃ hi saccāsaccaikata: kuta iti vacanāt | idānīṃ 
sadasasadbhūto’pi kāraka: ekaika evobhayarūpa: san yathā sadbhūtamasadbhūtañca bhinnasaṅketaṃ karmma 
karoti tathā pratipādayannāha | 
karoti sadasadbhūto na sannāsanna kāraka: | 
karmmakantu vijānīyāt pūrvvoktaireva hetubhi: || 
parasparaviruddhaṃ hi saccāsaccaikata: kuta: iti vacanāt,- 
sadasadbhūta: kārako na karoti sadbhūtasya kriyā nāsti karttā ca syādakarmmaka iti 
prasaṅgāt | sadbhūtaṃ karmma na kriyate asadbhūtamiti karmmāhetukaṃ hetāvasati kāryyañcetyādi- 
noktadoṣāt na kriyate | yataścaivaṃ samapakṣeṣu viṣamapakṣeṣu ca karttu: karmmaṇaśca sarvathā siddhirayuktā 
tasmāt yaduktaṃ vidyanta eva vijñānādaya: saṃskṛtā dharmmā: saṃskṛtasvabhāvāstaddhetuka-karmmakāraka 
sadbhāvāditi tadayuktaṃ | atrāha kimavadhāritametadbhavatā na santi bhāvā iti na hi bhava- 
tastu sasvabhāvabhāvavādina: svabhāvasya bhāvānāṃ vaidhuryyāt sarvabhāvāpavāda: sambhāvyate | vayantu 
pratītyotpannatvāt sarvabhāvānāṃ svabhāvamevaṃ nopalabhāmahe | tat kasyāpavādaṃ kariṣyāma: | 
yathoktamāryyaratnāvalyāṃ | 
paricintyo’yamityetaditi matvā gato’tra san | 
yadi nāstīti tattvo’yaṃ gṛhvīyānmūḍh+aṃ eva sa: || 
marīcipratimaṃ lokamevamastīti gṛhṇata: | 
nāstīti cāpi mohāya sati moho na mucyate || 
ajñānākalpitaṃ pūrvvaṃ paścāttatvārthanirṇaye | 
yadā na labhyate bhāva abhāvastu tadā kuha || iti | 
tadevaṃ nisvabhāvānāṃ kuto yathoktaprakārasiddhi: | tasmāllaukikaṃ viparyyāsamabhyupetya sāmbṛ- 
tānāṃ padārthānāṃ marīcikājalakalpānāṃ idampratyayatāmātrābhyupagamenaiva prasiddhirnānyenetyāha | 
@062
pratītya kāraka: karmma taṃ pratītya ca kārakam | 
karmma pravarttate nānyat paśyāma: siddhikāraṇam || 
ihākurvvāṇasya karmmanirapekṣasya kārakatvābhāvāt karmmāpekṣakārakasya kārakatvaṃ bhavati 
kāraṇena vā kriyamāṇasya kasyacit karmmatvābhāvāt | kriyamāṇasyaiva karmmavyapadeśāt naṃ kāraṇāṃ 
pratītya karmma pravarttate ityevaṃ karmmakārakayo: parasparāpekṣakatvamuktvā nānyat siddhikāraṇaṃ paśyāma: 
yathāca karmmakārakayo: parasparāpekṣikī siddhirevamanyeṣāmapi bhāvānāmityatidiśannāha | 
evaṃ vidyānupādānavyutsargāditi karmmaṇa: | 
karttuśca | evamityanenāntarā karmmakārakaprajñaptiṃ darśayati | upāttirupādānaṃ anena copātti- 
kriyāmāha | sā ca svasādhanaṃ karttāramupādātāraṃ karmma copādānaṃ sannidhāpayati tayoścopā- 
deyopādātro: paraṣparāpekṣayo: karmmakārakavadeva siddhirna svābhāvikī | kasmāt puna: svābhā- 
vikī na bhavati etyāha vyutsargāditikarmmaṇa: karttuśceti | iti śabdo hetu parāmarśivyutsargā- 
vyudāsa: | tataścāyamartha upapadyate yaireva hetubhi: karttu: karmmaṇaśca vyutsarga: so’smābhirukta: taireva 
hetubhirupādātā upādeyañca pratiṣiddhaṃ veditavyaṃ | nanu kevalamanayoranyonyāpekṣikī siddhi: 
karttuśca karmmaṇaśca pratiṣedhanāvaseyāpi ca karmmakartṛbhyāṃ śeṣān bhāvān vibhāvayet prajña iti 
vākyaśeṣa: | karmmakārakopādeyopādātṛvyatiriktā ye’nye bhāvā janyajanaka gantṛgamana draṣṭavya- 
darśana lakṣyalakṣaṇotpādyotpādakā: | athāvayavācayaviguṇaguṇīpramāṇaprameyādayo niravaśeyā 
bhāvāsteṣāṃ kartṛkarmmavicāreṇa svabhāvato’stitvaṃ pratiṣidhya parasparāpekṣikīmeva siddhiṃ 
prājño nirmumukṣurjarājātimaraṇādibandhanebhyo mokṣāya vibhāvayet | eṣāñca vistareṇa vicāro 
madhyamakāvatārādibhyo’vaseya: | nanu ca śeṣān bhāvān vibhāvayedityanenaivopādānopā- 
dātrorapi gatatvādupādānopādānaṃ punarayuktaṃ satyametattathāpi tattvavicāre prādhānyajñāpanārthaṃ 
upādānopādātrorbhedenopādānaṃ tathā hyuttareṣu prakaraṇeṣu bhūyasānayoreva vicārayiṣyatīti | 
ataevoktaṃ bhagavatācāryyopālipṛcchāyāṃ | 
bhayadarśita nairayikaṃ me sattva sahasra sambajita 
nekena ca vidyati kaściha sattvo yo vyutta gacchati | 
ghoruya pāpaṃ narakāraka kāraṇa santi yehi kṛtā 
asito maraṇa śastā kalpavaśena tu paśyati tatra || 
kāya patanti apāyita śastā: 
citra manorama saṃjñita śreṣṭhā: | 
@063
svarṇa vimāna jvalanti manojñā: 
teṣvapi kāraku nāstiha kaścit || 
te’pi ca sthāpita kalpavaśena 
saṅgagraheṇa vikalpitu vāla: | 
bho ca guho’guho’sabhūto 
māya marīci samo hi vikalpa iti || 
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavṛttau 
karmmakārakaparīkṣā nāma prakaraṇamaṣṭam | 
atrāha yaduktamevaṃ vidyānupādānavyutsargāditi karmmaṇa: karttuśceti tadayuktaṃ yasmāt | 
darśanaśravaṇādīni vedanādīni cāpyatha | 
bhavanti yasya prāgebhyo so’stītyeke vadantyuta || 
yasyopādāturdarśanaśravaṇaghrāṇaramanādīni vedanāsparśasaṃskārādīni ca bhavanti sa upādātā 
pūrvamebhya upādānebhya: astīti sammitīyā vadanti | kiṃ kāraṇaṃ yasmāt | 
kathaṃ hyavidyamānasya darśanādi bhaviṣyati | 
bhāvasya yasmāt prāgebhya: so’sti bhāvo vyavasthita: || 
iha vidyamāna eva devadatto dhanopādānaṃ kurute nāvidyamāno bandhyātanaya: | evaṃ yadi 
tāvat puṅgalo darśanādibhya: pūrvaṃ vyavasthito na syāt nāsau darśanādikasyopādānamakariṣyat | 
tasmādastyasau dhanāt prāgeva sthitadevadattavat darśanādibhya: pūrvaṃ puṅgalo yo’syopādānaṃ 
kariṣyatītyucyate | 
darśanaśravaṇādibhyo vedanādibhya eva ca | 
ya: prāgvyavasthito bhāva: kena prajñāyate’tha sa: || 
yo’sau puṅgalodarśanādibhya: pūrvamastīti vyavasthāpyate sa kena prajñāpyatāṃ puṅgalaprajñayā hi 
darśanādikaṃ kāraṇaṃ sa yadi tebhya: prāgvyavasthito ‘stīti kalpyate tadā darśanādinirapekṣa: syāt 
ghaṭhādivat paṭa: | yaśca svakāraṇanirapekṣa: sa nirhetuko dhanādinirapekṣadhanikavat nāstītya- 
bhiprāya: | kiñcānyat | 
@064
vināpi darśanādīni yadi cāsau vyavasthita: | 
amūnyapi bhaviṣyanti vinā tena na saṃśaya: || 
yadi manyase darśanādibhya: pūrvaṃ pūṅgalonāmāsti darśanādikamupādānamupādatte iti nanvevaṃ 
sati nirastaṃ saṃśayamamūnyapi darśanādīni vinā puṅgalena bhaviṣyanti | tathā hi devadatto 
dhanasambandhāt pūrvaṃ dhanavyatirikto vyavasthita: san arthāntarabhūtameva pṛthaksiddhaṃ dhanamupādatte 
evamupādāturapi svātmavyatirekeṇārthāntarabhūtaṃ darśanādikamupādānaṃ syāt na tu sambhavati 
ityāha | 
ajñāte kenacit kasmin kaścit pūrvvo vidyate | 
kuta: kiñcidvinā kaścit kiñcit kvacidvinā kuta: || 
iha vījākhyena kāraṇena kiñcitkāryyamabhivyajyate’ṅkurākhyaṃ | tena ca kāryyena kiñcit- 
kāraṇamabhivyajyate vījākhyamasyedaṃ kāraṇamidamasya kāryyamiti | evaṃ yadi kenaciddarśanā- 
dikenopādānena kaścidātmasvabhāvo’mivyajyate asyāyamupādāteti kenaciccātmanā kiñci- 
dupādānaṃ darśanādikamabhivyajyate idamasyopādānamiti tadānīṃ syāt parasparāpekṣayosapādāno- 
pādātro: siddhi: | yadā tūpādātāraṃ vinā pṛthak siddhaṃ darśanādikamabhyupagamyate tadā tannirā- 
śrayamasadeva tasmānnāstyubhayorapi siddhiriti na yuktametat darśanādibhya: pṛthagavasthita upādā- 
teti | atrāha | yaduktaṃ darśanaśravaṇādibhya ityādi atrocyate yadi sarvebhyo darśanādibhya: 
prāgavasthita: ityupetaṃ syāt syādeṣa doṣa: | yadā tu sarvebhyo darśanādibhya: kaścit pūrvo na 
vidyate | kintarhyekaikasmāt pūrvo vidyate yadā caivaṃ tadā vyajyate darśanādināmapyevaṃ punaranyadā 
darśanena draṣṭetyabhivyajpate na tadā śravaṇādīnyupādāya prajñāyate tataśca pūrvoktadoṣānavasara iti | 
etadapi na yuktaṃ darśanādirahitasya nirupādānasya nirhetukasya nirañjanasyāstitvāsambhavāt | 
sarvvebhyo darśanādibhya: yadi pūrvvo na vidyate | 
iti parikalpyate evamapi | 
ekaikasmāt kathaṃ pūrvvo darśanāde: sa vidyate | 
yo hi sarvebhya: pūrvo na bhavati sa ekaikasmādapi na bhavati tadyathā sarvebhyo vṛkṣebhya: prāk 
vanaṃ-nāsti tadā ekaikasmādapi nāsti sarveṣāñca sikatānāṃ tailajananābhāve sati ekaikasyā- 
api sikatāyāstailaṃ nāsti api ca yo hyekaikasmāt pūrvo bhavati na sa sarvebhyo’pi pūrva
evetyabhyupagataṃ bhavati ekaikavyatirekeṇa sarvasyābhāvāt tasmānna yuktabhekaikasmāt pūrvo vidyate 
iti | itaśca na yuktaṃ yasmāt |
@065
draṣṭā sa eva sa śrotā sa eva yadi vedaka: | 
tadaikaikasmādbhavet pūrvvaṃ na ca yuktaṃ vaktum ||(?) 
sa eva draṣṭā sa eva śroteti yadi syāt tadā darśanakriyārahitasyāpi śroturdraṣṭṛtvaṃ syāt 
śravaṇakriyārahitasyāpi draṣṭu: śrotṛtvaṃ syāt na caivaṃ dṛṣṭaṃ yat darśanakriyārahito’pi draṣṭā syāt 
śravaṇakriyārahitaśca śroteti | ata evāha evañcaitanna yujyate iti pratikriyañca kārakabhedāt 
kuta etadevaṃ bhaviṣyatīti pratipādayannāha evañcaitanna yujyate iti || ācāryyabuddhapālitastu
vyācaṣṭe ekatve hyātmana indriyāntaragamanaprasaṅga: puruṣasya syāt vātāyanarajopagamana- 
vaditi | asyācāryyabhāvaviveko dūṣaṇamāha sarvagatasyātmano nendriyāntaragamanamastītyukta-
doṣaprasaṅga iti | tadetadayuktaṃ svayūthāparikalpitaṃ puṅgalavādanirāsasya prastutvāt tasya ca 
sarvagatatvāpratijñānāt tasmādayukta eva pramaṅgadoṣa: | athāpi yathoktadoṣaparijihīrṣayā 
draṣṭānya eva śrotānyo vedakānya: punaryadi kalpyate tadapi na yuktaṃ evaṃ hīṣyamāṇe sati syāt 
draṣṭrari śrotāvajñatvaṃ vātmanāṃ bhavet tadyathā goranyo aśvo na hi gavi sati na bhavati yauga- 
padyaṃ evaṃ yadi draṣṭuranya: śrotā syāt sa draṣṭaryyapi sati syāt yaugapadyena | na caiva śiṣyate 
iti nāstyanyatvaṃ | api caivaṃ sati bahava evātmāna: prāpnuvanti draṣṭu śrotṛ vedanādīnāṃ pṛthak 
pṛthak siddhyupagamāt | tasmādekaikasmāt darśanāde: pūrvo nāsti pūṅgalo nāma kaścit | atrāha | 
vidyata eva pūrvvaṃ sa sarvebhyo darśanādibhya ātmā | atha mataṃ yadyasti kena prajñāpyate’tha sa 
iti yadyucyate iha darśanādibhya: pūrvvaṃ nāmarūpavyavasthāyāṃ catvāri mahābhūtāni santi yata: 
nāmarūpapratyayaṃ ṣaḍ+āyatanamiti darśanaśravaṇādīṃnyutpadyante tasmāt darśanādibhya: pūrvvaṃ caturmmahā- 
bhūtopādānamevāstīti | evamapi,- 
darśanaśravaṇādīni vedanādīni vāpyatha | 
bhavanti yebhya: steṣveva bhūteṣvapi na vidyate || 
yebhyo mahābhūtadarśanādikamutpadyate teṣvapi mahābhūtopādānanimittako’pyeṣa na yujyate 
pūrvveṇaiva hetunetyabhiprāya: | tatra yathāpūrvvamuktam | 
kuta: kiñcidvinā kañcit kiñcit kañcidvinā kuta: | iti 
ihāpi tathaiva vaktavyaṃ | mahābhūtopādānāt yaścātmā pūrvvasiddha: syāt sa mahābhūtānyupā- 
dāya syāt | na caivaṃ nirhetukatvāt yaśca nāsti sa kathaṃ mahābhūtānyupādāsyatīti darśanopā- 
dānavat bhūtopādāne’pi dūṣaṇamuktameveti na punamacyate | atrāha yadyapyevamātmā prasiddhastathāpi 
darśanādikamastyapratiṣedhāt | na cānātmasvabhāvānāṃ ghaṭādīnāṃ darśanādisambandho’sti tasmāt 
sambhandhī vidyata evātmeti | ucyate syādātmā yadi darśanādīnyeva syu: na santi yasya darśanā- 
dīnpupādānaṃ sa yadā nāstīti pratipāditaṃ tadā tasminnātmanyupādātaryyasati kuto darśanādī- 
nāmupādānabhūtānāmastitvamityāha |
@066
darśanaśravaṇādīni vedanādīni vāpyatha | 
na vidyate cet yasya na vidyante imānyapi yasya darśanādīni parikalpyante sa yadā nāstī- 
tyuktaṃ nanu tadaiva darśanādikamapi nāstīti spaṣṭamādarśitam bhavati | tataśca darśanādyabhāvāt 
nāstyevātmeti | atrāha kiṃ khalu bhagavato niścitaṃ nāma tannāstyātmeti kenaitaduktaṃ | nanu 
cānantaramevoktaṃ darśanādyabhāvādātmāpi nāstīti uktametadasmābhi: | namvasyārtho bhavatā 
samyak niścito yato bhāvarūpa ātmeti parikalpita: sarvvasvabhāvato na vidyate tasya ca 
mayā svabhāvābhiniveśanivarttakameva vacanamuktamasadviparyyāsapratipakṣeṇa | na tvaspābhāva: 
parikalpita: | dvayaṃ hyetat parityājyaṃ yaśca bhāveṣvabhiniveśo yaścābhāveṣvabhiniveśa iti | 
yathoktamāryyadevena | 
yaśca vātmā mamānātmā tenātmā niyamānna sa: | 
na svanityeṣu bhāveṣu kalpanā nāma jāyate || iti | 
etadeva pratipādayannāha,- 
prā'huryā darśanādibhya: sāmprataṃ corddhameva ca | 
na vidyeteti nāstīti nivṛttāstatra kalpanā: || 
prāk tāvaddarśanādibhya ātmā nāsti tatra hi tasyāstitvābhāvāt darśanādisahabhūto’pi 
nāsti pṛthak pṛthak siddhayo: sahabhāvādarśanāt śaśaśṛṅgayorivātmopādānayośca parasparanirapekṣayo: 
pṛthak pṛthak siddhatvāt | sāmpratamapi nāsti ūrddhvamapi | yadi hi pūrvvaṃ darśanādīni syu: uttara-
kālamātmā syāt tadānīmūrddhvaṃ sambhavet na caivaṃ akaṇṭhikasya karmmaṇo’siddhatvāt yaścaivamātmā 
darśanādibhya: prāk paścāt yugapacca parīkṣyamāṇo nāsti tasyedānīmanupalabdhasvabhāvasyāstitvaṃ 
vā ka: parikalpayet prājña: | tasmāt karmmakārakavadevopādānopādātro: parasparāpekṣayośca
siddhirna svābhāvikīti sthitaṃ | ataevoktaṃ bhagavatācāryyasamādhirājabhaṇake |
tahi kāliṇo daśabalo’nagho 
jinu bhāpate imu samādhivalam || 
svapnopamā bhagavatī sakalā 
na hi kaści jāyati na co mriyate || 
na ca satva labhyati na jīvu naro 
imu dharmmaphalena kadalīmadṛśā: || 
@067
māthopamo gaganavidyusamo- 
dakacandrasannibha marīcisamā: || 
na ca asmi loki mṛtyu kaści naro 
paraloki saṃkrami gacchati vā 
na ca karmma naśyati kadāci kṛtaṃ 
phala devi vikṛṣṇa śubhaṃ saṃsarato 
na ca śāśvataṃ na ca uccheda puno 
na ca karmmasañcaya na cāpi sthiti || 
na ca so’pi kṛtva punarasyāsatī 
na ca anyakṛtva pura vedayate 
na ca saṃkramo na ca punarāgamanaṃ 
na ca sarvamasti na ca nāsti puna: 
na ca dṛṣṭi sthāna gati śuddhirihā 
narasattva cāru supraśāntagati || 
anupādaśūnyamanimittapadaṃ 
sugatā na gocara jinānuguṇā: |
baladhāraṇī daśabalā na calaṃ 
buddhāniyaṃ vṛṣabhitā parameti vistara: || 
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavṛttau 
pūrvvaparīkṣā nāma navamaṃ prakaraṇam || 
@068
atrāha yadidamuktaṃ tasmāt karmmakārakavadevopādānopādātrorapi na svābhāvikī siddhi- 
riti tadayuktaṃ sāpekṣāṇāmapi padārthānāṃ sasvābhāvyadarśanāt || tathā hyagnirindhanamapekṣya 
bhavati na ca nisvabhāvo’gni: tasya pradāhakatvādisvabhāvakāryyopalambhāt | evamagnimapekṣye- 
ndhanambhavati na ca tannisvabhāvaṃ vāhyamahābhūtacatuṣṭaynasvabhāvratvāt | evamupādānasāpekṣo’pi 
upādātā nāsvabhāvato bhaviṣyati upādātṛsāpekṣañcopādānamityagnīndhanavadetau bhaviṣyata upā- 
dānopādātārāvityucyate | syādetadevaṃ yadyagnīndhane eva syātāṃ na tu sta: | kathaṃ iha yadyagnī- 
ndhane syātāṃ niyataṃ te ekatvena vā syātāmanyatvena vā ubhayathā ca na yujyate ityāha | 
yadindhanaṃ sa cedagnirekatvaṃ karttṛkarmmaṇo: | 
anyaścedindhanādagnirindhanādapyṛte bhavet || 
tatredhyate yattadindhanaṃ dāhyaṃ kāṣṭhādikaṃ sadbhūtaṃ tasya dagdhā karttāgnistatra yadi tāvat yadi- 
ndhanaṃ sa evāgniriti parikalpyate tadā kartṛkarmmaṇorekatvaṃ syāt | na caivaṃ dṛṣṭaṃ ghaṭakumbhakārayo- 
śchettṛcchettavyayoścaikatvaprasaṅgāt | tasyā cānabhyupagamāt | athānyatvamevamapi yadīndhanādanyo’gni: 
syāt tadendhananirapekṣasyāgnerupalambha: syāt | na hi ghaṭādanya: paṭha: tannirapekṣo na dṛṣṭa: | 
na caivamindhananirapekṣo’gniriti na yuktametat api ca yadīndhanādanyo’gni: syāt tadānīṃ 
nityapradīpta eva syāt apradīpanahetuka: punarālambavaiyarthayamevaṃ karmmaṇa: syāt || indhanāt 
pṛthagbhūto’gniriṣyamāno nityapradīpta eva syāt apradīpanahetukaśca syāt punarālambhavaiyarthyañca 
syāt evañca satyakarmmaka eva syāt | amumevārthaṃ pratipādayitukāma āha | 
paratra nirapekṣatvādapradīpanahetuka: |
punarālambhavaiyarthyaṃ nityadīptaṃ prasajyate || iti |
tatra pradīpyate taditi pradīpanamindhanaṃ pradīpanaṃ heturasyeti pradīpanahetuka: na pradīpana-
hetuka: apradīpanahetuka: | yadi pradīpanādanyo’gni: syāt tadendhananirapekṣa: syāt yo hi 
yasmādanya: na tannirapekṣo dṛṣṭa: ghaṭādivat paṭha: tataśca yatra nirapekṣatvādapradīpanahetuka: syāt 
pradīpanasāpekṣasya hyagnestadbhāve syānnirvvāṇāṃ yadā tu pradīpananirapekṣastadā nirvvāṇapratyaya-
vaiphalyāt nityapradīpta eva bhavet nityapradīpte cāgnau satyagne: aparinirvvāṇārthañcāsyopādānaṃ 
dhukṣaṇādikaṃ vyarthameva syāt | evañca satyakarmmako’gni: karttā syāt na cāvidyamānakarmmakasya
kartṛtvaṃ bandhyāmutasya ca tasmādindhanādagneranyatvamiti na yujyate | atrāha yadetaduktamanyaścedi- 
ndhanādagnirindhanādapyṛte bahvediti tadayuktaṃ | ihānyatve satyagnīndhanayorapi nendhane nāgnerastitvaṃ 
yasmāt jvālāparigalito’rtho dāhyalakṣaṇa indhanaṃ tadāśrayeṇa cāgnirupalabhyate pṛthak | yadā 
caitadevamagnisambandhādevendhanavyapadeśo bhavati indhanāśrayeṇa cāgnirupalabhyate na pṛthak tadā 
anyaścedindhādagnirityādidoṣaprasaṅgasya nāstyevāvasara iti | asya pakṣasyāpyayuktatāmudbhā-
vayannāha | 
@069
tatraikasmādidhyamānamindhanaṃ bhavatīti cet | 
kenedhyatāmindhanaṃ tattāvanmātramidaṃ yadā || 
yadi manyase jvālāparigato’rtho dāhyalakṣaṇa indhanaṃ tadāśrayaścāgniriti | evamapi pari- 
kalpyamāne indhanamagnirdahatīti nopapadyate tasmāt kenedhyatāmindhanaṃ tat tāvanmātramidaṃ yadā | 
ihendhanamagnirdahatīti parikalpyamāne jvālāparigataṃ dāhyamindhanamiti | na caitahvyatireke 
ṇāparamagniṃ paśyāmo yenendhanaṃ dahyate yasmādetāvanmātramidamupalabhyate | yaduta jvālāparigataṃ 
dāhyamātraṃ yadā caitadvyatirikto nāstyagni: tadā kena tadindhanaṃ dāhyatāṃ | tāvanmātramidaṃ yadā 
idhyamānamātramidaṃ yadetyartha: tasmānnāgnirindhanaṃ dahati tadvyatiriktāgnyabhāvāt | yadā caivaṃ 
tadā kuta: kasyacit jvālāparigata iti sa eva doṣo na vepate | api cānyatvābhyupagame- 
‘gnīndhanayoridhyamānavyapadeśābhāvāt kuta idhyamānamindhanaṃ kuto vendhanamagnirdahatīti prati- 
pādayannāha | 
anyo na prāpsyate’prāpto na dhakṣyatyadahan puna: | 
na nirvvāsyatyanirvvāṇa: sthāsyate vā svaliṅgavān || 
yadīndhanādanyo’gni: syāt so’nyatvāt andhakāramivendhanaṃ na prāpnuyāt na ca dhakṣyatyaprāpta- 
tvāt viprakṛṣṭadeśāvasthitamivetyabhiprāya: | evañcedhyamānamindhanaṃ bhavatīti nopapannameva | tata- 
ścāgnernirvāṇaṃ na syāt anirvvāṇaśca svaliṅgavāneva sthāsyati pradīpta ityartha: | vāśabdo- 
‘vadhāraṇe draṣṭavyo vikalpārtho vā svaliṅgavānevāgni: sthāsyati yadi vā nāstyanyatvamagne- 
rindhanāditi samuccaye vā anyo na prāpsyati na pakṣyati na ca nirvvāsyati svaliṅgavāṃśca 
sthāsyati tasmādayuktamindhanādanyatvamagne: | atrāha ayuktamagnīndhanayoranyatvaṃ | yasmānna prāpsyate 
‘prāpto na dhakṣyatyadahan punarityādi tadayuktaṃ | dṛṣṭā hyanyatve strīpuruṣayo: prāptirevamagnī- 
ndhanayorapi bhaviṣyatītyucyate | 
anyatra vendhanādagnirindhanaṃ prāpnuyādyadi | 
strī samprāpnoti puruṣaṃ puruṣaśca striyaṃ yathā || 
syādetadevaṃ yadi strīpuruṣavat perasparānapekṣāgnīndhanayo: siddhi: syāt na tvastītyāha 
anena vendhanādagnirindhanaṃ kāmamāpnuyāt | 
āgnīndhane yadi syātāmanyonyena tiraskṛta: || 
na tvevaṃ sambhavati yadindhanānapekṣo’gni: syāt agninirapekṣaṃ cendhanamiti tasmāt dṛṣṭānta- 
vaiyarthyaṃ anyonyāpekṣayorna janmanā | satyanyatve yeṣāṃprāpti: siddhā teṣāmeva dṛṣṭāntatvenopādānaṃ 
nyāyyaṃ syāt tacca na sambhavatīti na yuktametat anyatve sati prāptirasti iti | atrāha | 
@070
yadyapyagnīndhanayo: strīpuruṣavat parasparāpekṣā siddhirnāsti tathāpi parasyarāpekṣayā vadanti tata- 
ścāstyevāgnīndhanayo: svarūpasiddhi: parasparāpekṣatvāt na hyavidyamānayorbandhyāputraduhitro: para- 
sparāpekṣā dṛṣṭetyucyate | evamapi | 
yadīndhanamapekṣyāgnirapekṣyāgniṃ yadīndhanam | 
katarat pūrvvaniṣpannaṃ yadapekṣyāgnirindhanam || 
asyendhanasyāyamagnirdāhaka: karttetyevaṃ yadīndhanamapekṣyāgnirvyavasthāpyate asyāgneridamindhanaṃ 
karmmetyevamagnimapekṣya yadīndhanaṃ tatkataradenayo: pūrvvanispannaṃ kimindhanaṃ yadapekṣyāgni: syāt 
ato’gniryamapekṣyendhanaṃ syāt tatra yadīndhanaṃ pūrvvaniṣpannamiti kalpyate tadayuktamagninirapekṣa- 
syānidhyamānasyendhanatvābhāvāt tṛṇāde: sarvvasya caivendhanatvaprasaṅgāt | atha pūrvvamagni: paścādi- 
ndhanamiti tadapyayuktamindhanāt pūrvvasiddhasyāgnerasadbhavāt nirhetukatvaprasaṅgāt | yaccāpekṣyāgne: pra- 
yojanatvāt tasmāt nāstyatra kiñcit pūrvvasiddhaṃ yadapekṣyetarasya siddhi: syāt | athāpi manyase 
pūrvvamindhanampaścādagniriti evamapi yadīndhanamapekṣyāgniragne: siddhasya sādhanambhaviṣyati | yadī- 
ndhana mapekṣyāgnirbhaviṣyatīti parikalpyate evantarhi siddhasya sato’gne: punarapi sādhanaṃ syāt 
vidyamānasyaiva padārthasya siddharūpasyāpekṣā yujyate | na hyavidyamāno devadatto gṛhe kañcida- 
pekṣate evaṃ yadyagnirvidyamāno na syāt nāsāvindhanamapekṣate | tasmādastitvamagnerabhyupeyaṃ tadā 
ca kimasyendhanasyāpekṣayā puna: karttavyaṃ na hi siddho’gni: punarindhanena karttavyo yadarthamindhanāpekṣā- 
sāphalyaṃ syāt tasmādindhana mapekṣyāgnirbhavatīti na yuktaṃ | api ca | 
yadīndhana mapekṣyāgnirbhavatīti prakalpyate | 
evaṃ satīndhanañcāpi bhaviṣyati niragnikaṃ || 
yadīndhanamasiddhaṃ syāt naiva tadagnināpekṣyate asiddhasyāpekṣāyogāt tasmānniragni 
kasyendhanasya siddhirabhyupeyā na caivametaditi na yuktametaditi | atha mataṃ yaugapadyenaivendhana- 
siddhyāgnisiddhiragnisiddhyā cendhanasiddhi: tataśca ekasyāpi pūrvvasiddhyanabhyupagamāt tatra yaduktaṃ 
katarat pūrvvaniṣpannaṃ yadapekṣyāgnirindhanamiti tadayuktamityucyate | evamapīṣyamāṇe ubhaya- 
syāpi nāsti siddhi: | yasmāt 
yo’pekṣya sidhyate bhāvastamevāpekṣya siddhati | 
yadi yo’pekṣitavya: sa sidhyatāṃ kamapekṣya ka: || 
tatra yadi yo agnyākhyo bhāvo’yamindhanākhyabhāvamapekṣya sidhyati indhanākhyaśca bhāvo 
yo’gninā ātmasiddhyarthamapekṣitavya: sa yadi tamevāgnyākhyaṃ padārthamapekṣya sidhyati kathyatā- 
midānīṃ sidhyatāṃ kamapekṣya ka iti | yadā cāgnyabhāve satīndhanasya siddhireva nāsti tadā 
@071
akāraṇaṣyendhanasyābhāvāt kutastaddhetukāgni: prasetsyati | evaṃ ya indhanākhyo bhāvo yamagnyākhyaṃ 
bhāvamapekṣya sidhyati agnyakhyaśca bhāvo ya indhanākhyena siddharthamapekṣitavya: | sa yadi tame- 
vendhanākhyaṃ bhāvaṃ apekṣya sidhyati kathyatāṃ kimidānīṃ sidhyatāṃ kamapekṣya ka iti | yadā 
hīndhanābhāve satyagne: siddhirnāsti tadā niskāraṇasyāgnerabhāvāt kutastaddhetukamindhanaṃ | 
itaścāgnīndhanayo: parasparāpekṣayorapi siddhirasatī siddhāsiddhayorapekṣābhāvāditi prati- 
pādayannāha | 
yo’pekṣya sidhyate bhāva: so’siddho’pekṣyate kathaṃ | 
athāpekṣate siddhatvāpekṣāsya na yujyate | yo hyagnyākhyo bhāva: indhanākhyaṃ bhāvamapekṣya- 
sidhyati so’siddho vendhanamapyapekṣate siddhovā | yadyasiddhastadāsiddhatvāt kharaviṣāṇa- 
vannendhanamapekṣya | atha siddha: siddhatvāt kimasyendhanāpekṣayā na hi siddhaṃ punarapi sādhyate 
vaiyarthyāt | evamindhane’pi vācyaṃ tasmāt nāgnīndhanāyo: parasparāpekṣayā yaugapadyena vā siddhi- 
riti | yataścaivaṃ yasmādapekṣyendhanamagnirna atha syādanapekṣyāgnistarhi bhaviṣyatīti etadapi na 
yuktamityāha na cāpekṣyāgnirindhanaṃ anyatvapratiṣedhādahetukatvaprasaṅgācca | yathā vāgnimapekṣya 
vānapekṣya vendhanaṃ na sambhavati evamindhanamapītyāha- 
apekṣyendhanamagniṃ na nānapekṣyāgnimindhanam | 
etaccānantarameva gatārthatvānna punarucayate | atrāha-kimanayāsmākamatisūkṣmikayā 
prayojanaṃ | ye bhāvanta vayaṃ kramo yasmādagninedhyamāna mindhanaṃ pratyakṣata upalabhyate tasmāt 
taevāgnīndhane ityucayate syādetadevaṃ yadyagnirindhanaṃ dahet yadīndhane’gni: sambhavet sa indhanaṃ 
dahet na tu sambhavati ityāha | 
āgacchatyanyato nāgnirindhane’gnirna vidyate | 
indhanavyatiriktābhāvāt kutaścidanyato’gnerāgamanaṃ nāsti tasmād dṛṣṭatvāt nirindhanasya 
cāhetukasyāgnerāgamanābhāvāt sendhanasyavāgamanaprayojanābhāvāt | tatrāpi cendhane tulya- 
paryyanuyogāt anavasthāprasaṅgācca āgacchatyanyato nāgnistathendhanepyagnirna sambhavati tatrā- 
nupalabhyamānatvāt | atha syādvidyamānasyāpi bhūlokādivadabhivyañjanapratyayavaiphalyāt pūrvva 
manupalabhyamānatvaṃ araṇinigharṣaṇādabhivyañjakapratyayasambhavāt paścādupalabdhiriti | idameva 
tāvat sampradhāryya kiṃ puna: malodakādīnāmabhivyañjakai: pratyayai: kriyata iti | 
tatra svarūpaṃ tāvanna kriyate vidyamānatvāt | abhivyakti: kriyata iti cet keyamabhi- 
vyaktirnāma prakāśateti cet evaṃ tarhi saiva kriyate pūrvvamavidyamānatvādasyāmatkāryyavādatyāga- 
ścaiva jāyate’bhivyakte: pūrvvamavidyamānatvāt paścācca bhāvāt svarūpasya cotpattipratyayanira- 
pekṣatvāt khapuṣpavadabhivyaktipratyayasāpekṣatāpi na syāt | api ceyamabhivyaktirabhivyaktasya 
@072
vā bhāvasya parikalpyetānabhivyaktasya vā tatra tāvadyadabhivyaktaṃ tannābhivyajyate tasyābhivyakti 
vyaiyarthāt | aniṣṭhādoṣaprasaṅgācca | anabhivyaktamapi nābhivyajyate khapuṣpavadabhivyaktatvādi- 
tyevamabhivyaktirna sambhavati | athāpi syādvidyamānasyaiva pratyayai: sthaulyaṃ kriyata iti evamapi 
tadeva sthaulyaṃ pūrvvaṃ nāstīti tadeva kriyata iti kuta: sthaulyopādānamabhivyakti: | sthaulyasya 
nirhetukasyāsambhavāt kasya sthūlatāpādanādabhivyakti: syāditi | tadevaṃ sarvvathā indhane’gnerna 
sambhava iti | indhane’gnirna vidyate na cāvidyamānāgninendhanasya dahanamupajāyate iti 
asatyamevaitadupalabhate bhavān | api ca yathā pūrvvaṅgatāgatagamyamānānāṃ dūṣaṇamuktamatrendhane 
śeṣamuktaṃ gamyamānagatāgatai: agninendhanaṃ dahyamānamupalabhyate ityatrendhanaprastāvi śeṣaṃ dṛṣaṇaṃ 
gamyamānagatāgatadūṣaṇena samaṃ veditavyaṃ uktapāṭha viparyyayena,- 
dagdhaṃ na dahyate tāvadadagdhaṃ naiva dahyate | 
dagdhādagdhavinirmuktaṃ dahyamānaṃ na dahyate || 
ityādinā etadeva sato nāstyagninendhanasya dahanamiti veditavyaṃ | idānīṃ yathopamādita- 
marthaṃ nigamayannāha | 
indhanaṃ punaragnirna nāgniranyatra vendhanāt | 
nāgnirindhanavān nāgnāvindhanāni na teṣu sa: || 
tatra yadindhanaṃ sa cedagnirekatvaṃ kartṛkarmmaṇorbhavedityanenāgnīndhanayorekatva pratiṣedhādindhana 
magnirna | 
anyaścedindhanādagnirindhanādapyṛte bhavet | 
ityādinā anyatvasya pratiṣedhāt | 
nāgnirindhanavānnāgnāvindhanāni na teṣu sa: | 
tatra yadindhanaṃ sa cedagnirekatvaṃ kartṛkarmmaṇo: bhavedityanenāghnīndhanayorekatvapratiṣedhādindhana- 
magnirna anyaścedindhanādagnirindhanādapyṛte bhavedityādinā anyatvasya pratiṣedhānnāgniranyatra 
cendhanāt | tattvānyatvobhayapakṣapratiṣedhādeva tadvat pakṣādhārādheyapakṣāṇāmapyarthata: pratiṣedhāt 
tāmapi gamayannāha nāgnirindhanavānnāgnāvindhanāni na teṣu sa iti | tatrāgnirindhanavānna 
bhavati indhanamasyāsmin vā vidyata iti vyatirekeṇa vā vyutpādenāvyatirekeṇa vā | tatra 
vyatirekeṇa tadyathā gomān devadatta: avyatirekeṇa buddhimān devadatta: rūpavānityādiragnī- 
ndhanyośca pakṣadvayasyāpi pratiṣiddhatvādindhanavānagniriti pratiṣedho vihita: | anyacca kuṇu- 
ndadhna: ādhāratāṃ pratipadyet na cendhanādanyatvamagnerastīti nāgnāvindhanānītyucyate nāpīndhane- 
‘styagniranyatvapratiṣedhāditi | evamādhārādheyatāpratiṣedho’pyartha upapādita eva | yathācāgni: 
pañcadhā vicāryyamāno na sambhavati evamātmāpītyatidiśannāha | 
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agnīndhanābhyāṃ vyākhyāta ātmopādānayo: krama: | 
sarvvo niravaśeṣeṇa tatropāyī yata ityupādānaṃ yaścopādānaskandhāṃstānupādāya pra- 
jñāpyate sa upādātā grahītā niṣpādaka: ātmetyucyate ahaṃkāraviṣayatvādādita: utpādi- 
to’haṃ māno’sminniti | tadasyātmana: upādānasya ca ya: krama: siddha: sa sarvvo’gnindhanābhyāṃ 
vyākhyāto’vagantavyo niravaśeṣeṇa | kva puna: sarvvasya niravaśeṣasya sarvvagrahaṇena ca pañca pakṣā: 
samanantaraprakāntā abhisambadhyante sarvva ete pañcāpi pakṣā agnīndhanavadātmopādānayorapyavikalā 
ḍhaukanīyā: | yaścaiṣāṃ pratipādane upapattikrama: prāgupavarṇitastena niravaśeṣeṇātmopādānayo: 
pratiṣedho veditavya: | ityanena sarvvātmanā pratiṣedhasāmyamagnīndhanābhyāmātmopādānayo: vedita- 
vyamityupadarśanārthaṃ sarvvo niravaśeṣeṇetyāha | tatra yadevopādānaṃ sa evātmetyevaṃ kartṛkarmmaṇo- 
rekatvaprasaṅgānna yujyate | nāpyanyadupādānamanya upādātā skandhavyatirekeṇāpyātmopalabdhiprasaṅgāt
paratra nirapekṣatvādityādiprasaṅgācca | ekatvānyapratiṣedhācca skandhavānapyātmā na bhavati anya- 
tvābhāvācca nātmani skandhā: na skandheṣvātmā | etadevaṃ pañcaṣu prakāreṣvātmano na sattvaṃ tasmāt 
karmmakārakavadevātmopādānayo: parasparāpekṣikī siddhiriti sthitaṃ | yaścāyamātmopādānayo: 
krama: samānayo: evantarhi sārddhaghaṭapaṭādibhi: niravaśeṣai: padārthai sarvveṃ vyākhyātā veditavyā: 
ghaṭādayo hi kāryyakāraṇabhūtā avayavāvayavībhūtā lakṣyalakṣaṇabhūtā guṇaguṇibhūtā vā syu: tatra 
mṛdaṇucakra sūtrasalilakulālavyāyāmādayo ghaṭasya kāraṇabhūtā ghaṭa: kāryyabhūto kapālādayo nī- 
lādayo vā avayavabhūtā ghaṭo avayavī pṛthupughna-lambauṣṭha-dīrghagrīvatvādīni lakṣaṇāni 
ghaṭo lakṣya: śyāmatvādayo guṇa: ghaṭo guṇī ityevaṃ vyavasthāpyāgnīndhanavat kramo yojya: | eṣāñca 
ghaṭādīnāṃ ātmopādānayośca madhyamakāvatāraprakaraṇe vyākhyānamavaseyaṃ | tadevaṃ karmmakāraka- 
vadātmopādānayo rghaṭādīnāñca parasparāpekṣikyāṃ siddhau vyavasthitāyāṃ tathāgatavacanāvi- 
parītārthavādhābhimānitāyāṃ tīrthamatopakalpitapadārthavyavasthā saugatapravacanārthatvenopanīyāti- 
mūḍhatayā | 
ātmanaśca satattvaṃ ye bhāvānāñca pṛthak pṛthak | 
nirddiśanti na tānmanye śāsanasyārthakovidān || 
tatra saha tena varttata iti satat satato bhāva: satattvaṃ apṛthakatvamanyatvamekatvamityartha: | 
tadetat satattvaṃ ye varṇayanti na tānācāryya: śāsanārthapaṇḍitān manyate tadyathā ātmā 
upādānena prajñāpyate yena sahaiva tenopādānena sambhavati sa na pṛthak avyatirekeṇaiva bhavatī- 
tyartha: | evaṃ yena kāraṇena mṛdādinā ghaṭa: prajñāpyate tadvyatirekenaiva sambhavati na pṛthak eva 
mātmano bhāvānāñca satattvaṃ ye varṇayanti na te paramagambhīrasya pratītyasamutpādasya śāśvato- 
cchedarahitasyopādāya prajñaptyabhidhānatvaṃ paśyanti pṛthak pṛthak ca te nirddiśanti | pṛthagityātmānaṃ 
pṛyagupādānaṃ pṛthak kāryyaṃ pṛthak kāraṇamityādinānyatvaṃ paśyanti amūnapi na śāsanaspārthako- 
vidān ācāryyo manyate | yathoktaṃ,- 
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ekatvānyatvarahitaṃ pratiśuklopamaṃ jagat | 
saṃkrāntimāsādya gataṃ buddhavāstamanindita: || iti || 
evañcāgnīndhanaparīkṣayādhigatadharmmatatvaparamasya yogina: kalpenākārālipsitairapi naiva ca 
pūrdahyate rāgadveṣamohahutāśanairapi ceti | yathoktaṃ bhagavatā- 
yatha gagaṇu na jātu dagdhapūrvvaṃ 
suvahukalpaśatairhi dahyamānaṃ | 
gaganasama vijānamāna dharmmā 
ste na dahyate jātu sāgnimadhye || 
sacihe jvalamāṇi buddhakṣetre 
praṇidhāna karoti samādhi he | 
sthihitvā jvalanta āyu praśāmyatā 
maśeṣa pṛthvi vinaśvarevāsyānyathātvaṃ || 
tathā,-
araṇiṃ yathācottarāraṇiṃ 
hṛstavyāyāmu trayati saṃgatī: | 
iti pratyayato’gni jāyate 
yātu kṛtukāryya lapu nirudhyate || 
atha paṇḍitu kaści mārgate 
kuta aya mārgatu kuta yāti ca | 
vidiśo diśa sarvvi mārgato 
na gati rnāsyāgatiśca labhyati || 
skandhāyatanā vidhātava: 
śūnyādhyātmika śūnyavāhinā: | 
satvātma viviktā nālayo 
dharmma ākāśasvabhāvalakṣaṇā: || 
@075
imu īdṛśu dharmmalakṣaṇā 
buddhadīpaṅkaradarśane tvyā | 
anuvuddha yathā tvayātmanā 
tathā vodhehi sadaiva mānuṣān || 
viparīta abhūtakalpitai: 
rāgadoṣai: paridahyate jagat | 
kṣayamadya śamāmvuśītalāṃ 
muñcu dhāramanṛtasya nāyaketi vistara: || 
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavṛttau 
agnīndhanaparīkṣā nāma daśamaṃ prakaraṇam || 
atrāha vidyata evātmā saṃsārasadbhāvāt | yadihyātmā na syāt kasya pañcagatike saṃsāre 
ājaṭhaṃja vījābhāvena janmamaraṇaparamparayā saṃsaraṇaṃ syāt | uktaṃ hi bhagavatā anavarāgrohi 
bhikṣavo jātijarāmaraṇaṃ saṃsāra iti | avidyāvivaraṇānāṃ satvānāṃ tṛṣṇāsaṃgo janānāṃ 
tṛṣṇārajjuvaddhānāṃ saṃsaratāṃ saṃdhāvatāṃ pūrvvā koṭirna prajñāyate iti | yathāca bhagavadupadeśāt 
saṃsāro’sti tadā saṃsarttāpyasti sacātmā ucyate iti | 
ucyate syādātmā yadi saṃsāra eva syāt kathaṃ yasmādasya pūrvvā prajñāyate koṭirnetyuvāca 
mahāmuni: | saṃsārānavarāgrohi nāsyādi rnāpi paścimā koṭirbhāgodeśa iti paryyāyā: pūrvvā 
koṭi: pūrvvo deśa ityartha: yadihi saṃsāro nāma kaścit syāt paścimamapi ghaṭādīnāmiva | 
uktacca bhagavatā anavarāgrohi bhikṣavo jātijarāmaraṇaṃ saṃsāra iti yadeva sata: saṃsārasyā 
navarāgravacanāt saṃsāra eva nāstīti nanu syaṣṭamādeśayāmāsa sa bhagavān | tasmādasti 
saṃsāra: pūrvvāparakoṭyanupalambhāt cakravadatiṣṭhitaṃ | atredaṃ vicāryyate yadi pūrvvamaparaṃ ca 
saṃsārasya niṣiddhaṃ bhagtavatā kathaṃ punaridamāha tasmārttarhi saṃsārakṣayāya pratipatsyāmahe ityevaṃ 
vo bhikṣava: śikṣitavyamityucyate | avidyāvivaraṇānāṃ satvānāmityādi viśeṣaṇopādānāt 
teṣāmevāyamanavarāgra: saṃsāra iti pratīyate na punastatvajñānenaiva ca na valāt samunmūlitā 
vidyāvivaraṇataruṇāṃ teṣāntu lokottaramārgajñānāgninā dagdhāśeṣakleśavāsanāmūlani:śeṣapāda- 
pānāṃ bhavatyevānta iti vijñeyaṃ | kathaṃ punarādirahitānāmekopadeśa iti yāvat dṛṣṭameta- 
dvāhyeṣu vṛkṣādiṣvādyabhāvepi dahanādisaṃprakāśata: sadbhāva: | yathoktamāryyadevapādai: | 
@076
yathā vījasya dṛṣṭānto na cādistasya vidyate |
tathā kāraṇavaikalyajanmanopi ca sambhava iti ||
sa cāntopadeśālaukika evāvyavahāre sthitvā saṃsāracārakaśca buddhānāmutsāhanārthe 

satvānāṃ deśito laukikajñānopekṣayā avastukacintāyāntu saṃsāra eva nāstikakṛto’sya 
parīkṣaya: pradīpāvasthāyāṃ rajjūragaparīkṣayavat | atrāha yadyevaṃ laukikajñānāpekṣayā 
antavadādirapi kiṃ nocyate | ucyate ahetukadoṣaprasaṅgāt laukikajñānāpekṣayāpi saṃsāra- 
syāderabhāva iti ubhayathāpyāderabhāva eveti vijñeyaṃ | atrāha yadyapyanavarāgre na sta: saṃsārasya 
tathāpi madhyamasya pratiṣedhāt | tataścāsti saṃsāro madhyasadbhāvādiha yannāsti na tasya madhya- 
masti tadyathā kurmmaromaprāvaraṇasyeti | hāsya: khalvasi | nanu ca bho: 
naivāgraṃ nāvaraṃ yasya tasya madhyaṃ kuto bhavet |
agramiti ādi: pūrvvaṃ prathamamucyate avaramiti avasānamanto vyavaccheda ucyate |
yasya saṃsārasyādirantaśca pratiṣiddha: tasya kuto madhyaṃ bhaviṣyati tataśca saṃjñāmātrakameva 
viparyyāsaparavaśamānasānāṃ saṃsārasyādimadhyāvasānavirahitatvāt ākāśavadalātacakrādiva-
diti bhāva: | saṃsārābhāvācca nāstyātmeti | yataevaṃ saṃsārasyādimadhyāvasānāni na santi 
ataeva saṃsārāṇāmabhāvāt jātijarāmaraṇadīnāṃ pūrvvāparasahakramā api naiva santītyāha |
tasmānnātropadyante pūrvvāparasahakramā: |
yathāca nopapadyante tathā pratipādayannāha |
pūvvaṃ rjāti ryadi bhavet jarāmaraṇamuttaraṃ |
nirjarābharaṇā jātirbhavejjāyeta cāmṛta: ||
yadi pūrvvaṃ jātirbhavet tadā maraṇarahitā syānna ca jarādirahitā jātiryujyate asaṃskṛta 
tvaprasaṅgāt | jarāmaraṇarahitasya bhāvasya jātau parikalpyamānāyāmanyatrāmṛtasyaiva devadattasya 
prathamamiha jāti: parikalpyamānā syāt | tataścādimānna saṃsāra: syādahetukadoṣaśca |
abhūvamatītamadhyānamityevaṃ pūrvvāntakalpanā ca na syāt | abhūtvā ca pūrvvaṃ paścādihotpāda: 
syāt | atha syādaśyādīnāṃ yathā pūrvvaṃ vināpi jarāmaraṇasambandhāt prathamamevotpādo dṛṣṭa eva-
mātmano’pīti naivaṃ sādhyasamatvāt | atrādīnāmapi hi svavījanirodhe samutpadyamānatvāt 
nānyatrāvinaṣṭānāmutpāda iti samametat pūrvveṇa | atha syādanyadeva vṛkṣādvījamato’nyatra 
vināśapūrvvakameva vṛkṣasyotpāda iti | naivaṃ | kāryyakāraṇayoranyatvasyāsiddhatvāt | tathāca 
vakṣyati |
pratītya yadyadbhavati na hi tāvattadeva tat | 
na cānyadapi tattasmānna cchinnaṃ nāpi śāśvatam || iti |

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na ca vījādvṛkṣasyānyatvamata: sādhyasamametat | yataścānyatrāmṛtasyehotpādo nāsti iti 
nap ūrvvaṃ jātirato’bhyupeyā | atha pūrvvaṃ jarāmaraṇaṃ paścājjātirevamapi |
paścājjātiryadi bhavet jarāmaraṇatādita: |
ahetukamajātasya syājjarāmaraṇaṃ katham ||
jātipratyayaṃ jarāmaraṇamiti vacanāt jātihetukaṃ jarāmaraṇamuktaṃ bhagavatā | yadyat pūrvvaṃ 
syāt tattat nirhetukaṃ syāt tasmānna yuktametat | yatrāpyuktaṃ |
yathā ucchittiratrāsti ucchedaśca na kāraṇaṃ |
nāsti cāgatike cārthe nānyadasti ca kāraṇāditi ||
atrāpyatra pakṣe | yat na kāraṇaṃ nānyat evamihāpi jātireva kāraṇatvena vināśasya 
varṇayamānānyaditi nāstyahetukatā vināśasya jātihetukatvāccāsyodgamanaheturiti kṛtvā 
eṣāpi gāthā sūcitā bhavati |
evaṃ me saṃkhyātā dharmā: sambhavanti satkāraṇā: |
svabhāva eva dharmāṇāṃ yaṃ vidanti samudgatā iti |
idānīṃ sahabhāvenāpi jātijarāmaraṇānāmasadbhāvaṃ pratipādayannāha |
na jarāmaraṇaṃ naiva jātiśca saha yujyate |
mriyate jāyamānaśca syāccāhetukatobhayo: ||
yadi sahabhāvo jātijarāmaraṇānāṃ syāt tadā jāyamānasya maraṇaṃ syāt | na caitadayuktaṃ 
na ca parasparaviruddhatvādālokāndhakāravadekakālatā yuktā | na caivaṃ loke dṛṣṭaṃ yajjāyamāna eva 
mriyata iti | api cāhetukatvaṃ jātyādīnāṃ sahabhāvakalpanāyāṃ syāt na hi sahabhūtayo: 
savyetaragoviṣāṇayoranyonyahetukatā dṛṣṭeti na yuktametat tadevaṃ |
yatra na prabhavantyete pūrvvāparasahakramā: |
prapañcapatitāṃ jātiṃ tajjarāmaraṇañca kiṃ ||
yasyāṃ jātau yatra jarāmaraṇe ete pūrvvāparasahakramā: na santi tāṃ jātimanupalabhamānā 
āryyā: kimprapañcayanti | kiṃ śabdo sambhave | naiva prapañcayantītyartha: | atha caivamavidyamāneṣu
jātyādiṣu tāṃ jātimavidyamānāṃ vālā: kiṃ prapañcayanti tacca jarāmaraṇaṃ yanna sambidyate 
tasmādavastuka eva cātmanāṃ prapañca ityabhiprāya: | yathāca saṃsārasya pūrvvā koṭirnāsti eva-
manyeṣāmapi bhāvānāmityāha |
kāryyañca kāraṇañcaiva lakṣyaṃ lakṣaṇameva ca | 
vedanā vedakaścaiva satyārthāveva kecana ||
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pūrvvā na vidyate koṭi: saṃsārasya na kevalam |
sarvveṣāmapi bhāvānāṃ pūrvvā koṭī na vidyate ||
tatra yadi pūrvvaṃ kāraṇaṃ paścātkāryyaṃ syādakāryyakaṃ kāraṇaṃ nirhetukaṃ syāt | atha pūrvvaṃ kāryyaṃ 
paścātkāraṇamevamapi kāraṇāt pūrvvaṃ kāryyaṃ nirhetukameva syāt | atha yugapatkāryyakāraṇe syātā
mevamubhayamapyekaṃ syāt | evaṃ lakṣyalakṣaṇe vedanāvedakau ca yojyau | na ca kevalaṃ saṃsārasya 
vyākhyānena kāryyakāraṇādikaṃ vyākhyātaṃ veditavyaṃ | api ca ye'pyanye padārthā jñānajñeyapramāṇa-
prameya sādhyasādhanāvayavāvayaviguṇaguṇādayasteṣāmapi pūrvvā koṭī na vidyate iti yojyaṃ |
ataevāryyaratnameghasūtre āryyasarvvānīvaraṇaviṣkambhinā mahābodhisattvena bhagavān stuta: |
ādiśāntā hyanutpannā prakṛtyaiva ca nirvṛtā: |
dharmā ste vivṛtā nātha dharmmacakrapravarttane || iti |
tathā,-
ādita śūnya anāgata dharmā 
anāgata aṣṭhita sthāna viviktā: |
nityamasāraka māyasvabhāvā: 
śuddha viśuddha nabhopama sarvvi ||
pañca prabhāṣati dharmma janasyo 
tañca na manyati so’kṣayatāpa: |
ādi nirātmani sarvvini dharmā- 
stāñca prabhāṣati no ca kṣayeti ||
kalpita vuñcati kalpitamātraṃ 
antu na labhyati saṃsaramāṇe | 
koṭi alakṣaṇa vyāpuri āsī 
deti anāgati pratyayatāya ||
karma kriyā ca pravarttati evaṃ 
hīna utkṛṣṭatayā samudyanti |
@079
jantuke dharma sadā prakṛtīye 
śūnya nairātmyavījānatha sarvvānityādi ||
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavṛttau 
pūrvvāparakoṭiparīkṣā nāmaikādaśamaṃ prakaraṇam ||
atrāha vidyata evātmā tatsambandhidu:khasadbhāvāt | iha hi yaccotpādo na skandhā 
du:khamityucyate taccāsti tena ca du:khena kasyacid bhavitavyaṃ na nirāśrayeṇetyato vidyata eva 
du:khasyāśraya: sa cātmeti | ucyate syādātmā yadi du:khameva syāt taddhi bhavet svayaṃ kṛtaṃ 
vā bhavet parakṛtambā ubhayakṛtambā heturahitambā | sarvvathā ceṣyamāṇaṃ tatkāryyameva nāstīti 
pratipādayannāha |
svayaṃ kṛtaṃ parakṛtaṃ dvābhyāṃ kṛtamahetukam |
du:khamityeka icchanti tacca kāryyaṃ na yujyate ||
tatraike vādina: svayaṃ kṛtaṃ du:khamiti pratipādayannāha | apāyaṃ puna: parakṛtamanye cobhaya-
kṛtaṃ kecidahetusamutpannameva du:khamiti pratipannā: | sarvvathā ca taddu:khamiṣyamāṇaṃ kāryyaṃ 
karttavyaṃ na yujyate tadetatpratijñāmātrakamiti tatpratipādayannāha |
svayaṃ kṛtaṃ yadi bhavet pratītya na tato bhavet |
skandhānimānamī skandhā: sambhavanti pratītya ha ||
yasmādimān maraṇāntikān skandhān pratītya aupapattyāṃśikā: skandhā upapadyante tasmāt 
svayaṃ kṛtaṃ du:khamiti nopapadyante | idānīṃ parakṛtamapi du:khaṃ yathā na sambhavati tathā prati-
pādayannāha |
yadyamībhya ime’nye syurebhyaścāmī pare yadi |
bhavet parakṛtaṃ du:khaṃ parairabhiramī kṛtā: ||
yadyamībhyo maraṇāntikebhya: skandhebhya: aupapattyaṃśikā: skandhā anye syurebhyo vā aupapattyaṃ-
śikebhya ime māraṇāntikā: skandhā: pare syu: | syāttadānīṃ parakṛtaṃ du:khaṃ | na caiṣāmanyatvaṃ dṛṣṭaṃ 
hetuphalasambandhāvasthānāt | vakṣyati hi,-
@080
pratītya yadyad bhavati na hi tāvattadeva tat |
na cānyadapi tattasmānna chinnaṃ nāpi śāśvatam || iti |
aparakṛtamapi du:khaṃ na sambhavati yadi hyanyatvaṃ syāt tadā satyanyatve etai: parabhūtai: skandhai-
ramī parabhūtā: kṛtā iti yuktaṃ vaktuṃ syāt | na caitadevamiti parakṛtamapi du:khaṃ na sambhavati |
atha syānna kuto yasmāt du:khenaiva du:khaṃ kṛtamata: svayaṃ kṛtamiti kintarhi puṅgalena | yasmāt 
svayameva kṛtaṃ nāpareṇa kṛtvā dattamityata: svayaṃ kṛtaṃ du:khamiti brūma: | ucyate,-
svapuṅgalakṛtaṃ du:khaṃ yadi du:khaṃ punarvvinā |
svapuṅgala: sa katamo yena du:khaṃ svayaṃ kṛtam ||
yadetanmanuṣya: du:khaṃ pañcopādānaskandhalakṣaṇaṃ svayaṃ puṅgalena kṛtamiti parikalpyate 
kalpyatāmasau puṅgalo yena taddu:khaṃ svayaṃkṛtaṃ | yadi tāvadyena du:khena svapuṅgala: prajñāpyate 
tadeva du:khaṃ tena kṛtamiti sa dehena kathyatāmidaṃ taddu:khamayamasya kartteti | tathāpi manuṣya 
du:khopādānena puṅgalena tadeva du:khaṃ kṛtaṃ syāt | na tarhi svapuṅgalakṛtaṃ tat parapuṅgalakṛtameva 
syāt | athopādānabhedepi puṅgalabheda iṣyate etacca nāsti upādānavyatiriktasya bhinnasya 
puṅgalasya darśayitumaśakyatvāt | evaṃ tāvat svapuṅgalakṛtaṃ du:khaṃ na bhavati tatrāha ka evamāha |
svapuṅgalakṛtaṃ du:khamiti kiṃ tarhi parapuṅgalajaṃ du:khamanyadeva devadu:khānmanuṣyapuṅgala: manuṣya-
puṅgalaśca devadu:khaṃ kṛtvā yasmāddevapuṅgalāya dadāti tena ca devadu:khena devapuṅgala:
prajñāpyate tasmāttasya puṅgalasya kṛtaṃ du:khaṃ parapuṅgalajameva bhavati | ucyate,-
parapuṅgalajaṃ du:khaṃ yadi yasmai pradīyate |
pareṇa kṛtvā yaddu:khaṃ sa du:khena vinā kuta: ||
yadi devadu:khaṃ manuṣyapuṅgalakṛtaṃ tena na manuṣyapuṅgalena taddu:khaṃ kṛtvā parasmai devapuṅgalāya 
pradīyate iti san devapuṅgalo devadu:khavinirmukta: kuto yasmai pradīyate iti | evantāvadapara-
puṅgalo yasya du:khasya pratigrāhaka eva nāsti | idānīṃ yaśca dadāti asāvapi nāstītyāha |
parapuṅgalajaṃ du:khaṃ yadi ka: parapuṅgala: |
vinā du:khena yatkṛtvā parasmai prahiṇoti tat ||
yenopādānena puṅgala: prajñāpyate sa manuṣyopādānavyatirikta: katamo yo devapuṅgalāya 
sa devedu:khaṃ kṛtvā pradāsyati tasmātparapuṅgalajamapi du:khaṃ na sambhavati | tataśca,-
svayaṃ kṛtasyāprasiddhe: du:khaṃ parakṛtaṃ kuta: |
paro hi du:khaṃ yat kuryyāttattasya syāt svayaṃ kṛtam ||
@081
yadi devapuṅgaladu:khaṃ manuṣyapuṅgalena kṛtatvāt parakṛtambhavati nanu manuṣyapuṅgalasya 
svayaṃ kṛtameva tadbhavati etacca nāstītyuktaṃ tata: svayaṃ kṛtasyāprasiddheryathā manuṣyapuṅgalena svayaṃ 
kṛtaṃ du:khaṃ na kṛtaṃ tadā kuta: parapuṅgalasya devākhyasya te du:khaṃ parakṛtambhaviṣyatīti | ato’pi 
parakṛtaṃ du:khaṃ na sambhavati | idānīṃ prakaraṇāntareṇāpi pakṣadvayāsambhavaṃ pratipādayannāha |
na tāvat svakṛtaṃ du:khaṃ nahi tenaiva tatkṛtam |
paro nātmakṛtaśca syāt du:khaṃ parakṛtaṃ katham ||
itaśca svaparābhyāṃ du:khasya karaṇaṃ na yujyate tasmānna tāvat svakṛtaṃ du:khaṃ | kiṃ kāraṇaṃ 
