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##BUDDHIST TEXTS
OF THE 
NORTHERN AND SOUTHERN SCHOOLS 
PUBLISHED BY THE 
BUDDHIST TEXT SOCIETY OF INDIA.## 
[DD]
mādhyamikā vrtti: | 
##MADHYAMIKA VRITTI 
By
ACHARYA CHANDRA KIRTTI. 
FOR THE FIRST TIME EDITED BY 
Rai CARAT CHANDRA DAS Bahadur, C.I.E. 
AND 
Pandit CARAT CHANDRA CASTRI. 
FASC. IV. 
1897 
CALCUTTA: 
PRINTED AT THE BAPTIST MISSION PRESS. 
Publishers:-Mesers, Kegan Paul, Trench, Trubner & Co., Luzac & Co.,London, 
Continental Agents:-Messrs. Otto Harrassowitz, M. Spirgatis, Leipzig.
86-2, JAUN BAZAR STREET, CALCUTTA.##
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##Blank page##
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##MADHYAMIKA VRITTI.## 
mādhyamikā vrtti: | 
oṃ^ nama: śrīvajrasattvāya | 
oṃ^ namo ratnacayāya | 
yo’ntarddayāvāsavidhūtavāsa: sambuddhadhīsāgaralabdhajanmā | 
maddharmmatoyasya gabhīrabhāvaṃ yathānubuddhaṃ krpayā jagāda ||1|| 
yasya darśanatejāṃsi paravādimatendhanam | 
dahantyadyāpi lokasya mānasāni tamāṃsi ca ||2|| 
yasyāmamajñānavaca:śaraughā: nighnanti ni:śeṡabhavārisenām | 
tridhāturājyaśriyamādadhānā vineyalokasya sadevakasya ||3|| 
nāgārjunāya praṇipatya tasmai tatkārikāṇāṃ vivrtiṃ kariṡye | 
uttānasatprakriyavākyanaddhāṃ tarkānilāvyākulitānnasannām ||4||
tatra na svato nāpi parato na dvābhyāmityādi vakṡyamāṇaṃ śāstram, tasya kāni sambandhā-
bhidheyaprayojanānīti praśne madhyamakāvatāravihitavidhinā advayajñānālaṅkrtaṃ mahākaruṇopāya- 
pura:maraṃ prathamacittotpādaṃ tathāgatajñānotpattihetumādiṃ krtvā yāvadācāryyāryyanāgārjunasya 
viditāviparītaprajñāpāramitānīte: karuṇayā parāvabodharthaṃ śāstrapraṇayanamityeṡa tāvat 
śāstrasya sambandha: | 
takchāsti va: kleśaripūnaśeṡān mantrāyate durgatito bhavācca | 
tacchāsanāt cāṇaguṇācca śāstrametat dvayañcānyamateṡu nāsti ||5||
svayamevācāryyo vakṡyamāṇasakalaśāstrābhidheyārthaṃ prayojanamupadarśayan tadaviparītasamprakā-
śakatvena māhātmyamudbhāvya tatsvabhāvāvyatirekavarttine paramagurave tathāgatāya śāstrapraśayana- 
nimittakaṃ praṇāmaṃ karttukāma āha | 
anirodhamanutpādamanucchedamaśāśvataṃ | 
anekārthamanānārthamanāgamamanirgamaṃ || 
ya: pratītya samutpādamityādi | 
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tadatrānirodhādyaṡṭaviśeṡaṇaviśiṡṭa: pratītyasamutpāda: śāsturabhidheyārtha: | sarvvaprapañcopa-
śarmāśavalakṡaṇaṃ nirvvāṇaṃ śāstrasya prayojanaṃ nirddiṡṭam | taṃ vande vadatāmbaramityanena praṇāma: |
ityeṡa tāvat ślokadvayasya samudāyārtha: | avayavārthastu vibhajyate | 
tatra niruddhirnirodha: kṡaṇabhaṅgonirodha ityucyate | 
utpādanamutpāda: ātmabhāvonmajjanaṃ ucchittiruccheda: prabandhavicchittirityartha: | śāśvato 
nitya: sarvvakālasthāṇurityartha: | ekaścāsāvarthaśceti ekārtha: abhinnārtha: na prthagityartha: | 
nānārtho bhinnārtha: prthagityartha: | āgatirāgama: viprakrṡṭadeśāvasthitānāṃ sannikrṡṭadeśā- 
gamanaṃ | nirgatirnigama: sannikrṡṭadeśāvasthitānāṃ viprakrṡṭadeśagamanaṃ | 
etirgatyartha: prati: prāptyartha: | upasargavaśena dhātvarthavipariṇāmāt- 
upasargeṇa dhātvartho balādanyatra nīyate | 
gaṅgāsalilamādhuryyaṃ sāgareṇa yathāṃhaseti || 
pratītyaśabdo’tra lyavant:{* ##Original## “ityavanta:” |} prāptāvapekṡāyāṃ varttate | 
samutpūrvva: yadi: prādurbhāvārtha iti samutpādaśabda: prādurbhāve varttate | tataśca hetupratyayā- 
pekṡābhāvānāmutpāda: pratītyasamutpādārtha: | 
apare tu bruvate itirgatirgamanaṃ vināśa:, itau sādhava: ityā: | pratirvīpsārtha: | ityevaṃ 
taddhitāntaṃ ityaśabdaṃ vyutpādya prati prati ityānāṃ vināśināṃ samutpāda: pratītyasamutpāda iti | 
varṇayanti |  
teṡāṃ pratītyasamutpādaṃ bodhibhikṡavo deśayiṡyāmi | ya: pratītyasamutpādaṃ paśyati sa dharmmaṃ 
paśyati ityevamādau viṡaye vīpsārthasya sambhāvāt | 
iha tu cakṡu: pratītya rūpāṇi cotpadyante cakṡurvvijñānamityevamādo viṡaye sākṡādaṅgī- 
krtārthaviśeṡe cakṡu: pratītyeti pratītyaśabda: ekacakṡurindriyahetukāyāmapyekavijñānotpattāva- 
bhīṡṭāyāṃ kuto vīpsārthatā | prāptyarthastvanaṅgīkrtārthaviśeṡe’pi pratītyaśabde sambhavati prāpya- 
sambhava: pratītyasamutpāda: iti aṅgīkrtārthaviṡaye’pi sambhavati | cakṡu: pratītya cakṡu: prāpya 
cakṡu: prekṡyeti vyākhyānāt | taddhitānta | taddhitānte ca śabde cakṡu: pratītya rūpāṇi cotpadyante | cakṡu-
rvvijñānamityatra pratītyaśabdasyāvyayatvābhāvāt samāsāsadbhāvācca vibhaktistrutau satyāṃ cakṡu:
pratītya vijñānaṃ rūpāṇi ceti nipāta: syāt | na caitadevamityavyayasya lyavantasya vyutpatti-
rabhyupeyā | yadvā vīpsārthatvāt pratyupasargasya ete: prāptarthatvāt samutpādaśabdasya ca sambha- 
vārthatvāt tāṃstān pratyayān pratītya samutpāda: prāpyasambhava ityeke | 
prati prati vināśināmutpāda: pratītyasamutpāda ityanye | iti paravyākhyānamanūdya dūṡayati | 
tasya parokṡānuvādākauśalameva tāvat sambhāvyate kiṃ kāraṇaṃ ? yo hi prāptyarthaṃ pratītyaśabdaṃ 
vyācaṡṭe nāsau pratiṃ vīpsārthaṃ vyācaṡṭe kiṃ tarhi pratiṃ prāptyarthaṃ etiñca gatyarthaṃ samuditaṃ prāptyarthaṃ 
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te ca pratītyaśabdaṃ prāptāveva varṇayanti | tenedānīṃ prāpyasambhava: pratītyasamutpāda ityevaṃ 
vyutpāditena pratītyasamutpādaśabdena yadi nirvviśeṡasambhavipadārthaparāmarśo vivarjita: tadā 
tāṃ tāṃ hetupratyayasāmagrīṃ prāpya sambhava: pratītyasamutpāda iti vīpsāsambandha: kriyate | 
atha viśeṡaparāmarśastadā cakṡu: prāpta rūpāṇi ceti na vīpsāyā: sambandha iti | evaṃ 
tāvadanuvādākauśalamācāryyasya | etadvā yuktaṃ kiñcāyuktametat | cakṡu: pratītya rūpāṇi 
cotpadyante cakṡurvvijñānamityatrāha | yāthārthyābhisambhavāditiveti yaduktaṃ dūṡaṇam | tadapi 
nopapadyate | kiṃ kāraṇaṃ kathaṃ na ca tatprāptisambhava iti yuktyanupādānena pratijñāmātra- 
tvāt | athāyamabhiprāya: syāt arupitvāt vijñānasya cakṡuṡā prāptirnāsti rūpiṇāmeva ca 
tatprāptidarśanādityādāvapi na yuktaṃ | prāptaphalo’yaṃ bhikṡurityatrāpi prāptyabhyupagamāt | prāpyaśabdasya 
ca prekṡyaparyyāyatvāt prābhyarthaspaivācāryyanāgārjunena pratītyaśabdasya tattatprāpyaṃ yadyadutpannaṃ tattat- 
svabhāvata ityabhyupagamāt dūṡaṇamapyupapadyate ityapare | 
yaccāpi svamataṃ vyavasthāpitaṃ kintarhi asmin satīdaṃ bhavati asyotpādādidamutpadyate | 
itīdaṃ pratyayato’rtha: pratītyasamutpādārtha iti tadapi nopapadyate | pratītyasamutpādaśabdayo: 
pratyekamarthaviśeṡānabhidhānāt | tadvyutpādasya ca vivarjitatvāt | 
athāpi rūḍh+iśabdaṃ pratītyasamutpādaśabdamabhyupetyāraṇeti tilakādivadevamucyate tadapi 
nopapannameva | yavarthānugatasyaiva pratītyasamutpādasya ācāryyeṇa tattatprāpyaṃ yadutpannaṃ notpannaṃ tat- 
svabhāvata ityatrābhyupagamāt | 
athāsmin satīdaṃ bhavati hrasve dīrghaṃ yathā satīti vyākhyāyamānena tu tadevābhyupagataṃ 
bhavati | hrasvaṃ pratītya hrasvaṃ prāpya hrasvamapekṡya dīrgho bhavati | tataśca yadeva dūṡyate tadevā- 
nyupagamyamiti na yujyate | ityalaṃ prasaṅgena | 
tadevaṃ hetupratyayāpekṡaṃ bhāvānāmutpādaṃ paridīpayatā bhagavatā ahetvekahetuviṡamahetusambhūtatvaṃ 
svaparobhayakrtatve ca bhāvānāṃ niṡiddhaṃ bhavati | tanniṡedhādasaṃvrtānāṃ padārthānāṃ yathāvasthitaṃ 
saṃvrtaṃ svarūpamudbhāvitaṃ bhavati sa evedānīṃ saṃvrta: pratītyasamutpāda: svabhāvenānutpannatvāt | 
āryyajñānāpekṡayā nāsminnirodho varttate ityanirodhādibhiraṡṭābhirviśeṡaṇai: viśiṡyate | yathāca 
nirodhādayo na santi pratītyasamutpādasya tathā sakalaśāstreṇa pratipādayiṡyate | ananta- 
viśeṡaṇasambhave’pi pratītyasamutpādasya aṡṭānāmevopādānameṡāṃ prādhānyena vivādāṅgabhūtatvāt | 
yathāvasthitapratītyasamutpādadarśane satyācāryyāṇāmabhidheyādilakṡaṇasya prapañcasya sarvvathopa- 
ramāt | prāpañcānāmupaśamo’sminniti sa eva pratītyasamutpāda: prapañcopaśama: ityucyate | 
cittacetyānāñca tasminnapravrttau jñānajñeyavyavahāranivrttau jātijarāmaraṇādinivaśeṡopadrava- 
rahitatvāt śiva: | yathābhihitaviśeṡaṇasya pratītyasamutpāde deśanākriyayā īpsitatama- 
tvāt karmmaṇāṃ nirddeśa: | 
anirodhamanutpādamanucchedamaśāśvataṃ | 
anekārthamanānārthamanāgamamanirgamam || 
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ya: pratītyasamutpādaṃ prapañcopaśamaṃ śivam | 
deśayāmāsa sambuddhastaṃ vande vadatāmbaram iti || 
yathopavarṇitapratītyasamutpādāvagamācca tathāgatasyaivaikasya viparītārthavāditvaṃ paśyan sarvva-
parapravādāṃśca bālapralāpānivāvetyātīvaprasādānugata ācāryyo bhūyo bhagavantembiśeṡayati | 
vadatāmbaramiti | atra ca nirodhasya pūrvvaṃ pratiṡedha utpādanirodhayo: paurvvāparyyāvasthāyā: 
siddhyabhāvaṃ dyotayitumbakṡyati hi pūrvvaṃ jātiryadibhavejjarāmaraṇam | nirjarāmaraṇā jāti- 
rbhavet jāyeta vā mrta iti | tasmānnāyanniyamo yat pūrvvamutpādena bhavitavyaṃ paścānni- 
rodheneti | idānīmanirodhādiviśiṡṭapratītyasamutpādapratipipādayiṡayā utpādapratiṡedhena
nirodhādipratiṡedhe saukaryyammanyamāna ācāryya: prathamamevotpādapratiṡedhamārabhate | utpādo 
hi parai: parikalpyamāna: svato vā parikalpyeta parata ubhayato’hetuto vā parikalpyate | sarvvathā 
ca nopapadyata iti niścityāha | na svato nāpi parato na dvābhyāṃ nāpyahetuta: utpannā jātu 
vidyante bhāvā kvacana kecana | tatra jātviti kadācidityartha: | kvacanaśabda ādhāravacana: | 
kvacicchabdaparyyāya: | tataścaivaṃ sambandha: | naiva svata utpannā jātu vidyante bhāvā: kvacana kecana | 
evampratijñātrayamapi yojyam | nanu naiva svata utpannā ityavadhāryyamāṇe parata utpannā ityaniṃṡṭa- 
mprāpnoti na prāpnoti prasahyapratiṡedhasya vivakṡitatvāt | paratopyutpādasya pratipetsyamānatvāt | 
yathā copapattyā svata utpādo na sambhavati sā tasmāddhi tasya bhavane na guṇo’sti kaścijjātasya 
janma punareva ca naiva yuktamityādinā madhyakāvatārādidvāreṇāvarmeyā | ācāryyabuddha- 
pālitastvāha | na svata utpadyante bhāvāstadutpādaveyarthyāt | atiprasaṅgadoṡānnahi svātmano 
vidyamānānāṃ padārthāṇāṃ punarutpāde prayojanamasti | atha sannapi jāyeta na kadācinna 
jāyate iti | atraike dūyaṇamāhustadayuktaṃ hetudrṡṭāntānabhidhānāt | paroktadoṡāparihārāt 
prasaṅgavācyatvāccāprakrtārthaviparyayeṇa viparītasādhyataddharmmavyakte: parasmādutpannā bhāvā janmasāpha- 
lyāt | janmanirodhācca krtāntanirodha: syāditi | sarvvametaddūṡaṇamayujyamānameva vayampaśyāma: 
kathaṅkrtvā tatra yattāvaduktaṃ hetudvaṡṭāntānabhidhānāditi tadayuktam | kiṃ kāraṇam | yasmāt 
parata: svata utpattimabhyupagacchan vidyamānasya punarutpāda | na cāpyaniṡṭhati | 
tasmānnirupapattikaeva tadvāda: svābhyupagamaviruddhaśceti kimiyamiti codite paro nābhyu- 
paiti | yato hetudrṡṭāntopādānasāphalyaṃ syāt | atha svābhyupagamaviruddhacodanayāpi paro na 
nivarttate tadāpi nirlarjjatayā hetudrṡṭāntābhyāmapi naiva nivarttate | na conmattakena sahāsmā- 
kambivāda iti | sarvvathā priyānumānatāmevātmana ācāryya: prakaṭayati astu nāpyanumānaṃ 
praveśa: yena ca mādhyamikasya svata: svatantramanumānaṃ kartuṃ yuktaṃ pakṡāntarābhyupagamābhāvāt | 
tathācoktumāryyadevena | sadasatsadasacceti yasya pakṡo na vidyate | upārambhaścireṇāpi 
tasya vaktunna śakyate iti | vigrahavyātśūnyaṃnāñcoktam | yadi kācana pratijñā syānme tadeṡa me 
bhaveddoṡa: | nāsti ca me pratijñā tasmānnaivāsti me doṡa: | yadi kiñcidupalabheyaṃ pravarttayeyaṃ 
nivarttayeyambā | pratyakṡādibhirarthaistadabhāvānme upālambha iti | yadā caivaṃ svatantrānumānā-
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nabhidhāyitvaṃ mādhyamikasya tadā krtāni dhārmmikānyāyatanāni svata utpannānīti svatantrā 
pratijñā | yasyāṃ saṃsthā: pratyavasthāyante | ko’yaṃ pratijñārtha: kiṅkāryyātmaka: svata uta 
kāraṇatmaka iti | kāryyātmakaścet siddhasādhanaṃ | kāraṇātmakaścedviruddhāthatā | kāraṇātmanā 
vidyamānasyaiva sarvvasyotpattimata utpādāditi | kuto’smākambidyamānatvāditi heturyasya 
viruddhārthatā syāt | yasya siddhasādhanasya yasyāśca viruddhārthatāyā parihārārthaṃ yanna kariṡyāma- 
stasmāt paroktadoṡaprasaṅgādeva tatparihāra ācāryyabuddhapālitena varṇanīya: | athāpi syāt 
mādhyamikānāmpakṡahetudrṡṭāntānāmasiddhe: svatantrānumānānabhidhāyitvāt svata utpattiprati-
ṡedhapratijñārthasādhanaṃ mābhūdubhayasiddhena vānumānena parapratijñānirākaraṇaṃ parapratijñāyāstu svata 
evānumānanirodhacodanayā svata eva pakṡahetudrṡṭāntapakṡarahitai: pakṡādibhirbhavitavyam | 
tataśca tadanabhidhānāttu doṡaparihārācca sa eva doṡa iti | ucyate naitadevaṃ | kiṅkāraṇaṃ 
yasmādyohi yamarthaṃ pratijānīte tena svaniścayavadanyeṡāṃ niścayotpādanecchayā yayopapattyāsā- 
vartho’dhigata: | saivopapatti: yasmādupadeṡṭavyā tasmādeṡa tāvannyāya: | tatpareṇaiva svābhyupagama-
pratijñārthasādhanamupādeyaṃ | na cāyamparaṃ prati hetu drṡṭāntāsambhavāt | svapratijñāmātrasārata- 
yaiva svapratijñātārthamātramutpādyate iti | nirupapattikapakṡābhyupagamāt | svātmānamevāyaṅkeva- 
lambisambādayanna śaknoti pareṡāṃ niścayamādhātumiti | idamevāsya spaṡṭataradūṡaṇaṃ yat 
svapratijñātārthasāmarthyamiti | kimatrānumānavādhodbhāvanayojanam |
athāpyevaṃ svamatānumānavirodhadoṡa udbhāvanīya: syāt so’pyudbhāvita evācāryyabuddhapālitena | 
na svata utpadyante bhāvāstadutpādavaiyarthyāditi vacanāt | atra hi svata ityanena svātmanā 
vidyamānasya parāmarṡastathāhyasya grahaṇakuvācayasyaitadvivaraṇavācayam | kiṃ hi svātmanā vidya- 
mānānāṃ punarutpādaprayojanamiti | anena vākyena sādhyasādhanadharmmānugatasya paraprasiddhasya 
sādharmmyadraṡṭāntasyotpādanam | tatra svātmanā vidyamānasyetyanena hetuparāmarṡa: utpādavaiyarthyā-
dityanena ca sādharmmayaparāmarṡa: | tatra yathānitya: śabda: krtakatvāt krtakamanityaṃ drṡṭam 
yathā ghaṭa: | tathāca krtaka: śabda: tasmāt krtakatvādanitya iti krtakatvaṃ svamatopa- 
nayābhivyaktau hetu: | evamihāpi na svata utpadyante bhāvā: svātmanā vidyamānānāṃ 
punarutpādavaiyarthyāt | iha svātmanā vidyamānam puro’vasthitaṃ ghaṭādikaṃ punarutpādanapakṡaṃ 
drṡṭam | yathā ca mrtpiṇḍādyavasthāyāmapi yadi svātmanā vidyamānaṃ ghaṭādikamiti manyase 
tadāpi tasya svātmanā vidyamānasya nāstyutpāda iti | evaṃ svātmanā vidyamānatvenā- 
parābhivyaktena punarutpādapratiṡedhau vyabhicāriṇā hetunā svata eva sāṃkhyasyānumānavirodho- 
dbhāvanamanuṡṭhitameveti tat kimucyate | tadayuktaṃ hetudraṡṭānabhidhānāditi | naca kevalaṃ 
rahitudrṡṭāntānabhidhānanna sambhavati | yathoktadoṡopari doṡo na sambhavati | kathaṃ krtvā sāṃkhyā 
tvāt karmmaṇāvyaktarūpasya puro’vasthitasya ghaṭasya punarapi vyaktimicchanti | tasyaiva ceha drṡṭānta- 
..nopādānaṃ siddharūpatvāt | anabhivyaktarūpasya ca śaktirūpāpannasyotpattipratiṡedha: viśiṡṭa-
sadhyatvāt kuta: siddhasādhanapakṡadoṡāśaṅkā kuto vā hetorviruddhārthatāśaṅketi | tasmāt 
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svato’numānabodhacodanāyāmapi yathopavarṇitadoṡābhāvāt paroktadoṡaparihārāsambhava evetya- 
sambaddhamevaitaddūṡaṇamiti vijñeyam | yadikamiti | cādiśabdena niravaśeṡotpattipadārtha- 
saṅgrahasya vivakṡitatvāt | anaikāntikatāpi ghaṭādibhirnaiva sambhavati | 
athavāyamanya: prayogamārga: puruṡavyatirikta: padārtha: | svata utpattivādinastata eva na svata 
utpadyante svātmanā vidyamānatvāt puruṡavadevamudāharaṇamudāhāryyam | yadyapi vābhivyaktivādina 
utpādapratiṡedho na vādhakastathāpyabhivyaktāvutpādaśabdaṃ nipātya pūrvvampaścāccānupaladvyupalabdhi- 
sādharmmeṇotpādaśabdenābhivyaktena vābhidhānādayampratiṡedho bādhaka: | kathaṃ punarayaṃ yathoktasvā- 
bhidhānambinaiva vyastavicāro labhyata iti cettaducyate | 
athavā tāni mahārthāni yathoditārthasaṅgrahapravrttāni tāni ca vākhyāyamānāni yathokta- 
marthātmānaṃ prasūyante | iti cātra kiñcidanutpādyaṃ sambhāvyate prasaṅgaviparītena cārthena parasyaiva 
sambandho nāssākaṃ svapratijñāyā abhāvāt | tataśca siddhāntanirodhāsambhava: parasya ca yāvadva- 
havo doṡā: prasaṅgaviparītāpatyā āpadyante tāvadassābhirabhīṡyata eveti | kuto nu khalvavi- 
parītācāryyanāgārjjunamatānusāriṇa ācāryyabuddhapālitasya sāvakāśavacanābhidhāyitvaṃ yato’sya 
parāvakāśaṃ labhate | ni:svabhāvabhāvanādinā ca svabhāvabhāvanādina: prasaṅgamāpādyamānena kuta: 
prasaṅgaviparītārthaprasaṅgitā | nahi śabdādāśupāśikā iva vaktāramasvamantrayanti | kintarhi satyāṃ 
śaktau vakturvivakṡāmanuvidhīyante | tataśca parapratijñāpratiṡedhamātraphalatvāt prasaṅgapādasya nāsti 
prasaṅgaviparītārthapatti: | tathācācāryyo bhūyasā prasaṅgāpattimukhenaiva paroktāni nirākaroti sma | 
nākāśaṃ vidyate kiñcit pūrvvamākāśalakṡaṇāt | 
alakṡaṇaṃ prasajyeta syāt pūrvvaṃ yadi lakṡaṇāt || 
rūpakāraṇanirmuktarūpe rūpaṃ prasajyate | 
ahetuko na cāstyartha: kaścidāhetuka: kvaciditi || 
tathā | bhāvastāvanna nirvvāṇañjarāmaraṇalakṡaṇam | prasajyetāsti bhāvo hi na jarāmaraṇambine- 
tyādinā arthārthavākyatvādācāryyavākyānāṃ mahārthatvasattvenaikaprayoganiṡprattihetutvaṃ parikalpyeta | 
ācāryyabuddhapālitavyākhyānānyapi kimiti na tathaiva parikalpante | atha syād vrttikāraṇameṡa 
nyāyo yatprayogavākyavistarābhidhānaṅkarttavyamityetadapi nāsti | vigrahavyāpattiṃ kūrvvatāpyācāryyeṇa 
prayogavākyānabhidhānāt | apicātmanastarkaśāstrādikauśalamātramavekṡya sāraṅgīkrtamadhyamaka- 
darśanasyāpi yat svatantraprayogavākyābhidhānaṃ tadatitarāmanekadoṡasamudāyo’sya tārkikasyopa-
lakṡyate | kathaṃ krtvā yattāvadeva yuktaṃ prayogavākyaṃ tadbhavati | na parārthaṃ ādhyātmikānyāyatanāni 
svata utpannāni vidyamānatvāt | caitanyavaditi kimarthaṃ punaratra paramārthata iti viśeṡaṇamupā- 
dīyate | lokasaṃvrtyābhyupetasyotpādasyāpratiṡiddhatvāt pratiṡedhe cābhyupetabādhāprasaṅgāditi cet 
naitadyuktaṃ sambrtyāpi svata utpattyanabhyupagamāt | yathoktaṃ sūtre sa vāyaṃ vījahetuko’kūla utpadya- 
māno na svayaṃkrto na parakrto nobhayakrto nāpyahetusamutpanno neśvarakālāṇuprakrtisvabhāva- 
sambhūta iti | tathā vījasya svato yathāṅkuro | na ca yat vījaṃ sa evāṅkuro na cānyatamo 
@007
nacaitadevam | anucchedamaśāśvataṃ dharmmamiti || ihāpi vakṡyati | pratītya yadyadbhavati nahi 
tāvattadeva bhavati | na cānyadapi tattasmānnocchinnaṃ nāpi śāśvatamiti | paramatāpekṡaṃ viśeṡaṇa-
miti cettadayuktaṃ sambrtyāpi tadīyavyavasthānabhyupagamāt | satyadvayādviparītadarśanaparibhraṡṭā eva 
hi tīrthikā yāvadubhayathāpi niṡidhyante tāvadguṇa eva sambhāvyata iti | evamparamatāpekṡa- 
mapi viśeṡaṇābhidhānanna yujyate | na cāpi loka: svata utpattiṃ pratipanno yatastadapekṡayāpi 
viśeṡaṇasāphalyaṃ syāt | lokairhi svata: parata ityevamādikaṃ vicāramanavatāryya kāraṇāt 
kāryamutpadyate ityetāvanmātraṃ pratipannaṃ | evamācāryyo’pi vyavasthāpayāmāseti sarvvathā viśeṡaṇā- 
vaiphalyameva niścīyate | api ca yadi saṃvrtyotpattipratiṡedhanirācikīrṡuṇā viśeṡaṇametadupā-
dīyate | tadā svato’siddhādhāra: pakṡadoṡa: āśrayo’siddho vāhetudoṡa: syāt | paramārthata: 
svataścakṡurādyāyatanānāmanabhyupagamāt | saṃvrttyā cakṡurādisadbhāvādadoṡa iti cet | paramārthata 
ityetattarhi kasya viśeṡaṇaṃ | saṃvrtānāñcakṡurādīnāṃ paramārthata utpattipratiṡedhādutpattipratiṡedha- 
viśeṡaṇaṃ paramārthagrahaṇamiti cedevantarhi evameva vaktavyaṃ syāt | saṃvrtānāñca cakṡurādīnāṃ 
paramārthato nāstyutpattiriti na caivamucyate | ucyamāne’pi parairucyamānānāṃ satāmeva cakṡurā-
dīnāmabhyupagamāt | prajñapti: satāṃ dhyānenābhyupagamāt parato’siddhādhāra: pakṡadoṡa: syāditi 
na yuktametat | atha syād yathā’nitya: śabda iti dharmmadharmmisāmānyameva grhyate na viśeṡa: | 
viśeṡagrahaṇe hi sati anumānānumeya-vyavahārābhāva: syāt | tathāhi yadi cāturmahā- 
bhautika: śabdo grhyate sa parasyāsiddha: | 
athākāśaguṇo grhyate sabauddhasya svato’siddha: | tathā vaiśeṡikasya śabdānityatāmprati- 
jānānasya yadi kāryya: śabdo grhyate sa parato’siddha: | atha vyaṅga: sa svato’siddha: | evaṃ 
yathāsambhavambināśo’pi yadi sahetuka: sa bauddhasya svata: | atha nirhetuka: sa parato’siddha: | 
yasmād yathātra dharmmadharmmisāmānyamātramevamihāpi dharmmimātramutsrṡṭaviśeṡaṇaṃ grahīṡyata iti- 
cennacaitadevam | yasmādyadaivotpādapratiṡedho’tra sādhyadharmmābhipretastadaiva dharmmiṇastadādhārasya 
viparyyāsamāpāditātmabhāvasya pracyuti: svayamevānenāṅgīkrtā | bhinnau hi viparyyāsau | tadyathā | 
viparyyāsenāsatsattvena grhyate | ? tamirikeśavakeśādi tadā kuta: sadbhūtaparārthaleśasyāpyupala- 
bdhi: | yadācāviparyyāsādabhūtannādhyāropitovitemirikaśevakeśādi tadā kuta: | sadbhūtaparārtha- 
leśasyāpyupalabdhiryena tadā neyaṃ vrtti: syāt | ataevoktamācāryyapādai: | yadi kiñcidupalabheyaṃ 
pravarttayeyaṃ nivarttayeyaṃ vā pratyekādibhirarthaistadabhāvānme’nupālambha iti | yataścaivambhinnau 
viparyyāsāviparyyāsavetau vidu: | nāmaviparyyāsāvasthāyāṃ viparītasyāsambhavāt | kuta: 
sāmbrtañcakṡu: yasya dharmmatvaṃ syāditi na vyāvarttate'siddhādhāra: pakṡadoṡa āśrayāsiddhi: 
vāhetudoṡa ityaparihāraevāyaṃ nidarśanasyāpi nāsti sāmyam | tatra hi śabdasāmānya- 
manityasāmānyaṃ vā vivakṡitaviśeṡaṃ dvayorapi sambidyate | natvevañcakṡu:sāmānyaṃ śūnya- 
tāśūnyatāvādibhyāṃ samvrtyāṅgīkrtaṃ nāpi paramārthata iti nāsti nidarśanasāmyam | yaścāyama- 
siddhādhārapakṡadoṡodbhāvanavidhinaiṡa eva satvādibhya: svahetorasiddhārthatodbhāvanīyā | ityaṃ 
@008
caitadevaṃ yat svayamapyanenāyaṃ yathoktārtho’bhyupagatastārkikena | kathaṃ krtvā santyevādhyātmi- 
kāyatanotpādakā hetvādaya: | tathā tathāgatena nirdeśāt | yaddhi yathā tathāgatenāsti ni- 
rddiṡṭantattathāstu | tadyathā śāntiṃ nirvvāṇamiti | asya paropakṡiptasya sādhanasyedaṃ dūṡaṇamabhihi- 
tamanena | ko hi bhavatāmabhipreto’tra hetvartha: saṃvrtta: tathā tathāgatena nirdeśāduta paramārthata 
iti | saṃvrtyā cet svato hetorasiddhārthatā paramārthataścenna sannāsannasadasaddharmmāṇi vaktavyāni 
sadasabubhayātmakakāryyapratyayatvanirākaraṇāttadā kathannivarttako heturevaṃ sati hi yujyate naivāsau
nivarttako heturiti vācyatā | tataśca parārthanivarttakatvāsiddherasiddhārthatā viruddhārthatā vā
hetoriti | yataścaiva svayamevāmunā nyāyena hetorasiddhiraṅgīkrtānena tasmāt sarvveṡvevānu-
māneṡu vastudharmmopanyastahetukeṡu svata eva hetvādīnāmasiddhatvāt sarvvāṇyeva sādhanāni
vyāhanyante | tadyathā na paramārthata: | parai: svata: parebhya ādhyātmikāyatanajanmaparatvāt | 
tadyathā paṭasya athavā na parai: paramārthena vivakṡitāścakṡurādyādhyātmikāyatanavivarttakā: pratyayā
iti | pratyayante paratvāt tadyathā | tatvādaya iti | paratvādikamatra svata evāsiddham | 
yathācānenotpannā evādhyātmikā bhāvāstadviṡayaviśiṡṭavyavahārakaraṇādityasya parābhihitasya 
hetorasiddhārthatāmudvibhāvayiṡuṇedamuktam | atha samāhitasya yogina: prajñācakṡuṡā bhāva 
yāthātmyaṃ paśyata utpādagatyādaya: santi paramārthata iti sādhyate tadā tadviṡayāviśiṡṭa-
vyavahārakaraṇahetorasiddhārthatā | gaterapyutpādaniṡedhādeva niṡedhāditi | evaṃ svakrtasādhane’pi 
agatannaiva gamyate adhvatvādgatādhvavaditi | atha heto: svato’siddhārthatāyā jñānaparamārtha: 
sarāgañcakṡu: paśyati cakṡurindriyatvāt | 
tadyathā tatmarāgaṃ tathā na cakṡu: prekṡate rupaṃ bhautikatvāt sarupavat | kharasvabhāvā na mahī- 
bhūtatvāttadyathā nalinaityādiṡu hetvādyasiddhi: svataeva yojyā | sattvāditi cāyaṃ hetu:
parato naikāntika: kiṃ sattvāccaitanyavat | nādhyātmikānyāyatanāni svata utpadyantāmutāho 
dhaṭādivat svata: utpadyantāmiti ghaṭādīnāmapi sādhyasamatvānnānaikāntikateti cennaitadevam | 
tathānabhidhānāt | nanu ca yathā parakīyeṡvanumāneṡu dūṡaṇamuktamevaṃ svānumāneṡvapi yathoktadūṡaṇa- 
prasaṅge sati sa evāsiddhādhārāsiddhahetvādidoṡa: prāpnoti tataśca paśyobhayo doṡau na tenaikaścedyo 
bhavatīti sarvvametaddūṡaṇamayuktaṃ jāyata iti | ucyate | svatantramanumānaṃ bruvatāmayaṃ doṡo jāyate | 
na vayaṃ svatantramanumānaṃ prayukṡyāmahe parapratijñāniṡedhaphalatvādasmadanumānānām | tathāhi para- 
ścakṡu: paśyatīti pratipanna: satataprasiddhenaivānumānena nirākriyate | cakṡuṡa: svātmādarśanāṃ dharmma- 
micchasi paradarśanadharmmāvinābhāvitvaṃ cāṅgīkrtaṃ tasmādyatra yatra svātmādarśanaṃ tatra tatra ca para- 
darśanamapi nāsti | tadyathā ghaṭe’sti ca cakṡuṡa: svātmādarśanantasmāt paradarśanamapyasya naivāsti | 
tataśca svadarśanaviruddhanīlādiparadarśanasvaprasiddhenaivānumānena virudhyata iti etāvanmātramasma- 
danumānairudbhāvyata iti | kuto’smatpakṡe yathoktadoṡāvatārā yata: samānadoṡa: syāt | kiṃ 
punaranyataraprasiddhenāpyanumānenāstyanumānavādhā | asti ca sā svaprasiddhenaiva hetunā na para- 
prasiddhena | lokata eva drṡṭatvāt | kadāciddhi loke’rthipratyarthibhyām pramāṇīkrtasya sākṡiṇo 
@009
vacanena jayo bhavati parājayo vā | kadācit svavacanenaiva paravacanena tu na jayo nāpi 
parājaya: | yathā ca loke tathā nyāye’pi laukikasyaiva vyavahārasya nyāyaśāstre prastutatvāt | 
ataeva ca kaiściduktaṃ na parata: prasiddhabalādanumānavādhā parasiddhereva nirācikirṡitatvāditi | 
yastu manyate ya evamubhayaviniścitavādī svasādhanandūṡaṇaṃ vā nānyataraprasiddhasandigdhavācīti 
tenāpi laukikabyavasthāmanurudhyamānena yathokta eva nyāyo’bhyupeya: | 
yathāhi nobhayaprasiddhena vāgamenāgamavādhā kintarhi svaprasiddhenāpi | svārthānumāne tu sarvvatra 
svaprasiddhireva garīyasī nobhayaprasiddhi: | ataeva tarkalakṡaṇābhidhānanni:prayojanam yathā 
svaprasiddhayopapattyā vrddhaistadanabhijñavineyajanānugrahādityalamprasaṅgena | prakrtameva vyākhyāsyāma: | 
parato’pi nopapadyante bhāvā: | parābhāvādeva | etacca nahi svabhāvo bhāvānāṃ pratyayādiṡu
vidyate ityatra pratipādayiṡyate | tataśca parābhāvādeva nāpi yata utpadyante | apica anyat- 
pratītya yadi nāma paro’bhaviṡyajjāyeta tarhi vahula: śikhino’ndhakāra: sarvvasya janma ca bhavet 
khalu sarvvataśca tulyam paratvamakhilaṃ janake’pi yasmādityādinā paratautpattipratiṡedho’vaseya: | 
ācāryyabuddhapālitastu byācaṡṭe na parata utpadyante bhāvā: sarvvata: sarvvasambhavaprasaṅgāditi | 
atrācāryyabhāvaviveko dūṡaṇamāha | tadatra prasaṅgavākyatvāt sādhyasādhanaviparyyayaṃ krtvā svata
ubhayato’hetuto vā utpadyante bhāvā: | kutaścit kasyacidutpatteriti | prāk pakṡavirodha iti | 
anyathā sarvvata: sarvvasambhavaprasaṅgādityasya sādhanadūṡaṇānanta:pātitvādasaṅgatārthametaditi | 
idamapyasaṅgatārthaṃ pūrvvameva pratipāditatvāt | dūṡaṇā’nta:pātitvācca parapratijñārthadūṡaṇeti | 
yatkiñcidetaditi na punaryatna āsthīyate | dvābhyāmapi nopajāyante bhāvā ubhayapakṡābhihita- 
doṡaprasaṅgāt pratyekamutpādāsāmarthyācca | vakṡyati hi | syādubhābhyāṃ krtandu:khaṃ syādekaikaṃ yadīti | 
ahetuto’pi notpadyante hetāvasati kāryyañca kāraṇañca na vidyata iti vakṡyamāṇadoṡaprasaṅgāt | 
grhyate naiva ca jagadyadi hetuśūnyam | syādyadvadeva gaganotpalavarṇagandhāvityādidoṡaprasaṅgācca 
ācāryyabuddhapālitastvāha | ahetuto notpadyante bhāvā: sadā ca sarvvataśca sarvvasambhavaprasaṅgā- 
diti | atrācāryyabhāvaviveko dūṡaṇamāha | atrāpi prasaṅgavācyatvāt yadi viparītasādhyasādhana- 
vyaktivācyārtha iṡyate tadaitaduktaṃ bhavati hetuta utpadyante bhāvā: kadācit kutaścidutpatterā- 
rambhasambhavāditi | seyaṃ vyākhyā na yuktā prāguktadoṡāditi | tadaitadayuktaṃ pūrvvoditaparihārā- 
dityapare | 
atha khalu tāni daśabhuvanasthitadevaputtrasahasrāṇi bhagavato dharmmadeśanāmanavarataṃ samava- 
gāhitānyapyanadhimucyamānāni utthayāsanebhya: prakrāntāni | pramuditābhūmisthitā devā imān 
sarvvadharmmāniti | vimalābhūmisthitā devā imān sarvvadharmmāniti | prabhākarībhūmisthitā devā 
imān sarvvadharmmāniti | arcciṡmatībhūmisthitā devā imān sarvvadharmmāniti | suraṅgamābhūmi- 
sthitā devā imān sarvvadharmmāniti | abhimukhībhūmisthitā devā imān sarvvadharmmāniti | 
dūraṅgamābhūmisthitā devā imān sarvvadharmmāniti | acalābhūmisthitā devā imān sarvvadharmmā- 
niti | sādhumatībhūmisthitā devā imān sarvvadharmmāniti | dharmmameghābhūmisthitā devā imān 
@010
sarvvadharmmāniti | imāntathāgatasya dharmmadeśanāṃ śrutvā vigatarāgān sarvvadharmmān paśyanti 
vikalpān na paśyanti | dānapāramitāmutpāditā bhāvanā | śīlapāramitāmutyāditā bhāvanā 
kṡāntipāramitāmutpāditā bhāvanā vīryyapāramitāmutpāditā bhāvanā dhyānapāramitāmutpāditā 
bhāvanā | prajñāpāramitāmutpāditā bhāvanā upāyapāramitāmutpāditā bhāvanā praṇidhipāramitā- 
mutpāditā bhāvanā varapāramitāmutpāditā bhāvanā jñānapāramitāmutpāditā bhāvanā | evama 
svabhāvānanāvaraṇāt | tenākāśasthitena cetasā kālaṃ kurvvanti | cittamanoramasaṃjñitaśreṡṭhā:
svarṇavimānaṃ jvalanti manojñā: | yaccāpīśvagadīnāmupasaṃgrahārthantadapi na yuktamīśvarādīnāṃ 
svaparobhayapakṡeṡu yathābhyupagamanānantarāditi | tasmāt prasādhitametannāstyutpāda iti | utpādā- 
sambhavāccāsiddho’nutpādādiviśiṡṭa: pratītyasamutpāda iti | atrāha yadyevamanutpādādiviśiṡṭa: 
pratītyasamutpādo vyavasthāpito bhavadbhi: | yattarhi haimavatārkamavidyāpratyayā: saṃskārā: avidyā- 
nirodhāt saṃskāranirodha: | tathāpi nityāśca te hi saṃskārā utpādavyayadharmmiṇa: | utpādya hi 
nirudhyante teṡāṃ vyupaśama: mukhaṃ | tathā utpādādvā tathāgatānāmanutpādādvā tathāgatānāṃ sthitai- 
vaiṡā dharmmāṇāndharmmatā | eko dharmma: sattvasthitaye yaduta catvāra āhārā: | dvau dharmmau lokaṃ 
pālayato hīśca | yatrāpi yaścetyādi tathā paralokādihāgamanamihalokācca paralokagamanamitye- 
vannirodhādiviśiṡṭa: pratītyamamutpādo deśito bhagavatā sa kathanna nirudhyata ityāha | yata eva
nirodhādaya: pratītyasamutpādasyoparabhyante | ata evedasmadhyakaśāstraṃ praṇītamācāryyeṇa na pratītārthaṃ 
sūtrāntavibhāgopadarśanārtham | yatra yatra ete pratītyasamutpādādaya uktā na te vigatāvidyā: | 
tairnirāśravaviṡaye svabhāvopekṡayā | kintarhyavidyātimiropahatamatinayanajñānaviṡayāpekṡayā | 
tattvadarśanāpekṡayā tūktaṃ bhagavatā | etaddhi bhikṡava: paramaṃ satyaṃ yadutāmoṡadharmmo nirvvāṇa: 
sarvvasaṃskārāśca mrṡāmoṡadharmmāṇa: iti | tathā nāstyatra tathatā vā | avitathatā vā moṡa- 
dharmmakamapyetat | pralopadharmmakamapyetat mrṡāpyetat | māyeyaṃ bālalāpinīti tathā 
phenapiṇḍopamaṃ rūpaṃ vedanā budvudopamā | 
marīcisadrśī saṃjñā saṃskārā: kadalīnibhā: || 
māyopamañca vijñānamuktamādityabandhunā | 
evaṃ dharmma nivekṡamāṇabhikṡurārabdhavīryyavān || 
divā vā yadi vā rātrau samprajānan pratimmrta: | 
prativimbapade śāntaṃ saṃskāropamasaṃjñitamiti || 
nirātmakatvācca dharmmāṇāmityādi | yasyaivaṃ darśanābhiprāyānabhijñatayā sandeha: syāt 
ko hyatra darśanātatvārthakonu khalvābhiprāyikīti | yaścāpi mandabuddhitayārthāneśanāṃ nītā- 
rthāmavagacchati | tayorubhayorapi vineyajanayogacāryyā yuktyāgamābhyāṃ saṃśayamithyājñānama- 
pākattumetamārabdhavān | tatra na svata: ityādinā yuktirupavarṇitā | tanmrṡā moṡadharmmo 
@011
yadbhagavānityabhāṡata | sarvve ca moṡadharmmāṇa: saṃskārāste mrṡā pūrvvā prajñāyane koṭine-
tyuvāca mahāmuni: | saṃsāro’navarāgrāhirāmmādināpi paścimam | kātyāyanāvavāde ca| 
asti cobhayaṃ pratiṡiddhambhagavatā bhāvābhāvavibhāvinetyādinā āgamo varṇita: | ukta-
ñcāryyākṡayamatisūtrāntā: śūnyatānimittā praṇihitānabhisaṃskārā jātānutpādo bhāva- 
ni:sattvanirjīvani:puṅgalābhyāsikavimokṡamukhāni nirdiṡṭāsta ucyante nītārthā: | iya- 
mucayate bhadanta śāradvatīputra nītārthasūtrātmapratisaraṇatā na neyārthapratisaraṇateti | tathā- 
cāryyasamādhirājasūtre nītārthasūtrāntaviśeṡajānatī yathopadiṡṭā sugatena śūnyatā | yasmin 
puna: puṅgalasattvapuruṡo neyārthatāñjānati sarvvadharmmāniti | tasmādutpādādideśanāṃ mrṡārthā- 
mpratipādayituṃ pratītyasamutpādānupadarśanamārabdhavānācāryya: | nanu cotpādādīnāmabhāve sati
yadi sarvvadharmmāṇāṃ mrṡātvapratipādanārthamidamārabdhavānācāryya: | nanvevaṃ sati yanmrṡā na
tadastīti na santyakuśalāni karmāṇi | tadabhāvānna santi durgataya: | na santi kuśalāni
karmmāṇi tadabhāvānna santi sugataya: | sugatidurgatyasambhavācca nāsti saṃsāra iti | sarvvārambha 
vaiyarthyameva syāt | ucyate sambrtiśasyavyapekṡayā lokasyeyaṃ satyābhiniveśasya pratipakṡabhāvena
mrṡārthatā bhāvānāṃ pratipādyate’smābhi: | naivetyāryyā: krtakāryyā: kiñcidupalabhante yanmrṡā vā 
amrṡā vā syāditi | apica yena hi sarvvadharmmāṇāmmrṡātvamparijñātaṃ | kintasya karmmāṇi santi
saṃsāro vāsti na cāpyasau kasyaciddharmmasyāstitvaṃ nāstitvañcopalabhate | yayoktaṃ bhagavatāryyaratna- 
kūṭasūtre cittaṃ hi kāśyapa parigavaṡyamāṇaṃ na labhyate | yanna labhyate tannopalabhyate | yannopalabhyate 
tannaivātītaṃ nānāgataṃ na pratyutpannaṃ yannaivātītannāgāgatanna pratyutpannaṃ, tasya nāsti svabhāva: |
yasya nāsti svabhāvastasya nāstyutpāda: | yasya nāstyutpāda: tasya nāsti nirodha: | iti 
vistara: | yastu viparyyāsānugamānmrṡātvadharmmāṇānnāvagacchati pratītyabhāvānāṃ svabhāva-
mabhiniviśate | sa dharmmeṡvidaṃ satyābhiniveśitamabhiniviṡṭa: satkarmmānyapi karoti saṃsāre- 
‘pi saṃsārati viparyyāsāvasthitatvānna bhavyo nirvvāṇamadhigantum | kimpuna: mrṡāsvabhāvā api 
padārthā: saṃkleśavyavadānanibandhanambhavati | tadyathā māyāyuvatistatsvabhāvānabhijñānāttathāgata- 
nirmmitiścopacitakuśalānām | uktaṃ hi drḍh+āśayapariprcchāsūtre | tadyathā kulaputtra māyākāra- 
nāṭake pratyupasthite māyākāranirmmitāṃ striyaṃ drṡṭvā kaścidrāgaparītacetā paryatmaraghābhayeno- 
tyāyāsanādapakramet | so’pakramya tāmeva striyamaśubhato manasi kuryyādanityato du:khata:
śūnyato’nātmato manasi kuryyāditi vistara: | vinaye ca yantrakārakāritā yantrayuvati:
subhūtayuvati: śūnyā’subhūtayuvatirupeṇa pratibhāsate | tasya ca citrakarasya kāmarāgāsyadabhūtī | 
tathā mrṡāsvabhāvā api bhāvā bālānāṃ saṃkleśavyavadānanibandhanambhavati | tathāryyaratnakūṭa-
sūtre | 
atha khalu tāni pañcamātrāṇi bhikṡuśatāni bhagavato dharmmadeśanāmanavataransanavagāhatā-
nāpyanadhimūcyamāni utthāyāsanebhya prakrāntāni | atha bhagavān yena mārgeṇa bhikṡavo gacchanti
sma tasminmārge dvau bhikṡu nirmmite sma | atha tāni pañcabhikṡuśatāni yena tau dvau bhikṡū teno- 
@012
pasaṃkrāmanti sma | upasaṃkramya tāvavocat kutrāyuṡmantau gamiṡyatha | nirmmitakāvavocatāṃ 
gamiṡyāva āvāmaraṇyāyataneṡu tatra dhyānamukhasparśavihārairvihariṡyāva: | yaṃ hi bhagavān
dharmmandeśayati tamāvāṃ nāvatarāvo nāvagāhāvahe nādhimucyāvahe | uttrasyāva: santrāsamāpa- 
dyāvahe | 
atha tāni pañcabhikṡuśatānyetadavocan vayamapyāyuṡmantau bhagavato dharmmadeśanānnāvatarāmo | 
nāvagāhisyāmo na vivādiṡyāma: | avivādaparamo hi śramaṇadharmma: | kasyāyuṡmata: prahāṇāya
pratipannā: | tānyavocan rāgadveṡamohānāṃ prahāṇāya vayaṃ pratipannā: | nirmmitakāvavocatām 
kiṃ punarāyuṡmatāṃ sambidyate | rāgadveṡamohāyānaṅkṡapayiṡyatha | tānyavocanna te adhyātmaṃ 
na vahirddhānobhayamantareṇopalabhyante nāpi te’parikalpitā utpadyante | nirmmitakāvavocatā- 
ntena hyāyuṡmantau mākalpayata | yadā cāyuṡmantau na kalpayiṡyatha na vikalpayiṡyatha tadā na 
rajyatha na virajyatha yaśca na rakto na virakta: sa śānta ityucyate | śāsanamāyuṡmanto na 
saṃsarati na parinirvāti samādhi: prajñāvimuktirvimuktijñānadarśanamāyuṡmantau na saṃsarati na 
parinirvāti | ebhiścāyuṡmanto dharmmanirvvāṇaṃ sūcyate | ete ca dharmmā śūnyā: prakrti 
viviktā prajahītaitāmāyuṡmanta: | saṃjñā yaduta parinirvāṇamiti mā ca saṃjñāyā: saṃjñākāṡṭamā 
ca saṃjñāyā: saṃjñāmparijñāsiṡṭa | yo hi saṃjñāyā saṃjñāṃ parijānāti saṃjñābandhanamevāsya 
tad bhavati | saṃjñāvedayitanirodhasamāpattimāyuṡmanta: samāpadyadhvam | saṃjñāvedayitanirodha-
samāpattisamāpannasya bhikṡo: nīssuttarīkaraṇīyamiti vadāva: | atha teṡāṃ pañcānāmbhikṡuśatānā- 
manupādamāśritebhyaścittāni vimuktānyabhūvan | tāni vimuktacittāni yena bhagavāntenopa- 
saṃkrāmanti | upasaṃkramya bhagavata: pādau śirasābhivādyekānte nyasīdan | 
athāyuṡmān subhūtistān bhikṡūn etadavocan | kutrāyuṡmanto gata: kutovāgatā: na 
kvacidgamanāya na kutaścidāgamanāya bhagavanta: | subhūte bhagavatā dharmmodeśita: | āha ko
nāmāyuṡmatāṃ śāstā | āhu: | yo notpanno na parinirvāsyati | āha | kathaṃ yuṡmābhirdharmma
śruta: | āhurna bandhāya na mokṡāya | āha kena yūyaṃ vinītā: | āhu: yasya na kāyo na 
cittam | āha kathaṃ yūyaṃ prayuktā: | āhu: nāvidyāprahāṇāya na vidyotpādanāya | āha
kasya yūyaṃ śrāvakā: | āhu: yena na prāptaṃ nābhisambuddham | āha ke yuṡmākaṃ sabrahma- 
cāriṇa: | āhu: yaitraidhātukenopavicaranti | āha kiyaccireṇāyuṡmanta: parinirvāsyanti | 
āhu: yadā tathāgatanirmmitakā: parinirvāsyanti | āha | krtaṃ yuṡmābhi: karaṇīyam | 
ahaṅkāramamakāraparijñānata: | āha kṡīṇā yuṡmākaṃ kleśā: | āhuratyantaṃ kṡayāt sarvva- 
dharmmāṇām | āha dharṡito yuṡmābhirmāra: | āhu: skandhamārānupalambhāt | āha paricarito 
yuṡmābhi: śāstā | āhu: na kāyena na vācā na manasā | āha viśodhitā yuṡmābhi- 
rdakṡiṇīyabhūmi: | āhu: agrāhato’pratigrāhata: | uttīrṇo yuṡmābhi: saṃsāra: | anucche- 
dato’śāśvata: | āha pratipannā yuṡmābhi: dakṡiṇīyabhūmi: | āhu: sarvvagrāhavinirmuktita: | 
āha kiṃgāmina āyuṡmanta: yadgāminastathāgatanirmmitā: | iti hyāyuṡmata: subhūte: pari-
@013
prcchatasteṡāmbhikṡūṇāṃ visarjayatāṃ tasyāṃ parṡadi aṡṭāmāmbhikṡuśatānāmanupādāyāśravebhyaścittāni
vimuktāni dvātriṃśataśca prāṇisahasrāṇāṃ virajo vigatamalaṃ dharmmeṡu dhamma cakru: viśuddham | 
ityevaṃ mrṡāsvabhāvābhyāṃ tathāgatanirmmitābhyāṃ bhikṡubhyāṃ pañcānāṃ bhikṡuśatānāṃ vyavadāna-
nibandhanaṃ krtamiti | uktañcāyaṡajamaṇḍāyāṃ dhāraṇyāṃ | tadyathā | mañjuśrī: kāṇḍañca pratītya 
mathanīñca pratītya puruṡahastavyāyāmaṃ pratītya dhūma: prādurbhavatīti | agnirabhinivarttate | sa 
cāgnisantāpo na kāṇḍasannīsrto na mathanīsannisrto na puruṡahastavyāyāmasanni:srta: | 
evameva mañjuśrīrasadviparyyāsamohitasya puruṡapuṃgalasyotpadyante | rāgaparidāho dveṡaparidāha: 
sa ca paridāho nādhyātmato na vahirdhānobhayamantareṇa sthita: | api tu mañjuśrī: yaducayate moha 
iti tat kena kāraṇenocyate moha iti | atyantamukto hi mañjuśrī: sarvadharmmairmohasteno-
cyate, moha iti | tathā narakamukhā mañjuśrī: sarvvadharmmā idaṃ dhāraṇīpadam | āha kathaṃ 
bhagavannidaṃ dhāraṇīpadam | āha narakā mañjuśrīrvālaprthagjanairasadviparyyāsaviracitā: svavi-
kalpasambhūtā: | āha kutra bhagavannarakā: samavasaranti | bhagavānāha | ākāśasamavasaraṇā-
mañjuśrīrnarakā: | tat kiṃ manyase mañjuśrī: svavikalpasambhūtā: | narakā uta svabhāvasambhūtā: | 
āha | svavikalpenaiva bhagavan sarvvavālaprthagjanā narakatiryagyoniyamalokaṃ sañjānanti | 
te cāsatsamāropeṇa du:khāmbedanāmbedayanti du:khamanubhavanti | triṡvapyapāyeṡu yathāvāhambhagavanna- 
rakān paśyāmi tathā nārakaṃ du:kham | tadyathā bhagavan kaścideva puruṡa: supta: | svapnāntara- 
gato narakagatamātmānaṃ saṃjānīte | sa tatra kvathitāyāṃ sañjānitāyāṃ saṃprajvalitāyāṃ 
anekapāruṡāyāṃ lohakuṇḍyāṃ prakṡiptamātmānaṃ sañjānīyāt | sa tatra kharāṅkaṭukāntīvrāndu:khān 
vedanāmbedayeta | sa tatra mānasamyaridāhaṃ sañjānīyāt |
uttrasat santrāsamāpadyate | sa tatra prativibuddha: samāna: aho du:khamaho du:khamiti krandet 
coñcai: paridevet | atha tasya mitrajñātisālohitā: pariprccheyu: kena tatte du:khamiti | sa 
tānmitrajñātisālohitānevambedayet | nairayikandu:khamanubhūtaṃ sa tānākrośatparibhāṡate | ahañca 
nāma nairayikandu:khamanubhavāmi | yūyañca me upari pariprcchata kenaitattava du:khamiti | atha te 
mitrajñātisālohitāstaṃ puruṡamevaṃ vadeyurmābhairmābhairbho puruṡa supto hi tvamito grhāt 
kvacinnirgata: | tasya punarapi smrtirutpadyate supto’hamabhūvam | vitathametanmayā parikalpita- 
manūbhūtamiti | sa punarapi saumanasyaṃ pratilabhate | tadyathā bhagavan sa puruṡo’satsamāropeṇa
supto svantaragato narakagatamātmānaṃ sañjānīyāt | evameva bhagavan sarvvavālaprthagjanā asa- 
drāgaparyyavasānadvā strīnimittaṃ kalpayanti | strīnimittaṃ kalpayitvā tābhi: sārddhaṃ ramamāṇaṃ 
sañjānanti | tasya vālaprthagjanasyaiva bhavatyahaṃ puruṡa iyaṃ strī mamaiṡā strī tena tasya cchanda- 
rāgaparyyavasānadvā stīnimittaṃ kalpayanti te strīnimittaṃ kalpayitvā tābhi: sārddhaṃ ramamāṇa-
mātmānaṃ sañjānanti tasya vālaprthagjanasyaivaṃ bhavatyahaṃ puruṡa: iyaṃ strī mamaiṡā strī tasya tena 
cchandarāgaparyyavasthitena cittena bhogaparyyastacittaṃ krāmayati | sa tato nidānaṃ kalahavigrahavivādaṃ 
sañjanayati | tasya praduṡṭhendriyasya vara: sañjāyate | sa tena saṃjñāviparyyāsena kālagata: samāno bahūni
@014
kalpasahasrāṇi narakeṡu du:khāmbedanāmbedayamānamātmānaṃ sañjānāti | tadyathā bhagavan tasya 
puruṡasya mitrajñātimālohitā evambanditā mābhai: mābhai: bho: puruṡa supto hi tvanna tvamito 
grhāt kutaścinnirgata iti | evameva bhagavan buddhā bhagavantaścaturviparyyāsaviparyyastānāṃ sattvā-
nāmevaṃ dharmmaṃ deśayanti | nātra strī na puruṡo na sattvā na jīvo na puruṡo na puṅgalo vitathā 
ime sarvadharmmā: | asanta ime sarbbadharmmā: | viṭhapitā ime sarbbadharmmā: | māyopamā ime 
sarbbadharmmā: | svapnopamā ime sarbbadharmmā: | nirmmitopamā ime sarbbadharmmā: | udakacandropamā 
ime sarbbadharmmā iti vistara: | ta imāntathāgatasya dharmmadeśanāṃ śrutvā vigatarāgān sarbba- 
dharmmān paśyanti | vigatamohān sarbbadharmmān paśyanti | asvabhāvānanāvaraṇān | te ākāśa-
sthitena cetasā kālaṃ kurvvanti te kālagatā: samānā: | nirupadhiśeṡe nirvāṇadhātau pari- 
nirvvānti | evamahaṃ bhagavannarakānyasyāmiti | uktaṃ cāryyopālipariprcchāyām | bhayadarśita 
nairayikaṃ me satvasahasraṃ vejituṃ naikena ca vidyate kaścit satvo yo vyudgacchati ghorama- 
pāyam | na ca kārakakāraṇaṃ santi ye hi krtāsitaumaravarṡā: kalpavaśena tu paśyanti tatra ke’pi 
patanti | āpāyitaśastrā citramanoramasaṅgitaśreṡṭhā: svarṇavimānaṃ jvalanti manojñā: | teṡvapi 
kārakaṃ nāstīha kaścitte’pi ca sthāpitakalpavaśena vikalpayatu loka: | saṃjñāgraheṇa vikalpa- 
yettu vāla: sāragraho’graho'sadbhūto māyāmarīcisamā hi vikalpā iti | tadevametatsvabhāvā:
svaviparyyāsaviṭhapitā vālānāṃ saṃkleśahetavo bhavanti saṃsāra iti sthitam | yathā ca mrṡā 
svabhāvānāṃ padārthānāṃ saṃkleśavyavadānahetutvam | tathā madhyamakāvatārādvistareṇāvadheyam | 
atrāha yadi svata: parata ubhayato’hetutaśca nāsti bhāvānāmutpādastatra kathamavidyāpratyayā: 
saṃskārā ityuktaṃ bhagavatā ucyate | saṃvrtireva na tatvam | kiṃ saṃvrte: vyavasthānaṃ vaktavyaṃ idaṃ 
pratyayatāmātreṇa saṃvrte: siddhirabhyupagamyate na tu pakṡacatuṡṭayābhyupagamena sasvabhāvavādaprasa- 
ṅgāt, tasya cāyuktatvāt idaṃpratyayatā mātrābhyupagame hi sati hetuphalayoranyonyāpekṡatvāt 
nāsti svābhāvikī siddhiriti nāsti sasvabhāvavāda: | ataevoktaṃ svayaṃ krtamparakrtaṃ 
dvābhyāṃ krtamahetukam | tārkikairiṡyate du:khaṃ tathābhūtaṃ pratītyajamiti | ihāviva-
kṡitamiti | pratītyakāraka: karma tampratītya ca kārakam | karmma pravarttate nānyatpaśyāma: 
siddhikāraṇamiti || bhagavatāpyetāvranmātramevoktam | tatrāyandharmmasaṅketo yadutāsmin satīdaṃ 
bhavati | asyotpādādidamutpadyate | yadutāvidyāpratyayā: saṃskārā: saṃskāre pratyayambijñāna- 
mityādi | atra kecit paricodayanti | anutpannā bhāvā iti | kimiyaṃ pramāṇāhāniśca 
yadutāpramāṇaja: | tatra yadi pramāṇaja iṡyate tadedambaktavyam | kati pramāṇāni kiṃ lakṡaṇāni 
kiṃ viṡayāni kiṃ svata utpannāni kiṃ parata ubhayatā’hetuto veti | 
athāpramāṇaja: san yuktapramāṇādhīnatvāt prameyādhigamasya | anadhigato hyartho na vinā 
pramāṇairadhigantuṃ śakyata iti | pramāṇābhāvādarthādhigamābhāve mati kuto’yaṃ samyagniścaya 
iti | na yuktametadaniṡpannā bhāvā iti | yataścāyanniścayo bhavetānutpannābhāvā | iti bhavi- 
vyati tata eva mayāpi sarvabhāvā: santīti | tathā cāyante niścayo’nutpannā sarvvadharmmā iti 
@015
tathaiva mamāpi sarvvabhāvotpatti: bhaviṡyati | atha te nāsti niścayo’nutpannā sarvvabhāvā iti | 
tadā svayamaniścitasya parapratyayenāsambhavācchāsvārambhavaiyarthyameveti | santyaprasiddhā sarvvabhāvā 
iti | ucyate yadi kaścinniścayo nāsmākaṃ syāt sapramāṇajo vā syādapramāṇajo vā na tvasti 
kiṃ kāraṇam | ihāniścayasambhave sati syāttatpratipakṡastadapekṡāniścaya: | yadā svaniścaya eva 
asmākaṃ nāsti tadā kutastu viruddhāniścaya: syāt | sambandhāntaranirapekṡatvāt | kharaviṡāṇasya
hrasvadīrthatāvrat | yadā caivanniścayasyāsadbhāva: tadā kasya prasiddhārthapramāṇāni parikalpayiṡyāma: | 
kuto vaiṡāṃ saṃkhyālakṡaṇambiṡayovāhayiṡyati | svata: parata ubhayato vā samutpattiriti |
sarvvametanna vaktavyamasmābhi: | yadyevaṃ niścayo nāsti sarvvata: kathaṃ punaridaṃ niścitarūpaṃ vākya- 
mupalabhate | bhagavato na svato nāpi parato na dvābhyāṃ nāpyahetuto bhāvā bhavantīti | ucyate
niścitamidaṃ vācyaṃ lokasya svaprasiddheyaṃ copapattyānāryyāṇāṅkiṃ khalvāryyāṇāmupapattirnāsti
kenaitaduktamasti vā nāsti ceti | paramārtho hyāryyantūṡṇīmbhāvastata: kutastatra prapañcasambhavo 
yat upapattiranupapattirvā syāt | yadi hyāryyā upapattiṃ na varṇayanti kena khalvidānīmparamārthalokaṃ 
bodhayiṡyanti | na khalvāryyā lokasaṃvyavahāreṇopapatiṃ vraṇayanti | kintu loke tatraivāryyā: 
prasiddhopapattiṃ samyagavabodhārthamabhyupetya mamaiva lokaṃ bodhayanti | yathaiva hi vidyamānāmapi
śarīrāśucitāmbiparyāsānugatārāgino nopalabhante śubhākāraṃ cābhūtamadhyāropya parikliśyante |
teṡāṃ vairāgyānāṃ tathāgatanirmmitā devā vā śubhasaṃjñayā prākpracchāditān kāmadoṡānupavarṇayet | 
santyasminkāyakeśādinā te ca tasyāśubhasaṃjñāyāmbiṡamāvairāgyamāsādayeyu: | evamihāpyyāryyai: 
sarbbathāpyanulabhyamānātmakambhāvānāmavidyātimiropahatamatinayanatayā viparītaṃ svabhāvamadhyā- 
ropya kvacicca kiñcidviśeṡamatitarāmparikliśyanti prthagjanā: | tānidānīmāryāstatprasiddhaye 
copapattyā paribodhayanti | yathā vidyamānasya ghaṭasya na mrdādibhya utpāda ityabhyupetamevamutpādā 
pūrvvavidyamānasya ghaṭasya vidyamānatvādutpāda ityavasīyatām | yathā ca parabhūtebhyo jvālān 
rāgādibhyo’ṅkurasyotpattirnāstītyabhyupetamevambikṡiptebhyo’pi vījādibhyo nāstītyavasīyatām | 
athāpi syādanubhava eṡo’smākamiti | etadapyayuktam | yasmādanubhava eṡa mrṡānu- 
bhavatvāttaimirakadvicandrādyanubhavavaditi | tataścānubhavasyāpi sādhyasamatvāhena pratyupasthānaṃ na 
yuktamiti | asmākamiti | etadapyayuktam | yasmādanubhava eṡa mrṡānubhava iti | tasmā- 
danutpannā bhāvā ityevantāvadviparītasvarūpādhyāropapratikṡaṇaprathamakaraṇastha: | idānīṃ kvacid 
ya: kaścidviśeṡo’dhyāropitastadviśeṡāpākaraṇārthaṃ śeṡaprakaraṇārthaṃ śeṡaprakaraṇārambha: | gantrgantavya- 
gamanādiko’pi niravaśeṡo viśeṡo nāsti pratītyasamutpādasyeti | pratipādanārthamatha syādeṡa 
eva pramāṇaprameyaṃ vyavahāralaukiko’smābhi: śāstrenānuvarttita iti | tadanuvarṇanasya tarhi 
phalambācyam | kutārkikai: sa nāśito viparītalakṡaṇābhidhānena tasyāsmābhi: samyak 
lakṡaṇamuktamiti cet | etadapyayuktam | yadi hi kutārkikairviparītalakṡaṇapraṇayanaṃ krtam |
lakṡavaiparītyaṃ loke syāttadarthaṃ śreya:sāphalyaṃ syānna caitadevamiti vyartha evāyaṃ prayatna-iti | 
api ca yadi pramāṇādhīnaprameyādhigamastāni pramāṇāni kena paricchidyante ityādinā 
@016
vigrahavyāvarttanyāmbihito doṡastadaparihārāt samyak lakṡaṇadyotakatvamapi nāsti | kiñca
yadi svasāmānyalakṡaṇadvayānurodhena pramāṇadvayamuktaṃ yasya tallakṡaṇadvayaṃ kiṃ lakṡyamasti | atha 
nāsti yadyasti tadā tadaparaṃ prameyamastīti kathaṃ pramāṇadvayam | 
atha nāsti lakṡyantadā lakṡaṇamapi nirāśrayaṃ nāstīti kathaṃ pramāṇadvayam | vakṡyati hi | 
lakṡaṇāsambrttau ca na lakṡyamupapadyate | lakṡyasyānupapattau ca lakṡaṇasyāpyasambhava iti | atha 
syānna lakṡyate’neneti lakṡaṇaṃ kintarhi krtyalyūṭo bahulamiti karmmaṇi lyūṭaṃ krtvā lakṡyate 
taditi lakṡaṇam | tena evamapi tenaitasya lakṡaṇatvāsambhavādyenaitallakṡyate tasya karaṇasya 
karmmaṇo’rthāntaratvāt sa eva doṡa: | atha syāt jñānasya karaṇatvasya ca svalakṡaṇānta-
rbhāvādayamadoṡa iti | iha bhāvānāmanyāsādhāraṇasya lakṡamāṇatvāsambhavāt yena tallakṡyate tasya
karaṇasya karmmaṇo’rthāntaratvāt sa eva doṡa: atha syāt jñānasya karaṇatvāt tasya ca svalakṡaṇā-
ntarbhāvādayamadoṡa iti | ucyate | iha bhāvānāmanyasādhāraṇamātmīyaṃ yatsvarūpantatsvalakṡaṇam |
tadyathā prthivyā: kāṭhinyaṃ vedanāyā anubhāvāvijñānasya viṡamaṃ prativijñapti: tena hi tadvā na 
lakṡyeta iti krtvā prasiddhānugatāñca vyutpattimavadhūya karmmasādhanamabhyupagacchati | vijñānasya ca 
karaṇabhāvaṃ pratipadyamānenedamuktambhavati svalakṡaṇāsau ca karmmatā svalakṡaṇāntarasya karaṇabhāva-
śceti | tatra yadi vijñānasvalakṡaṇaṃ karaṇantasya vyatiriktena karmmaṇā bhavitavyamiti | sa eva 
doṡa: | atha syādyat prthivyādigatakāṭhinyādikaṃ vijñāne gamyate tasya karmmaṇastāvacca sva- 
lakṡaṇāvyatiriktamiti | evaṃ tarhi vijñānasvalakṡaṇasya karmmatvābhāvāt prameyatvanna syāt 
karmmarūpasyaiva svalakṡaṇadoṡa: | atha syādyat prthivyādigataṃ kāṭhinyādikaṃ vijñānagamyantattasya
karmma tāvacca svalakṡaṇavyatiriktamiti | evantarhi vijñānasvalakṡaṇasya karmmatvābhāvāt prameya-
tvanna syāt karmmarūpasyaiva svalakṡaṇalakṡaṇasya prameyatvāt | tataśca dvividhaṃ prameyaṃ svalakṡaṇaṃ sā-
mānyalakṡaṇaṃ lakṡya tadviśiṡya vaktavyam | kiñcit svalakṡaṇaṃ aprameyaṃ yallakṡyate ityevaṃ vyapadiśyate 
kiñcit prameyaṃ yallakṡyate’neneti vyapadiśyata iti | atha tadapi karmmasādhanantadā tasyānyena
karaṇena bhavitavyajñānāntarasya karaṇabhāvayamikasya nāyamanityādau paryyāpadyate | atha manyase 
svasaṃvrttirasti tata: svasavidyāgrahaṇāt karmmatāyāṃ satyāmastyeva prameyāntarbhāva iti | ucyate 
vistareṇa madhyamakāvatāre svasaṃvrttiniṡedhāt svalakṡaṇaṃ svalakṡaṇāntareṇa lakṡyate | tadapi sva-
saṃvitteti na yujyate | api ca tadapi nāma jñānaṃ svalakṡaṇavyatirekenāsiddherasambhavāllakṡaṇābhāve |
nirāśrayalakṡaṇapravrttyasambhavāt sarvvathā nāstīti tata: svasambitti: | tathācoktamāryyaratna-
cūḍ+apariprcchāyām | sa cittaṃ samanvapaśyat cittadhānāṃ paryyaṡate kutaścittasyopapattiriti 
tasyaivambhavati | ālambane sati cittamutpadyate | tat kimanyadālambanamanyaccittam | atha 
yadevālambananteva cittam | yadi tāvadanyadālambanamanyaccittantadā dvicittatā bhaviṡyati 
atha yadevālambanaṃ tadeva cittaṃ tatkathañcit tena cittena samanupaśyati | na cittaṃ cittaṃ 
samanupaśyati tadyathāpi nāma tayaivāsidhārayā vāsidhārā na śakyate cchettuṃ, na tenaivāṅgulya
graṇa tadevāṅgulyagraṃ śakyate spraṡṭum | evameva na tenaiva cittena na tadeva cittaṃ śakyaṃ draṡṭum
@017
tasyaivaṃ yoniśa: prayuktasya yā cittasyānavasthānatābhīṡṭhā śāśvatatā na kūṭasthatā nāhetukī na 
pratyayaviruddhā na tato nānyato tasyaiva nānyatāñcittadhārāñcittalatāṃ cittadharmmatāñcittāna- 
vasthitatāṃ cittāpracāratāṃ cittādrśyatāṃ, cittasvalakṡaṇatāṃ tathā jānāti | tathā 
paśyati yathā tathatāṃ na ca nirodhayati | tāṃ ca cittavivekatāṃ tathā prajānāti tathā 
paśyati | iyaṃ kulaputracitte cittānupaśyatā nāsmrtyupasthānamiti | tadevaṃ nāsti svasambi- 
ttistadabhāvāt kiṃ kena lakṡyate | kiñca bhedena vā tallakṡaṇaṃ | lakṡyātsvādabhedena vā | tatra yadi 
tāvadbhedena tadā lakṡabhinnatvādalakṡaṇavallakṡaṇamapi na tallakṡaṇaṃ | lakṡaṇācca bhinnatvādalakṡya- 
vallakṡamapi na lakṡyam | tathā lakṡyābhinnatvāllakṡaṇamya lakṡannanirapekṡaṃ syāttataśca na tallakṡya- 
lakṡaṇanirapekṡatvāt khapuṡpavat | atha bhinne lakṡaṇe tadā lakṡaṇādavyatiriktatvāllakṡaṇa-
sātmavadvihīyate lakṡyasya lakṡyatā | lakṡyāccāvyatiriktatvāllakṡasvātmavallakṡaṇamapi na 
lakṡaṇasvabhāvam | yathācoktam | 
lakṡyāllakṡaṇamanyaccet syāttallakṡamalakṡaṇam | 
tayorabhāvānyatve tu vispaṡṭaṃ kathitaṃ tvayā || iti || 
na ca vinā tattvānyatvena lakṡalakṡaṇasiddhāvanyā gatirasti tathā ca vakṡyati | ekībhāve 
vāsiddhirnānābhāvena vā yayo: | na vidyate tayo: siddhi: kathaṃ khalu vidyate || iti || 
athavocyate yā siddhirbhaviṡyatīti cennaitadevam | avācyatā hi parasparavirāgaparijñānā- 
bhāve sati bhavati | yatra ca virāgaparijñānaṃ nāsti tatredaṃ lakṡaṇamidaṃ lakṡamiti viśeṡata: 
paricchedāsambhave sati dvayorapyabhāva eveti | tasmādavācyatayāpi nāsti siddhi: | apica 
yadi jñānaṃ karaṇaṃ viṡayasya paricchedaka: karttā karttāramantareṇa nāsti karaṇādīnāṃ sambheda: chidi
kriyāyāmiva | atha cittamya tatra karttrtvaṃ parikalpyate tadapi na yuktaṃ yammādarthamātradarśane cittasya 
vyāpāro’rthaviśeṡo caitasānām | tatrārthadrṡṭivijñānayorekā pradhānakriyā kintarhyarthamātrapari- 
cchittivijñānasya pradhānakriyājñānasya tvarthaviśeṡapariccheda iti nāsti jñānasya karaṇatvaṃ 
nāpi cittasya karttrtvantataśca sa eva doṡa: | atha syādanātmāna: sarvvadharmmā ityāgamāt
karttu: sarvvathā abhāvāt karttāramantareṇ#pi vidyata eva kriyādivyavahāra iti | etadapi
nāsti āgamasya samyagarthānavadhāraṇāt | etadevoktaṃ madhyamakāvatāre | athāpi syādyathā 
śilāputrakasya śarīraṃ bāho: śira iti śarīraśirovyatiriktaviśeṡaṇāsambhave’pi viśeṡaṇa-
viśeṡyābhāvo’stvevaṃ prthivyā: svalakṡaṇamiti svalakṡaṇavyatiriktaprthivyasambhave’pi bhavi- 
ṡyatīti | naitadevamatulyatvāt | śarīraśira:śabdayorhi buddhyādipāṇādimatsahabhāvipadārthā-
ntarasāpekṡatāpravrttau śarīraśira:śabdamātrālambano buddhyupajanana: sahacāripadārthāntarasākāṅkṡa
eva varttate kasya śarīraṃ kasya śira iti | itaro’pi viśeṡaṇānantarasambandhanirācikīrṡayā 
śirāputrakabāhuviśeṡadhvaninā laukikasaṅketānuvidhāyinā pratikarttu: kāṅkṡāmupahantīti 
yuktam | iha tu kāṭhinyādivyatiriktaprthivyādyasambhave | sati na yukto viśeṡaṇaviśeṡya- 
bhāva: | tīrthikairvyatiriktālakṡyābhyupagamāttadanurodhena viśeṡaṇābhidhānamaduṡṭamiti yannaita- 
@018
devaṃ | nahi tīrthikaparikalpitā yuktividhurā: padārthā: svasamaye’bhyapagantuṃ nāyyā: | pramāṇā- 
ntarāderabhyupagamaprasaṅgāt | apica puṅgalādiprajñaptivatsaśarīropādānasya śilāputrakasya pādāt 
tu laukikavyavahārāṅgabhūtasya viśeṡaṇasyāvicāraprasiddhasyāsadbhāvāt | śira upānasya ca 
bāhorupādātu: sadbhāvādayuktametannidarśanam | śarīraśirovyatiriktasvārthāntarasyāsiddhestanmā- 
trasyoparambhāt siddhameva nidarśanamiti cennaitadevam | laukike vyavahāra itthaṃ vidhā 
pravrtteravicārataśca laukikapadārthānāmastitvāt | yathaiva hi rūpādivyatirekeṇa vicāryyamāṇa
ātmā na sambhavati | apica lokasaṃvrtyāskandhānupādāyāsyāstitvamevaṃ bāhuśilāputtrakayora- 
pīti nāsti nidarśanasiddhi: | evaṃ prthvyādīnāṃ yadyapi kāṭhinyādivyatiriktaṃ vicāryyamāṇaṃ 
lakṡyannāsti lakṡyavyatirekeṇa ca lakṡaṇaṃ nirāśrayantathāpi saṃvrttireveti | 
parasparāpekṡayā tayo: siddhyāsiddhiṃ vyavasthāpayāmbabhūvurācāryā: | avaśyaṃ caitadevamabhyupeyam | 
anyathā hi saṃvrtirupapattyā na viyujyate | tadevaṃ tattvamevaṃ syāt tanna saṃvrti: | na copapattyā
vicāryyamāṇānāṃ śirāputrakādīnāmevāsambhava: | kiṃ tarhi vakṡamāṇayā yuktyā rūpavedanādī-
nābhapi nāsti sambhava iti | teṡāmapi saṃvrttyā śilāputraka ivāstitvamāstheyaṃ syānnacaita- 
devamityasadetat | atha syāt kimanayā śūhmakṡikayā naiva hi vayaṃ sarvvata apramāṇaprameya- 
vyavahāraṃ satyamityācakṡmahe kintu lokaprasiddhirevāmunā nyāyena vyavasthāpyata iti | ucyate 
vayamapyevaṃ brūma: | kimanayā śūhmakṡikayā laukikavyavahāre’vatārikayā tiṡṭhatu tāvadeṡā 
viparyyāsamātrāsāditātmabhāvasattāsavrttimumukṡūṇāṃ mokṡo gehakakūlamūlāpacayaheturyāvanna 
tattvādhigama iti | bhavātmanān saṃvrtiparamārthasatyavibhāgadurvidagdhabuddhitayā kvacidupa-
pattimavatāryya nyāyato nāśayati | so’haṃ samvrtimatyavyavasthāne cakṡuṡāṃ laukika eva pakṡe 
sthitvā saṃvrttaikadeśanirākaraṇopakṡiptopattyantarāntaramupapattyantareṇa vinivarttayan loka brddha 
iva lokācārāt paritrasyamānambhavantameva nivarttayāmi natu saṃvrttim | tasmāt hyatilaukiko 
vyavahārastadāvaśyaṃ lakṡavallakṡaṇenāpi bhavitavyantataśca sa eva doṡa: | atha paramārthastadā lakṡā 
bhāvāllakṡaṇadvayamapi nāstīti kuta: pramāṇādvayam | atha śabdānāmevaṃ kriyākārakasambandha-
pūrvikāvyutpattirnāṅgīkriyate | tadidamatikaṡṭaṃ tenaiva kriyākārakasambandhapravrttai: śabdairbhavān 
vyāharati śabdārthakriyākaraṇādikañca necchatīti | aho vatecchāmātrapratibaddhapravrttito bhavata: 
yadācaiva prameyadvayamavyavasthitantadā sāmānyalakṡaṇaviṡayatvenāgamādīnāṃ pramāṇāntaratvam
kiñca ghaṭa: pratyakṡa ityevamādikasya laukikavyavahārasyāsaṃgrahādāryyavyavahārābhyupagamāccāvyā 
pitā lakṡaṇasyeti na yuktametat | 
atha syāt ghaṭopādānaṃ nīlādaya: pratyakṡā: pratyakṡapramāṇamanicchedyatvāt | tataśca yathaiva 
kāraṇe kāryyopacāraṃ krtvā buddhānāṃ mukhaṃ utpādaya iti vyapadiśyate | evaṃ pratyakṡaṃ nītvādini 
mittako’pi ghaṭa: kāryyakāraṇopacāraṃ krtvā pratyakṡa iti vyapadiśyate | naivambidhe viṡayaṃ 
upacāroyukta: | utpādo hi loke mukhavyatirekeṇopalabdha: | sa ca saṃskrtalakṡaṇasvabhāvatvā- 
danekaduṡkaraśatahetutvādamukha eva samukha iti vyapadiśyamāno’sambaddha evetyavambiṡaye yukta 
upacāra: | ghaṭa: pratyakṡa ityatra tu nahi ghaṭo nāma kaścit yo pratyakṡa: prthagupalabdha:
@019
yasyopacārāt pratyakṡatvaṃ syāt | nīlādivyatiriktasya ghaṭasyābhāvādaupacārikaṃ pratyakṡatvamiti 
cedevamapi sutarāmupacāro na yukta upacaryyamāṇasyāśrayasyābhāvāt | nahi kharaviṡāṇe taica 
tvamupacaryyate | apica lokavyavahārāṅgabhūto ghaṭa: pītanīlādivyatirikto nāstīti krtvā 
tasyopacāra: kalpyate | natvevaṃ sati prthivyādivyatirekeṇa nīlādikamapi nāstīti nīlāde- 
rasyopacārikaṃ pratyakṡatvaṃ kalpyatām | yathoktam | 
rūpādivyatirekeṇa yathā kumbho na vidyate | 
vāyvādivyatirekeṇa tathā rūpaṃ na vidyate ||iti|| 
tasmādevamādikasya lokavyavahārasya lakṡaṇenāsaṃgrahādavyāpitaiva lakṡaṇaṃ syāt | tattvavidape- 
kṡayā hi pratyakṡaṃ ghaṭādīnāṃ nīlādīnāñca neṡyate | lokasaṃvrtyātvabhyupagantavyameva pratyakṡatvaṃ 
ghaṭādīnām | yathoktam śatake | 
sarvva eva ghaṭo drṡṭo rūpe drṡṭhe hi jāyate | 
brūyāt tat kasyacinnāma ghaṭa: pratyakṡa ityapi | 
etenaiva vicāreṇa sugandhi madhuraṃ mrdu | 
pratiṡedhayitavyāni sarvvāṇyuttamabuddhinā || iti || 
apicāparokṡārthavācicchedakasya jñānasya trṇatuṡāgnipratyakṡakāraṇatvāt pratyakṡatvaṃ vyapadi-
śyate | yastvakṡamakṡaṃ pravarttata iti pratyakṡaśabdaṃ vyutpādayati tasya jñānasyendriyāviṡayatvācca 
na yuktā vyutpatti: prativiṡayantu syāt pratyarthamiti vā | atha syādyathobhayādhīnāyāmapi 
vijñānapravrttāvāśrayasya paṭhumandatānuvidhānāvijñānānāṃ tadvikāravikāritvādāśrayeṇaiva vyapa- 
deśo bhavati | cakṡurvvijñānamiti | evaṃ yadyasmadarthamarthaṃ prativarddhate | tathāpyakṡamakṡamāśritya 
varttamānambijñānamāśrayasya vyapadeśāt pratyakṡamiti bhaviṡyati | drṡṭāntasādhāraṇena vyapadeśo 
bherīśabdo yavāṅkura iti | naitat pūrvveṇa tulyaṃ tatra hi viṡayeṇa tulyaṃ tatra hi viṡayeṇa 
vijñāne vyapadiśyamāne rūpavijñānepyupadiśyamāne rūpavijñānamityevamādinā vijñānasiddho’sya 
bhedo nopadarśita: syāt | manovijñānasya cakṡurādivijñānai: sahaikaviṡayapravrttatvāt | tadā 
hi nīlāhiviṡayasaktāvijñānamityukte sākāṅkha eva pratyayāt jāyate kimetadrūpendriyajaṃ 
vijñānamāhosvit mānasamiti | āśrayeṇa tu vyapadeśe manovijñānacakṡurādivijñānaviṡayapra-
vrttisambhave’pi parasparabheda: siddho bhavati | iha tu pramāṇalakṡaṇavivakṡayā kalpanāpoṭhamātrasya 
pratyakṡatvābhyupagame sati vikalpakādeva tadviśeṡatvābhimatatvādasādhāraṇakāraṇena vyapadeśe sati 
na kiñcit prayojanamupalakṡyate | prameyaparatantrāyāñca pramāṇasaṃkhyāpravrttau prameyākārānukāritā- 
mātratayā ca samāsāditātmabhāvasattākayo: pramāṇayo: svarūpasya vyavasthāpanānnendriyena vyapadeśa: 
kiñcidupakarotīti sarvvathā viṡayeṇaiva vyapadeśo nyāyya: | āloke pratyakṡaśabdasya prasiddhatvā- 
dvivakṡate’rthapratyakṡaśabdasya prasiddhatvādāśrayeṇaiva vyutpattirāśrīyate iti cet ucyate | astyayaṃ 
pratyakṡaśabdo lokaprasiddha: | sa tu yathā loke tathāsmābhirucyata eva | yathāsthitalaukikapadārtha-
tiraskāreṇa tu tasyotpāde kriyamāṇe prasiddhaśabdatiraskāra: prasiddha: syāt tataśca pratyarthamityevaṃ
@020
syāt | ekasya ca cakṡurvvijñānasyaikendriyakṡaṇāśrayasya pratyakṡatvaṃ na syādvīpsārthābhāvāt | ekaikasya
ca pratyakṡatvābhāve bahūnāmapi na syāt | kalpanāpāṭavasyaiva ca jñānasya pratyakṡatvābhyupagamāttena ca 
lokasya saṃvyavahārābhāvāt | laukikasya ca pramāṇaprameyasya vyākhyātumiṡṭatvādvyarthaiva pratyakṡapra- 
māṇakalpanā saṃjāyate | cakṡurvijñānasaṃjñī nīlaṃ jānāti | natu nīlamiti cāgamasya pratyakṡa- 
lakṡaṇābhidhānāryasyāprastutatvaṃ syāt pañcānābhindriyavijñānānāṃ | atra tvapratipādakatvācca nāga-
mādapi kalpanāpāṭhavasyaiva vijñānasya pratyakṡatvamiti na yuktametattasmālloke yadi lakṡyaṃ yadivā 
lakṡaṇam svasāmānyalakṡaṇambā sarvvameva sākṡādupalabhyamānatvādaparokṡamata: pratyakṡaṃ vyava-
sthāpyatai tadviṡayeṇa jñānena saha dvicandrādīnāṃ tvataimirakajñānāpekṡayā’pratyakṡatvam | taimiri- 
kādyapekṡayā tu pratyakṡatvamevāparokṡaviṡayantu jñānaṃ sādhāraṇavyabhicāriliṅgotpannamanumānam | 
sākṡādatīndriyārthavidāmāptānāṃ yadvacanaṃ sa āgamasādrśyādanubhūtārthādhigama upamānaṃ gauriva 
gavaya iti yathā | tadevaṃ pramāṇacatuṡṭayāllokasyārthādhigamo vyavasthāpyate tāni ca parasparā- 
pekṡayā sidhyanti | satmu prameyeṡu prameyārthā: satmu prameyeṡvartheṡu pramāṇāni | natu khalva-
svābhāvikī pramāṇaprameyayo: siddhiriti tasmāllaukikamevāstu yathādrṡṭamityalaṃ pramaṅgena 
prastutameva vyākhyāsyāma: | laukika eva darśane sthitvā buddhānāṃ bhagavatāṃ dharmmadeśanā | 
atrāhu: svayūthyā: | yadidamuktaṃ na svata utpadyante bhāvā iti | yaduktaṃ svata utpatti-
vaiyarthyāt | yaccoktaṃ na dvābhyāmiti | tadapi yuktamekāṃśabhāvai: | ahetupakṡe tvekānto nikrṡṭa 
iti tatpratiṡedho’pi yukta: | yattu khalvidamucyate nāpi parata iti | tadayuktaṃ yasmāt para 
bhūtā eva bhagavatāmutpādakā nirdiṡṭā: | 
catvāra: pratyayā hetuścālamvanamanantaram |
tathaivādhipateyaṃ yat pratyayo nāsti pañcama: || 
tatra nivarttako heturiti lakṡaṇāt yo hi yasya nivarttako vījabhāvenāsthita: sa tasya 
hetupratyaya: | utpadyamāno dharmmo yenālambanenotpadyate sa tasyālambanapratyaya: | kāraṇa-
syāntaro nirodha: kāryyasyotpattipratyayastadyathā vījasyāntaronirodho’ṅkurasyotpādapratyaya: 
yasmin sati yadabhavati tattasyādhipateyamiti tatra te catvāra: pratyayā ye cānye purojāta 
sahajāta-paścājjātayasta eteṡvevāntarbhrtā: | īśvarādayastu pratyayā eva na sambhavantīti
ataevāvadhārayanti pratyayo nāsti pañcama iti | tasmādebhya: parabhūtebhyo bhāvānāmutpatti-
rasti parata utpattiriti | atrocyate naiva hi bhāvānāṃ parabhūtebhya: pratyayebhya utpattiriti |
yasmānnahi svabhāvānāṃ pratyayādiṡu vidyate | 
avidyamāne svabhāve parabhāvo na vidyate || iti|| 
yadi hi hetvādiṡu parabhūteṡu pratyayeṡu samasteṡu vyasteṡu vyastasamasteṡu hetupratyayasāmagryā 
manyatra ca kvacidbhāvānāṃ kāryyānāmutpādāt pūrvvaṃ sattvaṃ syāttebhya utpādo nacaivaṃ yadutpādāta 
pūrvvasambhava: syāt | yadi syādgrhyate cotpādavaiyarthyaṃ na syāttasmānna cāsti bhāvānāṃ pratyayādiṡu
@021
svabhāva: | avidyamāne ca svabhāve nāsti parabhāva: | bhavanaṃ bhāva utpāda: parabhāva: sa na 
vidyate | tasmādayuktametat parebhyo bhāvānāmutpattiriti | atha bhāvānāṃ kāryyāṇāmaṅkurādīnāṃ 
vījādiṡu pratyayeṡu satsvavitarūpeṡu nāsti svabhāva: siddhahetukatvaprasaṅgāt | tat kimapekṡa- 
paratvaṃ pratyayādīnāṃ vidyamāne yo naiva hi maitropaguhyakayo: parasparāpekṡaṃ paratvaṃ na caivaṃ vījāṅku-
rayoryogamāpadyam | tasmādavidyamāne svabhāve kāryyāṇāṃ parabhāva: paratvaṃ vījādīnāṃ nāstīti 
paravyapadeśābhāvādeva na parata utpāda iti | tasmādāgamābhiprāyānabhijñatayaiva parasya nahi 
tathāgatā yuktiviruddhavākyamudāharanti | āgamasya cābhiprāya: prāgevopavarṇita: | tadevaṃ 
pratyayebhya: utpādavādini pratiṡiddhe kriyāta utpādavādī manyate na cakṡurutpādādaya: pratyayā:
sākṡādvijñānaṃ janayanti | vijñānajanikriyāniṡpādakatvāttu pratyayā ucyante | bhāva: kriyā- 
vijñānaṃ janayati | tasmāt pratyayavatī vijñānajanikriyā vijñānajanikāmapratyayā | yathā 
parikriyā odanasyeti | ucyate kriyā na pratyayavatī | yadi kriyā kācitsyātsā cakṡurādibhi:
pratyayai: pratyayavatī vijñānaṃ janayet | natvasti kathaṃ krtvā iha kriyeyamiṡyamāṇā jāte vā
vijñāna iṡyate ajāte vā jāyamāne vā | tatra jāte na yuktā kriyā hi bhāvaniṡpādakā 
bhāvaścenniṡpanna: kimasya kriyayā jātasya janma punareva ca naiva yuktamityādinā madhyamakāvatāra-
pratipāditametat | ajāte’pi na yuktā kartrā ninājaniriyanna ca yuktarūpasyādivacanāt | 
jāyamāne’pi bhāve kriyā na sambhavati | jātājātavyatirekeṇa jāyamānābhāvāt | yathoktaṃ 
jāyamānordhvajātatvājjāyabhāno na jāyate | athavā jāyamānatvaṃ sarvvasyaiva prasajyata iti |
yataścaivaṃ triṡu kāleṡu janikriyāyā asambhavastasmānnāsti sā | 
ataevāha | kriyā na pratyayavatīti  viśeṡaṇaṃ nāstīti | vinā viśeṡaṇamityādinā 
pratipāditametat madhyamakātāre | nahi bandhyāputra:śrīmānityucyate | yadyaivampratyayavatī tarhi
bhaviṡyatīti | etadapyayuktamityāha | nāpratyayavatī kriyāyā asambhava: | pratyayā hi te janakā 
bhaviṡyanti bhāvānāmiti ucyante pratyayā nākriyāvanta: | yadā kriyā nāsti tadā kriyā-
rahitā: | akriyāvanto nirhetukā pratyayā: kathañjanakā: | atha kriyāvanta eva janakā iti 
ucyate | kriyāvantaśca santu teneti prakrtenābhisambandha: | uta śabdo’vadhāraṇe | tatra kriyāyā 
abhāva ukta: kathaṃ kriyāvatvaṃ pratyayānāmiti | yathā ca vijñāna janikriyoktā | evaṃ parikriyā- 
dayo’pi bhāvā uktā veditavyā iti nāsti kriyāto’pi samutpattirbhāvānāmiti | bhavati 
utpādābhidhānamarthaśūnyam | atrāha | kinna etena kriyāvanta: pratyayā ityādi vicāreṇa 
yasmāccakṡurādīn pratītyapratyayān vijñānādayo bhāvā jāyante | tasmāccakṡurādīnāṃ pratyayatvaṃ 
tebhyaścotpādo vā jñānādīnāmiti | etadapyayuktamityāha | utpadyante pratītyemānito me pratyayā: 
kila | yāvannotpadyanta ime tāvannāpratyayā: kathaṃ yadi cakṡurādīn pratyayān pratītya vijñāna-
mutpadyata ityasyeme pratyayā ucyante | nanu yāvattadvijñānākhyaṃ kāryyaṃ notpadyate tāvadime cakṡurā- 
daya: kathaṃ nāpratyayā: | apratyayāevetyabhiprāya: nacāpratyayebhya utpatti: śikatābhya iva tailasya | 
atha satpūrvvapratyayā: santa: kiñcidanyaṃ pratyayamavekṡya pratyayaṃ sampratipadyata iti | etadapyayuktaṃ
yattat pratyayāntaramapratyayasya pratyayatvena kalpyate tadapi pratyayatve satyasya pratyayo bhavati | 
@022
tatrāpyeṡaeva cintayati na yuktametat | kiñceha cakṡurādayo vijñānasya pratyayā: kalpamānā: 
svatovāsya kalperannasato vā sarvvathā ca na yukta ityāha | naivāsato naiva sata: pratyayārthasya 
yujyate | kasmādityāha | asata: pratyaya: kasya sataśca pratyayena kim | asatohyarthasyāvidyamānasya 
kathaṃ pratyaya: syāt | bhaviṡyatā vyapadeśo bhaviṡyatīti cenna | bhaviṡyatā cedayaṃ vyapadeśa iṡṭa: |
śaktiṃ vinā nāsti hi bhāvitāsyetyādinoktadoṡatvāt | sato’pi vijñānasya labdhajanmano 
niṡphalaiva pratyayakalpanā | evaṃ samastānāṃ pratyayānāṃ kāryyotpādanāsāmarthyenāsāmarthyenāpratyayatva 
mudbhāvyāta:paravyastānāmapratyayatvaṃ pratipādyate | atrāha | yadyapyevaṃ pratyayānāmasambhavastathāpyatava 
lakṡaṇopadeśāt | pratyakṡasiddhistatra nivarttako heturiti lakṡaṇamucyate | hetupratyayasya nacā- 
vidyamānasya lakṡaṇopadeśe yukto bandhyāsutasyeveti | ucyate syāddhetupratyayo yadi tasya lakṡalakṡaṇaṃ 
syādyasyāt na sannāsannasadasaddharmmo nivarttate tadā kathaṃ nivarttako hetu: | evaṃ sati hi yujyate | 
tatra nivarttaka utpādako yadi nivarttyo dharmmo nivarttata tamutpādakaheturūtpādayenna tu nivarttate 
sadasadubhayarūpasya nivarttasyābhāvāt tatra sannivarttate vidyamānatvāt asannāpyavidyamānatvāt | 
sadasannāpi parasparaviruddhasyaikyābhāvāt ubhayapakṡābhihitadoṡatvācca | yata eva kāryyasyotpatti
rnāsti hetupratyayo’pyato nāsti tata: | yaduktam | lakṡaṇasambhavo vidyate hetupratyaya iti tadevaṃ 
sati na yujyate idānīmālambanapratyayaniṡedhārthamāha | anālambana evāyaṃ sarvvadharmma upadiśyate | 
athānālambane dharmma: kuta ālambanaṃ punariha sālambanadharmmā katame sarvvacittacaityā ityāgamāt | 
cittacaityā yenālambanenotpadyante yathāyogaṃ rūpādīnāmeteṡāmālambanapratyayā: ayaṃ ca vidya- 
mānānāṃ vā parikalpyetāvidyamānānāṃ vā parikalpyetāvidyamānānāṃ vā | tatra vidyamānānāṃ 
nārthastadālambanapratyayena dharmmasya vyutpattyarthamālambanaṃ parikalpyeta sa cālambanāt pūrvvaṃ vidyamāna
eveti | athevamanālambane dharmme svātmanā prasiddhe kimasyālambayogena parikalpitenetyanā- 
lambana evāyaṃ sa na vidyamāno dharmmacittādikaṃ kevalaṃ sārambaṇa ityucayate bhavadbhi: svamanīṡi- 
kayā | nanvasyārambaṇena kaścit sambandho’sti | athāvidyamānasyārambaṇaṃ parikalpyate | tadapi na 
yuktam | anārambaṇa evāyamityādi | avidyamānasya hi nāstyarambaṇena yoga: | anārambaṇa
evāyaṃ sa dharmma upadiśyate bhavadbhi: mārambaṇa iti vākyaśeṡa: | 
atha nārambaṇe dharmme kuta ārambaṇaṃ vata | 
