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BIBLIOTHECA BUDDHICA. XXI-
SPHUTARTHA
ABHIDHARMAKOCAVYAKHYA
THE WORK OF 
YACOMITRA
SECOND KOCASTHANA
EDITED BY
Prof. U. Wogihara and prof. Th. Stcherbatsky
AND CARRIED THROUGH THE PRESS BY
E.E. Obermiller
1931-LENINGRAD
CCCP
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RUSSIAN MATTER
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dvitīyaṃ kośasthānam 
uktānīndriyāṇīti prathamasya dvitīyasya ca kośasthānasya saṃbandhopaniyā- 96.2 (1a-6)
tatāṃ darśayannāha | uktānīndriyāṇīti prathamakośasthānāvasāne yasmāt
dharmārdhamindriyam
ityu{1 karika I, 47 C.}ktaṃ | tasmādidamāyātamiti saṃbandha: || ka: punarindriyārtha iti | vaiyāka-
raṇairanyathā indriyaśabdārthavyutpatti: kṛteti | ata: praśnayati ka: punarindriyārtha iti ||
idi paramaiśvarye iti{2 Dhatupatha I, 64.} paṭhyate | tasya dhātorindantītondriyāṇīti rūpaṃ draṣṭavyaṃ | kathaṃ
kṛtvā | indantīti indrāṇi rapratyaya auṇādika: | indryṇyevendriyāṇīti svārthe gha{3 ghas denotes a Taddhita-suffix iya.}staddhita: ||
atha vā indantītīndriyaṃ | bahutvāttu bahuvacanena kṛto nirdeśa: indantītīndriyāṇīti |
tasmāt indantī{4 iṃdatī^ C, idaṃtī^ T. om. Tib.}tyasya śabdasya indriyamityādeśa: | katham | avarṇasya rabhāva: tiśabdasya
ceyādeśa: | tena nairuktena vidhānena indriyamiti bhavati | tadyathā kuñjara iti | vaiyākaraṇaihi
kuñjo ‘syāstīti kuñjara iti matva{5 matu denotes a Taddhita-suffix mat.}rthīyena kuñjaraśabdo vyutpādyate || nairuktaistu tadanā-
kuñjara: kuñjacāritvāditi nairuktena nyāyena sādhyate | tadvadihāpi draṣṭavyaṃ | yadi hi
vaiyākaraṇanayena indrasyaliṅgamindriyamiti vyutpādyeta | ādhipatyārtha indriyārtho hīyeta |
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96.12 (1b-2) ādhipatyārthaśceṣyate tasmāditthamindriyaśabdasya vyutpattirnaiṣṭavyeti || dṛṣṭvā śrutvā ca
viṣamaparivarjanāditi | dṛṣṭvā śvabhrādi śrutvā ca vyāghrādirutaṃ | śvabhrādivyāghrādiruta-
96.13 (1b-3) viṣamaparivarjanāt || sasaṃprayogayoriti sacaitasikayo: || rūpadarśanaśabdaśravaṇayo-
śceti | cakṣu: paśyati śrotraṃ śṛṇotītyādi vaibhāṣikāṇāṃ siddhānta: | tenālamba{1 tenāloca MSS.}naviśe-
97.2 (1b-4) ṣalakṣaṇayordarśanaśravaṇayorasādhāraṇakāraṇatve cakṣu:śrotrayorādhipatyaṃ || ātmabhāvaśo-
bhāyāṃ pūrvavaditi | aghrāṇādīnāṃ sattvānāṃ akāntarūpatvāt akāntātmabhāvatvādityartha: ||
97.3 (1b-5) tai: kavaḍīkārāhāraparibhogāditi | tairghrāṇādibhistatparibhogāditi | kathaṃ gandhasya
kavaḍīkārāhāratvaṃ | nāsikayorgandhagrāsavyavacchedena kavaḍīkaraṇāt | kathaṃ spraṣṭavyasya
kavaḍīkārāhāratvaṃ | kāyena snānābhyaṅgādikaspraṣṭavyasya romakūpamukhagrāsavyavacchedena
kavaḍīkaraṇāt |
96.7 (1a-9) dvayo: kila
iti | kilaśabda: paramatadyotane svamatamasya{2 svamatamalpa N, svamatasya T. Qu. svamatam or svamataṃ tu?} paścādvakṣyate | dvayoriti pratyekamabhisaṃbandha: ||
97.10 (1b-7) sattvabheda: strīpuruṣa iti | strītyeko nikāyasabhāga: puruṣa ityapara: tayorbheda: ||
97.11 (1b-8) sattvavikalpa iti stanāde: saṃsthānasya svarasyācārasya cānyathātvaṃ viśeṣa
97.12 (1b-9) ityartha: || saṃkleśavyavadānayorityapara iti pūrvācārya: | na sattvabhedavikalpayo: | antareṇā-
97.13 (1b-10) pi puruṣendriyaṃ rūpāvacarāṇāṃ vikalpasiddhe: | vikalpakṛtaśca{3 ^lpahṛtaśca NT.} sattvabheda ityabhiprāya: | tadvi-
yuktavikalānāmiti | viyuktāśca te vikalāśca viyuktavikalā: | tābhyāṃ strīpuruṣe-
ndriyābhyāṃ viyuktavikalāstadviyuktavikalā: | ke | ṣaṇḍhapaṇḍakobhayavyañjanā: tadviyu-
ktā: | ṣaṇḍhapaṇḍakā: teṣāṃ strīpuruṣendriyābhāvāt | ṣaṇḍhapaṇḍakānāṃ puna: ka: prativiśeṣa: |
ṣaṇḍhakā: svabhāvato ni:strīpuruṣendriyā: | paṇḍakā upakrameṇopahatendriyā: | vinaye tu 
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paṇḍakā eva pañca paṭhyante | prakṛtipaṇḍaka: īrṣyāpaṇḍaka: pakṣapaṇḍaka: āsekapaṇḍaka: lūnapa-
ṇḍakaśceti | tatra prakṛtipaṇḍaka: ṣaṇḍha ihābhipreta: | yasya hi prakṛtyā vyañjanaṃ nāsti
sa prakṛtipaṇḍaka: | śeṣā iha paṇḍakā iṣyante | lūnapaṇḍako hi tāvadindriyacchedād
indriyavikala iti sphuṭa eṣa: | pakṣapaṇḍakādayastvindriyākarmaṇyatvena tadvikalā eva |
indriyakarmaṇyatvakāle ‘pi tadvikalā iti vyavasthāpyanta eva | tadindriyakarmaṇyatvasya
puruṣasukhaviśeṣājanakatvātprasavājanakatvācca indriyasadbhāvāśaṅkānivṛttyarthameva ceha ṣaṇḍha-
paṇḍakā iti pṛthakpāṭha: | anyathā hi vinayavadihāpyabhidharme{1 ^rma MSS.} paṇḍakā ityeva{2 ^vam CN.} paṭhyeran |
ubhayavyañjanāstadvikalā: sthānabhraṃśavaikalyādalpasukhahetutvavaikalyācca | apare vyā-
cakṣate | tadviyuktā: ṣaṇḍhā: | tadvikalā: paṇḍakā: upakramavaikalyāt | ubhayavyañjanāśca
tadvikalā: sthānabhraṃśavaikalyāt alpasukhahetutvavaikalyācceti | teṣāmasaṃvarādīni na 97.15 (2a-1) 
bhavanti |
nṛṇāmasaṃvaro hitvā ṣaṇḍhapaṇḍadvidhākṛtīn{3. karika IV, 44ab.} |
ānantaryaṃ ṣaṇḍhādīnāṃ tu neṣyate |
alpopakārālajjitvāt{4 karika IV, 98abc.} |
chiṃnatti strī pumān dṛṣṭicarita{5 K. IV, 81ab.} |
iti vacanāt | strīpuruṣāṇāṃ tu tāni bhavanti | ata: saṃkleśe ādhipatyaṃ strīpu-
ruṣendriyayo: | saṃvaraphalaprāptivairāgyāṇi ceti | saṃvarastrividha: prātimokṣasaṃvaro 97.16 (2a-1) 
dhyānasaṃvaro ‘nāsravasaṃvaraśca | teṣāmeko ‘pi saṃvaro na bhavati kimaṅga sarva: |
saṃvaro ‘pyevam
iti{6 K. IV, 44c.} vavanāt | ata eva ca srotaāpattyādiphalaprāpti: kāmādivairāgyaṃ ca teṣāṃ na saṃbha-
vati | strīpuruṣāṇāṃ tu bhavatīti | ato vyavadāne ‘pi strīpuruṣendriyayorādhipatyamiti ||
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97.17 (2a-2) nikāyasabhāgasaṃbandhasaṃdhāraṇayoriti | jīvitendriyasya nikāyasabhāgotpattau | ni-
97.19 (2a-3) kāyasabhāgasaṃbandhe tasyādhipatyaṃ vyavasthāpyate | nikāyasabhāgasaṃdhāraṇe cādhipatyaṃ |
jīvitendriyavaśena tadūrdhvamavasthānāt || manaindriyasya punarbhavasaṃbandha iti | kliṣṭena
punarbhavasaṃbandhāt | jīvitendriyādasya ko viśeṣa: | jīvitendriyasya antarābhava eva
saṃbandhanaṃ | manaindriyasya tūpapattibhave ‘pi | samānakālaṃ ca jīvitendriyaṃ nikāyasabhāgena 
tatsaṃbandhanaṃ karoti | manaindriyaṃ tu bhinnakālamapi punarbhave{1 ^rbhava MSS.} tatsaṃbandhanaṃ karoti |
vaśibhāvānuvartanaṃ iti | cittasya vaśibhāvamanuvartate loko dharmo vā yathoktaṃ | cittenāyaṃ
98.5 (2a-5) loko nīyata iti vistara: | gāthāyāmapyuktaṃ |
cittena nīyate lokaścittena parikṛṣyate{2 ^rihṛṣyate MSS.}
ekadharmasya cittasya sarvadharmā vaśānugā
98.10 (2a-9) iti || rāgādīnāṃ tadanuśāyitvāditi | teṣu sukhādiṣu anuśāyituṃ śīlameṣā-
mālanvanata: saṃprayogato vā | ta ime tadanuśāyino rāgādaya: | tadbhāvastadanuśāyitvaṃ |
tasmāditi | yathoktaṃ sukhāyāṃ vedanāyāṃ rāgo ‘nuśete du:khāyāṃ dveṣa: adu:khāsukhāyāṃ
98.12 (2a-10) moha iti{3 3b4.} || tairhi vyavadāyata iti | tairviśrudhyatītyartha: | tadevaṃ kleśaviśuddhā-
veṣāṃ śraddhādīnāmādhipatyamuktaṃ bhavati || vyavadāne ‘pi sukhādīnāmādhipatyamityapara
iti | na kevalaṃ saṃkleśe sukhādīnāmādhipatyaṃ | kiṃ tarhi | vyavadāne ‘pītyapiśabda-
syārtha: | ābhidhārmikā: kecidevamāhu: | vyavadāne ‘pi teṣāmādhipatyamastīti āga-
98.14 (2b-1) mamānayanti yasmāt sukhitasya cittaṃ samādhīyata ityuktaṃ sūtre | du:khopaniṣacchra-
ddhā | du:khamupaniṣadasyā: seyaṃ śraddhā du:khopaniṣad du:khahetuketyartha: | du:khe sati
kasyaciddharme ratnatraye vā śraddhā jāyate pravrajyāṃ vā{4 cā^ NT.}bhilaṣati | ṣaṇaiṣkramyāśritā: sau-
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manasyādaya iti | ṣaṇṇaiṣkramyāśritāni saumanasyāni ṣaṇṇaiṣkramyāśritāni daurmanasyā-
ni ṣaṇṇaiṣkramyāśritā upekṣā: | naiṣkramyaṃ sāsravo ‘nāsravo{1 sāsravānāsravo MSS.}mārga: | dhāto: saṃsārādvā ni-
ṣkramaṇaṃ vairāgyamityapare | yathoktaṃ sūtre | cakṣurvijñeyāni rūpāṇi pratītyotpadyate sau-
manasyaṃ naiṣkramyāśritaṃ naiṣkramyālambanamityartha: | naiṣkramyānukūlamiti vā | evaṃ yāva-
nmana: pratītya dharmāṃśca{2 ^rmāśca MSS.} utpadyate saumanasyaṃ naiṣkramyāśritamiti | tathā cakṣurvijñeyāni
rūpāṇi pratītya utpadyate daurmanasyaṃ naiṣkramyāśritam | evaṃ yāvanmana: | tathā cakṣurvijñe-
yāni rūpāṇi pratītyotpadyate upekṣā naiṣkramyāśritā | evaṃ yāvanmana: | naiṣkramyaṃ
prāpsyāmīti kasyacitsaumanasyaṃ | na naiṣkramyāya mayā yatna: kriyate iti kasyaciddau-
rmanasyaṃ | kasyacitpratisaṃkhyāyopekṣā teṣu rūpādiṣu bhavati ||
apare punarāhuriti sautrantikā: | vijñāya viṣamaparihārāditi | vijñānena 98.17 (2b-2)
viṣamaparihāra: kriyate | na cakṣu:śrotreṇetyabhiprāya: | nāpi vijñānādanyadrūpadarśanaṃ 99.1 (2b-3)
śabdaśravaṇaṃ vāstīti | na rūpadarśanaśabdaśravaṇaṃ grahaṇavyatiriktaṃ vicāryamāṇaṃ labhyate |
grahaṇaṃ ca vijñānameveti nānyadbhavati | tasmāccakṣu:śrotravijñānayo: sasaṃprayogayorutpa-
ttau yadādhipatyamuktaṃ tadeva tadbhavati | nānyatrādhipatyametadityabhiprāya: ||1|| 99.10 (3a-1)
manasa: puna: sarvārthopalabdhāviti{3 ^palaṃbhāviti MSS.} |
svārthopalabdhyādhipatyād{4 Karika II, 2a.}
ityeva siddhe manasa: sarvārthopalabdhāviti vacanaṃ | dharmadhātorasarvadharmasvabhāvatvāt |
vyākhyātaṃ caitatpurastāt || nanu cārthānāmapyatrādhipatyamiti | dvayaṃ pratītya vi- 99.12 (3a-2) 
jñānasyotpattiriti vacanāt || adhikaṃ hi prabhutvamādhipatyamiti | adhika: prabhura- 99.13 (3a-3)
dhipati: tadbhāva ādhipatya{5 ādhepatya^ NT, ādhetya^ C.}miti | sarvarūpopalabdhau sāmānyakāraṇatvāditi | nīla- 99.14 (3a-4)
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99.17 (3a-5) pītādisarvarūpopalabdhau ekarūpasya cakṣuṣa: kāraṇatvāt | na{1 nanu MSS.} tu rūpasyaikarūpasya nīla-
pītādisarvarūpopalabdhau kāraṇatvaṃ | na hi nīlarūpaṃ pītarūpopalabdhau kāraṇaṃ bhavati |
tatpaṭumandatādyanuvidhānāccopalabdheriti | yasmādupalabdhiścakṣurādipaṭumandatāma-
nuvidhatte | tadyathā paṭuni cakṣuṣi paṭvī tadupalabdhi: mande mandeti | ādiśabdena akuśa-
lakuśalasavedanāvedanānuvidhānaṃ | akuśale manasi akuśalopalabdhi: | kuśale kuśalā |
savedane savedanā | avedane ‘vedaneti{2 tivāveneti N, vāvedaneti C. cāvedaneti T.} na rūpasya paṭumandatādyanuvidhatte upalabdhi: | tenāha
tadviparyayāditi | tasmāccakṣurādīnāmadhikamaiśvaryaṃ na rūpādīnāṃ ||
99.7 (2b-6) kāyātstrīpuruṣendriye
ityatra sādhanaṃ | kāyendriyasvabhāvaṃ strīpuruṣendriyaṃ spraṣṭavyavijñānajanakatvāt astrīpuru-
100.6 (3a-9) ṣendriyasvabhāvakāyendriyavat | vaidharmyeṇa cakṣurindriyavat || stryākṛtisvaraceṣṭābhi-
prāyā iti | stryabhiprāyapuruṣābhiprāyayorviparyayeṇa | tadevaṃ sati sattvavikalpa eva
strīpuruṣendriyayorāṃdhipatyaṃ ||2||
100.15 (3b-2) nikāyasabhāgasthitau jīvitendriyasyādhipatyaṃ | na tu vaibhāṣikavat nikā-
yasabhāgasaṃbandhe | tatra manasa evādhipatyāt || saṃkleśe vedanānāmiti | atra vaibhāṣikai:
101.2 (3b-5) sārdhamaikamatyaṃ || tathā hi tairiti vistara: | tathā hi tai: śraddhādibhi: kleśāśca 
viṣkambhyante laukikamārgagatairmārgaścāvāhyate nirvedhabhāgīyādigatai: | tadevaṃ vyavadāna- 
saṃbhāre śraddhādīnāṃ pratyekamādhipatyamuktaṃ bhavati ||3||
101.14 (3b-10) na hyavimuktacittasyāsti parinirvāṇamiti | ājñātāvīndriyaṃ kṣayajñā-
nādi anāsravamindriyaṃ | tadeva ca vimuktaṃ kleśavimuktyā saṃtānavimuktyā ca | tatprā-
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ptasya nirupadhiśeṣani{1 ^śeṣe ni^ N.}rvāṇaṃ bhavati | tasmādājñātāvīndriyasya nirupadhiśeṣani{1 ^śeṣe ni^ N.}rvāṇa-
mādhipatyaṃ vyavasthāpyate || dṛṣṭadharmasukhavihāraṃ pratīti vistara: | dṛṣṭo dharmo 102.2 (4a-)
dṛṣṭadharma: | dṛṣṭajanmetyartha: | sukho vihāra: sukhavihāra: | dṛṣṭadharme sukhavihāra: dṛṣṭadharma-
sukhavihāra: | taṃ pratyājñātāvīndriyasyādhipatyaṃ | vimuktiprītisukhapratisaṃveda-
nāditi | vimukti: kleśaprahāṇaṃ | prīti: saumanasyaṃ | sukhaṃ prasrabdhisukhaṃ | vimuktyā
prītisukhasya pratisaṃvedanaṃ vimuktiprītisukhapratisaṃvedanaṃ | tasmāditi | taduktaṃ bhavati
vimuktiprītisukhapratisaṃvedanameva dṛṣṭadharmasukhavihāra iti ||
vākpāṇipādapāyūpasthānāmapi cendriyatvamupasaṃkhyātavyamiti | sāṃkhyā- 102.7 (4a-6)
ścakṣurindriyādivyatiriktāni vāgindriyādīni kalpayanti | vāgindriyaṃ yena vacanaṃ
kriyate | pāṇīndriyaṃ yena kiṃciddravyamādīyate | yādendriyaṃ yena viharaṇaṃ kriyate
cekramaṇamityartha: | pāṭivandriyaṃ yena purīṣotsarga: kriyate | upasthendriyaṃ kāyendriyai-
kadeśavyatiriktaṃ yenānanda: sukhaviśeṣa: prāpyate || na khalūpasaṃkhyātavyamavidyādī- 102.10 (4a-7)
nāmindriyatvaṃ yenārthena bhagavatā dvāviṃśatirindriyāṇyuktāni | tatrāvidyādīnāmayo-
gāt ||4||
ko ‘sāvartha ityāha
cittāśrayastadvikalpa 102.12 (4a-6)
iti vistara: | cittasyāśrayastadāśrayasya vikalpa: |
sthiti: 
saṃkleśo
vyavadāne
saṃbhāro vyavadānaṃ ca |
iti | etacca ṣaḍāyatanaṃ maulaṃ sattvadravyamiti | taditareṣāṃ tadāśritatvāt | tathā 102.18 (4b-1)
hi ṣaḍindriyādhipatyasaṃbhūtamindriyādhiṣṭhānaṃ | ṣaḍvā viṣayā vijñānakāyāśca{2 ^ścā MSS.} | tadetadapi
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sattvadravyamiṣyate | na tu maulaṃ | na hyadhiṣṭhānādyādhipatyasaṃbhūtaṃ ṣaḍāyatanamiti ||
103.3 (4b-3) vyavadānasaṃbharaṇaṃ pañcabhiriti | śraddhādibhi: || vyavadānaṃ tribhiriti | anājñāta-
mājñāsyāmīndriyādibhi: ||5||
103.13 (4b-5) apara: kalpa:
103.7 (4b-6) pravṛtterāśrayotpattir
iti vistara: | pravṛttipakṣaṃ nivṛttipakṣaṃ cādhikṛtyocyate |
pravṛtte:
saṃsārasyāśraya utpatti:
sthiti: upabhogaśca ||
nivṛtterapi nirvāṇasyāśraya utpatti: sthitirupabhogaśca | etāvatā ca puruṣārthaparisamā-
ptiriti nirarthikā tadanyondrayaprajñapti: | bhavatāmāpa puruṣārthaparisamāpti: paṭhyate | tasya
śabdādyupalabdhirādirguṇapuruṣāntaropalābdharanta{1 ^raṃtara N.} iti || tatra ṣaḍāyatanaṃ mūlasattvadravyabhūtaṃ 
103.14 (4b-9) saṃsaratīti pravṛtterāśraya: | utpatti: strīpuruṣendriye iti | utpadyate ‘syā ityutpa-
tti: | kasmādityāha tata utpatte: | kasya | ṣaḍāyatanasya | mana:kāyendriyayo: sākṣāttābhyā-
mutpatte: | cakṣurādīnāṃ caturṇāṃ krameṇotpatte: sthitirjīvitendriyeṇa ṣaḍāyatanāvasthā-
nāt | upabhogo vedanābhi: sukhādibhi: || śraddhādayo hi nivṛtterāśraya iti | śraddhā-
103.16,18 (4b-10, 5a-1) dīnāṃ pratiṣṭhābhūtatvāt | ājñāsyāmāndriyaṃ prabhava iti ādibhava:{2 ādibhavata: N, ābhava: C.} prathamato ‘nāsravo-
104.1 (5a-2) tpatte: | sthitirājñendriyaṃ prāvandhikatvāt | upabhoga ājñātāvīndrayeṇeti | tena vi-
104.4 (5a-3) muktiprītisukhapratisaṃvedanāt | ata etāvantyevendriyāṇīti nāvidyādīnāmindriyatva-
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miṣṭamityartha: | ata eva caiṣāmeṣo ‘nukrama iti | cakṣurindriyaṃ yāvadājñātāvīndriyami-
ti pravṛttinivṛttyorāśrayādibhāvāt || vācastu nendriyatvaṃ | vacane śikṣāviśeṣāpekṣa- 104.5 (5a-4)
tvāt | jātamātro hi bālako vinaiva śikṣayā cakṣuṣā rūpāṇi paśyati | na tvevaṃ vacanaṃ
karoti | tasmādindriyakarmātikrāntatvāt na vāgindriyaṃ bhavitumarhati | jihvendriyādidha-
ṣṭhānasyaiva tvetatkarma vacanamiti || pāṇipādasya cādānaviharaṇādananyatvāditi | pā- 104.7 (5a-5)
ṇireva hyanyathānyatra cotpanna ādānamucyate | pāda eva cānyathānyatra cotpanno vi- 104.9 (5a-6)
haraṇamiti | karmābhāvāt svātmani ca vattivirodhāt{1 ^ttinirodhāt MSS.} na pāṇipādasyendriyatvaṃ || uraga-
prabhṛtīnāmiti | sarpādīnāṃ pāṇipādaṃ nāsti | atha ca teṣāmādānaviharaṇaṃ bhavati na
pāṇipādasyendriyatvaṃ | teṣāmapyasti sūkṣmamiti cet | na | sādhyatvāt || pāyorapi nendri- 104.10 (5a-7)
yatvam utsarga iti aśrucyutsarge | gurudravyasya yasya kasyacidākāśe chidre sarvatra 104.11 (5a-8)
pāyusthānādanyatrāpi patanāt | gurudravyasya gurutvādeva svayaṃ patanaṃ nendriyakṛtaṃ | vāyu-
nā ca tatpreraṇāditi | vāyunā tasya guroraśucidravyasya preraṇā vāyoreva tatkarma
syāt na pāṭivandriyasya | tadanupalabdhe: || upasthasyāpi nendriyatvaṃ ānanda iti | kāye- 104.13 (5a-9)
ndriyaikadeśastrīpuruṣendriyavyatiriktakalpitasya upasthasya nendriyatvaṃ ānande kāyondra-
yaikadeśabhūtastrīpuruṣendriyakṛtaṃ hi tat | kliṣṭaṃ saukhyamiti vākyārtha: || kaṇṭhadantā- 104.15 (5a-10)
kṣivartmāṅguliparvaṇāmapīti vistara: | yadi yathoktātkāraṇāt etāvantyevendriyā-
ṇīti neṣyate | kaṇṭhasyābhyavaharaṇe | dantasya carvaṇe | akṣivartmana unmeṣanimeṣe |
parvaṇa: asthisaṃdhisaṃkocavikāsakriyāyāmindriyatvaṃ prasajyeta || sarvasya vā 104.17 (4b-1)
kāraṇabhūtasyeti vistara: | sarvasya vā kāraṇabhūtasya bījāde: svasyāṃ kriyāyāṃ
svakāryakriyāyāṃ aṅkurādilakṣaṇāyāmindriyatvaṃ prasajyeteti adhikṛtaṃ | yadi yasya
yatra puruṣakāro ‘sti | tasya tatrendriyatvamiṣyate | sa ca niyamahetu: pūrvokto neṣyate |
tasmādayaktaṃ vāgādīnāmindriyatvaṃ ||
@010
104.19 (5b-3) tatra cakṣurādīnāmiti vistara: | tatreti vākyopanyāse | kṛto nirdeśa
iti |
tadvijñānāśrayā rūpaprasādāścakṣurādaya:{1 Karika I, 9cd.} |
kāyātstrīpuruṣendriye{2 Karika II, 2c.} |
vijñānaṃ prativijñaptir{3 Karika I, 16a.} |
iti || jīvitendriyasyeti |
āyurjīvitamādhāra ūṣmavijñānayorhi ya
105.3 (5b-5) ityatra || śraddhādīnāṃ caitteṣviti |
śraddhāpramāda: prasrabdhir
{5 K. II. 26a.}ityatra pradeśe || nanu ca vedanāyā api{6 avi MSS.} kṛto nirdeśa: | caitteṣu ca kariṣyate |
vedanānubhava
iti{7 K. I, 14c.} ||
vedanā cetanā saṃjñā |
iti{8 K. II, 25a.} vacanāt || satyaṃ sāmānyaṃ rūpaṃ vedanāyā uktaṃ vakṣyate ca | viśeṣavibhāgarūpaṃ tviha
105.2 (5b-4) vivakṣitaṃ iti sukhādīnāṃ kartavyo nirdeśa iti āha || ājñāsyāmīndriyādīnāṃ tarhi
na kartavya: | yasmānmanaso lakṣaṇamuktaṃ śraddhādīnāṃ caitteṣu kariṣyate | sukhasaumanasyopekṣā-
ṇāmiha kriyate | eṣāmapi kartavya eva | yasmānnavadravyasvabhāvatvaṃ eṣāṃ darśayitavyaṃ |
{4 K. II, 46ab.}
@011
etasyāṃ cāvasthāyāmetāni nava dravyāṇi anājñātamājñāsyāmīndriyākhyāṃ labhante | eta-
syāmavasthāyāmājñendriyākhyāmetasyāmājñātāvīndriyākhyāṃ labhanta iti | sa eṣāmavasthā-
viśeṣo darśayitavya ityata: sūktametat sukhādīnāmājñāsyāmīndriyādīnāṃ ca kartavya
iti ||6||
asātā yā kāyikī vedanā 105.6 (5b-7)
iti | asāteti sātānivṛttyarthaṃ | kāyikīti mānasīnivṛttyarthaṃ || tatra kāyāścakṣurādaya:
pañca paramāṇusaṃcayātmakatvāt | tatra kāye bhavā kāyena vā āśrayeṇa saha caratīti kā-
yikī | yā upaghātikā pañcendriyāśrayā vedanā | tat 105.11(6a-1)
du:khendriyam 105.7,8 (5b-7)
ityavagantavyaṃ |
sukhaṃ sātā
iti | atrendriyamityanuvartate kāyikīti ca | sāteti grahaṇamasātānivṛttyarthaṃ | tade-
taduktaṃ bhavati | tatsukhendriyaṃ | yānugrāhikā pañcendriyāśrayā vedaneti || 105.13 (6a-2)
dhyāne tṛtīye tu caitasī sā sukhendriyam 105.8 (5b-7)
iti | tṛtīye tu dhyāne caitasyapi sātā vedanā sukhendriyamiti vyavasthāpyate | kasmā-
ccaitasyeva sātā tatra gṛhyate | na kāyikīti ata āha | na hi tatra kāyikī 105.16 (6a-3)
vedanāsti{1 ^danānāsti NT.} pañcavijñānakāyābhāvāditi | tṛtīye dhyāne{2. kasmānmāna MSS.}kasmātsā na{2. kasmānmāna MSS.} saumanasye-
@012
106.7 (6a-5) ndriyaṃ | ata āha | tṛtīye tu dhyāne prītivītarāgatvāt sukhendriyameva sā | na
saumanasyendriyaṃ | sātatvāddhi sukhamucyate | na prītirasaṃpraharṣākāratvāt | tathā hi
sūtra uktaṃ | prītervirāgādupekṣako viharatīti vistareṇa yāvatsmṛtimān{1 ^māna MSS.} sukhavi-
hārī tṛtīyaṃ dhyānamupasaṃpadya viharatīti || saumanasyādanyā prītiriti cet | ata
106.9 (6a-6) āha | prītirhi saumanasyamiti ||7||
106.2 (5b-8) asātā caitasī puna:
daurmanasyam 
(6a-7) ityupaghātikā caitasikī vedanā daurmanasyaṃ |
106.3 (5b-8) upekṣā tu madhyā
iti | upekṣendriyaṃ tu yā madhyā vedanā | naiva sātā nāsātetyartha: |
ubhayī
iti | ubhayāvayavāvasyā ubhayī | kāyikī caitasikītyartha: |
avikalpanād
106.16 (6a-10) iti | abhinirūpaṇāvikalpābhāvādityartha: || prāyeṇeti grahaṇaṃ samādhijavipākajaprī-
tisukhaparivarjanārthaṃ | na tu kāyikamiti | na tu kāyikaṃ sukhadu:khaṃ vikalpanādu-
106.17 (6b-1) tpadyate | kiṃ kāraṇamityāha | viṣayavaśādarhatāmapyutpatteriti | prahīṇapriyāpriya-
vikalpānāmapyarhatāṃ viṣayavaśenaiva kāyikasukhadu:khotpādāt | atastayorindriyatvena
bheda iti | tayo: kāyikacaitasikayo: sukhayordu:khayośca indriyatvena bheda: pṛthaktvaṃ sukhendriyaṃ
@013
saumanasyendriyaṃ du:khendriyaṃ daurmanasyendriyamiti | upekṣā tu svarasenaivānabhisaṃskāreṇā- 107.1 (6b-2)
vikalpayata evānabhinirūpayata{1 ^payita N.} evotpadyate kāyikī caitasikī vā vipākajā
naiṣyandikī vā | tasmādekamindriyaṃ kriyate indriyatvenābheda upekṣendriyamiti || anyathā 107.2 (6b-3)
ca kāyikamiti vistara: | anyenānubhavarūpaviśeṣeṇa kāyikaṃ sukhamanugṛhṇāti |
anyena caitasikaṃ | sthiraṃ hi kāyikaṃ | asthiraṃ hi caitasikaṃ | evaṃ du:khamanyenā-
nubhavarūpaviśeṣeṇa kāyikamupahanti anyena caitasikamiti || upekṣāyāṃ tveṣa vi- 107.5 (6b-4)
kalpa iti | eṣa svarūpaviśeṣalakṣaṇo vikalpo nāsti | ata upekṣaṇaṃ prati upe-
kṣāyāṃ{2 Sic MSS. = ? upekṣākāryaṃ} prati avikalpanāt asvabhāvaviśeṣādabheda: ||
dṛgbhāvanāśaikṣapatha 107.7 (5b-9)
iti | dṛgdarśanaṃ dṛśo bhāvanāyā aśaikṣasya ca panthā
dṛgbhāvanāśaikṣapatha: ||
tasminneva mārgatraye yāni mana:sukhasaumanasyopekṣāśraddhāvīryasmṛtisamādhiprajñā- 107.13 (6b-5)
khyāni nava dravyāṇi | tāni darśanamārge anājñātamājñānyānīndriyaṃ bhāva- 107.14 (6b-6)
nāmārge ājñendriyamaśaikṣamārge ājñātāvīndriyamiti vyavasthāpyante | anyonya-
mapekṣyamāṇāni tāni nava dravyāṇi tattannāma labhante | naveti ca kalāpāntarā-
pekṣayai{3 ^kṣyai N, ^kṣai CT.}vamuktaṃ | na tvekasmiṃścittakalāpe nava dravyāṇi bhavanti | sukhasaumanasyope-
kṣendriyāṇāmekatarasyaiva bhāvāt | yadi hi sa mārgo ‘nāgamyadhyānāntaracatuthadhyā-
nākāśavijñānākiṃcanyāyatanabhūmika: | tatropekṣendriyameva | na sukhasaumanasyendriye | yadi 
prathamadvitīyadhyānabhūmika: | tatra saumanasyendriyameva | yadi tṛtīyadhyānabhūmika: | tatra
@014
107.17 (6b-8) sukhendriyameva nānyaditi || anājñātamājñātuṃ pravṛtta iti | anājñātaṃ satyacatu-