yasmāt na tenaiva hi tat kṛtaṃ svātmani vṛttinirodhādata: svakṛtaṃ nāsti parakṛtamapi |
yasmādyo’sau para: karotīti parikalpyate sa eva tāvannātmanā kṛto nātmanā niṣpanna: tasyāpi 
hetvantarāpekṣaṇāt | yaśca svātmanā n aniṣpanna: sa kathamavidyamānasvabhāva: san paraṃ kariṣya-
tīti na yuktametat | idānī subhayakṛtamapi du:khamasadityāha |
syādubhābhyāṃ kṛtaṃ du:khaṃ syādekaikakṛtaṃ yadi |
yadi hyekaikena du:khasya kāraṇaṃ syāt tadānīṃ ubhābhyāṃ kṛtaṃ du:khaṃ nacaikaikakṛtaṃ tadukta-
doṣāt na yena kena prāṇātipātena kṛtena dvābhyāṃ kṛtamiti vyapadeśo dṛṣṭa: | idānīṃ nirhetuka-
mapi du:khaṃ nāsti tathā pratipādayannāha |
parākārā svayaṃkāraṃ du:khamāhetukaṃ kuta iti |
pareṇākāro’karaṇamasyeti parākāraṃ svayaṃkāro’syetiti svayaṃkāraṃ | yadi du:khaṃ svayaṃ kṛtaṃ 
nāsti parakṛtamapi nāsti yathoktena nyāyena tadidānīṃ kuta eva nirhetukambhaviṣyati svapuṣpa-
saugandhavat | du:khābhāvāt kutastasyāśrayabhūta ātmā yathā ca caturdhā vicāryyamāṇaṃ du:khama 
sadevaṃ vāhyā api bījāṅkuraghaṭapaṭādayo bhāvā veditavyā iti pratipādayannāha |
na kevalaṃ hi du:khasya cāturvidhyaṃ na vidyate |
sarvveṣāṃ vāhyānāmapi bhāvānāṃ cāturvidhyaṃ na vidyate pūrvvavat sarvvaṃ samaṃ yojyaṃ |
yadi khalveṣāṃ du:khādīnāṃ cāturvidhyāsambhavastat katamena tarhīdānīṃ parkāreṇaiṣāṃ siddhiri-
tyucyate svabhāvato yadyetāni du:khādīni syu: na katameṣāṃ caturṇā parkārāṇāmanyatamena 
parkāreṇa siddhi: syāt natvasti tasmāt svabhāvato na santi du:khādīni ityavasīyate | atha 
viparyyāsamātralabdhātmasattākā yā du:khādisambṛta: pratītyasamutpādavyavasthā mṛgyate tadā 
karmmakārakaparīkṣāprakaraṇavihitavidhinā yathoditapakṣacatuṣṭayatiraskāreṇedaṃ-pratyayatāmātrārthaṃ 
pratītyasamutpādasiddhyasiddhirabhyupeyā | yathoktaṃ,-
@082
svayaṃ kṛtaṃ parakṛtaṃ dvābhyāṃ kṛtamahetukam |
tārkikairiṣyate du:khaṃ tvayā tūktaṃ pratītyajam || iti |
uktañca bhagavatāryyopāripṛcchāyāṃ,-
eṣa darśita nairayakaṃ bhe 
satvasahasra sambajita naike |
na ca vidyati kaściha satva yo 
vyutta gacchati ghoramapāyam ||
na ca kāraka kāraṇa santi 
ye hi kṛtā asito maraśastrā: |
kalpavaśena tu paśyati tatra 
kāyi patanti apāyita śastrā: ||
citramanorama sajjita śreṣṭhā: 
svarṇavimāna jvalanti manojñā: |
keṣvapi kāraku nāsti ha kaści-
tte’pi ca sthāpitakalpavaśena ||
kalpavaśena vikalpitu loka: 
saṅgagraheṇa vikalpitu vāla: |
bho ca guho’guho’sabhūto 
māyamarīcisamā hi vikalpā: || iti vistara: |
tathā-sambṛti bhāṣitu dharma jinena 
saṃskṛta paśyatha eva nāstīha |
bhūta tu ātmanaro vā 
etu kulakṣaṇa sarvvajagasya ||
kṛṣṇaśubhraṃ ca na paśyati karma 
ātmana kṛtva ca vedayitavyam |
@083
no’pi tu saṃkrama karmmaphalasyo 
no ca ahetuka pratyanubhoti ||
sarvvi bhavā alike# vaśikāco 
riktakatucchakaphenasamāśca |
māyamarīcisamā sadaśūnyā 
deśitu sambṛtu te ca viviktā: ||
śailaguhāgidurganadīṣu 
yadvatpatiśrutakajāyi pratītya |
evamasaṃskṛta sarvvi vijāne 
māyamarīcisamaṃ jagu sarvvamityādi ||
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavṛttau 
du:khaparīkṣā nāma dvādaśamaṃ prakaraṇam |
yataścaivaṃ samanantarātikrāntaṃ prakaraṇavidhinā svaparobhayakṛtamahetusamutpannatvañca nirūpyamāṇaṃ 
bhāvānāmasadanyaścotpādako vidhirasan utpannarūpatvena cet bhāvā avidyātimiropahatamati- 
nayanānāṃ vālapṛthagjanānāṃ khyānti || tasmānni:svabhāvā eva santo vālānāṃ visambāde 

kāmāya karituragādivattadabhijñānāṃ na tu vijñānāṃ ataeva sarvvadharmmasvabhāvāparoktādhīna: |
yena samunmūlitāśeṣāvidyāvāsanaśca viparyyāsaviparyyastā trāṇasattvaparitrāṇo yo viparītanai:-
svābhāvyodeśatatparo buddho jagadvibaudhako mahākāruṇika:, tanmṛṣā moṣadharmma: yadbhagavānitya-
bhāṣata |
sarvve ca moṣadharmmāṇa: saṃskārāstena tem ṛṣā |
sūcoktaṃ tanmṛṣāmoṣadharmma yadidaṃ saṃskṛtam ||
etadadhi khalu bhikṣava: paramaṃ satyaṃ yadidamamoṣadharmmanirvvāṇaṃ sarvvasaṃskārāśca mṛṣā moṣa-
dharmāṇa iti | tathāmoṣadharmmakamapyetat pralāpadharmmakamapyetaditi tadanena nyāyena yanmoṣa-
dharma tanmṛṣetyevaṃ tasmāduktavān tathāgato bhagavān sarvve ca moṣadharmmāṇa: saṃskārāstasmā-
nmoṣadharmmakatvena teṣāṃ saṃskārā mṛṣā bhavanti | citrakarayantradārikāvat |
@084
lakṣaṇopetamantrasabhavāraṇavañcitodayanavatsarājavat | tatra viṣambādakamoṣadharmmakavitatha-
khyātyālātacakravat ||
ata: svabhāvatvena mṛṣā sarvvasaṃskārā moṣadharmmakatvāt marīcikādijalavadidantu satyaṃ na 
tanmoṣadharmmakaṃ | tadyathā | nirvvāṇamekaṃ tataśca vihitayopapattyā’smāccāgamāt siddhaṃ sarvva-
bhāvānāṃ nai:svābhāvyaṃ śūnyā: sarvvadharmāṇa: svabhāvayogeneti ca prajñāpāramitā ardvaśatikā 
pāṭhāt | atrāha | yadyevaṃ moṣadharmmakatvena sarvvasaṃskārāṇāṃ mṛṣātvaṃ pratipāditaṃ bhavatā | na 
tvevaṃ sati na santi sarvve bhāvā iti || sarvvapadārthāpavādinī mithyādṛṣṭireva syāducyate |
satyaṃ moṣadharmmakā: sarvvasaṃskārā: ye’dyāpi bhavantaṃ muṣṇānti | nanu ca bho: tanmṛṣāmoṣadharmma: 
syādyadi kintatra muṣyate | yadāsmābhistanmṛṣā moṣadharmmakamityuktaṃ tadā kintatra muṣyate kinta-
trābhāvī bhavati || kaścidyadi padārtho bhaviṣyati tasyāpavādādabhāvadarśanāt mithyādṛṣṭi: |
yadā tu padārthameva kañcinna paśyāmastadā kintatra muṣyate | naiva kiñcidabhāvī bhavatīti |
ayukto’yamupālambho bhavata: | atrāha | yadyabhāvadarśanamapi na pratipādyate | kimpunarane-
nāgamena pratipādya mityucyate | etaṃduktaṃ bhagavatā śūnyatāparidīpakaṃ yadetaduktaṃ bhagavatā 
tanna bhāvo nāma bhāvaparidīpakaṃ kintarhi śūnyatāparidīpakaṃ svabhāvānutpādaparidīpakamityartha: |
yathoktamanavataptahadāpasaṃkramaṇasūtre ||
ya: pratyayairjāyati sa hyajāto 
na tasya utpādasvabhāvatāsti |
ya: pratyayādīnna sa śūnya ukto 
ya: śūnyatāṃ jānāti so’pramatta: || iti |
atrāha nāyamāgatobhāvasvabhāvānutpādaṃ paridīpayati kintarhi nisvabhāvatvaṃ svabhāvasyā-
navasthāyitvaṃ vināśitvamiti | kuta: etaditi cet |
bhāvānāṃ ni:svabhāvatvamanyathā bhāva darśanāt |
vicāryyamānānāmanyathātvavipariṇāmadarśanādityartha: | etaduktaṃ bhavati | yadi bhāvāna 
ni:svabhāvo na syāttadānīṃ naiveṣāmanyathātvamupalabhyate | upalabhyate ca pariṇāma: tasmāt
svabhāvānavasthāyitvameva sūtrārtha iti vijñeyaṃ || itaścaitadevaṃ yasmāt |
nāsvabhāvaśca bhāvo’sti bhāvānāṃ śūnyatā yata: |
yo hyasvabhāvo bhāva: san āsti bhāvānāṃ ca śūnyatā nāma iṣyate | na cāsati dharmmiṇi
tadāśrito dharma utpadyate | na hyasati bandhyātanaye tacchyāmatopapadyata iti | tasmādastyeva 
bhāvānāṃ svabhāva iti |
@085
api ca |
kasya syādanyathābhāva: svabhāvaścenna vidyate |
yadi bhāvānāṃ svabhāvo na syādyo’yaṃ vipariṇāmalakṣaṇo’nyathābhāva: sa kasya syāditi |
atrocyate | evamapi parikalpyamāne |
kasya syādanyathābhāva: svabhāvo yadi vidyate |
iha yo dharmmo yaṃ padārthaṃ na vyabhicarati | sa tasya svabhāva iti vyapadiśyate aparaprati-
baddhatvādagne: raudnaṃ hi loke tadavyabhicāritvāt svabhāva ityucyate | tadevauṣṇyamastyupalabhyamāna 
parapratyayasambhūtatvāt | kṛtimattvānna svabhāva iti | yadācaivamavyabhicāriṇā svabhāvena bhavitavyaṃ 
tadāsyāvyabhicāritvādanyathābhāva: syādabhāva: na hyagne: śaityaṃ pratipadyate evaṃ bhāvānāṃ sati 
svabhāvābhyupagame’nyathātvameva na sambhavet || upalabhyate caiṣāmanyathātvamato nāsti svabhāva: |
api cāyamanyathābhāvo bhāvānāṃ naiva sambhavati | yaddarśanāt sasvabhāvatā syāt | yathā ca na 
sambhavati tathā ca pratipādayannāha |
tasyaiva nānyathābhāvo nāpyanyasyaiva yujyate |
yuvā na jīryyate yasmādyasmājjīrṇo na jīryyate ||
tasyaiva tāvat prāgvat prāgavasthāyāṃ varttamānasya bhāvasyānyathātvaṃ nopapadyate | tathā hi 
yūno yuvāvasthāyāmeva varttamānasya nā styanyathātvaṃ | athāpyavasthāntaraprāptasyaivānyathātvaṃ pari-
kalpyeta tadapi nopapadyate | anyathātvaṃ nāma jarāyā: paryyāya: tadyadi yūno nepyate'nyasyaiva
jīrṇasya bhavatīti tadāpi na yujyate yasmānna hi jīrṇasya punarjarasā sambandho na: prayojanatvāt ||
kiṃ hi jīrṇasya punarjarāyā: sambandha: kuryyāt | tā gamanāntareṇa jīrṇatvābhāvāt | jīrṇo
jīryyata iti na yujyate | atha yūna evānyathābhāvastadayuktaṃ aprāptajarāvasthasya yuveti vyapa-
deśādavasthādvayasya ca parasparaviruddhatvāt || api ca |
tasya cedanyathābhāva: kṣīrameva bhaveddadhi |
athāsya kṣīrāvasthāparityāgena dadhyavasthā bhavati |
atha na kṣīrameva dadhi bhavatītyucyate | yadi kṣīraṃ dadhi bhavatīti neṣyate |
parasparavirodhāt |
kṣīrādanyasya cārthasya dadhibhāvo bhaviṣyati |
kimudakasya dadhibhāvo bhavatu | tasmādasambaddhameva tadanyasya dadhibhāvo bhaviṣyatīti tadeva 
manyathātvāsambhavāt | kutastaddarśanātsasvabhāvatā bhāvānāṃ prasetsyatīti na yuktametat | yathokta-
māryyaratnākaramahāyānasūtre |
@086
yo napi jāyati no vyupapadyī 
na cyavate napi jīryyati dharma: |
taṃ jinu darśayate narasiṃha-
statra nideśayi sattvamaharṣī ||
yasya svabhāva na nidyati kaści 
noparato na tu kenaci labdha: |
nāntarato napi bāhirato vā 
labhyati tatra niveśayi nātha: ||
śāntagatī kathitā sugatena 
no ca gatī upapadyati kāci |
tatra ca pyavaharasī gatimukto 
mukta kumo vayasī ba'hasattvān ||
sarvvi vadāmi nirātmakadharmmān 
sarvvatu gāhatu mocasi lokam |
muktasvayaṃ gatito gatimukto 
tenasi pāragato na ca tīrṇo ||
pāragatāsi bhavārṇavatīrṇa: 
pāragato na ca labhyati kaścit |
pāru na vidyati nāpi apāraṃ 
pāragato’smiti deśI ca vākyam ||
pāra na vidyati yāva ca deśi 
yaṃpi vadasi na vidyati taṃpi | 
yasya vadasi na vidyati so’pi 
yopi jānati so’pi asantā ||
@087
tatra pranaṣṭu jagaṃ imu sarvvi 
vitathavikalpaniveśavaśena |
śānta vijānati yena ca dharmā-
stehi tathāgatu dṛṣṭa svayambhū: ||
śānta prajānati dharmmapraṇītān 
prīti sa vindati toṣati satvān |
so bhavatī jinu jitva ca kleśā-
mbāma jino ca arāmasthitaśca ||
tena vijānita bodhijinānāṃ 
puṣpiya bādhayate sa jagampītyādi ||
yaccoktamasvabhāvo bhāvo naivāsti śūnyatā ca bhāvānāmiṣyate || tasmādasti śūnyatāśrayo 
bhāvasya bhāva iti | etadapi na yujyata ityāha ||
yadyaśūnyaṃ bhavet kecit syāt śūnyamiti kiñcana |
na kiñcidastyaśūnyañca kuta: śūnyaṃ bhaviṣyati ||
yadi śūnyatā nāma kācit syāttadāśrayo bhāvasvabhāva: syāt natvevaṃ | ihahi śūnyatā 
nāmeti sarvvadharmmāṇāṃ sāmānyalakṣaṇamityabhyupagamādaśūnyadharmmābhāvādaśūnyataiva nāsti yadā 
cāśūnyā: padārthā na santi aśūnyatāca nāsti pratipakṣanirapekṣatvāt śūnyatā khapuṣpamālāva-
nnāstītyavasīyatāṃ | yadā ca śūnyatā nāsti tadā tadāśrayā api padārthā na santīti sthita 
mavikalaṃ | atrāha |
trīṇi vimokṣamukhāni śūnyatānimittāpraṇihitākhyāni vimuktaye vineyebhyo bhaga-
vatā nirddiṣṭāni sarvvatīrthikapāramitāsādhāraṇāni saugata eva pravacane samupalabhyante |
yeṣāmupadeśārthameva vuddhā bhagavanto’śeṣatīrthyavādamahāmohāndhakārānugate jagati jagadekapradīpā 
nairātpyopadeśāvicchinnaśikhā utpadyante | sa bhagavāṃstathāgatapravacanavyākhyānavyājenedānīṃ 
tāmeva śūnyatāṃ pratikṣeptumālabdhavānityalambhavatā svargāpavargamārgasamucchedakeneti ucyate |
ahovata bhavānatyunmukhaivātyantaviparyyāsānirvvāṇapuragāminaṃ śivamṛjuṃ paramaṃ panthāna-
mavadhūya bhāvābhiniveśavyākulitaṃ saṃsārakāntārānugamaseva mārgaṃ mokṣapuragāmitvena samāśrito 
nirmmumukṣu: sa saṃsārāṭavīkāntāra: sadbhirupālabhya eva sannabhimānābhiniveśagrahaparavaśatayā 
tānevopālabhate || nanu bho niravaśeṣakleśavyādhivicitsakairmahāvaidyarājai: |
@088
śūnyatā sarvvadṛṣṭīnāṃ proktā ni:saraṇaṃ jinai: |
yeṣāntu śūnyatādṛṣṭistānasādhyān vabhāṣire ||
iha sarvveṣāmeva dṛṣṭikṛtānāṃ sarvvagrahābhiniveśānāṃ yanni:saraṇa mapravṛtti: sā śūnyatā na 
ca dṛṣṭikṛtānāṃ nirvṛttimātraṃ bhāvo yetu tasyāmapi śūnyatāyāṃ bhāvābhiniveśinastān pratyuvāca 
kārayamiti | kuto'smadupadeśāt sakalakalpanāvyāvṛttyā mokṣo bhaviṣyati | yon a kiñcidapi 
te paśyan dāsyāmītyukta: sarvvaṃ dehi bhostadeva mahyaṃ na kiñcinnāpaśyamiti priyātmakenopāyena 
śakya: yasyābhāvaṃ grāhayituṃ | evaṃ yeṣāṃ śūnyatāyāmapi bhāvābhiniveśa: kenedānīṃ sa teṣāṃ tasyāṃ 
bhāvābhiniveśo niṣidhyatāmiti | atom ahābhaiṣajye’pi doṣasaṅgitvā tparamacikitsakai: 
mahāvaidyaistathāgatai: prakhyātā eva te | yathoktaṃ bhagavatāryyaratnakūṭasūtre |
yanna śūnyatayā dharmā: śūnyān karoti | api tu dharmā eva śūnyā: yathā 
nimittena dharmānanimittān karoti | api tu dharmā evānimittā: | yannā-
praṇihitena dharmānapraṇihitān karoti dharmā evāpraṇihitā: | yaivaṃ pratyavekṣā 
iyamucyate kāśyapa madhyamā pratibadhyamānā bhūtapratyapekṣā | yehi kāśyapa śūnya-
topālambhena śūnyatāṃ pratisaranti tānahaṃ naṣṭapranaṣṭāniti vadāmi | iti pravaca-
nāt || varaṃ khalu kāśyapa sumerumātrā puṅgaladṛṣṭirāśritā natvevābhāvābhinive-
śikasya śūnyatādṛṣṭi: | tatkasya heto: sarvvadṛṣṭikṛtānāṃ hi kāśyapa śūnyatāni:-
maraṇaṃ | yasya khalu puna: śūnyataiva dṛṣṭistamahamacikitsyamiti vadāmi | tadyathā 
kāśyapa glāna: puruṣa: syāttasmai vaidyo bhaiṣajyaṃ dadyāt tasya tadbhaiṣajyaṃ sarvvadoṣā-
nuccāryya svayaṃ koṣṭhagataṃ na ni:maret | tat kiṃ manyase kāśyapa api tu sa puruṣa-
stato glānyunmukto bhavet | nohīdaṃ bhagavan gāḍhataraṃ tasya puruṣasya glānaṃ bhavet 
yasya tadbhaiṣajyaṃ sarvvadoṣānuccāryya koṣṭhagataṃ na ni:saret | bhagavānāha | evameva 
kāśyapa sarvvadṛṣṭikṛtānāṃ śūnyatāni:saraṇaṃ | yasya khalu puna: śūnyataiva dṛṣṭi: 
tamahamacikitsyamiti vadāmi ||
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavṛttau 
saṃskāraparīkṣā nāma trayodaśamaṃ prakaraṇam ||
@089
atrāha | astyeva bhāvasvabhāvastatsaṃsargopadeśāt | iha yannāsti na tasya saṃsargastadyathā |
bandhyāsutaduhitro: | asti ca saṃskārāṇāṃ saṃsargaupadeśa: | cakṣu: pratītya rūpāṇi cotpadyate 
cakṣurvijñānaṃ trayāṇāṃ sannipāta: sparśa: sparśasahajā vedaneti vistara: | tathā saṃjñā ca vedanā ca 
saṃsṛṣṭāvetau dharmmau na saṃsṛṣṭāviti tadevaṃ saṃsargopadeśādvidyata eva bhāvasvabhāva ityucyate |
syādetadevaṃ yadi saṃsarga eva bhagavato bhavet | yasmāt |
draṣṭavyaṃ darśanaṃ draṣṭā trīṇyetāni dviśo dviśa: |
sarvvaśaśca na saṃsargamanyonyena vrajantyuta ||
tatra draṣṭavyaṃ rupaṃ darśanaṃ cakṣu: draṣṭā vijñānaṃ eṣāṃ trayāṇāṃ dviśo dviśa: saṃsargo nāsti 
cakṣuṣā rūpasya ca cakṣuṣo vijñānasya ca vijñānasya rūpasya ca saṃsargo nāstītyevaṃ dviśodviśa: 
saṃsargo na bhavati | sarvvaśo'pi trayāṇāmapyeṣāṃ yugapacca saṃsargo nāsti yathā ca draṣṭavyadarśana-
draṣṭṝṇāṃ dviśodviśa: sarvvaśaśca saṃsargābhāva: |
evaṃ rāgaśca raktaśca rañjanīyaśca dṛśyatām |
rāgasya raktasya ca saṃsargo nāsti | rāgasya raktasya rañjanīyasya ca trayāṇāmapi yugapatsaṃsargo 
nāsti yathā caiṣāmevaṃ traidhena śeṣā: kleśāśca śeṣāṇāyatanāni cānyonyena saṃsargaṃ na vrajanti | 
traya: prakārāsvidhā tridhābhāva svaidhaṃ tena traidhena śeṣā: kleśā: dveṣamohādayastatra te dveṣadviṣṭa-
dveṣaṇīyādinā traidhena śrotra śrotṛ śrotavyādinā ca |kasmāt punareṣāṃ saṃsargo nāstītyāha ||
anyenānyasya saṃsargastaccānyatvaṃ na vidyate |
draṣṭavyaprabhṛtīnāṃ yanna saṃsargaṃ vrajatyata: ||
yadityayaṃ yasmādarthe | yadi draṣṭavyādīnāṃ parasparamanyatvaṃ syāt tadā kṣīrodakayorivānye-
nānyasya saṃsarga: syāt | taccānyatvaṃ yasmādeṣāṃ draṣṭavyaprabhṛtīnāṃ na sambhavatyanenaita saṃsargaṃ vrajanti |
api ca,-
na ca kevalamanyatvaṃ draṣṭavyāderna vidyate |
kasyacit kenacit sārddhaṃ nānyatvamupapadyate ||
na ca kevalaṃ kāryyakāraṇabhāvasthitānāṃ draṣṭavyādīnāmanyatvaṃ sambhavati | ghaṭapaṭādīnāmapi 
padārthānāṃ sarvveṣāṃ naiva sambhatītyavasīyatāṃ | yathā caiṣāṃ draṣṭavyaprabhṛtīnāṃ parasparato’nyatvamasattathā 
pratipādayannāha |
anyadanyat pratītyanyannānyadanyadato’nyata: |
yatpratītya ca yattasmāttadanyannopapadyate ||
@090
iha yadetat paṭākhyaṃ vastu ghaṭādanyaditi vyapadiśyate | tadetadanyat pratītyānyadbhavati |
anyatastu ebhyo’nyato vinānyadanyanna bhavati | yacca ghaṭākhyaṃ vastu anyat paṭākhyaṃ vastu 
pratītyānyadbhavati | tasmāt paṭākhyādvastunastadghaṭākhyaṃ vastu nānyadbhavatītyavasīyatāṃ yasmāt
yatpratītya yadbhavati tasmāttadanyanna bhavati sāpekṣatvādvījāṅkuravat hrasvadīrghavacceti | tathāca 
vakṣyati |
pratītya yadyadbhavati na hi tāvattadeva tat |
na cānyadapi tattasmānnocchinnaṃ nāpi śāśvatam || iti |
atrāha yadi ghaṭādanya: paṭa: syāttañca pṛthagbhūtaṃ paṭamapekṣyānyo ghaṭa: syāttadā ko doṣa
iti | ucyate |
yadanyadanyadanyasmādanyasmādapyṛte bhavet |
tadanyadanyadanyasmādṛte nāsti ca nāstyata: ||
eko’trānyaśabda upadarśane | aparaścārthākṣaraparāmarṣī anyaśca prasiddhoccāraṇamiti anya-
śabdatrayopādānaṃ | yadi hyetat ghaṭākhyaṃ vastu paṭādanyasmāttadghaṭākhyaṃ vastu anyasmādapi 
ghaṭākhyādṛte’nyadbhavet tadā ca paṭanirapekṣasyaiva ekakasya ghaṭasyānyatvaṃ bhavet | yaddhi yasmā-
danyattattena vināpi sidhyati | tadyathā | sa eva ghaṭo na svarūpaniṣpattāvanyaṃ ghaṭamapekṣate |
evamanyatvamapi ghaṭasyānyasmādghaṭādbhavet tadānīṃ ghaṭanirapekṣasya paṭasyāparatvaṃ syāt | na tvekakasya 
nirapekṣasya ghaṭasyānyatvaṃ dṛṣṭaṃ tasmādanyadbhavatīti bruvatā yadapekṣya yadanyattatastadanyanna bhavatīti 
sphuṭamabhyupetaṃ bhavati | atrāha | yadi khalvanyatvamevaṃ kutaścit kasya cinnāsti | nanvidamapi 
tadā na sambhavati vaktu yasmādanyat pratītyānyadanyadbhavatīti | tasmādeva tadanyadanyanna bhavatī-
tyucyate yata eva hi parasparāpekṣikī bhāvānāmanyatvasiddhi rataevānyadityucyate laukike 
vyavahāre sthitvā | vastutastu parīkṣyamāṇamanyatvaṃ na sambhavatīti brūma: | yadi tarhyevamapi 
vidyamāne’pyanyatve lokasambṛtyā paṭādanyo ghaṭa iti vyapadiśyate | atha kasmādvījāṅkurayo-
rapyevamanyatvaṃ na vyapadiśyate | ucyate | naiva hi loko ghaṭapaṭayoriva vījāṅkurayoranyatvaṃ 
pratipadyate | ghaṭapaṭayoriva janyajanakatvābhāvaprasaṅgāt | yaugapadyābhāvaprasaṅgāt | api ca 
yasmādvījamātramuptvā vījakāryyaṃ vṛkṣamupadarśayati pumān | loke’yaṃ vṛkṣo mayopta iti 
tasmālloke’pi kāryyakāraṇabhūtānāṃ nāstyeva paratvamiti vyavasthāpyate || atrāha | yadi 
padārthāntaraṃ padārthāntarasāpekṣāparabuddhi: syāt syādeṣa doṣa: | tasmāttadanyanna bhavatīti na 
tvevaṃ-brūma: | kintarhi ihānyatvaṃ nāma sāmānyaviśeṣo’sti | tadyatra samañcedaṃ sa padārthāntara-
nirapekṣayāpi para ityucyate | tasmāduktadoṣānavasaro’smin pakṣe ityucyate | syādetadevaṃ 
yadyanyadeva syāt na tvasti | ihedamanyatvaṃ kalpyamānamanyasmin vā kalpyetānanyasmin vā 
ubhayathā ca nopapadyate iti pratipādayannāha |
@091
nānyasmin vidyate’nyatvamananyasmin na vidyate |
tatrānyasminnanyatvamastīti kalpyate kintadānīmanyatvamapi parikalpyetānyavyapadeśasidhyarthaṃ 
hi bhagavato’nyatvaṃ parikalpyate sa cānyavyapadeśe vināpyanyatvena siddha eva | tasmāllabdhānya- 
vyapadeśa eva padārtha anyasminnanyatvaṃ kalpyata ityevaṃ tāvadanyasminnanyatvaṃ na sambhavati | idānī-
mananyasminnapi anyatvaṃ nāsti | yasmādananya ucyate ekastatra cānyatvaviruddhamekatvamastīti |
ato virodhādananyasminnapyanyatvaṃ na sambhavati | yaccedānīṃ nānyasminnānanyasmin vidyate | tad-
vyatiriktasya padārthāntarasyāsambhavādetahyatirikte’pi padārthe na sambhavati | tannaivāsti avidya-
māne nānyatve yadā caivamanyatvameva nāsti tadānyatvasamavāyanibandhano'nyabuddhirdhvanipravṛttihetu-
ranyo’pi padārtho nāstīti siddhaṃ | atrāha yadyapyanyatvaṃ nāsti tathāpyanyastāvadasti na cāsa-
tyanyatve’nyo bhavitumarhati | ato’nyatvaṃ bhaviṣyatītyucyate |
avidyamāne cānyatve nāstyanyadvā tadeva ca |
yadānyatvameva nāstīti prāk pratipāditaṃ tadā kuto’satyanyatve’nyadvā tadeva vā bhaviṣyati |
tadeveti ananyatvamityartha: tasmānnāstyanyadvā tadeva vā | atrāha | vidyanta eva darśanādaya: 
saṃsargasadbhāvāt | iha darśanādīnāṃ yadapyanyatvaṃ nāstīti pratipāditantathāpi trayāṇāṃ sanni-
pātasaṅgatisparśa iti saṃsargo'sti tataśca saṃsargasadbhāvādvidyanta eva darśanādaya ityucyate |
syurevaṃ yadi teṣāṃ saṃsarga eva syānna tvasti yathā ca nāsti tathā pratipādayannāha |
na tena tasya saṃsargo nānyenānyasya yujyate |
iha yadi darśanādīnāṃ saṃsarga: syāt sa ekatvena vā parikalpyetānyatvena vā | tatraikatve
nāsti saṃsargo nahyekakaṃ tīramudakanirapekṣamudakena saṃgṛhyate ityucyate | pṛthaktve’pi parasaṃsargo 
nāsti | nahyadakāt pṛthagavasthitaṃ tīramudakena saṃgṛhyata iti kathyate | evaṃ darśanādīnāṃ 
yadyekatve sati saṃsarga: parikalpyate so’nupapanna: | ekakasyāpi cakṣuṣa: saṃsṛṣṭiprasaṃgāt | atha 
pṛthaktvamevamapyanupapanna ekakasyāpi cakṣuṣo rūpādibhya: pṛthagbhūtasya saṃsṛṣṭiprasaṅgāt | asati 
saṃsarge nāsti darśanādikamiti siddhaṃ | atrāha || yadyapi saṃsargo nāsti tathāpi saṃsṛjyamānaṃ 
saṃsṛṣṭaṃ saṃsraṣṭā cāsti tadapratiṣedhāt | na ca saṃsargamantareṇa saṃsṛjyamānaṃ saṃsṛṣṭaṃ saṃsṛṣṭā ca 
sambhavati | tasmāt | saṃsargo’pi bhaviṣyatītyucyate | etadapi na yuktaṃ | yasmādyadā saṃsarga 
eva nāsti pratipāditamasati ca saṃsarge tadā kuta: saṃsṛjyamānādikaṃ | tatra varttamānasaṃsarga-
kriyāsādhanakarmmabhūtaṃ saṃsṛjyamānaṃ saṃsṛṣṭaṃ niṣpannasaṃsargakriya: saṃsraṣṭā karttā kriyāniṣpattau 
svātantreṇāvasthita: | tadatra saṃsargābhāvādeva saṃsṛjyamānādikamapaśyaṃstatpratiṣedhaṃ nigamaya 
nnāha | saṃsṛjyamānaṃ saṃsṛṣṭaṃ saṃsraṣṭā na ca vidyata iti | yathoktaṃ bhagavatā |
sarvvasaṃyoga tu paśyati cakṣu-
statra na paśyati pratyayahīnam |
@092
cakṣu: prapaśyati naiva kadācit 
tena saṃyogaviyogavikalpa: ||
ālokasamāśrita paśyati cakṣū 
rūpa manorama citraviśiṣṭam |
yena ca yoga samāśrita cakṣu- 
stena na paśyati cakṣu kadācit ||
ye parinirvṛta laukikaśūrā 
ye hi svabhāvata jātinidharmmā: |
kāmaguṇairhi caranti asaṅgā: 
saṃsarga vivarjiya sattva vinenti ||
na ca sattva na jīviha kaścit 
sattvahitaṃ ca karonti jinendrā: |
īmu iṣṭu nu te ca mahānta sattvena 
asti karoti ca artha saguṇa ||
saṅgun a vidyati atra kadāci-
devamasaṃgatayo dhikamukti |
tasya na vidyati vedana loke 
tathā 
bhāvitu mārgapravarttitu jñāna 
śūnyakadharmma nirātmaka sarvvi |
yena vibhāvita bhonti mi dharmā- 
stasya bhavet pratibhānamanantamityādi ||
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavṛttau 
saṃsargaparīkṣā nāma caturdaśamaṃ prakaraṇam |
@093
atrāha | vidyata eva bhāvānāṃ svabhāvastanniṣpādakahetupratyayopādānāt || iha yannāsti 
na tasya niṣpādakahetupratyayopādānamasti yathā khapuṣpasya | upādīyante ca vījāvidyādayo 
hetupratyayā: aṅkurasaṃskārādīnāṃ niṣpādakā ityato vidyate eva bhāvasvabhāva ityucyate ||
yadi bhāvānāṃ saṃskārāṃkurādīnāṃ svabhāvo’sti kimidānīṃ vidyamānānāṃ hetupratyayai: prayo-
janaṃ | yadā varttamānībhūtānāṃ saṃskārāṅkurādīnāṃ bhūyoniṣpattayo nāvidyāvījādīnāmūpādānaṃ 
kriyate | eva manyadapi tadutpattaye na karttavyaṃ syāttatsvabhāvasya vidyamānatvāditi prati- 
pādayannāha |
na sambhava: svabhāvasya yukta: pratyayahetubhi: |
atha syānnaivotpādapūrvvaṃ kasyacidbhāvasya bhāvo’sti yato’sya vidyamānatvādutpattivaiyarthyaṃ 
syāt kintarhi utpādāt pūrvvamavidyamānasyaiva svabhāvasya hetupratyayān pratītya paścādutpādo 
bhavatīti | evamapīṣyamāṇe hetupratyayasambhūta: svabhāva: kṛtako bhavet | atha syādiṣyata eva 
hetupratyayasambhūtatvāt svabhāvasya kṛtakatvaṃ kasmāt kṛtakasyaiva svabhāvasyābhyupagamāt | kṛta- 
katvaprasaṅgo nāsmākaṃ vādhaka iti | etadapi na yuktamityāha |
svabhāva: kṛtako nāma bhaviṣyati puna: katham |
kṛtakaśca svabhāvaśceti | parasparaviruddhatvādasaṅgatārthameva tat ||
iti svobhāva: svabhāva iti lokavyavahāre vyavasthite vayamidānīṃ brūmo yadetadauṣṇānta- 
dapyagne: svabhāva iti vyutpattaye kṛtaka: padārtha: sa lokenaiva svabhāva iti vyapadiśyate tadyathā 
apānotthaṃ dhātu yaśca prayatnaniṣpādita: karketanādīnāṃ padmarāgādibhāvaśca yat sa kṛtaka: 
sa svabhāvastadyathā | agnerauṣṇāṃ jātānāṃ padmarāgādīnāṃ padmarāgādisvabhāvaśca sa hi teṣāṃ 
padārthāntarasamparkajanitatvāt svabhāva ityucyate | tadevamakṛtaka: svabhāva iti lokavyavahāre 
vyavasthite vayamidānīṃ brūmo yadetadauṣṇaṃ tadapyagne: svabhāvo na bhavatīti gṛhyatāṃ kṛtakatvāt |
iha maṇīndhanādisamāgamādaraṇinigharṣaṇādeścāgne: hetupratyayasāpekṣataivopalabhyate na cāgni-
vyatiriktamauṣṇyaṃ sambhavati | tasmādauṣṇyamapi hetupratyayajanitaṃ tataśca kṛtakaṃ kṛtakatvāccāya- 
mauṣṇyavat svabhāvo na bhavatīti sphuṭamavasīyate | nanu ca gopālāṅganājanaprasiddhametadagne- 
rauṣṇyaṃ svabhāva iti | kiṃ khalvasmābhiruktaṃ na prasiddhamiti | etattu vayaṃ brūmo nāyaṃ 
svabhāvo bhavitumarhati svabhāvalakṣaṇaviyuktatvādavidyāviparyyāsānugamāttu loko ni:svabhāva- 
meva bhāvajātaṃ sasvabhāvatvena pratipanna: yathāhi taimirikāstimirapratyayādasantameva kleśādi-
svabhāvaṃ sasvabhāvatvenābhiniviṣṭā: | evamavidyātimiropahatamatinayanatayā vālā: ni:svabhāvaṃ 
bhāvajātaṃ sasvabhāvatvenābhiniviṣṭā: | yathābhiniveśalakṣaṇamācakṣate | agnerauṣṇyaṃ svalakṣaṇaṃ 
tato’trānupalambhāt | asādhāraṇatvena svameva lakṣaṇamiti kṛtvā vālajanaprasiddhyaiva ca bhagavatā 
tadevaiṣāṃ saṃvṛttaṃ svarūpamabhidharmmavyavasthāpitaṃ sādhāraṇasvatvanityatvādikaṃ samānyalakṣaṇamiti 
@094
coktaṃ | yadā tu vigatāvidyātimirāvadātaprajñā cakṣuṣāṃ darśanamapekṣate tadā vitimirai- 
staimirikopalabdhakleśādarśanavadvālajanamiti parikalpitānupalabdhasvabhāvairāryyasya paramucyate 
parahitavyāpārairnāyaṃ svabhāvo bhāvānāmiti | yathoktaṃ āryyalaṅkāvatārasūtre |
kleśāntakaṃ yathā mithyā gṛhyate taimirikairjanai: |
tathā bhāvavikalpo’yaṃ mithyā vālairvikalpyate ||
na svabhāvo na vijñaptirnaca vastu na vā laya: |
vālairvikalpitā hyete śavabhūtai: kutārkikai: || iti |
tathā svabhāvānutpattiṃ sattvāya mahāmate mayā |
sarvvadharmmā anutpannā ityuktā iti vistara: ||
atrāha yadi khalvidamagnyāderauṣṇyādikaṃ hetupratyayaṃ sambhūtatve kṛtakatvānni:svabhāvamityu-
cyate | kimidānīṃ tatsvabhāvasya lakṣaṇaṃ kaścāsau svabhāva iti vaktavyaṃ | ucyate |
akṛtrimasvabhāvo hi nirapekṣa: paratra ca | iha svabhāva iti yasya padārthasya yadātmīyaṃ rūpaṃ 
tattasya svabhāva iti vyapadiśyate | kiñca kasyātmīyaṃ yadyasyākṛtrimaṃ yattu kṛtrimaṃ na tattasyā- 
tmīyaṃ tadyathā yadauṣṇāṃ yacca yasyāyattaṃ tadapi tadātmīyaṃ tadyathā svabhṛtyā: svāni dhanāni |
yattu yasya parāyattaṃ na tattasyātmīyaṃ | tadyathā tāvatkālikāyācitakamasvatantraṃ yataścaivaṃ 
kṛtrimasya parasāpekṣasya svabhāvatvaṃ neṣṭaṃ ataevauṣṇamagne: hetupratyayapratibaddhatvāt sarvvamabhūtvā 
paścādutpādena kṛtakatvācca na svabhāva iti yujyate | yataścaitadevamato yadevāgne: kālatraye- 
‘pyavyabhicāriṇi yadrūpamakṛtrimaṃ pūrvvaṃ bhūtvā paścāt yanna bhavati yacca hetupratyayasāpekṣaṃ na 
bhavatyupāmodyavatpārāvāravat dīrghahrasvavadvā tatsvabhāva iti vyapadiśyate | kiṃ khalu tadityaṃ 
svarūpamasti na cāpi nāsti svarūpata: yadyapyevaṃ tathāpi śrotṝṇāṃ utrāsaparivarjjanārthaṃ sambṛtyā 
samāropya tadastīti brūma: | yathoktaṃ bhagavatā |
anakṣarasya dharmmasya śruti: kā deśanā ca kā |
śrūyate yasya te cāpi samāropādanacara iti ||
ihāpi ca vakṣyati |
śūnyamiti na vaktavyamaśūnyamiti vā bhavet |
ubhayaṃ nobhayaṃ ceti prajñaptyarthaṃ tu kathyate ||iti |
yadi khalu tadadhyānopekṣā bhavadbhirastītyucyate kīdṛśaṃ tat | yā sā dharmāṇāṃ dharmmatā na saiva 
tatsvarūpaṃ | atha keyaṃ dharmāṇāṃ dhammatā dharmmāṇāṃ svabhāva: ko’yaṃ svabhāva: prakṛti: | kācaya
@095
prakṛti: yeya: śūnyatā keyaṃ śūnyatā nai:svābhāvyaṃ | kimidaṃ nai:svābhāvyaṃ | tathatā | keyaṃ tathatā |
tathābhāvo vikāritvaṃ sadaiva sthāpitā sarvvadā anutpāda eva hi vahnyādīnāṃ paranirapekṣatvā-
dark%trimatvāt svabhāva ityucyate | etaduktaṃ bhavati | avidyātimiraprabhāvopalabdhaṃ māvajātaṃ 
yenātmanā vigatāvidyātimirāṇāmācāryyāṇāṃ adarśanayogena viṣayatvamupayāti tadeva 
svarūpameṣāṃ svabhāva iti vyavasthāpyate | tasya cedaṃ lakṣaṇaṃ | akṛtrima: svabhāvo hi nira-
pekṣa: paratra ceti vyavasthāpayāmbabhūvurācāryyā iti vijñeyaṃ | sa caiṣa bhāvānāmanutpādātmaka: 
svabhāvo kiñcittvenābhāvamātratvādasvabhāva eveti kṛtvā nāsti bhāvasvabhāva iti vijñeyaṃ |
yathoktaṃ bhagavatā |
bhāvānabhāvāniti ya: prajānati sa sarvvabhāveṣu na jātu sajjate | sa ānimittaṃ spṛśase
samādhimiti | atrāha | yadyapi svabhāvo nāsti bhāvānāntathāpi vyavahārastāvadasti tada- 
pratiṣedhāt | sati ca parabhāve svabhāvo’pi bhaviṣyati | svabhāvamantareṇa parabhāvāprasiddhe- 
riti | ucyate |
kuta: svabhāvasyābhāve parabhāvo bhaviṣyati |
svabhāva: parabhāvasya bhāva eva hi kathyate ||
iha svabhāva eva hi loke kaścit svabhāvāntarāpekṣayā para iti vyapadiśyate | yadi 
nāgnerauṣṇyaṃ svabhāva: syāt dravasvabhāvasalilasāpekṣayā parabhāva iti vyapadiśyeta | yadā tu 
mumukṣubhi: vicāryyamāṇasya kasyacit svabhāva eva nāsti tadā kuta: paratvaṃ syāt | parabhāvācca 
svabhāvo’pi nāstīti siddhaṃ | atrāha yadyapi svabhāvaparabhāvau na sta: tathāpi bhāvastāva-
dastyapratiṣedhāt | sa ca bhāvo bhavet svabhāvo vā bhavet parabhāvo vā | tasmāt svabhāvapara- 
bhāvāvapi bhaviṣyata iti || ucyate |
svabhāvaparabhāvābhyāmṛte bhāva: kuta: puna: |
svabhāva: parabhāvaśca sati bhāva hi sidhyati ||
bhāvo hi parikalpyamāna: svabhāvo vā bhavet parabhāvo vā | tau ca pūrvvoktavidhinā na sta
iti | tayorabhāvādbhāva’pi nāstītyavasīyatāṃ | atrāha | yadyapi bhavato bhāva: pratiṣiddha- 
stathāpyabhāvo’sti pratiṣedhābhāvāt | tataśca bhāvo’pi bhaviṣyati pratiṣidvastadbhāvādabhāva- 
vadityucyate syādbhāvo yadyabhāva eva syānna vvastītyāha |
bhāvasya cedaprasiddhirabhāvo naiva sidhyati |
bhāvasya hyanyathābhāvamabhāvaṃ bruvate janā: ||
iha hi yadi bhāvo nāma kaścidabhaviṣyat syāttasyānyathābhāvādabhāva: | ghaṭādayo vivartta-
mānāvasthāyā: pracyutā: santo’nyathābhāvamāpannā abhāvadhvanivācyā bhavanti | loke yadā 
tvamī ghaṭhādayo bhāvarūpatvena vā siddhāstadā kuto’vidyamānasvabhāvānāmanyathātvamiti |
@096
ato’bhāvo’pi nāsti | tadevaṃ sarvvathā svabhāvaparabhāvabhāvābhāveṣvamupapadyamāneṣvavidyā 
timiropahatamatinayanatayā viparītaṃ |
svabhāvaṃ parabhāvañca bhāvañcābhāvameva ca |
ye paśyanti na paśyante tatvaṃ hi buddhaśāsane ||
yadi tathāgatapravacanāviparītavyākhyānābhimānitayā pṛthivyā: kāṭhiṇyaṃ svabhāvo vedanāyā 
viṣayānubhava: | vijñānasya viṣayaṃ prati vijñapti: svabhāva ityevaṃ svabhāvaṃ bhāvānāṃ 
varṇayanti | anyadvijñānamanyatra paramanyaiva vedanetyevaṃ parabhāvaṃ varṇayanti | varṇymānāvasthayāñca 
vijñānādikaṃ bhāvatvena ye varṇayanti vijñānādikameva cātītatāmāpannamabhāva iti n ate 
paramagambhīrasya pratītyasamutpādasya tattvaṃ varṇayanti | yasmādyathoditopapattiviruddhaṃ svabhāva-
parabhāvādīnā mastitvaṃ nacopapattiviruddhaṃ padārthaṃ svabhāvameva varṇayanti tathāgatā: svayama 
viparītāśeṣapadārthatatvasambodhāt | ataeva buddhānāmeva bhagavatāṃ vacanaṃ pramāṇamityupavarṇayanti 
vicakṣaṇā: | sopapattikatvenāvisambādakatvāt | ataeva ca | arhadbhya: prahīṇāśeṣadoṣebhya: 
agatatvāt āgamayatīti samantāttatvaṃ gamayatīti vābhimukhyāgamanādvā tadāśrayeṇa lokasya 
nirvvāṇāgamasaṃbuddhagamanasyaivāgamatvaṃ vyavasthāpyate | tadanyamatānāṃtūpapattiviyuktatvānna prāmāṇya-
māgamābhāsatvañca vyavasthāpyate | yasmāccaitāni svabhāvaparabhāvabhāvābhāvadarśanāni yuktividhu-
ratvānna tatvāni | ataeva mumukṣūṇāṃ vineyajanānāṃ kātyāyanāvavādavadasti nāstīti cobhayaṃ 
pratiṣiddhaṃ bhagavatā bhāvābhāvavibhāvinā | uktaṃ hi bhagavatā āryyakātyāyanāvavādasūtre |
yadbhūyasā kātyāyanāyaṃ loko’sti tambābhiniviṣṭo nāsti taṃ ca tena na 
parimucyate | jātijarāvyādhimaraṇa śoka parideva du:kha daurmanasyopāyāsebhyo 
na parimucyate | pañcagatikāt saṃsāracārakāgārabandhanānna parimucyate | mātṛ-
maraṇasantāpadu:khānna parimucyate | pitṛmaraṇasantāpadu:khāditi vistara: |
idañca sūtraṃ sarvvanikāyeṣu paṭhyate | tadasmadāgamādyathopavarṇitāyāścopapatternārhati prājña: 
svabhāvaparabhāvabhāvābhāvadarśanaṃ tathāgatavacanātyantaviruddhamākhyātuṃ bhagavatā pratiṣiddhatvāt |
kiṃ viśiṣṭena bhagavatā bhāvābhāvavibhāvinā | bhāvābhāvo vibhāvayituṃ śīlamasyeti bhāvā- 
bhāvavibhāvī | yathāvasthitabhāvābhāvarivarītasvabhāvaparijñānāt bhāvābhāvavibhāvīti bhaga- 
vānevocyate | tena bhagavatā bhāvābhāvavibhāvinā yasmādastitvañca nāstitvañcobhayametat prati- 
ṣiddhaṃ- tasmānna yuktaṃ bhāvābhāvadarśanatvamityāsyātuṃ | tathāstīti kāśyapa ayameko’nto 
nāstīti kāśyapa ayamekānta: | yadetadvayordvayorantarayormadhyaṃ tadarucyamanidarśanamapratiṣṭhamanā-
bhāsamaniketamavijñaptikamidamucyate kāśyapa madhyamā pratipradā madhyamā pratidharmmāṇāṃ bhūta-
pratyavekṣeti | tathā,-
@097
astīti nāstīti ubhe’pi antā 
śuddhī aśuddhīti ime’pi antā |
tasmādubhe anta vivarjjayitvā 
madhye'pi sthānaṃ na karoti pañḍita: ||
astīti nāstīti vivāda eṣa: 
śuddhi aśuddhīti ayaṃ vivāda: |
vivādaprāptyā na du:khaṃ praśāmyati 
avivādaprāptyā na du:khaṃ nirudhyate || iti |
atrāha yadi punarevamagnyādīnāṃ svabhāva evāstitvaṃ syāt ko doṣa: syāt | uktadoṣa: 
hetupratyayasambhūta: svabhāva: kṛtako bhavedityādinā | apica yadyayameṣāmagnyādīnāṃ svabhāva: 
syāttasya vidyamānasya sato na syāt punaranyathātvamiti pratipādayannāha |
yadyastitvaṃ prakṛtyā syānna bhavedasya nāstitā |
yadyagnyāderbhāvasya prakṛtyā svabhāvato’stitvaṃ tadāsya svabhāvasya prakṛtyā vidyamānasya punara- 
syānyathātvaṃ na syāt | yasmāt,-
prakṛteranyathābhāvo na hi jātūpapadyate |
yadyeṣāmagnyādīnāmiyameva prakṛti: syāt svabhāva: syāt tadā prakṛteravikāritvānna 
kadācit punaranyathābhāva upapadyate | nahyākāśasyānāvaraṇatvaṃ kadācidapyanyathātvaṃ pratipadyate |
evamagnyādīnāṃ prakṛtyā vidyamānānāṃ punaranyathātvaṃ nasyāt upalabhyate ca bhāvo neṣāmanyathātvaṃ 
prabandhoparamalakṣaṇaṃ vināśa: | tasmādvipariṇāmardhārmmatvādapādaudbhāvanāyāmeṣāṃ svabhāva iti 
pratīyatāṃ | atrāha | yadi prakṛtyā vidyamānasyānyathātvasya copalabhyamānatvāt prakṛtireṣāṃ 
bhāvānāṃ nāstyucyate | nanu caivamapi,-
prakṛtau kasya vā satyāmanyathātvaṃ bhaviṣyati |
kasyedānīṃ prakṛtyā svarūpeṇāvidyamānasya khapuṣpasya vānyathātvaṃ bhaviṣyati | tasmādvidya-
mānaprakṛtikasyānyathātvānupalambhādanyathātvasya ca darśanādastyeva svabhāva ityucyate | yadi tāvat 
kena matena prakṛtyā svabhāvena saṃvidyamānasyānyathābhāvādanyathātvasya ca darśanāt prakṛtiri-
tyucyate | evamapi,-
prakṛtau kasya vāsatyāmanyathātvaṃ bhaviṣyati |
@098
kasyedānīṃ prakṛtyā svabhāvena vidyamānasya varttamānasyaivānyathātvaṃ bhaviṣyati | tasmāt 
prakṛtyā vidyamānasyānyathātvaṃ nāstīti sarvvathānyathātvāsambhava eva tataśca nāsti prakṛtirbhāvā-
nāmiti vijñeyaṃ | yaccoktamanyathātvasya darśanannāsti prakṛtiriti tadapi paraprasiddhyānyatva-
darśanamapi prakṛtyoktamato’smābhi: kadācidapi kasyacidanyathātvamabhyupetaṃ | tadevamatyantata: 
prakṛtāvasambidyamānāyāṃ sarvvadharmmaiṣvasambidyamāneṣu tadanyathātve vā sambidyamāne yo hīdānī-
mastitvaṃ nāstitvaṃ ca bhāvānāṃ parikalpayati tasyaivaṃ parikalpayato niyatameva |
astīti śāśvatagrāho nāstītyucchedadarśanam |
svargāpavargamārgāntarāyakaratvādyasmānmahānarthakyaṃ |
tasmādastitvanāstitve nāśrīyeta vicakṣaṇa: |
kasmāt punarbhāvābhāvadarśane sati śāśvatocchedadarśanaprasaṅgo bhavatīti yasmāt |
asti yaddvisvabhāvena na tannāstīti śāśvatam |
nāstīdānīmabhūt pūrvvamityuccheda: prasajyate ||
yat svabhāvena nāstītyucyate |
svabhāvasyānapāyitvānna tat kadāpi nāstīti | evaṃ bhāvasyāstitvābhyupagame sati śāśvata-
darśanamāpadyate | pūrvvañca varttamānāvasthāyāṃ bhāvasvarūpamabhyupetyedānīntadvinaṣṭatvānnāstīti 
paścādabhyupagacchata ucchedadarśanaṃ prasajyate | yasya tu bhāvasvabhāva eva nopapadyate tasya śāśva-
tocchedadarśanaprasaṅgo bhāvasvabhāvānupalambhāt | nanu ca bhāvānāṃ svabhāvo nāstītyabhyupagacchato 
mābhūt | bhāvadarśanābhāvācchāśvatadarśanamucchedadarśanantu niyataṃ prasajyata iti | naivamabhāva-
darśanaṃ bhavati yo hi pūrvvaṃ bhāvasvabhāvamabhyupetya paścāttannivṛttimālambate tasya pūrvvopalabdha- 
svabhāvāpavādāt syādabhāvadarśanaṃ | yastu taimirikopalabdhakeśeṣviva vitaimiriko na kiñci-
dupalabhate sa nāstīti vruvato kiñcinnāstīti bruyāt pratiṣedhābhāvāt | viparyyastānāntu 
mithyābhiniveśanivṛttyarthamataimirikā ivacaryyakramānna santi sarvvabhāvā iti |
na caivaṃ bruvatāmasmākamparahitavyāpāraparāyaṇānāmucchedadarśanaprasaṅga: | yathoktaṃ sūtre yo 
hi bhagavan pūrvvaṃ rāgadveṣamohabhāvābhyupagamaṃ kṛtvā paścānna santi rāgadveṣamoha bhāvā iti 
bravīti sa bhagavan vain āstiko bhavatīti vistara: | yastu paratantracittacaityaṃ vastumātrama- 
bhyupetya tasya parigatasvabhāvābhāvādastitvadarśanaṃ pariharati | saṃkleśabyavadānanivandhanasya ca 
parasyāpyupanipātāt kuto’ntadvayaparihāra: hetupratyayajanitasya ca svasvabhāvenāyuktatvaprati-
pādanādayuktamevāsya vyākhyānaṃ | tadevaṃ madhyamakadarśana evāstitvanāstitvadvayadarśanasyāprasaṅgo
vijñānavādidarśanādiṣviti vijñeyaṃ | ataevoktamāryyaratnāvatyāṃ |
@099
sa sākṣāllabdhanigranthapuṅgalaskandhavādinam |
pṛccha lokaṃ yadi vadatyastināstivyatikrama: ||
dharmmayaugakamityasmādastināstivyatikramam |
biddhi gambhīramityuktaṃ buddhānāṃ śāsanāmṛtam || iti ||
tathāvidhavineyajanabodhānurodhāttu paramārthadarśanasyopāyabhūtatvānneyārthattvena bhagavatā mahā-
karuṇāparatantratayā vijñānādivādo deśita: sāmmitīyapuṅgalavādavat | nāptītārtha iti 
vijñeyaṃ | yathoktamāryyasamādhirājabhaṭṭārake-
nītārthasūcānta viśeṣajānatī 
yathopadiṣṭāṃ sugatena śūnyatām |
yasmin puna: puṅgala sattvapuruṣo 
neyārthatāṃ jānati sarvvadharmmān ||
etaccāryyākṣaramatinirddeśādiṣu vistareṇa boddhavyamiti | bhāvābhāvadarśanadvayaprasaṅgo yāva-
ttāvat saṃsāra ityavetyamumukṣubhiretaddarśanadvayanirāsena sadbhirmadhyamā pratibhāvanīyā || yathā 
bhavediti | etaccoktaṃ bhagavatā |
bhāva abhāva vibhāyayi jñānaṃ 
sarvvi vicintayi sarvvi abhūtam |
ye puna cittavaśānugatā te 
du:khitā bhava koṭiśateṣu ||
bhāvānabhāvāniti ya: prajāyatī 
sa sarvvabhāveṣu na jātu sarjjate |
ya: sarvvabhāveṣu na jātu sarjjate 
sa ānimittaṃ spṛśate samādhim || iti |
tathā smarāmyahaṃ pūrvvamatītamadhvanī 
acintaye kalpi narāṇamuttama: |
@100
utpanna lokārthakaro maharṣī- 
nāmena so bhāvasamudgato’bhūt ||
sa jātamātro gagaṇe sthihitvā 
sarvvāṇa dharmmāṇamabhāvu deśayi |
tadānurūpaṃ kṛtu nāmadheyaṃ 
śabdena sarvvantrisahasra vijñayī ||
devā api sarvva pramodaśabdaṃ 
abhāvanāmeti jino bhaviṣyati |
yo jātamātra: padasapta prakrama- 
nnabhāva dharmāṇa samaṃ parkāśayī ||
buddhā tado bheṣyati dharmmarāja: 
sarvvāṇa dharmāṇa parkāśako muni: |
tṛṇagulmavṛkṣauṣadhiparvvateṣu 
abhāva dharmmāṇa ravo bhaviṣyati ||
yāvanti śabdāstahi lokadhātau 
sarvve hyabhāvā na hi kaści bhāva: |
tāvanti khe tasya tathāgatasya 
na bodhiścarī lokavināyakasya || iti |
bhavatīti bhāva: sattā na vidyate sattā svabhāva: sarvvabhāvānāmityabhāvā: | sarvva-
dharmā: śūnyā: sarvvadharmmā ni:svabhāvā yogeneti prajñāpāramitāpāṭhāt | bhāva: svabhāva-
smāvupapattirabhāva dhammāṇa ravo bhaviṣyatītyādi ||
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavṛttau 
svabhāvaparīkṣā nāma pañcadaśama prakaraṇam |

@101
atrāha | vidyata eva bhāvānāṃ svabhāva: saṃsārasadbhāvāt |
iha saṃsaraṇaṃ samvṛttirgatagatyantaragamanaṃ saṃsāra ityucyate | yadi bhāvānāṃ svabhāvo na syāt 
kasya gatagatyantaragamanaṃ saṃsāre syānna tvavidyamānānāṃ bandhyāsūnusaṃskārāṇāṃ saṃsaraṇaṃ dṛṣṭaṃ tasmāt
saṃsārasadbhāvādvidyata eva bhāvānāṃ svabhāva ityucyate | syādbhāvānāṃ svabhāvo yadi saṃsāra
eva bhavet | natvasti | iha yadi saṃsāra: syāt saniyataṃ saṃskārāṇāṃ bhavet | satvasya |
kiṃvāta ubhayathā ca doṣa ityāha |
saṃskārā: saṃsaranti cenna nityā: saṃsaranti te |
saṃsaranti ca nānityā: satvasyaiṣa samakrama: ||
tatra yadi saṃskārā: saṃsarantīti parikalpyate kintvanityā: saṃsaranti utānityā: | tatra
na nityā: saṃsaranti niṣkriyatvādanityānāṃ ca ghaṭādīnāṃ sakriyatvopalambhāt | athānityā: 
ye tvanityāsta utpādasamanantarameva vinaṣṭā: yeca vinaṣṭā: kutasteṣāṃ vidyamānatvādbandhyāsūnu-
saṃskārāṇāmiva kvacidgamanamityevamanityānāmapi nāsti saṃsāra: | athāpi syādanityā eva 
santo hetuphalasambandhā: paraspareṣāṃ avicchinnakramā: | santānena pravarttamānā: saṃskārā: 
saṃsarantīti etadapi nopapadyate kuta: | yattāvadutpadyate kāryyantasya saṃsāro nāsti kutaścidanā-
gamanāt kvaciccāgamanāt | yacca kāraṇaṃ naṣṭaṃ tasyāpi saṃsāro nāsti kutaścidanāgamanāt
kvaciccāgamanāt saṃskāramātravyatirekeṇātītānāgatayo: siddhatvāt | naṣṭā jātatvenāvidyamānatvā-
duttarasminkṣaṇe utpanne pūrvva: saṃsaratīti cet | yadi pūrvvottarayo: kṣaṇayorekatvaṃ syāt | syādeta-
devaṃ na tvekatvamasti kāryyakāraṇabhāvāt | cakṣurūpa cakṣuvijñāno nāsti ca kiñca ekatve sati 
pūrvvottarakṣaṇavācyataikena na syāt | nahyeko devadatta ekadā pūrvvottaraśceti vyapadiśyate | evami-
haikatvāt pūrvvoktarakṣaṇavyapadeśa eva nasyāt | apica pūrvakṣaṇo naṣṭa iti | tasmāduttarakṣaṇava-
davyatiriktatvāt | uttarakṣaṇa utpanna iti nasyāt pūrvvakṣaṇavadavyatiriktatvāt | athānyatve sati
saṃsaraṇaṃ syādevaṃ satyarhatāmapi saṃsaraṇaṃ syāt | anyasya pṛthagjanasya saṃsārotpattisadbhāvāt |
nivṛtaśca pradīpa: pradīpāntare jvalati jvalatīti syāt | kiñcānyat | naṣṭādvā pūrvvakṣaṇādu-
ttarasyakṣaṇasyodaya: syādanaṣṭānnaśyamānādvā | tatra yadi naṣṭādiṣyate vahnidagdhādapi vījāṅkurā-
daya: syāttataśca nirhatuka: syāt |
athānaṣṭhādevamapi | avikṛte’pi vīje’pi phalodaya: syāt | kāryyakāraṇayośca yaugapadyaṃ 
syāt nirhetukasyotpāda: syāt | naśyamānāditi cet | naṣṭānaṣṭavyatirekeṇa naśyamānābhāvāt |
naṣṭānaṣṭayāśca vihitadoṣatvānnaśyamānādapi nāstyutpattiriti kuta: kāryyakāraṇavyavasthā vā 
bhaviṣyati |
yadā ca pūrvvottarakṣaṇavyavasthā kāryyakāraṇavyavasthā nāsti tadā santāno’pi nāsti tadabhāvā
nnāsti bhavatāṃ saṃsāra iti | anityānāmapi saṃskārāṇānnāsti saṃsāra iti | atraike
varṇayanti | satyaṃ saṃskārā na saṃsaranti | utpattividhuratvāt | kiṃ tarhi satva: saṃsaratītyucyate |
@102
satve’pyeṣa samakrama: | satva: saṃsaratītyucyamāne kimasau nitya: saṃsarati utānitya iti 
vicāryyamāṇo ya eva saṃskārāṇāṃ saṃsaraṇamupapattikrama: sa satyāt satye’pi sato nipatati tasmāt 
saṃtvo’pi na saṃsarati | atrāha | naiva hi satve saṃskārāṇāṃ saṃsārāṇāṃ saṃsāre’nupapattikrama:
samo bhavitumarhati | yasmādiha saṃskārāṇāṃ nityānityabhūtānāṃ saṃsaraṇaṃ nāstītyuktaṃ | na caiva-
mātmā nityānityabhūta: | tasya hi skandhebhya: satvānyatvādvāpyetāvannityatvenāpyavaktavyatā vyavasthā-
pyate | tasmādātmaiva saṃsaratīti na coktadoṣaprasaṅga ityucyate | puṃgala: saṃsarati cet skandhāya-
tanadhātuṣu pañcadhā mṛgyamāṇo’sau nāsti ka: saṃsariṣyati | yadi puṅgalo nāma kaścit syāt 
saṃsarennatvasti yasmāt skandhāyatanadhātuṣu pañcadhā mṛgyamāṇo nāsti | kathaṃ kṛtvā,..