atha śabda: praśne kuta iti hetau | tenāyamartha: athaiva tenārambaṇe dharmme asatya vidyamānaṃ
bhūya: kuta ālambanakābhāvādārambaṇasyāpyabhāva ityabhiprāya: | kathaṃ tarhi sārambaṇacittacaityā: |
prākrtametallakṡaṇaṃ na pāramārthikamityadoṡa: | idānīṃsamanantarapratyayaniṡedhārthamāha | 
anutpanneṡu dharmmeṡu nirodho nopapadyate | 
nānantaramato yuktaṃ niruddhapratyayaśca ka: || 
tatra paścimaślokasyārdhvapādavyatyayo draṡṭavya: | ca śabdaśca nimnakrame nirudhveceti tenaivampāṭha: |
niruddhe ca pratyaya: ka: | nānantaramato yuktamiti | ślokabandhārthantvevamuktaṃ | tatra kāraṇāsyānantaro 
nirodha: | kāryyasyotpādapratyayasamanantarapratyayalakṡaṇamatra vicāryyate | vījanirodha iṡyate | 
evaṃ sati niruddhe vīje’bhāvībhūte’ṅkurasya ka: pratyaya: | ko vā vījanirodhasya pratyaya iti |
@023
ubhayametadahetukamityāha | niruddhe ca ka: pratyaya iti | ca śabdo’nutpannaśabdāpekṡa: | tenā- 
nutpanne cāṅkure vījādīnānnirodha iṡyamāṇepyubhayametadahetukamāpadyata iti nānantaramato- 
yuktam | athavā na svato nāpi parata ityādinotpādoniṡiddhastamabhisandhāyāha | anutpanneṡu 
dharmmeṡu nirodho nāpi vidyate | nānantaramato yuktamiti | api ca niruddhapratyayaśca ka ityatra 
pūrvvakameva vyākhyānam | idānīmadhipatipratipratyayasvarūpaniṡedhārthamāha |
bhāvānānni:svabhāvānānna sattā vidyate yata: | 
satīdamasmin bhavatītyetannaivopapadyate || 
iha yasmin sati yad bhavati tattasyādhipateyamityadhipatipratyayalakṡaṇam | bhāvānāñca
pratītyasamutpannatvāt svabhāvābhāve kutastadetasminniti kāraṇatvena vyapadiśyate | kutastadyadidaṃ 
kāryyatvena tasmānnāsti lakṡaṇato’pi pratyayasiddhi: | atrāha tattvādibhya: ghaṭādikamupalabhya 
ghaṭādestattvādaya: pratyayā iti ucyate | ghaṭādi phalapravrttereva svarūpato nāsti kuta: pratya- 
yānāṃ pratyayatyasyeti | yathā ca ghaṭādiphalapravrttirasatī tathā pratipādayannāha |
na ca vyastamasasteṡu pratyayeṡvasti tatphalam | 
pratyayebhya: kathaṃ tacca bhavenna pratyayeṡu tat || 
tatra vyasteṡu tantutunīravenaśaraśalākādiṡu pratyayaṃ ghaṭo nāsti tatrānupalabhyamānatvāt 
kāraṇabahutvācca kāryyabahutvaprasaṅgāt | samuditeṡvapi tattvādiṡu nāsti ghaṭa: ghaṭa pratyekamavayaveṡva- 
vidyamānatvāt | ekasya kāyasya khaṇḍaśa utpattiprasaṅgāt | tasmāt phalābhāvānna santi pratyayā: |
svabhāvānna santi pratyayā: svabhāvata iti | athāsadapi tattebhya: pravarttate phalamityabhiprāya: 
syāt apratyayeṡvapi nāsti phalamiti | apratyayebhyo’pi vīraṇādibhya: kasmānnābhipravarttate 
ghaṭa itiṃ nāsti phalapravrtti: svarūpata: | atrāha yadyanyat phalaṃ syādanyaeva pratyayāstadā kiṃ 
pratyayeṡu phalamasti nāstīti syāccintāsti tu vyatiriktaṃ phalaṃ kintarhi pratyayamayamava- 
yavamiti | ucyate | 
phalañca pratyayamayaṃ pratyayāścāsvayaṃmayā: | phalamasvayaṃmayotma yattatpratyayamayaṃ katham ||
yadi pratyayamayaṃ pratyayavikāra: phalamiti vyavasthāpyate tadayuktam | yasmātte’pi pratyayā 
asvayaṃmayā apratyayasvabhāvā ityartha: | tantumayo hi ghaṭa ityucyate | ghaṭa yadi tantava
eva svabhāvasiddhā: | syustehyaṃśumayā aṃśuvikārā na svabhāvasiddhāstataśca tebhyo’svayaṃ-
mayasvabhāvebhyo yat phalaṃ ghaṭākhyantat kathantantumayaṃ bhaviṡyati | 
yathoktaṃ | 
paṭa: kāraṇata: siddha: siddhaṃ kāraṇamanyata: | 
siddhiryasya svato nāsti tadanyajjanayet katham || iti ||
@024
tasmānna pratyayamayaṃ phalaṃ sambidyate | apratyayamayantarhyastu | nāpratyayamayaṃ phalaṃ sambidyata 
iti tantumayo yadā ghaṭo nāsti tadā kathaṃ hiraṇmaya: syāt | atrāha | mābhūt phalaṃ pratyayā- 
pratyayaniyamastu vidyate | tathāca bhagavān bravīti | yadyamatphalaṃ pratyayebhya: pravarttate |
apratyayā eva syu: | sati hi phale ime’sya pratyayā ime’pratyayā iti syāt | tacca vicāryya- 
mānannāstīti | phalābhāvāt | pratyayāpratyayā kuta: | pratyayāścāpratyayāśceti samāsa: | tasmā- 
nnāsti bhāvānāṃ svabhāvata: samutpattiriti | yathoktamāryyaratnākarasūtre | 
śūnya vidye nahi vidyate kvacit antarikṡi śakunasya vā padam | 
yanna vidyati svabhāvata: kvacit sā na jātu parahetu bhaviṡyati || 
yasya naivahi svabhāva labhyate so’svabhāva: parapratyaya: katham | 
asvabhāvūpanu kiñcaniṡyati eṡa hetu sugatena deśita: || 
sarvvadharmma acalā drḍh+asthitā nirvvikāra nirupadravā: śivā: | 
antarikṡapathatulya jānakā atra yujyati jagaṃ ajānakam ||
śelaparvvata yathā akaṃpiyā eva dharmma avikampiyā: sadā | 
nocyavanti napi nopi padyayū eva dharmmata jinena deśitā || ityādi 
tathā |
jojanapi jāyati novupapadyanīcyavatenapi jīyati dharmma: | 
taṃ jina deśayatī narasiṃghastatra niveśati satvaśatāni || 
yasya svabhāva na vidyati kaścinnopara bhāva tu kena viluddha: | 
nāntarato napi vāhirato vālatyati tatra niveśayi nātha: || 
śāntamatī kathitā sugatenānovagarja upalabhyati kāci | 
tatra ca vyāharasī gatiyuktā yukta kumocayasī vahusatvān || 
iti vistara: || 
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavrttau pratyaya- 
parīkṡā nāma prathamaprakaraṇam |
@025
atrāha | yadyapyutpādapratiṡedhāt pratītyasamutpādasyānirodhādiviśeṡaṇasiddhistathāpyanā- 
gamānirgama: pratītyasamutpādasiddhaye lokaprasiddhagamanāgamanakriyāpratiṡedhārthaṃ kiñcidupalabhya-
karamucyatāmiti ucyate | yadi gamanaṃ nāma syānniyatantadgate vā’dhvajāte parikalpyatāṃ gate 
gamyamāne vā | sarvvathā ca na yujyata ityāha | 
gatanna gamyate tāvadagataṃ naiva gamyate | 
gatāgatavinirmuktaṃ gamyamānanna gamyate || 
tatroparatagamikriyamadhvajātaṃ gatamityucyate | āviśyamānaṃ gamikriyayā varttamānaṃ gamyata
ityucyate | yadgatamuparatagamikriyaṃ tadvarttamānagamikriyāyogavācinā gamyate ityanena śabdeno- 
cyamānamasambaddhamiti krtvā gatantāvadg gamyata iti na yujyate | tāvat prṡṭe na ca pratiṡedhakramaṃ 
darśayati | agatamiti na gamyate | agataṃ hyanupajātagamikriyamanāgatamucyate gamyata iti ca 
varttamānatā’nāgatavarttamānayoratyantabhedādagatamapi gamyata iti na yujyate | yadyagataṃ kathaṃ 
gamyate’tha gamyate na tadagatamiti gamyamāne’pi nāsti gamanaṃ | yasmādgatāgatavinirmuktaṃ 
gamyamānaṃ na gamyate | iha hi gantā yaṃ deśamatikrānta: sa tasya deśo gato yaṃ ca nātikrānta: 
so’syānāgata: | na ca gatāgatavyatirekeṇa trtīyamaparamadhvajātaṃ paśyāmo gamyamānaṃ nāma | 
yataścaivaṃ gamyamānaṃ na gamyate | gamyata iti na prajñāyate tasmānnāsti gamyamānam | ato na 
tadgamikriyayā āviśyate na gamyata iti | nāsti gamyamāne’pi gamanam | athāsyāgantu: 
gacchato yaścaraṇākrāntadeśa: sa gamyamāna: syāditi | naivaṃ caraṇayorapi paramāṇusaṅghātatvāt |
aṅgulyagrāvasthitasya paramāṇorya: pūrvvo  deśa: sa tasyā gater*ntargata: | pārṡṇyavasthitasya caraṇa-
paramāṇorya uttaradeśa: so’syāgaterantargata: | na ca paramāṇutyatirekeṇa caraṇamasti tasmānnāsti
gatāgatavyatirekeṇa gamyamānaṃ | yathācaivaṃ caraṇe vicāra evaṃ paramāṇūnāmapi pūrvvāparedigbhāga
sambandhena vicāra: kāryya iti | athādhvagataṃ gamyamānaṃ uktamudbhūtajāyamānavicāreṇa | 
tasmādgamyamānaṃ na gamyata iti siddhaṃ | tatrāha | gamyata eva gamyamānamiha hi | 
ceṡṭā yatra gatistatra gamyamāne ca mā yata: | 
na gate nāgate ceṡṭā gamyamāne gatistata: || 
tatra ceṡṭā caraṇoktaparikṡayalakṡaṇā | yato varjjato ganturyatra deśe ceṡṭā gatistatraiva deśe mā 
ca ceṡṭā na gate’dhvani sambhavati nāpyagate kintu gamyamāne eva tataśca gamyamāne gati: | yatra 
hi gatirupalabhyate tadgamyamānam | tacca gamikriyayā āviśyate tasmādgamyamānameva gamyate 
iti | eko’tra gamirjñānārtha: | aparaśca deśāntarasaṃprāptyartha iti | evamapi parikalpyamāne
gamyamānaṃ na gamyata iti āha | 
@026
gamyamānasya gamanaṃ kathaṃ nāmopapatsyate |
gamyamānaṃ vigamanaṃ yadā naivopapadyate ||
iha hi gamikriyāyogādeva gamyamānavyapadeśamicchati | bhavāṃstacca gamyata iti bravīti |
ekaivātra gamikriyā gamāgamagamyamānavyapadeśo bhavatu | kāmamadhva gamyata iti bhūya:
kriyāsambandho gamyamānasya na yujyata iti gamyamānasya gamanaṃ kathaṃ nāmopapatsyate
kāraṇamāha | gamyamānaṃ vigamanaṃ yadā naivopapadyata iti | gamyamānamiti gamyata ityartha: |
vigataṃ gamanaṃ vigamanaṃ | ekasyā gamikriyāyā gamyamānamityavopayujyatvāddvitīyāyā abhāvācca
gamyata ityayaṃ vyapadeśā binā gamanena yadā naivopapadyate tadā gamyamānaṃ gamyata iti paripūrṇo
vākyārtho nāstītyabhiprāya: | gamyamānamityetāvanmātrameva sambhavati dvitīyakriyābhāvāt
na tu gamyata iti | atha gamyata ityatraiva gamikriyāsambandha iṡyate | evaṃ sati gamyamānavya-
padeśe nāsti kriyāsambandha iti na paripūrṇatā vācyārthasyetyāha |
gamyamānasya gamanaṃ yasya tasya pramajyate |
rte gatergamyamānaṃ gamyamānaṃ hi gamyate ||
yasya vādino gamyamānasya gamanamiti pakṡa: | gamyamāne saṃjñābhūte gamikriyāśrnyayā-
rgamikriyāmādheyabhrtāmicchati | yasya pakṡe rte gatergamyamānamiti prasajyate tasya gatirahita
gamanaṃ syāt | yasmādamya gamyamānaṃ hi gamyate | hi śabdo yasmādarye gatirahitameva gamyamāna 
mattasya vādino gamyate gamyata ityatra kriyāpayogāttasmādgatirahitaṃ gamyamānaṃ prasajyate |
athobhayatrāpi kriyāsambandha iṡyate | gamyamāna gamyata ityatra ca |
evamapi gamyamāne prasaktaṅgamanadvayam |
yena tadgamyamānaṃ ca yacca tu gamanaṃ puna: ||
yena gamanena yogādgamyamānavyapadeśaṃ pratilabhate’dhvā | tadekaṅgamanaṃ tatra gamane’dhikaraṇabha
dvitīyaṃ gamanaṃ yena ma gamyate | etanmatadvayaṃ | gamyamānasya gamane sati pramaktaṃ bhavatu gamanadva
kā doṡa iti cet | ayaṃ doṡo yasmāt | dvā gantārau prasajyete | prasakte gamanadvaye kiṃ puna:
kāraṇadvayaprasaṅga ityāha |
gantāraṃ hi tiraskrtya gamanannopapadyate |
yasmādavaśyaṃ hi kriyā svasādhanamapekṡate ||
karmmakarttārambā | gamikriyācaivaṃ karttaryyavasthitā’to gantāramapekṡate | nāsti caikamminna:
gacchati devadatte dvitīya: kartteti | ata: karttrdvayābhābānnāsti gamanadvayantataśca gamyamāna
@027
gamyata iti nopapadyate | aya syādyadāyaṃ devadatta: sthita: sa na bhāṡate paśyati na tadeko-
‘nekakriyo drṡṭa: | evamekasmin gantari kriyādvayambhaviṡyatīti | naiva śakti: hi kārako na 
dravyaṃ kriyābhedācca tatsādhanasyāpi śakte: middha eva bheda: | na hi sthitikriyayā vaktā syāt 
dravyamekamiti cet bhavatvevam | na tu dravyaṃ kārakaṃ kintarhi śakti: mā ca bhidyata eva |
api ca samadrśakriyādvayakārakatvannaikadaiśikasya drṡṭamato naikasya ganturgamanadvayam | atrāha |
yadyapyevantathāpi gantari devadatte gamanamupalabhyate devadatto gacchatīti vyapadeśāttataścirodyata
eva gamanaṃ gamanāśrayagantrsadbhāvāducyate | syādevaṃ yadi gamanāśrayo gantā syāt |
kathamityāha |
gantārañca tiraskrtya gamanannopapadyate |
gamane’mati gantātha kuta eva bhaviṡyati ||
gantāramantareṇa nirāśrayaṃ gamanamasadityuktaṃ tataśca gantāraṃ ca tiraskrtya pratyākhyāya gamanaṃ 
nāsti | asati gamane kuto nirhetuko gantā ato nāsti gamanam | atrāha | vidyata eva 
gamanantadvatastena vyapadeśāt | iha gantā gamanena yukta: tadyogācca gacchati | yadi gamanaṃ na 
syādgamanavato devadattmya gacchatīti vyapadeśo na syāt | daṇḍābhāve daṇḍivyapadeśābhāvavat |
ucyate syādgamanaṃ | yadi gacchatītyeva vyapadeśa: syādyasmāt |
gantā na gacchate tāvadagantā naiva gacchati |
anyo ganturagantuśca kastrtīyo hi gacchati ||
iha gacchatīti gantā sa tāvanna gacchati yathā ca na gacchati tathottareṇa ślokatrayeṇa 
pratipādayiṡyati | agantāpi na gacchati | agantā hi nāma yo gamikriyārahita: |
gacchatīti ca gamikriyāyogapravrtta: śabda: | yadyamāvagantā kathaṃ gacchati | atha 
gacchati nāsāvaganteti tadubhayavyatirikto gacchatīti cennaivaṃ kohi nāma gantā na gantrvini-
rmuktastrtīyo’sti yogavrtīti kalpyate tasmānnāsti gamanaṃ | avāha nāgantā gacchati nāpyubhaya-
rahita: kintarhi gantaiva gacchatīti | etadapyasat | kiṃ kāraṇaṃ yasmāt |
gantā tāvadgacchatīti kathamevopapatsyate |
gamanena vinā gantā yadā naivopapadyate ||
gantā gacchatītyatra vācye ekaiva gamikriyā tayā ca gacchatīti vyapadiśyate | ganteti tu 
vyapadeśe nāsti dvitīyā gamikriyeti | gamanena vinā gantā’gacchan ganteti yadā na sambhavati 
tadā gantā gacchatīti na yujyate | kāmaṃ gacchatītyastu | ganteti tu na sambhavatīti tadayuktaṃ |
atha gatiyogāt sagatika eva gantā tathāpi dvitīyagamikriyābhāvādgacchatīti vyapadeśo 
na syādityāha |
@028
pakṡe gantā gacchatīti yasya tasya prasajyate |
gamanena vinā gantā ganturgamanamicchata: ||
yasya vādino gatikriyāyogādeva ganteti pakṡa: tasya ganturgamanamicchata: sa gantrpadeno-
dgamanena vinā gantā gacchtīti syāt dvitīyagamikriyābhāvādato gacchatīti na yujyate |
gacchatīti etasyārthe gataiti śabdo gatena vinā gantetyatra vācya: | tayobhayatrāpi gatiyoga
iṡyate gantā gacchatīti | evamapi 
gamane dve pramarjyate gantā yadyuta gacchati |
ganteti vocyate yena gantā so’nyaśca gacchati ||
yena gamanena yogādgantetyucyate vyapadiśyate tadekaṃ gamanaṃ gantā bhavan yatra gacchati
yāṃ ca gatikriyāṃ karoti tadetadgamanadvayaṃ prasaktamato gantrdvayaprasaṅga iti pūrvvavaddūṡaṇaṃ 
vaktavyam | tasmānnāsti gacchatīti vyapadeśa: | atrāha | yadyapyevam | tathāpi devadatto
gacchatīti vyapadeśasadbhāvādgamanamastīti naivam | yasmāddevadattāśrayaiva naivaṃ cintā kimasau 
gantā ma gacchati uta gantumicchati tadvyatirikta iti sarvvathā ca nopapadyana iti 
yatkiñcidetat | atrāha | vidyata eva gamanaṃ tadārambhasadbhāvāt iha devadatta: sthityupa-
mardanagamanamārabhate | na cāvidyamānam kūrmarogapracāryyādikamārabhate | ucyate | syādgamanaṃ 
yadi tadārambha eva syādyasmāt |
yasmādgato nārabhate gantumārabhate’gata: |
nārabhyate’gamyamāne gantumārabhyate kuha ||
yadi gamanārambho bhavettadgate cādhvanyārabhyate gamyanāne vā | tatra vā tena gamanannārabhyate 
taddhi nāmoparatagamikriyaṃ yadi tatra gamanamārabhyate tadgatamityeva syādatītavarttamānayo rviro-
dhāt | agate’pi gamanamārabhyate’nāgatavarttamānayorvirodhāt | nāpi gamyamāne tadabhāvāt
kriyādvayaprasaṅgāt karttrdvyaprasaṅgācca | tadevaṃ sarvvatra gamanārambhamapaśyannāha agate’pi gamana-
mārabhyate anāgatavarttamānayorvirādhāt nāpi gamyamāne tadabhāvāt kriyādvayaprasaṅgāt karttr-
dvayaprasaṅgācca | tadevaṃ sarvvatra gamanā:mbhavati | gantumārabhyate kuheti | yathā ca gamanaṃ sambhavati 
tayā pratipādayannāha |
ato’sti gamanārambhādgamyamānaṃ na cāgataṃ |
yatrārabhyeta gamanaṃ ma gacchet gamanaṃ kuta: ||
iha devadatto yadāvasthita āste sa tadā gamanamārabhate tasya gamanārambhātpūrvvaṃ na gamya-
mānamadhvajātamiti | na ca gataṃ yatra gamanamārabhyate | tasmādgatagamyamānābhāvādenayorna
@029
gamanārambha: | atha syādyadyapi gamanārambhātpūrvvata: gamyamānam tathāpyagatamasti tatra 
gamanārambha: syāditi ucyate | agamanaṃ kuta: | anupajātagamikriyamanārabdhagamikriyamagataṃ 
tatra gamanārambha ityasambaddhametadityāha | agate gamanaṃ kuta iti | yadyapi gatāgatagamyamāneṡu 
gamanārambho nāsti gatāgatagamyamānāni tu santi na vā santi gamane etāni yujyata ityu-
cyate | syādgamanaṃ yadyetānyeva syu: | sati hi gamikriyāprārambhe yatroparatā gamikriyā
tadgatamiti parikalpyeta yatra varttamānādgamyamānaṃ tadagatamiti | yadā tu gamikriyāprārambha eva 
nāsti tadā gataṃ kiṃ gamyamānaṃ ko vikalpyate | adrśyamāna ārambhe gamanasyaiva sarvvathā
prārambhe’nupalabhyamāne kiṃ mithyādhvatrayaṃ parikalpyeta kuto vā tadvyapadeśakāraṇaṃ gamanamityukta-
metadatrāha | vidyata eva gamanatatpratipakṡasadbhāvāt | yasya ca pratipakṡo’sti tadasti |
ālokāndhakāravat pārāvāravat saṃśayaniścayavacca | asti ca gamanasya pratipakṡasthānamityu-
cyate | syādgamanaṃ yadi tatpratipakṡasthānaṃ syāt | kathamihedaṃ sthānaṃ ganturagantu stadaparasyavā 
parikalpyeta sarvvathā ca na yujyata ityāha |
gantā na tiṡṭhate tāvadagantā naiva tiṡṭhati |
anyo ganturagantuśca kastrtīyo’tha tiṡṭhati ||
yathā gantā na tiṡṭhati tathottareṇa ślokenākhyāsyati | agantāpi na tiṡṭhati sa hi tiṡṭha-
tyeva tat kimaparayā sthityā prayojanamekayā sthityā’gantāparayā tiṡṭhatīti naivaṃ yasmādagantā 
tāvattiṡṭhatīti kathamevopapatsyate |
gamanena vinā gantā yadā caivopapadyate |
yadāyaṃ tiṡṭhatītyucyate tadā sthitivirodhigamanasya nāsthitirdvayaprasaṅgāt iti pūrvva-
vaddoṡa: | gantragantrrahitaścānyo nāsti | atrāha | nāgantā niṡṭhati nāpi ganturagantuścānya:
kiṃ tarhi gantaiva tiṡṭhatīti sthityā ca gamanam | gantrvyapadeśo nāsti | ato gantā tiṡṭhatīti 
nopapadyate | atrāha | vidyata eva gamanaṃ nivrttisadbhāvāt | iha gato nirvrttamāna: 
sthitimārabhate | gamanābhāve tu tato nivarttate ucyate syādgamanaṃ yadi tannivrttireva 
syāt | yasmānna tiṡṭhati gamyamānānna gatānnāgatādapi | tatra gantā gatādadhvano nivarttataṃ 
gatyabhāvāt | agatādapi gatyabhāvādeva gamyamānādapi na nivarttate tadanupabhedyagamikriyā-
bhāvācca | tasmānna gatinivrttiratrāha | yadi gamanaprasiddhadvisthityabhāvāt gatirasatī |
evantarhi gamanaprasiddhaye sthitaṃ sādhayāmastatsiddhau gamanasiddhi stasmādvidyata eva sthānaṃ 
pratidvandvisadbhāvāt sthitaṃ hi pratidvandvigamanaṃ tadasthititaśca sthitirapi pratidvandvisadbhāvāt
etadapyayuktam | yasmāt saṃvrttiśca nivrttiśca gate samā | atra hi yadgamanaṃ sthitisiddhye 
varṇitaṃ tadgatyā samaṃ gatidūṡaṇena tulyamityartha: | yadā gantā na tiṡṭhati tāvadityādinā 
gatiprasiddhaye sthiterhetutvenopāttāyā dūṡaṇamuktamevamihāpi sthitiprasiddhaye gamanahetutvenopātte 
@030
sthānānna gacchati tāvadityādinā ślokadvayapāṭhaparivartena dūṡaṇaṃ vaktavyamiti nāsti gamanaṃ 
tadbhāvāt pratidvandvinī sthitirapīti | evaṃ tāvadgamanaṃ gatyā tulyaṃ pratyākhyeyam | atha 
syādvidyata eva sthānaṃ tadārambhāt | ihetyupamardanasthānamārabhate kathaṃ tanna syāducyate | sampra-
vrttiśca gate: samā vākyā | tatra yathāpūrvvaṅgatenārabhyate kuhetyādinā ślokatrayaparivartena
sthānasaṃpravrttirapi gate: samā | sthānanivrttirapi gatinivrtyā samā pratyākhyeyā | yathā 
gatiniṡaṇo na tiṡṭhati gamyamānānna gatānnāgatādapīti gate dūṡaṇamuktamevaṃ sthitiniṡedhe’pi 
nirgacchato sthīyamānānnāsthitādapīti gatyā tulyaṃ dūṡaṇamiti nāsti sthitirnaitat
saṃbhavatītyāha |
tadeva gamanaṃ gantu: sa eveti na yujyate |
anya eva punargantā gateriti na yujyate ||
kathaṃ punarna yujyata ityāha |
tadeva gamanaṃ gantā sa eva hi bhavedyadi |
ekānta tadabhāvāt kuto gatipratipakṡasthitimadbhāvavādināṅgate: siddhiriti | api ca 
yadi gamanaṃ syādgantrvyatirekeṇa vā syādavyatirekeṇa vā sarvvathā ca vicāryyaṃ va: prasajyeta |
karttu: karmmaṇa eva ca yeyaṃ gamikriyā sā yadi ganturavyatiriktā nānā syāttadā karttu: 
kriyāyāścaikatvaṃ syāttataśceyaṃ kriyāyam kartteti viśeṡo na syāt | na ca cchidikriyāyā 
śchetuścaikatvaṃ mataṃ | yadeva gamanaṃ sa eva ganteti na yujyate | anyatvamapi anayoryathā 
nāsti tathā pratipādayannāha |
anya eva punargantā ganturyadi vikalpyate |
gamanaṃ syādrte ganturgantā syādgamanādrte ||
yadi hi gantrgamanayoranātvaṃ syāttadā gamananirapekṡo gantā syāt gantrnirapekṡaṃ ca gamanaṃ 
grhyeta | prthak siddhaṃ ghaṭādiva paṭa: | na ca gantu: prthak siddhaṃ gamanaṃ grhyata iti | anya 
eva punargantā gateriti na yujyata iti prasādhitametattadevam |
ekībhāvena vā siddhi rnaikībhāvena vā yayo: |
na vidyate tayo: siddhi: kathaṃ nu khalu vidyate || iti |
nāsti gantrgamanayo: siddhirityabhiprāya: | atrāha iha devadatto gantā gacchatīti loka-
prasiddhaṃ tatra yathā vaktā bhāvaṃ bhāṡate karttā kriyāṃ karotīti prasiddhamevam | yayā gatyā 
gatirabhivyajyate tāṃ gacchatīti na yathoktadoṡa: | tadapyasat | yasmāt |
gatyā yayodyate gantā gatintāṃ sa na gacchati |
@031
yayā gatyā devadatto gacchatīti abhivyajyate | sa gantā saṃstāvanna gatau: prāpnoti yadi vā 
na karotītyartha: | yasmānna gatipūrvvo’sti | gate: pūrvvo gatipūrvva: | yadi gantā gate: pūrvva-
siddha: syāt sa tāṃ gacchet katham | yasmāt kaścit tvaṃ viddhi gaccheti | kaściddevadatta: 
kiñcidarthāntarabhūtaṃ grāmaṃ nagarambā gacchatīti drṡṭa: | na caivaṃ yayā gatyā gantetyucyate | tasyā: 
pūrvvaṃ siddhirūpo gatinirapekṡo gantā nāmāsti yastāṃ gacchet |
atha manyase yayā gatyā ganteyabhivyajyate tāmevāsau na gacchati | kintarhi tato’nyāṃ 
gatimiti | etadapyasadyasmāt |
gatyā yayodyate gantā tato’nya: sa na gacchati |
gatī dve nopapadyete yasmādeka: pragacchati ||
yayā gatyā gantābhivyajyate na tvanyāmapi sag antā sanna gacchati | gatidvayprasaṅgāt | yayā 
gatyā gantābhivyajyate gantā man yāṃ cāparāṃ gacchatītyetadgatidvayaṃ prasaktaṃ na caikasmin gantari
gatidvayamityayuktametat | etena vaktā vācaṃ bhāṡate karttā kriyāṃ karotīti prayuktam | tadeva |
sadbhūto gamanaṃ gantā ciprakāraṃ na gacchati |
nāsadbhūto’pi gamanaṃ triprakāraṃ sa gacchati ||
gamanaṃ sadbhūta: triprakāraṃ na gacchati | tatra gamyata iti gamanamihocyate | tatra sadbhūto 
gantā yo gamikriyāyukta: asadbhūto gantā yo gamikriyārahita: | sadasadbhūto ya ubhayapakṡeya
rūpa: | evaṃ gamanamapi triprakāraṃ gamikriyāsambandhena veditavyam | tatra sadbhūtagantā sadbhūtamasadbhūtaṃ 
sadasadbhūtaṃ triprakāraṃ gataṃ na gacchati | etacca karmmakārakaparīkṡāyāmākhyāsyate | evamasadbhūtāṃ-
‘pi gantā triprakāragamanaṃ na gacchati | sadasadbhūto’pīti tatraiva pratipādayiṡyati | yataścaivaṃ 
gantrgantavyagamanāni vicāryyamānāni na santi |
tasmādgatiśca gantā ca gantavyaṃ ca na vidyate |
yathoktamāryyākṡayamatinirddeśasūtre | agatiriti bhadanta śāradvatīputra saṃkarṡaṇapadametat |
gatiriti bhadanta śāradvatīputtra niṡkarṡaṇapadametat | yatra na saṃkarṡaṇapadaṃ sa niṡkarṡaṇapadaṃ 
tadāryyā nāpadamapadayogena anāgatiragatiścāryyāṇāṃ gatiriti | yadi vījamevāṅkure saṅkā-
mati vījameva tat syānna padaṃ kuta: śāśvatadoṡaprasaṅgaśca | athāṅkuro’nyata āgacchati | ahe-
tukadoṡaprasaṅga: syānna cāhetukasyotpatti: kharaviṡāṇasyeva | ataevāha bhagavān vījasya mato 
yathāṅkuro na ca yat vījaṃ sa caivāṅkuro na ca acyutato na caiva tadevamanucchedamaśāśvatadharmmeti |
mudrāta: pratigraho drśyate | mudrāsaṃkrānti rna copalabhyate na ca saiva na caiva syādanyata evamanu-
cchedamaśāśvatadharmmeti yathā ādarśaprṡṭhe tathā tailapātre nirīkṡate nārīmukhamalaṅkrtam | sā tatra 
@032
rāgaṃ janayitvā bālā pradhāvitā kāme gaveṡamāṇā mukhasya saṃkrāntiṃ yadā na vidyate vimba-
mukhaṃ naiva kadāpi labhyate | mūḍ+ho yathāsau jana eti rāgaṃ yathopamānaṃ jāyate sarvvadharmmāniti |
tathā tena hi kālimnā daśabalo’nagho jino bhāṡate īmaṃ samādhibalam | svapnopamā bhagavatī
sakalā | na kaścijjāyate na kaścit mriyate na ca satvamupalabhyate | na jīvano imu dharma: 
phenakadalīmadrśa: | māyopamā gaganavidyutsamodakacandrasannibhamarīcisamā | na cāsmi 
loki mrdu kaścinnaivāpara loki saṃkramati gacchati vā na ca karmma naśyati kadā vikrtaṃ phalaṃ
deti krṡṇa śubhe saṃsarato na ca śāśvataṃ na ca uhyata pūrvvā na ca karmma saṃceyurna cāpi sthiti: |
na ca sāpi krtvā punarasprśati na ca anyakrtva puneyaṃ deyate | na ca saṃkramo na ca punarāgamanaṃ 
na ca sarvvamasti na vā nāsti puna: | na ca drṡṭisthānagativiśuddhiriha na ca satva satva 
cāru suprasakta gati | mukhinopama hi tribhavavaśikam | laghubhagnamanitātamāyasamaṃ na ca 
āgataṃ na ca ihopagataṃ śūnyānimitta madasatteti | yo anutpāde śāstu animittapadaṃ 
sugatānugocalajinānuguṇa: baladhāraṇīdeśabalānubalaṃ buddhāniyaṃ vrṡabhitā paramā viraśukla-
dharmmaguṇajñānadhāraṇīvasaṃ paramam | advivakurvvaṇavidhe: paramāparamaṃ cābhikṡapratilābhanayaṃ 
iti vistara:-
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapādāyāṃ madhyamakavrttau gatā-
gataparīkṡaṇaṃ nāma dvitīyaṃ prakaraṇam ||
atrāha yadyapi gatiśca gantā ca gantavyānyo na vidyate tathāpi pravacanasiddhyapekṡayā
draṡṭtrdraṡṭavyadarśanādīnāmastitvamāstheyam | tathācābhidharmma ucyate |
darśanaṃ śravaṇaṃ ghrāṇaṃ ramanaṃ sparśanaṃ mana: |
indriyāni ṡaḍ+eteṡāṃ draṡṭavyādīni gocara: ||
tasmāt santi darśanādīni svabhāvata ityucyate na santi iha hi paśyatīti darśana 
cakṡustasya ca rūpaṃ viṡayatvenopadiśyate | yathā darśanaṃ rūpaṃ na paśyati tathā pratipādayannāha |
svaṃ ātmānaṃ darśanaṃ hi tatvameva na paśyati |
na paśyati yadātmānaṃ kathaṃ drakṡyati tatvavān |
tatredaṃ deva darśanaṃ svātmānaṃ na paśyati svātmani kriyāvirodhāt | tataśca svātmādarśanā 
cchātrādivannīlādikaṃ na paśyati | tasmānnāsti darśanam: | yadyapi svātmānaṃ darśanaṃ na paśyati |
tathāpyagnivatparān drakṡyati | tathāhyagni: parātmānameva dahati na svātmānaṃ evaṃ darśanaṃ parāneva 
drakṡyati na svātmānamiti | etadapyayuktaṃ yasmānna paryyāpto’gnidrṡṭānto darśanasya prasiddhaye |
@033
yo’yamagnidrṡṭānto darśanasya prasiddhaye bhavatopanyasta: san a paryyāpto nālaṃ na samartho na yujyata 
ityartha: | yasmāt sadarśana: sapratyakṡo gamyamānagatāgatai: | saha darśanena varttata iti sadarśana: |
yo’yamagnidrṡṭānto darśanaprasiddhaye bhavatāpadiṡṭa: so’pi saha darśanena drṡṭāntikārthena pratyakṡo 
dūṡita: | kena punarityāha-gamyamānagatāgatai: | yathā gataṃ na gamyate nāgataṃ na gamyamāna-
mevamagnināpi dagdhaṃ na dahyate nādagdhaṃ dahyate ityādinā samaṃ vācyaṃ yathā ca na gataṃ nāgataṃ 
na gamyamānaṃ gamyate | evaṃ |
na drṡṭaṃ drśyate tāvaddrṡṭaṃ naiva drśyate |
drṡṭādrṡṭavinirmmuktaṃ drśyamānanna drśyate ||
ityādi vācyaṃ |
yathā ca gantā na gacchate tāvadityādyuktameva na dagdhaṃ dahyatetāvadityādi vācyaṃ evaṃ
darśanampaśyate tāvadityādināgnidrṡṭāntena saha gamyamānagatāgatairyasmātsamaṃ dūṡaṇamato’gni-
vaddarśanasiddhiriti na yujyate tataśca siddhametat | svātmavaddarśanamparānapi na paśyatīti |
yadaivamparānnapaśyamānaṃ bhavati yadā kiñcana darśanandarśanaṃ paśyatītyevaṃ kathametattu yujyate yadā 
caivamapaśyanna kiñcit darśanaṃ bhavati tadānīmapaśyato darśanatvāyoga: | stambādivat paśyatīti 
darśanamiti vyapadeśo na yujyate | yadyapi darśanaśabdādanantaraṃ ślokabandhānurodhena darśanaṃ 
paśyati pāṭhastathāpi vyākhyānakāle paśyatīti darśanamityevaṃ kathametattu yujyata iti paṭhi-
tavyaṃ | kiñcānyadiha paśyatīti darśanamityucyamāne darśanakriyāyā: darśanasvabhāvasya vā cakṡuṡa: 
sambandha: parikalpyeta adarśanasvabhāvasya vā | ubhayathā ca na yujyata ityāha |
paśyate darśanaṃ naiva naiva paśyatyadarśanaṃ |
darśanasvabhāvasya tāvaddrśikriyāyuktasya bhūya: paśyatītyādinā sambandho nopapadyate drśi-
kriyādvayaprasaṅgāt darśanadvayaprasaṅgācca | adarśanamapi na paśyati darśanakriyārahitatvāt 
aṅgulyagravadityabhiprāya: | yadā paśyate darśanaṃ naivaṃ naiva paśyatyadarśanaṃ | tadā darśanaṃ paśyatītyevaṃ 
kathametattu yujyate | ityanenaiva sambandha: | yattu manyate nirvyāpāraṃ hīdandharmmamātramutpadyamāna-
mutpadyata iti naiva kiñcit kaścidviṡayaṃ paśyati kriyāyā abhāvāttasmāddarśanannapaśyatīti 
siddhametat prasādhyata iti | atrocyate | yadi kriyāvyavahārāṅgabhūto na syāt tadā 
dharmmamātramapi na syāt kriyāvirahitatvāt khapuṡpavaditi kuta: kriyārahitaṃ dharmmamātraṃ 
bhaviṡyati tasmādyadi vyavahārasatyaṃ dharmmamātravat kriyāpyabhyupagamyatām | atha tatvacintā 
tadā kriyāvaddharmmamātramapi nāstīti bhavatābhyupagamyatāṃ | yathoktaṃ śatake |
kriyāvān śāśvato nāsti nāsti sarvvagate kriyā |
niṡkriyā nāsti nātulyo nairātmyaṃ kina te priyam || iti |
tasmānnāyambidhirna bādhaka parasparaṃ nāpyasmākaṃ siddhasādhanadoṡa: | atrāha naiva hi 
paśyatīti darśanamiti karttrsādhanamabhyupagamyate kintarhi paśyatyaneneti darśanamiti karaṇa 
@034
sādhanaṃ tataścoktadoṡāprasaṅga: yaścānena darśanena karaṇabhūtena paśyati sa drṡṭā eṡa ca vidyate 
vijñānātmā bhāvo karttrsadbhāvācca darśanamapi siddhamiti | ucyate vyākhyāto darśanenaiva 
draṡṭā vāpyupagamyatāṃ | yathā svamātmānaṃ darśanaṃ hītyādinā darśanasya dūṡaṇamuktamevaṃ draṡṭurapi 
darśanavaddūṡaṇaṃ veditavyam | tadyathā 
svamātmānaṃ naiva draṡṭā darśanena vipaśyati |
na paśyati yadātmānaṃ kathaṃ drakṡyati tatparān ||
ityādi vācyantasmāddarśanantaddraṡṭāpi nāstīti siddham | atrāha | vidyata eva draṡṭā
tatkarmmakaraṇasadbhāvāt | iha yannāstīti na tasya karmmakaraṇe vidyete tadyathā bandhyāsūno: |
asti ca draṡṭu: karaṇandarśanaṃ draṡṭavyañca karmma | tasmāccedbhavet vidyamānakarmmakaraṇo vidyata eva
draṡṭeti | ucyate naiva hi draṡṭavyadarśane vidyete tat kuto draṡṭā syāt | draṡṭrsāpekṡe hi draṡṭavyadarśane
sa ca nirūpyamāṇa: | draṡṭā nāstyatiraskrtya ca darśanaṃ | iha draṡṭā nāma yadi kaścit syāt 
sa darśanasāpekṡo vā syāt nirapekṡo vā | tatra yadi darśanasāpekṡo’tiraskrtya darśanamiṡyate |
tathā siddhasya vā darśanāpekṡā syādasiddhasya vā | tatra siddho draṡṭā na hi darśanamapekṡate kiṃ siddhamā
sato draṡṭu: punardarśanāpekṡāṃ kuryyānna hi siddhaṃ punarapi sādhyata iti | athāsiddho’pekṡate
asiddhatvādvandhyāsutavaddarśanaṃ nāpekṡate | evaṃ tāvadatiraskrtya darśanamapekṡya draṡṭā nāsti |
tiraskrtyāpi darśananirapekṡādityuktaṃ prāk | tadevaṃ tiraskrtya vā darśanaṃ yadā draṡṭā nāsti tadā |
draṡṭavyaṃ darśanaṃ caiva draṡṭaryyasati te kuta: |
draṡṭaryyasati nirhetuke draṡṭavyadarśane na sambhavata iti kutastadbhavato draṡṭā prasetsyati
atrāha | vidyetaeva draṡṭavyadarśane tatkāryyasadbhāvāt | tatra
pratītya mātāpitarau yathokta: putrasambhava: |
cakṡūrūpe pratītyaivamukto vijñānasambhava: || iti |
draṡṭavyaṃ darśanañca pratītya vijñānamutpadyate | trayāṇāṃ sannipātāt || sāśravasparśa: sparśasaha: 
vedanā tatpratyayā trṡṇeti | evañcatvāryyapi bhavāṅgāni draṡṭavyadarśanahetukāni vidyante | tasmānn
kāryyasadbhāvāddraṡṭavyadarśane vidyete iti | ucyate | syātāmete yadi vijñānādicatuṡṭayava 
syādyasmāt draṡṭavyadarśanābhāvādvijñānādicatuṡṭayaṃ nāstīti | iha draṡṭurabhāvāt draṡṭavyadarśane
‘pi nastra ityuktamata: kuto vijñānādicatuṡṭayaṃ vijñānasparśavedanātrṡṇākhyaṃ | tasmānna santi
vijñānādīni | atrāha | santyevaitāni tatkāryyasadbhāvādityāha trṡṇāpratyayamupādānamitya
dinā upādāne bhave jātijarāmaraṇādikaṃ vijñānādicatuṡṭayādutpadyate tasmāt santi vijñā-
nādīni tatkāryyasadbhāvāducyate syurūpādānādīni yadi vijñānādicatuṡṭayameva syāt | yada
tu draṡṭavyadarśanābhāvādvijñānādicatuṡṭayaṃ naivāsti tadā upādānādīni bhaviṡyanti puna: kathaṃ 
na santyupādānādīnītyartha: | idānīṃ darśanavaccheṡāyatanavyākhyānātideśārthamāha |
@035
vyākhyātaṃ śravaṇaṃ ghrāṇaṃ rasanaṃ sparśanaṃ mana: |
darśanenaiva jānīyācchrotrśrotavyakādi ca || iti |
uktaṃ hi bhagavatā |
na cakṡu: prekṡate rūpaṃ manodharmmānna vetti ca |
etattu paramaṃ satyaṃ yatra loko na gāhate ||
sāmagryā darśanaṃ yatra prakāśayati nāyaka: |
prāhāpracārabhūmiṃ tāṃ paramārthasya buddhimān || iti |
tathā-
cakṡuśca pratītya rūpata: cakṡurvijñānamihopajāyate |
na cakṡuṡi rūpaṃ niśritaṃ rūpasaṃkrāntirna caiva cakṡuṡi ||
nairātmyasvabhāvāśca dharmmiṇa ete purātmeti śubhāśca kalpitā: |
viparītamasadvikalpitaṃ cakṡurvijñānaṃ tato’pi jāyate ||
vijñānanirodhasambhavaṃ vijñānaṃ utpādavyayaṃ vipaśyati |
na karhicidgataṃ na cāgataṃ śūnyopamaṃ yogī paśyati ||
tathā cāryyopāliprcchāyāṃ |
sarvvasaṃyoge tu paśyati cakṡustatra na paśyati pratyayahīnaṃ |
naiva cakṡu: prapaśyati rūpaṃ tena saṃyogaviyogavikalpa: ||
āloke paśyati cakṡūrupaṃ manoramacitraviśiṡṭaṃ |
yena ca yogasamāśritacakṡustena na paśyati cakṡu: kadācit ||
yo’pi cakṡu: śrūyati śabdamanojñaṃ so’pi ca nāntari jātu praviṡṭa: |
saṅkramaṇaṃ na ca labhyati tasya kalpavaśāttu samucchitaśabda: || iti |
gītaṃ na nrtyamapi vādyarutaṃ na grāhyaṃ svapnopamā hi ratayo’buddhamohanāśca |
saṅkalālasagatā abuddhā atra nāśaṃ kiṃ kleśadāsa iva vālajano bhavāmi || iti |
ityāryyacandrakīrttipādoparacitāyāṃ prasannapādāyāṃ madhyamakavrttau
cakṡurādīndriyaparīkṡā nāma trtīyaprakaraṇam |
@036
atrāha | yadyevaṃ cakṡurādīndriyāṇi na santi | na skandhā apratiṡedhāttadantargatāni cendri-
yāṇi | atastānyapi bhaviṡyantīti | ucyate syurevaṃ yadi skandhā: syu: | tatra rūpaskandha-
madhikrtyāha |
rūpakāraṇanirmuktaṃ na rūpamupalabhyate |
rūpeṇāpi na nirmuktaṃ drśyate rūpakāraṇam ||
tatra rūpaṃ bhautikantasya kāraṇaṃ catvāri mahābhūtāni tadvyatiriktaṃ prthakbhūtaṃ bhautikaṃ rūpa
rūpaśabdagandharasasyarśākhyaṃ nopalabhyate | ghaṭādivatpaṭa: | rūpeṇāpi na nirmuktaṃ rūpāt prthakbhūta
rūpakāraṇamupalabhyate | tadetat pratijñādvayaṃ prasādhayitukāma āha |
rūpakāraṇanirmukte rūpe rūpaṃ prasajyate |
ahetuko na cāstyartha: kaścidahetuka: kvacit ||
yathā ghaṭādarthāntarabhūta: paṭo na ghaṭāhetuka evaṃ rūpakāraṇacaturmahābhūtavyatiriktaṃ bhautika
rūpamiṡyamāṇaṃ na bhūtahetukaṃ syāt | na cāstyartha: kaścidahetuka: kvacit | tasmādahetukatvadoṡa-
prasaṅgānna rūpakāraṇanirmmuktaṃ rūpamabhyupetavyamiti | idānīṃ rūpeṇāpi vinirmmuktaṃ yathā rūpa-
kāraṇaṃ nāsti | tathā pratipādayannāha |
rūpeṇa tu vinirmmuktaṃ yadi syādrūpakāraṇam |
yadi kāryyarūpavinirmmuktaṃ rūpakāraṇaṃ syāttadā yathā ghaṭāt kuṇḍaṃ prthak siddhaṃ ghaṭāhetukanna
bhavati | evaṃ kāryyāt prthakbhūtaṃ kāraṇamiṡyamāṇamakāryyakaṅkāraṇaṃ syānnirhetukasyākāraṇasya hi
kāraṇatve kāryyapravrttiheto: kāryyanirapekṡācca kāraṇāt prthaksiddhā nāsti kāryyapravrtti: 
yaccākāryyakaṅkāraṇaṃ tannirhetukatvānnaroragaturagaviṡāṇavannāsyevetyāha | nāstyakāryyañca kāraṇa-
miti | athacedaṃ rūpasya kāraṇamiṡyamāṇaṃ sati vā rūpakāraṇatve neṡyate’sati vā | ubhayathā 
ca nopapadyate ityāha |
rūpe satyeva rūpasya kāraṇaṃ nopapadyate |
rūpe’satyeva rūpasya kāraṇaṃ nopapadyate ||
sati vā samvidyamāne rūpe kiṃ rūpakāraṇena prayojanam | asatyasambidyamāne rūpe kiṃ
rūpakāraṇena prayojan kasya vā tatkāraṇamiti parikalpyate | tasmādasatyapi rūpe rūpakāraṇaṃ
nopapadyate | atha syādyadevaṃ rūpakāraṇaṃ na sambhavati tathāpi kāryyaṃ rūpambidyate tatsadbhāvāt 
kāraṇamapi bhaviṡyatīti | syādevaṃ yadi kāryyaṃ rūpaṃ syānna tvasti | yasmāt
niṡkāraṇaṃ punā rūpaṃ naiva naivopapadyate |
rūpakāraṇaṃ yathā nāsti tathoktam | asati kāraṇe kuto nirhetukakāryyaṃ rūpambhavet | naiva 
naivetyanena sāvadhāraṇena pratiṡedhadvayemāhetukavādasyātyantaduṡṭatāṃ darśayati | yataścaivaṃ rūpaṃ 
sarvvathā vicāryyamāṇanna sambhavati, tasmāttatvadarśī yogī rūpagatān kāṃścinna vikalpān 
@037
vikalpayet | sapratighāpratighasanidarśanānidarśanātītānāgatanīlapītādivikalpān rūpā-
lambanān na kāṃścit parikalpayitumarhatītyartha: | api cedaṃ rūpakāraṇamiṡyamāṇaṃ sadrśaṃ kāryyaṃ
niṡpādayedaśadrśambā ubhayathā ca nopapadyate ityāha |
na kāraṇasya sadrśaṃ kāryyamityupapadyate |
tatra rūpakāraṇaṃ kaṭhiṇadvataralasvabhāvaṃ bhautikaṃ tu cakṡurādyādhyātmikampañca cakṡurvijñānā-
dyāśrayarūpaprasādātmakaṃ vāhyantu rūpādyāyatanādikañcakṡurvijñānādigrāhyalakṡaṇam | na mahā-
bhūtasvabhāvamityato bhinnalakṡaṇatvānnirvāṇavatkāryyakāraṇayo: sādrśyameva nāstīti na 
kāraṇasya sadrśaṃ kāryyamityupapadyate | na cāpi sadrśānāṃ śālivījādīnāṃ parasparaṃ kāryya-
kāraṇabhāvo drṡṭa ityato na kāraṇasya sadrśaṃ kāryyamityupapadyate | na cāpi kāraṇasyāsadrśaṃ 
kāryyamityupapadyate bhinnalakṡaṇatvānnirvvāṇavadevetyabhiprāya: | yathācedaṃ rūpaṃ vicāryyamāṇaṃ 
sarvvathā nopapadyate | evambedanādayo’pītyatidiśannāha |
vedanācittasaṃjñānāṃ saṃskārāṇāṃ ca sarvvaśa: |
sarvveṡāmeva bhāvānāṃ rūpeṇaiva samakrama: ||
vedanādikamapi sarvvaṃ rūpavicāreṇaiva saṃyojyam | yathaiva hyekasya dharmmasya śūnyatā prati-
pādayitumiṡṭā mādhyamikena tathaiva sarvvadharmmāṇāmapīti | ata: |
vigrahe ya: parīhāraṃ krte śūtyatayā vadet ||
sarvvantasyāparihrtaṃ samaṃ sādhyena jāyate |
tatra parapakṡadūṡaṇaṃ vigraha: | śūnyatayā karaṇabhūtayā rūpaṃ ni:svabhāvamityevaṃ sattvabhāvavāde 
pratiṡiddhaṃ | yadi paraparīhāraṃ brūyāt vedanādayastāvat santi tadvad rūpamapyastīti tadetatsarvva-
ntasyāparihrtaṃ bhavati | tasmādvedanādīnāmapi sadbhāva: sādhyena rūpasadbhāvena samo veditavya: 
yathā rūpaṃ svakāraṇāttatvānyatvena vicāryyamāṇamasadevaṃ sparśapratyayā vedanā vijñānasahajā-
saṃjñā avidyāpratyayā: saṃskārā: saṃskārapratyayañca vijñānaṃ svakāraṇāt sparśādestatvānyatvā-
dinā vicāryyamāṇaṃ nāstīti sarvvametat sādhyasamambhavati | yathā vedanādaya: sādhyasamā evaṃ 
lakṡyalakṡaṇaṃ kāryyakāraṇāyavyaye vādayāmi sarvva eva parārtharūpeṇa sādhyena samā iti | kuta: 
parasya parīhāra: sambhavet | sarvvambacanamasya sādhyasamaṃ bhavatīti sarvvatra śāstu: parīhāreṇa
sādhyasamatvaṃ mādhyamikenāgrahaṇīyamityācāryya: śikṡayati yathā parapakṡadūṡaṇe vihito’yaṃ 
vidhirevaṃ vyākhyānakāle’pītyāha |
vyākhyāne ya upārambhakrte śūnyatayā vadet |
sarvvantasyānupālabdhaṃ samaṃ sādhyena jāyate ||
vyākhyānakāle’pi ya: śiṡyadeśīyaścodyamupārambhaṃ kuryyāttasyāpi taccodyamupālambhākhyaṃ pūrvva-
vat sādhyasamaṃ vedayitavyam | yathoktam |
@038
bhāvasyaikasya yo draṡṭā draṡṭā sarvvasya sa smrta: |
ekasya śūnyatā yaiva maiva sarvvasya śūnyatā || iti |
āryyagagaṇagañjasamādhisūtre’pi |
ekena dharmeṇa ya: sarvvadharmmānanugacchate |
māyāmarīcisadrśān agrāhyatucchānalīkān |
śāśvatān sa bodhimaṇḍaṃ nacireṇa gacchati || iti |
samādhirājasūtre’pi 
yathā jñātā tvayā ātmasaṃjñā tathaiva sarvvatra preṡitā buddhi: |
sarvve ca tatsvabhāvā dharmmaviśuddhā gagaṇakalpā: ||
ekena sarvvañjānāti sarvvamekena paśyati |
kiyadvakuṃpi bhāvayitvā na tasyopapadyate dama: || iti |
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavrttau
skandhaparīkṡā nāma caturthaprakaraṇam ||
atrāha dhātava: santi pratiṡedhābhāvāt | uktañca bhagavatā ṡaḍdhāturayaṃ mahārāja puruṡa
puṅgava ityādi | tataśca pravacanapāṭhāt dhātavaskandhāyatanānyeva santīti | ucyate syu: skandhā-
yatanāni yadi dhātava eva syu: | kathamityāha |
nākāśambidyate kiñcit pūrvvamākāśalakṡaṇāt |
alakṡaṇaṃ prasajyeta syāt pūrvvaṃ yadi lakṡaṇāt ||
tatra ṡaḍdhātava uktā: prthivyaptejovāyvākāśavijñānākhyā: | tatrākāśamadhikrtyocyate 
dūṡaṇaṃ svarūpavirūpaṇāt | ihākāśasyānāvaraṇaṃ lakṡaṇamucyate | yadyasmāt pūrvvamākāśa-
manāvaraṇalakṡaṇālakṡaṃ syāt | tatra lakṡaṇapravarttanañcāvaraṇalakṡaṇāt pūrvvamākāśaṃ lakṡarūpa-
miti | yadā caivaṃ-
nākāśambidyate kiñcit pūrvvamākāśalakṡaṇāt |
tathā hyalakṡaṇaṃ pravarttatām | tadabhāve khapuṡpavannāstyākāśamityāha |
alakṡaṇaṃ prasajyeta syāt pūrvvaṃ yadi lakṡaṇāt |
alakṡaṇo na kaścicca bhāva: sambidyate kvacit || iti |
atrāha | lakṡaṇapravrttiṃ lakṡye bhavettatsvabhāvāllakṡamapyastīti | etadapi nāsti yasmāt |
@039
asatyalakṡaṇe bhāve kramatāṃ kutra lakṡaṇam |
lakṡaṇāt pūrvvamalakṡaṇabhāvo nāstītyuktaṃ tataścāsatyasambidyamāne lakṡaṇe lakṡaṇarahite 
bhave tadānīṃ lakṡaṇaṃ pravarttatāmiti nāsti lakṡaṇapravrtti: | api cedaṃ lakṡaṇaṃ pravarttamānaṃ 
salakṡaṇairvā pravarttetālakṡaṇena vā ubhayathā ca nopapadyate ityāha |
nālakṡaṇe lakṡaṇasya pravrttirna salakṡaṇe |
salakṡaṇālakṡaṇābhyāṃ nāpyanyaca pravarttate ||
tatrālakṡaṇe khalaviṡāṇavanna lakṡaṇapravrtti: | salakṡaṇe salakṡaṇe’pi bhāve salakṡaṇapravrtti-
rnopapadyate prayojanābhāvāt | kiṃ hi lakṡaṇavata: prasiddhasya bhāvasya puna: lakṡaṇakrtyaṃ 
syādityaṃ na ca syādityaprasaṅgaiścaivaṃ syāt | na hyasau kadācinna salakṡaṇa: syāditi sadaiva
lakṡaṇapravrtti: prasajyeta | na caitadiṡṭaṃ tasmāt salakṡaṇe’pi bhāve salakṡaṇapravrttirupapadyate |
prayojanamapi tatraiva syāt salakṡaṇālakṡaṇābhyāmanyatra pravarttiṡyate ityucyate |
salakṡaṇālakṡaṇābhyāṃ nāpyanyatra pravarttate |
kiṅkāraṇamasadbhāvāt | yadi salakṡaṇo nālakṡaṇa: | athālakṡaṇo na salakṡaṇa: ata: sala-
kṡaṇaścāsalakṡaṇaśceti vipratiṡiddhametat | na ca vipratiṡiddhaṃ sambhavati tasmādasambhavādeva 
salakṡaṇe vālakṡaṇe ca lakṡaṇapravrttirnopapadyata iti | athāpi syādyadyapi na lakṡaṇapravrtti: 
tathāpi lakṡaṇamastīti | etadapi nāsti yasmāt |
lakṡaṇāsampravrttau ca na lakṡamupapadyate |
yadā lakṡaṇapravrttireva nāsti tadā kathaṃ lakṡaṃ syānnaiva sambhavatītyabhiprāya: | atrāha
lakṡaṇapravrttistvayā niṡiddhā na tu lakṡaṇaṃ tataśca vidyate lakṡaṃ lakṡaṇasadbhāvāducyate | lakṡasyā-
nupapattau ca lakṡaṇasyāpyasambhava: | lakṡaṇā sampravrttau ca na lakṡamupapadyate iti pratipāditaṃ |
tadalakṡyasyānupapattau ca lakṡaṇasyāpyasambhavo nirāśrayatvāt | yadā caivaṃ lakṡaṇaṃ nāsti tadā-
lakṡaṇasadbhāt vidyate lakṡamiti yaduktaṃ tanna yataścaitadevaṃ tasmānna vidyate lakṡyaṃ lakṡaṇaṃ
naiva vidyate iti nigamanaṃ | yadyapi lakṡalakṡaṇe nastastathākāśamasti bhāvarūpaṃ ca bhavedākāśaṃ 
lakṡe lakṡaṇaṃ syāt | tasmāllakṡalakṡaṇe’pi sta iti | etadapyayuktamityāha |
lakṡalakṡaṇanirmmukto naiva bhāvo’pi vidyate |
lakṡalakṡaṇe yathā nastastathoktaṃ prāk | yadānayorabhāvastadā lakṡalakṡaṇarahitatvādākāśa-
kusumavannākāśaṃ | yadyākāśambhāvo na bhavatyabhāvastarhyastu | etadapi nāsti | yasmādavidya-
māne bhāve ca kasyābhāvo bhaviṡyati | yathākāśambhābo na bhavati tadā bhāvasyāsatve kasyā-
bhāva: kalpyatāṃ | vakṡyati hi |
bhāvasya cedaṃ prasiddhirhi na bhāvenaiva sidhyati |
bhāvasya hyanyathābhāvamabhāvaṃ bruvate janā: || iti |
@040
tasmādbhāvābhāvādabhāvo’pyākāśanna sambhavati rūpābhāvaścākāśamiti vyavasthāpyate | yadyapi 
rūpaṃ syāttadā rūpābhāva ākāśamity syāt | yadā ca yathoktena nyāyena rūpameva nāsti tadā 
kasyābhāva ākāśaṃ syāt | atrāha vidyete eva bhāvābhāvau tatparīkṡakasadbhāvāt | asti ca 
bhavān bhāvābhāvayo: parīkṡaka: | ya eva āha |
avidyamāne bhāve ca kasyābhāvo bhaviṡyati | iti |
tasmādbhavato bhāvābhāvaparīkṡakasya sadbhāvāt parīkṡitāvapi bhāvābhāvau vidyeta iti ucyate 
etadapyayuktam | yasmāt |
bhāvābhāvavidharmmā ca bhāvābhāvaśca veti ka: |
syātāmbhāvābhāvau yadi tadā tayo: parīkṡako bhāvo vā syādabhāvo vā yadi bhāva 
iṡyate || tasya lakṡalakṡaṇanirmmukto naiva bhāvo’pi vidyate ityuktaṃ dūṡaṇaṃ | athābhāva:-
avidyamāne bhāve ca kasyābhāvo bhaviṡyati | iti 
atropakrame taddūṡaṇam | na ca bhāvābhāvavisadrśadharmmā kaścittrtīya: padārtho’sti yo’nayo-
reva gamaka iti | nāsti bhāvābhāvayo: parīkṡaka: | ataevoktam bhagavatā |
bhāvānabhāvāniti ya: prajānāti sa sarvvabhāveṡu na jātu sajjate |
ya: sarvvabhāveṡu na jātu sajyate sa animittaṃ sprśate samādhimiti || tathā-
yo’pi ca cintayi śūnyakadharmmān so’pi kumārgaprapannakuvāla: |
akṡarakīrttitaśūnyakadharmmasteca anakṡara akṡara uktā: ||
śānte praśānte ya cintayi dharmmān so’pi ca cintu na jātu na bhūta: |
cittavitarkeṇa sa viprapacāstasya acintiya vudhyatha dharmmān | iti vistara: |
idānīmprātipādikamarthaṃ nigamayannāha | yasmānna bhāvo nābhāvo na lakṡannāpi lakṡaṇamā-
kāśamiti | yathāvākāśamevamākāśasamā dhātava: pañca ye pare prthivyādidhātavo ye pañca parā
avaśiṡyante | te’pyākāśavadbhāvābhāvalakṡaṇaparikalpasvarūparahitā: parijñeyā ityartha: | tadevaṃ 
padārthānāṃ svabhāve vyavasthite’vidyātimiropahatamatinayanatayā’nādisaṃsārābhyastatayā bhāvā-
bhāvādiviparītadarśanānirvvāṇānugamyaviparītenaiva bhāvyadarśanasammārgaparibhraṡṭā: |
astitvaṃ yattu paśyanti nāstitvaṃ cālpabuddhaya: |
bhāvānāntena paśyanti draṡṭavyopaśamaṃ śivam ||
draṡṭavyopaśamaśivalakṡaṇaṃ sarvvakalpanājālarahitajñānajñeyanivrttisvabhāvaṃ śivamparamārtha-
svabhāvam | paramārthamajaramamaramaprapañcanirvvāṇaṃ śūnyatāsvabhāvaṃ tena paśyanti mandabuddhitayā 
astitvaṃ nāstitvaṃ cābhiniviṡṭā: santa iti | yathoktamāryyaratnāvalyām |
@041
nāstiko durgatiṃ yāti sugatiṃ yātyanāstika: |
yathā bhūtaparijñānānmokṡamadvayani:śrita iti ||
āryyasamādhirāje coktaṃ bhagavatā |
astīti nāstīti ubhe’pi antā: |
śuddhīti aśuddhīti ime’pi antā: ||
tasmādubhe’nta vibarjjayitvā |
madhye’pi sthānanna karoti paṇḍita: ||
astīti nāstīti vivāda eṡa: 
śuddhi aśuddhīti ayaṃ vivāda: |
vivādaprāptyā na du:khaṃ praśāmyate 
avivādaprāptyā na du:khannirudhyate || iti |
tasmādasambhavo yatsāṃsārikeṇa nirvvāṇamadhigamyata iti |
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavrttau
dhātuparīkṡā nāma pañcamaprakaraṇam |
atrāha vidyanta eva skandhā dhātava: kuta: tadāśraya saṃkleśopalabdhe: | iha yannāsti na tadāśraya 
saṃkleśopalabdhirasti vandhyāduhituriva vandhyāsūno: santi ca rāgādaya: kleśā: saṃkleśanivandhanaṃ 
yathoktaṃ bhagavatā vālā bhikṡavo’haṃ śrutavān prthagjana: prajñaptimanupapattita: cakṡuṡā rūpāṇi
drṡṭvā saumanasyasthānīyānyabhiniveśita: so’bhiniviṡṭa: sa rāgamutpādayati rakta: sa rāgajaṃ 
dveṡajaṃ mohajaṃ karoti kāyena vācā manaseti vistara: | ucyate | syu: skandhāyatanadhātavo 
yadi rāgādaya eva kleśā: syu: | ihāyaṃ rāga: parikalpyamāno vālaprthagjanai: satyeva rakte 
parikalpyetāsati vā | ubhayathā ca na yujyata ityāha |
rāgādyadi bhavet pūrvvarakto rāgatiraskrta: |
tampratītya bhavedrāgo rakte rāgo bhavet sati ||
tatra rāga: śaktiradhyavasānaṃ saṅgo’bhiniveśa iti paryyāya: | rakto rāgāśraya: sa yadi rakto 
rāgāt pūrvvaṃ rāgatiraskrto rakta: syādarhatāmapi rāgaprasaṅgāt | yadevaṃ sati rakte na rāga: 
asati tarhi rakte rāgo’stu | etadapyayuktamityāha |
@042
rakte’sati puna: rāga: kuta eva bhaviṡyati |
yadā sati rakte rāgo nāsti tadā kathamasati rakte nirāśrayo rāga: setsyati | nahyasati 
phale tatpakkatā sambhavatīti | atrāha | yadyapi tvayā rāgo niṡiddhastathāpi rakto’sti 
pratiṡedhābhāvāt | na ca rāgasantaraṇe rakto yuktastasmādayamapyastīti | ucyate syādrāgo yadi 
rakta: syāt yasmādaparakta iṡyamāṇa: sati vā rāge parikalpetāsati vā | ubhayathā ca nopa-
padyata ityāha |
sativāsati vā rāge rakte’pyeṡa sama: krama: |
tatra yadi sati rāge rakta: parikalpyeta tatrāpyeṡa eva rāgānupapattikramo’nantarokto rakte’pi
tulya: |
raktādyadi bhavet pūrvvaṃ rāgo raktatiraskrta: |
ityādi | athāsati rāge rakta iṡyate | etadapyayuktaṃ | yasmāt,-
rāge’sati punārakta: kuta eva bhaviṡyati | iti |
tasmādrakto’pi nāsti | rāgaraktābhāvācca skandhādayo’pi na santīti | atrāha naiva hi
rāgaraktayo: paurvvāparyyeṇa saṃbhavāya tadidaṃ dūṡaṇaṃ syāt kiṃ tarhi rāgaraktayo: sahaivodbhava: sa: |
cittasahabhūtena rāgeṇa hi cittaṃ rajyate | tacca raktamityato vidyete eva rāgaraktāviti |
ucyate evamapi sahaiva punarudbhūtirnayuktā rāgaraktayosmahotpādo’pi na yukto yasmādbhavatāṃ 
rāgaraktau hi nirapekṡo parasparaṃ | sahabhāvāt savyetaragoviṡāṇavadityabhiprāya: | api 
cānayo: rāgaraktayo: sahabhāva ekatve parikalpyeta prthaktve vā | tatra yadyekatve tanna yujyate |
yasmāt naikatve sahabhāvo’sti | kasmāt puna rnāstītyāha naite naiva hi tatsaha | na hi rāga-
svātmā rāgādavyatirikto rāgeṇa saheti vyapadiśyate | idānīṃ prthaktve’pi sahabhāvābhāva-
māha | prthaktve sahabhāvo’tha kuta eva bhaviṡyati | na hi prthagbhūtayorālokāndhakārayo: 
saṃsāranirvāṇayorvā sahabhāvo drṡṭa iti | kiñcānyat |
ekatve sahabhāvaścet syāt sahāyambināpi sa: |
prthaktve sahabhāvaścet syāt sahāyambināpi sa: ||
yadyekatve sahabhāva: syāt tadā yatra yatraikatvaṃ tatra tatra sahabhāva ityekasyāpi sahabhāva: 
syāt | prthaktve’pi sahabhāve iṡyamāṇe yatra yatra prthaktvaṃ tatra tatra sahabhāva iti | aśvādi-
vyatiriktasya prthagavasthitasya gorasahāyasya sahabhāva: syāt kiñca |
@043
prthaktve sahabhāvaśca yadi kiṃ rāgaraktayo: |
siddha: prthak prthagbhāva: sahabhāvastatastayo: ||
prthaktve sahabhāvaśca rāgaraktayo: parikalpyate | kimanayo: siddha: prthak prthagbhāva: kiṃ 
raktanirapekṡo rakta: siddho yatastayo: sahabhāva: syāt | prthak prthak siddhayoreva hi gavā-
śvayo: sahabhāvo drṡṭa: | na tvevaṃ rāgaraktau prthak prthak siddhāviti nāstyanayo: sahabhāva: |
athavā prthak prthak siddhayorna sahabhāva iti krtvā siddha: prthak prthagbhāvo yadi vā tadā 
rāmaraktayo: parikalpyate bhavatā kimidānīṃ sahabhāvassahabhāvenākiñcitkareṇa parikalpite-
netyāha |
sahabhāvaṃ kimarthaṃ tu parikalpayase tayo: |
rāgaraktayo: sidhyarthaṃ sahabhāva: parikalpyate saca prthakprthagasiddhayornāstīti prthak 
prthak siddhirabhyupagamyate tvayā | nanvevaṃ sati siddhatvāt kimanayo: sahabhāvena krtyaṃ | prthak 
prthak na sidhyatīti evaṃ sahabhāvaṃ vikāṅkṡasi | prthak prthagrāgaraktayo: siddhirnāstīti krtvā 
yadyanayo: sahabhāvamicchasi sa ca prthak prthak siddhayornāstīti sahabhābaprasidhyarthaṃ prthak-
tvaṃ bhūya icchasi | nanvevaṃ sati itaretarāśrayāyāṃ siddhau sthitāyāṃ kalpyetedānīṃ siddhau satyāṃ 
kasya siddhirastu | yāvatā prthagbhāvāprasiddheśca sahabhāvo na sidhyati |
katamasmin prthagbhāve sahabhāvaṃ satīcchasi |
nāstyeva sa prthagbhāva: sahabhāvo’nayo: kuta: ||
yasmin prthagbhāve sati sahabhāvasiddhi: syādityasaṃbhāvayannāha |
katasmin prthagbhāve sahabhāvaṃ satīcchasi |
tadevaṃ yathoditavicāraparāmarṡeṇa rāgaraktayorasiddhinnigamannāha |
evaṃ raktena rāgasya siddhirna saha nāsaha || iti |
yathā ca rāgaraktayorna paurvāparyyeṇa siddhirnāpi sahabhāvena evaṃ sarvvabhāvānāmapītyati-
diśannāha |
rāgavat sarvvadharmmāṇāṃ siddhirna saha nāsaha || iti |
dveṡadviṡṭhamohamūḍ+hādīnāṃ rāgaraktavadasiddhiryojyate | ataevoktaṃ bhagavatā |
@044
yo rajyate yatra vā rajyateyena vā rajyate |
ya iṡyate yatra vā iṡyate yena vā iṡyate ||
yo muhyate yatra vā samuhyeta yena samuhyeta sa taṃ dharmmanna samanupaśyati taṃ 
dharmmannopalabhate sa tandharmmanna samanupaśyannanupalabhamāno’rakto’duṡṭo’mūḍho’viparyyasta-
citta: samāhita ityucyate tīrṇa: pāraga ityucyate kṡemaprāpta ityucyate abhayaprāpta 
ityucyate yāvat kṡīṇāśrava ityucyate ni:kleśo’vaśībhūta: suvimuktacitta: suvi-
muktaprajña ājāneyo mahābhāga: krtakrtya: krtakaraṇīya: apakrtabhāvo’nuprāptasva-
kārtha: parikṡīṇabhavasaṃyojana: samyagājñāsuvimuktacitta: sarvvacetovaśī paramapāra-
mitāprāpta: śramaṇa ityucyate | iti vistara: |
tathā ye rāgadveṡaṃ tathā mohasvabhāvaṃ jñātvā saṅkalpahetujanitaṃ vitathapravrttaṃ na vikalpayanti 
na virāgamapīha teṡāmāśu sarvvabhavabhāvavibhāvitānāmiti |
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ mādhyamakavrttau
rāgaraktaparīkṡā nāma ṡaṡṭhaprakaraṇam |
atrāha | vidyanta eva saṃskrtasvabhāvā: skandhāyatanadhātava: | utpādādi tatkrtalakṡaṇa-
sadbhāvāt | uktaṃ hi bhagavatā triṇīmāni bhikṡava: saṃskrtasya saṃskrtalakṡaṇāni | saṃskrtasya 
bhikṡava utpādo’pi prajñāyate | vyayo’pi sthityanyathātvamapi tritayāvidyamānasya kharaviṡāṇa-
syeva jātyādilakṡaṇamasti | tasmāt saṃskrtalakṡaṇopadeśāt vidyanta eva skandhāyatanadhātava
iti | ucyate syu: skandhāyatanadhātava: saṃskrtasvabhāvāstāvakena matena yadi jātyādilakṡaṇameva 
bhavati | ihāyamutpāda: saṃskrtalakṡaṇatveneṡyamāṇa: saṃskrto vā tallakṡaṇatveneṡyate asaṃskrto vā |
tatra yadi saṃskrta utpādastatra yuktā trilakṡaṇī | trayāṇāṃ lakṡaṇānāṃ saṃmāhārasvilakṡaṇī |
iyaṃ cotpādasthitibhaṅgasamāhārasvabhāvā sarvvasaṃskrtāvyabhicāriṇīti krtvā yadyutpāda:
saṃskrta iti parikalpyate tadotpāde’pi trilakṡaṇī prasajyate tataśca rūpādivallakṡyate ityutpādasya 
syānna saṃskrtalakṡaṇatvam | athotpāde’pi trilakṡaṇī neṡyate tadā trilakṡaṇīrahitatvādā-
kāśavat saṃskrtalakṡaṇatvamasyāvahīyata ityāha | ayāsaṃskrta utpāda: kathaṃ saṃskrtalakṡaṇatva-
miti | naitat saṃskrtalakṡaṇamityabhiprāya: | api ceme utpādādaya: saṃskrtasya lakṡaṇatvena 
parikalpyamānā vyastā vā prthag vā lakṡaṇatvena parikalpyeran | samastā vā sahabhūtā vā 
ubhayathā ca na yujyata ityāha |
@045
utpādādyāstrayo vyastā nālaṃ lakṡaṇakarmmaṇi |
saṃskrtasya samastā: syurekatra kathamekadā ||
tatra vyastā lakṡaṇakarmmaṇi na yujyante | yadyutpādakāle sthitibhaṅgau na syātāṃ tadā 
sthitibhaṅgarahitasyākāśasyeva saṃskrtalakṡaṇatvenānupapadyata evotpāda: | atha sthitikāle
utpādabhaṅgau nasta stadā tadrahitasya sthiti: syāt | utpādabhaṅgarahitaśca padārtho nāstyeveti 
nāsyāvidyamānasya khapuṡpavat sthitiryujyate | kiñca sthitiyuktasya paścādanityatayāpi bhaṅgo na 
syāt tadvirodhidharmmākrāntatvāt | atha syāt pūrvvaṃ śāśvato bhūtvā paścādaśāśvata iti |
nacaikapadārtha: śāśvataścāśāśvataśca yukta iti | notpādabhaṅgarahitasya sthiti: tathā yadi
bhaṅgakāle sthityutpādo na syātāmevamapyanutpannasya sthitirahitasya khapuṡpasya vināśo’pi 
nāstīti | evaṃ tāvadutpādādayo vyastā nālaṃ lakṡaṇakarmmaṇi | nālanna paryyāptā ityartha: |
idānīṃ samastā api na yujyanta ityāha | 
saṃskrtasya samastā: syurekatreme kathaṃ kadā |
ekatra padārthe ekasmin kāle parasparavirūddhatvādrāgavairāgyavadālokāndhakāravadvā na yujyanta
ityabhiprāya: | yasminneva kṡaṇe padārtho jāyate tasminneva tiṡṭhati vinaśyati ceti ka: sacetā:
pratipadyate | tasmāt samastānāmapyutpādādīnāṃ saṃskrtasya lakṡaṇakarmmaṇi nāsti sāmarthyam |
atha yaduktaṃ yadi saṃskrta utpāda ityādi yadyutpādādīnāṃ trilakṡaṇī prāptā prasaktā tata: ko 
doṡa: | athāsaṃskrta evamapyadoṡa iti | ucyate |
utpādasthitibhaṅgānāmanyat saṃskrtalakṡaṇam |
asti cedanavasthaivannāsti cette na saṃskrtā: ||
nanu ca pakṡadvaye’pi vihita eva doṡastatra kimpunaruktābhidhāneneti | satyamukto doṡa: sa 
khalu nācāryyeṇa kintarhi vrttikāreṇa |
atha pūrvvapratijñātameva dūṡaṇāntarābhidhānena spaṡṭhīkaraṇārthaṃ punarācāryyo’bhihitavān 
yadyutpādasthitibhaṅgānāmanyadutpādādikaṃ saṃskrtalakṡaṇamiṡyate tadā teṡāmapyanyasteṡāmapyanya-
dityaparyyavasānadoṡa: syāt | sati cāparyyavasānadoṡe kiṃ pūrvvaṃ syāt | yata uttarakālamaparambha-
vediti vyavasthābhāvādasambhava evotpādādīnāmityabhiprāya: || athavā pūrvvaṃ mukhyatvādutpādasyaiva 
dūṡaṇamuktamadhunā tu sāmānyeneti | nāsti cette na saṃskrtā iti gatārthametat | atrāha | sāṃmi-
tīyā: santi votpādādīnāmutpādādayo navānavasthāprasaṅgo lakṡaṇanulakṡaṇānāṃ parasparaniṡpāda-
katvāt | yasmādiha saṃskrto dharma: kuśala: kliṡṭo vā utpadyamāna ātmanā pañcadaśa utpadyante |
@046
sadharmmastasya cotpāda: samanvāgama: sthitirjarā anityatā | yadyasau dharmma: kliṡṭho bhavati
tasya mithyā vimukti: | atha śubhastasya samyagvimukti: yadi nairyāṇiko bhavati tasya nairyyā
ṇikatā | athānairyyāṇikatetyeṡa parivāra: | idānīṃ utpādasyāpara utpāda: yāvadanairyyā:
ṇikatetyeṡa parivāra: | tatra yo’yaṃ maula utpāda: sa ātmānaṃ virahayyānyān caturddaśa dharmmān 
janayiṡyati | utpādotpādasaṃjñakastvanulakṡaṇabhūta utpādo maulamevotpādaṃ janayati | evaṃ yāva-
danairyyāṇikatā caturddaśadharmmān na niryyāṇayati na tanniryyāṇaṃ prāpayati ityartha: | nairyyāṇikatā 
neryyāṇikatāntu prāpayati anairyyāṇikatā aneryyānikatāmeveti | tadevamutpādādīnāṃ ana-
vasthāṃ pariharannāha |
utpādotpāda utpādo maulotpādasya kevalam |
utpādotpādamutpādo maulo janayate puna: ||
dvividho hyutpāda eko maula utpāda: aparaśca utpādotpādasaṃjñaka: | utpādasyotpāda: 
utpādotpāda iti krtvā tatra yo’yamutpādotpādasaṃjñaka utpāda: sa mūlotpādasya kevalamutpā-
daka: | tañcedānīṃ utpādopādākhyamutpādaṃ maula utpādo janayati | tadevaṃ parasparanivarttanā-
dasti na trilakṡaṇī utpādādīnāṃ na cānavasthāprasaṅga uti | atrocyate |
utpādotpāda utpādo mūlotpādasya te yadi |
maulenājanitastaṃ te sa kathaṃ janayiṡyati ||
yadi tathotpādotpādasya utpādo mūlotpādasya janaka iti mataṃ | sa kathamidānīṃ maulo-
tpādenāmutpādita: | sa na utpādo maulaṃ janayiṡyati | atha manyase utpādādita eva maulo-
tpādenotpādo maulaṃ janayiṡyati | etadapyasadityāha |
sa te maulena janito maulaṃ janayate yadi |
maulasya tenājanitastamutpādayate katham ||
sa utpādo utpādasaṃjñaka utpādamūlena janitor yadi maulaṃ janayati sa maula utpādo-
tpādenājanito avidyamāna: kathamutpādotpādaṃ janayiṡyati tasmāt maulena janita: san
utpādotpādo maulaṃ janayatīti na yujyate | tataśca parasparanirvarttyanivarttakatvābhāvāt sa evā-
navasthāprasaṅga iti nāstyutpāda: | atrāha utpadyamāna eva mulotpāda utpādotpādaṃ utpā-
dayati sa evotpādotpāda utpādaṃ janayiṡyatīti | ucyate |
ayamutpadyamānaste kāmamutpādayedimam |
yadyayamutpādayitumajāta: sa kuryyādayaṃ kāmamayaṃ mūlotpāda upapadyamāna utpādayedayamevā-
jāta: śaknuyāt kathamaparamajātamutpādayitumutpadyamāno’nāgata: | sa vā jāta: kathamutpāda-
@047
yiṡyatīti na yuktamevetadityabhiprāya: | evamutpādotpāde’pi vācyaṃ | atrāha naiva hyutpādasyo-
tpādāya ca utpādo’sti yata: anavasthāprasaṅga: syāt | kiṃ tarhi,-
pradīpa: svaparātmano: samprakāśayitā yathā |
utpādasya parātmānāvubhāvutpādayettathā ||
yathā pradīpa:prakāśasvabhāva: syādātmānaṃ prakāśayati ghaṭādīṃśca evamutpādo’pyutpādasvabhāva:
syādātmānamutpādayiṡyati prapañceti | ucyate | syādetadevaṃ yadi pradīpa: svaparātmāno sampra-
kāśayet | na caivaṃ yasmāt |
pradīpe nāndhakāro’sti yatra cāsau pratiṡṭhita: |
kiṃ prakāśayati dīpa: prakāśo hi tamobandha: iha prakāśo nāma tamasa: bandha: tamaśca 
pradīpasvātmani tāvanna sambhavati virodhāt yattamoghnata: svātmaprakāśatvaṃ syāt | na cāpi 
pradīpo yatra deśe tiṡṭhati tatra tamo’sti yattamo nighnata: pradīpasya paraprakāśakatvaṃ syāt |
ato’pi nāsti pradīpasya svaparātmaprakāśakatvaṃ | yadā caivaṃ tadā pradīpavat utpādasya 
svaparātmotpādakatvaṃ na sambhaviṡyati iti | ayuktametat | atrāha |
yadetaduktaṃ | pradīpe nāndhakāro’sti iti etadasatyandhakāraghāte yuktameva vaktuṃ | yasmādutpadya-
mānenaiva pradīpena tamo nihataṃ tatra pradīpe nāndhakāro’sti | yatra ca pradīpo’sti tatrāpyandha-
kāro nāsti iti yujyate | yadi pradīpena nāndhakāraghāta: krtastadānutpanna iti pradīpe
utpanne’pi ghaṭādayo nopalabhyeran | andhakāraghātābhāvāt prāgavasthayoriva tasmādastyevāndha-
kāraghātalakṡaṇaṃ prakāśanaṃ pradīpasya | taccānenotpadyamānena pradīpena krtamityucyate | katha-
mutpadyamānena pradīpena tamo hataṃ notpadyamāno hi tama: pradīpa: prāpnute yadā | ihālokāndha-
kārayoryaugapadyābhāvāt prāpterabhāva: | yadā caivamprāpterabhāvastadā kathaṃ kena prakāreṇa idānī-
mutpadyamānena pradīpena tamo hatamiti yuktamparikalpayituṃ | yasmāccaivamutpadyamāna: pradīpa: tamo 
na prāpnoti tasmānnaivāprāptatvāt pradīpa: kiñcidapi prakāśayatītyavasīyatāṃ | atha manyase 
yathā prāptamevāvidyā jñānaṃ nihanti | aprāptamevaṃ rūpaṃ cakṡu: paśyati | aprāptameva yo’yamaya-
skānto maṇirākarṡati evamaprāptamevāndhakāraṃ pradīpo nihaniṡyatīti | etadapyasāramityāha |
aprāpyaiva pradīpena yadi vā nihataṃ tama: |
ihastha: sarvvalokasthaṃ sa tamo nihaniṡyati ||
yadyaprāpyaiva pradīpena tamo nihatamevaṃ sati ihastha eva pradīpa: sarvvalokasthaṃ tamo niha-
niṡyati | aprāptatvāt samīpasthamivetyabhiprāya: | etena nyāyena jñānenāvidyāta: cakṡuṡo 
rūpadarśanamayaskāntamaṇinā aya ākarṡaṇamivetyevamādikaṃ sādhyasamaṃ jñeyaṃ |
@048
athāprāptāvapi satyāmayaskāntamaṇiprabhrtīnāṃ yogyadeśāvasthitānāmeva svakāryyakrttvaṃ bhavi-
ṡyatīti cet tadapi na yuktaṃ | aprāpto hi satyāṃ viprakrṡṭhadeśāvasthitavahyavahitadeśānta rā-
vasthitavaccāprāptatvāt yogyadeśāvasthitatvaṃ na yuktamiti kuto yogyadeśāvasthitānāṃ kāryyakrttvaṃ
prasetsyati | drṡṭametallokata iti cennaitadevaṃ | yathāhi bhavān parikalpayati na tathā loke 
drṡṭaṃ | yasmānna loka: prāpta: prāptaye cintāmevamādau viṡaye’vatāryya pradīpādīnāṃ prakāśakatvādikaṃ 
kalpayati | yathoditantu vicāra manavatāryya pradīpena tamo hataṃ na cakṡuṡā rūpadarśanaṃ ayaskānta-
maṇinā aya ākarṡaṇamivetyādīcchati | paśyatu vā loka evaṃ tattvavicārakāletu lokasyā-
prāmāṇyānna tena bādhā śakyate karttuṃ | evaṃ tāvadaprāpyaprakāśanamayuktaṃ | prāptāvapi viṡayādi-
grahaṃamayuktameva | prāptirhi ekatve sati bhavati yadā caikatvaṃ tadā svarūpadarśanākarṡaṇādikaṃ 
nāsti | yadyapi ceyaṃ prāptyaprāptyādicintā laukikavyavahāre nāvataratīti nirupapattikatvena
mrṡārthatvādasya tathāpi tatvavicāre’vatāryyāṃ mābhūt |
paramārthato’pi nirupapattikapakṡābhyupagama ityalaṃ prasaṅgena | yadi ca svaparātmāno pradīpa: 
prakāśayatīti parikalpyate tvayā tamaso’pi tarhi pratipakṡabhūtasya svaparātmano: pracchādanaṃ 
prakalpyatāmityāha |
pradīpa: svaparātmānaṃ samprakāśayate yadi |
tamo’pi svaparātmānau cchādayiṡyatyasaṃśayan ||
pratidvanditvāt pradīpavattamo’pi svaparātmagataṃ vyāpāraṃ kariṡyati | tataśca paravadātmāna-
mapi cchādayiṡyati | yadi vātmānaṃ cchādayettamastasyaivānupalabdhi: syāt | ghaṭādivattamasā 
pracchāditatvāt ataevoktamāryyopāliprcchāyāṃ |
iha sāmanī sūramaṇīya pravajatā grhiliṅga jahitvā | valavantu bhaviṡyatha
śreṡṭhā eṡa nidarśayituṃ kāruṇikena pravajityā grhiliṅgaṃ jahitvā | satyaphalasya 
bhaviṡyati prāpti: punarddharmmasvabhāva tulitvā sarvvaphalā na phalā na ca prāpti: | ala-
bhanta phalanta tatha prāpti āścaryyaṃ punarjāyati teṡāṃ mahātikāruṇiko narasiṃho
suṡṭhūpadeśita yukti jineneti ||
tathāryyaratnakūṭasūtre |
yathā dīpo nayane cirasya krto hi gehe puruṡeṇa kenacit |
tatrāndhakārasya na hoti evaṃ cirasthito nāhamito gamiṡye ||
tamo’ndhakārasya na śaktirasti krte pradīpena vigacchanīyam | 
pratītya dīpañca vinaśyate tama ubhayaṃ pi śūnyaṃ na ca kiñca manyati ||
@049
jñānantathā āryya pratītya nāśravaṃ ajñānako kleśopacitta vigacchati |
samparka teṡānna kadācidvidyate jñānasya kleśasya ca nityakālam |
jñānaṃ na kalpyeti ajñānunā bhavet jñānaṃ pratītyaiva vinaśyate tamo |
bhayaṃ pi agrāhyakhapuṡpasannibhaṃ jñānaṃ tathājñānubhayaṃ pi śūnyaṃ || iti |
kiñcānyat ihāyamutpādo yadyātmānamutpādapet | sa utpanno vā svātmānamutpādayedanutpanno
vā | ubhayathā ca nopapadyate ityāha |
anutpanno’yamutpāda: svātmānaṃ janayet katham |
athotpanno janayate jāta: kiṃ janyate puna: ||
yadyanutpanna utpāda: svātmānamutpādayet muṇḍakajaṭāśiromaṇirapyātmānamutpādayet |
athotpanna utpādayet kimutpannasyāpareṇa utpādena prayojanamiti | evaṃ tāvadutpāda ātmānaṃ 
notpādayati | idānīṃ paramapi yathā notpādayati tathā pratipādayannāha |
notpadyamānaṃ notpannaṃ nānutpannaṃ kathañcana |
utpadyate tathā khyātaṃ gamyamānagatāgatai: ||
yadi hi kiñcidutpadyate tadotpāda utpādayet na tu kiñcidutpadyate’dhvatraye’pyutpādā-
sambhavāt | etacca gamyamānagatāgatai: prāgevoktaṃ tatra yathā gataṃ na gamyate atītavarttamānayo-
rvirodhāt | nāpyagataṃ gamyate anāgatavarttamānayorvirodhāt | nāpi gamyamānaṃ gamyate gatā-
gatavyatiriktagamyamānānupalambhādityuktaṃ | evamutpadyamāno bhāvo notpadyate | utpannānutpanna-
vyatirekeṇotpadyamānābhāvāt | utpanno’pi notpadyate atītavarttamānayorvirodhāt utpanna 
iti hi uparatotpattikriyaṃ anyaducyate | utpadyate iti varttamānakriyādiṡṭha: | tataścotpanna 
utpadyate ityucyamāne atītavarttamānayorekakālatā syāt |
anutpanno’pi notpadyate anāgatavarttamānayorvirodhāt | tasmādutpāda: paramutpādayatīti 
na yuktaṃ | atrāha utpadyamānamevotpadyate notpannaṃ nāpyanutpannamiti | atha manyase utpannā-
nutpannavyatirekeṇotpadyamānāsambhavāt notpadyamānamutpadyata iti | etacca nāsti yasmādiho-
tpattikriyāyuktamutpadyamānamiti vyapadiśyate tasmādutpattau satyāmutpattiṃ pratītyotpadyamāna-
siddhesatpadyamānamevotpadyate taccotpadyamānamutpādamutpādayatīti ucyate |
utpadyamānamutpattāvidaṃ na kramate yadā |
kathamutpadyamānantu pratītyotpattimucyate ||
@050
yaduktamutpattiṃ pratītya utpadyamānaṃ bhavati taccotpadyata iti | nanu viśeṡata etadvyakttavyaṃ 
syādasyotpattiṃ pratītyedaṃ nāmotpadyamānaṃ bhavati iti | na caivamucyate na hi tadutpadyamānaṃ 
viśeṡato nirdhārayituṃ śakyate idaṃ tadutpadyamānamiti | anutpannatvāttannimittāgrahaṇata: | tata-
ścotpadyamānāsambhavāt utpattikriyāpi nāstīti | kathamasatyāmutpattau tāṃ pratītyotpadyamānaṃ 
syāt | tasmādutpadyamānamutpadyate taccotpādamutpādayatītyayuktaṃ | atrāha ahovatāhamatīva
bhavato drṡṭādrṡṭaśabdārthanirapekṡādatyantanāstikādvibhemi yohi nāma bhavāṃstathāgatapravacana
vyākhyānavyājena dūṡaṇamātrakauśalamevātmana: prakaṭayan paramarṡigaditamidaṃ pratyayatāpratītya 
samutpādalakṡaṇaṃ paramārthasatyaṃ tathāgatānāṃ nihanti | iha bhagavatā tathāgatena prakrtīśvara-
svabhāvakālān nārāyaṇajaiminikaṇādakapilāditīrthakarakartrvādanirāsena sarvvabhāvānāṃ tatva-
mādarśitaṃ | yadutāsmin satīdaṃ bhavati |
asyotpādādidamutpadyate | yadutāvidyāpratyayā: saṃskārā ityādyaviparītaṃ pratītyasamutpādaṃ 
prakaṭayatā tasya ca tvayā notpadyamānaṃ notpannaṃ nānutpannamityādinā dūṡaṇaṃ vidadhatā tathāgata-
jananyā: pratītyasamutpattimāturvadha evācarita ityalaṃ bhavatā sarvvanāstikena tvayeti ucyate |
nāhaṃ sakaladaśavalajananīṃ pratītyasamutpattimātaraṃ nihanmi | bhavāneva tu paramagambhīrapratītya–
samutpādādhimuktivirahādviparītaṃ tadarthamavadhāryyāsmākamevādhimayaṃ karoti | nanu cedaṃ pratītyedaṃ 
bhavatītyevamabhidadhānena bhagavatā tathāgatena nisvabhāvatvameva sarbbadharmmāṇāṃ spaṡṭamevoditaṃ |
yasmāt,-
pratītya yadyadbhavati tattaccāntaṃ svabhāvata: |
yo hi padārtho vidyamāna: sa sasvabhāva: svenātmanā svaṃ svabhāvamanapāyinambibhartti |
sa sambidyamānatvāt naivānyat kiñcidapekṡate | nāpyutpadyate iti krtvā sasvabhāvabhāvābhyupa-
game sati kuta: pratītyasamutpāda iti bhavataiva sasvabhāvatāṃ bhāvānāmabhyupagacchatā sarvvathā 
pratītyasamutpāda eva bādhito bhavati | tataśca paramadharmmabuddhadarthanamapi bādhitaṃ bhavati |
ya: pratītyasamutpādaṃ paśyati sa dharmmaṃ paśyati, sambuddhaṃ paśyatītyāgamāt | mayā tu pratītya-
vījākhyaṃ kāraṇaṃ yadbhavatyaṅkurākhyaṃ kāryyaṃ taccobhayamapi śāntaṃ svabhāvavirahitaṃ pratītyasamutpannaṃ 
pratipādayatā sarvvathā bhagavatāṃ tathāgatānāṃ pratītyasamutpattimātā dyotitā bhavati | yata 
eva tasmādutpadyamānañca śāntamutpattireva ceti sphuṭamavasīyatāṃ | atrāha yaduktaṃ |
utpadyamānamutpattāvidaṃ na kramate yadā |
kathamutpadyamānaṃ tu pratītyotpattimucyate || iti |
tadayuktaṃ yasmādidamutpadyamānamityevaṃ sambhavati tathāhi ghaṭotpattiṃ pratītya ghaṭa utpadya-
māno bhavati tathotpadyamānamutpāda utpādayatītyucyate || etadapyayuktaṃ yasmāt |
@051
yadi kaścidanutpanno bhāva: sambidyate sa utpattikriyāṃ pratītyotpadyate na caivaṃ kaści- 
dutpādāt pūrvvaṃ kvacidasti | tasminnasati ghaṭhe kimutpadyate | atha syādyadyapyutpādāt pūrvvaṃ
ghaṭo nāsti nānutpannasya ghaṭasaṃjñā pratilapsyate | tadbhāvinyā saṃjñayā na doṡa iti | eta- 
dapyayuktaṃ yadi hyutpattikriyā varttate tadā varttamānībhūto bhāvo ghaṭākhyāṃ pratilabhate | 
yadā tvanāgatabhāvāsambandhena kriyāyā apravrttistadā kuto varttamānatā | atha ghaṭāśrayena 
kriyā prārabhyeta tadvaktavyaṃ | yo’sāvaghaṭa: sa kiṃ bhavitumarhati ghaṭa uta naiva kiñcid yadi 
ghaṭa utpadyamāna: sa kathaṃ utpannaghaṭo bhaviṡyatīti | 
atha naiva kiñcit kathaṃ tadāśrayā kriyā pravarttate kathambā saha utpanna: san ghaṭo bhavediti 
sarvvathā bhāvitatvakalpanāpyayuktā | tasmādutpadyamānamapyutpādo notpādayatīti siddhaṃ | api 
caivaṃ na yujyamānāyāmapyutpadyamānasyotpattau bhavatābhyupetyocyate | 
utpadyamānamutpādo yadi cotpādayatyayam | 
utpādayettamutpādamutpāda: katama: puna: || 
yadyapyutpadyamānaṃ padārthamutpāda utpādayet bhavanmatena idantu vaktavyaṃ | tadidānīmutpādo 
katamo’para utpādamutpādayiṡyatīti | atha syādutpādasyāpara utpāda utpādaka: parikalpyeta
tadānavtasthādoṡaprasaṅga ityāha | 
atha utpādayatyenaṃ yadyutpādo’navasthiti: | 
etaccoktaṃ atha nāsyāpara utpāda iṡyate na tvevaṃ sati vinotpādena utpāda utpadyate ityevaṃ 
prāpnoti tataścotpādotpādyānāmapi padārthanāṃ vinaivotpādenotpattirastu bhāvatvādutpādava- 
diti pratipādayannāha | 
athotpādādanutpannaṃ sarvvamutpadyate tathā | iti | 
api cotpāda ātmānaṃ parāṃścotpādayatītyatra pakṡe dūṡaṇameva na vaktavyamadhunāsmābhi- 
smādatra pakṡe dūṡaṇaṃ | 
sataśca tāvadutpattirasataśca na yujyate |
na sataścāsataśceti pūrvamevopapāditam || 
naivāsato naiva sata: pratyayārthasya yujyate | 
na sannāsanna sadasan dharmmo nirvarttate sadā || 
@052
ityādinā utpādo niṡiddha eva pūrvvaṃ | tataścaivamutpāde niṡiddhe utpadyamānamutpāda utpā 
dayati svaparātmānau votpādayatītyasyā kalpanāyā: nāstyevāvatāra iti kuta etatprasetsyasi 
utpāda utpadyate utpadyamānamutpadyate svaparātmānau cotpādayatīti | kiñcānyat ihāya 
mutpāda: parikalpyamāno nirudhyamānasyānityatānugatasya varttamānasya vā bhāvasya parikalpyate 
anirudhyamānasya vā atītānāgatasyānityatāvirahitasya | ubhayathā ca nopapadyate ityāha 
nirudhyamānasyotpattirna bhāvasyopapadyate | 
yaścānirudhyamānastu sa bhāvo nopapadyate || 
tatra nirudhyamānasya varttamānasya vidyamānatvādutpādo nopapadyate anirudhyamānasyāpi vinā 
śarahitasyātītānāgatasya bhāvalakṡaṇavilaṇasya khapuspasyeva nāstyutpāda iti | evaṃ bhāvānā- 
mutpādabhāvaṃ pratipādyāta:paraṃ sthitirvicāryyate | atrāha vidyate eva bhāvanāmutpāda: tadbhāva
bhāvidharmmasadbhāvāt nānutpannasya sthiti: sambhavatītyutpādabhāvena sthiterbhāvāt sthiti- 
rutyādabhāvabhāvinī bhavati tasmādutpādo’pyasthitabhāvo bhāvidharmmasadbhāvāt | iha yannāsti 
na tadbhāvabhāvidharmmasadbhāva stadyathā gagaṇakusumasaurabhyasyeti | ucyate syādutpādo yadi 
tadbhāvabhāvinī sthitireva syāt yasmānnāsthitāsthitavyatiriktasantiṡṭhamānābhāvācca | api 
ca ko’nutpannaśca tiṡṭhati | ihotpādapratiṡedhāt kosāvanutpanna: padārtho yastiṡṭhediti | sarvvatha 