ṣṭayaṃ ājñātuṃ vedituṃ pravṛtta: ājñāsyāmīti prārabdha: | tasyendriyamanājñātamājñā-
107.18 (6b-9) syāmīndriyaṃ aluksamāsa: ākhyātapratirūpakaścāyamājñāsyāmīti śabda: || bhāva-
108.1 (6b-10) nāmārge nāstyapūrvamājñeyaṃ | tadeva tu satyacatuṣṭayamājānāti śeṣānuśayaprahā-
ṇārthaṃ | bhāvanāheyakleśaprahāṇārthaṃ | tasyājñasya pudgalasyendriyamājñendriyam | ājñameve-
108.2 (7a-1) ndriyamiti vā || aśaikṣamārge tvājñātamityavagama: ājñātāva iti | arthaka{1 atha MSS.}thana-
mātrametat | śabdavigrahastvevaṃ kartavya: | ājñātamityāvaṃ{2 ^mityeva MSS.} ājñātāva: | avate: ghañi{3 ghañ denotes a Krt-suffix a.}
108.3 (7a-2) rūpametadāva iti | so{4 sā MSS.} ‘syāstīti matva{5 matu denotes a Taddhita-suffix mat.}rthīya: ājñātāvī || ājñātamavituṃ
śīlamasyeti veti | tācchīliko ṇini:{6 ṇini denotes a Krt-suffix in.} || tathābhūtasyendriyamiti | tathābhūtasya
pudgalasyendriyaṃ ājñātāvina ityartha: ||8||
107.8 (7a-6) amalaṃ trayam 
iti | amalameva trayamityavadhāryate || nanu cāyamanāsravasāsravaprakārabheda: ukto dhātu-
nirdeśe
anāsravā mārgasatyam 
iti{7 Karika I, 5a.} | tathā
sāsravānāsravā ete traya: śeṣāstu sāsravā: 
ityā{8 Karika I, 31ab.}divacanāt || satyamukto ‘yamevamādi: prakārabheda: | sa tu sāmānyarūpeṇokto
na bhedarūpeṇa | ata: śiṣyasukhapratipattyarthamayamevamādiprakārabheda: pratipadarūpeṇa punarabhi-
dhīyate ityevamavagantavyaṃ ||
@015
dvidhā naveti na sūtrayitavyaṃ{1 ^vya: MSS.} | ekāntānāsravasāsravanirdhāraṇādeva hi dvidhā
naveti siddhe: | yadi hyetāni navaikāntanānāsravāṇi syu: ekāntānāsraveṣu ājñāsyāmī-
ndriyādiṣu paṭhyeran | tathaikāntasāsravāṇi syu: | ekāntasāsraveṣu rūpīndriyajīvi-
tadu:khadaurmanasyeṣu paṭhyeran{2 paśyeran NT, madhyaran C.} | na caivaṃ{3 navaivaṃ MSS.} | ato 
nava dvidhā
iti siddhaṃ | astyetadevaṃ | matāntaranivṛttyarthaṃ tu punaridamucyate |
nava dvidhā 107.10 (7a-7)
iti | dvidhaiva nava | nānāsravāṇi yathaike kathayanti | tatsiddhaye cāgamamānayanti | yasye- 109.2 (7b-2)
mānīti vistara: | sarveṇa sarvāṇi na santīti | sarveṇa prakāreṇa mṛdumadhyādhimā-
trabhedena | sarvāṇīti pañcāpi na santītyartha: | pṛthagjanapakṣāvasthitaṃ vadāmīti vaca- 109.3 (7b-3)
nāt | arthādetaduktaṃ bhavati yasyemāni santi | sa ārya iti || nedaṃ jñāpakaṃ | teṣā-
manāsravatvamadhikṛtyetyācārya: | tathā hyāryapudgalavyavasthānaṃ kṛtvā yasyemānītyā- 109.6 (7b-4)
heti | kathaṃ | pañcemāni bhikṣava indriyāṇi | katamāni pañca | śraddhendriyaṃ yāvatprajñendriyaṃ |
eṣāṃ pañcānāmindriyāṇāṃ tīkṣṇatvātparipūrṇatvādarhanbhavati | tatastanutarairmṛdutarairanāgāmī
bhavati | tatastanutarairmṛdutarai: sakṛdāgāmī | tatastanutarairmṛdutarai: srotaāpanna: | tato ‘pi
tanutarairmṛdutarairdharmānusārī | tatastanutarairmṛdutarai: śraddhānusārī | iti hi bhikṣava indriyapāra-
mitāṃ pratītya phalapāramitā prajñāyate | phalapāramitāṃ pratītya pudgalapāramitā prajñāyate |
yasyemāni pañcendriyāṇi sarveṇa sarvāṇi na santi | tamahaṃ bāhyaṃ pṛthagjanapakṣāva-
sthitaṃ vadāmīti | tadevamāryapudgalavyavasthānaṃ kṛtvā yasyemānītyāha bhagavāniti ||
@016
109.8 (7b-5) pṛthagjano vā dvividha iti | ābhyantarakaśca bāhyakaśca | asamucchinnakuśalamūla
109.9 (7b-6) ābhyantarako bauddhasaṃgṛhītatvāt | samucchinnakuśalamūlastu bāhyakastadviparyayāt |
ata eva ca bāhyamiti viśeṣaṇaṃ | itarathā hi pṛthagjanapakṣāvasthitaṃ vadāmītyevāva-
109.11 (7b-7) kṣyat | uktaṃ ca sūtra{1 Cf. 23b 18, Vinaya-pitaka (Mahavagga) I, 4 1. 32 et seq., Lalitavistara (Lefmann) 392 1. 8 et seq.} iti | atha bhagavato ‘cirābhisaṃbuddhasyaitadabhavat | adhigato me dharmo
gambhīro gambhīrāvabhāsa: durdarśo duravabodha: atarkyo ‘tarkāvacara: sūkṣmo nipuṇa: paṇḍitavi-
jñavedanīya: | taṃ cāhaṃ pareṣāmāvedayeyaṃ | taṃ ca pare na vijānīyu: | sa mama syādvighāta: | syā-
tklamatha: | syāccetaso ‘nudaya: | yannvahamekākī araṇye pravaṇe dṛṣṭadharmasukhavihāratāyogama-
nuyukto vihareyaṃ || atha brahmaṇa: sahāpaterbrahmaloke sthitasyaitadabhavat | naśyati vatāyaṃ
loka: | praṇaśyati vatāyaṃ loka: | yatredānīṃ kadācitkarhicittathāgatā arhanta: samyaksaṃ-
buddhā loke utpadyante | tadyathā udumvarapuṣpaṃ | tasya cādya bhagavato ‘lpotsukavihāratā-
yāṃ cittaṃ krāmati | na dharmadeśanāyāṃ | yannvahaṃ gatvādhyeṣayeyaṃ | atha brahmā sahāpati: tadyathā
balavān puruṣa: sammiñjitaṃ bāhuṃ prasārayet | prasāritaṃ vā sammiñjayet | evameva brahmā
sahāpati: brahmaloke ‘ntarhito bhagavata: purastāt pratyasthāt | atha brahmā tasyāṃ
velāyāṃ gāthāmabhāṣata |
prādurvabhūva magadheṣu pūrvaṃ
dharmo hyaśuddha: samalānuvaddha: |
apāvṛṇīṣva amṛtasya dvāraṃ
badasva dharmaṃ virajaṃ{2 ^rajo MSS.} niraṅgaṇaṃ{3 ^ganaṃ MSS.} ||
atha bhagavān tasyāṃ velāyāmime gāthe abhāṣat |
@017
kṛcchreṇa me adhigato brahman khilāṃ pravidālya{1 Sic MSS. contra metrum ? vidāliya.}
bhavarāgaparītaiśca nāyaṃ dharma: susaṃbudha:{2 ^saṃbodha: MSS. contra metrum; cf. Vinayapitaka I, 5, 9.} |
pratisrotopamaṃ mārgaṃ gabhīramatidurdṛśaṃ
na drakṣyante rāgaraktāstama:skandhena cāvṛtā: ||
brahmāvocat | santi bhadanta sattvā loke jātā loke vṛddhāstīkṣṇendriyā api 109.11 (7b-8)
madhyendriyā api mṛdvindriyā apītyapravartite eva dharmacakra iti vistara: ||
indriyāṇi śraddhādīni | yai: te bhavyā uktā: | yasmādapravartite ‘pi dharmacakre santi tī-
kṣṇendriyā ityādyuktaṃ | tasmātsantyeva sāsravāṇi śraddhādīnīti || sadevakāllokā- 109.14, 18. (7b-9,10)
diti vistara: | na tāvadahamasmātsadevakāllokātsamārakātsabrahmakātsaśramaṇabrāhma-
ṇikāyā: prajāyā: sadevamānuṣāyā mukto ni:sṛto visaṃyukto viprayukto viparyāsāpa-
gatena cetasā vahulaṃ vyahārṣa{3 vyavahārṣami NT, ^harṣami C.}miti vistaravacanaṃ | na cānāsravāṇāmeṣa{4 ^meva NC.} parīkṣā- 109.19 (8a-1)
prakāra iti | na hyanāsravāṇāṃ āsvāda ādīnavo ni:saraṇaṃ vā yujyate ||9||
arhanniti | nānāgāmī kleśāvimuktasaṃtānatvāt | ṛddhināniti prāptābhijña: | 110.10 (8a-9)
cetovaśitvaṃ prāpta iti asamayavimukta: || jīvitapariṣkāramiti | jīvitāya pari- 110.12 (8a-10)
ṣkārastadanuguṇatvāt | dattvā tatpraṇidhāyeti | tadāyu: praṇidhāya cetasikṛtvetyartha: | 110.13 (8b-1)
kathamityāha | yanme bhogavipākaṃ karma{5 Om. all MSS. and Tib. But see below.} | tadāyurvipākaṃ bhavatviti || prāntakoṭika-
miti |
vṛddhikāṣṭhā{6 ^ddhikoṣṭhā N, ^ddhikoṣṭā T, ^ddhikāṣṭhā C.}gatam
iti{7 Karika VII, 46c.} lakṣaṇamasya vakṣyate | cittamutpādayati vācaṃ ca bhāṣata iti | cittavācāvapi
@018
tatsiddhaye kuryāt | naikakāraṇasādhyaṃ hi kāryaṃ | tadanena vipāka eva jīvitendriyamiti
110.14 (8b-2) darśayati | yanme{1 yaddhi MSS. corrected by the Tibetan version of the Kosa-bhasyam} bhogavipākaṃ karma{2 ^sta NT, tta C. Cf. above 17, 16.} | tadāyurvipākadāpi bhavatviti | dhyānabhāvanā-
110.18 (8b-3) valaṃ tu tasyākarṣakamiti || vipākoccheṣaṃ vipācayata{3 ^pacyata All MSS.} iti | akālamaraṇenāparisamā-
111.2 (8b-4) ptaphalasya tyaktasya janmāntarakarmaṇo bhāvanāvalena vipākoccheṣamākṛṣya prati-
111.13 (9a-2) saṃvedayate || teṣāṃ tādṛśa iti | teṣāṃ yogināṃ pūrvakarmajaṃ sthitikālāvedhamiti |
pūrvasmiñjanmani karma pūrvakarma | tato jāta: pūrvakarmaja: | sthitirindriyamahābhūtānāṃ 
pravāha: | sthite: kāla: sthitikāla: | tasyāvedha ākṣepa: | sthitikālāvedhastāva-
tsaṃsārakṣaṇānubandhasāmarthyamākṣepa:{4 MSS. saṃskāra^, but Tib.} | tena hyasau sthitikāla āvidhyate | taṃ pūrvakarmajaṃ
111.14 (9a-3) sthitikālāvedhamindriyamahābhūtānāṃ vyāvartayanti yogina: | apūrvaṃ ca samādhija-
māgantukamākṣipanti ||
111.17 (9a-5) praśnātpraśnāntaramupajāyata iti | atha yadarhanbhikṣurāyu:saṃskārānsthāpayati tajjī-
vitendriyaṃ kasya vipāka iti{5 8a 7,8.} asmātpraśnātkimarthamāyu:saṃskārānadhitiṣṭhantīti
111.18 (9a-6) praśnāntaraṃ | parāṃhatārthaṃ śāsanasthityarthaṃ ceti | parahitārthaṃ buddhā bhagavanta: | śā-
112.1 (9a-8) sanasthityarthameva śrāvakā: || rogādibhūtaṃ{6 ^gābhibhū^ MSS.} cātmabhāvamiti | rogagaṇḍaśalyādibhūtaṃ tri-
112.7 (9b-2) du:khatāyogāt || kva kasya ceti | kvetyasya praśnavisarjanaṃ manuṣyeṣveva triṣu dvīpeṣvi-
112.9 (9b-3) ti | kasyetyasya visarjanaṃ strīpuruṣayorasanayavimuktasyārhata: prāntakoṭidhyānalā-
112.11 (9b-4) bhina iti | tasya hīti vistara: | samādhau ca vaśitvaṃ prāntakoṭikadhyānalābhina:
tīkṣṇendriyatvāt | kleśaiścānupastabdhā saṃtatirniravaśeṣakleśaprahāṇāt | dṛṣṭiprāptasya
yadyapi samādhau vaśitvamasti | na tu tasya kleśairanupastabdhā saṃtati: | samayavimuktasya
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yadyapi kleśairanupastabdhā saṃtati: na tu samādhau vaśitvam | asamayavimuktasya tūbhayama-
sti || bahuvacanamiti | jīvitasaṃskārāniti yadvacanaṃ | tadbahuvacanaṃ | kasmādityāha | 113.1 (9b-8)
bahūnāmiti vistara: | bahūnāṃ saṃtānavartināṃ jīvitasaṃskārāṇāmutsarjanādhiṣṭhā-
nāt | na hyekasya kṣaṇasya utsarjane ‘dhiṣṭhāne vā prayojanamasti | pravāheṇa para-
kāryā{1 S. MSS. and Sde-dge edition reads simply: ? parārtha^ or artha^}bhiniṣpādanāt | ekasya ca kṣaṇasyāpīḍākaratvāt || na ca kālāntarasthāvarami- 113.4 (9b-9)
ti | kālāntarasthānaśīlaṃ kālāntarasthāvaraṃ akṣaṇikaṃ | taccaitadāyurdravyaṃ na bhavatīti 113.6 (9b-10)
dyotanārthaṃ bahuvacanamityeke || bahuṣveva saṃskāreṣviti sautrāntikānāmayaṃ pakṣa: |
ekasminnapi kṣaṇe vahavaste saṃskārā yeṣvāyuriti prajñapti: naikamāyurnāma dravyama-
sti | te ca saṃskārā: pañcaskandhasvabhāvāścatu:skandhasvabhāvā vā draṣṭavyā: | anyathā 113.6 (10a-1)
hi naiva saṃskāragrahaṇamakariṣyata | evaṃ tu vaktavyamabhaviṣyat bhagavān jīvi-
tānyadhiṣṭhāya āyūṃṣi utsṛṣṭavāniti || maraṇavaśitvajñāpanārthamiti | maraṇe vaśi- 113.9 (10a-2)
tvamastīti || traimāsyameva nordhvamiti | trayo māsā: samāhṛtāstrimāsaṃ | trimā- 113.10 (10a-3)
sameva traimāsyaṃ || atra kālādhvanoratyantasaṃyoge{2 Panini 2, 3, 5.} dvitīyā bhavati nordhvaṃ traimāsyā-
dvineyakāryābhāvāt | subhadrāvasānatvāt buddhakāryasya || tasyāpi saṃpādanārthami- 113.11 (10a-4)
ti | pratijñātasaṃpādanārtham | anyathā vacanamātraṃ syāditi | {3 Sic MSS. According to Tib. perhaps to read: kalpavasesa iti. kalpa eka-kalpah sakalah.
kalpavasesah kalpadhikah. kalpah satireka ity arthah. And Tibetan version has
here the equivalent of tasyāpi saṃpādanārthamiti | pratijñātasaṃpādanārtham | anyathā
vacanamātraṃ syāditi ||}kalpāvaśeṣa: kalpa 13.13 (110a-5)
eka: sakala: | kalpādhika: kalpa: sātireka ityartha:{3 Sic MSS. According to Tib. perhaps to read: kalpavasesa iti. kalpa eka-kalpah sakalah.
kalpavasesah kalpadhikah. kalpah satireka ity arthah. And Tibetan version has
here the equivalent of tasyāpi saṃpādanārthamiti | pratijñātasaṃpādanārtham | anyathā
vacanamātraṃ syāditi ||} || skandhamaraṇamārayoriti | 113.14 (10a-6)
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catvāro mārā: | devaputramāra: kleśamāra: skandhamāra: maraṇamāraśca | tatra prathame yāme
113.16 (10a-7) devaputramāro nirjita: | dvitīye yāme divyena cakṣuṣā lokaṃ vyavalokya | tṛtīye
yāme kleśamāro nirjita: | vaiśālyāṃ tu traimāsyaṃ jīvitasaṃskārānadhiṣṭhāya
āyu:saṃskārānutsṛṣṭavān | skandhamāranirjayārthamutsṛṣṭā: skandhā: | teṣūtsṛṣṭeṣu martavyaṃ
syāt | ato maraṇamāranirjayārthamadhiṣṭhitā iti vaibhāṣikā: || niṣṭhitamānuṣaṅgikaṃ
yatpraśnātpraśnāntaramupajātaṃ ||
110.3 (8a-6) dvedhā{1 dveṣo MSS.} dvādaśa
iti | dvedhaiva dvādaśa evetyavadhāryate |
110.4 (8a-5) ṛte ‘ntyādaṣṭhakāc 
chraddhādikādājñātāvīndriyaparyantāt |
daurmanasyācca |
113.20 (10a-9) jīvitendriyādekāntavipākāt | anyāni dvādaśendriyāṇi vipākaścāvipākaśca ||
114.2 (10a-10) tatra cakṣurādīni puruṣendriyāvasānāni sapta svapnādyabhinirvṛttāni aupacayikāni
114.5 (10b-1) avipāka: | manodu:khasukhamiti vistara: | yāni manaādīni kuśalakliṣṭāni |
tāni avipāka: | yāni ca yathāyogamairyāpathikaśailpasthānikanairmāṇikasvabhā-
vāni avyākṛtāni | tāni avipāka: | yathāyogamiti viśeṣaṇaṃ airyāpathikādīnāṃ
mānasatvena du:khendriyāsaṃbhavātsukhasaumanasyayośca kvacidasaṃbhavāt | tatra kāmadhātāvairyāpa-
thikaṃ manaindriyaṃ tatsaṃprayukte ca saumanasyopekṣendriye avipāka: | rūpadhātāvairyāpathikaṃ
manaindriyamavipāka: | vedanendriyaṃ ca tatsaṃprayuktaṃ yathābhūmi | nairmāṇikaṃ pañcabhūmikaṃ | tatra
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copekṣendriyamevāvipāka: | airyāpathikaśailpasthānikanairmāṇikāni nityamupekṣendriyeṇa
saṃprayuktānīti bhadantānantavarmā{1 bhadaṃtānaṃtadharmā MSS.} | śeṣāṇi vipāka iti | kuśalakliṣṭairyāpathikaśailpa-
sthānikanairmāṇikasvabhāvebhyo manaindriyādibhyo ‘nyāni manaindriyādīni vipākajāni
vipāka: | śeṣāṇyavipāka iti siddhamiti | jīvitendriyaṃ dvādaśa cakṣurādīni
hitvā tadavadhāraṇādeva śeṣāṇyavipāka iti siddhaṃ | katamāni punastāni | daurma-
nasyendriyaṃ na vipāka: kuśalākuśalatvāt | tathā hi vakṣyati |
tattvekaṃ savipākam 
iti{2 Karika II, 11a.} || śraddhādi
aṣṭakaṃ kuśalam
iti{3 Karika II, 12a.} avipāka: |
vipāko ‘vyākṛto dharma: sattvākhya
iti{4 Karika II, 58a b.} vipākalakṣaṇābhāvāt ||
yadi daurmanasyendriyaṃ na vipāka iti | anenāgamavirodhaṃ darśayati || saṃprayogaveda- 114.13 (10b-4)
nīyatāmadhikṛtyeti | vedanīyaṃ vedanā | daurmanasyaṃ vedanīyamasminniti daurmanasyavedanīyaṃ
karma{5 ka: MSS.} || saumanasyopekṣāvedanīye apīti | saṃprayogamātravacanāddaurmanasyavat saumanasyopekṣe 114.17 (10b-6)
api na vipāka: prāpnuta iti parasyābhiprāya: || saṃprayoge ‘pi na doṣo vipāke 114.19 (10b-7)
‘pīti | saumanasyaṃ vedanīyaṃ asminsaumanasyavedanīyaṃ karma | tathā saumanasyaṃ vipākatvena
vedanīyamasya saumanasyavedanīyaṃ karmeti || agatyā hyetadevaṃ gamyeteti | yadi daurmanasyaṃ
yuktyā paricchinnaṃ na vipāka iti | tata evamagatyākhyāyeta saṃprayogavedanīyatāmadhikṛ-
tyoktamiti | tenāha | kā punaratra yuktirdaurmanasyaṃ na vipāka iti | atha vā aga- 115.1 (10b-8)
tyā hyetadevaṃ gamyeta kvacitsaṃprayogavedanīyatā kvacidvipākavedanīyateti | brūyāstvaṃ sarva-
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traiva tarhi saṃprayogavedanīyateti | ata etadantarābhiprāyamabhisamīkṣyāha | kā punaratra yukti-
daurmanasyaṃ na vipāka iti | daurmanasyaṃ hīti | aniṣṭacintanādikai: parikalpaviśeṣai-
115.4 (10b-9) rutpādyate ca [vyutpādyate ca]{1 Sic MSS. To be left out as Tib.} vyupaśāmyate ca | saumanasyamapyevamiti | parikalpa-
115.10 (11a-3) viśeṣairiṣṭacintanādibhirutpādyate ca vyupaśāmyate ca || vītarāgādīnāṃ tarhīti |
yasmādvītarāgādīnāṃ daurmanasyaṃ vyāvartate | na hi cakṣurādiko vipākabhūto vītarāgā-
dīnāṃ vyāvartate | daurmanasyaṃ tu vyāvartate | vacanāt daurmanasyena kāmavītarāgo ‘sama-
nvāgata iti{2 17a 6.} | sūtre ‘pyuktaṃ | avītarāgasya dviśalyā vedanoktā kāyikaṃ du:khaṃ pratisaṃ-
vedayate caitasikaṃ ca daurmanasyamiti vacanāt | vītarāgasya ca ekaśalyā kāyikameva
115.12 (11a-4) du:khaṃ pratisaṃvedayata iti || saumanasyamapyeṣāmiti vistara: | vītarāgāṇāmavyākṛtaṃ
vipākarūpaṃ saumanasyaṃ kīdṛśaṃ syāt | samāpattisaṃgṛhītaṃ teṣāṃ saumanasyaṃ saṃbhavati | tacca
115.13 (11a-5) kuśalatvānna vipāka: | ato vaktavyaṃ kīdṛśaṃ teṣāṃ saumanasyaṃ vipāka iti | yādṛśaṃ
115.14 (11a-6) tādṛśamastviti | aparicchidyamānamapi tadastyeveti darśayati | tasyāsti vipākāva-
kāśo na daurmanasyasya | sarvathāpyasamudācārātsamāpattyavasthāyāmapyasamāpattyavasthā-
115.16, 19, (11a-7,8) yāmapītyato na vipāka iti siddhaṃ || manaindriyamubhayorubhayasyeti | ubhayo: suga-
tidurgatyo: | ubhayasya kuśalākuśalasya | vipāka ityadhikāra: || idamutsṛṣṭaṃ jīvi-
tendriyāṣṭamāni sugatau kuśalasya vipāka iti{3 11a 7.} | tatra kathamubhayavyañjanaṃ asādhusammataṃ
116.3 (11a-10) kuśalasya vipāka ityāha | sugatāvubhayavyañjanasyākuśalena tatsthānapratilambha
iti | sthānamasya bhraṣṭamato ‘syākuśalena pratilambho viprayukto dharma: | ubhayaṃ tu
vyañjanaṃ kuśalasyaiva vipāka ityabhiprāya: ||
110.5 (11b-3) tattvekaṃ savipākan 
116.8 (11b-5) iti | tadekaṃ mavipākamevetyartha: | tenāha | tuśabda evakārārtho bhinnakramaśceti | bhi-
@023
nnasthāna ityartha: | tadekaṃ savipākaṃ tviti hi kramo na bhinna: syāt | ślokabandhānuguṇyena
tvevamuktaṃ | na hi tadavyākṛtamiti | savipākamevetyavadhāraṇe yuktiṃ darśayati | dve hi 116.10 (11b-7)
vastunī avipāke iṣyete{1 iṣyate MSS.} | avyākṛtamanāsravaṃ ca | vikalpaviśeṣotpādyatvānna tada-
vyākṛtaṃ | asamāhitatvācca nānāsravaṃ | avyākṛtaṃ hi pūtibījavanna vipākadānāya
samarthaṃ | anāsravaṃ tu tṛṣṇānabhiṣyanditatvānnālaṃ vipākadānāyānabhiṣyanditasārabījavat |
pāriśeṣyādakuśalaṃ vā tadbhavetkuśalasāsravaṃ vā | ata: savipākameva nāstyavipākaṃ
daurmanasyaṃ ||10||
daśa dvidhā 110.6 (11b-1)
iti | daśaiva dvidhā | dvidhaiva ca daśetyavadhāraṇaṃ | dvidheti savipākāvipākāni |
mano ‘nyavittiśraddhādīni ca 116.15 (11b-3)
iti | manaśca anyavittayaśca śraddhādīni ceti | vittirvedanā | anyagrahaṇena daurmanasya- 117.1 (11b-10)
varjitaṃ gṛhyate daurmanasyasyoktatvāt | śraddhādīni śraddhāvīryasmṛtisamādhiprajñā: |
gṛhyanta iti adhikṛtaṃ || anyadavipākamiti | yathoktadaurmanasyādyavadhāraṇāt jīvitaṃ 117.11 (12a-2)
rūpāṇi ca saptendriyāṇi ājñāsyāmīndriyādīni ca trīṇyavipākānīti siddhaṃ |
avyākṛtatvāt anāsravatvācca yathākramaṃ ||
aṣṭakaṃ kuśalam 116.16 (12a-5)
ityaṣṭakaṃ kuśalamevetyavadhāraṇaṃ ||
dvidhā daurmanasyam
iti | dvidhaiva daurmanasyaṃ daurmanasyameva ca dvidheti avadhāraṇaṃ | dvidheti kuśalaṃ cāku- 117.15 (12a-8)
śalaṃ ca | anyadapi dvaidhamasti | kuśalaṃ cāvyākṛtaṃ ca | akuśalaṃ cāvyākṛtaṃ ceti |
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tatkathamidamavadhāryate kuśalaṃ cākuśalaṃ ceti | vyākhyānato viśeṣapratipatti: | atha
vā daurmanasyaṃ savipākameveti nirdhāritaṃ | tasmādidameva dvaidhaṃ bhavati nānyat ||
116.17 (12a-5) anyā ca vittir
iti | daurmanasyavarjyaṃ vedanācatuṣṭayaṃ tasyoktatvāt |
tredhā{1 tridheti MSS.} 
iti | kuśalākuśalāvyākṛtāni | traya: prakārāstredhā | dvitryośca dhamuñ edhā-
cceti{2 Simply edhā MSS. See Panini 5, 3, 45 & 46.} tredhetyedhāśabdavyutpatti: | alobhādisaṃprayuktāni kuśalāni | lobhādisaṃprayu-
ktāni akuśalāni | ato ‘nyānyavyākṛtāni |
anyadekadhā
117.16 (12a-9) iti | jīvitāṣṭamamanyadekadhaivetyavadhāryate | avyākṛtamevetyartha: | etadarthaṃ ca punarasya
karaṇaṃ | anyathā hyakuśalameva kuśalāvyākṛtamevākuśalāvyākṛtameva vā tatsaṃbhāvyate |
tasmādabhīpsitaikadhātvaprasiddhyarthaṃ punarucyate | yasyaikadhātvaṃ saṃbhavati tadbhavati | kiṃ
ca saṃbhavatyavyākṛtatvamiti ||11||
118.1 (12b-1) kāmāptamamalaṃ hitvā
118.7 (12b-3) iti | amalameva hitvā kāmāptaṃ bhavati | taddhyapratisaṃ{3 tedvyapra^ N, tadvyapratisaṃprayu C, tadhyapratisaṃprayu T.}yuktameveti adhātupatita-
mevetyartha: ||
118.2,3 (12b-1) rūpāptaṃ strīpumindriye 
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iti vistara: | strī ca pumāṃśca strīpumāṃsau | samāsānte{1 ^to MSS.} vidhiranitya iti paribhā-
ṣayā samāsānto na bhavati | tayorindriye strīpumindriye ||
du:khe ca
iti | du:khavedanāsvabhāve indriye du:khadaurmanasye ityartha: | te strīpumindriye du:khadaurma-
nasye amalaṃ cehānuvartamānaṃ hitvā | śeṣaṃ rūpāptamindriyaṃ bhavati || kvocyanta iti pṛṣṭe 118.13 (12b-7)
sūtraṃ darśayati | asthānamanavakāśa iti vistara: | atra sūtra ityabhiprāya: || anya: 118.16 (12b-8)
puruṣabhāvo ‘sti ya: kāmadhātau puruṣāṇāṃ bhavatīti | stanādisaṃsthānasvarācārā-
nyathātvaṃ || du:khendriyaṃ nāstīti āśrayasyācchatvāt tadabhighātajaṃ nāsti | akuśa- 118.17 (12b-9)
lābhāvācca vipākajaṃ ca nāsti || daurmanasyendriyaṃ nāsti śamathasnigdhasaṃtānatvā- 119.1 (12b-10)
diti | yasmācca śamathena samādhinā pratighavigamāt raukṣyaṃ saṃtāne nāsti | tasmāddaurma-
nasyendriyaṃ nāsti | āghātavastvabhāvācceti | āghāta: kopa: | tasya vastu viṣaya:
āghātavastu | nava cāghātavastūni | anarthaṃ me akārṣīt karoti kariṣyati cetyā-
ghātavastutrayaṃ | mitrasya me anarthamakārṣīt karoti kariṣyati aparamāghātavastutrayaṃ |
amitrasya me arthamakārṣīt karoti kariṣyati cetyaparamāghātavastutrayam | ityeṣāṃ
navānāmāghātavastūnāmabhāvāt viṣayakṛtamapi daurmanasyaṃ nāsti | na kevalaṃ hetukṛtaṃ
nāstīti darśayati | hetukṛtaṃ hi tadyatsvasaṃtānapratighakṛtaṃ | pratyayakṛtaṃ ca tadya-
nnavāghātavastukṛtamiti ||
sukhe cāpohya rūpi ca 118.4 (12b-2)
iti | caśabdena pūrvoktamanukaṣyate | tenāha | strīpumindriye du:khe ca amalaṃ ca 119.3 (13a-1)
hitveti vartata iti |
sukhe 
iti | sukhavedanāsvabhāve sukhasaumanasyayendriye | rūpīndriyaṃ cakṣurādi ||12||
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119.13 (13a-7) vittitrayaṃ sukhasaumanasyopekṣā iti | sukhendriyaṃ yattṛtīyadhyānabhūmikaṃ darśana- 
heyānuśayasaṃprayuktaṃ taddarśanaheyaṃ tatraiva | ato ‘nyatsāsravaṃ pañcavijñānakāyikaṃ ca kāmā- 
vacaraṃ prathamadhyānabhūmikaṃ ca trivijñānakāyikaṃ bhāvanāprahātavyaṃ | anāstravaṃ tu sukhendri- 
yamaheyaṃ | saumanasyaṃ darśanaheyasaṃprayuktaṃ darśanaheyaṃ | ato ‘nyatsāsravaṃ bhāvanāheyaṃ | 
anāsravamaheyaṃ | upekṣendriyaṃ tu sarvagamiti sugamaṃ || 
119.10(13a-5) dviheyā durmanaskatā{1 ^skṛte^ MSS.} 
iti | daurmanasyayogāddurmanaska: | tadbhāvo durmanaskatā | daurmanasyamityartha: | yasya 
guṇasya hi bhāvāddravye śabdaniveśa: | śadabhidhāne tvatalāviti{2. tal denotes a Taddhita-suffix ta (ta f.).} lakṣaṇāt | taddarśa- 
naheyasaṃprayuktaṃ darśanaheyam | ato ‘nyadbhāvanāheyaṃ | nāheyaṃ asamāhitatvāt ||13|| 
120.9(13b-3) kāmeṣvādau vipākau dve labhyete 
iti | kāmapradhānatvāt kāmadhātu: kāma iti nirdiśyata iti{3. 14a 1.} vakṣyate | aṇḍa- 
jajarāyujasaṃsvedajai: sattvai: kāmadhātāvādau prathamato dve indriye vipākātmake labhyete 