indhanaṃ punaragnirna nāgniranyatra cendhanāt |
nāgnirindhanavānnāgnāvindhanāni na teṣu sa: |
agnīndhanābhyāṃ vyākhyāta ātmopādanayo: krama: ||
ityevaṃ skandhāyatanadhātusvabhāva ātmā na bhavati | so’pi tebhyovyatirikta: | na skandhā-
yatanadhātumān |
na skandhāyatanadhātuṣvātmā nātmani skandhāyatanadhātava: | ityevaṃ pañcadhā mṛgyamāṇa ātmā 
na saṃbhavati pūrvvāditananyāyena yaścedānīṃ skandhāyatanadhātuṣveva vicāryyamāṇa: pañcadhā na saṃbhavati 
sa kathamavidyamāna: san a saṃsariṣyatīti | evamātmano’pi nāsti saṃsāro bandhyāsutasye
vāvidyamānatvāt | api cāyamātmā upādānādupādānaṃ saṃsāravibhavo bhavet |
vibhavaścānupādāna: ka: sa kiṃ saṃsariṣyati |
bhavatu kāmamātmana: saṃsāropapādyānupādānasya sato’sya saṃsāro yukta: syāt | kathaṃ punarasyānu-
pādānatā prasajyata iti pratipādayannāha |
upādānādupādānaṃ saṃsaran vibhavediti ||
iha hi manuṣyopādānāddevopādānaṃ gacchan | yo nityaṃ vā manuṣyopādānāt devopādānāṃ
gacchet | aparityajyate vā yadi tāvatparityajya gacchatītyucyate tadā pūrvvopādānasya pari-
tyāgāduttarasya vānupādānāt tadantarālavibhava: syāt | vigato bhavo yasyeti vibhava: | pañco 
pādānaskandhāstadrahita: syāt | yaśca vibhavādupādāna: skandharahitatvāt prajñaptyupādānakāraṇa-
rahitatvāt nirhetuka: syāt | yaścānupādānanirañjano’vyakto nirhetuka: ka: sa na kaścita
sa nāstyeva sa ityartha: | tasmiṃścāsati bhāvādevopādānamapi nirupādātṛkaṃ nāstīti vi-
saṃsariṣyati | nāstyeva tat yatsaṃsariṣyatītyartha: | athavā kimityetatsaṃsaraṇe kriyāviśeṣaṇa
tataścāvidyamānatvānnaiva saṃsaraṇakriyā kriyāṃ kariṣyati | evaṃ tāvat pūrvvopādānaparityāgo 
na saṃsaraṇamayuktaṃ | athāparityāgena tathāpi nopapadyate kiṃ kāraṇaṃ | pūrvvasyātyāgāduttarasya
ca grahaṃāt yasyaikasyātmanodvyātmakatā syāt | na caitadiṣyata iti | tasmādaparityāgenāpi 
@103
saṃsaraṇannāsti | atha pūrvvottarayormadhye andharāhavikaskandhasambhavāste ca sopādānatvādupādānaṃ
saṃsarato’pi na vibhavatīti prasaṅga iti | tadapi na yuktaṃ | pūrvvabhavaparityāgāparityāgāntarā-
bhavikaskandhasaṃsāre’pi tulyaprasaṅgatvāttyāgopādānādadoṣa iti ceducyate | kimekadeśena pūrvvo-
pādānaṃ tyajate ekadeśenāntarābhāvopādānaṃ saṃcarati | atha sarvvātmanā tatra yadyavayaveneti
parikalpyate tadādhyātmakatāprasaṅgādityuktadoṣa: | atha sarvvātmanā evamapi sa eva vibhavatā
prasaṅga āpadyate | etāvāṃstu viśeṣo yadantarābhavasaṃcāre’tisāmīpyāt sūkṣmaṃ kālamanupādānaṃ 
syāt | naca sarvvātmanā ekasya padārthasya bhinnapadārthasya viṣaye yugapattyāgopādāne dṛṣṭe |
na hyekasya devadattasya sarvvātmanā gṛhādgṛhaṃ sañcarata ekadā tyāgopādānakiye dve sambhavata: |
athaikena pādenaikasya parityāgādaparasya cādānādyugavattyāgopādānaparikalpanā natvevaṃ sati
pādadvayavatdvyātmakatātmana: syāt | aṃśena pūrvvatrāvasthānādaṃśena cottaratrāvasthānādanekā-
vayavatā prasañyate | tasmādyogapadyenāpi tyāgopādāne na sambhavata: ityaparihāra evāyaṃ | tasmā-
dantarābhavayugapadupādānasya sa eva doṣaprasaṅga iti | sarvvathātmano’pi nāsti saṃsāra: | yadā 
va saṃskārāṇāmātmanaśca saṃsāro nāsti tadā nāstyeva saṃsāra iti sthitaṃ | atrāha | vidyate 
eva saṃsāra: pratidvandvisadbhāvāt |
iha yo nāsti na tasya pratidvandvī vidyate tadyathā bandhyāsūnoriveti | asti ca saṃsārasya 
pratidvandvinirvvāṇantasmādasti saṃsāra ityucyate | tasyāt saṃsāro yadi tatpratidvandvi nirvvāṇaṃ
syāt | na tvastītyāha |
saṃsārāṇāṃ na nirvvāṇaṃ kathañcidupapadyate |
satvasyāpi na nirvvāṇaṃ kathañcidupapadyate ||
yadi nirvvāṇaṃ nāma kiñcit syāttatparikalpyamānaṃ saṃskārāṇāṃ nityānāṃ vā parikalpyate’-
nityānāṃ vā | tatra nityānāmavikāriṇāṃ kiṃ nirvvāṇaṃ kuryyāt | anityānāmapi saṃvidya-
mānānāṃ kiṃ nirvvāṇaṃ kuryyāditi | sarvvaṃ pūrvveṇa tulyaṃ | na kathañciditi na kenāpi prakāre-
ṇetyartha: | atha satvasya nirvvāṇaṃ parikalpyate | tadapi nityasya vā pūrvvavannopapadyate | atha
nityānityatvenāvācyasya parikalpyate | na tvevaṃ sati nirvvāṇe’pyātmāstītyabhyupetaṃ bhavati |
saṃsāra iva api ca sopādānasyaivātmanā’vācyatā yujyate naca nirvvāṇe upādānamastīti 
kuto’syāvācyatā | bhavatu tattvo’nyebhyo vā vācyatātmano’pi tu kimasau nirvvāṇe’sti uta
nāsti | yadyasti tadā mā tasya sadbhāvānnityatā syāt | atha nāsti tadā’nitya ātmā 
syāt | tataśca janmabhyo vācyatā tāvannityānityatvenāpyātmano’vaktavyeti na syāt | atha
nirvvāṇe’pyātmano’stināstitvenāvācyataiveṣyate | evamapi kimasau tatra vijñeyārthena yadi
vijñeyo na tarhi nirupādāno’sāvātmā nirvvāṇe vijñeyatvāt saṃsāra iva | athanavijñāyate 
tatrāsāvavijñeyasvarūpatvāt khapuṣpavannāstyeveti kuto’syāvācyatā | tadevaṃ nirvvāṇamapināsti 
tadabhāvānnāsti saṃsāra iti | ataevoktaṃ bhagavatyāmaṣṭasāhasrikāyāṃ nirvvāṇamapyāyuṣman
@104
subhūte māyopamaṃ svapnopamaṃ | buddhadharmmā āyuṣman subhūte māyopamā: svapnopamā ityādi |
cet kulaputra nirvvāṇādapyadhirūḍh+o nānyo dharmmā’bhaviṣyattamapyevaṃ māyopamaṃ svapnopamamiti
vadāmi | tathā āryyasamādhirājabhaṭṭārake | paramārthasatyasūpinena samannirvvāṇasvapnasamātta-
ratīmana evamāttarati ye na vidu mana: saceru kathita śreṣṭha ayaṃ | tathā nirodhasatyaṃ sūpinaṃ
tathaiva svabhāvāmatha nirvṛttiṃ | yeneha vācottaribodhinasattvo ayaṃ khusovuccati vācasambara: |
atrāha | yadyapi tvayā saṃsāranirvvāṇe pratiṣiddhe tathāpi bandhamokṣau vidyete na vā’-
vidyamānasya bhāvasvabhāvasya bandhamokṣau sambhavata: | tasmādbandhamokṣasadbhāvādvidyate eva bhāvānāṃ
svabhāva ityucyate | syādbhāvānāṃ svabhāvo yadi bandhamokṣāveva syātāṃ natu sta ityāha |
na badhyante naiva mucyante udayavyayadharmmiṇa: |
saṃskārā: pūrvvavat satvo badhyate nainamucyate ||
iha ya ime rāgādaya: kleśābaddhā nāma svatantrīkaraṇe bandhanamiti vyapadiśyate | yaiśca baddhā'
pṛthak janānāṃ staidhātunātikramantīti vyavasthāpyate | tadetadrāgādikaṃ bandhanatvena parikalpya-
mānamudayavyayadharmmāṇāṃ tāvatkālikānāṃ saṃskārāṇāmutpādānantaradhvaṃsināṃ naṣṭhānāmasattvānna
sambhavati | rāgādibandhanavicchedalakṣaṇo’pi mokṣo nityānāṃ saṃskārāṇāmavidyamānatvānnaiva
sambhavati | pūrvvavat pūrvvoktavidhinetyartha: | yathā ca pūrvvoktavidhinā saṃskārāṇāṃ bandhamokṣai
na sambhavata: evaṃpūrvvavadeva sattvo’pi na badhyate nāpi mucyate | ityevaṃ bandhamokṣāvapi na sta: 
atrāha | yadyapi saṃskārāṇāṃ sattvasya vā bandho nāsti tathāpi rāgādikamupādānākhyaṃ
bandhabhūtamasti tat sadbhāvādbaddho’pi bhaviṣyatītyucyate | syādupādānaṃ bandhanaṃ yadi kiñcit
padārthaṃ badhnīyānna tu badhnāti | yathā ca na badhnāti tathā pratipādayannāha |
bandhanaṃ cedupādānaṃ sopādāno na badhyate |
badhyate nānupādāna: kimavastho’tha badhyate ||
tatra vidyamānopādāna: sopādāna: sa tāvadbhāvo na badhyate | yo hi sopādāna: sa baddha eva 
tasya punarapi bandhanayoga: kiṃ kuryyāt | yaścāpyanupādāno bandhanarahito’sāvapi bandhanarahita-
ttvāttathāgatavanna badhyate | anupādāno bandhanarahito badhyate iti parasparaviruddhatvāccāyuktaṃ 
etat | yaścaivaṃ virudhyamāna: sopādānonirupādāno vā na badhyate sa idānīṃ kimavastho
badhyatāṃ | nāstyevāsau kācidaparā asyāvasthā yasyāṃ badhyate ityabhiprāyo yadā caivaṃ nirupyamāṇe
bandhanaṃ kiñcidapi badhnāti | yadā kāñcidapyabadhnata upādānasya rāgāde: kuto bandhanamiti |
tasmādbandhanamapi nāsti |
api ca |
badhnīyādbandhanaṃ kāmaṃ bandhyaṃ pūrvvaṃ bhavedyadi ||
@105
na cāsti tat | iha bandhavyatirekeṇa bandhananigatādikaṃ | pūrvvasiddhaṃ svadharmmadevadattaṃ 
bandhnātīti dṛṣṭaṃ | evaṃ yadi bandhyebhya: saṃskārebhya: puṃgalādvā bandhyāt pūrvvaṃ rāgādikaṃ bandhanaṃ siddhi: 
syāttena pūrvvasiddhanavabandhanaṃ syāt saṃskārāṇāṃ puṃgalasya vā | taccaitanna sambhavati nirāśrayasya 
rāgādikasyāsiddhatvāt | pūrvvasiddhasya ca bandhanasya paścādbandhanasahasraṃ bandhasya niṣprayojanatvāt |
baddhasya ca bandhanāt pṛthak siddhasya pūrvvabandhanāyoktāni prayojanatvācca nāsti bandhādbandhanasya 
pūrvvasiddhi: tasmānnaiva bandhanaṃ kiñcidapi badhnāti | na ca kathañcidapyabandhatā bandhanatvaṃ 
yuktamiti | nāsti bandhanaṃ bandhanābhāvācca bandho’pi nāstīti siddhaṃ yat punaratra śeṣaṃ dūṣaṇaṃ 
taccheṣamattaṃ gamyamānagatāgatairveditavyaṃ | ślokapādaparivarttanena |
baddho na badhyate tāvadabadhyo naiva badhyate |
baddhābaddhavinirmukto badhyamāno na badhyate ||
ityādinā yojyaṃ ||
atrāha | yadyapi bhagavatā bandhanaṃ pratiṣiddhaṃ tathāpi saṃsāravārakāgārau ca buddhānāmatrāśānāṃ 
sattvānāṃ mahākāruṇikaistathāgatai: śīlasamādhi: prajñātmakaskandho trayodaśo’yamukta: sa tāva-
nmokṣo’sti na vābaddhasya puṃso mokṣa: | tasmādbandho’pyastīti | syādbaddho yadi mokṣa eva
syādihāyaṃ mokṣa: parikalpyamāno baddhasya vā parikalpyate’baddhasya vā kiṃ cāta ubhayathā ca na 
yujyate ityāha | 
baddho na mucyate tāvadabaddho naiva mucyate |
syātāṃ baddhe mucyamāne yugapadbaddhamokṣaṇe ||
tatra baddhasya mokṣo na sambhavati baddhatvāt | athābaddhasya vā ye na paścānmokṣa iti kṛtvā 
baddha eva mucyate iti syānna tarhi baddho mucyate iti vaktavyaṃ tarhi mokṣata iti | varttamāna-
sāmīpyādeva mucyate iti cet | yadi kadācidapi mokṣa: sambhavet tadā samīpe syāt |
yadā tu tasyāṃ cidapyavasthāyāṃ mokṣa iṣyamāṇe baddhasya mokṣāsambhavatvena mokṣābhāva: prati-
pādayiṣita tadā kuto varttamānasamīpatā | evaṃ tāvadbaddho na mucyate iti sthitaṃ | idānī-
mabaddho’pi na mucyate sa hi mukta eva tasya punarapi mokṣa: kiṃ kuryyāt | muktānāṃ cārhatāṃ 
punarapi mokṣāpekṣatvāvataiva syāttataścārhataivato’pi bandha: syāt | atha syādabaddhasya mokṣā 
sambhavādbaddha eva mucyate iti | evaṃ sati baddha mucyamāne parikalpyamāne baddhatvānmucyamānatvācca
yaugapadyena bandhamokṣaṇe syātāṃ, na ca parasparaviruddhatvādālokāndhakāravadekasmin kāle bandha-
mokṣaṇe upapadyete | yataścaivaṃ baddhābaddhayormokṣāsambhavastasmānmokṣo’pi nāsti tadabhāvācca 
bandhanamapi nāstīti siddhaṃ |
atrāha yadi bhavataiva saṃsāranirvvāṇe niṣiddhe bandhamokṣau ca pratiṣiddhau | ya eṣa
saṃsāravinirmumukṣūṇāmavidyāsāndrāndhakāravividhakudarśanakathitāsaṃcchāditasatpathaṃ jātyādi-
@106
vividhāparyyantavyasanāniṣṭataravipulavipākaphaladānuśayaviṣavṛkṣasaṃkulaṃ viṃśatiśikhalasamunnata
tarātipṛthusatkāyadṛṣṭimahāśailapariveṣṭitasarvvadinmukhaṃ viṣayasukhāśāntipicchilavipula-mahāta
ṭavivaravāhitṛṣṇānadīmahāpaviṣaṃ saṃsāramahāṭavīkāntāraṃ nistitīrṣūṇāṃ paramāśvāsakara
kuśalo mahādharmmacchanda: kadā tu khalvahaṃ samudāno nirvvāsyāmi kadā nu anirvvāṇa 
bhaviṣyatīti |
nanu sarvyarthaka eva saṃjāyate | paścādapyevamutpāditakuśalāmalavipuladharmmacchandānāṃ kalyāṇa:-
mitramaṃsevādānaśīlaśrutacintābhāvanādikramānirvvāṇaprāptaye nanu tasyāpi vaiyarthyaṃ syāditi 
ucyate | yojyevaṃ nisvabhāveṣu prativimbamarīcikājalālātacakrasvapnamāyendrajālasadṛśe-
ṣvātmātmīyasvabhāvarahiteṣu viparyyāsamātrānugamāttāmeva satkāyadṛṣṭimahaṅgārasamudācārapari-
grahaṃotpādyaṃ manyate |
nirvvāsyāmyanupādāno nirvvāṇaṃ me bhaviṣyati |
iti yeṣāṃ grahasteṣāmupādānamahāgraha: ||
ahamanupādāna: sarvvopādānarahito nirvvāsyāmi mama caivaṃ pratipannasya nirvvāṇaṃ bhavi-
ṣyatīti evaṃ yeṣāṃ mumukṣūṇāṃ graho bhavati nanu tadevāhaṃkāramamakārākhyaṃ satkāyadṛṣṭopādānameya
mahāgraho bhavati na caivaṃvidhagrahā mahāgrahāvabhiniviṣṭānāṃ śānti: sambhāvyate | niravaśeṣa
grahaprahaṇenaiva mokṣāvāptaye yāvadahaṃ mameti grāho’bhiniveśo yāvacca nirvvāṇaṃ nāmāstīti
grāho’bhiniveśo yāvaccopādānatyāgābhiniveśastāvanniyatamevānupāyena nirvvāṇaṃ prārthayata
sarvvāyavārambhā vyarthā bhavanti | tasmāt mumukṣuṇā sarvvametat parityājyaṃ | yathoktaṃ bhagavatāryya 
dhyāyitamūṣṭisūtre | atha khalu bhagavān mañjuśriyaṃ kumārabhūtametadavocat |
catūrṇāmāryyasatyānāṃ yato bhūtārthadarśanāt ||
caturbhirviparyyāse viparyyastacittā: sattvā evamimamabhūtaṃ saṃsāraṃ nātikrāmati | evamuktaṃ
mañjuśrī: kumārabhūto bhagavantametadavocat | deśayantu bhagavan kasyopalambhata: sattvā: saṃsāra
nātikrāmanti | bhagavānāha | ātmātmīyopalambhān mañjuśrī: sattvā: saṃsāraṃ nātikrāmanti 
tat kasya heto: | yo hi mañjuśrīrātmānaṃ paraṃ ca samanupaśyati tasya kasyābhisaṃskārā bhavanti 
bālo mañjuśrīraśrutavān pṛthagjanān atyantaparinirvṛtān sarvvadharmmān prajānāna: ātmānaṃ para
vopalabhate upalabhya niviśate | abhiniviṣṭa: san trividhaṃ karmābhisaṃskaroti | kāyena 
vācā manasā sāhasaṃsamāro yena vikalpayati | ahaṃ rakto’haṃ viṣṭo ahaṃ hṛṣṭa iti tasya tathā 
gataśāsanapravarjjitasyaivaṃ bhavati | ahaṃ śīlavānahaṃ brahmacārīti | ahaṃ saṃsāraṃ samati- 
kramiṣyāmi | ahaṃ nirvvāṇamanuprāpsyāmi | ahaṃ du:khebhyo mokṣyāmi | sa vikalpayati | ime 
kuśalā dharmmā ime’kuśalā dharmmā: prahātavyā: ime dharmmā sākṣātkarttavyā: | du:khaṃ parijñātavyaṃ 
samudaya: prahātavyo nirodha: sākṣātkartavyo mārgo bhāvayitavya: | sa vikalpayati | anityā: 
@107
sarvvasaṃskārā: ādiptā: sarvvasaṃskārā yo’nvahaṃ sarvvasaṃskārebhya: parāpeyaṃ | tasyaivamavekṣamāṇa-
syotpadyate nirvvitsahagato manasikāro’nimittapurogatastasyaivambhavati iyameṣāṃ dharmmāṇāṃ 
sākṣātkriyā | idaṃ samudayaprahāṇaṃ | yadidamebhyo dharmmebhyo’ttīyanāvijñagupsanā | tasyaivaṃ
bhavati | nirodha: sākṣātkarttavya: samudayaṃ kalpayitvā nirodhaṃ sa jānāti | eṣā sā nirodha-
sākṣātkriyā tasyaivaṃ bhavati | yannūnamahaṃ mārgaṃ bhāvayeyaṃ sa ekovahāgatastān dharmmān manasi 
kurvvan samartha: pratilabhate | tasya nirvvitsahagatena manasikāreṇa samartha utpadyate | tasya sarvva-
dharmmeṣu cittaṃ na pratīyate prativahati pratyupāvarttate atīyate udgīyate anabhinandanā
cittamutpadāte |
tasyaivaṃ bhavati | mukto’smi sarvvadu:khebhyo na mamabhūya uttari kiñcitkaraṇīyaṃ ahaṃ nasmī
svātmānaṃ saṃjānāti | samaraṇakāle samayautpattimātmānaṃ samanupaśyati tasya koktā ca 
vicikitsā ca bhavati | buddhabodhau savicikitsā vātita: | kālagato mahānirayepu 
prapatita: | tat kasya hetoryathāpīdamanutpannāndharmmānkalpayitvā |
atha khalu mañjuśrī: kumārabhūto bhagavantaṃ etadavocat | kayaṃ punarbhagavaṃścatvāryyāryyasatyāni
draṣṭavyāṇi | bhagavānāha | yena mañjuśrīranutpannā: sarvvasaṃskārā dṛṣṭāstena du:kha parijñātaṃ |
yenāsamucchritā: sarvvadharmmā dṛṣṭāstasya samudaya: prahīṇa: yenātyantaparinirvṛtā: sarvvadharmmā
dṛṣṭāstena nirodha: sākṣātkṛta: yenātyantaśūnyā: sarvvadharmmā dṛṣṭā stena mārgo bhāvita: yena 
mañjuśrīrevaṃ catvāryyāryyasatyāni dṛṣṭhāni saṃkalpayati na kalpayati | ime kuśalā dharmmā ime-
‘kuśalā dharmmā: ime dharmmā: prahātavyā: | ime dharmmā: sākṣāt karttavyā du:khaṃ parijñātavyaṃ samudaya: 
prahātavyo nirodha: sākṣātkarttavyo mārgo bhāvayitavya iti | tat kasya hetostayā hi sa taṃ 
dharmmaṃ samanupaśyati ya: parikalpeta vālapṛthakjanāstvetāndhadharmmān kalpayanto rakṣanti ca dviṣanti
ca muhyanti cāmanakaṃcidharmmamāyūhati niryyūhati | tasyaivamanāyūhato’niryūhatasvaidhātukacittaṃ 
na sajjati |
ajātaṃ sarvvataidhātukaṃ samanupaśyatīti vistara: | ataevāsādāgamātparamārthasatya ucyate |
sarvvathā na nirvvāṇasamāropo na saṃsārāprakarṣaṇaṃ |
ya ekastatra saṃsāro nirvvāṇaṃ kiṃ vikalpyate |
yatra hi nāma paramāryasatyenaiva nirvvāṇasamāropo na ca nirvvāṇādhyāropa: sambhavati |
anuparabhyamānatvāt | nāpi saṃsārāṣakarṣaṇaṃ saṃsāraparikṣayo na sambhavati | kastatra saṃsāra-
vikalpyatākṣayārthaṃ kiṃ vā tatra nirvvāṇaṃ yatprāptyarthaṃ vikalpyate | athavā yatra nirvvāṇa na 
kasyacit satyasya saṃsārodayakarṣaṇa apanayanaṃ nirvvāṇe ca samāropaṇaṃ prayatnavatāpi na śakyata 
karttuṃ saṃsāranirvvāṇayorapyanupalabhyamānatvātattra kiṃ nirvvāṇaṃ vikalpyate | naiva kiñciddikalpayituṃ 
yuktamavikalpayataśca niyataṃ yathoditasaṃsārāṭavīkāntārātikamo nirvvāṇanagarapuraprāptiśca 
bhaviṣyatīti | ataevoktamāryyamāradamanasūtre | atha mañjuśrīkumārabhūtasyāṃ velāyāṃ tathārūpaṃ 
@108
samanvāharaṃ samanvāharati sma | yanmārapāpīyānindrakīlabandhanabaddhodharaṇītarapratipata utkāśati
sma | gāḍh+abandhanabaddho’smi mañjuśrīrāha | asti pāpīyanna tasmādbandhanaṃ gādhataraṃ bandhanaṃ yena tvaṃ 
nityabaddho na punarbadhyase | tat puna: katamadyadidamasmi mānaviparyyāsabandhanaṃ tṛṣṇā dṛṣṭi-
bandhanamidaṃ pāpīyan bandhanaṃ | ato bandhanādgāḍh+ataraṃ bandhanaṃ na saṃvidyate | tena tvaṃ nityabaddho
na punarbadhyase | payālamāha | kiṃ tvaṃ pāpīyānnāttamanā bhūyo yadi mucyatha | āha |
āttamanā bhaveyaṃ paramāttamanā bhaveyaṃ | atha khalu suyāmo devaputro mañjuśriyaṃ kumāra-
bhūtametadavocat | utsṛja mañjuśrīrmāraṃ pāpīyāṃsaṃ gacchatu svabhavanaṃ | atha khalu mañjuśrī:
kumārabhūto māraṃ pāpīyāṃsametadavocat | kenāsi pāpīyān baddho yadātmānamutsṛjayasi |
āha | na jāne mañjuśrī: kenāsmi baddha iti | āha | yathā tvaṃ pāpīyānna baddhābaddhasaṃjñī |
evameva sarvvabāla pṛthagjanā anitye nityasaṃjñina: | du:khe du:khasaṃjñina: aśubhe śubhasaṃjñina: |
anātmanyātmasaṃjñina: arūpe rūpasaṃjñina: | avedanāyāṃ vedanāsaṃjñina: | asaṃjñāyāṃ saṃjñā-
saṃjñina: | asaṃskāre saṃskārasaṃjñina: avijñāne vijñānasaṃjñina: | api tu khalu puna: 
pāpīyan yastvaṃ mokṣase kuto mokṣase | āha | nāhaṃ jāne kutaścinmokṣa: | evameva pāpīyanna 
ye’pi te mokṣante | na te kutaścidvai mokṣante | anyatra yāsya ca mabhūtaṃ saṃjñā tāṃ 
parijānanti tāṃ parijñāya vimuktā ityucyate | ataevāgamāt amadviparyyāsakalpanāmātra-
latābandhanavicchedo vimokṣo nirbbāṇamityucyate | svapnopalabdhadahanajvālā nirvvāpaṇavatta-
danilasalilairiti |
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavṛttau
bandhamokṣaparīkṣā nāma ṣoḍ+aśamaprakaraṇam ||
atrāha || vidyata eva saṃsāra: karmmaphalasambandhāśrayatvāt || yadīha santānāvicchedakramaṇa-
janmamaraṇaparasparayorhetuphalabhāvapravṛttyā saṃskārāṇāmātmano vā saṃsaraṇaṃ syāt || syāttadānīṃ 
karmmaphalasambandho yathā paṇḍita: saṃsārābhāvetu | utpattyanantara vināśitvāccittasya karmmā-
kṣayakāle ca vipāka: syāt sadbhāvāt karmmaphalasambandhābhāba eva syāt || saṃsārasadbhāve tu 
satīha kṛtasya karmmaṇo janmāntare’pi vipākaphalasambandhāt karmmāṇāṃ phalasambandho na viro-
dhitā bhavati || tasmādvidyata eva saṃsārakarmmaphalasambandhāśrayatvāditi || kāni punastāni
karmmāṇi kiṃ vā tatphalamiti || tatprabhavadavipakṣa yadamucyata ||
ātmasaṃyamakaṃ ceta: parānugrāhakaṃ ca yat |
maivaṃ saddharmmastadbījaphalasya pratyave’have ||
@109
tatrāhita utpāditā ahaṃ māno’sminniti ātmāskandhānupādāya prajñapyamāna: puṅgala
ātmetyucyate || vinātiśubhamaśubhaṃ karmmavipākadānasāmarthye niyamayatīti cetacittaṃ mano-
vijñānamiti || tasyaiva paryyāyā: ātmānaṃ saṃyamati viṣayaṣvasvantrayati rāgādikṛśavaśena 
pravṛttiṃ nivārayatīti ātmasaṃyamakaṃ tadatadātmasaṃyamakaṃ kuśalaṃ ceta: prāṇādipātādiṣu pravṛtti-
vidhārakaṃ durgatigamanādvārayatīti dharmma ityucyate || dharmmaśabdo’yaṃ pravacane tridhā vyavasthita: 
svalakṣaṇadhāraṇārthena kugatigamanavidhāraṇārthena pañcagatikasaṃsārāgamanavidhāraṇārthena tatra svala-
kṣaṇadhāraṇārthena || sarvvasāśravāśvadharmmā ityucyante || kugatigamanavidhāraṇārthena daśakuśalādayo 
dharmmā ityucyate ||
dharmmacārī sukhaṃ śete’smilloṃ^ke paratra ca |
pāñcagatikasaṃsāragamanavidhāraṇārthena nirvvāṇamucyate | dharmmasaraṇaṃ gacchatītyatra || iha tu 
kugatigamanavidhāraṇārthanaiva dharmmaśabdo’bhipreta: || kiṃ punarātmasaṃyamakamevaikaṃ || ceta: dharmma
ityāha || kintarhi parānugrāhakaṃ casāvapi varṣa: || maitramityatra ca śabdāluptanirddiṣṭo
veditavya: | tatra paramanugṛhṇātīti parānugrāhakaceta: vetusaṃgrahavastupravṛttaṃ bhavaparitrāṇepravṛttaṃ 
ceyaccāto’sāvapi dharmma: || mitrabhavamaviruddhaṃ sattveṣu yaccetastaṃ maitraceta: | mitrameva vā maitraṃ 
yaccetastamaitraṃ ceta: yaccaitaṃ trividhaceto nirddiṣṭaṃ sadharmma ityucyate viparyyayādadharmmo yojya: |
yaccaita nirddiṣṭaprabhedaṃ cetatadvījaṃ phalasya asādhāraṇaphalābhinivṛttau yatkāraṇaṃ tadeva bīja-
mityucyate || tadyathā || śālyaṃ kulasya śālibījaṃ | jantusādhāraṇaṃ kṣityādi na tadbījaṃ 
kāraṇametat || yathaivadavamihāpi || iṣṭasya vipākasyābhinivṛttau trividhaṃ ceto bhavati bījaṃ 
puruṣakādayastu kāraṇamevaikasmimpuna: kālabījasya phalaniṣpattirityāha || pratyaveha ca pratyetya-
dṛṣṭhajanmani ihetidṛṣṭajanmanītyartha: || etaccāgamāt vistareṇa boddhavyaṃ || evantāvacittātmaka-
mevaikandharmmaṃ vyavasthāpya punarapi dvividhaṃ | bhagavatā cetanācetamitvācakarmmoktaṃ paramarṣiṇā
paramārthadarśinā dṛṣṭha: || paramaścāsāvṛṣiśceti paramarṣi: saccākālatayā paramārthagamanādbhāvaka-
pratyekabuddhebhyo’pi utkṛṣṭhatvāt paramarṣi: || sambuddho bhagavān | tena paramarṣiṇā cetanākarmma 
cetayitvā ca karmmetyuktaṃ sūtre || yaccaitadvividhaṃ karmmoktaṃ tasya ekavidhobheda: karmmaṇa: pari-
kīrttita: || kathaṃ kṛtvā ||
tatra yaccetanetyuktaṃ karmma tanmānasaṃ smṛtam |
cetayitvā tu yattūktaṃ tantukāyikambhāvikaṃ manasibhavaṃ mānasaṃ | manodvāreṇaiva tasya niṣṭhā-
gamanāt || kāyavākpravṛttinirapekṣatvācca manovijñānaṃ saṃprayukte ca cetanāmānasa karmmetyucyate ||
tatra śabdānirddhāraṇe yantu dvitīyaṃ cetayiyitvā ca karmmetyuktaṃ tat puna: kāyikaṃ vācikaṃ ca 
veditavyaṃ || evaṃ caivaṃ kāyavāgbhyāṃ pravarttitasya ityevaṃ | cetasāsaṃcintya yatkriyate || tacceta-
yitvā karmetyacyate || tat puna dvividhaṃ kāyikaṃ vācikaṃ kāyavācorbhavatvāttadvāreṇa ca 
@110
niṣṭhāgamanāt || etacca trividhaṃ kāyikaṃ vācikaṃ mānasaṃ vātra etadapi trividhaṃ karmma puna: 
punarvidyamānasaptavidhaṃ saṃjāyate | ityeva tasya karmmaṇo bhagavatā bahuprakāro bhedo’nuvarṇita: ||
kathaṃ kṛtvā vāgvissandā’vitarayāyāścāvijñaptisaṃjñitā: |
avijñaptaya evānyā: smṛtā viratayastathā ||
paribhāṃgānvayaṃ puṇyamapuṇyaṃ ca tathāvidham |
cetanā ceti saptai te dharmmā: karmmāñjanā: smṛtā: ||
tatra vyaktavarṇoccāraṇaṃ vākniṣyanda: śarīraceṣṭā: tatra kuśalā’kuśalā vā vāstavye ca 
viratyaviratilakṣaṇā: vijñapti samutthāpikā sāmānyena vāgiti gṛhyate || evaṃ kuśalākuśale
cārityaviratilakṣaṇo vijñaptisamutthāpako viṣyanda: sāmānyena gṛhyate || yathā cetavijñapta
dvidhābheda evamavijñapterapi || aviratilakṣaṇā avijñaptayāviratilakṣaṇāśceti || kṛtvā tatra
viratilakṣaṇā avijñaptayastadyathā || adyaprabhṛti mayā prāṇinaṃ hatvā cauryyaṃ kṛtvā jīvikā 
parikalpayitavyeti || pāpakarmmātyupagamalakṣaṇāt prabhṛtitadakāriṇo’pi akuśalakarmmātyupa-
gamahetukā: satatasamitamavijñaptaya: samupajāyante || kaivarttādīnāṃ ca jālādiparikarmma-
kālāt prabhṛti tadakāriṇāmapi yā avijñaptaya: upajāyante tā etā aviratilakṣaṇā avi-
jñaptaya ityucyate || yathā caitāstathānyāviratilakṣaṇā: || kuśalasvabhāvā avijñaptaya: ||
tadyathā || adyaprabhṛtiprāṇādipātādibhya: prativiramānīti || kāyavāgvijñapti parisamā-
ptikālakṣaṇāt prabhṛtitaduttarakālaṃ pramattādyavasthasyāpi yā kuśalāpacayasvabhāvā avi-
jñaptaya upajāyante || tā etā biratilakṣaṇo avijñaptaya ityucyante || etānupakriyāsvabhāvā
api sattvāvijñaptivatparānna vijñāpayantīti avijñaptaya: || tathā paribhāgānvayaṃ puṇyaṃ 
kuśalamityartha: paribhāgenānvayāsyati paribhāgānvayaṃ paribhāga: parityaktasya vastuna: saṃkhyā-
dibhirupabhāga: | anvayā anugamādāyakasaṃtānajakuśalāpaceya ityartha: || apuṇyaṃ ca tathāvidhaṃ 
paribhāgānvayamityartha: || tadyathā || devakulādipratiṣṭhāpanaṃ || tatra sattvāhanyanta ||
yathāyathā hi tatkīrttau prāṇivāhanyate tathā ||
taddevakulādyupabhāgāttatkartṛṇāṃ santānaparibhāgānvayamapuṇyamapi jāyate || ityevamapuṇāṃ ca 
tathāvidhaṃ bhavati || cittābhisaṃskāramanaskarmma || kṣaṇācetanāceti || saṃkṣepeṇaitat saptavidhaṃ 
karmma bhavati || kuśalākuśalā vākkuśalākuśalāvissanda: kuśalamavijñaptilakṣaṇaṃ | akuśala-
mavijñaptijakṣaṇaṃ paribhāgānvayaṃ puṇyaṃ || paribhāgānvayamapuṇyaṃ || cetanā ceti ete ca saptadharmmā: 
karmmājanā: karmmatvenābhivyaktā: karmmalakṣaṇā: smṛtā: || atraike parivādayanti || yadetat karmma
bahuvidhamuktaṃ || tatkinmā vipākakārādevetisthito’tha na tiṣṭhati | utpattyanantaravināśi-
tvāt yadi tāvarttiṣvatyāpākakālāccet karmatannityatāmiyāt ||
@111
niruddhaṃ cenniruddhaṃ sat kiṃ phalaṃ janayiṣyati |
yadyutpannaṃ satkarmma vipākakālaṃ svarūpeṇāvatiṣṭhata iti parikalpyata tadiyantaṃ kālamasya-
nityatāpadyata vināśarahitatvāt || paścādvināśasadbhāvānna nityatvamiti cennaitadevaṃ || pūrvva-
vināśarahitasyākāśādivat || paścādavināśenaṃ sambandhābhāvāt || vināśarahitasya vā 
saṃskṛtatvaprasaṃgādasaṃskṛtānāṃ ca vipākādarśanāt || avipākatvena sadaivāvasthānāt || nitya-
tābhyupagama eva karmmaṇā nopapadyate || ityevantāvannityatvadoṣa: |
athopādānāntaravināśitvameva karmmaṇāmevamabhyupetannanvevaṃ sati niruddhaṃ cenniruddhaṃ sat kiṃ 
phalaṃ janayiṣyati | abhāvībhūtaṃ satkarmmāvidyamānasvabhāvatvānnaiva doṣastāvadasmākaṃ nāpa-
padyate || yaccāpyuktam ||
niruddhaṃ cenniruddhaṃ sat kiṃ phalaṃ janayiṣyatīti |
atrāpi parihāraṃ bruma: ||
yā’kulaprabhṛti jānaprabhṛtivījāt satānātipravarttate |
tata: phalamṛtavījāt sa ca nābhipravarttate ||
ihavījaṃ kṛśikamapi satsvajātī ca viphalaṃ ca śeṣaniṣpattisāmarthyaviśeṣayuktasyaiva
santānāsyāṃ kulakāṇḍanālapatrādyabhidhānasya hetubhāvamapyupagamyanirudhyata yaścāyamaṅkulaprabhṛti-
bījasantāna: pravarttate || tasmāt kramaṇasahakārikāraṇāvaikalpe sati svatvādapi heto-
rvipulaphalapracaya upajāyate || atyavījādvināvījāt || saṃcāṅkurāṣṭhisantāro’bhipravarttate
tadevaṃ tadbhāvibhāvitvena tadabhāve vā bhāvitvena vījahetukattvemaṃkurādisantānasya phalasyā-
darśitaṃ bhavati || tadevam || 
vījācca yasmāt santāna: santānācca phalodbhava: |
vījapūrvvaṃ phalaṃ tasmānnocchinnaṃ nāpi śāśvatam ||
yadīha vījamaprasūyāṅkurādisantānaṃ tālaṃ gārādivirodha: pratyayāsānnidhyanisadhyata tadā tatra
kāryyasantānapravṛttyadarśanāt svocchedadarśanaṃ || yadi ca vījaṃ na niradyatāṅkurādisantānaśca prava-
rttate tadā vījasyānirodhātyupagamācchāśvatadarśanaṃ syāt || na caitadevamityato nāsti vījasya
śāśvatocchedarśanaprasaṅga: || yathā ca vījo’yaṃ kramānuvarṇita evaṃ || mattasyāvittasantānaścetasā-
‘bhipravarttate || tata: phalamṛtacittāt sacinābhipravarttate || tasmāt kuśalākuśalacetanāviśeṣa
saṃprayuktāccittādyacittasantāna taddhetuka: pravarttate tasmāt kuśalākuśalacetanādyabhibhāvitā
cittasantānāt sahakārikāraṇasannidhārādvaikalpe satīṣṭamaniṣṭaṃ phalamupajāyate sugatidurgatiṣu ||
atattaccittācittamantareṇa sa ca nābhipravarttate || tadevaṃ |
@112
vittācca yasmāt santāna: santānācca phalodbhava: |
karmmapūrvvaphalaṃ tasmānnodbhinnaṃ nāpi śāśvatam ||
yadyarha caramacittamiva taddhetupāraṃparyyāvicchinnakramavarttino bhāvino cittasantānasya
hetubhāvamupagamya kuśalaṃ cittaṃ nirudhyeta tadocchinnaṃ tatkarmma syāt || athāpyanāgatasantānasya 
hetubhāvamupagamya svarūpādapracyutaṃ syāt || tasmāttadānīṃ karmma śāśvataṃ || na cetadevamiti ||
tasmāt kṣaṇikakramābhyupagame’pi nāstyucchedaśāśvatadarśanadvayaprasaṅga iti | tadatra yathoditakarmma-
prabhedavyākhyāne daśakuśalā: karmmapathā vyākhyātā: || te ca dharmmasya sādhanāsādhanopāyā: śuklā
karmmapathā daśaphalaṃ || kāmaguṇā: yaṃ ca dharmmasya pratyavehava || tatra te daśakuśalā: karmmapathā 
dharmmasya sādhanopāyāniṣpattihetubhūtā ityartha: || ka: punarasau kuśalakarmmapathavyatirikto dharmmo
nāma yasmaiha sādhanopāyatvena vyavasthāpyate || cittaviśeṣa eva kaścit dharmmaśabdenokta: ||
ātmasaṃyamakaṃ ceta: parānugrāhakaṃ ca yat ||
maitraṃ sadharmma ityanena || atha pariniṣṭhitarūpā ete daśakuśalā: karmmapathā dharmmaśabdavācyā
bhavanti || kriyamāṇarūpāstu kuśalakarmmapathaśabdavācyā bhavanti || tadasyoktalakṣaṇa tadasyokta-
lakṣaṇasya ete daśakuśalā: karmmapathā niṣpattau hetutvena vyavasthāpyate || kathaṃ punaścaturprakānta
karmmavibhāge daśakuśalā karmmapathā ityucyate || vāgviṣyandāviratayoryyāścāvijñaptisaṃjñitā
ityādinā kāyikāstu ya: karmmapathā vārikā catvāro vyākhyātā || cetanācetanenābhidhyā-
vyāpādā samyakdṛṣṭyā vyākhyāstryo mānasā vyākhyātā: || ityevaṃ daśāpi kuśalā: karmmapathā
atra vyākhyātā: || te ca yathoditasya dharmmasya niṣpattihetavo bhavanti | asya ca dharmmasya rūpa-
śabdagandharasaspṛṣṭavyalakṣaṇā: yaṃ ca kāmaguṇā: pratyavādṛṣṭaparaloka ityartha: || iha cetiha loka 
ityartha: || phalamaprayujyata iti | evaṃ tāvadakīnikāyā rākṣayayaparihāravarṇite sati tātpretya
paradoṣamudbhāvya yākṣayaparihāraṃ varṇayanta āhu: ||
vahavaśca mahāntaśca doṣā: syurapi kalpano-
tpādeṣā janane caiṣā kalpanācāpapadyate ||
yadi vījāṅkurasādharmmeṇa cittasantānaśāśvatocchedadoṣadvayadoṣaprasaṃgaparihāra: syāttadā
bahavaśca doṣā: saṃkhyābahutvena mahāntaśca dṛṣṭādṛṣṭavirodhena parapakṣaṃ prāpnuvanti || kathaṃ kṛtvā ||
yadi hi vījasantānadṛṣṭāntena śālivījācchālyaṅkurādisantāna eva pravarttate na vījānīya-
śālyaṅkurādisantānācca śāliphalamevopajāyate || na vilvaphalaṃ bhinnaṃ jātīyatvādevamihāpi 
kuśalacittāt kuśalasantāna evaṃ syāt || samānajātīyatvānnākuśalāvyākṛtaṃ santāno vijā-
tīyatvāt || evamakuśalāvyākṛtacittā daśakuśalāvyākṛtacittasantāna eva syānnānyābhi-
jātīyatvāt kāmarūpyārūpyācaranānāśravacittebhya: sadṛśānāmeva cittānāṃ kāmarupārupya
@113
cararānāśravāṇāmutpāda: syānna bhinnajātīyānāṃ manuṣyacittānmanuṣyacittameva syānna devanaraka
tīryyagādyanyacittaṃ | tataśca yādava: sada eva syādyā manuṣyasya manuṣya eva syādityādi |
tataścākuśalamapi kurvvatāmeva manuṣyāṇāṃ rāgavirāganivarṇabuddhīndriyavalarūparāgādivaicitraṃ 
na syādapāyapatanaṃ iṣyata cetatmarvvamiti || evaṃ bahavaśca mahāntaśca doṣā yasmādvījasantāna
sādharmmakalpanāyāṃ prasajyante tasmānnaiṣā kalpanātrāpapadyate ||
ime puna: pravakṣyāmi kalpanāṃ yāca yojyate |
buddhai: pratyekabuddhaiśca śrāvakaiścāttuvarṇitām ||
kāvāso kalpanetyāha ||
patraṃ yathā’vipraṇāśastatharṇamiva karmma ca |
caturvvidho dhātutaśca prakṛtyāvyākṛtaśca sa: ||
iha kuśalaṃ karmmakṛtaṃ sadupādānantarameva nirudhyata na ca tasmiṃ niruddhaphalābhāvaprasaṅga: |
yasmādyadaiva tatkamadbhidyate nadaikasya karmmaṇo’vipraṇāśoktānāmaviprayukto dharmma: karttu: santāne 
samupajāyate || aṇa yatra sthānīya: tadevaṃ patraṃ yathā vipraṇāśastathā veditavyo yasya vā sa ca 
vipraṇāśāsākhyo dharmma utpadyate | aṇamiva tatkarmma veditavyaṃ | yathāca aṇapatrāvasthānā-
daprayuktamapi dhane dhanino nadhananāśo bhavati sambandhata eva sakārāntare sāpaṃcayanadhanaskandhena 
tathā vinaṣṭa vikarmmaṇāpi praṇāśākhyadharmmāntarāvasthānāttannimittakanaphalenābhisambadhyata eva 
karttā | yathāca aṇapatraṃ dāturdhanātyāgamaṅkṛtvānirbhuktaṃ sat punarapi vidyamānambā’vidyamānaṃ 
vā nadhanātyāgamasamarthameva savipraṇāśo’pi datta vipāka: |
saṃvidyamāno vānaśakroṭinirbhuktapatravatkarttu: punarapi vipākasambandhakarttu: || yaścāyamavipra-
ṇāśo’smābhirukta: sūtrāntaroktaścaturvvidho dhātuta: sakāmarūparūpyāccaraṇāśravabhedāt prakṛtyā-
‘vyākṛtaśca sa: kuśalākuśalatvenāvyākaraṇādavyākṛta evāvipraṇāśa: || yadyasāvakuśalānāṃ 
karmmaṇāṃ akuśala: syāttadā kāmavītarāgānāṃ nasyāt || yadi ca kuśalānāṃ kuśala: syāt 
samucchinnakuśalamūlānāṃ sa nasyāt || tasmāt prakṛtyāṃ vyākṛta evāsau kiṃ ca |
prahāno na prahayā bhāvanāhaya eva vā |
sacāyamavipraṇāśa: prahāṇato na prahaya: ||
pārthagjanikāni karmmāṇi darśanamārgenaiva prahīyante || mābhūdāryya: pṛthagjanakarmmasamanvāgata
iti || avipraṇāśāstu tatkarmmaprahāṇe’pi darśanamārgeṇa prahīyate kintu bhāvanāmārgeṇa vā 
tasya prahāṇa bhavati dhātusamatikramaṇaprahaya eveti vā śabdovikalpārtha: || yataścaivamavipra-
ṇāśa: karmmavināśe vinaśyati karmmaprahāṇe’pi na prahīyate |
@114
tasmādapi praṇāśena jāyate karmmaṇāṃ phalam |
yadi punarasyāvipraṇāśasya karmmaṇa: prahāṇena prahāṇotprahāṇata: prahāṇaṃ syāt || karmmaṇaśca
saṃkramaṇakarmmaṇo vināśena karmmāntarasaṃmukhībhāvena vināśa: syāt ko doṣa: syāditi ucyate |
prahāṇata: prahata: syāt karmmaṇa: saṃkramaṇe vā || yadi doṣā: prasañjanastatra karmmavedhādaya: yadi
darśanamārgeṇa pārthagjanīkakarmmavadavināśa: prahīyate tadā karmmaṇo nāśa eva syāt || karmma
vināśāccāryyāṇāmiṣṭāniṣṭakarmmaphalavipāka: pūrvvakarmmaphalahetukā na syāt || akṛtasyaiva
karmmaṇa: phalādaya: syāt || karmmaphalābhāvadarśanācca mithyādarśanaṃ syāditi || evaṃ karmmavedhā 
dayo doṣā: prasajyante prahāṇata: prahayatvābhyupagama satyavipraṇāśasya || evaṃ karmmaṇa: sekrame’pi
yojyam |
sarvveṣāṃ viśabhāgānāṃ sabhāgānāṃ ca karmmaṇām |
pratisandhau sādhātūnāmeka utpadyate tu sa: ||
bhinnajātīyāni karmmāṇi visabhāgāni sadṛśāni sabhāgāni teṣāṃ sarvveṣāmeva sabhāgāna 
sāvisabhāgānāṃ ca karmmaṇāṃ kāmarūpārūpyadhātupratisandhiṣu sarvvakarmmāpamarddhana eka evāvipra
ṇāśa: upapadyate ||
sa cāpi dhātūnāṃ samānadhātukānāmevotpadyate na visabhāgadhātukānām |
karmmaṇa: karmmaṇedṛṣṭa dharmma utpadyate tu sa: |
dviprakārasya sarvvasya vipakṣe’pi ca tiṣṭhati ||
sa cāyamavipranāśākhyo dharmma: || sarvvasyaiva karmmaṇa: cetanācetayitvāt svabhāvasya sāśravā
nāśravabhedena vā viprakārabhinnasya dṛṣṭadharmma ihaiva janmani karmmaṇa: karmmaṇa ekekāvipraṇā:
utpadyate || sa cāyamavipraṇāśo vipakṣe’pi vipākenāvaśyaṃ nirudhyata nirbhuktapatravacca vidya
māno’pi sanna śaknoti punarapi vipakṣaṃ phalavyatikramādvā samara%ādvā nirudhyate ||
anāśravaṃ sāśravaṃ ca vibhāgaṃ taca lakṣayet ||
tatra phalavyatikramāt nirudhyate || yathoktaṃ bhāvanāheya eveti maraṇānnirudhyate yathoktam |
pratisandhau sadhātūnāṃ eka utpadyate tu sa || iti |
sa cāyaṃ sāśravānāṃ sāśravā’nāśravāṇāṃ anāśrava ityevaṃ vibhāgaṃ lakṣayet ||
tadevaṃ,-
śūnyatā ca navoccheda: saṃsāraśca na śāśvata: |
karmmaṇo’vipranāśaśca dharmmo buddhena darśita: ||
@115
yasmāt karmmakṛtaṃ sannirudhyate na svabhāvenāvatiṣṭhate tasmāt karmmaṇa: svabhāvenānavasthānā-
cchūnyatā cāpapadyate || na caiva karmmaṇo’navasthānāducchedadarśanaprasaṃgā’vipraṇāśaparikalpanā-
bhāvācca nānāgatijātiyāni dhātubhedabhinnaśca yāṃ ca gatika: saṃsāro vicitra: siddho bhavati
na ca śāśvatavādaprasaṃga: karmmaṇa: svarūpeṇānavasthānābhyupagamāt || karmmaṇāṃ cāvipraṇāśo-
‘vipraṇāśo’vipraṇāśasadbhāvāditi || evaṃ niravaśeṣāvidyānidrāpagamāt vibuddhena bhagavatā
yasmādayaṃ dharmmo deśita tasyādyapūrvvamuktaṃ pareṇa ||
tiṣṭhatyāpākakālāccet karmmatannityatāmiyāt |
niruddhaṃ cenniruddhaṃ sat kiṃ phalaṃ janayiṣyatīti |
tadasmatpakṣeṇāpapadyata iti || tasmādasmābhirūpavarṇitakalpanaiva nyāyeti || atrocyate ||
kimiha bhagavanto gandharvvanagaraprākārapatanāsaṃkītayātīcodvignotparirakṣāpariśramāyāsamā-
sannā: | yenāma yūyaṃ karmmaṇyanupapadyamāne tatphalanimittaṃ vipravadadhvaṃ || yadi hi karmmaṇa:
svarūpeṇaivotpāda: syāttasyāvipākamavasthānānityatvaṃ syāt vināśāduccheda: syāt ||
vināśāduccheda: syādyadā tu karmmaṇaivotpadyate svabhāvaśūnyatvāttadā tasya kuto’vasthānaṃ
vināśo vā yata eṣāṃ cintāsyādavāha || karmmaṇotpadyate kasmāt || ācāryya āha ||
ni:svabhāvaṃ yatastata: yasmānni:svabhāvāt karmma tasmānnopapadyate || yadi khalvevaṃ ni:svabhāvatvāt
karmmanopapadyate || tatkathamevamuktaṃ bhagavatā ||
na praṇaśyanti karmāṇi kalpakoṭiśatairapi |
sāmagrīṃ prāpyakālañca phalanti khalu dehināmityucyate ||
yasmācca tadanutpannaṃ na tasmādvipraṇaśyanti ityevaṃ bhagavato’bhiprāyamiti || atīnāyamasmākaṃ
bādhakavidhiriti || avaśyaṃ caitadevaṃ vijñeyaṃ ni:svabhāvaṃ karmmeti || anyathā hi ||
karmma svabhāvataścet syāt śāśvataṃ syādasaṃśayam |
akṛtaṃ ca bhavet karmma kriyate na hi śāśvatam ||
yadi hi karmmasvabhāvata: syāt muktasaṃśayaṃ tacchāśvataṃ syāt || svabhāvasyānyathā bhāvo vā 
bhāvāttataścākṛtameva karmma bhavet karttu: svatantrasya kriyayā yadīpsitatamaṃ tatkarmma etacca
na yujyante kiṃ kāraṇaṃ || yasmāt kriyate na hi śāśvataṃ śāśvataṃ hi nāma avidyamānasattākaṃ
yacca vidyamānaṃ tasya karuṇānupapattestaṃ naiva kāraṇamapekṣata iti śubhāśubhaṃ karmmakṛtameva saka-
lasya lokasya vipāko yasmāttataśca ||
@116
akṛtābhyāgamabhayaṃ svāt karmāt kṛtakaṃ yadi |
abrahmacaryyavāsaśca doṣastatra prasajyate ||
yadi hyakṛtaṃ karmma bhavettadā’kṛtakābhyāgamabhayaṃ syāt || yenāpi hi prāṇātipātādiva
na kṛtaṃ tasyāpyakṛtamapi sattatkarmmāstyeveti tenāpyasya saṃbaddhādakṛtābhyāgamabhayaṃ syāt || abrahma
caryyavāsaśca tatra pakṣe prāpnoti kiṃ kāraṇaṃ pariśuddhabrahmacaryyavāsānāmapi satāmakṛtamevābrahma-
caryyamastīti sarvveṣāmevābrahmacaryyavāsānna kasyacinnirvvāṇena bhavitavyaṃ syāt || kiṃ vāta: ||
vyavahārā virudhyante sarvvatra eva saṃśaya: |
puṇyaṃ pāpakṛto naiva pratibhāgaśca yujyate ||
yujyate kṛṣivāṇijyagorakṣādaya: kriyārambhāphalārthamārabhyate || teṣāṃ sarvveṣāmakṛtānāmeva 
vidyamānatvāt prārambhavaiyarthaṃ syādghaṭa kuru paṭaṃ kurvvityevamādayaśca sarvva eva laukikavyavahārā-
virudhyante | ghaṭādīnāṃ sarvveṣāmeva vidyamānatvāt || puṇyakṛdayaṃ pāpakṛdayamiti ca prati-
bhāgo na prāpnoti | ubhayorapi puṇyapāpaṃ kṛtorakṛtayorapi puṇyapāpayo: pratyekaṃ vidyamāna-
tvāt kiñca |
tadvipakṣavipākaṃ ca punareva vivakṣyati |
karmma vyavasthitaṃ yasmāttasmāt svābhāvikaṃ yadi ||
vipakṣavipākasyāpi karmmaṇa: punarvvipākadānamāpadyate svarūpādapracyutatvāt || avipakṣa-
vipākāvasthāyāmiva || tadevaṃ yadi karmmasvābhāvikamiti manyase || yasmāttatkarmmavyava-
sthitamasti tasmānni:saṃśayaṃ yathopavarṇitā doṣā: prāpnuvanti sasvabhāvatve tasmānni:svabhāvaṃ
karmma yataśca ni:svabhāvaṃ karmma tasmācchāśvatocchedadarśanaprasaṃgādāpānaivāsya kimevaṃ vyākṣa-
nāmāpadyata iti || atrāha ||
vidyata eva svabhāvata: karmma tatkāraṇasadbhāvāt ||
iha yannāsti na tasya kāraṇamasti kūrmmaromaprāvārasya ca | asti ca karmmaṇa: kāraṇaṃ
kleśā: aviṣā: pratyayā: saṃskārā: upādānapratyayābhāva iti vacanāt || tasmādvidyata eva karmma
svabhāvata ityucyate || ayuktameva kiṃ kāraṇaṃ yasmāt karmmakleśātmakaṃ cedaṃ tañca kleśātmakaṃ 
tañca tañca kleśānatattvata: || na cettena svata: kleśākarmma syāttatvata: kathaṃ ihedaṃ karmmakleśātmakaṃ
kleśahetukaṃ te ca kleśātattvato na santi || cedyati || śubhāśubhaviparyyāsāt saṃbhavanti pratī-
tyayetadasvabhāvānna vidyate tasmāt kleśānatattvata iti || tadevaṃ tāvatā cenna tattvata: kleśā yada-
tattvahetukaṃ karmma tadānīṃ kutastattvato bhaviṣyati || tasmānnāsti karmma svabhāvata: || atrāha ||
@117
vidyanta evaṃ kleśā: karmāṇi cetatkāyasadbhāvāt || iha hi kṛśakarmmaṇo dehākhyaṃ kāryya-
mupalabhyate || yasya ca kāryyamupalabhyate tadasti || avidyamānasya khapuṣpāde: kāryyādarśanādi-
tyucyate smu: kṛśā: karmmāṇi ca yadi tatkādihāvidyaren || na tu vidyanta iti pratipādaya-
nnāha ||
karmmakṛśāśca dehānāṃ pratyaye samudāhṛtā |
karmmakṛśāśca te śūnyā yadi deheṣu kākathā ||
yathā karmmakṛśāśca śūnyāstathā pratipāditaṃ || tataśca karmmakṛśā yadā eva na santi tadā 
tatkāryyāṇāṃ dehānāmasattve kākathā bhaniṣyati || nāstitvaṃ teṣāṃ pūrvvameva siddhaṃ yasmāttasmā-
nnātra kaścidvaktavyaviśeṣo’stītyabhiprāya: || atrāha ||
vidyata eva svabhāvata: karmma tatphalabhoktṛsadbhāvāt ||
yannāsti na tasya phalopabhoktāsti || tadyathā gagaṇabhūtaphalasyeti || asti ca karmmaṇa: 
phalāya bhoktā avidyānirvṛto jantustṛṣṇāsayājanaśca sa: || sa bhoktā sa ca loke tu anyo
na ca sa eva sa: | tatrāvijñānatama: saṃmoha iti paryyāyā: | avidyayā nirvṛścādita: pañcagatika
saṃsāre puna: punarjāyata iti jantu sattva: puṅgala: prāṇātītasyaiva paryyāyā: | tṛṣṇā rāga:
śaktiviśaktiśceti paryyāyā: saṃyājanaṃ bandhanaṃ | tṛṣṇāsaṃyājanamasyeti tṛṣṇāsaṃyājana: tṛṣṇā-
bandhana ityartha: | yathoktaṃ sūtre ||
avidyā nirvṛtā: sattvā: tṛṣṇāsaṃyājanā iti ||
athava punaridaṃ pāpaṃ karmma svayameva kṛtamasya svayameva vipāka: pratyanubhavitavya iti 
vacanāt || sa ca bhoktā karmmaphalasya sa ca kartturanyo na ca sa eva sa: | tattānyattānyatvā 
vācyatvāt || tasmāt phalāpabhoktṛsadbhāvādastyeva karmmeti || atrocyate || syāt karmmaṇa: karttā
karmmaphalasya copabhoktā yadi karmma ca syāt | na tvasti kathaṃ kṛtvā |
na pratyayasamutpannaṃ nāpratyayasamujjhitam |
asti yasmādidaṃ karmma tasmāt karttāpi nāstyata: ||
karmma cennāsti karttā ca kuta: syāt karmmajaṃ phalam |
asatye’tha phale bhoktā kuta eva bhaviṣyati ||
yadi karmmanāma kiñcit syāt tatpratyayasamutpannaṃ vā bhavet || pratyasamutpannamvā || yadi 
tāvatpratyayasamutpannamiṣyate tanna yuktaṃ pratyayaparīkṣāyāmuktadoṣatvāt || athāpratyayajanitaṃ nirhetukaṃ 
@118
tadapi hetāvasati kāryyañcākāraṇaṃ syādyadināmakarmmakārakaparīkṣāyāṃ vistareṇa pratipāditaṃ |
yataścaiva pratyayasamutpannamvā’pratyayasamutpannaṃ vā karmmedaṃ na sambhavati || yadā caiva karmma ca karttā ca 
nāsti tadā nirhetukaṃ karmmajaṃ phalaṃ kuto bhaviṣyatīti || asati ca phale kuta eva phalabhoktā 
bhaviṣyatīti || sarvvametat svabhāvato’saṃvidyamānameveti vijñeyaṃ || atrāha || yadyevaṃ nai:-
svābhāvyaṃ bhāvānāṃ vyavasthāpitaṃ bhavet || yattahyetaduktaṃ bhagavatāsvayaṃ kṛtasya karmmaṇa: svayameva 
vipāka: pratyanubhavitavya iti tadetat sarvvamanunānyāyenāpākṛtaṃ bhavati || karmmaphalāpavādācca 
pradhāno nāstiko bhavānityucyate || na vayaṃ nāstikā: nāstityadvayavāda nirāsane tu vayaṃ 
nirvvāṇapuragāminamadvayapathamavidyātayāma: | na ca vayaṃ karmmakarttṛphalādikaṃ nāstīti bruma: 
kintarhi ni:svabhāvameveti vyavasthāpayāma: || atha manyase ni:svabhāvānāṃ bhāvānāṃ 
vyāpārakaraṇānupapattestadevastha eva doṣa iti || etadapi nāsti | sasvabhāvānāmeva vyāpāra-
darśanāni:svabhāvānāmeva vyāpārādarśanānni:svabhāvānāmeva ca vyāpāradarśanāt || tathā hi
ni:svabhāvā eva sato ghaṭādayo loke svakāyryakṛtā upalabhyante || api vā yuṣmāndṛṣṭāntot 
spaṣṭatarādayamartho’vamīyatāṃ | yathā nirmmitakaṃśāstānirmmimītaddhi saṃpadānirmmitāni nirmmi-
mītānyaṃ sa ca nirmmitaka: puna: tadyathaikaṃ nirmmitakaṃ śāstā buddho bhagavānṛddhisaṃpadā advi
prabhāvena nirmmimīta sa cāpi nirmmitaka: punaryo’yaṃ buddhena bhagavatā nirmmita: sa punarbhūyo-
‘nyaparaṃ nirmmitakaṃ nirmmimīta | tatra ya eṣa nirmmitako’parasānirmmitakasya nirmmātā saśūnyāṃ 
na: svabhāva: tathāgatasvabhāvarahita ityartha: || yaścāyamaparonirmmitakāyo nirmmāṇena nirmmita-
ko’bhāve’pi śūnyo ni:svabhāva: tathāgata svabhāvarahita ityartha: | yatrātra ni:svabhāvānāṃ 
ni:svabhāvakāryyakṛtyaṃ karmmakartṛvyapadeśaśca bhavati || tathā nirmmitakākāra: karttā yatkarmma 
tatkṛtaṃ || tadyathā || nirmmitānyanyānirmmitānirmmitastathā yo hyatra karmmaṇa: karttā sa 
nirmmitakākāra: || svabhāvaśūnya: tena ca svabhāvaśūnyena svatantra: karttā yatkiñcitkarmma kriyate
tadapi svabhāvaśūnyaṃ || tadyathā || nirmmitako nānyo nirmmitako nirmmitastathā veditavya: |
yathoktamāgame ||
ekasya bhāṣamāṇasya sarvve bhāṣanti nirmmitā: |
ekasya tūṣṭīmbhūtasya sarvve tūṣṭīmbhavanti hi ||
tasmādadvayavādināṃ mādhyamikānāṃ kuto mithyādarśanaṃ | uktaṃ cāyaṃ samādhirāja: |
yadasatata kathāṃ katheti nātho 
vīthigāto manujo na kṛpāyamāna: |
nirmmitu jinu nirmminitvā 
vicarati teṣu puṇīta buddhadharmmān ||
@119
prāṇiśatasahasrataṃ śrunitvā 
praṇidadhivintu carāgrabuddhajñāne |
kadaceyalabhi jñānameva rūpamāṇayuktā
tyajino’sya vyākaroti ||
raśmiśatasahasra aprameyānaraśi vipākadatarehi dharmmarājā |
sarvi nirayaśītalā bhavanti du:kha apanīta sukhaṃ bhavedayanti |
dharmma daśabalaprabhāṣita tatrā manu manujāna viśuddhabhoti ||
cakṣurityādikacittasyahaṃ janayanti |
tatra kālapamamacintiyate hirabdhalābha: ||
yadi jinanimantrito narendro navadharmmanta tasya lakṣaṇāyā ityādi viṣṭare tathā āryya-
vimalakīrttinirddeśe taṃ nirmmitabodhisanagandhasugandhāyālokadhāstatratyatathāgatāpabhuktaśeṣaṃ bhāja-
namānītaṃ nānāvyañjanakhādyādisamprayuktaṃ pṛthakpṛthagvividharasamekabhājanena sarvvaṃ tadbhāvaika-
bodhisatyasaṅkharājarājābhyo purāhitānta:puradauvārikasārthabāhādijanapadaṃ santaryya prītyākāraṃ 
nāma mahāsamādhiṃ lambhayāmāmeti || vināyakabalaṃ nirmmāṇaṃ dṛṣṭvānenanai:svabhāvyadarśanamupa-
padyamānarupamapi cāmībhyo dṛṣṭāntebhya: sphuṭāṃ naiva bhāvyaṃ bhāvanāṃ pratīyatāmiti prati-
pādayannāha ||
kleśā: karmmāṇi dehāśca phalāni ca |
gandharvvanagarākārā marīcisvapnasannibhā: ||
tatra kleśā rāgaradaya: kṛṣṇanti sattvavittasantānānīti kṛtvā | karmmāṇi kuśalākuśalā-
nyetāni dehā: śarīrāṇi karttāra ātmāna: phalāni vipākādhipatyaniṣmandādīni || tatra te 
kleśādayo’rthāgandharvvanagarākārādivanni:svabhāvā veditavyā: | tasmānmādhyamikānāmeva bhāvānāṃ 
svabhāvānābhyupagamācchāśvatocchaṃdadadarśanadvayaprasaṅgo nāstīti vijñeyam || atra ca karmmaphala-
sambandhavicārakuvādyaśeṣoktaya parihārā madhyamakā caitadvistareṇāvaśeṣo yathoktamāryya-
ratnakūṭasūtre | pañca ca bhikṣuśatāni dhyānalābhānyucchrāyāsanebhya: prakrāntāni imāṃ gambhīrāṃ 
dharmmadeśanāmanabadhyamānānmanavetarebhyo naca gāhayamānānyamadhimucyamānāni || bhagavānāha ||
tathā hyete kāśyapa bhikṣavo ābhimānikā hamāmanāśravaṃ śīlaviśuddhiṃ nāvataranti nāva-
gāhante nādhimucyante untrasyanti santrasyanti santrāsamāpadyante || gambhīra: kāśyapa gāthābhirnnihāro 
gambhīrā ca buddhānāṃ bhagavatāṃ bodhi: sā naśakyā’navaropitakuśalamūlai: sattvai: pāpamitraparigṛrhītai–
ranadhimuktibahurairadhimoktu || api caitāni kāśyapa pañca bhikṣuśatāni kāśyapa tasya tathāgatasya 
pravacane’nyatīrthikaśrāvakā abhavan || taireva tasya kāśyapasya tathāgatasyāntikādupārambhā-
@120
bhiprāyai: eṣā dharmmadeśanā śrutāśrutvā caikacittaprasādālabdhā || evaṃ tairvāgbhāṣitā āścaryyaṃ
yāvanmadhurapriyamāṇā kāśyapastathāgato’rhasamyaksambuddha iti || tatra te naikacittaprasādana-
pratilabdhena kālagatāstrayastriṃśeṣu deveṣu prapannāste tecyutā: samānā ihāprapannāstenaiva ca 
hetunā || iha mama śāsanapravrajitāstānyetāni kāśyapa pañcabhikṣuśatāni dṛṣṭipraskandhānī māṃ 
gambhīrāṃ dharmmadeśanāṃ nāvataranti nāvagāhante nādhimucyante uttrasyanti santrasyanti mantrā-
samāpadyante | kṛtaṃ punareṣāsanayā dharmmadeśanayā parikarmmaṇo bhūyo durgativinipātaṃ gamiṣyanti ||
ebhireva ca skandhe parivāsyanti || atha khalu bhagavānāyuṣmantaṃ subhūtimāmantrayate sma ||
gaccha subhūte etān bhikṣun saṃjñapaya || subhūtirāha || bhagavatā eva tāvadetadbhāṣitaṃ vilo-
kayanti ka: punarvādo mama || atha bhagavāṃstasyāṃ velāyāṃ yena mārgeṇete bhikṣavo gacchanti sma 
tasmin mārge dvau bhikṣū mimīte sma || atha tāni pañcabhikṣuśatāni yena mārgeṇa dvau bhikṣu
nirmmitakau tenopasaṃkrāmanti sma | upasaṃkramyatadavocat kutrāyuṣmantau gamiṣyatha: | tāvavo-
catām || gamiṣyāva āvāṃ maraṇāyataneṣu tatra dhyānasukhasparśavihārairvihariṣyāva: || tānyapi
pañcabhikṣuśatānyetadavocan || bayamapyāyuṣmantau bhagavantau dharmmadeśanāṃ nāvatarāmo nāvagāhāmahe
nādhimucyāmahe utrasyāma: santrasyāma: santrāsamāpadyāmahe || tena vayaṃ maraṇyāyataneṣu 
dhyānamukhasparśavihārairvihariṣyāma iti || nirmmitakācavocatām | tena hyāyuṣmanta: saṅgā-
syāmo na vivadiṣyāma: avivādaparamā hi śramaṇadharmmā: yadidamāyuṣmanta ucyante | nirvvāṇa-
miti katama: sa dharmmo ya: parinirvvāsyati || kaścit punaratra kāya ātmā vā sattvo jīvo 
janturvvā yoṣā vā puruṣo vā puṅgalo vā manujo vā mānavo vā ya: parinirvvāsyati || tasya
vākṣayāt parinirvvāṇamavācan || rāgadveṣamohakṣayāt parinirvvāṇam || nirmmitakāṃ ca 
vocatāṃ kiṃ punarāyuṣmatāṃ sambidyante rāgadveṣamohakṣayāt parinirvvāṇaṃ || nirmmitakāṃ cāvo-
catāṃ kiṃ punarāyuṣmatāṃ sambidyante rāgadveṣamohā yān kṣayiṣyatha: | te’vocan | na tedhyātmaṃ 
na bahirdvārobhayamantareṇopalabhyante | nāpi te parikalpitā utpadyante nirmmitakā vavocatāṃ 
tena hyāyuṣmanto mākalpayata māvikalpayata | yadā cāyuṣmanto na kalpayiṣyatha na vikalpayiṣyatha
tadā na vakṣyatha na virakṣyatha: yaścārakto’pi rakta: saśānta ityucyate || śīlamāyuṣmanto na saṃsarati
na parinirvvāti samādhi: prajñāvimuktijñānadarśanamāyuṣmanto na saṃsarati na parinirvvāti | ebhi-
ścāyuṣmanto dharmmanirvvāṇaṃ sūcyate || ete ca dharmmā: śūnyā viviktā agrāhyā niśceṣṭhā prajahi