nāsti sthiti: | api ceyaṃ sthitirnirudhyamānasya bhāvasya syāt anirudhyamānasya vā
ubhayadhā ca na yujyate iti pratipādayannāha | 
sthitirnirudhyamānasya na bhāvasyopapadyate | 
yaścānirudhyamānastu sa bhāvo nopapadyate || 
nirudhyamānasya nirodhābhimukhasya tāvadbhāvasya virodhinī sthitirna sambhavati | yaścāpya- 
nirudhyamāna: sa bhāva eva na bhavati kutastasya sthitirbhaviṡyati api ca jarasā maraṇena ca 
sarvva eva bhāvā: kṡaṇamapi na tyajyante yadā caitadevaṃ tadā jarāmaraṇavirodhinyā: sthiterbhāveṡu 
pravrttyavakāśa eva nāsti iti pratipādayannāha | 
jarāmaraṇadharmmeṡu sarvabhāveṡu sarvadā | 
tiṡṭhanti katame bhāvā: jarāmaraṇaṃ vinā || 
te hi no jarāmaraṇarahitā bhāvā: yeṡāṃ sthiti: syāt tasmānnāstyeva sthitirityabhiprāya: | 
api cāsyā: sthiteranyā vā sthiti: sthityarthaṃ parikalpyeta svayambā svātmānaṃ sthāpayeta
ubhayathā ca na yujyate ityāha | 
@053
sthityānyayā sthite: sthānaṃ tathaiva ca na yujyate | 
utpādasya yathotpādo nātmanā na parātmanā || 
anutpanno’yamutpāda: svātmānaṃ janayet kathamityādinā yathotpāda: ātmānaṃ na janayati 
ityuktamevaṃ sthitirapi nātmānaṃ sthāpayati iti vaktavyaṃ | 
asthitā sthitireṡā tu svātmānaṃ sthāpayet katham | 
sthitā cet sthāpayatyeṡā sthitāyāṃ syāpyate’tha kiṃ || 
iti yojyaṃ | yathāca anya utpādayatyenaṃ yadyutpādo’navasthitirityutpāde vyākhyātamevaṃ 
sthitāvapi vyākhyeyaṃ | asthāṃ na sthāpayatyenāṃ sthitiryadyanavrasthitiriti | evaṃ sthitirapi 
na yuktā | ataevoktaṃ bhagavatā | 
asthitā hi ime dharmmā: sthitiścaiṡāṃ na vidyate | 
asthiti: sthitiśabdena svabhāvena na vidyate || 
na sthitirnāpi yā jāti: lokanāthena deśitā | 
lokanāthaṃ viditvaivaṃ samādhiṃ tena jānathā: || 
uktaṃ cāryya sacaryyagāthāmu—
ākāśaniśritasamānuta ayaskandho vahirniśritā iyaṃ mahī prthvī jagacca 
sattvā na karmma upabhoganidānamevamākāśasya na krtacittaṃ etamarthaṃ yāvadasyānu 
ayu: sthāna jinena uktā | iti vistara: | 
atrāha vidyeta eva sthityutpādau tatsahacāridharmmasadbhāvāt | ihotpāda sthitilakṡaṇa- 
sahacāriṇī saṃskrtānāmanityatāsti tasmāt sthityutpādāvapi sta iti | ucyate syātāṃ 
sthityutpādau yadyanityataiva syāt na tvasti kathamiti yasmāt | 
nirudhyate nāniruddhaṃ na niruddhaṃ nirudhyate | 
tathā nirudhyamānaṃ na nirudhyate ityanena sambandha: nirudhyamānamapi na nirudhyate nirudhya- 
mānābhāvāt nirodhadvayaprasaṅgācca | yataścaivaṃ triṡvapi kāleṡu nirodhāsambhava: tasmānnāstyeva 
nirodha: iti | kutastatsahacāristhityutpādasambhava: syāt | api ca prāgutpādapratiṡedhādasa- 
mbhava eva nirodhasyetyāha kimajātaṃ nirudhyate iti | api cāyaṃ nirodhasthitasya vā bhāvasya 
syādasthitasya vā ubhayathā ca na yujyate ityāha | 
@054
sthitasya tāvadbhāvasya nirodho nopapadyate | 
sthitasya nirodha: niruddhasya nāsti nirodha: | 
nāsthitasyāpi bhāvasya nirodha upapadyate | 
asthitasya bhāvasyāvidyamānasya nirodho nāsti iti sarvathā nāsti nirodha: | kiñcānyat 
iha yadi nirodha: syāt sa tayaivāvasthayā tasyā evāvasthāyāyā: syādanyayā vānyasyā 
avasthāyā: syāt sarvathā ca nopapadyate iti pratipādayannāha | 
tathaivāvasthayāvasthā na hi saiva nirudhyate | 
anyayāvasthayāvasthā na cānyaiva nirudhyate || 
tayaiva tāvat kṡīrāvasthayā saiva kṡīrāvasthā na nirudhyate svātmani kriyāvirodhāt | 
nāpyanyayā dadhyavasthayā kṡīrāvasthā nirudhyate | yadi hi kṡīradadhyavasthayoryaugapadyaṃ syāt tayo-
rvināśyavināśakabhāva: na tu dadhyavasthāyāṃ kṡīrāvasthāsti yadā ca nāsti tadā kāmasatīṃ 
vināśayet yadi vināśayet kharaviṡāṇatīkṡṇatāmapi vināśayet tasmādanyayāpyavasthayā 
naivānyāvasthā nirudhyate | atrāha yadyapi tayaivāvasthayā sevāvasthā anyayā vāvasthayā 
vānyā na nirudhyate tathāpi kṡīrāvasthāyā: tāvannirodho’sti | tataścotpādo’pi syādityucyate 
ahovatātijaḍ+atāmātmano bhāvāt prakaṭayati | nanu ca pūrvāktena nyāyena yadvaiva sarvadharmmā-
ṇāmutpādo nopapadyate ityuktaṃ tadaiva sarvadharmmāṇāṃ nirodho nopapadyate iti sphuṭatarameva prati- 
pāditaṃ bhavati | api ca nirodho nāma yadi kaścit syāt sa sato vā bhāvasya syādasato vā | 
tatra- 
sataśca tāvadbhāvasya nirodho nopapadyate | 
svabhāvādapracyutasya bhāvasya nirodho na yukto yasmādekatve na hi bhāvaśca nābhāvaścopa- 
padyate | nirodho hi nāma bhāvasya yasya bhavati sa naiva bhavati tataścāsato bhāvasya nirodha iti 
bruvatā bhāvābhāvayorekādhikaraṇatā’bhyupagatā bhavati | ekatve sati ubhayaṃ na yujyate | yadi 
tadānīṃ bhāva: syāt tadā nirodhenābhāvenāveśodbhāvavyapadeśo yukta: | abhāvasyāpyasya na 
yujyate abhāvanirodhino bhāvarūpeṇāviyogāt | tasmādekatve sati bhāvābhāvayo: sa 
padārtho naiva bhāvo nāpyabhāva iti yujyate | athavā parasparaviruddhatvādālokāndhakāravadekatve 
sati na hi bhāvaśca nābhāvaścopapadyate | evaṃ tāvat sato bhāvasya nirodho na yukta: | idānī- 
masato’pi bhāvasya nirodho nopapadyate | avidyamānasyābhāvasya na vināśo’sti bandhyātanayasya 
vāvidyamānatvāt | ataevāha na dvitīyasya śirasaścedanaṃ vidyate yathā prasiddhasatyasyaiva 
narāṇyaṃ dvitīyasya śiraso drṡṭāntatvenopādānāt paripūrṇatānirddeśa: sati nopāttaṃ | 
tadevamasato bhāvasya nirodho na sambhavati | sato’pi na yataścobhayathāpi na sambhavati | 
sa kenātmanā sthita: nāstyeva nirodha iti pratīyatāṃ | kiñcānyat yadi nirodho nāma bhāvānāṃ 
nirodhaka iti kalpyate tasyedānīṃ kimanyo nirodha iṡyate uta na yadīṡyate tanna yujyate | 
@055
na svātmanā nirodho’sti nirodho na parātmanā | 
kathaṃ punarnāsti iti pratipādayannāha | na tatra yathā,- 
utpādasya yathotpādo nātmanā na parātmanā | 
anutpanno’yamutpāda: svātmānaṃ janayet katham || 
ityādinotpāda: svātmānaṃ notpādayati | evaṃ nirodhe’pi svātmānaṃ na nirodhayati | 
kathamityucyate | 
aniruddho nirodho’yaṃ svātmānaṃ nāśayatyayam | 
atha naṡṭo nāśayati naṡṭe kiṃ nāśyate puna: || iti | 
samutpādena samaṃ vaktavyaṃ | evañca svātmanā na nirodho’sti nirodha idānīṃ parātmanāpi 
nāsti | kathaṃ tatra yathotpāde gaditamanya utpādayatyenamityādyevaṃ nirodhe’pi vaktavyaṃ | 
anyo vināśayatyenaṃ nānyo yadyanavasthiti: | 
athāvināśo naṡṭo’yaṃ sarvvaṃ naśyatu te tathā || iti | 
tadevaṃ parātmanāpi nirodho na sambhavatīti nāsti nirodhasya nirodha: | atha manyase 
nāsti nirodhasya nirodha iti tadayuktaṃ | yadi hi nirodhasya nirodho na syāt tadā nirodha- 
rahitatvāt saṃskrtalakṡaṇamavahīyate | tadevaṃ yadi vināśasya vināśa: parikalpyate | tathāpi na 
yukto vināśa: atha na parikalpyate tathāpi na yukta iti kathaṃtvidānīṃ vināśo yojyate 
parasparaṃ | atha syāttathāpyevameva vicāre sati vināśo na yujyate matayo: samatvenaikaścodyo 
bhavati ityucyate | naivedaṃ codyaṃ mamāpatati kiṃ kāraṇaṃ | yasyātmanā nisvabhāvā bhāvāste ca 
nisvabhāvā eva santo vālānāṃ idaṃ satyābhiniveśi vyavahārapathamupayānti | avicāra- 
prasiddhaiva nyāyeneti teṡu nāsti yathoditavicārāvatāro’smākaṃ | māyāsvapnagandharvvanagarā- 
dikantu laukikā: padārthā: nirupapattikā eva santa: sarvvalokasyāvidyātimiropahata- 
malinacetasa: prasiddhimupagatā iti | parasparāpekṡayaivaṃ kevalaṃ prasiddhimupagatā vā tairabhyupa- 
gamyate | yathoktaṃ śatake | 
alātacakranirmmāṇasvapnamāyāmbucandrakai: | 
dhūmikānta:pratiśuklā marīcyagrai: samo bhava || iti | 
tasmāt satyutpāde utpāda: satyutpāde utpādyaṃ sati nirodhe nirodha: sati nirodhe nirodhyaṃ | 
yathā nirodhe sati nirodha ityevaṃ laukikavyavahārasyābhyupagamāt kuto’smatpakṡe samprasa- 
ṅgitā bhavitumarhati | yastu vināśasyāhetukatvamabhyupetya kṡaṇikatāṃ saṃskārāṇāmāha tasya 
nirhetukatvāt khapuṡpavadvināśābhāvāt kuta: kṡaṇikatvaṃ bhāvānāṃ setsyati | kuto vināśa- 
@056
rahitānāṃ saṃskrtatvamapīti sarvamevāsamañjasaṃ tasya jāyate | jātipratyayaṃ jarāmaraṇaṃ saṃskrta- 
lakṡaṇānāñca saṃskāraskandhāntarbhāvaṃ varṇayatā bhagavatā nanu sahetukatvaṃ spaṡṭamādarśitaṃ | vināśasya 
jātimātrāpekṡatvāt cāsya kṡaṇabhaṅgo’pi mukhasādhya iti sarvaṃ susthaṃ jāyate | atha syādvi- 
nāśo hi nāmābhāvo yaścābhāva: kiṃ tasya hetunā karttavyaṃ | ato nirhetuko vināśa iti | 
nanu ca bhāve’pi hetvabhāvaprasaṅgo bhavato bhāvo hi nāma vidyamāno yaśca vidyamānastasya ca 
hetunā prayojanaṃ | na hi jātaṃ punarapi janyate | tasmāt sarvatraiva hetvabhāvāṃprasaṅgādaya: | 
yuktametat | api ca yathotpāda: sahetuka: pūrvabhāvāt paścācca bhāvāt evaṃ vināśo’pīṡyatāṃ 
vināśo’pi na sarvadā bhavati | utpādāt pūrvaṃ sahabhāvāt paścācca bhāvāt | yaccocyate 
yaścābhāvastasya kiṃ hetunā karttavyamiti tadayuktaṃ | yasmānna vayaṃ vināśasya hetunā kiñcit 
kriyamānaṃ icchāma: | kiṃ tarhi vināśa eva kriyata iti varṇayāma: na tvevaṃ sati kriyamāna- 
tvādvināśo’pi bhāva: prāpnotīti cediṡyata evaitadvināśo hi svarūpāpekṡayābhāvo rupādi- 
dharmmanivrttisvabhāvatvāttu na bhāva: | api ca maraṇamapi vividhakāryyapratyupasthānasaṃskāra 
vidhvaṃsanaṃ karoti | aparijñānaṃ yaccedaṃ cetyāgamāt kathaṃ sahetuko vināśa: | api ca 
kalpitābhāvābhāvalakṡaṇāyāśca śūnyatāyā: pareṇa bhāvarūpatāmabhyupagacchatā kathamabhāvasya 
bhāvatvaṃ nābhyupagataṃ bhavati bhāvatvācca kathamasaṃskrtatvaṃ śūnyatāyā: syāt ata: sarvamabhyupetaṃ
vihīyate bhavatā | ataeva vakṡyate,- 
bhavedabhāvo bhāvaśca nirvvāṇamubhayaṃ katham | 
na saṃskrtaṃ hi nirvvāṇaṃ bhāvābhāvau ca saṃskrtau || 
ityalaṃ prasaṅgena prakrtameva vyākhyāsyāma: | atrāha yadyutpādasthitibhaṅgā: saṃskrtasya 
niṡiddhā: tathāpi saṃskrtamasti viśeṡalakṡaṇamayuktaṃ | tathāhi kāṭhiṇyādikañca tasya viśeṡa- 
lakṡaṇamupadiśyate, tasmāt saṃskrtasya sadbhāvāt tallakṡaṇamapyastīti ucyate | syādevaṃ yadi 
saṃskrtameva vastu syāt kuto yasmāt 
utpādasthitibhaṅgānāmasiddhernāsti saṃskrtaṃ | 
yadā yathoktena nyāyenotpādasthitibhaṅgā: eva niṡiddhā: tadā kuta: saṃskrtaṃ vastu tadvi- 
śeṡaṇalakṡaṇamapyastīti | atrāha | vidyata eva saṃskrtaṃ tatpratipakṡāsaṃskrtasadbhāvāt ucyate | 
syādetadevaṃ | yadyasaṃskrtameva syāt yasmāt 
saṃskrtasyāprasiddhau ca kathaṃ setsyatyasaṃskrtaṃ | 
atraiketvākāśapratisaṃkhyānirodhanirvvāṇāni asaṃskrtānīti kalpayanti | apare śūnyatāṃ 
tathatālakṡaṇāmasaṃskrtāṃ parikalpayanti tadetat sarvaṃ saṃskrtasyāprasiddhau satyāṃ nāstyeveti spaṡṭa- 
mādarśitaṃ | atrāha | yadyutpādasthitibhaṅgā na santītyavadhāritaṃ | tarhi damanāvaraṇajñāninā 
muninā saṃskrtasya bhikṡava utpādo’pi prajñāyate vyayo’pi sthityanyatvamapi ityudāhrtaṃ 
tat kathaṃ veditavyamityucyate | 
@057
yathā māyā yathā svapno gandharvvanagaraṃ yathā |
tathotpādastathā sthānaṃ tathā bhaṅga udāhrtam ||
yathā māyādaya: svabhāvenānutpannā avidyāmāyādiśabdavācyā: māyādivijñānagamyāśca
lokasya evamete’pi lokaprasiddhimātreṇotpādādaya: svabhāvenāvidyamānā api bhagavatā
tathāvidhavineyajanānugrahacikīrṡuṇā nirddiṡṭā iti | ataevoktam |
tvaksnāyumāṃsāsthisamuñcaye ca utpādyasaṃjñā samupattireṡām |
mūḍh+ā hi vālā janayanti rāgastriyo na jānanti yathaiva māyām ||
yathā kumārī sukhināntaresmin sāripuca jātañca mrtañca paśyati |
jāte’tituṡṭā mrte daurmanasyitā tathopamān jānata sarvvadharmmān ||
yathaiva gandharvvapuraṃ marīcikā yathaiva māyā supinaṃ yathaiva |
svabhāvaśūnyā tu nimittabhāvanā tathopamān jānata sarvvadharmmān ||
tathā saṃskrtāsaṃskrtadharmmaviviktā nāsti vikalpena teṡāmrṡīṇām |
sarbagatīṡu asaṃskrtaprāpto drṡṭigate hi sadaiva viviktā ||
nityamarakta adrṡṭa anuḍh+āstasya svabhāva samāhitacittā |
eṡa samādhi valī valavanto yo imu jānati śūnyakadharmmān || iti |
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavrttau
saṃskrtaparīkṡā nāma saptamaṃ prakaraṇam || 
atrāha vidyanta eva saṃskrtasvabhāvato vijñānādaya: saṃskrtā dharmmāstaddhetukakarmmakāraka 
sadbhāvāduktaṃ hi bhagavatā avidyānugato’yaṃ bhikṡava: puruṡapuṅgala puṇyānapi saṃskārānabhi-
saṃskaroti apuṇyānapi anindyānapi saṃskārānabhisaṃskarotītyādinā karmmaṇāṃ kārako vyapa- 
diṡṭa: tatkarmmaphalañca vijñānādikaṃ saṃskrtamupadiṡṭaṃ yasya ca kārako’sti tadasti yathā ghaṭa: | 
yannāsti na tasya kāraka: tadyayā kūrmmaromaprāvarasyeti | ucyate syādvijñānādikaṃ saṃskrtaṃ 
yadi tasya niṡpādakakarmmakārakau syātāṃ natu sta: yasmāt—
@058
sadbhūta: kāraka: karmma sadbhūtaṃ na karotyatham | 
kārako nāpyasadbhūta: karmmāsadbhūtamiṡyate || 
tatra karoti iti kāraka: karttā | kurvvāṇasyaiva kiñcit kārakavyapadeśo mākurvvāṇasya | 
tacca kāraṇaṃ sadbhūtasya vā karttu: parikalpyetāsadbhūtasya vā sadasadbhūtasya vā kriyate iti 
karmma kartturīpsitatamaṃ tadapi trividhaṃ sadbhūtamasadbhūtaṃ sadasadbhūtañca | tatra sadbhūta: kāraka: 
kriyāyukta: sadbhūtaṃ kriyāyuktaṃ karmma na karoti ityekā pratijñā | idānīmasadbhūto’pi 
kriyārahito’sadbhūtaṃ kriyārahitaṃ karmma na karotītyaparā pratijñā | tatrādyāṃ prasādhayitu- 
kāma āha | 
sadbhūtasya kriyā nāsti karma ca syādakartrkam | 
kriyānibandhanatvāt kārakavyapadeśasya karotikriyāyukta eva kaścit sadbhūta: kāraka- 
vyapadeśaṃ labhate tataśca tasyaivambidhasya kriyāhetukalabdhakārakavyapadeśasyāparā kriyā nāsti | 
yayā karmma kuryyāt kriyābhāvācca yadā kāraka: karmma na karoti tadā kārakanirapekṡamakartrkaṃ 
karmma syāt | na cākartrkaṃ karmma sambhavati bandhyāsūnureva ghaṭakaraṇamiti | evaṃ tāvat 
sadbhūtasya kriyā nāsti karmma ca syādakartrkamiti doṡaprasaṅgāt sadbhūta: kāraka: karmma na 
karoti | idānīṃ sadbhūtamapi karmma kārako na karoti iti pratipādayannāha | 
sadbhūtasya kriyā nāsti karttā ca syādakarmmaka: | 
sadbhūtaṃ nāma karmma kriyāyuktaṃ tasyedānīṃ kriyānibandhanalabdhakarmmavyapadeśasyāparā kriyā 
nāsti | yayā karmma kriyate iti | evaṃ tāvat sadbhūtasya karmmaṇa: kriyā nāsti | yadā 
nāsti parā kriyā tadā kārakastat sadbhūtaṃ karmma naiva karoti | yadāca na karoti karmmaṇo 
dvitīyakriyābhāvāt | tadā akarmmaka evāvidyamānakarmmaka evākarmmaṇa eva tasya karmmaṇa: 
kāraka: syāt | na caitat yuktaṃ | na hyakrtānantaryyakarmmaṇa: ānantaryyakarmmakārakatvaṃ drṡṭamityevaṃ 
sadbhūtakāraka: sadbhūtaṃ karmma na karoti iti saṃsādhyedānīṃ yathā’sadbhūtamapi karmma sadbhūta: 
kārako na karoti tathā pratipādayannāha | 
karoti yadyasadbhūto’sadbhūtaṃ karmma kāraka: | 
ahetukaṃ bhavet karmma karttā cāhetuko bhavet || 
asadbhūta: kārako ya: kriyārahita: kriyā ca kārakavyapadeśe heturiti kriyārahita: 
kārako’pi nirhetuka: syāt | karmmāpyasadbhūtaṃ nirhetukaṃ syāt | sati cāhetukavādābhyupagame 
kāryyañca kāraṇañca sarvamayojitaṃ syāt | ityāha,- 
@059
hetāvasati kāryyañca kāraṇañca na vidyate | 
satyeva hi hetorabhyupagame hetunā yanniṡpādyate tatkāryyaṃ tasya ca yo niṡpādaka: tatkāryya- 
kāraṇamiti yujyate tadyathā ghaṭasya mrdā heturghaṭa: kāryyaṃ tasya ca cakrādaya: sahakāri- 
kāraṇāni | ahetukavādābhyupagame tu muṇḍako jaṭāśiromaṇirayaṃ ghaṭavanna syāt | ayaṃ 
ghaṭa: sati ghaṭe kūṭastatkāraṇamiti | 
evaṃ-hetāvasatikāryyañca kāraṇañca na vidyate | 
tataśca-tadabhāve kriyā karttā karaṇañca na vidyate || 
tadabhāve kāryyakāraṇābhāve kiṃ kurvvāṇasya kriyā sambhavet kasyāṃ vā kriyāyāṃ kumbhakārasya 
svātantryāt kartrtvaṃ syāt | na cāpi mrdāntāvadalpapravrttyā sādhakatamatvena karaṇatvaṃ yujyate 
ityevaṃ tāvat | 
tadabhāve kriyā karttā kāraṇañca na vidyate | 
tataśca dharmmādharmmanirvidyate kriyādīnāmasambhave iha yadā devadattaprāṇātipātavirati 
kriyāsvātantryāt karttā san svatantrakāryyena karaṇabhūtena prāṇātipātaviratikriyāṃ karoti 
tadāsya karmma upajāyate | evaṃ daśasvapi kuleṡu karmmapatheṡu kuśalakriyāniṡpādyeṡu ratnatraya 
mātāpitrpūjyapūjādilakṡaṇeṡu ca kuśaladharmmaprārambheṡu yojyam | 
evamadharmme’pi prāṇātipātādilakṡaṇe kuśalaviparyyayeṇa kriyākartrkaraṇānāmabhāve sati 
karmmaṇāmabhāvaprasaṅga udbhāvanīya: | yadā caivaṃ dharmmādharmmau na sambhavata: tadā tatphalamapi 
nāstyeveti pratipādayannāha | 
dharmme cāsatyadharmme ca phalaṃ tasya na vidyate | 
dharmmādharmmajanitaniṡṭhāniṡṭhaphalaṃ mugatidurgatyorabhāve sati na syāt tataśca phale sati 
na mokṡāya na svargāyopapadyate mārga: | yadi hi phalaniṡṭhāniṡṭhasyālaukikasya mārgasya 
dhyānārūpyasamādhisamāpattilakṡaṇaṃ svargastadānīṃ laukikamārgabhāvanā jyāyasī syāt | ku- 
gatigamanakarmmapathaviratisāphalyañca syāt | yadi cetoktalakṡaṇaṃ nirvvāṇaphalaṃ syāt tadarthaṃ 
lokottarāryyāṡṭāṅgamārgabhāvanāsāphalyaṃ syāt | yadā tu phalaṃ nāsti tadā phale sati na mokṡāya 
na svargāyopapadyate mārga: | kiñcaivaṃ phalābhāve sati sarvvakriyāṇāñca nairarthakyaṃ prasajyate | yā 
api hyetā: krṡivāṇijyavalagatādikā: kriyā: phalārthaṃ prālabhyante tā api sarvvā: phalābhāve 
sati nopapadyante iti | evaṃ sarvvakriyāṇāṃ nairarthakyaṃ prasajyate bhavatāṃ | na cāsāṃ nairarthakyaṃ 
tasmānniravaśeṡadoṡaviṡavrkṡākarabhūto’yaṃ ṡaṇmārgopavargādinarakādimahāpāyaprapātavat na hetu- 
drṡṭādrṡṭapadārthavirodhīti krtvā sadbhirasadbhūta: kārako’sadbhūtaṃ karmma karotīti pakṡe nikrṡṭa 
evetyāhu: | tadevaṃ pratijñādvayaṃ saṃśodhyedānīṃ ubhayarūpamapi karmma na karotītyāha | 
@060
kāraka: sadasadbhūta: sadasat kurute na hi | 
tatra yadetat sadasadbhūtaṃ karmma kriyāyuktamakriyāyuktañca tat sadasadbhūta: kārako na 
karotīti | 
yasmāt-parasparaviruddhaṃ hi saccāsaccaikata: kuta: | 
ekapadārtha: ekasminkāle kriyāyuktaścākriyāyuktaśceti na yujyata evaitat | tataśca sada-
sadbhūto’pi kāraka: sadasadbhūtaṃ karmma na karoti avidyamānatvādityabhiprāya: | evaṃ same 
pakṡe toṡamudbhāvya viṡamapakṡasyāpi nirācikīrṡayā āha | 
satā ca kriyate nāsan nāsatā kriyate ca san | 
karttrā satā sadbhūtena tāvat kriyāprayukto’sadbhūtamasatkriyāyuktaṃ karmma na kriyate | 
yasmāt sarvva: prasajyate doṡastatra tatraiva hi sadbhūtasya kriyā nāsti karmma yasmādakartrkaṃ ityevaṃ
tāvat sadbhūta: kāraka: karmma na karoti nāpyasadbhūtaṃ karmma kriyate asadbhūtaṃ hi karmmā- 
hetukaṃ bhavet | tataśca,- 
hetāvasati kāryyañca kāraṇañca na vidyate | 
ityādinā sarvvaṃ dūṡaṇamāpadyate | tasmāt pūrvāktaireva hetubhirdūṡitatvāt asya viṡama- 
pakṡasya na punarhetorupādānamanuccīyate tathā caitat satā karttrā satkarmma na kriyate iti prati- 
pāditamevamasatā karttrā’kriyāyuktena satkarmma na kriyate iti vyākhyeyamuktapathānusāreṇa | evaṃ 
tāvat viṡamapakṡe ekaikapadaparāmarśena dūṡaṇamabhidhāyedānīmekaikasya padasya padadvayaparāmarśena 
duṡaṇābhidhānamāha | 
nāsadbhūtaṃ na sadbhūtaṃ sadasadbhūtameva vā | 
karoti kāraka: karmma pūrboktaireva hetubhi: || 
sa kāraka: sadbhūto’sadbhūtaṃ karmma sadasadbhūtameva vā na karotīti kathamityāha pūrvoktai- 
reva hetubhiriti | tatra sadbhūtasya kriyā nāsti ityādinā sadbhūta: kārako na karoti 
asadbhūtamapi karmma na kriyate | ahetukaṃ bhavet karmma hetāvasati kāryye cetyādinā vihita- 
doṡāt | sadasadbhūtamapi karmma na kriyate parasparaviruddhaṃ hi saccāsaccaikata: kuta: iti vaca-
nāt | evaṃ tāvat sadbh#ta: kārako’karaṇo’sadbhūtañca karmma na karoti | idānīmasadbhūto- 
‘pi kāraka: sadbhūtaṃ karmma sadasadbhūtañca karmma na karotītyāha | 
@061
nāsadbhūto’pi sadbhūtaṃ sadasadbhūtameva vā | 
karoti kāraka: karmma pūrvvoktaireva hetubhi: || 
asadbhūta: kārako nirhetuko bhavet hetāvasati kāryyañca ityādinoktadoṡāt | asadbhata- 
kārako na karoti sadbhūtasya kriyā nāsti karttā ca syādakarmmaka iti prasaṅgāt | sadasad- 
bhūto’pi karmma na kriyate parasparaviruddhaṃ hi saccāsaccaikata: kuta iti vacanāt | idānīṃ 
sadasasadbhūto’pi kāraka: ekaika evobhayarūpa: san yathā sadbhūtamasadbhūtañca bhinnasaṅketaṃ karmma 
karoti tathā pratipādayannāha | 
karoti sadasadbhūto na sannāsanna kāraka: | 
karmmakantu vijānīyāt pūrvvoktaireva hetubhi: || 
parasparaviruddhaṃ hi saccāsaccaikata: kuta: iti vacanāt,- 
sadasadbhūta: kārako na karoti sadbhūtasya kriyā nāsti karttā ca syādakarmmaka iti 
prasaṅgāt | sadbhūtaṃ karmma na kriyate asadbhūtamiti karmmāhetukaṃ hetāvasati kāryyañcetyādi- 
noktadoṡāt na kriyate | yataścaivaṃ samapakṡeṡu viṡamapakṡeṡu ca karttu: karmmaṇaśca sarvathā siddhirayuktā 
tasmāt yaduktaṃ vidyanta eva vijñānādaya: saṃskrtā dharmmā: saṃskrtasvabhāvāstaddhetuka-karmmakāraka 
sadbhāvāditi tadayuktaṃ | atrāha kimavadhāritametadbhavatā na santi bhāvā iti na hi bhava- 
tastu sasvabhāvabhāvavādina: svabhāvasya bhāvānāṃ vaidhuryyāt sarvabhāvāpavāda: sambhāvyate | vayantu 
pratītyotpannatvāt sarvabhāvānāṃ svabhāvamevaṃ nopalabhāmahe | tat kasyāpavādaṃ kariṡyāma: | 
yathoktamāryyaratnāvalyāṃ | 
paricintyo’yamityetaditi matvā gato’tra san | 
yadi nāstīti tattvo’yaṃ grhvīyānmūḍh+aṃ eva sa: || 
marīcipratimaṃ lokamevamastīti grhṇata: | 
nāstīti cāpi mohāya sati moho na mucyate || 
ajñānākalpitaṃ pūrvvaṃ paścāttatvārthanirṇaye | 
yadā na labhyate bhāva abhāvastu tadā kuha || iti | 
tadevaṃ nisvabhāvānāṃ kuto yathoktaprakārasiddhi: | tasmāllaukikaṃ viparyyāsamabhyupetya sāmbr- 
tānāṃ padārthānāṃ marīcikājalakalpānāṃ idampratyayatāmātrābhyupagamenaiva prasiddhirnānyenetyāha | 
@062
pratītya kāraka: karmma taṃ pratītya ca kārakam | 
karmma pravarttate nānyat paśyāma: siddhikāraṇam || 
ihākurvvāṇasya karmmanirapekṡasya kārakatvābhāvāt karmmāpekṡakārakasya kārakatvaṃ bhavati 
kāraṇena vā kriyamāṇasya kasyacit karmmatvābhāvāt | kriyamāṇasyaiva karmmavyapadeśāt naṃ kāraṇāṃ 
pratītya karmma pravarttate ityevaṃ karmmakārakayo: parasparāpekṡakatvamuktvā nānyat siddhikāraṇaṃ paśyāma: 
yathāca karmmakārakayo: parasparāpekṡikī siddhirevamanyeṡāmapi bhāvānāmityatidiśannāha | 
evaṃ vidyānupādānavyutsargāditi karmmaṇa: | 
karttuśca | evamityanenāntarā karmmakārakaprajñaptiṃ darśayati | upāttirupādānaṃ anena copātti- 
kriyāmāha | sā ca svasādhanaṃ karttāramupādātāraṃ karmma copādānaṃ sannidhāpayati tayoścopā- 
deyopādātro: paraṡparāpekṡayo: karmmakārakavadeva siddhirna svābhāvikī | kasmāt puna: svābhā- 
vikī na bhavati etyāha vyutsargāditikarmmaṇa: karttuśceti | iti śabdo hetu parāmarśivyutsargā- 
vyudāsa: | tataścāyamartha upapadyate yaireva hetubhi: karttu: karmmaṇaśca vyutsarga: so’smābhirukta: taireva 
hetubhirupādātā upādeyañca pratiṡiddhaṃ veditavyaṃ | nanu kevalamanayoranyonyāpekṡikī siddhi: 
karttuśca karmmaṇaśca pratiṡedhanāvaseyāpi ca karmmakartrbhyāṃ śeṡān bhāvān vibhāvayet prajña iti 
vākyaśeṡa: | karmmakārakopādeyopādātrvyatiriktā ye’nye bhāvā janyajanaka gantrgamana draṡṭavya- 
darśana lakṡyalakṡaṇotpādyotpādakā: | athāvayavācayaviguṇaguṇīpramāṇaprameyādayo niravaśeyā 
bhāvāsteṡāṃ kartrkarmmavicāreṇa svabhāvato’stitvaṃ pratiṡidhya parasparāpekṡikīmeva siddhiṃ 
prājño nirmumukṡurjarājātimaraṇādibandhanebhyo mokṡāya vibhāvayet | eṡāñca vistareṇa vicāro 
madhyamakāvatārādibhyo’vaseya: | nanu ca śeṡān bhāvān vibhāvayedityanenaivopādānopā- 
dātrorapi gatatvādupādānopādānaṃ punarayuktaṃ satyametattathāpi tattvavicāre prādhānyajñāpanārthaṃ 
upādānopādātrorbhedenopādānaṃ tathā hyuttareṡu prakaraṇeṡu bhūyasānayoreva vicārayiṡyatīti | 
ataevoktaṃ bhagavatācāryyopāliprcchāyāṃ | 
bhayadarśita nairayikaṃ me sattva sahasra sambajita 
nekena ca vidyati kaściha sattvo yo vyutta gacchati | 
ghoruya pāpaṃ narakāraka kāraṇa santi yehi krtā 
asito maraṇa śastā kalpavaśena tu paśyati tatra || 
kāya patanti apāyita śastā: 
citra manorama saṃjñita śreṡṭhā: | 
@063
svarṇa vimāna jvalanti manojñā: 
teṡvapi kāraku nāstiha kaścit || 
te’pi ca sthāpita kalpavaśena 
saṅgagraheṇa vikalpitu vāla: | 
bho ca guho’guho’sabhūto 
māya marīci samo hi vikalpa iti || 
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavrttau 
karmmakārakaparīkṡā nāma prakaraṇamaṡṭam | 
atrāha yaduktamevaṃ vidyānupādānavyutsargāditi karmmaṇa: karttuśceti tadayuktaṃ yasmāt | 
darśanaśravaṇādīni vedanādīni cāpyatha | 
bhavanti yasya prāgebhyo so’stītyeke vadantyuta || 
yasyopādāturdarśanaśravaṇaghrāṇaramanādīni vedanāsparśasaṃskārādīni ca bhavanti sa upādātā 
pūrvamebhya upādānebhya: astīti sammitīyā vadanti | kiṃ kāraṇaṃ yasmāt | 
kathaṃ hyavidyamānasya darśanādi bhaviṡyati | 
bhāvasya yasmāt prāgebhya: so’sti bhāvo vyavasthita: || 
iha vidyamāna eva devadatto dhanopādānaṃ kurute nāvidyamāno bandhyātanaya: | evaṃ yadi 
tāvat puṅgalo darśanādibhya: pūrvaṃ vyavasthito na syāt nāsau darśanādikasyopādānamakariṡyat | 
tasmādastyasau dhanāt prāgeva sthitadevadattavat darśanādibhya: pūrvaṃ puṅgalo yo’syopādānaṃ 
kariṡyatītyucyate | 
darśanaśravaṇādibhyo vedanādibhya eva ca | 
ya: prāgvyavasthito bhāva: kena prajñāyate’tha sa: || 
yo’sau puṅgalodarśanādibhya: pūrvamastīti vyavasthāpyate sa kena prajñāpyatāṃ puṅgalaprajñayā hi 
darśanādikaṃ kāraṇaṃ sa yadi tebhya: prāgvyavasthito ‘stīti kalpyate tadā darśanādinirapekṡa: syāt 
ghaṭhādivat paṭa: | yaśca svakāraṇanirapekṡa: sa nirhetuko dhanādinirapekṡadhanikavat nāstītya- 
bhiprāya: | kiñcānyat | 
@064
vināpi darśanādīni yadi cāsau vyavasthita: | 
amūnyapi bhaviṡyanti vinā tena na saṃśaya: || 
yadi manyase darśanādibhya: pūrvaṃ pūṅgalonāmāsti darśanādikamupādānamupādatte iti nanvevaṃ 
sati nirastaṃ saṃśayamamūnyapi darśanādīni vinā puṅgalena bhaviṡyanti | tathā hi devadatto 
dhanasambandhāt pūrvaṃ dhanavyatirikto vyavasthita: san arthāntarabhūtameva prthaksiddhaṃ dhanamupādatte 
evamupādāturapi svātmavyatirekeṇārthāntarabhūtaṃ darśanādikamupādānaṃ syāt na tu sambhavati 
ityāha | 
ajñāte kenacit kasmin kaścit pūrvvo vidyate | 
kuta: kiñcidvinā kaścit kiñcit kvacidvinā kuta: || 
iha vījākhyena kāraṇena kiñcitkāryyamabhivyajyate’ṅkurākhyaṃ | tena ca kāryyena kiñcit- 
kāraṇamabhivyajyate vījākhyamasyedaṃ kāraṇamidamasya kāryyamiti | evaṃ yadi kenaciddarśanā- 
dikenopādānena kaścidātmasvabhāvo’mivyajyate asyāyamupādāteti kenaciccātmanā kiñci- 
dupādānaṃ darśanādikamabhivyajyate idamasyopādānamiti tadānīṃ syāt parasparāpekṡayosapādāno- 
pādātro: siddhi: | yadā tūpādātāraṃ vinā prthak siddhaṃ darśanādikamabhyupagamyate tadā tannirā- 
śrayamasadeva tasmānnāstyubhayorapi siddhiriti na yuktametat darśanādibhya: prthagavasthita upādā- 
teti | atrāha | yaduktaṃ darśanaśravaṇādibhya ityādi atrocyate yadi sarvebhyo darśanādibhya: 
prāgavasthita: ityupetaṃ syāt syādeṡa doṡa: | yadā tu sarvebhyo darśanādibhya: kaścit pūrvo na 
vidyate | kintarhyekaikasmāt pūrvo vidyate yadā caivaṃ tadā vyajyate darśanādināmapyevaṃ punaranyadā 
darśanena draṡṭetyabhivyajpate na tadā śravaṇādīnyupādāya prajñāyate tataśca pūrvoktadoṡānavasara iti | 
etadapi na yuktaṃ darśanādirahitasya nirupādānasya nirhetukasya nirañjanasyāstitvāsambhavāt | 
sarvvebhyo darśanādibhya: yadi pūrvvo na vidyate | 
iti parikalpyate evamapi | 
ekaikasmāt kathaṃ pūrvvo darśanāde: sa vidyate | 
yo hi sarvebhya: pūrvo na bhavati sa ekaikasmādapi na bhavati tadyathā sarvebhyo vrkṡebhya: prāk 
vanaṃ-nāsti tadā ekaikasmādapi nāsti sarveṡāñca sikatānāṃ tailajananābhāve sati ekaikasyā- 
api sikatāyāstailaṃ nāsti api ca yo hyekaikasmāt pūrvo bhavati na sa sarvebhyo’pi pūrva
evetyabhyupagataṃ bhavati ekaikavyatirekeṇa sarvasyābhāvāt tasmānna yuktabhekaikasmāt pūrvo vidyate 
iti | itaśca na yuktaṃ yasmāt |
@065
draṡṭā sa eva sa śrotā sa eva yadi vedaka: | 
tadaikaikasmādbhavet pūrvvaṃ na ca yuktaṃ vaktum ||(?) 
sa eva draṡṭā sa eva śroteti yadi syāt tadā darśanakriyārahitasyāpi śroturdraṡṭrtvaṃ syāt 
śravaṇakriyārahitasyāpi draṡṭu: śrotrtvaṃ syāt na caivaṃ drṡṭaṃ yat darśanakriyārahito’pi draṡṭā syāt 
śravaṇakriyārahitaśca śroteti | ata evāha evañcaitanna yujyate iti pratikriyañca kārakabhedāt 
kuta etadevaṃ bhaviṡyatīti pratipādayannāha evañcaitanna yujyate iti || ācāryyabuddhapālitastu
vyācaṡṭe ekatve hyātmana indriyāntaragamanaprasaṅga: puruṡasya syāt vātāyanarajopagamana- 
vaditi | asyācāryyabhāvaviveko dūṡaṇamāha sarvagatasyātmano nendriyāntaragamanamastītyukta-
doṡaprasaṅga iti | tadetadayuktaṃ svayūthāparikalpitaṃ puṅgalavādanirāsasya prastutvāt tasya ca 
sarvagatatvāpratijñānāt tasmādayukta eva pramaṅgadoṡa: | athāpi yathoktadoṡaparijihīrṡayā 
draṡṭānya eva śrotānyo vedakānya: punaryadi kalpyate tadapi na yuktaṃ evaṃ hīṡyamāṇe sati syāt 
draṡṭrari śrotāvajñatvaṃ vātmanāṃ bhavet tadyathā goranyo aśvo na hi gavi sati na bhavati yauga- 
padyaṃ evaṃ yadi draṡṭuranya: śrotā syāt sa draṡṭaryyapi sati syāt yaugapadyena | na caiva śiṡyate 
iti nāstyanyatvaṃ | api caivaṃ sati bahava evātmāna: prāpnuvanti draṡṭu śrotr vedanādīnāṃ prthak 
prthak siddhyupagamāt | tasmādekaikasmāt darśanāde: pūrvo nāsti pūṅgalo nāma kaścit | atrāha | 
vidyata eva pūrvvaṃ sa sarvebhyo darśanādibhya ātmā | atha mataṃ yadyasti kena prajñāpyate’tha sa 
iti yadyucyate iha darśanādibhya: pūrvvaṃ nāmarūpavyavasthāyāṃ catvāri mahābhūtāni santi yata: 
nāmarūpapratyayaṃ ṡaḍ+āyatanamiti darśanaśravaṇādīṃnyutpadyante tasmāt darśanādibhya: pūrvvaṃ caturmmahā- 
bhūtopādānamevāstīti | evamapi,- 
darśanaśravaṇādīni vedanādīni vāpyatha | 
bhavanti yebhya: steṡveva bhūteṡvapi na vidyate || 
yebhyo mahābhūtadarśanādikamutpadyate teṡvapi mahābhūtopādānanimittako’pyeṡa na yujyate 
pūrvveṇaiva hetunetyabhiprāya: | tatra yathāpūrvvamuktam | 
kuta: kiñcidvinā kañcit kiñcit kañcidvinā kuta: | iti 
ihāpi tathaiva vaktavyaṃ | mahābhūtopādānāt yaścātmā pūrvvasiddha: syāt sa mahābhūtānyupā- 
dāya syāt | na caivaṃ nirhetukatvāt yaśca nāsti sa kathaṃ mahābhūtānyupādāsyatīti darśanopā- 
dānavat bhūtopādāne’pi dūṡaṇamuktameveti na punamacyate | atrāha yadyapyevamātmā prasiddhastathāpi 
darśanādikamastyapratiṡedhāt | na cānātmasvabhāvānāṃ ghaṭādīnāṃ darśanādisambandho’sti tasmāt 
sambhandhī vidyata evātmeti | ucyate syādātmā yadi darśanādīnyeva syu: na santi yasya darśanā- 
dīnpupādānaṃ sa yadā nāstīti pratipāditaṃ tadā tasminnātmanyupādātaryyasati kuto darśanādī- 
nāmupādānabhūtānāmastitvamityāha |
@066
darśanaśravaṇādīni vedanādīni vāpyatha | 
na vidyate cet yasya na vidyante imānyapi yasya darśanādīni parikalpyante sa yadā nāstī- 
tyuktaṃ nanu tadaiva darśanādikamapi nāstīti spaṡṭamādarśitam bhavati | tataśca darśanādyabhāvāt 
nāstyevātmeti | atrāha kiṃ khalu bhagavato niścitaṃ nāma tannāstyātmeti kenaitaduktaṃ | nanu 
cānantaramevoktaṃ darśanādyabhāvādātmāpi nāstīti uktametadasmābhi: | namvasyārtho bhavatā 
samyak niścito yato bhāvarūpa ātmeti parikalpita: sarvvasvabhāvato na vidyate tasya ca 
mayā svabhāvābhiniveśanivarttakameva vacanamuktamasadviparyyāsapratipakṡeṇa | na tvaspābhāva: 
parikalpita: | dvayaṃ hyetat parityājyaṃ yaśca bhāveṡvabhiniveśo yaścābhāveṡvabhiniveśa iti | 
yathoktamāryyadevena | 
yaśca vātmā mamānātmā tenātmā niyamānna sa: | 
na svanityeṡu bhāveṡu kalpanā nāma jāyate || iti | 
etadeva pratipādayannāha,- 
prā'huryā darśanādibhya: sāmprataṃ corddhameva ca | 
na vidyeteti nāstīti nivrttāstatra kalpanā: || 
prāk tāvaddarśanādibhya ātmā nāsti tatra hi tasyāstitvābhāvāt darśanādisahabhūto’pi 
nāsti prthak prthak siddhayo: sahabhāvādarśanāt śaśaśrṅgayorivātmopādānayośca parasparanirapekṡayo: 
prthak prthak siddhatvāt | sāmpratamapi nāsti ūrddhvamapi | yadi hi pūrvvaṃ darśanādīni syu: uttara-
kālamātmā syāt tadānīmūrddhvaṃ sambhavet na caivaṃ akaṇṭhikasya karmmaṇo’siddhatvāt yaścaivamātmā 
darśanādibhya: prāk paścāt yugapacca parīkṡyamāṇo nāsti tasyedānīmanupalabdhasvabhāvasyāstitvaṃ 
vā ka: parikalpayet prājña: | tasmāt karmmakārakavadevopādānopādātro: parasparāpekṡayośca
siddhirna svābhāvikīti sthitaṃ | ataevoktaṃ bhagavatācāryyasamādhirājabhaṇake |
tahi kāliṇo daśabalo’nagho 
jinu bhāpate imu samādhivalam || 
svapnopamā bhagavatī sakalā 
na hi kaści jāyati na co mriyate || 
na ca satva labhyati na jīvu naro 
imu dharmmaphalena kadalīmadrśā: || 
@067
māthopamo gaganavidyusamo- 
dakacandrasannibha marīcisamā: || 
na ca asmi loki mrtyu kaści naro 
paraloki saṃkrami gacchati vā 
na ca karmma naśyati kadāci krtaṃ 
phala devi vikrṡṇa śubhaṃ saṃsarato 
na ca śāśvataṃ na ca uccheda puno 
na ca karmmasañcaya na cāpi sthiti || 
na ca so’pi krtva punarasyāsatī 
na ca anyakrtva pura vedayate 
na ca saṃkramo na ca punarāgamanaṃ 
na ca sarvamasti na ca nāsti puna: 
na ca drṡṭi sthāna gati śuddhirihā 
narasattva cāru supraśāntagati || 
anupādaśūnyamanimittapadaṃ 
sugatā na gocara jinānuguṇā: |
baladhāraṇī daśabalā na calaṃ 
buddhāniyaṃ vrṡabhitā parameti vistara: || 
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavrttau 
pūrvvaparīkṡā nāma navamaṃ prakaraṇam || 
@068
atrāha yadidamuktaṃ tasmāt karmmakārakavadevopādānopādātrorapi na svābhāvikī siddhi- 
riti tadayuktaṃ sāpekṡāṇāmapi padārthānāṃ sasvābhāvyadarśanāt || tathā hyagnirindhanamapekṡya 
bhavati na ca nisvabhāvo’gni: tasya pradāhakatvādisvabhāvakāryyopalambhāt | evamagnimapekṡye- 
ndhanambhavati na ca tannisvabhāvaṃ vāhyamahābhūtacatuṡṭaynasvabhāvratvāt | evamupādānasāpekṡo’pi 
upādātā nāsvabhāvato bhaviṡyati upādātrsāpekṡañcopādānamityagnīndhanavadetau bhaviṡyata upā- 
dānopādātārāvityucyate | syādetadevaṃ yadyagnīndhane eva syātāṃ na tu sta: | kathaṃ iha yadyagnī- 
ndhane syātāṃ niyataṃ te ekatvena vā syātāmanyatvena vā ubhayathā ca na yujyate ityāha | 
yadindhanaṃ sa cedagnirekatvaṃ karttrkarmmaṇo: | 
anyaścedindhanādagnirindhanādapyrte bhavet || 
tatredhyate yattadindhanaṃ dāhyaṃ kāṡṭhādikaṃ sadbhūtaṃ tasya dagdhā karttāgnistatra yadi tāvat yadi- 
ndhanaṃ sa evāgniriti parikalpyate tadā kartrkarmmaṇorekatvaṃ syāt | na caivaṃ drṡṭaṃ ghaṭakumbhakārayo- 
śchettrcchettavyayoścaikatvaprasaṅgāt | tasyā cānabhyupagamāt | athānyatvamevamapi yadīndhanādanyo’gni: 
syāt tadendhananirapekṡasyāgnerupalambha: syāt | na hi ghaṭādanya: paṭha: tannirapekṡo na drṡṭa: | 
na caivamindhananirapekṡo’gniriti na yuktametat api ca yadīndhanādanyo’gni: syāt tadānīṃ 
nityapradīpta eva syāt apradīpanahetuka: punarālambavaiyarthayamevaṃ karmmaṇa: syāt || indhanāt 
prthagbhūto’gniriṡyamāno nityapradīpta eva syāt apradīpanahetukaśca syāt punarālambhavaiyarthyañca 
syāt evañca satyakarmmaka eva syāt | amumevārthaṃ pratipādayitukāma āha | 
paratra nirapekṡatvādapradīpanahetuka: |
punarālambhavaiyarthyaṃ nityadīptaṃ prasajyate || iti |
tatra pradīpyate taditi pradīpanamindhanaṃ pradīpanaṃ heturasyeti pradīpanahetuka: na pradīpana-
hetuka: apradīpanahetuka: | yadi pradīpanādanyo’gni: syāt tadendhananirapekṡa: syāt yo hi 
yasmādanya: na tannirapekṡo drṡṭa: ghaṭādivat paṭha: tataśca yatra nirapekṡatvādapradīpanahetuka: syāt 
pradīpanasāpekṡasya hyagnestadbhāve syānnirvvāṇāṃ yadā tu pradīpananirapekṡastadā nirvvāṇapratyaya-
vaiphalyāt nityapradīpta eva bhavet nityapradīpte cāgnau satyagne: aparinirvvāṇārthañcāsyopādānaṃ 
dhukṡaṇādikaṃ vyarthameva syāt | evañca satyakarmmako’gni: karttā syāt na cāvidyamānakarmmakasya
kartrtvaṃ bandhyāmutasya ca tasmādindhanādagneranyatvamiti na yujyate | atrāha yadetaduktamanyaścedi- 
ndhanādagnirindhanādapyrte bahvediti tadayuktaṃ | ihānyatve satyagnīndhanayorapi nendhane nāgnerastitvaṃ 
yasmāt jvālāparigalito’rtho dāhyalakṡaṇa indhanaṃ tadāśrayeṇa cāgnirupalabhyate prthak | yadā 
caitadevamagnisambandhādevendhanavyapadeśo bhavati indhanāśrayeṇa cāgnirupalabhyate na prthak tadā 
anyaścedindhādagnirityādidoṡaprasaṅgasya nāstyevāvasara iti | asya pakṡasyāpyayuktatāmudbhā-
vayannāha | 
@069
tatraikasmādidhyamānamindhanaṃ bhavatīti cet | 
kenedhyatāmindhanaṃ tattāvanmātramidaṃ yadā || 
yadi manyase jvālāparigato’rtho dāhyalakṡaṇa indhanaṃ tadāśrayaścāgniriti | evamapi pari- 
kalpyamāne indhanamagnirdahatīti nopapadyate tasmāt kenedhyatāmindhanaṃ tat tāvanmātramidaṃ yadā | 
ihendhanamagnirdahatīti parikalpyamāne jvālāparigataṃ dāhyamindhanamiti | na caitahvyatireke 
ṇāparamagniṃ paśyāmo yenendhanaṃ dahyate yasmādetāvanmātramidamupalabhyate | yaduta jvālāparigataṃ 
dāhyamātraṃ yadā caitadvyatirikto nāstyagni: tadā kena tadindhanaṃ dāhyatāṃ | tāvanmātramidaṃ yadā 
idhyamānamātramidaṃ yadetyartha: tasmānnāgnirindhanaṃ dahati tadvyatiriktāgnyabhāvāt | yadā caivaṃ 
tadā kuta: kasyacit jvālāparigata iti sa eva doṡo na vepate | api cānyatvābhyupagame- 
‘gnīndhanayoridhyamānavyapadeśābhāvāt kuta idhyamānamindhanaṃ kuto vendhanamagnirdahatīti prati- 
pādayannāha | 
anyo na prāpsyate’prāpto na dhakṡyatyadahan puna: | 
na nirvvāsyatyanirvvāṇa: sthāsyate vā svaliṅgavān || 
yadīndhanādanyo’gni: syāt so’nyatvāt andhakāramivendhanaṃ na prāpnuyāt na ca dhakṡyatyaprāpta- 
tvāt viprakrṡṭadeśāvasthitamivetyabhiprāya: | evañcedhyamānamindhanaṃ bhavatīti nopapannameva | tata- 
ścāgnernirvāṇaṃ na syāt anirvvāṇaśca svaliṅgavāneva sthāsyati pradīpta ityartha: | vāśabdo- 
‘vadhāraṇe draṡṭavyo vikalpārtho vā svaliṅgavānevāgni: sthāsyati yadi vā nāstyanyatvamagne- 
rindhanāditi samuccaye vā anyo na prāpsyati na pakṡyati na ca nirvvāsyati svaliṅgavāṃśca 
sthāsyati tasmādayuktamindhanādanyatvamagne: | atrāha ayuktamagnīndhanayoranyatvaṃ | yasmānna prāpsyate 
‘prāpto na dhakṡyatyadahan punarityādi tadayuktaṃ | drṡṭā hyanyatve strīpuruṡayo: prāptirevamagnī- 
ndhanayorapi bhaviṡyatītyucyate | 
anyatra vendhanādagnirindhanaṃ prāpnuyādyadi | 
strī samprāpnoti puruṡaṃ puruṡaśca striyaṃ yathā || 
syādetadevaṃ yadi strīpuruṡavat perasparānapekṡāgnīndhanayo: siddhi: syāt na tvastītyāha 
anena vendhanādagnirindhanaṃ kāmamāpnuyāt | 
āgnīndhane yadi syātāmanyonyena tiraskrta: || 
na tvevaṃ sambhavati yadindhanānapekṡo’gni: syāt agninirapekṡaṃ cendhanamiti tasmāt drṡṭānta- 
vaiyarthyaṃ anyonyāpekṡayorna janmanā | satyanyatve yeṡāṃprāpti: siddhā teṡāmeva drṡṭāntatvenopādānaṃ 
nyāyyaṃ syāt tacca na sambhavatīti na yuktametat anyatve sati prāptirasti iti | atrāha | 
@070
yadyapyagnīndhanayo: strīpuruṡavat parasparāpekṡā siddhirnāsti tathāpi parasyarāpekṡayā vadanti tata- 
ścāstyevāgnīndhanayo: svarūpasiddhi: parasparāpekṡatvāt na hyavidyamānayorbandhyāputraduhitro: para- 
sparāpekṡā drṡṭetyucyate | evamapi | 
yadīndhanamapekṡyāgnirapekṡyāgniṃ yadīndhanam | 
katarat pūrvvaniṡpannaṃ yadapekṡyāgnirindhanam || 
asyendhanasyāyamagnirdāhaka: karttetyevaṃ yadīndhanamapekṡyāgnirvyavasthāpyate asyāgneridamindhanaṃ 
karmmetyevamagnimapekṡya yadīndhanaṃ tatkataradenayo: pūrvvanispannaṃ kimindhanaṃ yadapekṡyāgni: syāt 
ato’gniryamapekṡyendhanaṃ syāt tatra yadīndhanaṃ pūrvvaniṡpannamiti kalpyate tadayuktamagninirapekṡa- 
syānidhyamānasyendhanatvābhāvāt trṇāde: sarvvasya caivendhanatvaprasaṅgāt | atha pūrvvamagni: paścādi- 
ndhanamiti tadapyayuktamindhanāt pūrvvasiddhasyāgnerasadbhavāt nirhetukatvaprasaṅgāt | yaccāpekṡyāgne: pra- 
yojanatvāt tasmāt nāstyatra kiñcit pūrvvasiddhaṃ yadapekṡyetarasya siddhi: syāt | athāpi manyase 
pūrvvamindhanampaścādagniriti evamapi yadīndhanamapekṡyāgniragne: siddhasya sādhanambhaviṡyati | yadī- 
ndhana mapekṡyāgnirbhaviṡyatīti parikalpyate evantarhi siddhasya sato’gne: punarapi sādhanaṃ syāt 
vidyamānasyaiva padārthasya siddharūpasyāpekṡā yujyate | na hyavidyamāno devadatto grhe kañcida- 
pekṡate evaṃ yadyagnirvidyamāno na syāt nāsāvindhanamapekṡate | tasmādastitvamagnerabhyupeyaṃ tadā 
ca kimasyendhanasyāpekṡayā puna: karttavyaṃ na hi siddho’gni: punarindhanena karttavyo yadarthamindhanāpekṡā- 
sāphalyaṃ syāt tasmādindhana mapekṡyāgnirbhavatīti na yuktaṃ | api ca | 
yadīndhana mapekṡyāgnirbhavatīti prakalpyate | 
evaṃ satīndhanañcāpi bhaviṡyati niragnikaṃ || 
yadīndhanamasiddhaṃ syāt naiva tadagnināpekṡyate asiddhasyāpekṡāyogāt tasmānniragni 
kasyendhanasya siddhirabhyupeyā na caivametaditi na yuktametaditi | atha mataṃ yaugapadyenaivendhana- 
siddhyāgnisiddhiragnisiddhyā cendhanasiddhi: tataśca ekasyāpi pūrvvasiddhyanabhyupagamāt tatra yaduktaṃ 
katarat pūrvvaniṡpannaṃ yadapekṡyāgnirindhanamiti tadayuktamityucyate | evamapīṡyamāṇe ubhaya- 
syāpi nāsti siddhi: | yasmāt 
yo’pekṡya sidhyate bhāvastamevāpekṡya siddhati | 
yadi yo’pekṡitavya: sa sidhyatāṃ kamapekṡya ka: || 
tatra yadi yo agnyākhyo bhāvo’yamindhanākhyabhāvamapekṡya sidhyati indhanākhyaśca bhāvo 
yo’gninā ātmasiddhyarthamapekṡitavya: sa yadi tamevāgnyākhyaṃ padārthamapekṡya sidhyati kathyatā- 
midānīṃ sidhyatāṃ kamapekṡya ka iti | yadā cāgnyabhāve satīndhanasya siddhireva nāsti tadā 
@071
akāraṇaṡyendhanasyābhāvāt kutastaddhetukāgni: prasetsyati | evaṃ ya indhanākhyo bhāvo yamagnyākhyaṃ 
bhāvamapekṡya sidhyati agnyakhyaśca bhāvo ya indhanākhyena siddharthamapekṡitavya: | sa yadi tame- 
vendhanākhyaṃ bhāvaṃ apekṡya sidhyati kathyatāṃ kimidānīṃ sidhyatāṃ kamapekṡya ka iti | yadā 
hīndhanābhāve satyagne: siddhirnāsti tadā niskāraṇasyāgnerabhāvāt kutastaddhetukamindhanaṃ | 
itaścāgnīndhanayo: parasparāpekṡayorapi siddhirasatī siddhāsiddhayorapekṡābhāvāditi prati- 
pādayannāha | 
yo’pekṡya sidhyate bhāva: so’siddho’pekṡyate kathaṃ | 
athāpekṡate siddhatvāpekṡāsya na yujyate | yo hyagnyākhyo bhāva: indhanākhyaṃ bhāvamapekṡya- 
sidhyati so’siddho vendhanamapyapekṡate siddhovā | yadyasiddhastadāsiddhatvāt kharaviṡāṇa- 
vannendhanamapekṡya | atha siddha: siddhatvāt kimasyendhanāpekṡayā na hi siddhaṃ punarapi sādhyate 
vaiyarthyāt | evamindhane’pi vācyaṃ tasmāt nāgnīndhanāyo: parasparāpekṡayā yaugapadyena vā siddhi- 
riti | yataścaivaṃ yasmādapekṡyendhanamagnirna atha syādanapekṡyāgnistarhi bhaviṡyatīti etadapi na 
yuktamityāha na cāpekṡyāgnirindhanaṃ anyatvapratiṡedhādahetukatvaprasaṅgācca | yathā vāgnimapekṡya 
vānapekṡya vendhanaṃ na sambhavati evamindhanamapītyāha- 
apekṡyendhanamagniṃ na nānapekṡyāgnimindhanam | 
etaccānantarameva gatārthatvānna punarucayate | atrāha-kimanayāsmākamatisūkṡmikayā 
prayojanaṃ | ye bhāvanta vayaṃ kramo yasmādagninedhyamāna mindhanaṃ pratyakṡata upalabhyate tasmāt 
taevāgnīndhane ityucayate syādetadevaṃ yadyagnirindhanaṃ dahet yadīndhane’gni: sambhavet sa indhanaṃ 
dahet na tu sambhavati ityāha | 
āgacchatyanyato nāgnirindhane’gnirna vidyate | 
indhanavyatiriktābhāvāt kutaścidanyato’gnerāgamanaṃ nāsti tasmād drṡṭatvāt nirindhanasya 
cāhetukasyāgnerāgamanābhāvāt sendhanasyavāgamanaprayojanābhāvāt | tatrāpi cendhane tulya- 
paryyanuyogāt anavasthāprasaṅgācca āgacchatyanyato nāgnistathendhanepyagnirna sambhavati tatrā- 
nupalabhyamānatvāt | atha syādvidyamānasyāpi bhūlokādivadabhivyañjanapratyayavaiphalyāt pūrvva 
manupalabhyamānatvaṃ araṇinigharṡaṇādabhivyañjakapratyayasambhavāt paścādupalabdhiriti | idameva 
tāvat sampradhāryya kiṃ puna: malodakādīnāmabhivyañjakai: pratyayai: kriyata iti | 
tatra svarūpaṃ tāvanna kriyate vidyamānatvāt | abhivyakti: kriyata iti cet keyamabhi- 
vyaktirnāma prakāśateti cet evaṃ tarhi saiva kriyate pūrvvamavidyamānatvādasyāmatkāryyavādatyāga- 
ścaiva jāyate’bhivyakte: pūrvvamavidyamānatvāt paścācca bhāvāt svarūpasya cotpattipratyayanira- 
pekṡatvāt khapuṡpavadabhivyaktipratyayasāpekṡatāpi na syāt | api ceyamabhivyaktirabhivyaktasya 
@072
vā bhāvasya parikalpyetānabhivyaktasya vā tatra tāvadyadabhivyaktaṃ tannābhivyajyate tasyābhivyakti 
vyaiyarthāt | aniṡṭhādoṡaprasaṅgācca | anabhivyaktamapi nābhivyajyate khapuṡpavadabhivyaktatvādi- 
tyevamabhivyaktirna sambhavati | athāpi syādvidyamānasyaiva pratyayai: sthaulyaṃ kriyata iti evamapi 
tadeva sthaulyaṃ pūrvvaṃ nāstīti tadeva kriyata iti kuta: sthaulyopādānamabhivyakti: | sthaulyasya 
nirhetukasyāsambhavāt kasya sthūlatāpādanādabhivyakti: syāditi | tadevaṃ sarvvathā indhane’gnerna 
sambhava iti | indhane’gnirna vidyate na cāvidyamānāgninendhanasya dahanamupajāyate iti 
asatyamevaitadupalabhate bhavān | api ca yathā pūrvvaṅgatāgatagamyamānānāṃ dūṡaṇamuktamatrendhane 
śeṡamuktaṃ gamyamānagatāgatai: agninendhanaṃ dahyamānamupalabhyate ityatrendhanaprastāvi śeṡaṃ drṡaṇaṃ 
gamyamānagatāgatadūṡaṇena samaṃ veditavyaṃ uktapāṭha viparyyayena,- 
dagdhaṃ na dahyate tāvadadagdhaṃ naiva dahyate | 
dagdhādagdhavinirmuktaṃ dahyamānaṃ na dahyate || 
ityādinā etadeva sato nāstyagninendhanasya dahanamiti veditavyaṃ | idānīṃ yathopamādita- 
marthaṃ nigamayannāha | 
indhanaṃ punaragnirna nāgniranyatra vendhanāt | 
nāgnirindhanavān nāgnāvindhanāni na teṡu sa: || 
tatra yadindhanaṃ sa cedagnirekatvaṃ kartrkarmmaṇorbhavedityanenāgnīndhanayorekatva pratiṡedhādindhana 
magnirna | 
anyaścedindhanādagnirindhanādapyrte bhavet | 
ityādinā anyatvasya pratiṡedhāt | 
nāgnirindhanavānnāgnāvindhanāni na teṡu sa: | 
tatra yadindhanaṃ sa cedagnirekatvaṃ kartrkarmmaṇo: bhavedityanenāghnīndhanayorekatvapratiṡedhādindhana- 
magnirna anyaścedindhanādagnirindhanādapyrte bhavedityādinā anyatvasya pratiṡedhānnāgniranyatra 
cendhanāt | tattvānyatvobhayapakṡapratiṡedhādeva tadvat pakṡādhārādheyapakṡāṇāmapyarthata: pratiṡedhāt 
tāmapi gamayannāha nāgnirindhanavānnāgnāvindhanāni na teṡu sa iti | tatrāgnirindhanavānna 
bhavati indhanamasyāsmin vā vidyata iti vyatirekeṇa vā vyutpādenāvyatirekeṇa vā | tatra 
vyatirekeṇa tadyathā gomān devadatta: avyatirekeṇa buddhimān devadatta: rūpavānityādiragnī- 
ndhanyośca pakṡadvayasyāpi pratiṡiddhatvādindhanavānagniriti pratiṡedho vihita: | anyacca kuṇu- 
ndadhna: ādhāratāṃ pratipadyet na cendhanādanyatvamagnerastīti nāgnāvindhanānītyucyate nāpīndhane- 
‘styagniranyatvapratiṡedhāditi | evamādhārādheyatāpratiṡedho’pyartha upapādita eva | yathācāgni: 
pañcadhā vicāryyamāno na sambhavati evamātmāpītyatidiśannāha | 
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agnīndhanābhyāṃ vyākhyāta ātmopādānayo: krama: | 
sarvvo niravaśeṡeṇa tatropāyī yata ityupādānaṃ yaścopādānaskandhāṃstānupādāya pra- 
jñāpyate sa upādātā grahītā niṡpādaka: ātmetyucyate ahaṃkāraviṡayatvādādita: utpādi- 
to’haṃ māno’sminniti | tadasyātmana: upādānasya ca ya: krama: siddha: sa sarvvo’gnindhanābhyāṃ 
vyākhyāto’vagantavyo niravaśeṡeṇa | kva puna: sarvvasya niravaśeṡasya sarvvagrahaṇena ca pañca pakṡā: 
samanantaraprakāntā abhisambadhyante sarvva ete pañcāpi pakṡā agnīndhanavadātmopādānayorapyavikalā 
ḍhaukanīyā: | yaścaiṡāṃ pratipādane upapattikrama: prāgupavarṇitastena niravaśeṡeṇātmopādānayo: 
pratiṡedho veditavya: | ityanena sarvvātmanā pratiṡedhasāmyamagnīndhanābhyāmātmopādānayo: vedita- 
vyamityupadarśanārthaṃ sarvvo niravaśeṡeṇetyāha | tatra yadevopādānaṃ sa evātmetyevaṃ kartrkarmmaṇo- 
rekatvaprasaṅgānna yujyate | nāpyanyadupādānamanya upādātā skandhavyatirekeṇāpyātmopalabdhiprasaṅgāt
paratra nirapekṡatvādityādiprasaṅgācca | ekatvānyapratiṡedhācca skandhavānapyātmā na bhavati anya- 
tvābhāvācca nātmani skandhā: na skandheṡvātmā | etadevaṃ pañcaṡu prakāreṡvātmano na sattvaṃ tasmāt 
karmmakārakavadevātmopādānayo: parasparāpekṡikī siddhiriti sthitaṃ | yaścāyamātmopādānayo: 
krama: samānayo: evantarhi sārddhaghaṭapaṭādibhi: niravaśeṡai: padārthai sarvveṃ vyākhyātā veditavyā: 
ghaṭādayo hi kāryyakāraṇabhūtā avayavāvayavībhūtā lakṡyalakṡaṇabhūtā guṇaguṇibhūtā vā syu: tatra 
mrdaṇucakra sūtrasalilakulālavyāyāmādayo ghaṭasya kāraṇabhūtā ghaṭa: kāryyabhūto kapālādayo nī- 
lādayo vā avayavabhūtā ghaṭo avayavī prthupughna-lambauṡṭha-dīrghagrīvatvādīni lakṡaṇāni 
ghaṭo lakṡya: śyāmatvādayo guṇa: ghaṭo guṇī ityevaṃ vyavasthāpyāgnīndhanavat kramo yojya: | eṡāñca 
ghaṭādīnāṃ ātmopādānayośca madhyamakāvatāraprakaraṇe vyākhyānamavaseyaṃ | tadevaṃ karmmakāraka- 
vadātmopādānayo rghaṭādīnāñca parasparāpekṡikyāṃ siddhau vyavasthitāyāṃ tathāgatavacanāvi- 
parītārthavādhābhimānitāyāṃ tīrthamatopakalpitapadārthavyavasthā saugatapravacanārthatvenopanīyāti- 
mūḍhatayā | 
ātmanaśca satattvaṃ ye bhāvānāñca prthak prthak | 
nirddiśanti na tānmanye śāsanasyārthakovidān || 
tatra saha tena varttata iti satat satato bhāva: satattvaṃ aprthakatvamanyatvamekatvamityartha: | 
tadetat satattvaṃ ye varṇayanti na tānācāryya: śāsanārthapaṇḍitān manyate tadyathā ātmā 
upādānena prajñāpyate yena sahaiva tenopādānena sambhavati sa na prthak avyatirekeṇaiva bhavatī- 
tyartha: | evaṃ yena kāraṇena mrdādinā ghaṭa: prajñāpyate tadvyatirekenaiva sambhavati na prthak eva 
mātmano bhāvānāñca satattvaṃ ye varṇayanti na te paramagambhīrasya pratītyasamutpādasya śāśvato- 
cchedarahitasyopādāya prajñaptyabhidhānatvaṃ paśyanti prthak prthak ca te nirddiśanti | prthagityātmānaṃ 
pryagupādānaṃ prthak kāryyaṃ prthak kāraṇamityādinānyatvaṃ paśyanti amūnapi na śāsanaspārthako- 
vidān ācāryyo manyate | yathoktaṃ,- 
@074
ekatvānyatvarahitaṃ pratiśuklopamaṃ jagat | 
saṃkrāntimāsādya gataṃ buddhavāstamanindita: || iti || 
evañcāgnīndhanaparīkṡayādhigatadharmmatatvaparamasya yogina: kalpenākārālipsitairapi naiva ca 
pūrdahyate rāgadveṡamohahutāśanairapi ceti | yathoktaṃ bhagavatā- 
yatha gagaṇu na jātu dagdhapūrvvaṃ 
suvahukalpaśatairhi dahyamānaṃ | 
gaganasama vijānamāna dharmmā 
ste na dahyate jātu sāgnimadhye || 
sacihe jvalamāṇi buddhakṡetre 
praṇidhāna karoti samādhi he | 
sthihitvā jvalanta āyu praśāmyatā 
maśeṡa prthvi vinaśvarevāsyānyathātvaṃ || 
tathā,-
araṇiṃ yathācottarāraṇiṃ 
hrstavyāyāmu trayati saṃgatī: | 
iti pratyayato’gni jāyate 
yātu krtukāryya lapu nirudhyate || 
atha paṇḍitu kaści mārgate 
kuta aya mārgatu kuta yāti ca | 
vidiśo diśa sarvvi mārgato 
na gati rnāsyāgatiśca labhyati || 
skandhāyatanā vidhātava: 
śūnyādhyātmika śūnyavāhinā: | 
satvātma viviktā nālayo 
dharmma ākāśasvabhāvalakṡaṇā: || 
@075
imu īdrśu dharmmalakṡaṇā 
buddhadīpaṅkaradarśane tvyā | 
anuvuddha yathā tvayātmanā 
tathā vodhehi sadaiva mānuṡān || 
viparīta abhūtakalpitai: 
rāgadoṡai: paridahyate jagat | 
kṡayamadya śamāmvuśītalāṃ 
muñcu dhāramanrtasya nāyaketi vistara: || 
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavrttau 
agnīndhanaparīkṡā nāma daśamaṃ prakaraṇam || 
atrāha vidyata evātmā saṃsārasadbhāvāt | yadihyātmā na syāt kasya pañcagatike saṃsāre 
ājaṭhaṃja vījābhāvena janmamaraṇaparamparayā saṃsaraṇaṃ syāt | uktaṃ hi bhagavatā anavarāgrohi 
bhikṡavo jātijarāmaraṇaṃ saṃsāra iti | avidyāvivaraṇānāṃ satvānāṃ trṡṇāsaṃgo janānāṃ 
trṡṇārajjuvaddhānāṃ saṃsaratāṃ saṃdhāvatāṃ pūrvvā koṭirna prajñāyate iti | yathāca bhagavadupadeśāt 
saṃsāro’sti tadā saṃsarttāpyasti sacātmā ucyate iti | 
ucyate syādātmā yadi saṃsāra eva syāt kathaṃ yasmādasya pūrvvā prajñāyate koṭirnetyuvāca 
mahāmuni: | saṃsārānavarāgrohi nāsyādi rnāpi paścimā koṭirbhāgodeśa iti paryyāyā: pūrvvā 
koṭi: pūrvvo deśa ityartha: yadihi saṃsāro nāma kaścit syāt paścimamapi ghaṭādīnāmiva | 
uktacca bhagavatā anavarāgrohi bhikṡavo jātijarāmaraṇaṃ saṃsāra iti yadeva sata: saṃsārasyā 
navarāgravacanāt saṃsāra eva nāstīti nanu syaṡṭamādeśayāmāsa sa bhagavān | tasmādasti 
saṃsāra: pūrvvāparakoṭyanupalambhāt cakravadatiṡṭhitaṃ | atredaṃ vicāryyate yadi pūrvvamaparaṃ ca 
saṃsārasya niṡiddhaṃ bhagtavatā kathaṃ punaridamāha tasmārttarhi saṃsārakṡayāya pratipatsyāmahe ityevaṃ 
vo bhikṡava: śikṡitavyamityucyate | avidyāvivaraṇānāṃ satvānāmityādi viśeṡaṇopādānāt 
teṡāmevāyamanavarāgra: saṃsāra iti pratīyate na punastatvajñānenaiva ca na valāt samunmūlitā 
vidyāvivaraṇataruṇāṃ teṡāntu lokottaramārgajñānāgninā dagdhāśeṡakleśavāsanāmūlani:śeṡapāda- 
pānāṃ bhavatyevānta iti vijñeyaṃ | kathaṃ punarādirahitānāmekopadeśa iti yāvat drṡṭameta- 
dvāhyeṡu vrkṡādiṡvādyabhāvepi dahanādisaṃprakāśata: sadbhāva: | yathoktamāryyadevapādai: | 
@076
yathā vījasya drṡṭānto na cādistasya vidyate |
tathā kāraṇavaikalyajanmanopi ca sambhava iti ||
sa cāntopadeśālaukika evāvyavahāre sthitvā saṃsāracārakaśca buddhānāmutsāhanārthe 

satvānāṃ deśito laukikajñānopekṡayā avastukacintāyāntu saṃsāra eva nāstikakrto’sya 
parīkṡaya: pradīpāvasthāyāṃ rajjūragaparīkṡayavat | atrāha yadyevaṃ laukikajñānāpekṡayā 
antavadādirapi kiṃ nocyate | ucyate ahetukadoṡaprasaṅgāt laukikajñānāpekṡayāpi saṃsāra- 
syāderabhāva iti ubhayathāpyāderabhāva eveti vijñeyaṃ | atrāha yadyapyanavarāgre na sta: saṃsārasya 
tathāpi madhyamasya pratiṡedhāt | tataścāsti saṃsāro madhyasadbhāvādiha yannāsti na tasya madhya- 
masti tadyathā kurmmaromaprāvaraṇasyeti | hāsya: khalvasi | nanu ca bho: 
naivāgraṃ nāvaraṃ yasya tasya madhyaṃ kuto bhavet |
agramiti ādi: pūrvvaṃ prathamamucyate avaramiti avasānamanto vyavaccheda ucyate |
yasya saṃsārasyādirantaśca pratiṡiddha: tasya kuto madhyaṃ bhaviṡyati tataśca saṃjñāmātrakameva 
viparyyāsaparavaśamānasānāṃ saṃsārasyādimadhyāvasānavirahitatvāt ākāśavadalātacakrādiva-
diti bhāva: | saṃsārābhāvācca nāstyātmeti | yataevaṃ saṃsārasyādimadhyāvasānāni na santi 
ataeva saṃsārāṇāmabhāvāt jātijarāmaraṇadīnāṃ pūrvvāparasahakramā api naiva santītyāha |
tasmānnātropadyante pūrvvāparasahakramā: |
yathāca nopapadyante tathā pratipādayannāha |
pūvvaṃ rjāti ryadi bhavet jarāmaraṇamuttaraṃ |
nirjarābharaṇā jātirbhavejjāyeta cāmrta: ||
yadi pūrvvaṃ jātirbhavet tadā maraṇarahitā syānna ca jarādirahitā jātiryujyate asaṃskrta 
tvaprasaṅgāt | jarāmaraṇarahitasya bhāvasya jātau parikalpyamānāyāmanyatrāmrtasyaiva devadattasya 
prathamamiha jāti: parikalpyamānā syāt | tataścādimānna saṃsāra: syādahetukadoṡaśca |
abhūvamatītamadhyānamityevaṃ pūrvvāntakalpanā ca na syāt | abhūtvā ca pūrvvaṃ paścādihotpāda: 
syāt | atha syādaśyādīnāṃ yathā pūrvvaṃ vināpi jarāmaraṇasambandhāt prathamamevotpādo drṡṭa eva-
mātmano’pīti naivaṃ sādhyasamatvāt | atrādīnāmapi hi svavījanirodhe samutpadyamānatvāt 
nānyatrāvinaṡṭānāmutpāda iti samametat pūrvveṇa | atha syādanyadeva vrkṡādvījamato’nyatra 
vināśapūrvvakameva vrkṡasyotpāda iti | naivaṃ | kāryyakāraṇayoranyatvasyāsiddhatvāt | tathāca 
vakṡyati |
pratītya yadyadbhavati na hi tāvattadeva tat | 
na cānyadapi tattasmānna cchinnaṃ nāpi śāśvatam || iti |


@077
na ca vījādvrkṡasyānyatvamata: sādhyasamametat | yataścānyatrāmrtasyehotpādo nāsti iti 
nap ūrvvaṃ jātirato’bhyupeyā | atha pūrvvaṃ jarāmaraṇaṃ paścājjātirevamapi |
paścājjātiryadi bhavet jarāmaraṇatādita: |
ahetukamajātasya syājjarāmaraṇaṃ katham ||
jātipratyayaṃ jarāmaraṇamiti vacanāt jātihetukaṃ jarāmaraṇamuktaṃ bhagavatā | yadyat pūrvvaṃ 
syāt tattat nirhetukaṃ syāt tasmānna yuktametat | yatrāpyuktaṃ |
yathā ucchittiratrāsti ucchedaśca na kāraṇaṃ |
nāsti cāgatike cārthe nānyadasti ca kāraṇāditi ||
atrāpyatra pakṡe | yat na kāraṇaṃ nānyat evamihāpi jātireva kāraṇatvena vināśasya 
varṇayamānānyaditi nāstyahetukatā vināśasya jātihetukatvāccāsyodgamanaheturiti krtvā 
eṡāpi gāthā sūcitā bhavati |
evaṃ me saṃkhyātā dharmā: sambhavanti satkāraṇā: |
svabhāva eva dharmāṇāṃ yaṃ vidanti samudgatā iti |
idānīṃ sahabhāvenāpi jātijarāmaraṇānāmasadbhāvaṃ pratipādayannāha |
na jarāmaraṇaṃ naiva jātiśca saha yujyate |
mriyate jāyamānaśca syāccāhetukatobhayo: ||
yadi sahabhāvo jātijarāmaraṇānāṃ syāt tadā jāyamānasya maraṇaṃ syāt | na caitadayuktaṃ 
na ca parasparaviruddhatvādālokāndhakāravadekakālatā yuktā | na caivaṃ loke drṡṭaṃ yajjāyamāna eva 
mriyata iti | api cāhetukatvaṃ jātyādīnāṃ sahabhāvakalpanāyāṃ syāt na hi sahabhūtayo: 
savyetaragoviṡāṇayoranyonyahetukatā drṡṭeti na yuktametat tadevaṃ |
yatra na prabhavantyete pūrvvāparasahakramā: |
prapañcapatitāṃ jātiṃ tajjarāmaraṇañca kiṃ ||
yasyāṃ jātau yatra jarāmaraṇe ete pūrvvāparasahakramā: na santi tāṃ jātimanupalabhamānā 
āryyā: kimprapañcayanti | kiṃ śabdo sambhave | naiva prapañcayantītyartha: | atha caivamavidyamāneṡu
jātyādiṡu tāṃ jātimavidyamānāṃ vālā: kiṃ prapañcayanti tacca jarāmaraṇaṃ yanna sambidyate 
tasmādavastuka eva cātmanāṃ prapañca ityabhiprāya: | yathāca saṃsārasya pūrvvā koṭirnāsti eva-
manyeṡāmapi bhāvānāmityāha |
kāryyañca kāraṇañcaiva lakṡyaṃ lakṡaṇameva ca | 
vedanā vedakaścaiva satyārthāveva kecana ||
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pūrvvā na vidyate koṭi: saṃsārasya na kevalam |
sarvveṡāmapi bhāvānāṃ pūrvvā koṭī na vidyate ||
tatra yadi pūrvvaṃ kāraṇaṃ paścātkāryyaṃ syādakāryyakaṃ kāraṇaṃ nirhetukaṃ syāt | atha pūrvvaṃ kāryyaṃ 
paścātkāraṇamevamapi kāraṇāt pūrvvaṃ kāryyaṃ nirhetukameva syāt | atha yugapatkāryyakāraṇe syātā
mevamubhayamapyekaṃ syāt | evaṃ lakṡyalakṡaṇe vedanāvedakau ca yojyau | na ca kevalaṃ saṃsārasya 
vyākhyānena kāryyakāraṇādikaṃ vyākhyātaṃ veditavyaṃ | api ca ye'pyanye padārthā jñānajñeyapramāṇa-
prameya sādhyasādhanāvayavāvayaviguṇaguṇādayasteṡāmapi pūrvvā koṭī na vidyate iti yojyaṃ |
ataevāryyaratnameghasūtre āryyasarvvānīvaraṇaviṡkambhinā mahābodhisattvena bhagavān stuta: |
ādiśāntā hyanutpannā prakrtyaiva ca nirvrtā: |
dharmā ste vivrtā nātha dharmmacakrapravarttane || iti |
tathā,-
ādita śūnya anāgata dharmā 
anāgata aṡṭhita sthāna viviktā: |
nityamasāraka māyasvabhāvā: 
śuddha viśuddha nabhopama sarvvi ||
pañca prabhāṡati dharmma janasyo 
tañca na manyati so’kṡayatāpa: |
ādi nirātmani sarvvini dharmā- 
stāñca prabhāṡati no ca kṡayeti ||
kalpita vuñcati kalpitamātraṃ 
antu na labhyati saṃsaramāṇe | 
koṭi alakṡaṇa vyāpuri āsī 
deti anāgati pratyayatāya ||
karma kriyā ca pravarttati evaṃ 
hīna utkrṡṭatayā samudyanti |
@079
jantuke dharma sadā prakrtīye 
śūnya nairātmyavījānatha sarvvānityādi ||
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavrttau 
pūrvvāparakoṭiparīkṡā nāmaikādaśamaṃ prakaraṇam ||
atrāha vidyata evātmā tatsambandhidu:khasadbhāvāt | iha hi yaccotpādo na skandhā 
du:khamityucyate taccāsti tena ca du:khena kasyacid bhavitavyaṃ na nirāśrayeṇetyato vidyata eva 
du:khasyāśraya: sa cātmeti | ucyate syādātmā yadi du:khameva syāt taddhi bhavet svayaṃ krtaṃ 
vā bhavet parakrtambā ubhayakrtambā heturahitambā | sarvvathā ceṡyamāṇaṃ tatkāryyameva nāstīti 
pratipādayannāha |
svayaṃ krtaṃ parakrtaṃ dvābhyāṃ krtamahetukam |
du:khamityeka icchanti tacca kāryyaṃ na yujyate ||
tatraike vādina: svayaṃ krtaṃ du:khamiti pratipādayannāha | apāyaṃ puna: parakrtamanye cobhaya-
krtaṃ kecidahetusamutpannameva du:khamiti pratipannā: | sarvvathā ca taddu:khamiṡyamāṇaṃ kāryyaṃ 
karttavyaṃ na yujyate tadetatpratijñāmātrakamiti tatpratipādayannāha |
svayaṃ krtaṃ yadi bhavet pratītya na tato bhavet |
skandhānimānamī skandhā: sambhavanti pratītya ha ||
yasmādimān maraṇāntikān skandhān pratītya aupapattyāṃśikā: skandhā upapadyante tasmāt 
svayaṃ krtaṃ du:khamiti nopapadyante | idānīṃ parakrtamapi du:khaṃ yathā na sambhavati tathā prati-
pādayannāha |
yadyamībhya ime’nye syurebhyaścāmī pare yadi |
bhavet parakrtaṃ du:khaṃ parairabhiramī krtā: ||
yadyamībhyo maraṇāntikebhya: skandhebhya: aupapattyaṃśikā: skandhā anye syurebhyo vā aupapattyaṃ-
śikebhya ime māraṇāntikā: skandhā: pare syu: | syāttadānīṃ parakrtaṃ du:khaṃ | na caiṡāmanyatvaṃ drṡṭaṃ 
hetuphalasambandhāvasthānāt | vakṡyati hi,-
@080
pratītya yadyad bhavati na hi tāvattadeva tat |
na cānyadapi tattasmānna chinnaṃ nāpi śāśvatam || iti |
aparakrtamapi du:khaṃ na sambhavati yadi hyanyatvaṃ syāt tadā satyanyatve etai: parabhūtai: skandhai-
ramī parabhūtā: krtā iti yuktaṃ vaktuṃ syāt | na caitadevamiti parakrtamapi du:khaṃ na sambhavati |
atha syānna kuto yasmāt du:khenaiva du:khaṃ krtamata: svayaṃ krtamiti kintarhi puṅgalena | yasmāt 
svayameva krtaṃ nāpareṇa krtvā dattamityata: svayaṃ krtaṃ du:khamiti brūma: | ucyate,-
svapuṅgalakrtaṃ du:khaṃ yadi du:khaṃ punarvvinā |
svapuṅgala: sa katamo yena du:khaṃ svayaṃ krtam ||
yadetanmanuṡya: du:khaṃ pañcopādānaskandhalakṡaṇaṃ svayaṃ puṅgalena krtamiti parikalpyate 
kalpyatāmasau puṅgalo yena taddu:khaṃ svayaṃkrtaṃ | yadi tāvadyena du:khena svapuṅgala: prajñāpyate 
tadeva du:khaṃ tena krtamiti sa dehena kathyatāmidaṃ taddu:khamayamasya kartteti | tathāpi manuṡya 
du:khopādānena puṅgalena tadeva du:khaṃ krtaṃ syāt | na tarhi svapuṅgalakrtaṃ tat parapuṅgalakrtameva 
syāt | athopādānabhedepi puṅgalabheda iṡyate etacca nāsti upādānavyatiriktasya bhinnasya 
puṅgalasya darśayitumaśakyatvāt | evaṃ tāvat svapuṅgalakrtaṃ du:khaṃ na bhavati tatrāha ka evamāha |
svapuṅgalakrtaṃ du:khamiti kiṃ tarhi parapuṅgalajaṃ du:khamanyadeva devadu:khānmanuṡyapuṅgala: manuṡya-
puṅgalaśca devadu:khaṃ krtvā yasmāddevapuṅgalāya dadāti tena ca devadu:khena devapuṅgala:
prajñāpyate tasmāttasya puṅgalasya krtaṃ du:khaṃ parapuṅgalajameva bhavati | ucyate,-
parapuṅgalajaṃ du:khaṃ yadi yasmai pradīyate |
pareṇa krtvā yaddu:khaṃ sa du:khena vinā kuta: ||
yadi devadu:khaṃ manuṡyapuṅgalakrtaṃ tena na manuṡyapuṅgalena taddu:khaṃ krtvā parasmai devapuṅgalāya 
pradīyate iti san devapuṅgalo devadu:khavinirmukta: kuto yasmai pradīyate iti | evantāvadapara-
puṅgalo yasya du:khasya pratigrāhaka eva nāsti | idānīṃ yaśca dadāti asāvapi nāstītyāha |
parapuṅgalajaṃ du:khaṃ yadi ka: parapuṅgala: |
vinā du:khena yatkrtvā parasmai prahiṇoti tat ||
yenopādānena puṅgala: prajñāpyate sa manuṡyopādānavyatirikta: katamo yo devapuṅgalāya 
sa devedu:khaṃ krtvā pradāsyati tasmātparapuṅgalajamapi du:khaṃ na sambhavati | tataśca,-
svayaṃ krtasyāprasiddhe: du:khaṃ parakrtaṃ kuta: |
paro hi du:khaṃ yat kuryyāttattasya syāt svayaṃ krtam ||
@081
yadi devapuṅgaladu:khaṃ manuṡyapuṅgalena krtatvāt parakrtambhavati nanu manuṡyapuṅgalasya 
svayaṃ krtameva tadbhavati etacca nāstītyuktaṃ tata: svayaṃ krtasyāprasiddheryathā manuṡyapuṅgalena svayaṃ 
krtaṃ du:khaṃ na krtaṃ tadā kuta: parapuṅgalasya devākhyasya te du:khaṃ parakrtambhaviṡyatīti | ato’pi 
parakrtaṃ du:khaṃ na sambhavati | idānīṃ prakaraṇāntareṇāpi pakṡadvayāsambhavaṃ pratipādayannāha |
na tāvat svakrtaṃ du:khaṃ nahi tenaiva tatkrtam |
paro nātmakrtaśca syāt du:khaṃ parakrtaṃ katham ||
itaśca svaparābhyāṃ du:khasya karaṇaṃ na yujyate tasmānna tāvat svakrtaṃ du:khaṃ | kiṃ kāraṇaṃ 
yasmāt na tenaiva hi tat krtaṃ svātmani vrttinirodhādata: svakrtaṃ nāsti parakrtamapi |
yasmādyo’sau para: karotīti parikalpyate sa eva tāvannātmanā krto nātmanā niṡpanna: tasyāpi 
hetvantarāpekṡaṇāt | yaśca svātmanā n aniṡpanna: sa kathamavidyamānasvabhāva: san paraṃ kariṡya-
tīti na yuktametat | idānī subhayakrtamapi du:khamasadityāha |
syādubhābhyāṃ krtaṃ du:khaṃ syādekaikakrtaṃ yadi |
yadi hyekaikena du:khasya kāraṇaṃ syāt tadānīṃ ubhābhyāṃ krtaṃ du:khaṃ nacaikaikakrtaṃ tadukta-
doṡāt na yena kena prāṇātipātena krtena dvābhyāṃ krtamiti vyapadeśo drṡṭa: | idānīṃ nirhetuka-
mapi du:khaṃ nāsti tathā pratipādayannāha |
parākārā svayaṃkāraṃ du:khamāhetukaṃ kuta iti |
pareṇākāro’karaṇamasyeti parākāraṃ svayaṃkāro’syetiti svayaṃkāraṃ | yadi du:khaṃ svayaṃ krtaṃ 
nāsti parakrtamapi nāsti yathoktena nyāyena tadidānīṃ kuta eva nirhetukambhaviṡyati svapuṡpa-
saugandhavat | du:khābhāvāt kutastasyāśrayabhūta ātmā yathā ca caturdhā vicāryyamāṇaṃ du:khama 
sadevaṃ vāhyā api bījāṅkuraghaṭapaṭādayo bhāvā veditavyā iti pratipādayannāha |
na kevalaṃ hi du:khasya cāturvidhyaṃ na vidyate |
sarvveṡāṃ vāhyānāmapi bhāvānāṃ cāturvidhyaṃ na vidyate pūrvvavat sarvvaṃ samaṃ yojyaṃ |
yadi khalveṡāṃ du:khādīnāṃ cāturvidhyāsambhavastat katamena tarhīdānīṃ parkāreṇaiṡāṃ siddhiri-
tyucyate svabhāvato yadyetāni du:khādīni syu: na katameṡāṃ caturṇā parkārāṇāmanyatamena 
parkāreṇa siddhi: syāt natvasti tasmāt svabhāvato na santi du:khādīni ityavasīyate | atha 
viparyyāsamātralabdhātmasattākā yā du:khādisambrta: pratītyasamutpādavyavasthā mrgyate tadā 
karmmakārakaparīkṡāprakaraṇavihitavidhinā yathoditapakṡacatuṡṭayatiraskāreṇedaṃ-pratyayatāmātrārthaṃ 
pratītyasamutpādasiddhyasiddhirabhyupeyā | yathoktaṃ,-
@082
svayaṃ krtaṃ parakrtaṃ dvābhyāṃ krtamahetukam |
tārkikairiṡyate du:khaṃ tvayā tūktaṃ pratītyajam || iti |
uktañca bhagavatāryyopāriprcchāyāṃ,-
eṡa darśita nairayakaṃ bhe 
satvasahasra sambajita naike |
na ca vidyati kaściha satva yo 
vyutta gacchati ghoramapāyam ||
na ca kāraka kāraṇa santi 
ye hi krtā asito maraśastrā: |
kalpavaśena tu paśyati tatra 
kāyi patanti apāyita śastrā: ||
citramanorama sajjita śreṡṭhā: 
svarṇavimāna jvalanti manojñā: |
keṡvapi kāraku nāsti ha kaści-
tte’pi ca sthāpitakalpavaśena ||
kalpavaśena vikalpitu loka: 
saṅgagraheṇa vikalpitu vāla: |
bho ca guho’guho’sabhūto 
māyamarīcisamā hi vikalpā: || iti vistara: |
tathā-sambrti bhāṡitu dharma jinena 
saṃskrta paśyatha eva nāstīha |
bhūta tu ātmanaro vā 
etu kulakṡaṇa sarvvajagasya ||
krṡṇaśubhraṃ ca na paśyati karma 
ātmana krtva ca vedayitavyam |
@083
no’pi tu saṃkrama karmmaphalasyo 
no ca ahetuka pratyanubhoti ||
sarvvi bhavā alike# vaśikāco 
riktakatucchakaphenasamāśca |
māyamarīcisamā sadaśūnyā 
deśitu sambrtu te ca viviktā: ||
śailaguhāgidurganadīṡu 
yadvatpatiśrutakajāyi pratītya |
evamasaṃskrta sarvvi vijāne 
māyamarīcisamaṃ jagu sarvvamityādi ||
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavrttau 
du:khaparīkṡā nāma dvādaśamaṃ prakaraṇam |
yataścaivaṃ samanantarātikrāntaṃ prakaraṇavidhinā svaparobhayakrtamahetusamutpannatvañca nirūpyamāṇaṃ 
bhāvānāmasadanyaścotpādako vidhirasan utpannarūpatvena cet bhāvā avidyātimiropahatamati- 
nayanānāṃ vālaprthagjanānāṃ khyānti || tasmānni:svabhāvā eva santo vālānāṃ visambāde 

kāmāya karituragādivattadabhijñānāṃ na tu vijñānāṃ ataeva sarvvadharmmasvabhāvāparoktādhīna: |
yena samunmūlitāśeṡāvidyāvāsanaśca viparyyāsaviparyyastā trāṇasattvaparitrāṇo yo viparītanai:-
svābhāvyodeśatatparo buddho jagadvibaudhako mahākāruṇika:, tanmrṡā moṡadharmma: yadbhagavānitya-
bhāṡata |
sarvve ca moṡadharmmāṇa: saṃskārāstena tem rṡā |
sūcoktaṃ tanmrṡāmoṡadharmma yadidaṃ saṃskrtam ||
etadadhi khalu bhikṡava: paramaṃ satyaṃ yadidamamoṡadharmmanirvvāṇaṃ sarvvasaṃskārāśca mrṡā moṡa-
dharmāṇa iti | tathāmoṡadharmmakamapyetat pralāpadharmmakamapyetaditi tadanena nyāyena yanmoṡa-
dharma tanmrṡetyevaṃ tasmāduktavān tathāgato bhagavān sarvve ca moṡadharmmāṇa: saṃskārāstasmā-
nmoṡadharmmakatvena teṡāṃ saṃskārā mrṡā bhavanti | citrakarayantradārikāvat |
@084
lakṡaṇopetamantrasabhavāraṇavañcitodayanavatsarājavat | tatra viṡambādakamoṡadharmmakavitatha-
khyātyālātacakravat ||
ata: svabhāvatvena mrṡā sarvvasaṃskārā moṡadharmmakatvāt marīcikādijalavadidantu satyaṃ na 
tanmoṡadharmmakaṃ | tadyathā | nirvvāṇamekaṃ tataśca vihitayopapattyā’smāccāgamāt siddhaṃ sarvva-
bhāvānāṃ nai:svābhāvyaṃ śūnyā: sarvvadharmāṇa: svabhāvayogeneti ca prajñāpāramitā ardvaśatikā 
pāṭhāt | atrāha | yadyevaṃ moṡadharmmakatvena sarvvasaṃskārāṇāṃ mrṡātvaṃ pratipāditaṃ bhavatā | na 
tvevaṃ sati na santi sarvve bhāvā iti || sarvvapadārthāpavādinī mithyādrṡṭireva syāducyate |
satyaṃ moṡadharmmakā: sarvvasaṃskārā: ye’dyāpi bhavantaṃ muṡṇānti | nanu ca bho: tanmrṡāmoṡadharmma: 
syādyadi kintatra muṡyate | yadāsmābhistanmrṡā moṡadharmmakamityuktaṃ tadā kintatra muṡyate kinta-
trābhāvī bhavati || kaścidyadi padārtho bhaviṡyati tasyāpavādādabhāvadarśanāt mithyādrṡṭi: |
yadā tu padārthameva kañcinna paśyāmastadā kintatra muṡyate | naiva kiñcidabhāvī bhavatīti |
ayukto’yamupālambho bhavata: | atrāha | yadyabhāvadarśanamapi na pratipādyate | kimpunarane-
nāgamena pratipādya mityucyate | etaṃduktaṃ bhagavatā śūnyatāparidīpakaṃ yadetaduktaṃ bhagavatā 
tanna bhāvo nāma bhāvaparidīpakaṃ kintarhi śūnyatāparidīpakaṃ svabhāvānutpādaparidīpakamityartha: |
yathoktamanavataptahadāpasaṃkramaṇasūtre ||
ya: pratyayairjāyati sa hyajāto 
na tasya utpādasvabhāvatāsti |
ya: pratyayādīnna sa śūnya ukto 
ya: śūnyatāṃ jānāti so’pramatta: || iti |
atrāha nāyamāgatobhāvasvabhāvānutpādaṃ paridīpayati kintarhi nisvabhāvatvaṃ svabhāvasyā-
navasthāyitvaṃ vināśitvamiti | kuta: etaditi cet |
bhāvānāṃ ni:svabhāvatvamanyathā bhāva darśanāt |
vicāryyamānānāmanyathātvavipariṇāmadarśanādityartha: | etaduktaṃ bhavati | yadi bhāvāna 
ni:svabhāvo na syāttadānīṃ naiveṡāmanyathātvamupalabhyate | upalabhyate ca pariṇāma: tasmāt
svabhāvānavasthāyitvameva sūtrārtha iti vijñeyaṃ || itaścaitadevaṃ yasmāt |
nāsvabhāvaśca bhāvo’sti bhāvānāṃ śūnyatā yata: |
yo hyasvabhāvo bhāva: san āsti bhāvānāṃ ca śūnyatā nāma iṡyate | na cāsati dharmmiṇi
tadāśrito dharma utpadyate | na hyasati bandhyātanaye tacchyāmatopapadyata iti | tasmādastyeva 
bhāvānāṃ svabhāva iti |
@085
api ca |
kasya syādanyathābhāva: svabhāvaścenna vidyate |
yadi bhāvānāṃ svabhāvo na syādyo’yaṃ vipariṇāmalakṡaṇo’nyathābhāva: sa kasya syāditi |
atrocyate | evamapi parikalpyamāne |
kasya syādanyathābhāva: svabhāvo yadi vidyate |
