@i
BIBLIOTHECA BUDDHICA. XXI.
SPHUTARTHA
ABHIDHARMAKOSACAVYAKHYA
THE WORK OF
YASOMITRA.
FIRST KOSASTHANA.
EDITED BY
Prof. S. Levi and Prof. Th. Stcherbatsky.
1918.
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TIBBATI MATTER
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Introduction.
The plan of undertaking this edition as part of a series con-
nected with the elucidation of the Abhidharmakosa was con-
ceived in 1912 at Paris on my return from a visit to India.
During my stay at Calcutta and Darjeeling after the rains of
1911 I had the good luck of meeting Dr. Denison Ross, at that
time director of the Medresse College at Calcutta and enjoyed
the pleasure of his company and the honour of becoming friend
to this energetic promotor in many a field of oriental research.
Dr. Denison Ross was busy in deciphering new bits of Uighur
Mss. sent over to Calcutta from Chinese Turkestan when the
news reached him that Sir Aurel Stein had discovered in Tur-
kestan and brought over to London an Uighur Ms. containing
a complete work of considerable extent which, after examination,
proved to be Uighur version of the Abhidharmakosa. The fact 
of this most abstruse and difficult work, which till then had
resisted all endeavours of European elucidation at the hands of
the greatest scholars beginning with E. Burnouf and others,-
the fact of this work having been translated into Uighur could
not but make an impression. It called for attention on the part
of those scholars who devoted their labours to the discoveries in
Turkestan, as well as on the part of those who were interested in
the scientific litterature of the Northern Buddhists. The Uighur
Ms. in question was made over by Sir Aurel Stein to Prof.
S. Levi at Paris. On being informed of Dr. Denison Ross's
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interest in Uighur litterature Prof. S. Levi made the following
proposal : namely that Dr. D. Ross during his forthcoming leave
should visit Paris where conjointly with other indianists then
and there present a plan of combined work should be settled not
only for the edition of the Uighur part, but likewise for the edi-
tion of the Abhidharmakosa itself, as it was quite clear that the
Uighur translation would resist every attempt at comprehension
as long as the work of Vasubandhu itself remained immersed in
the greatest obscurity. So it happened that the Mss. discovered in
Chinese Turkestan, having no great intrinsic value but being the
scientific fashion of the day and gratifying the historical taste of
European scholarship, had an unexpected result in promoting a
serious attempt to analyse and translate an Indian sastra, to
study a scientific work for its own sake, leaving the historical
point of view cherished by European science prealablement un-
touched. For Vasubandhu's Kosa is asastra, and what a sastra
is, when it is constructed by a great Indian thinker, and how it
is developed by his followers is well known and for an instance
we have only to call to mind Panini's, katyayana's and Patanjali's
grammatical sastra.
The proposal was gladly accepted and it was immediately
resolved to secure the participation of Prof. L. de la Vallee
Poussin and Prof. U.Wogihara who both were known to have
devoted much time and labour to the Abhidharmakosa.
Prof. S. Levi confessed that the study of the Paris Ms. of
the Abhidharmakosavyakhya had been for a long while his
favourite pursuit and that he had some time ago already prepared
a romanised transcript of the first kosasthana along with a lit-
teral French translation of it. But being at that period wholely
taken up by other work he did not attempt the second chapter.
However the work thus interrupted had been carried on by Prof.
L. de la Vallee Poussin, who continued the study of Yacomitra's
Sanscrit text together with the Tibetan translation of Vasuban-
dhu's karikas and his bhasya. Prof. U. Wogihara had in pre-
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paration a critical edition of the Sanscrit text of the vyakhya,
which he studied at the light of the Chinese translation of karika
and bhasya as well as of the exegetic Chinese and Japanese lit-
terature.
Dr. Denison Ross and myself began preparatory work de-
voting to it as much time as was then possible. A copy of the
Nepalese Ms. of Yasomitra's vyakhya was obtained by Dr. Denison
Ross, this we began reading together. He also began the study
of Vasubandhu's work, the Kosa itself, at the hand of both the
Chinese translations of Paramartha and Hiouen-Thsang. We de-
rived great help from Mr.S. Yamakami, a Buddhist priest of the
Zen sect, at that time lecturer at the Calcutta University. The
acquaintance with Mr. S.Yamakami allowed us to see that some
fixed tradition was living among the Buddhists of Japan regarding
the system of philosophy embodied in Vasubandhu's sastra. This
tradition seemed to be in general trustworthy and enabled men
like Mr. S. Yamakami to answer with precision many a ques-
tion which appeared to European scholars veiled in hopeless in-
tricacy. 
I accordingly informed my pupil and friend, Mr. O. Rosen-
berg, at present lecturer at the University of Petrograd, of these
facts, entreating him to direct his studies towards the exploration
of the Buddhist litterature of Japan and highly recommending
him to get into close contact with the traditional teaching pre-
vailing in its Buddhist monasteries. From the field of research
that opened before him Mr. O. Rosenberg has gathered valuable
information. The result of Mr. O. Rosenberg's four years work
in Japan is at present laid before us{* Introduction to the Study of Buddhism according to Material preserved
in Japan and China, by O. Rosenberg. -Part I. Vocabulary. A survey of Bud-
dhist Terms and Names arranged according to Radicals with Japanese Readings
and Sanskrit Equivalents. Supplemented by addition of Terms and Names relating
to Shinto and Japanese History 1917.-Part II. Problems of Buddhist Philosophy
1918 (in Russian). (Oriental Series published by the Faculty of Oriental Langu-
ages of the University of Petrograd No. 45.}. It consists in 1) a lexi-
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cografical register giving the concordance of Buddhist technical
terms as found in the special Buddhist lexicograpical litterature
of China and Japan, 2) a work bearing the title: "Problems of
Buddhist Philosophy" being an analysis of the fundamental prin-
ciples of Vasubandhu's and, as a matter of fact, of all Buddhist
philosophy. These two volumes are the first of a series appearing
under the general title of an "Introduction to the Study of Bud-
dhism, according to Material preserved in Japan and China".
It appeared that Japan preserves an immense litterature-
written in Chinese explicatory of the Abhidharmakosa. This
litterature, the outcome of the activity of Hiouen-Thsang and his
school, seems to be lost in China. It remained unknown to the
late. Prof. Vassiljev as indeed it did to all other European
sinologists. Not only were the works of Hiouen-Thsang's school
carefully preserved and studied in Japan but moreover a consi-
derable litterary activity was produced, the whole presenting a
large bulk of trustworthy information, utterly unknown to Euro-
pean scholars and only partly touched even by Japanese writers
in some works carried out according to the lines of European
scholarship.
In conformity with the proposal of Prof. S. Levi we met at
Paris in December 1912. Prof. L. de la Vallee Poussin was
prevented by his official duties from arriving at Paris and Dr.
D. Ross went to Brussels and there secured his approval of the
plan and promise of collaboration. Prof. U. Wogihara likewise
informed us that he gladly adhered to the enterprise.