kāyendriyaṃ jīvitendriyaṃ ca | kasmāt | pratisaṃdhikāle manaupekṣendriyayoravaśyaṃ 
120.13(13b-5) kliṣṭatvāt | 
upapattibhava: kliṣṭa: sarvakleśai: svabhūmikair 
iti{4. karika III, 38b c} vacanāt | cakṣurādīnāṃ ca tasyāmavasthāyāmavidyamānatvāt || 
120-10(13b-3) nopapādukair 
iti apavāda: | aviśeṣitatvāddhi upapādukairapi tathaiva dve eva labhyeyātāmiti 
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prasaṅga: | tasmādayaṃ pratiṣedha: | kimupapādukaiste dve naiva labhyete | labhyete na tu 
dve eva | tenāha 
tai: ṣaḍvā 
iti vistara: | yadyavyañjanā bhavanti yadyavidyamānastrīpuruṣendriyā: yathā prāthamaka- 121.2 (13b-7)
lpikā iti | 
yugādyutpannā: prāgāsan rūpivatsattvā 
iti{1. karika III, 96a.} vacanāt | katamāni ṣaṭ | cakṣurādīni pañca jīvitaṃ ca ṣaṣṭhamiti || yathā 121. 5 (13b-9)
devādiṣviti | ādiśabdena nārakādayo ‘pi gṛhyante | antarābhavopapattibhavapratisaṃdhya- 
vasthāyāṃ tāni prathamato labhyante || kiṃ punarubhayavyañjanā apyupapādukā bhavantīti | 121.6 (13b-10)
nihīnobhayavyañjanotpatti: | viśiṣṭā copapādukā yoni: | kathamanayo: samāyoga iti 
codanābhiprāya: || rūpapradhānatvādrūpāṇīti rūpadhāturnirdiśyate | rūpapradhānatvāditi 121.11(14a-1)
rūpāṇāṃ svacchatvāt bhāsvaratvādityartha: | atha vā na kāmaguṇapradhāno rūpadhātu: | kiṃ 
tarhi rūpamātrapradhāna: | nāpyārūpyadhātuvat arūpapradhāna iti | sūtre ‘pyuktami- 121.12(14a-2)
ti | sūtre ‘pyevaṃ dṛṣṭaṃ na madupajñamevaitaditi darśayati | ye ‘pi te śāntā vi- 
mokṣā atikramya rūpāṇyārūpyā: | te ‘pyanityā adhruvā anāśvāsikā vipari- 
ṇāmadharmāṇa iti vistara: | avyañjanairupapādukairiti prāthamakalpikai: || samāpa- 121.16 (14a-3,4)
ttitaśca paratvāditi | yasmātpūrvaṃ rūpasamāpatti: paścādārūpyasamāpatti: | tasmādrūpa- 
dhātoruttara ārūpyadhātu: | upapattitaśca prādhānataratvāditi | yasmāccopapattita: 
pradhānatara: rūpadhātorārūpyadhātu: | bahūni kalpasahasrāṇi tatrātipraśānto vipā- 
ko bhavati | ato ‘pyasāvuttara: | na tūpapattideśata: | 
ārūpyadhāturasthāna 
iti{2 K. III, 3a.} vacanāt ||14|| 
@028
122.5(14a-7) nirodhayatyuparamann
122.7 (14a-9) iti | mriyamāṇa ārūpyadhātāvetānyeva trīṇīndriyāṇi nirodhayati | sāpa-
vādaṃ caitadveditavyaṃ |
śubhe sarvatra pañca ca 
iti{1. karika II, 16d.} vacanāt || 
122.5 (14a-7) rūpe ‘ṣṭāv 
122.9 (14a-10) iti | rūpadhātau aṣṭāvetānyeva | saha pañcabhiścakṣurādibhirnirodhayet | sakṛtsamagre- 
122.10 (14b-1) ndriyamaraṇāt | ata evāha | sarve hyupapādukā: samagrendriyā upapadyante mri-
yante ceti || 
122.6 (14a-7) kāme daśa navāṣṭaṃ vā
122.12 (14b-2) iti | ubhayavyañjano daśendriyāṇi nirodhayati yadi samagrapañcendriyo bhavati | 
122.13 (14b-3,4) ekavyañjano nava | avyañjano ‘ṣṭau | yadi tu vikalendriyo ‘ndho badhiro vā 

bhavati | tadā tadindriyaṃ parihāryaṃ ||15|| 
sāpavādaṃ caitatsarvakāmadhātāveva veditavyaṃ | tadapavādamāha | 
122.16 (14a-8) kramamṛtyostu catvāri 
123.5 (14b-6) iti || na hyeṣāṃ pṛthagnirodha iti | nah yeṣāṃ kāmadhātāvanyonyaṃ virahayya 
nirodho ‘stītyabhiprāya: || 
122.17 (14a-8) śubhe sarvatra pañca ca 
iti | sarvasya pūrvoktasya maraṇavidher 
nirodhayatyuparamannārūpye jīvitaṃ mana 
@029
iti{1.karika II, 15ab.} evamāderapavāda: | trividhaṃ hi maraṇacittaṃ saṃbhavati | kliṣṭamavyākṛtaṃ kuśalaṃ 
ca | tatra kliṣṭāvyākṛtacitasyotsarganyāyena maraṇavidhirukta: | kuśalacittasya tu 123.8 (14b-7)
maraṇe śraddhādaya: pañcādhikā: prakṣeptavyā: | eṣāṃ hi śraddhādīnāṃ kuśale cetasi 
avaśyaṃ bhāva: | tena yatra trīṇyuktāni tatrāṣṭau | yatrāṣṭau tatra trayodaśa | yatra 123.10 (14b-9)
daśa tatra pañcadaśa | yatra nava tatra caturdaśa{2. ^śī MSS.} | yatra punaraṣṭau tatra trayodaśa | yatra 
catvāri tatra naveti vistareṇa gaṇanīyaṃ | rūpārūpyadhātvornāsti kramamaraṇaṃ || 123.12 (14b-10)
indriyaprakaraṇe sarva indriyadharmā vicāryanta iti | indriyaprakaraṇe iha kriya- 
māṇe sarva indriyadharmā indriyāvasthāviśeṣā: kāritraviśeṣā vā vicāryanta ityeke vyā- 
cakṣate | apare tu vyācakṣate | indriyaprakaraṇe indriyaskandhake{3. 63a 9 et seq.).} sarva indriyadharmā avasthā- 
viśeṣā: kāritraviśeṣā vā vicāryante | tenehāpi te vicāryante | tatpratyāsatvāt 
asya śāstrasyetyabhiprāya: || 
navāptirantyaphalayor 123.1 (15a-2)

iti | navabhirindriyairāptirnavāpti: | kasya | antyaphalayo: | ante{4. antye NT.} bhave antye | antye phale 
antyaphale | tayo: | ke punarantye | srotaāpattiphalaṃ arhattvaphalaṃ ca | yathā daṇḍasya 123.16(15a-4)
dvāvantau bhavata: | evaṃ paṃktyavasthitānāṃ caturṇāṃ phalānāṃ srotaāpattiphalaṃ arhattvaphalaṃ cānte 
bhavata: | sakṛdāgāmiphalaṃ anāgāmiphalaṃ ca madhye bhavata: | tayorantyayo: phalayornava- 123.17 (15a-5)
bhirevendriyai: prāpti: | katamairnavabhirityāha | śraddhādibhirājñātāvīndriyavarjyairnanaupe- 123.19 (15a-6) 
kṣondrayābhyāṃ ceti navabhiriti || tatraivamabhisamayakrama: | du:khe dharmajñānakṣānti: | du:khe 
dharmajñānaṃ | du:khe’nvayajñānakṣānti: | du:khe’nvayajñānaṃ | samudaye dharmajñānakṣānti: | samudaye 
dharmajñānaṃ | samudaye’nvayajñānakṣānti: | samudaye’nvayajñānaṃ | nirodhe dharmajñānakṣānti: | nirodhe 
@030
dharmajñānaṃ | nirodhe’nvayajñānakṣānti: | nirodhe’nvayajñānaṃ | mārge dharmajñānakṣānti: | mārge dharma- 
jñānaṃ | mārge ‘nvayajñānakṣānti: | mārge’nvayajñānamiti ṣoḍaśa kṣaṇā abhisamaya ityucyante | 
tatra du:khe dharmajñānakṣāntiryāvanmārge’nvayajñānakṣāntiriti pañcadaśa kṣaṇā darśanamārga: | 
adṛṣṭadṛṣṭerdṛṅmārgastatra pañcadaśa kṣaṇā
iti{1. karikā VI, 31a b.} vacanāt | taccājñāsyāmīndriyamityucyate | mārge’nvayajñānaṃ tu ṣoḍaśa: sa bhā- 
vanāmārga: | tata: prabhṛtyā vajropamasamādheryāvānanāsravo mārga: sarvo ‘sau bhāvanāmārga: | 
taccājñendriyamityucyate | kṣayajñānātprabhṛti sarvo ‘nāsravo mārgo ‘śaikṣamārga: | taccājñātā- 
vīndriyamityucyate | tatra srotaāpattiphalaṃ mārge’nvayajñānakṣāntyavasthāyāṃ prāpyate | 
śraddhādīni cātra pañcendriyāṇi avaśyaṃ bhavanti{2. ^vaṃtīti MSS. But Tib. has no iti.} | tasyā avasthāyā: kuśalatvāt | ājñāsyā- 
mīndriyasyabhāvā cāsau mārge’nvayajñānakṣāntirvartamānā | manaindriyaṃ ca tatsaṃprayuktaṃ{3. saṃyuktaṃ MSS.} bhavati |
upekṣandriyaṃ cāvaśyaṃ anāgamyā{4. samāgamya^ MSS.}śrayatvāt | anāgamyasya ca upekṣendriyasaṃprayuktatvāt | mārge- 
‘nvayajñānaṃ tu asyāmavasthāyāmājñendriyasvabhāvaṃ utpādābhimukhaṃ vartate | tena śraddhādibhi: 
pañcabhirājñāsyāmīndriyeṇājñendriyeṇa manaupekṣendriyābhyāṃ ceti tatphalaṃ navabhi: prāpyate || 
124.4(15a-7) ubhābhyāṃ hi tasya prāptiriti | ānantaryamārgeṇājñāsyāmīndriyasvabhāvena vimukti- 
124.5 (15a-8) mārgeṇa {5. vā^ N.}cājñendriyasvabhāvena tasya prāpti: | visaṃyogaprāpterāvāhakasaṃniśrayatvāt 
yathākramaṃ | tasyā visaṃyogaprāpterānantaryamārgasyāvāhakatvāt janakatvāt | vimukti- 
mārgasya ca tasyā sanniśrayatvāt | ādhāratvādityartha: | dvābhyāṃ cauraniṣkāsanakapāṭapi- 
dhānavat | yathā hi dvayormanuṣyayo:{6. ^rmantarayo: N, ^rnattaryyayo: T.} ekena cauro niṣkāsyate | dvitīyenāsya kapāṭaṃ pi- 
dhīyate | tathānantaryamārgeṇa visaṃyogaprāptirāvāhyate | kleśaprāptimādāya nirodhāt | vimu- 
@031
ktimārgeṇādhāryate | visaṃyogaprāptisahotpādāt || arhattvasya puna: śraddhādibhirājñāsyā- 
mīndriyavarjyairiti | vajropamasamādhyavasthāyāmarhatvaphalaṃ prāpyate | śraddhādīni manai-124.6 (15a-9)
ndriyaṃ ca pūrvavat | vajropamasamādhikalāpastasyāmavasthāyāmānantaryamārga ājñendriyasvabhāvo 
vartamāna: | sukhasaumanasyopekṣendriyāṇāṃ cānyatamat | yadi tṛtīyaṃ dhyānaṃ niśrityārhattvaṃ 
prāpyate sukhendriyaṃ tatra vartamānaṃ | atha prathamaṃ dvitīyaṃ dhyānaṃ niśritya tatra saumanasyendriyaṃ | 
athānāgamyadhyānāntaracaturthadhyānākāśavijñānākiṃcanyāyatanānāṃ anyatamaṃ niśritya 
tatropekṣendriyaṃ vartamānaṃ | kṣayajñānakalāpastu asyāmavasthāyāṃ vimuktimārga ājñātāvī- 
ndriyasvabhāva utpādābhimukhobhavati | tena śraddhādibhi: pañcabhirājñendriyeṇājñātāvīndriyeṇa 

manaindriyeṇa sukhasaumanasyopekṣendriyāṇāṃ cānyatameneti | tatphalaṃ navabhi: prāpyate | 124.9 (15a-10) 
ānantaryavimuktimārgābhyāṃ tatprāptiriti pūrvavadvyākhyānaṃ ||
saptāṣṭanavabhirdvayo: | 123.2 (15a-2)
prāptiriti vākyaśeṣa: || pratyekamiti vistara: | sakṛdāgāmiphalasya saptābharaṣṭābhi- 124.10(15b-2)
rnavabhirvā prāpti: | evamanāgāmiphalasya | tatpratipādayannāha | sakṛdāgāmaphalaṃ 124.12(15b-3) 
tāvadyadyānupūrvaka: prāpnoti | sa ca{1. ^rva C.} laukikena mārgeṇeti | laukiko mārga: 
śāntādyudārādyākāra: |
śāntādyudārādyākārā uttarādharagocarā 
iti{2. karika VI, 50bcd.} vacanāt | tenottarāṃ bhūmiṃ śāntata: praṇītata: ni:saraṇataśceha yogī paśyati | 
adharāmaudārikato du:khilata: sthūlabhittikataśca paśyati | sa cāyaṃ catu:prakāro varṇyate | 
prayogamārga ānantaryamārgo vimuktimārgo viśeṣamārgaśca | tatra prayogamārgo yata ānantarya- 
mārga utpadyate | sa punaryena kleśānprajahāti | vimuktimārgo ‘pyānantaryamārgādanantaramutpa- 
@032
dyate | kleśaprahāṇaprāpterādhāraka: | viśeṣamārgastata uccaṃ viśiṣṭo mārga: | tena mārgeṇa nava- 
prakārā: kleśā: praheyā: | adhimātrādhimātro ‘dhimātramadhyo ‘dhimātramṛdu: madhyādhimātro 
madhyamadhyo madhyamṛdu: mṛdvadhimātro mṛdumadhyo mṛdumṛduśceti | tadyadi pṛthagjana: prajahāti 
darśanabhāvanāheyān kleśānmiśrīkṛtya | tena mṛdumadhyādhimātrādibhedena navadhā kṛtvā praja- 
hāti | mṛdumṛdubhyāmānantaryavimuktimārgābhyāmadhimātrādhimātraṃ kleśaprakāraṃ prajahāti | 
evaṃ yāvadadhimātrādhimātrābhyāmānantaryavimuktimārgābhyāṃ mṛdumṛdukleśaprakāraṃ prajāhāti | 
āryastu bhāvanāheyāneva kleśāṃstathaiva navadhā kṛtvā prajāhāti | darśanaheyānāṃ darśanamārgeṇa
prākprahīṇatvāt | lokottarastu bhāvanāmārgastathaiva ṣoḍaśākāra: anityādyākārabhedāt | 
sa cāpi tathaiva prayogādimārgabhedāccaturbheda: | ihāpi mṛdumṛdubhyāmānantaryavimuktimārgā- 
bhyāmadhimātrādhimātraṃ kleśaprakāraṃ prajahāti | evaṃ yāvadadhimātrādhimātrābhyāmānantarya- 
vimuktimārgābhyāṃ mṛdumṛdukleśaprakāraṃ prajahāti | eṣa laukikalokottarayormārgayordi- 
ṅmātranirdeśa: | tatsakṛdāgāmiphalamānupūrvakeṇa vā labhyeta bhūyovītarāgeṇa vā | tatrānupū- 
rviko ya: srotaāpattiphalaṃ prāpya kramātsakṛdāgāmiphalaṃ prāpnoti | kaścāsau | ya: saka- 
lavandhana ekaprakārādyupalikhito vā yadi na ṣaṣṭhaprakāropalikhito niyāmamavakrāma- 
ti | ṣoḍaśe cittakṣaṇe sa srotaāpanno bhavati | sa bhāvanāheyasyaikasya yāvatṣaṣṭhasyaiva vā 
prakārasya prahāṇāya śamathacaritatvāt laukikamapi mārgamutpādayati | sa ṣaṣṭhaprakāre 
124.13(15b-3) prahīṇe sakṛdāgāmiphalaṃ prāpnoti | tasya phalasya saptabhirindriyai: prāpti: | śraddhādi- 
bhi: pañcabhirmanaindriyeṇa upekṣendriyeṇa ca saptamenānāgamyaniśrayatvāt{1. ^ni:śrayatvāt MSS.} | atha lo- 
124.14(15b-4) kottareṇa mārgeṇa tasyāṣṭābhirindriyai: prāpti: | tairevājñendriyeṇa cāṣṭamena | tānyeva 
124.16(15b-5) hi śraddhādīni saptendriyāṇi ājñendriyākhyāṃ labhante | anāsravatvāt | atha bhūyovītarāga 
iti | yo laukikena mārgeṇa pṛthagjanāvasthāyāṃ ṣaṭprakāropalikhito ‘bhūt | sa bhūyovīta- 
rāga ityucyate | bhūyasā prakāreṇa vītarāga iti kṛtvā | sa yadi sakṛdāgāmiphalaṃ prāpno- 
@033
ti | kathaṃ sa{1. ca MSS.} prāpnoti iti | abhisamayakrameṇa pūrvoktena mārge’nvayajñānāvasthāyāṃ{2. ^jñānakṣāṃtyava^ MSS.(!) } prāpnoti |
tasya navabhiryathaiva srotaāpattiphalasya | śraddhādibhirājñātāvīndriyavarjyai: | mana- 
upekṣendriyābhyāṃ ceti pūrvavat vyākhyānaṃ | ayaṃ hi srotaāpattiphalaṃ aprāpyaiva ṣoḍaśe 
kṣaṇe sakṛdāgāmī bhavati | anāgāmiphalaṃ yadyānupūrvaka: prāpnotīti | ihānupūrvako ya: 124.19 (15b-6)
srotaāpattiphalaṃ sakṛdāgāmiphalaṃ ca | prāpya anāgāmiphalaṃ prāpnoti | yo vā bhūyovī-
tarāgo bhūtvā srotaāpattiphalamalabdhaiva sakṛdāgāmiphalameva ca labdhvānāgāmiphalaṃ prā-
pnoti | sa ca yadi laukikena mārgeṇa prāpnoti | tasya saptabhirindriyai: prāpti: | 
yathā sakṛdāgāmiphalasyānupūrvikīyasyetyabhipretaṃ | śraddhādibhi: pañcabhirmanaupekṣe- 125.1 (15b-7)
ndriyābhyāṃ cetyartha: || atha lokottareṇā mārgeṇa tasyāṣṭābhistathaiveti | yathā sakṛdā- 
gāmiphalasyaivāṣṭābhirityartha: | ājñendriyamaṣṭamaṃ bhavatīti || atha vītarāga iti | kāma- 
dhātumātravītarāgo laukikena mārgeṇa navame prakāre prahīṇe | prathamādapi vā dhyānādyā- 
vaṃdākiṃcanyādapi vā vītarāgo yo ‘nāgāmiphalaṃ prāpnoti | tasya navabhi: prāpti: | 
yathā srota āpattiphalasya | srota āpattiphalasya hi darśanamārgeṇa prāpti: | asya ca darśana- 
mārgeṇaiva prāptiriti tulyatvam | ayaṃ tu viśeṣa: | sukhasaumanasyopekṣendriyāṇāna- 125.4 (15b-8)
nyatamaṃ bhavati niśrayaviśeṣāditi | yadi tṛtīyaṃ dhyānaṃ niśritya{3. nisṛtya MSS.} niyāmamavakrā-
mati | sukhendriyaṃ tatra bhavati | atha prathamadvitīye dhyāne niśritya{3. nisṛtya MSS.} saumanasyendriyaṃ tatra bhava-
ti | athānāgamyadhyānāntaracaturthadhyānānāmanyatamaṃ niśritya upekṣendriyaṃ tatra bhavatīti |
yadāpyayamānupūrvika iti vistara: | yadāpyayamadhigatapūrvaphala ānupūrvikastīkṣṇendriya: | 125.6(15b-10)
sa navame vimuktimārge dhyānaṃ praviśati maulaṃ laukikena mārgeṇa | tadāpyaṣṭā- 125.7 (16a-1)
bhirindriyairanāgāmiphalaṃ prāpnoti | tatra mauladhyānasaṃgṛhīto vimuktimārgo bhavati | 
tatra ca saumanasyendriyaṃ | ānantaryamārgastvanāgamyasaṃgṛhīta eva | yadi na praviśati | tatra 

@034
copekṣendriyameva nānyathā | tasya prāptiraṣṭābhi: śraddhādibhi: pañcabhirmana upekṣāsaumanasyendri- 
125.11 (16a-2) yaiśceti | ubhābhyāṃ ca tasya prāptiriti | ānantaryavimuktimārgābhyāṃ cauraniṣkāsa-
125.12 (16a-3) nakapāṭapidhānavaditi{1. 13a 2.} vyākhyātametat || atha lokottareṇa praviśatīti | sa eva 
ānupūrvikastīkṣṇendriyo veditavyo ‘dhikārānuvṛtte: | tasya navabhirindriyai: prāpti: | 
tairevedānīmuktairindriyai: ājñendriyeṇa ca navamena | tānyeva hi indriyāṇi anāsra- 
vatvādājñendriyākhyāṃ labhante || 
idamiha codyate | kasmādānupūrvika evamukto na punarvītarāgapūrvī | na hi 
vītarāgapūrvī anāgamyaniśrayeṇa darśanamārgamutpādya ṣoḍaśe cittakṣaṇe maulaṃ prathamaṃ dhyānaṃ 
praviśati | tatrādhigate ‘nādarāt | ānupūrviko hi mauladhyānārthī tasyānadhigatapū-
rvatvāt | tasmādasti saṃbhavo yadasau maulameva praviśati | vītarāgapūrvī tu catu:satyada- 
rśanaṃ prati kṛ{2. hṛtā^ NT;}tādara: | na dhyānaṃ prati | iti na tatra ṣoḍaśe vittakṣaṇe maulaṃ dhyānaṃ 
praviśatītyabhiprāya: ||16|| 
navāptirantyaphalayor 
125.14 (16a-4) ityu{3. karika II, 16a.}ktaṃ tadvirodhayati | yattarhi abhidharma uktaṃ jñānaprasthāne | katibhirindri-
yairarhattvaṃ prāpnotīti | āha | ekādaśabhiriti{4. 65b 14).}| tatkathaṃ na virudhyata itya- 
bhiprāya: | 
125.17 (15a-3) ekasya saṃbhavād 
126.4 (16a-7) iti | kasyacidevaikasya pudgalasya saṃbhava: | na sarvasya saṃbhava: | yo hi mṛdvindriya: parihāya
126.5 (16a-8) parihāya sukhasaumanasyopekṣābhi: niśrayaviśeṣātpāryāyikībhirarhattvaṃ prāpnuyāt | 
126.7 (16a-9) taṃ pratyevamuktaṃ | ekādaśabhiriti | na tu saṃbhavo 'sti sukhasaumanasyopekṣāṇāṃ eka- 
sminkāle samavadhānamityartha: | cittacaittānāmekaikadravyotpatte: | yo hi kaścinmṛdvi- 
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ndriya: pudgalo ‘nāgamyaṃ anyaṃ{1. co^ N;}vopekṣendriyaniśrayaṃ niśritya arhatvaṃ prāpnuyāt | tasya tatpra- 
ptirupekṣendriyeṇa | tata: punarapi parihīyate | tata: prathamaṃ dvitīyaṃ vā dhyānaṃ niśritya punara- 
rhattvaṃ prāpnuyāt | tasya tatprāpti: saumanasyendriyeṇa | tata: punarapi parihīyate | tata: sa tṛtīyaṃ 
dhyānaṃ niśritya{2. nisṛtya N;} punararhattvaṃ prāpnuyāt | tasya tatprāpti: sukhendriyeṇa | iti pratyekaṃ tatra phala-
prāptau avaśyaṃ navaivendriyāṇi vyāpriyante | śraddhādīni pañca mana ājñājñātāvīndriyāṇi 
sukhasaumanasyopekṣendriyāṇāṃ cānyatamaditi | puna: puna: prāptestadekādaśabhirityuktaṃ || katha- 
manāgāmino ‘pyeṣa prasaṅgo na bhavatīti | kasmāttatra śāstre ‘rhattvaphalameva ekādaśabhi: 
prāpnotītyuktaṃ | na tūktamanāgāmiphalamapīti | na hyasau parihīṇa: kadācitsukhe- 126.9 (16b-1)
indriyeṇa prāpnotīti | asāvanāgāmī tṛtīyadhyānordhvabhūmilābhātparihīṇo bhavati | ūrdhva-
bhūmereva parihīṇo bhavati | nāsāvanāgāmiphalātparihīṇa ityucyate | evaṃ yāvat dvitīya-
dhyānāt | yadā tu prathamātparihīṇo bhavati | tadānāgāmiphalātparihīṇa ityucyate | 
pañcāvarabhāgīyaprahāṇāddhi anāgāmiphalaṃ vyavasthāpyate | yadā ca sa kāmavairāgyātpari- 
hīṇa: | tadā tṛtīyaṃ dhyānamasya nāsti | tatkathaṃ sukhendriyeṇānāgāmiphalaṃ prāpnuyāt | 
tata āha | na hyasau parihīṇa: kadācitsukhendriyeṇa prāpnotīti | kiṃ saumanasyendriyeṇa 
prāpnuyāt | yata evaṃ sukhendriyasyaiva pratiṣedha: | prāpnuyāt yadi navame vimuktimārge maulaṃ 
dhyānaṃ praviśet | naitadasti | yo hi parihīṇo bhavet | sa mṛdvindriya: | yaśca mṛdvindriya: | 
sa na śaknoti navame vimuktimārge maulaṃ dhyānaṃ praveṣṭuṃ | tīkṣṇendriyastu śaknoti | indriyasaṃ- 
cārasya {3. ^syādu^ MSS. But Tib. has no negation.}duṣkaratvāt | satyametat | kiṃ tu yadyasau mṛdvindriya ānupūrviko{4. ^pūrvako N.} ‘nāgāmiphalaṃ 
prāpya | tataśca parihīṇo bhūtvā indriyasaṃcāraṃ kuryāt | indriyasaṃcāreṇa ca tīkṣṇendriyo 
bhūtvā pūrvakeṇaiva krameṇānāgāmiphalaṃ prāpnuvanyadi navame vimuktimārge maulaṃ praviśet | 
tasya tadānāgāmiphalaprāptiraṣṭābhirnavabhirvā bhavati | śraddhādibhi: pañcabhirmana indriyeṇa 
@036
upekṣendriyeṇa cānantaryamārgasaṃgṛhītena saumanasyendriyeṇa ca mauladhyānavimuktimārgasaṃgṛhā-
teneti | lokottareṇa cenmaulaṃ dhyānaṃ praviśet | ebhiścāṣṭābhirājñendriyeṇa ca navamenetyavaga- 
ntavyaṃ | tasmātsūktaṃ na hyasau parihīṇa: kadācitsukhendriyeṇa prāpnotīti || vītarāgapūrvī
tarhyekādaśabhistatprāpnuyāt | kathaṃ | yo mṛdvindriya: pudgalastṛtīyadhyānalābhī tṛtīyaṃ dhyānaṃ 
niśritya niyāmamavakrāmet | sa ṣoḍaśe cittakṣaṇe anāgāmī bhavati | sā tatphalaprāpti: 
sukhendriyeṇa | śraddhādibhi: pañcabhirmana ājñāsyāmīndriyājñendriyaiśceti | sa tato ‘nāgāmipha- 
lātparihīṇa indriyottāpanena tīkṣṇendriyamātmānaṃ kṛtvā anāgamyaniśrayeṇaivānāgā- 
miphalaṃ prāpnuvannavame vimuktimārge maulaṃ praviśet | tasya tatphalaprāpti: pūrvavadupekṣe- 
ndriyeṇa saumanasyendriyeṇa ca śraddhādibhiścāpi pañcabhimarna indriyeṇa cā{1. vā^ N;}ṣṭamena | lokottaramā-
rgatvāt ājñendriyeṇāpi navamena | ityevaṃ dvayo: kālayorekādaśabhirindriyai: sa pudgala-
stadanāgāmiphalaṃ prāpnuyāditi | tatastatpratiṣedhārthamidamāha | na ca vītarāga- 
pūrvī parihīyate | tadvairāgyasya dvimārgaprāpaṇāditi | na ca kāmavītarāga: 
kena cinniśrayeṇa niyāmamavakrānta: parihīyate | kasmāt | tadvairāgyasya kāmavairā-
gyasya dvimārgaprāpaṇāt | laukikalokottaramārgaprāpaṇāt | iha phalaṃ dvividhaṃ | saṃskṛ-
tamasaṃskṛtaṃ ca || 
saṃskṛtāsaṃskṛtaṃ phalam | 
iti{2. karika VI, 52b.} vacanāt | tatra yadasaṃskṛtaṃ visaṃyogalakṣaṇamanāgāmiphalaṃ | tatpūrvaṃ laukikena 
mārgeṇa prāptaṃ | niyāmāvakrāntau ca lokottareṇa mārgeṇa punastatprāptaṃ | dvividhā 
hi tasya prāpti: | laukikī lokottarā ca | tasmātsthiraṃ tadvairāgyaṃ | tasmādato 
na parihīyate || 
nanu ca 
phalāddhānirna pūrvakāt{3. karika VI, 60b.} |
@037
darśanaheyānāmavastukatvāditye{1. 3b 3.}tadapi kāraṇāntaramasti | kasmātta{2. tasmātta^ MSS;}diha noktamiti | 
etadapi vaktavyaṃ | api khalu para evaṃ brūyāt | mā bhūddarśanaheyakleśavairāgyaparihā- 
ṇi: | bhāvanāheyakleśamātravairāgyaparihāṇistu kasmādasya parihīṇakasya na bhavet | 
pañcāvarabhāgīyaprahāṇāddhi anāgāmiphalaṃ bhavati | tatra ca satkāyadṛṣṭi: śīlavrataparāmarśo 
vicikitsā ca darśanaheyā: | kāmacchando{3. ^machabdo CT, ^machabdā N; (pr.} vyāpādaśca bhāvanāheyau | tayośca tasya vīta- 
rāgapūrviṇo ‘bhisamayānte ṣoḍaśe cittakṣaṇe prahāṇasya laukikena mārgeṇa prāptasya 
tatsāmarthyātpunaranāsravā prāptirbhavati | anāsravagotrāṇāṃ labdhatvāt | anāsravaṃ hi navama- 
vimuktimārgasvabhāvaṃ saṃskṛtamanāgāmiphalamasaṃskṛtaṃ ca kāmacchandādiprahāṇaṃ tasyāmava- 
sthāyāṃ labhyate | tasmādidameva kāraṇamuktaṃ | āryeṇa{4. ācāryeṇa MSS;} tadvairāgyasya dvimārgaprāpaṇā- 
diti | kāmacchandādiprahāṇasya dvimārgaprāpaṇādityartha: || 
upekṣājīvitamanoyukto ‘vaśyaṃ trayānvita 125.18 (16b-4)
iti | upekṣayā jīvitena manasā vā yukto ‘nvito ‘vaśyaṃ trayeṇa samanvāgata: | 126.15 (16b-8)
tenaivopekṣājīvitamana:svabhāvena | na hyeṣāmanyonyena vinā samanvāgama iti |
yadaikasya samanvāgama: | tadetarayorapi samanvāgama:{5. ^gata: N;} | tenaiṣāṃ samanvāgamavyavasthānaṃ kriyate |
cakṣurādīnāṃ tu na kriyate | tasmādāha | cakṣu:śrotraghrāṇājihvendriyairiti vistara: | 126.19 (16b-10)
cakṣu:śrotraghrāṇajihvendriyairārūpyadhātūpapanno na samanvāgata ityatra kāyendriyāgrahaṇaṃ |
kāmadhātau ca yenāpratilabdhavihīnānītyasyopacayārthasya cakṣurādiṣveva saṃbhavānna 126.20 (17a-1)
kāyendriye | anyathā hi rūpibhirindriyairārūpyopapanno na samanvāgata{6. ^gama: N;} ityevocyate | 
apratilabdhāni kalalādyavasthāyāṃ | vihīnāni labdhavināśādandhatvā{7. ^darthatva^ MSS.;}dyavasthāyāṃ krama- 
@038
127.8 (17a-3) maraṇe vā | pṛthagjanā{1. ^jano MSS.} na samanvāgatā{2. ^to T.} iti viśeṣaṇaṃ | āryasyāvaśyaṃ samanvāgatatvāt | 
127.10 (17a-5) na hi tasya bhūmisaṃcāreṇa anāsravasukhādityāga: || daurmanasyena kāmavītarāga iti | 
127.12 (17a-6,7) ihastho dhātvantarastho vā pṛthagjano vāryo vā na samanvāgata: || pṛthagjanaphalasthā 
iti | phalasthā: srotaāpannādaya: | abhisamayānte vihīnatvāt tenānājñātamājñāsyā- 
127.13 (17a-8) mīndriyeṇāsamanvāgatā: | ājñendriyeṇa darśanamārgasthā aprāptatvādasamanvāgatā: |
127.16 (17a-9) aśaikṣamārgasthā: phalaprāptau vihīnatvāt asamanvāgatā: | apratiṣiddhāsvavasthāsu