iha yo dharmmo yaṃ padārthaṃ na vyabhicarati | sa tasya svabhāva iti vyapadiśyate aparaprati-
baddhatvādagne: raudnaṃ hi loke tadavyabhicāritvāt svabhāva ityucyate | tadevauṡṇyamastyupalabhyamāna 
parapratyayasambhūtatvāt | krtimattvānna svabhāva iti | yadācaivamavyabhicāriṇā svabhāvena bhavitavyaṃ 
tadāsyāvyabhicāritvādanyathābhāva: syādabhāva: na hyagne: śaityaṃ pratipadyate evaṃ bhāvānāṃ sati 
svabhāvābhyupagame’nyathātvameva na sambhavet || upalabhyate caiṡāmanyathātvamato nāsti svabhāva: |
api cāyamanyathābhāvo bhāvānāṃ naiva sambhavati | yaddarśanāt sasvabhāvatā syāt | yathā ca na 
sambhavati tathā ca pratipādayannāha |
tasyaiva nānyathābhāvo nāpyanyasyaiva yujyate |
yuvā na jīryyate yasmādyasmājjīrṇo na jīryyate ||
tasyaiva tāvat prāgvat prāgavasthāyāṃ varttamānasya bhāvasyānyathātvaṃ nopapadyate | tathā hi 
yūno yuvāvasthāyāmeva varttamānasya nā styanyathātvaṃ | athāpyavasthāntaraprāptasyaivānyathātvaṃ pari-
kalpyeta tadapi nopapadyate | anyathātvaṃ nāma jarāyā: paryyāya: tadyadi yūno nepyate'nyasyaiva
jīrṇasya bhavatīti tadāpi na yujyate yasmānna hi jīrṇasya punarjarasā sambandho na: prayojanatvāt ||
kiṃ hi jīrṇasya punarjarāyā: sambandha: kuryyāt | tā gamanāntareṇa jīrṇatvābhāvāt | jīrṇo
jīryyata iti na yujyate | atha yūna evānyathābhāvastadayuktaṃ aprāptajarāvasthasya yuveti vyapa-
deśādavasthādvayasya ca parasparaviruddhatvāt || api ca |
tasya cedanyathābhāva: kṡīrameva bhaveddadhi |
athāsya kṡīrāvasthāparityāgena dadhyavasthā bhavati |
atha na kṡīrameva dadhi bhavatītyucyate | yadi kṡīraṃ dadhi bhavatīti neṡyate |
parasparavirodhāt |
kṡīrādanyasya cārthasya dadhibhāvo bhaviṡyati |
kimudakasya dadhibhāvo bhavatu | tasmādasambaddhameva tadanyasya dadhibhāvo bhaviṡyatīti tadeva 
manyathātvāsambhavāt | kutastaddarśanātsasvabhāvatā bhāvānāṃ prasetsyatīti na yuktametat | yathokta-
māryyaratnākaramahāyānasūtre |
@086
yo napi jāyati no vyupapadyī 
na cyavate napi jīryyati dharma: |
taṃ jinu darśayate narasiṃha-
statra nideśayi sattvamaharṡī ||
yasya svabhāva na nidyati kaści 
noparato na tu kenaci labdha: |
nāntarato napi bāhirato vā 
labhyati tatra niveśayi nātha: ||
śāntagatī kathitā sugatena 
no ca gatī upapadyati kāci |
tatra ca pyavaharasī gatimukto 
mukta kumo vayasī ba'hasattvān ||
sarvvi vadāmi nirātmakadharmmān 
sarvvatu gāhatu mocasi lokam |
muktasvayaṃ gatito gatimukto 
tenasi pāragato na ca tīrṇo ||
pāragatāsi bhavārṇavatīrṇa: 
pāragato na ca labhyati kaścit |
pāru na vidyati nāpi apāraṃ 
pāragato’smiti deśI ca vākyam ||
pāra na vidyati yāva ca deśi 
yaṃpi vadasi na vidyati taṃpi | 
yasya vadasi na vidyati so’pi 
yopi jānati so’pi asantā ||
@087
tatra pranaṡṭu jagaṃ imu sarvvi 
vitathavikalpaniveśavaśena |
śānta vijānati yena ca dharmā-
stehi tathāgatu drṡṭa svayambhū: ||
śānta prajānati dharmmapraṇītān 
prīti sa vindati toṡati satvān |
so bhavatī jinu jitva ca kleśā-
mbāma jino ca arāmasthitaśca ||
tena vijānita bodhijinānāṃ 
puṡpiya bādhayate sa jagampītyādi ||
yaccoktamasvabhāvo bhāvo naivāsti śūnyatā ca bhāvānāmiṡyate || tasmādasti śūnyatāśrayo 
bhāvasya bhāva iti | etadapi na yujyata ityāha ||
yadyaśūnyaṃ bhavet kecit syāt śūnyamiti kiñcana |
na kiñcidastyaśūnyañca kuta: śūnyaṃ bhaviṡyati ||
yadi śūnyatā nāma kācit syāttadāśrayo bhāvasvabhāva: syāt natvevaṃ | ihahi śūnyatā 
nāmeti sarvvadharmmāṇāṃ sāmānyalakṡaṇamityabhyupagamādaśūnyadharmmābhāvādaśūnyataiva nāsti yadā 
cāśūnyā: padārthā na santi aśūnyatāca nāsti pratipakṡanirapekṡatvāt śūnyatā khapuṡpamālāva-
nnāstītyavasīyatāṃ | yadā ca śūnyatā nāsti tadā tadāśrayā api padārthā na santīti sthita 
mavikalaṃ | atrāha |
trīṇi vimokṡamukhāni śūnyatānimittāpraṇihitākhyāni vimuktaye vineyebhyo bhaga-
vatā nirddiṡṭāni sarvvatīrthikapāramitāsādhāraṇāni saugata eva pravacane samupalabhyante |
yeṡāmupadeśārthameva vuddhā bhagavanto’śeṡatīrthyavādamahāmohāndhakārānugate jagati jagadekapradīpā 
nairātpyopadeśāvicchinnaśikhā utpadyante | sa bhagavāṃstathāgatapravacanavyākhyānavyājenedānīṃ 
tāmeva śūnyatāṃ pratikṡeptumālabdhavānityalambhavatā svargāpavargamārgasamucchedakeneti ucyate |
ahovata bhavānatyunmukhaivātyantaviparyyāsānirvvāṇapuragāminaṃ śivamrjuṃ paramaṃ panthāna-
mavadhūya bhāvābhiniveśavyākulitaṃ saṃsārakāntārānugamaseva mārgaṃ mokṡapuragāmitvena samāśrito 
nirmmumukṡu: sa saṃsārāṭavīkāntāra: sadbhirupālabhya eva sannabhimānābhiniveśagrahaparavaśatayā 
tānevopālabhate || nanu bho niravaśeṡakleśavyādhivicitsakairmahāvaidyarājai: |
@088
śūnyatā sarvvadrṡṭīnāṃ proktā ni:saraṇaṃ jinai: |
yeṡāntu śūnyatādrṡṭistānasādhyān vabhāṡire ||
iha sarvveṡāmeva drṡṭikrtānāṃ sarvvagrahābhiniveśānāṃ yanni:saraṇa mapravrtti: sā śūnyatā na 
ca drṡṭikrtānāṃ nirvrttimātraṃ bhāvo yetu tasyāmapi śūnyatāyāṃ bhāvābhiniveśinastān pratyuvāca 
kārayamiti | kuto'smadupadeśāt sakalakalpanāvyāvrttyā mokṡo bhaviṡyati | yon a kiñcidapi 
te paśyan dāsyāmītyukta: sarvvaṃ dehi bhostadeva mahyaṃ na kiñcinnāpaśyamiti priyātmakenopāyena 
śakya: yasyābhāvaṃ grāhayituṃ | evaṃ yeṡāṃ śūnyatāyāmapi bhāvābhiniveśa: kenedānīṃ sa teṡāṃ tasyāṃ 
bhāvābhiniveśo niṡidhyatāmiti | atom ahābhaiṡajye’pi doṡasaṅgitvā tparamacikitsakai: 
mahāvaidyaistathāgatai: prakhyātā eva te | yathoktaṃ bhagavatāryyaratnakūṭasūtre |
yanna śūnyatayā dharmā: śūnyān karoti | api tu dharmā eva śūnyā: yathā 
nimittena dharmānanimittān karoti | api tu dharmā evānimittā: | yannā-
praṇihitena dharmānapraṇihitān karoti dharmā evāpraṇihitā: | yaivaṃ pratyavekṡā 
iyamucyate kāśyapa madhyamā pratibadhyamānā bhūtapratyapekṡā | yehi kāśyapa śūnya-
topālambhena śūnyatāṃ pratisaranti tānahaṃ naṡṭapranaṡṭāniti vadāmi | iti pravaca-
nāt || varaṃ khalu kāśyapa sumerumātrā puṅgaladrṡṭirāśritā natvevābhāvābhinive-
śikasya śūnyatādrṡṭi: | tatkasya heto: sarvvadrṡṭikrtānāṃ hi kāśyapa śūnyatāni:-
maraṇaṃ | yasya khalu puna: śūnyataiva drṡṭistamahamacikitsyamiti vadāmi | tadyathā 
kāśyapa glāna: puruṡa: syāttasmai vaidyo bhaiṡajyaṃ dadyāt tasya tadbhaiṡajyaṃ sarvvadoṡā-
nuccāryya svayaṃ koṡṭhagataṃ na ni:maret | tat kiṃ manyase kāśyapa api tu sa puruṡa-
stato glānyunmukto bhavet | nohīdaṃ bhagavan gāḍhataraṃ tasya puruṡasya glānaṃ bhavet 
yasya tadbhaiṡajyaṃ sarvvadoṡānuccāryya koṡṭhagataṃ na ni:saret | bhagavānāha | evameva 
kāśyapa sarvvadrṡṭikrtānāṃ śūnyatāni:saraṇaṃ | yasya khalu puna: śūnyataiva drṡṭi: 
tamahamacikitsyamiti vadāmi ||
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavrttau 
saṃskāraparīkṡā nāma trayodaśamaṃ prakaraṇam ||
@089
atrāha | astyeva bhāvasvabhāvastatsaṃsargopadeśāt | iha yannāsti na tasya saṃsargastadyathā |
bandhyāsutaduhitro: | asti ca saṃskārāṇāṃ saṃsargaupadeśa: | cakṡu: pratītya rūpāṇi cotpadyate 
cakṡurvijñānaṃ trayāṇāṃ sannipāta: sparśa: sparśasahajā vedaneti vistara: | tathā saṃjñā ca vedanā ca 
saṃsrṡṭāvetau dharmmau na saṃsrṡṭāviti tadevaṃ saṃsargopadeśādvidyata eva bhāvasvabhāva ityucyate |
syādetadevaṃ yadi saṃsarga eva bhagavato bhavet | yasmāt |
draṡṭavyaṃ darśanaṃ draṡṭā trīṇyetāni dviśo dviśa: |
sarvvaśaśca na saṃsargamanyonyena vrajantyuta ||
tatra draṡṭavyaṃ rupaṃ darśanaṃ cakṡu: draṡṭā vijñānaṃ eṡāṃ trayāṇāṃ dviśo dviśa: saṃsargo nāsti 
cakṡuṡā rūpasya ca cakṡuṡo vijñānasya ca vijñānasya rūpasya ca saṃsargo nāstītyevaṃ dviśodviśa: 
saṃsargo na bhavati | sarvvaśo'pi trayāṇāmapyeṡāṃ yugapacca saṃsargo nāsti yathā ca draṡṭavyadarśana-
draṡṭr#ṇāṃ dviśodviśa: sarvvaśaśca saṃsargābhāva: |
evaṃ rāgaśca raktaśca rañjanīyaśca drśyatām |
rāgasya raktasya ca saṃsargo nāsti | rāgasya raktasya rañjanīyasya ca trayāṇāmapi yugapatsaṃsargo 
nāsti yathā caiṡāmevaṃ traidhena śeṡā: kleśāśca śeṡāṇāyatanāni cānyonyena saṃsargaṃ na vrajanti | 
traya: prakārāsvidhā tridhābhāva svaidhaṃ tena traidhena śeṡā: kleśā: dveṡamohādayastatra te dveṡadviṡṭa-
dveṡaṇīyādinā traidhena śrotra śrotr śrotavyādinā ca |kasmāt punareṡāṃ saṃsargo nāstītyāha ||
anyenānyasya saṃsargastaccānyatvaṃ na vidyate |
draṡṭavyaprabhrtīnāṃ yanna saṃsargaṃ vrajatyata: ||
yadityayaṃ yasmādarthe | yadi draṡṭavyādīnāṃ parasparamanyatvaṃ syāt tadā kṡīrodakayorivānye-
nānyasya saṃsarga: syāt | taccānyatvaṃ yasmādeṡāṃ draṡṭavyaprabhrtīnāṃ na sambhavatyanenaita saṃsargaṃ vrajanti |
api ca,-
na ca kevalamanyatvaṃ draṡṭavyāderna vidyate |
kasyacit kenacit sārddhaṃ nānyatvamupapadyate ||
na ca kevalaṃ kāryyakāraṇabhāvasthitānāṃ draṡṭavyādīnāmanyatvaṃ sambhavati | ghaṭapaṭādīnāmapi 
padārthānāṃ sarvveṡāṃ naiva sambhatītyavasīyatāṃ | yathā caiṡāṃ draṡṭavyaprabhrtīnāṃ parasparato’nyatvamasattathā 
pratipādayannāha |
anyadanyat pratītyanyannānyadanyadato’nyata: |
yatpratītya ca yattasmāttadanyannopapadyate ||
@090
iha yadetat paṭākhyaṃ vastu ghaṭādanyaditi vyapadiśyate | tadetadanyat pratītyānyadbhavati |
anyatastu ebhyo’nyato vinānyadanyanna bhavati | yacca ghaṭākhyaṃ vastu anyat paṭākhyaṃ vastu 
pratītyānyadbhavati | tasmāt paṭākhyādvastunastadghaṭākhyaṃ vastu nānyadbhavatītyavasīyatāṃ yasmāt
yatpratītya yadbhavati tasmāttadanyanna bhavati sāpekṡatvādvījāṅkuravat hrasvadīrghavacceti | tathāca 
vakṡyati |
pratītya yadyadbhavati na hi tāvattadeva tat |
na cānyadapi tattasmānnocchinnaṃ nāpi śāśvatam || iti |
atrāha yadi ghaṭādanya: paṭa: syāttañca prthagbhūtaṃ paṭamapekṡyānyo ghaṭa: syāttadā ko doṡa
iti | ucyate |
yadanyadanyadanyasmādanyasmādapyrte bhavet |
tadanyadanyadanyasmādrte nāsti ca nāstyata: ||
eko’trānyaśabda upadarśane | aparaścārthākṡaraparāmarṡī anyaśca prasiddhoccāraṇamiti anya-
śabdatrayopādānaṃ | yadi hyetat ghaṭākhyaṃ vastu paṭādanyasmāttadghaṭākhyaṃ vastu anyasmādapi 
ghaṭākhyādrte’nyadbhavet tadā ca paṭanirapekṡasyaiva ekakasya ghaṭasyānyatvaṃ bhavet | yaddhi yasmā-
danyattattena vināpi sidhyati | tadyathā | sa eva ghaṭo na svarūpaniṡpattāvanyaṃ ghaṭamapekṡate |
evamanyatvamapi ghaṭasyānyasmādghaṭādbhavet tadānīṃ ghaṭanirapekṡasya paṭasyāparatvaṃ syāt | na tvekakasya 
nirapekṡasya ghaṭasyānyatvaṃ drṡṭaṃ tasmādanyadbhavatīti bruvatā yadapekṡya yadanyattatastadanyanna bhavatīti 
sphuṭamabhyupetaṃ bhavati | atrāha | yadi khalvanyatvamevaṃ kutaścit kasya cinnāsti | nanvidamapi 
tadā na sambhavati vaktu yasmādanyat pratītyānyadanyadbhavatīti | tasmādeva tadanyadanyanna bhavatī-
tyucyate yata eva hi parasparāpekṡikī bhāvānāmanyatvasiddhi rataevānyadityucyate laukike 
vyavahāre sthitvā | vastutastu parīkṡyamāṇamanyatvaṃ na sambhavatīti brūma: | yadi tarhyevamapi 
vidyamāne’pyanyatve lokasambrtyā paṭādanyo ghaṭa iti vyapadiśyate | atha kasmādvījāṅkurayo-
rapyevamanyatvaṃ na vyapadiśyate | ucyate | naiva hi loko ghaṭapaṭayoriva vījāṅkurayoranyatvaṃ 
pratipadyate | ghaṭapaṭayoriva janyajanakatvābhāvaprasaṅgāt | yaugapadyābhāvaprasaṅgāt | api ca 
yasmādvījamātramuptvā vījakāryyaṃ vrkṡamupadarśayati pumān | loke’yaṃ vrkṡo mayopta iti 
tasmālloke’pi kāryyakāraṇabhūtānāṃ nāstyeva paratvamiti vyavasthāpyate || atrāha | yadi 
padārthāntaraṃ padārthāntarasāpekṡāparabuddhi: syāt syādeṡa doṡa: | tasmāttadanyanna bhavatīti na 
tvevaṃ-brūma: | kintarhi ihānyatvaṃ nāma sāmānyaviśeṡo’sti | tadyatra samañcedaṃ sa padārthāntara-
nirapekṡayāpi para ityucyate | tasmāduktadoṡānavasaro’smin pakṡe ityucyate | syādetadevaṃ 
yadyanyadeva syāt na tvasti | ihedamanyatvaṃ kalpyamānamanyasmin vā kalpyetānanyasmin vā 
ubhayathā ca nopapadyate iti pratipādayannāha |
@091
nānyasmin vidyate’nyatvamananyasmin na vidyate |
tatrānyasminnanyatvamastīti kalpyate kintadānīmanyatvamapi parikalpyetānyavyapadeśasidhyarthaṃ 
hi bhagavato’nyatvaṃ parikalpyate sa cānyavyapadeśe vināpyanyatvena siddha eva | tasmāllabdhānya- 
vyapadeśa eva padārtha anyasminnanyatvaṃ kalpyata ityevaṃ tāvadanyasminnanyatvaṃ na sambhavati | idānī-
mananyasminnapi anyatvaṃ nāsti | yasmādananya ucyate ekastatra cānyatvaviruddhamekatvamastīti |
ato virodhādananyasminnapyanyatvaṃ na sambhavati | yaccedānīṃ nānyasminnānanyasmin vidyate | tad-
vyatiriktasya padārthāntarasyāsambhavādetahyatirikte’pi padārthe na sambhavati | tannaivāsti avidya-
māne nānyatve yadā caivamanyatvameva nāsti tadānyatvasamavāyanibandhano'nyabuddhirdhvanipravrttihetu-
ranyo’pi padārtho nāstīti siddhaṃ | atrāha yadyapyanyatvaṃ nāsti tathāpyanyastāvadasti na cāsa-
tyanyatve’nyo bhavitumarhati | ato’nyatvaṃ bhaviṡyatītyucyate |
avidyamāne cānyatve nāstyanyadvā tadeva ca |
yadānyatvameva nāstīti prāk pratipāditaṃ tadā kuto’satyanyatve’nyadvā tadeva vā bhaviṡyati |
tadeveti ananyatvamityartha: tasmānnāstyanyadvā tadeva vā | atrāha | vidyanta eva darśanādaya: 
saṃsargasadbhāvāt | iha darśanādīnāṃ yadapyanyatvaṃ nāstīti pratipāditantathāpi trayāṇāṃ sanni-
pātasaṅgatisparśa iti saṃsargo'sti tataśca saṃsargasadbhāvādvidyanta eva darśanādaya ityucyate |
syurevaṃ yadi teṡāṃ saṃsarga eva syānna tvasti yathā ca nāsti tathā pratipādayannāha |
na tena tasya saṃsargo nānyenānyasya yujyate |
iha yadi darśanādīnāṃ saṃsarga: syāt sa ekatvena vā parikalpyetānyatvena vā | tatraikatve
nāsti saṃsargo nahyekakaṃ tīramudakanirapekṡamudakena saṃgrhyate ityucyate | prthaktve’pi parasaṃsargo 
nāsti | nahyadakāt prthagavasthitaṃ tīramudakena saṃgrhyata iti kathyate | evaṃ darśanādīnāṃ 
yadyekatve sati saṃsarga: parikalpyate so’nupapanna: | ekakasyāpi cakṡuṡa: saṃsrṡṭiprasaṃgāt | atha 
prthaktvamevamapyanupapanna ekakasyāpi cakṡuṡo rūpādibhya: prthagbhūtasya saṃsrṡṭiprasaṅgāt | asati 
saṃsarge nāsti darśanādikamiti siddhaṃ | atrāha || yadyapi saṃsargo nāsti tathāpi saṃsrjyamānaṃ 
saṃsrṡṭaṃ saṃsraṡṭā cāsti tadapratiṡedhāt | na ca saṃsargamantareṇa saṃsrjyamānaṃ saṃsrṡṭaṃ saṃsrṡṭā ca 
sambhavati | tasmāt | saṃsargo’pi bhaviṡyatītyucyate | etadapi na yuktaṃ | yasmādyadā saṃsarga 
eva nāsti pratipāditamasati ca saṃsarge tadā kuta: saṃsrjyamānādikaṃ | tatra varttamānasaṃsarga-
kriyāsādhanakarmmabhūtaṃ saṃsrjyamānaṃ saṃsrṡṭaṃ niṡpannasaṃsargakriya: saṃsraṡṭā karttā kriyāniṡpattau 
svātantreṇāvasthita: | tadatra saṃsargābhāvādeva saṃsrjyamānādikamapaśyaṃstatpratiṡedhaṃ nigamaya 
nnāha | saṃsrjyamānaṃ saṃsrṡṭaṃ saṃsraṡṭā na ca vidyata iti | yathoktaṃ bhagavatā |
sarvvasaṃyoga tu paśyati cakṡu-
statra na paśyati pratyayahīnam |
@092
cakṡu: prapaśyati naiva kadācit 
tena saṃyogaviyogavikalpa: ||
ālokasamāśrita paśyati cakṡū 
rūpa manorama citraviśiṡṭam |
yena ca yoga samāśrita cakṡu- 
stena na paśyati cakṡu kadācit ||
ye parinirvrta laukikaśūrā 
ye hi svabhāvata jātinidharmmā: |
kāmaguṇairhi caranti asaṅgā: 
saṃsarga vivarjiya sattva vinenti ||
na ca sattva na jīviha kaścit 
sattvahitaṃ ca karonti jinendrā: |
īmu iṡṭu nu te ca mahānta sattvena 
asti karoti ca artha saguṇa ||
saṅgun a vidyati atra kadāci-
devamasaṃgatayo dhikamukti |
tasya na vidyati vedana loke 
tathā 
bhāvitu mārgapravarttitu jñāna 
śūnyakadharmma nirātmaka sarvvi |
yena vibhāvita bhonti mi dharmā- 
stasya bhavet pratibhānamanantamityādi ||
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavrttau 
saṃsargaparīkṡā nāma caturdaśamaṃ prakaraṇam |
@093
atrāha | vidyata eva bhāvānāṃ svabhāvastanniṡpādakahetupratyayopādānāt || iha yannāsti 
na tasya niṡpādakahetupratyayopādānamasti yathā khapuṡpasya | upādīyante ca vījāvidyādayo 
hetupratyayā: aṅkurasaṃskārādīnāṃ niṡpādakā ityato vidyate eva bhāvasvabhāva ityucyate ||
yadi bhāvānāṃ saṃskārāṃkurādīnāṃ svabhāvo’sti kimidānīṃ vidyamānānāṃ hetupratyayai: prayo-
janaṃ | yadā varttamānībhūtānāṃ saṃskārāṅkurādīnāṃ bhūyoniṡpattayo nāvidyāvījādīnāmūpādānaṃ 
kriyate | eva manyadapi tadutpattaye na karttavyaṃ syāttatsvabhāvasya vidyamānatvāditi prati- 
pādayannāha |
na sambhava: svabhāvasya yukta: pratyayahetubhi: |
atha syānnaivotpādapūrvvaṃ kasyacidbhāvasya bhāvo’sti yato’sya vidyamānatvādutpattivaiyarthyaṃ 
syāt kintarhi utpādāt pūrvvamavidyamānasyaiva svabhāvasya hetupratyayān pratītya paścādutpādo 
bhavatīti | evamapīṡyamāṇe hetupratyayasambhūta: svabhāva: krtako bhavet | atha syādiṡyata eva 
hetupratyayasambhūtatvāt svabhāvasya krtakatvaṃ kasmāt krtakasyaiva svabhāvasyābhyupagamāt | krta- 
katvaprasaṅgo nāsmākaṃ vādhaka iti | etadapi na yuktamityāha |
svabhāva: krtako nāma bhaviṡyati puna: katham |
krtakaśca svabhāvaśceti | parasparaviruddhatvādasaṅgatārthameva tat ||
iti svobhāva: svabhāva iti lokavyavahāre vyavasthite vayamidānīṃ brūmo yadetadauṡṇānta- 
dapyagne: svabhāva iti vyutpattaye krtaka: padārtha: sa lokenaiva svabhāva iti vyapadiśyate tadyathā 
apānotthaṃ dhātu yaśca prayatnaniṡpādita: karketanādīnāṃ padmarāgādibhāvaśca yat sa krtaka: 
sa svabhāvastadyathā | agnerauṡṇāṃ jātānāṃ padmarāgādīnāṃ padmarāgādisvabhāvaśca sa hi teṡāṃ 
padārthāntarasamparkajanitatvāt svabhāva ityucyate | tadevamakrtaka: svabhāva iti lokavyavahāre 
vyavasthite vayamidānīṃ brūmo yadetadauṡṇaṃ tadapyagne: svabhāvo na bhavatīti grhyatāṃ krtakatvāt |
iha maṇīndhanādisamāgamādaraṇinigharṡaṇādeścāgne: hetupratyayasāpekṡataivopalabhyate na cāgni-
vyatiriktamauṡṇyaṃ sambhavati | tasmādauṡṇyamapi hetupratyayajanitaṃ tataśca krtakaṃ krtakatvāccāya- 
mauṡṇyavat svabhāvo na bhavatīti sphuṭamavasīyate | nanu ca gopālāṅganājanaprasiddhametadagne- 
rauṡṇyaṃ svabhāva iti | kiṃ khalvasmābhiruktaṃ na prasiddhamiti | etattu vayaṃ brūmo nāyaṃ 
svabhāvo bhavitumarhati svabhāvalakṡaṇaviyuktatvādavidyāviparyyāsānugamāttu loko ni:svabhāva- 
meva bhāvajātaṃ sasvabhāvatvena pratipanna: yathāhi taimirikāstimirapratyayādasantameva kleśādi-
svabhāvaṃ sasvabhāvatvenābhiniviṡṭā: | evamavidyātimiropahatamatinayanatayā vālā: ni:svabhāvaṃ 
bhāvajātaṃ sasvabhāvatvenābhiniviṡṭā: | yathābhiniveśalakṡaṇamācakṡate | agnerauṡṇyaṃ svalakṡaṇaṃ 
tato’trānupalambhāt | asādhāraṇatvena svameva lakṡaṇamiti krtvā vālajanaprasiddhyaiva ca bhagavatā 
tadevaiṡāṃ saṃvrttaṃ svarūpamabhidharmmavyavasthāpitaṃ sādhāraṇasvatvanityatvādikaṃ samānyalakṡaṇamiti 
@094
coktaṃ | yadā tu vigatāvidyātimirāvadātaprajñā cakṡuṡāṃ darśanamapekṡate tadā vitimirai- 
staimirikopalabdhakleśādarśanavadvālajanamiti parikalpitānupalabdhasvabhāvairāryyasya paramucyate 
parahitavyāpārairnāyaṃ svabhāvo bhāvānāmiti | yathoktaṃ āryyalaṅkāvatārasūtre |
kleśāntakaṃ yathā mithyā grhyate taimirikairjanai: |
tathā bhāvavikalpo’yaṃ mithyā vālairvikalpyate ||
na svabhāvo na vijñaptirnaca vastu na vā laya: |
vālairvikalpitā hyete śavabhūtai: kutārkikai: || iti |
tathā svabhāvānutpattiṃ sattvāya mahāmate mayā |
sarvvadharmmā anutpannā ityuktā iti vistara: ||
atrāha yadi khalvidamagnyāderauṡṇyādikaṃ hetupratyayaṃ sambhūtatve krtakatvānni:svabhāvamityu-
cyate | kimidānīṃ tatsvabhāvasya lakṡaṇaṃ kaścāsau svabhāva iti vaktavyaṃ | ucyate |
akrtrimasvabhāvo hi nirapekṡa: paratra ca | iha svabhāva iti yasya padārthasya yadātmīyaṃ rūpaṃ 
tattasya svabhāva iti vyapadiśyate | kiñca kasyātmīyaṃ yadyasyākrtrimaṃ yattu krtrimaṃ na tattasyā- 
tmīyaṃ tadyathā yadauṡṇāṃ yacca yasyāyattaṃ tadapi tadātmīyaṃ tadyathā svabhrtyā: svāni dhanāni |
yattu yasya parāyattaṃ na tattasyātmīyaṃ | tadyathā tāvatkālikāyācitakamasvatantraṃ yataścaivaṃ 
krtrimasya parasāpekṡasya svabhāvatvaṃ neṡṭaṃ ataevauṡṇamagne: hetupratyayapratibaddhatvāt sarvvamabhūtvā 
paścādutpādena krtakatvācca na svabhāva iti yujyate | yataścaitadevamato yadevāgne: kālatraye- 
‘pyavyabhicāriṇi yadrūpamakrtrimaṃ pūrvvaṃ bhūtvā paścāt yanna bhavati yacca hetupratyayasāpekṡaṃ na 
bhavatyupāmodyavatpārāvāravat dīrghahrasvavadvā tatsvabhāva iti vyapadiśyate | kiṃ khalu tadityaṃ 
svarūpamasti na cāpi nāsti svarūpata: yadyapyevaṃ tathāpi śrotr#ṇāṃ utrāsaparivarjjanārthaṃ sambrtyā 
samāropya tadastīti brūma: | yathoktaṃ bhagavatā |
anakṡarasya dharmmasya śruti: kā deśanā ca kā |
śrūyate yasya te cāpi samāropādanacara iti ||
ihāpi ca vakṡyati |
śūnyamiti na vaktavyamaśūnyamiti vā bhavet |
ubhayaṃ nobhayaṃ ceti prajñaptyarthaṃ tu kathyate ||iti |
yadi khalu tadadhyānopekṡā bhavadbhirastītyucyate kīdrśaṃ tat | yā sā dharmāṇāṃ dharmmatā na saiva 
tatsvarūpaṃ | atha keyaṃ dharmāṇāṃ dhammatā dharmmāṇāṃ svabhāva: ko’yaṃ svabhāva: prakrti: | kācaya
@095
prakrti: yeya: śūnyatā keyaṃ śūnyatā nai:svābhāvyaṃ | kimidaṃ nai:svābhāvyaṃ | tathatā | keyaṃ tathatā |
tathābhāvo vikāritvaṃ sadaiva sthāpitā sarvvadā anutpāda eva hi vahnyādīnāṃ paranirapekṡatvā-
dark%trimatvāt svabhāva ityucyate | etaduktaṃ bhavati | avidyātimiraprabhāvopalabdhaṃ māvajātaṃ 
yenātmanā vigatāvidyātimirāṇāmācāryyāṇāṃ adarśanayogena viṡayatvamupayāti tadeva 
svarūpameṡāṃ svabhāva iti vyavasthāpyate | tasya cedaṃ lakṡaṇaṃ | akrtrima: svabhāvo hi nira-
pekṡa: paratra ceti vyavasthāpayāmbabhūvurācāryyā iti vijñeyaṃ | sa caiṡa bhāvānāmanutpādātmaka: 
svabhāvo kiñcittvenābhāvamātratvādasvabhāva eveti krtvā nāsti bhāvasvabhāva iti vijñeyaṃ |
yathoktaṃ bhagavatā |
bhāvānabhāvāniti ya: prajānati sa sarvvabhāveṡu na jātu sajjate | sa ānimittaṃ sprśase
samādhimiti | atrāha | yadyapi svabhāvo nāsti bhāvānāntathāpi vyavahārastāvadasti tada- 
pratiṡedhāt | sati ca parabhāve svabhāvo’pi bhaviṡyati | svabhāvamantareṇa parabhāvāprasiddhe- 
riti | ucyate |
kuta: svabhāvasyābhāve parabhāvo bhaviṡyati |
svabhāva: parabhāvasya bhāva eva hi kathyate ||
iha svabhāva eva hi loke kaścit svabhāvāntarāpekṡayā para iti vyapadiśyate | yadi 
nāgnerauṡṇyaṃ svabhāva: syāt dravasvabhāvasalilasāpekṡayā parabhāva iti vyapadiśyeta | yadā tu 
mumukṡubhi: vicāryyamāṇasya kasyacit svabhāva eva nāsti tadā kuta: paratvaṃ syāt | parabhāvācca 
svabhāvo’pi nāstīti siddhaṃ | atrāha yadyapi svabhāvaparabhāvau na sta: tathāpi bhāvastāva-
dastyapratiṡedhāt | sa ca bhāvo bhavet svabhāvo vā bhavet parabhāvo vā | tasmāt svabhāvapara- 
bhāvāvapi bhaviṡyata iti || ucyate |
svabhāvaparabhāvābhyāmrte bhāva: kuta: puna: |
svabhāva: parabhāvaśca sati bhāva hi sidhyati ||
bhāvo hi parikalpyamāna: svabhāvo vā bhavet parabhāvo vā | tau ca pūrvvoktavidhinā na sta
iti | tayorabhāvādbhāva’pi nāstītyavasīyatāṃ | atrāha | yadyapi bhavato bhāva: pratiṡiddha- 
stathāpyabhāvo’sti pratiṡedhābhāvāt | tataśca bhāvo’pi bhaviṡyati pratiṡidvastadbhāvādabhāva- 
vadityucyate syādbhāvo yadyabhāva eva syānna vvastītyāha |
bhāvasya cedaprasiddhirabhāvo naiva sidhyati |
bhāvasya hyanyathābhāvamabhāvaṃ bruvate janā: ||
iha hi yadi bhāvo nāma kaścidabhaviṡyat syāttasyānyathābhāvādabhāva: | ghaṭādayo vivartta-
mānāvasthāyā: pracyutā: santo’nyathābhāvamāpannā abhāvadhvanivācyā bhavanti | loke yadā 
tvamī ghaṭhādayo bhāvarūpatvena vā siddhāstadā kuto’vidyamānasvabhāvānāmanyathātvamiti |
@096
ato’bhāvo’pi nāsti | tadevaṃ sarvvathā svabhāvaparabhāvabhāvābhāveṡvamupapadyamāneṡvavidyā 
timiropahatamatinayanatayā viparītaṃ |
svabhāvaṃ parabhāvañca bhāvañcābhāvameva ca |
ye paśyanti na paśyante tatvaṃ hi buddhaśāsane ||
yadi tathāgatapravacanāviparītavyākhyānābhimānitayā prthivyā: kāṭhiṇyaṃ svabhāvo vedanāyā 
viṡayānubhava: | vijñānasya viṡayaṃ prati vijñapti: svabhāva ityevaṃ svabhāvaṃ bhāvānāṃ 
varṇayanti | anyadvijñānamanyatra paramanyaiva vedanetyevaṃ parabhāvaṃ varṇayanti | varṇymānāvasthayāñca 
vijñānādikaṃ bhāvatvena ye varṇayanti vijñānādikameva cātītatāmāpannamabhāva iti n ate 
paramagambhīrasya pratītyasamutpādasya tattvaṃ varṇayanti | yasmādyathoditopapattiviruddhaṃ svabhāva-
parabhāvādīnā mastitvaṃ nacopapattiviruddhaṃ padārthaṃ svabhāvameva varṇayanti tathāgatā: svayama 
viparītāśeṡapadārthatatvasambodhāt | ataeva buddhānāmeva bhagavatāṃ vacanaṃ pramāṇamityupavarṇayanti 
vicakṡaṇā: | sopapattikatvenāvisambādakatvāt | ataeva ca | arhadbhya: prahīṇāśeṡadoṡebhya: 
agatatvāt āgamayatīti samantāttatvaṃ gamayatīti vābhimukhyāgamanādvā tadāśrayeṇa lokasya 
nirvvāṇāgamasaṃbuddhagamanasyaivāgamatvaṃ vyavasthāpyate | tadanyamatānāṃtūpapattiviyuktatvānna prāmāṇya-
māgamābhāsatvañca vyavasthāpyate | yasmāccaitāni svabhāvaparabhāvabhāvābhāvadarśanāni yuktividhu-
ratvānna tatvāni | ataeva mumukṡūṇāṃ vineyajanānāṃ kātyāyanāvavādavadasti nāstīti cobhayaṃ 
pratiṡiddhaṃ bhagavatā bhāvābhāvavibhāvinā | uktaṃ hi bhagavatā āryyakātyāyanāvavādasūtre |
yadbhūyasā kātyāyanāyaṃ loko’sti tambābhiniviṡṭo nāsti taṃ ca tena na 
parimucyate | jātijarāvyādhimaraṇa śoka parideva du:kha daurmanasyopāyāsebhyo 
na parimucyate | pañcagatikāt saṃsāracārakāgārabandhanānna parimucyate | mātr-
maraṇasantāpadu:khānna parimucyate | pitrmaraṇasantāpadu:khāditi vistara: |
idañca sūtraṃ sarvvanikāyeṡu paṭhyate | tadasmadāgamādyathopavarṇitāyāścopapatternārhati prājña: 
svabhāvaparabhāvabhāvābhāvadarśanaṃ tathāgatavacanātyantaviruddhamākhyātuṃ bhagavatā pratiṡiddhatvāt |
kiṃ viśiṡṭena bhagavatā bhāvābhāvavibhāvinā | bhāvābhāvo vibhāvayituṃ śīlamasyeti bhāvā- 
bhāvavibhāvī | yathāvasthitabhāvābhāvarivarītasvabhāvaparijñānāt bhāvābhāvavibhāvīti bhaga- 
vānevocyate | tena bhagavatā bhāvābhāvavibhāvinā yasmādastitvañca nāstitvañcobhayametat prati- 
ṡiddhaṃ- tasmānna yuktaṃ bhāvābhāvadarśanatvamityāsyātuṃ | tathāstīti kāśyapa ayameko’nto 
nāstīti kāśyapa ayamekānta: | yadetadvayordvayorantarayormadhyaṃ tadarucyamanidarśanamapratiṡṭhamanā-
bhāsamaniketamavijñaptikamidamucyate kāśyapa madhyamā pratipradā madhyamā pratidharmmāṇāṃ bhūta-
pratyavekṡeti | tathā,-
@097
astīti nāstīti ubhe’pi antā 
śuddhī aśuddhīti ime’pi antā |
tasmādubhe anta vivarjjayitvā 
madhye'pi sthānaṃ na karoti pañḍita: ||
astīti nāstīti vivāda eṡa: 
śuddhi aśuddhīti ayaṃ vivāda: |
vivādaprāptyā na du:khaṃ praśāmyati 
avivādaprāptyā na du:khaṃ nirudhyate || iti |
atrāha yadi punarevamagnyādīnāṃ svabhāva evāstitvaṃ syāt ko doṡa: syāt | uktadoṡa: 
hetupratyayasambhūta: svabhāva: krtako bhavedityādinā | apica yadyayameṡāmagnyādīnāṃ svabhāva: 
syāttasya vidyamānasya sato na syāt punaranyathātvamiti pratipādayannāha |
yadyastitvaṃ prakrtyā syānna bhavedasya nāstitā |
yadyagnyāderbhāvasya prakrtyā svabhāvato’stitvaṃ tadāsya svabhāvasya prakrtyā vidyamānasya punara- 
syānyathātvaṃ na syāt | yasmāt,-
prakrteranyathābhāvo na hi jātūpapadyate |
yadyeṡāmagnyādīnāmiyameva prakrti: syāt svabhāva: syāt tadā prakrteravikāritvānna 
kadācit punaranyathābhāva upapadyate | nahyākāśasyānāvaraṇatvaṃ kadācidapyanyathātvaṃ pratipadyate |
evamagnyādīnāṃ prakrtyā vidyamānānāṃ punaranyathātvaṃ nasyāt upalabhyate ca bhāvo neṡāmanyathātvaṃ 
prabandhoparamalakṡaṇaṃ vināśa: | tasmādvipariṇāmardhārmmatvādapādaudbhāvanāyāmeṡāṃ svabhāva iti 
pratīyatāṃ | atrāha | yadi prakrtyā vidyamānasyānyathātvasya copalabhyamānatvāt prakrtireṡāṃ 
bhāvānāṃ nāstyucyate | nanu caivamapi,-
prakrtau kasya vā satyāmanyathātvaṃ bhaviṡyati |
kasyedānīṃ prakrtyā svarūpeṇāvidyamānasya khapuṡpasya vānyathātvaṃ bhaviṡyati | tasmādvidya-
mānaprakrtikasyānyathātvānupalambhādanyathātvasya ca darśanādastyeva svabhāva ityucyate | yadi tāvat 
kena matena prakrtyā svabhāvena saṃvidyamānasyānyathābhāvādanyathātvasya ca darśanāt prakrtiri-
tyucyate | evamapi,-
prakrtau kasya vāsatyāmanyathātvaṃ bhaviṡyati |
@098
kasyedānīṃ prakrtyā svabhāvena vidyamānasya varttamānasyaivānyathātvaṃ bhaviṡyati | tasmāt 
prakrtyā vidyamānasyānyathātvaṃ nāstīti sarvvathānyathātvāsambhava eva tataśca nāsti prakrtirbhāvā-
nāmiti vijñeyaṃ | yaccoktamanyathātvasya darśanannāsti prakrtiriti tadapi paraprasiddhyānyatva-
darśanamapi prakrtyoktamato’smābhi: kadācidapi kasyacidanyathātvamabhyupetaṃ | tadevamatyantata: 
prakrtāvasambidyamānāyāṃ sarvvadharmmaiṡvasambidyamāneṡu tadanyathātve vā sambidyamāne yo hīdānī-
mastitvaṃ nāstitvaṃ ca bhāvānāṃ parikalpayati tasyaivaṃ parikalpayato niyatameva |
astīti śāśvatagrāho nāstītyucchedadarśanam |
svargāpavargamārgāntarāyakaratvādyasmānmahānarthakyaṃ |
tasmādastitvanāstitve nāśrīyeta vicakṡaṇa: |
kasmāt punarbhāvābhāvadarśane sati śāśvatocchedadarśanaprasaṅgo bhavatīti yasmāt |
asti yaddvisvabhāvena na tannāstīti śāśvatam |
nāstīdānīmabhūt pūrvvamityuccheda: prasajyate ||
yat svabhāvena nāstītyucyate |
svabhāvasyānapāyitvānna tat kadāpi nāstīti | evaṃ bhāvasyāstitvābhyupagame sati śāśvata-
darśanamāpadyate | pūrvvañca varttamānāvasthāyāṃ bhāvasvarūpamabhyupetyedānīntadvinaṡṭatvānnāstīti 
paścādabhyupagacchata ucchedadarśanaṃ prasajyate | yasya tu bhāvasvabhāva eva nopapadyate tasya śāśva-
tocchedadarśanaprasaṅgo bhāvasvabhāvānupalambhāt | nanu ca bhāvānāṃ svabhāvo nāstītyabhyupagacchato 
mābhūt | bhāvadarśanābhāvācchāśvatadarśanamucchedadarśanantu niyataṃ prasajyata iti | naivamabhāva-
darśanaṃ bhavati yo hi pūrvvaṃ bhāvasvabhāvamabhyupetya paścāttannivrttimālambate tasya pūrvvopalabdha- 
svabhāvāpavādāt syādabhāvadarśanaṃ | yastu taimirikopalabdhakeśeṡviva vitaimiriko na kiñci-
dupalabhate sa nāstīti vruvato kiñcinnāstīti bruyāt pratiṡedhābhāvāt | viparyyastānāntu 
mithyābhiniveśanivrttyarthamataimirikā ivacaryyakramānna santi sarvvabhāvā iti |
na caivaṃ bruvatāmasmākamparahitavyāpāraparāyaṇānāmucchedadarśanaprasaṅga: | yathoktaṃ sūtre yo 
hi bhagavan pūrvvaṃ rāgadveṡamohabhāvābhyupagamaṃ krtvā paścānna santi rāgadveṡamoha bhāvā iti 
bravīti sa bhagavan vain āstiko bhavatīti vistara: | yastu paratantracittacaityaṃ vastumātrama- 
bhyupetya tasya parigatasvabhāvābhāvādastitvadarśanaṃ pariharati | saṃkleśabyavadānanivandhanasya ca 
parasyāpyupanipātāt kuto’ntadvayaparihāra: hetupratyayajanitasya ca svasvabhāvenāyuktatvaprati-
pādanādayuktamevāsya vyākhyānaṃ | tadevaṃ madhyamakadarśana evāstitvanāstitvadvayadarśanasyāprasaṅgo
vijñānavādidarśanādiṡviti vijñeyaṃ | ataevoktamāryyaratnāvatyāṃ |
@099
sa sākṡāllabdhanigranthapuṅgalaskandhavādinam |
prccha lokaṃ yadi vadatyastināstivyatikrama: ||
dharmmayaugakamityasmādastināstivyatikramam |
biddhi gambhīramityuktaṃ buddhānāṃ śāsanāmrtam || iti ||
tathāvidhavineyajanabodhānurodhāttu paramārthadarśanasyopāyabhūtatvānneyārthattvena bhagavatā mahā-
karuṇāparatantratayā vijñānādivādo deśita: sāmmitīyapuṅgalavādavat | nāptītārtha iti 
vijñeyaṃ | yathoktamāryyasamādhirājabhaṭṭārake-
nītārthasūcānta viśeṡajānatī 
yathopadiṡṭāṃ sugatena śūnyatām |
yasmin puna: puṅgala sattvapuruṡo 
neyārthatāṃ jānati sarvvadharmmān ||
etaccāryyākṡaramatinirddeśādiṡu vistareṇa boddhavyamiti | bhāvābhāvadarśanadvayaprasaṅgo yāva-
ttāvat saṃsāra ityavetyamumukṡubhiretaddarśanadvayanirāsena sadbhirmadhyamā pratibhāvanīyā || yathā 
bhavediti | etaccoktaṃ bhagavatā |
bhāva abhāva vibhāyayi jñānaṃ 
sarvvi vicintayi sarvvi abhūtam |
ye puna cittavaśānugatā te 
du:khitā bhava koṭiśateṡu ||
bhāvānabhāvāniti ya: prajāyatī 
sa sarvvabhāveṡu na jātu sarjjate |
ya: sarvvabhāveṡu na jātu sarjjate 
sa ānimittaṃ sprśate samādhim || iti |
tathā smarāmyahaṃ pūrvvamatītamadhvanī 
acintaye kalpi narāṇamuttama: |
@100
utpanna lokārthakaro maharṡī- 
nāmena so bhāvasamudgato’bhūt ||
sa jātamātro gagaṇe sthihitvā 
sarvvāṇa dharmmāṇamabhāvu deśayi |
tadānurūpaṃ krtu nāmadheyaṃ 
śabdena sarvvantrisahasra vijñayī ||
devā api sarvva pramodaśabdaṃ 
abhāvanāmeti jino bhaviṡyati |
yo jātamātra: padasapta prakrama- 
nnabhāva dharmāṇa samaṃ parkāśayī ||
buddhā tado bheṡyati dharmmarāja: 
sarvvāṇa dharmāṇa parkāśako muni: |
trṇagulmavrkṡauṡadhiparvvateṡu 
abhāva dharmmāṇa ravo bhaviṡyati ||
yāvanti śabdāstahi lokadhātau 
sarvve hyabhāvā na hi kaści bhāva: |
tāvanti khe tasya tathāgatasya 
na bodhiścarī lokavināyakasya || iti |
bhavatīti bhāva: sattā na vidyate sattā svabhāva: sarvvabhāvānāmityabhāvā: | sarvva-
dharmā: śūnyā: sarvvadharmmā ni:svabhāvā yogeneti prajñāpāramitāpāṭhāt | bhāva: svabhāva-
smāvupapattirabhāva dhammāṇa ravo bhaviṡyatītyādi ||
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavrttau 
svabhāvaparīkṡā nāma pañcadaśama prakaraṇam |

@101
atrāha | vidyata eva bhāvānāṃ svabhāva: saṃsārasadbhāvāt |
iha saṃsaraṇaṃ samvrttirgatagatyantaragamanaṃ saṃsāra ityucyate | yadi bhāvānāṃ svabhāvo na syāt 
kasya gatagatyantaragamanaṃ saṃsāre syānna tvavidyamānānāṃ bandhyāsūnusaṃskārāṇāṃ saṃsaraṇaṃ drṡṭaṃ tasmāt
saṃsārasadbhāvādvidyata eva bhāvānāṃ svabhāva ityucyate | syādbhāvānāṃ svabhāvo yadi saṃsāra
eva bhavet | natvasti | iha yadi saṃsāra: syāt saniyataṃ saṃskārāṇāṃ bhavet | satvasya |
kiṃvāta ubhayathā ca doṡa ityāha |
saṃskārā: saṃsaranti cenna nityā: saṃsaranti te |
saṃsaranti ca nānityā: satvasyaiṡa samakrama: ||
tatra yadi saṃskārā: saṃsarantīti parikalpyate kintvanityā: saṃsaranti utānityā: | tatra
na nityā: saṃsaranti niṡkriyatvādanityānāṃ ca ghaṭādīnāṃ sakriyatvopalambhāt | athānityā: 
ye tvanityāsta utpādasamanantarameva vinaṡṭā: yeca vinaṡṭā: kutasteṡāṃ vidyamānatvādbandhyāsūnu-
saṃskārāṇāmiva kvacidgamanamityevamanityānāmapi nāsti saṃsāra: | athāpi syādanityā eva 
santo hetuphalasambandhā: paraspareṡāṃ avicchinnakramā: | santānena pravarttamānā: saṃskārā: 
saṃsarantīti etadapi nopapadyate kuta: | yattāvadutpadyate kāryyantasya saṃsāro nāsti kutaścidanā-
gamanāt kvaciccāgamanāt | yacca kāraṇaṃ naṡṭaṃ tasyāpi saṃsāro nāsti kutaścidanāgamanāt
kvaciccāgamanāt saṃskāramātravyatirekeṇātītānāgatayo: siddhatvāt | naṡṭā jātatvenāvidyamānatvā-
duttarasminkṡaṇe utpanne pūrvva: saṃsaratīti cet | yadi pūrvvottarayo: kṡaṇayorekatvaṃ syāt | syādeta-
devaṃ na tvekatvamasti kāryyakāraṇabhāvāt | cakṡurūpa cakṡuvijñāno nāsti ca kiñca ekatve sati 
pūrvvottarakṡaṇavācyataikena na syāt | nahyeko devadatta ekadā pūrvvottaraśceti vyapadiśyate | evami-
haikatvāt pūrvvoktarakṡaṇavyapadeśa eva nasyāt | apica pūrvakṡaṇo naṡṭa iti | tasmāduttarakṡaṇava-
davyatiriktatvāt | uttarakṡaṇa utpanna iti nasyāt pūrvvakṡaṇavadavyatiriktatvāt | athānyatve sati
saṃsaraṇaṃ syādevaṃ satyarhatāmapi saṃsaraṇaṃ syāt | anyasya prthagjanasya saṃsārotpattisadbhāvāt |
nivrtaśca pradīpa: pradīpāntare jvalati jvalatīti syāt | kiñcānyat | naṡṭādvā pūrvvakṡaṇādu-
ttarasyakṡaṇasyodaya: syādanaṡṭānnaśyamānādvā | tatra yadi naṡṭādiṡyate vahnidagdhādapi vījāṅkurā-
daya: syāttataśca nirhatuka: syāt |
athānaṡṭhādevamapi | avikrte’pi vīje’pi phalodaya: syāt | kāryyakāraṇayośca yaugapadyaṃ 
syāt nirhetukasyotpāda: syāt | naśyamānāditi cet | naṡṭānaṡṭavyatirekeṇa naśyamānābhāvāt |
naṡṭānaṡṭayāśca vihitadoṡatvānnaśyamānādapi nāstyutpattiriti kuta: kāryyakāraṇavyavasthā vā 
bhaviṡyati |
yadā ca pūrvvottarakṡaṇavyavasthā kāryyakāraṇavyavasthā nāsti tadā santāno’pi nāsti tadabhāvā
nnāsti bhavatāṃ saṃsāra iti | anityānāmapi saṃskārāṇānnāsti saṃsāra iti | atraike
varṇayanti | satyaṃ saṃskārā na saṃsaranti | utpattividhuratvāt | kiṃ tarhi satva: saṃsaratītyucyate |
@102
satve’pyeṡa samakrama: | satva: saṃsaratītyucyamāne kimasau nitya: saṃsarati utānitya iti 
vicāryyamāṇo ya eva saṃskārāṇāṃ saṃsaraṇamupapattikrama: sa satyāt satye’pi sato nipatati tasmāt 
saṃtvo’pi na saṃsarati | atrāha | naiva hi satve saṃskārāṇāṃ saṃsārāṇāṃ saṃsāre’nupapattikrama:
samo bhavitumarhati | yasmādiha saṃskārāṇāṃ nityānityabhūtānāṃ saṃsaraṇaṃ nāstītyuktaṃ | na caiva-
mātmā nityānityabhūta: | tasya hi skandhebhya: satvānyatvādvāpyetāvannityatvenāpyavaktavyatā vyavasthā-
pyate | tasmādātmaiva saṃsaratīti na coktadoṡaprasaṅga ityucyate | puṃgala: saṃsarati cet skandhāya-
tanadhātuṡu pañcadhā mrgyamāṇo’sau nāsti ka: saṃsariṡyati | yadi puṅgalo nāma kaścit syāt 
saṃsarennatvasti yasmāt skandhāyatanadhātuṡu pañcadhā mrgyamāṇo nāsti | kathaṃ krtvā,..
indhanaṃ punaragnirna nāgniranyatra cendhanāt |
nāgnirindhanavānnāgnāvindhanāni na teṡu sa: |
agnīndhanābhyāṃ vyākhyāta ātmopādanayo: krama: ||
ityevaṃ skandhāyatanadhātusvabhāva ātmā na bhavati | so’pi tebhyovyatirikta: | na skandhā-
yatanadhātumān |
na skandhāyatanadhātuṡvātmā nātmani skandhāyatanadhātava: | ityevaṃ pañcadhā mrgyamāṇa ātmā 
na saṃbhavati pūrvvāditananyāyena yaścedānīṃ skandhāyatanadhātuṡveva vicāryyamāṇa: pañcadhā na saṃbhavati 
sa kathamavidyamāna: san a saṃsariṡyatīti | evamātmano’pi nāsti saṃsāro bandhyāsutasye
vāvidyamānatvāt | api cāyamātmā upādānādupādānaṃ saṃsāravibhavo bhavet |
vibhavaścānupādāna: ka: sa kiṃ saṃsariṡyati |
bhavatu kāmamātmana: saṃsāropapādyānupādānasya sato’sya saṃsāro yukta: syāt | kathaṃ punarasyānu-
pādānatā prasajyata iti pratipādayannāha |
upādānādupādānaṃ saṃsaran vibhavediti ||
iha hi manuṡyopādānāddevopādānaṃ gacchan | yo nityaṃ vā manuṡyopādānāt devopādānāṃ
gacchet | aparityajyate vā yadi tāvatparityajya gacchatītyucyate tadā pūrvvopādānasya pari-
tyāgāduttarasya vānupādānāt tadantarālavibhava: syāt | vigato bhavo yasyeti vibhava: | pañco 
pādānaskandhāstadrahita: syāt | yaśca vibhavādupādāna: skandharahitatvāt prajñaptyupādānakāraṇa-
rahitatvāt nirhetuka: syāt | yaścānupādānanirañjano’vyakto nirhetuka: ka: sa na kaścita
sa nāstyeva sa ityartha: | tasmiṃścāsati bhāvādevopādānamapi nirupādātrkaṃ nāstīti vi-
saṃsariṡyati | nāstyeva tat yatsaṃsariṡyatītyartha: | athavā kimityetatsaṃsaraṇe kriyāviśeṡaṇa
tataścāvidyamānatvānnaiva saṃsaraṇakriyā kriyāṃ kariṡyati | evaṃ tāvat pūrvvopādānaparityāgo 
na saṃsaraṇamayuktaṃ | athāparityāgena tathāpi nopapadyate kiṃ kāraṇaṃ | pūrvvasyātyāgāduttarasya
ca grahaṃāt yasyaikasyātmanodvyātmakatā syāt | na caitadiṡyata iti | tasmādaparityāgenāpi 
@103
saṃsaraṇannāsti | atha pūrvvottarayormadhye andharāhavikaskandhasambhavāste ca sopādānatvādupādānaṃ
saṃsarato’pi na vibhavatīti prasaṅga iti | tadapi na yuktaṃ | pūrvvabhavaparityāgāparityāgāntarā-
bhavikaskandhasaṃsāre’pi tulyaprasaṅgatvāttyāgopādānādadoṡa iti ceducyate | kimekadeśena pūrvvo-
pādānaṃ tyajate ekadeśenāntarābhāvopādānaṃ saṃcarati | atha sarvvātmanā tatra yadyavayaveneti
parikalpyate tadādhyātmakatāprasaṅgādityuktadoṡa: | atha sarvvātmanā evamapi sa eva vibhavatā
prasaṅga āpadyate | etāvāṃstu viśeṡo yadantarābhavasaṃcāre’tisāmīpyāt sūkṡmaṃ kālamanupādānaṃ 
syāt | naca sarvvātmanā ekasya padārthasya bhinnapadārthasya viṡaye yugapattyāgopādāne drṡṭe |
na hyekasya devadattasya sarvvātmanā grhādgrhaṃ sañcarata ekadā tyāgopādānakiye dve sambhavata: |
athaikena pādenaikasya parityāgādaparasya cādānādyugavattyāgopādānaparikalpanā natvevaṃ sati
pādadvayavatdvyātmakatātmana: syāt | aṃśena pūrvvatrāvasthānādaṃśena cottaratrāvasthānādanekā-
vayavatā prasañyate | tasmādyogapadyenāpi tyāgopādāne na sambhavata: ityaparihāra evāyaṃ | tasmā-
dantarābhavayugapadupādānasya sa eva doṡaprasaṅga iti | sarvvathātmano’pi nāsti saṃsāra: | yadā 
va saṃskārāṇāmātmanaśca saṃsāro nāsti tadā nāstyeva saṃsāra iti sthitaṃ | atrāha | vidyate 
eva saṃsāra: pratidvandvisadbhāvāt |
iha yo nāsti na tasya pratidvandvī vidyate tadyathā bandhyāsūnoriveti | asti ca saṃsārasya 
pratidvandvinirvvāṇantasmādasti saṃsāra ityucyate | tasyāt saṃsāro yadi tatpratidvandvi nirvvāṇaṃ
syāt | na tvastītyāha |
saṃsārāṇāṃ na nirvvāṇaṃ kathañcidupapadyate |
satvasyāpi na nirvvāṇaṃ kathañcidupapadyate ||
yadi nirvvāṇaṃ nāma kiñcit syāttatparikalpyamānaṃ saṃskārāṇāṃ nityānāṃ vā parikalpyate’-
nityānāṃ vā | tatra nityānāmavikāriṇāṃ kiṃ nirvvāṇaṃ kuryyāt | anityānāmapi saṃvidya-
mānānāṃ kiṃ nirvvāṇaṃ kuryyāditi | sarvvaṃ pūrvveṇa tulyaṃ | na kathañciditi na kenāpi prakāre-
ṇetyartha: | atha satvasya nirvvāṇaṃ parikalpyate | tadapi nityasya vā pūrvvavannopapadyate | atha
nityānityatvenāvācyasya parikalpyate | na tvevaṃ sati nirvvāṇe’pyātmāstītyabhyupetaṃ bhavati |
saṃsāra iva api ca sopādānasyaivātmanā’vācyatā yujyate naca nirvvāṇe upādānamastīti 
kuto’syāvācyatā | bhavatu tattvo’nyebhyo vā vācyatātmano’pi tu kimasau nirvvāṇe’sti uta
nāsti | yadyasti tadā mā tasya sadbhāvānnityatā syāt | atha nāsti tadā’nitya ātmā 
syāt | tataśca janmabhyo vācyatā tāvannityānityatvenāpyātmano’vaktavyeti na syāt | atha
nirvvāṇe’pyātmano’stināstitvenāvācyataiveṡyate | evamapi kimasau tatra vijñeyārthena yadi
vijñeyo na tarhi nirupādāno’sāvātmā nirvvāṇe vijñeyatvāt saṃsāra iva | athanavijñāyate 
tatrāsāvavijñeyasvarūpatvāt khapuṡpavannāstyeveti kuto’syāvācyatā | tadevaṃ nirvvāṇamapināsti 
tadabhāvānnāsti saṃsāra iti | ataevoktaṃ bhagavatyāmaṡṭasāhasrikāyāṃ nirvvāṇamapyāyuṡman
@104
subhūte māyopamaṃ svapnopamaṃ | buddhadharmmā āyuṡman subhūte māyopamā: svapnopamā ityādi |
cet kulaputra nirvvāṇādapyadhirūḍh+o nānyo dharmmā’bhaviṡyattamapyevaṃ māyopamaṃ svapnopamamiti
vadāmi | tathā āryyasamādhirājabhaṭṭārake | paramārthasatyasūpinena samannirvvāṇasvapnasamātta-
ratīmana evamāttarati ye na vidu mana: saceru kathita śreṡṭha ayaṃ | tathā nirodhasatyaṃ sūpinaṃ
tathaiva svabhāvāmatha nirvrttiṃ | yeneha vācottaribodhinasattvo ayaṃ khusovuccati vācasambara: |
atrāha | yadyapi tvayā saṃsāranirvvāṇe pratiṡiddhe tathāpi bandhamokṡau vidyete na vā’-
vidyamānasya bhāvasvabhāvasya bandhamokṡau sambhavata: | tasmādbandhamokṡasadbhāvādvidyate eva bhāvānāṃ
svabhāva ityucyate | syādbhāvānāṃ svabhāvo yadi bandhamokṡāveva syātāṃ natu sta ityāha |
na badhyante naiva mucyante udayavyayadharmmiṇa: |
saṃskārā: pūrvvavat satvo badhyate nainamucyate ||
iha ya ime rāgādaya: kleśābaddhā nāma svatantrīkaraṇe bandhanamiti vyapadiśyate | yaiśca baddhā'
prthak janānāṃ staidhātunātikramantīti vyavasthāpyate | tadetadrāgādikaṃ bandhanatvena parikalpya-
mānamudayavyayadharmmāṇāṃ tāvatkālikānāṃ saṃskārāṇāmutpādānantaradhvaṃsināṃ naṡṭhānāmasattvānna
sambhavati | rāgādibandhanavicchedalakṡaṇo’pi mokṡo nityānāṃ saṃskārāṇāmavidyamānatvānnaiva
sambhavati | pūrvvavat pūrvvoktavidhinetyartha: | yathā ca pūrvvoktavidhinā saṃskārāṇāṃ bandhamokṡai
na sambhavata: evaṃpūrvvavadeva sattvo’pi na badhyate nāpi mucyate | ityevaṃ bandhamokṡāvapi na sta: 
atrāha | yadyapi saṃskārāṇāṃ sattvasya vā bandho nāsti tathāpi rāgādikamupādānākhyaṃ
bandhabhūtamasti tat sadbhāvādbaddho’pi bhaviṡyatītyucyate | syādupādānaṃ bandhanaṃ yadi kiñcit
padārthaṃ badhnīyānna tu badhnāti | yathā ca na badhnāti tathā pratipādayannāha |
bandhanaṃ cedupādānaṃ sopādāno na badhyate |
badhyate nānupādāna: kimavastho’tha badhyate ||
tatra vidyamānopādāna: sopādāna: sa tāvadbhāvo na badhyate | yo hi sopādāna: sa baddha eva 
tasya punarapi bandhanayoga: kiṃ kuryyāt | yaścāpyanupādāno bandhanarahito’sāvapi bandhanarahita-
ttvāttathāgatavanna badhyate | anupādāno bandhanarahito badhyate iti parasparaviruddhatvāccāyuktaṃ 
etat | yaścaivaṃ virudhyamāna: sopādānonirupādāno vā na badhyate sa idānīṃ kimavastho
badhyatāṃ | nāstyevāsau kācidaparā asyāvasthā yasyāṃ badhyate ityabhiprāyo yadā caivaṃ nirupyamāṇe
bandhanaṃ kiñcidapi badhnāti | yadā kāñcidapyabadhnata upādānasya rāgāde: kuto bandhanamiti |
tasmādbandhanamapi nāsti |
api ca |
badhnīyādbandhanaṃ kāmaṃ bandhyaṃ pūrvvaṃ bhavedyadi ||
@105
na cāsti tat | iha bandhavyatirekeṇa bandhananigatādikaṃ | pūrvvasiddhaṃ svadharmmadevadattaṃ 
bandhnātīti drṡṭaṃ | evaṃ yadi bandhyebhya: saṃskārebhya: puṃgalādvā bandhyāt pūrvvaṃ rāgādikaṃ bandhanaṃ siddhi: 
syāttena pūrvvasiddhanavabandhanaṃ syāt saṃskārāṇāṃ puṃgalasya vā | taccaitanna sambhavati nirāśrayasya 
rāgādikasyāsiddhatvāt | pūrvvasiddhasya ca bandhanasya paścādbandhanasahasraṃ bandhasya niṡprayojanatvāt |
baddhasya ca bandhanāt prthak siddhasya pūrvvabandhanāyoktāni prayojanatvācca nāsti bandhādbandhanasya 
pūrvvasiddhi: tasmānnaiva bandhanaṃ kiñcidapi badhnāti | na ca kathañcidapyabandhatā bandhanatvaṃ 
yuktamiti | nāsti bandhanaṃ bandhanābhāvācca bandho’pi nāstīti siddhaṃ yat punaratra śeṡaṃ dūṡaṇaṃ 
taccheṡamattaṃ gamyamānagatāgatairveditavyaṃ | ślokapādaparivarttanena |
baddho na badhyate tāvadabadhyo naiva badhyate |
baddhābaddhavinirmukto badhyamāno na badhyate ||
ityādinā yojyaṃ ||
atrāha | yadyapi bhagavatā bandhanaṃ pratiṡiddhaṃ tathāpi saṃsāravārakāgārau ca buddhānāmatrāśānāṃ 
sattvānāṃ mahākāruṇikaistathāgatai: śīlasamādhi: prajñātmakaskandho trayodaśo’yamukta: sa tāva-
nmokṡo’sti na vābaddhasya puṃso mokṡa: | tasmādbandho’pyastīti | syādbaddho yadi mokṡa eva
syādihāyaṃ mokṡa: parikalpyamāno baddhasya vā parikalpyate’baddhasya vā kiṃ cāta ubhayathā ca na 
yujyate ityāha | 
baddho na mucyate tāvadabaddho naiva mucyate |
syātāṃ baddhe mucyamāne yugapadbaddhamokṡaṇe ||
tatra baddhasya mokṡo na sambhavati baddhatvāt | athābaddhasya vā ye na paścānmokṡa iti krtvā 
baddha eva mucyate iti syānna tarhi baddho mucyate iti vaktavyaṃ tarhi mokṡata iti | varttamāna-
sāmīpyādeva mucyate iti cet | yadi kadācidapi mokṡa: sambhavet tadā samīpe syāt |
yadā tu tasyāṃ cidapyavasthāyāṃ mokṡa iṡyamāṇe baddhasya mokṡāsambhavatvena mokṡābhāva: prati-
pādayiṡita tadā kuto varttamānasamīpatā | evaṃ tāvadbaddho na mucyate iti sthitaṃ | idānī-
mabaddho’pi na mucyate sa hi mukta eva tasya punarapi mokṡa: kiṃ kuryyāt | muktānāṃ cārhatāṃ 
punarapi mokṡāpekṡatvāvataiva syāttataścārhataivato’pi bandha: syāt | atha syādabaddhasya mokṡā 
sambhavādbaddha eva mucyate iti | evaṃ sati baddha mucyamāne parikalpyamāne baddhatvānmucyamānatvācca
yaugapadyena bandhamokṡaṇe syātāṃ, na ca parasparaviruddhatvādālokāndhakāravadekasmin kāle bandha-
mokṡaṇe upapadyete | yataścaivaṃ baddhābaddhayormokṡāsambhavastasmānmokṡo’pi nāsti tadabhāvācca 
bandhanamapi nāstīti siddhaṃ |
atrāha yadi bhavataiva saṃsāranirvvāṇe niṡiddhe bandhamokṡau ca pratiṡiddhau | ya eṡa
saṃsāravinirmumukṡūṇāmavidyāsāndrāndhakāravividhakudarśanakathitāsaṃcchāditasatpathaṃ jātyādi-
@106
vividhāparyyantavyasanāniṡṭataravipulavipākaphaladānuśayaviṡavrkṡasaṃkulaṃ viṃśatiśikhalasamunnata
tarātiprthusatkāyadrṡṭimahāśailapariveṡṭitasarvvadinmukhaṃ viṡayasukhāśāntipicchilavipula-mahāta
ṭavivaravāhitrṡṇānadīmahāpaviṡaṃ saṃsāramahāṭavīkāntāraṃ nistitīrṡūṇāṃ paramāśvāsakara
kuśalo mahādharmmacchanda: kadā tu khalvahaṃ samudāno nirvvāsyāmi kadā nu anirvvāṇa 
bhaviṡyatīti |
nanu sarvyarthaka eva saṃjāyate | paścādapyevamutpāditakuśalāmalavipuladharmmacchandānāṃ kalyāṇa:-
mitramaṃsevādānaśīlaśrutacintābhāvanādikramānirvvāṇaprāptaye nanu tasyāpi vaiyarthyaṃ syāditi 
ucyate | yojyevaṃ nisvabhāveṡu prativimbamarīcikājalālātacakrasvapnamāyendrajālasadrśe-
ṡvātmātmīyasvabhāvarahiteṡu viparyyāsamātrānugamāttāmeva satkāyadrṡṭimahaṅgārasamudācārapari-
grahaṃotpādyaṃ manyate |
nirvvāsyāmyanupādāno nirvvāṇaṃ me bhaviṡyati |
iti yeṡāṃ grahasteṡāmupādānamahāgraha: ||
ahamanupādāna: sarvvopādānarahito nirvvāsyāmi mama caivaṃ pratipannasya nirvvāṇaṃ bhavi-
ṡyatīti evaṃ yeṡāṃ mumukṡūṇāṃ graho bhavati nanu tadevāhaṃkāramamakārākhyaṃ satkāyadrṡṭopādānameya
mahāgraho bhavati na caivaṃvidhagrahā mahāgrahāvabhiniviṡṭānāṃ śānti: sambhāvyate | niravaśeṡa
grahaprahaṇenaiva mokṡāvāptaye yāvadahaṃ mameti grāho’bhiniveśo yāvacca nirvvāṇaṃ nāmāstīti
grāho’bhiniveśo yāvaccopādānatyāgābhiniveśastāvanniyatamevānupāyena nirvvāṇaṃ prārthayata
sarvvāyavārambhā vyarthā bhavanti | tasmāt mumukṡuṇā sarvvametat parityājyaṃ | yathoktaṃ bhagavatāryya 
dhyāyitamūṡṭisūtre | atha khalu bhagavān mañjuśriyaṃ kumārabhūtametadavocat |
catūrṇāmāryyasatyānāṃ yato bhūtārthadarśanāt ||
caturbhirviparyyāse viparyyastacittā: sattvā evamimamabhūtaṃ saṃsāraṃ nātikrāmati | evamuktaṃ
mañjuśrī: kumārabhūto bhagavantametadavocat | deśayantu bhagavan kasyopalambhata: sattvā: saṃsāra
nātikrāmanti | bhagavānāha | ātmātmīyopalambhān mañjuśrī: sattvā: saṃsāraṃ nātikrāmanti 
tat kasya heto: | yo hi mañjuśrīrātmānaṃ paraṃ ca samanupaśyati tasya kasyābhisaṃskārā bhavanti 
bālo mañjuśrīraśrutavān prthagjanān atyantaparinirvrtān sarvvadharmmān prajānāna: ātmānaṃ para
vopalabhate upalabhya niviśate | abhiniviṡṭa: san trividhaṃ karmābhisaṃskaroti | kāyena 
vācā manasā sāhasaṃsamāro yena vikalpayati | ahaṃ rakto’haṃ viṡṭo ahaṃ hrṡṭa iti tasya tathā 
gataśāsanapravarjjitasyaivaṃ bhavati | ahaṃ śīlavānahaṃ brahmacārīti | ahaṃ saṃsāraṃ samati- 
kramiṡyāmi | ahaṃ nirvvāṇamanuprāpsyāmi | ahaṃ du:khebhyo mokṡyāmi | sa vikalpayati | ime 
kuśalā dharmmā ime’kuśalā dharmmā: prahātavyā: ime dharmmā sākṡātkarttavyā: | du:khaṃ parijñātavyaṃ 
samudaya: prahātavyo nirodha: sākṡātkartavyo mārgo bhāvayitavya: | sa vikalpayati | anityā: 
@107
sarvvasaṃskārā: ādiptā: sarvvasaṃskārā yo’nvahaṃ sarvvasaṃskārebhya: parāpeyaṃ | tasyaivamavekṡamāṇa-
syotpadyate nirvvitsahagato manasikāro’nimittapurogatastasyaivambhavati iyameṡāṃ dharmmāṇāṃ 
sākṡātkriyā | idaṃ samudayaprahāṇaṃ | yadidamebhyo dharmmebhyo’ttīyanāvijñagupsanā | tasyaivaṃ
bhavati | nirodha: sākṡātkarttavya: samudayaṃ kalpayitvā nirodhaṃ sa jānāti | eṡā sā nirodha-
sākṡātkriyā tasyaivaṃ bhavati | yannūnamahaṃ mārgaṃ bhāvayeyaṃ sa ekovahāgatastān dharmmān manasi 
kurvvan samartha: pratilabhate | tasya nirvvitsahagatena manasikāreṇa samartha utpadyate | tasya sarvva-
dharmmeṡu cittaṃ na pratīyate prativahati pratyupāvarttate atīyate udgīyate anabhinandanā
cittamutpadāte |
tasyaivaṃ bhavati | mukto’smi sarvvadu:khebhyo na mamabhūya uttari kiñcitkaraṇīyaṃ ahaṃ nasmī
svātmānaṃ saṃjānāti | samaraṇakāle samayautpattimātmānaṃ samanupaśyati tasya koktā ca 
vicikitsā ca bhavati | buddhabodhau savicikitsā vātita: | kālagato mahānirayepu 
prapatita: | tat kasya hetoryathāpīdamanutpannāndharmmānkalpayitvā |
atha khalu mañjuśrī: kumārabhūto bhagavantaṃ etadavocat | kayaṃ punarbhagavaṃścatvāryyāryyasatyāni
draṡṭavyāṇi | bhagavānāha | yena mañjuśrīranutpannā: sarvvasaṃskārā drṡṭāstena du:kha parijñātaṃ |
yenāsamucchritā: sarvvadharmmā drṡṭāstasya samudaya: prahīṇa: yenātyantaparinirvrtā: sarvvadharmmā
drṡṭāstena nirodha: sākṡātkrta: yenātyantaśūnyā: sarvvadharmmā drṡṭā stena mārgo bhāvita: yena 
mañjuśrīrevaṃ catvāryyāryyasatyāni drṡṭhāni saṃkalpayati na kalpayati | ime kuśalā dharmmā ime-
‘kuśalā dharmmā: ime dharmmā: prahātavyā: | ime dharmmā: sākṡāt karttavyā du:khaṃ parijñātavyaṃ samudaya: 
prahātavyo nirodha: sākṡātkarttavyo mārgo bhāvayitavya iti | tat kasya hetostayā hi sa taṃ 
dharmmaṃ samanupaśyati ya: parikalpeta vālaprthakjanāstvetāndhadharmmān kalpayanto rakṡanti ca dviṡanti
ca muhyanti cāmanakaṃcidharmmamāyūhati niryyūhati | tasyaivamanāyūhato’niryūhatasvaidhātukacittaṃ 
na sajjati |
ajātaṃ sarvvataidhātukaṃ samanupaśyatīti vistara: | ataevāsādāgamātparamārthasatya ucyate |
sarvvathā na nirvvāṇasamāropo na saṃsārāprakarṡaṇaṃ |
ya ekastatra saṃsāro nirvvāṇaṃ kiṃ vikalpyate |
yatra hi nāma paramāryasatyenaiva nirvvāṇasamāropo na ca nirvvāṇādhyāropa: sambhavati |
anuparabhyamānatvāt | nāpi saṃsārāṡakarṡaṇaṃ saṃsāraparikṡayo na sambhavati | kastatra saṃsāra-
vikalpyatākṡayārthaṃ kiṃ vā tatra nirvvāṇaṃ yatprāptyarthaṃ vikalpyate | athavā yatra nirvvāṇa na 
kasyacit satyasya saṃsārodayakarṡaṇa apanayanaṃ nirvvāṇe ca samāropaṇaṃ prayatnavatāpi na śakyata 
karttuṃ saṃsāranirvvāṇayorapyanupalabhyamānatvātattra kiṃ nirvvāṇaṃ vikalpyate | naiva kiñciddikalpayituṃ 
yuktamavikalpayataśca niyataṃ yathoditasaṃsārāṭavīkāntārātikamo nirvvāṇanagarapuraprāptiśca 
bhaviṡyatīti | ataevoktamāryyamāradamanasūtre | atha mañjuśrīkumārabhūtasyāṃ velāyāṃ tathārūpaṃ 
@108
samanvāharaṃ samanvāharati sma | yanmārapāpīyānindrakīlabandhanabaddhodharaṇītarapratipata utkāśati
sma | gāḍh+abandhanabaddho’smi mañjuśrīrāha | asti pāpīyanna tasmādbandhanaṃ gādhataraṃ bandhanaṃ yena tvaṃ 
nityabaddho na punarbadhyase | tat puna: katamadyadidamasmi mānaviparyyāsabandhanaṃ trṡṇā drṡṭi-
bandhanamidaṃ pāpīyan bandhanaṃ | ato bandhanādgāḍh+ataraṃ bandhanaṃ na saṃvidyate | tena tvaṃ nityabaddho
na punarbadhyase | payālamāha | kiṃ tvaṃ pāpīyānnāttamanā bhūyo yadi mucyatha | āha |
āttamanā bhaveyaṃ paramāttamanā bhaveyaṃ | atha khalu suyāmo devaputro mañjuśriyaṃ kumāra-
bhūtametadavocat | utsrja mañjuśrīrmāraṃ pāpīyāṃsaṃ gacchatu svabhavanaṃ | atha khalu mañjuśrī:
kumārabhūto māraṃ pāpīyāṃsametadavocat | kenāsi pāpīyān baddho yadātmānamutsrjayasi |
āha | na jāne mañjuśrī: kenāsmi baddha iti | āha | yathā tvaṃ pāpīyānna baddhābaddhasaṃjñī |
evameva sarvvabāla prthagjanā anitye nityasaṃjñina: | du:khe du:khasaṃjñina: aśubhe śubhasaṃjñina: |
anātmanyātmasaṃjñina: arūpe rūpasaṃjñina: | avedanāyāṃ vedanāsaṃjñina: | asaṃjñāyāṃ saṃjñā-
saṃjñina: | asaṃskāre saṃskārasaṃjñina: avijñāne vijñānasaṃjñina: | api tu khalu puna: 
pāpīyan yastvaṃ mokṡase kuto mokṡase | āha | nāhaṃ jāne kutaścinmokṡa: | evameva pāpīyanna 
ye’pi te mokṡante | na te kutaścidvai mokṡante | anyatra yāsya ca mabhūtaṃ saṃjñā tāṃ 
parijānanti tāṃ parijñāya vimuktā ityucyate | ataevāgamāt amadviparyyāsakalpanāmātra-
latābandhanavicchedo vimokṡo nirbbāṇamityucyate | svapnopalabdhadahanajvālā nirvvāpaṇavatta-
danilasalilairiti |
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavrttau
bandhamokṡaparīkṡā nāma ṡoḍ+aśamaprakaraṇam ||
atrāha || vidyata eva saṃsāra: karmmaphalasambandhāśrayatvāt || yadīha santānāvicchedakramaṇa-
janmamaraṇaparasparayorhetuphalabhāvapravrttyā saṃskārāṇāmātmano vā saṃsaraṇaṃ syāt || syāttadānīṃ 
karmmaphalasambandho yathā paṇḍita: saṃsārābhāvetu | utpattyanantara vināśitvāccittasya karmmā-
kṡayakāle ca vipāka: syāt sadbhāvāt karmmaphalasambandhābhāba eva syāt || saṃsārasadbhāve tu 
satīha krtasya karmmaṇo janmāntare’pi vipākaphalasambandhāt karmmāṇāṃ phalasambandho na viro-
dhitā bhavati || tasmādvidyata eva saṃsārakarmmaphalasambandhāśrayatvāditi || kāni punastāni
karmmāṇi kiṃ vā tatphalamiti || tatprabhavadavipakṡa yadamucyata ||
ātmasaṃyamakaṃ ceta: parānugrāhakaṃ ca yat |
maivaṃ saddharmmastadbījaphalasya pratyave’have ||
@109
tatrāhita utpāditā ahaṃ māno’sminniti ātmāskandhānupādāya prajñapyamāna: puṅgala
ātmetyucyate || vinātiśubhamaśubhaṃ karmmavipākadānasāmarthye niyamayatīti cetacittaṃ mano-
vijñānamiti || tasyaiva paryyāyā: ātmānaṃ saṃyamati viṡayaṡvasvantrayati rāgādikrśavaśena 
pravrttiṃ nivārayatīti ātmasaṃyamakaṃ tadatadātmasaṃyamakaṃ kuśalaṃ ceta: prāṇādipātādiṡu pravrtti-
vidhārakaṃ durgatigamanādvārayatīti dharmma ityucyate || dharmmaśabdo’yaṃ pravacane tridhā vyavasthita: 
svalakṡaṇadhāraṇārthena kugatigamanavidhāraṇārthena pañcagatikasaṃsārāgamanavidhāraṇārthena tatra svala-
kṡaṇadhāraṇārthena || sarvvasāśravāśvadharmmā ityucyante || kugatigamanavidhāraṇārthena daśakuśalādayo 
dharmmā ityucyate ||
dharmmacārī sukhaṃ śete’smilloṃ^ke paratra ca |
pāñcagatikasaṃsāragamanavidhāraṇārthena nirvvāṇamucyate | dharmmasaraṇaṃ gacchatītyatra || iha tu 
kugatigamanavidhāraṇārthanaiva dharmmaśabdo’bhipreta: || kiṃ punarātmasaṃyamakamevaikaṃ || ceta: dharmma
ityāha || kintarhi parānugrāhakaṃ casāvapi varṡa: || maitramityatra ca śabdāluptanirddiṡṭo
veditavya: | tatra paramanugrhṇātīti parānugrāhakaceta: vetusaṃgrahavastupravrttaṃ bhavaparitrāṇepravrttaṃ 
ceyaccāto’sāvapi dharmma: || mitrabhavamaviruddhaṃ sattveṡu yaccetastaṃ maitraceta: | mitrameva vā maitraṃ 
yaccetastamaitraṃ ceta: yaccaitaṃ trividhaceto nirddiṡṭaṃ sadharmma ityucyate viparyyayādadharmmo yojya: |
yaccaita nirddiṡṭaprabhedaṃ cetatadvījaṃ phalasya asādhāraṇaphalābhinivrttau yatkāraṇaṃ tadeva bīja-
mityucyate || tadyathā || śālyaṃ kulasya śālibījaṃ | jantusādhāraṇaṃ kṡityādi na tadbījaṃ 
kāraṇametat || yathaivadavamihāpi || iṡṭasya vipākasyābhinivrttau trividhaṃ ceto bhavati bījaṃ 
puruṡakādayastu kāraṇamevaikasmimpuna: kālabījasya phalaniṡpattirityāha || pratyaveha ca pratyetya-
drṡṭhajanmani ihetidrṡṭajanmanītyartha: || etaccāgamāt vistareṇa boddhavyaṃ || evantāvacittātmaka-
mevaikandharmmaṃ vyavasthāpya punarapi dvividhaṃ | bhagavatā cetanācetamitvācakarmmoktaṃ paramarṡiṇā
paramārthadarśinā drṡṭha: || paramaścāsāvrṡiśceti paramarṡi: saccākālatayā paramārthagamanādbhāvaka-
pratyekabuddhebhyo’pi utkrṡṭhatvāt paramarṡi: || sambuddho bhagavān | tena paramarṡiṇā cetanākarmma 
cetayitvā ca karmmetyuktaṃ sūtre || yaccaitadvividhaṃ karmmoktaṃ tasya ekavidhobheda: karmmaṇa: pari-
kīrttita: || kathaṃ krtvā ||
tatra yaccetanetyuktaṃ karmma tanmānasaṃ smrtam |
cetayitvā tu yattūktaṃ tantukāyikambhāvikaṃ manasibhavaṃ mānasaṃ | manodvāreṇaiva tasya niṡṭhā-
gamanāt || kāyavākpravrttinirapekṡatvācca manovijñānaṃ saṃprayukte ca cetanāmānasa karmmetyucyate ||
tatra śabdānirddhāraṇe yantu dvitīyaṃ cetayiyitvā ca karmmetyuktaṃ tat puna: kāyikaṃ vācikaṃ ca 
veditavyaṃ || evaṃ caivaṃ kāyavāgbhyāṃ pravarttitasya ityevaṃ | cetasāsaṃcintya yatkriyate || tacceta-
yitvā karmetyacyate || tat puna dvividhaṃ kāyikaṃ vācikaṃ kāyavācorbhavatvāttadvāreṇa ca 
@110
niṡṭhāgamanāt || etacca trividhaṃ kāyikaṃ vācikaṃ mānasaṃ vātra etadapi trividhaṃ karmma puna: 
punarvidyamānasaptavidhaṃ saṃjāyate | ityeva tasya karmmaṇo bhagavatā bahuprakāro bhedo’nuvarṇita: ||
kathaṃ krtvā vāgvissandā’vitarayāyāścāvijñaptisaṃjñitā: |
avijñaptaya evānyā: smrtā viratayastathā ||
paribhāṃgānvayaṃ puṇyamapuṇyaṃ ca tathāvidham |
cetanā ceti saptai te dharmmā: karmmāñjanā: smrtā: ||
tatra vyaktavarṇoccāraṇaṃ vākniṡyanda: śarīraceṡṭā: tatra kuśalā’kuśalā vā vāstavye ca 
viratyaviratilakṡaṇā: vijñapti samutthāpikā sāmānyena vāgiti grhyate || evaṃ kuśalākuśale
cārityaviratilakṡaṇo vijñaptisamutthāpako viṡyanda: sāmānyena grhyate || yathā cetavijñapta
dvidhābheda evamavijñapterapi || aviratilakṡaṇā avijñaptayāviratilakṡaṇāśceti || krtvā tatra
viratilakṡaṇā avijñaptayastadyathā || adyaprabhrti mayā prāṇinaṃ hatvā cauryyaṃ krtvā jīvikā 
parikalpayitavyeti || pāpakarmmātyupagamalakṡaṇāt prabhrtitadakāriṇo’pi akuśalakarmmātyupa-
gamahetukā: satatasamitamavijñaptaya: samupajāyante || kaivarttādīnāṃ ca jālādiparikarmma-
kālāt prabhrti tadakāriṇāmapi yā avijñaptaya: upajāyante tā etā aviratilakṡaṇā avi-
jñaptaya ityucyate || yathā caitāstathānyāviratilakṡaṇā: || kuśalasvabhāvā avijñaptaya: ||
tadyathā || adyaprabhrtiprāṇādipātādibhya: prativiramānīti || kāyavāgvijñapti parisamā-
ptikālakṡaṇāt prabhrtitaduttarakālaṃ pramattādyavasthasyāpi yā kuśalāpacayasvabhāvā avi-
jñaptaya upajāyante || tā etā biratilakṡaṇo avijñaptaya ityucyante || etānupakriyāsvabhāvā
api sattvāvijñaptivatparānna vijñāpayantīti avijñaptaya: || tathā paribhāgānvayaṃ puṇyaṃ 
kuśalamityartha: paribhāgenānvayāsyati paribhāgānvayaṃ paribhāga: parityaktasya vastuna: saṃkhyā-
dibhirupabhāga: | anvayā anugamādāyakasaṃtānajakuśalāpaceya ityartha: || apuṇyaṃ ca tathāvidhaṃ 
paribhāgānvayamityartha: || tadyathā || devakulādipratiṡṭhāpanaṃ || tatra sattvāhanyanta ||
yathāyathā hi tatkīrttau prāṇivāhanyate tathā ||
taddevakulādyupabhāgāttatkartrṇāṃ santānaparibhāgānvayamapuṇyamapi jāyate || ityevamapuṇāṃ ca 
tathāvidhaṃ bhavati || cittābhisaṃskāramanaskarmma || kṡaṇācetanāceti || saṃkṡepeṇaitat saptavidhaṃ 
karmma bhavati || kuśalākuśalā vākkuśalākuśalāvissanda: kuśalamavijñaptilakṡaṇaṃ | akuśala-
mavijñaptijakṡaṇaṃ paribhāgānvayaṃ puṇyaṃ || paribhāgānvayamapuṇyaṃ || cetanā ceti ete ca saptadharmmā: 
karmmājanā: karmmatvenābhivyaktā: karmmalakṡaṇā: smrtā: || atraike parivādayanti || yadetat karmma
bahuvidhamuktaṃ || tatkinmā vipākakārādevetisthito’tha na tiṡṭhati | utpattyanantaravināśi-
tvāt yadi tāvarttiṡvatyāpākakālāccet karmatannityatāmiyāt ||
@111
niruddhaṃ cenniruddhaṃ sat kiṃ phalaṃ janayiṡyati |
yadyutpannaṃ satkarmma vipākakālaṃ svarūpeṇāvatiṡṭhata iti parikalpyata tadiyantaṃ kālamasya-
nityatāpadyata vināśarahitatvāt || paścādvināśasadbhāvānna nityatvamiti cennaitadevaṃ || pūrvva-
vināśarahitasyākāśādivat || paścādavināśenaṃ sambandhābhāvāt || vināśarahitasya vā 
saṃskrtatvaprasaṃgādasaṃskrtānāṃ ca vipākādarśanāt || avipākatvena sadaivāvasthānāt || nitya-
tābhyupagama eva karmmaṇā nopapadyate || ityevantāvannityatvadoṡa: |
athopādānāntaravināśitvameva karmmaṇāmevamabhyupetannanvevaṃ sati niruddhaṃ cenniruddhaṃ sat kiṃ 
phalaṃ janayiṡyati | abhāvībhūtaṃ satkarmmāvidyamānasvabhāvatvānnaiva doṡastāvadasmākaṃ nāpa-
padyate || yaccāpyuktam ||
niruddhaṃ cenniruddhaṃ sat kiṃ phalaṃ janayiṡyatīti |
atrāpi parihāraṃ bruma: ||
yā’kulaprabhrti jānaprabhrtivījāt satānātipravarttate |
tata: phalamrtavījāt sa ca nābhipravarttate ||
ihavījaṃ krśikamapi satsvajātī ca viphalaṃ ca śeṡaniṡpattisāmarthyaviśeṡayuktasyaiva
santānāsyāṃ kulakāṇḍanālapatrādyabhidhānasya hetubhāvamapyupagamyanirudhyata yaścāyamaṅkulaprabhrti-
bījasantāna: pravarttate || tasmāt kramaṇasahakārikāraṇāvaikalpe sati svatvādapi heto-
rvipulaphalapracaya upajāyate || atyavījādvināvījāt || saṃcāṅkurāṡṭhisantāro’bhipravarttate
tadevaṃ tadbhāvibhāvitvena tadabhāve vā bhāvitvena vījahetukattvemaṃkurādisantānasya phalasyā-
darśitaṃ bhavati || tadevam || 
vījācca yasmāt santāna: santānācca phalodbhava: |
vījapūrvvaṃ phalaṃ tasmānnocchinnaṃ nāpi śāśvatam ||
yadīha vījamaprasūyāṅkurādisantānaṃ tālaṃ gārādivirodha: pratyayāsānnidhyanisadhyata tadā tatra
kāryyasantānapravrttyadarśanāt svocchedadarśanaṃ || yadi ca vījaṃ na niradyatāṅkurādisantānaśca prava-
rttate tadā vījasyānirodhātyupagamācchāśvatadarśanaṃ syāt || na caitadevamityato nāsti vījasya
śāśvatocchedarśanaprasaṅga: || yathā ca vījo’yaṃ kramānuvarṇita evaṃ || mattasyāvittasantānaścetasā-
‘bhipravarttate || tata: phalamrtacittāt sacinābhipravarttate || tasmāt kuśalākuśalacetanāviśeṡa
saṃprayuktāccittādyacittasantāna taddhetuka: pravarttate tasmāt kuśalākuśalacetanādyabhibhāvitā
cittasantānāt sahakārikāraṇasannidhārādvaikalpe satīṡṭamaniṡṭaṃ phalamupajāyate sugatidurgatiṡu ||
atattaccittācittamantareṇa sa ca nābhipravarttate || tadevaṃ |
@112
vittācca yasmāt santāna: santānācca phalodbhava: |
karmmapūrvvaphalaṃ tasmānnodbhinnaṃ nāpi śāśvatam ||
yadyarha caramacittamiva taddhetupāraṃparyyāvicchinnakramavarttino bhāvino cittasantānasya
hetubhāvamupagamya kuśalaṃ cittaṃ nirudhyeta tadocchinnaṃ tatkarmma syāt || athāpyanāgatasantānasya 
hetubhāvamupagamya svarūpādapracyutaṃ syāt || tasmāttadānīṃ karmma śāśvataṃ || na cetadevamiti ||
tasmāt kṡaṇikakramābhyupagame’pi nāstyucchedaśāśvatadarśanadvayaprasaṅga iti | tadatra yathoditakarmma-
prabhedavyākhyāne daśakuśalā: karmmapathā vyākhyātā: || te ca dharmmasya sādhanāsādhanopāyā: śuklā
karmmapathā daśaphalaṃ || kāmaguṇā: yaṃ ca dharmmasya pratyavehava || tatra te daśakuśalā: karmmapathā 
dharmmasya sādhanopāyāniṡpattihetubhūtā ityartha: || ka: punarasau kuśalakarmmapathavyatirikto dharmmo
nāma yasmaiha sādhanopāyatvena vyavasthāpyate || cittaviśeṡa eva kaścit dharmmaśabdenokta: ||
ātmasaṃyamakaṃ ceta: parānugrāhakaṃ ca yat ||
maitraṃ sadharmma ityanena || atha pariniṡṭhitarūpā ete daśakuśalā: karmmapathā dharmmaśabdavācyā
bhavanti || kriyamāṇarūpāstu kuśalakarmmapathaśabdavācyā bhavanti || tadasyoktalakṡaṇa tadasyokta-
lakṡaṇasya ete daśakuśalā: karmmapathā niṡpattau hetutvena vyavasthāpyate || kathaṃ punaścaturprakānta
karmmavibhāge daśakuśalā karmmapathā ityucyate || vāgviṡyandāviratayoryyāścāvijñaptisaṃjñitā
ityādinā kāyikāstu ya: karmmapathā vārikā catvāro vyākhyātā || cetanācetanenābhidhyā-
vyāpādā samyakdrṡṭyā vyākhyāstryo mānasā vyākhyātā: || ityevaṃ daśāpi kuśalā: karmmapathā
atra vyākhyātā: || te ca yathoditasya dharmmasya niṡpattihetavo bhavanti | asya ca dharmmasya rūpa-
śabdagandharasasprṡṭavyalakṡaṇā: yaṃ ca kāmaguṇā: pratyavādrṡṭaparaloka ityartha: || iha cetiha loka 
ityartha: || phalamaprayujyata iti | evaṃ tāvadakīnikāyā rākṡayayaparihāravarṇite sati tātpretya
paradoṡamudbhāvya yākṡayaparihāraṃ varṇayanta āhu: ||
vahavaśca mahāntaśca doṡā: syurapi kalpano-
tpādeṡā janane caiṡā kalpanācāpapadyate ||
yadi vījāṅkurasādharmmeṇa cittasantānaśāśvatocchedadoṡadvayadoṡaprasaṃgaparihāra: syāttadā
bahavaśca doṡā: saṃkhyābahutvena mahāntaśca drṡṭādrṡṭavirodhena parapakṡaṃ prāpnuvanti || kathaṃ krtvā ||
yadi hi vījasantānadrṡṭāntena śālivījācchālyaṅkurādisantāna eva pravarttate na vījānīya-
śālyaṅkurādisantānācca śāliphalamevopajāyate || na vilvaphalaṃ bhinnaṃ jātīyatvādevamihāpi 
kuśalacittāt kuśalasantāna evaṃ syāt || samānajātīyatvānnākuśalāvyākrtaṃ santāno vijā-
tīyatvāt || evamakuśalāvyākrtacittā daśakuśalāvyākrtacittasantāna eva syānnānyābhi-
jātīyatvāt kāmarūpyārūpyācaranānāśravacittebhya: sadrśānāmeva cittānāṃ kāmarupārupya
@113
cararānāśravāṇāmutpāda: syānna bhinnajātīyānāṃ manuṡyacittānmanuṡyacittameva syānna devanaraka
tīryyagādyanyacittaṃ | tataśca yādava: sada eva syādyā manuṡyasya manuṡya eva syādityādi |
tataścākuśalamapi kurvvatāmeva manuṡyāṇāṃ rāgavirāganivarṇabuddhīndriyavalarūparāgādivaicitraṃ 
na syādapāyapatanaṃ iṡyata cetatmarvvamiti || evaṃ bahavaśca mahāntaśca doṡā yasmādvījasantāna
sādharmmakalpanāyāṃ prasajyante tasmānnaiṡā kalpanātrāpapadyate ||
ime puna: pravakṡyāmi kalpanāṃ yāca yojyate |
buddhai: pratyekabuddhaiśca śrāvakaiścāttuvarṇitām ||
kāvāso kalpanetyāha ||
patraṃ yathā’vipraṇāśastatharṇamiva karmma ca |
caturvvidho dhātutaśca prakrtyāvyākrtaśca sa: ||
iha kuśalaṃ karmmakrtaṃ sadupādānantarameva nirudhyata na ca tasmiṃ niruddhaphalābhāvaprasaṅga: |
yasmādyadaiva tatkamadbhidyate nadaikasya karmmaṇo’vipraṇāśoktānāmaviprayukto dharmma: karttu: santāne 
samupajāyate || aṇa yatra sthānīya: tadevaṃ patraṃ yathā vipraṇāśastathā veditavyo yasya vā sa ca 
vipraṇāśāsākhyo dharmma utpadyate | aṇamiva tatkarmma veditavyaṃ | yathāca aṇapatrāvasthānā-
daprayuktamapi dhane dhanino nadhananāśo bhavati sambandhata eva sakārāntare sāpaṃcayanadhanaskandhena 
tathā vinaṡṭa vikarmmaṇāpi praṇāśākhyadharmmāntarāvasthānāttannimittakanaphalenābhisambadhyata eva 
karttā | yathāca aṇapatraṃ dāturdhanātyāgamaṅkrtvānirbhuktaṃ sat punarapi vidyamānambā’vidyamānaṃ 
vā nadhanātyāgamasamarthameva savipraṇāśo’pi datta vipāka: |
saṃvidyamāno vānaśakroṭinirbhuktapatravatkarttu: punarapi vipākasambandhakarttu: || yaścāyamavipra-
ṇāśo’smābhirukta: sūtrāntaroktaścaturvvidho dhātuta: sakāmarūparūpyāccaraṇāśravabhedāt prakrtyā-
‘vyākrtaśca sa: kuśalākuśalatvenāvyākaraṇādavyākrta evāvipraṇāśa: || yadyasāvakuśalānāṃ 
karmmaṇāṃ akuśala: syāttadā kāmavītarāgānāṃ nasyāt || yadi ca kuśalānāṃ kuśala: syāt 
samucchinnakuśalamūlānāṃ sa nasyāt || tasmāt prakrtyāṃ vyākrta evāsau kiṃ ca |
prahāno na prahayā bhāvanāhaya eva vā |
sacāyamavipraṇāśa: prahāṇato na prahaya: ||
pārthagjanikāni karmmāṇi darśanamārgenaiva prahīyante || mābhūdāryya: prthagjanakarmmasamanvāgata
iti || avipraṇāśāstu tatkarmmaprahāṇe’pi darśanamārgeṇa prahīyate kintu bhāvanāmārgeṇa vā 
tasya prahāṇa bhavati dhātusamatikramaṇaprahaya eveti vā śabdovikalpārtha: || yataścaivamavipra-
ṇāśa: karmmavināśe vinaśyati karmmaprahāṇe’pi na prahīyate |
@114
tasmādapi praṇāśena jāyate karmmaṇāṃ phalam |
yadi punarasyāvipraṇāśasya karmmaṇa: prahāṇena prahāṇotprahāṇata: prahāṇaṃ syāt || karmmaṇaśca
saṃkramaṇakarmmaṇo vināśena karmmāntarasaṃmukhībhāvena vināśa: syāt ko doṡa: syāditi ucyate |
prahāṇata: prahata: syāt karmmaṇa: saṃkramaṇe vā || yadi doṡā: prasañjanastatra karmmavedhādaya: yadi
darśanamārgeṇa pārthagjanīkakarmmavadavināśa: prahīyate tadā karmmaṇo nāśa eva syāt || karmma
vināśāccāryyāṇāmiṡṭāniṡṭakarmmaphalavipāka: pūrvvakarmmaphalahetukā na syāt || akrtasyaiva
karmmaṇa: phalādaya: syāt || karmmaphalābhāvadarśanācca mithyādarśanaṃ syāditi || evaṃ karmmavedhā 
dayo doṡā: prasajyante prahāṇata: prahayatvābhyupagama satyavipraṇāśasya || evaṃ karmmaṇa: sekrame’pi
yojyam |
sarvveṡāṃ viśabhāgānāṃ sabhāgānāṃ ca karmmaṇām |
pratisandhau sādhātūnāmeka utpadyate tu sa: ||
bhinnajātīyāni karmmāṇi visabhāgāni sadrśāni sabhāgāni teṡāṃ sarvveṡāmeva sabhāgāna 
sāvisabhāgānāṃ ca karmmaṇāṃ kāmarūpārūpyadhātupratisandhiṡu sarvvakarmmāpamarddhana eka evāvipra
ṇāśa: upapadyate ||
sa cāpi dhātūnāṃ samānadhātukānāmevotpadyate na visabhāgadhātukānām |
karmmaṇa: karmmaṇedrṡṭa dharmma utpadyate tu sa: |
dviprakārasya sarvvasya vipakṡe’pi ca tiṡṭhati ||