caitānāyuṣmanta: saṃjñāpayaduta parinirvvāṇamiti || yāca saṃjñāyāṃ saṃjñā kāṣṭhaṃ sācasaṃjñāyā
saṃjñāṃ parijñāsīṣṭha || yāhi saṃjñāyā: saṃjñāṃ parijānāti || saṃjñābandhanamevāsya tadbhavati ||
saṃjñāṃ cedapi tannirodhasamāpattimāyuṣmanta: samāpadyadhvam | saṃjñā cedapi tannirodhasamāpatti
samāpannasya bhikṣavo nāstyuttarīkaraṇīyamiti || vadāva: || asmin khalu puna dharmmaparyyāya-
nirmmitakabhikṣubhyāṃ bhāṣyamāṇe teṣāṃ pañcānāṃ bhikṣuśatānāmanupādāyāśravebhyaścittāni vimu-
ktāni | te vimuktacittā yena bhagavāṃstenāpasaṃkrāntā upasaṃkramya bhagavata: pādau śirobhirabhi-
vandyaikānte nyasīdan || athāyuṣmān subhūtistān bhikṣūnetadavocat kutrāyuṣmanto gatā: kuto vā 
āgatā se’vocan || na kvacidgamanāya na kutaścidāgamanāya bhadanta subhūte bhagavatā dharmmo-
@121
deśita: || āha || ko nāma yuṣmākaṃ śāstā āhu: yānotpanno na parinirvvāsyati || āha ||
kathaṃ yuṣmābhi: dharmma: śruta: || āha || na bandhanāya na mokṣāya || āha || kena yūyaṃ vinītā: |
āhu: || yasya na kāyo na cittam || āha || kathaṃ yūyaṃ prayuktā: || āhu: nāvidyāprahāṇāya 
na vidyānyādanāya || āha || kasya yūyaṃ śrāvakā: || āhuryena prāptaṃ nābhisaṃbuddham || āha ||
kena yuṣmākaṃ sabrahmacāriṇa: || āha || yatraidhātukenopavicaranti || āha || kiyaccireṇā-
yuṣmanta: parinirvvāsyanti || āhu: || yadā tathāgatanirmmitā: parinirvvāsyanti || āha ||
kṛtaṃ yuṣmābhi: karaṇīyam || āhu: || ahaṃkāramamakāraparijñānata: || āha || kṣīṇā yuṣmākaṃ 
kleśā: || āhu: || atyantakṣatyāt sarvvadharmmāṇāṃ || āha || dharṣitoyuṣmābhi rmāra: || āhu: ||
skandhamārānupalabdhita: || āha || paricarito yuṣmābhi: śāstā || āhu:|| na kāyena na vācā
na manasā || āha || viśodhitā yuṣmābhirdākṣiṇīyā bhūmirāhu: | agrāhato’pratigrāhata: ||
āha || tīrṇo yuṣmābhi: saṃsāra: | āhu: | anucchedato’śāśvata: || āha || pratipannā yuṣmā-
bhirddakṣiṇīyā bhūmi: || āhu: || sarvvagrāhavimuktita: || āha || kiṃ gāmina āyuṣmanta: ||
āhu: || yaṃ gāminastathāgatanirmmitā:|| iti hyāyuṣmata: subhūte paripṛcchatasteṣāṃ bhikṣūṇāṃ 
visarjjayatāṃ tasyāṃ parṣadyaṣṭānāṃ bhikṣuśatānāmanupādāyāśravebhyaścittāni vimuktāni dvātriṃśataśca
prāṇisahasrāṇāṃ virajo vigatamalaṃ dharmeṣu dharmmacakṣuviśuddhamiti ||
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavṛttau
karmmaparīkṣā nāma saptadaśamaṃ prakaraṇam ||
atrāha || yadi kleśā: karmmāṇi ca dehāścakarttāraśca phalāni ca sarvvametat || na tattvaṃ na
kevalaṃ tu gandharvvanagarādivadatvameva sa tatvākāraṇaṃpratibhāsataṃ || vālānāṃ kiṃ punaratra tattvaṃ kathaṃ 
vā tattvasyāvatāra iti || ucyate || ādhyātmikavāhyāśeṣavastvanupalambhenādhyātmavahiścaya:
sarvvathāhakāramamakāraparikṣaya idamatratattvaṃ | tattvāvatāra: puna: satkāyadṛṣṭiprabhānaśeṣān
kleśāṃśca dhiyā vipaśyan || ātmānamasyāviṣayaṃ ca buddhāyāṅgīkarotyātmaniṣedhamevetyādī-
nāmakāyadṛṣṭimūlakameva saṃsāramanupaśyaṃ stasyāśca satkāyadṛṣṭanālambanamātmānameva samanupaśyan 
ātmānuparambhāśca satkāyadṛṣṭiprahāṇaṃ tatprahāṇācca sarvvakleśavyāvṛttiṃ samanupaśyan prathametara-
mātmanamevāvaparīkṣate || kāyamātmānamatiyāhaṃkāraviṣaya: || sa cāyamahaṃkārasya viṣaya:
parikalpyamāna: skandhasvabhāvo vā bhavet skandhavyatirikto vā || ādhārādheyatadvatprajñāṇā- 
mapyekatvānyatva pakṣa evāntarbhāvāt saṃkṣayasyaiva vivakṣitatvādekatvānyatve pakṣadvayapratiṣedhe-
naivātmaniṣedhamālabdhukāma: || ācārrya āha ||
ātmāskandho yadi bhavedudayavyabhāgbhavet |
skandhebhyo'nyo yadi bhavetbhavedaskandhalakṣaṇa: |
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kimarthaṃ punaranyatra tathāgataparīkṣāyāmagnīnaparīkṣāyāṃ vayañca pakṣā upanyastā iha tu puna: 
pakṣadvayamevetyucyate yenaiva tatra prakaraṇadvaye pañca pañca pakṣā nirddiṣṭā ataevānyatra nirddaṣṭatvānnaṃ 
punariha nirddiśyante || saṃkṣepeṇa tu pakṣadvayamupanyasyata iti || tatra yadi skandha ātmeti 
parikalpyate tadīdayavyayabhāgulyātīva vināśī vātmā prāpnoti skandhānāmudayavyayabhāktānna-
caivamiṣyate || ātmānekadoṣaprasaṅgādvakṣyati ||
nāpyabhūtvā samutpanno doṣohyatra prasajyate |
kṛtako vā bhavedātmā saṃbhūtovāpyahetuka iti ||
tathā ||
nacopādānamevātmā vyatitatsamudeti ca |
kathaṃ hi nātmopadānamupādātābhaviṣyati iti ||
kiṃ ca skandhā ātmā cedatastecedavaśyaṃ nāśotpādī nivṛtta: prāk kṣaṇeṣu kartturnāśāttat
phalābhāva eva bhuñjītātmanārjitaṃ karmma cānya ityādinā sāpekṣaparihāreṇa vihitavicārā-
dapi pakṣo boddhavya iti neha punarvistara: prapañca ārabhyate || evaṃ tāvatskandhā ātmā na 
bhavati skandhavyatirikto’pi na yujyate || yadi hi skandhebhya ātmābhavedaskandhalakṣaṇo bhavet ||
yathā hi gauranyo’śco na golakṣaṇo bhavati || evamātmāpi skandhavyatirikta: parikalpyamāno-
‘skandhalakṣaṇo bhavet || tatra skandhā: saṃskṛtatvāddhetupratyayasambhūtāutpādasthitibhaṅgalakṣaṇā: ||
tatra skandhalakṣaṇa ātmā bhavet || bhavanmatenotpādasthitibhaṅgalakṣaṇo yukta: syāt || yaścaivaṃ 
sa na bhavati so’vidyamānatvādasaṃskṛtatvācca khapuṣpavannirvvāṇabandhonaivātmavyapadeśaṃ prati 
labhate || nāpyahaṃkāraviṣayatvena yujyata iti || skandhavyatirikto’pyātmā na yujyate || athavāya
manyārtha: || yadyātmā skandhavyatirikta: syāt so’ndhalakṣaṇa: syāt || rūpaṇānubhavanimittād-
grahaṃābhisaṃskaraṇaviṣayaprativijñaptilakṣaṇā: pañcaskandhā:, ātmā ca rūpādivijñānaskandhebhyo
vyatirikta iṣyamāṇa: pṛthaglakṣaṇasiddha: syāt pṛthaglakṣaṇasiddhaśca gṛhyate rūpādivadacittaṃ 
na ca gṛhyate || tasmāt skandhavyatirikto’pi nāsti ||
nanu ca tīrthikā: skandhebhyo vyatiriktamātmānaṃ pratipannā bhinnalakṣaṇamācakṣate || tasmātteṣāṃ 
sa bādhaka evāyaṃ vidhiriti || yathā ca tīrthikā ātmano bhinnalakṣaṇamācakṣate | tathoktaṃ 
madhyamakā cattvāra ātmātīrthai: kalpyate nityarūpo’karttā bhoktā nirguṇo niṣkriyaśca kiñcit
kiñcit bhedamāśritya tasya bhedaṃjātā: prakriyātīrthikānāmityanena | satyamuṣanti tīrthikā: 
skandhavyatiriktasya lakṣaṇaṃ na punastatsvarūpata: | ātmānamupalabhya tasya lakṣaṇamācakṣate | kiṃ 
tarhi yathāvadupāyaprajñaptyā na ca gamanenāmamātrakamevātmānaṃ trāsādapratipadyamānā: sambati
satyādapi paribhraṣṭā mithyākalpanayaiva kevalamanumānābhāsamātravipratilabdhā: santo mohāt
parikalpayanti || ātmānantasya lakṣaṇamācakṣate || teṣāṃ ca karmmakārakaparīkṣādiṣvātmopā-
dānayo: parasparāpekṣikīṃ siddhiṃ vruvatā saṃvṛtyāpi pratiṣedho vihita eva uktaṃ ca ||
@123
yathādarśamupādāya svamukhaprativimbakaṃ |
dṛśyate nāma taccaiva na kiñcidapi tattvata: ||
ahaṃkārastathāskandhānupādāyopalabhyate |
na ca kaścit sa tattvena svamukhaprativimbavat ||
yathādarśamanādāya svamukhaprativimbakaṃ |
na dṛśyate tathā skandhānanādāyāhamityapi ||
evaṃ vidhānārthaśravaṇātdharmmacakṣuravāptavān || āryyānanda: svayaṃ caiva bhikṣubhyo’bhīkṣṇamukta-
vāniti || ato na punastatpratipādanārthaṃ yatra ālabhyate || upādāya prajñapyamāna evaṃ 
vidyāviparyyāmānugatānāmātmābhiniveśāspadabhūtaumumukṣubhirbicāryyate || yasmedaṃ skandhapañcaka-
mupamānatvena pratibhāsate | kimasau skandhalakṣaṇa utāskandhalakṣaṇa iti || sarvvathā ca vicāra-
yanto mumukṣavā nevamupalabhante bhāvasvabhāvata: tadeṣāṃ ātmanyasati vātmīya kuta eva 
bhaviṣyati || ātmānupalambhādātmaprajñaptyupādānaṃ skandhapañcakamātmīyamiti sutarāṃ nopala-
bhante || yathaiva hi dagdhe rathe tadaṅgānyapi dagdhatvānnopalabhante || evaṃ yogino yadaivātmānaṃ 
pratipadyante tadaivātmīyaskandhavastunairātmyamapi niyataṃ pratipadyante | yathoktaṃ ratnāvatyāṃ ||
ahaṅkārodbhavā: skandhā: māhaṅkāro’nṛtārthata: |
vījaṃ yasyānṛtaṃ tasya praroha: satyata: kuta: ||
skandhānasatyāndṛṣṭvaivamahaṃkāra: prahīyate |
ahaṅkāraprahāṇācca na puna: skandhasambhava iti ||
yathaiva hi grīṣmamadhyāhnakālāvamānamāsāditasya viṣyanenabhā madhyadeśamācikraṃmārī-
ṣatparibhramyaśca paṭutarahutabhugvitatasphaliṅgāni ca virukṣataramahīmaṇḍalottāpanaparān || pradīpta-
kiraṇasya kiraṇotpratītya vimakṣatarameva nirddeśaṃ cāsādyaviparītañca darśanamevehyamalilakānāṃ 
marīcaya upalabhyamānāvidūradeśāvasthitānāṃ janmavatāmati viprasannābhinīlajalākāraṃ pratyaya-
mādadhati na tu tatsamīpagatānāṃ | evamihāpi yathāvadasthitātmātmīyapadārthatvadarśanavidūra-
deśāntarasthitānāṃ saṃsārādhvani carttamānānāmavidyāviparyyāsānugamānmṛtyārtha evāskandha-
samāropa: satyata: pratibhāsamāna: padārthatattvadarśanesamīpasthānāṃ na pratibhāsatā yathokta-
mācāryyapādai: ||
dūrādālokitaṃ rūpamāmannairdṛśyate sphuṭaṃ |
marīciryadi vāri syādāmannai: kiṃ na gṛhyate ||
@124
dūrībhūto yathā bhūtoloko’yaṃ dṛśyate yathā |
na dṛśyante tadāsannairānimittā marīcivat ||
“marīcistoyasadṛśī yathā vā bhāvanārthata: |
skandhāstathātmasadṛśā ātmano nāpi te’rthata iti ||” 
ataevātmātmīyānupalambhādaparamārthadarśanasamīpasthoyogī niyataṃ bhavati || nirmmamo nira-
haṅkārasamādātmātmanīneyā: | ātmanihitamātmanīnaṃ skandhapañcakamātmīyamityartha: | ātmano-
‘haṅkāraviṣaya: syāt śarīrasya ca skandhādavastuno mamakāraviṣayasya śamādanutpādādanupā-
lambhāt nirmmamo nirahaṅkāra: ca jāyate yogī || nanu ca yo’sāvevaṃ nirmmamo nirahaṅkāraśca 
yogī bhavati matāvadasti || sati ca tasmin siddha ātmā skandhaśceti || naitadevaṃ | yasmā-
nnirmmamo nirahaṅkāraśca so’pi na vidyate nirmmamaṃ nirahaṅkāraṃ ya: paśyati na paśyati ||
ātmaniskandheṣu va sarvvathānupalabhyamānasvarūpeṣu kutastahyatirikto’parapadārtho bhaviṣyati ||
yo’mo nirmmamo nirahaṅkāraśceti yastvevamasaṃ vidyamānasvarūpanirmmamaṃ nirahaṅkāraṃ ca paśyati ||
sattvaṃ tena paśyatīti vijñeyaṃ || lathoktaṃ bhagavatā ||
śūnyamādhyātmikaṃ paśya paśya śūnyaṃ vahirgatam |
na vidyate so’pi kaścid yo bhāvayati śūnyatām ||
tathā ||
śānta praśāntaya cintayi dharmmān so’pi kumārgaṃ prapannakuvāla: |
akṣarakīrttitaśūnyakadharmmāstava anakṣara uktā: ||
śānta praśāntaya cintayi dharmmān so’pi ca cintana jātu na bhūta: |
cittavitarkaṇa mārvviprapañcā tasya acintiya budhyatha dharmmāniti ||
tathā ||
skandhasvabhāvatu śūnyavivikto dhātusvabhāvatu śūnyavivikta: |
yopi caret sopi śūnyasvabhāvo jñānavato natu bāla unasyati ||
tadevaṃ | 
mametyahamiti kṣīṇe bahirvādhyātmameva ca |
niruddhata upādānaṃ tat kṣayāt janmana: kṣaya: ||
@125
satkāyadṛṣṭimūrikā: satkāyadṛṣṭisamudayā: satkāyadṛṣṭiheto: sarvvakleśā: sūtra uktā: sā ca 
satkāyadṛṣṭirātmīyānupalambhāt prahīyate tatprahāṇācca kāmopādānadṛṣṭiśīlavratātmavādopā-
dānacatuṣṭayaṃ prahīyata upādānakṣayācca janmana: || punarbhavalakṣaṇasya kṣayo bhavati || yataścāyaṃ 
janmanivṛti: || krama evaṃ vyavasthāpita: | tasmāt karmmakleśakṣayānmokṣa iti sthitam || karmma-
kleśānāṃ tarhi kasya kṣayāt parikṣaya iti vaktavyamucyate || karmmakleśavikalpaka: || tatprapañcān 
prapañcavastuśūnyatāyāṃ nirudhyata || ayāniśo hi rūpādikaṃ vikalpayatā bālapṛthagjanasya
kleśa upajāyate rāgādika: | vakṣyati ||
saṅkalpaprabhavo rāgo dveṣo mohaśca kathyate |
śubhāśubhaviparyyāsāt sambhavanti pratītya hi ||
uktañca sūtre |
kāmaṃ jānāmi tanmūlaṃ saṅkalpāt kila jāyate |
na tvāṃ saṅkalpayiṣyāmi tato me na bhaviṣyasīti ||
evaṃ tāvat karmmakleśā vikalpata: pravarttate | te ca vikalpā anādimatsaṃsārebhyastajjñāna-
jñeya-vācyavācaka-karttṛkarmmakaraṇakriyākarmmaghaṭapaṭamukuṭaratharūpavedanāstrīpuruṣalābhālābhasukha-
du:khayaśo’yaśonindāpraśaṃsādilakṣaṇādvicitrāt prapañcādupajāyante sa cāyaṃ laukika: prapañcā-
niravaśeṣa: śūnyatāyāṃ sarvvabhāva svabhāvaśūnyatādarśane sati nirudhyata || kathaṃ kṛtvā yasmāt 
sati hi vastu na upālambha: syād yathodita: prapañcajāla: | na hyanupalabhya bandhyāduhitaraṃ 
rupalāvaṇyayauvanavatīṃ tadviṣayaṃ prapañcameva janayanti rāgiṇo | narāmarā: naro naca tāryya-
prapañcatadviṣayamayāniśo vikalpameva tārayanti || navā naca tāryya kalpajālamahaṃ mametyabhi-
niveśāt satkāyadṛṣṭimūlakān kleśagaṇānuptyādayanti nacānutpādya-satkāyadṛṣṭātmakān kleśa-
gaṇān karmmāṇi śubhāśubhān nikurvvanti || nacākurvvāṇā: karmmāṇi jātijarāmaraṇaśoka-
paridevadu:khadaurmanasyāmasajaṃsamamakatva (sya) lībhūtaṃ saṃsārakāntāramanubhavanti || evaṃ yogino-
‘pi śūnyatādarśanāvasthāniravaśeṣaṃ ca skandhadhātvāyatanāni svarūpaṃ nopalabhante || nacānupalabha-
mānā vastusvarūpaṃ tadviṣayaṃ prapañcameva tārayanti || navā naca tāryyatadviṣayaṃ prapañcavikalpa-
meva tārayanti || navā naca tāryyavikalpaṃ ahaṃ mametyabhiniveśāt satkāyadṛṣṭimūlakaṃ kṛśa-
gaṇamutpādayanti nacānutpādyat satkāyadṛṣṭyādikleśagaṇakarmmāṇi kurvvanti || nacākurvvāṇā: 
jātijarāmaraṇākhyaṃ saṃsāramanubhavanti || tadavaśeṣaprapañcopaśamaśivalakṣaṇaṃ śūnyatāmāgamya yasmā-
daśeṣakalpanālatāprapañcavigamo bhavati || prapañcavigamācca vikalpanivṛtti: || vikalpanivṛttyā
vāśeṣakarmmakleśanivṛtti: || karmmakleśanivṛttyā ca janmanivṛtti: || tasmācchanyataiva sarvva-
prapañcanivṛttilakṣaṇatvānnirvvāṇamityucyate || yathoktaṃ śatake ||
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dharmmaṃ samāsato’hiṃsāṃ varṇayanti tathāgatā: |
śūnyatāmeva nirvvāṇaṃ kevalaṃ tadihobhayamiti ||
ācāryyabhāvikastu śrāvakapratyekabuddhānāṃ yathoditaṃ śūnyatādhigamamapratipadyamāna evaṃ
varṇayanti || aparātpannapratikṣaṇavisarorusaṃskārakalāpamātramanātmīyamavalokayata āryya-
śrāvakasyāpi ātmātmīyavatsvabhāvāddharmmamātramidaṃ jāyate mriyate ceti darśanamutpadyate ||
ahaṃkāraviṣayo hyātmā tadabhāvādeva na kvacidādhyātmikaṃ vāhyaṃ vā vastvastīti || mamakārā-
nupapattanirmmamo nirahaṅkāro’hamiti || natvarūpaviniścitirūpajāyate’nyatra vyavasaṃkṛtāt ||
prāgevājātasarvvasaṃskāradarśināṃ nirvikalpaprajñācāravihāriṇāṃ mahābodhisattvānāmiti ||
ata āha ||
nirmmamo nirahaṅkāro yaśca so’pi na vidyate iti ||
tadayamācāryyā yathevaṃvidhe vidhaya: || nācāryyapādyadi matānuvartī tathā pratipāditaṃ
madhyamakā catvāro dūraṃgamāyāṃ tu dhiyāpika ityatreti || na punastadūṣaṇe yanna āsthīyata ||
ata evoktaṃ || bhagavatā ācāryyāṣṭasahasrikāyāṃ bhagavatyāṃ śrāvakabodhimabhisamboddhukāmena 
saṃbhūtā’syāmeva prajñāpāramitāyāṃ śikṣitavyaṃ || pratyekabodhimabhisaṃboddhakāmena subhūta’syāmeva 
prajñāpāramitāyāṃ śikṣitavāṃ || anuttarāsamyaksambodhimabhisaṃboddhukāmena subhūte bodhisattvena 
mahāsattvenāsyāmeva prajñāpāramitāyāṃ śikṣitavyetyādi || āha ca || yā icchatī sugata-
śrāvakā ahaṃ bhaveyaṃ pratyekabuddhā bhavijāttathā dharmmarājā imu kṣāntirāgeti na śakyeti prāpta
śrotuṃ yathā ārapāragamanīyaṃ atīva ca darśīti || atrāha || yadyevamādhyātmikavāhyavastva-
nupalambhādadhyātmaṃ vahiścāhaṃ mameti kalpanābhāgaṇāmanutpādastattattve sati vyavasthāpitaṃ yatta- 
rhhotaduktaṃ bhagavatā ||
ātmā hi ātmano nātha: paro bhavet |
ātmano hi svadāntena svargaṃ prāpnoti paṇḍita: ||
ātmā hi ātmano nātha: paro bhavet |
ātmā hi ātmana: sākṣī kṛtasyāpakṛtasya ca ||
tathāryyasamādhirāja: || kṛtaṃ śubhaṃ ca na naśyati karmma ātmana: kṛtye ca vedayitavyaṃ | no
cittasakrameti karmmaphalasyānāya ahetukapratyanubhāvīti  vistara: || tat kathaṃ na nirudhyata
ityucyate || idamapi kiṃ noktaṃ bhagavatā || tāstīha sattvā ātma vā dharmmāstvete sahetukā
iti tathāhi rūpaṃ nātmā rupavānnāpi vātmā rūpeṇātmānātmani rūpam ||
evaṃ yāvadvijñānaṃ nātmāvijñānavānnātmā vijñānenātmā nātmani vijñānamiti ||

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tathā ātmana: sarvvadharmmā iti || tatkathamidānīmanenāgamanapūrvvakasyāgamasya nirodho
na syāt | tasmāddeśanābhiprāyā’tra bhagavatā’nyeṣāṃ sāmānyena tu bhagavadbhirbuddhai: pravacananayanī-
tārthavistaraprabhede’śeṣajagadvilayabuddhipadmākaravibodhanaparairādityakalpairanastaṃ gatairmahākaruṇopāya
vijñānagarbhāstavistarai: | ātmetyapi darśitaṃ ||
buddhairātmā navā nātmā kaścidityapi darśitaṃ |
atra cāyamabhiprāya: || iha yo vātmā ya: sarvvaparyyāsakudarśanaghanatimirapatanavacchādi-
tāśeṣabuddhinayanatayā laukikāveditadarśanaviṣayānatikrāntamapi bhāvajātamapaśyanto vyavahāra
matyāvasthitā eva manta: kṣitisalilajvalanapavanābhidhātusvamātrānuvarṇanaparā mūlādanodaka-
raśyādidravyaviśeṣaparipākamātrapratyayotpannamadamūrcchādisāmarthyaviśeṣānurāgamadyapānopalambhavet
kalalādimahābhūtaparipākamātrasaṃbhūtā eva buddhīranuvarṇayanta: pūrvvāntā parāntāśca vādapravṛttā:
santa: paralokamātmānaṃ vāpavadante || nātsyayaṃ loko nāsti paraloko nāsti sukṛta-
duṣkṛtānāṃ karmaṇāṃ phalavipāko nāsti sattva upapādaka ityādinā || tadapavādācca svargāpa-
vargaviśiṣṭaphalaviśeṣākṣayaparā  akhā: satatasamitasakuśalakarmmābhisaṃskaraṇapravṛttā narakādi
mahāprayātapatanābhimukhāsteṣāntadasaddṛṣṭinivṛttyarthaṃ caturaśīticittacaritamahasrabhedabhinnasya sa-
ttadhātoryayāśayanānuvarttakairaśeṣa-sattvadhātutāraṇākṣiptapratijñāsampādanatatparai: prajñopāyamahā-
karuṇāsambhārapura:sarairnirūpamānaikajagadbandhubhirniravaśeṣakleśa-mahāvyādhicikitsakairmahāvaidyarāja-
bhūtaihīnamadhyotkṛṣṭavineyajanānujivṛkṣayā hīnānāṃ vineyānāsakuśalakarmmakāriṇāmakuśa-
lādi nirvvarttayitu buddhairbhagavadbhi: kvacidātmabhyo’pi prajñapitaṃ loke vyavasthāpitaṃ |
ahetuvādapratiṣedhopapattiśca karmakārakaparīkṣitānāmapyahetuta: | ityetā madhyamakāvatārācca
vistareṇa veditavyeti || tatpratiṣedhārthaṃ neha punaryatra āsthīyate || ye tu samūtātmadṛṣṭika
vinātidīrghatarātmātmīyabhāvasnehasūtrakālabaddhā vihaṅgamā iva sudūramavigatā: | kuśalakarma
pare vyāvṛttyā api nu śaknuvanti || traidhātukabhavopapattimati vāhyaśivamajaramasaraṇa-
nirvvāṇapuramabhigantuṃ teṣāṃ madhyānāṃ vineyānāṃ satkāyadarśinābhiniveśaśithilīkaraṇāya
nirvvāṇābhilāṣasaṃjanārthabuddhairbhagavadbhirvineyajanānugrahacikīrṣubhiranātmabhyo’pi darśitaṃ || ye
tu pūrvvebhya: saviśeṣānugatagambhīradharmādhimokṣalavavījaparipākā: pratyāsannavarttinānirvvāṇe
seṣāmutkṛṣṭānāṃ vineyānāṃ vigatātmasnehānāṃ paramagambhīramaunīndrapravacanārthatattvāvagāhana-
samarthānāmadhimuktiviśeṣamavadhāryya buddhairātmā navā nātmā kaścidityapi darśitaṃ | yathaivahyā-
darśitaṃ | yathaivahyādarśanamatattvamevaṃ tatpratipakṣabhūtamapyanātmadarśanaṃ naiva tattvamiti || evaṃ
nāstyātmā kaścinnavāpyanātmā kaścidastīti darśitaṃ || yathoktamāryyaratnakūṭe || ātmeti
kāśyapa ayamekānta: || nairātmanītyayaṃ dvitīyānta: || yadatadanayorantayormadhyaṃ | tadarūpya-
manidarśanamapratiṣṭhamanābhāsamavijñaptikamaniketakamityayamucyate kāśyapa madhyamāprativarddhamāṇāṃ
bhūtapratyavekṣeti || uktañcāryyaratnavatyāṃ ||
@128
naivamātmā navānātmā yathābhūtānaletyata: |
ātmānātmakṛte dṛṣṭī ca varātmānmahāmuni: ||
dṛṣṭaṃśrutādyaṃ muninā nasatyaṃ namṛṣoditaṃ |
pakṣādvipratipakṣa: syādubhayaṃ teṣvanārthata iti ||
yataścaivaṃ hīnamadhyotkṛṣṭavineyajanāśayanānātvena | ātmānātmatadubhayapratiṣedhena buddhānāṃ
bhagavatāṃ dharmmadeśanā pravṛttā tasmānnāstyāgamabādho mādhyamikānāṃ ataevoktamāryyadevapādai: |
vāraṇaṃ prāgapuṇyasya madhye dhāraṇamātmana: |
sarvvasya dhāraṇaṃ paścādyojānīta sabuddhimāniti ||
tathācāryyapādairuktaṃ ||
yathaiva vaiyākaraṇo mātṛkāmapi pāvayet |
buddho’vadattathā dharmmaṃ vineyānāṃ yathottamaṃ ||
keṣāñcidavadaddharmmaṃ pāpebhyo vinivṛttaya: |
keṣāñcit puṇyasiddhyarthaṃ keṣāñciddvayaniśritaṃ ||
dayāniśritamekeṣāṃ gambhīraṃ bhīrubhīṣaṇaṃ |
śūnyatākaruṇāgarbhaṃ keṣāñcidbodhisādhanamiti ||
athavāpamanyārtha: | ātmabhyo’pi prajñāpitaṃ sāṃkhyādibhi: | pratikṣaṇavinaśvarāṇāṃ
saṃskārāṇāṃ karmaphalasambandhābhāvamutprekṣya anātmabhyo’rapi prajñapitaṃ lokāyatikairupapattyātmānaṃ
saṃsattāramapaśyati |
etāvāneva puruṣo yāvānindriyagocara: |
bhadravṛkapadaṃ hyetadyadvadanti bahuśrutā: ||
ityādinā tai milikopalambhakaśasamakādiṣviva vitaimirikairiva bālajanaparikari-
tātmānātmādivastusvarūpaṃ sarvvathaivāpadbhirbuddhairātmānavānātmā kaścidityapi darśitaṃ | yathokta-
māryya tathāgataguhyasūtre ||
atha khalu śāntamatibodhisattvo bhagavantametadavocat | upaśama iti bhagavannucyate ||
ka eṣa upaśamo nāma kasya vā śamādyupaśama ityucyate || bhagavānāha || upaśama upaśama iti
kulaputrocyate || kleśopaśamasyaitadadhivacanaṃ || kleśopaśama iti saṃkalpavikalpaparikalpopaśama-
syaitadadhivacanaṃ | saṃkalpavikalpaparikalpopaśama iti | saṃjñā manasikāropaśama iti vipa-
@129
ryyāsopaśamasyaitadadhivacanaṃ || viparyyāsopaśama iti hetvārambaṇopaśamasyaitadadhivacanaṃ ||
hetvārambaṇopaśama ityavidyābhavatṛṣṇopaśasyaitadadhivacanaṃ || avidyābhavatṛṣṇopaśama iti ||
ahaṃkāra mamakāropaśamasyaitadadhivacanaṃ || ahaṃkāra mamakāropaśama ityucchedaśāśvatadṛṣṭyupa-
śamasyaitadadhivacanaṃ || ucchedaśāśvatadṛṣṭyupaśama iti satkāyadṛṣṭyupaśamasyaitadadhivacanaṃ || iti
śāntamataya: kvacidārambaṇahetudṛṣṭisaṃyuktā: saṃkleśā: pravarttante sarvvata: satkāyadṛṣṭirutpadyante
satkāyadṛṣṭyutpadyante satkāyadṛṣṭyupaśamāt sarvvadṛṣṭyupaśama iti || sarvvadṛṣṭyupaśamāt sarvva-
praṇidhānopaśama iti || sarvvapraṇidhānopaśamāt sarvvakleśopaśama: || tadyathāpi nāma śānta-
metat vṛkṣamūlodbhinne sarvvaśākhāpatraphalāni śuṣyanti || evameva śāntamatasatkāyadṛṣṭyupaśamāt
sarvvakleśā upaśāmyante | satkāyadṛṣṭhau śāntamato’parīkṣāyāṃ sarvvāpādānopakleśā utpadyante ||
satkāyadṛṣṭiparijñātāpi na || sarvvopādānopakleśā notpadyante na bādhante | śāntamatirāha ||
kā nāma bhagavan satkāyadṛṣṭiparijñā || bhagavānāha || ātmā samutthānaṃ śāntamatasatkāya-
dṛṣṭiparijñā svabhyāsamutthānaṃ jāsamutthānaṃ puṃgalāsamutthānadṛṣṭisamutthānaṃ satkāyadṛṣṭipari-
jñānaṃ khalu puna: śāntamata sā dṛṣṭirnādhyātmapratiṣṭhitā na bahirvā pratiṣṭhitā sā dṛṣṭi:
sarvvato’pratiṣṭhitā yā tasyā: pratiṣṭhitā yā dṛṣṭirapratiṣṭhiteti jñānamiyaṃ śāntamata satkāya-
dṛṣṭiparijñā | satkāyadṛṣṭiparijñeti śāntamata śūnyatāyā etadadhivacanaṃ || yacchṛnātānu-
lāmikoktāntyā tāṃ dṛṣṭiṃ no gṛhṇāti dvayamapi śāntamatamatkāyadṛṣṭiparijñā satkāya-
dṛṣṭiriti || śāntamata śūnyatānimittā praṇihitānabhisaṃskārājātānutpādadṛṣṭyā tāṃ dṛṣṭiṃ
no gṛhṇāti || iyamapi śāntamata satkāyadṛṣṭiparijñā satkāya iti śāntamata akāya
eṣa kasati na vikasati na vinoti nopavinoti ādita eva tadabhūtaṃ parikalpitaṃ ||
yaccābhūtaṃ parikalpitaṃ tanna parikalpitaṃ na parikalpate tanna kriyate na vipacyate no nodbhāvyate
nādhyavasyate || taducyate upaśama iti śāntamatirāha || upaśānta upaśānta iti bhagavannucyate
kasyopaśamo upaśānta ityucyate || bhagavānāha || ārambanata: śāntamatacitta jvalati ||
yannabhūya ātmasvanokaroti tanna jvalati ajvalannupaśānta ityucyate || tadyathāpi nāma
śāntamato’gnirupādānanādbāletyanupādānata: śāmyati || evamavālambanaścittaṃ jvalati |
anālambanata: śāmyati || tatra śāntamata upāyakuśalo’yaṃ bodhisattva: prajñā pāramitā
pariśuddha ālambanasamatāṃ ca prajānāti || kuśalamūlārambanaṃ vaśamayatītyādi || atrāha ||
yadi buddhairbhagavadbhirātmeti deśitaṃ | nānātmeti kiṃ tarhi deśitamiti || ucyate ||
nivṛttāvabhidhātavyaṃ nivṛtticittagocara: |
anutpannā niruddhā hi nirvvāṇamiva dharmmatā ||
iha yadi kiñcidabhidhātavyaṃ vastu syātaddiśyeta | yadā tvabhidhātavyaṃ nivṛttiṃ vācyaṃ
viṣayo nāsti || tadā kiñcidapi naiva diśyeta buddhai: || kasmāt punarabhidhātavyaṃ nāstītyāha ||
nivṛtti: cittagocara iti cittasya gocara: cittagocara: || gocarāviṣaya ārambaṇa-
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mityartha: || yadi cittasya kaścidgocara: syāttatra kiñcinnimittamadhyāropyaṃ syādvācāṃ pravṛtti: |
yadā tu cittasya viṣaya evānupapannastadā kva nimittādhyāropyeṇa vācāṃ pravṛtti: syāt ||
kasmāt paracittaviṣayo nāstīti pratipādayannāha ||
anutpannā niruddhā hi nirvvāṇamiva dharmmatā ||
yasmādanutpannā niruddhā hi nirvvāṇamiva dharmmatā dharmmasvabhāvā dharmaprakṛti: vyavasthāpitā
tasmānna tatra cittaṃ pravarttate || cittasyāpravṛttau ca kuto nirmitādhyāropa: tadabhāvāt ||
kuto vācyaṃ pravṛtti: | ataśca na kiñcidbuddhairbhagavadbhidaiśitamiti sthitamavikalaṃ || ataeva
vakṣyati || sarvvāpalambhopaśamana: śiva: na kvacit kasyacit kaściddharmo buddhena deśita iti ||
evañcaitat || athavāyamanya: pūrvvapakṣa yaduktaṃ prapañcastu śūnyatāyāṃ nirudhyata iti || kathaṃ 
puna: prapañcasya śūnyatāyāṃ nirodha ityucyate || yasmānnivṛttamabhidhātavyamityādi pūrvvavadvyākhyeyaṃ
athavā yadetaduktaṃ prāgātmikavāhyavastvanaparambhenādhyātmaṃ vahiśca ya: | sarvvadā’ṅkāramamakāra-
parikṣaya: idamatra tattvamiti | kīdṛśaṃ tat kintadvaktuṃ vā śakyate tasmānnivṛttamabhidhātavyaṃ
nivṛttacittagocarastatra tattvata iti vācyaśeṣa: || kiṃ puna: kāraṇaṃ tatra tattvanivṛttamabhi-
dhātavyaṃ nivṛttacittagocara ityāha || anutpannā niruddhā hi nirvvāṇamiva dharmmateti
pūrvvakamevameva vyākhyānaṃ yojyaṃ || ataevoktamāryya tathāgataguhyasūtra || yāṃ ca śāntamatarātriṃ
tathāgatānuttarāṃ samyak sambodhimabhisambuddho yāṃ ca rātrimupādāya paritirvvāsyati ||
asminnantare tathāgatairnaikākṣaramapi nodāhṛtaṃ na pravyāhṛtaṃ nāpi pravyāhariṣyati || kathaṃ tarhi
bhagavatā sakalasurāsuranarakinnarasiddhavidyādharoragaprabhṛtivineyajanebhyo vividhaprakāradharma-
deśanā deśitā || ekakṣaṇavāgudāhāreṇaiva tattyaktanabhastamoharaṇī bahuvighavuddhinalinīvana-
vivodhinī jarāmaraṇasaritsāgarocchāṣiṇī kalpakālānalasaptākaraśmivisaradruṣiṇī śarada-
ruṇamahāprabhetyāha || tadeva sūtraṃ ||
yathā yantrakṛtaṃ tūryyaṃ vādyate pavaneritaṃ |
vātra vādaka: kaścinniścirantyatha ca svarā: ||
evaṃ pūrvvaṃ suśuddhatvāt sarvvasattvāśayerita: |
vāgniścarati buddhasya navātmāstīha kalpanā ||
pratiśrutyādaya: śabdā nādhyātmaṃ na vahi: sthitā: |
vāgapyeva narendrasya nādhyātmaṃ na vahi: sthitā ||
tathādavatāvādanidundubhidivyakarmmapākanivṛttamaruṇaṃ devapramattavihāriṇaṃ jñātvā dundubhi 
ghoṣapramuñcinabhotā ||
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sarvva anitya aśāśvatakā kāmā |
īśvara adhruvaphala svabhāvā: ||
māyā marīcisamodakacandrā: sarvvabhavā: |
supinovasvabhāvā: |
dundubhivādita śakramarudbhi: sārddhaya sakrami dharmmasabhāyāṃ ||
dharmmakathāṃ prakaroti marūṇāṃ pākatha śāntavirāganukūlā: ||
tathāryyasamādhirāja: ||
buddhāyabhaṣyati dharmmarāja: sarvvāṇa dharmāṇa parkāśakā muni: |
bhūgulmavṛkṣauṣadhi-śaila parvvata abhāva dharmāṇaravā bhaviṣyati ||
yāvanti śabdāsya hi lokadhātau sarvve hyabhāvā nahi kaści bhāva: |
tāvantu khātasya tathāgatasya svaruniścalīlākavināyakasya ||
viṣṇureṣā ekasvarotu tava lokahitā nānādhimukti svaruniścaratī |
ekaikamanvima mabhāṣi jinā bruhi smitaṃ prakṛntakasya kṛta ||
atraike parivādaṣanti | nāstikā viśiṣṭā mādhyātmikā yasmāt kuśalākuśalaṃ karma-
karttārañca phalaṃ ca sarvvañca lokaṃ bhāvasvabhāvamiti bruvate | nāstikā api hyetannāstīti
bruvate tasmānnāstikā viśiṣṭā mādhyamikā || iti naivaṃ kuta: | pratītya samutpādādinā
hi mādhyamikā hetupratyayān prāpya pratītya samutpannatvāt sarvvamevehalokaparalokaṃ ni:svabhāvaṃ
varṇayanti || yathāsvarūpavādino naiva nāstikā: || pratītya samutpannatvābhāvaśūnyatvena na para-
lokādyabhāvaṃ pratipannā: || kintarhi aihalaukikamvastujātamupalabhya svabhāvastasya paralokā-
dihāgamanamihalokācca paralokagamanamapaśyantu ihalokāpalañca padārthasadṛśapadārthāntarāpavādaṃ
kurvvanti tathāpi vastusvarūpeṇāvidyamānasyaiva tenāstitvaṃ pratipannā ityamunā tāvaddarśanena
sāmyamastīti cet | nahi kuta: sambṛttyā sādhyātmikairastitvenābhyupagamānna tulyatā || vastu-
tastulyaseti cet || yadyapi vastunā’siddhitulyā tathāpi pātrabhedādatulyatā || yathā hi 
kṛtacauryyaṃ puruṣameka: samyagaparijñāyaiva tadamitrapreritastvaṃ midhyābhyo vastracauryyamanana-
kṛtamiti || aparastu sākṣāddṛṣṭaviṣaya: || tatra yadyapi vastuno nāsti bhedastathāpi
parijñātṛbhedādekastatra mṛṣāvādītyucyate || aparastu satyavādīti || ekaścāyaśasācāpuṇyena
ca samyak parīkṣamāṇo yujyate nāpara: | evamihāpi yathāvadviditavastusvarūpāṇāṃ mādhya-
mikānāṃ bruvatāmavagacchatāṃ ca vastusvarūpābhede’pi yathāvadavidita vastusvarūpa nāstikai:
saha jñānābhidhānayornāsti sāmyaṃ || yathaiva hyapakṣā sāmānyapratisaṃkhyā pratisaṃkhyāyā pakṣa-
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kayāniva pṛthagjanārhetojātyandhacakṣuṣmatośca viṣayaprayātapradeśaviniścitasāmānye’pi yathāsti
samahānvithepa stathā nāstikānāṃ mādhyamikānāṃ ca viśeṣo bhaviṣyatīti || pūrvvācāryya
ityalaṃ prasaṃgena prakṛtameva vyākhyāsyāma: || atrāha yadyappebhya anutpannā nirudvā hi nirvvāṇamiva
dharmmatā tasyaiva || nāsti vāk kila yā pravṛttistathāpi naivāsāvadeśyamānā śabdā janai-
rvijñātumityavaśyaṃ tasyāmavatāraṇārthaṃ vineyajanānāṃ sambṛttisatyāpekṣayā kadāciddeśanānupūrvvā
bhavitavyamityata: || sā kathyatāmityucyate || iyamatra buddhānāṃ bhagavatāṃ tattvāmṛtācetāraṃ
deśanānupūrvvā vijñayā yaduta sarvvaṃ tathyaṃ tathyaṃ vā tathyameva naivātathyaṃ naiva tathyamedvuddhānuśāsanaṃ
tatra || yadyapyasya priyaṃ pūrvvantattattasya samācaret || nahi pratihata: pātraṃ saddharmmasya katha-
ñcanetyādi taeva tāvadbhagavatā svaprasiddhapadārthabhedasvarūpavibhāgaśravaṇasaṃjātābhilāṣasya
vineyajanasya nānyayā bhāṣayā praśna: śakyo grāhayituṃ tathā | na laukikamata loka: śakyo 
grāhayitu tathā || tathā bhagavatoktaṃ || lokā mayā sārddhaṃ vivadati nāhaṃ lokena sārddhaṃ
vivadāmi || yalloke’sti sammataṃ tanmamāpyasti sammataṃ || yalloke nāsti sammataṃ mamāpi
tannāsti sammatamityāgamācca || yadetat skandhadhātvāyatanādikamavidyātaimirikai: satyata:
parikalpitamupalambaṃ tadeva tāvat satyamityupavarṇitaṃ bhagavatā taddarśanāpakṣayā ātmani lokasya
gauravotpādanārthambiditaniravaśeṣalokavṛttānto’yaṃ bhagavān sarvvajña sarvvadarśayanaivaṃ bhavāgra-
paryyantasya vāyumaṇḍalādarākāśadhātuparyyavasānasya bhāñjanalokasya satyalokasya vā’viparītaṃ
sthityupādapralayādikaṃ sātivicitraprabhedaṃ sahetukaṃ saphalaṃ sāsvādaṃ sādīnavaṃ vāpadiṣṭatāniti
tadevaṃ bhagavanabhyutpannasarvvajñabuddhavineyajanasya uttarakāraṃ tadeva sarvvannavā tathyamityupadeśitaṃ ||
tatra tathyaṃ nāma yasyānyatha:tvaṃ nāsti vidyate ca pratipakṣavināśitvāt saṃskārāṇā-
manyathābhāvastasmādanyathābhāvasadbhāvānnavā tathyaṃ || āryyajñānāpekṣayā tu sarvvameva mṛṣā |
tairevamanupalambhāditi || keṣāñcidveti cirābhyastatattvadarśanānāṃ kiñcinmātrānutkhātā-
caraṇatarumūlānāṃ naivātatthaṃ naivatatthaṃ taditi deśitaṃ tasyāpi kiñcinmātrasyācaraṇasya
prahāṇārthai vandhyāmutasya cedaśyāmatāpratiṣedhavadubhayamatapratiṣiddhaṃ || etacca buddhānāṃ bhagavatā-
manuśāsanamanunmārgādayanīyasamyaṅmārgapratiṣṭhāpanaṃ śāsanaṃ || evamanupūrvvāśāsanamanuśāsanaṃ ||
vineyajanānurūpeṇa vā śāsanaṃ anuśāsanaṃ || sarvvāścetā deśanā buddhānāṃ bhagavatāṃ mahā-
karuṇopāyajñānavatāṃ tattvāmṛtā cattvāropāyatvena vyavasthitā: || nahi tathāgatāstattvāmṛtāva-
tārānupāyabhūtavākyamudāharanti || vyādhyanurūpabhaiṣajyāpasaṃhāravarttavineyajanānujivṛkṣayā yathā-
nurūpaṃ dharmmaṃ deśayanti || yathoktaṃ śatake ||
sadasat sadasacceti nobhayaṃ ceti kathyate |
nanu vyādhivaśāt pathyamauṣadhaṃ nāma jāyate iti ||
kiṃ lakṣaṇaṃ punastattattvaṃ yasyaitā deśanā deśanā avatārārthamupadiśanti bhagavanta: | ukta-
metadasmābhi: nivṛttimabhidhātavyaṃ || nivṛttacittagocara iti || yadā caivamevaṃ tadā kimaparaṃ 
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pṛcchyate || yadyapyevaṃ tathāpi vyavahārasatyānurodhena laukikatathādyabhyupagamavattvasyāpi samā-
ropitā lakṣaṇamucyatāmiti || taducyate || aparapratyayaśāntaṃ prapañcairaprapañcitaṃ ||
nirvvikalpamanānārthametattattvasya lakṣaṇam ||
tatra nāsmin parapratyayāstitvaparapratyayaṃ paropadeśāgamyaṃ svayamevādhigantavyamityartha: | yathā
hi taimirikāvitathyaṃ kaṇamaśakamakṣikādirūpaṃ paśyanto vitimiropadeśenāpi na śaknuvanti
kaṇānāṃ yathāvadavasthitaṃ svarūpadarśananyāyenādhigantavyamataimirikā’vādhigantu kintaryya taimi-
rikopadeśān mithyaitadityetāvanmā ekameva pratipadyante || yadā tu timiropaghātyaviparīta-
śūnyatā darśanāñjitabuddhinayanā: santu: samutpanna tattvajñānā bhavanti || tadā tattattvamanadhi-
gamanayogena svayamadhigacchatīti || evamaparaṃ pratyayaṃ bhāvānāṃ yatasvarūpaṃ tattatvaṃ || etacca
śāntasvabhāvamataimirikakaṇādarśanavastvabhāvavirahitamityartha: || ata etat prapañcairaprapañcitaṃ ||
prapañco hi vākprapañcayatyarthāniti || kṛtvā prapañcairaprapañcivāgbhiravyākṛtamityartha: || nirvvi-
kalpañca tadvikalpaścittarāgatadrahitatvāttattattvaṃ nirvvikalpaṃ || yathoktaṃ sūtre || paramārthasatya-
katamat || yatra jñānasyāpyapracāra: ka: punarvādo’kṣarāṇāmiti || evaṃ nirvvikalpa: nānārtho-
‘syati nānārthaṃ || bhinnārthamabhinnārthamityartha: || yathoktamāryyasatyadvayāvatārasūtre || devaputra
āha || katama: punarmañjuśrī: samyakprayoga: || mañjuśrīrāha || yatsamā devapūtra paramārthata: 
tathatā dharmmadhāturatyantā jātiśca tatsamāni paramārthata: || pañcānantaryyā || yatsamāni
pañcānantaryyāni tatsamāni dṛṣṭīkṛtāni || yatsamāni dṛṣṭīkṛtāni tatsamā pṛthagjanadharmmā: ||
yatsamā: pṛthagjanadharmmāstatsamā: śaikṣadharmmā: yatsamā: śaikṣadharmmāstatsamā aśaikṣadharmmā: ||
yatsamā aśaikṣadharmmāstatsamā: samyak sambuddhadharmmā: || yatsamā samyak sambuddhadharmmāstatsamaṃ
nirvvāṇaṃ || yatsamaṃ nirvvāṇaṃ tatsama: saṃsāra: || yatsama: saṃsāra tatsama: saṃsārastatsama:
paramārthata: saṃkleśa: | yatsama: paramārthata: saṃkleśastatsamaṃ paramārthatā vyavadānaṃ || yatsamaṃ
paramārthatā vyavadānaṃ tatsamā: paramārthata: sarvvadharmmā: || evaṃ paramārthata: sarvvadharmmasamatā
prayuktā devaputra bhikṣu: | samyakprayukta ityucyate || devaputra āha || katamayā punarmañjuśrī:
samatayā yāvat paramārthatā yatsamatā vyavadānaṃ tatsamā: sarvvadharmmā: paramārthata iti ||
mañjuśrīrāha || paramārthata: sarvvadharmmānutpāda: samatayā paramārthata: || sarvvadharmmātyantājāta
samatayā paramārthata: samā: sarvvadharmmā: || tat kasyādetā: paramārthatā nirvvāṇā karaṇā hi
devaputra sarvvadharmmā: || atyantanirutpādatāmupādāya || tadyathāpi nāma devaputra yacca
mahājanasyātyantaramākāśaṃ yacca ratnabhāñjanasyātyantaramākāśaṃ ākāśadhāturevaiṣa: || tatpara-
mārthato nākiñcinnākaraṇaṃ || evameva devaputrā: || kṛśaparamārthata: śāntatānutpādatā | yadapi
vyavadānaṃ tadapi paramārthatā’tyantānutpādatā || saṃsāro’pi paramārthatā’tyantāputpādatā || yāva-
nnirvvāṇamapi paramārthatā’tyantānutpādatā || nātra kiñcit paramārthato nānākaraṇaṃ || tat
kasmāddheto: sa: || paramārthatā’tyantānutpādatvāt sarvvadharmmāṇāmiti || tadevamanānārthatā tattvasya
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lakṣaṇaṃ veditavyaṃ śūnyatayaikarūpatvāt || uttarottaravyākhyānaṃ || vātra veditavyaṃ || evaṃ tāva-
dāryyāṇāṃ jātijarāmaraṇasaṃsāraparikṣayāya kṛtakāryyāṇāṃ tattvalakṣaṇaṃ laukikantu tattvalakṣaṇaṃ-
madhikṛtyocyate ||
pratītya yadyad bhavati nahi tāvattadeva tat |
na cānyadapi tattasmānnodbhinnaṃ nāpi śāśvataṃ ||
yatkāraṇaṃ pratītya kāryyamutpadyate || tadyathā śālīvījaṃ pratītya pṛthivyādisāmagrīṃ ca
śālyaṅkuramupajāyate || nahi tāvattadeva taditi śakyate vaktuṃ || naca yadeva vījaṃ sa evā-
ṅkura: || janmajanakayorekattvaprasaṅgāttataśca pitāputrayorapyekatvaṃ syāt || ananātvāccāṅkurā-
vasthāyāmaṅkuravadvījagrahaṇamapi syāt || vījavaccāṅkurasyāpi grahaṇaṃ syāt || nityatvāṃ caivaṃ
vījasya syādavināśābhyupagamāt || tataśca śāśvatavādaprasaṅgāt mahādoṣarāśi: syāt
karmmaphalādyabhāvaprasaṅgāt | evaṃ tāvadyadeva vījaṃ sa evāṅkulamiti || na yujyate ||
nacānyadapi tattasyāt || nāpi vījādaṅkurasyānyatvaṃ vījasañcareṇāpyaṅkurādayaprasaṅgāt || yadyanya-
danyadanyasmādanyasmādapyato bhavediti vacanādaṅkaro vastuno’pi vījānucchedaprasaṅgāt || tataśca
satkāryyavādadoṣa: syāt | yataścaivaṃ satkāraṇaṃ pratītya yatkāryyamutpadyataṃ naiva satkāraṇaṃ
kāryyaṃ bhavati || naca tasmāt kāraṇāt tatkāryyamanyata tasmānna kāraṇamudbhinnaṃ nāpi śāśvata-
miti śakyate vyavasthāpayituṃ yathoktamāryyadevapādai: |
yasmāt pravarttate bhāvastanocchedo na jāyate |
yasmānnivarttate bhāvastena nityo na jāyata iti ||
uktaṃ cāryyalalitavistarasūtre || vījasya sato yathāṅkuro naca yo vīja: sa caiva aṅkuro
naca aṅkuratā nacaiva tadevamanuccheda aśāśvatadharmmateti || tadevaṃ yathoparṇitena nyāyena ||
anekārthamanānārthamanucchedamaśāśvatam |
metatte lokanāthānāṃ buddhānāṃ śāsanāmṛtaṃ ||
mahākaruṇopāya mahāmeghapaṭalanirantarāvacchāditākāśadhātuparyyantadiṅmaṇḍalānāṃ rogādi
kleśagaṇasamudācāro titīkṣutarādityamaṇḍalāpatāpitajagajjātijarāmaraṇadu:khadahanasantāpopa-
śamatatparāṇāṃ satatāviratayathānurūpacaritapratipakṣasadharmadeśanāmṛtadhārāpāteryathānurūpavineya-
janakuśailamūlaśasyoṣadhiphalamūlalatotpannātivṛddhyanujighṛkṣūṇāṃ saddharmmāmṛta mahāvarṣavarṣiṇāṃ
samyak sambuddhamahānāgānāṃ santrāṇalaukikatrāṇānāṃ anāthanāthānāṃ sakalalokanāthānā-
mata tat saddharmmāmṛtaṃ sakalataidhātukabhavadu:khakṣayasvabhāvaṃ yathopavāditena nyāyenaikatvānyatve
veditaṃ śāśvatācchedavādavigataṃ ca vigataṃ ca vijñeyaṃ || etaddharmatattvāmṛtapratipannānāṃ śrāvakānāṃ
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śrutacintā bhāvanākramāt pravarttamānānāṃ śīlasamādhiprajñātmakaskandhatrayāmṛtarasasyāpayogā-
niyatameva jarāmaraṇakṣayasvabhāvanirvvāṇādhigamā bhavanti || athāpi kathaṃ cididānīṃ
paripakṣakuśalamūlakuśalamūlatayā śrutvāya tatsaddharmmāmṛtaṃ dṛṣṭa eva dharmmeṇa mokṣamāsādayanti ||
tathāpi janmāntare’pyavaśyameṣāṃ pūrvvahetubalādeva niyatā siddhi: saṃpadyate | yathoktaṃ śatake |
iha yadyapi tattvajño nirvvāṇaṃ nādhigacchati || prāpnoti yatnato’vaśyaṃ punarjanmani karma cediti ||
tathāpi visambuddhānāmanutpādaśrāvakānāṃ puna: kṣayasatyāryyamārgopadeśakakalyāṇamitrapratyaya-
vaikalpānna syāddharmatattvāmṛtādhigamastathāpi pūrvvajanmāntaradharmatattvaśravaṇahetubalādeva vaihalauki-
kopadeśanirapekṣāṇāmapi pravivekasaromātropanatapratyayānāṃ svāyambhuvaṃ jñānaṃ pratyekabuddhānā-
masaṃgāt || pravarttate kāyacetasā’prativiveko’saṃsarga: || kalyāṇamitraṃ paryyeṣaṇaṃ vā || tasmā-
dasaṃsargāddheto: pratyekabuddhānāmasaṃbuddhake’pi kāle yasmādbhagavataśca dharmatattvādhigama: | tasmā-
dabandhyā siddhirasya saṃbuddhamahāvaidyarājapraṇītasya svaddharmatattvāmṛtabhaiṣajyasyeti vijñeyaṃ || yataścaiva
devaṃ mato’tiprājña: prāṇānapi parityajya saddharmatattvaṃ paryyeṣitumiti || yathoktaṃ bhagavatā āryyāṣṭha-
sāhasrikāyāṃ bhagavatyāṃ || kathaṃ ca bhagavan mahāpraruditena bodhisattvena mahāsattveneyaṃ prajñā-
pāramitā paryyeṣṭā || evamukto bhagavānāyusmantaṃ subhūtiṃ sthavirametadavocat sadā praruditena
bodhisattvena mahāsattvena pūrvvaṃ prajñāpāramitā paryyeṣamāṇena kāye’narthikena jīvitanirapekṣeṇa
lābhasatkālaślokeṣvani:śritena paryyeṣamāṇena paryyeṣṭā || tena prajñāpāramitā paryyeṣamāṇenāraṇya-
gatenāntarīkṣo nirghoṣa: śruto’bhavat || gaccha kulaputra pūrvvasyāṃ diśI tatra prajñāpāramitāṃ
śroṣyasi || tathāvagaccha yathā nakāyakramathane manasi kālamutpādayasi nastyānasiddhi manasi
kāramutpādayasi || na bhājanamanasikāramutpādayasi yāvanmā kvaciccittaṃ praṇidadhi |
adhyātmaṃ yā vahirvā || mā ca kulaputra vāmenāvalokayeyambā || mā dakṣiṇena mā paścimena
mā uttareṇa mā ūrdhvaṃ mā adha: || mā cānuviditamavalokaya vā | tathā ca kulaputra gaccha
yathā na satkāryyataśca śaśino rūpato na vedanāto na saṃjñāto na saṃskārebhyo na calasi ||
yājyataścarati savitiṣṭhata || yā buddhadharmmebhyo vitiṣṭhata || yāvadbuddhadharmebhyo vitiṣṭhata
saṃskāre carati | ya: saṃskāre carati sa prajñāpāramitāyāṃ na carati || naca tāmanuprāpnotīti ||
yāvanmāreṇa pāpīyasā udakāntarddhāpita: || athāsyaitadbhagavan || yaṃ nvahamātmana: kāyaṃ
biddhvā pṛthivīpradeśaṃ rudhireṇa siñceyaṃ || tat kasya hetorayaṃ pṛthivīpradeśo’dvetarajaskāmā
rajodhāturitā dharmodgatasya bodhisattvasya mahāsattvasya śarīre nipatat kimahamātmabhāvena
kariṣyāmyavaśya bhedana dharmmeṇāvaraṃ khalu puna mamaivaṃ rūpayā ātmabhāvasya vināśakṛto
bhavet || natvevaṃ ni:sāmarthyo kriyayā bahūni ca samātmabhāvasahasrāṇi kāmaheto: kāmanidānaṃ
bhinnāni puna: puna: saṃsāre śaṃsa | rato na punarevaṃ rūpeṣṭha sthāneṣu ||
atha khalu mahāprarudito bodhisattvo mahāsattvastīkṣṇaśastraṃ gṛhīttvā samantādātmānaṃ biddhvā
anantasthapṛthivīpradeśaṃ svakenārudhireṇāsiñcedityādi || atha khalu mahāprarudito bodhi-
sattvo mahāsattva: sahadarśanādadharmmādbhūtasya bodhisattvasta bodhisattvasya mahāsattvasyemaṃ rūpaṃ sukhaṃ
pratyalabhata || tadyathāpi nāma dhyānasamāpannasya bhikṣaikāgramanasikārasyate trayaṃ dharmākṛtasya,
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bodhisattvasya mahāsattvasya prajñāpāramitā deśanā yaduta sarvvadharmasamatayā prajñāpāramitā
samatā sarvvadharmaviviktatayā prajñāpāramitā viviktatā sarvvadharmacalatayā prajñāpāramitā
calatā sarvvadharmamananatayā prajñāpāramitā mananatā sarvvadharmmācchambhitayā prajñāpāramitocca
sthitatā sarvvadharmaikarasatayā prajñāpāramitāyaikarasatā sarvvadharmmāparyyantatayā prajñāpāramitā
paryyantatā sarvvadharmmānutpātayā prajñāpāramitānutpādatā sarvvadharmanirodhatayā prajñāpāramitā
nirodhatā gagaṇāparyyantatayā prajñāpāramitāparyyantatā yāvat sarvvadharmmā saṃbhedanatayā prajñā-
pāramitā saṃbhedana sarvvadharmmānupalabdhitayā prajñāpāramitānupalabdhitā sarvvadharmmāsamatayā
prajñāpāramitā samatā | sarvvadharmmaniśveṣṭatayā prajñāpāramitā niśveṣṭatā sarvvadharmmacintyatayā
prajñāpāramitā cintyatā veditavyeti ||
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavṛttau
ātmaparīkṣānāmāṣṭadaśamaṃ prakaraṇam ||
atrāha | vidyata eva bhāvānāṃ svabhāva: kālatrayavijñaptihetutvāt || ihātītā nāgatā-
nāgatapratyutpannāsvaya: kālā bhagavatā cādiṣṭāste ca bhāvāśrayā: yasmādutpannā niruddhā hi
svabhāvātītā iti vyapadiśyante || utpannā niruddhā hi varttamānāśca: | alaghātmabhāvo’nāgata
iti || evaṃ bhāvasvabhāvanibandhanāstraya: kālā upadiṣṭā ste ca santi || tasmāttannibandhano’pi
bhāvasvabhāvo’stītyucyate || syāt kālatrayaprajñaptihetusvabhāvo vā yadi kālatrayamevetadabhi-
mato bhavet || natvasti yathā ca nāsti tathā pratipādayannāha ||
pratyutpanno nāgataśca yadyatītamapohya hi |
pratyutpanno nāgataśca kāre’tīto bhaviṣyati ||
iha tāvadyadi varttamānānāgato syātāṃ tāvatprekṣyātītaṃ kālaṃ bhavatāmanapehya vā || tatra
yadyatītamapehya sidhyata tathāniyatamatītakāle bhaviṣyata: || yasmādyasya hi yatrāsatyaṃ yatatve-
nopehyata: || tadyathā bandhyāstrī svatanayena, gagaṇamīlatī latā svakusumena, sikatā svatailena ||
avidyamānamapyandhakārampradīpena pradīpo’pyandhakāreṇa pratidvanditvenāpahyata iti cet || naitadeva-
masyāpi sādhyasamatvāttadatrayadyatītakālavarttamānāgatau kāsāviṣyata’pehya siddhyarthamevaṃ satya
tītakālavidyamānatvādatītakālaścātmavattayorapyatītatvaṃ syāt | tatra cātīto’pi na syāt ||
yasmādvarttamānāvastheti krānto hyatīto’saṃprāpto’nāgata iti syāt || yadā tu varttamānānā-
gatayā ca tvaṃ bhave eva tadā kuta: kasyacidatītatvaṃ syādityatīto’pi na syāt || atha
yathoktadoṣaparijihīṣayā pratyutpanno nāgataśca nastastatra pūrvvaṃ yadi pratyutpanno nāgataśca syātāṃ
kathamapyahyetaṃ || tatra cedatītakāle yadi varttamānānāgato kālo na sta iti parikalpyete ||
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evamapi tatrāvidyamānatvādgagaṇendīvaravannāstyapekṣā || atho’pi syāt kālavādināṃ vidyata
eva kālastatra kimamakṣayaprayojanamiti || ucyate || evamapi
anapakṣā puna: siddhirnāpi taṃ vidyate tayā |
pratyutpanno’nāgataśca tasmāt kālo na vidyate ||
pratyutpannānāgatatayā rasattvamasyatītānapekṣatvāt || kharaviṣāṇavat || yataścaivaṃ pratyutpanno
nāgataśca tasmāt kālo na vidyata iti vijñeyaṃ || yadā caivamatītamapekṣya vā’napekṣya vā
pratyutyannānāgatayā nāsti siddhirevaṃ pratyutpannā pakṣayā vā || atītānāgatayā ca nāgatāpekṣayā
vā’napekṣayā vā’pratyutpannātītayā ca siddhāvasidhyamānāyā tenaiva pratyutpannānāgatayā’tītāpekṣā-
siddhikrameṇadūṣaṇasāmyamādiśyannāha ||
etenaivāvaśiṣṭau dvau krameṇa parivarttakau |
uttamādhamamadhyādīn lakṣayet kathaṃ kṛtvā ||
yadyatīto nāgataśca pratyutpannamapekṣya hi |
kālātīto nāgataśca nastatra punaryadi ||
kālātīto nāgataśca pratyutpanne bhaviṣyata: |
kālātīto nāgataśca nastastatra punaryadi ||
kālātīto nāgataśca syātāṃ kathamapekṣyate |
anapekṣya puna: siddhirnātītaṃ vidyate tayā ||
tenātīto nātītaśca kālo nāma na vidyate |
eṣa tāvadeka: kāla parivartta: atīto varttamānaśca yadyajātamapekṣya hi ||
atīto varttamānasya kāle’jāto bhaviṣyati |
atīto barttamānaśca nastastatra punaryadi ||
atīto varttamānaśca syātāṃ kathamapekṣataṃ |
anapekṣya puna: siddhi rnājātaṃ vidyate tayo: ||
atīto varttamānaśca tasmāt kālo na vidyate |
eṣa dvitīya: kālaparivartta iti vyākhyānakārikā iti || evaṃ dvau kālaparivarttau
boddhavyau || yataścaivaṃ vicāraṇe kālatrayannāsti tasmāt kālo na vidyate kālabhāvācca
bhāvasadbhāvo’pi nāstīti siddhaṃ || yathā caitatkālatrayaṃ vicāritameva mūlamādhamamadhyādī-
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nekatvādīṃścetyādi lakṣayet || uttamādhamamadhyamādīni svādiśabdena kuśalākuśalāvyākṛtāni
utpādasthitibhaṅgā: pūrvvāntaparāntamadhyāntā: kāmarūpārūpyadhātuta: || śaikṣāśaikṣaṇaiva śaikṣaṇā-
śaikṣādayo yāvanta: padārthā stri: padārthā: sambandhavyavasthitāste sarvve gṛhyante || ekatvādīṃ
ścetyanenādiśabdena dvitvabahutvayorgrahaṇāttatra ca uttamādaya ekatvādayaśca kālatrayavyākhyāneta
veditavyā: ||
atrāha || vidyata eva kāla: parimāṇavattvāt ||iha yannāsti na tasya parimāṇavattvaṃ
vidyate tatra kharaviṣāṇasya, asti ca kālasya parimāṇavattvaṃ kṣaṇalavamuhūrttadivasarātryahorātra-
pakṣamāsasambatsarādibhedena tasmāt parimāṇavattvā vidyata eva kāla ityucyate || yadi kālo
nāma kaścit syāttasya parimāṇavattvaṃ natvasti yasmāt ||
nāstitā gṛhyate kāla: sthita: kālo nag ṛhyate |
yo gṛhyate gṛhītaśca kāla: prajñapyate kathaṃ ||
iha yadi kālo nāma kaścidavasthita: kṣaṇādivyatirikta: syāt || lakṣaṇādibhi:
parimāṇavattvā gṛhyate natvavasthita: kutastha: kaścit kālo nāmāsti ya: kṣaṇādibhirgṛhyate
tadevaṃ nāstitā gṛhyate kālasyāsthitatvānna gṛhyata ityartha: || athāpi syānnitya evāvasthita:
svabhāva: kālo nāmāsti lakṣaṇādibhirabhivakṣyate || tathāhi ||
kāla: pacati bhūtāni kāla: saṃharate prajā: |
kāla: supteṣu jāgartti kālo hi duratikrama iti ||
yaścaivaṃ lakṣaṇa: so’vasthitasvabhāvo’stītyucyate || evamadhiṣṭhita: kālo na vidyate || ya:
pakṣādibhiruhyamāno nag ṛhyate || kasmāt puna: sthitakālo nāstīti cet || kṣaṇādi-
vyatirekeṇāgṛhyamāṇatvāt || api cāyaṃ kāla: saṃskṛtasvabhāva: sannastīti || evamapi
sthita: kālo na vidyate || ya: kṣaṇādiparikalpita: saṃskṛtasvabhāvo vā || ubhayaṃ ca
saṃskṛtapara kṣāyāṃ prasiddhaṃ || utpādasthitibhaṅgo nāma siddho nāsti saṃskṛtaṃ ||
saṃskṛtasyāpyasiddhau ca kathaṃ satsatyasaṃskṛtamityanena || tadevannāsti lyavasthita: kālaṃ
yo gṛhyate || yaścedānīṃ kālo na gṛhyatāsti tasmādavidyamānasvarūpatvāt sag ṛhyamāṇa:
satkathaṃ kṣaṇādibhi: prajñapayituṃ bhāvata: paryyata ityāha || agṛhītaśca kāla: prajñapyate
kathamiti || tasmānnāstyeva kāla: ||
atrāha || satyaṃ nāsti nitya: kālo nāma kaścidrūpādivyatirikta: svabhāvasiddha: kiṃ
tarhi rūpādīneva sasaṃskārānupādāya prajñapta: kāla: kṣaṇādiśabdavācyo bhavati || tasmādadoṣa
ityucyate || evamapi bhāvaṃ pratītya kālaścākālo bhāvo dṛṣṭa: kuta: || yadyevaṃ bhāvampratītva
kālo bhavatīti bhavatā vyavasthāpyate || yadā khalu bhāvanāsti tadā niyataṃ taddhetuko’pi
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kālo nāstīti pratipādayannāha || naca kaścana bhāvo’stīti pūrvvaṃ vistareṇa pratipāditasya
vakṣyamāṇapratiṣedhācca yadā caivaṃ na kaścidbhāvo’sti || bhāvastadā kuta: kālo bhaviṣyati ||
kālāt || kālācca na santi kṣaṇalavamuhūrttādaya: kālabhedāste pariṇāmabhūtā ityata: | kuta:
pariṇāmavattvena kālasiddhirbhaviṣyati || tasmānnāstyeva bhāvānāṃ svabhāva ityuktaṃ hi bhagavatā
āryyahastikoktasūtre || yadi kaścit dharmmo bhavet svabhāva: tatraiva gaccha jinasya śrāvako
‘kṛtastadharmmāṇamiyāṇaṃ na nisprapañco bhavitā tu paṇḍita iti || tathā buddhasahasraśatāya
atītadharmmasahasraśatāni bhavitā naiva dharmmeṇa vākṣarakṣīṇo nāsti iti || tadyathā ||
utpādakālo hi tathāgatasya maitrayanāmātviha yo bhaviṣyati || bhaviṣyatīyaṃ kanakāstṛtā mahī
tasyā: sadānīṃ kuta: āgamo’sau || ullāpanā: kāmaguṇā hi pañcacitrāmanomohanamoṣa-
dharmiṇa: madhyāhnakāle hi tathaiva grīṣmajalaṃ marīcyāṃ hi tathaiva kāmā: ||
ekena kalpena bhavedviloka ākāśabhūto gagaṇasvabhāva: | dāhaṃ vināśaṃ ca yānti
manava: || kuta āgama: kutra gatiśca teṣāmiti tadyathā || pañcemāni bhikṣava: || saṃjñāmātraṃ
pratijñāmātraṃ vyavahāramātraṃ samvṛttimātraṃ yadutā’dhyā’nāgato’dhyā’kāśaṃ nirvvāṇaṃ puṅgalaśceti ||
ityācāryyacandrakīrttipādoparacitāyāṃ madhyamakavṛttau kālaparīkṣā
nāmaikonaviṃśatitamaṃ prakaraṇam ||
atrāha | vidyate kāla: phalapravṛttau sahakārikāraṇabhāvāt | yo nāsti nāsau saha-
kārikāraṇabhāvena pratipadyate | bandhyātanayavat tasmādasti kāla: sahakārikāraṇabhāvāt ||
iha vījāvanisalilajvalanapavanagagaṇābhidhānahetupratyayasāmagrīṃ prayītyāyamaṅkula upa-
jāyamāna: satyāmapi vījādipratyayasāmagryāmṛtuviśeṣāsannidhānānnopajāyate || yathā ca
vāhyeṣvevamādhyātmikeṣvapi || yathoktaṃ bhagavatā ||
na praṇaśyanti karmāṇi kalpakoṭiśatairapi |
sāmagrīṃ prāpya kālañca phalanti khalu dehināmiti ||
yasmāccaivamasti kālopekṣā tasmādastyasau kālānāmapyaṅkurādipravṛttau sahakārikāraṇaṃ
bhavatītyucyate || syāt sahakārikāraṇatā kālasya yadyaṅkurādiphalasya pravṛttereva syāt ||
natvasti kathaṃ kṛtvā iha vījādihetupratyayā sāmagrīto’ṅkurādiphalādaya: || parikalpyamāno-
‘vyavasthitasya vā phalasya sāmagrī satyāṃ tata utpādaparikalpyatāvyavasthitasya vā kiṃ cāta: ||
yadi tāsvavasthitasya parikalpate taṃ na yujyata iti pratipādayannāha ||
hatāśvapratyayānāṃ ca sāmagryā jāyate yadi |
phalamasti ca sāmagryā sāmagryā jāyate kathaṃ ||
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yadi hetupratyayasāmagryā: tvanmate na phalamasti natvevaṃ sati yasmāt sāmagryāmasti kathaṃ ||
tayā tajjanyate || nahi kuṇḍe dadhi vidyamānaṃ kuṇḍena janyatā api ca yadvidyate taniṣpannatvā-
niṣpannapuro’vasthitaghaṭavanna punarjanmāpekṣate | abhivyakti: svalpaṃ vā sūkṣmātmano vidyamānasya
kriyata iti cennāsyāpi pakṣasya pūrvvamevottaratvāt || āgacchatyanyato nāgnirna vidyate
tathendhana ityatroktamuttaraṃ || atha nāstyeva sāmagryā phalamiti parikalpate etadapi na prapadyata
iti pratipādayannāha ||
hatāśvapratyayānāñca sāmagryā jāyate yadi |
phalaṃ nāsti ca sāmagryāṃ sāmagryā jāyate kathaṃ ||
yadi hatāśvapratyayānāṃ ca sāmagryāṃ nāsti tat phalaṃ tarhi hetupratyayasāmagryāṃ phalaṃ 
janyate || tatrāvidyamānatvātmikatābhiniveśe nālaṃ || ataevāsambhāvayannāha || phalaṃ nāsti ca
sāmagryāṃ sāmagryā jāyate kathaṃ || na tatphalaṃ sāmagrīto jāyata ityabhiprāya: || kiṃ cānyat ||
hatāśvapratyayānāñca sāmagryāmasti cet phalaṃ |
gṛhyate natu sāmagryāṃ sāmagryā ca na gṛhyate ||
yadyatrāsti tattatra gṛhyate tadyathā || kuṇḍe dadhi yacca yatra nāsti na tattatra gṛhyate |
tadyathā || sikatāmu tailaṃ maṇḍūkajaṭāyāṃ śiromaṇi: | atha syādvidyamānā api padārthā
atisaukṣmyādatisannikarṣādatiprakarṣāddvitriyopaghātānmūrttivaddraṣṭavya-vyavadhānānmūrttāntarddhānādā-
tmano’navasthānāt paramāṇuvadakṣṇorañjanasarākāvat || ādityagativat || taimirikaikakaṇa-
vat || andhabadhirādirūpaśabdādivat || karttyādivyavahitaghaṭādivat || siddhadevapiśācādi-
śarīravadviṣayāntaravyāpṛtasya viṣayāntaravanna gṛhyanta iti cet || khalveṣā gṛhyamāṇānāmastitva
liṅgayanaiṣāmastitve satyanupalabdhiriti syādanumānopamāgamairgrahaṇādeṣāmastitvamiti cet ||
na tarhi teṣāmanupalabdhiriti vaktavyamanumānādibhiranupalabhyamānatvāt || yadrūpendriyagrāhyaṃ
tadebhi: kāraṇairvidyamānamapi sanna gṛhyata iti ceducyate || kimasmābhirevamuktaṃ rūpindriyai-
rvidyamānaṃ saṃgṛhyeteti kintarhisāmānyenaiva yadbruma: || gṛhyate natu sāmagrīmiti || athāpi
manyase yadyatra nāsti na tattasmādutpadyate sikatābhyastailavadutpadyate ca sāmagrīta: || phalaṃ
tasmādanumānata: sāmagryāṃ phalasyāstitvamiti || ucyate || yacyatrāsti na tattasmātutpadyate ||
tadyathā || kuṇḍāddadhīti || asmādapyanumānādastitvamasyāyuktamiti kṛtvā nāstyeva sāmagrī
phalamiti || kina gṛhyate || athāpi syādubhayorapi pakṣayoranumānanirodhādyathāstitvaṃ na
yuktamevaṃ nāstitvamapi nāstitvamityucyate || naceyamasyāsattvaṃ pratipādayāma: || kiṃ tarhi
paraparikalpitaṃ sattvamasya nirākurmma: || evaṃ naceyamasya sattvaṃ pratipādayāma: kintarhi parapari-
kalpitamasattvamasyāpākurmma: antadvayaparihāreṇa madhyamāyāṃ pratipadaṃ pratipādayitumiṣṭatvādityuktaṃ
cāryyadevapādīyaśatake ||
@141
stambhādīnāmalaṅkāro gṛhasyārthe nirarthaka: |
satkāryyameva yasyeṣṭaṃ yasyāsatkāryyameveti ||
tadevaṃ na sāmagrīta: phalamutpadyate || vidyamānasya grahaṇaprasaṅgāditi vyavasthitaṃ || atha
manyase nāstyeva sāmagryāṃ phalamiti || evamapi-
hatāśvapratyayānāñca sāmagryāṃ nāsti cet phalaṃ |
hetava: pratyayāśca syurahetupratyayai: samā: ||
yathāhi jvālāṅgārādiṣvaṅkaro nāstīti kṛtvā tasya hetupratyayā na bhavanti || evaṃ viva-
kṣitānāmapi vījānāṃ hetupratyayatā na syāt teṣvaṅkuro nāstīti kṛtvā na vā hetupratyayebhya: 
phalapravṛtti: yukteti || nāsti svabhāvata: phalapravṛtti: ||
atrāha || naiva hi sāmagryā: phalotpādanasāmarthyamasti yata iyaṃ cintā syāt || kiṃ
sāmagryā: phalamasti utāho nāstīti || kiṃ tarhi heto: phalotpādanasāmarthyasāmagrītu
hetoranugrahamātraṃ karoti || sahetu: phalasyotpattyarthaṃ hetuṃ dattvā virudhyate tena ca hetunānu-
gṛhyamāṇaṃ phalamutpadyata ityucyate || naiva hyajātasya phalasya hetoranugrahaṇamasti | nacā-
pyajātasya bandhyātanayasya ca kenacit kiñcinmātraṃ karttu: śakyaṃ ityayuktaiṣā kalpanā ||
api vā hetukaṃ phalasya dattvā ca yadi heturnirudhyate || yat kṛttaṃ yanniruddhaṃ ca heto-
rātmadvayaṃ bhavet || yadi hetu: phakasyotpattyarthandevakumārāṇāṃ dattvā nirudhyata iti pari-
kalpyate || evaṃ mati yadahetumaniruddhaṃ ca tadātmabhāvadvayaṃ heto: || syānna caitadyaktamarddhaśāśvata-
prasaṅgānnityānityayośca parasparaviruddhayorekatvābhāvāt || atha hetorātmabhāvadvayaprasaṅgapari-
hārārthaṃ sarvvātmano nirodha: || iṣyate phalasyotpattyarthaṃ kiñcidapyadatvā evamapi || hetuphala-
syādattvā ca yadi satu nirudhyate || hetau niruddhe jātaṃ tatphalamahetukaṃ bhavet || yadi phalasya
kiñcidapyadattvā sarvvātmanā heturnirudhyate nanu tasmin hetau niruddhe yatphalamutpadyate tada-
hetukameva syāt nacāhetukamastītyayuktaiṣā kalpanā || atrāha || yadyevaṃ phalasya hetānutpattau
doṣa evaṃ sati sahotpannaiva sāmagrī phalasya janikātu || tadyathā || pradīpaprabhāyā iti ||
eṣāpi kalpanā nopapadyate iti pratipādayannāha ||
phalaṃ sahaiva sāmagryā yadi prādurbhavet puna: |
ekakālau prasajyete janakāyaśca janyate ||
nacaikakālayo: savyaitaragoviṣāṇayorjanyajanakatvaṃ dṛṣṭaṃ || vāmadakṣiṇaphalayoścaraṇayoścetya-
yuktaiṣā kalpanetyayuktametat || atrāha janaka: || naiva hyabhūtvā bhāvānāmutpattiryuktā āka-
@142
smikatvaprasaṅgāt || tasmāddhetupratyayasāmagrīta: pūrvvameva tatphalamanāgatāvasthāyāṃ vyavasthita-
manāgatātmanastasya hetupratyayasāmagryā varttamānāvasthā janyate dravyaṃ tu vyavasthitameveti
tāvat pratyucyate ||
pūrvvameva ca sāmagryā: phalaṃ prādurbhavedyadi |
hetupratyayanirmmuktaṃ phalamāhetukaṃ bhavet ||
yadi bhavatāmabhipsitaṃ sāmagrīta: pūrvvameva phalaṃ svarūpata: syāditi || taddhetupratyayanirapekṣaṃ
syāt || tataścāhakaṃ syāt || na vā hetukānāṃ padārthānāmastitvaṃ yuktaṃ || kharaturagoraga-
viṣāṇādīnāmapyastitvaprasaṅgāt || pūrvvasiddhasya ca punarhetupratyayāpekṣāyānniṣprayojanatvādi-
tvayuktametat || anye punarvarṇayanti || hetureva phalaṃ janayati na sāmagrī || na coktadoṣa-
prasaṅgo yasmānna hyanyo heturanyatphalaṃ || yata: kiṃ hetuṃ dattvā phalasya heturnirudhyate || utā
dattvaiveti vicāra: syādapiturevā niruddha: phalātmano vyavasthita ityucyate || evamapi ||
niruddhaṃ cet phalaṃ hetau heto: saṃkramaṇaṃ bhavet |
pūrvvajātasya hetośva punarjanmaprasajyate ||
yadi nirudhyate heto bhavanmatena phalamutpadyate tacca phalaṃ hetvātmakaṃ eva bhavatīti pari-
kalpyate || evaṃ sati hetau saṃkramaṇaṃ bhavet || naṭasya daśāntaraparityāgena veśāntarasañcāravat
heto: saṃkramaṇamātrameva syāt || natvapūrvvasya phalasyotpāda: tataśca hetornityataiva syāt ||
naca nityānāmastitvaṃ kvacidasti | yathoktaṃ śatake ||
apratītyāsti kālo’sti kadācit kasyacit kvacit |
na kadācit kvacit kaścidvidyate tamaśāśvata iti ||
kiṃ ca etasya kalpanāyāṃ pūrvvajātasya ca heto: punarjanma prāpnoti || na ca jātasya punarapi
yujyate niṣprayojanatvāt || punarasya prasaṅgācca || atha manyase yenātmano vidyamāno na
tenaivātmanto jāyate || ye na vātmano: vidyamānastenaiva jāyata iti || etadapi na yuktaṃ |
aparityaktasvabhāvasya hetusvarūpasya phalamiti || saṃjñātra bhedādavasthābhedācca dravyabhedasya
sādhayitumaśakyatvāt phalāvasthāyāṃ ca parityaktahetusvabhāvasya phalaśabdavācyatvāddhetu: phalā-
tmanā tiṣṭhatīti yatkiñcidetat kiṃ cānyat | yadi hetuphalaṃ janayeta niruddhā vā janayet ||
niruddho vā phalamavyutpannaṃ vā janayedanutpannaṃ vā || ubhayathā ca nopapadyate iti prati-
pādayannāha ||
@143
janayet phalamutpannaṃ niruddho’staṃ gata: kathaṃ |
tiṣṭhannapi kathaṃ phalena janayedvṛta: ||
tiṣṭhannapi heturavikṛtarūpāvidyamānena phalena vṛta: saṃvaddha: kathaṃ janayet || iha hi kāraṇaṃ
vikṛtiṃ gacchanna jāyate || anyasya kāraṇamiti || kāraṇabhāvapratipadyamānasya hetoravaśya-
vikāreṇa bhavitavyaṃ yastu nāvikriyate sahetulakṣaṇayukta eva na bhavatīti || phalena ca saṃbaddha:
kathaṃ janayet || phalasya vidyamānatvāt atha manyase vidyamānasya phalasya punarjanayitumaśakyatvā-
dakṛta evāsaṃbaddha eva hetuphalena phalaṃ janayiṣyatīti || etadapyayuktamityāha ||
athāvṛta: phalenāsau katamañjanayet phalaṃ |
yadi hetuphalenāsaṃbaddha eveṣyate tadā ||
katamadidānīṃ phalaṃ janayatu sarvvameva vā phalaṃ janayadasaṃbaddhatvāt || navā kiñcijjanaya-
dasaṃbaddhatvādevetyabhiprāya: kiñcānyat yadi hetu: phalaṃ janayet | sadṛṣṭo vā phalaṃ janayadadṛṣṭo
vā || ubhayathā ca na yujyata ityāha || na hyadṛṣṭaśca dṛṣṭaśca heturjanayate phalaṃ tatra yadi
hetudṛṣṭyā janayatīti parikalpite tanna yujyate || yasmādvityamāna eva draṣṭuṃ pāryyatenāvidya-
mānaṃ vidyamānaṃ cettanyate vidyamānatvāditi || evaṃ tāvaddhetuphalaṃ dṛṣṭyā janayati || sarvvasya
phalasya hetorjanakatvaprasaṅgāt || atha kimidaṃ darśanaṃ kiṃ vā adarśanamityucyate prasiddhameta-
lloka upalabdhidarśanamiti || natvekavījādiṣu nendriyeṣu saṃbhavati sambhave tu bhāvānāsmā-
nāsmākamayaṃ paryyanuyoga: | kintarhi tasyotpādavādina: | tatra yadutpādavādaṃ bruyāt dṛṣṭyā jana-
yatīti savyaktavyānadṛṣṭametallokayadvījādikaṃ paśyatīti tasmādayuktaiṣā kalpanā || atha dṛṣṭeti
kalpayadevamapi yāvatkiñcidadṛṣṭaṃ sambhavati || tatsarvvamutpādayanna cotpādayati tasmānnādṛṣṭamapi
janayati || aniṣṭāpattyā hi cemāṃ parikalpanāṃ vicārayāmāsa || saṃsārāṭavīkāntāragiri-
darīprapādadu:khamālāmasālāmālatāratāmiva buddhipūrvvakarttṛkaṃ ca puruṣādikāraṇino jagada-
bhyupagacchanto nigranthāścaikandriyaṃ vījādikaṃ pratipannā: prasaṅgānna vyativarttanta iti || tasmānnāsti
doṣa: || kiñcānyat || yadi yuṣmadabhigatāheto: phalasya vānyānyaḍḍhaukanalakṣaṇaṃ || saṃgamanaṃ
syāt syāttadānīṃ tayorjanyajanakabhāvo yasmānna hi parasparāsaṃgatayorālokāndhakārayo: saṃsāra-
nirvvāṇayorjanyajanakabhāvādṛṣṭa iti || ato’vaśyahetuphalabhāvayorjanyajanakabhāvamicchatā
pareṇa saṃgatirabhyupeyā || sa ca kālatraye’pi vicāryyamāṇo na sambhavati || ato hetu: phalaṃ
janayati || yathā ca saṃgatirvāsti tathā pratipādayannāha ||
nātītasya hyatītena phalasya saha hetunā |
nājātena tu naṣṭena saṃgatirjātu vidyate ||
@144
atītasya tāvat phalasyātītena saha jātu kadācidapi saṃgatirnāsti atītatvenobhayo-
rapyavidyamānatvāt || nāpyajātena hetunā’tītasya phalasya saṃgatirjātuvidyate naṣṭājātatve-
nobhayorapyavidyamānatvāt || bhinnakālatvācca || nāpi jātena varttamānena hetunā sahātītasya
phalasya saṃgati: || sambhavavibhinnakālatvānnaṣṭasya ca phalasyāvidyamānatvādbandhyāputrena ca
devadattasyetyabhiprāya: || yathā cātītasya phalasyātītenāgatavarttamānena hetunā saha kadācit
saṃgatirasti || evaṃ varttamānasyāpi phalasya traikālikena hetunā saha nāsti saṃgatiriti
tatpratipādayannāha ||
najātasya hyajātena phalasya saha hetunā |
nātītena najātena saṃgatirjātu vidyate ||
jātasya phalasya bhinnakālatvādajātena vātītena ca hetunā saha saṃgamanenāsti nāpi
varttamānasya varttamānena hetunā saha saṃgatirasti hetuphalayoryogapadyābhāvāt || samāśvasaṃgati-
veyarthyāt || kiṃ tarhi vidyamānayo: parasparanirapekṣayo: puna: saṃgatyā prayojanamiti nāsti
saṃgati: || idānīṃ nāgatasyāpi phalasya yathātītā nāgatapratyutpannena hetunā saha saṃgamanaṃ
nāsti tathā pratipādayannāha ||
nājātasya hi jātena phalasya saha hetunā |
nājātena na naṣṭena saṃgatirjātu vidyate ||
ajātaṃ hi phalamasaṃvidyamānaṃ tasya bhinnakālena varttamānenātītena ca hetunā saha saṃgamanaṃ
bhinnakālatvādanāgatenāpi hetunā saha nāsti saṃgamanenobhayoravidyamānatvādyadā caivaṃ sarvvathā
hetuphalayo: saṃgatirnāsti tadā || asatyāṃ saṃgato hetu: kathaṃ janayate phalaṃ naiva hetu: kathaṃ
janayate phalaṃ naiva hetu: phalaṃ janayati saṃgatena vidyamānatvāt || bandhyāputramivetyabhiprāya: ||
athāpi syā satyāmeva saṃgato hetuphalaṃ janayatīti || tadapi na yuktaṃ kālatraye’pi saṃgatya-
nupalabdha: || asyāpi kathañciddhetuphalayo: saṃgatiṃ parikalpyate | evamapi satyāṃ vā saṃgatau
hetu: kathaṃ janayate phalaṃ || sahi tasya phalasya punarjanmavaiyarthyāt || asannihitānāṃ ca
saṃgatena yuktaṃ syādityabhiprāya: || kiṃ cānyaddhetu: phalena śūnyaścet kathaṃ janayate phalaṃ | yo ya:
phalasya hetu: phalasya janaka iṣyate sa tena śūnyo vā bhavan phalamutpādayedaśūnyo vā || tatra
hetu: śūnya: phalena rahita: phalaṃ janayati || ahetuvat phalaśūnyatvāt phalenāśūnyo’pi hetu:
phalaṃ janayati vidyamānatvāt phalasya vidyamānaputradevadatta iva || evaṃ tāvat phalaśūnyo vā
hetu: phalaṃ janayati || yaccāpi phalamutpadyate taccāpyaśūnyaṃ vā tatra tāvat phalaṃ notpatsyate
śūnyamaśūnyaṃ na nirotsyate ||
@145
aniruddhamanutpannamaśūnyaṃ tadbhaviṣyati ||
aśūnyaṃ hi phalamapratītyasamutpannaṃ svabhāvavyavasthitaṃ tadevaṃvidhaṃ phalaṃ naivotpatsyate ||
svabhāvasthānapāyitvācca na nirotsyate | tataścāśūnyaṃ tadipyamāṇamaniruddhamanutpannavat syāt ||
na caitadiṣṭamityato’śūnyaṃ tatphalaṃ na bhavati || utpādanirodhābhyupagamāt || idānīṃ śūnāmapi
tatphalaṃ na sambhavati || anudayavyayavat svaprasaṅgāditi pratipādayannāha ||
kathamutpadyate śūnyaṃ kathaṃ śūnyaṃ nirotsyate |
śūnyamapyaniruddhaṃ tadanutpannaṃ prasajyate ||
tatra śūnyamucyate || yatsvabhāvena nāsti | yacca vastusvabhāvena nāsti tat kathamutpatsyate ||
kathaṃ vā nirotsyate || nahi svabhāvenāvidyamānasyākāśavadanudayavyayau dṛṣṭau tasmācchūnyamapi
tatphalamiṣyamāṇamaniruddhamanutpannañca prasajyate | kiṃ cānyat | yadi hetu: phalaṃ janayet |
sa phalādavyatirikto vā janayavyatirikto vā || ubhayathā nopapadyata ityāha ||
heto: phalasya caikatvaṃ nahi jātūpapadyate |
heto: phalasya cānyatvaṃ nahi jātūpapadyate ||
tadetat pratijñāmātrakamiti pratipādayannāha ||
ekatve phalahetvo: syādaikyaṃ janakajanyayo: |
pṛthaktve phalahetvo: syāttulyo heturahetuneti ||
yadi heto: phalasya caikatvaṃ syāttadā janyajanakayorekatve satyubhayatvaṃ na syāt || na vānayorekatvaṃ
pitāputrayoścakṣuścakṣurvijñānayo rvījāṅkurayoścaikyaprasaṅgāt || evaṃ tāvat heto: phalasya caikatvaṃ
nāsti || idānīmanyatvamapi nāsti kiṃ kāraṇaṃ yadi heto: phalasya ca bhavanmatenābhi-
matamanyatvaṃ syāttadā paratra nirapekṣatvāddhetunirapekṣameva phalaṃ syāt || na caivamevamityato’nyatva-
mapi heto: phalasya na saṃbhavati || yayoścaivaṃ vicāryyamānayostattvānyatve na sta stayorna kadā-
cijjanyajanakabhāva iṣyate’to naiva hetu: phalaṃ janayati | kiñcānyat | yadi hetu: phalaṃ
janayet tadā tatphalaṃ svabhāvena sambhūtaṃ vā kiṃ cāta ubhayathā ca na yujyata ityāha ||
phalaṃ svabhāvasambhūtaṃ kiṃ heturjanayiṣyati |
phalaṃ svabhāvāt sambhūtaṃ kiṃ heturjanayiṣyati ||
tatra satphalaṃ svabhāvena sambhūtasvabhāvena vidyamānenaitanna punarjanyate vidyamānatvāt vidya-
mānaghaṭavat || yadapi svabhāvenāsambhūtaṃ phalaṃ tadapi heturna janayati svabhāvenāsambhūtatvāt ||
@146
kharaviṣāṇavat || prativimbenānaikāntikateti cet bhavatvanaikāntikatā ni:svābhāvyantu
siddhibhāvānāṃ tataśca sa svabhāvavādatyāga: syādasmadvādānuvarṇanameva syāt || sa svabhāvaśca
na kaścit padārtho nāmāstīti pratidvandyabhāvābhāvānni:svabhāvo nāstīti | kuto naikā-
ntikatā nahyasmākaṃ prativimbakaṃ sasvabhāvaṃ nāpi ni:svabhāvaṃ dharmmiṇamantareṇa taddharmmayo-
rapyabhāvāt nahyāryyā: prativimbakaṃ nāma kiñcinni:svabhāvaṃ sasvabhāvaṃ vopalabhanta iti ||
tatra pūrvvaphalaṃ notpatsyata ityādinā ślokadvayena mokṣādutpattikriyākarttṛtvaṃ phalasya niṣiddhaṃ ||
idānīṃ heto: phalotpattikriyāprayojakatvaṃ pratiṣiddhamiti || ayamasya pūrvvakāviśeṣa iti
vijñeyaṃ ||
atrāha || yadyapi heto: phalotpattikriyāprayojakatvaṃ niṣiddhaṃ tathāpi hetustāvat svabhā-
vato’sti na vā sati phalahetau hetutva sidhyati || tasmāt phalamapi bhaviṣyatītyucyate
syāddhetu ryadyajanayato’sya hetutvaṃ na syāt || na vā janayamānasya hetorhetutvamupapadyate ||
atha syād yadyapyevaṃ hetau hetutvaṃ nāsti tathāpi phalaṃ tāvadasti naca hetumantareṇa phalaṃ
yuktamiti | phalasadbhāvāddheturapi bhaviṣyatītyucyate | yadā’janayamānasya hetorhetutvaṃ nāstītyuktaṃ ||
tadā hetutvānupapattau ca phalaṃ kasya bhaviṣyatīti || tasmāt phalamiti nāstīti || atrāha ||
naiva hi kevalasya heto: phalotpattikriyāyā: prayojanakatvaṃ kintarhi hetupratyayasāmagrīphalaṃ
janyata ityucyate || uktadoṣatvānna yuktametat || api ceya hetupratyayasāmagrī yadi phalasya
janiketi kalpyate kiṃ sātyayameva tāvadātmānaṃ janayati utāho na | yadi janayatīti
kalpyate tanna yujyate || na hyanayorātmabhāvasya prayojakatvaṃ dṛṣṭhamityata: sāmagryā vāsya labdhātma
bhāvayā bhavitavyaṃ na labdhātmabhāvāyā: puna: svātmotpādaprayojakatvaṃ yuktamityato na sāmagrī
svātmānamutpādayati yā cātmānaṃ notpādayati sā kathaṃ phalamutpādayitu śaknotīti prati
pādayannāha ||
na ca pratyayahetūnābhiyamātmānamātmanā |
yā sāmagrī janayate kathaṃ janayatāt phalaṃ ||
pratyayānāṃ hetūnāṃ ca yeyaṃ sāmagrī tāvadātmanaivātmānaṃ notpādayati svātmanivṛtti-
nirādhotpattyā: punarūtpādavaiyarthyācca || yā caivamātmānameva tāvanna janayati sā kathaṃ phalaṃ
janayiṣyati nahi bandhyāduhitā ātmānaṃ janayitumaśaktā satī putraṃ janayiṣyatīti
yujyate || sāmagryapi svātmājanikā phalaṃ janayatīti na yujyate tasmānna sāmagrīkṛtaṃ phalaṃ ||
athāpi syād yadi sāmagrīkṛtaphalaṃ saṃbhavati | evaṃ tarhyasāmagrīkṛtaṃ bhaviṣyatīti cet
ucyate || nāsāmagrīkṛtaṃ phalaṃ na sambhavati tadā kathamatyantaviruddhamasāmagrīkṛtaṃ bhaviṣyati ||
asāmagrīkṛtamiti phalanna sambhavati || athāsyādyadyapi nāsti phalaṃ svabhāvatastathāpi
hetupratyayasāmagrī tāvadasti naca phalamantareṇa hetupratyayasāmagrī sambhavati || phalamapi saṃbhavi-
ṣyatītyucyate || syāddhetupratyayasāmagrī yadi phalameva bhavet || yadā tu yathoditena nyāyena
@147
phalameva nāsti || tadāsti pratyayasāmagrī kuta eva phalaṃ || vinā phalābhāva sati nirhatuka
hetupratyayasāmagryapi nāstītyabhiprāya: || uktaṃ hyāryyalalitavistarasūtre ||
kaṇṭhoṣṭhapratītyatālukaṃ jihvāparivartiravantirakṣarā: |
naca kaṇṭhagatānatāruka akṣaraikekaśca nopalabhyate ||
sāmagrīpratītyevaṃ ca sā vācamanabuddhivasananīśvarī ||
manovāca adṛśyarūpiṇī vāhyatāntarinopalabhyate ||
utpādavyayaṃ vipaśyato vācarutaghoṣasvarasya paṇḍita: ||
kṣaṇikā vaśikā tadādṛśī sarvā vācapratiśrutakopamā ||
tathāryyapariparipṛcchayāmuktaṃ bhagavatā || iha sāmanimūlamano pravayayā gṛhiliṃgaṃ jahitvā
balavanto bhaviṣyatha śreṣṭhā eṣu nirddeśita: kāruṇikena || pravrajitvā gṛhiliṅgaṃ jahitvā satya-
phalasya bhaviṣyati prāpti: || punardharmmasvabhāvatuli: sarvvaphalānaphalānaphalā naca prāpti: ||
alabhantaphalantatha prāptī āścaryyaṃ puna: jāyati teṣāṃ aho atikāmaṇikā naramihā muṣṭa
pradarśitasūktijineneti || yathāryyaprajñāpāramitāyāmaṣṭasāhasrikāyāṃ te nahi kāśika bodhi-
sattvena mahāsattvena sahāsaṃ nādasannaddhena na rūpe sthātavyaṃ na vedanāyāṃ na saṃjñāyāṃ na saṃskāre
punarvijñāne sthātavyaṃ || naśrotaāpattiphalena sakṛdāgāmināphalenānāgāmiphalenārhatvena
pratyekabuddhatvena samyak sambuddhatve sthātavyamiti ||
ityācāryyecandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavṛttau 
sāmagrīparīkṣānāmaviṃśatitamaṃ prakaraṇam ||
atrāha | vidyata eva svabhāvata: kāla: sambhavibhavanimittatvāt || iha kañcitkāla-
sapekṣāṅkuropapattibhāvānāmutpādo bhavati kañcit kālaviśeṣamapekṣya vibhavavināśo bhavati ||
na sarvvadāvidyamānāpi hetupratyayasāmagrītyato vidyata eva kāla: sambhavavibhavanimitta-
tvāt ucyate || syāt sambhavati bhavanimitato kālasya sambhavavibhavāveva syātāṃ natusta: ||
yathā ca nastastathā pratipādayannāha ||
vinā vā saha vā nāsti vibhava: saṃbhavena vai |
vinā vā saha vā nāsti saṃbhavo vibhavena vai ||
iha yadi saṃbhavavibhavau syātāṃ tāvanyonyaṃ saha bhāvena vā syātāṃ vinā bhāvena vā ||
ubhayathā ca vicāryyamāṇo na sambhavata: kathaṃ kṛtvā || tatra tāvadyathā vinā saṃbhavemotpāde ca
@148
vibhavo vināśo nāsti tathā pratipādayannāha || bhaviṣyati || kathaṃ nāmavibhavasambhavaṃ vinā
vinaiva janmamaraṇavibhavaṃ nodbhavaṃ vinā || sambhavaṃ vinā kathaṃ nāmavibhavo vināśo
bhaviṣyati kathaṃ nāma satyena prasiddhamatyantāsambhavaṃ darśayati || kathaṃ nāma bhaviṣyatīti naivetat
sambhavatītyabhiprāya: || yadi punarvinaiva sambhavaṃ vibhava: syāt ka: sa syāducyate vinaiva janma-
maraṇaṃ syāt || ajātasya maraṇaṃ syānna vā jātasya maraṇaṃ dṛṣṭamiti || tasmādvibhavo nodbhavaṃ
vinā bhavitumarhati || ādyenātra ślokasyārddhena pratijñāmadhyenopādanaprasaṅgāpādanaṃ || antenna
nimaganamiti vijñeyaṃ || evaṃ tāvadvinā saṃbhavena vibhavo na yukta iti pratipādyedānīṃ saha
sambhavenāpi vibhavo yathā na sambhavati tathā pratipādayannāha ||
saṃbhavenaiva vibhava: kathaṃ saha bhaviṣyati |
na janmamaraṇaṃ caiva tulyakālaṃ hi vidyate ||
yadi hi saṃbhavena saha yugapattasya kālaṃ vibhava: syādevaṃ sati janmamaraṇe yugapat syātāṃ
parasyaraviruddha ālokāndhakāravadekasmin kāle vidyata iti || tasmāt sadāpi saṃsaraṇa-
vibhavasya nāsti siddhiriti sthitaṃ || yadā caivaṃ saṃbhavena vinā vā saha vā vibhavasya nāsti
siddhirevaṃ saṃbhavasyāpi vinā saha vā vibhavena nāsti siddhiriti pratipādayannāha ||
bhaviṣyati kathaṃ nāma saṃbhavo vibhavaṃ vinā |
anityato hi bhāveṣu na kadācinna vidyate ||
naiva hi saṃbhavo vibhavena vinā yujyate || yasmādanityato hi bhāveṣu bhavanadharmmakeṣūtpāda-
dharmmakeṣu na kadācinna vidyate || kiṃ vā tarhi sarvvadaiva vidyate || uktaṃ hi ||
jarāmaraṇadharmmeṣu sarvvabhāveṣu sarvvadā |
tiṣṭhanti katame bhāvā ye jarāmaraṇaṃ vineti ||
yadā caivaṃ nityamanityato’nugatā: sarvve bhāvāstadā kuta: sā kācidavasthā yā vināśa-
rahitā syādito'sya nāsti vibhavena vinotpādasambhava ityevaṃ tāvadvinā vibhavena nāsti
sambhava: || śeṣamatra saṃskṛtaparīkṣāyāṃ vicāritatvānna vicāryyate || yastu sahetuko vināśa: 
saṃskṛtalakṣaṇatvādutpādavaditi sādhanamuktivyāptyacittalakṣaṇairanaikāntikatāmāha || san a yukta-
māha || tadvināśasyāpi jātipratyayatvena sahetukatvāt sādhyasamatvāccānaikāntikatābhāvāt ||
yadapi nirddiṣṭaṃ bhāvātmabhāva evābhūtvā bhāvādutpāda ucyate || tasmāddravyasadutpādasiddhavyava-
hārato’pi dṛṣṭāntabhāva iti || tadapi na yuktaṃ || adravyasatāṃ prativimbādi || na sahetuka-
tvābhyupagamāt || yathoktamācāryyapādai: hetutāmeva vā || yeṣāṃ tadabhāvānna santi yat kathaṃ
nāma na tasyeṣṭaṃ prativimbasamāgatamiti || asmādāgamāt kuto vyavahārato dṛṣṭāntā
@149
siddhi: || yadi ca bhāvāt || yattatvānnatvena na śakyate vaktuṃ tatsaṃvṛtyāpi nāstītyucyate ||
nīlādikamapi nāstītyucyate || yathoktaṃ ratnāvatyāṃ |
rūpasyābhāvamātratvādākāśaṃ nāmamātrakaṃ |
bhūtairvinā kuto rūpaṃ nāmamātrakamucyata iti ||
api ca || kuto mādhyamikānāṃ svabhāvarūpaṃ siddhasalokaṃ yasyāvasthāviśeṣa utpādayuktameva
dṛṣṭāntāsiddhatodbhāvanaṃ || yaccoktanna sahetuko vināśo vināśavatvādyathā’saṃskṛtamiti ||
tasyaiva bruvatā mahān virodho’nena hetunā bhavati || yathā hyayaṃ heturvināśasya nirhetukatvaṃ
sādhayati || evaṃ lakṣaṇaṃ saṃskṛtatvābhāveṣvapi sādhayati || tathā saṃskāraskandhasaṃgrahapratītya-
samutpādāṅgasaṃgrahādikamapi sarvvaṃ virodhayatīti na yuktametanmataṃ || tathā na vijñānaṃ viṣaya-
svarūpacchedakamavijñānavattvādasaṃskṛtavadityādinā sarvvavirodhānmahatyaniṣṭhāpattirnopapadyate-
‘sti nāstheyametat || idānīṃ vibhavena saha yathā sambhavasya nāsti siddhistathā prati-
pādayannāha ||
saṃbhavo vibhavenaiva kathaṃ saha bhaviṣyati |
na janmamaraṇaṃ caiva tulyakālaṃ hi vidyate ||
yadi hi sambhavo vibhavenaiva saha syāttadā janmamaraṇayostulyakālatā syānna ca saṃbhavati ||
tasmāt saha bhāvenāpi saṃbhavati bhavayornāsti siddhi: || atha syādyadyapi janmamaraṇayo-
rekībhāvena vā nānābhāvena vā nāsti tathāpi vidyate || evaṃ saṃbhavavibhavo vācyatvā-
dvijñānavadityucyate || yadi vācyatvenānayo: siddhiriṣyate bandhyāputrasyāpīṣyatāṃ || apica ||
saha nānyena vā siddhirvinā nānyena vā yayo: |
siddhi: kathaṃ nu khalu vidyate | sahabhāvāsahabhāvarahitaṃ nāsti || pakṣāntaraṃ yata: sambhava-
vibhavayo: siddhi: syādavācyatayā siddhirbhaviṣyatīti cet || keyamavācyatā nāma || yadi
miśrībhāvasyānupapanna: | pṛthag pṛthag siddhayormiśrāmiśrībhāvāt || aniddhāryyamāno
svarūpatvādbandhyāputrasyāmagauratādivanna eva saṃbhavavibhavāditi syāt || yadā caivaṃ saṃbhava-
vibhavau nastastadā taddheturapi kālo nāstīti siddhaṃ kiñcānyat || iha to saṃbhavavibhavau
parikalpyamāṇau kṣayadharmmiṇau vā bhāvasya parikalpayatāmakṣayadharmmiṇāṃ vā | ubhayathā ca
nopapadyata iti pratipādayannāha ||
akṣayasaṃbhavo nāsti nākṣayasyāsti saṃbhava: |
kṣayasya vibhavo nāsti vibhavo nākṣayasya ca ||
@150
tatra ca yasya kṣayalakṣaṇasya bhāvasya virodhidharmmasadbhāvāt sambhavo na yukta: | akṣayasyāpi
bhāvalakṣaṇavimuktatvāt kharaviṣāṇasya ca saṃbhavo na yukta: || evaṃ kṣayasya vibhavo nāsti
nākṣayadharmmo hyavidyamānastasya nirāśrayāvibhavo na yukta: | tathā vibhavo nākṣayasya ca |
akṣayadharmmo hi bhāvābhāvalakṣaṇavilakṣaṇastasyāvidyamānasya kuto vibhavo bhaviṣyati | yo na
sambhavavibhavau nakṣayadharmmiṇo nākṣayadharmmiṇo bhāvasya saṃbhavettenaiva sambhavata iti nasta:
sambhavavibhavau || atrāha || vidyata eva bhāvānāṃ sambhavavibhavau tadāśrayidharmmisadbhāvāt ||
iha bhāvāśrayau saṃbhavavibhavau sa ca tāvadbhāvo’sti tatsadbhāvāttadāśritāvapi dharmmau bhaviṣyata
ityucyate || syātāṃ bhāvāśritāvaitau dharmmau yadi bhāva: syādyadā tub hāvo nāsti tadā ||
sambhavo vibhavaścaiva vinā bhāvaṃ na vidyate ||
kasmāt punarbhavābhāvatā nāstīti cet || yasmāt-
sambhavaṃ vibhavaṃ caiva vinā bhāvo na vidyate ||
bhāvasya hi lakṣaṇabhūtau saṃbhavavibhavau tau ca svarūpato nasta iti prasiddhau | yadā ca tau
bhāvata: pratisiddhau tadā ca lakṣaṇaṃ saṃbhavaṃ vibhavaṃ ca vinā kuto vā lakṣaṇavilakṣaṇo bhāvo
bhaviṣyati | bhāvaṃ ca vinā nasta: saṃbhavavibhavau || apare tu pūrvvārddhaṃ paścimaṃ kṛtvā
vyācakṣate || sta eva saṃbhavavibhavau bhāvadharmmitvāt | iha yannāsti na tasyāsti bhāvadharmmatvaṃ
tadyathā || maṇḍūkajaṭāśiromaṇe: bhāvadharmmau ca sambhavavibhavau tasmāt sta eva tāviti ||
yadi kasyacit paramārthata: sambhavavibhavau syātāṃ sabhāva iti yuktaṃ syādabhidhātuṃ tau
ca naṣṭa iti ||
sambhavaṃ vibhavaṃ caiva vinā bhāvo na vidyate ||
bhāvasya saṃbhavavibhavatvāditi bhāva: || tadamattve ca hetorasiddhārthatā tathā saṃbhavo vibhava-
ścaiva vinā bhāvanna vidyate || āśrayasyābhāvādāśritasyāsiddhirityabhisandhiriti || kiṃ
cānyat || iha yau sambhavavibhavau parikalpyamānau śūnyasya vā bhāvasya parikalpayatāmaśūnyasya
vā || ubhayathā ca nopapadyata iti pratipādayannāha ||
saṃbhavo vibhavaścaiva na śūnyasyopapadyate |
avidyamānāśrayatvādākāśacitravadityabhiprāya: | tathā saṃbhavo vibhavaścaiva nāśūnyasyopa-
padyate || aśūnyasyāsattvāt nirāśrayau sambhavavibhavau nopapadyata: kiñcānyat || iha yadi
sambhavavibhavo syātāṃ tāvekatvena vā syātāmanyatvena vā || ubhayathā ca nopapadyata ityāha ||
sambhavo vibhavaścaiva naika ityupapadyate ||
@151
parasparaviruddhayorālokāndhakārayorivaikatvānupapatte: ||
mambhavo vibhavaścaiva na nānetyupapadyate ||
ubhayo: parasparamapyabhicāritvāt || nahi sambhavarahitasya vināśo na vibhavarahitasya
sambhavo dṛṣṭa iti || evamubhayo: parasparamapyabhicāritvāt ||
sambhavo vibhavaścaiva na nānetyupapadyate ||
atha syāt kimanayo: śūnyoktikayorāgopātmāṅganādiko hi janādyasmāt sambhava-
vibhavaṃ ca paśyati tasmāt sta: sambhavavibhavau || na hyavidyamāno bandhyātanaya: śakyo
draṣṭumiti || evamapi ca sambhavaścaiva vibhavaścaiva tu bhavet || ucyate || anaikāntikametat ||
nahi yadyalokenobhayaṃ labhyate tasya tasyāstitvaṃ || tathā hyāgopālāṃgaṇādiko jano gandharvva-
nagaramāyāsvapnālātacakramarīcikāsalilādikamasaṃvidyamānamapi paśyati || indriyopaghātā-
devamimamapi sambhavavibhava vrasantau{* vrasantau ityatrāyaṃ pāṭhaścintya: |}mohādeva paśyatītyāha ||
dṛśyate sambhavaścaiva mohādvibhava eva ca |
atha kasmāt punaretadevaṃ niścīyata avidyamānasvarūpāvimau sambhavavibhavau mohādeva 
vāvalokena dṛśyata iti || yukto hyetadevaṃ niścīyate || kā punaratra yuktiriha yadi kaści-
dbhāvo nāma bhavenniyataṃ svabhāvādvā jāyate tvabhāvādvā || tathā yadyabhāvo nāma kaścit
so’pi bhāvādvā jāyate bhāvādvā || ubhayathā vobhayorapyasaṃbhava ityāha ||
nabhāvo jāyate bhāvo bhāvo’bhāvānna jāyate ||
bhāvābhāvasaṃbhavākhyā bhāvasya sambhavākhyasyotpādo naca vidyate | kāryyakāraṇayoryauga-
padyābhāvādutpādasya ca labdhajanmana: punarutpādavaiyarthādabhāvādapi bhāvo na jāyate kiṃ kāraṇaṃ |
abhāvo hi nāmavibhavo vināśa: sa ca bhāvaviruddha: || tasmādbhāvaviruddhāt kathaṃ bhāva:
syāt || yadi syāttadā bandhyāduhiturapi putra: syānna caitadevamiti || tasmādabhāvādapi bhāvena
bhavati || idānīmabhāvo’pyabhāvānna bhavati || bhāvanivṛrttirūpo hyabhāvastatkuto’sya kāryya-
kāraṇasāmarthyaṃ yadi syānnirvvāṇasyāpi kāryyakāraṇasāmarthyaṃ syāt || yadi vā bhāvādabhāva:
syāttadā bandhyāduhiturapi putra: syānna caitadevamiti || tasmādabhāvādapyabhāvo na bhavati
idānīṃ bhāvādapyabhāvo na bhavati bhāvaviruddho hyabhāva: sa kathaṃ bhāvādbhavet || yadi bhavet
pradīpo’ndhakāra: syāt || yataścaivaṃ vicāryyamāṇau saṃbhavavibhavau nastastasmānmohādeva lokena
dṛśyata iti vijñeyaṃ || athavāyamanya: pūrvvapakṣa: iha hi yadi sambhavavibhavau syātāṃ tau
@152
bhāvāśrayo vā syātāmabhāvāśrayau vā tau ca bhāvābhāvau sarvvathā vicāryyamāṇau na sambhavata: |
tataśca kuto nirāśrayau saṃbhavavibhavāvityato dṛśyate sambhavaścaiva mohādvibhavaśceti vijñeyaṃ |
yathā ca bhāvābhāvau na saṃbhavatastathā pratipādayannāha ||
nabhāvo jāyate bhāvo bhāvo’bhāvānna jāyate ||
nabhāvo jāyate’bhāvo’bhāvo bhāvānna jāyate ||
asyārtha: pūrvvavat || apica yadi kaścidbhāvo nāma syāt || tasmādayavyayavatvāsaṃbhava-
vibhavau syātāṃ naca kaścidbhāva: svarūpato’sti kharaviṣāṇavat svabhāvānupapannatvādanutpannatva-
masiddhamiti cenna siddhaṃ yasmāt ||
na svato jāyate bhāva: parato naiva jāyate |
na svata: parataścaiva jāyate jāyate kuta: ||
etaccādya eva prakaraṇe vyākhyātatvāt || na punarvyākhyāyate || yaścaivaṃ yathoktaṃ || prakārairna
jāyate sa idānīṃ kuto jāyate naiva kutaścijjāyata ityabhiprāya: || avaśyaṃ caitadevamabhyupeyaṃ
sarvvathā nāsti bhāvasyotpāda iti || bhāvasadbhāvato’bhyupagame ca bhavata: śāśvatocchedadarśana-
māpyate || vauddhamatamanugatyetyāha ||
bhāvamabhyupannasya śāśvatocchedadarśanaṃ |
prasajyate yasmāt svabhāvo hi nityo’nityo vā bhavet || yo hi yathoditapadārthavyavasthā-
matikramya bhāvasadbhāvadarśanamabhyupeti tasyāvaśyaṃ pravacanātyantaviruddhaṃ śāśvatocchedadarśanadvaya-
māpadyate kiṃ kāraṇaṃ || yasmāt svabhāva: parikalpyamāno nityo vā bhavedanityo vā | yadi
nityastadā niyataṃ śāśvatavāda: | athānityastadā niyatamuccheda ityatrāha ||
bhāvamapyupannasya nevocchedo na śāśvataṃ |
kiṃ kāraṇaṃ || yasmādudayavyayasantāna: phalahetorbhava: | sa hi ya iha hi hetuphalayo-
rudayavyayānuprabandha: sa hyasmākaṃ bhavet saṃsārastatra yadi heturnirudhyate tadā taddhetukaṃ phalaṃ
notpadya tasmāducchedavādadoṣa: || yadi ca heturanirudhyate svarūpeṇāvatiṣṭhettadā syācchāśvata-
vādadarśanadoṣa: na caitadevamiti tasmādbhāvābhyupagame’pi śāśvatocchedadarśanadoṣadvayaprasaṅga: 
saeva saṃsāro yo’yaṃ hetuphalāvicchinnakramavarttī-utpādavyayānuprabandha: saṃskārāṇāmiti ||
ato nāstyasmākamayaṃ doṣa ityucyate || yo hyadayavyayasantāna: phalahetorbhava: sa cet ||
nanvevamapi sati vyayasyāpunarutpattihetūccheda: prasajyate || yo hi hetulakṣaṇa: phalasyotpattau
hetubhāvamupetya nirudhyate || nanu tasya vyayavato hetulakṣaṇasya punaranutpādāducchedradarśana-
māpadyate || tavāyaṃ kathaṃ na doṣa iti ca bhāvamabhyupapannasyāyaṃ doṣo naca mayābhāvo’bhyupagata:
svabhāvānutpannatvāt sarvvadharmmāṇāṃ ||
@153
yatrāpi mayā pratītya yadyadbhavati nahi tāvattadeva tat |
nacānyadapi tattasmānnocchedo nāpi śāśvatamityuktaṃ ||
tatrāpyamunā nyāyena nai:svābhāvyameva bhāvānāṃ pratipāditaṃ || athāno hi mato: bhāva-
svabhāvasvarūpavījāṅkurayo: kathamanyatvaṃ na nyāttasmānnāyaṃ prasaṅgo’smākaṃ bādhaka iti || evaṃ
tāvadbhāvamabhyupapannasya heto: punaranutpādāducchedadarśanapramaṅgamudbhāvyedānīṃ śāśvatavādaprasaṅga-
mudbhāvayannāha ||
sadbhāvaśca svabhāvena nāsadbhāvaśca yujyate ||
yadi heto: sadbhāva: svabhāvata: syāttasya paścādasadbhāvo na syāt svabhāvasyānapāyitvāt ||
tataśca śāśvatadarśanaprasaṅgastadavastha eva kiñcānyat ||
nirvvāṇakāle voccheda: prasaṅgādbhavasantate: ||
yadyapi hetuphalayorudayavyayasantānapravṛttyā śāśvatocchedadarśanaprasaṅga: parihriyate tathāpi 
yathāsya santānasya punarapyapravṛttistatra nirvvāṇaniyatamucchedadarśanamāpadyate || ucchedadarśanaṃ ca
prahātavyamityuktaṃ bhagavatā || evasvidhamucchedadarśananna bhaviṣyatīti cedanyadapi kimartha bhaviṣya-
tīti bhāvavicchedālamvanatvāt || nirvvāṇakālabhāvocchedālambanavadityabhiprāya: | yaccokta-
mudayavyayasantāna: phalahetorbhava: sa hīti tadapi nopapadyate || kathaṃ kṛtvā iha hi caramā-
bhavāgativṛttilakṣaṇa: prathamāgatisandhilakṣaṇastatracaramābhavānimadhyamāno hetutvenāvatiṣṭhate ||
upapattilakṣaṇastu prathamābhava: phalarupatvena vyavatiṣṭhate || anayo: svabhāvayo: saṃsāra iti 
saṃjñā kṛtā || atra cedaṃ vicāryyate || ya eṣa: prathamābhava: phalarupatvena vyavasthāpyate || sa kiṃ
caramabhavaniruddha upajāyate athānirudhye uta nirudhyamāne yadā hetuphalānuprabandhāt sarvvathā
vicāryyamāṇo na sambhavatīti pratipādayannāha ||
carame na nirudhye ca prathamā yujyate bhava: |
carame nānirudhye ca prathamā yujyate bhava: ||
tatra yadi carame bhave nirudhye prathamābhavo jāyata iti parikalpyate tadā nirhatuka: syāt ||
iha na dagdhavījādapyaṅkurodaya: syānna caitadiṣṭaṃ || tasmāccaramaniruddhaprathamābhavo niyujyate ||
idānīmaniruddhe’pi caramabhave prathamābhavo na yujyate || yadi syānnirhetuka: syādvirupato caikasya
sattvasya syādapūrvvasattvaprādurbhāvaśca pūrvvasya ca nityatā syāt | avinaṣṭe ca vīja aṅkurodaya:
syāt || na caitadevamiṣṭamiti ||
ataścarame nāniruddhe ca prathamā yujyate bhava iti sthitaṃ || idānīṃ nirudhyamāne’pi carama-
bhave prathamābhavo yathā nopapadyate tathā pratipādayannāha ||
@154
nirudhyamāne carame prathamā jāyate gati: |
nirudhyamāna eka: syāt jāyamāna: paro bhavet ||
tatra nirudhyamāno varttamāno varttamānapratyayāntavācyatvāt jāyata ityapi varttamāna
evocyate varttamānaśabdavācyatvāt || athavā nirudhyamāno nirodhakriyākāraka: | yaścāpi
jāyate sa cāpi jana: kriyākārakastau caikakālāviṣyamāṇau yaugapadyenaiva stastataśca nirudhya-
māna ekobhava: syājjāyamānaścāpara iti yaugapadyenaiva dvau bhavau prāpnuta: | na caikasya yugapad
dvau bhavau sambhava ityayuktametat || tadevaṃ yathoktena vicārakrameṇa na cennirudhyamānaśca
jāyamānaśca yujyate ||
sārddhe ca sriyate yeṣu teṣu skandheṣu jāyate ||
ca śabda: samuccayārtha: | pṛthak pṛthak ca tattatsannidhāpayati || yathaivaṃ yathoditanyāyena
nirudhye caramaprathamābhavo na sambhavati || aniruddhe’pi caramaprathamābhavo na sambhavati || sāddhe
caikasmiṃśca kāle caramena bhavena saha prathamābhavo na saṃbhavati || tat kimidānīṃ yeṣveva
skandheṣu mriyate teṣveva jāyata iti syāt || yeṣu skandheṣu sthito mriyate teṣveva jāyata itya-
tyantaviruddhametat nahi mriyamāno jāyata iti dṛṣṭaṃ || tadevaṃ triṣvapi kāleṣu na yuktā
bhavatāṃ dhīmatāṃ bhavasantati: || carabhabhave niruddhe’niruddhanirudhyamāne yasmāt prathamābhavo na
sambhavati tasmāt triṣvapi kāleṣu bhavasantatirnāsti | yā cedānīṃ triṣu kāleṣu nāsti 
kuta: sānyenātmanā bhaviṣyatīti || sarvvathā nāsti bhavanmatā bhavasantati: | tataśca
yaduktamudayavyayasantāna: phalahetūdbhava: sahīti tanna yuktaṃ tataśca bhāvābhyupagame sati sa eva
śāśvatocchedavādaprasaṅgo durnivāro bhavatāmityato nāstyeva bhāvānāṃ svabhāvata utpattiriti
siddhaṃ || yathoktamāryyasamādhirājabhaṭṭārakena ||
tahi kāli sā daśabalā’nakhā jinubhāṣata |
imu samādhivaraṃ svapnopamā bhagavatī sakalā ||
naca kaści jāyate na vā mriyate naca satyaṃ labhyati |
na jību narā imi dharmmaphalena kadalīsadṛśā: ||
māyopamā gaganavidyusamodakacandrasannibhamarīcisamā: |
na ca asmiṃlauki mṛtu kaści nalo paraloki saṃkramati gacchati vā ||
naca karma naśyati kadā vikṛtaṃ phaludati kṛṣṇaśubhaṃ saṃsarato naca śāśvataṃ |
naca ucchedapuno naca karmmamañcayu nacāpi sthiti |
naca sāpi kṛtya punaraspṛśatī naca atyukṛtya punarvedayate ||
@155
naca saṃkramo nacapunā nāgamanaṃ naca sarvvamasti naca nāsti puna: |
naca dṛṣṭiṣṭhānagatiśuddhirihā naca satyacāru supraśāntagatī ||
anutpādu śānta animittapadaṃ sugatānugocaru jinānuguṇā: |
varadhāraṇīdaśabalā na balaṃ |
buddhā niyaṃ vṛṣabhitā paramāṃ cara śukladharmmaguṇamannicayā |
guṇajñānadhāraṇibalaṃ paramamarddhavikurvvaṇavidhi: ||
paramā carapañcābhijñapratilābhanaya iti vistara: | tathā vījasya sato yathāṅkuro naca yo
vījasya naivāṅkuro naca acyutato na caitadasamuccheda aśāśvatadharmmatā | mudrāta: pratimudro
dṛśyate mudrāsaṃkrānti rnacopalabhyate || na ca anyūne caiva sānyatā || evamanuccheda aśāśvata-
dharmmateti || ataevoktamāryyanāgārjjunapādai: |
svādhyayadīpamudrādarpaṇe ghoṣārkakāntavījāmlai: |
skandhapratisandhirasaṃkramaśca vidvadbhiravadhāryyata iti ||
tathā bhagavān jāyate vyayate tavāpi naca jātirna ca vyuti: | yasya vījānyete || eṣa
samādhirnāsya durlabha iti ||
tathā susukhitā sadataraloke yahiracintiya jñātimidharmmā: |
naca dharma adharmmavikalpo vittaprapañca vibhāvita bharvi: ||
bhāva abhāva vibhāva vijñānaṃ sarvvamacintayi sarvvamabhūtaṃ |
ya puna vittavaśānugabālyāste du:khitā bhava koṭiśateṣu ||
yāpi ca cintayi śūnyakadharmmān sāpi kumārgaprapannakubāla: |
akṣarakīrttitaśūnyakadharmmāstava anakṣara akṣara ukta: ||
śāntapraśāntayacintayi dharmmān sāpi ca cintana jātu nabhūta: |
cittavitarkaṇamarviprapañcā: sūkṣma acintiya buddhitadharmmāniti ||
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavṛttau
sambhavavibhavaparīkṣānāmaikaviṃśatitamaṃ prakaraṇam ||
@156
atrāha || vidyata eva santatistathāgatasadbhāvāt ||
iha hi bhagavatā mahākaruṇopāyaprajñādvayajñānanirāsasakalatraidhātukāśeṣamattvajātyādidu:kha-
vyupaśamaikamanasā tribhi: kalpasaṃkheyai: saptabhirvā nairantaryyakramaṇodyacchatā taistairniratiśayairati-
vicitrai: puṇyakriyāprārambhai: sakalajagaddhitādayaikakriyālakṣaṇai: priyaikaputrādyadhikataranirava-
śeṣajagadanugrahatatpareṇa mahākaruṇāparavaśena tatra tatrāpapattyāyatane kṣitisalilajvalanapavana-
sādhāraṇabhaiṣajyamahāmahīruhavarjjanānāṃ svacchatāpabhāgyatāmātmānamupagamayatā kāraṇamārvvajñaṃ
sarvvākāraparicchedipadamadhigataṃ || sa evamadhigatasarvvajñajñāno bhagavān yathādharmmāṇāṃ tattvaṃ
vyavasthitaṃ tathaivāśeṣatā jagatvādbuddhatvāttathāgata ityucyate || yadyapi bhavamantatirna syāttadā
tathāgato’pi na syāt na hyekena janmanā śakyaṃ tathāgatatattvamanuprāptum || tasmādvidyata eva
bhavasantatistathāgatamadbhāvāditi ucyate || bhavadīyameva hīdamatimahadajñānaṃ bhavasantāna-
syāvicchedavarttitāṃ vātidīrghakālaṃ ca gamayati || yasya nāma bhavatātimahadajñānaghanāndhakāra-
meva vicitrarupapattiśaraccandrajñānālokervidhvasyamānamapyaviratakālābhyāsavistaro’bhivṛddhameghā-
vine vidhvaṃsyate na vivarttate || yadi hi tathāgato nāma kaścit syāt svabhāvatastadā
tasya mahatā kālenābhiniṣpattirbhavasantati: syāt || naca tathāgato nāma kaścidbhāvasvabhāva:
svabhāvata upalabhyate || kevalantu bhagavānna vidyātimiropahatagatinayanatayādvicandrakaśama-
makādivanmithyā tathāgataṃ nāma svabhāvata upalabhyate || yathā ca tathāgato nāsti svabhāvata-
stathā pratipādayannāha ||
skandho nanānya: skandhebhyo nāsti skandho na teṣu sa: |
tathāgata: skandhavānna katamo’tra tathāgata: ||
yadi hi tathāgato nāma kaścit padārtho’malo niṣprapañca: syāt skandhasvabhāvo vā
bhavet rupavedanāsaṃjñāsaṃskāravijñānākhyaskandhapañcakasvabhāvo bhavet || yadi vā śīlasamādhi
prajñāvimuktivimuktijñānadarśanākhyapañcaskandhasvabhāvastadvyatirikto vā bhavet || pūrvvakā
eva pañcaskandhā: sattvaprajñaptinimittatvādiha vicāre parigṛhyante || nottare avyāpakatvādeṣāṃ
pūrvvatraiva prāptabhāvayitvāditi || yadi vā pañcaskandhavyatirikto bhavet || tatra vā tathāgata-
skandhā: syu: skandheṣu vā ma bhavettathāgato dhanavāniva devadatta: sarvvathā ca vicāryyamāno na
saṃbhavati kathaṃ kṛtvā tatra tāvat skandhā eva na tathāgata: || kiṃ kāraṇamuktaṃ hi yadīndhanaṃ
sa cedagnirekatvaṃ karttṛkarmmaṇorbhavediti tadihāpi yojyaṃ || saṃvuddhāyā hāpādānamekatvaṃ karttṛ-
karmmaṇorbhavediti || tathā ātmā skandho yadi bhavedudayavyayabhāgbhavedityuktaṃ tadiṣṭāpi
yojyaṃ || buddha: skandho yadi bhavedudayavyayabhāgbhavediti || evaṃ tāvat skandho na tathāgata: |
idānīṃ nānyaskandhebhya: tathāgata iti || kiṃ kāraṇamuktaṃ hi ||
anyaścedindhanādagnirindhanādapyatadbhavet ||
@157
tathā paratra nirapekṣatvādapradīpanahetuka: || punarārambaṇavaiyarthainevaṃ vā karmmake satīti |
tathehāpi yojyaṃ || buddhānyaścedupādānaṃ vinā bhavet ||
tathā |
paratra nirapekṣatvādanupādānahetuka: |
punarārambhavaiyarthyamevaṃ vā karmmake satīti ||
tathā |
skandhebhyo’nyo yadi bhavet bhavedaskandhalakṣaṇa: | iti ||
anyatvābhāvācca skandhādīnāṃ tathāgatasya ca tathāgataskandhā nopapadyante || nāpi skandheṣu 
tathāgata ityupapadyate || uktaṃ caitanmadhyamakāvatāre pakṣadvayavyākhyāṇaṃ skandheṣvātmā vidyate neva
cāmī santi skandhā nānātmanīti hi yasmāt || svebhyo’nyatve syādiyaṃ kalpanā caitaccānātvaṃ
nāstyata: kalpanaiyā skandhavānapi tathāgato yathā na bhavati || tathā tatraivoktaṃ iṣṭo nātmā
rūpavānasti yasmādātmā matvarthopayogo hi nāta: | bhedagāmān rūpavānapyabhedatvānyatve
rūpatā nātmana: skandhebhyo’nyatve pakṣa eva tu pañcāpi pakṣā antargatā vastuta || satkāyadṛṣṭi-
pradṛptyapekṣayā tu pañcapakṣā: samupavarṇyante || ācāyaneti vijñeyaṃ yaścaivaṃ skandheṣu pañcadhā
vicāryyamāṇo nāsti || tathāgata: sakalānyenātmano bhaviṣyatīti || sarvvathā na saṃbhavatyeva
tathāgata iti bhāvasvabhāvādapaśyanta ācāryyapādā: prāhu: katamo’tra tathāgata iti || nāstyeva
sakalatrailokyavastuvipaścidbhāvasvabhāva ityabhiprāya: || tathāgatābhāvācca bhavasantatirapi dravya
santatirnāstīti siddhaṃ || atraike vadanti naiva hi skandhāstathāgata iti brumo yathoktadoṣa-
pramaṅgāt || nāpi skandho vātirikta: | nāpi tathāgate’nāśravaṃ skandhaṃ varṇayāmo himavati-
parvvata iva tarukhaṇḍaṃ || nāpi skandheṣu tarukhaṇḍe iva siṃhaṃ nāpi skandhavantaṃ varṇayāmo
lakṣaṇavantamiva cakravarttinaṃ || ekatvānyatvānatyapagamādeva kintarhi skandhān malānupādāya
tatvānyatvādyathocyante tathāgataṃ vyavasyāpayāma: || tasmānnāyaṃ vidhirasmākaṃ bādhata iti ||
atrocyate ||
buddha: skandhānupādāya yadi nāsti svabhāvata: |
svabhāvataśca yo nāsti kuta: sa parabhāvata: ||
yadi hi buddho bhagavānamalo skandhānupādāya tattvānyatvenāvaktavya: || prakṣapyate na tarhi
svabhāvata: sāstīti vyaktamāpadyate prativimbavadupāyaprajñapyamānatvāt || yaścedānīṃ svabhāvato
nāstyātmīyena svarupeṇa sa kathamavidyamāna: svabhāvata: skandhānupādāya parabhāvato bhavi-
ṣyatīti | na hyavidyamāno bandhyātanaya: parabhāvamapekṣya bhavatīti yujyate || atha syādyathaiva
hi prativimbakaṃ svabhāvata: sambidyamānamapi parabhāvamukhādaśādikamapekṣya bhavati || evaṃ ca
@158
tathāgato nisvabhāvato’saṃvidyamāno nāśravo pañcaskandhānupādāya parabhāvato bhaviṣyatīti ||
evamapi-
pratītya parabhāvaṃ ya: sa nātmā pratipadyate |
yaśca nātmā sa ca kathaṃ bhaviṣyati tathāgata: ||
yadi prativimbavat parabhāvaṃ pratītya tathāgata iṣyate || evaṃ sati prativimbavadeva
sa tathāgato’nātmetyupapadyate natu svabhāvata iti yujyate || ātmaśabdo’yaṃ svabhāvaśabda-
paryyāya: yaścātmā ni:svabhāva: prativimbavadeva sa kathaṃ tathāgatasvabhāvarupatā bhaviṣyati ||
aviparītamārgagato na bhaviṣyatītyabhiprāya: || kiṃ cānyat || iha yadi tathāgatasya kaścit
svabhāva: syāttadā tat svabhāvāpakṣayāt skandhasvabhāva: parabhāva iti syāt || taṃ ca parabhāvaṃ
pratītya tathāgata: syāt | yadā tu tathāgatasya svabhāva eva nāsti tadā kuta: skandhānāṃ
paratvaṃ syāditi pratipādayannāha ||
yadi nāsti svabhāvaśca parabhāva: kathaṃ bhavet ||
yadā caivaṃ svabhāvaparabhāvau nastastadā svabhāvaparabhāvābhyāṃ mṛtaka: sa tathāgata: padārtho-
‘bhibhavan svabhāvo bhavet parabhāvo vā tābhyāṃ tu vinā ko’sau ca para: padārtho’sti yastathā-
gata iti vyavasthāpyate || tasmānnāsti svabhāvata: tathāgata iti kiṃ cānyat ||
skandhānyadanupādāya bhavet kaścit tathāgata: |
sa idānīmupādadyādupādāya tato bhavet ||
yadi manyase skandhebhyastathānyatvenāvaktavyastathāgata: skandhānupādāya prajñapyata iti tat
kadā yujyate || yadi skandhānanupādāyāgṛhīttvā pūrvvaṃ kaścittathāgato nāma bhavet ma
skandhānupādadyāt || vyatirikta eva hi pūrvvasiddhadhano devadatto dhanasyopādānaṃ kurute tadvadete
skandhānanupādāya yadi kaścittathāgata: syāt || sa idānīṃ skandhānupādadyāt || tataśca tān
skandhānupādadyāt tato bhavedvicāryyamāṇastu sarvvathā skandhān vāpyanupādāya nāsti kaścit
tathāgata: nirhetukapratisaṃgāt || yaśca nāśānupādāyaka: kathaṃ avidyamānatvādityabhiprāya: ||
yadā caivaṃ na kiñcidapyupādattaṃ tadā skandhānupādāya tathāgato nāma bhaviṣyatīti || nopa-
padyate yadā caiva tathāgata upādānāt || pūrvvamavidyamānatvānna kiṃcidupāttaṃ tadā tadupā-
dānasyāpi kenacidapyanupādīyamānasyopādānatvaṃ na saṃbhavatyeveti pratipādayannāha || na bhava-
tyanupādānaṃ ca kiñcana || yadā caivamupādānaṃ kenacidapyanupādīyamānatvādupādānaṃ na bhavatīti ||
tadupādānābhāvādupādāno’pi kaścinnāstīti pratipādayannāha || na cāsti nirupādāna:
kathaṃ ca na tathāgata iti || tadeva yathopapāditanyāyena tattvānyatvena māno’sti mṛgyamāṇaśca
pañcadhā upādānena sa kathaṃ prajñapyate tathāgata: | yo hi tathāgato vicāryyamāno mṛgyamāṇa:
@159
skandhebhya: tattvena ekatvaṃ nāsti || anyatvena skandhebhya: pṛthaktvena ca yo nāsti || evaṃ tvāpya-
tvyāsattvāt || ādhārādheyatadvatproktaprakārairmṛgyamāṇo yo nāsti sakathamatyantato’saṃvidya-
mānastathāgata upādānena śakya: prajñapayitumityato’pi nāsti tathāgatānāmabhāvata: | na ca
kevalamanena vicāreṇa tathāgata eva nāsti ||
yadapīdamupādānaṃ tattvabhāvānna vidyate ||
yadapīdamupādānaṃ rūpavedanāsaṃjñāmaṃskāravijñānākhyaṃ skandhapañcakaṃ tadapi svabhāvena na vidyate 
pratītyasamutpādatvāt || skandhaparīkṣāyāṃ ca vistareṇa pratisiddhatvāt || athāpi syādyadyapi
svabhāvata upādānaṃ nāsti tathāpi hetupratyayātmakebhyo’bhāvāddhgaviṣyatīti | tadapi nopa-
padyata iti pratipādayannāha ||
svabhāvataśca yannāsti kutastatparabhāvata: |
na hi bandhyāmūnu: svabhavitā’saṃvidyamāna: śakya: parabhāvena prajñapayitumityata: upādāna-
mapi nāsti || atha vā yadapīdamupādānaṃ tatsvabhāvānna vidyate || upādātṛmāpekṣatvāt 
upādātṛnirapekṣasya vopādānatvābhāvo nāsti svabhāvāsiddhamupādānaṃ || atha yadyapyupādātṛ-
nirapekṣamupādānaṃ svabhāvasiddhaṃ na sambhavati || evaṃ tat kramādiṣvapekṣameva bhavatvityucyate ||
evamapi svabhāvataśca yannāsti kutastatparabhāvata: | svabhāvato yadupādānaṃ na siddhaṃ tadavidya-
mānasvabhāvaṃ kathamupādātu: parabhāvato bhaviṣyatīti tasmādupādānamapi nāstīdānīṃ yathā
prasādhitamevārthamupadarśayannāha || evaṃ śūnyamupādānamupādātā sarvvaśa: sarvveṇa prakāreṇa
vicāryyamāṇaṃ śūnyamupādānaṃ nisvabhāvamupādātā ca śūnyasvabhāvarahita: | tenedānīmupādānena
prajñapyate ca śūnyena kathaṃ śūnyastathāgata: | naiva tatsambhavati yadavidyamānenāvidyamānasya 
tathāgatasya prajñapti: syāditi || tasmāt skandhānupādāya tathāgata: prakṣapyata iti nopapadyate ||
atrāha || arhasi bhavannārhatā pratyāśāsmākaṃ yadi nāma vayaṃ svavikalpāvikalpitāni
kavinā kudarśanatarutalalatājālāvabaddheṣvanirvvāṇapuragāmyaviparītamārgagamanaparibhraṣṭheṣu anati-

krāntasaṃsārāṭavīkāntārādurge kaṇabhakṣākṣapādadigambarajaimininaiyāyikaprabhṛtiṣu tīrthakare- 
ṣvaviparītasvargāpavargamārgopadeśābhimāniṣu spṛhāṃ parityajya niravaśeṣānātīrthe matāndha-
kāropaghāṭakaṃ svargāpavargānnugāsya viparītamārgasaṃprakāśakam || saddharmmadeśanāti yadutara-
kiraṇavyāptyaśeṣāṇāṃ mukhaṃ vividhavividhavineyajanamatikamalakumalavibodhanatatparaṃ yathāvada-
vasthitapadārthatattvārthabhājano mamalokacakṣurbhūtaṃ sakalajagaccharaṇyabhūtamadvitīyaṃ daśabalavaiśā-
radyā veṇikabuddhadharmmāmalamaṇḍalaṃ mahāyānamahānayamārathivaraṃ bodhyaṅgotagaturaṃgapadātiyojitaṃ
sakalatribhuvanajanajātijarāmaraṇasaṃsārakāntāramariducchāpaṇatatparaṃ caturasasamārāgatisamarasara-
saṃpātavijayinaṃ sakalajagadasatrāharāgragrahavigrahāgrahanirāśitaṃ tathāgatamavitāramatānaghana-
gahanāndhakāranirākaraṇāya mokṣārthināmuttarasamyak sambodhyārthina: śaraṇaṃ pratipannāstasya
ca tvayā ||
@160
evaṃ śūnyamupādānamupadātā ca sarvvaśa: |
prajñapyate ca śūnyena kathaṃ śūnyastathāgata: ||
ityādinā svabhāvato’satyaṃ bruvatā bhavatā hetorasmākaṃ mokṣapratyāśānuttarasamyaksambodhyā-
gamābhilāṣa iti || tadalaṃ bhavatā tathāgatamahādityapracchādakanākālikaghanaghanāvalī-
visaraṇe ca jagadandhakāropameneti ucyate asmākameva heto: pratyāśā bhavadvidheṣvabudha-
janeṣu yadi nāma bhavanto mokṣakāmatayānyatīrthamatāni parityajya bhagavantaṃ tathāgatamapyaviparītaṃ
paramaśāstāraṃ pratipadyaparamagambhīramanuttaraṃ sarvvatīrthavādāsādhāraṇaṃ nairātmasiṃhanādamasaha-
mānākṣaraṅgamā iva svādhimuktidaridratayā vividhakudṛṣṭivyālamālākulaṃ viparyyastajanānujātaṃ
tameva mahāghorasaṃsārāṭavīkāntāracārakānugamārgameva gāhante nahi tathāgatā: kadācida-
pyātmana: skandhānāṃ vāstitvaṃ prajñapayanti || yathoktaṃ bhagavatyāṃ | buddhāpyāyuṣman mubhūte
māyopamasvapnopamā buddhadharmmā apyāyuṣman mubhūte māyopamā: svapnopamā iti || tathā dharmma-
svabhāvetu śūnyavivikto bodhisvabhāvetu śūnyavivikto yohi caratsvapi śūnyasvabhāvo jñāna-
vato natu bālajanasyeti || naca vayaṃ sarvvathaiveti prapañcānāṃ tathāgatānāṃ tathāgatānāṃ nāstitvaṃ
brumo yadasmākaṃ tadapādakṛto doṣa: syāt || api ca nisvabhāvaṃ hi tathāgataṃ vyācakṣāṇenā-
viparītārthamavidhitmunā yoginā satā sarvvathā śūnyamiti vā bhavet || ubhayaṃ nobhayaṃ ceti ||
sarvvametanna vaktavyamasmābhi: kimuktaṃ yathāvadavasthitaṃ svabhāvaṃ pratipattāpratipatturna samartha
iti || ato vayamapyāropatāvyavahārasatya evāsthityāvyavahārārthavineyajanānurodhena śūnā-
mityapi bruma: | aśūnyamityapi śūnyāśūnyamityapi naivaśūnyaṃ nāśūnyamityapi bruma: | ata
evāha || prajñaptyarthantu katyata iti yathoktaṃ bhagavatā || śūnyā: sarvvadharmmā ni:svabhāvayogena
nirnimittā: sarvvadharmmā nirnimittatāmupādāya || praṇihitā: sarvvadharmmā: praṇidhānayogena
prakṛtiprabhāsvarā: sarvvadharmmā: prajñāpāramitā pariśudhyati || anyatrāśūnyamuktamatītaṃ cedbhikṣavaṃ
rupannābhaviṣyanna śrutavānayaṃ śrāvako’tītaṃ rūpeṇābhyanandiṣyat || yasmāttarhi bhikṣavo
‘styatītaṃ rūpaṃ tasyāryyaśrāvaka: śrutavānatītaṃ rūpamabhinandatīti || anāgatī cedbhikṣavo rūpa
mityādi || evaṃ yāvadatītaṃ cedbhikṣavo vijñānaṃ nābhaviṣyaditi pūrvvavat || tathā sautrāntika-
matītā’tītānāgataṃ śūnyamanyadaśūnyaṃ || viprayuktā vijñapti: śūnyā || vijñānavāde’pi kalpita-
svabhāvasya śūnyatvamapratītyasamutpannatvāt taimirikadvicandrādidarśanavat ||
naśūnyaṃ nāpi vā śūnyaṃ tasmāt sarvvaṃ vidhīyate ||
satvādasatvācca madhyamāpratipacca sati yena tvabhiprāyeṇa śūnyatvādikamupadiśyate || sa ātma-
parīkṣāto boddhavya: || yathāktaṃ sūtre || māyopamaṃ jagadidaṃ bhagavatā naraṅgasvapnasadṛśaṃ vihitaṃ |
nātmāsatvena ca jīvagatī dharmmā marīci(u)dakacandrasamā: śūnyaṃ ca śāntamanutpādamanutpādamayaṃ
avijānadeva jagadutkramatītapāyanayayuktiśatairavatārayasyāpi kṛpālutayā || rāgādibhiścaradbhi
rogaśatai: santrāsitaṃ satatamīkṣajagadavaidyopamā vicarase’pratimā parimācayamugatasattva-
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satvān | rathacakraṃ vikramati || sarvvajagati yakṣapretanirayeṣu gatā mṛḍh+ā adaiśikā anāthagatā-
steṣāṃ pradarśayami mārgacaramiti || sarvvāsvato kalpanā niṣprapañce tathāgatena sambhavanti
na caikabalaṃ śūnyatvādikameva catuṣṭayaṃ tathāgatena sambhavati || api vā-
śāśvatāśāśvatādyatra kuta: śāntacatuṣṭayaṃ |
anantādiṣu vāpyatra kuta: śāntacatuṣṭayaṃ ||
iha caturddaśāvyākṛtavastuni bhagavatā nirddiṣṭāni || tadyathā || śāśvato loka: aśāśvato
loka: śāśvataścāśāśvataśca loka: | naiva śāśvato nāśāśvataśca loka iti catuṣṭayaṃ || antavān
loka: | aantavāṃścāntavāṃśca loka: | naivāntavān nānantavāṃśca loka iti dvitīyaṃ || bhagavati
tathāgata: paraṃ maraṇānna bhavati tathāgata: paraṃ maraṇādbhavati naca bhavati ca tathāgata: paraṃ maraṇānna
ca bhavati nanabhavati tathāgata: paraṃ maraṇāditi tṛtīyaṃ | sajīvataccharīramanyā jīvā’nya-
śarīramiti || tānyetāni caturddaśavastuni avyākṛtatvādavyākṛtavastunītyucyate || tatra yathā ca
varṇitena nyāyena yathā śūnyatvādikaṃ catuṣṭayaṃ prakṛtyā śāntani:svabhāvatathāgatena saṃbhavati ||
evaṃ śāśvatāśāśvatādikamapi catuṣṭayasya na sambhavati || asaṃbhavādeva na catuṣṭayaṃ bandhyāputrasya
śyāmagoratvādivanna vyākṛtaṃ || bhagavatā lokasya yathā caitaccatuṣṭayaṃ tathāgate na saṃbhavati ||
evamantāmantādikamapi śāntatathāgate na saṃbhavati idānīṃ bhavati tathāgata: paramaraṇādikebhyo
vikalpanācatuṣṭayasya pravṛttyasaṃbhavamudbhāvayannāha ||
yena grāho gṛhītastu yenāstīti tathāgata: |
nāstīti vā vikalpayan nirvṛtasyāpi kalpayet ||
yena hi ghanataro mahatābhiniveśenāsti tathāgata iti grāho gṛhīta: parikalpa utpādita: |
saniyataṃ paranirvṛttastathāgatanna bhavati tathāgata: | paramaraṇānmaraṇāduttarakālaṃ na bhavatyā-
cchinnastathāgato na saṃvidyate iti parikalpayet || tamyaivaṃ vikalpayata: syāddṛṣṭikṛtaṃ || yasya
tu na kasyāṃcidapyavasthāyāṃ svabhāvaśūnyatvāttathāgatasyāstitvanāstitvaṃ tasya pakṣasvabhāvataśca
śūnye’smiṃścintā naivopapadyate || parannirodhādbhavati baddho na bhavatīti vā || ākāśe citra-
rūpakalpanāvat || eṣā kalpanā nāstīti abhiprāya: tadevaṃ prakṛtiśāntani:svabhāve tathāgata-
sarvvamprapañcitamalpabuddhitayā śāśvatāśāśvatādikatayā nityānityāsti śūnyāśūnyasarvvajñādikayā
kalpanayā prapañcayanti ye buddhaprapañcayā gītamavyayaṃ || tatprapañcaheto: sarvvanna paśyati tathāgataṃ |
vastuni bandhanāddhi prapañcā: myuravastuka: ca tathāgata kuta: prapañco nāpravṛttimaṃbhava iti || ata:
prapañcātītastathāgata: || anutpādasvabhāvācca svabhāvāntarāgamanādavyaya: || tamitthaṃvidhaṃ tathāgataṃ
svotprekṣitamithyāparikalpamalamalinamānasatayā vividhairabhūtai: parikalpaviśeṣairye buddhaṃ bhaga-
vantaṃ prapañcayanti || te svakaireva prapañcairheto: santastathāgataguṇasamṛddhatarātyantaparokṣavarttino
bhavanti || tataśca śavabhūtā etasmin pravacanena paśyanti tathāgataṃ jātyandhā ivādityaṃ ||
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ataevāha bhagavān ||
ye māṃ rūpeṇādrākṣu rye māṃ ghogheṇa anvayu: |
mithyāprahāṇaprasṛtā māṃ drakṣanti (na) te janā: ||
dharmmato buddhadraṣṭavyā dharmmakāyā hi nāyakā: |
dharmmato vāpyavijñeyā na mā śakyā vijānata iti ||
drakṣyanti te janā: dharmmato buddhadraṣṭavyā dharmmakāyā hi nāyakā: | dharmmato vāpyavijñeyā na 

tadatra tathāgataparīkṣāyāṃ satyaloka: sakala: samurāsuranarādi: parīkṣita: yathā cāyaṃ satya-
loko ni:svabhāvastathā vā janalokasyāpi vāyumaṇḍalāderakaniṣṭhavitānabhuvanaparyyantasya
nai:svābhāvyamudbhāvayannāha ||
tathāgato yatsvabhāvastatsvabhāvamidaṃ jagat ||
idaṃ jagadityayaṃ vājanaloka ityartha: || kiṃ svabhāvastathāgata: punarityāha || tathāgato
ni:svabhāvamidaṃ jagaditi || yathā ca jagato nai:svābhāvyaṃ tathā pratyayaparīkṣādibhi: prati-
pāditaṃ || ataevoktaṃ sūtre || anutpādadharmmā: satataṃ tathāgatā: sarvvadharmmā: mugatena sadṛśā:
nimittagrāheṇa bālabuddhayo’satsadharmmeṣu caranti loke || tathāgato hi prativimbabhūta:
kuśalasya dharmmasya anāśravasya naivātra tathatā na tathāgatāsvivimbaṃ ca saṃdṛśyate sarvvaloka
iti || uktaṃ bhagavatyāṃ prajñāpāramitāyāṃ || atha khalu te devaputrā āyuṣmantaṃ subhūtiṃ
sthavirametadavocan || kiṃ punarāryyamubhūte māyopamāste satvā na te māyā: || evamukta āyuṣmān
subhūtistān devaputrānetadavocat || māyopamāste devaputrā: svapnopamāste devaputrā: satvā iti
hi māyāśca sattvāśca dvayametadadvaidhīkāraṃ || iti hi svapnaśca sattvaśca dvayametadadhikāraṃ | sarvva
dharmmā api devaputrā māyopamā: svapnopamā: śrotaāpanno’pi māyopama: svapnopama: śrota
āpattiphalamapi māyopamaṃ svapnopamaṃ || evaṃ sakṛdāgāmyapi sakṛdāgāmiphalamapi | anāgāmyapi
anāgāmi phalamapi | arhane’pi māyopama: svapnopama: | arhatvaphalamapi māyopamaṃ svapnopamaṃ ||
pratyekabuddho’pi māyopama: svapnopama: | pratyekabuddhatvamapi māyopamaṃ svapnopamaṃ || samyak 
sambuddho’pi māyopama: svapnopama iti samyak saṃbuddhatvamapi māyopamaṃ svapnopamamiti vadāmi ||
atha khalu devaputrā āyuṣmantaṃ subhūtimematadavocat || samyaktvaṃ buddho’pi māyopama: svapnopama
iti samyaktvaṃ buddhatvamapi māyopamaṃ svapnopamamiti || sa āryyasubhūte vadasi || subhūtirāha ||
nirvvāṇamapi devaputrā māyopamaṃ svapnopamamiti vadāmi kiṃ punaranyaṃ dharmmaṃ || devaputrā āhu: |
nirvvāṇamapyāryyasubhūte māyopamaṃ svapnopamamiti vadasi || subhūtirāha || yadyapi devaputrā
nirvvāṇādapyanya: kaścit dharmmo viśiṣṭatara syāttamapyahaṃ māyopamaṃ svapnopamamiti ca cedaya-
miti hi māyopamasvapnopamañca nirvvāṇaṃ vādvayametadadvaidhīkāramiti ||
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavṛttau
tathāgataparīkṣānāmadvāviṃśatitamaṃ prakaraṇam ||
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atrāha || vidyata eva santatistatkāraṇamadbhāvāt || iha hi kleśebhya: karma pravarttate ||
karmmakleśahetukārajanmamaraṇaparasparopajāyate || sā ca bhavasantatirvyapadiśyate || tasyāśca pradhānaṃ
kāraṇaṃ kleśā: prahīnakleśānāṃ bhavasantaterabhāvāt || te ca rāgādaya: kleśā: santi tasmāt
kāyabhūto’pi janmamaraṇaṃ parasparāvicchedaprabandhena bhavasantatirapi bhaviṣyatītyucyate || syādbhava-
santatiryadi taddhetubhūtā: kleśā: syu: ca tu santi || kathaṃ kṛtvā | iha bhagavadbhirbuddhai: sakalatri-
bhuvanajanasaṃkleśaśatruvidhvaṃsibhiścaturmārārātisamaraparājayai: |
saṅkalpaprabhavorāgo dveṣo mohaśca kathyate |
śubhāśubhaviparyyāsāt sambhavanti pratītya hi ||
saṃkalpo vitarka: saṃkatpāt prabhavatīti saṅkalpaprabhava: ||
kāmaṃ jānāmi te mūlaṃ saṅkalpa: kila jāyate |
natvāṃ saṅkalpayiṣyāmi tato me na bhaviṣyatīti ||
gāthābhidhānāt maṅkalpaprabhavo rāgo dveṣo mohaśca kathyate etanmūlakatvādanyeṣāṃ kleśānāṃ
mukhyatvādeṣāmevopādānaṃ trayāṇāṃ || ete ca traya: kleśā: śubhāśubhaviparyyāsāt sambhavanti
pratītya hi || yatra hi śubhamākāraṃ pratītya rāga utpadyate || aśubhaṃ pratītya dveṣa: viparyyāsāt
pratītya moha utpadyate || saṅkalpasteṣāṃ trayāṇāmapi sādhāraṇamutpattau || kathaṃ punarebhi:
saṅkalpaprabhava ucyate || uktaṃ hi pratītya samutpādaṃ bhavatā || avidyā hi bhikṣava: ? sahetukā
sapratyayā sanidānā || kaśca bhikṣava: ? avidyāyāhetu: || ayoniśo bhikṣava: ? manaskārā
avidyāyā hetu: || āciro moho yo manaskāro bhikṣava: ? avidyāyāheturityato’vidyā-
prabhavo bhavati || tataśca-
śubhāśubhaviparyyāmāt sambhavanti pratītya ye |
te svabhāvānna vidyante tasmāt kleśā na tattvata iti ||
yadi rāgādaya: svabhāvasiddhā: syu: | naiva te śubhāśubhaviparyyāsāt pratītya sambhaveyu:
svabhāvasyotkṛtrimatvātyanirapekṣatvācca bhavanti ca śubhāśubhaviparyyāsāt pratītya || tasmā-
nni:svabhāvā eva te tattvato na vidyante || paramārthata: svabhāvato na vidyanta ityartha: ||
api ca ||
ātmano’stitvanāstitve na kathañcicca sidhyata: |
taṃ vināstitvanāstitve kleśānāṃ sidhyata: katham ||
ātmano yathāstitvanāstitve nastastathoktaṃ vistareṇa tataśca tadāśritasya dharmmasya kuto-
@164
‘stitvanāstitve bhaviṣyata: || atha syādyadyastitvanāstitve ātmano nastastadā kimatra
kleśānāmāyataṃ || yatasteṣāmapyastitvanāstitve nasta iti ucyate ||
kasyacid vibhavantīme kleśā: sa ca na sidhyati |
kaścidāha vinā kiñcit santi kleśā na kasyacit ||
ihāmī rāgādaya: kutracit cet phalapakvatādivacotpattāvāśrayamapekṣate | tataśca kasya-
cidete bhavanti na vinā kañcidāśrayaṃ | sa cāśraya: parikalpyamāna ātmā vā cittaṃ vā
bhavet || sa caiṣāmāśraya: pūrvvameva pratisiddhatvānnāsti taṃ ca kañcidāśrayaṃ vinā kasya kleśā
bhavanti | naiva kasyacidbhavanti tasyāvidyamānatvādityāha || vinā kañcit santi kleśā na
kasyacidatrāha || naiva hi kleśānāṃ kaścidāśraya: pūrvvasiddho’bhyupagamyate na cātmā nāma kaści-
dasti ya āśrayatvena vyavasthāpyate nirhetukatvāt vyāsavṛdataruvat || kiṃ tarhi kliṣṭaṃ cittaṃ
pratītya kleśā upajāyante tacca cittaṃ sahaiva klaśairupajāyata iti || etadapi na yuktamityāha ||
svakāyadṛṣṭivat kleśā: kliṣṭā: santi na pañcadhā |
svakāyadṛṣṭivat kliṣṭaṃ kleśeṣvapi na pañcadhā ||
svakāryo hi nāmarūpādilakṣanasaṃghāta: | svakāyadṛṣṭi: svakāyairātmadṛṣṭirātmiyākāra-
grahaṇapravṛtti: || yatheyaṃ pañcadhā vicāryyamāṇā svakāryyaṃ na sambhavati || tatra kliśyantīti
kleśā: kliśyata iti kliṣṭa: | tatra yadeva kliṣṭaṃ tadeva kliṣṭaṃ tadeva kleśā iti na yujyate
dagdhṛdāhyayorapyekatvaprasaṃgāt || anyat kliṣṭamanye kleśā iti na yujyate || paratranirapekṣa-
tvādakliṣṭahetukakleśaprasaṃgāt || anyat kliṣṭamanyat kleśā iti na yujyate || paratra nirapekṣa-
tvādakliṣṭahetukakleśaprasaṅgāt ||
taevekaikatvānyebhyo bhāvādādhārādheyatadvatpakṣāṇāṃ vā bhāvānna kleśeṣu kliṣṭanna kliṣṭhakleśā: ||
nāpikleśavatkliṣṭamityevaṃ kliṣṭaṃ pañcadhā vicāryyamāṇā: kleśā na sambhavanti yathā ca kliṣṭhahetukā: 
kleśā na sambhavanti | evaṃ kleśahetukamapi kliṣṭaṃ kleśe vicāryyamāṇaṃ pañcadhā na sambhavanti | nahi
kleśā eva kliṣṭaṃ karttṛkarmmaṇorekatvaprasaṃgāt | nānye kleśā anyat kliṣṭannirapakṣatvannirapekṣatva-
prasaṃgāt || naca kliṣṭakleśā naca kleśeṣu kliṣṭaṃ || na kliṣṭavanta: kleśā ityevaṃ svakāyadṛṣṭivadeva
kliṣṭaṃ kleśeṣvapi pañcadhā nāsti yataścaiva sa parasparāpakṣayo’pi kleśakliṣṭayornāsti siddhi: |
atrāha || yadyapi tvayā kleśā: pratisiddhāstathāpi kleśahetava: śubhāśubhaviparyyāsāste ca
santi tatsadbhāvācca kleśā santīti || ucyate syu: kleśā yadi śubhāśubhaviparyyāsā eva syuryāva-
taite’pi svabhāvato na vidyante śubhāśubhaviparyyayā: pratītyasamutpannatvādvakṣyamāṇapratiṣedhatvācca ||
yadā ca te na santi svabhāvatastadā pratītya katamā na kleśāstaddhetuśubhāśubhaviparyyayābhāvādi-
tyabhiprāya: || atrāha || vidyanta eva kleśāstadārambarasadbhāvāt || iha hi yannāsti na tasyā-
@165
lambanamasti tadyathā bandhyāsūno: | asti ca rūpaśabdagandharasaspṛṣṭavyadharmmākhyaṃ ṣaḍvidhamāla-
mbanaṃ || tasmādālambana-sadbhāvādvidyanta eva kleśā iti ucyanta asmatto yadbhavadbhi: ||
rūpaśabdarasasparśā gandhā dharmmāśca ṣaḍvidhaṃ |
vasturāgasya doṣasya mohasya ca vikalpyate ||
tatratvālambanaṃ vamatīti vāsminrāgādikaṃ tadutpattiriti kṛtvā tacca tadālambanaṃ ṣoḍh+ā
bhavati || indriyānāṃ ṣaṇāṃ praticchedakāriṇamanyonyābhedāt || rūpaṃ śabdā gandhā rasā:
praṣṭavyāni dharmmāśceti || tatredamihāmutreti nirupaṇāt rūpaṇācca | śabdyante prakāśyante
samārthā iti śabdā: || gandhyante hiṃsyante yatra prāptā: tato’nyatragamanādgandhā: | rasyate svata
āsvādyate iti rasa: | spṛśyate iti sparśa: | svalakṣaṇādhāraṇānnirvvāṇādharmmadhāraṇāgra-
dharmmādhāraṇāddharmmā: | tadetat ṣaḍvidhaṃ vastu bhavati || kasya rāgasya dveṣasya mohamya tatra
rañjanaṃ rāga: raktiradhyavasānaṃ rajyate yena vā cittamiti rāga: | dūṣaṇaṃ doṣa: āghāta: sattva-
viṣayo’sattvaviṣayo vā duṣyate vā anena cittamiti doṣa: mohanaṃ moha: | saṃmoha: padārtha: ||
svarūpāparijñānaṃ || muhyate vā anena cittamiti moha: || tadeṣāṃ kleśānāṃ rūpādikaṃ ṣaḍvidhaṃ
vastvārambanaṃ bhavati || tatra śubhāśubhakārādhyāropeṇa yathā rūpādibhyo rāga upajāyate ||
aśubhākārādhyāropeṇa moha: sambhavatīti || satyaṃ vikalpyate etaddvārajanai: ṣaḍvidhaṃ vastu
kintvavidyamānasvabhāvasattvākametadrāgādīnāmālambanatvena parikalpyate bhagavatā taimirikai-
rivātmakleśamaśakamakṣikādvicandrādikamiti pratipādayannāha ||
rūpaśabdaramasparśā gandhā dharmmāśca kevalā: ||
kevalā iti kalpitamātrā ni:svabhāvā: kathaṃ hyapalabhyanta ityucyate | gandharvvanagarākārā
marīcisvapnasannibhā iti || eta upalabhyante || yathā gandharvvanagarādiprakhyā ete kevalaṃ vipa-
ryyāsādupalabhyante tadā ||
aśubhaṃ vā śubhaṃ vāpi kutasteṣu bhaviṣyati |
māyāpuruṣakalpeṣu prativimbasameṣu ca ||
tadanena mithyāśrayasamutpannatvāt śubhāśubhayorapi nimittayormṛṣātvameveti || yathoktaṃ ||
ahaṅkārodbhavā: skandhā: māhaṅkāro’mṛtārthata: |
vījaṃ yasyānṛtaṃ tasya praroha: satyata: kuta: ||
skandhānasatyāndṛṣṭvaivamahaṅkāra: prahīyate |
ahaṅkāraprahāṇācca na puna: skandhasambhava iti ||
@166
na kevalamāśrayamithyātve śubhāśubhayornimittayormithyātvamapi vānayāpyupayantyānayā mithyā-
tvamiti pratipādayannāha ||
anapekṣaśubhaṃ nāstyaśubhaṃ prajñapanna hi |
yastvatītya śubhaṃ tasmāt śubhaṃ naivopapadyate ||
iha yadi śubhaṃ nāma kiñcit syāt niyataṃ tadaśubhamayekṣambhavet pārāvārādvījāṅkuravat
hrasvardārghavadvā śubhasya sambandhāntarapadārthasāpekṣatvāt taccāpyapekṣaṇīyamaśubhaṃ śubhena nāsti ||
śubhanirapekṣamaśubhaṃ nāstītyabhiprāya: || yadaśubhaṃ pratītya yadaśubhamapekṣaśubhaṃ prajñapayemahi, vyava-
sthāpayemahi || ucchedānantarasyāśubhasya parāmarśa: || prajñapayemahītyanenāntarasya śubhasya sambandha: ||
yaścaivaṃ śubhasya prajñaptau sambandhāntaramapekṣaṇīyamaśubhākhyaṃ padārthāntaraṃ padārthaṃ nāsti tasmācchubhaṃ
naivopapadyate || hrasvāsambhavādiva dīrghaṃ pārāsambhavādivāpāramityabhiprāya: || idānīmaśubha-
mapi yathā na sambhavati tathā pratipādayannāha ||
anapekṣaśubhaṃ nāsti śubhaṃ prajñapayemahi |
yatpratītyāśubhaṃ tasmādaśubhaṃ naiva vidyate ||
yadi hyaśubhaṃ nāma kiñcit syāt niyataṃ tacchubhamapekṣambhavet || pārāvāravaddīrghahrasvavadvā
śubhasya sambandhāntarapadārthasāpekṣatvāt || tadyadyapekṣaṇīyaṃ śubhena vinā nāsti anapekṣaśubhaṃ
nāsti aśubhanirapekṣaśubhaṃ na sambhavatītyabhiprāya: | yacchubhamapekṣyāśubhaṃ prajñapayemahi
aśubhaṃ vyavasthāpayemahi || atrāpi yacchabdenānantarasya śubhasya nāsti nāparāmarśa: | prajñapaye-
mahītyanena vottarasyāśubhasya sambandha: | yataścaiva śubhasya sambandha: | yataścaivamaśubhasya prajñaptau
sambandhāntarasāpekṣaṇīyaṃ śubhākhyaṃ padārthāntaraṃ nāsti tasmādaśubhaṃ naiva vidyate || eṣa caivaṃ
śubhāśubhasya sambandha: | yataścaiva śubhasya sambandha: yataścaivamaśubhasya prajñaptasambandhā bhavanti |
apekṣaṇīyaṃ śubhākhyaṃ padārthāntaraṃ nāsti tasmādaśubhaṃ naiva vidyate | etaccaivaṃ śubhāśubhayo-
rasambhavāsambavo’ta: |
avidyamāne ca śubhe kuto rāgo bhaviṣyati |
aśubhe’vidyamāne ca kuto dveṣo bhaviṣyati ||
śubhāśubhanimittakayo: rāgadveṣayoraśubhāśubhanimittābhāve sati nirhetukatvāt nāsti sambhava
ityabhiprāya: || tadevaṃ śubhāśubhanimittābhāvena rāgadveṣayorabhāvamupapādya viparyyāsasvabhāvā
bhāvapratipādanena mohasyāpyadhunā svabhāvo bhāvaṃ pratipādayannāha ||
anityanityamityevaṃ yadi grāho viparyyaya: |
nānityaṃ vidyate śūnyaṃ kuto grāho viparyyaya: ||
@167
iha catvāro viparyyāsā ucyante || tadyathā || anitye pratikṣaṇavināśini skandhapañcake yo
nityamiti grāha: sa viparyyāsa: || anityasya dhruvāyitaṃ yena taddu:khaṃ || tasmādanityaṃ yat 
sa ca du:khantaditi jāyata ityamunā nyāyena yadanityaṃ taddu:khātmakaskandhapañcake{* atra yat sukhaṃ tat du:khamiti evaṃ pāṭho yukta: mūlapustake lipikarapramādena anyena vā kenacit 
kāraṇena ya suṃ^ syaṃ^ khamiti likhitamasti |} yat sukhaṃ tat
du:khamiti viparīto grāha: sa paro, viparyyāsa: || tathāhi ||
śukraśoṇitasamparkavījaṃ vighnasuvarddhitaṃ |
amedhyarūpaṃ ājānaṃ drakṣase’tra kayecchayā ||
amedhyapuñjapracchanne tatkadārdrasacarmmaṇā |
ya; śayīta sa nārīṇāṃ śayīta jayanodara ityādi ||
evamidaṃ śarīraṃ sarvvātmanā satatamaśucisvabhāvaṃ tatra yo mohācchavitvena grāho’bhiniveśa:
sa viparyyāsa: || tathā pañcaskandhakamātmalakṣaṇamastitvādudayavyayadharmmitvācca nirātmakamātma-
svabhāvaśūnyaṃ || tasmin ya ātmagrāhābhiniveśa: anyātmatvābhiniveśa: sa viparyyāsa
ityetaccatvāro viparyyāsā: saṃmohasya hetūbhūtā: | atredānīṃ vicāryyate | yadi nityatvaṃ nitya-
darśanaṃ svabhāvaśūnyeṣu nityagrāho viparyyāsa iti vyavasthāpyate || na cānityatvaṃ vidyate 
śūnyapadānityatvasyābhāvastadā kutastadvirodhi nityatvaṃ nityadarśanaṃ viparyyāso bhaviṣyati iti
bhāva: || tasmānnāsti viparyyāsa: || yathā cānityatvaṃ śūnyena smbhavati || bhāvasvabhāve
nānutpanne evaṃ du:khatvamapi na sambhavati || aśucitvamapi nāsti anātmatvamapi nāsti |
yadā ca svabhāvaśūnyāddu:khatvādikaṃ nāsti tadā kutastadvipakṣabhūtānityamukhaśu(bhā)tmavipa-
ryyāsā bhaviṣyanti || tasmānna santi viparyyāsā: svarūpata: tadabhāvakulai rbhaviṣyatyavidyā
hetubhāvāt || yathoktaṃ bhagavatā ||
avidyayā naiva kadācidvidyate avidyate pratyayasambhavaśca |
avidyamāneyamavidyaloke tasmātma yā uktā avidyayaiṣā ||
tathā kathaṃ bhagavan mohodhāraṇīyapadaṃ || bhagavānāha || atyantamukto hi mañjuśrī:
mohastenocyate moha ityādiviparyyaya iti vyavasthāpyate || na tvevaṃ sati svabhāvāvidya-
mānapadārthe anityatvamityapi grāho na sambhavatītyasāvapi kasyānna viparyyāsa iti vyavasthāpyate
iti pratipādayannāha ||
anityanityamityevaṃ yadi grāho viparyyaya: |
anityamityapi grāha: śūnye kina viparyyaya: ||
@168
yadā vobhayasyāpi caiva nityaṃ nityasyānityasya ca tadā tadvyatiriktaṃ tṛtīyamaparaṃ nāsti
yanna viparyyaya: syāt || yadā vā viparyyāso nāsti tadā kimapekṣāviparyyāsa: syāditi ||
tasmādamunāpi nyāyena nāsti viparyyaya: | tadasyābhāvācca nāsti avidyāsvarupata: | yadā
vānityanityamityayaṃ grāho viparyyāso na sambhavati evaṃ śeṣaviparyyāmāsambhave’pi yojyaṃ ||
ataevoktaṃ bhagavatāryyadṛḍh+āśayaparipṛcchāyāṃ || bhagavānāha || evametat kulaputra ? tasya bhavati
mārgeṇa ni:saraṇaṃ paryyeṣate || na kulaputra tathāgatanirañjanīyān dharmmān parivarttarāgaprahāṇaṃ
prajñaptaṃ evaṃ na doṣaṇīyān mohanīyān dharmmān parivarttatathāgatena doṣamohaprahāṇaṃ prajñaptaṃ |
tat tasmāddheto: na kulaputra ? tathāgata: kasyaciddharmmasyotsargāya vā pratirambhāya vā dharmmān
deśayanti na pratijñāyaiva prahāṇāya na sākṣātkriyaivamāha sa mayā yena saṃsāracaraṇato yena
nirvvāṇagamanato yenotkṣepāya na prabhedāya | nahi kulaputradvayaprabhāvitā tathāgatadharmmatā ||
tatra yadvai pracaranti na te samyaksaṃyuktā mithyāprayuktā ste ca vaktavyā: | katamacca kulaputradvayaṃ |
ahaṃ rāgaṃ prahāsyamīti dvayametat ahaṃ dveṣaṃ prahāsyāmīti dvayametat || ahaṃ mohaṃ prahāsyā-
mīti dvayametat || ya evaṃ prayuktā na te samyakprayuktā mithyāprayuktāste vaktavyā: | katamacca
kulaputradvayaṃ || ahaṃ rāgaṃ prahāsyāmīti dvayametat || ahaṃ dveṣaṃ prahāsyāmīti dvayametat ||
ahaṃ mohaṃ prahāsyāmīti dvayametat || ya evaṃprayuktā na te samyakprayuktā mithyāprayuktāste ca
veditavyā: || tadyathāpi nāma kulaputra kaścideva puruṣo vā māyākāro vā dakṣapratyupasthita-
māyākāranirmmitāste yairdṛṣṭvā rāgacittamutpādayet || sarāgaparītacitta: yaiṣacchāradyabhayebhyayā-
sanādapakramāt so’pakṛṣyatāmevāstīyamaśubhatā manasi kuryyādatītyato du:khena śūnyato’nātmato
manasi kuryyāt ||
bhagavānāha || evameva kulaputra bhikṣubhikṣuṇyupāsakopāsikā draṣṭavyā: || ye’nutpannān
dharmmānajātānaśubhatāṃ manasi kurvvanti || anityato du:khato’nātmato manasi kurvvanti || nāhaṃ
teṣāṃ mohapuruṣāṇām mārgabhāvānāṃ vadāmi mithyāprayuktāste veditavyā: || tadyathāpi nāma
kulaputra kaścideva puruṣa: suptasvapnāntarasthagṛharājabhāryyāmpaśyet sa tayā sārddhaṃ śayyāṃ 
kalpayet || smṛtimaṃmoṣāccaivaṃ kalpayet viruddho’smīti sabhītasvasta: palāyet || sa mā rājā
bandhan sa mā māṃ jīvitaṃ vyaparopayet || tat kiṃ manāme kulaputro’pi nu sa puruṣo bhīta-
svasta: palāyamānasvasto rājabhāryyānidānabhayāt parimuñcet || āha || no bhagavaṃstat kasya
heto: || tathāhi bhagavaṃstena puruṣeṇāstiyāṃ svīsaṃjñotpāditā || abhūtañca parikalpitaṃ ||
bhagavānāha || evameva kulaputra ihaikakulaputra bhikṣubhikṣuṇyupāsakopāsikā draṣṭavyā: ||
ye’rāge rāgasaṃjñāmutpādya rāgabhayabhītā rāgani:saraṇaṃ paryyeṣyante || evamadoṣe doṣasaṃjñā-
mutpādya doṣabhayabhītā doṣani:saraṇaṃ paryyeṣante || amohe mohasaṃjñāmutpādya mohabhayabhītā
mohani:saṃraṇaṃ paryyeṣante || nāhaṃ teṣāṃ mohapuruṣāṇāṃ mārgabhāvanāṃ vadāmi mithyāprayuktāste
veditavyā: || tadyathāpi nāma kulaputra ? sapuruṣo’bhaye bhayasaṃjñāmutpādya yadarthaṃ satsamāropayet ||
evameva kulaputrasarvvabālapṛthagjanā rāgakoṭivirāgakoṭimaprajānanto rāgakoṭibhayabhītā
virāgakoṭini:saraṇaṃ paryyeṣante || doṣakoṭimakiñcanakoṭimaprajānanto doṣakoṭibhayabhītā 
@169
akiñcanakoṭiṃ ni:saraṇaṃ paryyeṣante || mohakoṭiṃ śūnyatāṃ koṭimaprajānanto mohakoṭi-
bhayabhītā: śūnyatākoṭini:saraṇaṃ paryyeṣante || nāhaṃ teṣāṃ kulaputra mohapuruṣāṇāṃ mārgabhāvanāṃ
vadāmi mithyāprayuktāste veditavyā iti vistara: || atrāha || yadyapyanitya evaṃ grāho
viparyyayo na sambhavati tathāpyeṣa tāvad grāho’sti || grāhaśca nāma saṃgrahaṇaṃ bhāvarūpastasya
bhāvasya sādhanena kāraṇena bhavitavyam || sādhakatamena nityatvādinā karttrā ca bhavitavyam |
svatantreṇa nityātmanā cittena vā karmmaṇā ca kartturīpsitatamena viṣayena rūpādinā vā ||
satyāṃ svabhāvakaraṇakarttṛkarmmaṇāṃ siddhau sarvvasiddhairiṣṭhasiddhi: syādasmākamityucyate alī-
kayo: pratyāśā nanu ca yathopavarṇitena nyāyena ||
yena gṛhṇāti yo grāho gṛhīto yacca gṛhyate |
upaśāntāni sarvāṇi tasmād grāho na vidyate ||
iha hi kaścidgṛhīto yena viśeṣaṇena nityatvādinā karaṇabhūtena kiñcit karmmabhūtaṃ
rūpaśabdādikaṃ vastu gṛhṇāti || tadyathā na sambhavati tathā pūrvvaṃ pratipāditaṃ kathaṃ kṛtvā ||
anitye nityamityevaṃ yadi grāho viparyyaya ityādinā yathā anityādikakaraṇaṃ na
sambhavati tathā pratipāditagṛhīto’pi yathā nāsti tathā ātmano’stitve nāstitvena
kathañcicca sidhyata ityanena pratipāditam | yacca gṛhyate tadapi yathā nāsti tathā rūpaśabda-
gandharasasparśāśca kevalā ityanena pratipāditam || yadā caiva karttṛkaraṇakarmmāṇi na siddhāni tadā
kuto hetuko grāho bhaviṣyati || tataśca yena gṛhṇāti yo grāho yacca gṛhyate | upaśāntāni
sarvvāṇi svabhāvenānutpannatvānnivṛttāni sarvvāṇītyartha: || yataścaivameva tasmād grāho na
vidyate athavā pratyayaparīkṣādibhi: prakaraṇairyasmāt sarvveṣāmeva karaṇatā karttṛkarmmaṇāṃ
sarvvathānutpāda: pratipādita: tasmāt sarvvāṇyetāni bhāvasvarupavirahādupaśāntāni ataśca
grāho na vidyate ||
atrāha || vidyanta eva viparyyayā viparītasadbhāvāt | iha hi viparyyāsānugato devadatto
na vidyate naca vinā viparyyāsai: saviparyyāsānugata: sambhavati || tasmāt santi viparyyāsā
viparyyastasadbhāvādityucyate || ihāsmābhi: karaṇakarttṛkarmmaṇāmabhāvāt sarvvathā grāha eva
nāstīti pratipāditam || tataśca ||
avidyamāne grāhe ca mithyā vā samyageva vā |
bhavedviparyyaya: kasya bhavet kasyāviparyyaya: ||
samyagvā mithyā vā kasyacit kiñcidapyagṛhṇata: kuto viparītatvamaviparītameveti ||
tasmānna santi viparyyayā: || api caivamaviparyyayā: || kasyacidiṣyamāṇāviparītasya pari-
kalpanena aviparītasya cāviparyyasyamānasya vā sarvvathā ca nopapadyanta iti pratipādayannāha ||
@170
na cāpi viparītasya sambhavanti viparyyayā: |
na cāpyaviparītasya sambhavanti viparyyayā: ||
na viparyyasyamānasya sambhavanti viparyyayā: |
vimṛṣasya svayaṃ kasya sambhavanti viparyyayā: ||
tatra tāvadviparītasya ca paryyāyā na sambhavanti kiṃ kāraṇam ? yasmād yo hi viparīta:
sa viparīta eva kiṃ kasya punarapi viparyyayasambandhaṃ kuryyānniṣprayojanatvāt | aviparītasyāpi
viparyyayayorna yujyeta viruddhabuddhinayanānāmapyajñānanidrātimiropaśamādvuddhānāṃ viparyyaya-
prasaṅgāt tathā viparyyasyamānasyāpi na santi viparyyayā: viparyyasyamānasya bhāvasyābhāvāt ||
ko hi nāmāsāvapara: padārtho yo viparītāviparītavinirmmukto viparyyasyamāno nāma bhavi-
ṣyati || arddhaviparītāviparyyasyamāna iti cet arddhaviparīto hi nāma yasya kiñcidviparītaṃ
kiñcidaviparītam || tatra yadasya kiñcidviparītaṃ tadviparyyāsān viparyyāsayati | vipa-
ryyastatvāt yadapyasyāviparītaṃ tadviparyyāsā na viparyyāsayatyaviṣayatvāttasmādviparyyayasya
cidviparyyāsā na sambhavanti || ye cedānīṃ viparītāviparītaṃ viparyyasyamānā na sammavanti
bhavānidānīmbimṛṣatu svayaṃ prajñayā madhye syu: tat kasya sambhavanti viparyyayā iti || tadeva-
māśrayasyābhāvā na santi viparyyayā: kiñcānyat ||
anutpannā kathaṃ nāma bhaviṣyanti viparyyayā: |
viparyyayeṣvajāteṣu viparyyayagata: kuta: ||
tata: |
na svato jāyate bhāva: parato naiva jāyate |
na svata: parataśceti viparyyayagata: kuta: ||
kuto viparīta ityartha: || tataścetaduktaṃ santi viparyyayā yogasadbhāvāditi tannamuktam ||
adhyeṣi kathañcidviparyyāsacatuṣṭayamastyevetyabhyupagamyate tathāpi tasya viparītasya na śakyamasti
tu kiṃ kāraṇaṃ || yasmāt 
ātmā ca śucinityañca sukhañca yadi vidyate |
ātmā ca śucinityañca sukhañcātra viparyyaya: ||
yadyetāni ātmaśucinityamukhāni viparyyāsā iti vyavasthāpyante | kimetāni santi
atha na santi yadi vidyante na tarhi viparyyāsā: vidyamānatvādanutpādi cet || atha na
@171
vidyante tadaiṣāmavidyamānatvānna kevalaṃ nāsti viparyyāsatvaṃ viparbhyāsapratibandhyabhāvādanā-
tmādīnāmapyaviparyyāsādīnāṃ nāsti sadbhāva iti pratipādayannāha ||
nātmā ca śucinityañca sukhañca yadi vidyate |
anātmā’śucyanityañca naiva du:khañca vidyate ||
yadyātmā ca śucinityañca na vidyata iti manyase vidyamānasya viparyyāsāsambhavādevaṃ sati
ātmādīnāmapyabhāvādyadetadanātmādikaviparyyāsatvena gṛhītaṃ tadapi tarhi tyajyatāmpratiṣedhyā-
bhāvapratiṣedhasyābhāvāt || yadā caivamanātmādikaṃ na sambhavati tadā svarupato’vidyamānatvā-
dātmādivat kathaṃ na viparyyāsa: syāt || tasmājjātijarāmaraṇamaṃsāravārakāgārambandhanā-
nmumukṣubhi: ceṣṭāpyetadviparyyāsāt tyājyā || asya ca yathopavarṇitambiparyyāsa: vicārasyā-
vidyādiprabhānahetutvena padārthatāmpratipādayannāha ||
evaṃ nirudhyate’vidyāviparyyayanirodhanāt |
avidyāyāṃ niruddhāyāṃ saṃskārādyaṃ nirudhyate ||
yadāyaṃ yogī yathoditena nyāyena viparyyāsānnopalabhyate tadaivaṃ viparyyāsānupalabhante na
taddhetukasyāvidyā nirudhyate tannirodhācca saṃskārādayo’vidyāhetukajarāmaraṇaśokaparideva-
du:khadaurmanasyāpāyāyāsaparyyantā dharmmā nirudhyante ||
avidyā hi sakalasyaiva saṃkleśagaṇasya jātyādidu:khasya ca hetubhūtā || yathā hi kāyendriya-
hetukāni sarvvāṇi rupendriyāṇi kāyendriyanirudhyamāne nirudhyante, evamavidyāhetukāni
saṃskārāṇi bhavāṅgāni pravarttamānāni niyatavidyāyāṃ niruddhāyāṃ nirudhyanta iti prati-
pādayannāha ||
avidyāyāṃ nirudhyāyāṃ saṃskāro yannirudhyata iti |
atrāha || yadi viparyyāsanirodhādavidyā nirudhyate’sti te hyavidyā yasyā evaṃ viparyyaya-
virodhānnirodho bhavati || tarhyavidyamānayorgagaṇabhūtalatāyā: prahāṇopāyānveṣaṇamasti ||
tasmādvidyata evāvidyā tannirodhopāyānveṣaṇāsadbhāvāt || tataśca santi taddhetukā rāgādaya:
kleśā: kleśasadbhāvāccāstyeva saṃsārabhavasantatirucyate ||
atra hi nāmeti mahadanarthaprāptitvaṃ parasparayorhi nāma sarvvātmanātyantadu:khāyāsakleśā
samañjalasaṃsāranirantaraṃphullaphalapradeśakleśaviṣavṛkṣaparārthādayaśca baddhakakṣai: sādhubhi: prajñāyā mahā-
nirabalairni:śeṣastatra tulyamanena kevalanna sāhāryyanāvatiṣṭhata ||
@172
api khalu tanmūlakānāmiti mahānirabalānāmiva bhāvasadbhāvavādamahāśailāyamāna ivā-
tivirodhitayā vasthito bhagavānāha || puruṣikayā tasyaiva kleśaviṣayā upetyajātijarāmaraṇa-
śokāyāsavisaradu:khaikaphalasya sutarāṃ bhāvātiniveśatāyāsakairnaroṣaṇamādriyate ||
api ca | yadyavidyādīnāṃ saṃkleśānāṃ prahāṇaṃ sambhavatyuttaraprabhāvāṃśopāyānveṣaṇānvaye teṣāṃ
prahāṇaṃ sambhavati || yadi syāttadā tattvarūpato vidyamānāsakairnaroṣaṇamādriyate || api ca
yadyavidyādīnāṃ saṃkleśānāṃ prahāṇaṃ sambhavatputtaraprabhāvāṃ sopāyānveṣaṇānvayāsteṣāṃ prahāṇaṃ
sambhavati | yadi syāttadā tattvarūpato vidyamānānāṃ vāsmādavidyamānānāṃ vā kiṃ vā tatra
yadi svarūpata: sambhūtānāṃ kleśānāṃ prahāṇamiṣyate tannopapadyate kiṃ kāraṇaṃ yasmāt yadi
bhūtā: svabhāvena kleśā: kvaciddhi kasyacit kathaṃ nāma prahīyeran ka: svabhāvaṃ prahāsyati ||
svabhāvato vidyamānānāṃ na śakya: svabhāvo vinivarttayitum | nahi kṣityādīnāṃ {* atrāyaṃ pāvaścintya:|} “kaṣṭi-
nādīnāṃ” svabhāvo nivarttate | evaṃ yadīme kleśā: svabhāvata: sambhūtā: syu: kvaciditya-
vidyādaya: kasyaciditi puṃgalasya kathaṃ nāma prahīyeran | naiva tat kasyacit kathaṃ nāma
prahīyeran kasmāt punarna te prahīyante ityāha || ka: svabhāvaṃ prahāsyatīti svabhāvasya
vinivarttayitumaśakyatvāt || ākāśenāvaraṇavinivarttanāsambhavavadityabhiprāya: ||
atha svabhāvenāsambhūtā iti vikalpyate || evamapi prahāṇāsambhava evetyāha || yadyabhūtā:
svabhāvena kleśā: kvaciddhi kasyacit kathaṃ nāma prahīyeran ko’sadbhāvaṃ prahāsyati || abhūtā api
kleśā: svabhāvenāvidyamānā aśakyā eva prahātum || na hyagne: śaityamavidyamānaṃ śakyamapākarttum ||
evamime’pi kleśā: kvacid yadi kasyacit svabhāvato na vidyante kastān prahāsyati || naiva
kvacit prahāsyati || tadevamubhayapakṣe’pi prahāṇāsambhavo nāsti prahāṇakleśānāṃ prahāṇābhāvācca
kuta: kleśaprahāṇopāyānveṣaṇamiti || ato yaduktaṃ vidyanta evāvidyādaya: kleśāstatprahāṇo-
pāyānveṣaṇāditi taduktamiti || yathoktamāryyasamādhirāja: ||
yo rajyate yatra vā rajyate yena vā rajyate | yo duṣyate yatra vā duṣyate yena vā duṣyate ||
yo muhyati yatra vā muhyati yena vā muhyati | sa taṃ dharmmaṃ na samanupaśyati taṃ dharmmaṃ nopa-
labhate sa taṃ dharmmaṃ na samanupaśyannanupalambhamāno’rakto’dukto’mūḍh+o’pi paryyastacitta: samāhita
ityucyate | tīrṇapāraga ityucyate kṣemaprāpta ityucyata iti vistara: ||
ādarśapṛṣṭhe tathā tailapātre
nirīkṣate nārīmukhamalaṅkṛtam |
sā tatra rāgaṃ janayitvā vālā
pratāritā kāma gaveṣamāṇā ||
mukhasya saṃkrāti yadā na vidyate
mukhaṃ naiva kadācillabhyate | 
@173
mūḍh+ā yathā sā janayate rāgaṃ
tathopamān jānatha sarvvadharmmānityādi ||
tathā rūpeṇa darśito bodhibodhāya |
rūpadarśitambiṣabhāgena śabdena uttaro dharmmodeśita: ||
śabdena uttaraṃ rūpaṅgambhīraṃ satsvabhāvaṃ |
samaṃ rūpañca bodhiśca nānātvaṃ cet ma na labhyate ||
yathā nirvvāṇagambhīraṃ śabdena samprakāśitam |
labhyate na ca nirvvāṇaṃ sa ca śabdo na labhyate ||
śabdaścāpyanirvvāṇamubhayantanna labhyate |
evaṃ śūnyeṣu dharmmeṣu nirvvāṇaṃ samprakāśitam |
nirvvāṇannivṛttivṛttaṃ nirṣvāṇañca na labhyate ||
apravṛtteṣu dharmmāṇāṃ yathā paścāttathā purā |
sarvvadharmmāsvabhāvena nirvvāṇaṃ sa ca śabdo na labhyate ||
śabdaścāryyanirvvāṇamubhayantanna labhyate |
evaṃ śūnyeṣu dharmmeṣu nirvvāṇaṃ samprakāśitaṃ ||
nirvvāṇannivṛttivṛttaṃ nirvvāṇaṃ na ca labhyate |
apravṛtteṣu dharmmāṇāṃ yathā paścāttathā purā ||
sarvvadharmmasvabhāvena nirvvāṇasamasaṃjñatā |
naiṣkramyasāre hi ye yuktā buddhabodhaye ||
tathā jñānena jānāmyahaṃ skandhaśūnyatām |
jñātvā ca kleśe hi na sambasāmi vyāhāramātreṇa ||
@174 
vyāharāmi parinirvṛto lokamimañcarāmi |
tathā parinirvṛto lokamimañcarāmi ||
tathā parinirvṛtalokitaśūrā
yadi svabhāvato jñāmi dharmmā: |
kāmaguṇairhi caranti asaṃgā:
saṃjñuvivarjjiyasattvavinayantīti ||
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavṛttau
viparyyāsaparīkṣānāmatrayoviṃśatitamaṃ prakaraṇam ||
atrāha |
yadi śūnyamidaṃ sarvvamudayo nāsti navyaya: |
catūrṇāmāryyasatyānāmabhāvastat pracakṣate ||
yadi yujyo nopayujyata iti kṛtvā sarvvamidaṃ vāhyādhyātmikaṃ bhāvajātaṃ śūnyamiti prati-
pāditaṃ na caivaṃ sati bahavaśca mahāśca doṣā bhavata āpadyante | kathaṃ kṛtvā yadi sarvvamidaṃ
śūnyaṃ syāttadā yacchūnyaṃ tannāsti yacca nāsti tadavidyamānatvādvandhyāputravannaivotpadyate na cāpi 
nirudhyata iti na kasyacit padārthasyodayavyayaśca tadabhāvācca catūrṇāmāryyasatyānāmabhāvaste
śūnyatāvādina: prasajyeta kathaṃ kṛtvā iha hi pūrvvahetujanitaṃ pratītyasamutpannadu:khamityucyate |
etacca du:khamāryya eva viparyyāsaprahāṇe sati du:khamiti saṃjānīte | nānāryyā: viparyyā
sānugatattvāt | yathā darśanañca padārthasvabhāvavyavasthānāt || yathā hi viparyyastendriyānāṃ
madhurasvabhāvamapi guḍ+aśarkarādikaṃ tiktatayopalabhamānānāṃ jarādirogāturāṇāṃ tiktataiva satyaṃ 
te jñānopakṣayamamādhuryyaṃ tenātpanastasya varṇane’nupalabhyamānatvādevamihāpi pañcopādānaskandhā-
du:khasya bhāvā bhavanti tathāpi yatra tān du:khātmakān paśyanti teṣāmeva du:khaṃ vyavasthāpyate |
na viparyyāsānugamādanyathopalabhamānānāmiti || ata āryyāṇāmeva du:khātmanā satyamiti
kṛtvā du:khamāryyasatyamityucyate | nanu vānayaiva du:khāvedanā du:khamiti paricchidyata iti ||
evaṃ tatkathaṃ du:khamāryyāṇāmeva satyaṃ | satyaṃ na hi du:khaireva vedanā kevalaṃ du:khaṃ satyaṃ kiṃ
tarhi pañcāppupamānaskandhā ityata āryyāṇāmeva tat satyamiti kṛtvā āryyasatyamiti vyava-
sthāpyate || yathoktam-
@175
ūrṇāpakṣo yathaivahi
karatalasaṃstho na vidyate puṃbhi: |
akṣigatastu sa eva hi janayatya
ratiñca krīḍ+āñca karatalasadṛsa: ||
bālo na vetti saṃskāraṃ du:khatā’pekṣya |
akṣi sadṛśastu vidvān tenodvīkṣate gāḍh+amiti ||
tasmādāryyāṇāmeva du:khasatyamiti || du:khamāryyasatyaṃ vyavasthāpyate kadā ca taddu:khamāryya
satyaṃ yujyate yadā saṃskārāṇāmudayavyayau sambhavata: yadā tu śūnyatvānna kiñcidutpadyate nāpi
kiñcinnirudhyate tadā nāsti du:kham | asati ca du:khe kuta: samudayasatyaṃ yadā hi heto-
rdu:khaṃ samudeti samutpadyate sahetustṛṣṇākarmmakleśalakṣaṇa: samudaya ityucyate || yadā tu phalabhūtaṃ
du:khasatyaṃ nāsti tadā phalarahitasya hetukatvānupapatte: samudayo’pi nāsti du:khasya ca vigama:
punarutpādanirodha ityucyate | yadā tu du:khameva nāsti tadā kasya virodha: syāditi | ato
du:khanirodho’pi na sambhavati | asati du:khanirodhe satyasyāpyabhāva: asati ca du:khanirodhe
kuto du:khanirodhagāmini āryyāṣṭhāṅgamārgānugā pratipadbhaviṣyatīti āryyasatyamapi nāstīti
tadevaṃ śṛnyatva bhāvānāṃ vruvataśvatūrṇāmāryyamatyānāmabhāva: prasajyeta | tataśca kodoṣa ityucyate ||
parijñā ca prahāṇañca bhāvanā śāntikarmma ca |
catūrṇāmāryyasatyānāmabhāvānnopapadyate ||
catūrṇāmāryyasatyānāmabhāvaprasaṅge sati yadetadanityādvibhirākārairdu:khasatyaparijñānaṃ du:kha-
samudayasya ca du:khanirodhagāmināśca pratibaddhā bhāvanā du:khanirodhasya ca sākṣikarmmasākṣāt-
karaṇastannopapadyate || yadi du:khādīnāmāryyasatyānāmabhāve sati parijñādikannāsti tadā ko
doṣa ityucyate ||
tadabhāvānna vidyante catvāryyāryyaphalāni ca |
phalābhāve phalasthānāṃ na santi pratipannakā: ||
saṃgho nāsti na vai santi te’smai puruṣapuṅgalā: |
abhāvāñcāryyamatyānāṃ saddharmmo’pi na vidyate |
dharmme vā sati saṃghe ca kathaṃ buddho bhaviṣyati ||
@176
yadā caivaṃ du:khaparijñānādikaṃ nāsti tadāsminna sati śrota āpatti sakṛdāgāmino’nā-
gāmyanarhat phalākhyaṃ phalacatuṣṭayannopapadyate | kathaṃ kṛtvā | iha kleśānāṃ prahāṇaṃ sapiṇḍitaṃ 
phalākhyaṃ pratilabhyate ||
tadyathā | saṃyojanatrayaprahāṇe sati ṣoḍ+aśe mārge’nvayajñānakṣaṇe yat kleśaprahāṇanta- 
cchrotaāpattiphalam | kāmāvacarāṇāṃ bhāvānāmprahāptavyānāṃ kleśānāmatimātramṛdūnāṃ prakārā- 
ṇāmpunaradhimātramadhyamṛduprakārabhedena pratyekambidyamānānānna ca prakāro bhavati || tatra kāmā- 
vacareṣu kleśaprakāraparikṣaye vimuktimārge yat prahāṇaṃ sakṛdāgāmi phalaṃ teṣāmeva kāmāva- 
carāṇāṃ kleśānānnaca na prakārakleśaparikṣaye vimuktimārge yat kleśaprahāṇaṃ sadanāgāmi phalaṃ 
rūpārūpyāvacarāṇāṃ kleśānāmbhavenāprahātavyānāṃ bhūmau bhūmau naiva prakārabheda-bhinnānāṃ yāvannaiva 
saṃjñā nāsaṃjñā yena bhūmikenaivamakleśaprakāraparikṣayavimuktimārgaṃ yat prahāṇantadarhat phala- 
mityetāni cattvāri phalāni tānyetāni kathaṃ yujyante yadi du:khasya parijñānaṃ sambhavati 
samudayasya prahāṇaṃ nirodhasya sākṣātkaraṇam | āryyamārgasya bhāvanā bhavati | yadā tu du:khādī- 
nāmāryyasatyānāmabhāve sati du:khaparijñānādikannāsti tadā na santi tāni cattvāri ca 
phalāni | catūrṇāñca phalānāmabhāve sati ye teṣu vyavasthitā ścattvāra āryya puṅgalāste na 
santi | ataeva pratipannakā api cattvāra āryyapuṅgalā na samvidyante iha hi ṣoḍ+aśe mārge- 
'nvayajñānakṣaṇāt pūrvvapañcadaśakṣāntijñānakṣaṇāste yathā taidhātukadu:khābhisamayalambanāścattvāra
kṣāntijñānakṣaṇā: | tatra katamataidhātukadu:khābhisamaye catvāra: kṣāntijñānakṣaṇā: ||
tadyathā || kāmāvacaraṇadurdaśana prahātavya: satkāyāntagrāhamithyādṛṣṭidṛṣṭiparāmarśaśīlavrata-
parāmarśavicikitsārogapratighamānāvidyākhyadeśānuśayapratipaka: | anityadu:khaśūnyenātmā- 
kārotpanna: kāmāvacareṇa du:khasatyālambana ānantaryyamārgakṣaṇo du:khe’nvayajñānacāntikṣaṇa- 
stṛtīya: | tadālambanākāla eva vimuktimārgalakṣaṇo du:khe’dharmmajñānakṣaṇe dvitīya: |
evaṃrūpārūpyāvacaradu:khasatyālambana: pratighavarjjitānantarākliṣṭā: sānunayapratipakṣā du:khā-
dyākārotpannā ānantaryyamārgalakṣaṇā du:khānvayajñānakṣāntikṣaṇāstṛtīya: | tadālambanākāla
eva vimuktimārgalakṣaṇo du:khe'dharmmajñānakṣaṇo dvitīya: | evaṃrūpārūpyāvacaralambanākāra
eva vimuktimārgalakṣaṇo du:khānvayajñānakṣaṇaścaturtha: | yathā yathācaityatraidhātukāvacaradu:kha-
satyābhisamayakṣāntijñānakṣaṇāścatvāra eva kāmāvacarasamudayasadanaprahātavyamithyādṛṣṭidṛṣṭiparā-
marśavicikitsāgaṇāpratighamāno vidyākhyasaptānuśayapratipakṣāhetusamudāyaprabhavapratyayākāro-
tpanna: kāmāvacarasamudayasatyāvalambana ānantarpyamārgalakṣaṇasamudayadharmmajñānakṣāntijñaṇa eka: ||
tadālambanākāra eva ca vimuktimārgalakṣaṇasamudayadharmmajñānakṣaṇo dvitīya: |
evaṃ rūpāvacarasamudayasatyālambanapratighavarjjitānantarākleśadvādaśānuśayapratipakṣasamudayasatya- 
kārotpanna: ānantaryyamārgalakṣaṇa: samudāyo’nvayajñānakṣāntikṣaṇastṛtīya: | tadālambanākāra
eva ca muktimārgalakṣaṇa: samudayo’nvayajñānakṣaṇaścaturtha: ||
ityetat traidhātukāvacaradu:khasamudayasatyābhisamaye cattvāra: kṣaṇā: | yathā caite catvāra: 
@177
kṣaṇāstraidhātukadu:khasamudayasatyābhisamaya evaṃ kāmāvacaradu:khanirodhadarśanaprahātavyasamudayokta-
saptānuśayapratipakṣānirodhaśāntapraṇītani:saraṇākārotpanna: kāmāvacaradu:khanirodhasatyālambana-
ānantaryyamārgalakṣaṇo nirodhe dharmmajñānakṣāntikṣaṇa eka: | tadālambanākāraeva ca vimukti-
mārgalakṣaṇo du:khanirodhadharmmajñānakṣaṇo dvitīya: | etairevākārai rūpārūpyāvacaradu:khanirodha-
satyālambanapratighavarjjitadvādaśānuśayapratipakṣa ānantaryyamārgalakṣaṇo rūpārūpyāvacaradu:kha-
niroghe’nvayajñānakṣāntikṣaṇastṛtīya: | tadālambanākāre tu caramavimuktimārgaṃ lakṣaṇanirodhe-
‘nvayajñānakṣaṇaścaturtha: | ityetattraidhātukāvacaradu:khanirodhābhisamaye cattvāra: kṣaṇā: | evaṃ 
kāmāvacaradu:khagāmīmārgadeśanāprahātavyanirodhānuśayeṣu śīlavrataparāmarśamṛṣṭasaṃprakṣipyāṣṭānu-
śayapratipakṣamārganyāyapratipannai: yāṇikākārotpanna: kāmāvacaradu:khanirodhagāmimārgālambana
ānantaryyamārgalakṣaṇamārge dharmmajñānakṣāntikṣaṇa eka: | tadālambanākāra evaṃ vimuktimārga-
lakṣaṇadharmmajñānakṣaṇo dvitīya: | etairevākārai rūpārūpyāvacaradu:khanirodhamārgālambanapratigha-
varjjitaścaturdaśānuśayapratipakṣa ānantaryyamārge lakṣaṇamārge’nvayajñānakṣāntikṣaṇastṛtīya: |
ityete pañca darśanamārgābhidhānāevavyavasthitā āryyā: | śrotaāpattiphala-sākṣātkriyāyai 
pratipannaka ityucyate | ṣoḍ+aṣe tu mārge ‘nvayajñānasthita: | sa śrotaāpanna ityucyate || tatra 
teṣāmaśītiranuśayāsatyānāndarśanamātreṇa bhāvanāmanapekṣyaiva prahīyanta iti kṛtvā darśanaprahā- 
tavyā ityucyante || yathā dṛṣṭasatyākārabhāvayostu sa yaścotprahīyante te bhāvanā prahātavyāste ca 
daśānuśayā bhavanti || kāmāvacarā rāgapratighanāmāvidyā: rūpāvacarā eva pratighavarjjitā-
straya: || ārūpyāvacarāśca taeta eveti daśa bhavanti || ete ca yathoktena nyāyena bhūmau bhūmau 
navadhā bhidyante || kāmadhātau caturṣu dhyāneṣu caturṣu rūpyeṣu ekaikasya ca kleśaprakārasya prahā-
ṇārthamānantaryyavimuktimārgabhedena dvau dvau jñānakṣaṇau vyavasthāpyate kleśakṣaṇaviparyyayeṇādhi-
mātrādhimātro hi kleśaprakāro mṛdumṛdubhyāmānantaryyavimuktimārgābhyāmprahīyate || yāvanmṛdu- 
mṛdūktakṣaṇaprakārādhimātrādhimātrābhyāṃ kṣaṇābhyāṃ prahīyate || sphuliṅgamalamanalpaprayatnasādhyaṃ 
sūkṣmantu mahāprayatnasādhyaṃ mahāprayatnarajakavasvadhāvanasya karmmaṇa iti vijñeyam || tatra darśana
mārgādūrddhaṃ kāmāvacarabhāvanā prahātavyā ṣaṣṭhakṣaṇaprahārapratipakṣavimuktimārgākhyaṃ jñānāda- 
rvvāgjñānakṣaṇāvasthita: āryyasakṛdāgāmī pratipannaka ityucyate || sakṛditi salokamāgatya
parinirvvāṇāt sakṛdāgāmītyucyate || tatphalārthapratipannapaka: prayogastha: sakṛdāgāmiphala-
pratipannaka ityucyate || ṣaṣṭhe tu kṣaṇe sakṛdāgāmīṣatkṣaṇādūrddhaṃ na saṃkleśaprakāraprahāṇavimukti
mārgakṣaṇādarvvāgjñānakṣaṇeṣu varttamāna āryyānāgāmī phalapratipannaka ityucyate || anāgā-
myasallokaṃ tatraiva parinirvvāṇādanāgāmītyucyate || tatphalārthapratipannaka anāgāmiphala- 
pratipannaka ityucyate || navametu kṣaṇe’nāgāmītyucyate || kāmāvacaranavamavimuktimārgakṣaṇā-
dūrddhannaiva saṃjñā nāsaṃjñāyate na bhūmikanavamakleśaprakāraprahāṇavibhuktimārgakṣaṇādarvvāgjñāna
kṣaṇeṣu varttamāna āryyo’rhatphalapratipannaka ityucyate | sadevamānuṣāsurāllokāt pūjārhatvā-
darhannityucyate || tatphalārthapratipannaka: prayogastha: | bhavāgikanavamakleśaprakāraprahāṇe tu navama-
@178
vimuktimārgaṃ vyavasthito’rhadbhavati | tatra te cattvāra: pratipannakā: puṅgalāśca phalasthāścattvāraśca 