The plan which was provisionally settled at Paris-later
alterations of course admitted as possible-is the following:
1) an edition of the Tibetan text of the Abhidharmakosa,
karikas and bhasya, 1st and 2nd part by Prof. Th. Stcherbatsky,
the remaining parts by Prof. L. de la Vallee Poussin{1. Of this the first part has already appeared in the Bibliotheca Buddhica series, No. XX.}
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2) an edition of the Sanscrit text of Yasomitra's vyakhya,
1st part by Prof. S. Levi, the second and following parts by Prof.
U. Wogihara.
3) an edition of the Uighur version by Dr. Denison Ross.
4) an edition of both Chinese translations of Hiouen-Thsang
and Paramartha by Prof. U. Wogihara.
5) a French translation of the karikas and bhasya by
Prof. L. de la Vallee Poussin{1. Of this the translation of the third kosasthana in the publications the
Academy of Brussels was already completed before the war, and the translation  
of the forth kosasthana (karma) was at that time begun printing in the Museon.}).
6) a Russian translation of the same by Prof. Th. Stcher-
batsky and priv.-doc. O. Rosenberg.
7) a French translation of the vyakhya, 1t part by Prof.
S. Levi, the remaining by Prof. L. de la Vallee Poussin.
8) a systematical review of the philosophy embodied in Vasu-
bandhu's work by priv.-doc. O. Rosenberg{2. Of this two volumes as stated above have already appeared.}).
9) an English translation of the karikas and bhasya by
Prof. Th. Stcherbatsky and priv.-doc. O. Rosenberg.
During summer 1913 Prof. S. Levi visited Petrograd and
brought his Ms. containing 1) the text of the 1-st chapter of
Yasomitra's vyakhya retranscribed in Devanagari, 2) a partial
reconstruction of Vasubandhu's Sanscrit text of the karika's and
bhasya, 3) a litteral French translation of the first chapter of
the vyakhya. This Ms. represented his contribution in that stage
which it had reached some time ago. Prof. S. Levi entrusted
the Bibliotheca Buddhica to make in it any alteration as would
seem convenient.
My task has been chiefly to compare the Sanscrit text with
the Tibetan translation, as embodied in the Tanjour. The result
of this comparison will be given in critical notes which will ap-
pear at the end independently from the text, as the system of
foot notes seemed cumbrous and presented some difficulties for
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the printer. Not enough praise can be bestowed on the splendid
work of the Committee of translators that achieved the Tibetan
translation. It is a most accurate mirror of the original text;
the cutting clearness of Tibetan style, its division of sentences
makes its help invaluable, especially when a difficult work is pre-
served in a single Ms. and that in an almost hopelessly deterio-
rated state.
Proof sheets of the Sanscrit text were reiteratedly sent to 
Prof. S. Levi at Paris, but postal intercourse between Petrograd
and Paris proved to be impossible, no answer was obtained, nei-
ther could it be ascertained whether the proofs did at all reach
Paris. In the mean while the issue could not be postponed, the
printer was pressing: so it came that the present part appears
without a revision by Prof. S. Levi, under the sole responsibility
of the joint editor for the many alterations introduced chiefly on
the authority of the Tibetan translation. It must be hoped that a
change in the political situation will allow Prof. S. Levi to em-
body his observations at the end of the volume along with our
critical notes.
This edition could be carried through press not without serious 
difficulties owing to the present state of war. It seems almost
wonderful that it should have been brought to term at this time
of public distress, when the very existence of the realm is at stake.
It is a consolation if any that ever in times of the greatest ca-
lamities, external and civil war, during the reign of treachery, and
looting, wholesale destruction of wealth accumulated through cen-
turies, even now as in former ages, there still remains a body of 
men devoted to higher aims, working in the spirit that soars 
above the ocean of devastation threatening to flood the earth.
Amid these we must remember in the first ranks the Academy
of Sciences of Petrograd and its Perpetual Secretary and Member
S. d'Oldenburg, towards whom we here acknowledge a debt of
gratitude for his never failing readiness to assist and promote every
effort, every scheme that holds a promise of widening the scope
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of scientific research. To his underfatigable good will and unrelent-
ing energy we owe the appearance of the present edition in these
difficult times.
The figures in margin refer to my edition of the Tibetan text
of the bhasya in this series. Those in brackets to the Chinese
translation of Hiouen-Thsang. The three figures at the top of
the page refer 1) to the Chinese division of the kosa in 30 fas-
ciculi (chuan), 2) to the old division of Vasubandhu's work in
eight chapters (kosasthana) a 3) to Hiouen-Thsang's subdi-
vision of each kosasthana. Thus 1.1.1 means: first chuan, first
kosasthana, first subdivision. The first large figure is connected 
with the figures in brackets. Thus 1 and (2a-4) means: first
chuan, fol. 2a, line 4.
These references to the Chinese are the contribution of Mr.
O. Rosenberg; to him also as well as to S. d'Oldenburg I am
indebted for assistance in reading the proofs. Some missprints
have nevertheless found there Way - I am sorry to say-in the
Sanscrit text of the vyakhya as well as in the Tibetan text of
the karikas and bhasya. A list of them is attached to this
fasciculus. A strict appliance of the rules of sandhi has not been
the aim of the editors, and the small stroke has been made the
widest use of, even when it does not interrupt sandhi, for in the
opinion of the editors no effort should be spared, which is likely
to facilitate the reading of difficult sastra texts. 
Prof. Th. Stcherbatsky.