sa cāyamavipranāśākhyo dharmma: || sarvvasyaiva karmmaṇa: cetanācetayitvāt svabhāvasya sāśravā
nāśravabhedena vā viprakārabhinnasya drṡṭadharmma ihaiva janmani karmmaṇa: karmmaṇa ekekāvipraṇā:
utpadyate || sa cāyamavipraṇāśo vipakṡe’pi vipākenāvaśyaṃ nirudhyata nirbhuktapatravacca vidya
māno’pi sanna śaknoti punarapi vipakṡaṃ phalavyatikramādvā samara%ādvā nirudhyate ||
anāśravaṃ sāśravaṃ ca vibhāgaṃ taca lakṡayet ||
tatra phalavyatikramāt nirudhyate || yathoktaṃ bhāvanāheya eveti maraṇānnirudhyate yathoktam |
pratisandhau sadhātūnāṃ eka utpadyate tu sa || iti |
sa cāyaṃ sāśravānāṃ sāśravā’nāśravāṇāṃ anāśrava ityevaṃ vibhāgaṃ lakṡayet ||
tadevaṃ,-
śūnyatā ca navoccheda: saṃsāraśca na śāśvata: |
karmmaṇo’vipranāśaśca dharmmo buddhena darśita: ||
@115
yasmāt karmmakrtaṃ sannirudhyate na svabhāvenāvatiṡṭhate tasmāt karmmaṇa: svabhāvenānavasthānā-
cchūnyatā cāpapadyate || na caiva karmmaṇo’navasthānāducchedadarśanaprasaṃgā’vipraṇāśaparikalpanā-
bhāvācca nānāgatijātiyāni dhātubhedabhinnaśca yāṃ ca gatika: saṃsāro vicitra: siddho bhavati
na ca śāśvatavādaprasaṃga: karmmaṇa: svarūpeṇānavasthānābhyupagamāt || karmmaṇāṃ cāvipraṇāśo-
‘vipraṇāśo’vipraṇāśasadbhāvāditi || evaṃ niravaśeṡāvidyānidrāpagamāt vibuddhena bhagavatā
yasmādayaṃ dharmmo deśita tasyādyapūrvvamuktaṃ pareṇa ||
tiṡṭhatyāpākakālāccet karmmatannityatāmiyāt |
niruddhaṃ cenniruddhaṃ sat kiṃ phalaṃ janayiṡyatīti |
tadasmatpakṡeṇāpapadyata iti || tasmādasmābhirūpavarṇitakalpanaiva nyāyeti || atrocyate ||
kimiha bhagavanto gandharvvanagaraprākārapatanāsaṃkītayātīcodvignotparirakṡāpariśramāyāsamā-
sannā: | yenāma yūyaṃ karmmaṇyanupapadyamāne tatphalanimittaṃ vipravadadhvaṃ || yadi hi karmmaṇa:
svarūpeṇaivotpāda: syāttasyāvipākamavasthānānityatvaṃ syāt vināśāduccheda: syāt ||
vināśāduccheda: syādyadā tu karmmaṇaivotpadyate svabhāvaśūnyatvāttadā tasya kuto’vasthānaṃ
vināśo vā yata eṡāṃ cintāsyādavāha || karmmaṇotpadyate kasmāt || ācāryya āha ||
ni:svabhāvaṃ yatastata: yasmānni:svabhāvāt karmma tasmānnopapadyate || yadi khalvevaṃ ni:svabhāvatvāt
karmmanopapadyate || tatkathamevamuktaṃ bhagavatā ||
na praṇaśyanti karmāṇi kalpakoṭiśatairapi |
sāmagrīṃ prāpyakālañca phalanti khalu dehināmityucyate ||
yasmācca tadanutpannaṃ na tasmādvipraṇaśyanti ityevaṃ bhagavato’bhiprāyamiti || atīnāyamasmākaṃ
bādhakavidhiriti || avaśyaṃ caitadevaṃ vijñeyaṃ ni:svabhāvaṃ karmmeti || anyathā hi ||
karmma svabhāvataścet syāt śāśvataṃ syādasaṃśayam |
akrtaṃ ca bhavet karmma kriyate na hi śāśvatam ||
yadi hi karmmasvabhāvata: syāt muktasaṃśayaṃ tacchāśvataṃ syāt || svabhāvasyānyathā bhāvo vā 
bhāvāttataścākrtameva karmma bhavet karttu: svatantrasya kriyayā yadīpsitatamaṃ tatkarmma etacca
na yujyante kiṃ kāraṇaṃ || yasmāt kriyate na hi śāśvataṃ śāśvataṃ hi nāma avidyamānasattākaṃ
yacca vidyamānaṃ tasya karuṇānupapattestaṃ naiva kāraṇamapekṡata iti śubhāśubhaṃ karmmakrtameva saka-
lasya lokasya vipāko yasmāttataśca ||
@116
akrtābhyāgamabhayaṃ svāt karmāt krtakaṃ yadi |
abrahmacaryyavāsaśca doṡastatra prasajyate ||
yadi hyakrtaṃ karmma bhavettadā’krtakābhyāgamabhayaṃ syāt || yenāpi hi prāṇātipātādiva
na krtaṃ tasyāpyakrtamapi sattatkarmmāstyeveti tenāpyasya saṃbaddhādakrtābhyāgamabhayaṃ syāt || abrahma
caryyavāsaśca tatra pakṡe prāpnoti kiṃ kāraṇaṃ pariśuddhabrahmacaryyavāsānāmapi satāmakrtamevābrahma-
caryyamastīti sarvveṡāmevābrahmacaryyavāsānna kasyacinnirvvāṇena bhavitavyaṃ syāt || kiṃ vāta: ||
vyavahārā virudhyante sarvvatra eva saṃśaya: |
puṇyaṃ pāpakrto naiva pratibhāgaśca yujyate ||
yujyate krṡivāṇijyagorakṡādaya: kriyārambhāphalārthamārabhyate || teṡāṃ sarvveṡāmakrtānāmeva 
vidyamānatvāt prārambhavaiyarthaṃ syādghaṭa kuru paṭaṃ kurvvityevamādayaśca sarvva eva laukikavyavahārā-
virudhyante | ghaṭādīnāṃ sarvveṡāmeva vidyamānatvāt || puṇyakrdayaṃ pāpakrdayamiti ca prati-
bhāgo na prāpnoti | ubhayorapi puṇyapāpaṃ krtorakrtayorapi puṇyapāpayo: pratyekaṃ vidyamāna-
tvāt kiñca |
tadvipakṡavipākaṃ ca punareva vivakṡyati |
karmma vyavasthitaṃ yasmāttasmāt svābhāvikaṃ yadi ||
vipakṡavipākasyāpi karmmaṇa: punarvvipākadānamāpadyate svarūpādapracyutatvāt || avipakṡa-
vipākāvasthāyāmiva || tadevaṃ yadi karmmasvābhāvikamiti manyase || yasmāttatkarmmavyava-
sthitamasti tasmānni:saṃśayaṃ yathopavarṇitā doṡā: prāpnuvanti sasvabhāvatve tasmānni:svabhāvaṃ
karmma yataśca ni:svabhāvaṃ karmma tasmācchāśvatocchedadarśanaprasaṃgādāpānaivāsya kimevaṃ vyākṡa-
nāmāpadyata iti || atrāha ||
vidyata eva svabhāvata: karmma tatkāraṇasadbhāvāt ||
iha yannāsti na tasya kāraṇamasti kūrmmaromaprāvārasya ca | asti ca karmmaṇa: kāraṇaṃ
kleśā: aviṡā: pratyayā: saṃskārā: upādānapratyayābhāva iti vacanāt || tasmādvidyata eva karmma
svabhāvata ityucyate || ayuktameva kiṃ kāraṇaṃ yasmāt karmmakleśātmakaṃ cedaṃ tañca kleśātmakaṃ 
tañca tañca kleśānatattvata: || na cettena svata: kleśākarmma syāttatvata: kathaṃ ihedaṃ karmmakleśātmakaṃ
kleśahetukaṃ te ca kleśātattvato na santi || cedyati || śubhāśubhaviparyyāsāt saṃbhavanti pratī-
tyayetadasvabhāvānna vidyate tasmāt kleśānatattvata iti || tadevaṃ tāvatā cenna tattvata: kleśā yada-
tattvahetukaṃ karmma tadānīṃ kutastattvato bhaviṡyati || tasmānnāsti karmma svabhāvata: || atrāha ||
@117
vidyanta evaṃ kleśā: karmāṇi cetatkāyasadbhāvāt || iha hi krśakarmmaṇo dehākhyaṃ kāryya-
mupalabhyate || yasya ca kāryyamupalabhyate tadasti || avidyamānasya khapuṡpāde: kāryyādarśanādi-
tyucyate smu: krśā: karmmāṇi ca yadi tatkādihāvidyaren || na tu vidyanta iti pratipādaya-
nnāha ||
karmmakrśāśca dehānāṃ pratyaye samudāhrtā |
karmmakrśāśca te śūnyā yadi deheṡu kākathā ||
yathā karmmakrśāśca śūnyāstathā pratipāditaṃ || tataśca karmmakrśā yadā eva na santi tadā 
tatkāryyāṇāṃ dehānāmasattve kākathā bhaniṡyati || nāstitvaṃ teṡāṃ pūrvvameva siddhaṃ yasmāttasmā-
nnātra kaścidvaktavyaviśeṡo’stītyabhiprāya: || atrāha ||
vidyata eva svabhāvata: karmma tatphalabhoktrsadbhāvāt ||
yannāsti na tasya phalopabhoktāsti || tadyathā gagaṇabhūtaphalasyeti || asti ca karmmaṇa: 
phalāya bhoktā avidyānirvrto jantustrṡṇāsayājanaśca sa: || sa bhoktā sa ca loke tu anyo
na ca sa eva sa: | tatrāvijñānatama: saṃmoha iti paryyāyā: | avidyayā nirvrścādita: pañcagatika
saṃsāre puna: punarjāyata iti jantu sattva: puṅgala: prāṇātītasyaiva paryyāyā: | trṡṇā rāga:
śaktiviśaktiśceti paryyāyā: saṃyājanaṃ bandhanaṃ | trṡṇāsaṃyājanamasyeti trṡṇāsaṃyājana: trṡṇā-
bandhana ityartha: | yathoktaṃ sūtre ||
avidyā nirvrtā: sattvā: trṡṇāsaṃyājanā iti ||
athava punaridaṃ pāpaṃ karmma svayameva krtamasya svayameva vipāka: pratyanubhavitavya iti 
vacanāt || sa ca bhoktā karmmaphalasya sa ca kartturanyo na ca sa eva sa: | tattānyattānyatvā 
vācyatvāt || tasmāt phalāpabhoktrsadbhāvādastyeva karmmeti || atrocyate || syāt karmmaṇa: karttā
karmmaphalasya copabhoktā yadi karmma ca syāt | na tvasti kathaṃ krtvā |
na pratyayasamutpannaṃ nāpratyayasamujjhitam |
asti yasmādidaṃ karmma tasmāt karttāpi nāstyata: ||
karmma cennāsti karttā ca kuta: syāt karmmajaṃ phalam |
asatye’tha phale bhoktā kuta eva bhaviṡyati ||
yadi karmmanāma kiñcit syāt tatpratyayasamutpannaṃ vā bhavet || pratyasamutpannamvā || yadi 
tāvatpratyayasamutpannamiṡyate tanna yuktaṃ pratyayaparīkṡāyāmuktadoṡatvāt || athāpratyayajanitaṃ nirhetukaṃ 
@118
tadapi hetāvasati kāryyañcākāraṇaṃ syādyadināmakarmmakārakaparīkṡāyāṃ vistareṇa pratipāditaṃ |
yataścaiva pratyayasamutpannamvā’pratyayasamutpannaṃ vā karmmedaṃ na sambhavati || yadā caiva karmma ca karttā ca 
nāsti tadā nirhetukaṃ karmmajaṃ phalaṃ kuto bhaviṡyatīti || asati ca phale kuta eva phalabhoktā 
bhaviṡyatīti || sarvvametat svabhāvato’saṃvidyamānameveti vijñeyaṃ || atrāha || yadyevaṃ nai:-
svābhāvyaṃ bhāvānāṃ vyavasthāpitaṃ bhavet || yattahyetaduktaṃ bhagavatāsvayaṃ krtasya karmmaṇa: svayameva 
vipāka: pratyanubhavitavya iti tadetat sarvvamanunānyāyenāpākrtaṃ bhavati || karmmaphalāpavādācca 
pradhāno nāstiko bhavānityucyate || na vayaṃ nāstikā: nāstityadvayavāda nirāsane tu vayaṃ 
nirvvāṇapuragāminamadvayapathamavidyātayāma: | na ca vayaṃ karmmakarttrphalādikaṃ nāstīti bruma: 
kintarhi ni:svabhāvameveti vyavasthāpayāma: || atha manyase ni:svabhāvānāṃ bhāvānāṃ 
vyāpārakaraṇānupapattestadevastha eva doṡa iti || etadapi nāsti | sasvabhāvānāmeva vyāpāra-
darśanāni:svabhāvānāmeva vyāpārādarśanānni:svabhāvānāmeva ca vyāpāradarśanāt || tathā hi
ni:svabhāvā eva sato ghaṭādayo loke svakāyryakrtā upalabhyante || api vā yuṡmāndrṡṭāntot 
spaṡṭatarādayamartho’vamīyatāṃ | yathā nirmmitakaṃśāstānirmmimītaddhi saṃpadānirmmitāni nirmmi-
mītānyaṃ sa ca nirmmitaka: puna: tadyathaikaṃ nirmmitakaṃ śāstā buddho bhagavānrddhisaṃpadā advi
prabhāvena nirmmimīta sa cāpi nirmmitaka: punaryo’yaṃ buddhena bhagavatā nirmmita: sa punarbhūyo-
‘nyaparaṃ nirmmitakaṃ nirmmimīta | tatra ya eṡa nirmmitako’parasānirmmitakasya nirmmātā saśūnyāṃ 
na: svabhāva: tathāgatasvabhāvarahita ityartha: || yaścāyamaparonirmmitakāyo nirmmāṇena nirmmita-
ko’bhāve’pi śūnyo ni:svabhāva: tathāgata svabhāvarahita ityartha: | yatrātra ni:svabhāvānāṃ 
ni:svabhāvakāryyakrtyaṃ karmmakartrvyapadeśaśca bhavati || tathā nirmmitakākāra: karttā yatkarmma 
tatkrtaṃ || tadyathā || nirmmitānyanyānirmmitānirmmitastathā yo hyatra karmmaṇa: karttā sa 
nirmmitakākāra: || svabhāvaśūnya: tena ca svabhāvaśūnyena svatantra: karttā yatkiñcitkarmma kriyate
tadapi svabhāvaśūnyaṃ || tadyathā || nirmmitako nānyo nirmmitako nirmmitastathā veditavya: |
yathoktamāgame ||
ekasya bhāṡamāṇasya sarvve bhāṡanti nirmmitā: |
ekasya tūṡṭīmbhūtasya sarvve tūṡṭīmbhavanti hi ||
tasmādadvayavādināṃ mādhyamikānāṃ kuto mithyādarśanaṃ | uktaṃ cāyaṃ samādhirāja: |
yadasatata kathāṃ katheti nātho 
vīthigāto manujo na krpāyamāna: |
nirmmitu jinu nirmminitvā 
vicarati teṡu puṇīta buddhadharmmān ||
@119
prāṇiśatasahasrataṃ śrunitvā 
praṇidadhivintu carāgrabuddhajñāne |
kadaceyalabhi jñānameva rūpamāṇayuktā
tyajino’sya vyākaroti ||
raśmiśatasahasra aprameyānaraśi vipākadatarehi dharmmarājā |
sarvi nirayaśītalā bhavanti du:kha apanīta sukhaṃ bhavedayanti |
dharmma daśabalaprabhāṡita tatrā manu manujāna viśuddhabhoti ||
cakṡurityādikacittasyahaṃ janayanti |
tatra kālapamamacintiyate hirabdhalābha: ||
yadi jinanimantrito narendro navadharmmanta tasya lakṡaṇāyā ityādi viṡṭare tathā āryya-
vimalakīrttinirddeśe taṃ nirmmitabodhisanagandhasugandhāyālokadhāstatratyatathāgatāpabhuktaśeṡaṃ bhāja-
namānītaṃ nānāvyañjanakhādyādisamprayuktaṃ prthakprthagvividharasamekabhājanena sarvvaṃ tadbhāvaika-
bodhisatyasaṅkharājarājābhyo purāhitānta:puradauvārikasārthabāhādijanapadaṃ santaryya prītyākāraṃ 
nāma mahāsamādhiṃ lambhayāmāmeti || vināyakabalaṃ nirmmāṇaṃ drṡṭvānenanai:svabhāvyadarśanamupa-
padyamānarupamapi cāmībhyo drṡṭāntebhya: sphuṭāṃ naiva bhāvyaṃ bhāvanāṃ pratīyatāmiti prati-
pādayannāha ||
kleśā: karmmāṇi dehāśca phalāni ca |
gandharvvanagarākārā marīcisvapnasannibhā: ||
tatra kleśā rāgaradaya: krṡṇanti sattvavittasantānānīti krtvā | karmmāṇi kuśalākuśalā-
nyetāni dehā: śarīrāṇi karttāra ātmāna: phalāni vipākādhipatyaniṡmandādīni || tatra te 
kleśādayo’rthāgandharvvanagarākārādivanni:svabhāvā veditavyā: | tasmānmādhyamikānāmeva bhāvānāṃ 
svabhāvānābhyupagamācchāśvatocchaṃdadadarśanadvayaprasaṅgo nāstīti vijñeyam || atra ca karmmaphala-
sambandhavicārakuvādyaśeṡoktaya parihārā madhyamakā caitadvistareṇāvaśeṡo yathoktamāryya-
ratnakūṭasūtre | pañca ca bhikṡuśatāni dhyānalābhānyucchrāyāsanebhya: prakrāntāni imāṃ gambhīrāṃ 
dharmmadeśanāmanabadhyamānānmanavetarebhyo naca gāhayamānānyamadhimucyamānāni || bhagavānāha ||
tathā hyete kāśyapa bhikṡavo ābhimānikā hamāmanāśravaṃ śīlaviśuddhiṃ nāvataranti nāva-
gāhante nādhimucyante untrasyanti santrasyanti santrāsamāpadyante || gambhīra: kāśyapa gāthābhirnnihāro 
gambhīrā ca buddhānāṃ bhagavatāṃ bodhi: sā naśakyā’navaropitakuśalamūlai: sattvai: pāpamitraparigrrhītai–
ranadhimuktibahurairadhimoktu || api caitāni kāśyapa pañca bhikṡuśatāni kāśyapa tasya tathāgatasya 
pravacane’nyatīrthikaśrāvakā abhavan || taireva tasya kāśyapasya tathāgatasyāntikādupārambhā-
@120
bhiprāyai: eṡā dharmmadeśanā śrutāśrutvā caikacittaprasādālabdhā || evaṃ tairvāgbhāṡitā āścaryyaṃ
yāvanmadhurapriyamāṇā kāśyapastathāgato’rhasamyaksambuddha iti || tatra te naikacittaprasādana-
pratilabdhena kālagatāstrayastriṃśeṡu deveṡu prapannāste tecyutā: samānā ihāprapannāstenaiva ca 
hetunā || iha mama śāsanapravrajitāstānyetāni kāśyapa pañcabhikṡuśatāni drṡṭipraskandhānī māṃ 
gambhīrāṃ dharmmadeśanāṃ nāvataranti nāvagāhante nādhimucyante uttrasyanti santrasyanti mantrā-
samāpadyante | krtaṃ punareṡāsanayā dharmmadeśanayā parikarmmaṇo bhūyo durgativinipātaṃ gamiṡyanti ||
ebhireva ca skandhe parivāsyanti || atha khalu bhagavānāyuṡmantaṃ subhūtimāmantrayate sma ||
gaccha subhūte etān bhikṡun saṃjñapaya || subhūtirāha || bhagavatā eva tāvadetadbhāṡitaṃ vilo-
kayanti ka: punarvādo mama || atha bhagavāṃstasyāṃ velāyāṃ yena mārgeṇete bhikṡavo gacchanti sma 
tasmin mārge dvau bhikṡū mimīte sma || atha tāni pañcabhikṡuśatāni yena mārgeṇa dvau bhikṡu
nirmmitakau tenopasaṃkrāmanti sma | upasaṃkramyatadavocat kutrāyuṡmantau gamiṡyatha: | tāvavo-
catām || gamiṡyāva āvāṃ maraṇāyataneṡu tatra dhyānasukhasparśavihārairvihariṡyāva: || tānyapi
pañcabhikṡuśatānyetadavocan || bayamapyāyuṡmantau bhagavantau dharmmadeśanāṃ nāvatarāmo nāvagāhāmahe
nādhimucyāmahe utrasyāma: santrasyāma: santrāsamāpadyāmahe || tena vayaṃ maraṇyāyataneṡu 
dhyānamukhasparśavihārairvihariṡyāma iti || nirmmitakācavocatām | tena hyāyuṡmanta: saṅgā-
syāmo na vivadiṡyāma: avivādaparamā hi śramaṇadharmmā: yadidamāyuṡmanta ucyante | nirvvāṇa-
miti katama: sa dharmmo ya: parinirvvāsyati || kaścit punaratra kāya ātmā vā sattvo jīvo 
janturvvā yoṡā vā puruṡo vā puṅgalo vā manujo vā mānavo vā ya: parinirvvāsyati || tasya
vākṡayāt parinirvvāṇamavācan || rāgadveṡamohakṡayāt parinirvvāṇam || nirmmitakāṃ ca 
vocatāṃ kiṃ punarāyuṡmatāṃ sambidyante rāgadveṡamohakṡayāt parinirvvāṇaṃ || nirmmitakāṃ cāvo-
catāṃ kiṃ punarāyuṡmatāṃ sambidyante rāgadveṡamohā yān kṡayiṡyatha: | te’vocan | na tedhyātmaṃ 
na bahirdvārobhayamantareṇopalabhyante | nāpi te parikalpitā utpadyante nirmmitakā vavocatāṃ 
tena hyāyuṡmanto mākalpayata māvikalpayata | yadā cāyuṡmanto na kalpayiṡyatha na vikalpayiṡyatha
tadā na vakṡyatha na virakṡyatha: yaścārakto’pi rakta: saśānta ityucyate || śīlamāyuṡmanto na saṃsarati
na parinirvvāti samādhi: prajñāvimuktijñānadarśanamāyuṡmanto na saṃsarati na parinirvvāti | ebhi-
ścāyuṡmanto dharmmanirvvāṇaṃ sūcyate || ete ca dharmmā: śūnyā viviktā agrāhyā niśceṡṭhā prajahi
caitānāyuṡmanta: saṃjñāpayaduta parinirvvāṇamiti || yāca saṃjñāyāṃ saṃjñā kāṡṭhaṃ sācasaṃjñāyā
saṃjñāṃ parijñāsīṡṭha || yāhi saṃjñāyā: saṃjñāṃ parijānāti || saṃjñābandhanamevāsya tadbhavati ||
saṃjñāṃ cedapi tannirodhasamāpattimāyuṡmanta: samāpadyadhvam | saṃjñā cedapi tannirodhasamāpatti
samāpannasya bhikṡavo nāstyuttarīkaraṇīyamiti || vadāva: || asmin khalu puna dharmmaparyyāya-
nirmmitakabhikṡubhyāṃ bhāṡyamāṇe teṡāṃ pañcānāṃ bhikṡuśatānāmanupādāyāśravebhyaścittāni vimu-
ktāni | te vimuktacittā yena bhagavāṃstenāpasaṃkrāntā upasaṃkramya bhagavata: pādau śirobhirabhi-
vandyaikānte nyasīdan || athāyuṡmān subhūtistān bhikṡūnetadavocat kutrāyuṡmanto gatā: kuto vā 
āgatā se’vocan || na kvacidgamanāya na kutaścidāgamanāya bhadanta subhūte bhagavatā dharmmo-
@121
deśita: || āha || ko nāma yuṡmākaṃ śāstā āhu: yānotpanno na parinirvvāsyati || āha ||
kathaṃ yuṡmābhi: dharmma: śruta: || āha || na bandhanāya na mokṡāya || āha || kena yūyaṃ vinītā: |
āhu: || yasya na kāyo na cittam || āha || kathaṃ yūyaṃ prayuktā: || āhu: nāvidyāprahāṇāya 
na vidyānyādanāya || āha || kasya yūyaṃ śrāvakā: || āhuryena prāptaṃ nābhisaṃbuddham || āha ||
kena yuṡmākaṃ sabrahmacāriṇa: || āha || yatraidhātukenopavicaranti || āha || kiyaccireṇā-
yuṡmanta: parinirvvāsyanti || āhu: || yadā tathāgatanirmmitā: parinirvvāsyanti || āha ||
krtaṃ yuṡmābhi: karaṇīyam || āhu: || ahaṃkāramamakāraparijñānata: || āha || kṡīṇā yuṡmākaṃ 
kleśā: || āhu: || atyantakṡatyāt sarvvadharmmāṇāṃ || āha || dharṡitoyuṡmābhi rmāra: || āhu: ||
skandhamārānupalabdhita: || āha || paricarito yuṡmābhi: śāstā || āhu:|| na kāyena na vācā
na manasā || āha || viśodhitā yuṡmābhirdākṡiṇīyā bhūmirāhu: | agrāhato’pratigrāhata: ||
āha || tīrṇo yuṡmābhi: saṃsāra: | āhu: | anucchedato’śāśvata: || āha || pratipannā yuṡmā-
bhirddakṡiṇīyā bhūmi: || āhu: || sarvvagrāhavimuktita: || āha || kiṃ gāmina āyuṡmanta: ||
āhu: || yaṃ gāminastathāgatanirmmitā:|| iti hyāyuṡmata: subhūte pariprcchatasteṡāṃ bhikṡūṇāṃ 
visarjjayatāṃ tasyāṃ parṡadyaṡṭānāṃ bhikṡuśatānāmanupādāyāśravebhyaścittāni vimuktāni dvātriṃśataśca
prāṇisahasrāṇāṃ virajo vigatamalaṃ dharmeṡu dharmmacakṡuviśuddhamiti ||
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavrttau
karmmaparīkṡā nāma saptadaśamaṃ prakaraṇam ||
atrāha || yadi kleśā: karmmāṇi ca dehāścakarttāraśca phalāni ca sarvvametat || na tattvaṃ na
kevalaṃ tu gandharvvanagarādivadatvameva sa tatvākāraṇaṃpratibhāsataṃ || vālānāṃ kiṃ punaratra tattvaṃ kathaṃ 
vā tattvasyāvatāra iti || ucyate || ādhyātmikavāhyāśeṡavastvanupalambhenādhyātmavahiścaya:
sarvvathāhakāramamakāraparikṡaya idamatratattvaṃ | tattvāvatāra: puna: satkāyadrṡṭiprabhānaśeṡān
kleśāṃśca dhiyā vipaśyan || ātmānamasyāviṡayaṃ ca buddhāyāṅgīkarotyātmaniṡedhamevetyādī-
nāmakāyadrṡṭimūlakameva saṃsāramanupaśyaṃ stasyāśca satkāyadrṡṭanālambanamātmānameva samanupaśyan 
ātmānuparambhāśca satkāyadrṡṭiprahāṇaṃ tatprahāṇācca sarvvakleśavyāvrttiṃ samanupaśyan prathametara-
mātmanamevāvaparīkṡate || kāyamātmānamatiyāhaṃkāraviṡaya: || sa cāyamahaṃkārasya viṡaya:
parikalpyamāna: skandhasvabhāvo vā bhavet skandhavyatirikto vā || ādhārādheyatadvatprajñāṇā- 
mapyekatvānyatva pakṡa evāntarbhāvāt saṃkṡayasyaiva vivakṡitatvādekatvānyatve pakṡadvayapratiṡedhe-
naivātmaniṡedhamālabdhukāma: || ācārrya āha ||
ātmāskandho yadi bhavedudayavyabhāgbhavet |
skandhebhyo'nyo yadi bhavetbhavedaskandhalakṡaṇa: |
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kimarthaṃ punaranyatra tathāgataparīkṡāyāmagnīnaparīkṡāyāṃ vayañca pakṡā upanyastā iha tu puna: 
pakṡadvayamevetyucyate yenaiva tatra prakaraṇadvaye pañca pañca pakṡā nirddiṡṭā ataevānyatra nirddaṡṭatvānnaṃ 
punariha nirddiśyante || saṃkṡepeṇa tu pakṡadvayamupanyasyata iti || tatra yadi skandha ātmeti 
parikalpyate tadīdayavyayabhāgulyātīva vināśī vātmā prāpnoti skandhānāmudayavyayabhāktānna-
caivamiṡyate || ātmānekadoṡaprasaṅgādvakṡyati ||
nāpyabhūtvā samutpanno doṡohyatra prasajyate |
krtako vā bhavedātmā saṃbhūtovāpyahetuka iti ||
tathā ||
nacopādānamevātmā vyatitatsamudeti ca |
kathaṃ hi nātmopadānamupādātābhaviṡyati iti ||
kiṃ ca skandhā ātmā cedatastecedavaśyaṃ nāśotpādī nivrtta: prāk kṡaṇeṡu kartturnāśāttat
phalābhāva eva bhuñjītātmanārjitaṃ karmma cānya ityādinā sāpekṡaparihāreṇa vihitavicārā-
dapi pakṡo boddhavya iti neha punarvistara: prapañca ārabhyate || evaṃ tāvatskandhā ātmā na 
bhavati skandhavyatirikto’pi na yujyate || yadi hi skandhebhya ātmābhavedaskandhalakṡaṇo bhavet ||
yathā hi gauranyo’śco na golakṡaṇo bhavati || evamātmāpi skandhavyatirikta: parikalpyamāno-
‘skandhalakṡaṇo bhavet || tatra skandhā: saṃskrtatvāddhetupratyayasambhūtāutpādasthitibhaṅgalakṡaṇā: ||
tatra skandhalakṡaṇa ātmā bhavet || bhavanmatenotpādasthitibhaṅgalakṡaṇo yukta: syāt || yaścaivaṃ 
sa na bhavati so’vidyamānatvādasaṃskrtatvācca khapuṡpavannirvvāṇabandhonaivātmavyapadeśaṃ prati 
labhate || nāpyahaṃkāraviṡayatvena yujyata iti || skandhavyatirikto’pyātmā na yujyate || athavāya
manyārtha: || yadyātmā skandhavyatirikta: syāt so’ndhalakṡaṇa: syāt || rūpaṇānubhavanimittād-
grahaṃābhisaṃskaraṇaviṡayaprativijñaptilakṡaṇā: pañcaskandhā:, ātmā ca rūpādivijñānaskandhebhyo
vyatirikta iṡyamāṇa: prthaglakṡaṇasiddha: syāt prthaglakṡaṇasiddhaśca grhyate rūpādivadacittaṃ 
na ca grhyate || tasmāt skandhavyatirikto’pi nāsti ||
nanu ca tīrthikā: skandhebhyo vyatiriktamātmānaṃ pratipannā bhinnalakṡaṇamācakṡate || tasmātteṡāṃ 
sa bādhaka evāyaṃ vidhiriti || yathā ca tīrthikā ātmano bhinnalakṡaṇamācakṡate | tathoktaṃ 
madhyamakā cattvāra ātmātīrthai: kalpyate nityarūpo’karttā bhoktā nirguṇo niṡkriyaśca kiñcit
kiñcit bhedamāśritya tasya bhedaṃjātā: prakriyātīrthikānāmityanena | satyamuṡanti tīrthikā: 
skandhavyatiriktasya lakṡaṇaṃ na punastatsvarūpata: | ātmānamupalabhya tasya lakṡaṇamācakṡate | kiṃ 
tarhi yathāvadupāyaprajñaptyā na ca gamanenāmamātrakamevātmānaṃ trāsādapratipadyamānā: sambati
satyādapi paribhraṡṭā mithyākalpanayaiva kevalamanumānābhāsamātravipratilabdhā: santo mohāt
parikalpayanti || ātmānantasya lakṡaṇamācakṡate || teṡāṃ ca karmmakārakaparīkṡādiṡvātmopā-
dānayo: parasparāpekṡikīṃ siddhiṃ vruvatā saṃvrtyāpi pratiṡedho vihita eva uktaṃ ca ||
@123
yathādarśamupādāya svamukhaprativimbakaṃ |
drśyate nāma taccaiva na kiñcidapi tattvata: ||
ahaṃkārastathāskandhānupādāyopalabhyate |
na ca kaścit sa tattvena svamukhaprativimbavat ||
yathādarśamanādāya svamukhaprativimbakaṃ |
na drśyate tathā skandhānanādāyāhamityapi ||
evaṃ vidhānārthaśravaṇātdharmmacakṡuravāptavān || āryyānanda: svayaṃ caiva bhikṡubhyo’bhīkṡṇamukta-
vāniti || ato na punastatpratipādanārthaṃ yatra ālabhyate || upādāya prajñapyamāna evaṃ 
vidyāviparyyāmānugatānāmātmābhiniveśāspadabhūtaumumukṡubhirbicāryyate || yasmedaṃ skandhapañcaka-
mupamānatvena pratibhāsate | kimasau skandhalakṡaṇa utāskandhalakṡaṇa iti || sarvvathā ca vicāra-
yanto mumukṡavā nevamupalabhante bhāvasvabhāvata: tadeṡāṃ ātmanyasati vātmīya kuta eva 
bhaviṡyati || ātmānupalambhādātmaprajñaptyupādānaṃ skandhapañcakamātmīyamiti sutarāṃ nopala-
bhante || yathaiva hi dagdhe rathe tadaṅgānyapi dagdhatvānnopalabhante || evaṃ yogino yadaivātmānaṃ 
pratipadyante tadaivātmīyaskandhavastunairātmyamapi niyataṃ pratipadyante | yathoktaṃ ratnāvatyāṃ ||
ahaṅkārodbhavā: skandhā: māhaṅkāro’nrtārthata: |
vījaṃ yasyānrtaṃ tasya praroha: satyata: kuta: ||
skandhānasatyāndrṡṭvaivamahaṃkāra: prahīyate |
ahaṅkāraprahāṇācca na puna: skandhasambhava iti ||
yathaiva hi grīṡmamadhyāhnakālāvamānamāsāditasya viṡyanenabhā madhyadeśamācikraṃmārī-
ṡatparibhramyaśca paṭutarahutabhugvitatasphaliṅgāni ca virukṡataramahīmaṇḍalottāpanaparān || pradīpta-
kiraṇasya kiraṇotpratītya vimakṡatarameva nirddeśaṃ cāsādyaviparītañca darśanamevehyamalilakānāṃ 
marīcaya upalabhyamānāvidūradeśāvasthitānāṃ janmavatāmati viprasannābhinīlajalākāraṃ pratyaya-
mādadhati na tu tatsamīpagatānāṃ | evamihāpi yathāvadasthitātmātmīyapadārthatvadarśanavidūra-
deśāntarasthitānāṃ saṃsārādhvani carttamānānāmavidyāviparyyāsānugamānmrtyārtha evāskandha-
samāropa: satyata: pratibhāsamāna: padārthatattvadarśanesamīpasthānāṃ na pratibhāsatā yathokta-
mācāryyapādai: ||
dūrādālokitaṃ rūpamāmannairdrśyate sphuṭaṃ |
marīciryadi vāri syādāmannai: kiṃ na grhyate ||
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dūrībhūto yathā bhūtoloko’yaṃ drśyate yathā |
na drśyante tadāsannairānimittā marīcivat ||
“marīcistoyasadrśī yathā vā bhāvanārthata: |
skandhāstathātmasadrśā ātmano nāpi te’rthata iti ||” 
ataevātmātmīyānupalambhādaparamārthadarśanasamīpasthoyogī niyataṃ bhavati || nirmmamo nira-
haṅkārasamādātmātmanīneyā: | ātmanihitamātmanīnaṃ skandhapañcakamātmīyamityartha: | ātmano-
‘haṅkāraviṡaya: syāt śarīrasya ca skandhādavastuno mamakāraviṡayasya śamādanutpādādanupā-
lambhāt nirmmamo nirahaṅkāra: ca jāyate yogī || nanu ca yo’sāvevaṃ nirmmamo nirahaṅkāraśca 
yogī bhavati matāvadasti || sati ca tasmin siddha ātmā skandhaśceti || naitadevaṃ | yasmā-
nnirmmamo nirahaṅkāraśca so’pi na vidyate nirmmamaṃ nirahaṅkāraṃ ya: paśyati na paśyati ||
ātmaniskandheṡu va sarvvathānupalabhyamānasvarūpeṡu kutastahyatirikto’parapadārtho bhaviṡyati ||
yo’mo nirmmamo nirahaṅkāraśceti yastvevamasaṃ vidyamānasvarūpanirmmamaṃ nirahaṅkāraṃ ca paśyati ||
sattvaṃ tena paśyatīti vijñeyaṃ || lathoktaṃ bhagavatā ||
śūnyamādhyātmikaṃ paśya paśya śūnyaṃ vahirgatam |
na vidyate so’pi kaścid yo bhāvayati śūnyatām ||
tathā ||
śānta praśāntaya cintayi dharmmān so’pi kumārgaṃ prapannakuvāla: |
akṡarakīrttitaśūnyakadharmmāstava anakṡara uktā: ||
śānta praśāntaya cintayi dharmmān so’pi ca cintana jātu na bhūta: |
cittavitarkaṇa mārvviprapañcā tasya acintiya budhyatha dharmmāniti ||
tathā ||
skandhasvabhāvatu śūnyavivikto dhātusvabhāvatu śūnyavivikta: |
yopi caret sopi śūnyasvabhāvo jñānavato natu bāla unasyati ||
tadevaṃ | 
mametyahamiti kṡīṇe bahirvādhyātmameva ca |
niruddhata upādānaṃ tat kṡayāt janmana: kṡaya: ||
@125
satkāyadrṡṭimūrikā: satkāyadrṡṭisamudayā: satkāyadrṡṭiheto: sarvvakleśā: sūtra uktā: sā ca 
satkāyadrṡṭirātmīyānupalambhāt prahīyate tatprahāṇācca kāmopādānadrṡṭiśīlavratātmavādopā-
dānacatuṡṭayaṃ prahīyata upādānakṡayācca janmana: || punarbhavalakṡaṇasya kṡayo bhavati || yataścāyaṃ 
janmanivrti: || krama evaṃ vyavasthāpita: | tasmāt karmmakleśakṡayānmokṡa iti sthitam || karmma-
kleśānāṃ tarhi kasya kṡayāt parikṡaya iti vaktavyamucyate || karmmakleśavikalpaka: || tatprapañcān 
prapañcavastuśūnyatāyāṃ nirudhyata || ayāniśo hi rūpādikaṃ vikalpayatā bālaprthagjanasya
kleśa upajāyate rāgādika: | vakṡyati ||
saṅkalpaprabhavo rāgo dveṡo mohaśca kathyate |
śubhāśubhaviparyyāsāt sambhavanti pratītya hi ||
uktañca sūtre |
kāmaṃ jānāmi tanmūlaṃ saṅkalpāt kila jāyate |
na tvāṃ saṅkalpayiṡyāmi tato me na bhaviṡyasīti ||
evaṃ tāvat karmmakleśā vikalpata: pravarttate | te ca vikalpā anādimatsaṃsārebhyastajjñāna-
jñeya-vācyavācaka-karttrkarmmakaraṇakriyākarmmaghaṭapaṭamukuṭaratharūpavedanāstrīpuruṡalābhālābhasukha-
du:khayaśo’yaśonindāpraśaṃsādilakṡaṇādvicitrāt prapañcādupajāyante sa cāyaṃ laukika: prapañcā-
niravaśeṡa: śūnyatāyāṃ sarvvabhāva svabhāvaśūnyatādarśane sati nirudhyata || kathaṃ krtvā yasmāt 
sati hi vastu na upālambha: syād yathodita: prapañcajāla: | na hyanupalabhya bandhyāduhitaraṃ 
rupalāvaṇyayauvanavatīṃ tadviṡayaṃ prapañcameva janayanti rāgiṇo | narāmarā: naro naca tāryya-
prapañcatadviṡayamayāniśo vikalpameva tārayanti || navā naca tāryya kalpajālamahaṃ mametyabhi-
niveśāt satkāyadrṡṭimūlakān kleśagaṇānuptyādayanti nacānutpādya-satkāyadrṡṭātmakān kleśa-
gaṇān karmmāṇi śubhāśubhān nikurvvanti || nacākurvvāṇā: karmmāṇi jātijarāmaraṇaśoka-
paridevadu:khadaurmanasyāmasajaṃsamamakatva (sya) lībhūtaṃ saṃsārakāntāramanubhavanti || evaṃ yogino-
‘pi śūnyatādarśanāvasthāniravaśeṡaṃ ca skandhadhātvāyatanāni svarūpaṃ nopalabhante || nacānupalabha-
mānā vastusvarūpaṃ tadviṡayaṃ prapañcameva tārayanti || navā naca tāryyatadviṡayaṃ prapañcavikalpa-
meva tārayanti || navā naca tāryyavikalpaṃ ahaṃ mametyabhiniveśāt satkāyadrṡṭimūlakaṃ krśa-
gaṇamutpādayanti nacānutpādyat satkāyadrṡṭyādikleśagaṇakarmmāṇi kurvvanti || nacākurvvāṇā: 
jātijarāmaraṇākhyaṃ saṃsāramanubhavanti || tadavaśeṡaprapañcopaśamaśivalakṡaṇaṃ śūnyatāmāgamya yasmā-
daśeṡakalpanālatāprapañcavigamo bhavati || prapañcavigamācca vikalpanivrtti: || vikalpanivrttyā
vāśeṡakarmmakleśanivrtti: || karmmakleśanivrttyā ca janmanivrtti: || tasmācchanyataiva sarvva-
prapañcanivrttilakṡaṇatvānnirvvāṇamityucyate || yathoktaṃ śatake ||
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dharmmaṃ samāsato’hiṃsāṃ varṇayanti tathāgatā: |
śūnyatāmeva nirvvāṇaṃ kevalaṃ tadihobhayamiti ||
ācāryyabhāvikastu śrāvakapratyekabuddhānāṃ yathoditaṃ śūnyatādhigamamapratipadyamāna evaṃ
varṇayanti || aparātpannapratikṡaṇavisarorusaṃskārakalāpamātramanātmīyamavalokayata āryya-
śrāvakasyāpi ātmātmīyavatsvabhāvāddharmmamātramidaṃ jāyate mriyate ceti darśanamutpadyate ||
ahaṃkāraviṡayo hyātmā tadabhāvādeva na kvacidādhyātmikaṃ vāhyaṃ vā vastvastīti || mamakārā-
nupapattanirmmamo nirahaṅkāro’hamiti || natvarūpaviniścitirūpajāyate’nyatra vyavasaṃkrtāt ||
prāgevājātasarvvasaṃskāradarśināṃ nirvikalpaprajñācāravihāriṇāṃ mahābodhisattvānāmiti ||
ata āha ||
nirmmamo nirahaṅkāro yaśca so’pi na vidyate iti ||
tadayamācāryyā yathevaṃvidhe vidhaya: || nācāryyapādyadi matānuvartī tathā pratipāditaṃ
madhyamakā catvāro dūraṃgamāyāṃ tu dhiyāpika ityatreti || na punastadūṡaṇe yanna āsthīyata ||
ata evoktaṃ || bhagavatā ācāryyāṡṭasahasrikāyāṃ bhagavatyāṃ śrāvakabodhimabhisamboddhukāmena 
saṃbhūtā’syāmeva prajñāpāramitāyāṃ śikṡitavyaṃ || pratyekabodhimabhisaṃboddhakāmena subhūta’syāmeva 
prajñāpāramitāyāṃ śikṡitavāṃ || anuttarāsamyaksambodhimabhisaṃboddhukāmena subhūte bodhisattvena 
mahāsattvenāsyāmeva prajñāpāramitāyāṃ śikṡitavyetyādi || āha ca || yā icchatī sugata-
śrāvakā ahaṃ bhaveyaṃ pratyekabuddhā bhavijāttathā dharmmarājā imu kṡāntirāgeti na śakyeti prāpta
śrotuṃ yathā ārapāragamanīyaṃ atīva ca darśīti || atrāha || yadyevamādhyātmikavāhyavastva-
nupalambhādadhyātmaṃ vahiścāhaṃ mameti kalpanābhāgaṇāmanutpādastattattve sati vyavasthāpitaṃ yatta- 
rhhotaduktaṃ bhagavatā ||
ātmā hi ātmano nātha: paro bhavet |
ātmano hi svadāntena svargaṃ prāpnoti paṇḍita: ||
ātmā hi ātmano nātha: paro bhavet |
ātmā hi ātmana: sākṡī krtasyāpakrtasya ca ||
tathāryyasamādhirāja: || krtaṃ śubhaṃ ca na naśyati karmma ātmana: krtye ca vedayitavyaṃ | no
cittasakrameti karmmaphalasyānāya ahetukapratyanubhāvīti  vistara: || tat kathaṃ na nirudhyata
ityucyate || idamapi kiṃ noktaṃ bhagavatā || tāstīha sattvā ātma vā dharmmāstvete sahetukā
iti tathāhi rūpaṃ nātmā rupavānnāpi vātmā rūpeṇātmānātmani rūpam ||
evaṃ yāvadvijñānaṃ nātmāvijñānavānnātmā vijñānenātmā nātmani vijñānamiti ||

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tathā ātmana: sarvvadharmmā iti || tatkathamidānīmanenāgamanapūrvvakasyāgamasya nirodho
na syāt | tasmāddeśanābhiprāyā’tra bhagavatā’nyeṡāṃ sāmānyena tu bhagavadbhirbuddhai: pravacananayanī-
tārthavistaraprabhede’śeṡajagadvilayabuddhipadmākaravibodhanaparairādityakalpairanastaṃ gatairmahākaruṇopāya
vijñānagarbhāstavistarai: | ātmetyapi darśitaṃ ||
buddhairātmā navā nātmā kaścidityapi darśitaṃ |
atra cāyamabhiprāya: || iha yo vātmā ya: sarvvaparyyāsakudarśanaghanatimirapatanavacchādi-
tāśeṡabuddhinayanatayā laukikāveditadarśanaviṡayānatikrāntamapi bhāvajātamapaśyanto vyavahāra
matyāvasthitā eva manta: kṡitisalilajvalanapavanābhidhātusvamātrānuvarṇanaparā mūlādanodaka-
raśyādidravyaviśeṡaparipākamātrapratyayotpannamadamūrcchādisāmarthyaviśeṡānurāgamadyapānopalambhavet
kalalādimahābhūtaparipākamātrasaṃbhūtā eva buddhīranuvarṇayanta: pūrvvāntā parāntāśca vādapravrttā:
santa: paralokamātmānaṃ vāpavadante || nātsyayaṃ loko nāsti paraloko nāsti sukrta-
duṡkrtānāṃ karmaṇāṃ phalavipāko nāsti sattva upapādaka ityādinā || tadapavādācca svargāpa-
vargaviśiṡṭaphalaviśeṡākṡayaparā  akhā: satatasamitasakuśalakarmmābhisaṃskaraṇapravrttā narakādi
mahāprayātapatanābhimukhāsteṡāntadasaddrṡṭinivrttyarthaṃ caturaśīticittacaritamahasrabhedabhinnasya sa-
ttadhātoryayāśayanānuvarttakairaśeṡa-sattvadhātutāraṇākṡiptapratijñāsampādanatatparai: prajñopāyamahā-
karuṇāsambhārapura:sarairnirūpamānaikajagadbandhubhirniravaśeṡakleśa-mahāvyādhicikitsakairmahāvaidyarāja-
bhūtaihīnamadhyotkrṡṭavineyajanānujivrkṡayā hīnānāṃ vineyānāsakuśalakarmmakāriṇāmakuśa-
lādi nirvvarttayitu buddhairbhagavadbhi: kvacidātmabhyo’pi prajñapitaṃ loke vyavasthāpitaṃ |
ahetuvādapratiṡedhopapattiśca karmakārakaparīkṡitānāmapyahetuta: | ityetā madhyamakāvatārācca
vistareṇa veditavyeti || tatpratiṡedhārthaṃ neha punaryatra āsthīyate || ye tu samūtātmadrṡṭika
vinātidīrghatarātmātmīyabhāvasnehasūtrakālabaddhā vihaṅgamā iva sudūramavigatā: | kuśalakarma
pare vyāvrttyā api nu śaknuvanti || traidhātukabhavopapattimati vāhyaśivamajaramasaraṇa-
nirvvāṇapuramabhigantuṃ teṡāṃ madhyānāṃ vineyānāṃ satkāyadarśinābhiniveśaśithilīkaraṇāya
nirvvāṇābhilāṡasaṃjanārthabuddhairbhagavadbhirvineyajanānugrahacikīrṡubhiranātmabhyo’pi darśitaṃ || ye
tu pūrvvebhya: saviśeṡānugatagambhīradharmādhimokṡalavavījaparipākā: pratyāsannavarttinānirvvāṇe
seṡāmutkrṡṭānāṃ vineyānāṃ vigatātmasnehānāṃ paramagambhīramaunīndrapravacanārthatattvāvagāhana-
samarthānāmadhimuktiviśeṡamavadhāryya buddhairātmā navā nātmā kaścidityapi darśitaṃ | yathaivahyā-
darśitaṃ | yathaivahyādarśanamatattvamevaṃ tatpratipakṡabhūtamapyanātmadarśanaṃ naiva tattvamiti || evaṃ
nāstyātmā kaścinnavāpyanātmā kaścidastīti darśitaṃ || yathoktamāryyaratnakūṭe || ātmeti
kāśyapa ayamekānta: || nairātmanītyayaṃ dvitīyānta: || yadatadanayorantayormadhyaṃ | tadarūpya-
manidarśanamapratiṡṭhamanābhāsamavijñaptikamaniketakamityayamucyate kāśyapa madhyamāprativarddhamāṇāṃ
bhūtapratyavekṡeti || uktañcāryyaratnavatyāṃ ||
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naivamātmā navānātmā yathābhūtānaletyata: |
ātmānātmakrte drṡṭī ca varātmānmahāmuni: ||
drṡṭaṃśrutādyaṃ muninā nasatyaṃ namrṡoditaṃ |
pakṡādvipratipakṡa: syādubhayaṃ teṡvanārthata iti ||
yataścaivaṃ hīnamadhyotkrṡṭavineyajanāśayanānātvena | ātmānātmatadubhayapratiṡedhena buddhānāṃ
bhagavatāṃ dharmmadeśanā pravrttā tasmānnāstyāgamabādho mādhyamikānāṃ ataevoktamāryyadevapādai: |
vāraṇaṃ prāgapuṇyasya madhye dhāraṇamātmana: |
sarvvasya dhāraṇaṃ paścādyojānīta sabuddhimāniti ||
tathācāryyapādairuktaṃ ||
yathaiva vaiyākaraṇo mātrkāmapi pāvayet |
buddho’vadattathā dharmmaṃ vineyānāṃ yathottamaṃ ||
keṡāñcidavadaddharmmaṃ pāpebhyo vinivrttaya: |
keṡāñcit puṇyasiddhyarthaṃ keṡāñciddvayaniśritaṃ ||
dayāniśritamekeṡāṃ gambhīraṃ bhīrubhīṡaṇaṃ |
śūnyatākaruṇāgarbhaṃ keṡāñcidbodhisādhanamiti ||
athavāpamanyārtha: | ātmabhyo’pi prajñāpitaṃ sāṃkhyādibhi: | pratikṡaṇavinaśvarāṇāṃ
saṃskārāṇāṃ karmaphalasambandhābhāvamutprekṡya anātmabhyo’rapi prajñapitaṃ lokāyatikairupapattyātmānaṃ
saṃsattāramapaśyati |
etāvāneva puruṡo yāvānindriyagocara: |
bhadravrkapadaṃ hyetadyadvadanti bahuśrutā: ||
ityādinā tai milikopalambhakaśasamakādiṡviva vitaimirikairiva bālajanaparikari-
tātmānātmādivastusvarūpaṃ sarvvathaivāpadbhirbuddhairātmānavānātmā kaścidityapi darśitaṃ | yathokta-
māryya tathāgataguhyasūtre ||
atha khalu śāntamatibodhisattvo bhagavantametadavocat | upaśama iti bhagavannucyate ||
ka eṡa upaśamo nāma kasya vā śamādyupaśama ityucyate || bhagavānāha || upaśama upaśama iti
kulaputrocyate || kleśopaśamasyaitadadhivacanaṃ || kleśopaśama iti saṃkalpavikalpaparikalpopaśama-
syaitadadhivacanaṃ | saṃkalpavikalpaparikalpopaśama iti | saṃjñā manasikāropaśama iti vipa-
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ryyāsopaśamasyaitadadhivacanaṃ || viparyyāsopaśama iti hetvārambaṇopaśamasyaitadadhivacanaṃ ||
hetvārambaṇopaśama ityavidyābhavatrṡṇopaśasyaitadadhivacanaṃ || avidyābhavatrṡṇopaśama iti ||
ahaṃkāra mamakāropaśamasyaitadadhivacanaṃ || ahaṃkāra mamakāropaśama ityucchedaśāśvatadrṡṭyupa-
śamasyaitadadhivacanaṃ || ucchedaśāśvatadrṡṭyupaśama iti satkāyadrṡṭyupaśamasyaitadadhivacanaṃ || iti
śāntamataya: kvacidārambaṇahetudrṡṭisaṃyuktā: saṃkleśā: pravarttante sarvvata: satkāyadrṡṭirutpadyante
satkāyadrṡṭyutpadyante satkāyadrṡṭyupaśamāt sarvvadrṡṭyupaśama iti || sarvvadrṡṭyupaśamāt sarvva-
praṇidhānopaśama iti || sarvvapraṇidhānopaśamāt sarvvakleśopaśama: || tadyathāpi nāma śānta-
metat vrkṡamūlodbhinne sarvvaśākhāpatraphalāni śuṡyanti || evameva śāntamatasatkāyadrṡṭyupaśamāt
sarvvakleśā upaśāmyante | satkāyadrṡṭhau śāntamato’parīkṡāyāṃ sarvvāpādānopakleśā utpadyante ||
satkāyadrṡṭiparijñātāpi na || sarvvopādānopakleśā notpadyante na bādhante | śāntamatirāha ||
kā nāma bhagavan satkāyadrṡṭiparijñā || bhagavānāha || ātmā samutthānaṃ śāntamatasatkāya-
drṡṭiparijñā svabhyāsamutthānaṃ jāsamutthānaṃ puṃgalāsamutthānadrṡṭisamutthānaṃ satkāyadrṡṭipari-
jñānaṃ khalu puna: śāntamata sā drṡṭirnādhyātmapratiṡṭhitā na bahirvā pratiṡṭhitā sā drṡṭi:
sarvvato’pratiṡṭhitā yā tasyā: pratiṡṭhitā yā drṡṭirapratiṡṭhiteti jñānamiyaṃ śāntamata satkāya-
drṡṭiparijñā | satkāyadrṡṭiparijñeti śāntamata śūnyatāyā etadadhivacanaṃ || yacchrnātānu-
lāmikoktāntyā tāṃ drṡṭiṃ no grhṇāti dvayamapi śāntamatamatkāyadrṡṭiparijñā satkāya-
drṡṭiriti || śāntamata śūnyatānimittā praṇihitānabhisaṃskārājātānutpādadrṡṭyā tāṃ drṡṭiṃ
no grhṇāti || iyamapi śāntamata satkāyadrṡṭiparijñā satkāya iti śāntamata akāya
eṡa kasati na vikasati na vinoti nopavinoti ādita eva tadabhūtaṃ parikalpitaṃ ||
yaccābhūtaṃ parikalpitaṃ tanna parikalpitaṃ na parikalpate tanna kriyate na vipacyate no nodbhāvyate
nādhyavasyate || taducyate upaśama iti śāntamatirāha || upaśānta upaśānta iti bhagavannucyate
kasyopaśamo upaśānta ityucyate || bhagavānāha || ārambanata: śāntamatacitta jvalati ||
yannabhūya ātmasvanokaroti tanna jvalati ajvalannupaśānta ityucyate || tadyathāpi nāma
śāntamato’gnirupādānanādbāletyanupādānata: śāmyati || evamavālambanaścittaṃ jvalati |
anālambanata: śāmyati || tatra śāntamata upāyakuśalo’yaṃ bodhisattva: prajñā pāramitā
pariśuddha ālambanasamatāṃ ca prajānāti || kuśalamūlārambanaṃ vaśamayatītyādi || atrāha ||
yadi buddhairbhagavadbhirātmeti deśitaṃ | nānātmeti kiṃ tarhi deśitamiti || ucyate ||
nivrttāvabhidhātavyaṃ nivrtticittagocara: |
anutpannā niruddhā hi nirvvāṇamiva dharmmatā ||
iha yadi kiñcidabhidhātavyaṃ vastu syātaddiśyeta | yadā tvabhidhātavyaṃ nivrttiṃ vācyaṃ
viṡayo nāsti || tadā kiñcidapi naiva diśyeta buddhai: || kasmāt punarabhidhātavyaṃ nāstītyāha ||
nivrtti: cittagocara iti cittasya gocara: cittagocara: || gocarāviṡaya ārambaṇa-
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mityartha: || yadi cittasya kaścidgocara: syāttatra kiñcinnimittamadhyāropyaṃ syādvācāṃ pravrtti: |
yadā tu cittasya viṡaya evānupapannastadā kva nimittādhyāropyeṇa vācāṃ pravrtti: syāt ||
kasmāt paracittaviṡayo nāstīti pratipādayannāha ||
anutpannā niruddhā hi nirvvāṇamiva dharmmatā ||
yasmādanutpannā niruddhā hi nirvvāṇamiva dharmmatā dharmmasvabhāvā dharmaprakrti: vyavasthāpitā
tasmānna tatra cittaṃ pravarttate || cittasyāpravrttau ca kuto nirmitādhyāropa: tadabhāvāt ||
kuto vācyaṃ pravrtti: | ataśca na kiñcidbuddhairbhagavadbhidaiśitamiti sthitamavikalaṃ || ataeva
vakṡyati || sarvvāpalambhopaśamana: śiva: na kvacit kasyacit kaściddharmo buddhena deśita iti ||
evañcaitat || athavāyamanya: pūrvvapakṡa yaduktaṃ prapañcastu śūnyatāyāṃ nirudhyata iti || kathaṃ 
puna: prapañcasya śūnyatāyāṃ nirodha ityucyate || yasmānnivrttamabhidhātavyamityādi pūrvvavadvyākhyeyaṃ
athavā yadetaduktaṃ prāgātmikavāhyavastvanaparambhenādhyātmaṃ vahiśca ya: | sarvvadā’ṅkāramamakāra-
parikṡaya: idamatra tattvamiti | kīdrśaṃ tat kintadvaktuṃ vā śakyate tasmānnivrttamabhidhātavyaṃ
nivrttacittagocarastatra tattvata iti vācyaśeṡa: || kiṃ puna: kāraṇaṃ tatra tattvanivrttamabhi-
dhātavyaṃ nivrttacittagocara ityāha || anutpannā niruddhā hi nirvvāṇamiva dharmmateti
pūrvvakamevameva vyākhyānaṃ yojyaṃ || ataevoktamāryya tathāgataguhyasūtra || yāṃ ca śāntamatarātriṃ
tathāgatānuttarāṃ samyak sambodhimabhisambuddho yāṃ ca rātrimupādāya paritirvvāsyati ||
asminnantare tathāgatairnaikākṡaramapi nodāhrtaṃ na pravyāhrtaṃ nāpi pravyāhariṡyati || kathaṃ tarhi
bhagavatā sakalasurāsuranarakinnarasiddhavidyādharoragaprabhrtivineyajanebhyo vividhaprakāradharma-
deśanā deśitā || ekakṡaṇavāgudāhāreṇaiva tattyaktanabhastamoharaṇī bahuvighavuddhinalinīvana-
vivodhinī jarāmaraṇasaritsāgarocchāṡiṇī kalpakālānalasaptākaraśmivisaradruṡiṇī śarada-
ruṇamahāprabhetyāha || tadeva sūtraṃ ||
yathā yantrakrtaṃ tūryyaṃ vādyate pavaneritaṃ |
vātra vādaka: kaścinniścirantyatha ca svarā: ||
evaṃ pūrvvaṃ suśuddhatvāt sarvvasattvāśayerita: |
vāgniścarati buddhasya navātmāstīha kalpanā ||
pratiśrutyādaya: śabdā nādhyātmaṃ na vahi: sthitā: |
vāgapyeva narendrasya nādhyātmaṃ na vahi: sthitā ||
tathādavatāvādanidundubhidivyakarmmapākanivrttamaruṇaṃ devapramattavihāriṇaṃ jñātvā dundubhi 
ghoṡapramuñcinabhotā ||
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sarvva anitya aśāśvatakā kāmā |
īśvara adhruvaphala svabhāvā: ||
māyā marīcisamodakacandrā: sarvvabhavā: |
supinovasvabhāvā: |
dundubhivādita śakramarudbhi: sārddhaya sakrami dharmmasabhāyāṃ ||
dharmmakathāṃ prakaroti marūṇāṃ pākatha śāntavirāganukūlā: ||
tathāryyasamādhirāja: ||
buddhāyabhaṡyati dharmmarāja: sarvvāṇa dharmāṇa parkāśakā muni: |
bhūgulmavrkṡauṡadhi-śaila parvvata abhāva dharmāṇaravā bhaviṡyati ||
yāvanti śabdāsya hi lokadhātau sarvve hyabhāvā nahi kaści bhāva: |
tāvantu khātasya tathāgatasya svaruniścalīlākavināyakasya ||
viṡṇureṡā ekasvarotu tava lokahitā nānādhimukti svaruniścaratī |
ekaikamanvima mabhāṡi jinā bruhi smitaṃ prakrntakasya krta ||
atraike parivādaṡanti | nāstikā viśiṡṭā mādhyātmikā yasmāt kuśalākuśalaṃ karma-
karttārañca phalaṃ ca sarvvañca lokaṃ bhāvasvabhāvamiti bruvate | nāstikā api hyetannāstīti
bruvate tasmānnāstikā viśiṡṭā mādhyamikā || iti naivaṃ kuta: | pratītya samutpādādinā
hi mādhyamikā hetupratyayān prāpya pratītya samutpannatvāt sarvvamevehalokaparalokaṃ ni:svabhāvaṃ
varṇayanti || yathāsvarūpavādino naiva nāstikā: || pratītya samutpannatvābhāvaśūnyatvena na para-
lokādyabhāvaṃ pratipannā: || kintarhi aihalaukikamvastujātamupalabhya svabhāvastasya paralokā-
dihāgamanamihalokācca paralokagamanamapaśyantu ihalokāpalañca padārthasadrśapadārthāntarāpavādaṃ
kurvvanti tathāpi vastusvarūpeṇāvidyamānasyaiva tenāstitvaṃ pratipannā ityamunā tāvaddarśanena
sāmyamastīti cet | nahi kuta: sambrttyā sādhyātmikairastitvenābhyupagamānna tulyatā || vastu-
tastulyaseti cet || yadyapi vastunā’siddhitulyā tathāpi pātrabhedādatulyatā || yathā hi 
krtacauryyaṃ puruṡameka: samyagaparijñāyaiva tadamitrapreritastvaṃ midhyābhyo vastracauryyamanana-
krtamiti || aparastu sākṡāddrṡṭaviṡaya: || tatra yadyapi vastuno nāsti bhedastathāpi
parijñātrbhedādekastatra mrṡāvādītyucyate || aparastu satyavādīti || ekaścāyaśasācāpuṇyena
ca samyak parīkṡamāṇo yujyate nāpara: | evamihāpi yathāvadviditavastusvarūpāṇāṃ mādhya-
mikānāṃ bruvatāmavagacchatāṃ ca vastusvarūpābhede’pi yathāvadavidita vastusvarūpa nāstikai:
saha jñānābhidhānayornāsti sāmyaṃ || yathaiva hyapakṡā sāmānyapratisaṃkhyā pratisaṃkhyāyā pakṡa-
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kayāniva prthagjanārhetojātyandhacakṡuṡmatośca viṡayaprayātapradeśaviniścitasāmānye’pi yathāsti
samahānvithepa stathā nāstikānāṃ mādhyamikānāṃ ca viśeṡo bhaviṡyatīti || pūrvvācāryya
ityalaṃ prasaṃgena prakrtameva vyākhyāsyāma: || atrāha yadyappebhya anutpannā nirudvā hi nirvvāṇamiva
dharmmatā tasyaiva || nāsti vāk kila yā pravrttistathāpi naivāsāvadeśyamānā śabdā janai-
rvijñātumityavaśyaṃ tasyāmavatāraṇārthaṃ vineyajanānāṃ sambrttisatyāpekṡayā kadāciddeśanānupūrvvā
bhavitavyamityata: || sā kathyatāmityucyate || iyamatra buddhānāṃ bhagavatāṃ tattvāmrtācetāraṃ
deśanānupūrvvā vijñayā yaduta sarvvaṃ tathyaṃ tathyaṃ vā tathyameva naivātathyaṃ naiva tathyamedvuddhānuśāsanaṃ
tatra || yadyapyasya priyaṃ pūrvvantattattasya samācaret || nahi pratihata: pātraṃ saddharmmasya katha-
ñcanetyādi taeva tāvadbhagavatā svaprasiddhapadārthabhedasvarūpavibhāgaśravaṇasaṃjātābhilāṡasya
vineyajanasya nānyayā bhāṡayā praśna: śakyo grāhayituṃ tathā | na laukikamata loka: śakyo 
grāhayitu tathā || tathā bhagavatoktaṃ || lokā mayā sārddhaṃ vivadati nāhaṃ lokena sārddhaṃ
vivadāmi || yalloke’sti sammataṃ tanmamāpyasti sammataṃ || yalloke nāsti sammataṃ mamāpi
tannāsti sammatamityāgamācca || yadetat skandhadhātvāyatanādikamavidyātaimirikai: satyata:
parikalpitamupalambaṃ tadeva tāvat satyamityupavarṇitaṃ bhagavatā taddarśanāpakṡayā ātmani lokasya
gauravotpādanārthambiditaniravaśeṡalokavrttānto’yaṃ bhagavān sarvvajña sarvvadarśayanaivaṃ bhavāgra-
paryyantasya vāyumaṇḍalādarākāśadhātuparyyavasānasya bhāñjanalokasya satyalokasya vā’viparītaṃ
sthityupādapralayādikaṃ sātivicitraprabhedaṃ sahetukaṃ saphalaṃ sāsvādaṃ sādīnavaṃ vāpadiṡṭatāniti
tadevaṃ bhagavanabhyutpannasarvvajñabuddhavineyajanasya uttarakāraṃ tadeva sarvvannavā tathyamityupadeśitaṃ ||
tatra tathyaṃ nāma yasyānyatha:tvaṃ nāsti vidyate ca pratipakṡavināśitvāt saṃskārāṇā-
manyathābhāvastasmādanyathābhāvasadbhāvānnavā tathyaṃ || āryyajñānāpekṡayā tu sarvvameva mrṡā |
tairevamanupalambhāditi || keṡāñcidveti cirābhyastatattvadarśanānāṃ kiñcinmātrānutkhātā-
caraṇatarumūlānāṃ naivātatthaṃ naivatatthaṃ taditi deśitaṃ tasyāpi kiñcinmātrasyācaraṇasya
prahāṇārthai vandhyāmutasya cedaśyāmatāpratiṡedhavadubhayamatapratiṡiddhaṃ || etacca buddhānāṃ bhagavatā-
manuśāsanamanunmārgādayanīyasamyaṅmārgapratiṡṭhāpanaṃ śāsanaṃ || evamanupūrvvāśāsanamanuśāsanaṃ ||
vineyajanānurūpeṇa vā śāsanaṃ anuśāsanaṃ || sarvvāścetā deśanā buddhānāṃ bhagavatāṃ mahā-
karuṇopāyajñānavatāṃ tattvāmrtā cattvāropāyatvena vyavasthitā: || nahi tathāgatāstattvāmrtāva-
tārānupāyabhūtavākyamudāharanti || vyādhyanurūpabhaiṡajyāpasaṃhāravarttavineyajanānujivrkṡayā yathā-
nurūpaṃ dharmmaṃ deśayanti || yathoktaṃ śatake ||
sadasat sadasacceti nobhayaṃ ceti kathyate |
nanu vyādhivaśāt pathyamauṡadhaṃ nāma jāyate iti ||
kiṃ lakṡaṇaṃ punastattattvaṃ yasyaitā deśanā deśanā avatārārthamupadiśanti bhagavanta: | ukta-
metadasmābhi: nivrttimabhidhātavyaṃ || nivrttacittagocara iti || yadā caivamevaṃ tadā kimaparaṃ 
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prcchyate || yadyapyevaṃ tathāpi vyavahārasatyānurodhena laukikatathādyabhyupagamavattvasyāpi samā-
ropitā lakṡaṇamucyatāmiti || taducyate || aparapratyayaśāntaṃ prapañcairaprapañcitaṃ ||
nirvvikalpamanānārthametattattvasya lakṡaṇam ||
tatra nāsmin parapratyayāstitvaparapratyayaṃ paropadeśāgamyaṃ svayamevādhigantavyamityartha: | yathā
hi taimirikāvitathyaṃ kaṇamaśakamakṡikādirūpaṃ paśyanto vitimiropadeśenāpi na śaknuvanti
kaṇānāṃ yathāvadavasthitaṃ svarūpadarśananyāyenādhigantavyamataimirikā’vādhigantu kintaryya taimi-
rikopadeśān mithyaitadityetāvanmā ekameva pratipadyante || yadā tu timiropaghātyaviparīta-
śūnyatā darśanāñjitabuddhinayanā: santu: samutpanna tattvajñānā bhavanti || tadā tattattvamanadhi-
gamanayogena svayamadhigacchatīti || evamaparaṃ pratyayaṃ bhāvānāṃ yatasvarūpaṃ tattatvaṃ || etacca
śāntasvabhāvamataimirikakaṇādarśanavastvabhāvavirahitamityartha: || ata etat prapañcairaprapañcitaṃ ||
prapañco hi vākprapañcayatyarthāniti || krtvā prapañcairaprapañcivāgbhiravyākrtamityartha: || nirvvi-
kalpañca tadvikalpaścittarāgatadrahitatvāttattattvaṃ nirvvikalpaṃ || yathoktaṃ sūtre || paramārthasatya-
katamat || yatra jñānasyāpyapracāra: ka: punarvādo’kṡarāṇāmiti || evaṃ nirvvikalpa: nānārtho-
‘syati nānārthaṃ || bhinnārthamabhinnārthamityartha: || yathoktamāryyasatyadvayāvatārasūtre || devaputra
āha || katama: punarmañjuśrī: samyakprayoga: || mañjuśrīrāha || yatsamā devapūtra paramārthata: 
tathatā dharmmadhāturatyantā jātiśca tatsamāni paramārthata: || pañcānantaryyā || yatsamāni
pañcānantaryyāni tatsamāni drṡṭīkrtāni || yatsamāni drṡṭīkrtāni tatsamā prthagjanadharmmā: ||
yatsamā: prthagjanadharmmāstatsamā: śaikṡadharmmā: yatsamā: śaikṡadharmmāstatsamā aśaikṡadharmmā: ||
yatsamā aśaikṡadharmmāstatsamā: samyak sambuddhadharmmā: || yatsamā samyak sambuddhadharmmāstatsamaṃ
nirvvāṇaṃ || yatsamaṃ nirvvāṇaṃ tatsama: saṃsāra: || yatsama: saṃsāra tatsama: saṃsārastatsama:
paramārthata: saṃkleśa: | yatsama: paramārthata: saṃkleśastatsamaṃ paramārthatā vyavadānaṃ || yatsamaṃ
paramārthatā vyavadānaṃ tatsamā: paramārthata: sarvvadharmmā: || evaṃ paramārthata: sarvvadharmmasamatā
prayuktā devaputra bhikṡu: | samyakprayukta ityucyate || devaputra āha || katamayā punarmañjuśrī:
samatayā yāvat paramārthatā yatsamatā vyavadānaṃ tatsamā: sarvvadharmmā: paramārthata iti ||
mañjuśrīrāha || paramārthata: sarvvadharmmānutpāda: samatayā paramārthata: || sarvvadharmmātyantājāta
samatayā paramārthata: samā: sarvvadharmmā: || tat kasyādetā: paramārthatā nirvvāṇā karaṇā hi
devaputra sarvvadharmmā: || atyantanirutpādatāmupādāya || tadyathāpi nāma devaputra yacca
mahājanasyātyantaramākāśaṃ yacca ratnabhāñjanasyātyantaramākāśaṃ ākāśadhāturevaiṡa: || tatpara-
mārthato nākiñcinnākaraṇaṃ || evameva devaputrā: || krśaparamārthata: śāntatānutpādatā | yadapi
vyavadānaṃ tadapi paramārthatā’tyantānutpādatā || saṃsāro’pi paramārthatā’tyantāputpādatā || yāva-
nnirvvāṇamapi paramārthatā’tyantānutpādatā || nātra kiñcit paramārthato nānākaraṇaṃ || tat
kasmāddheto: sa: || paramārthatā’tyantānutpādatvāt sarvvadharmmāṇāmiti || tadevamanānārthatā tattvasya
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lakṡaṇaṃ veditavyaṃ śūnyatayaikarūpatvāt || uttarottaravyākhyānaṃ || vātra veditavyaṃ || evaṃ tāva-
dāryyāṇāṃ jātijarāmaraṇasaṃsāraparikṡayāya krtakāryyāṇāṃ tattvalakṡaṇaṃ laukikantu tattvalakṡaṇaṃ-
madhikrtyocyate ||
pratītya yadyad bhavati nahi tāvattadeva tat |
na cānyadapi tattasmānnodbhinnaṃ nāpi śāśvataṃ ||
yatkāraṇaṃ pratītya kāryyamutpadyate || tadyathā śālīvījaṃ pratītya prthivyādisāmagrīṃ ca
śālyaṅkuramupajāyate || nahi tāvattadeva taditi śakyate vaktuṃ || naca yadeva vījaṃ sa evā-
ṅkura: || janmajanakayorekattvaprasaṅgāttataśca pitāputrayorapyekatvaṃ syāt || ananātvāccāṅkurā-
vasthāyāmaṅkuravadvījagrahaṇamapi syāt || vījavaccāṅkurasyāpi grahaṇaṃ syāt || nityatvāṃ caivaṃ
vījasya syādavināśābhyupagamāt || tataśca śāśvatavādaprasaṅgāt mahādoṡarāśi: syāt
karmmaphalādyabhāvaprasaṅgāt | evaṃ tāvadyadeva vījaṃ sa evāṅkulamiti || na yujyate ||
nacānyadapi tattasyāt || nāpi vījādaṅkurasyānyatvaṃ vījasañcareṇāpyaṅkurādayaprasaṅgāt || yadyanya-
danyadanyasmādanyasmādapyato bhavediti vacanādaṅkaro vastuno’pi vījānucchedaprasaṅgāt || tataśca
satkāryyavādadoṡa: syāt | yataścaivaṃ satkāraṇaṃ pratītya yatkāryyamutpadyataṃ naiva satkāraṇaṃ
kāryyaṃ bhavati || naca tasmāt kāraṇāt tatkāryyamanyata tasmānna kāraṇamudbhinnaṃ nāpi śāśvata-
miti śakyate vyavasthāpayituṃ yathoktamāryyadevapādai: |
yasmāt pravarttate bhāvastanocchedo na jāyate |
yasmānnivarttate bhāvastena nityo na jāyata iti ||
uktaṃ cāryyalalitavistarasūtre || vījasya sato yathāṅkuro naca yo vīja: sa caiva aṅkuro
naca aṅkuratā nacaiva tadevamanuccheda aśāśvatadharmmateti || tadevaṃ yathoparṇitena nyāyena ||
anekārthamanānārthamanucchedamaśāśvatam |
metatte lokanāthānāṃ buddhānāṃ śāsanāmrtaṃ ||
mahākaruṇopāya mahāmeghapaṭalanirantarāvacchāditākāśadhātuparyyantadiṅmaṇḍalānāṃ rogādi
kleśagaṇasamudācāro titīkṡutarādityamaṇḍalāpatāpitajagajjātijarāmaraṇadu:khadahanasantāpopa-
śamatatparāṇāṃ satatāviratayathānurūpacaritapratipakṡasadharmadeśanāmrtadhārāpāteryathānurūpavineya-
janakuśailamūlaśasyoṡadhiphalamūlalatotpannātivrddhyanujighrkṡūṇāṃ saddharmmāmrta mahāvarṡavarṡiṇāṃ
samyak sambuddhamahānāgānāṃ santrāṇalaukikatrāṇānāṃ anāthanāthānāṃ sakalalokanāthānā-
mata tat saddharmmāmrtaṃ sakalataidhātukabhavadu:khakṡayasvabhāvaṃ yathopavāditena nyāyenaikatvānyatve
veditaṃ śāśvatācchedavādavigataṃ ca vigataṃ ca vijñeyaṃ || etaddharmatattvāmrtapratipannānāṃ śrāvakānāṃ
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śrutacintā bhāvanākramāt pravarttamānānāṃ śīlasamādhiprajñātmakaskandhatrayāmrtarasasyāpayogā-
niyatameva jarāmaraṇakṡayasvabhāvanirvvāṇādhigamā bhavanti || athāpi kathaṃ cididānīṃ
paripakṡakuśalamūlakuśalamūlatayā śrutvāya tatsaddharmmāmrtaṃ drṡṭa eva dharmmeṇa mokṡamāsādayanti ||
tathāpi janmāntare’pyavaśyameṡāṃ pūrvvahetubalādeva niyatā siddhi: saṃpadyate | yathoktaṃ śatake |
iha yadyapi tattvajño nirvvāṇaṃ nādhigacchati || prāpnoti yatnato’vaśyaṃ punarjanmani karma cediti ||
tathāpi visambuddhānāmanutpādaśrāvakānāṃ puna: kṡayasatyāryyamārgopadeśakakalyāṇamitrapratyaya-
vaikalpānna syāddharmatattvāmrtādhigamastathāpi pūrvvajanmāntaradharmatattvaśravaṇahetubalādeva vaihalauki-
kopadeśanirapekṡāṇāmapi pravivekasaromātropanatapratyayānāṃ svāyambhuvaṃ jñānaṃ pratyekabuddhānā-
masaṃgāt || pravarttate kāyacetasā’prativiveko’saṃsarga: || kalyāṇamitraṃ paryyeṡaṇaṃ vā || tasmā-
dasaṃsargāddheto: pratyekabuddhānāmasaṃbuddhake’pi kāle yasmādbhagavataśca dharmatattvādhigama: | tasmā-
dabandhyā siddhirasya saṃbuddhamahāvaidyarājapraṇītasya svaddharmatattvāmrtabhaiṡajyasyeti vijñeyaṃ || yataścaiva
devaṃ mato’tiprājña: prāṇānapi parityajya saddharmatattvaṃ paryyeṡitumiti || yathoktaṃ bhagavatā āryyāṡṭha-
sāhasrikāyāṃ bhagavatyāṃ || kathaṃ ca bhagavan mahāpraruditena bodhisattvena mahāsattveneyaṃ prajñā-
pāramitā paryyeṡṭā || evamukto bhagavānāyusmantaṃ subhūtiṃ sthavirametadavocat sadā praruditena
bodhisattvena mahāsattvena pūrvvaṃ prajñāpāramitā paryyeṡamāṇena kāye’narthikena jīvitanirapekṡeṇa
lābhasatkālaślokeṡvani:śritena paryyeṡamāṇena paryyeṡṭā || tena prajñāpāramitā paryyeṡamāṇenāraṇya-
gatenāntarīkṡo nirghoṡa: śruto’bhavat || gaccha kulaputra pūrvvasyāṃ diśI tatra prajñāpāramitāṃ
śroṡyasi || tathāvagaccha yathā nakāyakramathane manasi kālamutpādayasi nastyānasiddhi manasi
kāramutpādayasi || na bhājanamanasikāramutpādayasi yāvanmā kvaciccittaṃ praṇidadhi |
adhyātmaṃ yā vahirvā || mā ca kulaputra vāmenāvalokayeyambā || mā dakṡiṇena mā paścimena
mā uttareṇa mā ūrdhvaṃ mā adha: || mā cānuviditamavalokaya vā | tathā ca kulaputra gaccha
yathā na satkāryyataśca śaśino rūpato na vedanāto na saṃjñāto na saṃskārebhyo na calasi ||
yājyataścarati savitiṡṭhata || yā buddhadharmmebhyo vitiṡṭhata || yāvadbuddhadharmebhyo vitiṡṭhata
saṃskāre carati | ya: saṃskāre carati sa prajñāpāramitāyāṃ na carati || naca tāmanuprāpnotīti ||
yāvanmāreṇa pāpīyasā udakāntarddhāpita: || athāsyaitadbhagavan || yaṃ nvahamātmana: kāyaṃ
biddhvā prthivīpradeśaṃ rudhireṇa siñceyaṃ || tat kasya hetorayaṃ prthivīpradeśo’dvetarajaskāmā
rajodhāturitā dharmodgatasya bodhisattvasya mahāsattvasya śarīre nipatat kimahamātmabhāvena
kariṡyāmyavaśya bhedana dharmmeṇāvaraṃ khalu puna mamaivaṃ rūpayā ātmabhāvasya vināśakrto
bhavet || natvevaṃ ni:sāmarthyo kriyayā bahūni ca samātmabhāvasahasrāṇi kāmaheto: kāmanidānaṃ
bhinnāni puna: puna: saṃsāre śaṃsa | rato na punarevaṃ rūpeṡṭha sthāneṡu ||
atha khalu mahāprarudito bodhisattvo mahāsattvastīkṡṇaśastraṃ grhīttvā samantādātmānaṃ biddhvā
anantasthaprthivīpradeśaṃ svakenārudhireṇāsiñcedityādi || atha khalu mahāprarudito bodhi-
sattvo mahāsattva: sahadarśanādadharmmādbhūtasya bodhisattvasta bodhisattvasya mahāsattvasyemaṃ rūpaṃ sukhaṃ
pratyalabhata || tadyathāpi nāma dhyānasamāpannasya bhikṡaikāgramanasikārasyate trayaṃ dharmākrtasya,
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bodhisattvasya mahāsattvasya prajñāpāramitā deśanā yaduta sarvvadharmasamatayā prajñāpāramitā
samatā sarvvadharmaviviktatayā prajñāpāramitā viviktatā sarvvadharmacalatayā prajñāpāramitā
calatā sarvvadharmamananatayā prajñāpāramitā mananatā sarvvadharmmācchambhitayā prajñāpāramitocca
sthitatā sarvvadharmaikarasatayā prajñāpāramitāyaikarasatā sarvvadharmmāparyyantatayā prajñāpāramitā
paryyantatā sarvvadharmmānutpātayā prajñāpāramitānutpādatā sarvvadharmanirodhatayā prajñāpāramitā
nirodhatā gagaṇāparyyantatayā prajñāpāramitāparyyantatā yāvat sarvvadharmmā saṃbhedanatayā prajñā-
pāramitā saṃbhedana sarvvadharmmānupalabdhitayā prajñāpāramitānupalabdhitā sarvvadharmmāsamatayā
prajñāpāramitā samatā | sarvvadharmmaniśveṡṭatayā prajñāpāramitā niśveṡṭatā sarvvadharmmacintyatayā
prajñāpāramitā cintyatā veditavyeti ||
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavrttau
ātmaparīkṡānāmāṡṭadaśamaṃ prakaraṇam ||
atrāha | vidyata eva bhāvānāṃ svabhāva: kālatrayavijñaptihetutvāt || ihātītā nāgatā-
nāgatapratyutpannāsvaya: kālā bhagavatā cādiṡṭāste ca bhāvāśrayā: yasmādutpannā niruddhā hi
svabhāvātītā iti vyapadiśyante || utpannā niruddhā hi varttamānāśca: | alaghātmabhāvo’nāgata
iti || evaṃ bhāvasvabhāvanibandhanāstraya: kālā upadiṡṭā ste ca santi || tasmāttannibandhano’pi
bhāvasvabhāvo’stītyucyate || syāt kālatrayaprajñaptihetusvabhāvo vā yadi kālatrayamevetadabhi-
mato bhavet || natvasti yathā ca nāsti tathā pratipādayannāha ||
pratyutpanno nāgataśca yadyatītamapohya hi |
pratyutpanno nāgataśca kāre’tīto bhaviṡyati ||
iha tāvadyadi varttamānānāgato syātāṃ tāvatprekṡyātītaṃ kālaṃ bhavatāmanapehya vā || tatra
yadyatītamapehya sidhyata tathāniyatamatītakāle bhaviṡyata: || yasmādyasya hi yatrāsatyaṃ yatatve-
nopehyata: || tadyathā bandhyāstrī svatanayena, gagaṇamīlatī latā svakusumena, sikatā svatailena ||
avidyamānamapyandhakārampradīpena pradīpo’pyandhakāreṇa pratidvanditvenāpahyata iti cet || naitadeva-
masyāpi sādhyasamatvāttadatrayadyatītakālavarttamānāgatau kāsāviṡyata’pehya siddhyarthamevaṃ satya
tītakālavidyamānatvādatītakālaścātmavattayorapyatītatvaṃ syāt | tatra cātīto’pi na syāt ||
yasmādvarttamānāvastheti krānto hyatīto’saṃprāpto’nāgata iti syāt || yadā tu varttamānānā-
gatayā ca tvaṃ bhave eva tadā kuta: kasyacidatītatvaṃ syādityatīto’pi na syāt || atha
yathoktadoṡaparijihīṡayā pratyutpanno nāgataśca nastastatra pūrvvaṃ yadi pratyutpanno nāgataśca syātāṃ
kathamapyahyetaṃ || tatra cedatītakāle yadi varttamānānāgato kālo na sta iti parikalpyete ||
@137
evamapi tatrāvidyamānatvādgagaṇendīvaravannāstyapekṡā || atho’pi syāt kālavādināṃ vidyata
eva kālastatra kimamakṡayaprayojanamiti || ucyate || evamapi
anapakṡā puna: siddhirnāpi taṃ vidyate tayā |
pratyutpanno’nāgataśca tasmāt kālo na vidyate ||
pratyutpannānāgatatayā rasattvamasyatītānapekṡatvāt || kharaviṡāṇavat || yataścaivaṃ pratyutpanno
nāgataśca tasmāt kālo na vidyata iti vijñeyaṃ || yadā caivamatītamapekṡya vā’napekṡya vā
pratyutyannānāgatayā nāsti siddhirevaṃ pratyutpannā pakṡayā vā || atītānāgatayā ca nāgatāpekṡayā
vā’napekṡayā vā’pratyutpannātītayā ca siddhāvasidhyamānāyā tenaiva pratyutpannānāgatayā’tītāpekṡā-
siddhikrameṇadūṡaṇasāmyamādiśyannāha ||
etenaivāvaśiṡṭau dvau krameṇa parivarttakau |
uttamādhamamadhyādīn lakṡayet kathaṃ krtvā ||
yadyatīto nāgataśca pratyutpannamapekṡya hi |
kālātīto nāgataśca nastatra punaryadi ||
kālātīto nāgataśca pratyutpanne bhaviṡyata: |
kālātīto nāgataśca nastastatra punaryadi ||
kālātīto nāgataśca syātāṃ kathamapekṡyate |
anapekṡya puna: siddhirnātītaṃ vidyate tayā ||
tenātīto nātītaśca kālo nāma na vidyate |
eṡa tāvadeka: kāla parivartta: atīto varttamānaśca yadyajātamapekṡya hi ||
atīto varttamānasya kāle’jāto bhaviṡyati |
atīto barttamānaśca nastastatra punaryadi ||
atīto varttamānaśca syātāṃ kathamapekṡataṃ |
anapekṡya puna: siddhi rnājātaṃ vidyate tayo: ||
atīto varttamānaśca tasmāt kālo na vidyate |
eṡa dvitīya: kālaparivartta iti vyākhyānakārikā iti || evaṃ dvau kālaparivarttau
boddhavyau || yataścaivaṃ vicāraṇe kālatrayannāsti tasmāt kālo na vidyate kālabhāvācca
bhāvasadbhāvo’pi nāstīti siddhaṃ || yathā caitatkālatrayaṃ vicāritameva mūlamādhamamadhyādī-
@138
nekatvādīṃścetyādi lakṡayet || uttamādhamamadhyamādīni svādiśabdena kuśalākuśalāvyākrtāni
utpādasthitibhaṅgā: pūrvvāntaparāntamadhyāntā: kāmarūpārūpyadhātuta: || śaikṡāśaikṡaṇaiva śaikṡaṇā-
śaikṡādayo yāvanta: padārthā stri: padārthā: sambandhavyavasthitāste sarvve grhyante || ekatvādīṃ
ścetyanenādiśabdena dvitvabahutvayorgrahaṇāttatra ca uttamādaya ekatvādayaśca kālatrayavyākhyāneta
veditavyā: ||
atrāha || vidyata eva kāla: parimāṇavattvāt ||iha yannāsti na tasya parimāṇavattvaṃ
vidyate tatra kharaviṡāṇasya, asti ca kālasya parimāṇavattvaṃ kṡaṇalavamuhūrttadivasarātryahorātra-
pakṡamāsasambatsarādibhedena tasmāt parimāṇavattvā vidyata eva kāla ityucyate || yadi kālo
nāma kaścit syāttasya parimāṇavattvaṃ natvasti yasmāt ||
nāstitā grhyate kāla: sthita: kālo nag rhyate |
yo grhyate grhītaśca kāla: prajñapyate kathaṃ ||
iha yadi kālo nāma kaścidavasthita: kṡaṇādivyatirikta: syāt || lakṡaṇādibhi:
parimāṇavattvā grhyate natvavasthita: kutastha: kaścit kālo nāmāsti ya: kṡaṇādibhirgrhyate
tadevaṃ nāstitā grhyate kālasyāsthitatvānna grhyata ityartha: || athāpi syānnitya evāvasthita:
svabhāva: kālo nāmāsti lakṡaṇādibhirabhivakṡyate || tathāhi ||
kāla: pacati bhūtāni kāla: saṃharate prajā: |
kāla: supteṡu jāgartti kālo hi duratikrama iti ||
yaścaivaṃ lakṡaṇa: so’vasthitasvabhāvo’stītyucyate || evamadhiṡṭhita: kālo na vidyate || ya:
pakṡādibhiruhyamāno nag rhyate || kasmāt puna: sthitakālo nāstīti cet || kṡaṇādi-
vyatirekeṇāgrhyamāṇatvāt || api cāyaṃ kāla: saṃskrtasvabhāva: sannastīti || evamapi
sthita: kālo na vidyate || ya: kṡaṇādiparikalpita: saṃskrtasvabhāvo vā || ubhayaṃ ca
saṃskrtapara kṡāyāṃ prasiddhaṃ || utpādasthitibhaṅgo nāma siddho nāsti saṃskrtaṃ ||
saṃskrtasyāpyasiddhau ca kathaṃ satsatyasaṃskrtamityanena || tadevannāsti lyavasthita: kālaṃ
yo grhyate || yaścedānīṃ kālo na grhyatāsti tasmādavidyamānasvarūpatvāt sag rhyamāṇa:
satkathaṃ kṡaṇādibhi: prajñapayituṃ bhāvata: paryyata ityāha || agrhītaśca kāla: prajñapyate
kathamiti || tasmānnāstyeva kāla: ||
atrāha || satyaṃ nāsti nitya: kālo nāma kaścidrūpādivyatirikta: svabhāvasiddha: kiṃ
tarhi rūpādīneva sasaṃskārānupādāya prajñapta: kāla: kṡaṇādiśabdavācyo bhavati || tasmādadoṡa
ityucyate || evamapi bhāvaṃ pratītya kālaścākālo bhāvo drṡṭa: kuta: || yadyevaṃ bhāvampratītva
kālo bhavatīti bhavatā vyavasthāpyate || yadā khalu bhāvanāsti tadā niyataṃ taddhetuko’pi
@139
kālo nāstīti pratipādayannāha || naca kaścana bhāvo’stīti pūrvvaṃ vistareṇa pratipāditasya
vakṡyamāṇapratiṡedhācca yadā caivaṃ na kaścidbhāvo’sti || bhāvastadā kuta: kālo bhaviṡyati ||
kālāt || kālācca na santi kṡaṇalavamuhūrttādaya: kālabhedāste pariṇāmabhūtā ityata: | kuta:
pariṇāmavattvena kālasiddhirbhaviṡyati || tasmānnāstyeva bhāvānāṃ svabhāva ityuktaṃ hi bhagavatā
āryyahastikoktasūtre || yadi kaścit dharmmo bhavet svabhāva: tatraiva gaccha jinasya śrāvako
‘krtastadharmmāṇamiyāṇaṃ na nisprapañco bhavitā tu paṇḍita iti || tathā buddhasahasraśatāya
atītadharmmasahasraśatāni bhavitā naiva dharmmeṇa vākṡarakṡīṇo nāsti iti || tadyathā ||
utpādakālo hi tathāgatasya maitrayanāmātviha yo bhaviṡyati || bhaviṡyatīyaṃ kanakāstrtā mahī
tasyā: sadānīṃ kuta: āgamo’sau || ullāpanā: kāmaguṇā hi pañcacitrāmanomohanamoṡa-
dharmiṇa: madhyāhnakāle hi tathaiva grīṡmajalaṃ marīcyāṃ hi tathaiva kāmā: ||
ekena kalpena bhavedviloka ākāśabhūto gagaṇasvabhāva: | dāhaṃ vināśaṃ ca yānti
manava: || kuta āgama: kutra gatiśca teṡāmiti tadyathā || pañcemāni bhikṡava: || saṃjñāmātraṃ
pratijñāmātraṃ vyavahāramātraṃ samvrttimātraṃ yadutā’dhyā’nāgato’dhyā’kāśaṃ nirvvāṇaṃ puṅgalaśceti ||
ityācāryyacandrakīrttipādoparacitāyāṃ madhyamakavrttau kālaparīkṡā
nāmaikonaviṃśatitamaṃ prakaraṇam ||
atrāha | vidyate kāla: phalapravrttau sahakārikāraṇabhāvāt | yo nāsti nāsau saha-
kārikāraṇabhāvena pratipadyate | bandhyātanayavat tasmādasti kāla: sahakārikāraṇabhāvāt ||
iha vījāvanisalilajvalanapavanagagaṇābhidhānahetupratyayasāmagrīṃ prayītyāyamaṅkula upa-
jāyamāna: satyāmapi vījādipratyayasāmagryāmrtuviśeṡāsannidhānānnopajāyate || yathā ca
vāhyeṡvevamādhyātmikeṡvapi || yathoktaṃ bhagavatā ||
na praṇaśyanti karmāṇi kalpakoṭiśatairapi |
sāmagrīṃ prāpya kālañca phalanti khalu dehināmiti ||
yasmāccaivamasti kālopekṡā tasmādastyasau kālānāmapyaṅkurādipravrttau sahakārikāraṇaṃ
bhavatītyucyate || syāt sahakārikāraṇatā kālasya yadyaṅkurādiphalasya pravrttereva syāt ||
natvasti kathaṃ krtvā iha vījādihetupratyayā sāmagrīto’ṅkurādiphalādaya: || parikalpyamāno-
‘vyavasthitasya vā phalasya sāmagrī satyāṃ tata utpādaparikalpyatāvyavasthitasya vā kiṃ cāta: ||
yadi tāsvavasthitasya parikalpate taṃ na yujyata iti pratipādayannāha ||
hatāśvapratyayānāṃ ca sāmagryā jāyate yadi |
phalamasti ca sāmagryā sāmagryā jāyate kathaṃ ||
@140
yadi hetupratyayasāmagryā: tvanmate na phalamasti natvevaṃ sati yasmāt sāmagryāmasti kathaṃ ||
tayā tajjanyate || nahi kuṇḍe dadhi vidyamānaṃ kuṇḍena janyatā api ca yadvidyate taniṡpannatvā-
niṡpannapuro’vasthitaghaṭavanna punarjanmāpekṡate | abhivyakti: svalpaṃ vā sūkṡmātmano vidyamānasya
kriyata iti cennāsyāpi pakṡasya pūrvvamevottaratvāt || āgacchatyanyato nāgnirna vidyate
tathendhana ityatroktamuttaraṃ || atha nāstyeva sāmagryā phalamiti parikalpate etadapi na prapadyata
iti pratipādayannāha ||
hatāśvapratyayānāñca sāmagryā jāyate yadi |
phalaṃ nāsti ca sāmagryāṃ sāmagryā jāyate kathaṃ ||
yadi hatāśvapratyayānāṃ ca sāmagryāṃ nāsti tat phalaṃ tarhi hetupratyayasāmagryāṃ phalaṃ 
janyate || tatrāvidyamānatvātmikatābhiniveśe nālaṃ || ataevāsambhāvayannāha || phalaṃ nāsti ca
sāmagryāṃ sāmagryā jāyate kathaṃ || na tatphalaṃ sāmagrīto jāyata ityabhiprāya: || kiṃ cānyat ||
hatāśvapratyayānāñca sāmagryāmasti cet phalaṃ |
grhyate natu sāmagryāṃ sāmagryā ca na grhyate ||
yadyatrāsti tattatra grhyate tadyathā || kuṇḍe dadhi yacca yatra nāsti na tattatra grhyate |
tadyathā || sikatāmu tailaṃ maṇḍūkajaṭāyāṃ śiromaṇi: | atha syādvidyamānā api padārthā
atisaukṡmyādatisannikarṡādatiprakarṡāddvitriyopaghātānmūrttivaddraṡṭavya-vyavadhānānmūrttāntarddhānādā-
tmano’navasthānāt paramāṇuvadakṡṇorañjanasarākāvat || ādityagativat || taimirikaikakaṇa-
vat || andhabadhirādirūpaśabdādivat || karttyādivyavahitaghaṭādivat || siddhadevapiśācādi-
śarīravadviṡayāntaravyāprtasya viṡayāntaravanna grhyanta iti cet || khalveṡā grhyamāṇānāmastitva
liṅgayanaiṡāmastitve satyanupalabdhiriti syādanumānopamāgamairgrahaṇādeṡāmastitvamiti cet ||
na tarhi teṡāmanupalabdhiriti vaktavyamanumānādibhiranupalabhyamānatvāt || yadrūpendriyagrāhyaṃ
tadebhi: kāraṇairvidyamānamapi sanna grhyata iti ceducyate || kimasmābhirevamuktaṃ rūpindriyai-
rvidyamānaṃ saṃgrhyeteti kintarhisāmānyenaiva yadbruma: || grhyate natu sāmagrīmiti || athāpi
manyase yadyatra nāsti na tattasmādutpadyate sikatābhyastailavadutpadyate ca sāmagrīta: || phalaṃ
tasmādanumānata: sāmagryāṃ phalasyāstitvamiti || ucyate || yacyatrāsti na tattasmātutpadyate ||
tadyathā || kuṇḍāddadhīti || asmādapyanumānādastitvamasyāyuktamiti krtvā nāstyeva sāmagrī
phalamiti || kina grhyate || athāpi syādubhayorapi pakṡayoranumānanirodhādyathāstitvaṃ na
yuktamevaṃ nāstitvamapi nāstitvamityucyate || naceyamasyāsattvaṃ pratipādayāma: || kiṃ tarhi
paraparikalpitaṃ sattvamasya nirākurmma: || evaṃ naceyamasya sattvaṃ pratipādayāma: kintarhi parapari-
kalpitamasattvamasyāpākurmma: antadvayaparihāreṇa madhyamāyāṃ pratipadaṃ pratipādayitumiṡṭatvādityuktaṃ
cāryyadevapādīyaśatake ||
@141
stambhādīnāmalaṅkāro grhasyārthe nirarthaka: |
satkāryyameva yasyeṡṭaṃ yasyāsatkāryyameveti ||
tadevaṃ na sāmagrīta: phalamutpadyate || vidyamānasya grahaṇaprasaṅgāditi vyavasthitaṃ || atha
manyase nāstyeva sāmagryāṃ phalamiti || evamapi-
hatāśvapratyayānāñca sāmagryāṃ nāsti cet phalaṃ |
hetava: pratyayāśca syurahetupratyayai: samā: ||
yathāhi jvālāṅgārādiṡvaṅkaro nāstīti krtvā tasya hetupratyayā na bhavanti || evaṃ viva-
kṡitānāmapi vījānāṃ hetupratyayatā na syāt teṡvaṅkuro nāstīti krtvā na vā hetupratyayebhya: 
phalapravrtti: yukteti || nāsti svabhāvata: phalapravrtti: ||
atrāha || naiva hi sāmagryā: phalotpādanasāmarthyamasti yata iyaṃ cintā syāt || kiṃ
sāmagryā: phalamasti utāho nāstīti || kiṃ tarhi heto: phalotpādanasāmarthyasāmagrītu
hetoranugrahamātraṃ karoti || sahetu: phalasyotpattyarthaṃ hetuṃ dattvā virudhyate tena ca hetunānu-
grhyamāṇaṃ phalamutpadyata ityucyate || naiva hyajātasya phalasya hetoranugrahaṇamasti | nacā-