ityete’ṣṭau mahāpuruṣapuṅgalā bhavanti | paramadakṣiṇārhā uktā bhagavatā yathoktaṃ sūtre ||
pṛṣṭa: sa devarājena kleśa(sya) vaśavarttinā |
sūkṣmatāṃ{* sūdhatājāyamānāmiti vā pāṭha: ||} jāyamānānāṃ prāṇināṃ puṇyakāṅkhinām ||
kurvvatāṃ śarddhadhānānāṃ ca puṇyamaupadhikaṃ sadā |
sūkṣetraṃ te pravakṣyāmi yatra dattaṃ mahat phalam ||
pratipannakāścatvāraścatvāraśca phalasthitā: |
evaṃ saṃghā dakṣiṇīyā vidyācaraṇasāmyadeti ||
tadyadi catvāryyāryyasatyāni na santi teṣāñca parijñānādīni tadā satyadarśanabhāvanā 
labhyānāṃ phalānāmabhāvāt pratipannaphalasya puṅgalonāmabhāva eva | ataśca saṃgho nāsti |
tatrādhigamadharmmeṇa pratyakṣadharmmatayā sarvvamārairapi buddhobhavatyabhedyatvādevetyaprāsādalābhena saṃgha: 
sa na syāt | na cet santi te ‘ṣṭau puruṣapuṅgalā: āryyasatyānāṃ cābhāvāt saddharmmo’pi na 
sambhavati | satāmāryyāṇāṃ dharmma: saddharmmastatra nirodhasatyaṃ phaladharmma: mārgasatyantu phalāvatāra-
dharmma: | eṣa tāvadanigamadharmmastatsamprakāśikā deśanā āgamadharmma: | sarvvaeṣa āryyasatyā- 
nāmabhāve sati nāstīti ||
abhāvāccāryyasatyānāṃ saddharmmo’pi na vidyate |
dharmme vā sati saṃghe ca kathaṃ buddho bhaviṣyati ||
yadi hi yathoktadharmma:syāttadā taddharmmānudharmmapratipattyā sarvvākāraṃ sarvvadharmmābhisambodho
buddho bhavatīti yuktaṃ syāt || yadi ca saṃgha: syāttadā tadupadeśerupacīyamānasambhārastaddānamāna- 
śaraṇayamanādibhiścopacīyamānapuṇyasambhārakramādbuddhobhavet ||
athavā asati saṃghe śrotaāpattiphalaṃ pratipannakādīnāmabhāva: syāt | na ca pratipanna
kāditvasaṃprāpya buddhamāpyate || avaśyaṃ hi pūrvvaṃ bhagavatā kasmiṃścit phale vyavasthātavyam |
tatra cet phalavyavasthita: saṃghokta: | yasmiṃśca bhagavān bhavati saṃghe vā sati niyataṃ nāsti 
bhagavān buddha: ||
@179
atha bhagavānapyaśaikṣyantarbhāvāt saṃghāntargata eva tathā ca buddhapramukho bhikṣusaṃgha ityabhi-
dhānāt saṃghāntargata eva bhagavāniti | kecidvarṇayanti teṣāmetena spaṣṭamevetat ||
dharmme vā sati saṃghe ca kathaṃ buddho bhaviṣyatīti ||
madhyoddeśikāśca mahāvastūpadiṣṭabhūmivyavasyayā premabhūmisthitaṃ bodhisattvamutpannadarśanamārgaṃ 
vyācakṣāṇā: saṃghānta:pātinaṃ vyācakṣate tadā saṃghe vā sati bodhisattvo’pi nāstīti | kathaṃ 
buddho bhaviṣyatīti spaṣṭamevaitat | tadevaṃ triṇyapi ratnāni vruvāṇa: pratibodhase śūnyatāṃ 
śūnyatāmityevaṃ vadan buddhadharmmasaṃghākhyāni triṇyapi durlabhatvāt || kadācidevotpattita: 
alpapuṇyānāñchedaprāptamahārghamūlyattvādratnāni pratibodhase kiṃ cānyat ||
śūnyatāṃ phalamadbhāvamadharmmaṃ dharmmamevaca |
sarvvasaṃvyavahārāṃśca laukikān pratibodhase ||
śūnyatāṃ vruvāṇa ityanena sambandha: || yadi sarvvamidaṃ śūnyaṃ yadā sarvvameva nāsti tadā 
sarvvānta:pātitvāddharmmādharmmāsahataddhetukanaṣṭānaṣṭaphale na ca sambhavata: || sarvva evāmī laukikā 
vyavahārā: kurūpe ca khādatiṣu gacchāgacchetyanena modayāpi sarvvāntargatatvāt sarvvadharmmāṇāñca
śūnyatvānnaiva yujyanta iti | ato nāyaṃ yathopavarṇitānyapekṣāyāmiti || atra vruma: śūnyatāyānna 
tvevaṃ prayojanam || śūnyatā śūnyatārthaṃ na tatra evambihanyase || sa bhavet sa vikalpanayaiva 
nāstitvaṃ śūnyatārtha ityebambiparītamadhyāropya yadi sarvvamidaṃ śūnyamudayo nāsti na vyaya
ityādinopālambhaṃ bruvāṇa upālambhaṃ vruvāṇo’smāsu mahāntaṃ khedamāpanno’tīva vihanyate |
vividhairabhūtai: parikalpya hanyata ityartha: | na tvayamasmābhiratra śānta: śūnyatārtha upavarṇito 
yat svaropama iti parigṛhīta: śūnyatārthambājānāna: śūnyatāmapi na jānāti | na cāpi 
śūnyatāyāṃ yatprayojanaṃ tadvijānāti || tataśca yathāvasthitavastusvarūpāparijñānena etattvayā 
bahyayā yuktamasya vyākhyānāsambandhamevopavarṇitena | atha kiṃ puna: śūnyatāyāṃ prayojanaṃ 
taduktameva tadātmaparīkṣāyāṃ karmmakleśakṣayomokṣa: karmmakleśavikalpata: te prapañcāprapañcavastu- 
śūnyatāyānnirudhyata iti || ato niravaśeṣaprapañcopaśamārthaṃ śūnyatāpadiśyate tasmāt sarvva- 
prapañcopaśama: śūnyatāyāṃ prayojanam bhavāṃstu nāstitvaṃ śūnyatārthamyaparikalpya yatprapañcajālameva 
sabarddhayamāno na śūnyatāyāṃ prayojanaṃ vetti ||
atha kā puna: śūnyatā sāpi tatraivoktā | aparapratyayaṃ śāntaprapañcitānirvvikalpamanānārtha-
metattattvasya lakṣaṇamiti || ata: prapañcanivṛttisvabhāvāyāṃ śūnyatāyāṃ kuto nāstitvamiti ||
śūnyatāmapi na jānāti bhavān yaṃ vārthamupādāya śūnyatāśabda: pravarttate tamapīhaiva pratipāda-
yiṣyāma: yat pratītyasamutpāda: śūnyatāyāṃ vyācakṣmahe ||
@180
sma prajñaptirūpādāya pratiyat sainamadhyasati 
ya: pratyayairjāyati sahyajāte na tasya utpādu svabhāva nāsti |
ya: pratyayādhīnu’śūnyu ukto ya: 
śūnyatāyāṃ jānati so’pramatta iti bhagavato gāthāvacanāt ||
evaṃ pratītyasamutpādasya śabdasya yo’rtha: sa eva śūnyatāśabdasyārtho na punarabhāvaśabdasya 
yo’rtha: saśūnyatā abhāvaśabdārthañcāśūnyatārthamityato’rthamityadhyāropya bhagavānasmānupālabhate | 
tasmāt śūnyatā śabdārthamapi na jānāti ajānānaśca tvamevamupālambhaṃ kurvvanti yattvaṃ vihanyase 
kaścāsmākaṃ yathoktamupālambhaṃ karoti || yo bhagavān pravacanādiṣṭaviparītasatyadvayavibhāgaṃ 
jānāti || kevalantu gandhamātrādhyayanaparaeveti | ata ācāryya: karuṇayāparaśca mithyā- 
pravacanārthāvarodhanirāśārthaṃ bhagavatpravacano yadiṣṭāviparītasatyadvayavyavasthāmeva tāvadadhi-
kṛtyāha ||
dve satye samupāśritya buddhānāṃ dharmmadeśanā |
lokasaṃvṛttisatyañca satyañca paramārthata: ||
iha hi bhagavatāṃ buddhānāṃ satyadvayamāśritya dharmmadeśanā pravarttate || katamat satyadvayaṃ loka- 
saṃvṛttisatyañca paramārthasatyañca || tatra skandhātmā loka ākhyātastatra lokādini:śrita iti 
vacanāt pañcadhānupādāya prajñapyamāna: puṅgalo loka ityucyate || samantādvaraṇaṃ samvṛtti: |
ajñānaṃ hi samantāt sarvvapadārthastattvāvacchādanāt saṃvṛttirityucyate || parasparasaṃbhavanaṃ vā 
saṃvṛtti: anyonyasamāśrayaṇīyetyartha: || athavā saṃvṛtti: saṃketo lokavyavahāra ityartha: 
sa cābhidhānābhidheyajñānajñeyādilakṣaṇa: || lokasaṃvṛttirlokasaṃvṛti: | kiṃ punaralokasambṛti
rapyasti yata evaṃ viśiṣyate lokasaṃvṛtiriti | yathāvasthitapadārthānuvāda eṣā nātraiṣa 
cintātarati || athavā timirakāmalādyupahatendriyaviparītadarśanāvasthānalokāsteṣāṃ yā saṃvṛ-
ttirato viśiṣyate lokasaṃvṛtisatyamiti || etacca laṅkāvatāre vistareṇoktam tato vedi 
tavyam | lokasaṃvṛtyāsatyalokasaṃvṛtisatyasarvvaevāyamabhidhānābhidheyajñānajñeyadivyāvahāro’śeṣa 
lokasaṃvṛtisatyamityucyate || na hi paramārthata eva tatsambhavati || tatra hi,-
nivṛttamabhidhātavyaṃ nivṛttaścittagocara: |
anutpanno niruddho hi nirvvāṇamiva dharmmateti ||
kṛtvā kutastatra paramārthe vācāṃ pravṛtti: kuto vā jñānasya sahi paramārtho’parapratyaya: śānta
pratyātmavedya āryyāṇāṃ sarvvaprapañcātīto’sminnupadiśyate || na cāpi jñāyate uktaṃ hi,-
@181
pūrvvamaparapratyayaṃ śāntaṃ prapañcairaprapañcitam |
nirvvikalpamanānārthametattatvasya lakṣaṇamiti ||
paramaścāsāvarthaśceti paramārtha: || tadeva satyaṃ paramārthasatyam || anayośca satyayorvibhāgo 
vistareṇa madhyamakāvatārādeva jñeya: || tadetat satyadvayamāśritya buddhānāṃ bhagavatāṃ dharmma-
deśanā pravarttate || evaṃ vyavasthita: deśanākrama: ||
ye cānayornajānanti vibhāgaṃ satyayordvayo: |
te tattvaṃ na vijānanti gambhīrabuddhaśāsane ||
atrāha || yadi tarhi paramārtho niṣprapañcasvabhāva: sa evāstu tasminnanayoraparayo: skandhā 
dhātvāyatanayoryatsatyaṃ pratītya samutpādādideśanayā prayojanamaparamārtho ya: | atattvaṃ hi pari-
tyājyaṃ yacca parityājyaṃ kiṃ tenopadiṣṭena || ūcyate || satyametadeva kintu laukikaṃ paramārtha-
mevetyupagamyābhidhānābhidheyajñānajñeyādilakṣaṇamaśakya eva paramārtho darśayitum || adeśitaśca 
na śakyo’dhigantum || anadhigamya ca paramārthaṃ na śakyaṃ nirvvāṇamadhigantumiti prati-
pādayannāha ||
vyavahāramanāśritya paramārtho na deśyate |
paramārthamanāgamya nirvvāṇaṃ nādhigamyata iti ||
tasmānnirvāṇādhigamāpāyatvādavaśyameva sthitā sambṛtirādāvevābhyupeyā bhojanamiva sali-
lārthineti || tadevaṃ yo ya: saṃvṛtiparamārthalakṣaṇasatyadvayasya vyavasthāmapākṛtya śūnyatāṃ varṇa-
yati tattathāvidhaṃ puṅgalambināśaye’diṣṭāśūnyatāmandamedhasaṃ || sarpā yathā durgṛhītā vidyā vā 
duṣprasādhitā || saṃvṛtisatyaṃ hyajñānamātrasamutthāpitaṃ ni:svabhāvaṃ buddhyā tasya paramārthalakṣaṇāṃ 
śūnyatāmpratipadyamāno yo nāntardvaye patati || kintadā āsīd yadidānīṃ nāstītyevaṃ pūrvva-
mbhāvasvabhāvānuparambhāt paścādapi nāstitāṃ na pratipadyate prativimbākārāyāśca lokasaṃvṛte-
ravādhanāt karmma karmmaphaladharmmādharmmādikamapi na bādhate | na cāpi paramārthambhāva svabhāva-
tvena samānopayanti | ni:svabhāvānāmeva padārthānāṃ karmmaphalādidarśanāt || sasvabhāvānāṃ vā 
darśanāt yat svayaṃ satyadvayavibhāgamapaśyan śūnyatāṃ saṃskārāṇāṃ paśyati saśūnyatāṃ paśyan 
mumukṣurnāstitāṃ vā saṃskārāṇāṃ parikalpya yadyadivyā śūnyatāṃ kāñcidbhāvata: santi tasyāścā-
śrayārthaṃ bhāvasvabhāvamapi parikalpayet || ubhayathā vāsya durdṛṣṭā śūnyatā niyataṃ vināśaṃ pari- 
kalpayet || kathaṃ kṛtvā yadi tāvat sarvvamidaṃ śūnyaṃ sarvvaṃ nāstīti parikalpayet tadāsya mithyā-
dṛṣṭirāpadyate || yathoktam ||
@182
vināśaṃ yāti durdṛṣṭo dharmmo’yamavipaścita: |
nāstitā dṛṣṭisamale yasmādasminnimajjatīti ||
athavā sāpavādaṃ kartturnecchati tadā niyataṃ tadāniyatamaniyatamasya śūnyatāyā: pratikṣo
āpadyate || kathaṃ nāmāmī bhāvā: sakalasurāsuranaralokairuparasyamānā api śūnyā bhavi-
ṣyanti || tasmānna ni:svabhāvārtha: śūnyatārtha ityevaṃ pratikṣipya saddharmmavyasanasaṃvarttanīyena pāpakena
karmmaṇā niyatamapāyatvāt || yathoktamāryyaratnāvatyām ||
aparo’pyasya durjñānānmūrkha: paṇḍitamānika: |
pratikṣepavinaṣṭātmā yātyavīcimadhomukha iti ||
evantāvadabhāvo gṛhyamāṇa: śūnyatāṃ grahītāraṃ vināśayati || yathāyaṃ bhagavān śūnyatāṃ 
parikalpayet || tadāśrayāṇāñca saṃskārāṇāṃmastitvamevamapi nirvvāṇagāmini mārge viprati-
pannatvāt || śūnyatāpadeśa evāvaddhaloko jāyate || tadevaṃ bhāvarūpeṇāpi śūnyatāgṛhyamāṇo 
gṛhīto gṛhītāramvināśayati |
nanu ca yadupakārakaṃ tadanyathāgṛhyamāṇo mahāntaṃ dhanaskandhamāvahati śiromaṇigrahaṇāt 
tena ca vyālagrāhikānāṃ jīvikākalpanāt | yathoddeśatiraskāreṇa tu gṛhyamāṇo grahītāra-
meva vināśayati | yathā ca yathopadeśaprasādhitā vidyā sādhanamanugṛhṇāti || upadeśapari-
bhraṣṭātu sādhyamānā sādhakameva vināśayati || evamihāpi yathopadeśaṃ śūnyatāmarhati 
vidyāsādhyamānā gṛhyamāṇā bhāvābhāvābhigrāhatiraskāreṇa madhyamayā pratipadā grahītāraṃ 
parameṇa jātijarāmaraṇādidu:khahutāśanaśamanaikarasena nirupadhiśeṣanirvvāṇajaladhārāvarṣasukhena
yojayati || yathopadeśaviśeṣavigame na tu gṛhyamāṇo niyataṃ yathoditena grahītāraṃ eva 
vināśayati || yataścaivaṃ śūnyaṃ udgṛhīto grahītāraṃ vināśayati ||
mandaprajñaiścāśakyā samyaggrahītum ||
ataśca pratyudāvṛttaṃ cittaṃ deśayati mune: |
dharmmāṃ matvāsya dharmmasya mandairduravagāhatām ||
yasmādayaṃ śūnyatātvakṣaṇo dharmmo mandamedhasamalpaprajñaṃ sattvaṃ viparyyāsagrahaṇādvināśayati ||
ataevāsya dharmmasya mandairduravagāhatāṃ matvānuttarāṃ samyak sambodhimabhisaṃbudhya sarvvasattvadhātu-
mbāvalokya dharmmasya vātigāmbhīryyaṃ saddharmmaṃ deśayituṃ cittaṃ prativṛttaṃ munerbuddhasya bhagavato 
mahāpāyajñānaviśeṣaśālina: || yathoktaṃ sūtre || atha bhagavato’vinābhisaṃbuddhasyaitadabhavat ||
adhigato mayā dharmmo gambhīrāvabhāso’tarko’tarkāvacara: sūkṣma: paṇḍitavijñavedanīya: sa
@183
vettamahaṃ pareṣāṃ rocayeyam || pare ceme na vibhāvayeyu: | samamavidyāta: syāt kṣematha: 
syāccetaso’nudaya: syāt || yo’nvahaṃ ekākī araṇye praviviktadṛṣṭadharmmasukhavihāramanuprāpto
viṃhareyamiti vistara: || tadevaṃ satyadvayāviparītavyavavijñāyasūkṣmatāyāmadhilayaṃ yatpuna: 
kuruta bhavān doṣa: prasaṅgo nāsmākaṃ saśūnyatāpapadyate || yo’yaṃ bhagavatāṃ mahān doṣaprasaṅgo-
‘smāsu prakṣipta: || yadi śūnyamidaṃ samudayo nāsti ṃ^ stuma + navyaya ityādinā yasmāt 
satyadvayavyavasthānābhijñena satā śūnyatārthaśūnyatāprayojanañca yathāvadabuddhāpakṣipta: so’smākaṃ 
śūnye śūnyatāvādenopapadyate || yataśca nopapadyate ato’yaṃ bhavān doṣaprasaṅgaṃ śūnyatāyā-
mudbhāvayan śūnyatāyāmadhilayamadhikṣepannirākaraṇaṃ pratikṣayaṃ karoti || sādhirayosmākaṃ nopa-
padyate || abhāvārthaṃ hi śūnyatārthamadhyāropyaprasaṅga udbhāvito bhavatā || na ca vayamabhāvārthaṃ 
śūnyatārthaṃ śūnyatārthaṃ vyācakṣmahe kiṃ tarhi pratītyasamutpādārthamityato na yuktametat śūnyatādarśane 
ca kevalaṃ yathoktadoṣaprasaṅgo’smatpakṣe nāvatarati || api khalu sarvvameva satyādivyavasthānaṃ 
sutarāmupapadyata iti pratipādayannāha ||
sarvvaṃ ca yujyate tasya śūnyatā yasya yujyate |
sarvvaṃ na yujyate tasya śūnyaṃ yasya na yujyate ||
yasya hi sarvvabhāvasvabhāvaśūnyateyaṃ yujyate tasya sarvvametadyathopavarṇitaṃ yujyate || kathaṃ kṛtvā 
yasmāt pratītyasamutpādaṃ hi vayaṃ śūnyatābhyo vakṣmahe ||
ya: pratyayairjāyati sadyajāta: 
na tasya utpādasvabhāvato’sti |
ya: pratyayādhīna: sa śūnya ukta: |
ya: śūnyatāṃ jānāti so’pramatta iti ||
gāthā vacanāt || śūnyā: sarvvadharmmā ni:svabhāvayogeneti prajñāpāramitābhidhānāt ||
tasmād yasyeyaṃ śūnyatā yujyate rocate kṣamate tasya pratītyasamutpādo yujyate || yasya pratītya-
samutpādo yujyate tasya catvāryyāryyasatyāni yujyante kathaṃ kṛtvā yasmāt pratītyasamutpannameva hi 
du:khambhavati nāpratītyasamutpannam | tacca ni:svabhāvatvācchūnye sati du:khe du:khasamudayo du:kha-
nirodho du:khanirodhagāminī ca pratipad yujyate || tataśca du:khaparijñānaṃ samudayaprahāṇaṃ 
nirodhasākṣātkaraṇaṃ mārgabhāvanāvayujyate || sati ca du:khādisatyaparijñānādikaphalāni 
yujyante || satsu ca phaleṣu phalasthā yujyante satsu ca phalastheṣu pratipannakā yujyante satsu ca 
pratipannaphalastheṣu saṃghā yujyante yujyante || āryyasatyānāñca sadbhāve sati saddharmmo’pi yujyate 
sati ca saddharmmasaṃghe ca buddho’pi yujyate || tataśca triṇyapi ratnāni yuktā laukikalokottarāśca 
@184
padārthā: sarvvaviśeṣādhigamā yujyante || dharmmādharmmatatphalaṃ sugatidurgatilaukikāśca sarvva-
saṃvyavahārā yujyante || tadevaṃ sarvvañca te tasya śūnyatā yasya yujyate || tasya tu sarvvabhāvasvabhāva- 
śūnyatā yujyate || tasya sarvvametadyathoditaṃ yujyate saṃpadyata ityartha: || tasya tu śūnyatā yatho-
ditā na yujyate tasya pratītyasamutpādābhāvāt | sarvvaṃ na yujyate | yathā ca na yujyate | tathā 
vistareṇa pratipādayiṣyati | tadevamāsmākīne pakṣe supariśuddhatarasarvvavyavasthā svaviruddhavyava-
sthitapratītyadharmmānadhigativihīnairvāntardṛṣṭīyakaro ni:śreya: || sahetusatyayo dharmmaṃ jānāti |
ahetupratyaye nāsti dharmmeti bhagavadvacanāt || atisthūle’tyāsanne taddhiruddhe ca svakīyapakṣa- 
doṣavati atimoghau yathāvadavasthitau guṇadoṣāvapaśyan satyaṃ doṣānātmīyānasyāsu pari- 
pātayan || aśvamevābhirūḍ+ha: sannaśvamevābhivistāra: ||
yadā hi kaścidyamevāśvamārūḍ+hastameva vismṛta: |
saṃstaradapahāradoṣeṇa…. parānupālabhate ||
evameva bhavānpratītyasamutpādalakṣaṇaśūnyatādarśanāśvārūḍ+ha evātyantavikṣepāttamanupalabhamāno-
‘smān parivadati || ke punaste parasya doṣā yānanupālambhamāna: śūnyatāvādinamevopālabhata 
iti tān pratipādayannāha ||
svabhāvād yadi bhāvānāṃ sadbhāvamanupaśyasi |
ahetupratyayād bhāvāt svamevaṃ sati paśyasi ||
sati vā hetukatvābhyupagamāt || 
kāryyañca kāraṇañcaiva karttāraṃ karaṇakriyām |
utpādañca nirodhañca phalañca pratibādhase ||
kathaṃ kṛtvā yadīha ghaṭaṃ svabhāvato'stīti parikalpayasi || tadāsya svabhāvato vidyamānasya 
kiṃ mṛdādibhirhetupratyaya: prayojanamiti teṣāmabhāva: syāt || nirhetukaṃ ca kāryyaṃ yato du:khaṃ 
nopapadyate asati vāsmiṃścakrādikasya kāraṇasya karttu: kumbhakārasya ghaṭakāraṇakriyāyāścābhāvā-
dutpādanirodhayorabhāva: || asatoścotpādanirodhayo: kuta: phalamiti sasvabhāvābhyupagame sati 
sarvvametat kāryyāditvaṃ pratibādhase tadevaṃ bhavata: sasvabhāvābhyupagame sati sarvvameva na yujyate ||
asmākaṃ tu bhāvasvabhāvaśūnyatāvādināṃ sarvvametadupapadyate || kiṃ kāraṇaṃ yasmādvayam ||
ya: pratītyasamutpāda: śūnyatāṃ tāṃ pravakṣyate |
sā prāptirupādāya prati yasyaiva madhyamā ||
@185
yo’yaṃ pratītyasamutpādo hetupratyayāpekṣyarūpavijñānādīnāṃ prādurbhāva: sasvabhāvenāmutpādaśca ||
yacca svabhāvenānutpādābhāvānāṃ sā śūnyatā ||
ya: pratyayairjāyati sahyajāto 
na tasya utpāda svabhāvato’sti |
ya: pratyayādhīna: sa śūnya ukto 
ya: śūnyatāṃ jānāti so’pramatta iti ||
tathācāryyālaṅkāvatāre || svabhāvānutpapattiṃ sandhāya mahāmate sarvvadharmmā: śūnyā iti mayā 
darśitā iti || dvyarddhaśatikāyāṃ śūnyā: sarvvadharmmā: ni:svabhāvayogeneti || yāceyaṃ svabhāva-
śūnyā sā prajñaptirupādāya saiva śūnyatā || upādāya prajñaptiriti vyavasthāpyate || cakrā-
dīnyupādāya rathāṅgāni ratha: prajñapyate || tasya yā svāṅgānyupādāya prajñapti: sā svabhāvenā-
nutpatti: padaśūnyatāsyaiva svabhāvānutpattilakṣaṇā śūnyatā madhyamā pratipaditi vyavasthāpyate ||
yasya hi svabhāvenānutpattistasyāstitvābhāva: svabhāvena vānutpannasya vigamābhāvo nāstitvā-
bhāva iti || ato bhāvābhāvāntarddhayarahitatvāt || sarvvasvabhāvānutpattilakṣaṇā śūnyatā 
madhyamā pratipanmadhyamā mārga ityucyate || tadevaṃ pratītyasamutpādasyaivetā viśeṣasaṃjñā: śūnyatā 
mupādāya prajñaptimadhyamā pratipaditi vicāryyamāṇaṃ ca sarvvathā ||
apratītya samutpanno dharmma: kaścinna vidyate |
yasmāt tasmādaśūnyo'dhidharmma: kaścinna vidyate ||
yojyapratītyasamutpanno dharmma: sa na saṃvidyate || tathoktaṃ śatake ||
apratītyāstitā nāsti kadācit kasyacit kvacit |
na kadācit kvacit kaścidvidyate tena śāśvata iti ||
ākāśādīni kathyante nityānīti pṛthagguṇai: |
laukikenāpi te hyarthānna paśyanti vicakṣaṇā iti ||
uktañca bhagavatā |
pratītyadharmmānadhigacchate vidu 
na vāntadṛṣṭī ya: karoti niśrayam |
sa hetu sa pratyaya dharmma jānati 
ahetupratyaya nāsti dharmmateti ||
@186
evam
apratītya samutpanno dharmma: kaścinna vidyate |
pratītyasamutpannaśca śūnyastasmādaśūnyo dharmmo nāsti ||
yata etadevamato’smākaṃ sarvvadharmmāśca śūnyā na ca paroktadoṣaprasaṅga: | bhavatastu sasvabhāva-
vādina: |
yadyaśūnyamidaṃ sarvvamudayo nāsti na vyaya: |
tadā niyatamudayavyayayorabhāveneti |
catūrṇāmāryyasatyānāmabhāvastu prasajyate |
kiṃ kāraṇaṃ syāt |
apratītyasamutpannaṃ kutodu:khaṃ bhaviṣyati |
anityamuktaṃ du:khaṃ hi tat svābhāvyaṃ na vidyate ||
yaddhi sa svabhāvaṃ na tatpratītyotpadyate yaccāpratītya na tadanityaṃ bhavati | na hi gagana-
kusumamavidyamānamanityaṃ anityañca du:khamuktaṃ bhagavatā yadanityadu:khamiti || tathāca 
śatakaśāstre ||
anityasya dhruvāyitā (dhruvāyitā) yasya na tatsukham |
tasmādanityaṃ yatsarvvaṃ du:khaṃ tadeti yata iti ||
yaccānityaṃ svābhāvye sa svabhāvatve’bhyupagamyamāne bhāvānāṃ na vidyata iti || evaṃ tāvat 
svabhāvatve sati bhāvānāṃ du:khaṃ na yujyate na ca kevalaṃ du:khaṃ eva na yujyate sati sa svabhāvā- 
bhyupagame samudayo’pi na yujyata iti pratipādayannāha ||
svabhāvato vidyamānaṃ kiṃ puna: samupadiśyate |
tasmāt samudayo nāsti śūnyatā prativādhate ||
iha samudayatyasmāddu:khamiti du:khasya tu sabhudaya ityucyate || tadasya du:khasya śūnyatāprati-
vādhayamānasya sasvabhāvaṃ du:khamabhyupagacchatastasya punasatpādavaiyarthyāt taddhetukalpanāvaiyarthyamevetyevaṃ 
śūnyatāṃ prativādhayamānasya samudayo’pi bhagavato na yujyate || svābhāvikameva du:khamabhyupa-
gacchato du:khanirodho’pi na yujyata iti pratipādayannāha ||
@187
na nirodha: svabhāvena sato du:khasya vidyate |
svabhāvaparyyavasthānānnirodhaṃ prati vādhase ||
yadi svabhāvato du:khaṃ syāttadā svabhāvasyānapāyitvāt kuto’sya nirodhatvamiti || evaṃ 
svabhāvaparyyavasthānāt svabhāvaṃ gṛhītvā pratyavatiṣṭhamāno du:khanirodhamapi prativādhase ||
idānīṃ āryyamārgo’pi sasvabhāvavādinā yathā nopapadyate tathāpratipādayannāha ||
svabhāveneti mārgasya bhāvanā nopapadyate |
athāsau bhāvyate mārga: svābhāvyantu na vidyate ||
yadi hi svabhāvo bhaveyustadā mārgo’pi sasvabhāva eveti kṛtvā avibhāvita evāsā- 
vasti tasya kiṃ punarbhāveneti evam ||
svabhāveneti mārgasya bhāvanā nopapadyate |
athāsya mārgasya bhāvanā abhyupagamyate bhavatā evantarhi svabhāvatā āryyamārgasya na syāt 
kāryyatvādityabhiprāya: | apica du:khasya nirodhaprāptyarthaṃ samudayasya ca prahāṇārthaṃ bhāvanā-
mārgasya iṣyate || pūrvvoktena tu nyāyena sasvabhāvavādino bhavet ||
yadā (tu) du:khaṃ sa jñeyo nirodhaśca na vidyate |
mārgo du:khanirodhatvāt katamaṃ prāpayiṣyati ||
nāsti vāsau du:khanirodho’yaṃ nirodhatvāt mārgo bhāvita: saṃprāpayiṣyati || tasmādāryya- 
mārgo’pyevaṃ nopapadyata iti || evaṃ sasvabhāvabhāvavādinaścatūrṇāmāryyasatyānāmabhāva: prāpnoti ||
idānīṃ du:khādiparijñānādikamapi yathā parasparaṃ bhavati tathā pratipādayannāha ||
svabhāvenāparijñātaṃ yadi tasya puna: katham |
parijñātaṃ nanu kila svabhāva: samavasthita: ||
yadi pūrvvadu:khamaparijñātasvabhāvaṃ tatpaścāt parijñāyata iti parikalpyate, tadayuktam ||
kiṃ kāraṇam || yasya nanu kila svabhāva: samavasthita: | yohi svabhāva: sa kila loke sama-
vasthito naivānyathātvamāpadyate bahuraudvyavat | yadā ca svabhāvasyānpathātvaṃ nāsti tadā pūrvva-
maparijñātasvabhāvasya du:khasya paścādapi parijñānenopapadyata iti || ato du:khaparijñānaṃ 
sambhavati | yadā caitaddu:khaparijñānamapi na sambhavati || tadā 
@188
prahāṇasākṣātkaraṇe bhāvanā caivameva te |
parijñāvanna yujyante catvāryyapi phalāni ca ||
yadetat samudayasya prahāṇaṃ nirodhasya ca sākṣātkaraṇaṃ tadetaddhe prahāṇasākṣātkaraṇe yā ca 
mārgasya bhāvanā eṣāpi evametaddu:khaparijñānāsambhavānnayujyate || samudayasya svabhāvenāprahī-
ṇasya svabhāvasyāmapāyitvāt paścādapi prahāṇaṃ nopapadyate | evaṃ bhāvanā sākṣātkaraṇe’pi 
yojyam | na ca kevalaṃ parijñānādikameva na sambhavati sasvabhāvavāde || apica ||
parijñāvanna yujyante catvāryyapi phalāni ca |
yathā svabhāvemāparijñātasya du:khasya parijñānaṃ na yuktamevaṃ svabhāvenāvidyamānasya pūrvvaṃ śrota-
āpatti-phalasya paścādastitvaṃ na sambhavati yathā śrota-āpatti-phalasya || evaṃ sakṛdāgāmya-
nāgāmyarhatvaphalānāmabhāvo veditavya: || na ca kevalametāni phalāni parijñāvannayujyante kiṃ 
tarhi adhigamo’pyeṣa na yujyata iti pratipādayannāha ||
svabhāvenānadhigataṃ yatphalaṃ tatpuna: katham |
śakyaṃ samadhigantuṃ syāt svabhāvaṃ parigṛhnata: ||
svabhāva:syādvījahetuprakṛtikatvādbhāvasvabhāvavādamabhyupagacchata: pūrvvamadhigatasvabhāvānāṃ
paścādapyadhigamo nopapadyate || tataśca,-
phalābhāve phalāsthānāṃ na santi pratinnakā: |
saṃgho nāsti na cet santi te ‘ṣṭau puruṣapuṅgalā: ||
abhāvāccāryyasatyānāṃ saddharmmo’pi na vidyate |
dharmme vā sati saṃghe ca kathaṃ buddho bhaviṣyati ||
anayośca ślokayo: pūrvvavadevārtho veditavya: | apica sasvabhāvābhyupagame sati |
apratītyāpi bodhiṃ na tava (bodhi:) prasajyate |
apratītyāpi buddhaṃ ca tava vodhi: prasajyate ||
yadi hi svabhāvato buddhonāma kaścidbhāva: syāt sa bodhiṃ sarvvajñajñānamapratītyāpi 
anapekṣopi syāt || akṛtrima: svabhāvo hi nirapekṣya: para eveti vacanāt | tathā vināpi 
buddhena bodhi: syādanapekṣopi buṅgo nirāśrayo bodhi: syāt svabhāvasiddhatvāt kiṃ cānyat ||
@189
yaścābuddha: svabhāvena sa bodhāya ghaṭannapi |
na bodhisattvacaryyāyāṃ bodhiste’dhigamiṣyati ||
iha hi buddhatvāt pūrvvameva buddhasvabhāvasata: puṅgalasya satyāmapi bodhisattvacarmyāyāṃ bodhyarthaṃ 
ghaṭamānasyāpi naiva bodhi: syāt | abuddhasvabhāvasya vyāvarttahetumaśakyatvāt kiṃ cānyat |
na ca dharmmadharmmaṃ vā kaścijjātu kariṣyati |
kimaśūnyasya karttavyaṃ svabhāva: kriyate na hi ||
sati hi svabhāvavādābhyupagamadharmmādharmmayo: karaṇaṃ nopapadyate || kiṃ hyaśūnyasya karttavyaṃ na 
hi svabhāvasyāśūnyasya kamupapadyate vidyamānatvāt kiṃ cānyat ||
vinā dharmmamadharmmañca phalaṃ hi tava vidyate |
dharmmādharmmanimittañca phalaṃ tava na vidyate ||
yadetaddharmmādharmmanimittakamiṣṭāniṣṭaphalaṃ hi tatsvabhāvato’sti tadvināpi dharmmādharmmābhyāṃ 
syāt | yadā ca vinā dharmmādharmmaṃ ca phalaṃ tavāsti tadā dharmmādharmmajaṃ phalaṃ tava na sambhavati ||
dharmmādharmmayo: punarvaiyarthyaṃ syāt || dharmmādharmmanimittañca phalaṃ tava na vidyata ityāha || atha 
dharmmādharmmanimittakaṃ phalaṃ bhavatīti parikalpyate na tarhi tatphalamaśūnyamiti pratipādayannāha ||
dharmmādharmmanimittaṃ vā yadi tadvidyate phalam |
dharmmādharmmasamutpannamaśūnyantatkathaṃ phalam ||
śūnyamevaitat pratītyasamutpannatvāt prativimbavadityabhiprāya: || api ca sarvva eva hyete 
gaccha kurūpe ca vayaṃ tiṣṭhatyevamādayo laukikā vyavahārā: || pratītyasamutpannāṃstānādi 
sasvabhāvānicchati bhavān || tadā bhavatā pratītyasamutpādo bodhisattvo bhavati | tadbodhanācca 
sarvva eva laukikā vyavahārā bodhisattvā bhavantīti pratipādayannāha ||
sarvvasaṃvyavahārāṃśca laukikān pratibādhase |
yatpratītyasamutpādaṃ śūnyatāṃ pratibādhase ||
yacchabda: kriyāviśeṣajñaṃ yadbādhasa iti || anena sa badhyate kiṃ cānyat |
@190
na karttavyaṃ bhavet kiñcidanālambā bhavet kriyā |
kāraka: syādakurvvāṇa: śūnyatāṃ pratibādhate ||
yadi hi svarūpaśūnyā: padārthā: na bhaveyu: sa svata eva bhaveyu: | tadā svabhāvasya vidya- 
mānatvānna kenacit kasyacit kiñcit karttavyaṃ syāt | nahi nabhaso’nāvaraṇatvaṃ kenacit 
kriyate akriyamāṇācca kriyā syāt | kriyāṃ vā kurvvāṇasya kārakatvaṃ syāt | na caitadeva-
miti || tasmānnāśūnyā: padārthā: kiṃ cānyat ||
ajātamaniruddhañca kūṭasthañca bhaviṣyati |
vicitrābhiravasthābhi: svabhāvaracitaṃ (hi tat) ||
svabhāvenaiva racitamapratītyasamutpannaṃ jagat svabhāvaśūnyavādināṃ syāt || yathoktaṃ pitāputra-
samāgamasūtre || syādyadi kiṃcidaśūnyaṃ nacedajjinu tasya vyākaraṇaṃ tathā hi sthitaṃ tat svaka- 
svakabhāve kūṭasthamavikāraṃ na tasya bṛddhirnaparihāniriti || tathāryyahāstikasūtre || yadi 
kaściddharmmo na bhavet svabhāvastatraiva gaccheya jina: sa śrāvaka: kūṭastha: | dharmmānamiyāna-
nirvṛtīnaniṣprapañco bhavitā tu paṇḍita iti || na ca kevalaṃ sasvabhāvavādābhyupagamalaukikā
eva vyavahārā nopapadyante || api ca lokottarā eva vyavahārā nopapadyanta iti prati-
pādayannāha ||
asaṃprāptasya ca prāptirdu:khaparyyantakarmma ca |
sarvvakleśaprahāṇañca yadyaśūnyaṃ na vidyate ||
yadi hyaśūnyaṃ sasvabhāvaṃ sarvvametat syāttadā yadasaṃprāptaṃ tadasaṃprāptameveti asaṃprāptasya ca 
phalasya prāptirna syāt || tadā du:khaparyyantakaraṇañca pūrvveṇābhūditi sāmpratamapi na syāt 
sarvveṣāñca kleśānāṃ pūrvvaprahāṇaṃ nābhūditi paścādapi prahāṇaṃ na syāt | tadevaṃ yasmāt 
sasvabhāvavādābhyupagame sati sarvvametanna yujyate || ata:-
ya: pratītyasamutpādaṃ paśyatīdaṃ sa paśyati |
du:khaṃ samudayañcaiva virodhaṃ mārgameva ca ||
yo hi sarvvadharmmapratītyasamutpādalakṣaṇāṃ svabhāvaśūnyatāṃ samyak paśyati sa cattvāryyā- 
ryyasatyāni paśyati yathābhūtāni tattvata: | yathoktamāryyamañjuśrīparipṛcchāyāṃ || yena mañjuśrī-
ranutpādasarvvadharmmāṇāṃ dṛṣṭastena du:khaṃ parijñātam || yena nāstitā sarvvadharmmāṇāṃ dṛṣṭā tasya
@191
samudaya: prahīṇa: yenātyantaparinirvṛttā: sarvvaṃdharmmā dṛṣṭāstena nirodha: sākṣāt kṛta: || yena 
mañjuśrīrabhāva: sarvvadharmmāṇāṃ dṛṣṭastena mārgo bhāvita iti vistara: || uktañcāryyadhyāyita 
muṣṭhisūtre ||
atha khalu bhagavān mañjuśriyaṃ kumārabhūtametadavocat || catūrṇāṃ mañjuśrīrāryyasatyānāṃ yathā- 
bhūtādarśanāt caturbhiviparyyāsairviparyyastacittā: sattvā evamimaṃ bhūtaṃ saṃbhāraṃ nātikrāmanti ||
evaṃ mañjuśrīkumārabhūto bhagavantametadavocat | deśayatu bhagavān kasyopālambhata: sattvā: saṃsāraṃ 
nātikrāmanti || bhagavānāha || ātmā ātmīyopālambhato mañjuśrī: sattvā: saṃsāraṃ nāti-
krāmanti || tatkasyahetoryo hi mañjuśrīrātmānaṃ paraṃ ca samanupaśyati tasya karmmābhisaṃskārā 
bhavanti | vālo mañjuśrīraśrutavān pṛthaktvenātyantaparinirvṛta: sarvvadharmmo na prajāyamāna 
ātmānaṃ paraṃ copalabhate upalabhya viniveśate || abhiniviṣṭa: san rajyate duṣyate muhyate 
sarakto duṣṭo mūḍ+ha: saṃvividhaṃ karmmābhisaṃskārātikāyena vācā manasā || so’satsaṃsāro
yena vikalpayati ahaṃ rakto’haṃ duṣṭo’haṃ mūḍ+ha iti || tasya tathāgataśāsanapravrajitasyaivaṃ 
bhavati || ahaṃ śīlavānahaṃ brahmacārī ahaṃ saṃsāraṃ samatikramiṣyāmi || ahaṃ nirvvāṇamanu-
prāpsyāmi || ahaṃ du:khebhyo mokṣyāmi sakalpamatītadharmmā: kuśalā ime dharmmā akuśalā 
iti || ime dharmmā: prahātavyā ime dharmmā: sākṣāt karttavyā: || du:khaṃ parijñātavyaṃ samudaya: 
prahātavyo nirodha: sākṣāt karttavyo mārgo bhāvayitavya: saṃkalpayati || anityā: sarvvasaṃskārā 
ādīptā: sarvvasaṃskārā: || yo’nvahaṃ sarvvasaṃskārebhya: parāpeyaṃ tasyaivamavekṣamānasyotpadyate 
nirvvitsahagato manasikāra: | animittapurogatastasyaiva bhavati || eṣā sā du:khaparijñā yeya-
meṣāṃ dharmmāṇāṃ parijñā tasyaiva bhavati || yo’nvahaṃ samudayaṃ prajaheyam | sa sarvvadharmmebhya
ārttīyate ujjīyate vitarati vijugupsate uttrasyati saṃtrasyati saṃtrāsamāpadyate || tasyaivaṃ 
bhavati || iyameṣāṃ dharmmāṇāṃ sākṣātkriyā || idaṃ samudāyaprahāṇaṃ yadidamebhyo dharmmebhyo- 
‘rttīyanā || tasyaivaṃ bhavati nirodha: sākṣāt karttavya: || sa dvayaṃ kalpayitvā nirodhaṃ saṃjānāti ||
tasyaivaṃ bhavati || eṣā nirodhasākṣātkriyā || tasyaivaṃ bhavati || yannūnamahaṃ mārgaṃ bhāvayeyam ||
sa eṣa rahogatastān dharmmān manasikurvvan samarthaṃ pratilabhate || tasya tena nirvvitsahagatena 
manasikāreṇa samartha utpadyate || tasya sarvvadharmmeṣu cittaṃ na pralīyate prativadati pratyadā-
varttate || tataścārttīyate ujjīyate anabhinandanācittaṃ samutpadyate | tasyaivaṃ bhavati mukto’smi 
sarvvadu:khebhyo na sa bhūya uttarī kiñcitkaraṇīyamarhannāstīti ātmānaṃ sa jānāti || sa maraṇa-
kālasamaye utpattimātmano deveṣu paśyati || tasya kāṅkhā vicikitsā ca bhavati || buddhabodhau 
cikitsā patita: kālagato mahānirayeṣu prapatati tatkasyaheto: || yathāpīdamanutpannān sarvva- 
dharmmān vikalpayitvā tathāgatavicitsāṃ vimatimutpādayati ||
atha khalu mañjuśrī: kumāro bhagavantametadavocat kathaṃ punarbhagavan cattvāryyāryyasatyāni 
draṣṭavyāni || bhagavānāha | yena mañjuśrīranutpannā: sarvvadharmmā dṛṣṭāstena du:khaṃ parijñātam ||
yena samutthitā: sarvvadharmmā dṛṣṭāstasya samudaya: prahīṇa: | yenātyantaparinirvṛtā: sarvvadharmmā-
@192
dṛṣṭāstena nirodha: sākṣātkṛta: || yenātyantaśūnyā: sarvvadharmmā dṛṣṭāstena mārgo bhāvita: ||
yena mañjuśrīrevaṃ cattvāryyāryyasatyāni dṛṣṭāni sa na kalpayati || ime dharmmā: kuśalā: ime 
dharmmā: prahātavyā ime dharmmā: sākṣātkarttavyā: khaṃ parijñātaṃ samudaya: prahātavyo nirodha: 
sākṣātkarttavyo mārgo bhāvayitavya iti || tathā hi sa na dharmmaṃ na samanupaśyati nopa-
labhate | ya: parikalpyo vālapṛthagguṇāstvetān dharmmān kalpayanto rakṣanti ca muhyanti ca |
sa na kañciddharmmamāyūhati niryūhati || tasyaivamanāyuheto’niryūhata: taidhātukacittaṃ na sajjati ||
ajātaṃ sarvvataidhātukaṃ samanupaśyati māyopamaṃ svapnopamaṃ pratiśrutkopamam || evaṃ svabhāvān 
sarvvadharmmān paśyan anuneyapratighāyagato bhavati || sarvvasattveṣu satkasyahetostathā hi sa tān 
dharmmān nopalabhate || yatrānunīyeta vā pratihanyeta vā || sa ākāśaṃ samanucittaṃ na buddhamapi 
na samanupaśyati dharmmamapi na samanupaśyati saṃghamapi na samanupaśyati | sarvvadharmmān śūnyāniti 
samanupaśyan labdhacittadharmmavicikitsāmutpādayati || avicikitsan nirupādāno bhavati 
nirupādāno’nupādāya parinirvvātīti vistara: ||
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavṛttau 
āyasatyaparīkṣā nāma caturvviṃśatitamaṃ prakaraṇam |
atrāha ||
yadi śūnyamidaṃ sarvvamudayo nāsti navyaya: |
prahāṇādvā nirodhādvā kasya nirvvāṇamiṣyate ||
iha hi bhagavatā uṣitabrahmacaryyāṇāṃ tathāgataśāsanapratipannānāṃ dharmmānudharmmapratipatti- 
yuktānāṃ puṅgalānāṃ vividhaṃ nirvvāṇamupavarṇitaṃ sopadhiśeṣaṃ nirupadhiśeṣaṃ ca || tatra nirava-
śeṣasyāvidyārāgādikasya kleśagaṇasya prahāṇāt sopadhiśeṣaṃ nirvvāṇamiṣyate || tatropadhīyate-
‘sminnātmasneha ityupadhi: || upadhiśabdenātmaprajñaptinimittā: pañcopadānaskandhā ucyante ||
śiṣyata iti śeṣa: || upadhirevaśeṣa upadhiśeṣa: saha upadhiśeṣeṇa varttata iti sopadhiśeṣa: 
kiṃ tannirvvāṇam || tacca skandhamātrakameva kevalaṃ satkāyadṛṣṭyādikleśataskararahitamavaśiṣyate ||
nihatāśeṣacauragaṇagrāmamātrāvasthānasādharmmeṇa tasyopadhiśeṣaṃ nirvvāṇaṃ yatra tu nirvvāṇe skandha-
mātrakamapi nāsti tannirupadhiśeṣaṃ nirvvāṇaṃ nirgata upadhiśeṣo’sminniti kṛtvā nihatā- 
coragaṇasya grāmamātrasyāpi vināśasādharmmeṇa || tadevavodhikṛtyocyate || abhedikāyā niro-
dhisaṃvedanāpathairahiteṣu sambodhimasamāsasvarāṇāṃ vitānatāmasaditi || tathā 
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asaṃlīnena kāyena vedanāmadhivāsayet |
pradyotasya ca nirvvāṇaṃ vimokṣastasya ca sa iti ||
tadevaṃ nirupadhiśeṣanirvvāṇaṃ skandhānāṃ nirodhāllabhyate || etacca dvividhaṃ nirvvāṇaṃ kathaṃ 
yujyate || yadi kleśānāṃ skandhānāṃ ca nirodho bhavati | yadā tu sarvvamidaṃ śūnyaṃ naiva kiñci-
dutpadyate nāpi kiñcinnirudhyate || tadā kuta: kleśā: kuto vā skandhā yeṣāṃ nirodhe nirvvāṇaṃ 
syāditi tasyādvidyata eva bhāvānāṃ svabhāva iti ||
atrocyate || nanvevamapi sasvabhāvabhāvābhyupagame-
yadyaśūnyamidaṃ sarvvamudayo nāsti na vyaya: |
prahāṇādvā nirodhādvā kasya nirvvāṇamiṣyate ||
svabhāvena hi vyavasthitānāṃ kleśānāṃ skandhānāṃ ca svabhāvasyānapāyitvāt kuto nivṛtti-
ryatastannivṛttyā nirvvāṇaṃ syāditi || tasmāt svabhāvabhāvādīnāṃ naiva nirvvāṇamupapadyate 
na ca śūnyatāvādina: || kleśanivṛttilakṣaṇaṃ vā nirvvāṇaṃ siddhamiti yatasteṣāmayaṃ doṣa: 
syāditi || ato’nupalambha evāyaṃ śūnyatāvādināṃ | yadi khalu śūnyatāvādina: kleśānāṃ 
skandhānāṃ vā nirvvṛttilakṣaṇaṃ nirvvāṇaṃ necchanti kiṃ lakṣaṇaṃ tadicchanti || ucyate ||
aprahīṇamasaṃprāptamanucchinnamaśāśvatam |
aniruddhamanutpannamevaṃ nirvvāṇamucyate ||
yadvi naiva prahīyate rāgādivat nāpi prāpyate śrāmaṇyaphalavat nāpyucchidyate skandhādivat 
yaccāpi na nityamaśūnyavat || tatsvabhāvato niruddhamanutpannaṃ ca sarvvaprapañcopaśamalakṣaṇaṃ 
nirvvāṇamuktaṃ tat kutastasminnitthaṃ vidhiniṣprapañcakleśakalpanā yeṣāṃ kleśānāṃ prahāṇādhigamo 
lakṣaṇanirvvāṇamuktam | sarvvaprapañcaparikṣayādeva ta adhigamāt || atha syād yadyapi nirvvāṇaṃ,
na santi kleśā na cāpi skandhā tathāpi nirvvāṇādarvvāgvidyate || tatasteṣāṃ parikṣayo 
nirvvāṇaṃ bhaviṣyatītyucyate || tyajyatāmayaṃ grāho yasmānnirvāk svabhāvato vidyamānānāṃ 
na punarabhāva: śakyate karttum || tasmānnirvvāṇābhilāṣiṇāṃ tyājyaiṣāṃ kalpanā vakṣyati hi ||
nirvvāṇasya ca yā koṭi: koṭi:saṃsaraṇasya ca |
vidyādanantaraṃ kiñcit susūkṣmaṃ vidyata iti ||
tadevaṃ nirvvāṇena kasyacit prahāṇaṃ nāpi kasyacinnirodha iti vijñeyam || tataśca 
niravaśeṣakalpanākṣayarūpameva nirvvāṇamuktaṃ bhagavatā ||
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nivṛttidharmmo na na asti dharmmo 
yeneha nāsti na te jātu asti |
astīti nāstīti kalpanā ca 
tāmeva caranto nana du:khaṃ śāmyatīti ||
asyā gāthāyā ayamartha: | nirvvṛtau nirupadhiśeṣe nirvvāṇadhātau dharmmāṇāṃ kleśakarmmajanma-
lakṣaṇānāṃ skandhānāṃ vā sarvvathāstaṃgamādastitvaṃ nāsti eva ca sarvvādīnāmabhimatam || ye 
tarhi dharmmā iha nirvṛtau na santi prahīpādapādandhakāropalabdharaktasarvvabhayādivanna te jātu ||
santi na te dharmā: kleśakarmmajanmādilakṣaṇā: kasmiṃścitkāle saṃsārāvasthāyāmapi tattvato 
vidyante || nahi naktamandhakārāvasthāyāṃ svarūpata: sarpo’sti || sambhūtasarpavadandhakāre’pyā 
loke’pi kāyacakṣurbhyāmagrahaṇāt kathaṃ tarhi saṃsāra iti ceducyate || ātmātmīyā sagraha- 
grastānāṃ bālapṛthagjanānāṃ asatsvarūpā api bhāvāt | satyata: pratibhāsantimirikānā-
mivāsatkleśaśamakādaya ityāha || astīti nāstīti kalpanā ca tāmevaṃ caranto na du:khaṃ 
śāmyatīti astīti bhāvasadbhāvakalpanā ca tāṃ jaiminikāṇādakāpilādīnāṃ vaibhāṣika- 
paryyantānāṃ nāstīti kalpanā ca tāṃ nāstikānāmapāyagatiniṣṭhānāṃ tadanyeṣāṃ vātītānāgata- 
sattvānāṃ vijñaptiviprayuktasaṃskāre nāstivādināṃ tadanyadastivādināṃ kalpitasvabhāvasya 
nāstivādināṃ paratantrapariniṣpannasvabhāvayorastivādināmevamasti nāstivādināmevaṃ caratāṃ 
na du:khaṃ saṃsāra: śāmyatīti || tathā yathā śaṅkitena viṣasaṃjñātāmabhyupaiti ||
no vāpi kāṣṭhagantu sāviṣṭopapadyate |
evamevānupagatā aṅgasaṃjñā eṣā ||
saṃjñāyajāpi kriyate sadā abhūtā iti tadevaṃ na kasyacinnirvvāṇe prahāṇaṃ nāpi kasyaci-
nnirodha iti vijñeyam || tataśca sarvvakalpanākṣayarūpameva nirvvāṇam || yathoktamāryyaratnā-
vatyām ||
na cābhāvo’pi nirvvāṇaṃ kuta evāsya bhāvanā |
bhāvābhāvaparāmarśakṣayo nirvvāṇamucyata iti ||
ye tu sarvvakalpanopaśamarūpaṃ nirvvāṇamapratipadyamānābhāvābhāve tadubhayānubhayarūpaṃ nirvvāṇa
parikalpayanti tānyucyante ||
bhāvastāvanna nirvvāṇaṃ jarāmaraṇalakṣaṇam |
prasajyatāsti bhāvo hi na jarāmaraṇaṃ vinā ||
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tatraikabhāvatā nirvvāṇamabhiniviṣṭā evamācakṣate || iha kleśakarmmajanmasantānapravṛtti- 
rniyatarodhabhūta: sa tu sthānīyānirodhātmaka: padārthastannirvvāṇaṃ na cāvidyamānasvabhāvo 
dharmma evākāryyakārī dṛśyate || nanu ca yo’sya nandī rāgasahagatāyāstṛṣṇāyā: kṣayo virāgo 
nirodho nirvvāṇamityuktam | nāpakṣayamātraṃ bhāve bhavitumarhati tathā pradyotasya nirvvāṇa- 
vimokṣastasya cetasa ityuktam || na ca pradyotasya nivṛttibhāva ityupapadyata ucyate || na cedevaṃ 
vijñeyam || tṛṣṇāyā: kṣayastṛṣṇākṣaya iti kiṃ tarhi tṛṣṇāyā: kṣaye’sminniti nirvvāṇasya 
dharmme sati bhavati || sa tṛṣṇākṣaya iti vaktavyam || pradīpaśca nirvvāṇamātraṃ tatrāpi 
yasmin sati cet syādvimokṣo bhavatīti veditavyamiti | evaṃ bhāve nirvvāṇe vyavasthāpitā 
ācāryyā nirupayanti bhāvastāvanna nirvvāṇaṃ kiṃ kāraṇaṃ yasmājjarāmaraṇalakṣaṇaṃ prasajyate 
bhāvasya jarāmaraṇalakṣaṇāvyabhicāritvāt || tataśca nirvvāṇameva tanna syāt || jarāmaraṇa- 
lakṣaṇatvādvijñānādivadityabhiprāya: || tāmeva ca jarāmaraṇalakṣaṇavyabhicāritāṃ spaṣṭayannāha ||
asti bhāvohi na jarāmaraṇaṃvineti ||
yo hi jarāmaraṇarahita: sa bhāva eva na saṃbhavati khapuṣpavajjarāmaraṇarahitatvāt |
kiñcānyat ||
bhāvaśca yadi nirvvāṇaṃ nivvāṇaṃ saṃskṛtaṃ bhavet |
nāsaṃskṛto hi vidyeta bhāva: kva ca na kaścana ||
yadi nirvvāṇaṃ bhāva: syāt tadā tannirvvāṇaṃ saṃskṛtaṃ bhavedvijñānādivadbhāvittvāt || yastva-
saṃskṛto’sau bhāva: | tadyathā kharaviṣāṇavaditi vyatirekamupadarśayannāha || nāsaṃkṛto hi 
vidyate bhāva: kva ca netyadhikaraṇe daśekāre siddhānte vā kaścanetyādhyeya ādhyātmiko 
vāhyātmiko vāhyo vetyartha: || kiñcānyat ||
bhāvaśca yadinirvvaṇamanupādāya tatkatham |
nirvvāṇaṃ nānupādāya kaścidbhāvo hi vidyate ||
yadi bhavanmatena nirvvāṇaṃ bhāva: syāt tadupādāya bhavet svakāraṇasāmagrīmāśritya bhave-
dityartha: | na caivamupādāya nirvvāṇamiṣyate kiṃ tarhyupādāya || tadyadi bhāvo nirvvāṇa-
manupādāya tatkathaṃ nirvvāṇaṃ syāt naivānupādāya syāt bhāvatvāvijñānādivat || vyati-
rekakāraṇamāha || nānupādāya kaścidbhāvo hi vidyata iti ||
atrāha || yadi bhāvo hi nirvvāṇaṃ yathoditadoṣaprasaṅgāt || kintarhyabhāva eva nirvvāṇaṃ 
kleśajanmanirvṛttimātratvādityucyate || etadapyayuktaṃ yasmāt,-
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yadi bhāvo na nirvvāṇamabhāva: kiṃ bhaviṣyati |
nirvvāṇaṃ yatra bhāvo na nābhāvastatra vidyate ||
yadi bhāvo nirvvāṇaṃ neṣyate yadi nirvvāṇaṃ bhāva iti neṣyate tadā kimabhāvo bhaviṣyati 
nirvvāṇam || abhāvo’pi na bhaviṣyatītyabhiprāya: || kleśajanmanorabhāvo nirvvāṇamiti 
cedevaṃ tarhi kleśajanmanoranityatā nirvvāṇamiti syāt || anityataiva hi kleśajanmanorabhāvo 
nānyadityato’nityataiva nirvvāṇaṃ syāt na caitadiṣṭam || ayatnenaiva mokṣaprasaṅgādityayukta-
mevaitat || kiñcānyat ||
yadyabhāvaśca nirvvāṇamanupādāya tatkatham |
nirvvāṇaṃ na hyabhāvo’sti yānupādāya vidyate ||
tatrābhāvo’nityatābhāvaṃ vopādāya prajñapyate kharaviṣāṇādīnāmanityatānupalambhāt lakṣaṇa
māśritya lakṣyaṃ prajñapyate lakṣyamāśritya ca lakṣaṇam || ata: parasparopakṣiptyāṃ lakṣyalakṣaṇa-
pravṛttau kuto lakṣyaṃ bhāvamanapekṣya nityatā bhaviṣyati || tasmādabhāvo’pyupādāya prajñapyate |
tato yadyabhāvaśca nirvvāṇaṃ tatkathamanupādāya nirvvāṇaṃ bhavedupādāyaiva tadbhavet abhāvādvi-
nāśavat || etadeva spaṣṭayannāha || nahyabhāvo’sti yo'nupādāya vidyata iti || yadi tarhya-
bhāvo’nupādāya nāsti kimidānīmupādāya bandhyāputrādayo’bhāvā bhaviṣyanti || kenaitaduktaṃ 
bandhyāputrādayo’bhāvā iti || uktaṃ hi-
pūrvvaṃ bhāvasya cedaprasiddhirabhāvo naiva sidhyati |
bhāvasya hyanyathābhāvamabhāvaṃ bruvate janā iti ||
tasmānna bandhyāputrādīnāmabhāvaṃ atrāpyucyate ||
ākāśaṃ śaśaśṛṅgañca bandhyāyā: putra eva ca |
asantaścābhirajyante tathā bhāveṣu kalpanā iti ||
tatrāpi bhāvakalpanāpratiṣedhamātraṃ nābhāvakalpanā bhāvatvāsiddhereveti vijñeyam || bandhyā- 
putra iti śabdamātramevaitannāsyārtha upalabhyate || yasyārthasya bhāvatvamabhāvatvaṃ ca syāditi 

kuto’nupalabhyamānasvabhāvasya bhāvābhāvakalpanā yojyate || tasmānna bandhyāputrabhāva iti vijñe-
yam || tataśca sthitameva na hyabhāvo'sti yo'nupādāya vijñāta uti || 
atrāha || yadi bhāvo nirvvāṇaṃ na bhavati abhāvopi kiṃ tarhi nirvvāṇamityucyate ||
iha hi bhagavadbhistathāgatairya ājavaṃ javībhāvamupādāya pratītya vā so’pratītyānupādāya 
@197
nirvvāṇamupadiśyate | tatrājavaṃ javībhāva āgamanagamanabhāvajanmamaraṇaparasparetyartha: || sa 
vāyaṃ ājavaṃ javībhāva: kadāciddhetupratyyasāmagrīmāśrityāstīti prajñapyate || na dīrgha-
hrasvavat || kadācidutpadyata iti prajñapyate pradīpaprabhāvat vījāṅkuravat || sarvvathā 
yadyayamupādāya prajñapyate yadi vā pratītya jāyata iti vyavasthāpyate || sarvvathāsya janma-
maraṇaparaṃ | parāprabandhasyāpratītya vānupādāya vā yā’pravṛttistannirvvāṇamiti vyavasthāpyate ||
na cāpravṛttimātraṃ bhāvābhāveti parikalpituṃ prārthata iti || evaṃ na bhāvanābhāvanirvvāṇam ||
athavā yeṣāṃ saṃskārā: saṃsarantīti pakṣasteṣāṃ pratītya ya utpādaśca vināśaśca so’pratītya 
pravarttamāno nirvvāṇamiti kathyate || yeṣāṃ tu puṅgala: saṃsarati teṣāṃ tasya nityānitpatve-
nāvācyatattadupādānamāśritya ya ājavaṃ javībhāva: sa upādāya pravarttate || sa evopādāyo-
pādāya pravarttayamāna: sannidānīmanupādāya pravarttayamāno nirvvāṇamiti vyapadiśyate || na ca 
saṃskārāṇāṃ puṅgalasya vā pravṛttimātrakaṃ bhāvo’bhāvo vyatiśakyaṃ parikalpayitumityato’pi na 
bhāvo nābhāvo nirvvāṇamiti yujyate || kiñcānyat ||
pramāṇaṃ vā pravīcchāstā bhavasya vibhavasya ca |
tasmānna bhāvo nābhāvo nirvvāṇamiti yujyate ||
tatra sūtra uktam || ye kecidbhikṣavo bhavena bhavasya ni:saraṇaṃ paryyeṣante vibhavena vā pari- 
jñānaṃ tatteṣāmiti || ubhayaṃ hyetat parityājyaṃ bhavet tṛṣṇā vibhave tṛṣṇā ca na caitannirbbāṇaṃ 
prahātavyam || uktaṃ bhagavatā kiṃ tarhyapradātavyam | tadyadi nirvvāṇaṃ bhāvarūpaṃ syādabhāvarūpaṃ 
vā tadapi prahātavyaṃ bhavatyeva ca prahātavyam || tasmānna bhāvo nābhāvo nirvvāṇamiti yujyate ||
yeṣāmapi kleśajanmanostatrābhāvādabhāvarūpaṃ nirvvāṇaṃ svayaṃ ca bhāvarūpatvādbhāvarūpamityubhayarūpaṃ 
yeṣāmubhayarūpamiti nirvvāṇaṃ nopapadyata iti pratipādayannāha ||
bhavedbhāvo 'bhāvaśca nirvvāṇamubhayaṃ yadi |
bhavedabhāvo bhāvaśca mokṣastacca na yujyate ||
yadi bhāvābhāvobhayarūpaṃ nirvvāṇaṃ syāt tadā bhāvaścābhāvaśca mokṣa iti syāt || tataśca 
ya: saṃskārāṇāmātmalābhastasya ca virama: sa eva mokṣa: syāt || na ca saṃskāra eva mokṣa
iti yujyate || ataevāha tacca na yujyata iti kiṃ cānyat-
bhavedabhāvo bhāvaśca nirvvāṇamubhayaṃ yadi |
nānupādāya nirvvāṇamupādāyobhayaṃ hi tat ||
yadi bhāvābhāvarūpaṃ nirvvānaṃ syāttadā hetupratyayasāmagrīmupādāyāśritya bhavennānupādāya kiṃ 
kāraṇaṃ tasmādupādāyobhayaṃ hi tat bhāvamupādāyābhāvo’bhāvaṃ vopādāya bhāva iti kṛtvā 
@198
ubhayametadbhāvaṃ vābhāvaṃ vopādāyaiva bhavati nānupādāya || evaṃ nirvvāṇaṃ bhavedbhāvābhāvarūpam |
na caitadevamiti na yuktametat | kiñcānyat ||
bhavedabhāvo bhāvaśca nirvvāṇamubhayaṃ katham |
asaṃskṛtaṃ (ca) nirvvāṇaṃ bhāvābhāvau ca saṃskṛtam ||
bhāvo hi svahetupratyayasāmagrīsambhūtatvāt saṃskṛta: | abhāvo’pi pratītyasambhūtatvājjāti- 
pratyayajarāmaraṇabhavanācca saṃskṛta: | tadyadi bhāvābhāvasvabhāvaṃ nirvvāṇaṃ syāttadā nāsaṃkṛta-
saṃskṛtameva tasmānna ca saṃskṛtamiṣyate || tasmānna bhāvobhāvasvarūpaṃ nirvvāṇaṃ yujyate || athāpi 
syānnaiva hi nirvvāṇaṃ bhāvābhāvasvarūpaṃ kiṃ tarhi nirvvāṇaṃ bhāvābhāvāviti || evamapi na 
yuktam || kuto yasmāt-
bhavedabhāvo bhāvaśca nirvvāṇamubhayaṃ katham |
bhāvābhāvayorapi parasparaviruddhayorekatve nirvvāṇe nāsti sambhava iti || ata:-
bhavedabhāvo bhāvaśca nirvvāṇamubhayaṃ katham |
naiva bhavedityabhiprāya: || idānīṃ yathā naiva bhāvo naivābhāvo nirvvāṇaṃ yujyate tathā prati-
pādayannāha |
naivābhāvo naiva te bhāvo nirvvāṇamiti yāñjanā |
abhāve caiva bhāve ca sā siddhe sati sidhyati ||
yadi hi bhāvo nāma kaścit syāt tadā tatpratiṣedhena caiva bhāvo nirvvāṇamityeṣā kalpanā 
yadi kaścidabhāva: syāttadā tatpratiṣedhena caivābhāvo nirvvāṇaṃ syāt || yadā ca bhāvābhāve
nastastadā tatpratiṣedho’pi nāstīṃti tasmānnaiva bhāvo naivābhāvo nirvvāṇamiti yā kalpanā 
sāpi nopapadyata eveti || na yuktametat kiñcānyat ||
naivābhāvo naivābhāvo nirvvāṇaṃ yadi vidyate |
naivābhāvo naivābhāva iti kametadiṣyate ||
yadetannirvvāṇaṃ naivābhāvaṃ naivabhāvarūpamastītikalpyate || kena tadānīṃ tadityaṃvidhaṃ nobha-
yarūpaṃ nirvvāṇamastīti | ajyate gṛhyate prakāśyate vā kiṃ tatra nirvvāṇe kaścidevambidha: 
pratipanno’sti || atha nāsti yadyasti evaṃ sati nirvvāṇe’pi tavātmasyānna veṣṭaṃ niru-
pādānasyātmano’stitvābhāvāt || atha nāsti kenaitadityaṃvidhaṃ nirvvāṇamastīti paricchi-
dyate || saṃsārāvasthitaṃ paricchinattīti cet | yadi saṃsārāvasthita: paricchinatti sa kiṃ
@199
vijñānena paricchinatti uta jñānena | yadi vijñāneneti parikalpyate tanna yujyate kiṃ kāraṇaṃ 
asmānnimittālambanaṃ bijñānaṃ na ca vijñāne kiñcinnimittamasti tasmānna tattāvadvijñāne 
ālambate | jñānenāpi na jñāyate kiṃ kāraṇaṃ yasmād jñānena hi śūnyatālambanena bhavita-
vyam || taccānutpādarūpameveti katham | tenāvidyamānasvarūpeṇaivābhāvo naivabhāvo nirvvāṇa-
miti gṛhyate sarvvaprapañcātītarūpatvājjñānasyeti | tasmānna kenacinnirvvāṇaṃ naivābhāvo 
vibhāva iti ajyate || anajyamānamaprakāśyamānamagṛhyamāṇaṃ tadevamastīti na yujyate ||
sarvvathā yathā ca nirvvāṇe etāścatasra: kalpanā na sambhavantyevaṃ nirvvāṇādhiganturyadi tathāgata 
gatā: kalpanā naiva sambhavaṃ pratipādayannāha ||
paraṃ nirodhādbhagavān bhavatītyeva nohyate |
na bhavatyubhayaṃ ceti nobhayaṃ ceti nohyate ||
uktaṃ hi pūrvvaṃ- 
ghanagrāhagṛhītastu yenāstīti tathāgata: |
nāstīti vā kalpayan sa nirvṛtasya vikalpayediti ||
evaṃ tābatparaṃ nirodhādbhavati tathāgato na bhavati ceti nohyate | etaddvayasyābhāvādubhaya-
mityapi nohyate ubhayasyābhāvādeva nobhayamiti | nohyate na gṛhyate na ca kevalaṃ paraṃ 
nirodhāccaturbhi: prakārairbhagavānnohyate || api ca-
atiṣṭhamāno’pi bhagavān bhavatītyeva nohyate |
na bhavatyubhayaṃ ceti nobhayaṃ ceti nohyate ||
yathāca nohyaṃ na cājyaṃ tathā tathāgataparīkṣāyāṃ pratipāditam | ataeva-
saṃsārasya ca nirvvāṇāt kiñcidasti viśeṣaṇam |
na nirvvāṇasya saṃsārāt kiñcidasti viśeṣaṇam ||
yasmāttiṣṭhannapi bhagavān bhavatītyevamādinā nohyate parinirvṛto’pi nohyate bhavatītyeva-
mādinā ataeva saṃsāranirvvāṇayo: parasparayornāsti kaścidviśeṣāviparyyamānayostulyarūpa-
tvāt yaccāpīdamuktaṃ bhagavatā-anavarāgro hi bhikṣavo jātijarāmaraṇasaṃsāra iti | tadapyatra
vopapannaṃ saṃsāranirvvāṇayorviśeṣasyābhāvāttathāhi-nirvvāṇasya ca yā koṭi: saṃsaraṇasya ca na 
tayorantaraṃ kiñcitsusūkṣmamapi vidyate || na ca kevalaṃ saṃsārasya nirvvāṇenāpi viśiṣṭa….