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sphuṭārthābhidharmakośavyākhyā ||
namo mārabalapramathanāya | namo ratnatrayāya ||
mahābalo jñānasamādhidanto ya: pañjaraṃ janmamayaṃ vidārya |
viveśa nirvṛttyaṭavīṃ praśāntāṃ taṃ śāstṛnāgaṃ śirasā namāmi ||1||
paramārthaśāstrakṛtyā kurvāṇaṃ śāstṛkṛtyamiva loke |
yaṃ buddhimatāmayyaṃ dvitīyamiva buddhamityāhu: ||2||
tena vasubandhunāmnā bhaviṣyaparamārthabandhunā jagata: |
abhidharmapratyāsa: kṛto 'yamabhidharmakośākhya: ||3||
abhidharmabhāṣyasāgarasamuddhṛtasyāsya śāstraratnasya |
vyākhyā mayā kṛteyaṃ yathārthanāmā sphuṭārtheti ||4||
guṇamativasumitrādyairvyākhyākārai: padārthavivṛtiryā |
sukṛtā sābhimatā me likhitā ca tathāyamartha iti ||5||
siddhāntārthāpasṛtā kvacitkvacidyā tu tai: kṛtā vyākhyā |
tāmudbhāvya yathāvadvihiteha mayānyathā vyākhyā ||6||
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abhidharmavibhāṣāyāṃ kṛtaśramā ye 'bhidharmakośe ca |
pravicāryatāmiyaṃ tairvyākhyā yuktā na vā yuktā ||7||
yuktā cedvāhyeyaṃ na cedato hyanyathā vidhātavyā |
na hi viṣame 'rthe skhalituṃ na saṃbhavenmādṛśāṃ buddhi: ||8||
3.1 (1a-5) ya: sarvathā sarvahatāndhakāra: saṃsārapaṅkājjagadujjahāra |
tasmai namaskṛtya yathārthaśāstre śāstraṃ pravakṣyāmyabhidharmakośam ||
3.5 (1a-7) ityasya ślokasyārthaṃ vivṛṇvāna ācārya āha | śāstraṃ praṇetukāma: svasya śā-
sturmāhātmyajñāpanārthaṃ guṇākhyānapūrvakaṃ tasmai namaskāramārabhata iti | śā-
stramabhidharmakośam | praṇetukāma: kartukāma: | svasya śāsturātmīyasya śāstu: | sa hi
bhagavānācāryasyātmīya: śāstā | tacchāsanapratipannatvāt | tena vā śāstrā mahākaruṇāpa-
ratantreṇa sakalo loka: svatvena parigṛhīta: | tasmādācāryasyāpi svatvena gṛhītasya sa 
bhagavānsva: śāstā bhavati | māhātmyajñāpanārthamiti mahātmatvaṃ māhātmyaṃ svaparā-
rthapratipattisampat | tajjñāpanārthaṃ tadavabodhārtham | guṇākhyānapūrvakaṃ guṇakathanapūrvakam |
tasmai namaskāramārabhate tasmai praṇāmaṃ karotītyartha: | atītakālatvādārabdhavāniti 
vaktavye varttamānakāle padaprayoga: adyāpi namaskārārambhābhiprāyāt śiṣyaparaṃparayā vā 
namaskārārambhāvirāmāt | śabdaśāstre 'pīdṛśa eva śabdaprayogo dṛśyate atha śabdānu-
śāsanaṃ athetyayaṃ śabdo 'dhikārārtha: prayujyata iti | guṇākhyānamātreṇa māhātmyāvabo-
dho na namaskāreṇeti cet | na tasya tatsūcakatvāt | namaskāreṇa hi māhātmyaṃ sūcyate |
athavā guṇākhyānenaiva māhātmyaṃ jñāpyate na namaskāreṇa namaskārārambhastu svapuṇya-
prasavārtham | sadācārānuvṛttipradarśanārthaṃ vā | kṛtābhimatadevatāpūjāstutinamaskārā hi
santa: kriyāmārabhanta iti satāmācārāt | tatra māhātmyajñāpanaṃ kimarthamiti | ācakṣmahe |
tadgauravotpādanārtham | gauravotpādanaṃ punastatpravacanaṃ satkṛtya śravaṇārtham | satkṛtya śravaṇaṃ
krameṇa śrutacintābhāvanāmayaprajñotpādanārtham | tadutpādanaṃ kleśaprahāṇārtham | tatpuna:
sarvadu:khopaśamalakṣṇanirvāṇaprāpaṇārthamiti prayojananiṣṭhā | māhātmyajñāpanaṃ tvekamācāryeṇa
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prayojanamuktaṃ sākṣātprayojanatvāt | taditarāṇi tvabhyūhituṃ śakyānīti noktāni |
ya iti buddhaṃ bhagavantamadhikṛtyāheti | sāmānyaśabdo 'pi yacchabdo vihitaviśeṣa-3.7 (1a-8)
ṇatvādviśeṣavṛttirbhavati | tadyathā | ya eṣāṃ brāhmaṇānāṃ gaura: śuklavāsā: sa devaśarmeti |
tadvadihāpi | ya: sarvathā sarvahatāndhakāra: saṃsārapaṅkājjagadujjahāra tasmai namaskṛtyeti 
buddha eva bhagavati yacchabdo vartate | na hi buddhādanya evaṃ guṇaviśiṣṭa: saṃbhavatītyato
vyācaṣṭe ya iti buddhaṃ bhagavantamadhikṛtyāheti || buddha iti kartari ktavidhānam | buddhervi-
kamanādbuddha: | vivuddha ityartha: | vibuddhaṃ padmamiti yathā | athavāvidyāniśādvayāpagamādbuddha:
prabuddha ityartha: | prabuddhapuruṣa iti yathā | karmakartari ktavidhānamityapare | svayaṃ budhyata
iti buddha ityartha: | karmaṇyapi ktavidhānamapyadoṣaṃ paśyāma: | sarvaguṇasampatsaṃpannatayā
sarvadoṣavinirmuktatayā ca buddhairanyairvā buddho jñāta ityartha: || bhagavantamiti dvitīyapadopā-
dānamanādarasaṃbhāvanānivṛttyartham | nirupapadānāmabhidhānānāṃ hi loke 'nādaro dṛśyate 
devadatta iti | vinayavibhāṣākārāstu catuṣkoṭikaṃ kurvanti | asti buddho na bhaga-
vān | pratyekabuddha: svayaṃbhūtvādbuddha iti śakyate vaktuṃ na tu bhagavānaparipūrṇadānādisaṃbhā-
ratvāt | yo hi māhātmyavānsa bhagavānucyate | asti bhagavānna buddhaścaramabhaviko bo-
dhisattva: paripūrṇadānādipāramitatvād anabhisaṃbuddhatvācca | astyubhayathā buddho bhagavān 
asti nobhayathā etānākārānsthāpayitveti | ato buddhaṃ bhagavantamityubhayaviśeṣaṇam ||
hatamasyāndhakāramanena veti hatāndhakāra: | ṣaṣṭhībahuvrīhau mārgeṇa hatamiti 3.8 (1a-8)