pyajātasya bandhyātanayasya ca kenacit kiñcinmātraṃ karttu: śakyaṃ ityayuktaiṡā kalpanā ||
api vā hetukaṃ phalasya dattvā ca yadi heturnirudhyate || yat krttaṃ yanniruddhaṃ ca heto-
rātmadvayaṃ bhavet || yadi hetu: phakasyotpattyarthandevakumārāṇāṃ dattvā nirudhyata iti pari-
kalpyate || evaṃ mati yadahetumaniruddhaṃ ca tadātmabhāvadvayaṃ heto: || syānna caitadyaktamarddhaśāśvata-
prasaṅgānnityānityayośca parasparaviruddhayorekatvābhāvāt || atha hetorātmabhāvadvayaprasaṅgapari-
hārārthaṃ sarvvātmano nirodha: || iṡyate phalasyotpattyarthaṃ kiñcidapyadatvā evamapi || hetuphala-
syādattvā ca yadi satu nirudhyate || hetau niruddhe jātaṃ tatphalamahetukaṃ bhavet || yadi phalasya
kiñcidapyadattvā sarvvātmanā heturnirudhyate nanu tasmin hetau niruddhe yatphalamutpadyate tada-
hetukameva syāt nacāhetukamastītyayuktaiṡā kalpanā || atrāha || yadyevaṃ phalasya hetānutpattau
doṡa evaṃ sati sahotpannaiva sāmagrī phalasya janikātu || tadyathā || pradīpaprabhāyā iti ||
eṡāpi kalpanā nopapadyate iti pratipādayannāha ||
phalaṃ sahaiva sāmagryā yadi prādurbhavet puna: |
ekakālau prasajyete janakāyaśca janyate ||
nacaikakālayo: savyaitaragoviṡāṇayorjanyajanakatvaṃ drṡṭaṃ || vāmadakṡiṇaphalayoścaraṇayoścetya-
yuktaiṡā kalpanetyayuktametat || atrāha janaka: || naiva hyabhūtvā bhāvānāmutpattiryuktā āka-
@142
smikatvaprasaṅgāt || tasmāddhetupratyayasāmagrīta: pūrvvameva tatphalamanāgatāvasthāyāṃ vyavasthita-
manāgatātmanastasya hetupratyayasāmagryā varttamānāvasthā janyate dravyaṃ tu vyavasthitameveti
tāvat pratyucyate ||
pūrvvameva ca sāmagryā: phalaṃ prādurbhavedyadi |
hetupratyayanirmmuktaṃ phalamāhetukaṃ bhavet ||
yadi bhavatāmabhipsitaṃ sāmagrīta: pūrvvameva phalaṃ svarūpata: syāditi || taddhetupratyayanirapekṡaṃ
syāt || tataścāhakaṃ syāt || na vā hetukānāṃ padārthānāmastitvaṃ yuktaṃ || kharaturagoraga-
viṡāṇādīnāmapyastitvaprasaṅgāt || pūrvvasiddhasya ca punarhetupratyayāpekṡāyānniṡprayojanatvādi-
tvayuktametat || anye punarvarṇayanti || hetureva phalaṃ janayati na sāmagrī || na coktadoṡa-
prasaṅgo yasmānna hyanyo heturanyatphalaṃ || yata: kiṃ hetuṃ dattvā phalasya heturnirudhyate || utā
dattvaiveti vicāra: syādapiturevā niruddha: phalātmano vyavasthita ityucyate || evamapi ||
niruddhaṃ cet phalaṃ hetau heto: saṃkramaṇaṃ bhavet |
pūrvvajātasya hetośva punarjanmaprasajyate ||
yadi nirudhyate heto bhavanmatena phalamutpadyate tacca phalaṃ hetvātmakaṃ eva bhavatīti pari-
kalpyate || evaṃ sati hetau saṃkramaṇaṃ bhavet || naṭasya daśāntaraparityāgena veśāntarasañcāravat
heto: saṃkramaṇamātrameva syāt || natvapūrvvasya phalasyotpāda: tataśca hetornityataiva syāt ||
naca nityānāmastitvaṃ kvacidasti | yathoktaṃ śatake ||
apratītyāsti kālo’sti kadācit kasyacit kvacit |
na kadācit kvacit kaścidvidyate tamaśāśvata iti ||
kiṃ ca etasya kalpanāyāṃ pūrvvajātasya ca heto: punarjanma prāpnoti || na ca jātasya punarapi
yujyate niṡprayojanatvāt || punarasya prasaṅgācca || atha manyase yenātmano vidyamāno na
tenaivātmanto jāyate || ye na vātmano: vidyamānastenaiva jāyata iti || etadapi na yuktaṃ |
aparityaktasvabhāvasya hetusvarūpasya phalamiti || saṃjñātra bhedādavasthābhedācca dravyabhedasya
sādhayitumaśakyatvāt phalāvasthāyāṃ ca parityaktahetusvabhāvasya phalaśabdavācyatvāddhetu: phalā-
tmanā tiṡṭhatīti yatkiñcidetat kiṃ cānyat | yadi hetuphalaṃ janayeta niruddhā vā janayet ||
niruddho vā phalamavyutpannaṃ vā janayedanutpannaṃ vā || ubhayathā ca nopapadyate iti prati-
pādayannāha ||
@143
janayet phalamutpannaṃ niruddho’staṃ gata: kathaṃ |
tiṡṭhannapi kathaṃ phalena janayedvrta: ||
tiṡṭhannapi heturavikrtarūpāvidyamānena phalena vrta: saṃvaddha: kathaṃ janayet || iha hi kāraṇaṃ
vikrtiṃ gacchanna jāyate || anyasya kāraṇamiti || kāraṇabhāvapratipadyamānasya hetoravaśya-
vikāreṇa bhavitavyaṃ yastu nāvikriyate sahetulakṡaṇayukta eva na bhavatīti || phalena ca saṃbaddha:
kathaṃ janayet || phalasya vidyamānatvāt atha manyase vidyamānasya phalasya punarjanayitumaśakyatvā-
dakrta evāsaṃbaddha eva hetuphalena phalaṃ janayiṡyatīti || etadapyayuktamityāha ||
athāvrta: phalenāsau katamañjanayet phalaṃ |
yadi hetuphalenāsaṃbaddha eveṡyate tadā ||
katamadidānīṃ phalaṃ janayatu sarvvameva vā phalaṃ janayadasaṃbaddhatvāt || navā kiñcijjanaya-
dasaṃbaddhatvādevetyabhiprāya: kiñcānyat yadi hetu: phalaṃ janayet | sadrṡṭo vā phalaṃ janayadadrṡṭo
vā || ubhayathā ca na yujyata ityāha || na hyadrṡṭaśca drṡṭaśca heturjanayate phalaṃ tatra yadi
hetudrṡṭyā janayatīti parikalpite tanna yujyate || yasmādvityamāna eva draṡṭuṃ pāryyatenāvidya-
mānaṃ vidyamānaṃ cettanyate vidyamānatvāditi || evaṃ tāvaddhetuphalaṃ drṡṭyā janayati || sarvvasya
phalasya hetorjanakatvaprasaṅgāt || atha kimidaṃ darśanaṃ kiṃ vā adarśanamityucyate prasiddhameta-
lloka upalabdhidarśanamiti || natvekavījādiṡu nendriyeṡu saṃbhavati sambhave tu bhāvānāsmā-
nāsmākamayaṃ paryyanuyoga: | kintarhi tasyotpādavādina: | tatra yadutpādavādaṃ bruyāt drṡṭyā jana-
yatīti savyaktavyānadrṡṭametallokayadvījādikaṃ paśyatīti tasmādayuktaiṡā kalpanā || atha drṡṭeti
kalpayadevamapi yāvatkiñcidadrṡṭaṃ sambhavati || tatsarvvamutpādayanna cotpādayati tasmānnādrṡṭamapi
janayati || aniṡṭāpattyā hi cemāṃ parikalpanāṃ vicārayāmāsa || saṃsārāṭavīkāntāragiri-
darīprapādadu:khamālāmasālāmālatāratāmiva buddhipūrvvakarttrkaṃ ca puruṡādikāraṇino jagada-
bhyupagacchanto nigranthāścaikandriyaṃ vījādikaṃ pratipannā: prasaṅgānna vyativarttanta iti || tasmānnāsti
doṡa: || kiñcānyat || yadi yuṡmadabhigatāheto: phalasya vānyānyaḍḍhaukanalakṡaṇaṃ || saṃgamanaṃ
syāt syāttadānīṃ tayorjanyajanakabhāvo yasmānna hi parasparāsaṃgatayorālokāndhakārayo: saṃsāra-
nirvvāṇayorjanyajanakabhāvādrṡṭa iti || ato’vaśyahetuphalabhāvayorjanyajanakabhāvamicchatā
pareṇa saṃgatirabhyupeyā || sa ca kālatraye’pi vicāryyamāṇo na sambhavati || ato hetu: phalaṃ
janayati || yathā ca saṃgatirvāsti tathā pratipādayannāha ||
nātītasya hyatītena phalasya saha hetunā |
nājātena tu naṡṭena saṃgatirjātu vidyate ||
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atītasya tāvat phalasyātītena saha jātu kadācidapi saṃgatirnāsti atītatvenobhayo-
rapyavidyamānatvāt || nāpyajātena hetunā’tītasya phalasya saṃgatirjātuvidyate naṡṭājātatve-
nobhayorapyavidyamānatvāt || bhinnakālatvācca || nāpi jātena varttamānena hetunā sahātītasya
phalasya saṃgati: || sambhavavibhinnakālatvānnaṡṭasya ca phalasyāvidyamānatvādbandhyāputrena ca
devadattasyetyabhiprāya: || yathā cātītasya phalasyātītenāgatavarttamānena hetunā saha kadācit
saṃgatirasti || evaṃ varttamānasyāpi phalasya traikālikena hetunā saha nāsti saṃgatiriti
tatpratipādayannāha ||
najātasya hyajātena phalasya saha hetunā |
nātītena najātena saṃgatirjātu vidyate ||
jātasya phalasya bhinnakālatvādajātena vātītena ca hetunā saha saṃgamanenāsti nāpi
varttamānasya varttamānena hetunā saha saṃgatirasti hetuphalayoryogapadyābhāvāt || samāśvasaṃgati-
veyarthyāt || kiṃ tarhi vidyamānayo: parasparanirapekṡayo: puna: saṃgatyā prayojanamiti nāsti
saṃgati: || idānīṃ nāgatasyāpi phalasya yathātītā nāgatapratyutpannena hetunā saha saṃgamanaṃ
nāsti tathā pratipādayannāha ||
nājātasya hi jātena phalasya saha hetunā |
nājātena na naṡṭena saṃgatirjātu vidyate ||
ajātaṃ hi phalamasaṃvidyamānaṃ tasya bhinnakālena varttamānenātītena ca hetunā saha saṃgamanaṃ
bhinnakālatvādanāgatenāpi hetunā saha nāsti saṃgamanenobhayoravidyamānatvādyadā caivaṃ sarvvathā
hetuphalayo: saṃgatirnāsti tadā || asatyāṃ saṃgato hetu: kathaṃ janayate phalaṃ naiva hetu: kathaṃ
janayate phalaṃ naiva hetu: phalaṃ janayati saṃgatena vidyamānatvāt || bandhyāputramivetyabhiprāya: ||
athāpi syā satyāmeva saṃgato hetuphalaṃ janayatīti || tadapi na yuktaṃ kālatraye’pi saṃgatya-
nupalabdha: || asyāpi kathañciddhetuphalayo: saṃgatiṃ parikalpyate | evamapi satyāṃ vā saṃgatau
hetu: kathaṃ janayate phalaṃ || sahi tasya phalasya punarjanmavaiyarthyāt || asannihitānāṃ ca
saṃgatena yuktaṃ syādityabhiprāya: || kiṃ cānyaddhetu: phalena śūnyaścet kathaṃ janayate phalaṃ | yo ya:
phalasya hetu: phalasya janaka iṡyate sa tena śūnyo vā bhavan phalamutpādayedaśūnyo vā || tatra
hetu: śūnya: phalena rahita: phalaṃ janayati || ahetuvat phalaśūnyatvāt phalenāśūnyo’pi hetu:
phalaṃ janayati vidyamānatvāt phalasya vidyamānaputradevadatta iva || evaṃ tāvat phalaśūnyo vā
hetu: phalaṃ janayati || yaccāpi phalamutpadyate taccāpyaśūnyaṃ vā tatra tāvat phalaṃ notpatsyate
śūnyamaśūnyaṃ na nirotsyate ||
@145
aniruddhamanutpannamaśūnyaṃ tadbhaviṡyati ||
aśūnyaṃ hi phalamapratītyasamutpannaṃ svabhāvavyavasthitaṃ tadevaṃvidhaṃ phalaṃ naivotpatsyate ||
svabhāvasthānapāyitvācca na nirotsyate | tataścāśūnyaṃ tadipyamāṇamaniruddhamanutpannavat syāt ||
na caitadiṡṭamityato’śūnyaṃ tatphalaṃ na bhavati || utpādanirodhābhyupagamāt || idānīṃ śūnāmapi
tatphalaṃ na sambhavati || anudayavyayavat svaprasaṅgāditi pratipādayannāha ||
kathamutpadyate śūnyaṃ kathaṃ śūnyaṃ nirotsyate |
śūnyamapyaniruddhaṃ tadanutpannaṃ prasajyate ||
tatra śūnyamucyate || yatsvabhāvena nāsti | yacca vastusvabhāvena nāsti tat kathamutpatsyate ||
kathaṃ vā nirotsyate || nahi svabhāvenāvidyamānasyākāśavadanudayavyayau drṡṭau tasmācchūnyamapi
tatphalamiṡyamāṇamaniruddhamanutpannañca prasajyate | kiṃ cānyat | yadi hetu: phalaṃ janayet |
sa phalādavyatirikto vā janayavyatirikto vā || ubhayathā nopapadyata ityāha ||
heto: phalasya caikatvaṃ nahi jātūpapadyate |
heto: phalasya cānyatvaṃ nahi jātūpapadyate ||
tadetat pratijñāmātrakamiti pratipādayannāha ||
ekatve phalahetvo: syādaikyaṃ janakajanyayo: |
prthaktve phalahetvo: syāttulyo heturahetuneti ||
yadi heto: phalasya caikatvaṃ syāttadā janyajanakayorekatve satyubhayatvaṃ na syāt || na vānayorekatvaṃ
pitāputrayoścakṡuścakṡurvijñānayo rvījāṅkurayoścaikyaprasaṅgāt || evaṃ tāvat heto: phalasya caikatvaṃ
nāsti || idānīmanyatvamapi nāsti kiṃ kāraṇaṃ yadi heto: phalasya ca bhavanmatenābhi-
matamanyatvaṃ syāttadā paratra nirapekṡatvāddhetunirapekṡameva phalaṃ syāt || na caivamevamityato’nyatva-
mapi heto: phalasya na saṃbhavati || yayoścaivaṃ vicāryyamānayostattvānyatve na sta stayorna kadā-
cijjanyajanakabhāva iṡyate’to naiva hetu: phalaṃ janayati | kiñcānyat | yadi hetu: phalaṃ
janayet tadā tatphalaṃ svabhāvena sambhūtaṃ vā kiṃ cāta ubhayathā ca na yujyata ityāha ||
phalaṃ svabhāvasambhūtaṃ kiṃ heturjanayiṡyati |
phalaṃ svabhāvāt sambhūtaṃ kiṃ heturjanayiṡyati ||
tatra satphalaṃ svabhāvena sambhūtasvabhāvena vidyamānenaitanna punarjanyate vidyamānatvāt vidya-
mānaghaṭavat || yadapi svabhāvenāsambhūtaṃ phalaṃ tadapi heturna janayati svabhāvenāsambhūtatvāt ||
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kharaviṡāṇavat || prativimbenānaikāntikateti cet bhavatvanaikāntikatā ni:svābhāvyantu
siddhibhāvānāṃ tataśca sa svabhāvavādatyāga: syādasmadvādānuvarṇanameva syāt || sa svabhāvaśca
na kaścit padārtho nāmāstīti pratidvandyabhāvābhāvānni:svabhāvo nāstīti | kuto naikā-
ntikatā nahyasmākaṃ prativimbakaṃ sasvabhāvaṃ nāpi ni:svabhāvaṃ dharmmiṇamantareṇa taddharmmayo-
rapyabhāvāt nahyāryyā: prativimbakaṃ nāma kiñcinni:svabhāvaṃ sasvabhāvaṃ vopalabhanta iti ||
tatra pūrvvaphalaṃ notpatsyata ityādinā ślokadvayena mokṡādutpattikriyākarttrtvaṃ phalasya niṡiddhaṃ ||
idānīṃ heto: phalotpattikriyāprayojakatvaṃ pratiṡiddhamiti || ayamasya pūrvvakāviśeṡa iti
vijñeyaṃ ||
atrāha || yadyapi heto: phalotpattikriyāprayojakatvaṃ niṡiddhaṃ tathāpi hetustāvat svabhā-
vato’sti na vā sati phalahetau hetutva sidhyati || tasmāt phalamapi bhaviṡyatītyucyate
syāddhetu ryadyajanayato’sya hetutvaṃ na syāt || na vā janayamānasya hetorhetutvamupapadyate ||
atha syād yadyapyevaṃ hetau hetutvaṃ nāsti tathāpi phalaṃ tāvadasti naca hetumantareṇa phalaṃ
yuktamiti | phalasadbhāvāddheturapi bhaviṡyatītyucyate | yadā’janayamānasya hetorhetutvaṃ nāstītyuktaṃ ||
tadā hetutvānupapattau ca phalaṃ kasya bhaviṡyatīti || tasmāt phalamiti nāstīti || atrāha ||
naiva hi kevalasya heto: phalotpattikriyāyā: prayojanakatvaṃ kintarhi hetupratyayasāmagrīphalaṃ
janyata ityucyate || uktadoṡatvānna yuktametat || api ceya hetupratyayasāmagrī yadi phalasya
janiketi kalpyate kiṃ sātyayameva tāvadātmānaṃ janayati utāho na | yadi janayatīti
kalpyate tanna yujyate || na hyanayorātmabhāvasya prayojakatvaṃ drṡṭhamityata: sāmagryā vāsya labdhātma
bhāvayā bhavitavyaṃ na labdhātmabhāvāyā: puna: svātmotpādaprayojakatvaṃ yuktamityato na sāmagrī
svātmānamutpādayati yā cātmānaṃ notpādayati sā kathaṃ phalamutpādayitu śaknotīti prati
pādayannāha ||
na ca pratyayahetūnābhiyamātmānamātmanā |
yā sāmagrī janayate kathaṃ janayatāt phalaṃ ||
pratyayānāṃ hetūnāṃ ca yeyaṃ sāmagrī tāvadātmanaivātmānaṃ notpādayati svātmanivrtti-
nirādhotpattyā: punarūtpādavaiyarthyācca || yā caivamātmānameva tāvanna janayati sā kathaṃ phalaṃ
janayiṡyati nahi bandhyāduhitā ātmānaṃ janayitumaśaktā satī putraṃ janayiṡyatīti
yujyate || sāmagryapi svātmājanikā phalaṃ janayatīti na yujyate tasmānna sāmagrīkrtaṃ phalaṃ ||
athāpi syād yadi sāmagrīkrtaphalaṃ saṃbhavati | evaṃ tarhyasāmagrīkrtaṃ bhaviṡyatīti cet
ucyate || nāsāmagrīkrtaṃ phalaṃ na sambhavati tadā kathamatyantaviruddhamasāmagrīkrtaṃ bhaviṡyati ||
asāmagrīkrtamiti phalanna sambhavati || athāsyādyadyapi nāsti phalaṃ svabhāvatastathāpi
hetupratyayasāmagrī tāvadasti naca phalamantareṇa hetupratyayasāmagrī sambhavati || phalamapi saṃbhavi-
ṡyatītyucyate || syāddhetupratyayasāmagrī yadi phalameva bhavet || yadā tu yathoditena nyāyena
@147
phalameva nāsti || tadāsti pratyayasāmagrī kuta eva phalaṃ || vinā phalābhāva sati nirhatuka
hetupratyayasāmagryapi nāstītyabhiprāya: || uktaṃ hyāryyalalitavistarasūtre ||
kaṇṭhoṡṭhapratītyatālukaṃ jihvāparivartiravantirakṡarā: |
naca kaṇṭhagatānatāruka akṡaraikekaśca nopalabhyate ||
sāmagrīpratītyevaṃ ca sā vācamanabuddhivasananīśvarī ||
manovāca adrśyarūpiṇī vāhyatāntarinopalabhyate ||
utpādavyayaṃ vipaśyato vācarutaghoṡasvarasya paṇḍita: ||
kṡaṇikā vaśikā tadādrśī sarvā vācapratiśrutakopamā ||
tathāryyaparipariprcchayāmuktaṃ bhagavatā || iha sāmanimūlamano pravayayā grhiliṃgaṃ jahitvā
balavanto bhaviṡyatha śreṡṭhā eṡu nirddeśita: kāruṇikena || pravrajitvā grhiliṅgaṃ jahitvā satya-
phalasya bhaviṡyati prāpti: || punardharmmasvabhāvatuli: sarvvaphalānaphalānaphalā naca prāpti: ||
alabhantaphalantatha prāptī āścaryyaṃ puna: jāyati teṡāṃ aho atikāmaṇikā naramihā muṡṭa
pradarśitasūktijineneti || yathāryyaprajñāpāramitāyāmaṡṭasāhasrikāyāṃ te nahi kāśika bodhi-
sattvena mahāsattvena sahāsaṃ nādasannaddhena na rūpe sthātavyaṃ na vedanāyāṃ na saṃjñāyāṃ na saṃskāre
punarvijñāne sthātavyaṃ || naśrotaāpattiphalena sakrdāgāmināphalenānāgāmiphalenārhatvena
pratyekabuddhatvena samyak sambuddhatve sthātavyamiti ||
ityācāryyecandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavrttau 
sāmagrīparīkṡānāmaviṃśatitamaṃ prakaraṇam ||
atrāha | vidyata eva svabhāvata: kāla: sambhavibhavanimittatvāt || iha kañcitkāla-
sapekṡāṅkuropapattibhāvānāmutpādo bhavati kañcit kālaviśeṡamapekṡya vibhavavināśo bhavati ||
na sarvvadāvidyamānāpi hetupratyayasāmagrītyato vidyata eva kāla: sambhavavibhavanimitta-
tvāt ucyate || syāt sambhavati bhavanimitato kālasya sambhavavibhavāveva syātāṃ natusta: ||
yathā ca nastastathā pratipādayannāha ||
vinā vā saha vā nāsti vibhava: saṃbhavena vai |
vinā vā saha vā nāsti saṃbhavo vibhavena vai ||
iha yadi saṃbhavavibhavau syātāṃ tāvanyonyaṃ saha bhāvena vā syātāṃ vinā bhāvena vā ||
ubhayathā ca vicāryyamāṇo na sambhavata: kathaṃ krtvā || tatra tāvadyathā vinā saṃbhavemotpāde ca
@148
vibhavo vināśo nāsti tathā pratipādayannāha || bhaviṡyati || kathaṃ nāmavibhavasambhavaṃ vinā
vinaiva janmamaraṇavibhavaṃ nodbhavaṃ vinā || sambhavaṃ vinā kathaṃ nāmavibhavo vināśo
bhaviṡyati kathaṃ nāma satyena prasiddhamatyantāsambhavaṃ darśayati || kathaṃ nāma bhaviṡyatīti naivetat
sambhavatītyabhiprāya: || yadi punarvinaiva sambhavaṃ vibhava: syāt ka: sa syāducyate vinaiva janma-
maraṇaṃ syāt || ajātasya maraṇaṃ syānna vā jātasya maraṇaṃ drṡṭamiti || tasmādvibhavo nodbhavaṃ
vinā bhavitumarhati || ādyenātra ślokasyārddhena pratijñāmadhyenopādanaprasaṅgāpādanaṃ || antenna
nimaganamiti vijñeyaṃ || evaṃ tāvadvinā saṃbhavena vibhavo na yukta iti pratipādyedānīṃ saha
sambhavenāpi vibhavo yathā na sambhavati tathā pratipādayannāha ||
saṃbhavenaiva vibhava: kathaṃ saha bhaviṡyati |
na janmamaraṇaṃ caiva tulyakālaṃ hi vidyate ||
yadi hi saṃbhavena saha yugapattasya kālaṃ vibhava: syādevaṃ sati janmamaraṇe yugapat syātāṃ
parasyaraviruddha ālokāndhakāravadekasmin kāle vidyata iti || tasmāt sadāpi saṃsaraṇa-
vibhavasya nāsti siddhiriti sthitaṃ || yadā caivaṃ saṃbhavena vinā vā saha vā vibhavasya nāsti
siddhirevaṃ saṃbhavasyāpi vinā saha vā vibhavena nāsti siddhiriti pratipādayannāha ||
bhaviṡyati kathaṃ nāma saṃbhavo vibhavaṃ vinā |
anityato hi bhāveṡu na kadācinna vidyate ||
naiva hi saṃbhavo vibhavena vinā yujyate || yasmādanityato hi bhāveṡu bhavanadharmmakeṡūtpāda-
dharmmakeṡu na kadācinna vidyate || kiṃ vā tarhi sarvvadaiva vidyate || uktaṃ hi ||
jarāmaraṇadharmmeṡu sarvvabhāveṡu sarvvadā |
tiṡṭhanti katame bhāvā ye jarāmaraṇaṃ vineti ||
yadā caivaṃ nityamanityato’nugatā: sarvve bhāvāstadā kuta: sā kācidavasthā yā vināśa-
rahitā syādito'sya nāsti vibhavena vinotpādasambhava ityevaṃ tāvadvinā vibhavena nāsti
sambhava: || śeṡamatra saṃskrtaparīkṡāyāṃ vicāritatvānna vicāryyate || yastu sahetuko vināśa: 
saṃskrtalakṡaṇatvādutpādavaditi sādhanamuktivyāptyacittalakṡaṇairanaikāntikatāmāha || san a yukta-
māha || tadvināśasyāpi jātipratyayatvena sahetukatvāt sādhyasamatvāccānaikāntikatābhāvāt ||
yadapi nirddiṡṭaṃ bhāvātmabhāva evābhūtvā bhāvādutpāda ucyate || tasmāddravyasadutpādasiddhavyava-
hārato’pi drṡṭāntabhāva iti || tadapi na yuktaṃ || adravyasatāṃ prativimbādi || na sahetuka-
tvābhyupagamāt || yathoktamācāryyapādai: hetutāmeva vā || yeṡāṃ tadabhāvānna santi yat kathaṃ
nāma na tasyeṡṭaṃ prativimbasamāgatamiti || asmādāgamāt kuto vyavahārato drṡṭāntā
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siddhi: || yadi ca bhāvāt || yattatvānnatvena na śakyate vaktuṃ tatsaṃvrtyāpi nāstītyucyate ||
nīlādikamapi nāstītyucyate || yathoktaṃ ratnāvatyāṃ |
rūpasyābhāvamātratvādākāśaṃ nāmamātrakaṃ |
bhūtairvinā kuto rūpaṃ nāmamātrakamucyata iti ||
api ca || kuto mādhyamikānāṃ svabhāvarūpaṃ siddhasalokaṃ yasyāvasthāviśeṡa utpādayuktameva
drṡṭāntāsiddhatodbhāvanaṃ || yaccoktanna sahetuko vināśo vināśavatvādyathā’saṃskrtamiti ||
tasyaiva bruvatā mahān virodho’nena hetunā bhavati || yathā hyayaṃ heturvināśasya nirhetukatvaṃ
sādhayati || evaṃ lakṡaṇaṃ saṃskrtatvābhāveṡvapi sādhayati || tathā saṃskāraskandhasaṃgrahapratītya-
samutpādāṅgasaṃgrahādikamapi sarvvaṃ virodhayatīti na yuktametanmataṃ || tathā na vijñānaṃ viṡaya-
svarūpacchedakamavijñānavattvādasaṃskrtavadityādinā sarvvavirodhānmahatyaniṡṭhāpattirnopapadyate-
‘sti nāstheyametat || idānīṃ vibhavena saha yathā sambhavasya nāsti siddhistathā prati-
pādayannāha ||
saṃbhavo vibhavenaiva kathaṃ saha bhaviṡyati |
na janmamaraṇaṃ caiva tulyakālaṃ hi vidyate ||
yadi hi sambhavo vibhavenaiva saha syāttadā janmamaraṇayostulyakālatā syānna ca saṃbhavati ||
tasmāt saha bhāvenāpi saṃbhavati bhavayornāsti siddhi: || atha syādyadyapi janmamaraṇayo-
rekībhāvena vā nānābhāvena vā nāsti tathāpi vidyate || evaṃ saṃbhavavibhavo vācyatvā-
dvijñānavadityucyate || yadi vācyatvenānayo: siddhiriṡyate bandhyāputrasyāpīṡyatāṃ || apica ||
saha nānyena vā siddhirvinā nānyena vā yayo: |
siddhi: kathaṃ nu khalu vidyate | sahabhāvāsahabhāvarahitaṃ nāsti || pakṡāntaraṃ yata: sambhava-
vibhavayo: siddhi: syādavācyatayā siddhirbhaviṡyatīti cet || keyamavācyatā nāma || yadi
miśrībhāvasyānupapanna: | prthag prthag siddhayormiśrāmiśrībhāvāt || aniddhāryyamāno
svarūpatvādbandhyāputrasyāmagauratādivanna eva saṃbhavavibhavāditi syāt || yadā caivaṃ saṃbhava-
vibhavau nastastadā taddheturapi kālo nāstīti siddhaṃ kiñcānyat || iha to saṃbhavavibhavau
parikalpyamāṇau kṡayadharmmiṇau vā bhāvasya parikalpayatāmakṡayadharmmiṇāṃ vā | ubhayathā ca
nopapadyata iti pratipādayannāha ||
akṡayasaṃbhavo nāsti nākṡayasyāsti saṃbhava: |
kṡayasya vibhavo nāsti vibhavo nākṡayasya ca ||
@150
tatra ca yasya kṡayalakṡaṇasya bhāvasya virodhidharmmasadbhāvāt sambhavo na yukta: | akṡayasyāpi
bhāvalakṡaṇavimuktatvāt kharaviṡāṇasya ca saṃbhavo na yukta: || evaṃ kṡayasya vibhavo nāsti
nākṡayadharmmo hyavidyamānastasya nirāśrayāvibhavo na yukta: | tathā vibhavo nākṡayasya ca |
akṡayadharmmo hi bhāvābhāvalakṡaṇavilakṡaṇastasyāvidyamānasya kuto vibhavo bhaviṡyati | yo na
sambhavavibhavau nakṡayadharmmiṇo nākṡayadharmmiṇo bhāvasya saṃbhavettenaiva sambhavata iti nasta:
sambhavavibhavau || atrāha || vidyata eva bhāvānāṃ sambhavavibhavau tadāśrayidharmmisadbhāvāt ||
iha bhāvāśrayau saṃbhavavibhavau sa ca tāvadbhāvo’sti tatsadbhāvāttadāśritāvapi dharmmau bhaviṡyata
ityucyate || syātāṃ bhāvāśritāvaitau dharmmau yadi bhāva: syādyadā tub hāvo nāsti tadā ||
sambhavo vibhavaścaiva vinā bhāvaṃ na vidyate ||
kasmāt punarbhavābhāvatā nāstīti cet || yasmāt-
sambhavaṃ vibhavaṃ caiva vinā bhāvo na vidyate ||
bhāvasya hi lakṡaṇabhūtau saṃbhavavibhavau tau ca svarūpato nasta iti prasiddhau | yadā ca tau
bhāvata: pratisiddhau tadā ca lakṡaṇaṃ saṃbhavaṃ vibhavaṃ ca vinā kuto vā lakṡaṇavilakṡaṇo bhāvo
bhaviṡyati | bhāvaṃ ca vinā nasta: saṃbhavavibhavau || apare tu pūrvvārddhaṃ paścimaṃ krtvā
vyācakṡate || sta eva saṃbhavavibhavau bhāvadharmmitvāt | iha yannāsti na tasyāsti bhāvadharmmatvaṃ
tadyathā || maṇḍūkajaṭāśiromaṇe: bhāvadharmmau ca sambhavavibhavau tasmāt sta eva tāviti ||
yadi kasyacit paramārthata: sambhavavibhavau syātāṃ sabhāva iti yuktaṃ syādabhidhātuṃ tau
ca naṡṭa iti ||
sambhavaṃ vibhavaṃ caiva vinā bhāvo na vidyate ||
bhāvasya saṃbhavavibhavatvāditi bhāva: || tadamattve ca hetorasiddhārthatā tathā saṃbhavo vibhava-
ścaiva vinā bhāvanna vidyate || āśrayasyābhāvādāśritasyāsiddhirityabhisandhiriti || kiṃ
cānyat || iha yau sambhavavibhavau parikalpyamānau śūnyasya vā bhāvasya parikalpayatāmaśūnyasya
vā || ubhayathā ca nopapadyata iti pratipādayannāha ||
saṃbhavo vibhavaścaiva na śūnyasyopapadyate |
avidyamānāśrayatvādākāśacitravadityabhiprāya: | tathā saṃbhavo vibhavaścaiva nāśūnyasyopa-
padyate || aśūnyasyāsattvāt nirāśrayau sambhavavibhavau nopapadyata: kiñcānyat || iha yadi
sambhavavibhavo syātāṃ tāvekatvena vā syātāmanyatvena vā || ubhayathā ca nopapadyata ityāha ||
sambhavo vibhavaścaiva naika ityupapadyate ||
@151
parasparaviruddhayorālokāndhakārayorivaikatvānupapatte: ||
mambhavo vibhavaścaiva na nānetyupapadyate ||
ubhayo: parasparamapyabhicāritvāt || nahi sambhavarahitasya vināśo na vibhavarahitasya
sambhavo drṡṭa iti || evamubhayo: parasparamapyabhicāritvāt ||
sambhavo vibhavaścaiva na nānetyupapadyate ||
atha syāt kimanayo: śūnyoktikayorāgopātmāṅganādiko hi janādyasmāt sambhava-
vibhavaṃ ca paśyati tasmāt sta: sambhavavibhavau || na hyavidyamāno bandhyātanaya: śakyo
draṡṭumiti || evamapi ca sambhavaścaiva vibhavaścaiva tu bhavet || ucyate || anaikāntikametat ||
nahi yadyalokenobhayaṃ labhyate tasya tasyāstitvaṃ || tathā hyāgopālāṃgaṇādiko jano gandharvva-
nagaramāyāsvapnālātacakramarīcikāsalilādikamasaṃvidyamānamapi paśyati || indriyopaghātā-
devamimamapi sambhavavibhava vrasantau{* vrasantau ityatrāyaṃ pāṭhaścintya: |}mohādeva paśyatītyāha ||
drśyate sambhavaścaiva mohādvibhava eva ca |
atha kasmāt punaretadevaṃ niścīyata avidyamānasvarūpāvimau sambhavavibhavau mohādeva 
vāvalokena drśyata iti || yukto hyetadevaṃ niścīyate || kā punaratra yuktiriha yadi kaści-
dbhāvo nāma bhavenniyataṃ svabhāvādvā jāyate tvabhāvādvā || tathā yadyabhāvo nāma kaścit
so’pi bhāvādvā jāyate bhāvādvā || ubhayathā vobhayorapyasaṃbhava ityāha ||
nabhāvo jāyate bhāvo bhāvo’bhāvānna jāyate ||
bhāvābhāvasaṃbhavākhyā bhāvasya sambhavākhyasyotpādo naca vidyate | kāryyakāraṇayoryauga-
padyābhāvādutpādasya ca labdhajanmana: punarutpādavaiyarthādabhāvādapi bhāvo na jāyate kiṃ kāraṇaṃ |
abhāvo hi nāmavibhavo vināśa: sa ca bhāvaviruddha: || tasmādbhāvaviruddhāt kathaṃ bhāva:
syāt || yadi syāttadā bandhyāduhiturapi putra: syānna caitadevamiti || tasmādabhāvādapi bhāvena
bhavati || idānīmabhāvo’pyabhāvānna bhavati || bhāvanivrrttirūpo hyabhāvastatkuto’sya kāryya-
kāraṇasāmarthyaṃ yadi syānnirvvāṇasyāpi kāryyakāraṇasāmarthyaṃ syāt || yadi vā bhāvādabhāva:
syāttadā bandhyāduhiturapi putra: syānna caitadevamiti || tasmādabhāvādapyabhāvo na bhavati
idānīṃ bhāvādapyabhāvo na bhavati bhāvaviruddho hyabhāva: sa kathaṃ bhāvādbhavet || yadi bhavet
pradīpo’ndhakāra: syāt || yataścaivaṃ vicāryyamāṇau saṃbhavavibhavau nastastasmānmohādeva lokena
drśyata iti vijñeyaṃ || athavāyamanya: pūrvvapakṡa: iha hi yadi sambhavavibhavau syātāṃ tau
@152
bhāvāśrayo vā syātāmabhāvāśrayau vā tau ca bhāvābhāvau sarvvathā vicāryyamāṇau na sambhavata: |
tataśca kuto nirāśrayau saṃbhavavibhavāvityato drśyate sambhavaścaiva mohādvibhavaśceti vijñeyaṃ |
yathā ca bhāvābhāvau na saṃbhavatastathā pratipādayannāha ||
nabhāvo jāyate bhāvo bhāvo’bhāvānna jāyate ||
nabhāvo jāyate’bhāvo’bhāvo bhāvānna jāyate ||
asyārtha: pūrvvavat || apica yadi kaścidbhāvo nāma syāt || tasmādayavyayavatvāsaṃbhava-
vibhavau syātāṃ naca kaścidbhāva: svarūpato’sti kharaviṡāṇavat svabhāvānupapannatvādanutpannatva-
masiddhamiti cenna siddhaṃ yasmāt ||
na svato jāyate bhāva: parato naiva jāyate |
na svata: parataścaiva jāyate jāyate kuta: ||
etaccādya eva prakaraṇe vyākhyātatvāt || na punarvyākhyāyate || yaścaivaṃ yathoktaṃ || prakārairna
jāyate sa idānīṃ kuto jāyate naiva kutaścijjāyata ityabhiprāya: || avaśyaṃ caitadevamabhyupeyaṃ
sarvvathā nāsti bhāvasyotpāda iti || bhāvasadbhāvato’bhyupagame ca bhavata: śāśvatocchedadarśana-
māpyate || vauddhamatamanugatyetyāha ||
bhāvamabhyupannasya śāśvatocchedadarśanaṃ |
prasajyate yasmāt svabhāvo hi nityo’nityo vā bhavet || yo hi yathoditapadārthavyavasthā-
matikramya bhāvasadbhāvadarśanamabhyupeti tasyāvaśyaṃ pravacanātyantaviruddhaṃ śāśvatocchedadarśanadvaya-
māpadyate kiṃ kāraṇaṃ || yasmāt svabhāva: parikalpyamāno nityo vā bhavedanityo vā | yadi
nityastadā niyataṃ śāśvatavāda: | athānityastadā niyatamuccheda ityatrāha ||
bhāvamapyupannasya nevocchedo na śāśvataṃ |
kiṃ kāraṇaṃ || yasmādudayavyayasantāna: phalahetorbhava: | sa hi ya iha hi hetuphalayo-
rudayavyayānuprabandha: sa hyasmākaṃ bhavet saṃsārastatra yadi heturnirudhyate tadā taddhetukaṃ phalaṃ
notpadya tasmāducchedavādadoṡa: || yadi ca heturanirudhyate svarūpeṇāvatiṡṭhettadā syācchāśvata-
vādadarśanadoṡa: na caitadevamiti tasmādbhāvābhyupagame’pi śāśvatocchedadarśanadoṡadvayaprasaṅga: 
saeva saṃsāro yo’yaṃ hetuphalāvicchinnakramavarttī-utpādavyayānuprabandha: saṃskārāṇāmiti ||
ato nāstyasmākamayaṃ doṡa ityucyate || yo hyadayavyayasantāna: phalahetorbhava: sa cet ||
nanvevamapi sati vyayasyāpunarutpattihetūccheda: prasajyate || yo hi hetulakṡaṇa: phalasyotpattau
hetubhāvamupetya nirudhyate || nanu tasya vyayavato hetulakṡaṇasya punaranutpādāducchedradarśana-
māpadyate || tavāyaṃ kathaṃ na doṡa iti ca bhāvamabhyupapannasyāyaṃ doṡo naca mayābhāvo’bhyupagata:
svabhāvānutpannatvāt sarvvadharmmāṇāṃ ||
@153
yatrāpi mayā pratītya yadyadbhavati nahi tāvattadeva tat |
nacānyadapi tattasmānnocchedo nāpi śāśvatamityuktaṃ ||
tatrāpyamunā nyāyena nai:svābhāvyameva bhāvānāṃ pratipāditaṃ || athāno hi mato: bhāva-
svabhāvasvarūpavījāṅkurayo: kathamanyatvaṃ na nyāttasmānnāyaṃ prasaṅgo’smākaṃ bādhaka iti || evaṃ
tāvadbhāvamabhyupapannasya heto: punaranutpādāducchedadarśanapramaṅgamudbhāvyedānīṃ śāśvatavādaprasaṅga-
mudbhāvayannāha ||
sadbhāvaśca svabhāvena nāsadbhāvaśca yujyate ||
yadi heto: sadbhāva: svabhāvata: syāttasya paścādasadbhāvo na syāt svabhāvasyānapāyitvāt ||
tataśca śāśvatadarśanaprasaṅgastadavastha eva kiñcānyat ||
nirvvāṇakāle voccheda: prasaṅgādbhavasantate: ||
yadyapi hetuphalayorudayavyayasantānapravrttyā śāśvatocchedadarśanaprasaṅga: parihriyate tathāpi 
yathāsya santānasya punarapyapravrttistatra nirvvāṇaniyatamucchedadarśanamāpadyate || ucchedadarśanaṃ ca
prahātavyamityuktaṃ bhagavatā || evasvidhamucchedadarśananna bhaviṡyatīti cedanyadapi kimartha bhaviṡya-
tīti bhāvavicchedālamvanatvāt || nirvvāṇakālabhāvocchedālambanavadityabhiprāya: | yaccokta-
mudayavyayasantāna: phalahetorbhava: sa hīti tadapi nopapadyate || kathaṃ krtvā iha hi caramā-
bhavāgativrttilakṡaṇa: prathamāgatisandhilakṡaṇastatracaramābhavānimadhyamāno hetutvenāvatiṡṭhate ||
upapattilakṡaṇastu prathamābhava: phalarupatvena vyavatiṡṭhate || anayo: svabhāvayo: saṃsāra iti 
saṃjñā krtā || atra cedaṃ vicāryyate || ya eṡa: prathamābhava: phalarupatvena vyavasthāpyate || sa kiṃ
caramabhavaniruddha upajāyate athānirudhye uta nirudhyamāne yadā hetuphalānuprabandhāt sarvvathā
vicāryyamāṇo na sambhavatīti pratipādayannāha ||
carame na nirudhye ca prathamā yujyate bhava: |
carame nānirudhye ca prathamā yujyate bhava: ||
tatra yadi carame bhave nirudhye prathamābhavo jāyata iti parikalpyate tadā nirhatuka: syāt ||
iha na dagdhavījādapyaṅkurodaya: syānna caitadiṡṭaṃ || tasmāccaramaniruddhaprathamābhavo niyujyate ||
idānīmaniruddhe’pi caramabhave prathamābhavo na yujyate || yadi syānnirhetuka: syādvirupato caikasya
sattvasya syādapūrvvasattvaprādurbhāvaśca pūrvvasya ca nityatā syāt | avinaṡṭe ca vīja aṅkurodaya:
syāt || na caitadevamiṡṭamiti ||
ataścarame nāniruddhe ca prathamā yujyate bhava iti sthitaṃ || idānīṃ nirudhyamāne’pi carama-
bhave prathamābhavo yathā nopapadyate tathā pratipādayannāha ||
@154
nirudhyamāne carame prathamā jāyate gati: |
nirudhyamāna eka: syāt jāyamāna: paro bhavet ||
tatra nirudhyamāno varttamāno varttamānapratyayāntavācyatvāt jāyata ityapi varttamāna
evocyate varttamānaśabdavācyatvāt || athavā nirudhyamāno nirodhakriyākāraka: | yaścāpi
jāyate sa cāpi jana: kriyākārakastau caikakālāviṡyamāṇau yaugapadyenaiva stastataśca nirudhya-
māna ekobhava: syājjāyamānaścāpara iti yaugapadyenaiva dvau bhavau prāpnuta: | na caikasya yugapad
dvau bhavau sambhava ityayuktametat || tadevaṃ yathoktena vicārakrameṇa na cennirudhyamānaśca
jāyamānaśca yujyate ||
sārddhe ca sriyate yeṡu teṡu skandheṡu jāyate ||
ca śabda: samuccayārtha: | prthak prthak ca tattatsannidhāpayati || yathaivaṃ yathoditanyāyena
nirudhye caramaprathamābhavo na sambhavati || aniruddhe’pi caramaprathamābhavo na sambhavati || sāddhe
caikasmiṃśca kāle caramena bhavena saha prathamābhavo na saṃbhavati || tat kimidānīṃ yeṡveva
skandheṡu mriyate teṡveva jāyata iti syāt || yeṡu skandheṡu sthito mriyate teṡveva jāyata itya-
tyantaviruddhametat nahi mriyamāno jāyata iti drṡṭaṃ || tadevaṃ triṡvapi kāleṡu na yuktā
bhavatāṃ dhīmatāṃ bhavasantati: || carabhabhave niruddhe’niruddhanirudhyamāne yasmāt prathamābhavo na
sambhavati tasmāt triṡvapi kāleṡu bhavasantatirnāsti | yā cedānīṃ triṡu kāleṡu nāsti 
kuta: sānyenātmanā bhaviṡyatīti || sarvvathā nāsti bhavanmatā bhavasantati: | tataśca
yaduktamudayavyayasantāna: phalahetūdbhava: sahīti tanna yuktaṃ tataśca bhāvābhyupagame sati sa eva
śāśvatocchedavādaprasaṅgo durnivāro bhavatāmityato nāstyeva bhāvānāṃ svabhāvata utpattiriti
siddhaṃ || yathoktamāryyasamādhirājabhaṭṭārakena ||
tahi kāli sā daśabalā’nakhā jinubhāṡata |
imu samādhivaraṃ svapnopamā bhagavatī sakalā ||
naca kaści jāyate na vā mriyate naca satyaṃ labhyati |
na jību narā imi dharmmaphalena kadalīsadrśā: ||
māyopamā gaganavidyusamodakacandrasannibhamarīcisamā: |
na ca asmiṃlauki mrtu kaści nalo paraloki saṃkramati gacchati vā ||
naca karma naśyati kadā vikrtaṃ phaludati krṡṇaśubhaṃ saṃsarato naca śāśvataṃ |
naca ucchedapuno naca karmmamañcayu nacāpi sthiti |
naca sāpi krtya punarasprśatī naca atyukrtya punarvedayate ||
@155
naca saṃkramo nacapunā nāgamanaṃ naca sarvvamasti naca nāsti puna: |
naca drṡṭiṡṭhānagatiśuddhirihā naca satyacāru supraśāntagatī ||
anutpādu śānta animittapadaṃ sugatānugocaru jinānuguṇā: |
varadhāraṇīdaśabalā na balaṃ |
buddhā niyaṃ vrṡabhitā paramāṃ cara śukladharmmaguṇamannicayā |
guṇajñānadhāraṇibalaṃ paramamarddhavikurvvaṇavidhi: ||
paramā carapañcābhijñapratilābhanaya iti vistara: | tathā vījasya sato yathāṅkuro naca yo
vījasya naivāṅkuro naca acyutato na caitadasamuccheda aśāśvatadharmmatā | mudrāta: pratimudro
drśyate mudrāsaṃkrānti rnacopalabhyate || na ca anyūne caiva sānyatā || evamanuccheda aśāśvata-
dharmmateti || ataevoktamāryyanāgārjjunapādai: |
svādhyayadīpamudrādarpaṇe ghoṡārkakāntavījāmlai: |
skandhapratisandhirasaṃkramaśca vidvadbhiravadhāryyata iti ||
tathā bhagavān jāyate vyayate tavāpi naca jātirna ca vyuti: | yasya vījānyete || eṡa
samādhirnāsya durlabha iti ||
tathā susukhitā sadataraloke yahiracintiya jñātimidharmmā: |
naca dharma adharmmavikalpo vittaprapañca vibhāvita bharvi: ||
bhāva abhāva vibhāva vijñānaṃ sarvvamacintayi sarvvamabhūtaṃ |
ya puna vittavaśānugabālyāste du:khitā bhava koṭiśateṡu ||
yāpi ca cintayi śūnyakadharmmān sāpi kumārgaprapannakubāla: |
akṡarakīrttitaśūnyakadharmmāstava anakṡara akṡara ukta: ||
śāntapraśāntayacintayi dharmmān sāpi ca cintana jātu nabhūta: |
cittavitarkaṇamarviprapañcā: sūkṡma acintiya buddhitadharmmāniti ||
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavrttau
sambhavavibhavaparīkṡānāmaikaviṃśatitamaṃ prakaraṇam ||
@156
atrāha || vidyata eva santatistathāgatasadbhāvāt ||
iha hi bhagavatā mahākaruṇopāyaprajñādvayajñānanirāsasakalatraidhātukāśeṡamattvajātyādidu:kha-
vyupaśamaikamanasā tribhi: kalpasaṃkheyai: saptabhirvā nairantaryyakramaṇodyacchatā taistairniratiśayairati-
vicitrai: puṇyakriyāprārambhai: sakalajagaddhitādayaikakriyālakṡaṇai: priyaikaputrādyadhikataranirava-
śeṡajagadanugrahatatpareṇa mahākaruṇāparavaśena tatra tatrāpapattyāyatane kṡitisalilajvalanapavana-
sādhāraṇabhaiṡajyamahāmahīruhavarjjanānāṃ svacchatāpabhāgyatāmātmānamupagamayatā kāraṇamārvvajñaṃ
sarvvākāraparicchedipadamadhigataṃ || sa evamadhigatasarvvajñajñāno bhagavān yathādharmmāṇāṃ tattvaṃ
vyavasthitaṃ tathaivāśeṡatā jagatvādbuddhatvāttathāgata ityucyate || yadyapi bhavamantatirna syāttadā
tathāgato’pi na syāt na hyekena janmanā śakyaṃ tathāgatatattvamanuprāptum || tasmādvidyata eva
bhavasantatistathāgatamadbhāvāditi ucyate || bhavadīyameva hīdamatimahadajñānaṃ bhavasantāna-
syāvicchedavarttitāṃ vātidīrghakālaṃ ca gamayati || yasya nāma bhavatātimahadajñānaghanāndhakāra-
meva vicitrarupapattiśaraccandrajñānālokervidhvasyamānamapyaviratakālābhyāsavistaro’bhivrddhameghā-
vine vidhvaṃsyate na vivarttate || yadi hi tathāgato nāma kaścit syāt svabhāvatastadā
tasya mahatā kālenābhiniṡpattirbhavasantati: syāt || naca tathāgato nāma kaścidbhāvasvabhāva:
svabhāvata upalabhyate || kevalantu bhagavānna vidyātimiropahatagatinayanatayādvicandrakaśama-
makādivanmithyā tathāgataṃ nāma svabhāvata upalabhyate || yathā ca tathāgato nāsti svabhāvata-
stathā pratipādayannāha ||
skandho nanānya: skandhebhyo nāsti skandho na teṡu sa: |
tathāgata: skandhavānna katamo’tra tathāgata: ||
yadi hi tathāgato nāma kaścit padārtho’malo niṡprapañca: syāt skandhasvabhāvo vā
bhavet rupavedanāsaṃjñāsaṃskāravijñānākhyaskandhapañcakasvabhāvo bhavet || yadi vā śīlasamādhi
prajñāvimuktivimuktijñānadarśanākhyapañcaskandhasvabhāvastadvyatirikto vā bhavet || pūrvvakā
eva pañcaskandhā: sattvaprajñaptinimittatvādiha vicāre parigrhyante || nottare avyāpakatvādeṡāṃ
pūrvvatraiva prāptabhāvayitvāditi || yadi vā pañcaskandhavyatirikto bhavet || tatra vā tathāgata-
skandhā: syu: skandheṡu vā ma bhavettathāgato dhanavāniva devadatta: sarvvathā ca vicāryyamāno na
saṃbhavati kathaṃ krtvā tatra tāvat skandhā eva na tathāgata: || kiṃ kāraṇamuktaṃ hi yadīndhanaṃ
sa cedagnirekatvaṃ karttrkarmmaṇorbhavediti tadihāpi yojyaṃ || saṃvuddhāyā hāpādānamekatvaṃ karttr-
karmmaṇorbhavediti || tathā ātmā skandho yadi bhavedudayavyayabhāgbhavedityuktaṃ tadiṡṭāpi
yojyaṃ || buddha: skandho yadi bhavedudayavyayabhāgbhavediti || evaṃ tāvat skandho na tathāgata: |
idānīṃ nānyaskandhebhya: tathāgata iti || kiṃ kāraṇamuktaṃ hi ||
anyaścedindhanādagnirindhanādapyatadbhavet ||
@157
tathā paratra nirapekṡatvādapradīpanahetuka: || punarārambaṇavaiyarthainevaṃ vā karmmake satīti |
tathehāpi yojyaṃ || buddhānyaścedupādānaṃ vinā bhavet ||
tathā |
paratra nirapekṡatvādanupādānahetuka: |
punarārambhavaiyarthyamevaṃ vā karmmake satīti ||
tathā |
skandhebhyo’nyo yadi bhavet bhavedaskandhalakṡaṇa: | iti ||
anyatvābhāvācca skandhādīnāṃ tathāgatasya ca tathāgataskandhā nopapadyante || nāpi skandheṡu 
tathāgata ityupapadyate || uktaṃ caitanmadhyamakāvatāre pakṡadvayavyākhyāṇaṃ skandheṡvātmā vidyate neva
cāmī santi skandhā nānātmanīti hi yasmāt || svebhyo’nyatve syādiyaṃ kalpanā caitaccānātvaṃ
nāstyata: kalpanaiyā skandhavānapi tathāgato yathā na bhavati || tathā tatraivoktaṃ iṡṭo nātmā
rūpavānasti yasmādātmā matvarthopayogo hi nāta: | bhedagāmān rūpavānapyabhedatvānyatve
rūpatā nātmana: skandhebhyo’nyatve pakṡa eva tu pañcāpi pakṡā antargatā vastuta || satkāyadrṡṭi-
pradrptyapekṡayā tu pañcapakṡā: samupavarṇyante || ācāyaneti vijñeyaṃ yaścaivaṃ skandheṡu pañcadhā
vicāryyamāṇo nāsti || tathāgata: sakalānyenātmano bhaviṡyatīti || sarvvathā na saṃbhavatyeva
tathāgata iti bhāvasvabhāvādapaśyanta ācāryyapādā: prāhu: katamo’tra tathāgata iti || nāstyeva
sakalatrailokyavastuvipaścidbhāvasvabhāva ityabhiprāya: || tathāgatābhāvācca bhavasantatirapi dravya
santatirnāstīti siddhaṃ || atraike vadanti naiva hi skandhāstathāgata iti brumo yathoktadoṡa-
pramaṅgāt || nāpi skandho vātirikta: | nāpi tathāgate’nāśravaṃ skandhaṃ varṇayāmo himavati-
parvvata iva tarukhaṇḍaṃ || nāpi skandheṡu tarukhaṇḍe iva siṃhaṃ nāpi skandhavantaṃ varṇayāmo
lakṡaṇavantamiva cakravarttinaṃ || ekatvānyatvānatyapagamādeva kintarhi skandhān malānupādāya
tatvānyatvādyathocyante tathāgataṃ vyavasyāpayāma: || tasmānnāyaṃ vidhirasmākaṃ bādhata iti ||
atrocyate ||
buddha: skandhānupādāya yadi nāsti svabhāvata: |
svabhāvataśca yo nāsti kuta: sa parabhāvata: ||
yadi hi buddho bhagavānamalo skandhānupādāya tattvānyatvenāvaktavya: || prakṡapyate na tarhi
svabhāvata: sāstīti vyaktamāpadyate prativimbavadupāyaprajñapyamānatvāt || yaścedānīṃ svabhāvato
nāstyātmīyena svarupeṇa sa kathamavidyamāna: svabhāvata: skandhānupādāya parabhāvato bhavi-
ṡyatīti | na hyavidyamāno bandhyātanaya: parabhāvamapekṡya bhavatīti yujyate || atha syādyathaiva
hi prativimbakaṃ svabhāvata: sambidyamānamapi parabhāvamukhādaśādikamapekṡya bhavati || evaṃ ca
@158
tathāgato nisvabhāvato’saṃvidyamāno nāśravo pañcaskandhānupādāya parabhāvato bhaviṡyatīti ||
evamapi-
pratītya parabhāvaṃ ya: sa nātmā pratipadyate |
yaśca nātmā sa ca kathaṃ bhaviṡyati tathāgata: ||
yadi prativimbavat parabhāvaṃ pratītya tathāgata iṡyate || evaṃ sati prativimbavadeva
sa tathāgato’nātmetyupapadyate natu svabhāvata iti yujyate || ātmaśabdo’yaṃ svabhāvaśabda-
paryyāya: yaścātmā ni:svabhāva: prativimbavadeva sa kathaṃ tathāgatasvabhāvarupatā bhaviṡyati ||
aviparītamārgagato na bhaviṡyatītyabhiprāya: || kiṃ cānyat || iha yadi tathāgatasya kaścit
svabhāva: syāttadā tat svabhāvāpakṡayāt skandhasvabhāva: parabhāva iti syāt || taṃ ca parabhāvaṃ
pratītya tathāgata: syāt | yadā tu tathāgatasya svabhāva eva nāsti tadā kuta: skandhānāṃ
paratvaṃ syāditi pratipādayannāha ||
yadi nāsti svabhāvaśca parabhāva: kathaṃ bhavet ||
yadā caivaṃ svabhāvaparabhāvau nastastadā svabhāvaparabhāvābhyāṃ mrtaka: sa tathāgata: padārtho-
‘bhibhavan svabhāvo bhavet parabhāvo vā tābhyāṃ tu vinā ko’sau ca para: padārtho’sti yastathā-
gata iti vyavasthāpyate || tasmānnāsti svabhāvata: tathāgata iti kiṃ cānyat ||
skandhānyadanupādāya bhavet kaścit tathāgata: |
sa idānīmupādadyādupādāya tato bhavet ||
yadi manyase skandhebhyastathānyatvenāvaktavyastathāgata: skandhānupādāya prajñapyata iti tat
kadā yujyate || yadi skandhānanupādāyāgrhīttvā pūrvvaṃ kaścittathāgato nāma bhavet ma
skandhānupādadyāt || vyatirikta eva hi pūrvvasiddhadhano devadatto dhanasyopādānaṃ kurute tadvadete
skandhānanupādāya yadi kaścittathāgata: syāt || sa idānīṃ skandhānupādadyāt || tataśca tān
skandhānupādadyāt tato bhavedvicāryyamāṇastu sarvvathā skandhān vāpyanupādāya nāsti kaścit
tathāgata: nirhetukapratisaṃgāt || yaśca nāśānupādāyaka: kathaṃ avidyamānatvādityabhiprāya: ||
yadā caivaṃ na kiñcidapyupādattaṃ tadā skandhānupādāya tathāgato nāma bhaviṡyatīti || nopa-
padyate yadā caiva tathāgata upādānāt || pūrvvamavidyamānatvānna kiṃcidupāttaṃ tadā tadupā-
dānasyāpi kenacidapyanupādīyamānasyopādānatvaṃ na saṃbhavatyeveti pratipādayannāha || na bhava-
tyanupādānaṃ ca kiñcana || yadā caivamupādānaṃ kenacidapyanupādīyamānatvādupādānaṃ na bhavatīti ||
tadupādānābhāvādupādāno’pi kaścinnāstīti pratipādayannāha || na cāsti nirupādāna:
kathaṃ ca na tathāgata iti || tadeva yathopapāditanyāyena tattvānyatvena māno’sti mrgyamāṇaśca
pañcadhā upādānena sa kathaṃ prajñapyate tathāgata: | yo hi tathāgato vicāryyamāno mrgyamāṇa:
@159
skandhebhya: tattvena ekatvaṃ nāsti || anyatvena skandhebhya: prthaktvena ca yo nāsti || evaṃ tvāpya-
tvyāsattvāt || ādhārādheyatadvatproktaprakārairmrgyamāṇo yo nāsti sakathamatyantato’saṃvidya-
mānastathāgata upādānena śakya: prajñapayitumityato’pi nāsti tathāgatānāmabhāvata: | na ca
kevalamanena vicāreṇa tathāgata eva nāsti ||
yadapīdamupādānaṃ tattvabhāvānna vidyate ||
yadapīdamupādānaṃ rūpavedanāsaṃjñāmaṃskāravijñānākhyaṃ skandhapañcakaṃ tadapi svabhāvena na vidyate 
pratītyasamutpādatvāt || skandhaparīkṡāyāṃ ca vistareṇa pratisiddhatvāt || athāpi syādyadyapi
svabhāvata upādānaṃ nāsti tathāpi hetupratyayātmakebhyo’bhāvāddhgaviṡyatīti | tadapi nopa-
padyata iti pratipādayannāha ||
svabhāvataśca yannāsti kutastatparabhāvata: |
na hi bandhyāmūnu: svabhavitā’saṃvidyamāna: śakya: parabhāvena prajñapayitumityata: upādāna-
mapi nāsti || atha vā yadapīdamupādānaṃ tatsvabhāvānna vidyate || upādātrmāpekṡatvāt 
upādātrnirapekṡasya vopādānatvābhāvo nāsti svabhāvāsiddhamupādānaṃ || atha yadyapyupādātr-
nirapekṡamupādānaṃ svabhāvasiddhaṃ na sambhavati || evaṃ tat kramādiṡvapekṡameva bhavatvityucyate ||
evamapi svabhāvataśca yannāsti kutastatparabhāvata: | svabhāvato yadupādānaṃ na siddhaṃ tadavidya-
mānasvabhāvaṃ kathamupādātu: parabhāvato bhaviṡyatīti tasmādupādānamapi nāstīdānīṃ yathā
prasādhitamevārthamupadarśayannāha || evaṃ śūnyamupādānamupādātā sarvvaśa: sarvveṇa prakāreṇa
vicāryyamāṇaṃ śūnyamupādānaṃ nisvabhāvamupādātā ca śūnyasvabhāvarahita: | tenedānīmupādānena
prajñapyate ca śūnyena kathaṃ śūnyastathāgata: | naiva tatsambhavati yadavidyamānenāvidyamānasya 
tathāgatasya prajñapti: syāditi || tasmāt skandhānupādāya tathāgata: prakṡapyata iti nopapadyate ||
atrāha || arhasi bhavannārhatā pratyāśāsmākaṃ yadi nāma vayaṃ svavikalpāvikalpitāni
kavinā kudarśanatarutalalatājālāvabaddheṡvanirvvāṇapuragāmyaviparītamārgagamanaparibhraṡṭheṡu anati-

krāntasaṃsārāṭavīkāntārādurge kaṇabhakṡākṡapādadigambarajaimininaiyāyikaprabhrtiṡu tīrthakare- 
ṡvaviparītasvargāpavargamārgopadeśābhimāniṡu sprhāṃ parityajya niravaśeṡānātīrthe matāndha-
kāropaghāṭakaṃ svargāpavargānnugāsya viparītamārgasaṃprakāśakam || saddharmmadeśanāti yadutara-
kiraṇavyāptyaśeṡāṇāṃ mukhaṃ vividhavividhavineyajanamatikamalakumalavibodhanatatparaṃ yathāvada-
vasthitapadārthatattvārthabhājano mamalokacakṡurbhūtaṃ sakalajagaccharaṇyabhūtamadvitīyaṃ daśabalavaiśā-
radyā veṇikabuddhadharmmāmalamaṇḍalaṃ mahāyānamahānayamārathivaraṃ bodhyaṅgotagaturaṃgapadātiyojitaṃ
sakalatribhuvanajanajātijarāmaraṇasaṃsārakāntāramariducchāpaṇatatparaṃ caturasasamārāgatisamarasara-
saṃpātavijayinaṃ sakalajagadasatrāharāgragrahavigrahāgrahanirāśitaṃ tathāgatamavitāramatānaghana-
gahanāndhakāranirākaraṇāya mokṡārthināmuttarasamyak sambodhyārthina: śaraṇaṃ pratipannāstasya
ca tvayā ||
@160
evaṃ śūnyamupādānamupadātā ca sarvvaśa: |
prajñapyate ca śūnyena kathaṃ śūnyastathāgata: ||
ityādinā svabhāvato’satyaṃ bruvatā bhavatā hetorasmākaṃ mokṡapratyāśānuttarasamyaksambodhyā-
gamābhilāṡa iti || tadalaṃ bhavatā tathāgatamahādityapracchādakanākālikaghanaghanāvalī-
visaraṇe ca jagadandhakāropameneti ucyate asmākameva heto: pratyāśā bhavadvidheṡvabudha-
janeṡu yadi nāma bhavanto mokṡakāmatayānyatīrthamatāni parityajya bhagavantaṃ tathāgatamapyaviparītaṃ
paramaśāstāraṃ pratipadyaparamagambhīramanuttaraṃ sarvvatīrthavādāsādhāraṇaṃ nairātmasiṃhanādamasaha-
mānākṡaraṅgamā iva svādhimuktidaridratayā vividhakudrṡṭivyālamālākulaṃ viparyyastajanānujātaṃ
tameva mahāghorasaṃsārāṭavīkāntāracārakānugamārgameva gāhante nahi tathāgatā: kadācida-
pyātmana: skandhānāṃ vāstitvaṃ prajñapayanti || yathoktaṃ bhagavatyāṃ | buddhāpyāyuṡman mubhūte
māyopamasvapnopamā buddhadharmmā apyāyuṡman mubhūte māyopamā: svapnopamā iti || tathā dharmma-
svabhāvetu śūnyavivikto bodhisvabhāvetu śūnyavivikto yohi caratsvapi śūnyasvabhāvo jñāna-
vato natu bālajanasyeti || naca vayaṃ sarvvathaiveti prapañcānāṃ tathāgatānāṃ tathāgatānāṃ nāstitvaṃ
brumo yadasmākaṃ tadapādakrto doṡa: syāt || api ca nisvabhāvaṃ hi tathāgataṃ vyācakṡāṇenā-
viparītārthamavidhitmunā yoginā satā sarvvathā śūnyamiti vā bhavet || ubhayaṃ nobhayaṃ ceti ||
sarvvametanna vaktavyamasmābhi: kimuktaṃ yathāvadavasthitaṃ svabhāvaṃ pratipattāpratipatturna samartha
iti || ato vayamapyāropatāvyavahārasatya evāsthityāvyavahārārthavineyajanānurodhena śūnā-
mityapi bruma: | aśūnyamityapi śūnyāśūnyamityapi naivaśūnyaṃ nāśūnyamityapi bruma: | ata
evāha || prajñaptyarthantu katyata iti yathoktaṃ bhagavatā || śūnyā: sarvvadharmmā ni:svabhāvayogena
nirnimittā: sarvvadharmmā nirnimittatāmupādāya || praṇihitā: sarvvadharmmā: praṇidhānayogena
prakrtiprabhāsvarā: sarvvadharmmā: prajñāpāramitā pariśudhyati || anyatrāśūnyamuktamatītaṃ cedbhikṡavaṃ
rupannābhaviṡyanna śrutavānayaṃ śrāvako’tītaṃ rūpeṇābhyanandiṡyat || yasmāttarhi bhikṡavo
‘styatītaṃ rūpaṃ tasyāryyaśrāvaka: śrutavānatītaṃ rūpamabhinandatīti || anāgatī cedbhikṡavo rūpa
mityādi || evaṃ yāvadatītaṃ cedbhikṡavo vijñānaṃ nābhaviṡyaditi pūrvvavat || tathā sautrāntika-
matītā’tītānāgataṃ śūnyamanyadaśūnyaṃ || viprayuktā vijñapti: śūnyā || vijñānavāde’pi kalpita-
svabhāvasya śūnyatvamapratītyasamutpannatvāt taimirikadvicandrādidarśanavat ||
naśūnyaṃ nāpi vā śūnyaṃ tasmāt sarvvaṃ vidhīyate ||
satvādasatvācca madhyamāpratipacca sati yena tvabhiprāyeṇa śūnyatvādikamupadiśyate || sa ātma-
parīkṡāto boddhavya: || yathāktaṃ sūtre || māyopamaṃ jagadidaṃ bhagavatā naraṅgasvapnasadrśaṃ vihitaṃ |
nātmāsatvena ca jīvagatī dharmmā marīci(u)dakacandrasamā: śūnyaṃ ca śāntamanutpādamanutpādamayaṃ
avijānadeva jagadutkramatītapāyanayayuktiśatairavatārayasyāpi krpālutayā || rāgādibhiścaradbhi
rogaśatai: santrāsitaṃ satatamīkṡajagadavaidyopamā vicarase’pratimā parimācayamugatasattva-
@161
satvān | rathacakraṃ vikramati || sarvvajagati yakṡapretanirayeṡu gatā mrḍh+ā adaiśikā anāthagatā-
steṡāṃ pradarśayami mārgacaramiti || sarvvāsvato kalpanā niṡprapañce tathāgatena sambhavanti
na caikabalaṃ śūnyatvādikameva catuṡṭayaṃ tathāgatena sambhavati || api vā-
śāśvatāśāśvatādyatra kuta: śāntacatuṡṭayaṃ |
anantādiṡu vāpyatra kuta: śāntacatuṡṭayaṃ ||
iha caturddaśāvyākrtavastuni bhagavatā nirddiṡṭāni || tadyathā || śāśvato loka: aśāśvato
loka: śāśvataścāśāśvataśca loka: | naiva śāśvato nāśāśvataśca loka iti catuṡṭayaṃ || antavān
loka: | aantavāṃścāntavāṃśca loka: | naivāntavān nānantavāṃśca loka iti dvitīyaṃ || bhagavati
tathāgata: paraṃ maraṇānna bhavati tathāgata: paraṃ maraṇādbhavati naca bhavati ca tathāgata: paraṃ maraṇānna
ca bhavati nanabhavati tathāgata: paraṃ maraṇāditi trtīyaṃ | sajīvataccharīramanyā jīvā’nya-
śarīramiti || tānyetāni caturddaśavastuni avyākrtatvādavyākrtavastunītyucyate || tatra yathā ca
varṇitena nyāyena yathā śūnyatvādikaṃ catuṡṭayaṃ prakrtyā śāntani:svabhāvatathāgatena saṃbhavati ||
evaṃ śāśvatāśāśvatādikamapi catuṡṭayasya na sambhavati || asaṃbhavādeva na catuṡṭayaṃ bandhyāputrasya
śyāmagoratvādivanna vyākrtaṃ || bhagavatā lokasya yathā caitaccatuṡṭayaṃ tathāgate na saṃbhavati ||
evamantāmantādikamapi śāntatathāgate na saṃbhavati idānīṃ bhavati tathāgata: paramaraṇādikebhyo
vikalpanācatuṡṭayasya pravrttyasaṃbhavamudbhāvayannāha ||
yena grāho grhītastu yenāstīti tathāgata: |
nāstīti vā vikalpayan nirvrtasyāpi kalpayet ||
yena hi ghanataro mahatābhiniveśenāsti tathāgata iti grāho grhīta: parikalpa utpādita: |
saniyataṃ paranirvrttastathāgatanna bhavati tathāgata: | paramaraṇānmaraṇāduttarakālaṃ na bhavatyā-
cchinnastathāgato na saṃvidyate iti parikalpayet || tamyaivaṃ vikalpayata: syāddrṡṭikrtaṃ || yasya
tu na kasyāṃcidapyavasthāyāṃ svabhāvaśūnyatvāttathāgatasyāstitvanāstitvaṃ tasya pakṡasvabhāvataśca
śūnye’smiṃścintā naivopapadyate || parannirodhādbhavati baddho na bhavatīti vā || ākāśe citra-
rūpakalpanāvat || eṡā kalpanā nāstīti abhiprāya: tadevaṃ prakrtiśāntani:svabhāve tathāgata-
sarvvamprapañcitamalpabuddhitayā śāśvatāśāśvatādikatayā nityānityāsti śūnyāśūnyasarvvajñādikayā
kalpanayā prapañcayanti ye buddhaprapañcayā gītamavyayaṃ || tatprapañcaheto: sarvvanna paśyati tathāgataṃ |
vastuni bandhanāddhi prapañcā: myuravastuka: ca tathāgata kuta: prapañco nāpravrttimaṃbhava iti || ata:
prapañcātītastathāgata: || anutpādasvabhāvācca svabhāvāntarāgamanādavyaya: || tamitthaṃvidhaṃ tathāgataṃ
svotprekṡitamithyāparikalpamalamalinamānasatayā vividhairabhūtai: parikalpaviśeṡairye buddhaṃ bhaga-
vantaṃ prapañcayanti || te svakaireva prapañcairheto: santastathāgataguṇasamrddhatarātyantaparokṡavarttino
bhavanti || tataśca śavabhūtā etasmin pravacanena paśyanti tathāgataṃ jātyandhā ivādityaṃ ||
@162
ataevāha bhagavān ||
ye māṃ rūpeṇādrākṡu rye māṃ ghogheṇa anvayu: |
mithyāprahāṇaprasrtā māṃ drakṡanti (na) te janā: ||
dharmmato buddhadraṡṭavyā dharmmakāyā hi nāyakā: |
dharmmato vāpyavijñeyā na mā śakyā vijānata iti ||
drakṡyanti te janā: dharmmato buddhadraṡṭavyā dharmmakāyā hi nāyakā: | dharmmato vāpyavijñeyā na 

tadatra tathāgataparīkṡāyāṃ satyaloka: sakala: samurāsuranarādi: parīkṡita: yathā cāyaṃ satya-
loko ni:svabhāvastathā vā janalokasyāpi vāyumaṇḍalāderakaniṡṭhavitānabhuvanaparyyantasya
nai:svābhāvyamudbhāvayannāha ||
tathāgato yatsvabhāvastatsvabhāvamidaṃ jagat ||
idaṃ jagadityayaṃ vājanaloka ityartha: || kiṃ svabhāvastathāgata: punarityāha || tathāgato
ni:svabhāvamidaṃ jagaditi || yathā ca jagato nai:svābhāvyaṃ tathā pratyayaparīkṡādibhi: prati-
pāditaṃ || ataevoktaṃ sūtre || anutpādadharmmā: satataṃ tathāgatā: sarvvadharmmā: mugatena sadrśā:
nimittagrāheṇa bālabuddhayo’satsadharmmeṡu caranti loke || tathāgato hi prativimbabhūta:
kuśalasya dharmmasya anāśravasya naivātra tathatā na tathāgatāsvivimbaṃ ca saṃdrśyate sarvvaloka
iti || uktaṃ bhagavatyāṃ prajñāpāramitāyāṃ || atha khalu te devaputrā āyuṡmantaṃ subhūtiṃ
sthavirametadavocan || kiṃ punarāryyamubhūte māyopamāste satvā na te māyā: || evamukta āyuṡmān
subhūtistān devaputrānetadavocat || māyopamāste devaputrā: svapnopamāste devaputrā: satvā iti
hi māyāśca sattvāśca dvayametadadvaidhīkāraṃ || iti hi svapnaśca sattvaśca dvayametadadhikāraṃ | sarvva
dharmmā api devaputrā māyopamā: svapnopamā: śrotaāpanno’pi māyopama: svapnopama: śrota
āpattiphalamapi māyopamaṃ svapnopamaṃ || evaṃ sakrdāgāmyapi sakrdāgāmiphalamapi | anāgāmyapi
anāgāmi phalamapi | arhane’pi māyopama: svapnopama: | arhatvaphalamapi māyopamaṃ svapnopamaṃ ||
pratyekabuddho’pi māyopama: svapnopama: | pratyekabuddhatvamapi māyopamaṃ svapnopamaṃ || samyak 
sambuddho’pi māyopama: svapnopama iti samyak saṃbuddhatvamapi māyopamaṃ svapnopamamiti vadāmi ||
atha khalu devaputrā āyuṡmantaṃ subhūtimematadavocat || samyaktvaṃ buddho’pi māyopama: svapnopama
iti samyaktvaṃ buddhatvamapi māyopamaṃ svapnopamamiti || sa āryyasubhūte vadasi || subhūtirāha ||
nirvvāṇamapi devaputrā māyopamaṃ svapnopamamiti vadāmi kiṃ punaranyaṃ dharmmaṃ || devaputrā āhu: |
nirvvāṇamapyāryyasubhūte māyopamaṃ svapnopamamiti vadasi || subhūtirāha || yadyapi devaputrā
nirvvāṇādapyanya: kaścit dharmmo viśiṡṭatara syāttamapyahaṃ māyopamaṃ svapnopamamiti ca cedaya-
miti hi māyopamasvapnopamañca nirvvāṇaṃ vādvayametadadvaidhīkāramiti ||
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavrttau
tathāgataparīkṡānāmadvāviṃśatitamaṃ prakaraṇam ||
@163
atrāha || vidyata eva santatistatkāraṇamadbhāvāt || iha hi kleśebhya: karma pravarttate ||
karmmakleśahetukārajanmamaraṇaparasparopajāyate || sā ca bhavasantatirvyapadiśyate || tasyāśca pradhānaṃ
kāraṇaṃ kleśā: prahīnakleśānāṃ bhavasantaterabhāvāt || te ca rāgādaya: kleśā: santi tasmāt
kāyabhūto’pi janmamaraṇaṃ parasparāvicchedaprabandhena bhavasantatirapi bhaviṡyatītyucyate || syādbhava-
santatiryadi taddhetubhūtā: kleśā: syu: ca tu santi || kathaṃ krtvā | iha bhagavadbhirbuddhai: sakalatri-
bhuvanajanasaṃkleśaśatruvidhvaṃsibhiścaturmārārātisamaraparājayai: |
saṅkalpaprabhavorāgo dveṡo mohaśca kathyate |
śubhāśubhaviparyyāsāt sambhavanti pratītya hi ||
saṃkalpo vitarka: saṃkatpāt prabhavatīti saṅkalpaprabhava: ||
kāmaṃ jānāmi te mūlaṃ saṅkalpa: kila jāyate |
natvāṃ saṅkalpayiṡyāmi tato me na bhaviṡyatīti ||
gāthābhidhānāt maṅkalpaprabhavo rāgo dveṡo mohaśca kathyate etanmūlakatvādanyeṡāṃ kleśānāṃ
mukhyatvādeṡāmevopādānaṃ trayāṇāṃ || ete ca traya: kleśā: śubhāśubhaviparyyāsāt sambhavanti
pratītya hi || yatra hi śubhamākāraṃ pratītya rāga utpadyate || aśubhaṃ pratītya dveṡa: viparyyāsāt
pratītya moha utpadyate || saṅkalpasteṡāṃ trayāṇāmapi sādhāraṇamutpattau || kathaṃ punarebhi:
saṅkalpaprabhava ucyate || uktaṃ hi pratītya samutpādaṃ bhavatā || avidyā hi bhikṡava: ? sahetukā
sapratyayā sanidānā || kaśca bhikṡava: ? avidyāyāhetu: || ayoniśo bhikṡava: ? manaskārā
avidyāyā hetu: || āciro moho yo manaskāro bhikṡava: ? avidyāyāheturityato’vidyā-
prabhavo bhavati || tataśca-
śubhāśubhaviparyyāmāt sambhavanti pratītya ye |
te svabhāvānna vidyante tasmāt kleśā na tattvata iti ||
yadi rāgādaya: svabhāvasiddhā: syu: | naiva te śubhāśubhaviparyyāsāt pratītya sambhaveyu:
svabhāvasyotkrtrimatvātyanirapekṡatvācca bhavanti ca śubhāśubhaviparyyāsāt pratītya || tasmā-
nni:svabhāvā eva te tattvato na vidyante || paramārthata: svabhāvato na vidyanta ityartha: ||
api ca ||
ātmano’stitvanāstitve na kathañcicca sidhyata: |
taṃ vināstitvanāstitve kleśānāṃ sidhyata: katham ||
ātmano yathāstitvanāstitve nastastathoktaṃ vistareṇa tataśca tadāśritasya dharmmasya kuto-
@164
‘stitvanāstitve bhaviṡyata: || atha syādyadyastitvanāstitve ātmano nastastadā kimatra
kleśānāmāyataṃ || yatasteṡāmapyastitvanāstitve nasta iti ucyate ||
kasyacid vibhavantīme kleśā: sa ca na sidhyati |
kaścidāha vinā kiñcit santi kleśā na kasyacit ||
ihāmī rāgādaya: kutracit cet phalapakvatādivacotpattāvāśrayamapekṡate | tataśca kasya-
cidete bhavanti na vinā kañcidāśrayaṃ | sa cāśraya: parikalpyamāna ātmā vā cittaṃ vā
bhavet || sa caiṡāmāśraya: pūrvvameva pratisiddhatvānnāsti taṃ ca kañcidāśrayaṃ vinā kasya kleśā
bhavanti | naiva kasyacidbhavanti tasyāvidyamānatvādityāha || vinā kañcit santi kleśā na
kasyacidatrāha || naiva hi kleśānāṃ kaścidāśraya: pūrvvasiddho’bhyupagamyate na cātmā nāma kaści-
dasti ya āśrayatvena vyavasthāpyate nirhetukatvāt vyāsavrdataruvat || kiṃ tarhi kliṡṭaṃ cittaṃ
pratītya kleśā upajāyante tacca cittaṃ sahaiva klaśairupajāyata iti || etadapi na yuktamityāha ||
svakāyadrṡṭivat kleśā: kliṡṭā: santi na pañcadhā |
svakāyadrṡṭivat kliṡṭaṃ kleśeṡvapi na pañcadhā ||
svakāryo hi nāmarūpādilakṡanasaṃghāta: | svakāyadrṡṭi: svakāyairātmadrṡṭirātmiyākāra-
grahaṇapravrtti: || yatheyaṃ pañcadhā vicāryyamāṇā svakāryyaṃ na sambhavati || tatra kliśyantīti
kleśā: kliśyata iti kliṡṭa: | tatra yadeva kliṡṭaṃ tadeva kliṡṭaṃ tadeva kleśā iti na yujyate
dagdhrdāhyayorapyekatvaprasaṃgāt || anyat kliṡṭamanye kleśā iti na yujyate || paratranirapekṡa-
tvādakliṡṭahetukakleśaprasaṃgāt || anyat kliṡṭamanyat kleśā iti na yujyate || paratra nirapekṡa-
tvādakliṡṭahetukakleśaprasaṅgāt ||
taevekaikatvānyebhyo bhāvādādhārādheyatadvatpakṡāṇāṃ vā bhāvānna kleśeṡu kliṡṭanna kliṡṭhakleśā: ||
nāpikleśavatkliṡṭamityevaṃ kliṡṭaṃ pañcadhā vicāryyamāṇā: kleśā na sambhavanti yathā ca kliṡṭhahetukā: 
kleśā na sambhavanti | evaṃ kleśahetukamapi kliṡṭaṃ kleśe vicāryyamāṇaṃ pañcadhā na sambhavanti | nahi
kleśā eva kliṡṭaṃ karttrkarmmaṇorekatvaprasaṃgāt | nānye kleśā anyat kliṡṭannirapakṡatvannirapekṡatva-
prasaṃgāt || naca kliṡṭakleśā naca kleśeṡu kliṡṭaṃ || na kliṡṭavanta: kleśā ityevaṃ svakāyadrṡṭivadeva
kliṡṭaṃ kleśeṡvapi pañcadhā nāsti yataścaiva sa parasparāpakṡayo’pi kleśakliṡṭayornāsti siddhi: |
atrāha || yadyapi tvayā kleśā: pratisiddhāstathāpi kleśahetava: śubhāśubhaviparyyāsāste ca
santi tatsadbhāvācca kleśā santīti || ucyate syu: kleśā yadi śubhāśubhaviparyyāsā eva syuryāva-
taite’pi svabhāvato na vidyante śubhāśubhaviparyyayā: pratītyasamutpannatvādvakṡyamāṇapratiṡedhatvācca ||
yadā ca te na santi svabhāvatastadā pratītya katamā na kleśāstaddhetuśubhāśubhaviparyyayābhāvādi-
tyabhiprāya: || atrāha || vidyanta eva kleśāstadārambarasadbhāvāt || iha hi yannāsti na tasyā-
@165
lambanamasti tadyathā bandhyāsūno: | asti ca rūpaśabdagandharasasprṡṭavyadharmmākhyaṃ ṡaḍvidhamāla-
mbanaṃ || tasmādālambana-sadbhāvādvidyanta eva kleśā iti ucyanta asmatto yadbhavadbhi: ||
rūpaśabdarasasparśā gandhā dharmmāśca ṡaḍvidhaṃ |
vasturāgasya doṡasya mohasya ca vikalpyate ||
tatratvālambanaṃ vamatīti vāsminrāgādikaṃ tadutpattiriti krtvā tacca tadālambanaṃ ṡoḍh+ā
bhavati || indriyānāṃ ṡaṇāṃ praticchedakāriṇamanyonyābhedāt || rūpaṃ śabdā gandhā rasā:
praṡṭavyāni dharmmāśceti || tatredamihāmutreti nirupaṇāt rūpaṇācca | śabdyante prakāśyante
samārthā iti śabdā: || gandhyante hiṃsyante yatra prāptā: tato’nyatragamanādgandhā: | rasyate svata
āsvādyate iti rasa: | sprśyate iti sparśa: | svalakṡaṇādhāraṇānnirvvāṇādharmmadhāraṇāgra-
dharmmādhāraṇāddharmmā: | tadetat ṡaḍvidhaṃ vastu bhavati || kasya rāgasya dveṡasya mohamya tatra
rañjanaṃ rāga: raktiradhyavasānaṃ rajyate yena vā cittamiti rāga: | dūṡaṇaṃ doṡa: āghāta: sattva-
viṡayo’sattvaviṡayo vā duṡyate vā anena cittamiti doṡa: mohanaṃ moha: | saṃmoha: padārtha: ||
svarūpāparijñānaṃ || muhyate vā anena cittamiti moha: || tadeṡāṃ kleśānāṃ rūpādikaṃ ṡaḍvidhaṃ
vastvārambanaṃ bhavati || tatra śubhāśubhakārādhyāropeṇa yathā rūpādibhyo rāga upajāyate ||
aśubhākārādhyāropeṇa moha: sambhavatīti || satyaṃ vikalpyate etaddvārajanai: ṡaḍvidhaṃ vastu
kintvavidyamānasvabhāvasattvākametadrāgādīnāmālambanatvena parikalpyate bhagavatā taimirikai-
rivātmakleśamaśakamakṡikādvicandrādikamiti pratipādayannāha ||
rūpaśabdaramasparśā gandhā dharmmāśca kevalā: ||
kevalā iti kalpitamātrā ni:svabhāvā: kathaṃ hyapalabhyanta ityucyate | gandharvvanagarākārā
marīcisvapnasannibhā iti || eta upalabhyante || yathā gandharvvanagarādiprakhyā ete kevalaṃ vipa-
ryyāsādupalabhyante tadā ||
aśubhaṃ vā śubhaṃ vāpi kutasteṡu bhaviṡyati |
māyāpuruṡakalpeṡu prativimbasameṡu ca ||
tadanena mithyāśrayasamutpannatvāt śubhāśubhayorapi nimittayormrṡātvameveti || yathoktaṃ ||
ahaṅkārodbhavā: skandhā: māhaṅkāro’mrtārthata: |
vījaṃ yasyānrtaṃ tasya praroha: satyata: kuta: ||
skandhānasatyāndrṡṭvaivamahaṅkāra: prahīyate |
ahaṅkāraprahāṇācca na puna: skandhasambhava iti ||
@166
na kevalamāśrayamithyātve śubhāśubhayornimittayormithyātvamapi vānayāpyupayantyānayā mithyā-
tvamiti pratipādayannāha ||
anapekṡaśubhaṃ nāstyaśubhaṃ prajñapanna hi |
yastvatītya śubhaṃ tasmāt śubhaṃ naivopapadyate ||
iha yadi śubhaṃ nāma kiñcit syāt niyataṃ tadaśubhamayekṡambhavet pārāvārādvījāṅkuravat
hrasvardārghavadvā śubhasya sambandhāntarapadārthasāpekṡatvāt taccāpyapekṡaṇīyamaśubhaṃ śubhena nāsti ||
śubhanirapekṡamaśubhaṃ nāstītyabhiprāya: || yadaśubhaṃ pratītya yadaśubhamapekṡaśubhaṃ prajñapayemahi, vyava-
sthāpayemahi || ucchedānantarasyāśubhasya parāmarśa: || prajñapayemahītyanenāntarasya śubhasya sambandha: ||
yaścaivaṃ śubhasya prajñaptau sambandhāntaramapekṡaṇīyamaśubhākhyaṃ padārthāntaraṃ padārthaṃ nāsti tasmācchubhaṃ
naivopapadyate || hrasvāsambhavādiva dīrghaṃ pārāsambhavādivāpāramityabhiprāya: || idānīmaśubha-
mapi yathā na sambhavati tathā pratipādayannāha ||
anapekṡaśubhaṃ nāsti śubhaṃ prajñapayemahi |
yatpratītyāśubhaṃ tasmādaśubhaṃ naiva vidyate ||
yadi hyaśubhaṃ nāma kiñcit syāt niyataṃ tacchubhamapekṡambhavet || pārāvāravaddīrghahrasvavadvā
śubhasya sambandhāntarapadārthasāpekṡatvāt || tadyadyapekṡaṇīyaṃ śubhena vinā nāsti anapekṡaśubhaṃ
nāsti aśubhanirapekṡaśubhaṃ na sambhavatītyabhiprāya: | yacchubhamapekṡyāśubhaṃ prajñapayemahi
aśubhaṃ vyavasthāpayemahi || atrāpi yacchabdenānantarasya śubhasya nāsti nāparāmarśa: | prajñapaye-
mahītyanena vottarasyāśubhasya sambandha: | yataścaiva śubhasya sambandha: | yataścaivamaśubhasya prajñaptau
sambandhāntarasāpekṡaṇīyaṃ śubhākhyaṃ padārthāntaraṃ nāsti tasmādaśubhaṃ naiva vidyate || eṡa caivaṃ
śubhāśubhasya sambandha: | yataścaiva śubhasya sambandha: yataścaivamaśubhasya prajñaptasambandhā bhavanti |
apekṡaṇīyaṃ śubhākhyaṃ padārthāntaraṃ nāsti tasmādaśubhaṃ naiva vidyate | etaccaivaṃ śubhāśubhayo-
rasambhavāsambavo’ta: |
avidyamāne ca śubhe kuto rāgo bhaviṡyati |
aśubhe’vidyamāne ca kuto dveṡo bhaviṡyati ||
śubhāśubhanimittakayo: rāgadveṡayoraśubhāśubhanimittābhāve sati nirhetukatvāt nāsti sambhava
ityabhiprāya: || tadevaṃ śubhāśubhanimittābhāvena rāgadveṡayorabhāvamupapādya viparyyāsasvabhāvā
bhāvapratipādanena mohasyāpyadhunā svabhāvo bhāvaṃ pratipādayannāha ||
anityanityamityevaṃ yadi grāho viparyyaya: |
nānityaṃ vidyate śūnyaṃ kuto grāho viparyyaya: ||
@167
iha catvāro viparyyāsā ucyante || tadyathā || anitye pratikṡaṇavināśini skandhapañcake yo
nityamiti grāha: sa viparyyāsa: || anityasya dhruvāyitaṃ yena taddu:khaṃ || tasmādanityaṃ yat 
sa ca du:khantaditi jāyata ityamunā nyāyena yadanityaṃ taddu:khātmakaskandhapañcake{* atra yat sukhaṃ tat du:khamiti evaṃ pāṭho yukta: mūlapustake lipikarapramādena anyena vā kenacit 
kāraṇena ya suṃ^ syaṃ^ khamiti likhitamasti |} yat sukhaṃ tat
du:khamiti viparīto grāha: sa paro, viparyyāsa: || tathāhi ||
śukraśoṇitasamparkavījaṃ vighnasuvarddhitaṃ |
amedhyarūpaṃ ājānaṃ drakṡase’tra kayecchayā ||
amedhyapuñjapracchanne tatkadārdrasacarmmaṇā |
ya; śayīta sa nārīṇāṃ śayīta jayanodara ityādi ||
evamidaṃ śarīraṃ sarvvātmanā satatamaśucisvabhāvaṃ tatra yo mohācchavitvena grāho’bhiniveśa:
sa viparyyāsa: || tathā pañcaskandhakamātmalakṡaṇamastitvādudayavyayadharmmitvācca nirātmakamātma-
svabhāvaśūnyaṃ || tasmin ya ātmagrāhābhiniveśa: anyātmatvābhiniveśa: sa viparyyāsa
ityetaccatvāro viparyyāsā: saṃmohasya hetūbhūtā: | atredānīṃ vicāryyate | yadi nityatvaṃ nitya-
darśanaṃ svabhāvaśūnyeṡu nityagrāho viparyyāsa iti vyavasthāpyate || na cānityatvaṃ vidyate 
śūnyapadānityatvasyābhāvastadā kutastadvirodhi nityatvaṃ nityadarśanaṃ viparyyāso bhaviṡyati iti
bhāva: || tasmānnāsti viparyyāsa: || yathā cānityatvaṃ śūnyena smbhavati || bhāvasvabhāve
nānutpanne evaṃ du:khatvamapi na sambhavati || aśucitvamapi nāsti anātmatvamapi nāsti |
yadā ca svabhāvaśūnyāddu:khatvādikaṃ nāsti tadā kutastadvipakṡabhūtānityamukhaśu(bhā)tmavipa-
ryyāsā bhaviṡyanti || tasmānna santi viparyyāsā: svarūpata: tadabhāvakulai rbhaviṡyatyavidyā
hetubhāvāt || yathoktaṃ bhagavatā ||
avidyayā naiva kadācidvidyate avidyate pratyayasambhavaśca |
avidyamāneyamavidyaloke tasmātma yā uktā avidyayaiṡā ||
tathā kathaṃ bhagavan mohodhāraṇīyapadaṃ || bhagavānāha || atyantamukto hi mañjuśrī:
mohastenocyate moha ityādiviparyyaya iti vyavasthāpyate || na tvevaṃ sati svabhāvāvidya-
mānapadārthe anityatvamityapi grāho na sambhavatītyasāvapi kasyānna viparyyāsa iti vyavasthāpyate
iti pratipādayannāha ||
anityanityamityevaṃ yadi grāho viparyyaya: |
anityamityapi grāha: śūnye kina viparyyaya: ||
@168
yadā vobhayasyāpi caiva nityaṃ nityasyānityasya ca tadā tadvyatiriktaṃ trtīyamaparaṃ nāsti
yanna viparyyaya: syāt || yadā vā viparyyāso nāsti tadā kimapekṡāviparyyāsa: syāditi ||
tasmādamunāpi nyāyena nāsti viparyyaya: | tadasyābhāvācca nāsti avidyāsvarupata: | yadā
vānityanityamityayaṃ grāho viparyyāso na sambhavati evaṃ śeṡaviparyyāmāsambhave’pi yojyaṃ ||
ataevoktaṃ bhagavatāryyadrḍh+āśayapariprcchāyāṃ || bhagavānāha || evametat kulaputra ? tasya bhavati
mārgeṇa ni:saraṇaṃ paryyeṡate || na kulaputra tathāgatanirañjanīyān dharmmān parivarttarāgaprahāṇaṃ
prajñaptaṃ evaṃ na doṡaṇīyān mohanīyān dharmmān parivarttatathāgatena doṡamohaprahāṇaṃ prajñaptaṃ |
tat tasmāddheto: na kulaputra ? tathāgata: kasyaciddharmmasyotsargāya vā pratirambhāya vā dharmmān
deśayanti na pratijñāyaiva prahāṇāya na sākṡātkriyaivamāha sa mayā yena saṃsāracaraṇato yena
nirvvāṇagamanato yenotkṡepāya na prabhedāya | nahi kulaputradvayaprabhāvitā tathāgatadharmmatā ||
tatra yadvai pracaranti na te samyaksaṃyuktā mithyāprayuktā ste ca vaktavyā: | katamacca kulaputradvayaṃ |
ahaṃ rāgaṃ prahāsyamīti dvayametat ahaṃ dveṡaṃ prahāsyāmīti dvayametat || ahaṃ mohaṃ prahāsyā-
mīti dvayametat || ya evaṃ prayuktā na te samyakprayuktā mithyāprayuktāste vaktavyā: | katamacca
kulaputradvayaṃ || ahaṃ rāgaṃ prahāsyāmīti dvayametat || ahaṃ dveṡaṃ prahāsyāmīti dvayametat ||
ahaṃ mohaṃ prahāsyāmīti dvayametat || ya evaṃprayuktā na te samyakprayuktā mithyāprayuktāste ca
veditavyā: || tadyathāpi nāma kulaputra kaścideva puruṡo vā māyākāro vā dakṡapratyupasthita-
māyākāranirmmitāste yairdrṡṭvā rāgacittamutpādayet || sarāgaparītacitta: yaiṡacchāradyabhayebhyayā-
sanādapakramāt so’pakrṡyatāmevāstīyamaśubhatā manasi kuryyādatītyato du:khena śūnyato’nātmato
manasi kuryyāt ||
bhagavānāha || evameva kulaputra bhikṡubhikṡuṇyupāsakopāsikā draṡṭavyā: || ye’nutpannān
dharmmānajātānaśubhatāṃ manasi kurvvanti || anityato du:khato’nātmato manasi kurvvanti || nāhaṃ
teṡāṃ mohapuruṡāṇām mārgabhāvānāṃ vadāmi mithyāprayuktāste veditavyā: || tadyathāpi nāma
kulaputra kaścideva puruṡa: suptasvapnāntarasthagrharājabhāryyāmpaśyet sa tayā sārddhaṃ śayyāṃ 
kalpayet || smrtimaṃmoṡāccaivaṃ kalpayet viruddho’smīti sabhītasvasta: palāyet || sa mā rājā
bandhan sa mā māṃ jīvitaṃ vyaparopayet || tat kiṃ manāme kulaputro’pi nu sa puruṡo bhīta-
svasta: palāyamānasvasto rājabhāryyānidānabhayāt parimuñcet || āha || no bhagavaṃstat kasya
heto: || tathāhi bhagavaṃstena puruṡeṇāstiyāṃ svīsaṃjñotpāditā || abhūtañca parikalpitaṃ ||
bhagavānāha || evameva kulaputra ihaikakulaputra bhikṡubhikṡuṇyupāsakopāsikā draṡṭavyā: ||
ye’rāge rāgasaṃjñāmutpādya rāgabhayabhītā rāgani:saraṇaṃ paryyeṡyante || evamadoṡe doṡasaṃjñā-
mutpādya doṡabhayabhītā doṡani:saraṇaṃ paryyeṡante || amohe mohasaṃjñāmutpādya mohabhayabhītā
mohani:saṃraṇaṃ paryyeṡante || nāhaṃ teṡāṃ mohapuruṡāṇāṃ mārgabhāvanāṃ vadāmi mithyāprayuktāste
veditavyā: || tadyathāpi nāma kulaputra ? sapuruṡo’bhaye bhayasaṃjñāmutpādya yadarthaṃ satsamāropayet ||