yathoktasamanvāgamo{3. ^to MSS.} veditavya iti | yā apratiṣiddhā avasthāścakṣurādibhirindriyai: 
samanvāgamaṃ prati | tāsvavasthāsu yadyadindriyamuktaṃ | taistai: samanvāgato veditavya 
ityartha: | tadyathā kāmadhātāvapratilabdhavihīnāvasthāṃ hitvā cakṣurādibhirjihvāntai: | 
samanvāgata: | kāyendriyeṇa kāmarūpadhātūpapanna: samanvāgata ityādi ||17|| 
127.18 (16b-4,5) caturbhissukhakāyābhyām

iti | yukta iti vartate | avaśyamiti ca | saṃkhyānukramavivakṣāyāṃ tu tadanantaraṃ tairitye- 
128.7 (17a-10) vānantaraṃ sukhādigrahaṇaṃ | sukhendriyeṇa samanvāgata iti | caturthadhyānārūpyadhātūpapannaṃ
pṛthagjanaṃ muktvā sarva: sukhendriyeṇa samanvāgata: | tasyānyairnāvaśyaṃ samanvāgata: | cakṣurādi-
bhirjihvendriyāntairārūpyadhātau kāmadhātau ca apratilabdhavihīnāvasthāyāmasama{4. ^sthāyāsa^ N;}nvāgama: | 
kāyendriyeṇa ca ārūpyadhātau | strīpuruṣendriyābhyāṃ rūpārūpyadhātvośca | kāmadhātau ca 
alabdhavihīnāvasthāyāṃ | du:khendriyeṇa rūpārūpyadhātvo: | saumanasyendriyeṇa pṛthagjana- 
stṛtīyadhyānopapanna: | daurmanasyendriyeṇa kāmavītarāgāvasthāyāṃ | śraddhādibhi: pañcabhi: 
samucchinnakuśalamūlāvasthāyāṃ | ājñāsyābhīndriyeṇa pṛthagjanaphalasthāvasthāyāṃ | ājñe- 
ndriyeṇa pṛthagjanadarśanamārgasthāśaikṣāvasthāyāṃ | ājñātāvīndriyeṇa pṛthagjanaśaikṣāvasthāyāṃ 
@039
asamanvāgata iti | ya: kāyendriyeṇa | so ‘pi caturbhiriti | kāmadhātūpapanna: 128.9 (17b-1)
kāyendriyeṇa samanvāgata: | tasya nānyairavaśyaṃ samanvāgama: | cakṣurādibhi: kāmadhātā- 
balabdhavihīnāvasthāyāmasamanvāgama: | strīpuruṣendriyābhyāmetasyāmevāvasthāyāṃ | rūpa- 
dhātau cā{1. vā^ CN;}samanvāgama: | du:khena cā{2. vā^ CN;}sminneva | sukhena ca pṛthagjatasya caturthadhyānopapa- 
ttāvasamanvāgama: | saumanasyena pṛthagjanastṛtīyacaturthadhyānopapanno ‘samanvāgata: | daurma- 
nasyena śraddhādibhiścānyai: pūrvavadasamanvāgamo vaktavya: || 
pañcabhiścakṣurādimān 127.19 (16b-5)
iti | cakṣu:śrotraghrāṇajihvāvānityartha: | tena ceti{3. yeti MSS.;} | tena cakṣuṣā | cakṣuṣi satya- 
vaśyaṃ kāyendriyaṃ | na tu śrotrādīni | kāmadhātāvalabdhavihīnatvasaṃbhavāt | strīpuru- 
ṣendriyādīnāṃ pūrvavadvyabhicāro vaktavya: | evaṃ śrotraghrāṇajihvendriyairiti | ya: śro- 128.14 (17b-2)
trendriyeṇa | so ‘vaśyaṃ pañcabhirupekṣājīvitamana: kāyaistena ca | ityevaṃ sarvaṃ neyaṃ | 
saumanasyī ca 128.1 (16b-5)
ki | pañcabhiravaśyaṃ samanvāgata ityadhikṛtaṃ | cakṣurādiṣveva saumanasyaṃ kasmānna prakṣiptaṃ | 
anyasthānapāṭhāt | tathā hyādiśabdena prakṣepa ākula: syāt | dvitīyadhyānajastṛ- 129.3 (17b-4)
tīyālābhī katamena sukhendriyeṇa samanvāgata iti | sukhendriyaṃ kāmadhātau pañcavi- 
jñānakāyikaṃ prathame ca dhyāne trivijñānakāyikamasti | tṛtīye tu dhyāne mānasam | 
ato dvitīyadhyānajo nādhareṇa sukhendriyeṇa samanvāgata: | tasya bhūmisaṃcāreṇa tyaktatvāt | 
na tṛtīyadhyānabhūmikena tasyālābhitvāt | iti matvā codyati | katamena sukhendriyeṇa 
samanvāgata iti | āha | kliṣṭena tṛtīyadhyānabhūmikeneti | sarve hyadharabhūmyupapannā: 129.5 (17b-5) 
sattvā uparibhūmikenāprahīṇena kliṣṭena samanvāgatā iti siddhānta: | śeṣendriyavyabhicāra: 
pūrvavadvaktavya:{4. ^dyakta: N;} | 
@040
120.1,2 (16b-6) du:khī tu saptābhar 
129.7 (17b-6) iti | kāmadhātūpapanno {1. vasta MSS.}hyeṣa | tasmādavaśyaṃ kāyendriyeṇa caturbhiśca vedanendriyairiti
daurmanasyavarjyai: | tadvītarāgāvasthāyāṃ daurmanasyaṃ vyabhicarati | manojīvitendriye ca{2. This passage in wanting in both Chinese versions, but in the Tibetan 124a 4.}
sta:{2. This passage in wanting in both Chinese versions, but in the Tibetan 124a. 4.} | ityavaśyaṃ saptabhirindriyai: samanvāgata: | śeṣendriyavyabhicārastu pūrvavadvācya:
128.2 (16b-6) strīndriyādimān 
128.3 (16b-7) aṣṭādibhir
iti | strīpuruṣadaurmanasyaśraddhāvīryasmṛtisamādhiprajñendriyavānityartha: | jīvitamana:sukha- 
du:khasaumanasyopekṣendriyāṇāmuktatvāt ājñātāvīndriyādīnāṃ ca trayāṇāṃ vakṣyamāṇatvāt 
129.9 (17b-7) eṣāmevāṣṭānāmindriyāṇāṃ grahaṇaṃ bhavati | ya: strīndriyeṇa samanvāgata iti | sa kāma- 
dhātūpapanna eva | strīndriyavattvāt | ata: so ‘vaśyamaṣṭābhirindriyai: samanvāgata: | katamai- 
rityāha | taiśca saptabhi: strīndriyeṇa ceti | kāyajīvitamanobhiścaturbhiśca vedanendriyai-
riti saptabhi: | strīndriyeṇa cāṣṭamena | śeṣairaniyama: | yathoktaṃ cakṣurādīnāṃ vaikalyasaṃbhavā- 
129.13 (17b-8) dityādibhi: kāraṇai: | strīndriyavatpuruṣendriyavānapi vaktavya: | daurmanasyavānapi kā- 
129.14 (17b-9) mopapanna: kāmāvītarāga iti | tathaiva tai: saptabhirdaurmarnasyena ca | śraddhāvānapi traidhā-
tuka: sattva iti | tai: pañcabhi: śraddhādibhiravinābhāvibhirupekṣājīvitamanobhiśca 
129.15 samanvāgata: | śeṣairaniyama: pūrvavat | yathā śraddhāvānevaṃ yāvatprajñāvān ||18|| 
ājñāte indriyamājñātendriyamiti{2. This passage in wanting in both Chinese versions, but in the Tibetan 124a.4} | ājñāta eva indriyaṃ ājñātendriyaṃ |
niravaśeṣājñāta indriyamityartha: | ājñendriyamapi hi ājñāta indriyaṃ | na tu niravaśeṣe | 
@041
sāvaśeṣatvāt praheyasya | atha vā padaikadeśagrahaṇena ājñātāvī pudgala ājñāta ityucyate 129.17 (18a-1) 
tasyendriyaṃ ājñātendriyamiti | ya ājñendriyeṇa so ‘vaśyamekādaśabhiriti | ājñe- 
ndriyavān phalastha: śaikṣa: triṣvapi dhātuṣu bhavati | sa caturthadhyānārūpyopapanna: kathaṃ 
sukhasaumanasyendriyābhyāṃ samanvāgata: | yasmādārya: kāmavairāgye ‘vaśyaṃ saumanasyendriyaṃ 
pratilabhate | dvitīyadhyānavairāgye ca sukhendriyaṃ | te ca bhūmisaṃcāre ‘pi na tyajyete{1. ^jyate MSS.} | 
tathā hi vakṣyati |
bhūmisaṃcārahānibhyāṃ dhyānāptaṃ tyajyate śubhaṃ 
tathārūpyāptaṃ āryaṃ tu phalāptyuttaptihānibhir
iti{2. karika IV, 41.} | phalaprāptīndriyottāyane ‘pi yadyapi te pratipannakamārgamṛ{3. ^rge mṛ^ N;}dvindriyamārgasaṃgṛhīte 
tyajyete{1. ^jyate MSS.} tathāpyapare phalasthatīkṣṇendriyamārgasvabhāve labhyete{4. labhyate MSS.} | tasmāttābhyāṃ sukhasaumana- 
syābhyāṃ bhūmisaṃcāre ‘pi aparityaktābhyāṃ caturthadhyānārūpyopapanno ‘pi ārya: samanvā- 
gata eva bhavati | śeṣai: pūrvavadaniyama: | 
ājñāsyāmīndriyopetāstrayodaśabhiranvita 128.5,6(16b-7)
iti vistara: | ājñāsyāmīndriyasamanvāgata: kāmāvacara: sattva: kāmadhātāvevā- 
jñāsyāmīndriyotpādanāt | 
asaṃvegādiha vidhā tatra niṣṭheti vācanād{5. vaca^ MSS.} 
iti{6. karika VI, 57d.} | tasmādvaśyaṃ kāyendriyamasyāsti | catasro vedanā daurmanasyavarjyā: | tasya 
vītarāgāvasthāyāṃ vyabhicārāt | tatrāvaśyamiti vartate | trayodaśabhirebhirindriyairava- 
@042
śyameva samanvāgata ityavadhāryate | na tu trayodaśabhireveti | śeṣairaniyama: | andhā- 
diṣvapi darśanamārgasaṃbhavāt | strīpuruṣendriyayorvaikalye kathaṃ darśanamārgotpatti: | strīpu- 
ruṣendriyaviyukta{1. ^vimukta^ N;}vikalānāṃ hi saṃvaraphalaprāptivairāgyāni na santīti{2. See 2a 1.} | kecittāva- 
dāhu: | pratilabdhasaṃvarāṇāṃ phalaprāptirbhavati | dvivyañjanodayāddhi prātimokṣasamvara- 
tyāgo bhavati | na tadvaikalyāt | kramamaraṇādvā strīpuruṣendriye nirodhe ‘pyabhyasta- 
nirvedhabhāgīyasya darśanamārgotpattirbhavati | apare punarāhu: | pudgalasāmānyamihādhi- 
kriyate naikatraivendriyairāvaśyakasamanvāgamavyabhicārāvucyete{3. ^vucyate MSS.} | katham | 
upekṣājīvitamanoyukto ‘vaśyaṃ trayānvita 
iti{4. karika II, 18a b.} yāvat | upekṣāsamanvāgata: pudgala: kāmadhātūpapanno vā yāvadbhavāgropapanno vā 
sarvo ‘sāvavaśyaṃ trayeṇa samanvāgata: | cakṣurādivyabhicārastu saṃbhavato na sarvatra | kaścideva 
hi rūpibhirindriyairasamanvāgato ya ārūpyadhātūpapanna: | na tu yo rūpadhātūpapanna: | 
vistareṇa | yāvatkaścideva śraddhādibhirasamanvāgato ya: samucchinnakuśalamūla: | na tu sa 
evārūpyadhātūpapanna: | tathehāpi yāvānājñāsyāmīndriyopeta: sarvo ‘sāvebhiryathoktaistrayo- 
daśabhirindriyairavaśyaṃ samanvāgata: | vyabhicārastu saṃbhavata: kasyacideva | tathā hi kasya- 
ciccakṣurindriyeṇāsamanvāgamo yo ‘ndha: | kasyacicchrotrendriyeṇa yo badhira: | evaṃ 
ghrāṇādibhi: | yāvatkasyacitstrīndriyeṇa ya: puruṣa: | kasyacitpuruṣendriyeṇa yā strī | 
kasyaciddaurmanasyena yo vītarāga: | ityevamevāvagantavyaṃ ||19|| 
130.9,10(18a-5) sarvālpairni:{5. ^rvānyairni:^ MSS.;}śubho ‘ṣṭābhir 
iti | eka: pudgala: sarvebhyo ‘lpairya: samanvāgata: | sa kiyadbhiralpai: samanvāgata 
130.14 (18a-7) ityāha | ni:śubho ya: samucchinnakuśalamūla: | sa ca kāmadhātāveva | 
@043
iti{1. karika IV, 81ab.} | kāmavairāgyaṃ cātra{2. vāsya MSS.;}na saṃbhavati | tasmādasya pañcāpi vedanendriyāṇi santi | 130.15 (18a.-8)
kāyendriyaṃ ca jīvitamanasī ca sta eva sarvatra | cakṣurādīni tu na santi | 
kramamaraṇāvasthāyāṃ andhatvādyavasthāyāṃ ca teṣāmabhāvāt | vedayata iti kṛtveti 
kartari kvip{3. See O. Bohtlingk, panini (Erklarung der grammatischen Elemente) s. v. kvip.} | vedanaṃ vā viditi bhāvasādhana auṇādika: kvip{3. See O. Bohtlingk, panini (Erklarung der grammatischen Elemente) s. v. kvip.} | jñāpakaṃ 
darśayati yathā saṃpadanaṃ saṃpaditi | 130.17 (18a-9)

tathārūpya 130.11 (13a-5)
iti | saṃkhyāmātraṃ tathāśabdena saṃbadhyate | ekāntakuśalatvāt śraddhādīni śubha- 131.5 (18b-1)
grahaṇena gṛhyanta iti | śubhānyeva nākuśalāvyākṛtāni yāni tāni śubhānītyartha: | 
ājñāsyāmīndriyādīnāmapi grahaṇaprasaṅga iti | tānyapi ekāntakuśalāni | 131.6 (18b-2)
tasmāttadgrahaṇaprasaṅga iti | na | aṣṭādhikārāditi | 
ni:śubho ‘ṣṭābhir 
ityetasmād 
upekṣāyurmana:śubhair 130.12 (18a-6)
aṣṭābhirityājñāsyāmīndriyādīnāṃ nirāsa: kṛto bhavati | aṣṭaśabdena kṛtāvadhi- 131.8(18b-2)
tvāt | bālādhikārācceti | bālo ‘trādhikriyate 
bālastathārūpya 
iti{4. karika II, 20c.} vacanāt | ājñāsyāmīndriyādyabhāve ca pṛthagjano bhavati | pṛthagjanatvaṃ kata- 
mat | āryadharmāṇāmalābha iti{5. 19a 6.} vacanāt | tasmātteṣvanāsraveṣu aprasaṅga iti || 20|| 
@044
131.16 (18b-6) dvivyañjano ya: samagrendriya iti | divyañjano ‘pi hi samagracakṣurādika: evame- 
132.3 (18b-6) konaviṃśatyā samanvāgato nānyathā | ājñātāvīndriyaṃ dvayoścānyataraditi | 
rāgitvā{1. rāśitvā^ N;}dājñātāvīndriya ekāntena varjayitavyaṃ | āryasya cājñāsyāmīndriyājñendriyā- 
bhyāmavaśyaṃ paryāyeṇa samanvāgamāt | yadājñāsyāmīndriyaṃ na tadājñendriyaṃ | yadājñendriyaṃ 
132.4 (19a-2) na tadājñāsyāmīndriyaṃ | ukta indriyāṇāṃ dhātuprabhedaprasaṅgenāgatānāṃ vistareṇa 
prabheda iti | aṣṭādaśānāṃ dhātūnāṃ katīndriyaṃ kati nendriyamiti{2. 22b 8, 9.}dhātuprabhedaprasaṅgena | 
dharmārddhamindriyaṃ ye ca dvādaśādhyātmikā: smṛtā 
iti{3. karika I, 47cd.} indriyāṇyāgatāti | teṣāṃ prabheda: 
amalaṃ trayam 
itye{4. karika II, 9a.}vamādivistareṇokta: ||21|| 
132.6 4. II. 2,(1a-6) kimete saṃskṛtā dharmā iti | ye te skandhadhātvāyatanatvenābhihitā: pūrvaṃ | yathā 
bhinnalakṣaṇā iti | rūpyate iti rūpaṃ | anubhavo vedanā | nimittodgrahaṇaṃ saṃjñetyādi | 
132.8 (1a-7) saṃskṛtagrahaṇamutpattimattvāt | utāho niyatasahotpādā api | kecitsantīti | 
santi hi kecitsahotpādā: | na tu niyatasahotpādā: | yathā cakṣurādisahotpādā: |
tadvijñānādaya: cakṣurādīnāṃ sabhāgatatsa{5. sabhāgastatsa^ N;}bhāgabhāvāt tasmādevaṃ pṛcchati | sarva ime 
dhamā: rpañca bhavantīti | pañcavastukanayena evaṃ sarvadharmasaṃgraho vyavasthāpyate | rūpā- 
132.11 (1a-8) dikalāpamukhena dharmanirdeśa: sukhapratipattyarthaṃ | tatrāsaṃskṛtaṃ naivotyadyata iti | na 
132.18 (1b-1) tatprati sahotpādaniyamaścintyate | sarvasūkṣmo rūpasaṃghāta: paramāṇuriti | saṃghā- 
@045
taparamāṇurna dravyaparamāṇu: | yatra hi pūrvāparabhāgo nāsti tatsarvarūpāpacitaṃ dravyaṃ 
dravyaparamāṇuritīṣyate | tasmādviśinaṣṭi saṃghāta: paramāṇuriti | 
kāme ‘ṣṭadravyako 'śabda 132.13 (1a-10) 
iti | kāmadhātau yadā śabdo ‘tra notpalate | tadā niyatamaṣṭadravyaka eva 133.1 (1b-2)
bhavati | nāto nyūnadravyaka: | 
aparendriya 132.16 (1a-11)
iti | aparamindriyamasminnityaparendriya: | cakṣurādimānityartha: | yatra hi cakṣu: śrotrādi 
vā | tatra kāyendriyeṇa bhavitavyaṃ | tatpratibaddhavṛttitvāccakṣurādīnāṃ | saśabdā: punarete 133.12 (1b-6)
paramāṇava ityaṣṭadravyakādaya: | saṃghātaparamāṇava: saśabdā utpadyamānā yathākramaṃ nava 133.13 (1b-7)
daśaikādaśa dravyakā utpadyante | yo ‘ṣṭadravyaka: sa navadravyaka: | yo navadravyaka: sa 
daśadravyaka: | yo daśadravyaka: sa ekādaśadravyaka iti | asti hīndriyāvinirbhāgo 
śabdo ‘pīti | indriyādvinirbhaktuṃ yo na śakyate | sa indriyāvinirbhāgo śabda: | indri- 
yāpṛthagvartītyartha: | avinirbhogīti kecidbhuji paṭhanti || 
kathamavinirbhāge bhūtānāṃ kaścideva saṃghāta: kaṭhina ityādi | kaṭhina: 133.16 (1b-8)
pṛthivīdhātu: | dravo ‘bdhātu: | uṣṇastejodhātu: | samudīraṇā{1. ^ṇo TN.} vāyudhātu: | tulyabhūta- 133.17 (1b-9)
sadbhāvāttulyarūpaistatsaṃghātairbhavitavyamityabhiprāya: | yadyatra paṭutamamiti vistara: | 
yadravyaṃ pṛthivyādilakṣaṇaṃ | yatra saṃghāte paṭutamaṃ sphuṭatamaṃ | prabhāvata: śaktita: | na tu 
dravyata: | udbhūtamutpannaṃ | tasya tatropalabdhi: | tasya dravyasya tatra saṃghāta upalabdhirgra{2. ^bdhigra^ MSS.;}- 133.19 (1b-10)
haṇaṃ | sūcītūlīkalāpasparśavat | tatra sūcyo lohamayya: pratītā loke | tūlyo 
vīraṇādipuṣpamūladaṇḍā: | yā: siṃkā iti prākṛtajanapratītā: | tāsāṃ sūcīnāṃ tūlīnāṃ 
@046
ca kalāpa: | tasya sparśa: sūcītūlīkalāpasparśa: | tasya copalābdha: tasya paṭuta- 
masya prabhāvata udbhūtasya bhūtasyeti | tatra tasyeveti anena lakṣaṇena vati:{1. vati denotes a Taddhita-suffix vat.} | 
etaduktaṃ bhavati | yathā tulye ‘pi sūcīnāṃ tūlīnāṃ kalāpasadbhāve tīkṣṇatvā- 
tsūcīnāmeva sparśo{2. saṃsparśo C.;} vyaktaṃ upalabhyate | na tūlīnāmatīkṣṇatvāt | tathā kvacideva 
saṃghāte kāṣṭhādike kaṭhinamupalabhyate | kvaciddrava: pānīye | kvaciduṣṇo{3. ^ṣmo NC, ^ṣṭo T.} ‘grau | 
kvacitsamudīraṇā vāyau na ca tatra tatra saṃghāte catvāri mahābhūtāni na santi | 
saktulavaṇacūrṇarasavacca | saktucūrṇānāṃ lavaṇacūrṇānāṃ ca yathā rasasyopalabdhi: | 
lavaṇacūrṇarasa eva vyaktamupalabhyate | na tu saktucūrṇarasa: | tadvadihāpīti | saṃgra- 
134.2 (2a-1) hadhṛtipaktivyūhanāditi | saṃgrahakarmaṇābdhātorastitvaṃ gamyate kāṣṭhādike | anya- 
thā pāṃsumuṣṭivattadviśīryate | yadi tatrābdhāturna syāt | dhṛtikarmaṇāpsu nauprabhṛtīnāṃ 
pṛthivīdhātorastitvaṃ gamyate | paktikarmaṇā tejodhātorastitvaṃ gamyate | yadi hi 
tanna syātkāṣṭhādikaṃ na pūtībhavet | vyūhanakarmaṇā vāyudhātorastitvaṃ gamyate | prasa- 
134.3 (2a-1) rpaṇaṃ hi tasya na syādvṛddhirvā yadi vāyudhātustatra na syāt | evamanyatrāpi 
yojyaṃ | pratyayalābhe ca satīti vistara: | pratyayānāmagnyādīnāṃ lābhe sati | 
kaṭhinādīnāṃ {4. dravadravyādravyāṇāṃ ca dravāṇādibhāvāt N, uvṛddhavyānāṃ ca dravaṇādibhāvāt C, dravadravyādravyāṇāṃ ca dravaṇadibhāvāt T.;}ca dravaṇādibhāvāt {4. dravadravyādravyāṇāṃ ca dravāṇādibhāvāt N, uvṛddhavyānāṃ ca dravaṇādibhāvāt C, dravadravyādravyāṇāṃ ca dravaṇadibhāvāt T.;}dravaṇaghanatvādibhāvāt | tadyathāgnibhūte sati 
kaṭhinasya lohasya dravaṇaṃ | tena jñāyate lohe ‘bdhāturastīti | tathā dravasya 
śaityādipratyayalābhe kāṭhinyaṃ | tena jñāyate pṛthivīdhātoratrāstitvamiti | tathā 
kaṭhinasaṃgharṣādauṣṇyamupalabhyate | tena tejodhātoratrāstitvaṃ gamyate | iti evaṃ saṃbha-
vato ‘nyatrāpi yojyaṃ || apsu śaityātiśayādauṣṇyaṃ gamyate ityapara iti 
@047
bhadantaśrīlābha:{1. ^lāta: MSS.;} | yasmādāpa: śītā: śītatarā: śītatamāśca upalabhyante | tato jñāyate 
tejasaṃstatrānyataratamotpatte: śaityātiśaya: | tena ca tatra tejo ‘stīti gamyate | 
avyatibhede ‘pīti vistara: | taṃ matamācāryo dūṣayati | yathā na ca śabdasya 134.6 (2a-3)
dravyāntareṇa vyatibhedo miśrībhāvo ‘sti | atiśayaśca bhavati svabhāvabhedātpaṭu: 
śabda: paṭutara: paṭutama iti | evamihāpi bhavet | yathā ca vedanāyā na kenaciddravyā- 
ntareṇa vyatibhedo bhavatīti svabhāvabhedāttāratamyenātiśaya: | tathehāpīti | nānena 
tejo’stitvaṃ gamyate | tā eva hyāpa: kāścicchītā: | kāścicchītatarā: | kāści- 
cchītatamā iti || bījatasteṣu teṣāṃ bhāvo na svarūpata ityapara iti sautrā- 134.7 (2a-4)
ntikā: | bījata: śaktita: sāmarthyata ityartha: | na svarūpato na dravyata ityartha: | 
śaktireva hi nānāvidhāsti yayā yogibhiradhimokṣaviśeṣeṇa suvarṇadhātū rūpyadhā- 
tustāmradhāturityevamādayo dhātava: kriyante | kasmādityāha | santyasmindāruskandhe 
vividhā dhātava iti vacanāt | dhātuśaktayo hi tatraiva bhagavatoktā: | na hi 134.8 (2a-5)
tatrātivahūnāṃ suvarṇarūpyādīnāṃ {2. ^ta: tatrāva^ MSS.; tatra is wanting in Tib.}svarūpato ‘vakāśo{2. ^ta: tatrāva^ MSS.; tatra is wanting in Tib.} ‘stīti kathaṃ vāyau varṇa 
sadbhāva iti vaibhāṣikānevaṃ codayanti |
kāme ‘ṣṭadravyaka 
iti{3. karika II, 22ab.} niyame kathaṃ vāyau varṇo ‘stīti nirdhāryate | na hi kathaṃcittatra varṇa 
upalabhyate | śraddhānīya eṣo ‘rtho nānumānīya iti vaibhāṣikā: | paramāptairayamu- 134.10 (2a-6)
kto ‘rtha iti pratyetavya: | nārtho ‘numānasādhya ityabhiprāya: | saṃsargato{4. ^rgatā MSS.;} gandhagra- 
haṇādveti | asti vānumānamiti darśayati | gandhavatā tu dravyeṇa vāyo: saṃpa- 
rkādgandha upalabhyate | sa ca gandho varṇaṃ na vyabhicarati | yatra hi gandhastatra 134.12 (2a-7)
@048
varṇena bhavitavyaṃ iti | atra ca sādhanavacanaṃ | varṇavānvāyurgandhavattvājjātipuṣpava- 
diti || rūpadhātau gandharasayorabhāva ukta iti | 
vinā gandharasaghrāṇajihvāvijñānadhātubhir 
iti{1. karika I, 30c.} vacanāt | tena tatratyā: paramāṇava: ṣaṭsaptāṣṭadravyakā iti | tatratyā- 
statra bhavā: | tatratyā: paramāṇava: saṃghātaparamāṇavo ‘dhikṛtā: | ya ihāṣṭadravyaka 
ukto nirindriyo ‘śabda: | sa tatra ṣaddravyaka: | yo navadravyaka: kāyendriyī | 
sa saptadravyaka: | yo daśadravyako ‘parendriya: | so ‘ṣṭadravyaka: | saśabdakā: punarete 
134.14 (2a-8) saptāṣṭanavadravyakā ityavagantavyaṃ | uktarūpatvānna punarucyanta iti | uktakalpatvānna 
puna: sūcyanta ityartha: || 
134.15 (2a-9) kiṃ punaratra dravyameva dravyamiti vistara: | mukhyavṛttyā yaddravyaṃ yasya svala- 
kṣaṇamasti taddravyaṃ gṛhyate | āhosvidāyatanaṃ dravyamityadhikṛtaṃ | āyatanamapi 
hi dravyamiti śakyate vaktuṃ | sāmānyaviśeṣalakṣaṇasadbhāvāt | kiṃ cāta: | kaścāto 
doṣa ityartha: | yadi dravyameva dravyaṃ gṛhyate | yadi rūpaparyantalakṣaṇaṃ pṛthivyādi- 
134.20 (2a-10) paramāṇudravyaṃ gṛhyate | atyalpamidamucyate aṣṭadravyaka ityādi | saṃsthānagurutva- 
135.3 (2b-2) laghutvaślakṣṇatvakarkaśatvaśītajighatsāpipāsānāṃ saṃbhavato dravyāntarāṇāṃ kvaci- 
tkvacitsadbhāvāt | tathā ca sati | yo ‘ṣṭadravyaka: | sa navadravyako yāvaccatu- 
rdaśadravyaka ityaṣṭadravyakaniyamo bhidyate | evaṃ navadravyakādiṣu yojyaṃ | evaṃ rūpa- 
135.5 (2b-3) dhātāvapi ṣaṭsaptāṣṭadravyaniyamabhedo vaktavya: | caturdravyako hi vaktavya iti | 
yasmādbhūtānyapi pṛthivyādīni spraṣṭavyāyatanaṃ 
spraṣṭavyaṃ dvividham 
iti{2. karika I, 34a.} vacanāt | tasmātkāme caturdravyako ‘śabda: | rūpaṃ gandho rasa: spraṣṭavyamiti | 
@049
saśabdastu pañcadravyaka iti vaktavyaṃ | yadāśrayabhūtamiti | pṛthivyādīni catvāri | 135.7 (2b-5)
yadāśrayibhūtamiti | rūpaṃ gandho rasa: spraṣṭavyaikadeśaśca | tadevaṃ saṃsthānasya rūpe 
‘ntarbhāvāt gurutvādīnāṃ ca spraṣṭavya iti nātyalpamidamucyate | nāpyativahu | 
āśrayabhūtānāṃ spraṣṭavyāyatanānni:kṛṣya caturdhā nirdeśāt | evamapi bhūyānsīti 135.9 (2b-6)
vistara: | yadbhūtacatuṣkamāśraya ekasyopādāyarūpasya nīlasya pītasya vā | na tade- 
vānyasyopādāyarūpasya gandhasya rasasya vāśraya: | kiṃ tarhi | anyadeva bhūtacatuṣkaṃ 135.11 (2b-7)
tasyāśraya iti vaibhāṣikasiddhānta: | tatra punarjātidravyamiti | bhūtacatuṣkajātiratra 
gṛhyate | yā{1. yo NC, ye T.} hyekasya bhūtacatuṣkasya jāti: | tāmanyāni bhūtacatuṣkāni nāti- 
krāmati | evaṃ vikalpena vaktumiti | kiṃcidatra dravyameva dravyaṃ gṛhyate yadāśra- 135.13 (2b-8)
yabhūtaṃ | kiṃcidatrāyatanadravyaṃ gṛhyate yadāśrayibhūtaṃ | yaccaitadāśrayabhūtaṃ | tajjātyā gṛhyata 
iti || chandato hi vācāṃ pravṛtti: | arthastu parīkṣya iti | chandata icchāta: 
saṃkṣepavistaravidhānānuvidhāyinyo vāca: pravartante | arthastu tāsāṃ{2. tābhyāṃ MSS.;} parīkṣya: | kimevaṃ 
niyatasahotpādāni tāni bhavanti na bhavanti veti | yogācāra{3. See.13b).}cittāstu saṃghātāvasthāne 
bhūtānāṃ bhautikānāṃ ca niyamaṃ varṇayanti | kathamityucyate | asti samudāya ekabhau- 
tika: | tadyathā śuṣko mṛtpiṇḍa: | asti dvibhautika: sa evārdga: | asti tri- 
bhautika: sa evoṣṇa: | asti yāvatsarvabhautika: sa evārdra uṣṇaśca mṛtpiṇḍo gama- 
nāvasthāyāmiti | upādāyarūpe ‘pi yadupādāyarūpaṃ yasmin samudāye upalabhyate | 
tattatrāstīti veditavyaṃ | asti samudāya ekopādāyarūpika: | tadyathā prabhā | asti 
dvyupādāyarūpika: | tadyathā śabdagandho vāyu: | tryupādāyarūpika: | tadyathā dhūma: | tasya 
rūpagandhaspraṣṭavyaviśeṣaprabhāvitatvāt | spraṣṭavyaviśeṣa: punaratra laghutvaṃ veditavyaṃ | 
@050 
caturupādāyarūpika:{1. ^ka MSS.} | tadyathā guḍapiṇḍa: | pañcopādāyarūpika: | tadyathā sa eva saśabda: | 
ityevamādya{2. ^mādiṣva^ MSS.;}pi vaktavyaṃ ||22|| 
135.16 (2b-9) śeṣāṇāṃ vaktavya iti | cittacaittānāṃ viprayuktānāṃ ca |
135.17 (2b-10) cittacaittā: sahāvaśyam
iti | na cittaṃ caittairvinā utpadyate | nāpi caittā vinā cittenetyavadhāryate | na 
tu sarvaṃ cittaṃ sarvacaitta{3. sarvacitta^ NC, om. T.;}niyatasahotpādaṃ | nāpi sarvacaittā: sarvacittaniyatasahotpādā iti | 
135.18 sarvaṃ saṃskṛtalakṣaṇair 
iti | saṃskṛtalakṣaṇairyadyuktaṃ tatsarvaṃ tai: saṃskṛtalakṣaṇairjātyādibhiravaśyaṃ sahotpa- 
136.5 (3a-2) dyate | kiṃ punastadityāha | yatkiṃcidutpadyate rūpaṃ cittaṃ caitasikāścittavi- 
136.9 (3a-5) prayuktāśceti | pūrvameva hyasaṃskṛtaṃ vahiskṛtaṃ | tatrāsaṃskṛtaṃ naivotpadyate iti{4. 1a 8.} vaca- 