kartṛbhūto mārgo 'dhyāhārya: | tṛtīyāvahuvrīhau tu mārgeṇeti karaṇamadhyāhāryam | apara
āha | vigrahadvayapradarśanaṃ hana hiṃsāgatyoriti hantyarthadvayaparigrahārtham | yadā hatama-
syāndhakāramiti vigrahastadā gatyartho hantirgṛhyate gatamasyāndhakāramityartha: | yadā 
punastṛtīyābahuvrīhistadā hiṃsārtho hantirgṛhyate hiṃsitamanenāndhakāramityartha: |
evamuttarayo: padayoraikapadyaṃ kṛtvā paścātsaptamītatpuruṣaṃ karoti sarvasminhatāndha- 3.9 (1a-9)
kāra: sarvahatāndhakāra iti | tathā ca sati hataśabdo 'tra na pūrvaṃ nipatati | sapta-
mīsamāsastviha kena lakṣaṇena bhavatīti cintyam | saptamī śauṇḍairiti samāsa: | hatā-
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ndhakāraśabda: śauṇḍādiṣu paṭhyate śauṇḍādīnāmākṛtīkṛtatvāttatrāsyānupraveśo 'vagantavya: |
saptamīti yogavibhāgādvā | utsargeṇa vā samāsa: | saha supeti supa iti vartamāne subantaṃ
subantena saha samasyate | yatreṣṭamityakṛtalakṣaṇo vā tatpuruṣo mayūravyaṃsakādiṣu draṣṭavya
iti | anena vā kathamupasarjanībhūtamandhakāraṃ sarvasminnityanenābhisaṃbadhyate | satyam | nā-
ndhakāramanenābhisaṃbadhyate | andhakāraghātastvanenābhisaṃbadhyate | yena hyandhakāraghātena yo-
gādbhagavānhatāndhakāra: sa tasyāndhakāraghāta: sarvādhāro 'vagantavya: | yathākṣeṣu dhūrta
iti | yena dhaurtyalakṣaṇena guṇena yogādasau dhūrta: so 'kṣādhāra: | evamihāpyavagantavyam |
anyathāpi ceha saṃbhavantaṃ samāsaṃ paśyāma: | sarvasminhataṃ sarvahataṃ sarveṇa prakāreṇa
sarvahataṃ sarvathā sarvahataṃ sarvathā sarvahatamasyāndhakāraṃ anena veti sarvathā sarvahatā-
ndhakāra: | evaṃ hataśabdasyāndhakāreṇa sāmānādhikaraṇyaṃ na ca pūrvanipāta iti ||
sarveṇa prakāreṇeti kliṣṭākliṣṭāndhakāravigamata: | sarvasmiṃ jñeye dvādaśāyatanalakṣaṇe 
sarvaṃ sarvamiti brāhmaṇa yāvadeva dvādaśāyatanānīti sūtre vacanāt || kimatra śārvaraṃ tamo
3.10 (1a-10) 'ndhakāraśabdenocyate | netyāha ajñānaṃ hi bhūtārthadarśanapratibandhādandhakāramitya-
vagantavyam | andhakāraśabdo hi naiśe tamasi prasiddha: | andhamiva janaṃ karotītyandhakāram |
sadbhūtaghaṭapaṭādirūpadarśanapratibandhāttatsādharmyādajñānamapyandhakārākhyāṃ labhate bhūtārthadu:khā-
disatyadarśanapratibandhāt | tacceti tadajñānam | pratipakṣalābhenetyāryamārgalābhena | vipa-
kṣa: kleśa: vipakṣapratighātāya pakṣa: pratipakṣa iti kṛtvā | athavā jñānamanāsravamajñānapra-
tipakṣa: tasya lābhena | atyantaṃ sarvathā sarvatra jñeye punaranutpattidharmatvāddhatamasamudā-
4.1 (1b-1) cāraprahāṇīkṛtamityartha: | ato 'sāviti bhagavān | pratyekabuddhaśrāvakā api |
abhyarhitatvātpratyekabuddhaśabdapūrvanipāta: | kāmamityanujñāyām | na tu sarvathetyakli-
ṣṭasaṃmohānatyantavigamāt | nanu ca sarvaṃ sāsravavastu śrāvakapratyekabuddhānāmapi buddhava-
tprahīṇam | kimidamucyate kliṣṭasaṃmohasya teṣāmatyantavigama iti | tathā hyuktaṃ
nāhamekadharmamapyanabhijñāyāparijñāya du:khasyāntakriyāṃ vadāmīti tathā nāhamekadharmama-
pyaparijñāyāprahāya du:khasyāntakriyāṃ vadāmīti | tasmācchrāvakapratyekabuddhānāmapi tada-
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kliṣṭamajñānaṃ cakṣurādivacchandarāgaprahāṇātprahīṇameva | anyathā hi śrāvakapratyekabu-
ddhānāṃ du:khāntakriyā na bhavet | satyam | astyetadevam | prahīṇameva teṣāṃ kliṣṭavada-
kliṣṭamapyajñānam | tattu teṣāṃ cakṣurādivatprahīṇamapi samudācarati | buddhasya tu prahīṇaṃ
sanna samudācarati | ata eva ca viśeṣitaṃ punaranutpattidharmatvāddhatamiti | anyathā ta-
tsarvathā sarvatra jñeye prahīṇamityevāvakṣyat | ye tu vyācakṣate śrāvakapratyekabuddhānāṃ kli-
ṣṭasaṃmohamātravigamātsaṃkleśavinivṛttiriti tadapavyākhyānameṣāṃ yathoktamiti pratyāca-
kṣyate | tathā hyeṣāmiti vistara: | tathā hīti yasmādityartha: | athavā tatheti yathā 4.4 (1b-3)
na sarvathā tatheti | hiśabdo hetau | eṣāmiti śrāvakapratyekabuddhānām | buddhadharmeṣvā-
veṇikādiṣu | ativiprakṛṣṭadeśakāleṣu cārtheṣu ativiprakṛṣṭadeśeṣvativiprakṛṣṭakā-
leṣu ca anantaprabhedeṣu cābuddhadharmasvabhāveṣvapi rūpādiṣvartheṣu | bhavatyevākliṣṭamajñānaṃ
samudācaratyeva tadityartha: | tatra ye buddhadharmā āveṇikādayasteṣu svabhāvaparamasūkṣmagambhī-
ratvādbuddhādanyeṣāmajñānam | yathoktam | jānīṣe tvaṃ śāriputra tathāgatasya śīlaskandhaṃ
samādhiskandhaṃ prajñāskandhaṃ vimuktiskandhaṃ vimuktijñānadarśanaskandhamiti bhagavatā pṛṣṭena 
sthaviraśāradvatīputreṇoktaṃ no hīdaṃ bhagavanniti | ye tvanye 'rthā rūpiṇa: paramāṇusaṃcitāste
'tiviprakṛṣṭadeśā yadi bhavanti ye 'pyavijñaptyarūpiṇaste 'pi yadyativiprakṛṣṭadeśādhā-
ratvādativiprakṛṣṭadeśā bhavanti teṣvapi teṣāmajñānaṃ anekalokadhātvantaritadeśatvāt |
śrūyate hi sthaviramaudgalyāyanasyātiviprakṛṣṭadeśamarīcilokadhātujātasvamātṛdeśāparijñā-