evameva kulaputrasarvvabālaprthagjanā rāgakoṭivirāgakoṭimaprajānanto rāgakoṭibhayabhītā
virāgakoṭini:saraṇaṃ paryyeṡante || doṡakoṭimakiñcanakoṭimaprajānanto doṡakoṭibhayabhītā 
@169
akiñcanakoṭiṃ ni:saraṇaṃ paryyeṡante || mohakoṭiṃ śūnyatāṃ koṭimaprajānanto mohakoṭi-
bhayabhītā: śūnyatākoṭini:saraṇaṃ paryyeṡante || nāhaṃ teṡāṃ kulaputra mohapuruṡāṇāṃ mārgabhāvanāṃ
vadāmi mithyāprayuktāste veditavyā iti vistara: || atrāha || yadyapyanitya evaṃ grāho
viparyyayo na sambhavati tathāpyeṡa tāvad grāho’sti || grāhaśca nāma saṃgrahaṇaṃ bhāvarūpastasya
bhāvasya sādhanena kāraṇena bhavitavyam || sādhakatamena nityatvādinā karttrā ca bhavitavyam |
svatantreṇa nityātmanā cittena vā karmmaṇā ca kartturīpsitatamena viṡayena rūpādinā vā ||
satyāṃ svabhāvakaraṇakarttrkarmmaṇāṃ siddhau sarvvasiddhairiṡṭhasiddhi: syādasmākamityucyate alī-
kayo: pratyāśā nanu ca yathopavarṇitena nyāyena ||
yena grhṇāti yo grāho grhīto yacca grhyate |
upaśāntāni sarvāṇi tasmād grāho na vidyate ||
iha hi kaścidgrhīto yena viśeṡaṇena nityatvādinā karaṇabhūtena kiñcit karmmabhūtaṃ
rūpaśabdādikaṃ vastu grhṇāti || tadyathā na sambhavati tathā pūrvvaṃ pratipāditaṃ kathaṃ krtvā ||
anitye nityamityevaṃ yadi grāho viparyyaya ityādinā yathā anityādikakaraṇaṃ na
sambhavati tathā pratipāditagrhīto’pi yathā nāsti tathā ātmano’stitve nāstitvena
kathañcicca sidhyata ityanena pratipāditam | yacca grhyate tadapi yathā nāsti tathā rūpaśabda-
gandharasasparśāśca kevalā ityanena pratipāditam || yadā caiva karttrkaraṇakarmmāṇi na siddhāni tadā
kuto hetuko grāho bhaviṡyati || tataśca yena grhṇāti yo grāho yacca grhyate | upaśāntāni
sarvvāṇi svabhāvenānutpannatvānnivrttāni sarvvāṇītyartha: || yataścaivameva tasmād grāho na
vidyate athavā pratyayaparīkṡādibhi: prakaraṇairyasmāt sarvveṡāmeva karaṇatā karttrkarmmaṇāṃ
sarvvathānutpāda: pratipādita: tasmāt sarvvāṇyetāni bhāvasvarupavirahādupaśāntāni ataśca
grāho na vidyate ||
atrāha || vidyanta eva viparyyayā viparītasadbhāvāt | iha hi viparyyāsānugato devadatto
na vidyate naca vinā viparyyāsai: saviparyyāsānugata: sambhavati || tasmāt santi viparyyāsā
viparyyastasadbhāvādityucyate || ihāsmābhi: karaṇakarttrkarmmaṇāmabhāvāt sarvvathā grāha eva
nāstīti pratipāditam || tataśca ||
avidyamāne grāhe ca mithyā vā samyageva vā |
bhavedviparyyaya: kasya bhavet kasyāviparyyaya: ||
samyagvā mithyā vā kasyacit kiñcidapyagrhṇata: kuto viparītatvamaviparītameveti ||
tasmānna santi viparyyayā: || api caivamaviparyyayā: || kasyacidiṡyamāṇāviparītasya pari-
kalpanena aviparītasya cāviparyyasyamānasya vā sarvvathā ca nopapadyanta iti pratipādayannāha ||
@170
na cāpi viparītasya sambhavanti viparyyayā: |
na cāpyaviparītasya sambhavanti viparyyayā: ||
na viparyyasyamānasya sambhavanti viparyyayā: |
vimrṡasya svayaṃ kasya sambhavanti viparyyayā: ||
tatra tāvadviparītasya ca paryyāyā na sambhavanti kiṃ kāraṇam ? yasmād yo hi viparīta:
sa viparīta eva kiṃ kasya punarapi viparyyayasambandhaṃ kuryyānniṡprayojanatvāt | aviparītasyāpi
viparyyayayorna yujyeta viruddhabuddhinayanānāmapyajñānanidrātimiropaśamādvuddhānāṃ viparyyaya-
prasaṅgāt tathā viparyyasyamānasyāpi na santi viparyyayā: viparyyasyamānasya bhāvasyābhāvāt ||
ko hi nāmāsāvapara: padārtho yo viparītāviparītavinirmmukto viparyyasyamāno nāma bhavi-
ṡyati || arddhaviparītāviparyyasyamāna iti cet arddhaviparīto hi nāma yasya kiñcidviparītaṃ
kiñcidaviparītam || tatra yadasya kiñcidviparītaṃ tadviparyyāsān viparyyāsayati | vipa-
ryyastatvāt yadapyasyāviparītaṃ tadviparyyāsā na viparyyāsayatyaviṡayatvāttasmādviparyyayasya
cidviparyyāsā na sambhavanti || ye cedānīṃ viparītāviparītaṃ viparyyasyamānā na sammavanti
bhavānidānīmbimrṡatu svayaṃ prajñayā madhye syu: tat kasya sambhavanti viparyyayā iti || tadeva-
māśrayasyābhāvā na santi viparyyayā: kiñcānyat ||
anutpannā kathaṃ nāma bhaviṡyanti viparyyayā: |
viparyyayeṡvajāteṡu viparyyayagata: kuta: ||
tata: |
na svato jāyate bhāva: parato naiva jāyate |
na svata: parataśceti viparyyayagata: kuta: ||
kuto viparīta ityartha: || tataścetaduktaṃ santi viparyyayā yogasadbhāvāditi tannamuktam ||
adhyeṡi kathañcidviparyyāsacatuṡṭayamastyevetyabhyupagamyate tathāpi tasya viparītasya na śakyamasti
tu kiṃ kāraṇaṃ || yasmāt 
ātmā ca śucinityañca sukhañca yadi vidyate |
ātmā ca śucinityañca sukhañcātra viparyyaya: ||
yadyetāni ātmaśucinityamukhāni viparyyāsā iti vyavasthāpyante | kimetāni santi
atha na santi yadi vidyante na tarhi viparyyāsā: vidyamānatvādanutpādi cet || atha na
@171
vidyante tadaiṡāmavidyamānatvānna kevalaṃ nāsti viparyyāsatvaṃ viparbhyāsapratibandhyabhāvādanā-
tmādīnāmapyaviparyyāsādīnāṃ nāsti sadbhāva iti pratipādayannāha ||
nātmā ca śucinityañca sukhañca yadi vidyate |
anātmā’śucyanityañca naiva du:khañca vidyate ||
yadyātmā ca śucinityañca na vidyata iti manyase vidyamānasya viparyyāsāsambhavādevaṃ sati
ātmādīnāmapyabhāvādyadetadanātmādikaviparyyāsatvena grhītaṃ tadapi tarhi tyajyatāmpratiṡedhyā-
bhāvapratiṡedhasyābhāvāt || yadā caivamanātmādikaṃ na sambhavati tadā svarupato’vidyamānatvā-
dātmādivat kathaṃ na viparyyāsa: syāt || tasmājjātijarāmaraṇamaṃsāravārakāgārambandhanā-
nmumukṡubhi: ceṡṭāpyetadviparyyāsāt tyājyā || asya ca yathopavarṇitambiparyyāsa: vicārasyā-
vidyādiprabhānahetutvena padārthatāmpratipādayannāha ||
evaṃ nirudhyate’vidyāviparyyayanirodhanāt |
avidyāyāṃ niruddhāyāṃ saṃskārādyaṃ nirudhyate ||
yadāyaṃ yogī yathoditena nyāyena viparyyāsānnopalabhyate tadaivaṃ viparyyāsānupalabhante na
taddhetukasyāvidyā nirudhyate tannirodhācca saṃskārādayo’vidyāhetukajarāmaraṇaśokaparideva-
du:khadaurmanasyāpāyāyāsaparyyantā dharmmā nirudhyante ||
avidyā hi sakalasyaiva saṃkleśagaṇasya jātyādidu:khasya ca hetubhūtā || yathā hi kāyendriya-
hetukāni sarvvāṇi rupendriyāṇi kāyendriyanirudhyamāne nirudhyante, evamavidyāhetukāni
saṃskārāṇi bhavāṅgāni pravarttamānāni niyatavidyāyāṃ niruddhāyāṃ nirudhyanta iti prati-
pādayannāha ||
avidyāyāṃ nirudhyāyāṃ saṃskāro yannirudhyata iti |
atrāha || yadi viparyyāsanirodhādavidyā nirudhyate’sti te hyavidyā yasyā evaṃ viparyyaya-
virodhānnirodho bhavati || tarhyavidyamānayorgagaṇabhūtalatāyā: prahāṇopāyānveṡaṇamasti ||
tasmādvidyata evāvidyā tannirodhopāyānveṡaṇāsadbhāvāt || tataśca santi taddhetukā rāgādaya:
kleśā: kleśasadbhāvāccāstyeva saṃsārabhavasantatirucyate ||
atra hi nāmeti mahadanarthaprāptitvaṃ parasparayorhi nāma sarvvātmanātyantadu:khāyāsakleśā
samañjalasaṃsāranirantaraṃphullaphalapradeśakleśaviṡavrkṡaparārthādayaśca baddhakakṡai: sādhubhi: prajñāyā mahā-
nirabalairni:śeṡastatra tulyamanena kevalanna sāhāryyanāvatiṡṭhata ||
@172
api khalu tanmūlakānāmiti mahānirabalānāmiva bhāvasadbhāvavādamahāśailāyamāna ivā-
tivirodhitayā vasthito bhagavānāha || puruṡikayā tasyaiva kleśaviṡayā upetyajātijarāmaraṇa-
śokāyāsavisaradu:khaikaphalasya sutarāṃ bhāvātiniveśatāyāsakairnaroṡaṇamādriyate ||
api ca | yadyavidyādīnāṃ saṃkleśānāṃ prahāṇaṃ sambhavatyuttaraprabhāvāṃśopāyānveṡaṇānvaye teṡāṃ
prahāṇaṃ sambhavati || yadi syāttadā tattvarūpato vidyamānāsakairnaroṡaṇamādriyate || api ca
yadyavidyādīnāṃ saṃkleśānāṃ prahāṇaṃ sambhavatputtaraprabhāvāṃ sopāyānveṡaṇānvayāsteṡāṃ prahāṇaṃ
sambhavati | yadi syāttadā tattvarūpato vidyamānānāṃ vāsmādavidyamānānāṃ vā kiṃ vā tatra
yadi svarūpata: sambhūtānāṃ kleśānāṃ prahāṇamiṡyate tannopapadyate kiṃ kāraṇaṃ yasmāt yadi
bhūtā: svabhāvena kleśā: kvaciddhi kasyacit kathaṃ nāma prahīyeran ka: svabhāvaṃ prahāsyati ||
svabhāvato vidyamānānāṃ na śakya: svabhāvo vinivarttayitum | nahi kṡityādīnāṃ {* atrāyaṃ pāvaścintya:|} “kaṡṭi-
nādīnāṃ” svabhāvo nivarttate | evaṃ yadīme kleśā: svabhāvata: sambhūtā: syu: kvaciditya-
vidyādaya: kasyaciditi puṃgalasya kathaṃ nāma prahīyeran | naiva tat kasyacit kathaṃ nāma
prahīyeran kasmāt punarna te prahīyante ityāha || ka: svabhāvaṃ prahāsyatīti svabhāvasya
vinivarttayitumaśakyatvāt || ākāśenāvaraṇavinivarttanāsambhavavadityabhiprāya: ||
atha svabhāvenāsambhūtā iti vikalpyate || evamapi prahāṇāsambhava evetyāha || yadyabhūtā:
svabhāvena kleśā: kvaciddhi kasyacit kathaṃ nāma prahīyeran ko’sadbhāvaṃ prahāsyati || abhūtā api
kleśā: svabhāvenāvidyamānā aśakyā eva prahātum || na hyagne: śaityamavidyamānaṃ śakyamapākarttum ||
evamime’pi kleśā: kvacid yadi kasyacit svabhāvato na vidyante kastān prahāsyati || naiva
kvacit prahāsyati || tadevamubhayapakṡe’pi prahāṇāsambhavo nāsti prahāṇakleśānāṃ prahāṇābhāvācca
kuta: kleśaprahāṇopāyānveṡaṇamiti || ato yaduktaṃ vidyanta evāvidyādaya: kleśāstatprahāṇo-
pāyānveṡaṇāditi taduktamiti || yathoktamāryyasamādhirāja: ||
yo rajyate yatra vā rajyate yena vā rajyate | yo duṡyate yatra vā duṡyate yena vā duṡyate ||
yo muhyati yatra vā muhyati yena vā muhyati | sa taṃ dharmmaṃ na samanupaśyati taṃ dharmmaṃ nopa-
labhate sa taṃ dharmmaṃ na samanupaśyannanupalambhamāno’rakto’dukto’mūḍh+o’pi paryyastacitta: samāhita
ityucyate | tīrṇapāraga ityucyate kṡemaprāpta ityucyata iti vistara: ||
ādarśaprṡṭhe tathā tailapātre
nirīkṡate nārīmukhamalaṅkrtam |
sā tatra rāgaṃ janayitvā vālā
pratāritā kāma gaveṡamāṇā ||
mukhasya saṃkrāti yadā na vidyate
mukhaṃ naiva kadācillabhyate | 
@173
mūḍh+ā yathā sā janayate rāgaṃ
tathopamān jānatha sarvvadharmmānityādi ||
tathā rūpeṇa darśito bodhibodhāya |
rūpadarśitambiṡabhāgena śabdena uttaro dharmmodeśita: ||
śabdena uttaraṃ rūpaṅgambhīraṃ satsvabhāvaṃ |
samaṃ rūpañca bodhiśca nānātvaṃ cet ma na labhyate ||
yathā nirvvāṇagambhīraṃ śabdena samprakāśitam |
labhyate na ca nirvvāṇaṃ sa ca śabdo na labhyate ||
śabdaścāpyanirvvāṇamubhayantanna labhyate |
evaṃ śūnyeṡu dharmmeṡu nirvvāṇaṃ samprakāśitam |
nirvvāṇannivrttivrttaṃ nirṡvāṇañca na labhyate ||
apravrtteṡu dharmmāṇāṃ yathā paścāttathā purā |
sarvvadharmmāsvabhāvena nirvvāṇaṃ sa ca śabdo na labhyate ||
śabdaścāryyanirvvāṇamubhayantanna labhyate |
evaṃ śūnyeṡu dharmmeṡu nirvvāṇaṃ samprakāśitaṃ ||
nirvvāṇannivrttivrttaṃ nirvvāṇaṃ na ca labhyate |
apravrtteṡu dharmmāṇāṃ yathā paścāttathā purā ||
sarvvadharmmasvabhāvena nirvvāṇasamasaṃjñatā |
naiṡkramyasāre hi ye yuktā buddhabodhaye ||
tathā jñānena jānāmyahaṃ skandhaśūnyatām |
jñātvā ca kleśe hi na sambasāmi vyāhāramātreṇa ||
@174 
vyāharāmi parinirvrto lokamimañcarāmi |
tathā parinirvrto lokamimañcarāmi ||
tathā parinirvrtalokitaśūrā
yadi svabhāvato jñāmi dharmmā: |
kāmaguṇairhi caranti asaṃgā:
saṃjñuvivarjjiyasattvavinayantīti ||
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavrttau
viparyyāsaparīkṡānāmatrayoviṃśatitamaṃ prakaraṇam ||
atrāha |
yadi śūnyamidaṃ sarvvamudayo nāsti navyaya: |
catūrṇāmāryyasatyānāmabhāvastat pracakṡate ||
yadi yujyo nopayujyata iti krtvā sarvvamidaṃ vāhyādhyātmikaṃ bhāvajātaṃ śūnyamiti prati-
pāditaṃ na caivaṃ sati bahavaśca mahāśca doṡā bhavata āpadyante | kathaṃ krtvā yadi sarvvamidaṃ
śūnyaṃ syāttadā yacchūnyaṃ tannāsti yacca nāsti tadavidyamānatvādvandhyāputravannaivotpadyate na cāpi 
nirudhyata iti na kasyacit padārthasyodayavyayaśca tadabhāvācca catūrṇāmāryyasatyānāmabhāvaste
śūnyatāvādina: prasajyeta kathaṃ krtvā iha hi pūrvvahetujanitaṃ pratītyasamutpannadu:khamityucyate |
etacca du:khamāryya eva viparyyāsaprahāṇe sati du:khamiti saṃjānīte | nānāryyā: viparyyā
sānugatattvāt | yathā darśanañca padārthasvabhāvavyavasthānāt || yathā hi viparyyastendriyānāṃ
madhurasvabhāvamapi guḍ+aśarkarādikaṃ tiktatayopalabhamānānāṃ jarādirogāturāṇāṃ tiktataiva satyaṃ 
te jñānopakṡayamamādhuryyaṃ tenātpanastasya varṇane’nupalabhyamānatvādevamihāpi pañcopādānaskandhā-
du:khasya bhāvā bhavanti tathāpi yatra tān du:khātmakān paśyanti teṡāmeva du:khaṃ vyavasthāpyate |
na viparyyāsānugamādanyathopalabhamānānāmiti || ata āryyāṇāmeva du:khātmanā satyamiti
krtvā du:khamāryyasatyamityucyate | nanu vānayaiva du:khāvedanā du:khamiti paricchidyata iti ||
evaṃ tatkathaṃ du:khamāryyāṇāmeva satyaṃ | satyaṃ na hi du:khaireva vedanā kevalaṃ du:khaṃ satyaṃ kiṃ
tarhi pañcāppupamānaskandhā ityata āryyāṇāmeva tat satyamiti krtvā āryyasatyamiti vyava-
sthāpyate || yathoktam-
@175
ūrṇāpakṡo yathaivahi
karatalasaṃstho na vidyate puṃbhi: |
akṡigatastu sa eva hi janayatya
ratiñca krīḍ+āñca karatalasadrsa: ||
bālo na vetti saṃskāraṃ du:khatā’pekṡya |
akṡi sadrśastu vidvān tenodvīkṡate gāḍh+amiti ||
tasmādāryyāṇāmeva du:khasatyamiti || du:khamāryyasatyaṃ vyavasthāpyate kadā ca taddu:khamāryya
satyaṃ yujyate yadā saṃskārāṇāmudayavyayau sambhavata: yadā tu śūnyatvānna kiñcidutpadyate nāpi
kiñcinnirudhyate tadā nāsti du:kham | asati ca du:khe kuta: samudayasatyaṃ yadā hi heto-
rdu:khaṃ samudeti samutpadyate sahetustrṡṇākarmmakleśalakṡaṇa: samudaya ityucyate || yadā tu phalabhūtaṃ
du:khasatyaṃ nāsti tadā phalarahitasya hetukatvānupapatte: samudayo’pi nāsti du:khasya ca vigama:
punarutpādanirodha ityucyate | yadā tu du:khameva nāsti tadā kasya virodha: syāditi | ato
du:khanirodho’pi na sambhavati | asati du:khanirodhe satyasyāpyabhāva: asati ca du:khanirodhe
kuto du:khanirodhagāmini āryyāṡṭhāṅgamārgānugā pratipadbhaviṡyatīti āryyasatyamapi nāstīti
tadevaṃ śrnyatva bhāvānāṃ vruvataśvatūrṇāmāryyamatyānāmabhāva: prasajyeta | tataśca kodoṡa ityucyate ||
parijñā ca prahāṇañca bhāvanā śāntikarmma ca |
catūrṇāmāryyasatyānāmabhāvānnopapadyate ||
catūrṇāmāryyasatyānāmabhāvaprasaṅge sati yadetadanityādvibhirākārairdu:khasatyaparijñānaṃ du:kha-
samudayasya ca du:khanirodhagāmināśca pratibaddhā bhāvanā du:khanirodhasya ca sākṡikarmmasākṡāt-
karaṇastannopapadyate || yadi du:khādīnāmāryyasatyānāmabhāve sati parijñādikannāsti tadā ko
doṡa ityucyate ||
tadabhāvānna vidyante catvāryyāryyaphalāni ca |
phalābhāve phalasthānāṃ na santi pratipannakā: ||
saṃgho nāsti na vai santi te’smai puruṡapuṅgalā: |
abhāvāñcāryyamatyānāṃ saddharmmo’pi na vidyate |
dharmme vā sati saṃghe ca kathaṃ buddho bhaviṡyati ||
@176
yadā caivaṃ du:khaparijñānādikaṃ nāsti tadāsminna sati śrota āpatti sakrdāgāmino’nā-
gāmyanarhat phalākhyaṃ phalacatuṡṭayannopapadyate | kathaṃ krtvā | iha kleśānāṃ prahāṇaṃ sapiṇḍitaṃ 
phalākhyaṃ pratilabhyate ||
tadyathā | saṃyojanatrayaprahāṇe sati ṡoḍ+aśe mārge’nvayajñānakṡaṇe yat kleśaprahāṇanta- 
cchrotaāpattiphalam | kāmāvacarāṇāṃ bhāvānāmprahāptavyānāṃ kleśānāmatimātramrdūnāṃ prakārā- 
ṇāmpunaradhimātramadhyamrduprakārabhedena pratyekambidyamānānānna ca prakāro bhavati || tatra kāmā- 
vacareṡu kleśaprakāraparikṡaye vimuktimārge yat prahāṇaṃ sakrdāgāmi phalaṃ teṡāmeva kāmāva- 
carāṇāṃ kleśānānnaca na prakārakleśaparikṡaye vimuktimārge yat kleśaprahāṇaṃ sadanāgāmi phalaṃ 
rūpārūpyāvacarāṇāṃ kleśānāmbhavenāprahātavyānāṃ bhūmau bhūmau naiva prakārabheda-bhinnānāṃ yāvannaiva 
saṃjñā nāsaṃjñā yena bhūmikenaivamakleśaprakāraparikṡayavimuktimārgaṃ yat prahāṇantadarhat phala- 
mityetāni cattvāri phalāni tānyetāni kathaṃ yujyante yadi du:khasya parijñānaṃ sambhavati 
samudayasya prahāṇaṃ nirodhasya sākṡātkaraṇam | āryyamārgasya bhāvanā bhavati | yadā tu du:khādī- 
nāmāryyasatyānāmabhāve sati du:khaparijñānādikannāsti tadā na santi tāni cattvāri ca 
phalāni | catūrṇāñca phalānāmabhāve sati ye teṡu vyavasthitā ścattvāra āryya puṅgalāste na 
santi | ataeva pratipannakā api cattvāra āryyapuṅgalā na samvidyante iha hi ṡoḍ+aśe mārge- 
'nvayajñānakṡaṇāt pūrvvapañcadaśakṡāntijñānakṡaṇāste yathā taidhātukadu:khābhisamayalambanāścattvāra
kṡāntijñānakṡaṇā: | tatra katamataidhātukadu:khābhisamaye catvāra: kṡāntijñānakṡaṇā: ||
tadyathā || kāmāvacaraṇadurdaśana prahātavya: satkāyāntagrāhamithyādrṡṭidrṡṭiparāmarśaśīlavrata-
parāmarśavicikitsārogapratighamānāvidyākhyadeśānuśayapratipaka: | anityadu:khaśūnyenātmā- 
kārotpanna: kāmāvacareṇa du:khasatyālambana ānantaryyamārgakṡaṇo du:khe’nvayajñānacāntikṡaṇa- 
strtīya: | tadālambanākāla eva vimuktimārgalakṡaṇo du:khe’dharmmajñānakṡaṇe dvitīya: |
evaṃrūpārūpyāvacaradu:khasatyālambana: pratighavarjjitānantarākliṡṭā: sānunayapratipakṡā du:khā-
dyākārotpannā ānantaryyamārgalakṡaṇā du:khānvayajñānakṡāntikṡaṇāstrtīya: | tadālambanākāla
eva vimuktimārgalakṡaṇo du:khe'dharmmajñānakṡaṇo dvitīya: | evaṃrūpārūpyāvacaralambanākāra
eva vimuktimārgalakṡaṇo du:khānvayajñānakṡaṇaścaturtha: | yathā yathācaityatraidhātukāvacaradu:kha-
satyābhisamayakṡāntijñānakṡaṇāścatvāra eva kāmāvacarasamudayasadanaprahātavyamithyādrṡṭidrṡṭiparā-
marśavicikitsāgaṇāpratighamāno vidyākhyasaptānuśayapratipakṡāhetusamudāyaprabhavapratyayākāro-
tpanna: kāmāvacarasamudayasatyāvalambana ānantarpyamārgalakṡaṇasamudayadharmmajñānakṡāntijñaṇa eka: ||
tadālambanākāra eva ca vimuktimārgalakṡaṇasamudayadharmmajñānakṡaṇo dvitīya: |
evaṃ rūpāvacarasamudayasatyālambanapratighavarjjitānantarākleśadvādaśānuśayapratipakṡasamudayasatya- 
kārotpanna: ānantaryyamārgalakṡaṇa: samudāyo’nvayajñānakṡāntikṡaṇastrtīya: | tadālambanākāra
eva ca muktimārgalakṡaṇa: samudayo’nvayajñānakṡaṇaścaturtha: ||
ityetat traidhātukāvacaradu:khasamudayasatyābhisamaye cattvāra: kṡaṇā: | yathā caite catvāra: 
@177
kṡaṇāstraidhātukadu:khasamudayasatyābhisamaya evaṃ kāmāvacaradu:khanirodhadarśanaprahātavyasamudayokta-
saptānuśayapratipakṡānirodhaśāntapraṇītani:saraṇākārotpanna: kāmāvacaradu:khanirodhasatyālambana-
ānantaryyamārgalakṡaṇo nirodhe dharmmajñānakṡāntikṡaṇa eka: | tadālambanākāraeva ca vimukti-
mārgalakṡaṇo du:khanirodhadharmmajñānakṡaṇo dvitīya: | etairevākārai rūpārūpyāvacaradu:khanirodha-
satyālambanapratighavarjjitadvādaśānuśayapratipakṡa ānantaryyamārgalakṡaṇo rūpārūpyāvacaradu:kha-
niroghe’nvayajñānakṡāntikṡaṇastrtīya: | tadālambanākāre tu caramavimuktimārgaṃ lakṡaṇanirodhe-
‘nvayajñānakṡaṇaścaturtha: | ityetattraidhātukāvacaradu:khanirodhābhisamaye cattvāra: kṡaṇā: | evaṃ 
kāmāvacaradu:khagāmīmārgadeśanāprahātavyanirodhānuśayeṡu śīlavrataparāmarśamrṡṭasaṃprakṡipyāṡṭānu-
śayapratipakṡamārganyāyapratipannai: yāṇikākārotpanna: kāmāvacaradu:khanirodhagāmimārgālambana
ānantaryyamārgalakṡaṇamārge dharmmajñānakṡāntikṡaṇa eka: | tadālambanākāra evaṃ vimuktimārga-
lakṡaṇadharmmajñānakṡaṇo dvitīya: | etairevākārai rūpārūpyāvacaradu:khanirodhamārgālambanapratigha-
varjjitaścaturdaśānuśayapratipakṡa ānantaryyamārge lakṡaṇamārge’nvayajñānakṡāntikṡaṇastrtīya: |
ityete pañca darśanamārgābhidhānāevavyavasthitā āryyā: | śrotaāpattiphala-sākṡātkriyāyai 
pratipannaka ityucyate | ṡoḍ+aṡe tu mārge ‘nvayajñānasthita: | sa śrotaāpanna ityucyate || tatra 
teṡāmaśītiranuśayāsatyānāndarśanamātreṇa bhāvanāmanapekṡyaiva prahīyanta iti krtvā darśanaprahā- 
tavyā ityucyante || yathā drṡṭasatyākārabhāvayostu sa yaścotprahīyante te bhāvanā prahātavyāste ca 
daśānuśayā bhavanti || kāmāvacarā rāgapratighanāmāvidyā: rūpāvacarā eva pratighavarjjitā-
straya: || ārūpyāvacarāśca taeta eveti daśa bhavanti || ete ca yathoktena nyāyena bhūmau bhūmau 
navadhā bhidyante || kāmadhātau caturṡu dhyāneṡu caturṡu rūpyeṡu ekaikasya ca kleśaprakārasya prahā-
ṇārthamānantaryyavimuktimārgabhedena dvau dvau jñānakṡaṇau vyavasthāpyate kleśakṡaṇaviparyyayeṇādhi-
mātrādhimātro hi kleśaprakāro mrdumrdubhyāmānantaryyavimuktimārgābhyāmprahīyate || yāvanmrdu- 
mrdūktakṡaṇaprakārādhimātrādhimātrābhyāṃ kṡaṇābhyāṃ prahīyate || sphuliṅgamalamanalpaprayatnasādhyaṃ 
sūkṡmantu mahāprayatnasādhyaṃ mahāprayatnarajakavasvadhāvanasya karmmaṇa iti vijñeyam || tatra darśana
mārgādūrddhaṃ kāmāvacarabhāvanā prahātavyā ṡaṡṭhakṡaṇaprahārapratipakṡavimuktimārgākhyaṃ jñānāda- 
rvvāgjñānakṡaṇāvasthita: āryyasakrdāgāmī pratipannaka ityucyate || sakrditi salokamāgatya
parinirvvāṇāt sakrdāgāmītyucyate || tatphalārthapratipannapaka: prayogastha: sakrdāgāmiphala-
pratipannaka ityucyate || ṡaṡṭhe tu kṡaṇe sakrdāgāmīṡatkṡaṇādūrddhaṃ na saṃkleśaprakāraprahāṇavimukti
mārgakṡaṇādarvvāgjñānakṡaṇeṡu varttamāna āryyānāgāmī phalapratipannaka ityucyate || anāgā-
myasallokaṃ tatraiva parinirvvāṇādanāgāmītyucyate || tatphalārthapratipannaka anāgāmiphala- 
pratipannaka ityucyate || navametu kṡaṇe’nāgāmītyucyate || kāmāvacaranavamavimuktimārgakṡaṇā-
dūrddhannaiva saṃjñā nāsaṃjñāyate na bhūmikanavamakleśaprakāraprahāṇavibhuktimārgakṡaṇādarvvāgjñāna
kṡaṇeṡu varttamāna āryyo’rhatphalapratipannaka ityucyate | sadevamānuṡāsurāllokāt pūjārhatvā-
darhannityucyate || tatphalārthapratipannaka: prayogastha: | bhavāgikanavamakleśaprakāraprahāṇe tu navama-
@178
vimuktimārgaṃ vyavasthito’rhadbhavati | tatra te cattvāra: pratipannakā: puṅgalāśca phalasthāścattvāraśca 
ityete’ṡṭau mahāpuruṡapuṅgalā bhavanti | paramadakṡiṇārhā uktā bhagavatā yathoktaṃ sūtre ||
prṡṭa: sa devarājena kleśa(sya) vaśavarttinā |
sūkṡmatāṃ{* sūdhatājāyamānāmiti vā pāṭha: ||} jāyamānānāṃ prāṇināṃ puṇyakāṅkhinām ||
kurvvatāṃ śarddhadhānānāṃ ca puṇyamaupadhikaṃ sadā |
sūkṡetraṃ te pravakṡyāmi yatra dattaṃ mahat phalam ||
pratipannakāścatvāraścatvāraśca phalasthitā: |
evaṃ saṃghā dakṡiṇīyā vidyācaraṇasāmyadeti ||
tadyadi catvāryyāryyasatyāni na santi teṡāñca parijñānādīni tadā satyadarśanabhāvanā 
labhyānāṃ phalānāmabhāvāt pratipannaphalasya puṅgalonāmabhāva eva | ataśca saṃgho nāsti |
tatrādhigamadharmmeṇa pratyakṡadharmmatayā sarvvamārairapi buddhobhavatyabhedyatvādevetyaprāsādalābhena saṃgha: 
sa na syāt | na cet santi te ‘ṡṭau puruṡapuṅgalā: āryyasatyānāṃ cābhāvāt saddharmmo’pi na 
sambhavati | satāmāryyāṇāṃ dharmma: saddharmmastatra nirodhasatyaṃ phaladharmma: mārgasatyantu phalāvatāra-
dharmma: | eṡa tāvadanigamadharmmastatsamprakāśikā deśanā āgamadharmma: | sarvvaeṡa āryyasatyā- 
nāmabhāve sati nāstīti ||
abhāvāccāryyasatyānāṃ saddharmmo’pi na vidyate |
dharmme vā sati saṃghe ca kathaṃ buddho bhaviṡyati ||
yadi hi yathoktadharmma:syāttadā taddharmmānudharmmapratipattyā sarvvākāraṃ sarvvadharmmābhisambodho
buddho bhavatīti yuktaṃ syāt || yadi ca saṃgha: syāttadā tadupadeśerupacīyamānasambhārastaddānamāna- 
śaraṇayamanādibhiścopacīyamānapuṇyasambhārakramādbuddhobhavet ||
athavā asati saṃghe śrotaāpattiphalaṃ pratipannakādīnāmabhāva: syāt | na ca pratipanna
kāditvasaṃprāpya buddhamāpyate || avaśyaṃ hi pūrvvaṃ bhagavatā kasmiṃścit phale vyavasthātavyam |
tatra cet phalavyavasthita: saṃghokta: | yasmiṃśca bhagavān bhavati saṃghe vā sati niyataṃ nāsti 
bhagavān buddha: ||
@179
atha bhagavānapyaśaikṡyantarbhāvāt saṃghāntargata eva tathā ca buddhapramukho bhikṡusaṃgha ityabhi-
dhānāt saṃghāntargata eva bhagavāniti | kecidvarṇayanti teṡāmetena spaṡṭamevetat ||
dharmme vā sati saṃghe ca kathaṃ buddho bhaviṡyatīti ||
madhyoddeśikāśca mahāvastūpadiṡṭabhūmivyavasyayā premabhūmisthitaṃ bodhisattvamutpannadarśanamārgaṃ 
vyācakṡāṇā: saṃghānta:pātinaṃ vyācakṡate tadā saṃghe vā sati bodhisattvo’pi nāstīti | kathaṃ 
buddho bhaviṡyatīti spaṡṭamevaitat | tadevaṃ triṇyapi ratnāni vruvāṇa: pratibodhase śūnyatāṃ 
śūnyatāmityevaṃ vadan buddhadharmmasaṃghākhyāni triṇyapi durlabhatvāt || kadācidevotpattita: 
alpapuṇyānāñchedaprāptamahārghamūlyattvādratnāni pratibodhase kiṃ cānyat ||
śūnyatāṃ phalamadbhāvamadharmmaṃ dharmmamevaca |
sarvvasaṃvyavahārāṃśca laukikān pratibodhase ||
śūnyatāṃ vruvāṇa ityanena sambandha: || yadi sarvvamidaṃ śūnyaṃ yadā sarvvameva nāsti tadā 
sarvvānta:pātitvāddharmmādharmmāsahataddhetukanaṡṭānaṡṭaphale na ca sambhavata: || sarvva evāmī laukikā 
vyavahārā: kurūpe ca khādatiṡu gacchāgacchetyanena modayāpi sarvvāntargatatvāt sarvvadharmmāṇāñca
śūnyatvānnaiva yujyanta iti | ato nāyaṃ yathopavarṇitānyapekṡāyāmiti || atra vruma: śūnyatāyānna 
tvevaṃ prayojanam || śūnyatā śūnyatārthaṃ na tatra evambihanyase || sa bhavet sa vikalpanayaiva 
nāstitvaṃ śūnyatārtha ityebambiparītamadhyāropya yadi sarvvamidaṃ śūnyamudayo nāsti na vyaya
ityādinopālambhaṃ bruvāṇa upālambhaṃ vruvāṇo’smāsu mahāntaṃ khedamāpanno’tīva vihanyate |
vividhairabhūtai: parikalpya hanyata ityartha: | na tvayamasmābhiratra śānta: śūnyatārtha upavarṇito 
yat svaropama iti parigrhīta: śūnyatārthambājānāna: śūnyatāmapi na jānāti | na cāpi 
śūnyatāyāṃ yatprayojanaṃ tadvijānāti || tataśca yathāvasthitavastusvarūpāparijñānena etattvayā 
bahyayā yuktamasya vyākhyānāsambandhamevopavarṇitena | atha kiṃ puna: śūnyatāyāṃ prayojanaṃ 
taduktameva tadātmaparīkṡāyāṃ karmmakleśakṡayomokṡa: karmmakleśavikalpata: te prapañcāprapañcavastu- 
śūnyatāyānnirudhyata iti || ato niravaśeṡaprapañcopaśamārthaṃ śūnyatāpadiśyate tasmāt sarvva- 
prapañcopaśama: śūnyatāyāṃ prayojanam bhavāṃstu nāstitvaṃ śūnyatārthamyaparikalpya yatprapañcajālameva 
sabarddhayamāno na śūnyatāyāṃ prayojanaṃ vetti ||
atha kā puna: śūnyatā sāpi tatraivoktā | aparapratyayaṃ śāntaprapañcitānirvvikalpamanānārtha-
metattattvasya lakṡaṇamiti || ata: prapañcanivrttisvabhāvāyāṃ śūnyatāyāṃ kuto nāstitvamiti ||
śūnyatāmapi na jānāti bhavān yaṃ vārthamupādāya śūnyatāśabda: pravarttate tamapīhaiva pratipāda-
yiṡyāma: yat pratītyasamutpāda: śūnyatāyāṃ vyācakṡmahe ||
@180
sma prajñaptirūpādāya pratiyat sainamadhyasati 
ya: pratyayairjāyati sahyajāte na tasya utpādu svabhāva nāsti |
ya: pratyayādhīnu’śūnyu ukto ya: 
śūnyatāyāṃ jānati so’pramatta iti bhagavato gāthāvacanāt ||
evaṃ pratītyasamutpādasya śabdasya yo’rtha: sa eva śūnyatāśabdasyārtho na punarabhāvaśabdasya 
yo’rtha: saśūnyatā abhāvaśabdārthañcāśūnyatārthamityato’rthamityadhyāropya bhagavānasmānupālabhate | 
tasmāt śūnyatā śabdārthamapi na jānāti ajānānaśca tvamevamupālambhaṃ kurvvanti yattvaṃ vihanyase 
kaścāsmākaṃ yathoktamupālambhaṃ karoti || yo bhagavān pravacanādiṡṭaviparītasatyadvayavibhāgaṃ 
jānāti || kevalantu gandhamātrādhyayanaparaeveti | ata ācāryya: karuṇayāparaśca mithyā- 
pravacanārthāvarodhanirāśārthaṃ bhagavatpravacano yadiṡṭāviparītasatyadvayavyavasthāmeva tāvadadhi-
krtyāha ||
dve satye samupāśritya buddhānāṃ dharmmadeśanā |
lokasaṃvrttisatyañca satyañca paramārthata: ||
iha hi bhagavatāṃ buddhānāṃ satyadvayamāśritya dharmmadeśanā pravarttate || katamat satyadvayaṃ loka- 
saṃvrttisatyañca paramārthasatyañca || tatra skandhātmā loka ākhyātastatra lokādini:śrita iti 
vacanāt pañcadhānupādāya prajñapyamāna: puṅgalo loka ityucyate || samantādvaraṇaṃ samvrtti: |
ajñānaṃ hi samantāt sarvvapadārthastattvāvacchādanāt saṃvrttirityucyate || parasparasaṃbhavanaṃ vā 
saṃvrtti: anyonyasamāśrayaṇīyetyartha: || athavā saṃvrtti: saṃketo lokavyavahāra ityartha: 
sa cābhidhānābhidheyajñānajñeyādilakṡaṇa: || lokasaṃvrttirlokasaṃvrti: | kiṃ punaralokasambrti
rapyasti yata evaṃ viśiṡyate lokasaṃvrtiriti | yathāvasthitapadārthānuvāda eṡā nātraiṡa 
cintātarati || athavā timirakāmalādyupahatendriyaviparītadarśanāvasthānalokāsteṡāṃ yā saṃvr-
ttirato viśiṡyate lokasaṃvrtisatyamiti || etacca laṅkāvatāre vistareṇoktam tato vedi 
tavyam | lokasaṃvrtyāsatyalokasaṃvrtisatyasarvvaevāyamabhidhānābhidheyajñānajñeyadivyāvahāro’śeṡa 
lokasaṃvrtisatyamityucyate || na hi paramārthata eva tatsambhavati || tatra hi,-
nivrttamabhidhātavyaṃ nivrttaścittagocara: |
anutpanno niruddho hi nirvvāṇamiva dharmmateti ||
krtvā kutastatra paramārthe vācāṃ pravrtti: kuto vā jñānasya sahi paramārtho’parapratyaya: śānta
pratyātmavedya āryyāṇāṃ sarvvaprapañcātīto’sminnupadiśyate || na cāpi jñāyate uktaṃ hi,-
@181
pūrvvamaparapratyayaṃ śāntaṃ prapañcairaprapañcitam |
nirvvikalpamanānārthametattatvasya lakṡaṇamiti ||
paramaścāsāvarthaśceti paramārtha: || tadeva satyaṃ paramārthasatyam || anayośca satyayorvibhāgo 
vistareṇa madhyamakāvatārādeva jñeya: || tadetat satyadvayamāśritya buddhānāṃ bhagavatāṃ dharmma-
deśanā pravarttate || evaṃ vyavasthita: deśanākrama: ||
ye cānayornajānanti vibhāgaṃ satyayordvayo: |
te tattvaṃ na vijānanti gambhīrabuddhaśāsane ||
atrāha || yadi tarhi paramārtho niṡprapañcasvabhāva: sa evāstu tasminnanayoraparayo: skandhā 
dhātvāyatanayoryatsatyaṃ pratītya samutpādādideśanayā prayojanamaparamārtho ya: | atattvaṃ hi pari-
tyājyaṃ yacca parityājyaṃ kiṃ tenopadiṡṭena || ūcyate || satyametadeva kintu laukikaṃ paramārtha-
mevetyupagamyābhidhānābhidheyajñānajñeyādilakṡaṇamaśakya eva paramārtho darśayitum || adeśitaśca 
na śakyo’dhigantum || anadhigamya ca paramārthaṃ na śakyaṃ nirvvāṇamadhigantumiti prati-
pādayannāha ||
vyavahāramanāśritya paramārtho na deśyate |
paramārthamanāgamya nirvvāṇaṃ nādhigamyata iti ||
tasmānnirvāṇādhigamāpāyatvādavaśyameva sthitā sambrtirādāvevābhyupeyā bhojanamiva sali-
lārthineti || tadevaṃ yo ya: saṃvrtiparamārthalakṡaṇasatyadvayasya vyavasthāmapākrtya śūnyatāṃ varṇa-
yati tattathāvidhaṃ puṅgalambināśaye’diṡṭāśūnyatāmandamedhasaṃ || sarpā yathā durgrhītā vidyā vā 
duṡprasādhitā || saṃvrtisatyaṃ hyajñānamātrasamutthāpitaṃ ni:svabhāvaṃ buddhyā tasya paramārthalakṡaṇāṃ 
śūnyatāmpratipadyamāno yo nāntardvaye patati || kintadā āsīd yadidānīṃ nāstītyevaṃ pūrvva-
mbhāvasvabhāvānuparambhāt paścādapi nāstitāṃ na pratipadyate prativimbākārāyāśca lokasaṃvrte-
ravādhanāt karmma karmmaphaladharmmādharmmādikamapi na bādhate | na cāpi paramārthambhāva svabhāva-
tvena samānopayanti | ni:svabhāvānāmeva padārthānāṃ karmmaphalādidarśanāt || sasvabhāvānāṃ vā 
darśanāt yat svayaṃ satyadvayavibhāgamapaśyan śūnyatāṃ saṃskārāṇāṃ paśyati saśūnyatāṃ paśyan 
mumukṡurnāstitāṃ vā saṃskārāṇāṃ parikalpya yadyadivyā śūnyatāṃ kāñcidbhāvata: santi tasyāścā-
śrayārthaṃ bhāvasvabhāvamapi parikalpayet || ubhayathā vāsya durdrṡṭā śūnyatā niyataṃ vināśaṃ pari- 
kalpayet || kathaṃ krtvā yadi tāvat sarvvamidaṃ śūnyaṃ sarvvaṃ nāstīti parikalpayet tadāsya mithyā-
drṡṭirāpadyate || yathoktam ||
@182
vināśaṃ yāti durdrṡṭo dharmmo’yamavipaścita: |
nāstitā drṡṭisamale yasmādasminnimajjatīti ||
athavā sāpavādaṃ kartturnecchati tadā niyataṃ tadāniyatamaniyatamasya śūnyatāyā: pratikṡo
āpadyate || kathaṃ nāmāmī bhāvā: sakalasurāsuranaralokairuparasyamānā api śūnyā bhavi-
ṡyanti || tasmānna ni:svabhāvārtha: śūnyatārtha ityevaṃ pratikṡipya saddharmmavyasanasaṃvarttanīyena pāpakena
karmmaṇā niyatamapāyatvāt || yathoktamāryyaratnāvatyām ||
aparo’pyasya durjñānānmūrkha: paṇḍitamānika: |
pratikṡepavinaṡṭātmā yātyavīcimadhomukha iti ||
evantāvadabhāvo grhyamāṇa: śūnyatāṃ grahītāraṃ vināśayati || yathāyaṃ bhagavān śūnyatāṃ 
parikalpayet || tadāśrayāṇāñca saṃskārāṇāṃmastitvamevamapi nirvvāṇagāmini mārge viprati-
pannatvāt || śūnyatāpadeśa evāvaddhaloko jāyate || tadevaṃ bhāvarūpeṇāpi śūnyatāgrhyamāṇo 
grhīto grhītāramvināśayati |
nanu ca yadupakārakaṃ tadanyathāgrhyamāṇo mahāntaṃ dhanaskandhamāvahati śiromaṇigrahaṇāt 
tena ca vyālagrāhikānāṃ jīvikākalpanāt | yathoddeśatiraskāreṇa tu grhyamāṇo grahītāra-
meva vināśayati | yathā ca yathopadeśaprasādhitā vidyā sādhanamanugrhṇāti || upadeśapari-
bhraṡṭātu sādhyamānā sādhakameva vināśayati || evamihāpi yathopadeśaṃ śūnyatāmarhati 
vidyāsādhyamānā grhyamāṇā bhāvābhāvābhigrāhatiraskāreṇa madhyamayā pratipadā grahītāraṃ 
parameṇa jātijarāmaraṇādidu:khahutāśanaśamanaikarasena nirupadhiśeṡanirvvāṇajaladhārāvarṡasukhena
yojayati || yathopadeśaviśeṡavigame na tu grhyamāṇo niyataṃ yathoditena grahītāraṃ eva 
vināśayati || yataścaivaṃ śūnyaṃ udgrhīto grahītāraṃ vināśayati ||
mandaprajñaiścāśakyā samyaggrahītum ||
ataśca pratyudāvrttaṃ cittaṃ deśayati mune: |
dharmmāṃ matvāsya dharmmasya mandairduravagāhatām ||
yasmādayaṃ śūnyatātvakṡaṇo dharmmo mandamedhasamalpaprajñaṃ sattvaṃ viparyyāsagrahaṇādvināśayati ||
ataevāsya dharmmasya mandairduravagāhatāṃ matvānuttarāṃ samyak sambodhimabhisaṃbudhya sarvvasattvadhātu-
mbāvalokya dharmmasya vātigāmbhīryyaṃ saddharmmaṃ deśayituṃ cittaṃ prativrttaṃ munerbuddhasya bhagavato 
mahāpāyajñānaviśeṡaśālina: || yathoktaṃ sūtre || atha bhagavato’vinābhisaṃbuddhasyaitadabhavat ||
adhigato mayā dharmmo gambhīrāvabhāso’tarko’tarkāvacara: sūkṡma: paṇḍitavijñavedanīya: sa
@183
vettamahaṃ pareṡāṃ rocayeyam || pare ceme na vibhāvayeyu: | samamavidyāta: syāt kṡematha: 
syāccetaso’nudaya: syāt || yo’nvahaṃ ekākī araṇye praviviktadrṡṭadharmmasukhavihāramanuprāpto
viṃhareyamiti vistara: || tadevaṃ satyadvayāviparītavyavavijñāyasūkṡmatāyāmadhilayaṃ yatpuna: 
kuruta bhavān doṡa: prasaṅgo nāsmākaṃ saśūnyatāpapadyate || yo’yaṃ bhagavatāṃ mahān doṡaprasaṅgo-
‘smāsu prakṡipta: || yadi śūnyamidaṃ samudayo nāsti ṃ^ stuma + navyaya ityādinā yasmāt 
satyadvayavyavasthānābhijñena satā śūnyatārthaśūnyatāprayojanañca yathāvadabuddhāpakṡipta: so’smākaṃ 
śūnye śūnyatāvādenopapadyate || yataśca nopapadyate ato’yaṃ bhavān doṡaprasaṅgaṃ śūnyatāyā-
mudbhāvayan śūnyatāyāmadhilayamadhikṡepannirākaraṇaṃ pratikṡayaṃ karoti || sādhirayosmākaṃ nopa-
padyate || abhāvārthaṃ hi śūnyatārthamadhyāropyaprasaṅga udbhāvito bhavatā || na ca vayamabhāvārthaṃ 
śūnyatārthaṃ śūnyatārthaṃ vyācakṡmahe kiṃ tarhi pratītyasamutpādārthamityato na yuktametat śūnyatādarśane 
ca kevalaṃ yathoktadoṡaprasaṅgo’smatpakṡe nāvatarati || api khalu sarvvameva satyādivyavasthānaṃ 
sutarāmupapadyata iti pratipādayannāha ||
sarvvaṃ ca yujyate tasya śūnyatā yasya yujyate |
sarvvaṃ na yujyate tasya śūnyaṃ yasya na yujyate ||
yasya hi sarvvabhāvasvabhāvaśūnyateyaṃ yujyate tasya sarvvametadyathopavarṇitaṃ yujyate || kathaṃ krtvā 
yasmāt pratītyasamutpādaṃ hi vayaṃ śūnyatābhyo vakṡmahe ||
ya: pratyayairjāyati sadyajāta: 
na tasya utpādasvabhāvato’sti |
ya: pratyayādhīna: sa śūnya ukta: |
ya: śūnyatāṃ jānāti so’pramatta iti ||
gāthā vacanāt || śūnyā: sarvvadharmmā ni:svabhāvayogeneti prajñāpāramitābhidhānāt ||
tasmād yasyeyaṃ śūnyatā yujyate rocate kṡamate tasya pratītyasamutpādo yujyate || yasya pratītya-
samutpādo yujyate tasya catvāryyāryyasatyāni yujyante kathaṃ krtvā yasmāt pratītyasamutpannameva hi 
du:khambhavati nāpratītyasamutpannam | tacca ni:svabhāvatvācchūnye sati du:khe du:khasamudayo du:kha-
nirodho du:khanirodhagāminī ca pratipad yujyate || tataśca du:khaparijñānaṃ samudayaprahāṇaṃ 
nirodhasākṡātkaraṇaṃ mārgabhāvanāvayujyate || sati ca du:khādisatyaparijñānādikaphalāni 
yujyante || satsu ca phaleṡu phalasthā yujyante satsu ca phalastheṡu pratipannakā yujyante satsu ca 
pratipannaphalastheṡu saṃghā yujyante yujyante || āryyasatyānāñca sadbhāve sati saddharmmo’pi yujyate 
sati ca saddharmmasaṃghe ca buddho’pi yujyate || tataśca triṇyapi ratnāni yuktā laukikalokottarāśca 
@184
padārthā: sarvvaviśeṡādhigamā yujyante || dharmmādharmmatatphalaṃ sugatidurgatilaukikāśca sarvva-
saṃvyavahārā yujyante || tadevaṃ sarvvañca te tasya śūnyatā yasya yujyate || tasya tu sarvvabhāvasvabhāva- 
śūnyatā yujyate || tasya sarvvametadyathoditaṃ yujyate saṃpadyata ityartha: || tasya tu śūnyatā yatho-
ditā na yujyate tasya pratītyasamutpādābhāvāt | sarvvaṃ na yujyate | yathā ca na yujyate | tathā 
vistareṇa pratipādayiṡyati | tadevamāsmākīne pakṡe supariśuddhatarasarvvavyavasthā svaviruddhavyava-
sthitapratītyadharmmānadhigativihīnairvāntardrṡṭīyakaro ni:śreya: || sahetusatyayo dharmmaṃ jānāti |
ahetupratyaye nāsti dharmmeti bhagavadvacanāt || atisthūle’tyāsanne taddhiruddhe ca svakīyapakṡa- 
doṡavati atimoghau yathāvadavasthitau guṇadoṡāvapaśyan satyaṃ doṡānātmīyānasyāsu pari- 
pātayan || aśvamevābhirūḍ+ha: sannaśvamevābhivistāra: ||
yadā hi kaścidyamevāśvamārūḍ+hastameva vismrta: |
saṃstaradapahāradoṡeṇa…. parānupālabhate ||
evameva bhavānpratītyasamutpādalakṡaṇaśūnyatādarśanāśvārūḍ+ha evātyantavikṡepāttamanupalabhamāno-
‘smān parivadati || ke punaste parasya doṡā yānanupālambhamāna: śūnyatāvādinamevopālabhata 
iti tān pratipādayannāha ||
svabhāvād yadi bhāvānāṃ sadbhāvamanupaśyasi |
ahetupratyayād bhāvāt svamevaṃ sati paśyasi ||
sati vā hetukatvābhyupagamāt || 
kāryyañca kāraṇañcaiva karttāraṃ karaṇakriyām |
utpādañca nirodhañca phalañca pratibādhase ||
kathaṃ krtvā yadīha ghaṭaṃ svabhāvato'stīti parikalpayasi || tadāsya svabhāvato vidyamānasya 
kiṃ mrdādibhirhetupratyaya: prayojanamiti teṡāmabhāva: syāt || nirhetukaṃ ca kāryyaṃ yato du:khaṃ 
nopapadyate asati vāsmiṃścakrādikasya kāraṇasya karttu: kumbhakārasya ghaṭakāraṇakriyāyāścābhāvā-
dutpādanirodhayorabhāva: || asatoścotpādanirodhayo: kuta: phalamiti sasvabhāvābhyupagame sati 
sarvvametat kāryyāditvaṃ pratibādhase tadevaṃ bhavata: sasvabhāvābhyupagame sati sarvvameva na yujyate ||
asmākaṃ tu bhāvasvabhāvaśūnyatāvādināṃ sarvvametadupapadyate || kiṃ kāraṇaṃ yasmādvayam ||
ya: pratītyasamutpāda: śūnyatāṃ tāṃ pravakṡyate |
sā prāptirupādāya prati yasyaiva madhyamā ||
@185
yo’yaṃ pratītyasamutpādo hetupratyayāpekṡyarūpavijñānādīnāṃ prādurbhāva: sasvabhāvenāmutpādaśca ||
yacca svabhāvenānutpādābhāvānāṃ sā śūnyatā ||
ya: pratyayairjāyati sahyajāto 
na tasya utpāda svabhāvato’sti |
ya: pratyayādhīna: sa śūnya ukto 
ya: śūnyatāṃ jānāti so’pramatta iti ||
tathācāryyālaṅkāvatāre || svabhāvānutpapattiṃ sandhāya mahāmate sarvvadharmmā: śūnyā iti mayā 
darśitā iti || dvyarddhaśatikāyāṃ śūnyā: sarvvadharmmā: ni:svabhāvayogeneti || yāceyaṃ svabhāva-
śūnyā sā prajñaptirupādāya saiva śūnyatā || upādāya prajñaptiriti vyavasthāpyate || cakrā-
dīnyupādāya rathāṅgāni ratha: prajñapyate || tasya yā svāṅgānyupādāya prajñapti: sā svabhāvenā-
nutpatti: padaśūnyatāsyaiva svabhāvānutpattilakṡaṇā śūnyatā madhyamā pratipaditi vyavasthāpyate ||
yasya hi svabhāvenānutpattistasyāstitvābhāva: svabhāvena vānutpannasya vigamābhāvo nāstitvā-
bhāva iti || ato bhāvābhāvāntarddhayarahitatvāt || sarvvasvabhāvānutpattilakṡaṇā śūnyatā 
madhyamā pratipanmadhyamā mārga ityucyate || tadevaṃ pratītyasamutpādasyaivetā viśeṡasaṃjñā: śūnyatā 
mupādāya prajñaptimadhyamā pratipaditi vicāryyamāṇaṃ ca sarvvathā ||
apratītya samutpanno dharmma: kaścinna vidyate |
yasmāt tasmādaśūnyo'dhidharmma: kaścinna vidyate ||
yojyapratītyasamutpanno dharmma: sa na saṃvidyate || tathoktaṃ śatake ||
apratītyāstitā nāsti kadācit kasyacit kvacit |
na kadācit kvacit kaścidvidyate tena śāśvata iti ||
ākāśādīni kathyante nityānīti prthagguṇai: |
laukikenāpi te hyarthānna paśyanti vicakṡaṇā iti ||
uktañca bhagavatā |
pratītyadharmmānadhigacchate vidu 
na vāntadrṡṭī ya: karoti niśrayam |
sa hetu sa pratyaya dharmma jānati 
ahetupratyaya nāsti dharmmateti ||
@186
evam
apratītya samutpanno dharmma: kaścinna vidyate |
pratītyasamutpannaśca śūnyastasmādaśūnyo dharmmo nāsti ||
yata etadevamato’smākaṃ sarvvadharmmāśca śūnyā na ca paroktadoṡaprasaṅga: | bhavatastu sasvabhāva-
vādina: |
yadyaśūnyamidaṃ sarvvamudayo nāsti na vyaya: |
tadā niyatamudayavyayayorabhāveneti |
catūrṇāmāryyasatyānāmabhāvastu prasajyate |
kiṃ kāraṇaṃ syāt |
apratītyasamutpannaṃ kutodu:khaṃ bhaviṡyati |
anityamuktaṃ du:khaṃ hi tat svābhāvyaṃ na vidyate ||
yaddhi sa svabhāvaṃ na tatpratītyotpadyate yaccāpratītya na tadanityaṃ bhavati | na hi gagana-
kusumamavidyamānamanityaṃ anityañca du:khamuktaṃ bhagavatā yadanityadu:khamiti || tathāca 
śatakaśāstre ||
anityasya dhruvāyitā (dhruvāyitā) yasya na tatsukham |
tasmādanityaṃ yatsarvvaṃ du:khaṃ tadeti yata iti ||
yaccānityaṃ svābhāvye sa svabhāvatve’bhyupagamyamāne bhāvānāṃ na vidyata iti || evaṃ tāvat 
svabhāvatve sati bhāvānāṃ du:khaṃ na yujyate na ca kevalaṃ du:khaṃ eva na yujyate sati sa svabhāvā- 
bhyupagame samudayo’pi na yujyata iti pratipādayannāha ||
svabhāvato vidyamānaṃ kiṃ puna: samupadiśyate |
tasmāt samudayo nāsti śūnyatā prativādhate ||
iha samudayatyasmāddu:khamiti du:khasya tu sabhudaya ityucyate || tadasya du:khasya śūnyatāprati-
vādhayamānasya sasvabhāvaṃ du:khamabhyupagacchatastasya punasatpādavaiyarthyāt taddhetukalpanāvaiyarthyamevetyevaṃ 
śūnyatāṃ prativādhayamānasya samudayo’pi bhagavato na yujyate || svābhāvikameva du:khamabhyupa-
gacchato du:khanirodho’pi na yujyata iti pratipādayannāha ||
@187
na nirodha: svabhāvena sato du:khasya vidyate |
svabhāvaparyyavasthānānnirodhaṃ prati vādhase ||
yadi svabhāvato du:khaṃ syāttadā svabhāvasyānapāyitvāt kuto’sya nirodhatvamiti || evaṃ 
svabhāvaparyyavasthānāt svabhāvaṃ grhītvā pratyavatiṡṭhamāno du:khanirodhamapi prativādhase ||
idānīṃ āryyamārgo’pi sasvabhāvavādinā yathā nopapadyate tathāpratipādayannāha ||
svabhāveneti mārgasya bhāvanā nopapadyate |
athāsau bhāvyate mārga: svābhāvyantu na vidyate ||
yadi hi svabhāvo bhaveyustadā mārgo’pi sasvabhāva eveti krtvā avibhāvita evāsā- 
vasti tasya kiṃ punarbhāveneti evam ||
svabhāveneti mārgasya bhāvanā nopapadyate |
athāsya mārgasya bhāvanā abhyupagamyate bhavatā evantarhi svabhāvatā āryyamārgasya na syāt 
kāryyatvādityabhiprāya: | apica du:khasya nirodhaprāptyarthaṃ samudayasya ca prahāṇārthaṃ bhāvanā-
mārgasya iṡyate || pūrvvoktena tu nyāyena sasvabhāvavādino bhavet ||
yadā (tu) du:khaṃ sa jñeyo nirodhaśca na vidyate |
mārgo du:khanirodhatvāt katamaṃ prāpayiṡyati ||
nāsti vāsau du:khanirodho’yaṃ nirodhatvāt mārgo bhāvita: saṃprāpayiṡyati || tasmādāryya- 
mārgo’pyevaṃ nopapadyata iti || evaṃ sasvabhāvabhāvavādinaścatūrṇāmāryyasatyānāmabhāva: prāpnoti ||
idānīṃ du:khādiparijñānādikamapi yathā parasparaṃ bhavati tathā pratipādayannāha ||
svabhāvenāparijñātaṃ yadi tasya puna: katham |
parijñātaṃ nanu kila svabhāva: samavasthita: ||
yadi pūrvvadu:khamaparijñātasvabhāvaṃ tatpaścāt parijñāyata iti parikalpyate, tadayuktam ||
kiṃ kāraṇam || yasya nanu kila svabhāva: samavasthita: | yohi svabhāva: sa kila loke sama-
vasthito naivānyathātvamāpadyate bahuraudvyavat | yadā ca svabhāvasyānpathātvaṃ nāsti tadā pūrvva-
maparijñātasvabhāvasya du:khasya paścādapi parijñānenopapadyata iti || ato du:khaparijñānaṃ 
sambhavati | yadā caitaddu:khaparijñānamapi na sambhavati || tadā 
@188
prahāṇasākṡātkaraṇe bhāvanā caivameva te |
parijñāvanna yujyante catvāryyapi phalāni ca ||
yadetat samudayasya prahāṇaṃ nirodhasya ca sākṡātkaraṇaṃ tadetaddhe prahāṇasākṡātkaraṇe yā ca 
mārgasya bhāvanā eṡāpi evametaddu:khaparijñānāsambhavānnayujyate || samudayasya svabhāvenāprahī-
ṇasya svabhāvasyāmapāyitvāt paścādapi prahāṇaṃ nopapadyate | evaṃ bhāvanā sākṡātkaraṇe’pi 
yojyam | na ca kevalaṃ parijñānādikameva na sambhavati sasvabhāvavāde || apica ||
parijñāvanna yujyante catvāryyapi phalāni ca |
yathā svabhāvemāparijñātasya du:khasya parijñānaṃ na yuktamevaṃ svabhāvenāvidyamānasya pūrvvaṃ śrota-
āpatti-phalasya paścādastitvaṃ na sambhavati yathā śrota-āpatti-phalasya || evaṃ sakrdāgāmya-
nāgāmyarhatvaphalānāmabhāvo veditavya: || na ca kevalametāni phalāni parijñāvannayujyante kiṃ 
tarhi adhigamo’pyeṡa na yujyata iti pratipādayannāha ||
svabhāvenānadhigataṃ yatphalaṃ tatpuna: katham |
śakyaṃ samadhigantuṃ syāt svabhāvaṃ parigrhnata: ||
svabhāva:syādvījahetuprakrtikatvādbhāvasvabhāvavādamabhyupagacchata: pūrvvamadhigatasvabhāvānāṃ
paścādapyadhigamo nopapadyate || tataśca,-
phalābhāve phalāsthānāṃ na santi pratinnakā: |
saṃgho nāsti na cet santi te ‘ṡṭau puruṡapuṅgalā: ||
abhāvāccāryyasatyānāṃ saddharmmo’pi na vidyate |
dharmme vā sati saṃghe ca kathaṃ buddho bhaviṡyati ||
anayośca ślokayo: pūrvvavadevārtho veditavya: | apica sasvabhāvābhyupagame sati |
apratītyāpi bodhiṃ na tava (bodhi:) prasajyate |
apratītyāpi buddhaṃ ca tava vodhi: prasajyate ||
yadi hi svabhāvato buddhonāma kaścidbhāva: syāt sa bodhiṃ sarvvajñajñānamapratītyāpi 
anapekṡopi syāt || akrtrima: svabhāvo hi nirapekṡya: para eveti vacanāt | tathā vināpi 
buddhena bodhi: syādanapekṡopi buṅgo nirāśrayo bodhi: syāt svabhāvasiddhatvāt kiṃ cānyat ||
@189
yaścābuddha: svabhāvena sa bodhāya ghaṭannapi |
na bodhisattvacaryyāyāṃ bodhiste’dhigamiṡyati ||
iha hi buddhatvāt pūrvvameva buddhasvabhāvasata: puṅgalasya satyāmapi bodhisattvacarmyāyāṃ bodhyarthaṃ 
ghaṭamānasyāpi naiva bodhi: syāt | abuddhasvabhāvasya vyāvarttahetumaśakyatvāt kiṃ cānyat |
na ca dharmmadharmmaṃ vā kaścijjātu kariṡyati |
kimaśūnyasya karttavyaṃ svabhāva: kriyate na hi ||
sati hi svabhāvavādābhyupagamadharmmādharmmayo: karaṇaṃ nopapadyate || kiṃ hyaśūnyasya karttavyaṃ na 
hi svabhāvasyāśūnyasya kamupapadyate vidyamānatvāt kiṃ cānyat ||
vinā dharmmamadharmmañca phalaṃ hi tava vidyate |
dharmmādharmmanimittañca phalaṃ tava na vidyate ||
yadetaddharmmādharmmanimittakamiṡṭāniṡṭaphalaṃ hi tatsvabhāvato’sti tadvināpi dharmmādharmmābhyāṃ 
syāt | yadā ca vinā dharmmādharmmaṃ ca phalaṃ tavāsti tadā dharmmādharmmajaṃ phalaṃ tava na sambhavati ||
dharmmādharmmayo: punarvaiyarthyaṃ syāt || dharmmādharmmanimittañca phalaṃ tava na vidyata ityāha || atha 
dharmmādharmmanimittakaṃ phalaṃ bhavatīti parikalpyate na tarhi tatphalamaśūnyamiti pratipādayannāha ||
dharmmādharmmanimittaṃ vā yadi tadvidyate phalam |
dharmmādharmmasamutpannamaśūnyantatkathaṃ phalam ||
śūnyamevaitat pratītyasamutpannatvāt prativimbavadityabhiprāya: || api ca sarvva eva hyete 
gaccha kurūpe ca vayaṃ tiṡṭhatyevamādayo laukikā vyavahārā: || pratītyasamutpannāṃstānādi 
sasvabhāvānicchati bhavān || tadā bhavatā pratītyasamutpādo bodhisattvo bhavati | tadbodhanācca 
sarvva eva laukikā vyavahārā bodhisattvā bhavantīti pratipādayannāha ||
sarvvasaṃvyavahārāṃśca laukikān pratibādhase |
yatpratītyasamutpādaṃ śūnyatāṃ pratibādhase ||
yacchabda: kriyāviśeṡajñaṃ yadbādhasa iti || anena sa badhyate kiṃ cānyat |
@190
na karttavyaṃ bhavet kiñcidanālambā bhavet kriyā |
kāraka: syādakurvvāṇa: śūnyatāṃ pratibādhate ||
yadi hi svarūpaśūnyā: padārthā: na bhaveyu: sa svata eva bhaveyu: | tadā svabhāvasya vidya- 
mānatvānna kenacit kasyacit kiñcit karttavyaṃ syāt | nahi nabhaso’nāvaraṇatvaṃ kenacit 
kriyate akriyamāṇācca kriyā syāt | kriyāṃ vā kurvvāṇasya kārakatvaṃ syāt | na caitadeva-
miti || tasmānnāśūnyā: padārthā: kiṃ cānyat ||
ajātamaniruddhañca kūṭasthañca bhaviṡyati |
vicitrābhiravasthābhi: svabhāvaracitaṃ (hi tat) ||
svabhāvenaiva racitamapratītyasamutpannaṃ jagat svabhāvaśūnyavādināṃ syāt || yathoktaṃ pitāputra-
samāgamasūtre || syādyadi kiṃcidaśūnyaṃ nacedajjinu tasya vyākaraṇaṃ tathā hi sthitaṃ tat svaka- 
svakabhāve kūṭasthamavikāraṃ na tasya brddhirnaparihāniriti || tathāryyahāstikasūtre || yadi 
kaściddharmmo na bhavet svabhāvastatraiva gaccheya jina: sa śrāvaka: kūṭastha: | dharmmānamiyāna-
nirvrtīnaniṡprapañco bhavitā tu paṇḍita iti || na ca kevalaṃ sasvabhāvavādābhyupagamalaukikā
eva vyavahārā nopapadyante || api ca lokottarā eva vyavahārā nopapadyanta iti prati-
pādayannāha ||
asaṃprāptasya ca prāptirdu:khaparyyantakarmma ca |
sarvvakleśaprahāṇañca yadyaśūnyaṃ na vidyate ||
yadi hyaśūnyaṃ sasvabhāvaṃ sarvvametat syāttadā yadasaṃprāptaṃ tadasaṃprāptameveti asaṃprāptasya ca 
phalasya prāptirna syāt || tadā du:khaparyyantakaraṇañca pūrvveṇābhūditi sāmpratamapi na syāt 
sarvveṡāñca kleśānāṃ pūrvvaprahāṇaṃ nābhūditi paścādapi prahāṇaṃ na syāt | tadevaṃ yasmāt 
sasvabhāvavādābhyupagame sati sarvvametanna yujyate || ata:-
ya: pratītyasamutpādaṃ paśyatīdaṃ sa paśyati |
du:khaṃ samudayañcaiva virodhaṃ mārgameva ca ||
yo hi sarvvadharmmapratītyasamutpādalakṡaṇāṃ svabhāvaśūnyatāṃ samyak paśyati sa cattvāryyā- 
ryyasatyāni paśyati yathābhūtāni tattvata: | yathoktamāryyamañjuśrīpariprcchāyāṃ || yena mañjuśrī-
ranutpādasarvvadharmmāṇāṃ drṡṭastena du:khaṃ parijñātam || yena nāstitā sarvvadharmmāṇāṃ drṡṭā tasya
@191
samudaya: prahīṇa: yenātyantaparinirvrttā: sarvvaṃdharmmā drṡṭāstena nirodha: sākṡāt krta: || yena 
mañjuśrīrabhāva: sarvvadharmmāṇāṃ drṡṭastena mārgo bhāvita iti vistara: || uktañcāryyadhyāyita 
muṡṭhisūtre ||
atha khalu bhagavān mañjuśriyaṃ kumārabhūtametadavocat || catūrṇāṃ mañjuśrīrāryyasatyānāṃ yathā- 
bhūtādarśanāt caturbhiviparyyāsairviparyyastacittā: sattvā evamimaṃ bhūtaṃ saṃbhāraṃ nātikrāmanti ||
evaṃ mañjuśrīkumārabhūto bhagavantametadavocat | deśayatu bhagavān kasyopālambhata: sattvā: saṃsāraṃ 
nātikrāmanti || bhagavānāha || ātmā ātmīyopālambhato mañjuśrī: sattvā: saṃsāraṃ nāti-
krāmanti || tatkasyahetoryo hi mañjuśrīrātmānaṃ paraṃ ca samanupaśyati tasya karmmābhisaṃskārā 
bhavanti | vālo mañjuśrīraśrutavān prthaktvenātyantaparinirvrta: sarvvadharmmo na prajāyamāna 
ātmānaṃ paraṃ copalabhate upalabhya viniveśate || abhiniviṡṭa: san rajyate duṡyate muhyate 
sarakto duṡṭo mūḍ+ha: saṃvividhaṃ karmmābhisaṃskārātikāyena vācā manasā || so’satsaṃsāro
yena vikalpayati ahaṃ rakto’haṃ duṡṭo’haṃ mūḍ+ha iti || tasya tathāgataśāsanapravrajitasyaivaṃ 
bhavati || ahaṃ śīlavānahaṃ brahmacārī ahaṃ saṃsāraṃ samatikramiṡyāmi || ahaṃ nirvvāṇamanu-
prāpsyāmi || ahaṃ du:khebhyo mokṡyāmi sakalpamatītadharmmā: kuśalā ime dharmmā akuśalā 
iti || ime dharmmā: prahātavyā ime dharmmā: sākṡāt karttavyā: || du:khaṃ parijñātavyaṃ samudaya: 
prahātavyo nirodha: sākṡāt karttavyo mārgo bhāvayitavya: saṃkalpayati || anityā: sarvvasaṃskārā 
ādīptā: sarvvasaṃskārā: || yo’nvahaṃ sarvvasaṃskārebhya: parāpeyaṃ tasyaivamavekṡamānasyotpadyate 
nirvvitsahagato manasikāra: | animittapurogatastasyaiva bhavati || eṡā sā du:khaparijñā yeya-
meṡāṃ dharmmāṇāṃ parijñā tasyaiva bhavati || yo’nvahaṃ samudayaṃ prajaheyam | sa sarvvadharmmebhya
ārttīyate ujjīyate vitarati vijugupsate uttrasyati saṃtrasyati saṃtrāsamāpadyate || tasyaivaṃ 
bhavati || iyameṡāṃ dharmmāṇāṃ sākṡātkriyā || idaṃ samudāyaprahāṇaṃ yadidamebhyo dharmmebhyo- 
‘rttīyanā || tasyaivaṃ bhavati nirodha: sākṡāt karttavya: || sa dvayaṃ kalpayitvā nirodhaṃ saṃjānāti ||
tasyaivaṃ bhavati || eṡā nirodhasākṡātkriyā || tasyaivaṃ bhavati || yannūnamahaṃ mārgaṃ bhāvayeyam ||
sa eṡa rahogatastān dharmmān manasikurvvan samarthaṃ pratilabhate || tasya tena nirvvitsahagatena 
manasikāreṇa samartha utpadyate || tasya sarvvadharmmeṡu cittaṃ na pralīyate prativadati pratyadā-
varttate || tataścārttīyate ujjīyate anabhinandanācittaṃ samutpadyate | tasyaivaṃ bhavati mukto’smi 
sarvvadu:khebhyo na sa bhūya uttarī kiñcitkaraṇīyamarhannāstīti ātmānaṃ sa jānāti || sa maraṇa-
kālasamaye utpattimātmano deveṡu paśyati || tasya kāṅkhā vicikitsā ca bhavati || buddhabodhau 
cikitsā patita: kālagato mahānirayeṡu prapatati tatkasyaheto: || yathāpīdamanutpannān sarvva- 
dharmmān vikalpayitvā tathāgatavicitsāṃ vimatimutpādayati ||
atha khalu mañjuśrī: kumāro bhagavantametadavocat kathaṃ punarbhagavan cattvāryyāryyasatyāni 
draṡṭavyāni || bhagavānāha | yena mañjuśrīranutpannā: sarvvadharmmā drṡṭāstena du:khaṃ parijñātam ||
yena samutthitā: sarvvadharmmā drṡṭāstasya samudaya: prahīṇa: | yenātyantaparinirvrtā: sarvvadharmmā-
@192
drṡṭāstena nirodha: sākṡātkrta: || yenātyantaśūnyā: sarvvadharmmā drṡṭāstena mārgo bhāvita: ||
yena mañjuśrīrevaṃ cattvāryyāryyasatyāni drṡṭāni sa na kalpayati || ime dharmmā: kuśalā: ime 
dharmmā: prahātavyā ime dharmmā: sākṡātkarttavyā: khaṃ parijñātaṃ samudaya: prahātavyo nirodha: 
sākṡātkarttavyo mārgo bhāvayitavya iti || tathā hi sa na dharmmaṃ na samanupaśyati nopa-
labhate | ya: parikalpyo vālaprthagguṇāstvetān dharmmān kalpayanto rakṡanti ca muhyanti ca |
sa na kañciddharmmamāyūhati niryūhati || tasyaivamanāyuheto’niryūhata: taidhātukacittaṃ na sajjati ||
ajātaṃ sarvvataidhātukaṃ samanupaśyati māyopamaṃ svapnopamaṃ pratiśrutkopamam || evaṃ svabhāvān 
sarvvadharmmān paśyan anuneyapratighāyagato bhavati || sarvvasattveṡu satkasyahetostathā hi sa tān 
dharmmān nopalabhate || yatrānunīyeta vā pratihanyeta vā || sa ākāśaṃ samanucittaṃ na buddhamapi 
na samanupaśyati dharmmamapi na samanupaśyati saṃghamapi na samanupaśyati | sarvvadharmmān śūnyāniti 
samanupaśyan labdhacittadharmmavicikitsāmutpādayati || avicikitsan nirupādāno bhavati 
nirupādāno’nupādāya parinirvvātīti vistara: ||
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavrttau 
āyasatyaparīkṡā nāma caturvviṃśatitamaṃ prakaraṇam |
atrāha ||
yadi śūnyamidaṃ sarvvamudayo nāsti navyaya: |
prahāṇādvā nirodhādvā kasya nirvvāṇamiṡyate ||
iha hi bhagavatā uṡitabrahmacaryyāṇāṃ tathāgataśāsanapratipannānāṃ dharmmānudharmmapratipatti- 
yuktānāṃ puṅgalānāṃ vividhaṃ nirvvāṇamupavarṇitaṃ sopadhiśeṡaṃ nirupadhiśeṡaṃ ca || tatra nirava-
śeṡasyāvidyārāgādikasya kleśagaṇasya prahāṇāt sopadhiśeṡaṃ nirvvāṇamiṡyate || tatropadhīyate-
‘sminnātmasneha ityupadhi: || upadhiśabdenātmaprajñaptinimittā: pañcopadānaskandhā ucyante ||
śiṡyata iti śeṡa: || upadhirevaśeṡa upadhiśeṡa: saha upadhiśeṡeṇa varttata iti sopadhiśeṡa: 
kiṃ tannirvvāṇam || tacca skandhamātrakameva kevalaṃ satkāyadrṡṭyādikleśataskararahitamavaśiṡyate ||
nihatāśeṡacauragaṇagrāmamātrāvasthānasādharmmeṇa tasyopadhiśeṡaṃ nirvvāṇaṃ yatra tu nirvvāṇe skandha-
mātrakamapi nāsti tannirupadhiśeṡaṃ nirvvāṇaṃ nirgata upadhiśeṡo’sminniti krtvā nihatā- 
coragaṇasya grāmamātrasyāpi vināśasādharmmeṇa || tadevavodhikrtyocyate || abhedikāyā niro-
dhisaṃvedanāpathairahiteṡu sambodhimasamāsasvarāṇāṃ vitānatāmasaditi || tathā 
@193
asaṃlīnena kāyena vedanāmadhivāsayet |
pradyotasya ca nirvvāṇaṃ vimokṡastasya ca sa iti ||
tadevaṃ nirupadhiśeṡanirvvāṇaṃ skandhānāṃ nirodhāllabhyate || etacca dvividhaṃ nirvvāṇaṃ kathaṃ 
yujyate || yadi kleśānāṃ skandhānāṃ ca nirodho bhavati | yadā tu sarvvamidaṃ śūnyaṃ naiva kiñci-
dutpadyate nāpi kiñcinnirudhyate || tadā kuta: kleśā: kuto vā skandhā yeṡāṃ nirodhe nirvvāṇaṃ 
syāditi tasyādvidyata eva bhāvānāṃ svabhāva iti ||
atrocyate || nanvevamapi sasvabhāvabhāvābhyupagame-
yadyaśūnyamidaṃ sarvvamudayo nāsti na vyaya: |
prahāṇādvā nirodhādvā kasya nirvvāṇamiṡyate ||
svabhāvena hi vyavasthitānāṃ kleśānāṃ skandhānāṃ ca svabhāvasyānapāyitvāt kuto nivrtti-
ryatastannivrttyā nirvvāṇaṃ syāditi || tasmāt svabhāvabhāvādīnāṃ naiva nirvvāṇamupapadyate 
na ca śūnyatāvādina: || kleśanivrttilakṡaṇaṃ vā nirvvāṇaṃ siddhamiti yatasteṡāmayaṃ doṡa: 
syāditi || ato’nupalambha evāyaṃ śūnyatāvādināṃ | yadi khalu śūnyatāvādina: kleśānāṃ 
skandhānāṃ vā nirvvrttilakṡaṇaṃ nirvvāṇaṃ necchanti kiṃ lakṡaṇaṃ tadicchanti || ucyate ||
aprahīṇamasaṃprāptamanucchinnamaśāśvatam |
aniruddhamanutpannamevaṃ nirvvāṇamucyate ||
yadvi naiva prahīyate rāgādivat nāpi prāpyate śrāmaṇyaphalavat nāpyucchidyate skandhādivat 
yaccāpi na nityamaśūnyavat || tatsvabhāvato niruddhamanutpannaṃ ca sarvvaprapañcopaśamalakṡaṇaṃ 
nirvvāṇamuktaṃ tat kutastasminnitthaṃ vidhiniṡprapañcakleśakalpanā yeṡāṃ kleśānāṃ prahāṇādhigamo 
lakṡaṇanirvvāṇamuktam | sarvvaprapañcaparikṡayādeva ta adhigamāt || atha syād yadyapi nirvvāṇaṃ,
na santi kleśā na cāpi skandhā tathāpi nirvvāṇādarvvāgvidyate || tatasteṡāṃ parikṡayo 
nirvvāṇaṃ bhaviṡyatītyucyate || tyajyatāmayaṃ grāho yasmānnirvāk svabhāvato vidyamānānāṃ 
na punarabhāva: śakyate karttum || tasmānnirvvāṇābhilāṡiṇāṃ tyājyaiṡāṃ kalpanā vakṡyati hi ||
nirvvāṇasya ca yā koṭi: koṭi:saṃsaraṇasya ca |
vidyādanantaraṃ kiñcit susūkṡmaṃ vidyata iti ||
tadevaṃ nirvvāṇena kasyacit prahāṇaṃ nāpi kasyacinnirodha iti vijñeyam || tataśca 
niravaśeṡakalpanākṡayarūpameva nirvvāṇamuktaṃ bhagavatā ||
@194
nivrttidharmmo na na asti dharmmo 
yeneha nāsti na te jātu asti |
astīti nāstīti kalpanā ca 
tāmeva caranto nana du:khaṃ śāmyatīti ||
asyā gāthāyā ayamartha: | nirvvrtau nirupadhiśeṡe nirvvāṇadhātau dharmmāṇāṃ kleśakarmmajanma-
lakṡaṇānāṃ skandhānāṃ vā sarvvathāstaṃgamādastitvaṃ nāsti eva ca sarvvādīnāmabhimatam || ye 
tarhi dharmmā iha nirvrtau na santi prahīpādapādandhakāropalabdharaktasarvvabhayādivanna te jātu ||
santi na te dharmā: kleśakarmmajanmādilakṡaṇā: kasmiṃścitkāle saṃsārāvasthāyāmapi tattvato 
vidyante || nahi naktamandhakārāvasthāyāṃ svarūpata: sarpo’sti || sambhūtasarpavadandhakāre’pyā 
loke’pi kāyacakṡurbhyāmagrahaṇāt kathaṃ tarhi saṃsāra iti ceducyate || ātmātmīyā sagraha- 
grastānāṃ bālaprthagjanānāṃ asatsvarūpā api bhāvāt | satyata: pratibhāsantimirikānā-
mivāsatkleśaśamakādaya ityāha || astīti nāstīti kalpanā ca tāmevaṃ caranto na du:khaṃ 
śāmyatīti astīti bhāvasadbhāvakalpanā ca tāṃ jaiminikāṇādakāpilādīnāṃ vaibhāṡika- 
paryyantānāṃ nāstīti kalpanā ca tāṃ nāstikānāmapāyagatiniṡṭhānāṃ tadanyeṡāṃ vātītānāgata- 
sattvānāṃ vijñaptiviprayuktasaṃskāre nāstivādināṃ tadanyadastivādināṃ kalpitasvabhāvasya 
nāstivādināṃ paratantrapariniṡpannasvabhāvayorastivādināmevamasti nāstivādināmevaṃ caratāṃ 
na du:khaṃ saṃsāra: śāmyatīti || tathā yathā śaṅkitena viṡasaṃjñātāmabhyupaiti ||
no vāpi kāṡṭhagantu sāviṡṭopapadyate |
evamevānupagatā aṅgasaṃjñā eṡā ||
saṃjñāyajāpi kriyate sadā abhūtā iti tadevaṃ na kasyacinnirvvāṇe prahāṇaṃ nāpi kasyaci-
nnirodha iti vijñeyam || tataśca sarvvakalpanākṡayarūpameva nirvvāṇam || yathoktamāryyaratnā-
vatyām ||
na cābhāvo’pi nirvvāṇaṃ kuta evāsya bhāvanā |
bhāvābhāvaparāmarśakṡayo nirvvāṇamucyata iti ||
ye tu sarvvakalpanopaśamarūpaṃ nirvvāṇamapratipadyamānābhāvābhāve tadubhayānubhayarūpaṃ nirvvāṇa
parikalpayanti tānyucyante ||
bhāvastāvanna nirvvāṇaṃ jarāmaraṇalakṡaṇam |
prasajyatāsti bhāvo hi na jarāmaraṇaṃ vinā ||
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tatraikabhāvatā nirvvāṇamabhiniviṡṭā evamācakṡate || iha kleśakarmmajanmasantānapravrtti- 
rniyatarodhabhūta: sa tu sthānīyānirodhātmaka: padārthastannirvvāṇaṃ na cāvidyamānasvabhāvo 
dharmma evākāryyakārī drśyate || nanu ca yo’sya nandī rāgasahagatāyāstrṡṇāyā: kṡayo virāgo 
nirodho nirvvāṇamityuktam | nāpakṡayamātraṃ bhāve bhavitumarhati tathā pradyotasya nirvvāṇa- 
vimokṡastasya cetasa ityuktam || na ca pradyotasya nivrttibhāva ityupapadyata ucyate || na cedevaṃ 
vijñeyam || trṡṇāyā: kṡayastrṡṇākṡaya iti kiṃ tarhi trṡṇāyā: kṡaye’sminniti nirvvāṇasya 
dharmme sati bhavati || sa trṡṇākṡaya iti vaktavyam || pradīpaśca nirvvāṇamātraṃ tatrāpi 
yasmin sati cet syādvimokṡo bhavatīti veditavyamiti | evaṃ bhāve nirvvāṇe vyavasthāpitā 
ācāryyā nirupayanti bhāvastāvanna nirvvāṇaṃ kiṃ kāraṇaṃ yasmājjarāmaraṇalakṡaṇaṃ prasajyate 
bhāvasya jarāmaraṇalakṡaṇāvyabhicāritvāt || tataśca nirvvāṇameva tanna syāt || jarāmaraṇa- 
lakṡaṇatvādvijñānādivadityabhiprāya: || tāmeva ca jarāmaraṇalakṡaṇavyabhicāritāṃ spaṡṭayannāha ||
asti bhāvohi na jarāmaraṇaṃvineti ||
yo hi jarāmaraṇarahita: sa bhāva eva na saṃbhavati khapuṡpavajjarāmaraṇarahitatvāt |
kiñcānyat ||
bhāvaśca yadi nirvvāṇaṃ nivvāṇaṃ saṃskrtaṃ bhavet |
nāsaṃskrto hi vidyeta bhāva: kva ca na kaścana ||
yadi nirvvāṇaṃ bhāva: syāt tadā tannirvvāṇaṃ saṃskrtaṃ bhavedvijñānādivadbhāvittvāt || yastva-
saṃskrto’sau bhāva: | tadyathā kharaviṡāṇavaditi vyatirekamupadarśayannāha || nāsaṃkrto hi 
vidyate bhāva: kva ca netyadhikaraṇe daśekāre siddhānte vā kaścanetyādhyeya ādhyātmiko 
vāhyātmiko vāhyo vetyartha: || kiñcānyat ||
bhāvaśca yadinirvvaṇamanupādāya tatkatham |
nirvvāṇaṃ nānupādāya kaścidbhāvo hi vidyate ||
yadi bhavanmatena nirvvāṇaṃ bhāva: syāt tadupādāya bhavet svakāraṇasāmagrīmāśritya bhave-
dityartha: | na caivamupādāya nirvvāṇamiṡyate kiṃ tarhyupādāya || tadyadi bhāvo nirvvāṇa-
manupādāya tatkathaṃ nirvvāṇaṃ syāt naivānupādāya syāt bhāvatvāvijñānādivat || vyati-
rekakāraṇamāha || nānupādāya kaścidbhāvo hi vidyata iti ||
atrāha || yadi bhāvo hi nirvvāṇaṃ yathoditadoṡaprasaṅgāt || kintarhyabhāva eva nirvvāṇaṃ 
kleśajanmanirvrttimātratvādityucyate || etadapyayuktaṃ yasmāt,-
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yadi bhāvo na nirvvāṇamabhāva: kiṃ bhaviṡyati |
nirvvāṇaṃ yatra bhāvo na nābhāvastatra vidyate ||
yadi bhāvo nirvvāṇaṃ neṡyate yadi nirvvāṇaṃ bhāva iti neṡyate tadā kimabhāvo bhaviṡyati 
nirvvāṇam || abhāvo’pi na bhaviṡyatītyabhiprāya: || kleśajanmanorabhāvo nirvvāṇamiti 
cedevaṃ tarhi kleśajanmanoranityatā nirvvāṇamiti syāt || anityataiva hi kleśajanmanorabhāvo 
nānyadityato’nityataiva nirvvāṇaṃ syāt na caitadiṡṭam || ayatnenaiva mokṡaprasaṅgādityayukta-
mevaitat || kiñcānyat ||
yadyabhāvaśca nirvvāṇamanupādāya tatkatham |
nirvvāṇaṃ na hyabhāvo’sti yānupādāya vidyate ||
tatrābhāvo’nityatābhāvaṃ vopādāya prajñapyate kharaviṡāṇādīnāmanityatānupalambhāt lakṡaṇa
māśritya lakṡyaṃ prajñapyate lakṡyamāśritya ca lakṡaṇam || ata: parasparopakṡiptyāṃ lakṡyalakṡaṇa-
pravrttau kuto lakṡyaṃ bhāvamanapekṡya nityatā bhaviṡyati || tasmādabhāvo’pyupādāya prajñapyate |
tato yadyabhāvaśca nirvvāṇaṃ tatkathamanupādāya nirvvāṇaṃ bhavedupādāyaiva tadbhavet abhāvādvi-
nāśavat || etadeva spaṡṭayannāha || nahyabhāvo’sti yo'nupādāya vidyata iti || yadi tarhya-
bhāvo’nupādāya nāsti kimidānīmupādāya bandhyāputrādayo’bhāvā bhaviṡyanti || kenaitaduktaṃ 
bandhyāputrādayo’bhāvā iti || uktaṃ hi-
pūrvvaṃ bhāvasya cedaprasiddhirabhāvo naiva sidhyati |
bhāvasya hyanyathābhāvamabhāvaṃ bruvate janā iti ||
tasmānna bandhyāputrādīnāmabhāvaṃ atrāpyucyate ||
ākāśaṃ śaśaśrṅgañca bandhyāyā: putra eva ca |
asantaścābhirajyante tathā bhāveṡu kalpanā iti ||
tatrāpi bhāvakalpanāpratiṡedhamātraṃ nābhāvakalpanā bhāvatvāsiddhereveti vijñeyam || bandhyā- 
putra iti śabdamātramevaitannāsyārtha upalabhyate || yasyārthasya bhāvatvamabhāvatvaṃ ca syāditi 

kuto’nupalabhyamānasvabhāvasya bhāvābhāvakalpanā yojyate || tasmānna bandhyāputrabhāva iti vijñe-
yam || tataśca sthitameva na hyabhāvo'sti yo'nupādāya vijñāta uti || 
atrāha || yadi bhāvo nirvvāṇaṃ na bhavati abhāvopi kiṃ tarhi nirvvāṇamityucyate ||
iha hi bhagavadbhistathāgatairya ājavaṃ javībhāvamupādāya pratītya vā so’pratītyānupādāya 
@197
nirvvāṇamupadiśyate | tatrājavaṃ javībhāva āgamanagamanabhāvajanmamaraṇaparasparetyartha: || sa 
vāyaṃ ājavaṃ javībhāva: kadāciddhetupratyyasāmagrīmāśrityāstīti prajñapyate || na dīrgha-
hrasvavat || kadācidutpadyata iti prajñapyate pradīpaprabhāvat vījāṅkuravat || sarvvathā 
yadyayamupādāya prajñapyate yadi vā pratītya jāyata iti vyavasthāpyate || sarvvathāsya janma-
maraṇaparaṃ | parāprabandhasyāpratītya vānupādāya vā yā’pravrttistannirvvāṇamiti vyavasthāpyate ||
na cāpravrttimātraṃ bhāvābhāveti parikalpituṃ prārthata iti || evaṃ na bhāvanābhāvanirvvāṇam ||
athavā yeṡāṃ saṃskārā: saṃsarantīti pakṡasteṡāṃ pratītya ya utpādaśca vināśaśca so’pratītya 
pravarttamāno nirvvāṇamiti kathyate || yeṡāṃ tu puṅgala: saṃsarati teṡāṃ tasya nityānitpatve-
nāvācyatattadupādānamāśritya ya ājavaṃ javībhāva: sa upādāya pravarttate || sa evopādāyo-
pādāya pravarttayamāna: sannidānīmanupādāya pravarttayamāno nirvvāṇamiti vyapadiśyate || na ca 
saṃskārāṇāṃ puṅgalasya vā pravrttimātrakaṃ bhāvo’bhāvo vyatiśakyaṃ parikalpayitumityato’pi na 
bhāvo nābhāvo nirvvāṇamiti yujyate || kiñcānyat ||
pramāṇaṃ vā pravīcchāstā bhavasya vibhavasya ca |
tasmānna bhāvo nābhāvo nirvvāṇamiti yujyate ||
tatra sūtra uktam || ye kecidbhikṡavo bhavena bhavasya ni:saraṇaṃ paryyeṡante vibhavena vā pari- 
jñānaṃ tatteṡāmiti || ubhayaṃ hyetat parityājyaṃ bhavet trṡṇā vibhave trṡṇā ca na caitannirbbāṇaṃ 
prahātavyam || uktaṃ bhagavatā kiṃ tarhyapradātavyam | tadyadi nirvvāṇaṃ bhāvarūpaṃ syādabhāvarūpaṃ 
vā tadapi prahātavyaṃ bhavatyeva ca prahātavyam || tasmānna bhāvo nābhāvo nirvvāṇamiti yujyate ||
yeṡāmapi kleśajanmanostatrābhāvādabhāvarūpaṃ nirvvāṇaṃ svayaṃ ca bhāvarūpatvādbhāvarūpamityubhayarūpaṃ 
yeṡāmubhayarūpamiti nirvvāṇaṃ nopapadyata iti pratipādayannāha ||
bhavedbhāvo 'bhāvaśca nirvvāṇamubhayaṃ yadi |
bhavedabhāvo bhāvaśca mokṡastacca na yujyate ||
yadi bhāvābhāvobhayarūpaṃ nirvvāṇaṃ syāt tadā bhāvaścābhāvaśca mokṡa iti syāt || tataśca 
ya: saṃskārāṇāmātmalābhastasya ca virama: sa eva mokṡa: syāt || na ca saṃskāra eva mokṡa
iti yujyate || ataevāha tacca na yujyata iti kiṃ cānyat-
bhavedabhāvo bhāvaśca nirvvāṇamubhayaṃ yadi |
nānupādāya nirvvāṇamupādāyobhayaṃ hi tat ||
yadi bhāvābhāvarūpaṃ nirvvānaṃ syāttadā hetupratyayasāmagrīmupādāyāśritya bhavennānupādāya kiṃ 
kāraṇaṃ tasmādupādāyobhayaṃ hi tat bhāvamupādāyābhāvo’bhāvaṃ vopādāya bhāva iti krtvā 
@198
ubhayametadbhāvaṃ vābhāvaṃ vopādāyaiva bhavati nānupādāya || evaṃ nirvvāṇaṃ bhavedbhāvābhāvarūpam |
na caitadevamiti na yuktametat | kiñcānyat ||
bhavedabhāvo bhāvaśca nirvvāṇamubhayaṃ katham |
asaṃskrtaṃ (ca) nirvvāṇaṃ bhāvābhāvau ca saṃskrtam ||
bhāvo hi svahetupratyayasāmagrīsambhūtatvāt saṃskrta: | abhāvo’pi pratītyasambhūtatvājjāti- 
pratyayajarāmaraṇabhavanācca saṃskrta: | tadyadi bhāvābhāvasvabhāvaṃ nirvvāṇaṃ syāttadā nāsaṃkrta-
saṃskrtameva tasmānna ca saṃskrtamiṡyate || tasmānna bhāvobhāvasvarūpaṃ nirvvāṇaṃ yujyate || athāpi 
syānnaiva hi nirvvāṇaṃ bhāvābhāvasvarūpaṃ kiṃ tarhi nirvvāṇaṃ bhāvābhāvāviti || evamapi na 
yuktam || kuto yasmāt-
bhavedabhāvo bhāvaśca nirvvāṇamubhayaṃ katham |
bhāvābhāvayorapi parasparaviruddhayorekatve nirvvāṇe nāsti sambhava iti || ata:-
bhavedabhāvo bhāvaśca nirvvāṇamubhayaṃ katham |
naiva bhavedityabhiprāya: || idānīṃ yathā naiva bhāvo naivābhāvo nirvvāṇaṃ yujyate tathā prati-
pādayannāha |
naivābhāvo naiva te bhāvo nirvvāṇamiti yāñjanā |
abhāve caiva bhāve ca sā siddhe sati sidhyati ||
yadi hi bhāvo nāma kaścit syāt tadā tatpratiṡedhena caiva bhāvo nirvvāṇamityeṡā kalpanā 
yadi kaścidabhāva: syāttadā tatpratiṡedhena caivābhāvo nirvvāṇaṃ syāt || yadā ca bhāvābhāve
nastastadā tatpratiṡedho’pi nāstīṃti tasmānnaiva bhāvo naivābhāvo nirvvāṇamiti yā kalpanā 
sāpi nopapadyata eveti || na yuktametat kiñcānyat ||
naivābhāvo naivābhāvo nirvvāṇaṃ yadi vidyate |
naivābhāvo naivābhāva iti kametadiṡyate ||
yadetannirvvāṇaṃ naivābhāvaṃ naivabhāvarūpamastītikalpyate || kena tadānīṃ tadityaṃvidhaṃ nobha-
yarūpaṃ nirvvāṇamastīti | ajyate grhyate prakāśyate vā kiṃ tatra nirvvāṇe kaścidevambidha: 
pratipanno’sti || atha nāsti yadyasti evaṃ sati nirvvāṇe’pi tavātmasyānna veṡṭaṃ niru-
pādānasyātmano’stitvābhāvāt || atha nāsti kenaitadityaṃvidhaṃ nirvvāṇamastīti paricchi-
dyate || saṃsārāvasthitaṃ paricchinattīti cet | yadi saṃsārāvasthita: paricchinatti sa kiṃ
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vijñānena paricchinatti uta jñānena | yadi vijñāneneti parikalpyate tanna yujyate kiṃ kāraṇaṃ 
asmānnimittālambanaṃ bijñānaṃ na ca vijñāne kiñcinnimittamasti tasmānna tattāvadvijñāne 
ālambate | jñānenāpi na jñāyate kiṃ kāraṇaṃ yasmād jñānena hi śūnyatālambanena bhavita-
vyam || taccānutpādarūpameveti katham | tenāvidyamānasvarūpeṇaivābhāvo naivabhāvo nirvvāṇa-
miti grhyate sarvvaprapañcātītarūpatvājjñānasyeti | tasmānna kenacinnirvvāṇaṃ naivābhāvo 
vibhāva iti ajyate || anajyamānamaprakāśyamānamagrhyamāṇaṃ tadevamastīti na yujyate ||
sarvvathā yathā ca nirvvāṇe etāścatasra: kalpanā na sambhavantyevaṃ nirvvāṇādhiganturyadi tathāgata 
gatā: kalpanā naiva sambhavaṃ pratipādayannāha ||
paraṃ nirodhādbhagavān bhavatītyeva nohyate |
na bhavatyubhayaṃ ceti nobhayaṃ ceti nohyate ||
uktaṃ hi pūrvvaṃ- 
ghanagrāhagrhītastu yenāstīti tathāgata: |
nāstīti vā kalpayan sa nirvrtasya vikalpayediti ||
evaṃ tābatparaṃ nirodhādbhavati tathāgato na bhavati ceti nohyate | etaddvayasyābhāvādubhaya-
mityapi nohyate ubhayasyābhāvādeva nobhayamiti | nohyate na grhyate na ca kevalaṃ paraṃ 
nirodhāccaturbhi: prakārairbhagavānnohyate || api ca-
atiṡṭhamāno’pi bhagavān bhavatītyeva nohyate |
na bhavatyubhayaṃ ceti nobhayaṃ ceti nohyate ||
yathāca nohyaṃ na cājyaṃ tathā tathāgataparīkṡāyāṃ pratipāditam | ataeva-
saṃsārasya ca nirvvāṇāt kiñcidasti viśeṡaṇam |
na nirvvāṇasya saṃsārāt kiñcidasti viśeṡaṇam ||
yasmāttiṡṭhannapi bhagavān bhavatītyevamādinā nohyate parinirvrto’pi nohyate bhavatītyeva-
mādinā ataeva saṃsāranirvvāṇayo: parasparayornāsti kaścidviśeṡāviparyyamānayostulyarūpa-
tvāt yaccāpīdamuktaṃ bhagavatā-anavarāgro hi bhikṡavo jātijarāmaraṇasaṃsāra iti | tadapyatra
vopapannaṃ saṃsāranirvvāṇayorviśeṡasyābhāvāttathāhi-nirvvāṇasya ca yā koṭi: saṃsaraṇasya ca na 
tayorantaraṃ kiñcitsusūkṡmamapi vidyate || na ca kevalaṃ saṃsārasya nirvvāṇenāpi viśiṡṭa….