nān | vikalpārtho vāśabda iti | kiṃcitprāptyā sahotpadyate yatsattvasaṃkhyātaṃ | 
kiṃcinna yadasattvasaṃkhyātamiti vikalpa: | pratisaṃkhyāpratisaṃkhyānirodhayoryadyapi prā- 
ptirasti na tut āvutpadyete iti na tayorgrahaṇaṃ | sahotpādananiyamo hyayamārambha{5. ^ramva T, ^raddha N.;} 
iti | asattvasaṃkhyātasya prāptirnāstīti kimatra kāraṇaṃ | sarvasattvasādhāraṇatvāt | 
sahajayaiva ca prāptyā prāptimān sahotpadyate | na pūrvapaścātkālajayetyavagantavyaṃ || 
136.15,17 (3a-9,10) gativiṣaya iti | utpattiviṣaya ityartha: | sahābhūmikā iti | mahattvaṃ 
sarvacittabhavatvāt ||23|| 
137.8 (3b-4) ime kileti | kilaśabda: paramatadyotane | svamataṃ tu chandādaya: sarvacetasi
@051
na bhavanti | tathā hyanenaivācāryeṇa pañcaskandhake{1. (98b).} likhitaṃ | chanda: katama: | abhiprete 
vastuni abhilāṣa: | adhimokṣa: katama: | niścite vastuni tathaivāvadhāraṇamityā- 137.10 (3b-6) 
di || cetanā cittābhisaṃskāra iti | cittapraspanda: | praspanda iva praspanda ityartha: | 137.11 (3b-5)
viṣayanimittagrāha iti | viṣayaviśeṣarūpagrāha ityartha: | sparśa indriyaviṣaya- 137.12 (3b-6)
vijñānasannipātajā spṛṣṭiriti | indriyaviṣayavijñānānāṃ saṃnipātājjātā spṛṣṭi: |
spṛṣṭiriva spṛṣṭi: | yadyogādindriyaviṣayavijñānānyanyonyaṃ spṛśantīva sa sparśa: |
dharmapravicaya iti | pravicinotīti pravicaya: | pravicīyante vā anena dharmā iti 
pravicaya: | yena saṃkīrṇā iva dharmā: puṣpāṇīva pravicīyante | uccīyanta  ityartha: |
ime sāsravā: | ime ‘nāsravā: | ime rūpiṇa: | ime arūpiṇa iti | dharmāṇāṃ, pravicaya: 
dharmapravicaya: | pratītatvāt prajñeti vaktavye ślokavandhānuguṇyena natiriti kāri- 137.14 (3b-7)
kāyāmuktaṃ | smṛtirālambanāsaṃpramoṣa iti | yadyogādālambanaṃ na mano vismarati |
taccābhilaṣatīva | sā smṛti: | manaskāraścetasa ābhoga iti | ālaṣvane cetasa 
āvarjanam | avadhāraṇamityartha: | manasa: kāro manaskāra: | mano vā karoti āvarja- 137.15 (3b-8)
yatīti manaskāra: | adhimuktistadālambanasya guṇato ‘vadhāraṇam{2 ^ṇāt MSS.} | ruciri- 137.15 (3b-9)
tyanye | yathāniścayaṃ dhāraṇeti yogācāracittā: | samādhiścittasyaikāgrateti | agra-
mālambanamityeko ‘rtha: | yadyogāccittaṃ prabandhena ekatrālambane vartate | sa samādhi: | yadi
samādhi: sarvacetasi bhavati | kimarthaṃ dhyāneṣu yatna: kriyate | balavatsamādhiniṣpāda-
nārthaṃ | kathamekasmiṃścitte daśānāṃ bhinnalakṣaṇānāṃ caittānāmastitvaṃ gamyata iti | ata 
āha | sūkṣmo hi cittacaittānāṃ viśeṣa iti vistara: | sa eṣa viśeṣa: cittacaittānāṃ 
durlakṣya: | prabandheṣvapi tāvat | kiṃ puna: kṣaṇeṣu kālaparyantalakṣaṇeṣu | rūpi- 137.17 (3b-10) 
ṇīnāmapi oṣadhīnāṃ mūrtānāmapi kāsāṃcit harītakīprabhṛtīnāṃ bahurasānāṃ ṣadra- 138.1 (4a-1) 
sānāmindriyagrāhyā jihvendriyagrāhyā: duravadhānā du:paricchedā bhavanti | kiṃ puna:
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ye dharmā amūrtā buddhigrāhyā manovijñānamātragrāhyā: | tasmādāptopadiṣṭā iti 
kṛtvā tathaiva te pratipattavyā ityabhiprāya: ||24||
138.15 (4a-7) śraddhā cetasa: prasāda iti | kleśopakleśakaluṣitaṃ ceta: śraddhāyogātpra-
138.15 (4a-8) sīdati | udakaprasādakamaṇiyogādivodakaṃ | satyaratnakarmaphalābhisaṃpratyaya{1 ^pratya MSS;} ityapare 
iti | ākāreṇa śraddhānirdeśa: | satyeṣu caturṣu | ratneṣu ca triṣu | karmasu ca śrubhā-
śubheṣu | tatphaleṣu ca iṣṭāniṣṭeṣu | santyevaitānītyabhisaṃpratyayo ‘bhisaṃpratipatti: śraddhe-
ti | apramāda: kuśalānāṃ dharmāṇāṃ bhāvaneti | bhāvanā nāma kuśalānāṃ prati-
138.17 (4a-9) lambhaniṣevaṇasvabhāvā |
pratilambhaniṣevākhye śubhasaṃskṛtabhāvane 
iti{2 Karika VII, 33ab.} vacanāt | sā kathamapramādo nāma caitasiko bhaviṣyati | yasminsati sā 
pratilambhaniṣevaṇabhāvanā bhavati | so ‘pramāda: tātparyalakṣaṇa: | ata āha | yā
139.2 (4a-10) teṣvavahitateti | tadevaṃ sati bhāvanāhetāvayaṃ bhāvanopacāra: kṛta iti | cetasa
139.2 (4a-10) ārakṣeti | ya: sāṃkleśikebhyaści{3 ^kebhyāści NC, ^ketyāści T.}ttamārakṣate{4 ^rakṣyate MSS;} | so 'pramāda iti | cittakarmaṇyate-
139.3 (4b-1) ti | yadyogāccittaṃ karmaṇyaṃ bhavati | sā cittakarmaṇyatā | cittalāghavamityartha: ||
nanu ca sūtre kāyaprasrabdhirapyukteti | kaśca paryāyo yatprasrabdhisaṃbodhyaṅgadvayaṃ 
bhavati | asti kāyaprasrabdhi: | asti cittaprasraddhi: | tatra yāpi kāyaprasrabdhi: |
tadapi prasrabdhisaṃbodhyaṅgamabhijñāyai saṃbodhaye nirvāṇāya saṃvartate | yāpi cittaprasra-
bdhi: | tadapi prasrabdhisaṃbodhyaṅgamabhijñāyai saṃbodhaye nirvāṇāya saṃvartata iti{5 Cf. Samyutta-Nikaya V, 111. & (56b 1)} | katha-
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miyamekaivocyate prasrabdhiścittakarmaṇyateti | sā tu yathā kāyikī vedaneti | yathā 
cetasyāpi vedanā paramāṇusaṃcayātmakendriyāśrayatvāt kāyikītyucyate | tatheyamapi prasra-
bdhiravagantavyā | kathaṃ sā bodhyaṅgeṣu yokṣyate iti | asamāhitatvāt pañcānāṃ 
vijñānakāyānāṃ pṛcchati | tatra tarhīti vistara: | tatra sūtre kāyavaiśāradyameva 139.8 (4b-3)
kāyakarmaṇyatā bhūtaviśeṣalakṣaṇā prītyadhyāhṛtā | prītamanasa: kāya: prasrabhyata iti 
vacanāt | kathaṃ sā bodhyaṅgamiti | pṛthakkalāpatvātsāsravatvācca na yujyata itya-
bhiprāya: | prīti: prītisthānīyāśca dharmā: prītisaṃbodhyaṅgamiti vistara: | 139.12 (4b-5)
tīrthikā: kila bhagavacchrāvakānevamāhu: | śramaṇo bhavanto gautama evamāha | evaṃ 
yūyaṃ bhikṣava: pañca nivaraṇāni prahāya cetasa upakleśakarāṇi prajñādaurbalyakarāṇi 
saptabodhyaṅgāni bhāvayateti | vayamapyevaṃ brūma: | tatrāsmākaṃ śramaṇasya ca gautamasya 
ko viśeṣo dharmadeśanāyā: | tebhyo bhagavatā etadupadiṣṭaṃ | pañca santi daśa bhavanti |
daśa santi pañca vyavasthāpyante | pratigha: pratighanimittaṃ ca navāghātavastūti{1 See 25,12.} vyā-
pādanivaraṇamuktaṃ bhagavatā | tadānukūlyāt | tathā sapta santi caturdaśa bhavanti | 139.14 (4b-6)
caturdaśa santi sapta vyavasthāpyante | prīti: prītinimittaṃ cetya{2 Cf Samyutta-Nikaya V. 108 et seq. & (56a).}nena bhedena | tadā- 
nukūlyāditi | na ca saṃkalpavyāyāsau prajñāsvabhāvāviti | tayoryathākramaṃ vita-
rkavīryasvabhāvatvāt na tau prajñāsvabhāvau | yadā ca triskandho mārga: kriyate śīlaskandha:
samādhiskandha: prajñāskandha iti | tatra prajñāskandhanirdeśa uktaṃ | prajñāskandha: katama: |
samyagdṛṣṭi: samyaksaṃkalpa: samyagvyāyāma iti || upekṣā cittasamateti | yadyo- 139.19 (4b-8)
gāccittaṃ samamanābhogaṃ vartate | sopekṣā saṃskāropekṣā nāma | trividhā hi upekṣā 
vedanopekṣā saṃskāropekṣā apramāṇopekṣā ceti | nanu coktaṃ durjñāna eṣāṃ viśeṣa 140.3 (4b-9)
iti | sūkṣmo hi cittacaittānāṃ viśeṣa: | sa eṣa du:paricheda: pravāheṣvapi tāva-
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140.4 (4b-10) dityādi{1 3b 9.}vacanāt | du:khena jñāyate durjñāna: | asti hi nāma durjñānamapi jñāyate |
140.4 (5a-1) yadaviruddhaṃ ekasmiṃścittakṣaṇe dharmāntareṇa sparśādinā | idaṃ tu khalu atidurjñānaṃ 
yadvirodhe 'pyavirodha iti | ābhogānābhogayorekasmiṃścittakṣaṇe avirodho vyava-
sthāpyata iti vākyaśeṣa: | na hi viruddhayo: sukhadu:khayorekasmiṃścittakṣaṇe bhāvo 
dṛṣṭa iti | anyatrābhoga iti | anyatrālambane ābhoga: | anyatrānābhoga itya-
140.6 (5a-2) virodha: | evaṃjātīyakamatrānyadapyāyāsyatīti{2 ^syātīti MSS;} | virodhajātīyaṃ yathā vitarkavi-
cārau | tayorhi lakṣaṇaṃ cittaudārikatā vitarka: cittasūkṣmatā vicāra iti |
vitarkavicāraudāryasūkṣmate 
140.9 (5a-4) iti{3 Karika II 33a.} vacanāt | tayostvekatra citte virodha iti vakṣyate | yastasya naya: | so 
'syāpīti | paryāyeṇānayorvṛttirityabhiprāya: | hrīrapatrāpyaṃ ca paścādvakṣyate iti |
ahrīragurutāvadye bhayādarśitvamatrapā
140.13 (5a-5) iti{4 Karika II, 32ab.} atra viparyayagrahaṇāt | sa tu prajñātmaka iti | sa tvamoha: prajñāsvabhāva: |
140.13 (5a-6) prajñā ca mahābhūmiketi | 
mati: smṛtir 
iti{5 Karika II, 24b.} vacanāt | nāsau kuśalamahābhūmika evocyate | kiṃ tarhi | akuśalādi-
bhūmiko{6 Sic MSS = adimahabhumika.} 'pīti aviheṭhaneti | yadyogātparo na vihethyate | sāvihiṃsā |
140.16 (5a-7) vihiṃsāpratipakṣa: caitasika: | cetaso 'bhyutsāha iti | kuśalakriyāyāṃ yaścetaso 
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'bhyutsāha: | tadvīryaṃ | yastvakuśalādikriyāyāṃ{1 = akusala-kriyayam.} cetaso 'bhyutsāha: | naitadvīryaṃ |
kausīdyameva tat | pravacane paṭhyate | sīdanātmakatvāt | tathā hyuktaṃ bhagavatā | ito 
bāhyakānāṃ yadvīryaṃ | kausīdyameva taditi ||25||
moho nāmāvidyā 141.6 (5b-1)
iti |
vidyāvipakṣo dharmo 'nyo 'vidyā 
iti{2 Karika III, 28c.} paścādyākhyāyate | bhāvanāvipakṣo dharma iti | bhāvanāyā abhāvamātraprātapa- 141.8 (5b--2)
ttirmā bhūditi bhāvanāvipakṣa ityāha | evaṃ kausīdyādiṣvapi vyākhyeyaṃ | kāya- 141.11 (5b-4)
gurutā cittaguruteti | prasrabdhipratipakṣo dharma: | yathā kāyikī vedaneti | yathā 141.15 (5b-6)
vedanā rūpīndriyāśrayatvāt caitasikyapi kāyikīti vyākhyātā | tathā kāyikaṃ 
styānaṃ pañcavijñānakāyasaṃprayuktaṃ styānaṃ kāyikamityacyute | auddhatyaṃ cetaso 141.15 (5b-7)
'vyupaśama iti | nṛtyagītādiśṛṅgāraveṣālaṃkārakādyauddha{3 ^kāyauddha^ MSS;}tyasaṃniśrayadānakarmakaścaitasi-
ko dharma: ||
na cātra styānaṃ paṭhyate ityabhidharme | prāptijño devānāṃ priyo | na 141.18 (5b-9)
tviṣṭhijña iti | pāṭhaprāmāṇyamātreṇa daśakleśamahābhūmikā: prāptā ityetāmeva prāptiṃ 
jānīte devānāṃ priyo | na tvācāryāṇāmiṣṭimicchāṃ jānīte | ko 'yaṃ devānāṃ 
priyo nāma | ṛjukajātīyo devānāṃ priya ityeke vyācakṣate | aśaṭho hi devānāṃ 
priyo bhavati | mūrkho devānāṃ priya ityapare |
yo hīśvarāṇāmiṣṭa: sa na tāḍanena{4 Sic. MSS; Query māṭhanena ?} śikṣata 
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142.6 (6a-3) iti mūrkho bhavatīti | yathaivāmoha iti | yathaivāmoha: kuśalamūlaṃ prajñāsvabhāva-
tvānmahābhūmika iti vyavasthāpito na kuśalamahābhūmika evetyavadhāryate | tataśca 
kuśalamahābhūmikeṣu na paṭhita: | tathā muṣitasmṛtyādayo 'pi pañcamahābhūmikatvāt na 
kleśamahābhūmikā evetyavadhāryante | tataśca ime na kleśamahābhūmikamadhye paṭhyante | kathami-
142.9 (6a-4) tyāha | smṛtireva hi kliṣṭā muṣitasmṛtitā | samādhireva kliṣṭo vikṣepa 
ityevamādīti | ādiśabdena prajñaiva kliṣṭā asaṃprajanyaṃ | manaskāra eva kliṣṭo 
142.11 (6a-6) 'yoniśomanaskāra: | adhimuktireva kliṣṭā mithyādhimokṣa iti darśayati | ata 
evocyata iti vistara: | yata evaṃ smṛtyādayo muṣitasmṛtitādayo vyavasthāpyante |
142.13 (6a-7) naitadvyatiriktā: | ata evocyate catuṣkoṭika iti | ye mahābhūmikā: kleśama-
hābhūmikā api ta iti kākvā pṛcchati{1 kāṃkṣāpṛcchati MSS; } | catuṣkoṭikā: | syurmahābhūmikā na 
kleśamahābhūmikā: | syu: kleśamahābhūmikā na mahābhūmikā: | syurmahābhūmikāśca kleśa-
142.15 (6a-8) mahābhūmikāśca | syurnaiva mahābhūmikā na kleśamahābhūmikā: | tṛtīyā smṛtyādaya 
142.17 (6a-9) iti | ye muṣitasmṛtyādaya: pañca yathoktā: | ete hi mahābhūmikā: kleśamahābhū-
142.19 (6a-10) mikāśca | caturthī etāmākārāṃ sthāpayitveti | uktanirmuktā dharmā: kuśalama-
hābhūmikādayaścaitasikā rūpādayaścānya iti | teṣāmanyathā catuṣkoṭika iti |
dvitīyāyāṃ koṭyāṃ vikṣepa: prakṣeptavya: | na tu tṛtīyāyām | ata evaṃ vaktavyaṃ |
prathamā koṭi: pūrvavat | dvitīyā āśraddhyaṃ kausīdyaṃ avidyā auddhatyaṃ pramādo vi-
kṣepaśca | tṛtīyā smṛtyādayaścatvāra: | muṣitasmṛtyasaṃprajanyāyoniśomanaskāramithyādhi-
mokṣā ityartha: | caturthī pūrvavat | yattūktaṃ na cātra styānaṃ paṭhyata iti{2. 5b 9.)} tānpra-
142.19 (6a-10) tibravīti | styānaṃ punariṣyata iti vistara: | tasyāpāṭhe kasyāparādha iti |
kimasya styānasya apāṭhe mamāparādha: | kimābhidhārmikasyeti | abhidharmakārasyā-
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yamaparādho | na mametyabhiprāya: | styānasya sarvakleśasaṃprayogitvenābhimatatvāt | evaṃ 143.1 (6b-1)
tvāhuriti | tatra śāstre styānasyāpāṭhe kāraṇamāhurābhi{1 ^rabhi^ MSS.}dhārmikā: | kṣiprataraṃ 143.3 (6b-2)
kileti | kilaśabdo 'saṃbhāvanāyāṃ | kathaṃ hi nāma kliṣṭo dharma: śuklasya samā-
dharanuguṇo bhaviṣyati | layauddhatye hi samādhiparipanthinī | tatkathaṃ paripanthyevā-
nuguṇa iti | na hyete jātu sahacariṣṇutāṃ{2 ^riṣṭatāṃ N, ^hevariṣṭūtāṃ C, ^hevaniṣṇanāṃ T;}jahīta iti | na hyete styānauddhatye 143.6 (6b-3)
kadācitsahacaradharmatāṃ tyajata ityartha: | tathāpi yadyasyādhimātramiti | evamapi 
ca{3 ya MSS; evamapi ca =} styānamauddhatyaṃ vā yasya pudgalasyādhimātraṃ | sa pudgalastaccarita: styānacarita 
auddhatyacarito vāvagantavya: | kvaciddhi kalāpe kaściddharma udbhūto{4 uddhṛto MSS;} bhavatīti | nā-
nyatreti | kuśalādiṣu || 143.17 (6b-6)
akuśale tvāhrīkyamanapatrapā 143.10, 11 (6b-9)
iti | tuśabdo viśeṣaṇe avadhāraṇe vā | akuśala eveti ||26||
parīttakleśabhūmikā 143.15 (7a-6)
iti | parītto 'lpaka:{5 parītta: kleśo 'lpaka: MSS;} | ko 'sau | avidyāmātraṃ avidyaiva kevaletyartha: | tenāvi- 144.7 (7a-7)
dyāmātreṇeti nānyena rāgādinā kleśena | bhāvatāheyeneti | na darśanaheyena | manobhū-
mikenaiveti na pañcavijñānakāyikena | yasmādime krodhādaya upakleśā manobhūmikā eva 
bhavanti | ato mana:saṃprayogātparīttakleśabhūmikā ucyante | rāgādikalāpe hyavaśyama-
vidyayā bhavitavyamiti na parītto rāgādika: | tadevaṃ ye sarvatra caitasike | {6 Supplied from Tib.}te 
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mahābhūmikā: | ye kuśala eva | te kuśalamahābhūmikā: | ye kliṣṭe nivṛte cā-
kuśale ca | te kleśamahābhūmikā: | ye tvakuśala eva | te 'kuśalamahābhūmikā: | ya 
144.8 (7a-8) parīttakleśasaṃprayukte cetasi | te parīttakleśabhūmikā:{1 Corrected by Tib. ^śamahābhūmikā: MSS.} | eṣāṃ tu nirdeśa upakleśeṣu 
kariṣyata iti anuśayanirdeśe ||27||
145.4 (7a-9) anye 'pi cāniyatā iti | ye kadācitkuśale {2 Om. MSS.;}kadācidakuśale{2 Om.MSS.;} kadā-
145.3 (7a-10) cidavyākṛte cetasi bhavanti | middhādaya iti | ādiśabdenārativijṛṃbhikātandrībha-
kte'samatādaya upakleśā: kleśāśca rāgadayo 'pyaniyatatvena gṛhyante | na hyete rāgā-
daya: pañcānāṃ prakārāṇāṃ anyatamasminniyatā bhavanti | na mahābhūmikāssarvatra 
cetasyabhāvāt | na kuśalamahābhūmikā: kuśalatvāyogāt | na kleśamahābhūmikā: sarvatra 
kliṣṭe tadabhāvāt | na hi sapratighe cetasi rāgo bhavati sarāge ca cetasi
pratigha: | iti evamanye 'pi kleśā vaktavyā: | atrācāryavasumitra: saṃgrahaślokamāha |
vitarkacārakaukṛtyamiddhapratighasaktaya: 
mānaśca vicikitsā cetyaṣṭāvaniyatā: smṛtā 
iti | tadidamaṣṭāniyamavacanaṃ{3 ^maṣṭani^ MSS;} na budhyāmahe | dṛṣṭayo 'pi kasmānnāniyatā iṣyante | na 
hi sapratighe savicikitse vā citte mithyādṛṣṭi: pravartate |
āveṇikatve 'kuśale dṛṣṭiyukte ca viṃśati: 
kleśaiścaturbhi: krodhādyai: kaukṛtyenaikaviṃśatir 
iti{4 Karika II, 29.} vacanāt | tasmādyadvā tadvedamuktamiti paśyāma: ||
145.5 (7b-6) kāmāvacaraṃ tāvatpañcavidhamiti | kuśalamekaṃ | akuśalaṃ dvividham āve-
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ṇikamavidyāmātrasaṃprayuktaṃ rāgādyanyakleśasaṃprayuktaṃ ca | avyākṛtamapi dvividhaṃ |
nivṛtāvyākṛtaṃ satkāyāntagrāhadṛṣṭisaṃprayuktaṃ | anivṛtāvyākṛtaṃ ca vipākajā- (145.9 (7b-8)
dīti ||28||
kukṛtabhāva: kaukṛtyamiti | arthasya kukṛtasya dharma: | sa tu {1 na MSS.;}caitasika iti na 145.17 (8a-1)
saṃbadhyate | tasmādāha | iha tu puna: kaukṛtyālambano dharma iti | kiṃsvabhāva
ityāha | cetaso vipratisāra iti | yadi kaukṛtyālambano dharma: kaukṛtyamucyate 
tatsaṃprayuktā apyanye cittacaittā: kaukṛtyaṃ prāpnuvanti | na prāpnuvanti | teṣāmaprā-
dhānyāt | vipratisārāvasthāyāṃ hi kaukṛtyalakṣaṇaṃ caitasikaṃ kaukṛtyākāramudbhūta-
vṛttikam | anye cittacaittāstadākāreṇānuvartante | kasyacideva hi dharmasya kasmiṃ-
ściccittakalāpe prādhānyamiti varṇayanti | śūnyatālambanavimokṣamukhaṃ śūnyate- 145.19 (8a-2)
ti | skandhānāmantarvyāpārapuruṣarahitālambanaṃ vimokṣamukhaṃ samādhiviśeṣa: śūnyate-
tyucyate | vinīlakavyādhmātakādya{2 ^vyādhyātmakādya^ NT.;}śubhālambana: alobha: aśubhetyucyate | {3 Om. Tib.}bhāvanā-
saṃbaddhatvāt strīliṅganirdeśa: aśubhābhāvaneti{3 Om. Tib.} | tathehāpi kaukṛtyālambanaścaitasiko dharma: 
kaukṛtyamiti | sthānena sthānināmatideśa: | sarvo grāma āgata iti | sabhū- 146.3 (8a-3)
mika: śālāsamudāyo grāma: | sthāniṣu manuṣyeṣvāgateṣu vaktāro bhavanti | sarvo 
grāma āgata iti | evaṃ sarvo deśa āgata iti | sthānabhūtaṃ ca kaukṛtyaṃ 146.3 (8a-4)
vipratisārasyeti | vipratisārālambanavāt | tasmādyuktastathānirdeśa: | phale vā 
hetūpacāra iti | hetu: kaukṛtyaṃ | phalaṃ vipratisāra: | tasminphale heturupacaryate |
hetuvācakena śabdena phalamucyata ityartha: | yathā ṣaḍimāni sparśāyatanāni pau- 146.5 (8a-6)
rāṇa karmeti | pūrvajanmakṛtasya paurāṇasya karmaṇaścakṣurādīni ṣaṭsparśāyatanāni 
phalāni | teṣu yathā karmopacaryate | tadvat | yattarhyakṛtālambanaṃ tatkathaṃ kaukṛ-
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146.8 (8a-7) tyamiti | yadakṛtaṃ tanna kṛtamiti satvā codayati | akṛte 'pi kṛtākhyā bhava-
146.8 (8a-8) tīti | akṛte 'pyarthe kṛtaśabdaprayogo bhavati | kathamityāha | na sādhu mayā 
146.10 (8a-9) kṛtaṃ yattanna kṛtamiti | kṛtamiva taditi kṛtvā | yatkuśalamakṛtvā tapyata iti |
yat kuśalaṃ dānādikaṃ akṛtvā tapyate paścāttāpībhavati | tatkuśalaṃ | akuśalaṃ 
ca kṛtvā | kiṃ | tapyata iti adhikṛtaṃ | yaccākuśalaṃ prāṇātipātādikaṃ kṛtvā 
tapyate | tadapi kuśalaṃ | viparyayādakuśalaṃ | yadakuśalamakṛtvā tapyate | kuśalaṃ ca 
kṛtveti | yatpāpamakṛtvā paścāttāpībhavati | na sādhu mayā kṛtaṃ yattanna kṛtamiti |
tadakuśalaṃ kaukṛtyaṃ | yacca kuśalaṃ dānādikaṃ kṛtvā paścāttāpībhavati | na sādhu mayā kṛtaṃ 
yaddānādikaṃ kṛtamiti | tadapyakuśalaṃ | tadetadubhayamapi ubhayādhiṣṭhānaṃ bhavatīti |
tadetatkaukṛtyaṃ ubhayamapi kuśalaṃ cākuśalaṃ ca ubhayādhiṣṭhānaṃ bhavati yathoktena 
vidhānena ||
144.15 (7b-3) āveṇika 
iti | rāgādipṛthagbhūta ityartha: |
144.16 dṛṣṭiyukte ca 
147.1 (8b-4) iti | caśabda: akuśala ityanukarṣaṇārtha: | mahābhūmika eva kaścitprajñāviśeṣo 
147.2 (8b-6) dṛṣṭiriti | saṃtīrikā yā prajñā | sā dṛṣṭi: | sā cehākuśalā gṛhyate | tasmā-
dāha mithyādṛṣṭiścetyādi |
145.2 (7b-4) kaukṛtyenaikaviṃśatir 
iti | kaukṛtyena ceti luptanidṛṣṭaśca{1 Sic MSS.; Qu ^nirdeśaśca^ ?}kāro draṣṭavya: |
kleśaiścaturbhir 
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ityādiṣu pratyekaṃ vākyaparisamāptirveditavyā | na hi rāgādaya: paraspareṇa saṃpra-
yujyanta ityābhidhārmikā: | sa ca kleśa āveṇikoktāśca viṃśatiriti | daśa 147.8 (8b-7)
mahābhūmikā:{1 bhūmikā: MSS.; } ṣaṭ kleśamahābhūmikā: dvāvakuśalamahābhūmikau vitarko vicāraśceti 
viṃśati: | sa ca kleśo rāga: pratigho māno vicitsā cetyekaviṃśati: | eka-
viṃśatirbhavatyeveti kriyāvadhāraṇamavagantavyaṃ | krodhādibhirapīti | 147.9 (8b-8)
krodhopanāhaśāṭhyerṣyāpradāsa{2 prahāsa MSS.; See Mahavyutpatti CIV, 43 & Dharmasamgraha XXX.}mrakṣamatsarā 
māyāmadavihiṃsāśca 
iti{3 Karika II, 27 ab.} | ebhirapi saṃprayukte citte ekaviṃśatireva caitasikā: | te cāveṇikoktā: 147.11 (8b-9) 
pūrvavatsa copakleśa: krodho vā yāvadvihiṃsā veti{4 ceti MSS.; vā yāvadvihiṃsā veti =} | kaukṛtyena ca saṃprayukte | te ca 147.11 (8b-10) 
pūrvoktā: tacca kaukṛtyaṃ ityekaviṃśati: | kaukṛtyamapi hyupakleśa: svatantramiṣyate |
samāsata āveṇika iti vistara: | avidyāmātrasaṃprayukte cetasi akuśale dṛṣṭi- 147.13 (9a-1)
saṃprayukte cākuśale viṃśati: | anyakleśopakleśasaṃprayukte tvakuśala evaikaviṃ- 147.14 (9a-2)
śati: ||29|| 
nivṛtāvyākṛtamiti | kleśācchāditaṃ kuśalākuśalatvena avyākṛtaṃ yat | 148.3 (9a-4)
tannivṛtāvyākṛtam | anācchāditaṃ tvanivṛtāvyākṛtaṃ vipākajairyāpathikaśailpasthā- 148.7 (9a-6)
nikanairmāṇikasvabhāvaṃ | bahirdeśakā avyākṛtamapi kaukṛtyamicchantīti | kaśmīra- 148.10 (9a-7)
maṇḍalādye bahirdeśasthitā: | te bahirdeśakā: | trayodaśeti | kvacidanivṛtāvyākṛte 148.12 (9a-8)
kaukṛtyaṃ trayodaśamamadhikaṃ prakṣipya | middhaṃ pracalāya{5 ^caloya^ N; pracalāyamāna =} mānāvasthāyāṃ svaptadarśanāva- 148.14 (9a-9) 
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sthāyāṃ vā kuśalākuśalāvyākṛtatvāditi | śāstre{1. 8a 16). vacanāt | kathaṃ middhaṃ kuśalaṃ 
vaktavyama{2 Om. MSS; supplied from Tib.} kuśalaṃ vaktavyama{2 Om. MSS; supplied from Tib.}vyākṛtaṃ vaktavyamiti | āha | kuśalaṃ vaktavyamakuśalaṃ 
148.17 (9a-10) vaktavyamavyākṛtaṃ vaktavyamiti | yatra dvāviṃśatistatra trayoviṃśatiriti vi-
stara: | yatra dvāviṃśatiścaitasikā ityuktaṃ | tatra tanmiddhaṃ trayoviṃśaṃ | trayoviṃśate: 
pūraṇamityartha: | yatra trayoviṃśati: kaukṛtyamadhikaṃ kvaciditi | tatra tanmiddhaṃ 
caturviṃśam | evaṃ yāvadanyatra dvādaśāvyākṛte matā middhaṃ trayodaśaṃ vaktavyaṃ |
vahirdeśakamatena tu kaukṛtyādhike caturdaśaṃ middhaṃ bhavatīti yojyaṃ ||30||
149.7 (9b-5) ato yathoktāditi | ato yathāvarṇitāccaittasahotpādaniyamāt | kaukṛtyaṃ 
siddhaṃ ca sarvathā nāstīti | na kuśalaṃ nāpyavyākṛtaṃ | kuta evākuśalamiti |
149.8 (9b-6) sarvathā middhaṃ kaukṛtyaṃ ca nāsti | śāṭhyamadamāyāvarjyā iti |
māyā śāṭhyaṃ ca kāmādyadhyānayorbrahmavañcanāt{3 ^rbrahmacaryavaṃ^ MSS;}
styānauddhatyamadā dhātutraya 
149.10 (9b-7) iti{4. Karika V, 52cd.} vacanāt | etāni varjyate teṣāṃ tatra sadbhāvāt | anyatsarvaṃ tathaiveti | kuśale 
citte pūrvavat dvāviṃśati: | āveṇike dṛṣṭiyukte ca nivṛtāvyākṛte 'ṣṭādaśa kāmadhā-
tuvat | rāgamānavicikitsānyakleśasaṃprayukte māyāśāṭhyamadoṣakleśasaṃprayukte ca ekānna-
viṃśati: | te ca sa ca kleśa upakleśo vā tatraikānnaviṃśo bhavati | anivṛtā-
149.3 (9b-3) vyākṛte vipākajairyāpathikanairmāṇike pūrvavat dvādaśa |
dhyānāntare vitarkaśca 
149.12 (9b-8) iti | kaukṛtyamiddhākuśalāni ceti caśabda: | kiṃ | na santītyadhikṛtaṃ | śeṣaṃ 