nam | ativiprakṛṣṭakāleṣvapyatīteṣvanāgateṣu vā teṣvartheṣvatibahukalpāntarāntaritavi-
nāśaprādurbhāvatvātteṣāṃ bhavatyevājñānam | śrūyate hi sthaviraśāriputreṇa mokṣabhāgīyakuśala-
mūlādarśanātpravrajyāpekṣipuruṣapratyākhyānam | bhagavatā tu tasya mokṣabhāgīyaṃ dṛṣṭamuktaṃ ca |
mokṣabījamahaṃ hyasya susūkṣmamupalakṣaye |
dhātupāṣāṇavivare nilīnamiva kāñcanam || iti ||
sa ca puruṣa: pravrajita iti | anantaprabhedeṣviti dhātugatijātyupapattyādiprabhede durvo-
dheṣvartheṣu | teṣāmajñānaṃ bhavatyeva | tathā hyāha |
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sarvākāraṃ kāraṇamekasya mayūracandrakasyāpi |
nāsarvajñairjñeyaṃ sarvajñajñānabalaṃ hi tat ||
jñānamiti | tānyetāni catvāryajñānakāraṇāni bhavanti | teṣāṃ kvacidekaṃ kvacidve kvaci-
4.6 (1b-4) ttrīṇi kvaciccātvārīti saṃbhavato yojyāni || ityātmahitapratipattisaṃpaditi vi-
stara: | ātmahitāya pratipattirātmahitapratipatti: | ātmahitapratipatte: saṃpadātmahi-
tapratipattisaṃpat | phalaniṣpattirityartha: | sā ceyaṃ saṃpadajñānaprahāṇasaṃpatsvabhāvā vedi-
tavyā | parahitapratipattisaṃpadapi tathaiva carcanīyā | apare vyācakṣate | ātmahita-
pratipattirātmahitapratipādanamātmahitopagraha ityartha: | tasyā: saṃpadātmahitapratipa-
ttisaṃpat | evaṃ parahitapratipattisaṃpadapi vyākhyeyā | sā puna: sarvadu:khopaśamanirvā-
4.9 (1b-5) ṇapariprāpaṇasvabhāvā | saṃsārapaṅkājjagadujjahāreti vacanāt | saṃsaraṇaṃ saṃsāra
ājavaṃjavībhāvo janmamaraṇaparaṃparetyartha: | athavā saṃsarantyasminsattvā iti saṃsāra-
straidhātukam | saṃsāra: paṅka iva saṃsārapaṅka: paṅkasādharmyāt | ata āha | saṃsāro
hi jagadāsaṅgasthānatvādduruttaratvācca paṅkabhūta iti | paṅko hi loke 'vasādātma-
katvādāsaṅgasya sthānam | ata eva ca duruttara: | cañcalatvādvā parāśrayottaraṇīyatvādvā
duruttara: | saṃsāro 'pi hi tṛṣṇābhiṣyanditatvādāsaṅgasthānaṃ duruttaraśca tasmādeva dṛṣṭi-
vicikitsāviṣpanditena vā | buddhāpāśrayottaraṇīyatvena vā duruttara: | tatrāvamagnaṃ tā-
dātmyānupraveśata: samudāyāvayavarūpato vā | jagatsattvaloka: | atrāṇamanākrandam | anuka-
4.13 (1b-6) mpamāna: karuṇāyamāno bhagavān | saddharmadeśanāhastapradānai: | saddharmadeśanaiva hastā: |
teṣāṃ pradānāni | uttaraṇīyabahutvādbahuvacanam | tairyathābhavyamatyuddhṛtavān | yathābhavya-
mityanucyamānamapi gamyate loke tathādṛṣṭatvāt | tadyathā brāhmaṇānānīya bhojayāmā-
setyukte ye tatra bhojayituṃ śaktā grāme nagare vā saṃnihitāstāneva bhojayāmāseti
gamyate sarvalokabrāhmaṇānāṃ bhojayitumaśakyatvāt | evamihāpi yo jano śakyo
4.19(1b-8) 'tyuddhartuṃ tamevātyuddhṛtavāniti | ato yathābhavyamiti vyācaṣṭe || tasmai namaskṛtyeti 
śirasā praṇipatya | kriyāspadībhūtatvānnama:śabdasya praṇipatyārtho namaskṛtyaśabdo
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bhavati | praṇipātaśca leke śirasā pratīta iti śirasetyāha | vāṅmanonamaskāro 'pya-
trānuktasiddho guṇākhyānapūrvakatvān manaskarmapūrvakatvācca kāyakarmaṇa: | tasmāyiti kiṃ-
lakṣaṇeyaṃ caturthī | atra bahavo vyākhyānakārā muhyanti | ācāryaguṇamatistacchiṣyaścā-
cāryavasumitra āhatu: | nama:śabdayoge caturthī | nama:svastisvāhāsvadhālaṃvaṣaḍyogācce-
ti | tadetadayuktam | svatantrasya nama:śabdasya yoge sā caturthī bhavati | asvatantraścāyaṃ
nama:śabda: kriyāspadībhūtatvāt | ata eva cānenaivācāryeṇa vyākhyāyuktau namaskṛtya muniṃ
mūrdhneti karmalakṣaṇā dvitīyā prayuktā | tasmānna nama:śabdayoge caturthīti | dvitīyāyā:
sthāne caturthī prayuktetyapare | tadidameṣāmicchāmātram | na hi lakṣaṇamasyāstīti | kena
tarhīyaṃ caturthī | saṃpradānalakṣaṇeyaṃ caturthīti vyācakṣmahe | kathaṃ saṃpradānasaṃjñā | karmaṇā
yamabhipraiti sa saṃpradānamiti | cūrṇikāreṇa karmaśabda ubhayathā varṇyate | paribhāṣikaṃ
karma laukikaṃ ceti | tatra yadā karturīpsitatamaṃ karmeti paribhāṣikaṃ karmāśrīyate tadā
karturīpsitatamena yamabhipraiti sa saṃpradānasaṃjño bhavati | brāhmaṇāya gāṃ prayacchatītye-
tatsiddhaṃ bhavati | yadā tu karma kriyeti laukikaṃ karmāśrīyate tadā kriyayā yamabhipraiti
sa saṃpradānasaṃjño bhavatīti | tadetatsiddhaṃ bhavati yuddhāya saṃnahyati patye śeta iti |
saṃnahanakriyayā yuddhamabhipraiti kartā śayanakriyayā patimiti yuddhādīnāṃ saṃpradānasaṃjñā
siddhā bhavati | tathehāpi namaskārakriyayā śāstāramabhipraityācārya: | tasmācchāstari
saṃpradānasaṃjñā | saṃpradānasaṃjñāyāṃ satyāṃ saṃpradāne caturthīti caturthī bhavati | evaṃ ca kṛtvā 
pūrvaṃ praṇamya vadatāṃ pravarāya śāstre ||
pramāṇabhūtāya jagaddhitaiṣiṇe
praṇamya śāstre sugatāya tāyine || iti ||
evamādīni kāvyaśāstrāntaroktāni śabdarūpāṇi sunītāni bhavanti | yadi tarhi saṃpra-
dānasaṃjñaiveṣyate namaskṛtya muniṃ mūrdhnetyitra dvitīyā na prapnoti | naiṣa doṣa: | viva-