pūrvvāparakoṭikalpanā na saṃbhavati || yā apyetā: |
@200
paraṃ nirodhādantādyā: śāśvatādyāśca drṡṭaya: |
nirvvāṇamaparānte ca pūrvvānte ca samāśritā: ||
tā apyataeva nopapadyante || saṃsāranirvvāṇayorubhayorapi prakrtiśāntatvenaikarasatvāt 
tatra paraṃ nirodhādityanenopalakṡaṇena na ca tatrādrṡṭaya: parigrhyante || tadyathā bhavati tathā- 
gata: paraṃ maraṇāt na bhavati tathāgata: paraṃ maraṇāt || bhavati  ca na bhavati ca tathāgata: paraṃ 
maraṇāt || naiva bhavati na na bhavati tathāgata: paraṃ maraṇāditi || etāścatasro drṡṭayo 
nirvvāṇaparāmarśena pravrttā: | antādyā api ca drṡṭaya: || tadyathā antavān loko’nanta-
vāṃścānantavāṃśca naivāntavānnānantavān loka iti || etāścatasro drṡṭayo’parānte samāśritya 
pravrttā: || tatrātmano lokasya vānāgatamutpādamapaśyan antavān loka ityevaṃ kalpayan 
aparāntamālaṃvyapravarttate || evamanāgatamutpādaṃ paśyan anantavān loka iti pravarttate | paśyaṃ 
ścāpaśyaṃścobhayathā pratipadyate | dvayo: pratiṡedhena naivāntavān nānantavāniti pratipadyate ||
śāśvato loko’śāśvato loka: śāśvataścāśvataśca naiva śāśvato naivāśāśvatoloka ityetāścatasro 
drṡṭaya: pūrvvāntaṃ pūrvvāntaṃ samāśritya pravarttate || tatrātmano lokasya vātītamutpādaṃ paśyan śāśvato 
loka iti pratipadyate || apaśyanna śāśvata iti pratipadyate || paśyaṃścāpaśyaṃśca śāśvataśceti prati-
padyate || naiva paśyan naivāpaśyan naiva śāśvato nāśādyataśceti pratipadyate || pūrvvāntamāśritya-
tāścaitādrṡṭaya: kathaṃ yujyante || yadi kasyacit padārthasya kaścit svaṃbhāvo bhavettasya bhāvābhāva-
kalpanātsyuretā drṡṭaya: | yadā tu saṃsāranirvvāṇayoraviśeṡa: pratipāditastadā śūnyeṡu sarvva-
dharmmeṡu kiṃ sāntaṃ kimanantaṃ cet | kimanantaṃ ceccānantaṃ nāntaṃ nāntaṃ cecca kiṃ | kiṃ tadeva 
kimanyat kiṃ śāśvataṃ kimaśāśvataṃ | aśāśvataṃ śāśvataṃ ca kiṃ vā nobhayamapyeva || caturddaśā- 
pyetānyavyākrtavastuni amati bhāvasvarūpeṇaiva yujyante || yastu bhāvasvarūpamadhyāropya tadvi-
gamādhigata evādrṡṭīrutpādyābhiniveśate tasyāyamabhiniveśo nirvvāṇapuragāminaṃ panthānaṃ 
viruṇaddhi sāṃsārikeṡu du:kheṡu niyojayatīti vijñeyam ||
atrāha || yadyevaṃ bhavatā nirvvāṇamapi pratiṡiddham | nanu ca ya eṡa bhagavatā anantacarita-
sattvarāśyanuvarttakena viditāviparītasakalajagatāśayasvabhāvena mahākaruṇāparatantreṇa priyaika-
putrakapramānugatāśeṡatribhuvanajanena caritapratilakṡānurūpā dharmmā deśitā lokasya nirvvāṇā-
dhigamārthaṃ sa evaṃ sati vyartha eva jāyate || ucyate || yadi kaściddharmmo nāma svabhāvarūpatā 
syāt || kecicca sattvāstasya dharmmasya śrotāra: syu: kaścidvā dayito buddho bhagavānnāma bhāva-
svabhāva: syādetadevaṃ yadātu |
pūrvvopalambhopaśama: prapañcopaśama: śiva: |
na kvacit kasyacit kaściddharmmo buddhena deśita: ||
@201
tadā kuto’smākaṃ yathoktadoṡaprasaṅga: || iha sarvveṡāṃ prapañcānāṃ nimittānāṃ ya upaśamo-
‘pravrttistannirvvāṇaṃ sa eva vopaśama: prakrtyaivopaśāntatvācchiva: | vācāmapravrttervā prapañcopa-
śamaścittasyāpravrtta: śiva: kleśānāmapravrttyā vā prapañcopaśamo janmapravrttyā vā śivā: | kleśa-
prahāṇena vā prapañcopaśamo niravaśeṡavāsanāprahāṇena vā śiva: | jñeyānupalabdhyā vā prapañcopa-
śamājñānānupalabdhyā śiva: || yadā caiva buddhā bhagavanta: sarvvaprapañcopaśāntarūpanirvvāṇe śive-
‘sthānayogena na bhavasīha sarāga: sthita: || svapuṇyajñānasaṃbhārapakṡayostavātavātaśca gagane gaga-
nasyākiñcanatvāttadā sarvvanimittānupalambhānna kvaciddeveṡu vā manuṡyeṡu vā na kasyaciddevasya
vā manuṡyasya vā na kaściddharmma: sā kleśikā vā ceyaṃ vedānikā vā deśita iti vijñeyam |
yathoktamāryyatathāgataguhyasūtre || yāṃ ca rātriṃ śāntamata tathāgatānuttarāyāṃ samyaksambodhi-
mabhisaṃbuddhāyāṃ rātrimupādāya parinirvvāsyati || atrāntare tathāgatena ekamapyakṡaraṃ nodāhrtaṃ
na vyāhrtaṃ nāpi pravyāharati nāpi pravyāharati || atha ca yathādhimuktā: sarvvasattvā nānā-
dhātvāśayā stāṃ tāṃ vividhāṃ tathāgatavācaṃ niścaranti te jānanti || teṡāmevaṃ prthak prthag
bhavati || ayaṃ bhagavānasmabhyamimaṃ dharmmaṃ deśayanti || vayaṃ ca tathāgatasya dharmmadeśanāṃ
śrṇuma: || tatra tathāgato na kalpayati na vikalpayati || sarvvakalpavikalpajālavāsanāprapañca-
vigatā hi śāntamata tathāgatā iti vistara: || tathā avāca anakṡarā: sarvvaśūnyā: śāntādi-
nirmmalā: | ya evaṃ jānanti dharmmān kumāro buddha: sa ucyata iti || yadi tarhyevaṃ kvacit 
kasyaciddharmmo buddhena deśitastatkathamimaṃ te vicitrā: pravacanavyavahārā: prajñāyanta ucyante ||
avidyānidrānugatānāṃ dehināṃ svapnāyamānānāmivetyavikalpābhyudaya eṡa: || ayaṃ bhagavān
sakalatribhuvanasurāsuranātha imaṃ dharmmasmabhyaṃ deśayatīti || yathoktaṃ bhagavatā-
tathāgato hi prativimbabhūta:
kuśalasya dharmmasya anāśravasya |
naivātra tathatā na tathāgato’sti
vimbe ca saṃdrśyati sarvvaloka iti ||
etacca tathāgataguhyaparivarttevistareṇa vyākhyātam || tataśca nirvvāṇārthaṃ dharmmadeśanāyā
abhāvāt kuto dharmmadeśanānāṃ sadbhāvena nirvvāṇasyāstitvaṃ bhaviṡyati | tasmānnirvvāṇamapi
nāstīti siddham || uktañca bhagavatā-
anirvvāṇaṃ hi nirvvāṇaṃ lokanāthena deśitam |
ākāśena sthito granthirākāśenaiva mocitā iti ||
tathā na teṡāṃ bhagavan buddhotpādāya kasyaciddharmmasya utpādaṃ vā nirodhaṃ cecchanti na teṡāṃ
bhagavan saṃsārasamatikramāya nirvvāṇaṃ bhāvata: paryyeṡante || tatkasyaheto rnirvvānamiti bhagavan
@202
ya: praśama: sarvvanimittānāmuparitam || sarvvajita anirjitānāṃ tadimaṃ bhagavānāha puruṡā:
svākhyātadharmmavinayaṃ pravakṡye tīrthikadrṡṭau nipateta tāni nirvvāṇaṃ bhāvata: paryyaṡante || tadyathā
tilebhyastailaṃ kṡīrāt sarpi: | atyantaparinirvrtteṡu bhagavan sarvvadharmmeṡu ye nirvvāṇaṃ mārgantiṃ
tānihamābhimānikān tīrthikāniti vadāmi | na bhagavan yogācāra: samyak pratipanna: |
kasyaciddharmmasyotpādaṃ vā nirodhaṃ vā karoti || nāpi kasyaciddharmmasya prāptimicchati nābhi
samayamiti vistara: ||
ityācāryyacandrakīrttipādoparacitāyāṃ madhyamakavrttau nirvvāṇa-
parīkṡā nāma pañcaviṃśatitamaṃ prakaraṇam ||
atrāha || yaduktam ||
ya: pratītyasamutpāda: śūnyatāṃ tāṃ pracakṡmahe |
sā prajñapti rūpādāya pratipatsaiva madhyameti ||
ka: punarasau pratītya samutpādo ya: śūnyatetyucyate ||
athavā yadetadyuktam ||
ya: pratītya samutpādaṃ paśyatīdaṃ sa paśyati |
du:khaṃ samudayañcaiva nirodhaṃ mārgameva ceti ||
tat katamo’sau pratītyasamutpāda ityatastadasaṅgaprabhedavivakṡayedamucyate ||
punarbhavāya saṃskāro na vidyā nirvrtastridhā |
abhisaṃskurute yāṃ tairgatiṃ gacchati … ||
tatrāvidyā’jñānantamo yathā bhūtārthapracchādakaṃ stimitatā kuśalā avidyānirvrtaśchādita:
puṅgala: punarbhavāya punarbhavārthaṃ punarbhavotpattyarthamabhisaṃskaroti | utpādayati kuśalākuśalā-
nehyādicetanāviśeṡāste saṃskārā: | te ca trividhā: kuśalā anehyāśca || yadi vā
kāyikā vācikā mānasāśceti tāṃ svividhān karmmalakṡaṇān saṃskārān avidyānivrtta:
puṅgala: karoti || taiścasaṃskārairabhisaṃskrtai: karmmabhi: karmmasaṃjñitaistaddhetukatāṅgatairgacchati || tato-
‘sya vijñānaṃ sanniviśate saṃskāretyayaṃ gatau kuta: parita: saṃskārasyāsya puṅgalasya saṃskārā-
nurupāyāṃ gatau devādikāyāṃ saṃskārahetukaṃ vijñānaṃ sanniviśate praviśatyupapadyate saṃskārā-
narthavījabhūtam || tata uttarakālaṃ sanniviṡṭe’tha vijñāne nāma rūpanniṡivyate || tatra karmmakleśā-
vidhaṃ tasmin tasmin upapattyāyatanāmayatīti nāmasaṃjñāvaśena vārtheṡu nāmayatīti nāma ||
@203
catvāro rūpiṇa: skandhā nāmeti vyapadiśyate | rupyata iti rupaṃ vādhyata ityartha: | idaṃ ca
rupaṃ pūrvvakaṃ ca nāma ubhayametadabhisaṃkṡipya nāmarupamiti vyavasthāpyate || tatra vimbaprativimba-
nyāyenasvādhyāyadīpamudrāpratimudrādinyāyena vā maraṇāntikeṡu skandheṡu nirudhyamāneṡvekasmi-
nneva kṡaṇe tulādaṇḍanāmonnāmanyāyenaiva pañcāśikā skandhā yathā karmma kṡapata upajāyante || evaṃ
ca vimbaprativimbamudrānyāyena pratītya samutpāda: sidhyati | tulādaṇḍanāmonnāmanyāyena tu
yadvijñānaṃ saṃniviśata ityuktam | tadvālalokabodhānurodhena samānakāla eva bhavaprati-
sandhiriti ||
tathā samānena samānakālaṃ
lokasya du:khañca sukhodayañca |
hetuñca karttuñca sadāstu śakti: 
tama: prakāśaṃ yathaiva bhānoriti ||
na tu puna: pratītyasamutpādasvarupavicakṡaṇānāmevaṃ vaktuṃ yujyate sāhacaryyāditvamekakṡaṇe
tulādaṇḍanāmonnāmadrṡṭānteneti ||
janmāsukhaṃ na sadidaṃ yadi jāyamāne
nāśonmukhaṃ sadapi nāma nirudhyamāne |
iṡṭaṃ tadā kathamidaṃ tulayā samānaṃ
karttā vinā janiriyaṃca na yuktarūpam ||
ityādi vacanāt yathā vimbaprativimbamudrāpratimudrādinyāyena kṡaṇikatvaṃ neṡyate bhavadbhi
stathānyathāpi bhāvasyotpādasamantaradhvaṃsina: kṡaṇikatvena yuktam || yato jātijarāsthitya
nityatākhyāni cattvāri saṃskrtalakṡaṇāni utpadyamānasya bhāvasya vāhmasyādhyātmikasya vā
ekasminneva kṡaṇe bhavantītyetadabhidharmmapāla: || tatra jātijarayo: parasparanirodhāt || sthitya-
nityastayoścaikasmin na ca bhāvena yugapatsambhava iṡyate sadbhi: |
kṡaṇike sarvvathā’bhāvāt kuta: kācit purāṇatā |
yathānto’sti kṡaṇasyaivamādi madhyaṃ ca kalpyatām ||
ātmakatvāt kṡaṇasyaivaṃ na lokasya kṡaṇasthiti: |
ādimadhyāvasāmāni cintyāni kṡaṇavat puna: ||
ādimadhyāvasānatvaṃ na svata: parato’pi vā ||
@204
iti madhyamakasiddhāntapādāt kṡaṇikapadārthāsiddherasiddhirevāśayo na ca jātimaraṇayo:
parasparabhinnalakṡaṇayorekasmin kṡaṇe sambhavo bhavet ||saṃśayaniścayajñānayorālokāndhakārayo-
rjñānājñānayorvījāṅkurayormaraṇabhavopapattirbhavayorbhinnalakṡaṇayorityādi: || parasparayornirapekṡa-
yoreva svahetupratyayasiddhayo: sahabhāvo yujyate sādhyetaragoviṡāṇayoryuvatistanayornarakarṇayo-
rityādi || na tu puna: kadācidapi parasparaviruddhayorvināśotpādayo: || yathoktam rāgarakta-
parīkṡāyām ||
sahaiva punarudhnoti na yuktā rāgaraktayo: |
bhavetāṃ rāgaraktau hi nirapekṡau parasparam ||
naikatve sahabhāvo’sti na te naiva hi tat saha |
prthak tve sahabhāvo’tha kuta eva bhaviṡyati ||
evaṃ raktena rāgasya siddhirnasaha nāmaha |
rāgavat sarvvadharmmāṇāṃ siddhirnasaha nāsaha ||
iti pratiṡedhāt kuta: samānakālatā bhāvānāṃ maraṇabhavopapattibhavayoriti | ata: saha-
bhāvo vineyajanabodhānurodhapravrtta eveti lakṡyate || te naikasminnevakṡaṇe nāmonnāmau tulāyā:
sambhavata: || nāmonnāmayo: kālabhedāt valavat puruṡecchatāmātreṇa pañcaṡaṡṭhikṡaṇā atikrāma-
ntīti pādāt utpalapatraśatasahasravedhavat sūcyagreṇeti || atrāpyatra utpalapatraśatasahasra
vedha: sūcyagreṇa kramaśovedho’vaśeṡa: kṡaṇonāmeti sūkṡmatvāt || ekakṡaṇena ślokākṡarapaddādāraṇa-
vat || kiṃ ca-
anirodhamamutpādamanucchedamaśāśvatam |
anekārthamanānārthamanāgamamanirgamam |
ya: pratītyasamutpādaṃ prapañcopaśamaṃ śivamiti ||
pādādutpādanirodhayorasambhava eva pratipādita: śāstramadhyamaka āgama sūtreṡu ||
naviśadvāṇataparśūdharmma vā usaṃsa
jagaṃ sattadhā upadaṃśe’pi |
esāloāśuvattasātīsu
adhyāsusannānaṃ paṅkatīnopalambhatī ||
@205
sattathāstu ca daṃśesi eṡāloanuvarttaletyādi ||
tathā ||
phalapiṇḍopamaṃ rūpaṃ vedanā buddudopamā |
marīcimadrśī saṃjñā saṃskārā: kadalīnibhā: ||
māyopañca vijñānamuktamādityavandhunā |
evaṃ dharmmān vīkṡamāṇo bhikṡurārabdhavīryyavān ||
divā vā yadi vā rātrau samprajānan pratismrta: |
pratividhet padaṃ śāntaṃ saṃskāropaśamaṃ śivamiti ||
etāśca gāthā: sarvanikāyaśāsvasūtreṡu paṭhyante || ata: phalapiṇḍādīnāṃ hetupratyayasāmagrīṃ
prāpya pratītyasamutpannānāṃ sāravastuvigatānāṃ kuta: kṡaṇikā: kṡaṇikacitteti || mahāyāna
sūtreṡu ca ||
svapnopamā bhavati sakalā:
na hi kaścijjāyati na ca mriyate |
na ca karmma naśyati kadācit
krtaṃ phalamudeti krtsnaśubhaṃ saṃsarati ||
na ca śāśvataṃ na ca ucchedapura:
na ca karmmasañcayo na cāpi sthiti: |
na ca sāpi krtye punarasprśatī
na ca anukrtya punarvedayate ||
yathā kumārī sūpināntare
‘smin sā putrajātaṃ ca paśyati |
jāteti tuṡṭāmrtadaurmana: sthitā
tathopamān jātatha sarvadharmmān ||
yathaivagrāmāntarilekhadarśanāt 
kriyā: pravartta(ya)nti prthak prthak śubhā: |
@206
na lekhasaṃkrāntigirā ca vidyate 
tathopamān jānatha sarvadharmmān ||
mudrāt pratimudrā drśyate 
mudrāsaṃkrāntirna copalabhyate |
na ca anyūne caivaśāśvatā 
evamanuccheda aśāśvatadharmmatā ||
yathāmuṃjapratītyavalvajju
vyāyāmavalenavarttitā |
ghaṭīyantra sa ca kurvate
samaikaikasunāstivarttanā ||
tathasarvabhavāṅgavarttinī
anyamanyāpacayanani:śritā |
ekaikeṡu ca teṡu varttanī
pūrvamaparāntatulopalabhyate ||
ata evoktamāryyanāgārjjunapādai: |
svādhyāyadīpamudrā
darpaṇaghoṡārkakāntavījāmlai: |
skandhapratisandhirasaṃkramaśca
vidvadbhirupadhāyāviti ||
śatakaśāsvācāryyadevapādairmahābodhivaryyasthiraprasthānasthitai: ||
alātacakranirmmāṇasvapnamāyāmbucandrakai: |
dhūmikānta: pratiśrutkāmarīcyagrai: samābhava iti ||
tadevaṃ vimvaprativimbādinyāyena mātu: kukṡau vijñānasamūrcchitavijñānapratyayaṃ nāmarupaṃ
niṡivyate kṡarati prādurbhavatīrtha: | yadiha gatau vijñānaṃ na saṃmūrcchitaṃ syāttadā nāmarupa-
@207
prādurbhāvo na syāt | sacedānanda vijñānaṃ mātu: kukṡiṃ nākrāmata: | na tat kalalaṃ kalalatvāya
saṃvarttata iti vacanāt || tadevaṃ niṡiktanāmarūpe tu ṡaḍ+āyatanasaṃbhava: || du:khotpattyāyadātvāya-
dvārabhāvenadarśanaśravaṇaghrāṇarasasparśamananākhyaṃ ṡaḍ+āyatanaṃ nāmarupahetukamuṃpajāyate sa cakṡuṡā
rupāṇi drṡṭvā saumanasyanīyānyabhiniviśate abhiniviṡṭa: san rāgajaṃ dveṡajaṃ mohajaṃ karmma
karotyādinā du:khotpattāvāyadvāratvaṃ ṡaṇāmāyatanānāṃ tadevaṃ subhūte ṡaḍ+āyatane uttarakālam
ṡaḍ+āyatanamāgamyasaṃsparśa: saṃvarttate ka: punarayaṃ sparśa: kathaṃ vā saṃpravarttata iti pratipādayannāha |
cakṡu: pratītyarūpañca samanvāharameva ca |
nāmarūpaṃ pratītyaivaṃ vijñānaṃ saṃpravarttate |
sannipātastrayāṇāṃ yā rūpavijñānacakṡuṡām ||
sparśaścakṡurindriyaṃ pratītya rūpāṇi samanvāharaṃ ca pratītyamanaskāraṃ viṡayādilakṡaṇaṃ samana-
ntarapratyayaṃ vijñānavījabhūtaṃ cakṡurvijñānamutpadyate || tatra cakṡuścarūpāyatanañca rūpaṃ samanvāharantu
skandhalakṡaṇaṃ nāma | tadetattrayaṃ pratītyotpadyamānaṃ cakṡurvijñānaṃ nāmarūpaṃ pratītyotpadyate ||
tadevameṡāmindriyaviṡayavijñānānāṃ trayāṇāṃ ya: sannipāta: sahotpādo’nyanyopakāreṇatulyaṃ
yā pravrtti: saṃsprṡṭīlakṡaṇa: sparśastatra uttarakālaṃ tasmāt sparśācca vedanā saṃpravarttate ||
iṡṭāniṡṭobhayaviparītaviṡayānubhūti: viṡayānubhavo vedanaṃ vittivaidanetyucyate || du:khāmukhā-
‘du:khā’mukhā ca trividhā || yathā caiṡāṃ rūpavijñānacakṡuṡāṃ trayāṇāṃ sannipātalakṡaṇaṃ sparśa-
māgamyavedanoktā || evaṃ śeṡendriyaviṡayavijñānaṃ trayasannipātalakṡaṇasparśahetukā vedanā vyākhyeyā
tata uttarakālaṃ vedanāpratyayātrṡṇāsaṃpravarttata iti varttate vedanāpratyayā yasyāstrṡṇāyā: sā
vedanāpratyayā kiṃ viṡayā: puna: sā trṡṇā vedanāviṡaye ca kiṃ kāraṇam || yasyādasau trṡṇālu:
vedanārthaṃ hi trṡṇeṡyate || vedanāmeva nimittamevābhilāṡaṃ karotītyartha: ||
kathaṃ krtvā yadi tāvat mukhāvedanāsyopajāyate | sa tasyā: puna: puna: saṃyogārthaṃ paribhā-
vyate || atha du:khādayastasyāvisaṃyogārthaṃ paribhāṡyate || athādu:khā’sukhā tasyā api nitya-
mapavitraṃ sārthaṃ paribhāṡyate || sa evaṃ bhāṡyamāṇa upādānamupādattacaturvidhaṃ sa evaṃ vedanā-
svabhiniviṡṭa: śaktastrṡṇāpratyayaṃ kāmadrṡṭiśīlavratātmavādopādānākhyaṃ caturvidhaṃ karmmākṡaya-
kāraṇaṃ parigrhṇāti || tadevāsya trṡṇāpratyayamupādānaṃ bhavati || tata uttarakāramupādāne sati
bhave upādātu: pravarttate ||
syādviyadyamupādāne mucyate na bhavodbhava: |
pañcaskandhā: sa ca bhave caturvidhasya yathoktasyopādānasyopādātā grhī utpādayitā || tasyo-
pādāturupādānapratyayobhave upajāyate || kiṃ kāraṇaṃ yasyāt | yohyanutpāditavedanātrṡṇa: prati-
saṃkhyānavalenatrṡṇāmasvīkurvaṃ ścaturvidhamupādāyāpratihāyopādātā’marādvayajñānasammukhībhāvāt
@208
syādviyadyamupāno mucyate sa tadānīṃ tasya na bhavedbhava: | ka: punarayaṃ bhava: pañcaskandhā: sa ca
bhava: ya upādānāt pravarttate sa prapañcaskandhabhāvo veditavya: ||
trividhamapi kāyikaṃ vācikaṃ mānapikaṃ ca karmma bhavatyasmādanāgataṃ skandhapañcakaṃ bhava itiṃ
vyapadiśyate | tatra kāyikaṃ vācikaṃ karmmarūpaskandhasvabhāvakarmmavijñaptitvāt || mānasantu skandha
svabhāvamiti || evaṃ sa bhave pañcaskandha iti vijñeyam | tasyādbhavo jāti: pravarttate || anā-
gataskandhotpādo jāti: sā ca bhavān pravarttate tata uttarakāram ||
jarāmaraṇadu:khādiśokā: saparidevitā: |
daurmanasyamupādāya jāteretat pravarttate ||
jātihetukā ete jarāmaraṇādaya: pravarttante | eṡāṃ ca yathā sūtrameva vyākhyānaṃ veditavyam |
tatra skandhaparipākā jarājīrṇasya skandhabhedāmaraṇaṃ kriyamāṇasya vigacchata: saṃmukhasya sābhi-
svaṅgohrdayasantāpa: ||
śoka: śokasamutthito vākpralāpa: parideva: pañcendriyāsānnipāto du:khaṃ | manāniṡṭhani-
pātādaurmanasyadu:khadaurmanasyabahutvasambhūtatā upāyāsā iti |
tadevaṃ yathopavarṇitena nyāyena kevalasyaivametasya du:khaskandhasya saṃbhava: kevalasyetyātmā-
tmīyasvabhāvavigatasya vālaprthagjanaparikalpitamātrasya du:khātmakasya sukhavyāmiśrasyaivetyartha: |
evamiti sa tu pratyayamātravalenaivetyartha: || du:khaskandhasyeti du:khasamudayasya du:khasamūhasya
du:khanāśairityartha: | yataścaiva yathopavarṇiṃtādavidyādikābhede ca vāṅgānāṃ pravrttirata: |
saṃsāramūlaṃ saṃskāra: na vidvān saṃskarotyaṅga: |
avidvān kārakastasmāt na vidvāṃstattvadarśanāt ||
tatra saṃsārasya vijñānādipravrttilakṡaṇasya mūlapradhānaṃ kāraṇaṃ tasmāttataśca saṃskāramūlān |
avidvān saṃskaroti avidyānugatā ye puṅgalā bhikṡava: puṇyānyapi saṃskāro nābhisaṃskarotya
puṇyānyapi saṃskāro nābhisaṃskarotyānantyonāpi saṃskāro nābhisaṃskarotīti bhagavadvacanāt ||
yataścaivamavidvan kārakastasmādavidvāneva puṅgala: kārako bhavati || saṃskārāṇāṃ na vidvāṃ
stattvadarśī prahīṇāvidya: kiṃ kāraṇaṃ tattvadarśanāt tattvadarśane hi sarvva padārthānāmevābhupa-
lambhāt || nāsti kiñcit yadālambya karmma kuryyāditi yataścaivamavidyāyāmeva satyāṃ
saṃskārā: pravarttante ‘satyāṃ na pravarttante 'ta: ||
avidyāyāṃ viruddhāyāṃ saṃskāro nāma sambhava: |
hetuvaiyarthyāt tasyā: punaravidyāyā: kuto nirodha ityāha || 
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avidyāyā nirodhastu jñānasya naiva bhāvanāt |
asyaiva pratītyasamutpādasya yathāvadaviparītabhāvanāto’vidyā prahīyate | yo hi pratītya-
samutpādaṃ samyak paśyatīti sa sūkṡmaspāpi bhāvasya na svarupamupalabhyate || prativimba-
svapnālātacakradharmmādivastu svabhāvaśūnyatāṃ sarvveṡāṃ bhāvānāmavatarati || sa evaṃ svabhāva-
śūnyatāṃ sarvveṡārmaiva-tīrṇo na kiñcadvastūpalabhate vāhyādhyātmikaṃ vā sānupalabhamāno na
kvaciddharmmamuhyati || amuhaṃśca karmma na karotyevaṃ pratītyasamutpādabhāvanayā tattvameva tarati ||
tattvadarśinā yoginā niyatameṡāvidyā prahīyate, prahīṇāvidyasya saṃskāro nirudhyate ||
yathā caivamavidyānirodhāt saṃskāro nirudhyate evaṃ tasya tasya nirodhena tattannābhipravarttante ||
du:khaskandha: kevalo’yamevaṃ samyak nirudhyante pūrvvasya pūrvvasyāṅgasya nirādhenottarasyāṅgasya
nirodho bhavatīti vikṡeyam ||
anayoścānupūrvvo’yaṃ yogī ātmā-ātmīyādyadarśanāyāmanirasta: kārakavedakavirahitaṃ
bhāvasvabhāvaśūnyaṃ du:khaskandhaṃ du:kharāśiṃ punaranutpattyā samyak nirodhayati || yathoktamāryya-
śālistambhasūtre | evamādhyātmiko’pi pratītyasamutpādo dvābhyāmeva kāraṇābhyāmutpadyate kata-
bhābhyāṃ dvābhyāṃ hetūpanivandhata: pratyayopanibandhataśca tatrādhyātmikasya pratītyasamutpādasya
hetūpanibandha: katamo yadidamavidyāpratyayā: saṃskārā: saṃskārapratyayaṃ vijñānaṃ vijñānapratyayaṃ
nāmarupaṃ nāmarupapratyayaṃ ṡaḍ+āyatanaṃ ṡaḍ+āyatanapratyaya: sparśa: sparśapratyayā vedanā vedanāpratyayā: trṡṇā:
trṡṇāpratyayamupādānamupādānapratyayo bhavo bhavapratyayā jāti: jātipratyayā: jarāmaraṇaśoka-
parivedadu:khadaurmanasyopāyāsā: saṃbhavanti | evamasya kevalasya mahato du:khaskandhasya samudayo
bhavati | avidyā cenna bhaviṡyannaiva saṃskārā: prajñāsyanta evaṃ yāvajjātiścanābhaviṡyajjarā-
maraṇaṃ na prajñāsyate | athavā satyāmavidyāyāṃ saṃskārāṇāmabhinivrttirbhavati | evaṃ yāvajjātyāṃ
jarāmaraṇasyābhinirvrttirbhavati | atrāvidyāyā naivaṃ bhavati | ahaṃ saṃskārānnābhinivarttayā-
mīti || saṃskārāṇāmapi naiva bhavati vayamavidyayā nirvarttitā iti | evaṃ yāvajjāterapi
naivaṃ bhavati | ahaṃ jarāmaraṇamabhinivarttayāmīti jarāmaraṇasyāpi naivaṃ bhavatyahaṃ jātyāniva-
rttitamiti || atha vasantyāmavidyāyāṃ saṃskārāṇāmabhinivrttirbhavati prādurbhāva: | evaṃ yāva-
jjātyāṃ satyāṃ jarāmaraṇasyābhinivrttirbhavati prādurbhāva: | evamādhyātmikasya pratītyasamutpā-
dasyāhetūpanibandho draṡṭavya: | kathamādhyātmikasya pratītyasamutpādasya pratyayopanibandho draṡṭavya
iti ṡasṡāṃ dhātūnāṃ samavāyāt katameṡāṃ ṡasṡāṃ dhātūnāṃ samavāyāt | yadidaṃ prthivyaptejo-
vāyvākāśavijñānadhātūnāṃ samavāyāt ādhyātmikasya pratītyasamutpādasya pratyayopanivandho
draṡṭavya: | tatrādhyātmikasya pratītyasamutpādasya prthivīdhātu: katamo ya: kāyasya saṃśleṡātmake-
‘pi na bhāvamabhinivarttayati || śrayamucyate prthivīdhātu: ya: kāyasyānuparigrahakrtyaṃ karoti |
ayamucyate abdhātu: ya: kāyasyāśitaṃ pītaṃ bhakṡitaṃ paripācayatyayamucyate tejo dhātu: | ya:
kāyasya āśvāsaṃ praśvāsaṃ karotyayamucyate vāyu dhātu: | ya: kāyasyānta: śauṡīryyamabhinivarttaya-
@210
tyayamucyate ākāśadhātu: | yo nāma rupāṅku(raṃ)laṃ nivarttayati na ekalopayogena pañcavijñāna-
kāyarsayuktaṃ sāśravañca manovijñānamayamucyate bhikṡavo vijñānadhātu: | tatrāsatāmeṡāṃ pratya-
yānāṃ kāyasyopapattirna bhavati || yadātvādhyātmikaprthivīdhāturavikalobhavati | evamap-
tejovāyuvijñānākāśadhātavaścāvikalā bhavanti | tata: sarvveṡāṃ samavāyāt kāyasyotpatti-
rbhavati | tatra prthivīdhātavo naivaṃ bhavatyahaṃ kāyasya kamapi na bhāvamabhinivarttayāmīti |
abdhātornaivaṃ bhavatyahaṃ kāyasyānugrahakrtaṃ karomīti ||
tejonaivaṃ bhavatyahaṃ kāyasyāśitaṃ pītaṃ khāditaṃ paripācayāmīti | vāyudhātornaivaṃ bhavatyahaṃ
kāyasyāśvāmapraśvāsakrtyaṃ karomīti | ākāśadhātornaiva bhavatyahaṃ kāyasyānta: śauṡīryyamabhi-
nivarttayāmīti ato nāpi naivaṃ bhavatyahaṃ kāyasya pariṇāmanākrtyaṃ karomīti | vijñānadhāto-
rnaivaṃ bhavatyahaṃ kāyamabhinivarttayāmīti kāyasyāpi naivetyahamebhi: pratyayairjanita iti | atha na
puna: satāmeṡāṃ pratyayānāṃ samavāyāt kāyasyopapattirbhavati tatra prthivīdhāturnātmā na sattvo
na jīvo na janturna manujo na mānavo na strī na pumān na napuṃsakaṃ na cāhaṃ na mama na
vānyasya kasyacit | evamabdhātustejodhāturvāyudhāturākāśadhātu: prthivīdhāturvijñānadhāturātmā
na sattvo na jīvo na janturnamanujo na mānavo na strī na pumān na napuṃkakaṃ nacāhaṃ na mama
navānyasya kasyacit | tatrāvidyā karmma eṡāmeva ṡasmāṃ dhātūnāmekasaṃjñāpi susaṃjñā nityasaṃjñā-
dhruvasaṃjñā śāśvatasaṃjñā sattvasaṃjñā jīvapuṅgalamanujā naca saṃjñā ahaṅkāramamakārasaṃjñā |
evamādivividhasaṃjñānamiyamucyate’vidyeti || evamavidyāyāṃ satyāṃ viṡayeṡu rāgadveṡamohā: 
pravarttante | tatra ye rāgadvaṡamohā viṡayeyvamīsaṃskāretyucyute | vastuprativijñaptivijñānaṃ
vijñānasahetavaścattvāra: skandhā arupiṇa upādānākhyāstannāmarupaṃ cattvāri mahābhūtāni-
copādāya rupaṃ tacca nāma | ekamadhyamabhisaṃkṡipya tannāmarupaṃ nāmarupasanni:srtānīndriyāni
ṡaḍ+āyatanaṃ trayāṇāṃ dharmmāṇāṃ sannipāta: sparśa: sparśānubhavo vedanā vedanādhyavasānaṃ trṡṇā trṡṇā-
vaipulyamupādānamupādānanirjātaṃ tat punarbhave janakakarmmabhave hetuka: skandhaprādurbhāvo jāti:
jātasya skandhaparipāko jarājīrṇasya skandhasya vināśo maraṇaṃ mriyamāṇasya saṃmūḍh+asya sābhi-
ṡvaṅgasyāntardāha: śokācchamālopamaṃ parideva: pañcābhijñakāyasaṃyuktamasātamanubhavanaṃ du:khaṃ manasā
saṃyuktaṃ mānasaṃ yuktaṃ mānasaṃ du:khaṃ daurmanasyaṃ ye cāpyanyatra evamādaya upakleśāstehyupāyāsā iti ||
tatra mohāndhakārārthenāvidyābhisaṃskārārthena sparśa: | anubhavanārthena vedanā paritarpaṇārthena trṡṇā 
upādānārthenopādānaṃ punarbhavārthena bhava: | janmanārthena jāti: | paripākārthena jarā’vināśārthena 
maraṇam | śocanārthena śoka: | paridevanārthena parideva: | kāyaparipīḍ+anārthena du:kham |
cittasaṃpīḍ+anārthena daurmanasyam | upakleśārthenopāyāsā: ||
athavā tattve’pratipattirmithyāpratipattirajñānamavidyā | evamavidyāyāṃ satyāṃ trividhā:
saṃskārā abhinivarttante | puṇyopagamā apuṇyopagamā ānaṃhyopagamāstatra puṇyopagamānāṃ
saṃskārāṇāṃ puṇyopagame ca vijñānaṃ bhavati || apuṇyopagamānāṃ saṃskārāṇāmapuṇyopagame ca
vijñānaṃ bhavati || ānaṃhyopagamānāṃ saṃskārāṇāmānahyopagame ca vijñānaṃ bhavati || idamucyate
@211
vijñānapratyayaṃ nāmarupamiti || vedanādayo’rupiṇaścattāra: saṃskārāstatra tatra bhavenāmayantīti
nāma || saharupaskandhena ca nāmarupaṃ ceti nāmarupamucyate || nāmarupavivrddhyā ṡaḍbhigayatanadvārai:
krtyakriyā: pravarttante prajñāyante | taṃ nāmarupapratyayaṃ ṡaḍ+āyatanamityucyate ṡaḍ+abhyaścāyatanebhya: saṃsparśa-
kāyā: pravarttante | tatra te ṡaḍ+āyanapratyaya: sparśa ityucyate | tajjātīya: sparśo bhavati tajjā-
tīyā vedanā pravarttate | ityucyate bhikṡava: sparśapratyayā vedaneti | yastāṃ vedanāṃ viśeṡeṇā-
svādayati abhinandati adhyavasati adhyavasāye tiṡṭhati | sā vedanā pratyayā trṡṇetyucyate |
āsvādanābhinandanādhyavasānasthānamātmapriyasātarupairviyogo mābhūnnityamaparityāgo bhavediti |
yaivaṃ prārthanā idamucyate bhikṡava: trṡṇāpratyayamupādānam | yatra vastuni satrṡṇastasya vastuno-
‘rjjanāya vi(0)panāyopādānamupādattaṃ yaca prārthayate sa evaṃ prārthayamāna: punarbhavajanakaṃ karmma
samutthāpayati | kāyena vāttā manasā ca sa upādānapratyayo bhava ityucyate | tatra karmma-
nirjātānāṃ skandhānāmabhinivrttiryā sā bhavapratva(va) yājātirityucyate | jātyābhinirvrttānāṃ
skandhānāmupanayanaparipākādvināśo bhavati | tadidaṃ jātipratyayaṃ jarāmaraṇamityucyate | eva-
mayaṃ dvādaśāṅga: pratītyasamutpādo’nyonyahetuko’nyonyapratyayato naivānityo na nityo na saṃskrto
na vedayitā nāvedayitā na pratītyasamutpannānāṃ pratītyasamutpanno na kṡayadharmmo nākṡayadharmmo
na virāgadharmmo na nirodhadharmmo nānirodhadharmmo’nādikārapravrtto’nudbhinno’nupravarttate nadī-
srotavat ||
yadyapyayaṃ pratītyasamutpādo’nucchinno’pravarttate nadīsrotavat | atha ca mānyasya dvāda
śāṅgasya pratītyasamutpapādaspa cattvāri aṅgāni saṃghātakriyāyai hetutvena pravarttante | katamāni
cattvāri yadutāvidyā trṡṇā karmmavijñānaṃ ca | tatra vijñānaṃ vījasvabhāvatvena hetu: |
karmmakṡayasvabhāvatvena hetu: | avidyā trṡṇā ca kleśasvabhāvatvena hetu: | karmmakleśāvijñāna-
vījaṃ janayati | tatra karmmavijñānavījasya kṡetrā-kāryyaṅkaroti | trṡṇā vijñānavījaṃ
snehayati | avidyāvijñānavījameva-kirati asatāṃ yeṡāṃ pratyayānāṃ vījasyābhinivrttirna-
bhavati | tatra karmmaṇo naivaṃ bhavati | vijñānavījasya kṡetrakāryyaṅkaromīti || trṡṇāyā api
naivaṃ bhavatyaham || vijñānasya snehakāryyaṃ karomīti | avidyāyā api naivaṃ bhavatyahaṃ vijñāna-
vījamavakirāmīti | vijñānavījasyāpi naivaṃ bhavatyahamebhi: pratyayairjanita iti | athaca
vijñānavījaṃ karmmarupamālambanakrtyaṃ karoti | kṡetrapratiṡṭhitaṃ trṡṇā snehābhisyanditamavidya-
yāsvavakīrṇaṃ vibhakṡyamāṇaṃ tatra tatropapattyāyatanapratisandhau mātu: kukṡau nāmarupāṅkuramabhi
nivarttayati | sa ca nāmarupāṅkuro na svayaṃkrto na parakrto nobhayakrto neśvarakrto na kāla-
pariṇāmito na prakrtisambhūto nacaikakāraṇādhīno nāpyahetusamutpanna: | athaca mātāpitr-
saṃgādrtusamavāyāt ||
anyeṡāṃ pratyayānāṃ samavāyādāsvādānuviddhaṃ vijñānavījaṃ mātu:kukṡau nāmarupāṅkuramabhi-
nivarttayati | asvāmikeṡu dharmmeṡu parigraheṡvasameṡu māyālakṡaṇasvabhāveṡu hetupratyayānāmavaika-
lpyāt | tadyathā pañcabhi:kāraṇaiścakṡurvijñānamutpadyate | katamai: pañcabhi: yaduta cakṡu: pratītya-
@212
rupaṃ vā lokaṃ vākāśaṃ tajjamanasikāraṃ ca pratītyotpadyate cakṡurvijñānam | tatra cakṡurvijñānasya
cakṡurāśrayakrtyaṃ karoti rupamālambanakrtyaṃ karoti | āloko’vabhāsakrtyaṃ karoti | ākāśa-
manāvaraṇakrtyaṃ karoti | tajjamanasikāra: samanvāharaṇakrtyaṃ karoti | asatāmeṡāṃ pratyayānāṃ
cakṡurvijñānaṃ notpadyate | yadā tu cakṡurādhyātmikamāyatanamavikalaṃ bhavati | evaṃ rupālokā-
kāśatajjamanasikāraścāvikalo bhavati | tata: sarvveṡāṃ samavāyāccakṡurvijñānamutpadyate |
tatra cakṡuṡā naiva bhavatyahaṃ cakṡurvijñānasyāśrayakrtyaṃ karomīti || evaṃ rūpasyāpi naivaṃ bhavatyahaṃ
cakṡurvijñānasyālambanaṃ krtyaṃ karomīti | ālokasyāpi naivaṃ bhavatyahaṃ cakṡurvijñānasyāvabhāsa
krtyaṃ karomīti | ākāśasyāpi naivaṃ bhavatyahaṃ cakṡurvijñānasyānāvaraṇakryaṃ karomīti |
tajjamanasikārasyāpi naivaṃ bhavatyahaṃ cakṡurvijñānasya samanvāharaṇakrtyaṃ karomīti | cakṡurvi-
jñānasyāpi naivaṃ bhavatyahamebhi: pratyayairjanitamiti | athaca satāmeṡāṃ pratyayānāṃ samavāyāt 
cakṡurvijñānasyotpattirbhavati || evaṃ śeṡāṇāmindriyānāṃ yathāyogaṃ karaṇīyam | tatra na
kaściddharmmo’smāllokāt paralokaṃ saṃkrāmati | asti ca karmmaphalaprativijñaptihetupratyayānā-
mavekalpyāt ||
tadyathā bhikṡava: mupariśuddhaākāśamaṇaḍalemukhaprativimbakaṃ drśyate | na ca tatrādarśa-
maṇḍalemukhaṃ saṃkrāmati | asti ca mukhaprativijñaptihetupratyayānāmavekalpyāt | evamasmā-
llokānna kaściccupato nāpyanpatropapanno’sti ca karmmaphalaprajñaptihetupratyayānāmavekalpāt |
tadyathā bhikṡavaścandramaṇḍalaṃ cattvāriṃśadyojanaśatamūrddhaṃ vrajati | athaca puna: parīttepyudaka-
bhojanecandrasya prativimbaṃ drśyate | na ca tasyotthānādūrddhaṃ na bhāsaṃścuyataṃ parīttaudakasya
bhājane saṃkrāntaṃ bhavati | asti ca candramaṇḍale prativijñaptihetupratyayānāmavekalpyāt ||
tadyathāgnirupādānapratyaye sati jvalati upādānavekalpyāt na jvalati | evameva
bhikṡava: karmmakleśajanitaṃ vijñānavījaṃ tatra tatropattyāyatanapratisandho mātu: kukṡau nāmarupā-
ṅkuramabhinivarttayati ||
asvāmikeṡu dharmmeṡu aparigraheṡu māyālakṡaṇasvabhāveṡvasameṡvakrtrimeṡu hetupratyayānāma-
vaikalpyāt | ādhyātmika: pratītyasamutpāda: pañcabhi: kāraṇairdraṡṭavya: | katamai: pañcabhirna
śāśvatato nocchadato na saṃkrāntita: | parīttahetuvipulaphalābhinivrttita: | tatsadrśānuprabandhata-
śceti | kathaṃ na śāśvatato yasmādanye māraṇāntikā: skandhā anye vopapattyaṃśikā: skandhā: | na vedyā
eva māraṇāntikā: skandhāstatra vopapattyaṃśikā: api tu māraṇāntikā: skandhā nirudhyante |
tasminneva ca samaye aupapattyaṃśikā: skandhā: prādurbhavanti | ato na śāśvatato na ca pūrvvaniruddheṡu
māraṇāntikeṡu skandheṡu aupapattyaṃśikā: skandhā: prādurbhavanti nāpyaniruddheṡu | api tu
māraṇāntikā: skandhā nirudhyante | tasminneva ca samaye aupapattyaṃśikā: skandhā: prādurbhavanti
tulādaṇḍonnāmāvanāmavat candravimbaprativimbavat | ato nocchedata: kathaṃ na saṃkrāntito
visadrśā: sattvanikāyā: sabhāgatāyāṃ satyāṃ jātimabhinivarttayati | ato na saṃkrāntita:
parītaṃ karmma kriyate vipulaphalavipāko’nubhūyate | ata: parītahetuvipulaphalābhinirvr-
@213
ttita: kathaṃ tatsadrśānuprabandhata: | yathā vedanīyaṃ vipāko’nubhūyate atastatsadrśānubandhata-
śceti vistara: ||0||
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavrttau
dvādaśāṅgaparīkṡā nāma ṡaḍ+aviṃśatitamaṃ prakaraṇam ||
yaścaitaṃ pratītyasamutpādaṃ yathābhūtaṃ samyak paśyati sa na pūrvvāntaṃ prati sarati | nāparāntaṃ
prati saratītyādi sūtre paṭhyate | tatra katama: pūrvvānta: katamo’parānta: kathaṃ na prati saratīti
tadyutpattyarthamidamārabhyate | tatra varttamānamātmabhāvamapekṡātītā ātmabhāvā: pūrvvānta ityu-
cyate | pūrvvo hi janmaparāṇyaparāṃśa: pūrvvāntastanna pratisarati drṡṭiprakārairnālambate pratītya-
samutpādasya yathāvadavasthitatvadarśanāt ||
nānyathāvasthitaṃ vastu (hya)nyathābhiniviśate |
tatrāṡṭau drṡṭaya: pūrvvāntamāttavyānyathā pravrttāstadyathā kinvahamabhūvamatītamadhvānaṃ nābhūva-
matītamadhvānaṃ | abhūvaṃ ca nābhūvaṃ ca naivābhūtannābhūvamiti | etāścatasro drṡṭaya: pūrvvāntaṃ
samāśritā: | aparāntā api catasra ityāha | yāstā: śāśvatalokādyā: pūrvvaprasaṅgenopa-
varṇitāstā api pūrvvāntaṃ samupāśritā: | tatra yadyapi pūrvvāntā drṡṭicatuṡṭaye ‘ntaraṃ drṡṭi-
catuṡṭayaṃ cātibhāṡate tathāpi tāvanmātraviśeṡamāśritya prthagupādīyate taccottare vyākhyā-
syāma: | tatra śāśvato loka ityetadabhūvamatītamadhvānamityetasmānnābhirvidyate || athavāyaṃ
viśeṡo yacchāśvatoloka ityeṡā drṡṭi: sāmānyena pūrvvāntamāśritā | abhūvamatītamadhvānami-
tyeṡātvātmana eva pūrvvāntaparāmarśena pravrtto na sāmānyeneti || evamanyāsvapi drṡṭiṡu viśeṡo
vaktavya: | ityevaṃ tāvadaṡṭāvetā drṡṭaya: pūrvvāntaṃ samupāśritā: || ukta: pūrvvāntastadālambi-
kābhirdrṡṭibhi: sārddhamidānīmaparānta ucyate | tatra varttamānamātmabhāvāpekṡyabhāvina ātma-
bhāvo’parānta ityucyate | aparaṃ hi janma parasparāṃśo’parāntastaṃ na pratisarati || drṡṭi-
prakārairnālambate nālocyate pratītyasamutpādasya yathāvadavasthitatattvadarśanāt ||
nānyathāvasthitaṃ vastu (hya)nyathābhiniviśate ||
tatrāṡṭau drṡṭayo’parāntamālambyānyathā pravrttāstadyathā-
drṡṭayo na bhaviṡyāmi (bhaviṡyanti) kimanyenāgate’dhvani |
bhaviṡyāmīti (bhaviṡyantīti) cāntādyā aparāntaṃ samāśritā: ||
@214
ihāpi drṡṭidvayopādānopalambhanārthaṃ catasrastvetā drṡṭayastadyathā | kiṃ nu bhaviṡyā-
myatāgatamadhvānaṃ na bhaviṡyāmi naiva bhaviṡyāmi naivaṃ bhaviṡyāmi na ca bhaviṡyāmi | anā-
gatamadhvānamityetāścatasro drṡṭayo ‘parāntaṃ samāśritā: | kimetā eva ca teṡāṃ drṡṭyo
‘parāntaṃ samāśritā netyāha | kintarhi aparā api catasro vidyante | antādyā aparāntaṃ
samāśritāstatrāntādyāścatasro drṡṭaya: sāmānyenāparāntamāśritya pravrttā: | kiṃ nu bhaviṡyā-
myanāgatamadhvānamityetāstvātmana evāparāntamāśritya pravrttāityevaṃ drṡṭicatuṡṭayasya viśeṡa
iti boddhavyam || tatrādyasya tāvat pūrvvāntālambakasya drṡṭicatuṡṭayasya yathā na sambhavastathā
pratipādayannāha ||
abhūvamatītamadhvānamityetannopapadyate |
yohi janmasu pūrvveṡu sa eva na bhavatyayam ||
tatra yatra vātīteṡu janmamu vabhūva yadi sa evāyamadhunā syāttadāyuktamasya grahītumabhūvamaha-
matītamadhvānamiti | nacaitadevaṃ sambhavati nityatvaprasaṅgāt nityasya ca saṃsaraṇānupapatte: |
ekagatisthasyāpi nānāgatisaṃgrhītatvaprasaṅgāt ||
iha hi pūrvvaṃ yadi narakādigatikā bhūtvā idānīṃ karmmavaicitrānmanuṡyeṡūpapanna evaṃ kalpa
yedahamevāsau nāraka āsamiti | tadasya na yuktam | kathaṃ hi nāma manuṡya: sannārakādika:
syāt | yattarhīdantathāgatasūtre ||
ahameva sa tena kālena tena samayena māndhātā nāma rājā cakravarttī abhūvamiti tat
kathaṃ veditavyamiti || anyatvapratiṡedhaparaṃ tadvacanaṃ naikatvapratipādakamiti vijñeyam |
ataeva hi nānya: sa tena kālena tena samayeneti paṭhyate | yadi puna: sa evāyamiti
pūrvvakasya vādhunātanasya caikatvaṃ syāt ko doṡa: syāt | uktastāvadatra doṡonityatvaṃ syāditi
tathāpi bhūya ucyate ||
sa evātmeti tu bhavedupādānaṃ viśiṡyate |
yadi sa eva pūrvvaka ātmā nedānīṃ syāttadā doṡopādānasya pañcaskandhasya lakṡaṇasya viśeṡo
na syāt upādāturaviśeṡāt | pūrvvāvasthāyāmiva na caivamupādānaviśeṡo’syātmana: kintarhi
viśiṡyate | eṡopādānamupādātu: karmmabhedāt kārakabhedācca | tataścopādānaviśeṡāt sa evāya-
mātmeti na yujyate | atha manyase viśiṡyatāmupādānamātmatvekaeveti | ata ātmanovini-
śiṡṭatvādabhūmatītamadhvānamityetadbhaviṡyattava ucyate ||
upādānavinirmukta ātmā te katama: puna: |
@215
yadi hyanyadupādānamanyaścātmā syāttadopādānaviśeṡe’pyātmano’viśeṡāt syādetadevaṃ | na
caitadbhedena darśayituṃ śakyamayamasāvātmā idamasyopādānamiti | upādānāprasaṅgāt mrtagrahaṇa-
prasaṅgāt | asya caivamupādānavinirmukta ātmā darśayitum na śakyate tadopādānaviśeṡe’pi 
ātmā viśeṡa iti na śakyate kalpayitum | athāpi kaścit parikalpayet satyamupādāna-
vinirmmukta ityevaṃ na saṃbhavati | kiṃ upādānamevātmatvena parikalpyeta iti | etadapi na
yuktamiti pratipādayannāha ||
upādānavinirmmukro nāstyātmeti krte sati |
syādupādānamevātmā nāsti vātmeti vā puna: ||
atha tāvadupādānamevātmā na sambhavati tathā pratipādayannāha ca ||
kathaṃ hi nāmopādānamupādātā bhaviṡyati |
tatra yadetatpañcopādānaskandhākhyamupādānaṃ tatpratikṡaṇamutpadyate ca vinaśyati ca na caiva-
mātmā pratikṡaṇamutpadyate ca vinaśyati ca ātmābhijñanyastatvānyatvādinā ca nityānitya-
tvenāpyaśakya eva vaktumanekadoṡaprasaṅgāt | nityatvehyātmana: śāśvatavāda: syādanityatvevoccheda-
vādaprasaṅga: | tacca tadubhayaśāśvatocchedākhyaṃ mahānarthakaramiti evātmeti tanna yujyate ||
api ca 
kathaṃ hi nāmopādānamupādātā bhaviṡyati |
ihopādīyata ityupādānakarmma tasya vāvaśyamupādātropārjakena bhavitavyam | tasyavopā-
dānasya ya ātmatvamiṡyate | tatropādānamevopādānatve’pi vidyate | tataśca karttrkarmmaṇoścaikye
sati chettrcchettavyaghaṭakumbhakārāgnīndhanādīnāmayyaikyaṃ syāt na caitaddrṡṭaṃ yuktaṃ cetipādayannāha ||
kathaṃ nāmopādānādupādātā bhaviṡyatīti |
apitvatyantāsaṃbhava evāsya pakṡasyetyabhiprāya: ||
atrāha | satyamupādānamātramātmā na yujyate kiṃ tarhi upādānavyatirikta evātmā bhavi-
ṡyati | etadapi na yuktaṃ kiṃ kāraṇaṃ yasmāt ||
anya: punarupādāturātmā naivopapadyate |
grhyate hyanupādāno yo hyanyo na ca grhyate ||
@216
yadyupādānaṃ ātmā vyatirikta: smādgrhyate sa upādānavyatirikto ghaṭādivatpaṭa: | na
vai grhyate | tasmādupādānavyatirikto’pi nāsti anupādāna upādānavyatirekeṇāgrhyamāṇatvāt 
khapuṡpavadityabhiprāya: | idānīṃ yathopapāditamarthaṃ nigamayannāha ||
evaṃ nānya upādānānna vopādānameva sa: |
ātmānetyanupādāna: | atha syādyadyātmā upādānasvarupo na bhavatyanupādānopādāture-
katvaprasaṅgādudayavyayaprasaṅgācca | sa hyanyo’pi na bhavatyupādānapakṡābhedena prasaṅgāt | nacāpyanu-
pādānaṃ upādānanirapekṡasya grahaṇaprasaṅgāt | evaṃ tarhi nāstyātmabhyastu ucyate nānāpi
nāstyeṡa niścaya: | yohi nāma skandhānupāya: prajñapyate sa kathaṃ nāstīti syāt || na hyavidya-
māno bandhyātanaya: skandhānupādāya prajñapyate | kathaṃ satyupādāne upādātā nāstīti yujyate ||
tasmānnāstitvamapi asya na yujyate, tasmānnāstyātmeti niścayo’pyeṡa nāpapadyate | asya
tvātmano vyavasthānaṃ vistareṇa madhyamakāvatārādavaśeṡa ihāpi ca pūrvvamavasthānasthāneṡu kuto
vyavastheti na punariha tadavyavasthāne yatra āsthīyate | evaṃ tāvadabhūvamatītamadhvānamityeṡā
kalpanā nopapadyate | idānīṃ nābhūvamatītamadhvānamityetadapi no yathā nopapadyate tathā prati-
pādayannāha ||
nābhūmatītamadhvānamityetannopapadyate |
yadi puna: pūrvvakādātmano’syā eṡu neti nāsyātmano’nyatvaṃ syāttadānīṃ nābhūmatītamadhvā-
namiti syāt | na caitadevaṃ sambhavati | tasyātmābhūmamatītamadhvānamityetannopapadyate | yadi
puna: pūrvvakādātmano’syānyatvaṃ syāt ko doṡa iti ucyate ||
yadi hyayaṃ bhavedanya: pratyākhyāyāpi tadbhavet |
tathaiva ca saṃtiṡṭhattatra jāyate vā mrta: yadi hyayamadhunātana ātmā pūrvvakādātmano’nya:
syāttadā taṃ pūrvvakamātmānaṃ pratyākhyāya parityajya tannirapekṡya taddhetuka eva syāt kiṃ cānyat |
tathaiva saṃtiṡṭhet | tatra yadi pūrvvakādātmano’syānyatvaṃ syāttadānyatvaghaṭotpādaṃ paṭāvināśavat ||
pūrvvasyātmanottarasminnapyātmani samutpadyamāne’pyanirodha: syāt aniruddhatvācca yatra pūrvvava-
devamanuṡyādijanmasūpapannāya na varṇasaṃsthānādinā pūrvvamupālabhyamānastenaivaprakāreṇa tathaiva sa
tatrāvatiṡṭhate | pūrvvatra vā mrta evehotpadyate | na caiṡa sambhavo’sti yadasya manuṡyabhūtasya
pūrvvakādevādyātmā tathaivāvatiṡṭhateti | tasmānnābhūmamatītamadhvānamityetannopapadyate | atrāha ||
tatra yaduktamṃ ||
yadi hyayaṃ bhavedanya: pratyākhyāya bhavediti |
@217
yadi puna: pūrvvaṃkamātmānaṃ pratyākhyāya syāttadā tasya pūrvvakasyātmanastatranastatvādiṡṭavānya-
syaiva cotpādanāt pūrvvakasyātmana uccheda: syāt | tasmiṃścātmanyucchinnakarmmaṇāmadattaphalānā-
mevāśrayavicchedena vicchedādbhoktuścābhāvānnāśa eva syāt | atha pūrvvakenātmanākrtasya karmmaṇa
uttareṇātmanā phalaparibhāga: parikalpyate | tathāpyanena krtasya karmmaṇa: phalasyānyenopabhoga:
syāt | tataścākrtābhyāgamabhayaṃ syāt karmmākrteyaṃ yadītyevamādyaniṡṭamāpadyate | api ca |
yadyayamātmā pūrvvakādātmano’nya evātmātropapanna: syāttadā pūrvvamabhūtvā paścādutpanna iti
syāt | na caitad yuktamiti pratipādayannāha |
nāpyabhūtvā samudbhūto doṡo hyatra prasajyate |
krtako vā bhavedātmā sambhūto vāpyahetuka iti ||
yadi hvyātmā pūrvvamabhūtvā paścādutpanna: syāttadā krtaka evātmā syānna ca krtaka ātmeṡyate
anityatvaprasaṅgāt vyatiriktasya ca tanniṡpādakasya kartturabhāvāt | kuta: krtakatvādātmane
yojyate | krtakevātmani parikalpyamāne ādimān saṃsāra: syādeva pūrvvasattvasya prādurbhāvaśca |
na caitadevam | tasmānnakrtaka ātmā api ca sambhūtovāpyahetuka: abhūtvāprāgātmā samu-
tpadyamāno nirhetuka evopapadyate | pūrvvo hi ātmano’stīti | akrtakonirhetuka: syāt
vā śabdo vikalpe krtako vā bhavedātmā yadi vā nābhūtamatītamadhvānamityetannābhyupeyam |
saṃbhūtovāpyahetuko yadi vā nābhūmatītamadhvānamityetannopapadyata ityupagamyatām | idānīṃ
yathopavarṇitamevārthannigamayannāha | evaṃ drṡṭeratīte yā nābhūmatītamadhvānamiti ca yā drṡṭi-
reṡāpi naivopapadyate | etaddvayasyābhāvāccobhayamapi nopapadyate kiṃ kāraṇam | yasmāddvayaṃ yat 
tatsāmyabhūtādubhayamiti kalpyate | ekaikasya ca prthag prthak bhāvāt | kutastat samāhāra
ityubhayamapi na saṃbhavati ubhayasyābhāvāt kutastat pratiṡedhenobhayaṃ bhaviṡyatīti | tasmānnaiva
bhūvaṃ nanābhūvamityetadapi nopapadyate | tadevaṃ pūrvvāntaṃsamāśritasya drṡṭicatuṡṭayasyāsambhavamanu-
bhāvedānīmaparāntasamāśritasya pratiṡedhamāha ||
adhvanyanāgate kinnu bhaviṡyāmīti darśanam |
nabhaviṡyāmi cettattadatītenādhvanāsamaṃ yathaiva hyatīte’dhvani drṡṭicatuṡṭayaṃ niṡiddhaṃ naiva-
manāgate’pyadhvani drṡṭicatuṡṭhayaṃ niṡedhanīyamuktapā(0)paparivarttakena | tad yathā-
adhvanyanāgate kinnu bhaviṡyāmītyasaṅgataṃ |
eṡyajjanmani yo bhāvī sa eva na bhavatyayam ||
ityevamādinā sarvvaṃ samaṃ yojyaṃ ekatvapratiṡedhaevamanyatvapratiṡedhe’pi samaṃ yojyam | nāsyā-
manāgatakāla ityetannopapadyate ||
@218
eṡyajjanmani yo bhāvī tato’nyonyaṃ bhavatyaham |
ityevamādinā pūrvvaślokapādaparivarttakena idānīṃ pūrvvāntaṃ samāśritasya śāśvatādidrṡṭi-
catuṡṭayasya pratiṡedhārthamāha ||
sa deva: (sa;) manuṡyaścedaṃ bhavati śāśvataṃ |
anutpannaśca deva: syājjāyate na hi śāśvatam ||
iha kaścinmanuṡyagatistha: kuśalaṃ karmma krtvā devagatiṃ gacchati | yatra yadi sa eva deva:
sa eva manuṡya iti | evamubhayoraikyaṃ syāttadā śāśvataṃ syānna caitadevaṃ yaddhi eva manuṡyo
bhavediti | atonāsti kiñcicchāśvataṃ | api ca śāśvatavādesatyasamutpannaśca deva: syāt
kiṃ kāraṇaṃ yasyājjāyate na hi śāśvatam | yaddhi vastu śāśvataṃ tadvidyamānatvānnaivajāyate |
tataścānutpannādeva yujyata iti | evaṃ tāvacchāśvataṃ na yujyate | idamaśāśvatamapi yathā na
sambhavati tathā pratipādayannāha ||
devādanyo manuṡyaścedaṃ śāśvatamato bhavet |
devādanyo manuṡyaścet santatirnopapadyate ||
yadi hyanyo devo’nāśca manuṡya: syāttadā pūrvvakasya manuṡyasyātmanastatra neṡṭhatvādihavānya
smaivotpādāt sa pūrvvako manuṡyātmā tatra vinaṡṭa ityaśāśvataṃ syāt tat santānānuvrttyā nāśā-
śvatamiti ceducyate |
devādanyo manuṡyaścet santatirnopapadyate |
yadi devādanyo manuṡyo bhavettadā yathā nimbasya nāmratarusantāno bhavatyeva manuṡyasya deva
ekamantānapati: syāttataśca pūrvvakasya vināśādaśāśvatameva bhavet | atha vā yadi devādanyo
manuṡyo bhavettadā santānānuvrttirna syādasti ceyaṃ santānānuvrttirdevasya manuṡya eka santāna-
patita iti | tasmāt santānābhāvaprasaṅgāt | devādanyomanuṡyo na bhavati | yataścaivametat
śāśvatamapi nāsti | idānīṃ śāśvatāśāśvatapratiṡedhārthamāha ||
divyo yadyekadeśa: syādekadeśaśca mānuṡa: |
aśāśvataṃ śāśvatañca bhavettacca na yujyate ||
yadyayaṃ manuṡyāṃśena na manuṡyatāṃ vijahyādaṃśena vihāya manuṡyatāṃ devātmabhāvamupādadyāttadā
ekadeśasyaṃ nāśāśvataṃ syādekadeśasya vāvasthānācchāśvataṃ syāt etaccāyuktam | yadyekasya divā-
deśagatimaṃgrhīta ekadeśa: syādekadeśaśca manuṡya: syāttasmācchāśvataṃ vā śāśvataṃ ca etadubhayaṃ
nopapadyate | idānīṃ na śāśvataṃ naivaśāśvataṃ drṡṭipratiṡedhārthamāha ||
@219
aśāśvataṃ śāśvataṃ ca prasiddhamubhayaṃ yadi |
siddhena śāśvataṃ kāmaṃ naivāśāśvatamityapi ||
yadi śāśvataṃ kiñcid vastu syāttadā paścādaśāśvatadarśanānnaiva śāśvataṃ nāśāśvatamiti syāt |
evaṃ yadi kiñcidaśāśvataṃ syāttadā tasya paścācchāśvatāpattitānāśādaśāśvatamiti syāt | yadā
tu śāśvatāśāśvatamevāprasiddhaṃ tadā kutastat pratiṡedhena caivaśāśvataṃ nāśāśvataṃ na syāditi |
tasmādetadapyayuktam | atha syādanādijanmamaraṇaparasparāpravrttamavicchinnakramaṃ saṃsāraprabandhamupa-
rabhyaśāśvatamātmānaṃ parikalpayāmo’styasau śāśvata: kaścitpadārtho yohināsaivamanādimasaṃsāra-
paribhramaṃ nādyāyyupalabhyata iti | ucyate | etadapi nopapadyate kiṃ kāraṇaṃ yohi nāma-
kutaścidāgata: kaścit kiṃcidbhavet puna: kvacit |
yadi tasmādanādistu saṃsāra: syānna vāsti ma: ||
yadi hi saṃskārāṇāmātmano vā kutaścid gatyantaramāgamanaṃ syāt tataśca gatyantarāt 
puna: kvacit bhramaṇaṃ syāt tadānīmanādisaṃsāra: syānna ca kutaścit kasyacidāgamanaṃ sambhavati |
nityasya vā nityasya vā āgamanānupapatternavāvīja: puna: kasyacit kvatidgamanaṃ saṃbhavati
nityasya vā ‘nityasya vā gamanānupapatte: | yadā caivaṃ na saṃbhavati tadā kuto janmamaraṇapara-
mparayā iti dīrghatvenādyanupalambhādanādimān saṃsāra: syāt | saṃbhaviturabhāvāt kuto’nādi-
mattvamādimattvekasaṃsārasya saṃbhavet | yadā ca na saṃbhavati yadā yaduktamastyasau śāśvata: kaścit-
padārthā yohi nāmaivamanādimati saṃsāre paribhramannadyāpi upalabhyata iti tanna yuktam |
ataścaivaṃ yathoditanyāyena ||
nāsti cecchāśvata: kaścit ko bhaviṡyatyaśāśvata: |
śāśvatāśāśvataścāpi dvābhyāmābhyāṃ tiraskrta: ||
yadā caivaṃ śāśvata eva padārtho na saṃbhavati tadā kasyacidgamanāśāśvata: syāt śāśvatā-
śāśvatānupalambhācca kuto nobhayamiti tasmādevaṃ śāśvatādidrṡṭicatuṡṭayaṃ pūrvvāntasaṃsārasya na
saṃbhavati | idānīmanto’nantādicatuṃṡṭayamaparānte yathā na saṃbhavati tathā pratipādayannāha ||
antavān yadi loka: syāt paraloka: kathaṃ bhavet |
yadi hyantavān vināśādūrddhaṃ pūrvvaloko na syāt tadā paraloko na syāt asti ca para-
loka iti nopapadyate | athāpyanantavālloṃ^ka: syāttadānīmapi paraloka: kathaṃ bhavet naiva
paraloka: syādityabhiprāya: | na ca paraloko nāsti | ata: paralokasadbhāvādanantavānapi
@220
loko na bhavati | idānīmantavattvamanantavattvaṃ vobhayametallīkasya yathā na saṃbhavati tathā prati
pādayannāha ||
skandhānāmeṡa santāno yasmāddīpārcciṡāmiva |
tasmānnānantavattvaṃ ca yujyate pūrvvottarahetuphalabhāvasaṃbandhānairantaryyavicchinnakramavarttī yasmā
dayampradīpavat | pratikṡaṇavināśī skandhasantāna: pravarttate tasmāddhetuphalapravrttidarśanānāmananta-
vattvaṃ ca yujyate kathaṃ krtvā pūrvve yadi ca bhakṡyeranutpadyeran nacāpyamī skandhā: skandhāpratītya
māne’tha loko’ntabhāga bhavet | yadi pūrvvamanuṡyaskandhā naśyeyustāṃśca pratītyottaradevamatyupa-
pattisaṃgrhītānopapadyeraṃstadāntavān loko bhavet tailavarttikṡayaniruddhapradīpavat | uttarātmā-
bhāvopādānāntenāsvantavattvaṃ | pūrvve yadi na bhakṡyerannutpadyeran na cāpyamī skandhā: skandhāpratītya-
mān loko’nanto bhavedatha | atha yadi pūrvvakā: skandhā na naśyeyu: | tān pratītyottaraphala-
bhūtā: skandhā nopapadyeran tadānanto’vināśī loka: syāt svarupādapracyutatvāt | yadā
caturthakā: skandhā nirudhyante taddhetukāścāpareṃ skandhā uttarakālaṃ jāyante tadā pūrvvakānāmavasthā-
nāt kuto’nantavattvaṃ saṃsārasya syāt | idānīṃ trtīyamubhayapakṡabhāvaṃ pratipādayannāha ||
antevādekadeśaścedekadeśatvenāntavān syādantavānanantaśca lokastacca yujyate | yadi hi
kasyacidekadeśasya vināśa: syāt ekadeśasya ca gatyantaragamanaṃ syāt | syāttadānīmantavāṃśca
loko’ntavāṃśca na caitadevaṃ sambhavati | yadaikadeśonaśyatyekadeśaṃ na napaśyatīti | ato-
‘ntavāṃścānantavāṃśca loka iti na yujyate | kasmāt punarekadeśasya vināśa ekadeśasya vāva-
sthānaṃ na yujyata iti pratipādayannāha ||
kathaṃ tāvadupādāturekadeśo vinehyate |
nanaṃhyate caikadeśa evaṃ cainaṃ na yujyate ||
ihaikadeśasya vināśasya vāvasthānaṃ parikalpyamānaṃ yadi vā upādānasya tatra yadi tāva-
dupādāturekadeśasya vināśa ekadeśasya vāvasthānaṃ parikalpyate tanna yujyate kiṃ kāraṇaṃ
yasmāt kathaṃ tāvadupādāturekadeśovinaṃhyate nanaṃhyate caikadeśa: naiva hyatra kacidupapatti-
rasti yayā ekadeśasya vināśamekadeśasya cāvināśaṃ parikalpayiṡyāma: | ataevopapattimapa-
śyannācāryya āha | evaṃ caitaṃ na yujyata iti | atha vā upādātā hi nāmātmā sa ca skandheṡu
pañcadhā mrgyamāṇo na saṃbhavati | yaśca na sambhavati tasya kathamekadeśo vinaṃhyate ekadeśaścanaṃhyate
ataevāha | evaṃ caitaṃ na yujyata iti | atha vā yadyupādāturekadeśonacedekadeśaśca na
naśyettadā ekasya vopādāturdevatvamaṃśenānyenamanuṡyatvaṃ syānna caitadiṡyata ityāha | evaṃ cettanna
yujyata iti | evaṃ tāvadupādāturanantavattvaṃ na yuktamiti | idānīmupādānasyāpi na saṃbha-
vati tathā pratipādayannāha |
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upādānaikadeśaśca kathaṃ nāma vinaṃhyate |
nanaṃhyate naikadeśo naitadapyupapadyate ||
upādātāpi cedetadapi vyākhyeyaṃ tadevamubhayadarśanāsambhavaṃ pratipādyedānīṃ nobhayamapi na
sambhavati tathā pratipādayannāha |
antavaccāpyanantaṃ ca prasiddhamubhayaṃ yadi |
siddhaṃ naivāntavatkāmaṃ naivānantavadityapi ||
pratiṡedhasya vastuno’sambhavāt pratiṡedhasyāpyasambhava iti | ato’ntavattve cobhayasminna-
pratīkasya pratiṡedhena naivāntavānānantavālloṃ^ka iti drṡṭisambhava: syāditi evaṃ tāvat sāvrtaṃ
prativimbākāramupādānaṃ vātyupettyāpi śāśvatādidrṡṭisambhavaṃ pratipādyedānīṃ sarvvathābhāva-
svabhāvānupalambhena bandhyāputrasya śyāmagauratādivacchāśvatādiṭṭaṡṭisambhavaṃ pratipādayiṡurāha |
kathaṃ vā sarvvabhāvānāṃ śūnyatvācchāśvatādaya: |
kva kasya katamā: kasmāt saṃbhaviṡyanti drṡṭaya: ||
iha sarvvabhāvānāṃ pratītyasamutpannatvācchūnyatvaṃ sakalena śāstreṇa pratipāditavyaṃ tataśca
sarvvabhāvānāṃ śūnyatvāt katamāstā: sarvvabhāvavāhyā: śāśvatādyā drṡṭayo bhaviṡyanti | yā:
kaścid grahīṡyanti tatastaṃ nirākaraṇamārasyāmahe | yathā kiñcālambanaṃ yat sarvvabhāvāntargataṃ
tanna yatraitā drṡṭaya utpatsyante | yatraivānivārayisyāma: | katamaścāsau bhāva: puṭgalo vā sarvva-
bhāvavāhyā yasyaitā drṡṭaya utpatsyante yaṃ drṡṭibhyo nivārayiṡyāma: | kiṃ vā drṡṭīnāmutpatti-
kāraṇamālambananimittaṃ sarvvabhāvavāhyaṃ yasmānnimittādutpadyamānā: śāśvatādikā: drṡṭīrvāra-
yiṡyāma: | sarvveṡāmeva hi padārthānāṃ sarvvāntargatatvācchūnyatvaṃ śūnyatvācca sarvva eva hi te
padārthā nopalabhyanta iti |
kva kasya katamā: kasmāt sambhaviṡyanti drṡṭaya: |
naiva kāścinnaiva kvacinnaiva kasyacinnāpi kenacidanena sambhaviṡyantītyabhiprāya: | asambhave ca
satyāsāṃ parikalpanaiva notpadyata ityayuktā etaitā drṡṭaya: | tadevam-
sarvvadrṡṭiprahāṇāya ya: saddharmmamadeśayat |
anekasyāmupādāya tannamasyāmi gautamam ||
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tatra saṃsāranirvvāṇaprahāṇādhigamopalambhaprapātapatanaṃ sandhāraṇāddharmmamasatāmāryyāṇāṃ krta-
kāryyāṇāṃ dharmma: saddharmma: yadi vā śobhano dharmma: saddharmma: sakalasaṃsāradu:khakṡayakaratvena
praśaṃsanīyatvāt | tat saddharmmamanirodhamanutpādamanucchedamaśāśvatamanekārthamanānārthamanāgamama-
nirgamaṃ prapañcopaśamaṃ śivaṃ pratītyasamutpādasaṃjñayā hi deśitavān sarvvadrṡṭiprahāṇārthaṃ jagatā-
manukampāmupādāya mahākaruṇāmevāśritya priyaikaputrādhikatarapremapātrasakalatribhuvanajano na
lābhasatkārapratyupakārādilipsayā aṅgaṃ namasyāmītiruttaramadvitīyaṃ śāstāraṃ kiṃ nāmadheyaṃ gautamaṃ
paramarṡigotrasambhūtamityartha: | yathoktamāryyaśālistambhasūtre | āryyamaitreyeṇa mahābodhisattvena ya
imaṃ pratītyasamutpādamevaṃ yathābhūtaṃ samyak prajñayā satatasamitamajīvaṃ nirjīvaṃ yathāvadavipa-
rītamabhūtakrtamasaṃskrtapratighamanāvaraṇaṃ śivamabhayamanohāryyamavyayamatyupaśamasvabhāvaṃ paśyati |
asaṃskrtastu vyatiriktato’sāratāgantata: svalpato’ghatā’nityato du:khata: śūnyatānātmata: na sa
pūrvvāntaṃ pratisarati | kiṃnvahamabhūvamatīte’dhvani āhosvinnābhūmatīte’dhvani konvahamabhūva-
matīte’dhvani kathamanvahamabhūvamatīte’dhvani | aparāntaṃ vā punarna pratisarati kiṃ cāhaṃ bhavi-
vyāmyanāgate’dhvani āhosvinna bhaviṡyāmyanāgate’dhvani ko’nubhaviṡyāmyanāgate’dhvani kathaṃ
nu’bhaviṡyāmyanāgate’dhvani pratyutpannaṃ vā punarna pratisarati | kiṃ tvidaṃ kathaṃ tvidaṃ kva santa:
kva bhaviṡyāma: | ayaṃ sattva: kuta āgata: sa ityacyuta: | kutra gamiṡyatīti | yānyekeṡāṃ
śramaṇabrāhmaṇānāṃ prthak ślokadrṡṭigatāni bhaviṡyanti | tadyathā ātmavādapratisaṃyuktāni
jīvavādapratisaṃyuktāni kautukamaṅgalapratimaṃyuktāni tānyasya tasmin samayaprahīṇāni bhavanti
parijñātāni samucchinnamūlāni tālamastakavedanābhāsagatā | āyatyāmanutpādanirodha-
dharmmāṇi || atha khalvāyusman śā(ri)liputramaitreyasya bodhisattvasya mahāsattvasya bhāṡita-
mabhinandyātmādyotthāyāsanāt prakrāntāste bhikṡava iti ||
ityācāryyacandrakīrttipādoparacitāyāṃ prasannapadāyāṃ madhyamakavrttau
drṡṭiparīkṡā nāma saptaviṃśātatamaṃ prakaraṇaṃ samāptam |
samāptaṃ cedaṃ madhyamakaśāstraṃ sakalalaukikalokottarapravacananītaneyārthavyākhyāna-
naipuṇyaviśāradaṃ śrāvakapratyekabuddhānuttarasamyaksambuddha-
bodhimaṇḍāsanadāyakamiti ||
śubham ||
ye dharmmā hetuprabhavā hetusteṡāṃ tathāgata: |
hyavadatteṡāṃ yo nirodha evamvādī mahāśramaṇa: ||
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sampādakokti: |
gatvā tivvatasaṃjñakaṃ janapadaṃ himairagamyaṃ parai:
bhāṡāṃ tivvatavāsināṃ hi gahanāṃ jñātvā dhiyā sūkṡmayā |
krtvā bauddhapurohitaiśca mahatīṃ maitrīṃ parāṃ kauśalī
uddhārāya tata: prayatnamakarod bauddhoktaśāstrasya ya: ||
āhrtya bauddhajaladhervividhāni ratnānya-
bhyetya ya: krtī suta: khalu janmabhūme: |
teṡāṃ prabhā-vitaraṇāya dharitrī-madhye
sarvvātmanā satatamātanute prayāsam ||
vaṅgānāṃ pūrvvabhāgeṡvacalacayavrte caṭṭagaṅgapradeśe
grāme’pyālamapuranāmni bahubhi: śiṡṭai: samālaṅkrte |
jāta: sadvaidyavaṃśe bahujanavidite śrīśaraccandradāsa:
yo bauddhagrantharājiprakaṭanavidhaye saṃsadaṃ so’nvatiṡṭhat ||
asyāṃ sabhāyāṃ bahava: sadasyā:
yā śobhate bhāratarājadhānyām {*Calcutta. + Directro of Public Instranction Bengal. Licntenanat Governor of Bengal.} |
śikṡā-niyantā nanu vaṅgabhūme:
prasādamatrātanute yatheṡṭam ||
guṇānurāgī sahi vaṅgaśāstā
śāstrapracārāya sadasyamuṡyām |
ādiśya vittaṃ khalu rājakoṡāt 
grhṇāti nityaṃ bahusādhuvādam ||