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tathaiva vitarkanyūnaṃ yathā pratisiddhaṃ nāstīti | kaukṛtyamiddhākuśalavitarkā na 149.15 (9b-9)
santītyartha: | vicāraśca māyāśāṭhyaṃ cetyapiśabdāditi | vicāraśceti etāvati
vaktavye{1 ^vyaṃ MSS.}vicāraścāpītyapiśabdādhikyādathādhikyamiti | māyāśāṭhyamapi tatra nā-
stītyayamaparārtho labhyate | madastu nāpāsyate |
styānauddhatyamadā dhātutraya 
iti{2 Karika V, 52d.} vacanasāmarthyāt | śeṣaṃ tathaiveti | kuśale vitarkavicāranirmuktā{3 ^kto N, ^kta C.} viṃśati: | 149.16 (9b-10)
āveṇike dṛṣṭiyukte ṣoḍaśa | rāgādikleśasaṃprayukte madopakleśasaṃprayukte ca saptadaśa | daśa 
mahābhūmikā: ṣaṭ kleśamahābhūmikā: sa ca kleśa: sa vopakleśa:{4 copa^ MSS.; sa ca kleśa: sa vopakleśa:} | anivṛtāvyākṛte 
daśa mahābhūmikā{5 ^kāya NT, ^kā: ya C; Tib. has no equivalent for ya.} eveti gaṇanīyaṃ | brahmaṇo hi yāvacchāvyamiti vistara: | 149.16 (9b-10)
tatra śāṭhyapūrvakatvānmāyāpi gṛhītā bhavati | parṣatsaṃvandhāt | nordhvamiti | yeṣāṃ 
parṣadasti | teṣāṃ parṣadgrahaṇārthaṃ māyāśāṭhyaṃ pravartate | aṣṭau parṣada: paṭhyante | kṣatriya-
parṣat brāhmaṇaparṣat gṛhapatiparṣat śramaṇaparṣat cāturmahārājikaparṣat  trayastriṃśa-
tparṣat māraparṣat brahmaparṣat | tāsāmanyatamo 'pi ūrdhvamato nāstīti māyā-
śāṭhyābhāva: | brahmaṇastu parṣadasti | tasmādāha | sa hi svasyāṃ parṣadi niṣaṇṇo
'śvajitā bhikṣuṇā brahmalokagatena praśnaṃ pṛṣṭha: | kutremāni catvāri mahābhū- 149.18 (10a-1) 
tāni apariśeṣaṃ nirudhyanta iti | aprajānannārūpyadhātau catvāri mahābhūtāni 150.1 (10a-2)
aśeṣaṃ nirudhyanta ityanavabudhyamāna: kṣepaṃ kathāprakaraṇamakārṣīt | ahamasmi brahme- 150.2 (10a-3)
ti vistara: | brahmetyuktvā mahābrahmeti vacanaṃ brahmāntarebhya ātmano viśiṣṭa-
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tvapradarśanārthaṃ | īśvara īśanaśīla: | kartā nirmātā sraṣṭā {1 sṛjeti N, sṛta iti T; Tib. has Simply iti here, but cf. infra 238b
where it gives and the corresponding word of the Bhasya (edited by 
prof. Th. Stcherbatsky) p. 150 read Qu. sṛja for sarja?}sṛja iti{1 sṛjeti N. sṛta iti T; Tib. has Simply iti here, but cf. infra 238b
where it gives and the corresponding word of the Bhasya (edited by 
prof. Th. Stcherbatsky) p. 150 read Qu. sṛja for sarja?} paryāyā utta-
rottaravyākhyāyogo vā | piteva pitṛbhūta: | keṣāṃ | bhāvānāṃ{2 bhāvanāṃ N, yāvonāṃ T.} ||
150.6 (10a-4) uktametaditi vistara: | yā bhūmiryaccittaṃ yāvantaśca caittā: | sā bhūmi-
staccittaṃ tāvantaśca caittā ityuktametat ||31||
150.13 (10a-8) ta{3 Tib. has here : = granthe keṣāṃciccaittānāṃ nānākaraṇaṃ vihitam (?) This 
reading agrees with Paramartha's translation of the Bhasya.}tra vihitami{3 Tib. has here : = granthe keṣāṃciccaittānāṃ nānākaraṇaṃ vihitam (?) This 
reading agrees with Paramartha's translation of the Bhasya.}ti | śāstre vihitaṃ | tatra vihitamiti kecitpa-
ṭhanti | sa eva cātrārtha: | guṇeṣu guṇavatsu ceti | svaparasāṃtānikeṣu 
maitrīkaruṇādiṣu | guṇeṣu guṇavatsu ca pudgaleṣu ācāragocara[gauravādi]{4 Sic MSS.; om. Tib.}saṃpanneṣu |
yadyogādgauravaṃ na karoti | asāvagauravatā | nāsti gauravamasyeyagaurava: |
tadbhāva: agauravatā | caitasikaviśeṣa: | ko 'sāviti paryāyāvāhu: | apratī-
150.14 (10b-1) śatā abhayavaśavartiteti | śiṣyaṃ prati iṣṭa iti pratīśa: gurusthānīya: |
nāsti pratīśo 'syeti apratīśa: | tadbhāva: apratīśatā | bhāvābhidhānena caitto 
gṛhyate | bhayaṃ nāma mānasaścaitto dharma: | bhayena vaśe vartituṃ śīlamasyeti bhayava-
śavartī | na bhayavaśavartī abhayavaśavartī | tadbhāvo 'bhayavaśavartitā | tadeva cā-
hrīkyaṃ | nāsti hrīrasyetyahrīka: | tadbhāva āhrīkyaṃ sa ca gauravapratidvandvo
dharma: | na tadabhāvamātraṃ |
150.13 (10a-10) avadye bhayādarśitvamatrapā 
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iti | avācyamavadyam ataścāha | avadyaṃ nāma yadgarhitaṃ sadbhiriti | tatrābhayada- 150.16 (10b-2)
rśitā anapatrāpyamiti | avadye 'niṣṭaphalādarśitetyartha: | bhīyate 'smāditi | 150.18 (10b-3)
atra bhayaśabdo 'pādānasādhana: | tasmādbhayaśabdena aniṣṭaṃ phalamucyate | abhayasya 151.2 (10b-4)
darśanaṃ abhayadarśiteti vistara: | yadi tāvadevaṃ kriyeta | na bhayamabhayaṃ | abhayaṃ 
draṣṭuṃ śīlamasyeti abhayadarśī | tadbhāvo 'bhayadarśiteti | prajñā vijñāsyate | prajñayā 151.4 (10b-5)
hi abhayaṃ paśyati | atha punarevaṃ kriyeta{1 kriyate MSS. But cf. the preceding line.} | bhayaṃ draṣṭuṃ śīlamasyeti bhayadarśī | na 151.5 (10b-6)
bhayadarśī abhayadarśī | tadbhāvo 'bhayadarśitā | abhayadarśiteti avidyā vijñāsyate |
tathā hyavidyāyogādbhayaṃ na paśyati | naiva hi darśanaṃ darśiteti vistara: | na 151.7 (10b-7) 
prajñā nāpyavidyā | kiṃ tarhi | tayo: prajñāvidyayoryo nimittaṃ upakleśa: |
tadabhayadarśana | taccānapatrāpyamiti | apatrapate 'nenetya{2 ^patetyanenetya^ MSS.;}patrāpyaṃ | kṛtyalyuṭo badula-
miti{3 Panini, 3,3,113.} karaṇe ṇyat{4 nyat de notes a suffix ya.}pratyaya: | na apatrāpyaṃ anapatrāpyamiti |
hrī lajjāyāṃ trapūṣ lajjāyāmit{5 See Dhatupatha 3,3, & 1, 399.}yekārthayoranayordhātvo: kathamarthāntare vācakatva-
miti aparituṣyanto 'nye punarāhu: ātmāpekṣayeti vistara: | evamapi dve apekṣe 151.8 (10b-7)
yugapatkathaṃ setsyata iti | asminnapi pakṣe yugapadapekṣādvayāsaṃbhava iti paśyaṃścodaka 151.11 (10b-9)
āha | evamapīti | apiśabdena ayamapi pakṣo duṣyatītyabhiprāya: | āhrīkyamana-
patrāpyaṃ caikasmiṃścitte kathaṃ bhavata iti matvā codayati | dve apekṣe yugapatkathaṃ 
setsyata iti | na khalūcyate yugapadātmānaṃ paraṃ cāpekṣata iti vistara: | 151.12 (10b-10) 
paryāyeṇa vṛttimanayordarśayati | kasyaciddhi doṣairātmānamapekṣamāṇasyāpi na prava- 151.14 (11a-1)
rtate lajjā | kasyacitparamapekṣamāṇasyeti || viparyayeṇa hrīrapatrāpyaṃ ceti 151.16 (11a-2)
vistara: | prathamena tāvatkalpena 
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ahrīragurutāvadye bhayādarśitvamatrapā 
151.19 (11a-3) ityanena | sagauravateti vistareṇa bhayadarśitā apatrāpyamiti | bhayadarśitāni-
mittamapatrāpyamityartha: | dvitīyena kalpena ātmāpekṣayā doṣairalajjanaṃ āhrīkyaṃ
151.20 (11a-4) parāpekṣayānapatrāpyamiti anena ātmāpekṣayā doṣairlajjanaṃ hrī: | parāpekṣayāpa-
trāpyamiti | evamapi dve apekṣe iti vistareṇa codyaparihārau vaktavyau |
premagauravayorekatvaṃ manyante kecit | tasmādanayornānākaraṇapradarśanārthamāha 
150.9 (10a-8) prema śraddhā
152.3 (11a-5) iti | premaiva śraddhā na gauravaṃ | na tu śraddhaiva prema | tenāha dvividhaṃ hi prema kliṣṭa-
152.6 (11a-7) makliṣṭaṃ cetyādi | syācchraddhā na premeti catuṣkoṭika: | du:khasamudayasatyayo: 
śraddhaivābhisaṃpratyayarū{1 ^pratyarū^ MSS.}pā | na prema aspṛhaṇīyatvāt | syātprema na śraddheti | priya-
tārūpā tṛṣṇā | nābhisaṃpratyayarūpeti śraddhā na bhavati | ubhayaṃ śraddhā ca prema 
152.9 (11a-8) ca | abhisaṃpratyayarūpatvātspṛhaṇīyatvācca nirodhamārgasatyayostadubhayātmakaṃ bhavatī-
tyartha: | nobhayametānākārānsthāpayitveti | anye caitasikā vedanādaya: viprayu-
152.11 (11b-2) ktādayaśca | evaṃ dharmālambanasya premna: śraddhāyāśca catu{2 ^yāścatu:^ MSS.; ca is supplied from the Tib.}ṣkoṭikaṃ kṛtvā pudgalālamba-
152.12 (11b-3) nasya catuṣkoṭikaṃ karoti | pudgaleṣviti vistara: | tatra sārddhaṃ viharantīti 
sārddhavihāriṇa: śiṣyā: | ye pravrajitā: gurorante vasantīti antevāsina: niśra-
yādhyayanasaṃbandhina: | teṣu putrādiṣu prema na gauravaṃ kliṣṭamakliṣṭaṃ ceti saṃbhavata: | 
152.13 (11b-4) gauravaṃ na prema | 
gurutvaṃ hrīr 
iti vakṣyamāṇalakṣaṇaṃ gauravaṃ | na prema gauravasthānatvāt | ubhayaṃ prema gauravaṃ ca |
152.15 (11b-5) tadubhayātmakaṃ bhavatītyartha: | nobhayametānākārānsthāpayitvā | yo 'nyo jano 
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'saṃbaddho nirguṇa: | tatra na prema na gauravamiti | tatpūrvikā ca{1 Sic MSS.; Qu. hi?} priyatā preme- 152.17 (11a-9)
ti | guṇasaṃbhāvanāpūrvikā priyatā tacca prema | tasmānna saiva śraddhā premetyācārya: |
gurutvaṃ hrīr 150.9 (10a-8) 
iti | yathoktā hrī: sagauravatā sapratīśatā sabhayavaśavartitetyuktā | yā hrī: | 152.10 (11a-10)
tadgauravaṃ | tadevaṃ prema śraddhālakṣaṇaṃ bhavati | hrīlakṣaṇaṃ tu gauravam | ityuktaṃ 
tayornānākaraṇaṃ | evaṃ sapratīśatāpīti evaṃ hrīrapi | dharmeṣu ca pudgaleṣu ca | 153.6 (11b-8)
ye pudgalālambane śraddhāhriyau | te tatra na sta iti | pudgalālambane śraddhā-
hriyāvadhikriyete{2 ^kriyate MSS.} yayoraikyaṃ manyante | te ārūpyadhātau{3 cārūpya^ MSS.;} na sta: | kāmarūpyadhā-
tvoreva bhavata ityuktaṃ ||32||
kathaṃ punaranayorekatra citte yoga iti | na hi tadeva cittaṃ tadyogādaudārikaṃ 153.17 (12a-3)
ca sūkṣmaṃ ca yujyate vipratiṣedhāt | niṣṭhyūtamiti{4 Om. Tib.} ni:pūrvasya ṣṭhīvate niṣṭhā{4 Om. Tib.}yāmetadrūpaṃ
niṣṭhyūtaṃ{5 miṣṭhā^ NT.} | nirastamityartha: | nātiśyāyate nātighanībhavati | nātivilīyate nātidra- 154.1 (12a-4)
vībhavati | nātisūkṣmaṃ bhavati nātyaudārikamiti | madhyamāvasthamityartha: | evaṃ 154.2 (12a-5)
tarhi nimittabhūtāviti vistara: | yathodakātapau sarpiṣa: śyānatvavilīnatvayo- 154.5 (12a-6)
rnimittabhūtau | na tu punastatsvabhāvau śyānatvavilīnatvasvabhāvau | evaṃ vitarkavi-
cārau cittasyaudārikatāsūkṣmatayornimittabhūtau | na tu punaraudārikasūkṣmatā-
svabhāvāviti | ata evaṃ vaktavyaṃ{6 ca vyaktaṃ N;} | cittaudārikatāheturvitarka: | cittasūkṣmatāhetu-
rvicāra iti | brūyāstvamabhyupagamādadoṣa eṣa iti | tata idaṃ doṣāntaramāha | āpe- 154.8 (12a-7)
kṣikī caudārikasūkṣmateti vistara: | bhūmiprakārabhedāt | bhūmibhedātprakārabhedācca |
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bhūmibhedāttāvat prathamadhyānamapekṣya kāmadhāturaudāriko mahābhisaṃskārataratvāt | kā-
madhātumapekṣya prathamaṃ dhyānaṃ sūkṣmamalpābhisaṃskārataratvāt praśāntamiti | tadeva puna-
154.9 (12a-8) rdvitīyaṃ dhyānamapekṣya audārikaṃ | evaṃ yāvadbhavāgraṃ sūkṣmaṃ | prakārabhedādapi tasyā-
meva bhūmau āpekṣikyāvaudārikasūkṣmate | tadyathā ya eva te traya: kleśānāṃ mūla-
prakārā mṛdumadhyādhimātrā | guṇānāṃ ca kāmadhātau yāvadbhavāgre | teṣāmadhimātra: 
kleśa audārika: mṛdu: sūkṣma: | kleśaviparyayeṇa guṇānāmiti | evaṃ bhūmiprakārabhe-
denāpekṣikyāvaudārikasūkṣmate | ityābhavāgrādaudārikasūkṣmate syātāṃ | aniṣṭaṃ 
caitat | vitarkavicārayo: kāmadhātuprathamadhyānabhūmikatvāditi | na caudārikasūkṣma-
tayā jātibhedo yukta iti | vitarkavicārayorjātibheda iṣyate | anyo vitarko 
'nyo vicāra iti | na caudārikatvena sūkṣmatvena ca vitarkavicārayoryathākramaṃ 
svabhāvabhedo yukta: | kiṃ kāraṇaṃ | jātibhinnayorhi vedanāsaṃjñayoraudārikasūkṣmatā bhava-
ti | na ca punaraudārikasūkṣmatayaiva tayo: svabhāvabheda: | kiṃ tarhi | anubhavalakṣa-
154.11 (12a-9) ṇatayā nimittodgrahaṇalakṣaṇatayā ca tayo: svabhāvabheda: | tasmādapyanayornāsti lakṣaṇaṃ ||
154.12 (12a-10) anye punarāhuriti sautrāntikā: | vāksaṃskārā iti | vāksamutthāpakā ityartha: |
vitarkya vicārya vācaṃ bhāṣate nāvitarkya nāvicāryeti{1 MSS. add here vitarkya vicāryeti but preferring to the Tib. they are 
left out.} | vitarkavicārairevaṃ{2 ^raievaṃ NT, ^reevaṃ C.} 
154.14 (12b-1) cevaṃ ca bhāṣiṣya iti | tatra ye audārikāste vitarkā vāksaṃskārā: | karmaṇā 
svabhāvo dyotito | na śakyamanyathā svalakṣaṇaṃ pradarśayitum | ityevaṃ sūkṣmāste 
vicārā: | etasyāṃ kalpanāyāṃ samudāyarūpā vitarkavicārā: paryāyabhāvinaśca bhava-
nti | cittacaittakalāpasya vāksamutthāpakatvāt | kathaṃ punaranayorekatra citte yoga 
ityuktaṃ | ato vaibhāṣika āha | yadi caikatra citte 'nyo dharma audārika
iti vistara: | ekatra citte vitarka audārikasvabhāvo 'nyo dharmo | vicārastu 
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sūkṣmasvabhāvo 'para: | tau ca yathākramaṃ cittaudārikatāsūkṣmatāhetutvāccittaudārika-
tāsūkṣmatetyucyate | atha vā {1 Ex conj. cittaudārikaścittodārika: NC; om.T;}cittasyaudārikaścittaudārika:{1 Ex conj. cittaudārikaścittodārika: NC; om. T;} | cittaudārikabhāva: ci-
ttaudārikatā | evaṃ cittasūkṣmatāpi vaktavyeti ko 'tra virodha: | na syādvirodho 154.17 (12b-2)
yadi vitarkavicārayorjātibheda: syādvedanāsaṃjñāvat | vedanā hyaudārikī | saṃjñā 
sūkṣmā | tayostu jātibhedo 'stīti | audārikasūkṣmatāyāmapyekatra citte na vi-
rodha: | ekasyāṃ tu jātau anavadhṛtalakṣaṇāyāṃ aikyena ca kaiścidgṛhītāyāṃ mṛdvadhi- 154.19 (12b-3)
mātratā audārikasūkṣmatālakṣaṇā yugapanna saṃbhavatītyarthādayugapatsaṃbhavatītyuktaṃ | tathā 
hi vedanā anyo vā dharma: paryāyeṇa mṛdutāmadhimātratāṃ ca bhajate | naivaṃ vyakto 155.2 (12b-5) 
bhavati | kiṃ | jātibheda: | kasmāt | pratyekaṃ jātīnāṃ mṛdvadhimātratvāt | vedanā 
hyaudārikī bhavati sūkṣmā vāpekṣābhedāt | kathamiti | vedanā saṃjñāmapekṣya audā-
rikī | rūpamapekṣya sūkṣmā | tathā saṃjñā saṃskārānapekṣyaudārikī | vedanāmapekṣya sūkṣmā | 
vitarkavicāravadeva vā | bhavato 'pi hi kāmāvacarau vitarkavicārāvaudārikau |
prathamadhyānabhūmikau sūkṣmau | dhyānāntare ca vicāra: sūkṣmatara iti | tadevaṃ pratyekaṃ 
jātīnāṃ mṛdvadhimātratvāt naivaṃ vyakto bhavati | na mṛdvadhimātratayā jātibhedo 
vyakto bhavatītyartha: | atra saṃghabhadra ācārya āha{2 61a 3 et seq.) | ekatra ca citte audārika-
sūkṣmate bhavata: | na ca virodha: | prabhāvakālānyatvāt | yadā hi cittacaittakalāpe 
vitarka udbhūtavṛttirbhavati | tadā cittamaudārikaṃ bhavati | yadi vicārastadā sūkṣmaṃ |
rāgamohacaritavyapadeśavat | rāgamohayaugapadye 'pi hi tayoranyatarodbhūtavṛttiyogāt 
rāgacarito mohacarita iti vā vyapadiśyate | tadvadihāpi draṣṭavyamiti | atra 
vayaṃ brūma: | bhavati kasmiṃścitkalāpe kasyaciddharmasya udbhūtavṛttitvaṃ | kiṃ tvanayorna 
lakṣaṇaṃ vivecitamiti na kiṃcidetat | nanu ca cittaudārikatāsūkṣmatālakṣaṇau vi-
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tarkavicārāvuktau | satyamuktau | pratyekaṃ tu jātīnāmaudārikasūkṣmate iti tāvaudā-
155.3 (12b-6) rikasūkṣmatālakṣaṇau bhavitumarhato yathoktamiti naitadasmānārādhayati | naiva hi vi-
tarkavicārāvekatra citte bhavata ityapara ityācāryamatam | asminmate yathoktadoṣa-
prasaṅgo na bhavati | kastvanayo: paryāyavartinorviśeṣa: | atra pūrvācāryā āhu: |
vitarka: katama: | cetanāṃ vā niśritya prajñāṃ vā paryeṣako manojalpo 'nabhyū-
hābhyūhā{1 na 'vyūhāvyūhā^ N, 'nusvahātpudbhā^ (!) T;}vasthayoryathākramaṃ | sā ca cittasyaudārikatā | vicāra: katama: | cetanāṃ vā
niśritya prajñāṃ vā pratyavekṣako manojalpo 'nabhyūhābhyūhā{2 na vyūhāvyūhā^ N. navyuhā^ (!) T; Tib. as the preceding.}vasthayoryathākramaṃ | sā 
ca cittasūkṣmateti{3 ^kṣmatā MSS.; For the Chinese equivalent 
of this passage see 33b 12 et seq.). | asminpakṣe vitarkavicārāvekasvabhāvau samudāyarūpau paryāyavarti-
nau paryeṣaṇapratyavekṣaṇākāramātreṇa bhinnāviṣyete{4 ^ṣyate MSS.} | tatrodāharaṇaṃ kecidācakṣate | tadyathā 
bahuṣu ghaṭeṣvavasthiteṣu ko 'tra dṛḍha: ko jarjara iti muṣṭinābhighnato ya ūha: | sa vitarka: | 
155.5 (12b-7) iyanto jarjarā dṛḍhā veti yadante grahaṇaṃ | sa vicāra iti | kathaṃ idānīṃ prathamaṃ dhyānaṃ 
pañcāṅgamiti vistara: | viviktaṃ kāmairviviktaṃ pāpakairakuśalairdharmai: savitarkaṃ savicāraṃ 
vivekajaṃ prītisukhaṃ prathamaṃ dhyānamupasaṃpadya viharatīti sūtre pañcāṅgamuktaṃ | tatkathaṃ | bhūmi-
155.6 (12b-8) tastatpañcāṅgamuktaṃ na kṣaṇata iti | prathamadhyānabhūmi: kadācidvitarkeṇa vyavakīrṇā |
155.9 (12b-9) kadācidvicāreṇa | tadevaṃ saṃtānamadhikṛtya pañcāṅgamuktaṃ | na kṣaṇamadhikṛtyetyadoṣa: || 
yena kenacitparato viśeṣaparikalpeneti | bhūtenābhūtena vā parata utkarṣapari-
155.9 (12b-10) kalpena śūro 'rthavānasmi śīlavān buddhisaṃpanna iti vā yā cetasa unnati: |
153.13 (12a-1) sa māno nāma caitasiko dharma: |
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paryādānaṃ tu cetasa
iti tuśabdo viśeṣaṇārtho bhinnakramaścāvagantavya: | ata evāha | madastu svadha- 155.10 (12b-10)
rmeṣveva raktasyeti{1 ^sya MSS.;} vistara: | cetasa: paryādānamiti | yena svadharmeṣveva rūpaśau-
ryādiṣu raktaṃ ceta: paryādīyate saṃnirudhyate | sa rāganiṣyando mada: | ya: svadha-
rmeṣveva {2 raktasya darpacetasa: paryādānaṃ 
kuśalānparkevātpupratisaṃhāra: T, raktasya darpaṃ cetasa: paryādānaṃ kuśalānyakriyābhyupra-
tisaṃhāra: C. raktasya darpaṃ cetasa: paryādānaṃ kuśalānyakriyātyupapattisaṃhāra: N;}raktasya darpacetasa: paryādānātkuśaladharmakriyābhya: pratisaṃhāra:{2 raktasya darpacetasa: paryādānaṃ 
kuśalānparkevātpupratisaṃhāra: T, raktasya darpaṃ cetasa: paryādānaṃ kuśalānyakriyābhyupra-
tisaṃhāra: C. raktasya darpaṃ cetasa: paryādānaṃ kuśalānyakriyātyupapattisaṃhāra: N;} mada iti {3. 61b 1).} 
ācāryasaṃghabhadra: | saṃpraharṣaviśeṣo mada iti | kliṣṭasaumanasyamabhipretaṃ | tadetanne- 155.13 (13a-2)
cchanti vaibhāṣikā: | yasmātsaumanasyaṃ ā dvitīyāddhyānāt | madaśca traidhātuka: |
styānauddhatyamadā dhātutraya
iti{4 Karika V, 52d.} vacanāt ||
uktā: saha cittena caittā: prakāreṇa iti | cittaṃ tāvatprakāreṇa uktaṃ 155.14 (13a-3) 
vijñānaṃ prativijñaptir 
ityeva{5 Karika I, 16a.}mādinā svalakṣaṇaskandhadhātvāyatanakuśalākuśalādiprabhedena | caittā api sva-
lakṣaṇaparasparaviśeṣeṇa cittasaṃkhyāvadhāraṇakāmaprathamadhyānādibhūmiprabhedena ||33||
ekārtham 155.17 (13a-6) 
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iti | yaccittaṃ | tadeva manastadeva vijñānamityeko 'rtho 'syetyekārthaṃ | nirvacanabhe-
156.3 (13a-8) dastūcyate | cinotīti cittamiti | kuśalamakuśalaṃ vā cinotītyartha: | nairuktena 
vidhinaivaṃ siddhaṃ | manuta iti mana: | mana jñāna ityasya auṇādikapratyayātta-
156.4 (13a-9) syaitadrūpaṃ mana iti | vijānātyālambanamiti vijñānaṃ | kartari lyuṭ{1 lyuṭ denotes a suffix ana.} | citaṃ{2 & has 18a 18), but MSS. read citra with of} 
156.5 (13a-10) śubhāśubhairdhātubhiriti cittaṃ | vāsanāsaṃniveśayogena sautrāntikamatena yogācāramatena 
vā | āśrayabhūtaṃ mana: āśritabhūtaṃ vijñānamiti | āśrayabhāvāpekṣaṃ mana: |
ṣaṇṇāmanantarātītaṃ vijñānaṃ yadvi tanmana 
itya{3 Karika I, 17ab.}rthaparigrahāt | āśritabhāvāpekṣaṃ vijñānaṃ | dvayaṃ pratītya vijñānasyotpatti-
riti{4 Cf. 20b 7.} vacanāt 
155.17 (13a-6) cittacaitasā: 
sāśrayālambanākārā:{5 āśra^ MSS.;} saṃprayuktāśca 
iti | caśabda ekānukarṣaṇārtha: | ya eva hi cittacaittā ityanena śabdenābhihitā: | ta
eva sāśrayā ityanenāpi śabdenābhidhīyante | evaṃ sālambanā: sākārā: saṃprayuktāśca | tatra 
156.10 (13b-3) sāśrayā indriyāśritatvāt ṣaḍāyatanāśritatvādityartha: | sālambanā{6 ^mbana MSS.;} viṣayagraha-
156.11 (13b-4) ṇāt | na hi vinālambanena cittacaittā utpadyante | sākārā: tasyaivālambanasya 
prakāreṇa{7 ^kāraṇa MSS.;} ākāraṇāt | yena te sālambanā: tasyaivālambanasya prakāreṇa{8 ^kāraṇo MSS.;} grahaṇāt |
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kathaṃ | vijñānaṃ hi nīlaṃ pītaṃ vā vastu vijānāti upalabhata ityartha: | tadeva 
tathālambanaṃ vastu vedanānubhavati | saṃjñā paricchinatti | cetanābhisaṃskāretītyeva-
mādi | atha vā tasyaivālambanasya vijñānaṃ sāmānyarūpeṇa upalabhyatārūpaṃ gṛhṇā-
ti | viśeṣarūpeṇa tu vedanānubhavanīyatārūpaṃ gṛhṇāti | saṃjñā paricchedyatārūpaṃ gṛhṇā-
tītyevamādi | saṃprayuktā: samaṃ prayuktatvāditi | samā aviprayuktāścānyonyamiti 156.13 (13b-5)
saṃprayuktā: | āśrayālambanākārakāladravyasamatābhiriti | yenāśrayeṇa cittamutpa- 156.15 (13b-6)
dyate | tenaivāśrayeṇa vedanā saṃjñā cetanādaya utpadyante | tathā yenālambanena cittaṃ |
tenaiva vedanādaya: | yenākāreṇa cittaṃ | tenaiva vedanādaya: | yadi hi nīlākāraṃ 
cittaṃ nīlākārā eva tatsaṃprayuktā vedanādaya utpadyante | yasmiṃśca kāle cittaṃ |
tasminneva vedanādaya: | yathā ca cittadravyamekamevotpadyate | na dve trīṇi vā |
tathā vedanādravyaṃ ekamevotpadyate | na dve trīṇi vā | tathā saṃjñādravyaṃ cetanādravyaṃ 
ityevamādi | tenedamevāntyaṃ durgamamiti vyācaṣṭe yathaiva hyekaṃ cittaṃ | evaṃ caittā 156.17 (13b-6)
api ekaikā iti ||34||
viprayuktānvaktukāma ācārya upoghātaṃ karoti nirdiṣṭāścittacaittā: savi-
staraprabhedā: | viprayuktāstvavasaraprāptā idānīmucyanta ityabhiprāya: | savistaraprabhedā 
iti | vistaraśca prabhedaśca vistaraprabhedau | saha vistaraprabhedābhyāṃ savistaraprabhedā: |
atha vā vistareṇa prabheda: vistaraprabheda: | saha vistaraprabhedena savistaraprabhedā: |
tatra cittaṃ tāvatsavistaraprabhedaṃ{1 ^bhedena MSS.; savistaraprabhedaṃ =} nirdiṣṭaṃ 
vijñānaṃ prativijñaptirmanaāyatanaṃ ca 
ityeva{2 Karika I, 16ab.}mādinā | caittā api  
vedanānubhava 
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ityā{1 karika I, 14c.}rabhya yāvat 
pañcadhā caittā 
iti{2 K. II, 24c.} vistareṇa | 
157.5 (14a-1) nāmakāyādayaśca 
iti | caśa{3 iti MSS.;}bda evaṃjātīyakānuktaviprayuktapradarśanārtha: | saṃghabhedaprabhṛtayo hi dravyata-
ścittaviprayuktā iṣyante iti | ye 'pyevaṃjātīyakā iti{4 Cf. 13a 14).} śāstre 'pyuktatvāt |
cittaviprayuktā iti cittagrahaṇaṃ cittasamānajātīyapradarśanārthaṃ | cittamiva cittena 
ca viprayuktā ityartha: | kiṃ ca teṣāṃ cittena samānajātīyatvaṃ | yadarūpiṇo 'mī 
bhavanti | rūpitvādeva hi viprayuktatve 'pi rūpaṃ na viprayuktatve nāma labhate |
yadvāmīṣāṃ nāmarūpamiti nāmatvaṃ | tatteṣāṃ cittena samānajātīyatvaṃ | caittā api 
cittena tulyajātīyā: | te tu cittena sahālambane saṃprayuktā: | tadviśeṣaṇārthaṃ vi-
prayuktagrahaṇaṃ | asaṃskṛtamapi tatsamānajātīyamanālambanatveneti tatparihārārthaṃ saṃskā-
157.11 (14a-2) ragrahaṇaṃ | ata evāha | ime saṃskārā na cittena saṃprayuktā | na ca rūpasva-
bhāvā | iti cittaviprayuktā ucyanta iti ||35||
tatreti | vākyopanyāse nirdhāraṇe vā | tāvacchabda: krame |