kṣāta: kārakāni bhavanti | yadā karmavivakṣā tadā dvitīyā | yadā saṃpradānavivakṣā
tadā caturthītyubhayamapi siddhaṃ bhavati || yathārthaśāstra iti śāstrityauṇādika: śabda: 4.16 (1b-8)
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tṛntṛcau śaṃsikṣadādibhya: saṃjñāyāṃ cāniṭāviti tṛnpratyayānto 'niṭ śāsteti bhavati |
nanu ca saṃjñāyāṃ śāsteti bhavati na ceyaṃ saṃjñā | saṃjñaiveyam | dvividhā hi saṃjñā | viśeṣa-
saṃjñā sāmānyasaṃjñā ca | viśeṣasaṃjñā devadatto yajñadatta iti | sāmānyasaṃjñā mātā pitetye-
vamādikā | mātrādayo 'pi hi tatra saṃjñāyāmeva nipātyante naptṛneṣṭṛtvaṣṭṛhotṛpotṛbhrā-
tṛjāmātṛmātṛpitṛduhitriti | tena yathā sarvāsāṃ mātṝṇāmiyaṃ saṃjñā māteti sarveṣāṃ 
ca pitṝṇāṃ piteti evaṃ sarveṣāṃ ca śāstṝṇāmiyaṃ saṃjñā śāsteti || sa tu śāstā
dvividho bhavati ayathārtho yathārthaśca | ayathārthaśca pūrṇādi: | yathārthaśca tathāgata iti |
4. 14 (1b-10) ato viśinaṣṭi yathārthamaviparītaṃ śāstīti yathārthaśāstā | etacca viśeṣaṇaṃ
parahitapratipattyupāyasūcanārtham | ata evāha parahitapratipattyupāyamasyāviṣka-
4.17 (2a-1) rotītyevamādi | na tvṛddhivarapradānaprabhāveneti | prabhāvaśabda: pratyekamabhisaṃbadhyate 
ṛddhiprabhāvena varapradānaprabhāveneti | ṛddhiprabhāvastadyathā viṣṇorviśvarūpasaṃdarśanam | vara-
pradānaprabhāvastadyathā maheśvaro varaṃ prayacchatīti pravāda: | athavā tripado dvandva: | ṛddhiṃśca
varapradānaṃ ca prabhāvaśceti | prabhāva: śaktiviśeṣa: | nanu ca vuddhā api kadācidṛddhiprātihāryaṃ
vineyānāmupadarśayanti | astyetadevaṃ api tvāvarjanamātraṃ tu teṣām | anuśāsanīprātihāryeṇa
5.1 (2a-2) tu rāgādipratipakṣabhāvanākrameṇa saṃsārottaraṇaṃ bhavati || kiṃ kariṣyatīti praśna: nama-
skṛtyeti ktvāvidhe: kriyāntarāpekṣatvāt | samānakartṛkayorhi pūrvakāle ktvāvidhirbhavati |
5.2 (2a-3) śāstraṃ pravakṣyāmīti | arthaviśeṣābhidyotako nāmasamūha: śāstram | kṣaṇikatvātsamūhānu-
papattiriti cet | na tadbrāhakabuddhirūpasamūhakalpanāt | śiṣyaśāsanācchāstramiti |
kiṃ śāstramiti | kiṃ nāmadheyamityabhiprāya: | abhidharmakośamityasya nirvacanaṃ vakṣyate |
āstāṃ tāvadetat ||1||
5.9 (2a-4) avayavārthāvabodhapūrvaka:samudāyārthāvabodha ityavayavārthaṃ tāvatpṛcchati | ko'yamabhi-
dharmo nāmeti | prajñāmalā sānucarābhidharma iti | dharmapravicayakāle prajñā pradhānamiti 
5.11 (2a-5) mukhyavṛttyā prajñāgrahaṇam | amaletyanāsravā malānāmāsravaparyāyatvāt | sānucareti
saparivārā | rājñā samaṃ carannapi bhṛtyo rājānucara ityucyate tadanuvṛttikāritvāt | tathe-
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hāpi samakālaṃ caranto 'pi tatsahabhuvo dharmā anucarā evocyante | ke punaste | citta-
caittā anāsravasavaṃrā jātyādayaśca cittaviprayuktā iti | nanu ca cittaṃ caitebhya: pradhānam |
tathā hi cittasyeme citte vā bhavāścaittā iti | tena prajñaiva cittasya parivāro 'rhati
na tu cittaṃ prajñāyā: caitasikatvāt | astyetat | api tu dharmapravicayakāle prajñā caittasyāpi
sarvasya kalāpasya rājāyate | kvacitkaściddharma: prādhānyamāskandati | tadyathā abhisaṃpratya-
yakāle śraddhetyevamādi || anāsrava: pañcaskandhaka iti | anāsravasaṃvarastasminkalāpe 5.12 (2a-6)
rūpaskandha: | yā vedanā sa vedanāskandha: | yā saṃjñā sa saṃjñāskandha: | cetanādi jā-
tyādaya: saṃskāraskandha: | vijñānaṃ cātra vijñānaskandha: || eṣa tāvaditi | tāvacchabda: 5.13 (2a-6)
kramārtha: | pāramārthika iti paramārtha eva pāramārthika: | paramārthe vā bhava: pāramārthika: |
paramārthena vā dīvyati caratīti vā pāramārthika: | sāṃketikastu sāṃvyavahārika: | 5.14 (2a-7)
tatprāptaye yāpi ceti prajñā sānucarā so'bhidharma iti cātrādhikṛtam | tasyā anāsra-
vāyā: prajñāyā: prāptyarthaṃ sākṣātpāraṃparyeṇa vā yā śrutamayī cintāmayī ca bhāvanā- 5.15 (2a-8)
mayī ca prajñā sāsravā yā copapattipratilambhikā sānucarā sāpi sāṃketiko
'bhidharma: | tatra śrutaprayogajā śrutamayī yuktinidhyānaprayogajā cintāmayī bhāvanāprayogajā
bhāvanāmayī upapattilambhajopapattipratilambhikā upapattipratilambho 'syāstīti |
ata iniṭhanāviti ṭhanvidhānānna vṛddhi: | śrutacintāmayī upapattipratilambhikā bhāvanāmayī
cārūpyāvacarī catu:skadhako 'bhidharmo anuparivarttakarūpābhāvāt | rūpāvacarī tu dhyā-
nasaṃvarasadbhāvātpañcaskandhako 'bhidharma: || yacca śāstramityabhidharmaśāstramabhipretam | 5.17 (2a-8)
tantu sānucaraṃti na sānucaramiti vyākhyābheda: | kecittāvadacitacaittasikakalāparūpatvā-
tsānucaramiti nānuvartayanti | jātyādisaṃbhavātkecidanuvartayanti | ekaskandhako hyasā-
vabhidharma: | dviskandhako vā tasya ca jātyādaya: santīti | anye tu vyācakṣate | śā-
stramiti jñānaprasthānam | tasya śarīrabhūtasya ṣaṭpādā: | prakaraṇapādo vijñānakāyo