pūrvvāparakoṭikalpanā na saṃbhavati || yā apyetā: |
@200
paraṃ nirodhādantādyā: śāśvatādyāśca dṛṣṭaya: |
nirvvāṇamaparānte ca pūrvvānte ca samāśritā: ||
tā apyataeva nopapadyante || saṃsāranirvvāṇayorubhayorapi prakṛtiśāntatvenaikarasatvāt 
tatra paraṃ nirodhādityanenopalakṣaṇena na ca tatrādṛṣṭaya: parigṛhyante || tadyathā bhavati tathā- 
gata: paraṃ maraṇāt na bhavati tathāgata: paraṃ maraṇāt || bhavati  ca na bhavati ca tathāgata: paraṃ 
maraṇāt || naiva bhavati na na bhavati tathāgata: paraṃ maraṇāditi || etāścatasro dṛṣṭayo 
nirvvāṇaparāmarśena pravṛttā: | antādyā api ca dṛṣṭaya: || tadyathā antavān loko’nanta-
vāṃścānantavāṃśca naivāntavānnānantavān loka iti || etāścatasro dṛṣṭayo’parānte samāśritya 
pravṛttā: || tatrātmano lokasya vānāgatamutpādamapaśyan antavān loka ityevaṃ kalpayan 
aparāntamālaṃvyapravarttate || evamanāgatamutpādaṃ paśyan anantavān loka iti pravarttate | paśyaṃ 
ścāpaśyaṃścobhayathā pratipadyate | dvayo: pratiṣedhena naivāntavān nānantavāniti pratipadyate ||
śāśvato loko’śāśvato loka: śāśvataścāśvataśca naiva śāśvato naivāśāśvatoloka ityetāścatasro 
dṛṣṭaya: pūrvvāntaṃ pūrvvāntaṃ samāśritya pravarttate || tatrātmano lokasya vātītamutpādaṃ paśyan śāśvato 
loka iti pratipadyate || apaśyanna śāśvata iti pratipadyate || paśyaṃścāpaśyaṃśca śāśvataśceti prati-
padyate || naiva paśyan naivāpaśyan naiva śāśvato nāśādyataśceti pratipadyate || pūrvvāntamāśritya-
tāścaitādṛṣṭaya: kathaṃ yujyante || yadi kasyacit padārthasya kaścit svaṃbhāvo bhavettasya bhāvābhāva-
kalpanātsyuretā dṛṣṭaya: | yadā tu saṃsāranirvvāṇayoraviśeṣa: pratipāditastadā śūnyeṣu sarvva-
dharmmeṣu kiṃ sāntaṃ kimanantaṃ cet | kimanantaṃ ceccānantaṃ nāntaṃ nāntaṃ cecca kiṃ | kiṃ tadeva 
kimanyat kiṃ śāśvataṃ kimaśāśvataṃ | aśāśvataṃ śāśvataṃ ca kiṃ vā nobhayamapyeva || caturddaśā- 
pyetānyavyākṛtavastuni amati bhāvasvarūpeṇaiva yujyante || yastu bhāvasvarūpamadhyāropya tadvi-
gamādhigata evādṛṣṭīrutpādyābhiniveśate tasyāyamabhiniveśo nirvvāṇapuragāminaṃ panthānaṃ 
viruṇaddhi sāṃsārikeṣu du:kheṣu niyojayatīti vijñeyam ||
atrāha || yadyevaṃ bhavatā nirvvāṇamapi pratiṣiddham | nanu ca ya eṣa bhagavatā anantacarita-
sattvarāśyanuvarttakena viditāviparītasakalajagatāśayasvabhāvena mahākaruṇāparatantreṇa priyaika-
putrakapramānugatāśeṣatribhuvanajanena caritapratilakṣānurūpā dharmmā deśitā lokasya nirvvāṇā-
dhigamārthaṃ sa evaṃ sati vyartha eva jāyate || ucyate || yadi kaściddharmmo nāma svabhāvarūpatā 
syāt || kecicca sattvāstasya dharmmasya śrotāra: syu: kaścidvā dayito buddho bhagavānnāma bhāva-
svabhāva: syādetadevaṃ yadātu |
pūrvvopalambhopaśama: prapañcopaśama: śiva: |
na kvacit kasyacit kaściddharmmo buddhena deśita: ||
@201
tadā kuto’smākaṃ yathoktadoṣaprasaṅga: || iha sarvveṣāṃ prapañcānāṃ nimittānāṃ ya upaśamo-
‘pravṛttistannirvvāṇaṃ sa eva vopaśama: prakṛtyaivopaśāntatvācchiva: | vācāmapravṛttervā prapañcopa-
śamaścittasyāpravṛtta: śiva: kleśānāmapravṛttyā vā prapañcopaśamo janmapravṛttyā vā śivā: | kleśa-
prahāṇena vā prapañcopaśamo niravaśeṣavāsanāprahāṇena vā śiva: | jñeyānupalabdhyā vā prapañcopa-
śamājñānānupalabdhyā śiva: || yadā caiva buddhā bhagavanta: sarvvaprapañcopaśāntarūpanirvvāṇe śive-
‘sthānayogena na bhavasīha sarāga: sthita: || svapuṇyajñānasaṃbhārapakṣayostavātavātaśca gagane gaga-
nasyākiñcanatvāttadā sarvvanimittānupalambhānna kvaciddeveṣu vā manuṣyeṣu vā na kasyaciddevasya
vā manuṣyasya vā na kaściddharmma: sā kleśikā vā ceyaṃ vedānikā vā deśita iti vijñeyam |
yathoktamāryyatathāgataguhyasūtre || yāṃ ca rātriṃ śāntamata tathāgatānuttarāyāṃ samyaksambodhi-
mabhisaṃbuddhāyāṃ rātrimupādāya parinirvvāsyati || atrāntare tathāgatena ekamapyakṣaraṃ nodāhṛtaṃ
na vyāhṛtaṃ nāpi pravyāharati nāpi pravyāharati || atha ca yathādhimuktā: sarvvasattvā nānā-
dhātvāśayā stāṃ tāṃ vividhāṃ tathāgatavācaṃ niścaranti te jānanti || teṣāmevaṃ pṛthak pṛthag
bhavati || ayaṃ bhagavānasmabhyamimaṃ dharmmaṃ deśayanti || vayaṃ ca tathāgatasya dharmmadeśanāṃ
śṛṇuma: || tatra tathāgato na kalpayati na vikalpayati || sarvvakalpavikalpajālavāsanāprapañca-
vigatā hi śāntamata tathāgatā iti vistara: || tathā avāca anakṣarā: sarvvaśūnyā: śāntādi-
nirmmalā: | ya evaṃ jānanti dharmmān kumāro buddha: sa ucyata iti || yadi tarhyevaṃ kvacit 
kasyaciddharmmo buddhena deśitastatkathamimaṃ te vicitrā: pravacanavyavahārā: prajñāyanta ucyante ||
avidyānidrānugatānāṃ dehināṃ svapnāyamānānāmivetyavikalpābhyudaya eṣa: || ayaṃ bhagavān
sakalatribhuvanasurāsuranātha imaṃ dharmmasmabhyaṃ deśayatīti || yathoktaṃ bhagavatā-
tathāgato hi prativimbabhūta:
kuśalasya dharmmasya anāśravasya |
naivātra tathatā na tathāgato’sti
vimbe ca saṃdṛśyati sarvvaloka iti ||
etacca tathāgataguhyaparivarttevistareṇa vyākhyātam || tataśca nirvvāṇārthaṃ dharmmadeśanāyā
abhāvāt kuto dharmmadeśanānāṃ sadbhāvena nirvvāṇasyāstitvaṃ bhaviṣyati | tasmānnirvvāṇamapi
nāstīti siddham || uktañca bhagavatā-
anirvvāṇaṃ hi nirvvāṇaṃ lokanāthena deśitam |
ākāśena sthito granthirākāśenaiva mocitā iti ||
tathā na teṣāṃ bhagavan buddhotpādāya kasyaciddharmmasya utpādaṃ vā nirodhaṃ cecchanti na teṣāṃ
bhagavan saṃsārasamatikramāya nirvvāṇaṃ bhāvata: paryyeṣante || tatkasyaheto rnirvvānamiti bhagavan
@202
ya: praśama: sarvvanimittānāmuparitam || sarvvajita anirjitānāṃ tadimaṃ bhagavānāha puruṣā:
svākhyātadharmmavinayaṃ pravakṣye tīrthikadṛṣṭau nipateta tāni nirvvāṇaṃ bhāvata: paryyaṣante || tadyathā
tilebhyastailaṃ kṣīrāt sarpi: | atyantaparinirvṛtteṣu bhagavan sarvvadharmmeṣu ye nirvvāṇaṃ mārgantiṃ
tānihamābhimānikān tīrthikāniti vadāmi | na bhagavan yogācāra: samyak pratipanna: |
kasyaciddharmmasyotpādaṃ vā nirodhaṃ vā karoti || nāpi kasyaciddharmmasya prāptimicchati nābhi
samayamiti vistara: ||
ityācāryyacandrakīrttipādoparacitāyāṃ madhyamakavṛttau nirvvāṇa-
parīkṣā nāma pañcaviṃśatitamaṃ prakaraṇam ||
atrāha || yaduktam ||
ya: pratītyasamutpāda: śūnyatāṃ tāṃ pracakṣmahe |
sā prajñapti rūpādāya pratipatsaiva madhyameti ||
ka: punarasau pratītya samutpādo ya: śūnyatetyucyate ||
athavā yadetadyuktam ||
ya: pratītya samutpādaṃ paśyatīdaṃ sa paśyati |
du:khaṃ samudayañcaiva nirodhaṃ mārgameva ceti ||
tat katamo’sau pratītyasamutpāda ityatastadasaṅgaprabhedavivakṣayedamucyate ||
punarbhavāya saṃskāro na vidyā nirvṛtastridhā |
abhisaṃskurute yāṃ tairgatiṃ gacchati … ||
tatrāvidyā’jñānantamo yathā bhūtārthapracchādakaṃ stimitatā kuśalā avidyānirvṛtaśchādita:
puṅgala: punarbhavāya punarbhavārthaṃ punarbhavotpattyarthamabhisaṃskaroti | utpādayati kuśalākuśalā-
nehyādicetanāviśeṣāste saṃskārā: | te ca trividhā: kuśalā anehyāśca || yadi vā
kāyikā vācikā mānasāśceti tāṃ svividhān karmmalakṣaṇān saṃskārān avidyānivṛtta:
puṅgala: karoti || taiścasaṃskārairabhisaṃskṛtai: karmmabhi: karmmasaṃjñitaistaddhetukatāṅgatairgacchati || tato-
‘sya vijñānaṃ sanniviśate saṃskāretyayaṃ gatau kuta: parita: saṃskārasyāsya puṅgalasya saṃskārā-
nurupāyāṃ gatau devādikāyāṃ saṃskārahetukaṃ vijñānaṃ sanniviśate praviśatyupapadyate saṃskārā-
narthavījabhūtam || tata uttarakālaṃ sanniviṣṭe’tha vijñāne nāma rūpanniṣivyate || tatra karmmakleśā-
vidhaṃ tasmin tasmin upapattyāyatanāmayatīti nāmasaṃjñāvaśena vārtheṣu nāmayatīti nāma ||
@203
catvāro rūpiṇa: skandhā nāmeti vyapadiśyate | rupyata iti rupaṃ vādhyata ityartha: | idaṃ ca
rupaṃ pūrvvakaṃ ca nāma ubhayametadabhisaṃkṣipya nāmarupamiti vyavasthāpyate || tatra vimbaprativimba-
nyāyenasvādhyāyadīpamudrāpratimudrādinyāyena vā maraṇāntikeṣu skandheṣu nirudhyamāneṣvekasmi-
nneva kṣaṇe tulādaṇḍanāmonnāmanyāyenaiva pañcāśikā skandhā yathā karmma kṣapata upajāyante || evaṃ
ca vimbaprativimbamudrānyāyena pratītya samutpāda: sidhyati | tulādaṇḍanāmonnāmanyāyena tu
yadvijñānaṃ saṃniviśata ityuktam | tadvālalokabodhānurodhena samānakāla eva bhavaprati-
sandhiriti ||
tathā samānena samānakālaṃ
lokasya du:khañca sukhodayañca |
hetuñca karttuñca sadāstu śakti: 
tama: prakāśaṃ yathaiva bhānoriti ||
na tu puna: pratītyasamutpādasvarupavicakṣaṇānāmevaṃ vaktuṃ yujyate sāhacaryyāditvamekakṣaṇe
tulādaṇḍanāmonnāmadṛṣṭānteneti ||
janmāsukhaṃ na sadidaṃ yadi jāyamāne
nāśonmukhaṃ sadapi nāma nirudhyamāne |
iṣṭaṃ tadā kathamidaṃ tulayā samānaṃ
karttā vinā janiriyaṃca na yuktarūpam ||
ityādi vacanāt yathā vimbaprativimbamudrāpratimudrādinyāyena kṣaṇikatvaṃ neṣyate bhavadbhi
stathānyathāpi bhāvasyotpādasamantaradhvaṃsina: kṣaṇikatvena yuktam || yato jātijarāsthitya
nityatākhyāni cattvāri saṃskṛtalakṣaṇāni utpadyamānasya bhāvasya vāhmasyādhyātmikasya vā
ekasminneva kṣaṇe bhavantītyetadabhidharmmapāla: || tatra jātijarayo: parasparanirodhāt || sthitya-
nityastayoścaikasmin na ca bhāvena yugapatsambhava iṣyate sadbhi: |
kṣaṇike sarvvathā’bhāvāt kuta: kācit purāṇatā |
yathānto’sti kṣaṇasyaivamādi madhyaṃ ca kalpyatām ||
ātmakatvāt kṣaṇasyaivaṃ na lokasya kṣaṇasthiti: |
ādimadhyāvasāmāni cintyāni kṣaṇavat puna: ||
ādimadhyāvasānatvaṃ na svata: parato’pi vā ||
@204
iti madhyamakasiddhāntapādāt kṣaṇikapadārthāsiddherasiddhirevāśayo na ca jātimaraṇayo:
parasparabhinnalakṣaṇayorekasmin kṣaṇe sambhavo bhavet ||saṃśayaniścayajñānayorālokāndhakārayo-
rjñānājñānayorvījāṅkurayormaraṇabhavopapattirbhavayorbhinnalakṣaṇayorityādi: || parasparayornirapekṣa-
yoreva svahetupratyayasiddhayo: sahabhāvo yujyate sādhyetaragoviṣāṇayoryuvatistanayornarakarṇayo-
rityādi || na tu puna: kadācidapi parasparaviruddhayorvināśotpādayo: || yathoktam rāgarakta-
parīkṣāyām ||
sahaiva punarudhnoti na yuktā rāgaraktayo: |
bhavetāṃ rāgaraktau hi nirapekṣau parasparam ||
naikatve sahabhāvo’sti na te naiva hi tat saha |
pṛthak tve sahabhāvo’tha kuta eva bhaviṣyati ||
evaṃ raktena rāgasya siddhirnasaha nāmaha |
rāgavat sarvvadharmmāṇāṃ siddhirnasaha nāsaha ||
iti pratiṣedhāt kuta: samānakālatā bhāvānāṃ maraṇabhavopapattibhavayoriti | ata: saha-
bhāvo vineyajanabodhānurodhapravṛtta eveti lakṣyate || te naikasminnevakṣaṇe nāmonnāmau tulāyā:
sambhavata: || nāmonnāmayo: kālabhedāt valavat puruṣecchatāmātreṇa pañcaṣaṣṭhikṣaṇā atikrāma-
ntīti pādāt utpalapatraśatasahasravedhavat sūcyagreṇeti || atrāpyatra utpalapatraśatasahasra
vedha: sūcyagreṇa kramaśovedho’vaśeṣa: kṣaṇonāmeti sūkṣmatvāt || ekakṣaṇena ślokākṣarapaddādāraṇa-
vat || kiṃ ca-
anirodhamamutpādamanucchedamaśāśvatam |
anekārthamanānārthamanāgamamanirgamam |
ya: pratītyasamutpādaṃ prapañcopaśamaṃ śivamiti ||
pādādutpādanirodhayorasambhava eva pratipādita: śāstramadhyamaka āgama sūtreṣu ||
naviśadvāṇataparśūdharmma vā usaṃsa
jagaṃ sattadhā upadaṃśe’pi |
esāloāśuvattasātīsu
adhyāsusannānaṃ paṅkatīnopalambhatī ||
@205
sattathāstu ca daṃśesi eṣāloanuvarttaletyādi ||
tathā ||
phalapiṇḍopamaṃ rūpaṃ vedanā buddudopamā |
marīcimadṛśī saṃjñā saṃskārā: kadalīnibhā: ||
māyopañca vijñānamuktamādityavandhunā |
evaṃ dharmmān vīkṣamāṇo bhikṣurārabdhavīryyavān ||
divā vā yadi vā rātrau samprajānan pratismṛta: |
pratividhet padaṃ śāntaṃ saṃskāropaśamaṃ śivamiti ||
etāśca gāthā: sarvanikāyaśāsvasūtreṣu paṭhyante || ata: phalapiṇḍādīnāṃ hetupratyayasāmagrīṃ
prāpya pratītyasamutpannānāṃ sāravastuvigatānāṃ kuta: kṣaṇikā: kṣaṇikacitteti || mahāyāna
sūtreṣu ca ||
svapnopamā bhavati sakalā:
na hi kaścijjāyati na ca mriyate |
na ca karmma naśyati kadācit
kṛtaṃ phalamudeti kṛtsnaśubhaṃ saṃsarati ||
na ca śāśvataṃ na ca ucchedapura:
na ca karmmasañcayo na cāpi sthiti: |
na ca sāpi kṛtye punaraspṛśatī
na ca anukṛtya punarvedayate ||
yathā kumārī sūpināntare
‘smin sā putrajātaṃ ca paśyati |
jāteti tuṣṭāmṛtadaurmana: sthitā
tathopamān jātatha sarvadharmmān ||
yathaivagrāmāntarilekhadarśanāt 
kriyā: pravartta(ya)nti pṛthak pṛthak śubhā: |
@206
na lekhasaṃkrāntigirā ca vidyate 
tathopamān jānatha sarvadharmmān ||
mudrāt pratimudrā dṛśyate 
mudrāsaṃkrāntirna copalabhyate |
na ca anyūne caivaśāśvatā 
evamanuccheda aśāśvatadharmmatā ||
yathāmuṃjapratītyavalvajju
vyāyāmavalenavarttitā |
ghaṭīyantra sa ca kurvate
samaikaikasunāstivarttanā ||
tathasarvabhavāṅgavarttinī
anyamanyāpacayanani:śritā |
ekaikeṣu ca teṣu varttanī
pūrvamaparāntatulopalabhyate ||
ata evoktamāryyanāgārjjunapādai: |
svādhyāyadīpamudrā
darpaṇaghoṣārkakāntavījāmlai: |
skandhapratisandhirasaṃkramaśca
vidvadbhirupadhāyāviti ||
śatakaśāsvācāryyadevapādairmahābodhivaryyasthiraprasthānasthitai: ||
alātacakranirmmāṇasvapnamāyāmbucandrakai: |
dhūmikānta: pratiśrutkāmarīcyagrai: samābhava iti ||
tadevaṃ vimvaprativimbādinyāyena mātu: kukṣau vijñānasamūrcchitavijñānapratyayaṃ nāmarupaṃ
niṣivyate kṣarati prādurbhavatīrtha: | yadiha gatau vijñānaṃ na saṃmūrcchitaṃ syāttadā nāmarupa-
@207
prādurbhāvo na syāt | sacedānanda vijñānaṃ mātu: kukṣiṃ nākrāmata: | na tat kalalaṃ kalalatvāya
saṃvarttata iti vacanāt || tadevaṃ niṣiktanāmarūpe tu ṣaḍ+āyatanasaṃbhava: || du:khotpattyāyadātvāya-
dvārabhāvenadarśanaśravaṇaghrāṇarasasparśamananākhyaṃ ṣaḍ+āyatanaṃ nāmarupahetukamuṃpajāyate sa cakṣuṣā
rupāṇi dṛṣṭvā saumanasyanīyānyabhiniviśate abhiniviṣṭa: san rāgajaṃ dveṣajaṃ mohajaṃ karmma
karotyādinā du:khotpattāvāyadvāratvaṃ ṣaṇāmāyatanānāṃ tadevaṃ subhūte ṣaḍ+āyatane uttarakālam
ṣaḍ+āyatanamāgamyasaṃsparśa: saṃvarttate ka: punarayaṃ sparśa: kathaṃ vā saṃpravarttata iti pratipādayannāha |
cakṣu: pratītyarūpañca samanvāharameva ca |
nāmarūpaṃ pratītyaivaṃ vijñānaṃ saṃpravarttate |
sannipātastrayāṇāṃ yā rūpavijñānacakṣuṣām ||
sparśaścakṣurindriyaṃ pratītya rūpāṇi samanvāharaṃ ca pratītyamanaskāraṃ viṣayādilakṣaṇaṃ samana-
ntarapratyayaṃ vijñānavījabhūtaṃ cakṣurvijñānamutpadyate || tatra cakṣuścarūpāyatanañca rūpaṃ samanvāharantu
skandhalakṣaṇaṃ nāma | tadetattrayaṃ pratītyotpadyamānaṃ cakṣurvijñānaṃ nāmarūpaṃ pratītyotpadyate ||
tadevameṣāmindriyaviṣayavijñānānāṃ trayāṇāṃ ya: sannipāta: sahotpādo’nyanyopakāreṇatulyaṃ
yā pravṛtti: saṃspṛṣṭīlakṣaṇa: sparśastatra uttarakālaṃ tasmāt sparśācca vedanā saṃpravarttate ||
iṣṭāniṣṭobhayaviparītaviṣayānubhūti: viṣayānubhavo vedanaṃ vittivaidanetyucyate || du:khāmukhā-
‘du:khā’mukhā ca trividhā || yathā caiṣāṃ rūpavijñānacakṣuṣāṃ trayāṇāṃ sannipātalakṣaṇaṃ sparśa-
māgamyavedanoktā || evaṃ śeṣendriyaviṣayavijñānaṃ trayasannipātalakṣaṇasparśahetukā vedanā vyākhyeyā
tata uttarakālaṃ vedanāpratyayātṛṣṇāsaṃpravarttata iti varttate vedanāpratyayā yasyāstṛṣṇāyā: sā
vedanāpratyayā kiṃ viṣayā: puna: sā tṛṣṇā vedanāviṣaye ca kiṃ kāraṇam || yasyādasau tṛṣṇālu:
vedanārthaṃ hi tṛṣṇeṣyate || vedanāmeva nimittamevābhilāṣaṃ karotītyartha: ||
kathaṃ kṛtvā yadi tāvat mukhāvedanāsyopajāyate | sa tasyā: puna: puna: saṃyogārthaṃ paribhā-
vyate || atha du:khādayastasyāvisaṃyogārthaṃ paribhāṣyate || athādu:khā’sukhā tasyā api nitya-
mapavitraṃ sārthaṃ paribhāṣyate || sa evaṃ bhāṣyamāṇa upādānamupādattacaturvidhaṃ sa evaṃ vedanā-
svabhiniviṣṭa: śaktastṛṣṇāpratyayaṃ kāmadṛṣṭiśīlavratātmavādopādānākhyaṃ caturvidhaṃ karmmākṣaya-
kāraṇaṃ parigṛhṇāti || tadevāsya tṛṣṇāpratyayamupādānaṃ bhavati || tata uttarakāramupādāne sati
bhave upādātu: pravarttate ||
syādviyadyamupādāne mucyate na bhavodbhava: |
pañcaskandhā: sa ca bhave caturvidhasya yathoktasyopādānasyopādātā gṛhī utpādayitā || tasyo-
pādāturupādānapratyayobhave upajāyate || kiṃ kāraṇaṃ yasyāt | yohyanutpāditavedanātṛṣṇa: prati-
saṃkhyānavalenatṛṣṇāmasvīkurvaṃ ścaturvidhamupādāyāpratihāyopādātā’marādvayajñānasammukhībhāvāt
@208
syādviyadyamupāno mucyate sa tadānīṃ tasya na bhavedbhava: | ka: punarayaṃ bhava: pañcaskandhā: sa ca
bhava: ya upādānāt pravarttate sa prapañcaskandhabhāvo veditavya: ||
trividhamapi kāyikaṃ vācikaṃ mānapikaṃ ca karmma bhavatyasmādanāgataṃ skandhapañcakaṃ bhava itiṃ
vyapadiśyate | tatra kāyikaṃ vācikaṃ karmmarūpaskandhasvabhāvakarmmavijñaptitvāt || mānasantu skandha
svabhāvamiti || evaṃ sa bhave pañcaskandha iti vijñeyam | tasyādbhavo jāti: pravarttate || anā-
gataskandhotpādo jāti: sā ca bhavān pravarttate tata uttarakāram ||
jarāmaraṇadu:khādiśokā: saparidevitā: |
daurmanasyamupādāya jāteretat pravarttate ||
jātihetukā ete jarāmaraṇādaya: pravarttante | eṣāṃ ca yathā sūtrameva vyākhyānaṃ veditavyam |
tatra skandhaparipākā jarājīrṇasya skandhabhedāmaraṇaṃ kriyamāṇasya vigacchata: saṃmukhasya sābhi-
svaṅgohṛdayasantāpa: ||
śoka: śokasamutthito vākpralāpa: parideva: pañcendriyāsānnipāto du:khaṃ | manāniṣṭhani-
pātādaurmanasyadu:khadaurmanasyabahutvasambhūtatā upāyāsā iti |
tadevaṃ yathopavarṇitena nyāyena kevalasyaivametasya du:khaskandhasya saṃbhava: kevalasyetyātmā-
tmīyasvabhāvavigatasya vālapṛthagjanaparikalpitamātrasya du:khātmakasya sukhavyāmiśrasyaivetyartha: |
evamiti sa tu pratyayamātravalenaivetyartha: || du:khaskandhasyeti du:khasamudayasya du:khasamūhasya
du:khanāśairityartha: | yataścaiva yathopavarṇiṃtādavidyādikābhede ca vāṅgānāṃ pravṛttirata: |
saṃsāramūlaṃ saṃskāra: na vidvān saṃskarotyaṅga: |
avidvān kārakastasmāt na vidvāṃstattvadarśanāt ||
tatra saṃsārasya vijñānādipravṛttilakṣaṇasya mūlapradhānaṃ kāraṇaṃ tasmāttataśca saṃskāramūlān |
avidvān saṃskaroti avidyānugatā ye puṅgalā bhikṣava: puṇyānyapi saṃskāro nābhisaṃskarotya
puṇyānyapi saṃskāro nābhisaṃskarotyānantyonāpi saṃskāro nābhisaṃskarotīti bhagavadvacanāt ||
yataścaivamavidvan kārakastasmādavidvāneva puṅgala: kārako bhavati || saṃskārāṇāṃ na vidvāṃ
stattvadarśī prahīṇāvidya: kiṃ kāraṇaṃ tattvadarśanāt tattvadarśane hi sarvva padārthānāmevābhupa-
lambhāt || nāsti kiñcit yadālambya karmma kuryyāditi yataścaivamavidyāyāmeva satyāṃ
saṃskārā: pravarttante ‘satyāṃ na pravarttante 'ta: ||
avidyāyāṃ viruddhāyāṃ saṃskāro nāma sambhava: |
hetuvaiyarthyāt tasyā: punaravidyāyā: kuto nirodha ityāha || 
@209
avidyāyā nirodhastu jñānasya naiva bhāvanāt |
asyaiva pratītyasamutpādasya yathāvadaviparītabhāvanāto’vidyā prahīyate | yo hi pratītya-
samutpādaṃ samyak paśyatīti sa sūkṣmaspāpi bhāvasya na svarupamupalabhyate || prativimba-
svapnālātacakradharmmādivastu svabhāvaśūnyatāṃ sarvveṣāṃ bhāvānāmavatarati || sa evaṃ svabhāva-
śūnyatāṃ sarvveṣārmaiva-tīrṇo na kiñcadvastūpalabhate vāhyādhyātmikaṃ vā sānupalabhamāno na
kvaciddharmmamuhyati || amuhaṃśca karmma na karotyevaṃ pratītyasamutpādabhāvanayā tattvameva tarati ||
tattvadarśinā yoginā niyatameṣāvidyā prahīyate, prahīṇāvidyasya saṃskāro nirudhyate ||
yathā caivamavidyānirodhāt saṃskāro nirudhyate evaṃ tasya tasya nirodhena tattannābhipravarttante ||
du:khaskandha: kevalo’yamevaṃ samyak nirudhyante pūrvvasya pūrvvasyāṅgasya nirādhenottarasyāṅgasya
nirodho bhavatīti vikṣeyam ||
anayoścānupūrvvo’yaṃ yogī ātmā-ātmīyādyadarśanāyāmanirasta: kārakavedakavirahitaṃ
bhāvasvabhāvaśūnyaṃ du:khaskandhaṃ du:kharāśiṃ punaranutpattyā samyak nirodhayati || yathoktamāryya-
śālistambhasūtre | evamādhyātmiko’pi pratītyasamutpādo dvābhyāmeva kāraṇābhyāmutpadyate kata-
bhābhyāṃ dvābhyāṃ hetūpanivandhata: pratyayopanibandhataśca tatrādhyātmikasya pratītyasamutpādasya
hetūpanibandha: katamo yadidamavidyāpratyayā: saṃskārā: saṃskārapratyayaṃ vijñānaṃ vijñānapratyayaṃ
nāmarupaṃ nāmarupapratyayaṃ ṣaḍ+āyatanaṃ ṣaḍ+āyatanapratyaya: sparśa: sparśapratyayā vedanā vedanāpratyayā: tṛṣṇā:
tṛṣṇāpratyayamupādānamupādānapratyayo bhavo bhavapratyayā jāti: jātipratyayā: jarāmaraṇaśoka-
parivedadu:khadaurmanasyopāyāsā: saṃbhavanti | evamasya kevalasya mahato du:khaskandhasya samudayo
bhavati | avidyā cenna bhaviṣyannaiva saṃskārā: prajñāsyanta evaṃ yāvajjātiścanābhaviṣyajjarā-
maraṇaṃ na prajñāsyate | athavā satyāmavidyāyāṃ saṃskārāṇāmabhinivṛttirbhavati | evaṃ yāvajjātyāṃ
jarāmaraṇasyābhinirvṛttirbhavati | atrāvidyāyā naivaṃ bhavati | ahaṃ saṃskārānnābhinivarttayā-
mīti || saṃskārāṇāmapi naiva bhavati vayamavidyayā nirvarttitā iti | evaṃ yāvajjāterapi
naivaṃ bhavati | ahaṃ jarāmaraṇamabhinivarttayāmīti jarāmaraṇasyāpi naivaṃ bhavatyahaṃ jātyāniva-
rttitamiti || atha vasantyāmavidyāyāṃ saṃskārāṇāmabhinivṛttirbhavati prādurbhāva: | evaṃ yāva-
jjātyāṃ satyāṃ jarāmaraṇasyābhinivṛttirbhavati prādurbhāva: | evamādhyātmikasya pratītyasamutpā-
dasyāhetūpanibandho draṣṭavya: | kathamādhyātmikasya pratītyasamutpādasya pratyayopanibandho draṣṭavya
iti ṣasṣāṃ dhātūnāṃ samavāyāt katameṣāṃ ṣasṣāṃ dhātūnāṃ samavāyāt | yadidaṃ pṛthivyaptejo-
vāyvākāśavijñānadhātūnāṃ samavāyāt ādhyātmikasya pratītyasamutpādasya pratyayopanivandho
draṣṭavya: | tatrādhyātmikasya pratītyasamutpādasya pṛthivīdhātu: katamo ya: kāyasya saṃśleṣātmake-
‘pi na bhāvamabhinivarttayati || śrayamucyate pṛthivīdhātu: ya: kāyasyānuparigrahakṛtyaṃ karoti |
ayamucyate abdhātu: ya: kāyasyāśitaṃ pītaṃ bhakṣitaṃ paripācayatyayamucyate tejo dhātu: | ya:
kāyasya āśvāsaṃ praśvāsaṃ karotyayamucyate vāyu dhātu: | ya: kāyasyānta: śauṣīryyamabhinivarttaya-
@210
tyayamucyate ākāśadhātu: | yo nāma rupāṅku(raṃ)laṃ nivarttayati na ekalopayogena pañcavijñāna-
kāyarsayuktaṃ sāśravañca manovijñānamayamucyate bhikṣavo vijñānadhātu: | tatrāsatāmeṣāṃ pratya-
yānāṃ kāyasyopapattirna bhavati || yadātvādhyātmikapṛthivīdhāturavikalobhavati | evamap-
tejovāyuvijñānākāśadhātavaścāvikalā bhavanti | tata: sarvveṣāṃ samavāyāt kāyasyotpatti-
rbhavati | tatra pṛthivīdhātavo naivaṃ bhavatyahaṃ kāyasya kamapi na bhāvamabhinivarttayāmīti |
abdhātornaivaṃ bhavatyahaṃ kāyasyānugrahakṛtaṃ karomīti ||
tejonaivaṃ bhavatyahaṃ kāyasyāśitaṃ pītaṃ khāditaṃ paripācayāmīti | vāyudhātornaivaṃ bhavatyahaṃ
kāyasyāśvāmapraśvāsakṛtyaṃ karomīti | ākāśadhātornaiva bhavatyahaṃ kāyasyānta: śauṣīryyamabhi-
nivarttayāmīti ato nāpi naivaṃ bhavatyahaṃ kāyasya pariṇāmanākṛtyaṃ karomīti | vijñānadhāto-
rnaivaṃ bhavatyahaṃ kāyamabhinivarttayāmīti kāyasyāpi naivetyahamebhi: pratyayairjanita iti | atha na
puna: satāmeṣāṃ pratyayānāṃ samavāyāt kāyasyopapattirbhavati tatra pṛthivīdhāturnātmā na sattvo
na jīvo na janturna manujo na mānavo na strī na pumān na napuṃsakaṃ na cāhaṃ na mama na
vānyasya kasyacit | evamabdhātustejodhāturvāyudhāturākāśadhātu: pṛthivīdhāturvijñānadhāturātmā
na sattvo na jīvo na janturnamanujo na mānavo na strī na pumān na napuṃkakaṃ nacāhaṃ na mama
navānyasya kasyacit | tatrāvidyā karmma eṣāmeva ṣasmāṃ dhātūnāmekasaṃjñāpi susaṃjñā nityasaṃjñā-
dhruvasaṃjñā śāśvatasaṃjñā sattvasaṃjñā jīvapuṅgalamanujā naca saṃjñā ahaṅkāramamakārasaṃjñā |
evamādivividhasaṃjñānamiyamucyate’vidyeti || evamavidyāyāṃ satyāṃ viṣayeṣu rāgadveṣamohā: 
pravarttante | tatra ye rāgadvaṣamohā viṣayeyvamīsaṃskāretyucyute | vastuprativijñaptivijñānaṃ
vijñānasahetavaścattvāra: skandhā arupiṇa upādānākhyāstannāmarupaṃ cattvāri mahābhūtāni-
copādāya rupaṃ tacca nāma | ekamadhyamabhisaṃkṣipya tannāmarupaṃ nāmarupasanni:sṛtānīndriyāni
ṣaḍ+āyatanaṃ trayāṇāṃ dharmmāṇāṃ sannipāta: sparśa: sparśānubhavo vedanā vedanādhyavasānaṃ tṛṣṇā tṛṣṇā-
vaipulyamupādānamupādānanirjātaṃ tat punarbhave janakakarmmabhave hetuka: skandhaprādurbhāvo jāti:
jātasya skandhaparipāko jarājīrṇasya skandhasya vināśo maraṇaṃ mriyamāṇasya saṃmūḍh+asya sābhi-
ṣvaṅgasyāntardāha: śokācchamālopamaṃ parideva: pañcābhijñakāyasaṃyuktamasātamanubhavanaṃ du:khaṃ manasā
saṃyuktaṃ mānasaṃ yuktaṃ mānasaṃ du:khaṃ daurmanasyaṃ ye cāpyanyatra evamādaya upakleśāstehyupāyāsā iti ||
tatra mohāndhakārārthenāvidyābhisaṃskārārthena sparśa: | anubhavanārthena vedanā paritarpaṇārthena tṛṣṇā 
upādānārthenopādānaṃ punarbhavārthena bhava: | janmanārthena jāti: | paripākārthena jarā’vināśārthena 
maraṇam | śocanārthena śoka: | paridevanārthena parideva: | kāyaparipīḍ+anārthena du:kham |
cittasaṃpīḍ+anārthena daurmanasyam | upakleśārthenopāyāsā: ||
athavā tattve’pratipattirmithyāpratipattirajñānamavidyā | evamavidyāyāṃ satyāṃ trividhā:
saṃskārā abhinivarttante | puṇyopagamā apuṇyopagamā ānaṃhyopagamāstatra puṇyopagamānāṃ
saṃskārāṇāṃ puṇyopagame ca vijñānaṃ bhavati || apuṇyopagamānāṃ saṃskārāṇāmapuṇyopagame ca
vijñānaṃ bhavati || ānaṃhyopagamānāṃ saṃskārāṇāmānahyopagame ca vijñānaṃ bhavati || idamucyate
@211
vijñānapratyayaṃ nāmarupamiti || vedanādayo’rupiṇaścattāra: saṃskārāstatra tatra bhavenāmayantīti
nāma || saharupaskandhena ca nāmarupaṃ ceti nāmarupamucyate || nāmarupavivṛddhyā ṣaḍbhigayatanadvārai:
kṛtyakriyā: pravarttante prajñāyante | taṃ nāmarupapratyayaṃ ṣaḍ+āyatanamityucyate ṣaḍ+abhyaścāyatanebhya: saṃsparśa-
kāyā: pravarttante | tatra te ṣaḍ+āyanapratyaya: sparśa ityucyate | tajjātīya: sparśo bhavati tajjā-
tīyā vedanā pravarttate | ityucyate bhikṣava: sparśapratyayā vedaneti | yastāṃ vedanāṃ viśeṣeṇā-
svādayati abhinandati adhyavasati adhyavasāye tiṣṭhati | sā vedanā pratyayā tṛṣṇetyucyate |
āsvādanābhinandanādhyavasānasthānamātmapriyasātarupairviyogo mābhūnnityamaparityāgo bhavediti |
yaivaṃ prārthanā idamucyate bhikṣava: tṛṣṇāpratyayamupādānam | yatra vastuni satṛṣṇastasya vastuno-
‘rjjanāya vi(0)panāyopādānamupādattaṃ yaca prārthayate sa evaṃ prārthayamāna: punarbhavajanakaṃ karmma
samutthāpayati | kāyena vāttā manasā ca sa upādānapratyayo bhava ityucyate | tatra karmma-
nirjātānāṃ skandhānāmabhinivṛttiryā sā bhavapratva(va) yājātirityucyate | jātyābhinirvṛttānāṃ
skandhānāmupanayanaparipākādvināśo bhavati | tadidaṃ jātipratyayaṃ jarāmaraṇamityucyate | eva-
mayaṃ dvādaśāṅga: pratītyasamutpādo’nyonyahetuko’nyonyapratyayato naivānityo na nityo na saṃskṛto
na vedayitā nāvedayitā na pratītyasamutpannānāṃ pratītyasamutpanno na kṣayadharmmo nākṣayadharmmo
na virāgadharmmo na nirodhadharmmo nānirodhadharmmo’nādikārapravṛtto’nudbhinno’nupravarttate nadī-
srotavat ||
yadyapyayaṃ pratītyasamutpādo’nucchinno’pravarttate nadīsrotavat | atha ca mānyasya dvāda
śāṅgasya pratītyasamutpapādaspa cattvāri aṅgāni saṃghātakriyāyai hetutvena pravarttante | katamāni
cattvāri yadutāvidyā tṛṣṇā karmmavijñānaṃ ca | tatra vijñānaṃ vījasvabhāvatvena hetu: |
karmmakṣayasvabhāvatvena hetu: | avidyā tṛṣṇā ca kleśasvabhāvatvena hetu: | karmmakleśāvijñāna-
vījaṃ janayati | tatra karmmavijñānavījasya kṣetrā-kāryyaṅkaroti | tṛṣṇā vijñānavījaṃ
snehayati | avidyāvijñānavījameva-kirati asatāṃ yeṣāṃ pratyayānāṃ vījasyābhinivṛttirna-
bhavati | tatra karmmaṇo naivaṃ bhavati | vijñānavījasya kṣetrakāryyaṅkaromīti || tṛṣṇāyā api
naivaṃ bhavatyaham || vijñānasya snehakāryyaṃ karomīti | avidyāyā api naivaṃ bhavatyahaṃ vijñāna-
vījamavakirāmīti | vijñānavījasyāpi naivaṃ bhavatyahamebhi: pratyayairjanita iti | athaca
vijñānavījaṃ karmmarupamālambanakṛtyaṃ karoti | kṣetrapratiṣṭhitaṃ tṛṣṇā snehābhisyanditamavidya-
yāsvavakīrṇaṃ vibhakṣyamāṇaṃ tatra tatropapattyāyatanapratisandhau mātu: kukṣau nāmarupāṅkuramabhi
nivarttayati | sa ca nāmarupāṅkuro na svayaṃkṛto na parakṛto nobhayakṛto neśvarakṛto na kāla-
pariṇāmito na prakṛtisambhūto nacaikakāraṇādhīno nāpyahetusamutpanna: | athaca mātāpitṛ-
saṃgādṛtusamavāyāt ||
anyeṣāṃ pratyayānāṃ samavāyādāsvādānuviddhaṃ vijñānavījaṃ mātu:kukṣau nāmarupāṅkuramabhi-
nivarttayati | asvāmikeṣu dharmmeṣu parigraheṣvasameṣu māyālakṣaṇasvabhāveṣu hetupratyayānāmavaika-
lpyāt | tadyathā pañcabhi:kāraṇaiścakṣurvijñānamutpadyate | katamai: pañcabhi: yaduta cakṣu: pratītya-
@212
rupaṃ vā lokaṃ vākāśaṃ tajjamanasikāraṃ ca pratītyotpadyate cakṣurvijñānam | tatra cakṣurvijñānasya
cakṣurāśrayakṛtyaṃ karoti rupamālambanakṛtyaṃ karoti | āloko’vabhāsakṛtyaṃ karoti | ākāśa-
manāvaraṇakṛtyaṃ karoti | tajjamanasikāra: samanvāharaṇakṛtyaṃ karoti | asatāmeṣāṃ pratyayānāṃ
cakṣurvijñānaṃ notpadyate | yadā tu cakṣurādhyātmikamāyatanamavikalaṃ bhavati | evaṃ rupālokā-
kāśatajjamanasikāraścāvikalo bhavati | tata: sarvveṣāṃ samavāyāccakṣurvijñānamutpadyate |
tatra cakṣuṣā naiva bhavatyahaṃ cakṣurvijñānasyāśrayakṛtyaṃ karomīti || evaṃ rūpasyāpi naivaṃ bhavatyahaṃ
cakṣurvijñānasyālambanaṃ kṛtyaṃ karomīti | ālokasyāpi naivaṃ bhavatyahaṃ cakṣurvijñānasyāvabhāsa
kṛtyaṃ karomīti | ākāśasyāpi naivaṃ bhavatyahaṃ cakṣurvijñānasyānāvaraṇakṛyaṃ karomīti |
tajjamanasikārasyāpi naivaṃ bhavatyahaṃ cakṣurvijñānasya samanvāharaṇakṛtyaṃ karomīti | cakṣurvi-
jñānasyāpi naivaṃ bhavatyahamebhi: pratyayairjanitamiti | athaca satāmeṣāṃ pratyayānāṃ samavāyāt 
cakṣurvijñānasyotpattirbhavati || evaṃ śeṣāṇāmindriyānāṃ yathāyogaṃ karaṇīyam | tatra na
kaściddharmmo’smāllokāt paralokaṃ saṃkrāmati | asti ca karmmaphalaprativijñaptihetupratyayānā-
mavekalpyāt ||
tadyathā bhikṣava: mupariśuddhaākāśamaṇaḍalemukhaprativimbakaṃ dṛśyate | na ca tatrādarśa-
maṇḍalemukhaṃ saṃkrāmati | asti ca mukhaprativijñaptihetupratyayānāmavekalpyāt | evamasmā-
llokānna kaściccupato nāpyanpatropapanno’sti ca karmmaphalaprajñaptihetupratyayānāmavekalpāt |
tadyathā bhikṣavaścandramaṇḍalaṃ cattvāriṃśadyojanaśatamūrddhaṃ vrajati | athaca puna: parīttepyudaka-
bhojanecandrasya prativimbaṃ dṛśyate | na ca tasyotthānādūrddhaṃ na bhāsaṃścuyataṃ parīttaudakasya
bhājane saṃkrāntaṃ bhavati | asti ca candramaṇḍale prativijñaptihetupratyayānāmavekalpyāt ||
tadyathāgnirupādānapratyaye sati jvalati upādānavekalpyāt na jvalati | evameva
bhikṣava: karmmakleśajanitaṃ vijñānavījaṃ tatra tatropattyāyatanapratisandho mātu: kukṣau nāmarupā-
ṅkuramabhinivarttayati ||
asvāmikeṣu dharmmeṣu aparigraheṣu māyālakṣaṇasvabhāveṣvasameṣvakṛtrimeṣu hetupratyayānāma-
vaikalpyāt | ādhyātmika: pratītyasamutpāda: pañcabhi: kāraṇairdraṣṭavya: | katamai: pañcabhirna
śāśvatato nocchadato na saṃkrāntita: | parīttahetuvipulaphalābhinivṛttita: | tatsadṛśānuprabandhata-
śceti | kathaṃ na śāśvatato yasmādanye māraṇāntikā: skandhā anye vopapattyaṃśikā: skandhā: | na vedyā
eva māraṇāntikā: skandhāstatra vopapattyaṃśikā: api tu māraṇāntikā: skandhā nirudhyante |
tasminneva ca samaye aupapattyaṃśikā: skandhā: prādurbhavanti | ato na śāśvatato na ca pūrvvaniruddheṣu
māraṇāntikeṣu skandheṣu aupapattyaṃśikā: skandhā: prādurbhavanti nāpyaniruddheṣu | api tu
māraṇāntikā: skandhā nirudhyante | tasminneva ca samaye aupapattyaṃśikā: skandhā: prādurbhavanti
tulādaṇḍonnāmāvanāmavat candravimbaprativimbavat | ato nocchedata: kathaṃ na saṃkrāntito
visadṛśā: sattvanikāyā: sabhāgatāyāṃ satyāṃ jātimabhinivarttayati | ato na saṃkrāntita:
parītaṃ karmma kriyate vipulaphalavipāko’nubhūyate | ata: parītahetuvipulaphalābhinirvṛ-
@213
ttita: kathaṃ tatsadṛśānuprabandhata: | yathā vedanīyaṃ vipāko’nubhūyate atastatsadṛśānubandhata-
śceti vistara: ||0||
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavṛttau
dvādaśāṅgaparīkṣā nāma ṣaḍ+aviṃśatitamaṃ prakaraṇam ||
yaścaitaṃ pratītyasamutpādaṃ yathābhūtaṃ samyak paśyati sa na pūrvvāntaṃ prati sarati | nāparāntaṃ
prati saratītyādi sūtre paṭhyate | tatra katama: pūrvvānta: katamo’parānta: kathaṃ na prati saratīti
tadyutpattyarthamidamārabhyate | tatra varttamānamātmabhāvamapekṣātītā ātmabhāvā: pūrvvānta ityu-
cyate | pūrvvo hi janmaparāṇyaparāṃśa: pūrvvāntastanna pratisarati dṛṣṭiprakārairnālambate pratītya-
samutpādasya yathāvadavasthitatvadarśanāt ||
nānyathāvasthitaṃ vastu (hya)nyathābhiniviśate |
tatrāṣṭau dṛṣṭaya: pūrvvāntamāttavyānyathā pravṛttāstadyathā kinvahamabhūvamatītamadhvānaṃ nābhūva-
matītamadhvānaṃ | abhūvaṃ ca nābhūvaṃ ca naivābhūtannābhūvamiti | etāścatasro dṛṣṭaya: pūrvvāntaṃ
samāśritā: | aparāntā api catasra ityāha | yāstā: śāśvatalokādyā: pūrvvaprasaṅgenopa-
varṇitāstā api pūrvvāntaṃ samupāśritā: | tatra yadyapi pūrvvāntā dṛṣṭicatuṣṭaye ‘ntaraṃ dṛṣṭi-
catuṣṭayaṃ cātibhāṣate tathāpi tāvanmātraviśeṣamāśritya pṛthagupādīyate taccottare vyākhyā-
syāma: | tatra śāśvato loka ityetadabhūvamatītamadhvānamityetasmānnābhirvidyate || athavāyaṃ
viśeṣo yacchāśvatoloka ityeṣā dṛṣṭi: sāmānyena pūrvvāntamāśritā | abhūvamatītamadhvānami-
tyeṣātvātmana eva pūrvvāntaparāmarśena pravṛtto na sāmānyeneti || evamanyāsvapi dṛṣṭiṣu viśeṣo
vaktavya: | ityevaṃ tāvadaṣṭāvetā dṛṣṭaya: pūrvvāntaṃ samupāśritā: || ukta: pūrvvāntastadālambi-
kābhirdṛṣṭibhi: sārddhamidānīmaparānta ucyate | tatra varttamānamātmabhāvāpekṣyabhāvina ātma-
bhāvo’parānta ityucyate | aparaṃ hi janma parasparāṃśo’parāntastaṃ na pratisarati || dṛṣṭi-
prakārairnālambate nālocyate pratītyasamutpādasya yathāvadavasthitatattvadarśanāt ||
nānyathāvasthitaṃ vastu (hya)nyathābhiniviśate ||
tatrāṣṭau dṛṣṭayo’parāntamālambyānyathā pravṛttāstadyathā-
dṛṣṭayo na bhaviṣyāmi (bhaviṣyanti) kimanyenāgate’dhvani |
bhaviṣyāmīti (bhaviṣyantīti) cāntādyā aparāntaṃ samāśritā: ||
@214
ihāpi dṛṣṭidvayopādānopalambhanārthaṃ catasrastvetā dṛṣṭayastadyathā | kiṃ nu bhaviṣyā-
myatāgatamadhvānaṃ na bhaviṣyāmi naiva bhaviṣyāmi naivaṃ bhaviṣyāmi na ca bhaviṣyāmi | anā-
gatamadhvānamityetāścatasro dṛṣṭayo ‘parāntaṃ samāśritā: | kimetā eva ca teṣāṃ dṛṣṭyo
‘parāntaṃ samāśritā netyāha | kintarhi aparā api catasro vidyante | antādyā aparāntaṃ
samāśritāstatrāntādyāścatasro dṛṣṭaya: sāmānyenāparāntamāśritya pravṛttā: | kiṃ nu bhaviṣyā-
myanāgatamadhvānamityetāstvātmana evāparāntamāśritya pravṛttāityevaṃ dṛṣṭicatuṣṭayasya viśeṣa
iti boddhavyam || tatrādyasya tāvat pūrvvāntālambakasya dṛṣṭicatuṣṭayasya yathā na sambhavastathā
pratipādayannāha ||
abhūvamatītamadhvānamityetannopapadyate |
yohi janmasu pūrvveṣu sa eva na bhavatyayam ||
tatra yatra vātīteṣu janmamu vabhūva yadi sa evāyamadhunā syāttadāyuktamasya grahītumabhūvamaha-
matītamadhvānamiti | nacaitadevaṃ sambhavati nityatvaprasaṅgāt nityasya ca saṃsaraṇānupapatte: |
ekagatisthasyāpi nānāgatisaṃgṛhītatvaprasaṅgāt ||
iha hi pūrvvaṃ yadi narakādigatikā bhūtvā idānīṃ karmmavaicitrānmanuṣyeṣūpapanna evaṃ kalpa
yedahamevāsau nāraka āsamiti | tadasya na yuktam | kathaṃ hi nāma manuṣya: sannārakādika:
syāt | yattarhīdantathāgatasūtre ||
ahameva sa tena kālena tena samayena māndhātā nāma rājā cakravarttī abhūvamiti tat
kathaṃ veditavyamiti || anyatvapratiṣedhaparaṃ tadvacanaṃ naikatvapratipādakamiti vijñeyam |
ataeva hi nānya: sa tena kālena tena samayeneti paṭhyate | yadi puna: sa evāyamiti
pūrvvakasya vādhunātanasya caikatvaṃ syāt ko doṣa: syāt | uktastāvadatra doṣonityatvaṃ syāditi
tathāpi bhūya ucyate ||
sa evātmeti tu bhavedupādānaṃ viśiṣyate |
yadi sa eva pūrvvaka ātmā nedānīṃ syāttadā doṣopādānasya pañcaskandhasya lakṣaṇasya viśeṣo
na syāt upādāturaviśeṣāt | pūrvvāvasthāyāmiva na caivamupādānaviśeṣo’syātmana: kintarhi
viśiṣyate | eṣopādānamupādātu: karmmabhedāt kārakabhedācca | tataścopādānaviśeṣāt sa evāya-
mātmeti na yujyate | atha manyase viśiṣyatāmupādānamātmatvekaeveti | ata ātmanovini-
śiṣṭatvādabhūmatītamadhvānamityetadbhaviṣyattava ucyate ||
upādānavinirmukta ātmā te katama: puna: |
@215
yadi hyanyadupādānamanyaścātmā syāttadopādānaviśeṣe’pyātmano’viśeṣāt syādetadevaṃ | na
caitadbhedena darśayituṃ śakyamayamasāvātmā idamasyopādānamiti | upādānāprasaṅgāt mṛtagrahaṇa-
prasaṅgāt | asya caivamupādānavinirmukta ātmā darśayitum na śakyate tadopādānaviśeṣe’pi 
ātmā viśeṣa iti na śakyate kalpayitum | athāpi kaścit parikalpayet satyamupādāna-
vinirmmukta ityevaṃ na saṃbhavati | kiṃ upādānamevātmatvena parikalpyeta iti | etadapi na
yuktamiti pratipādayannāha ||
upādānavinirmmukro nāstyātmeti kṛte sati |
syādupādānamevātmā nāsti vātmeti vā puna: ||
atha tāvadupādānamevātmā na sambhavati tathā pratipādayannāha ca ||
kathaṃ hi nāmopādānamupādātā bhaviṣyati |
tatra yadetatpañcopādānaskandhākhyamupādānaṃ tatpratikṣaṇamutpadyate ca vinaśyati ca na caiva-
mātmā pratikṣaṇamutpadyate ca vinaśyati ca ātmābhijñanyastatvānyatvādinā ca nityānitya-
tvenāpyaśakya eva vaktumanekadoṣaprasaṅgāt | nityatvehyātmana: śāśvatavāda: syādanityatvevoccheda-
vādaprasaṅga: | tacca tadubhayaśāśvatocchedākhyaṃ mahānarthakaramiti evātmeti tanna yujyate ||
api ca 
kathaṃ hi nāmopādānamupādātā bhaviṣyati |
ihopādīyata ityupādānakarmma tasya vāvaśyamupādātropārjakena bhavitavyam | tasyavopā-
dānasya ya ātmatvamiṣyate | tatropādānamevopādānatve’pi vidyate | tataśca karttṛkarmmaṇoścaikye
sati chettṛcchettavyaghaṭakumbhakārāgnīndhanādīnāmayyaikyaṃ syāt na caitaddṛṣṭaṃ yuktaṃ cetipādayannāha ||
kathaṃ nāmopādānādupādātā bhaviṣyatīti |
apitvatyantāsaṃbhava evāsya pakṣasyetyabhiprāya: ||
atrāha | satyamupādānamātramātmā na yujyate kiṃ tarhi upādānavyatirikta evātmā bhavi-
ṣyati | etadapi na yuktaṃ kiṃ kāraṇaṃ yasmāt ||
anya: punarupādāturātmā naivopapadyate |
gṛhyate hyanupādāno yo hyanyo na ca gṛhyate ||
@216
yadyupādānaṃ ātmā vyatirikta: smādgṛhyate sa upādānavyatirikto ghaṭādivatpaṭa: | na
vai gṛhyate | tasmādupādānavyatirikto’pi nāsti anupādāna upādānavyatirekeṇāgṛhyamāṇatvāt 
khapuṣpavadityabhiprāya: | idānīṃ yathopapāditamarthaṃ nigamayannāha ||
evaṃ nānya upādānānna vopādānameva sa: |
ātmānetyanupādāna: | atha syādyadyātmā upādānasvarupo na bhavatyanupādānopādāture-
katvaprasaṅgādudayavyayaprasaṅgācca | sa hyanyo’pi na bhavatyupādānapakṣābhedena prasaṅgāt | nacāpyanu-
pādānaṃ upādānanirapekṣasya grahaṇaprasaṅgāt | evaṃ tarhi nāstyātmabhyastu ucyate nānāpi
nāstyeṣa niścaya: | yohi nāma skandhānupāya: prajñapyate sa kathaṃ nāstīti syāt || na hyavidya-
māno bandhyātanaya: skandhānupādāya prajñapyate | kathaṃ satyupādāne upādātā nāstīti yujyate ||
tasmānnāstitvamapi asya na yujyate, tasmānnāstyātmeti niścayo’pyeṣa nāpapadyate | asya
tvātmano vyavasthānaṃ vistareṇa madhyamakāvatārādavaśeṣa ihāpi ca pūrvvamavasthānasthāneṣu kuto
vyavastheti na punariha tadavyavasthāne yatra āsthīyate | evaṃ tāvadabhūvamatītamadhvānamityeṣā
kalpanā nopapadyate | idānīṃ nābhūvamatītamadhvānamityetadapi no yathā nopapadyate tathā prati-
pādayannāha ||
nābhūmatītamadhvānamityetannopapadyate |
yadi puna: pūrvvakādātmano’syā eṣu neti nāsyātmano’nyatvaṃ syāttadānīṃ nābhūmatītamadhvā-
namiti syāt | na caitadevaṃ sambhavati | tasyātmābhūmamatītamadhvānamityetannopapadyate | yadi
puna: pūrvvakādātmano’syānyatvaṃ syāt ko doṣa iti ucyate ||
yadi hyayaṃ bhavedanya: pratyākhyāyāpi tadbhavet |
tathaiva ca saṃtiṣṭhattatra jāyate vā mṛta: yadi hyayamadhunātana ātmā pūrvvakādātmano’nya:
syāttadā taṃ pūrvvakamātmānaṃ pratyākhyāya parityajya tannirapekṣya taddhetuka eva syāt kiṃ cānyat |
tathaiva saṃtiṣṭhet | tatra yadi pūrvvakādātmano’syānyatvaṃ syāttadānyatvaghaṭotpādaṃ paṭāvināśavat ||
pūrvvasyātmanottarasminnapyātmani samutpadyamāne’pyanirodha: syāt aniruddhatvācca yatra pūrvvava-
devamanuṣyādijanmasūpapannāya na varṇasaṃsthānādinā pūrvvamupālabhyamānastenaivaprakāreṇa tathaiva sa
tatrāvatiṣṭhate | pūrvvatra vā mṛta evehotpadyate | na caiṣa sambhavo’sti yadasya manuṣyabhūtasya
pūrvvakādevādyātmā tathaivāvatiṣṭhateti | tasmānnābhūmamatītamadhvānamityetannopapadyate | atrāha ||
tatra yaduktamṃ ||
yadi hyayaṃ bhavedanya: pratyākhyāya bhavediti |
@217
yadi puna: pūrvvaṃkamātmānaṃ pratyākhyāya syāttadā tasya pūrvvakasyātmanastatranastatvādiṣṭavānya-
syaiva cotpādanāt pūrvvakasyātmana uccheda: syāt | tasmiṃścātmanyucchinnakarmmaṇāmadattaphalānā-
mevāśrayavicchedena vicchedādbhoktuścābhāvānnāśa eva syāt | atha pūrvvakenātmanākṛtasya karmmaṇa
uttareṇātmanā phalaparibhāga: parikalpyate | tathāpyanena kṛtasya karmmaṇa: phalasyānyenopabhoga:
syāt | tataścākṛtābhyāgamabhayaṃ syāt karmmākṛteyaṃ yadītyevamādyaniṣṭamāpadyate | api ca |
yadyayamātmā pūrvvakādātmano’nya evātmātropapanna: syāttadā pūrvvamabhūtvā paścādutpanna iti
syāt | na caitad yuktamiti pratipādayannāha |
nāpyabhūtvā samudbhūto doṣo hyatra prasajyate |
kṛtako vā bhavedātmā sambhūto vāpyahetuka iti ||
yadi hvyātmā pūrvvamabhūtvā paścādutpanna: syāttadā kṛtaka evātmā syānna ca kṛtaka ātmeṣyate
anityatvaprasaṅgāt vyatiriktasya ca tanniṣpādakasya kartturabhāvāt | kuta: kṛtakatvādātmane
yojyate | kṛtakevātmani parikalpyamāne ādimān saṃsāra: syādeva pūrvvasattvasya prādurbhāvaśca |
na caitadevam | tasmānnakṛtaka ātmā api ca sambhūtovāpyahetuka: abhūtvāprāgātmā samu-
tpadyamāno nirhetuka evopapadyate | pūrvvo hi ātmano’stīti | akṛtakonirhetuka: syāt
vā śabdo vikalpe kṛtako vā bhavedātmā yadi vā nābhūtamatītamadhvānamityetannābhyupeyam |
saṃbhūtovāpyahetuko yadi vā nābhūmatītamadhvānamityetannopapadyata ityupagamyatām | idānīṃ
yathopavarṇitamevārthannigamayannāha | evaṃ dṛṣṭeratīte yā nābhūmatītamadhvānamiti ca yā dṛṣṭi-
reṣāpi naivopapadyate | etaddvayasyābhāvāccobhayamapi nopapadyate kiṃ kāraṇam | yasmāddvayaṃ yat 
tatsāmyabhūtādubhayamiti kalpyate | ekaikasya ca pṛthag pṛthak bhāvāt | kutastat samāhāra
ityubhayamapi na saṃbhavati ubhayasyābhāvāt kutastat pratiṣedhenobhayaṃ bhaviṣyatīti | tasmānnaiva
bhūvaṃ nanābhūvamityetadapi nopapadyate | tadevaṃ pūrvvāntaṃsamāśritasya dṛṣṭicatuṣṭayasyāsambhavamanu-
bhāvedānīmaparāntasamāśritasya pratiṣedhamāha ||
adhvanyanāgate kinnu bhaviṣyāmīti darśanam |
nabhaviṣyāmi cettattadatītenādhvanāsamaṃ yathaiva hyatīte’dhvani dṛṣṭicatuṣṭayaṃ niṣiddhaṃ naiva-
manāgate’pyadhvani dṛṣṭicatuṣṭhayaṃ niṣedhanīyamuktapā(0)paparivarttakena | tad yathā-
adhvanyanāgate kinnu bhaviṣyāmītyasaṅgataṃ |
eṣyajjanmani yo bhāvī sa eva na bhavatyayam ||
ityevamādinā sarvvaṃ samaṃ yojyaṃ ekatvapratiṣedhaevamanyatvapratiṣedhe’pi samaṃ yojyam | nāsyā-
manāgatakāla ityetannopapadyate ||
@218
eṣyajjanmani yo bhāvī tato’nyonyaṃ bhavatyaham |
ityevamādinā pūrvvaślokapādaparivarttakena idānīṃ pūrvvāntaṃ samāśritasya śāśvatādidṛṣṭi-
catuṣṭayasya pratiṣedhārthamāha ||
sa deva: (sa;) manuṣyaścedaṃ bhavati śāśvataṃ |
anutpannaśca deva: syājjāyate na hi śāśvatam ||
iha kaścinmanuṣyagatistha: kuśalaṃ karmma kṛtvā devagatiṃ gacchati | yatra yadi sa eva deva:
sa eva manuṣya iti | evamubhayoraikyaṃ syāttadā śāśvataṃ syānna caitadevaṃ yaddhi eva manuṣyo
bhavediti | atonāsti kiñcicchāśvataṃ | api ca śāśvatavādesatyasamutpannaśca deva: syāt
kiṃ kāraṇaṃ yasyājjāyate na hi śāśvatam | yaddhi vastu śāśvataṃ tadvidyamānatvānnaivajāyate |
tataścānutpannādeva yujyata iti | evaṃ tāvacchāśvataṃ na yujyate | idamaśāśvatamapi yathā na
sambhavati tathā pratipādayannāha ||
devādanyo manuṣyaścedaṃ śāśvatamato bhavet |
devādanyo manuṣyaścet santatirnopapadyate ||
yadi hyanyo devo’nāśca manuṣya: syāttadā pūrvvakasya manuṣyasyātmanastatra neṣṭhatvādihavānya
smaivotpādāt sa pūrvvako manuṣyātmā tatra vinaṣṭa ityaśāśvataṃ syāt tat santānānuvṛttyā nāśā-
śvatamiti ceducyate |
devādanyo manuṣyaścet santatirnopapadyate |
yadi devādanyo manuṣyo bhavettadā yathā nimbasya nāmratarusantāno bhavatyeva manuṣyasya deva
ekamantānapati: syāttataśca pūrvvakasya vināśādaśāśvatameva bhavet | atha vā yadi devādanyo
manuṣyo bhavettadā santānānuvṛttirna syādasti ceyaṃ santānānuvṛttirdevasya manuṣya eka santāna-
patita iti | tasmāt santānābhāvaprasaṅgāt | devādanyomanuṣyo na bhavati | yataścaivametat
śāśvatamapi nāsti | idānīṃ śāśvatāśāśvatapratiṣedhārthamāha ||
divyo yadyekadeśa: syādekadeśaśca mānuṣa: |
aśāśvataṃ śāśvatañca bhavettacca na yujyate ||
yadyayaṃ manuṣyāṃśena na manuṣyatāṃ vijahyādaṃśena vihāya manuṣyatāṃ devātmabhāvamupādadyāttadā
ekadeśasyaṃ nāśāśvataṃ syādekadeśasya vāvasthānācchāśvataṃ syāt etaccāyuktam | yadyekasya divā-
deśagatimaṃgṛhīta ekadeśa: syādekadeśaśca manuṣya: syāttasmācchāśvataṃ vā śāśvataṃ ca etadubhayaṃ
nopapadyate | idānīṃ na śāśvataṃ naivaśāśvataṃ dṛṣṭipratiṣedhārthamāha ||
@219
aśāśvataṃ śāśvataṃ ca prasiddhamubhayaṃ yadi |
siddhena śāśvataṃ kāmaṃ naivāśāśvatamityapi ||
yadi śāśvataṃ kiñcid vastu syāttadā paścādaśāśvatadarśanānnaiva śāśvataṃ nāśāśvatamiti syāt |
evaṃ yadi kiñcidaśāśvataṃ syāttadā tasya paścācchāśvatāpattitānāśādaśāśvatamiti syāt | yadā
tu śāśvatāśāśvatamevāprasiddhaṃ tadā kutastat pratiṣedhena caivaśāśvataṃ nāśāśvataṃ na syāditi |
tasmādetadapyayuktam | atha syādanādijanmamaraṇaparasparāpravṛttamavicchinnakramaṃ saṃsāraprabandhamupa-
rabhyaśāśvatamātmānaṃ parikalpayāmo’styasau śāśvata: kaścitpadārtho yohināsaivamanādimasaṃsāra-
paribhramaṃ nādyāyyupalabhyata iti | ucyate | etadapi nopapadyate kiṃ kāraṇaṃ yohi nāma-
kutaścidāgata: kaścit kiṃcidbhavet puna: kvacit |
yadi tasmādanādistu saṃsāra: syānna vāsti ma: ||
yadi hi saṃskārāṇāmātmano vā kutaścid gatyantaramāgamanaṃ syāt tataśca gatyantarāt 
puna: kvacit bhramaṇaṃ syāt tadānīmanādisaṃsāra: syānna ca kutaścit kasyacidāgamanaṃ sambhavati |
nityasya vā nityasya vā āgamanānupapatternavāvīja: puna: kasyacit kvatidgamanaṃ saṃbhavati
nityasya vā ‘nityasya vā gamanānupapatte: | yadā caivaṃ na saṃbhavati tadā kuto janmamaraṇapara-
mparayā iti dīrghatvenādyanupalambhādanādimān saṃsāra: syāt | saṃbhaviturabhāvāt kuto’nādi-
mattvamādimattvekasaṃsārasya saṃbhavet | yadā ca na saṃbhavati yadā yaduktamastyasau śāśvata: kaścit-
padārthā yohi nāmaivamanādimati saṃsāre paribhramannadyāpi upalabhyata iti tanna yuktam |
ataścaivaṃ yathoditanyāyena ||
nāsti cecchāśvata: kaścit ko bhaviṣyatyaśāśvata: |
śāśvatāśāśvataścāpi dvābhyāmābhyāṃ tiraskṛta: ||
yadā caivaṃ śāśvata eva padārtho na saṃbhavati tadā kasyacidgamanāśāśvata: syāt śāśvatā-
śāśvatānupalambhācca kuto nobhayamiti tasmādevaṃ śāśvatādidṛṣṭicatuṣṭayaṃ pūrvvāntasaṃsārasya na
saṃbhavati | idānīmanto’nantādicatuṃṣṭayamaparānte yathā na saṃbhavati tathā pratipādayannāha ||
antavān yadi loka: syāt paraloka: kathaṃ bhavet |
yadi hyantavān vināśādūrddhaṃ pūrvvaloko na syāt tadā paraloko na syāt asti ca para-
loka iti nopapadyate | athāpyanantavālloṃ^ka: syāttadānīmapi paraloka: kathaṃ bhavet naiva
paraloka: syādityabhiprāya: | na ca paraloko nāsti | ata: paralokasadbhāvādanantavānapi
@220
loko na bhavati | idānīmantavattvamanantavattvaṃ vobhayametallīkasya yathā na saṃbhavati tathā prati
pādayannāha ||
skandhānāmeṣa santāno yasmāddīpārcciṣāmiva |
tasmānnānantavattvaṃ ca yujyate pūrvvottarahetuphalabhāvasaṃbandhānairantaryyavicchinnakramavarttī yasmā
dayampradīpavat | pratikṣaṇavināśī skandhasantāna: pravarttate tasmāddhetuphalapravṛttidarśanānāmananta-
vattvaṃ ca yujyate kathaṃ kṛtvā pūrvve yadi ca bhakṣyeranutpadyeran nacāpyamī skandhā: skandhāpratītya
māne’tha loko’ntabhāga bhavet | yadi pūrvvamanuṣyaskandhā naśyeyustāṃśca pratītyottaradevamatyupa-
pattisaṃgṛhītānopapadyeraṃstadāntavān loko bhavet tailavarttikṣayaniruddhapradīpavat | uttarātmā-
bhāvopādānāntenāsvantavattvaṃ | pūrvve yadi na bhakṣyerannutpadyeran na cāpyamī skandhā: skandhāpratītya-
mān loko’nanto bhavedatha | atha yadi pūrvvakā: skandhā na naśyeyu: | tān pratītyottaraphala-
bhūtā: skandhā nopapadyeran tadānanto’vināśī loka: syāt svarupādapracyutatvāt | yadā
caturthakā: skandhā nirudhyante taddhetukāścāpareṃ skandhā uttarakālaṃ jāyante tadā pūrvvakānāmavasthā-
nāt kuto’nantavattvaṃ saṃsārasya syāt | idānīṃ tṛtīyamubhayapakṣabhāvaṃ pratipādayannāha ||
antevādekadeśaścedekadeśatvenāntavān syādantavānanantaśca lokastacca yujyate | yadi hi
kasyacidekadeśasya vināśa: syāt ekadeśasya ca gatyantaragamanaṃ syāt | syāttadānīmantavāṃśca
loko’ntavāṃśca na caitadevaṃ sambhavati | yadaikadeśonaśyatyekadeśaṃ na napaśyatīti | ato-
‘ntavāṃścānantavāṃśca loka iti na yujyate | kasmāt punarekadeśasya vināśa ekadeśasya vāva-
sthānaṃ na yujyata iti pratipādayannāha ||
kathaṃ tāvadupādāturekadeśo vinehyate |
nanaṃhyate caikadeśa evaṃ cainaṃ na yujyate ||
ihaikadeśasya vināśasya vāvasthānaṃ parikalpyamānaṃ yadi vā upādānasya tatra yadi tāva-
dupādāturekadeśasya vināśa ekadeśasya vāvasthānaṃ parikalpyate tanna yujyate kiṃ kāraṇaṃ
yasmāt kathaṃ tāvadupādāturekadeśovinaṃhyate nanaṃhyate caikadeśa: naiva hyatra kacidupapatti-
rasti yayā ekadeśasya vināśamekadeśasya cāvināśaṃ parikalpayiṣyāma: | ataevopapattimapa-
śyannācāryya āha | evaṃ caitaṃ na yujyata iti | atha vā upādātā hi nāmātmā sa ca skandheṣu
pañcadhā mṛgyamāṇo na saṃbhavati | yaśca na sambhavati tasya kathamekadeśo vinaṃhyate ekadeśaścanaṃhyate
ataevāha | evaṃ caitaṃ na yujyata iti | atha vā yadyupādāturekadeśonacedekadeśaśca na
naśyettadā ekasya vopādāturdevatvamaṃśenānyenamanuṣyatvaṃ syānna caitadiṣyata ityāha | evaṃ cettanna
yujyata iti | evaṃ tāvadupādāturanantavattvaṃ na yuktamiti | idānīmupādānasyāpi na saṃbha-
vati tathā pratipādayannāha |
@221
upādānaikadeśaśca kathaṃ nāma vinaṃhyate |
nanaṃhyate naikadeśo naitadapyupapadyate ||
upādātāpi cedetadapi vyākhyeyaṃ tadevamubhayadarśanāsambhavaṃ pratipādyedānīṃ nobhayamapi na
sambhavati tathā pratipādayannāha |
antavaccāpyanantaṃ ca prasiddhamubhayaṃ yadi |
siddhaṃ naivāntavatkāmaṃ naivānantavadityapi ||
pratiṣedhasya vastuno’sambhavāt pratiṣedhasyāpyasambhava iti | ato’ntavattve cobhayasminna-
pratīkasya pratiṣedhena naivāntavānānantavālloṃ^ka iti dṛṣṭisambhava: syāditi evaṃ tāvat sāvṛtaṃ
prativimbākāramupādānaṃ vātyupettyāpi śāśvatādidṛṣṭisambhavaṃ pratipādyedānīṃ sarvvathābhāva-
svabhāvānupalambhena bandhyāputrasya śyāmagauratādivacchāśvatādiṭṭaṣṭisambhavaṃ pratipādayiṣurāha |
kathaṃ vā sarvvabhāvānāṃ śūnyatvācchāśvatādaya: |
kva kasya katamā: kasmāt saṃbhaviṣyanti dṛṣṭaya: ||
iha sarvvabhāvānāṃ pratītyasamutpannatvācchūnyatvaṃ sakalena śāstreṇa pratipāditavyaṃ tataśca
sarvvabhāvānāṃ śūnyatvāt katamāstā: sarvvabhāvavāhyā: śāśvatādyā dṛṣṭayo bhaviṣyanti | yā:
kaścid grahīṣyanti tatastaṃ nirākaraṇamārasyāmahe | yathā kiñcālambanaṃ yat sarvvabhāvāntargataṃ
tanna yatraitā dṛṣṭaya utpatsyante | yatraivānivārayisyāma: | katamaścāsau bhāva: puṭgalo vā sarvva-
bhāvavāhyā yasyaitā dṛṣṭaya utpatsyante yaṃ dṛṣṭibhyo nivārayiṣyāma: | kiṃ vā dṛṣṭīnāmutpatti-
kāraṇamālambananimittaṃ sarvvabhāvavāhyaṃ yasmānnimittādutpadyamānā: śāśvatādikā: dṛṣṭīrvāra-
yiṣyāma: | sarvveṣāmeva hi padārthānāṃ sarvvāntargatatvācchūnyatvaṃ śūnyatvācca sarvva eva hi te
padārthā nopalabhyanta iti |
kva kasya katamā: kasmāt sambhaviṣyanti dṛṣṭaya: |
naiva kāścinnaiva kvacinnaiva kasyacinnāpi kenacidanena sambhaviṣyantītyabhiprāya: | asambhave ca
satyāsāṃ parikalpanaiva notpadyata ityayuktā etaitā dṛṣṭaya: | tadevam-
sarvvadṛṣṭiprahāṇāya ya: saddharmmamadeśayat |
anekasyāmupādāya tannamasyāmi gautamam ||
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tatra saṃsāranirvvāṇaprahāṇādhigamopalambhaprapātapatanaṃ sandhāraṇāddharmmamasatāmāryyāṇāṃ kṛta-
kāryyāṇāṃ dharmma: saddharmma: yadi vā śobhano dharmma: saddharmma: sakalasaṃsāradu:khakṣayakaratvena
praśaṃsanīyatvāt | tat saddharmmamanirodhamanutpādamanucchedamaśāśvatamanekārthamanānārthamanāgamama-
nirgamaṃ prapañcopaśamaṃ śivaṃ pratītyasamutpādasaṃjñayā hi deśitavān sarvvadṛṣṭiprahāṇārthaṃ jagatā-
manukampāmupādāya mahākaruṇāmevāśritya priyaikaputrādhikatarapremapātrasakalatribhuvanajano na
lābhasatkārapratyupakārādilipsayā aṅgaṃ namasyāmītiruttaramadvitīyaṃ śāstāraṃ kiṃ nāmadheyaṃ gautamaṃ
paramarṣigotrasambhūtamityartha: | yathoktamāryyaśālistambhasūtre | āryyamaitreyeṇa mahābodhisattvena ya
imaṃ pratītyasamutpādamevaṃ yathābhūtaṃ samyak prajñayā satatasamitamajīvaṃ nirjīvaṃ yathāvadavipa-
rītamabhūtakṛtamasaṃskṛtapratighamanāvaraṇaṃ śivamabhayamanohāryyamavyayamatyupaśamasvabhāvaṃ paśyati |
asaṃskṛtastu vyatiriktato’sāratāgantata: svalpato’ghatā’nityato du:khata: śūnyatānātmata: na sa
pūrvvāntaṃ pratisarati | kiṃnvahamabhūvamatīte’dhvani āhosvinnābhūmatīte’dhvani konvahamabhūva-
matīte’dhvani kathamanvahamabhūvamatīte’dhvani | aparāntaṃ vā punarna pratisarati kiṃ cāhaṃ bhavi-
vyāmyanāgate’dhvani āhosvinna bhaviṣyāmyanāgate’dhvani ko’nubhaviṣyāmyanāgate’dhvani kathaṃ
nu’bhaviṣyāmyanāgate’dhvani pratyutpannaṃ vā punarna pratisarati | kiṃ tvidaṃ kathaṃ tvidaṃ kva santa:
kva bhaviṣyāma: | ayaṃ sattva: kuta āgata: sa ityacyuta: | kutra gamiṣyatīti | yānyekeṣāṃ
śramaṇabrāhmaṇānāṃ pṛthak ślokadṛṣṭigatāni bhaviṣyanti | tadyathā ātmavādapratisaṃyuktāni
jīvavādapratisaṃyuktāni kautukamaṅgalapratimaṃyuktāni tānyasya tasmin samayaprahīṇāni bhavanti
parijñātāni samucchinnamūlāni tālamastakavedanābhāsagatā | āyatyāmanutpādanirodha-
dharmmāṇi || atha khalvāyusman śā(ri)liputramaitreyasya bodhisattvasya mahāsattvasya bhāṣita-
mabhinandyātmādyotthāyāsanāt prakrāntāste bhikṣava iti ||
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavṛttau
dṛṣṭiparīkṣā nāma saptaviṃśātatamaṃ prakaraṇaṃ samāptam |
samāptaṃ cedaṃ madhyamakaśāstraṃ sakalalaukikalokottarapravacananītaneyārthavyākhyāna-
naipuṇyaviśāradaṃ śrāvakapratyekabuddhānuttarasamyaksambuddha-
bodhimaṇḍāsanadāyakamiti ||
śubham ||
ye dharmmā hetuprabhavā hetusteṣāṃ tathāgata: |
hyavadatteṣāṃ yo nirodha evamvādī mahāśramaṇa: ||
@223
sampādakokti: |
gatvā tivvatasaṃjñakaṃ janapadaṃ himairagamyaṃ parai:
bhāṣāṃ tivvatavāsināṃ hi gahanāṃ jñātvā dhiyā sūkṣmayā |
kṛtvā bauddhapurohitaiśca mahatīṃ maitrīṃ parāṃ kauśalī
uddhārāya tata: prayatnamakarod bauddhoktaśāstrasya ya: ||
āhṛtya bauddhajaladhervividhāni ratnānya-
bhyetya ya: kṛtī suta: khalu janmabhūme: |
teṣāṃ prabhā-vitaraṇāya dharitrī-madhye
sarvvātmanā satatamātanute prayāsam ||
vaṅgānāṃ pūrvvabhāgeṣvacalacayavṛte caṭṭagaṅgapradeśe
grāme’pyālamapuranāmni bahubhi: śiṣṭai: samālaṅkṛte |
jāta: sadvaidyavaṃśe bahujanavidite śrīśaraccandradāsa:
yo bauddhagrantharājiprakaṭanavidhaye saṃsadaṃ so’nvatiṣṭhat ||
asyāṃ sabhāyāṃ bahava: sadasyā:
yā śobhate bhāratarājadhānyām {*Calcutta. + Directro of Public Instranction Bengal. Licntenanat Governor of Bengal.} |
śikṣā-niyantā nanu vaṅgabhūme:
prasādamatrātanute yatheṣṭam ||
guṇānurāgī sahi vaṅgaśāstā
śāstrapracārāya sadasyamuṣyām |
ādiśya vittaṃ khalu rājakoṣāt 
gṛhṇāti nityaṃ bahusādhuvādam ||