157.6 (14a-4) prāptirlābha: samanvaya 
iti | prāptiriti sāmānyasaṃjñā | lābha: samanvaya iti viśeṣasaṃjñā | lābha: prati-
lambha ityeko 'rtha: | samanvaya: samanvāgama ityanarthāntaraṃ pratilambha ityukte samanvā-
gamasyāgrahaṇaṃ | samanvāgama ityukte pratilambhasyāgrahaṇaṃ | prāptirityukte tūbhayodgrahaṇa |
157.14 (14a-6) ata evāha | dvividhā hi prāptiraprāptavihīnasya ca pratilambha: pratilabdhena 
ca{5 Om. MSS.} samanvāgama iti | aprāptaṃ ca vihīnaṃ cāprāptavihīnaṃ | tasyāprāptavihīnasya 
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pratilambha: | aprāptasya tadyathā du:khe dharmajñānakṣānte: | vihīnasya tadyathā kāmāva-
carasya kāmavairāgyeṇa tyaktasya dhātupratyāgamanāt parihāṇyā vā panu:pratilambha: |
pratilabdhena ca dvitīyādiṣu kṣaṇeṣu samanvāgama: | tasyā: samanuvartanāt | yaśca 
pratilambha: yaśca samanvāgama: | sā dvidhā prāptiriti pratilambhe samanvāgame ca 
prāptiśabdo vartate | abhedavivakṣāyāṃ tu prāpti: pratilambha: samanvāgama ityeka 
evārtha: | tathā hi prathame kṣaṇe du:khe dharmajñānakṣānte: prāpti: pratilambha iṣyate |
sāpi samanvāgama ityucyate | prathamakṣaṇastha āryapudgalo du:khe dharmajñānakṣāntyā sama-
nvāgata ityucyate | 
ājñāsyāmīndriyopetastrayodaśabhiranvita 
it{1 karika II, 19d.}tyādivacanāt | kathamayaṃ lakṣaṇanirdeśa: | na hi bhedavivakṣāyāmapi paryāyavacanena 
lakṣaṇanirdeśa: kalpate | prāpti: katamā | ya: pratilambho ya: samanvāgama iti |
paryāyavacanamapi kadācit lakṣaṇāya kalpate | analo jātavedā agniriti | sūtre 
'pyuktam | avidyā katamā | yatpūrvānte ajñānamaparānta ajñānamiti vistara: | 157.16 (14a-6)
viparyayādaprāptiriti siddhamiti | viparyayādevāprāptiriti siddhe naitadarthaṃ sūtraṃ 
kartavyamityabhiprāya: | aprāptirapratilambho 'samanvāgama iti viparyayādetattrayaṃ gamyate |
tathaiva cāpratilanbhāsamanvāgamayoraprāptiriti sāmānyasaṃjñā | tasmādevaṃ ca vaktavyaṃ |
dvividhā aprāptiraprāptapūrvāṇāmapratilambha: prāptavihīnānāmasamanvāgama iti | atha 
vā pratilabdhasya vihīnasya cādyāprāptirapratilambha: | apratilabdhena vihīnena ca 
dvitīyādiṣu kṣa{2 lakṣa^ MSS.;}ṇeṣvasamanvāgama iti |
prāptyaprāptī svasaṃtānapatitānām 157.7 (14a-4) 
iti | saṃskṛtānāṃ prāptyaprāptī svasaṃtānapatitānāmevetyavadhāryate | na parasaṃtānapa- 158.2 (14a-9)
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titānāmiti | na parasattvasantatipatitānāṃ dharmāṇāṃ svasaṃtatau prāptyaprāptī bhavata
ityartha: | tenāha | na hi parakīyai: kaścitsamanvāgata iti | nāpyasaṃtatipatitā-
158.4 (14a-10) nāmiti | nāsattvasaṃtatipatitānāmityartha: | tasmādāha | na  hyasattvasaṃkhyātai: kaści-
tsamanvāgata iti | mālyābharaṇādaya: kāṣṭhakuḍyādigatāśca rūpādayo ‘sattvasaṃkhyātā: |
cakṣurādaya: sattvasaṃkhyātā: | keśādayo rūpīndriyasaṃvaddhā: sattvasaṃkhyātā eva veditavyā: |
tadanugrahopaghātapariṇāmānuvidhānāt | tathā hi rūpīndriyopaghātāt pālityādi-
vikāra: keśādīnāṃ dṛśyate | rasāyanopayogena cānagrahātpālityādi pratyāpatti-
riti sarveṣāṃ sattvasaṃkhyātānāṃ prāptirbhavatīti siddhānta: |
157.8 (14a-5) nirodhayor
158.7 (14b-1) iti | pratisaṃkhyāpratisaṃkhyānirodhayorasattvasaṃkhyātayorapi prāptyaprāptī bhavata: | sarvasa-
158.11 (14b-2) ttvā apratisaṃkhyānirodhena yathā pratyayavaikalyaṃ samanvāgatā: | sakalabandhanādikṣa-
ṇasthavarjyā iti | ādau kṣaṇa: du:khe dharmajñānakṣāntikṣaṇa: | tatra sthitā ādikṣa-
ṇasthā: | sakalāni bandhanānyeṣāmiti  sakalabandhanā: | aprahīṇasarvaprakārakleśā: |
sakalabandhanāścādikṣaṇasthāśca ta iti sakalabandhanādikṣaṇasthā: | te varjyā eṣāṃ tairvā
varjyā: sakalabandhanādikṣaṇasthavarjyā: | ke | sarva āryā: | te pratisaṃkhyānirodhena 
samanvāgatā: | sakalabandhanādikṣaṇasthārstvāyā na samanvāgatā: | tasyāṃ hyavasthāyāṃ 
kṣāntivadhyā: kleśāścidyante na chinnā: | tannirodho ‘pi prāpyate na prāpta: |
nirudhyamāno mārgastu prajahāti tadāvṛtim 
iti{1. Karika VI, 81cd.} siddhāntāt | ekaprakāropalikhitādayastvāryā laukikamārgaprāpteta nirodhena tasyā-
mavasthāyāṃ samanvāgatā: | ata ūrdhvaṃ dvitīyādiṣu kṣaṇeṣu samanvāgatā eva anāsravamārga-
prāptenāpi nirodhena | pṛthagjanāśca kecitsamanvāgatā ityekaprakāropalikhitādaya: |
@077
ākāśena tu nāsti kaścitsamanvāgata iti | asaṃbandhāt | nirodhābhyāṃ tvasti 158.13 (14b-4)
saṃbandha: | tasmādākāśasya prāptirnāsti | yasya ca nāsti prāpti: | tasyāprāptirapi 158.14(14b-5)
nāstīti siddhānta eṣa vaibhāṣikānāṃ || 158.16 (14b-6)
kuta etaditi | rūpādicakṣurādivatsvarūpakāryānupalanbhātpṛcchati | sūtrādi- 158.17 (14b-7)
ti{1. ^trādi MSS.;} | {2. ^khyātaṃ MSS.; Qu. āgamena ?}vyākhyānaṃ eva{2. ^khyātaṃ MSS.; Qu. āgamena ?} vaibhāṣika: sādhayati | daśānāmaśaikṣaṇāṃ dharmāṇāmiti
vistara: | daśāśaikṣā dharmā: aṣṭāvaśaikṣā ārya{3. ^gaṃ NC.}mārgāṅgāni samyagvimukti: samyagjñānaṃ 158.18 (14b-8)
ca | teṣāmutpādātsaṃmukhībhāvāt pratilanbhādādita: prāpte: samanvāgamātpaścā-
tprāpte: pañcāṅgaṃ viprahīṇa: | prahīṇapañcāṅga{4. hyārya MSS. corrected by Tib.} ityartha: | pañcāṅgāni satkāyadṛṣṭi:
śīlavrataparāmarśo vicikitsā kāmacchando vyāpāda iti | etānyanāgāmiphalaprāptau
prahīṇānāti na yujyante | imāni tu prayujyamānāni pañcāṅgāni yaśyāmo yadutordhvabhāgī-
yāni rūparāga ārūpyarāga auddhatyaṃ māno ‘vidyā ceti | pratinidhibhūtāyā: prāpteryo-
gātprakṛtistho ‘pyarhannārya ityacyute | sādhanaṃ cātra | dravyato ‘sti samanvāgama: sūtro-
ktatvāt āyatanadravyavaditi | ācāryastaṃ pratyāha | tena tarhyasattvākhyairapi cakrara-
tnādibhi: parasattvairapi strīratnādibhi: samanvāgamo dravyasat{5. ^vyaṃ satprā^ MSS.;}prāpnoti | sūtre vaca- 158.20 (14b-9)
nāt | kathamiti sūtraṃ  darśayati | rājā yāvadvistara iti | rājā bhikṣavaścakra- 159.1 (14b-10)
vartī saptabhī ratnai: samanvāgata: | tasyemāni saptaratnāni | tadyathā cakraratnaṃ 
hastiratnaṃ aśvaratnaṃ maṇiratnaṃ strīratnaṃ gṛhapatiratnaṃ pariṇāyakaratnaṃ eva{6. evaṃ NC;} saptamānāta
vistara: | ebhi: saptabhī ratnaissamanvāgama: sūtra ukta: | na ca dravyato 'stīti 
anaikāntikatāṃ darśayati | pratijñādoṣaṃ vāya{7. cāya^ NT;}mudgrāhayati | anumānavirodhāt | kathami-
tyucyate | na dravyasandaśāśaikṣadharmasamanvāgama: samanvāgamasvābhāvyāt cakravartisapta-
@078
ratnasamanvāgamavaditi | anena pratijñāyā dharmasvarūpaṃ viparyāsayati | vaśitvaṃ kā-
159.4 (15a-1) macāra iti | icchānuvidhāyitvaṃ | tatra vaśitvamiti | cakravartisūtre | anyatra puna-
159.5 (15a-2) rdravyāntaramiti | daśāśaikṣadharmasamanvāgamasūtre | ka: punarevamayoga{1. ^vasayo^ NT;} iti | pravacane hi 
dvividhamiṣyate dravyasacca vastu prajñaptisacceti | kathamayuktiriti vaibhāṣikā: |
159.6 (15a-3) ācārya āha | ayanayoga iti vistara: | iha yadravyasadvastu | tatpratyakṣagrāhyaṃ 
vā bhavedanumānagrāhyaṃ vā | tatra pratyakṣagrāhyaṃ rūpaśabdādi pañcendriyagrāhyatvāt |
159.9 (15a-4) manovijñānagrāhyamapi kiṃcitpratyakṣaṃ rāgadveṣādi svasaṃvedyatvāt | cakṣu:śrotrādi
tvanumānagrāhyaṃ cakṣurvijñānādikṛtyānumeyatvāt | tadbhāvābhāvayostadbhāvābhāvāt | prā-
pti: punarna pratyakṣagrāhyā | na cānumānagrāhyā | tatsiddhau niravadyānumānādarśanāt |
159.10 (15a-5) tasmāddravyadharmāsaṃbhavādayoga iti | sthitametat | idānīmācāryastatpakṣamutthāpyo-
159.11 (15a-6) tthāpya dūṣayati | utpattiheturiti vistara: | yasya prāptirasti | sa utpadyate 
hetusadbhāvāt | asaṃskṛtasya na syātprāpti: | yasmādasaṃskṛtamanutpādyaṃ | ye ca dharmā 
159.12 (15a-7) aprāptā du:khe dharmajñānakṣāntyādaya: | ye ca tyaktā: bhūmisaṃcāravairāgyata: | tadyathā
kāmāvacarā akliṣṭā ūrdhvabhūmyupapattyā kliṣṭāśca vairāgyeṇa tyaktā: | teṣāṃ dhā-
tupratyāgamata: parihāṇyā vā kathamutpatti: syāt | na hi teṣāṃ prāptirasti 
anutpannaniruddhatvāt | sahajaprāptihetukā cet | kā | teṣāmutpattiradhikṛtā | saha-
159.15 (15a-8) jā yā prāptiridānīmutpadyate | sā teṣāṃ janiketi | āha | jātiridānīṃ kiṃ- 
karī jātijātirveti | kiṃkaraṇaśīlā kiṃkarī | jātirlakṣyaṃ dharmaṃ janayati | 
jātijātistu tallakṣaṇaṃ jātiṃ janayati | tena yadi lakṣyāṇāṃ dharmāṇāmutpatti: 
prāptihetukocyeta | tatra jāti: kiṃkarī | atha lakṣaṇānāmutpattistaddhetukocyeta |
tata āha jātijātirvā kiṃkarīti vikalpa: | atha vā yadi bhavataivaṃ kalpyeta |
jātirdharmaṃ janayati | prāpti: punarjātiṃ janayatīti | tatra ucyate jātijātirvā 
@079
kiṃkarīti | sakalabandhanānāṃ khalvapīti vistara: | yeṣāmeko ‘pi kleśaprakāro 
na prahīṇa: | te sakalabandhanā: | teṣāṃ sakalabandhanānāṃ khalvapi mṛdumadhyā -159.16 (15a-9)
dhimātrakleśotpatti[prakāra]{1. Om. Tib. Cf. next line below.}bhedo na syāt | kasmāt | prāptyabhedāt | vikalaba-
ndhanānāṃ hi prāptivaikalyānmṛdumadhyādhimātrakleśotpattibheda: parikalpyeta | na tu 
sakalabandhanānāṃ prāptīnāṃ tulyatvāt | yato vā sa bheda iti | yato vā kā-159.18 (15a-10)
raṇādabhyāsato ‘nyato vā sa bheda: | kasyacitsakalabandhanasyādhimātra: kasyaci-
nmadhya: kasyacinmṛdu: | tata eva bhedakāraṇāttadutpattirastu | teṣāṃ mṛdvādīnāṃ 
kleśānāmutpatti: | tasmānnotpattihetu: prāptiriti | vaibhāṣika āha | kaścaiva- 159.19 (15b-1)
māheti vistara: | vyavasthāhetu: prāpti: | asatyāṃ hi prāpto laukikamā- 160.1 (15b-2)
nasānāṃ iti{2. Om. MSS.;} | loke bhavo{3. bhavaṃ MSS.} laukikaṃ | mana eva mānasaṃ | laukikaṃ mānasameṣāṃ |
te ime laukikamānasā: | āryapṛthagjanā: āryāśca pṛthagjanāśca | laukikamānasagra- 160.2 (15b-3)
haṇamāryaviśeṣaṇaṃ | pṛthagjanā hi nityameva laukikamānasā: | āsaṃjñikāsaṃjñisamā-
pattyavasthāyāṃ vā pṛthagjanaviśeṣaṇamapi saṃbhavati | teṣāmāryapṛthagjanānāṃ | teṣā-
miti nirdhāraṇe ṣaṣṭhī | saṃbandhalakṣaṇā vā | teṣāṃ na syādvyavasthānamiti pari- 160.3 (15b-4)
ccheda: | yatkṛtaṃ vyavasthānaṃ | sā prāpti: | prahīṇāprahīṇakleśatāviśeṣāditi |
prahīṇakleśā: āryā: | aprahīṇakleśā: pṛthagjanā: | tadbhāva: | sa eva viśeṣa: |
iti prahīṇāprahīṇakleśatāviśeṣa: | tasmāt | etadvyavasthānaṃ bhavitumarhati | nanu 160.3 (15b-5)
ca pṛthagjanā api kecitprahīṇakleśā bhavanti | kathamavadhāryate āryā eva prahīṇa-
kleśā iti | atyantasamuddhātavacanādevamuktaṃ | etaccaiva kathamiti | eṣāṃ prahīṇa: 
kleśa eṣāmaprahīṇa iti | yadetadyavasthānaṃ | tatkathaṃ bhaviṣyati | prāptau tu 160.6 (15b-9)
satyāṃ kleśaprāptyā etatsidhyati vyavasthānaṃ tadvigamāvigamāt | kleśaprāptivi-
@080
gamāvigamāt chedācchedādityartha: | yeṣāṃ tatprāptivigatā: | te āryā | yeṣāṃ avi-
gatā: | te pṛthagjanā iti | nanu ca pṛthagjanānāmapi keṣāṃcit kleśaprāptirvigatā |
vigatā | na tu lokottareṇa mārgeṇa | sa tarhi lokottaramārgakṛto viśeṣa: kathaṃ 
paricchidyate{1. ^richedyate MSS.;} | lokottareṇeyaṃ kleśaprāptirvigatā laukikeneyamiti | sāsravānāsrava-
160.7 (15b-7) visaṃyogaprāptibhedāt | āśrayaviśeṣādetatsidhyatīti | ātmabhāvaviśeṣādetadyava-
160.10 (15b-8) sthānaṃ eṣāṃ prahīṇa: kleśa eṣāmaprahīṇa: kleśa iti sidhyati | tathā parāvṛtta
160.11 (15b-9) iti | tathānyathābhūta: | tatpraheyāṇāṃ darśanabhāvanāmārgapraheyāṇām | agnidagdhavrīhi-
160.11 (15b-10) vaditi | yathāgnidagdho vrīhirabījībhūto bhavati | evaṃ yathoktena nyāyenā-
bījabhūta: āśraya: kleśānāṃ | prahīṇakleśa ityacyute | upahatabījabhāve 
vā | āśraya ityadhikṛtaṃ | tena laukikena mārgeṇa prahīṇakleśa iti śakyate 
160.13 (16a-1) vaktuṃ bījasyopaghātamātrabhāvāt | viparyayādaprahīṇa iti | anirdagdhabīja āśraye 
(16a-2) 'nupahatabījabhāve vā | yaścāprahīṇa iti vistara: | yaścāprahīṇo ‘nantaroktena
vidhinā darśanaprahātavya: kāmāvacaro yāvadbhāvāgrika: | bhāvanāprahātavyo vā kā-
māvacaro yāvadbhāvāgrika: | tena samanvāgata: | yaśca prahīṇastathaiva yāvadbhāvā-
160.15 (16a-3)grika: | tenāsamanvāgata iti prajñapyate | prajñaptidharmo ‘yamiti darśayati | kuśa{2. akuśa N;}-
lā api dviprakārā iti vistara: | yathā kliṣṭā dvikārā ityapiśabdārtha: |
160.18 (16a-5) samuccaye vā kuśalāścetyartha: | tadbījabhāvānupaghātāditi | teṣāmutpattilābhikānāṃ 
kuśalānāṃ bījaṃ tadbījaṃ | tadbījasya bhāvastadbījabhāva: | kasya | āśrayasya | tadbīja-
bhāvasyānupaghātastadbījabhāvānupaghāta: | tasmāt | tadbījabhāvānupaghātāt samanvāgata: |
160.20 (16a-6) kai: | ayatnabhāvibhi: kuśalai: | upaghātādasamanvāgata ucyate | ko ‘sāvityāha |
samucchinnakuśalamūla: | tasya tviti | tasyāśrayasya tadbījabhāvasya upaghāto
@081
mithyādṛṣṭyā veditavya: | nānyathā | tenāha | na tu{1. nu MSS.; na tu } khalu kuśalānāṃ dharmāṇāṃ 161.1 (16a-7)
bījabhāvasyātyantaṃ saṃtatau samuddhāto yathā kleśānāmāryamārgeṇātyantaṃ saṃtatau samu-
ddhāta ityabhiprāya: | {2. ye yatnabhāvina iti vistara:} | ye punariti vistara: {2. ye yatnabhāvina iti vistara:} | ye prāyogikā: | tairutpannai: teṣāmutpa- 161.3 (16a-8)
ttistadutpatti: | tadutpattau vaśitvaṃ  sāmarthyaviśeṣastasyāvighātāt | kasya | 161.4 (16a-9)
saṃtate: | samanvāgama ucyate | kai: tairyatnabhāvibhi: kuśalai: | yasmādevaṃ tasmā- 161.5 (16a-10)
dbījameva śaktiviśeṣa evātra samanvāgamāvasthāyāmanapoddhṛtaṃ kliṣṭānāṃ dharmāṇā-
māryamārgeṇa | anupahataṃ laukikena mārgeṇa | ayatnabhāvināṃ ca kuśalānāṃ dharmāṇāṃ 
mithyādṛṣṭyā | paripuṣṭaṃ ca vaśitvakāle yatnabhāvināṃ kuśalānāṃ bījamiti prakṛtaṃ |
samanvāgamākhyāṃ labhate | nānyaddravyaṃ yadvaibhāṣikai: kalpitaṃ | kiṃ punaridaṃ 161.7 (16b-1)
bījaṃ nāmeti | dravyāśaṅkayā pṛcchati | yannāmarūpaṃ phalotpattau samarthaṃ | yatpa{3. pañcaskandhotpattisamarthaṃ Or to read as present text only altering rūpaṃ to 
nāmarūpaṃ ?} 161.8 (16b-2)
ñcaskandhātmakaṃ rūpaṃ phalotpattisamarthaṃ {3. pañcaskandhotpattisamarthaṃ Or to read as present text only altering rūpaṃ to 
nāmarūpaṃ ?} | sākṣādanantaraṃ pāraṃparyeṇa dūrata: | ko ‘yaṃ 161.9 (16b-3)
pariṇāmo nāmeti | sāṃkhyānāṃ{4. ^khyāya MSS.;} pariṇāmāśaṅkayā pṛcchati | saṃtateranyathātvamiti |
anyathotpāda: | kā ceyaṃ saṃtatiriti | kiṃ yathā sāṃkhyānāmavasthitadravyasya dharmā- 161.10 (16b-4)
ntaranivṛttau dharmāntaraprādurbhāva: | tathāvasthāyinyā: santateranyathātvamiti | netyucyate |
kiṃ tarhi | hetuphalabhūtā | hetuśca phalaṃ ca hetuphalaṃ | hetuphalamiti nairantaryeṇa
pravṛttāstraiyadhvikā: saṃskārā: saṃtatiriti vyavasthāpyante | yatra tūktamiti vi- 161.12 (16b-5)
stara: | yatra tu sūtra uktaṃ | kimityāha | lobhena samanvāgata: abhavya: ayogya-
ścatvāri smṛtyupasthānāni kāyasmṛtyupasthānādīni utpādayitumiti | yadi 
bījaṃ prāpti: | bījaṃ nityamastīti smṛtyupasthānotpattirna syāt | bhavadīyāyāmapi
@082
161.14 (16b-6) prāptau tadutpattirna syāditi tulyametat | tasmādubhābhyāmapi vaktavyaṃ | tatrādhi-
vāsanaṃ lobhasyāvinodanaṃ vā samanvāgama iti | adhivāsanamabhyanujñānamavino-
161.17 (16b-7) danamavyupaśamanaṃ | sarvathā prajñaptidharmo na dravyadharma iti sarvaprakāreṇa yadyutpatti-
heturyadi vyavasthāheturyadyāśrayaviśeṣa: yadyadhivāsanamavinodanaṃ vā sarvathā prajñaptidharma: |
prajñaptyā saṃvṛtyā vyavahāreṇa dharma: prajñaptidharma: | na dravyadharma: na dravyato dharma: 
svabhāva ityartha: | atha vā dravyaṃ ca taddharmaśca sa dravyadharma: | na rūpādivat vidya-
161.16 (16b-8) mānasvalakṣaṇo dharma ityartha: | tasya ca pratiṣedha: | tasya ca prajñaptidharmasya prati-
ṣedho ‘samanvāgama iti | idamasyeti jñānacihnaṃ {1. jñānaṃ cihnaṃ MSS.;} pratilabdhadharmāvipraṇāśakāraṇaṃ 
ca prāptirityā{2. 64b 10)}cāryasaṃghabhadra: | idamasyeti{3. ^masya MSS.; idamasyeti} jñānacihanaṃ ityasiddhametat | āśrayaviśeṣeṇa
tajjñānamiti brūma: | yadi ca pratilabdhadharmāvipraṇāśakāraṇaṃ prāptiriṣyate | prāptapa-
rityāgo naiva syāt | bhavati ca | tasmādakāraṇametat | sa{4. (64a 2).} eva ca śaktiviśe-
ṣalakṣaṇaṃ bījabhāvamācāryeṇa vyavasthāpitaṃ dūṣayati | kimayaṃ śaktiviśeṣaścittā-
darthāntaramatā ‘narthāntaraṃ | kiṃ cāta: | arthāntaraṃ cet | siddhaṃ prāptirastīti | saṃjñā-
mātre tu vivāda: | anarthāntaraṃ cet | {5. nanu ku^ MSS.; (sic), but cf. 64a 3)}nanvakuśalaṃ kuśalasya bījaṃ{5. nanu ku^ MSS.; (sic), but cf. 64a 3)} abhyupagataṃ bhava-
tyakuśalasya ca kuśalaṃ | ko hi nāma auṣṇyasya tejaso ‘narthāntaratve satyau-
ṣṇyameva dāhakamadhyavasyenna teja: | kuśalabījaṃ hyakuśale cetasyavyākṛte vā vartate |
evamakuśalabījaṃ kuśale cetasyavyākṛte vā vartate | tathaiva cāvyākṛtavījamapi
kuśale cāku{6. vāku^ MSS.;}śale ca vartate | sāsravabījaṃ cānāsrave ‘nāsravabījaṃ ca sāsrave cetasi 
@083
vartata iti | sāṃkaryadoṣa: prasajyata iti {1. This quotation is abridged.} | atra vayaṃ brūma: | anarthānta{2. arthānta^ MSS.;}rabhāve sāṃka-
ryadoṣo bhavet | tattu bījaṃ na cittādarthāntaraṃ vaktavyaṃ | nāpyanarthāntaram | upādāya-
prajñaptirūpatvāt | athāpyanarthāntarabhāvastathāpyadoṣa: | kuśalena hi cittenotpannena svajā-
tīye ‘nyajātīye vā svasaṃtānacitte bījamādhīyeta | tata: kāraṇaviśeṣātkāryavi-
śeṣa iti viśiṣṭaṃ tena taccittamutpadyeta | tadviśiṣṭaṃ cittaṃ kuśalabījakāryakri-
yāyāṃ samarthamutpadyeta | evamakuśalenāpi svajātītye ‘nyajātīye vā svasaṃtānacitte 
bījamādhīyeta | tacca tena viśiṣṭaṃ cittama{3. cittam supplied from Tib.}kuśalabījakāryakriyāyāṃ samarthamutpadyeta |
evamavyākṛtenāpi cittena svajātīye ‘nyajātīye vā svasaṃtānacitte bījamā-
dhīyeta | taccāpi tena vi{4. tenāvi^ NT;}śiṣṭamavyākṛtabījakāryakriyāyāṃ samarthamutpadyeta | sāsrave–
ṇāpyanāsrave citte bījamādhīyeta | anāsraveṇāpi sāsrave | ityevamanyonyabījādhā-
yakamanyonyajanakaṃ ca cittaṃ cittāntarādutpadyamānaṃ anyonyavāsyavāsakatvena pravartate |
na ca kuśalenākuśale citte śaktiviśeṣa āhita iti tadakuśalaṃ kuśalatāmā-
padyate | kuśalaṃ vā tadakuśalatāṃ śaktiviśeṣamātratvāt | śaktirvījaṃ{5. ^ktibījaṃ MSS.} vāsanetyeko 
‘yamartha: | evamakuśalādivāsanāpi vaktavyā | yāvatsāsraveṇānāsrave śaktiviśeṣādhāne 
‘pi | anāsraveṇāpi sāsrave śaktiviśeṣādhāne | na tatsāsravaṃ anāsravaṃ saṃpadyate |
anāsravaṃ vā sāsravamiti | bhavatāmapi vaibhāṣikānāṃ idaṃ cintyate | yadā sāsravacittasa-
manantaraṃ anāsravaṃ anāsravacittasamanantaraṃ vā sāsravacittamutpadyate | tadā kiṃ pūrvaka: sā-
sravakalāpo ‘nāsravakalāpo vā śaktimān samanantarapratyayādibhāvenottarakalāpotpattau-
utāśaktimān | kiṃ cāta: | yadyaśaktimānsamanantarapratyayādibhāvo ‘pyasya hīyeta |
atha śaktimān | sā śakti kiṃ sāsrave cetasi sāsravā | āhosvidanāsravā |
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taccittaṃ sāsravasyānāsravasya ca cittāntarasya samanantarapratyayādibhāvaṃ kurvattat kiṃ 
yayaiva śaktyā sāsravasya samanantarapratyayādibhāvaṃ kuryāt | tayaivānāsravasya | yadi 
tayaiva kathaṃ śaktikāryasāṃka{1. ^saṃka^ MSS.}ryaṃ na bhavet |  athānyayā śaktyā sāsravasyānyayānāsra-
vasya samanantarapratyayādibhāvaṃ kuryāt | kathamanayorekatra śaktayostasmāccittādananya-
yorbhinnarūpatā bhinnakāryatā ca yujyate | yujyate cet | asmākamapi cittādananyāsāṃ 
śaktīnāṃ tatrāvasthānaṃ kāryabhedaśca bhaviṣyati | evamanāsravasyāpi cittasya sāsra-
vānāsravacittasamanantarapratyayādibhāvena saṃbhavata: tathaiva śaktyorbhinnarūpatā kāryabhedaśca 
vaktavya: | tena yaduktaṃ nanvakuśalaṃ kuśalasya bījamabhyupagataṃ bhavatītyādi tada-
yuktaṃ | na hi kuśalāhitena śaktiviśeṣeṇa viśiṣṭaṃ samarthamakuśalamakuśalabījakāryaṃ 
karoti | kiṃ tarhi | kuśalabījakāryameva karoti | svāhitena tu śaktiviśeṣeṇa 
tadakuśalaṃ svavījakāryaṃ karoti | tatkathamidamucyate kuśalasyākuśalaṃ bījamiti |
brūyāstvamakuśalacitte tatkuśalabījamāhitaṃ kathaṃ akuśalaṃ na bhavatīti | na bhavanto 
bījārthaṃ jānate | kuśalena cittena nirudhyamānena{2. (!)} tathā śaktiviśiṣṭamakuśalaṃ cittaṃ 
janyeta | yathā taccittaṃ svotpattiyogyaṃ bhaviṣyati sākṣātpāraṃparyeṇa veti{3. 16b 2.} śakti-
viśeṣa eva bījaṃ | na bījaṃ nāma kiṃcidasti | prajñaptisattvāt | ata eva prā-
161.18 (16b-8,9) ptyaprāptī prajñaptisatyāvucyete{4. ^cyate MSS.} | dravyasatyāveva tu vaibhāṣikā varṇayanti ||36||
162.6 (17a-4) atītānāṃ dharmāṇānatītāpi prāptiriti vistara: | atītānāṃ dharmāṇāṃ 
tadyathā kliṣṭānāmatītā prāpti: | yā utpannaniruddhā | sāgrajāpi saṃbhavati | saha-
162.7 (17a-5) jāpi | paścātkālajāpi | teṣāmevānāgatā prāptiranutpannā | pratyutpannā yā paścā-
tkālajā utpannāniruddhā | anāgatānāmapi prāptiratītā yāgrajotpannani{5. ^nnāni^ MSS.;}ruddhā | 
anāgatā yānutpannā | pratyutpannāgrajotpannāniruddhā | tathā pratyutpannānāmapyatītā
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prāptiryāgrajotpannaniruddhā | anāgatā yānutpannā | pratyutpannā yā sahajā | atītā-
dijātisāmānyaṃ ca gṛhītvaivamuktaṃ | na tvekasyātītasyāvaśyaṃ trividhā prāpti-
rasti | na hi {1. ^syānāgatā pratyutpannā MSS. corrected by Tib.}vipākajasyānāgatātītā vā{1. ^syānāgatā pratyutpannā MSS. corrected by Tib.} prāpti: saṃbhavati |
avyākṛtāpti: sahajā
iti{2. Karika 39c.} vacanāt | yadi tu prati{3. prāpti^ C, prapti^ N;}dravyaṃ prāptivyavasthā kriyeta saṃbhavaṃ pratyetadevaṃ bhavet |
kliṣṭānāmutpattipratilambhikānāṃ ca kuśalānāṃ atītādīnāmatītādaya: prāptayo ‘vaśyaṃ 
bhavanti | na hi pṛthagjanasyānutpannasya anāsravasya mārgasyātītā pratyutpannā ca prāpti-
rasti | sāpavādaścāyamutsargo ‘vagantavya: |
avyākṛtāpti: sahajā
iti vacanāt | asaṃskṛtānāṃ tu prāptirutpannaniruddhātītā | anutpannānāgatā | utpannā-
niruddhā pratyutpannā | sugamatvāttu na sūtritametat | kāmarūpārūpyāvacarāṇāṃ kāmarū- 162.13 (17a-7,8)
pārūpyāvacarī yathākramamiti | kāmadhātūpapannasya kāmāvacarāṇāṃ dharmāṇāṃ kāmā-
vacarī prāpti: | tasyaiva rūpāvacarāṇāṃ rūpāvacarī | tasyaivārūpyāvacarāṇāmārūpyā-
vacarī | rūpadhātūpapannasya ca kāmāvacarāṇāṃ | tadyathā nirmāṇacittānāṃ kāmāvacarī |
rūpāvacarāṇāṃ rūpāvacarī | ārūpyāvacarāṇāmārūpyāvacarī | ārūpyadhātūpapannasya taddhā-
tukānāṃ taddhātukaiva prāpti: 
anāptānāṃ caturvidhā 162.5 (17a-3)