dharmakāya: prajñaptiśāstraṃ dhātukāya: saṃgītiparyāya iti | atastadapi śāstraṃ sānucarameva pā-
raṃparyeṇa pāramārthikābhidharmaprāptaye sāṃketiko 'bhidharma ityucyate | upapattipratilambhikā
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hi prajñā śāstraśravaṇāttadarthamanusarati | tasyā: śrutamayī | śrutamayyāścintāmayī | cintā-
6.2 (2a-10) mayyā: sāsravā bhāvanāmayī | tasyā anāsravā prajñā jāyata ityanukrama: || tadayani-
ti | taditi vākyopanyāsa: | ayamiti svalakṣaṇadhāraṇatvena nirukta: pāramārthikasāṃke-
tikābhidharma: | paramārthadharmamiti paramasya jñānasyārtha: paramārtha: | athavā sarvadharmāgra-
6.3 (2a-10) tvātparamārtha: | paramārthaścāsau dharmaśca paramārthadharma: | dharmalakṣaṇaṃ veti svasāmānyalakṣaṇaṃ 
khakkhaṭalakṣaṇa: pṛthivīdhāturanityaṃ du:khamityevamādi | tatpratyabhimukha: pratilambhāya
prativedhāyāvabodhāya pratibodhāya vābhimukho dharmo ‘bhidharma: | kugatiprādaya iti tatpuru-
ṣasamāsa: | nanu ca lakṣaṇenābhiprato ābhimukhya ityavyayībhāva: prāpnoti | yadā hyabhirlakṣaṇena
saha samasyate tadāvyayībhāva: | tadyathā atyagni śalabhā: patanti | śalabhapatanamagninā
lakṣyate | so'gnirasya lakṣaṇam | na tvayaṃ dharmo 'nyasya lakṣaṇaṃ kiṃ tarhi lakṣyai: sva-
yamevābhimukhyāt | śāstrākhyo 'pi sāṃketiko 'bhidharma: prāpaṇāyābhidyotanāya vā ni-
rvāṇaṃ dharmalakṣaṇaṃ vā pratyupaniṣadbhāvenābhimukha: kimaṅga pāramārthika ityatastatpuruṣa-
6.4 (2b-1) samāsenābhidharma iti siddhaṃ bhavati || ukto hyibhidharma iti svabhāvaprabhedanirvacanato
'vayavārtho 'vabuddha: | samudāyārthastu na tāvadityata: samudāyārthaṃ pṛcchati idaṃ tu śāstraṃ
kathamabhidharmakośamiti | tasyārthato 'sminniti | tasyābhidharmasaṃjñākasya śāstra-
syānantaroktatvādbhahaṇam | arthata iti na vyañjanata iti | arthato 'yamanupraveśo na sā-
6.7 (2b-4) kalyena | tasmādyathāpradhānamityavyayībhāva: | antarbhūta: praviṣṭa ityetacchāstraṃ madīyaṃ
tasyārthasya kośasthānīyaṃ bhavati kośasadṛśam | etasminnarthe ṣaṣṭhītatpuruṣasamāsa: |
6.9 (2b-4) abhidharmasya kośo 'bhidharmakośa iti | yatra hyasi: praviśati sa tasya kośa: | athavā
so 'bhidharmo jñānaprasthānādiretasya madīyasya śāstrasyāśrayabhūta: | tato hyārṣādabhi-
dharmādetanmadīyaṃ śāstraṃ nirākṛṣṭam | arthata ityadhikṛtam | ata: sa evāsyābhidharmakośa
ityetasminnarthe vahuvrīhisamāsa: | abhidharma: kośo 'syetyabhidharmakośa: | yato hyasirni-
rākṛṣyate sa tasya kośa ityetacchāstramabhidharmakośamiti | samudāyārtho 'pyasyāvagamita
6.13 (2b-6) iti sūcayati || kimarthaṃ punarabhidharmopadeśa: | kiṃ prayojanamityartha: | saprayojanasya
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hi śāstrasya pratyāsa: sādhurbhavati na ni:prayojanasya | kena cāyaṃ prathamata upa-
diṣṭa: | kena vāyamabhidharma ādito deśita: | āptopadiṣṭasya hi śāstrasya pratyāso
'rharūpa: syādityabhiprāya: | prathamata iti viśeṣaṇam | bhadantakātyāyanīputrādīnāṃ piṇḍī-
karaṇena paścādupadeśasya siddhatvāt | prathamataupadeśe hi vivāda: | yata iti vistara: | 6.14 (2b-6)
yata: kāraṇāt | ācārya: śāstrakāra: | abhidharmakośaṃ pratyāsaśāstram | vaktuṃ 
praṇetum | ādriyate ādaraṃ karotītyartha: | evaṃ kṛte praśnadvaye 'bhidharmaśāstrasya sapra-
yojanatāmāptopadeśatāṃ ca pradarśayannāha ||2||
dharmāṇāṃ pravicaya iti vistara: | yato vinā dharmapravicayena rūpaṃ vedanānityaṃ 7.4 (2b-8)
du:khamityevamākāreṇa nāsti kleśopaśamābhyupāya: | anya iti vākyaśeṣa: | sa eva
tu kleśopaśamābhyupāya ityarthādāpannaṃ bhavati | tadyathā | nāhāreṇa vinā prāṇasaṃdhāraṇopāya
ityukte sa evāhāra: prāṇasaṃdhāraṇopāya ityarthādāpannaṃ bhavati | tadvadetat | yadi kleśo-
paśamo na syātkiṃ syādityita āhaṃ | kleśaiśca bhramati bhavārṇave 'tra loka 7.6 (2b-9)
iti | anena kleśopaśamasyāvaśyaṃkartavyatāṃ darśayati | bhava: saṃsāra ityeko 'rtha: | bhava
evārṇavo bhavārṇava: | majjanasthānasādharmyātsamudrakalpo bhava: | etasminbhavārṇave 'tra |
pratyakṣokṛtapañcopādānaskandhalakṣaṇavyatiriktabhavapratiṣedhārthamatragrahaṇam | atra loko
bhramati tādātmyāvasthānāt | tādātmyāvasthānato'pi hyadhikaraṇanirdeśo dṛśyate |
tadyathā anyapādapānupayogena palāśeṣvārāma: sthita iti | vattai tu hetvarthatāṃ tṛtīyāyā:
sūcayatā hetumaṇicā hetvartha ukta: kleśāśca lokaṃ bhramayantīti | ata ityuddiṣṭahetu- 7.7 (2b-10)
pratyāmnāya: yataṃ evamata uddiṣṭo 'bhidharma ityartha: | dharmapravicaya: kleśopaśamopāyo nā-
nyo dharma ityabhidharmopadeśaka: saṃbandha iti | ata uktaṃ taddhetoriti | sa eva hetustaddhetu: |
tasya tasmādvā taddhetoriti | tasya dharmapravicayasyārthe hi dharmopadeśahetuko dharmapravicaya: |
kathaṃ nāma dharmapravicaya: syādityabhidharma upadiṣṭa: śāstrā buddhenāta eva | na hi vi- 7.9 (3a-2)