iti | adhātvāptānāṃ saṃskṛtāsaṃskṛtānāmanāsravāṇāṃ caturvidhā prāpti: | kāmarū- 162.16(17a-8,9)
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pārūpyāvacarī cānāsravā ca | samāsena sarvānanāptānabhisamasyetyartha: | pratyekaṃ tu na
162.17 (17a-10) caturvidhā | tata āha | tatrāpratisaṃkhyānirodhasyeti vistara: | kāmadhātūpapannasya 
kāmāvacarādīnāṃ yathāsaṃbhavamapratisaṃkhyānirodhasya prāpti: kāmāvacarī | rūpadhātūpapa-
nnasya rūpāvacarādīnāṃ apratisaṃkhyānirodhaprāptī rūpāvacarī | ārūpyadhātūpapannasyā-
rūpyāvacarādīnāmapratisaṃkhyānirodhaprāptirārūpyāvacarī | sattvasaṃtānavaśenaiva hi tatprā-
ptirvyavasthāpyate | na tu teṣāṃ vaśena yeṣāmapratisaṃkhyānirodha: | yadi hyevaṃ syāt
mārgasatyasyāpratisaṃkhyānirodhaprāptiranāsravā syāt | pratisaṃkhyānirodhasya rūpā-
rūpyāvacarī cānāsravā ceti | na kāmāvacarī | kāmadhātorapratipakṣatvāt | rūpā-
vacareṇa tu mārgeṇa prāptasya rūpāvacarī prāpti: | ārūpyāvacareṇārūpyāvacarī |
anāsraveṇa mārgeṇānāsravā | āryasya tu rūpāvacareṇa mārgeṇa prāptasya rūpāvacarī
cānāsravā ca | ārūpyāvacareṇārūpyāvacarī cānāsravā ca |
laukikenāryavairāgye visaṃyogāptayo dvidhā 
163.3 (17b-1) {1. Karika VI, 47cd.}iti vacanāt | mārgasatyasyānāsraivevati | laukikīmasyaprāptiṃ pratiṣedhayati |
163.4 (17b-2) seyaṃ samasya caturvidheti | samāsena traidhātukī cānāsravā ceti{2. 17a 9.} uktamarthaṃ ni-
gamayati ||37||
śaikṣāṇāmi{3. Sic MSS;}ti | śaikṣā dharmā: śaikṣasyānāsravā dharmā: | aśaikṣā aśaikṣasyā-
163.7 (17b-3) nāsravā: mārgasatyabhāvā evaite{4. ^vaita MSS.;} draṣṭavyā: | śaikṣāśaikṣebhyastvanye naiva śaikṣā nāśaikṣā: |
asaṃskṛtā api yāvannaiva śaikṣā nāśaikṣā iṣyante | teṣāṃ 
163.9 (17a-3) tridhā
164.1 (17b-5) prāpti: śaikṣādibhedena | śaikṣī aśaikṣī naivaśaikṣī nāśaikṣī ceti | anāryeṇa prāptasye–
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ti | pṛthagjanena prāptasya | tasyaiva śaikṣeṇeti{1. ^kṣaṇe^ NC; = śaikṣeṇa mārgeṇa.} | tasyaiva pratisaṃkhyānirodhasya śaikṣeṇa 164.2 (17b-6)
mārgeṇa prāptasya śaikṣī | aśaikṣeṇāśaikṣī{2. aśaikṣeṇa prāptāśaikṣīti.} kṣayajñānasaṃprayuktena mārgeṇa prāptasya | visaṃyo- 164.3 (17b-7)
gaprāptisanniśrayatvāt kṣayajñānasya | yadyapi sā vajropamena śaikṣeṇa prāpyate tadāvāhaka-
tvāt | tatprāptatvavacane tu śaikṣyā:{3. ^kṣā: MSS.; śaikṣyā: prāpte: } prāpte: aśaikṣī prāptirviśeṣitā syāditi na tena
śaikṣeṇa aśaikṣītyuktaṃ | tasyaivāryamārgaprāptasyānāsraveti  | tasyaiva pratisaṃkhyāni- 164.11 (17b-10)
rodhasya āryamārgaprāptasya anāsravā | mārgasatyasya cānāsravā | prāptirityadhikṛtaṃ |
āryeṇa laukikamārgaprāptasya pratisaṃkhyānirodhasya prāpti: kiṃ sāsravā utāho 
‘nāsravā | ubhayathetyāha | sā kasmānnoktā saviśeṣaṃ bhāṣyaṃ | paścāddarśayiṣyate
laukikenāryavairāgye visaṃyogāptayo dvidhā 
iti nocyate | yā tvasaṃkīṇā prāpti: | saivehocyate iti veditavyaṃ ||
durbalatvāditi | anabhisaṃskāravattvāddurbalatvaṃ | dve abhijñe iti | divyacakṣu- 164.15 (18a-5)
rabhijñāṃ divyaśrotrābhijñāṃ | nirmāṇacittaṃ ca varjayitvā | kim | 165.1 (18a-7,8)
avyākṛtāpti: sahajā 
iti saṃbandhanīyaṃ | teṣāṃ hi balavattvāditi vistara: | teṣāṃ hi divyacakṣura-
bhijñādīnāṃ balavattvāt | kiṃ | pūrvaṃpaścātsahajā prāpti: | prayogaviśeṣaniṣpatteri- 165.2 (18a-9)
ti | prayogaviśeṣeṇa niṣpattirdivyacakṣurabhijñādīnāṃ | tasyā: prayogaviśeṣaniṣpatte-
rbalavattvaṃ | balavattvātpūrvaṃpaścātsahajā prāptirityarthasaṃbandha: | śailpasthānikasyāpi 165.4 (18a-10)
kasyacit tadyathā viśvakarmaṇa: | airyāpathikasya ca tadyathā sthavirasyāścajita: |
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atyarthasabhyastasya bhṛśamātmasātkṛ{1. ^sāskṛ^ NC, ^sākṛ^ T;}tasyecchanti vaibhāṣikā: | kiṃ | pūrvaṃpaścātsahajā
prāptiriti ||38||
165.7 (18a-3) nivṛtasya ca rūpasya 
iti | caśabda: samuccayārtha: | prāpti: sahajeti samuccīyate | tacca kliṣṭaṃ rūpaṃ pratha-
madhyānabhūmikameva vijñaptirūpaṃ veditavyaṃ | tato ‘nyāsu bhūmiṣu tadutthāpakābhāvāt |
165.13 (18b-2) adhimātreṇāpīti vistara: | adhimātreṇāpi cittena nivṛtā vijñaptirutthāpitā |
165.14 (18b-3) tadeva cādhimātraṃ vijñapticittaṃ avijñaptiṃ notthāpayati | ato daurbalyasiddhi: |
tasyā daurbalyasiddhe: sahajaiva prāpti: | prāptibheda iti | vipākajādīnāmanivṛtā-
vyākṛtānāṃ sahajā prāpti: | abhijñādvayādīnāṃ tu pūrvaṃpaścātsahajāprāptiriti tadbheda: |
165.8 (18a-4) kāme rūpasya nāgrajā
166.1 (18b-5) iti | kāmāvacarasya kuśalākuśalasya vijñaptyavijñaptirūpasyāgrajā prāpti: sarvathā
nāsti | yadi kuśalasya yadyakuśalasya {2. nāstyevetyartha:}nāstyeva sarvathetyartha:{2. nāstyevetyartha:} | sahajā cāsti
paścātkālajā ceti{3. veti NC, ^jaiveti T;} saṃbhavata: | tadyathā prathamasya vijñaptyavijñaptikṣaṇasya ādau 
sahajā prāptirbhavati | dvitīyādiṣu kṣaṇeṣu tasyaivādyasya kṣaṇasya paścātkālajā 
bhavati | evamanyeṣāmapi dvitīyādīnāṃ kṣaṇānāṃ sahajā paścātkālajā prāptirvedi–
tavyā | kāmāvacarasyaiva rūpasyāgrajā prāptipratiṣedhāddhyānānāsravasaṃvararūpasyāgrajā
prāptirastyevetyutsṛṣṭā bhavati ||
166.4 (18b-10) aprāptiranivṛtāvyākṛtaiva sarvā | kasmādyavasthāpyate | yadyaprāpti: kleśānāṃ 
kliṣṭā bhavet | prahīṇakleśasya kleśavadeva na syāt | yadi kuśalā syāt | samu-
cchinnakuśalamūlasya na syāt | anāsravāṇāṃ dharmāṇāmaprāptiranāsravā syāt | kiṃ 
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syāt | pṛthagjano na syānnityamāryadharmasamanvāgatatvāt | pāriśeṣyādanivṛtāvyākṛtai-
vāprāptiriti vyavasthāpyate | pratyutpannasya nāstyaprāpti: pratyutpanneti | pratyu- 166.6 (19a-1)
tpannasya dharmasya prāptirvartate | tasmādasyāprāptirnāsti pratyutpannā | tasya prāptya-
prāptyo: samavadhānāsambhavāt | atīnātāgatayostu traiyadhvikīti | aprāptānāṃ prā- 166.7 (19a-2)
ptavihīnānāṃ ca prāyogikānāṃ guṇānāmanāgatānāṃ ca cakṣurādīnāmapi ca yeṣāṃ 
prāptirnāsti atītāpyastyaprāptiranāgatāpi pratyutpannāpi | srotonyāyena hi teṣā-
maprāptirutpadyate nirudhyate ‘nāgatāvasthāneti ||39||
kāmādyāptāmalānāṃ ca 166.9 (18b-8)
iti | 
tridhā
ityanukarṣaṇārthaścakāra: | kāmādiṣu dhātuṣu āptā aviyuktā: kāmādyāptā: | kāmā-
dyāptānāmamalānāṃ cā{1.vā^ MSS.;}prāptistrividhā | upapattyāśrayavaśena tadyavasthāpanāt | dharmasa- 166.13 (19a-3)
hāvyavasthāyinī hyaprāpti: | na prāptivaddharmavaśena vyavasthāpyate | tasmātkāmadhātū- 166.14 (19a-4) 
papannasya kāmarūpārūpyāvacarāṇāṃ anāsravāṇāṃ ca dharmāṇāmaprāpti: kāmāvacarī |
rūpadhātūpapannasya rūpāvacarī | ārūpyadhātūpapannasya ārūpyāvacarī | tadyathā kā-
madhātūpapannasya prāyogikāṇāṃ guṇānāmupapatti{2. ^mutpatti^ MSS.}lābhikānāmapi kuśala{3.=kuśalamūla.}samucchedāvasthāyāṃ 
aprāptiravītarāgatvācca rūpārūpyāvacarāṇāmakliṣṭānāmaprāpti: pṛthagjanatvāccānāsravā-
ṇāmaprāpti: kāmāvacarī | tathā rūpadhātūpapannasya kāmāvacarāṇāṃ bhūmisaṃcāratyaktānāṃ 
rūpārūpyāvacarāṇāṃ ca {4. Simply prāyogikānāṃ MSS.;}prāyogikānāṃ guṇānāṃ{4. Simply prāyogikānāṃ MSS.;} pṛthagjanatvāccānāsravāṇāmaprāptī rūpā-
vacarī | tathaiva cārūpyadhātūpapannasya kāmarūpāvacarāṇāṃ bhūmisaṃcāratyaktānāmārūpyā- (19a-6)
vacarāṇāṃ ca prāyogikānāṃ guṇānāṃ pṛthagjanatvādeva cānāsravāṇāmaprāptirārūpyāva-
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167.1 (19a-7) carīti neyaṃ || pṛthagjanatvaṃ katamat | āryadharmāṇāmalābha iti | anena śāstrapāṭhe 
nānāsravatvābhāvamaprāpterdarśayati | katameṣāmāryadharmāṇāmalābha iti | āryadharmā du:khe
dharmajñānakṣāntimārabhya sarvo ‘nāsravo mārga iti | ata evaṃ pṛcchati | sarveṣāma-
167.5 (19a-8) viśeṣavacanāditi | sarveṣāṃ du:khe dharmajñānakṣāntyādīnāṃ śaikṣāśaikṣajñānānāmalābha: |
kasmāt | aviśeṣitatvāt | yadyevamutpannāyāmapi du:khe dharmajñānakṣāntau pariśiṣṭānā-
māryadharmāṇāmalābho ‘syāstīti anārya: syāt | tasmādidamāha | sa tu yo vinā 
lābheneti | yo vinā lābhenālābha: | tatpṛthagjanatvamiti | anyathā hīti vi-
stara: | yadyārthadharmāṇāṃ lābhe ‘pi sati anyeṣāmapi dharmāṇāmalābha: pṛthagjanatvamiṣyate |
167.7 (19a-9) buddho ‘pi śrāvakapratyekabuddhasaṃtānikairāryadharmairasamanvāgamāt anārya: syāt |
167.9 (19a-10) kevalālābhagrahaṇāttu prasaṅga: | evaśabdastarhi paṭhitavya iti | āryadharmāṇāmalābha
167.11 (19b-1) eveti | ekapadānyapi hyavadhāraṇānīti | kevalapadānyapītyartha: | abbhakṣo vā-
yubhakṣa iti | abbhakṣa eva vāyubhakṣa eveti nocyate | evaśabdasya cārtho gamyate |
tadvadihāpīti | atha vā apa eva yo bhakṣayati | so ‘bbhakṣa: | yo vāyumeva bhakṣa-
yati | sa vāyubhakṣa iti | yathātra luptanirdiṣṭasya evakārasyāvadhāraṇārtho gamyate |
167.11 (19b-2) tadvadihāpyalābha eveti | du:khe dharmajñānakṣāntita{1. ^tista^ MSS.;}tsahabhuvāmityapara iti vistara: |
du:khe dharmajñānakṣāntestatsahabhuvāṃ ca vedanādīnāṃ dharmāṇāmalābha: pṛthagjanatvam | asmi-
npakṣe utpannāyāmapi du:khe dharmajñānakṣāntau pariśiṣṭānāmāryadharmāṇāmalābho ‘stītyanārya: 
syāditi yo doṣa ukta: | sa na saṃbhavati | yadā tarhi phalaprāpti: | tadā 
du:khe dharmajñānakṣāntitatsahabhuvāṃ vihāniriti phalaprāptāvanārya: syāditi doṣapari-
hārārthamāha | na ca tattyāgāt | na ca teṣāṃ kṣāntisahabhuvāṃ tyāgāt | anāryatva-
167.15 (19b-3) prasaṅga: | tadalābhasyātyantaṃ hatatvāt | tasyālābhasyātyantavihīnatvāt | katham |
asāvatyantaṃ hatastatsaṃtāne punaranutpatte: | te tarhi trigotrā iti | śrāvakapra-
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tyekabuddhabuddhagotrā iti | katameṣāmalābha: | sarveṣāmiti | śrāvakādigotrāṇām | 167.15 (19b-4)
evaṃ tarhi sa eva doṣa iti | buddho ‘pi trigotrālābhādanārya: syādityartha: | 167.16 (19b-5)
puna: sa eva parihāra iti | sa tu yo vinā lābheneti pūrvavatprapañco yāvattadyathā 
abbhakṣo vāyubhakṣa iti | yatnastarhi vyartha iti | kṣāntipariśiṣṭāryadharmālābhasadbhāvāda-
nārya: syādityasya doṣasya parihārāya kṣāntitatsahabhuvāmalābha: pṛthagjanatvamiti yo
yatna: | sa vyartha: syāt | pūrvapakṣadoṣaparihāra evāyamāsthīyate | anutpannāryadharmā 167.19 (19b-7)
saṃtatiriti | anutpannā āryadharmā asyāmityanutpannāryadharmā saṃtati: pṛthagjanatvaṃ |
anutpannāryamārgā skandhasaṃtatirityartha: | arthādutpannāryadharmā saṃtatirāryatvamityuktaṃ bhavati 
āśrayaparāvṛtte: ||
atheyamaprāptiriti | sarvadharmāprāptiścodyate | nāryadharmāprāptireva | yathā tāva-
diti | udāharaṇametat | tasya lābhāntadvihīyata iti | tasyāryamārgasya lābhā- 168.4 (19b-9)
ttatpṛthagjanatvamalābhalakṣaṇaṃ vihīyate | kiṃdhātukaṃ tatpṛthagjanatvaṃ | tridhātukamityeke |
nanu copapattyāśrayavaśenālābho vyavasthāpyate | pṛthagjanatvaṃ cālābhasvabhāvaṃ | tasmā-
dasya kāmāvacarasya sattvasya kāmāvacarameva pṛthagjanatvamasti | na rūpārūpyāva-
caram | atastraidhātukaṃ vihīyata iti ayujyamānametatpaśyāma: | atha punaranutpatti-
dharmatāṃ tadāpannamiti kṛtvā traidhātukaṃ tadvihīyata iti upacārakalpanā | bhava-
tveṣā | naiṣā vāryate | kāmāvacarasyaiva tvekasya pṛthagjanatvasya prāptirasti | tallau-
kikāgradharmāvasthāyāṃ vihīyata iti vedayāma: | tacca kāmavairāgye navame vimu-
ktimārge{1. N adds here: teṣāṃ prahāṇāṃ bhavatīti , which Tib. also omits.} prahīyate | rūpārūpyadhātvorutpadyamānasya tvāryasya pratibhūmyavsthitānāṃ 
pṛthagjanatvānāṃ āryamārgaprāptisāmarthyānnaiva prāptirutpadyate | pratibhūmi tu navame vi-
muktimārge teṣāṃ prahāṇaṃ bhavatīti avagantavyaṃ | bhūmisaṃcārācceti | yadā ca kā-
madhātorvairāgyaṃ kṛtvā prathamaṃ dhyānaṃ saṃcarati | tadā ca tatkāmāvacaraṃ pṛthagjantvaṃ 
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vihīyate | na cāryo bhavati prathamadhyānabhūmikapṛthagjanatvaprādurbhāvāt | evamā{1. evanā^ MSS.;}rūpya-
dhātusaṃcārādrūpāvacaraṃ pṛthagjanatvaṃ vihīyate | ūrdhvabhūmeścādharāṃ bhūmiṃ saṃcarate | ūrdhvabhū-
168.5 (19b-10) mikaṃ pṛthagjanatvaṃ vihīyata iti vaktavyam | evamanyeṣāmapi yojyamiti | yathā 
ryamārgasya prāptyā pṛthagjanatvamaprāptirvihīyata iti yojitaṃ | evamanyeṣāmapi śruta-
cintāmayādikānāṃ dharmāṇāmaprāptirvihīyata iti yojyaṃ | kathaṃ | kāmāvacarāṇāṃ tā-
vacchrutacintāmayādikānāṃ dharmāṇāṃ prāptilābhādaprāptirvihīyate | upapattilābhikānāṃ 
ca kuśalānāṃ prāptyā samucchinnakuśalasyāprāptirvihīyate | bhūmisaṃcārācca | yadā cāyaṃ 
kāmadhātoścyutvā prathamaṃ dhyānamupapattyā saṃcarati | tadā ca tadbhūmikānāṃ gatisaṃ-
gṛhītānāṃ skandhānāmaprāptirvihīyate | akliṣṭāvyākṛtā eva hi gatayo vakṣyante{2. See 5b 6.} |
avyākṛtāpti: sahajā
iti{3. Karika II, 39c.} coktam | evaṃ prathamadhyānabhūmikānāṃ prāyogikānāṃ guṇānāṃ prāpteraprāptirvihī-
yate | bhūmisaṃcārācca | ūrdhvabhūmikānāṃ gatisaṃgṛhītānāṃ skandhānāṃ tadbhūmisaṃcārādvihī-
yata iti | idamekeṣāṃ bhūmisaṃcāravyākhyānodāharaṇaṃ | tatra aviviktaṃ paśyāma: |
ūrdhvabhūmikānāṃ gatisaṃgṛhītānāṃ skandhānāma{4. skandhāyatanānāma^ MSS.;}prāptirna kevalaṃ bhūmisaṃcārādvihīyate |
kiṃ tarhi | tatprāptito ‘pīti | idaṃ tvasaṃkīrṇamudāharaṇaṃ paśyāma: | tadyathā dvi-
tīyādidhyānabhūmikānāṃ prāyogikānāṃ guṇānāṃ tadalābhina: kāmāvacarasya sattvasyā-
prāptirasti | sa yadi kāmavairāgyaṃ kṛtvā prathamadhyāna upapadyate | sā teṣāmaprā-
ptirbhūmisaṃcārādvihīyate | prathamadhyānabhūmikā tu teṣāmaprāptirudbhavati | ityevamanyeṣā-
mapi yojyaṃ ||
168.9 (20a-2) nanu caivamanavasthāprasaṅga: prāptīnāmiti | prāpterapi prāpti: | asyā apyanyā |
168.10 (20a-3) tasyā apyanyā ityanavasthā | parasparasamanvāgamāditi | prāptiprāptiyogātprāptyā 
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samanvāgata: | prāptiyogātprāptiprāptyā samanvāgata ityartha: | prāptyutpādāditi vi- 168.12 (20a-4)
stara: | prāptyutpādāttena dharmeṇa cittena vā samanvāgato bhavati | prāptiprāptyā 168.13 (20a-5)
ca samanvāgata iti vartate | prāptiprāptyutpatte: prāptyaiva samanvāgato bhava-
tīti | evaṃ prāptirubhayatra vyāpriyate | prāptiprāptistvekatreti | ato nānavasthā | 168.14 (20a-6)
kuśalasya kliṣṭasya ceti | anayoragrajapaścātkālajaprāptitvādgrahaṇam | avyākṛ-
tasya hi sahajaiva prāptiriti | dvitīye kṣaṇa iti vistara: | dvitīye kṣaṇe 168.15 (20a-7)
tasya dharmasya tatprāpte: prāptiprāpteśca prāptaya iti tisra: prāptaya: | prāptiyogāddhi
tai: samanvāgato bhavati | tābhistisṛbhi: prāptibhi: samanvāgamārthaṃ punastisro 168.17 (20a-8)
‘nuprāptaya udbhavantīti  ṣaḍbhavanti prāptaya: | prathamadvitīyakṣaṇotpannānāṃ dravyā-
ṇāmiti | dharmeṇa sārdhaṃ navānāṃ dravyāṇāṃ nava prāptaya: sāddharmanuprāptibhiraṣṭādaśa 168.19 (20a-9)
bhavanti | evamuttarottaravṛddhiprasaṅgeneti vistara: | uttarottarasya kṣaṇasya vṛddhi: prā-
ptibhi: | uttarottare vā kṣaṇe vṛddhi: prāptīnāṃ | tasyā: prasaṅga: uttarottaravṛddhiprasaṅga: |
tena | uttarottaravṛddhiprasaṅgena | etā: prāptayo visarpantya iti | diṅmātraṃ darśayi-
ṣyāma: | caturthe kṣaṇe prathamakṣaṇotpannaistribhirdharmai: prāptyanuprāptimadbhirbhavitavyaṃ | dvi-
tīyakṣaṇotpannābhirapi ṣaḍbhi: prāptyanuprāptibhi: puna: prāptyanuprāptimatībhirbhavitavyam |
evaṃ tṛtīyakṣaṇotpannābhiraṣṭādaśabhi: prāptyanuprāptibhi: punarapi prāptyanuprāptimatī-
bhirbhavitavyamiti | prathamadvitīyatṛtīyakṣaṇotpannānāṃ saptaviṃśati: prāptaya: sārddhamanu-
prāptibhistāvatībhiriti catu:pañcāśatprāptayaścaturthe kṣaṇe bhavanti | pañcame tu kṣaṇe pratha-
madvitīyatṛtīyakṣaṇotpannā: prāptyanuprāptaya: punaścatu:pañcāśaccaturthakṣaṇotpannaprāptyanuprā-
ptayaśca dviścatu:pañcāśadbhavanti | trīṇi catu:pañcāśatkāni dvāṣaṣṭhyuttaraśataṃ prāptīnāṃ 
jāyate | evamuttarottaravṛddhiprasaṅgo vaktavya: | atītānāgatānāmiti | atra pratyu- 169.2 (20a-10)
tpannāgrahaṇamanāvaśyakatvāt | utpattilābhikānāṃ ceti | atra prāyogikāgrahaṇama-
nāvaśyakatvādeva | sasaṃprayogasahabhuvāmiti | savedanādisajātyādīnām | anādyanta– 169.4 (20b-1)
saṃsāraparyāpannānām | anādāvanante ca saṃsāre saṃgṛhītānāṃ | anantā aprameyā 
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169.6 (20b-2) ekasya prāṇina: | kiṃ aṅga bahūnāṃ| kṣaṇe kṣaṇe upajāyante prāptaya iti |
169.7 (20b-3) anantadravyā eva{1. evam MSS.} | anantaprāptidravyā ityartha: | atyutsavo batāyaṃ prāptīnāmi-
ti | parihāsavacanametat | kevalaṃ na prativātinya: arūpiṇītvāt yato ‘vakāśaṃ 
labhante prāptaya: ||40||
V. II 3. 169.12 (1a-7) sabhāgatā sattvasāmyam
iti vistara:{2. Om. Tib.} | samāno bhāgo bhajanameṣāmiti sabhāgā: | tadbhāva: sabhāgatā | samā-
169.16 (1a-8) no vā bhāgo bhajanaṃ sabhāga:{3. bhāga: MSS.} | sabhāga eva sabhāgatā | yadyogātsabhāgo bhavati 
taddravyaṃ | sattvānāṃ sāmyaṃ sāmānyaṃ sādṛśyamityartha: | sattvagrahaṇamasattvanirāsārthaṃ 
sattvānāṃ sattvasaṃkhyātānāṃ ca dharmāṇāṃ sādṛśyaṃ sabhāgatā | asattvasaṃkhyātānāṃ śā-
liyavādīnāṃ neṣyate | nikāyasabhāga ityasyā: śāstre saṃjñeti | jñānaprasthānā-
dike śāstre nikāyasabhāga iti anayā saṃjñayā ayaṃ cittaviprayukto nirdiśyate |
iha tu ślokabandhānuguṇyāt 
sabhāgatā
170.1 (1a-9, 10) iti anayā saṃjñayetyabhiprāya: | sā punarabhinnā bhinnā ceti | yā sarvasattvavartinī |
sā pratisattvamanyānyāpyabhinnetyucyate sādṛśyāt | na hi sā yathā vaiśeṣikāṇā-
mekā nityā ceti | bhinnā yā{4. dyā MSS. bhinnā yā} kvacidvartate kvacinna vartate | tata āha | bhinnā
170.5 (1a-11) punariti vistara: | dhātavastraya: kāmādaya: | gataya: pañca narakādaya: | yonayaśca-
170.6 (1b-1) tasro ‘ṇḍajādaya: | jātayo brāhmaṇādaya: | ādiśabdena upāsikābhikṣuṇīnaivaśaikṣanā-
170.7 (1b-2) śaikṣādaya: saṃgṛhyante | skandhāyatanadhātuta iti | rūpaskandhasabhāgatā yāvaddharmadhātusabhā-
170.9-11 (1b-3,4) gatā | aviśiṣṭamiti | sāmānyarūpaṃ | prajñaptiśceti | abhidhānaṃ cetyartha: | evaṃ 
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skandhādibuddhiprajñaptayo ‘pi yojyā iti | yadi skandhasabhāgatādravyamaviśiṣṭaṃ 
na syādanyonyaviśeṣabhinneṣu skandheṣu skandha: skandha ityabhedena buddhirna syātprajña-
ptiśceti | evaṃ dhātvādibuddhiprajñaptayo ‘pi yojyā ityeke paṭhanti | teṣāmevaṃ 
vaktavyaṃ | yadi sabhāgateti vistareṇa yāvadanyonyaviśeṣabhinneṣu dhātuṣu kāmāva-
cara: kāmāvacara iti abhedena buddhirna syātprajñaptiśceti | catu:koṭika iti |  170.12-15 (1b-5)
syāt cyavetopapadyeta | na ca sattvasabhāgatāṃ vijahyānna ca pratilabheteti |
sattvasabhāgatāmiti | sattvānāṃ sabhāgatā sattvasabhāgatā manuṣyatvādilakṣaṇā | sattvagra-
haṇaṃ hi dharmaviśeṣaṇārthaṃ | sattvasabhāgatā hyatra catu:koṭike vivakṣitā na dharma-
sabhāgateti | na tu sattvassattva ityākārasabhāgatehābhipretā | yadi hi sābhipretā 
syāt | tṛtīyā koṭirna sidhyeta gatisaṃcāre’pi {1. ti MSS.} tasyā: sattvasabhāgatāyāstādava-
sthyāt | tatraivopapadyamāna iti | tadyathā manuṣyagateścyutvā manuṣyagatāvevopadyamāna: | 170.15 (1b-6)
manuṣyagateścyavate maraṇādupapadyate ca tasyāmeva pratisaṃdhibandhāt | na cāsau manu-
ṣyasabhāgatāṃ vijahāti na ca pratilabhate | tasyā manuṣyasabhāgatāyāstādavasthyāt |
dvitīyā{2. ^ya MSS.} niyāmamavakrāmanniti | sa sattvasabhāgatāṃ pṛthagjanatvasvabhāvāṃ sabhā- 170.16 (1b-6)
gatāṃ vijahāti | āryatvasvabhāvāṃ sabhāgatāmaparāṃ pratilabhate | tṛtīyā gati- 170.18 (1b-7)
saṃcārāditi | tadyathā manuṣyagateścyutvā devagatāvupapadyamāna: | cyavate tathaiva mara—
ṇādupapadyate ca pratisaṃdhibandhāt | sattvasabhāgatāṃ manuṣyasabhāgatālakṣaṇāṃ vijahā-
ti | pratilabhate ca devasabhāgatālakṣaṇāmaparāmiti | caturthyetānākārānsthāpa-
yitveti | pūrvoktakoṭisvabhāvaprakārānvarjayitvetyartha: | tadyathā jīvan pṛthagjana āryo
vā kiṃcidalabhamāna: ||
yadi pṛthagjanasabhāgatā nāma dravyamasti kiṃ puna: pṛthagjanatvena ārya- 170.19 (1b-8)
dharmālābhasvabhāvena kalpitena prayojanamiti vākyaśeṣa: | pṛthagjanasabhāgatayaiva 
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171.1 (1b-9) pṛthagjana iti  paricchidyeta yathā manuṣyasabhāgatayaiva manuṣya iti | na hi manu-
ṣyasabhāgatāyā anyanmanuṣyatvaṃ kalpyate vaibhāṣikairalābhavadanyasvabhāvaṃ | tatra
ca sādhanaṃ | na svasabhāgatāyā anyatpṛthagjanatvaṃ | svasabhāgatāpratyayābhidheyatvāt | manu-
171.2 (1b-10) ṣyatvavat || naiva ca loka: sabhāgatāṃ paśyati | arūpiṇītvāditi | na lo-
kaścakṣuṣā sabhāgatāṃ paśyatyarūpiṇītvādarūpavatītvādarūpasvabhāvatvādvā | yathā na paśya-
ti | evaṃ na śṛṇoti yāvanna spṛśatīti | anena pratyakṣāsiddhatāṃ darśayati | na 
caināṃ prajñayā paricchinattīti | anenānumānenāpi na sidhyati iti darśayati | 
171.4 (2a-1) pratipadyate ca sattvānāṃ jātyabhedaniti | satyā api tasyā: kathaṃ tatra
vyāpāra iti | jātyabhedapratipattau jātyabhedapratipattirasti | sā tu na sabhāgatayā 
dravyāntarakalpitayā kṛtā pramāṇenānupalabhyamānatvena tasyā vyāpārāsaṃbhavāt || vrūyā-
stvaṃ | na nirnimittā sāmānyabuddhirbhavitumarhati | tena yannimittaṃ tasyā: sāmā-
nyabuddhe: | tatsabhāgatā nāma dravyamiti {1. ^vyatāmiti NT.} | vayamapi tāṃ sāmānyabuddhiṃ sanimittāṃ 
brūma: | sādṛśyakṛtā hi sā buddhi: | tacca sādṛśyaṃ na dravyāntaramiti brūma: |
171.5 (2a-2) tenocyate | api cā{2. vā NC.}sattvasabhāgatāpi kiṃ neṣyata iti vistara: | na dravyā-
ntarasabhāgatānimittā sattva: sattva iti sāmānyabuddhi: | sāmānyākārapravṛttatvāt |
171.6 (2a-3) śāliyavamudgamāṣādisāmānyabuddhivat | śāliyavasvajātisādṛśyakṛtā hyeṣā sā-
mānyabuddhina: | ca teṣāṃ svajātisādṛśyaṃ svato ’rthāntaraṃ bhavati || tāsāṃca sabhā-
gatānāmiti vistara: | anyā sattvasabhāgatānyā dhātusabhāgatānyāgatisabhāgateti 
anyonyabhinnā: sabhāgatā iṣyante | tāsāṃ sabhāgateti prajñaptiriyaṃ sabhāgatā iyaṃ 
171.10 (2a-4) sabhāgatetyabhedena kathaṃ bhavadbhi: kriyate vyavahāra: | pratyayaśca kathaṃ jāyate | yadya-
trāpi sabhāgatāntaraṃ pratijñāyeta yena sabhāgatāsāmānyabuddhirbhavet | bhavet{3. ^venna MSS. bhavet so ‘yamapakṣa:} so ‘yama-