nābhidharmopadeśena śiṣya: śakto dharmānpravicayituniti | udita iti vaderniṣṭhāyāṃ
kṛtasaṃprasāraṇasyaitadrūpam | na tviṇa utpūrvasya arthāyogāt | udita ityukta upadiṣṭa
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7.9 (3a-2) ityeko 'rtha: | kileti kilaśabda: parābhiprāyaṃ dyotayati ābhidharmikāṇāmetanma-
taṃ na tvasmākaṃ sautrāntikānāmiti bhāva: | śrūyante hyabhidharmaśāstrāṇāṃ kartāra: | tadya-
thā jñānaprasthānasya āryakātyāyanīputra: kartā | prakaraṇapādasya sthaviravasumitra: |
vijñānakāyasya sthaviradevaśarmā | dharmaskandhasya āryaśāriputra: | prajñaptiśāstrasya ārya-
maudgalyāyana: | dhātukāyasya pūrṇa: | saṃgītiparyāyasya mahākauṣṭhila: || ka: sautrānti-
kārya: | ye sūtraprāmāṇikā na tu śāstraprāmāṇikāste sautrāntikā: | yadi na śāstra-
prāmāṇikā: kathaṃ teṣāṃ piṭakatrayavyavasthā sūtrapiṭako vinayapiṭako ‘bhidharmapiṭaka
iti | sūtre ‘pi hyabhidharmapiṭaka: paṭhyate traipiṭako bhikṣuriti | naiṣa doṣa: | sūtra-
viśeṣā eva hyarthaviniścayādayo ‘bhidharmasaṃjñā yeṣu dharmalakṣaṇaṃ varṇyate | etadāśaṅkā-
7.11 (3a-3) nivṛttyarthamāhu: sa tu prakīrṇa ukto bhagavateti vistara: | yathā sthavira-
dharmatrātena udānā anityā bata saṃskārā ityevamādikā vineyavaśāttatra tatra sūtra
uktā vargīkṛtā ekasthīkṛtā: evamabhidharmo ‘pi dharmalakṣaṇopadeśasvarūpo vineyavaśā-
tatra tatra bhagavatokta: | sthavirakātyāyanīputraprabhṛtibhirjñānaprasthānādiṣu piṇḍīkṛtya
sthāpita ityāhurvaibhāṣikā: | vibhāṣayā dīvyanti caranti vā vaibhāṣikā: | vibhāṣāṃ vā
vidanti vaibhāṣikā: | ukthādiprakṣepāṭṭhak ||3||
8.1 (3a-7) sāsravānāsravā dharmā iti | sahāsravai: sāsravā: | na santyāsravā eṣvityanā-
sravā: | sāsravāścānasravaśceti samāsa: | svasāmānyalakṣaṇadhāraṇāddharmā: | evaṃ sarvadharmā-
ṇāṃ samāsanirdeśa iti | etāvanto dharmā yaduta sāsravāścānasravāśca | naitadvyatiriktā
dhamā: santi | tasmādāha sarvadharmāṇāmiti | samāsanirdeśa iti saṃkṣepanirdeśa: | vistara-
nirdeśastu paścādā śāstraparisamāpterbhaviṣyati | anye ‘pi samāsanirdeśā: santi | saṃskṛ-
tāsaṃskṛtā rūpyarūpiṇa: sanidarśanānidarśanā ityevamādaya: | kimarthamayameva samāsanirdeśa
ukta: | yasminnukte na paryanuyoga: | athavā sāṃkleśikavyāvadānikapakṣapradarśanārthaṃ tadartha-
tvācchāstrasya | tatpakṣadvayāvabodhe hi saṃkleśapakṣamapahāya vyavadānapakṣāsevanānni:śreya-
8.4 (3a-7) sāvāptirbhavet | saṃskṛtā mārgavarjitā: sāsravā iti saṃskṛtā eva nāsaṃskṛtā: |
@013
hetupratyayajanitā rūpādaya: saṃskṛtā: | kiṃ sarve | netyāha mārgavarjitā: | mārgasatyena 
varjitā: | mārgasatyasya saṃskṛtatvātprasaṅga ityata evaṃ viśinaṣṭi | etaduktaṃ bhavati
mārgasatyaṃ varjayitvā sarve saṃskṛtā: sāsravā iti || kathaṃ punaste sāsravā: | yadyāsravasaṃprayo-
gāt kliṣṭā eva cittacaittā: sāsravā syurnānye | athāsravasahotpādāt | ekasyāṃ 
saṃtatau samudācaratkleśasya sattvasya yathāsaṃbhavaṃ pañcopādānaskandhā: sāsravā: syu: nā-
samudācaratkleśasya nāpi vāhyā dharmā: | athāsravāṇāṃ ya āśrayāste sāsravā iti |
ṣaḍevāyatanānyadhyātmikāni sāsravāṇi syu: | athāsravāṇāmālambanāni sāsravā-
ṇi | nirodhamārgasatyamapi sāsravaṃ prāpnoti ūrdhvā ca bhūmirūdhvabhūmyālambanairāsravai:
sāsravā syāditi | ata āha āsravāsteṣu yasmātsamanuśerata iti | tasmātsāsravā 8.5 (3b-2)
iti pūrvamevādhyāhāryastasmācchabda: | anuśerata iti puṣṭiṃ labhanta ityartha: | pratiṣṭhāṃ 
labhanta ityartho vā | puṣṭilābhe pratiṣṭhālābhe vā te rāgādaya: saṃtāyante | apare vyā-
cakṣate | yathānuśete mamāyamāhāra iti pathyo ‘nuguṇībhavatītyartha: tathā rāgādayo ‘pi
teṣu dharmeṣvanuśerate ‘nuguṇībhavantītyartha: | rāgādyabhiṣyanditakarmanirvartitā hi sā-
sravā dharmā: | karmajaṃ lokavaicitryamiti vacanāt | pratyayānuguṇyenānuśerate puṣṭiṃ labhanta
ityanuśayā: | anuśerate ‘nuguṇā vartante pratyayā eṣviti vānuśayā: | anuśayanaṃ caiṣā-
mālambanata: saṃprayogato vā draṣṭavyam | guṇamatistvācārya iha vyācaṣṭe | kiṃ kāraṇaṃ
yatsarvadharmeṣvāsravāṇāmālambanībhaveṣu saṃskṛtā eva mārgavarjitā: sāsravā ucyanta iti
sarve dharmā āsravāṇāmālambanamiti | anābhidharmikīyametat | ākāśāpratisaṃkhyānirodhayo-
rāsravānālambanatvāt | ṣaḍeva hyanuśayā ‘nāsravālambanā: paṭhyante | te ca nirodhamārgā-
lamvanā eva |
mithyādagvimatī tābhyāṃ yuktāvidyātha kevalā |
nirodhamārgadṛgdheyā: ṣaḍanāsravagocarā: ||
iti vacanāt | tasmānna sulikhitametaditi paśyāma: | kāmamiti yadyapītyartha: | atha-
vā kāmamiti nipāto ‘bhyupagamārtha: | abhyupagamyata eva nirodhamārgasatyālambanā api
@014
8.10 (3b-4) sāsravā upajāyanta ityartha: | tatra nirodhamārgasatyayo: || anuśayanirdeśa eva jñāpāya-
ṣyāma iti |
nānāsravordhvaviṣayā asvīkārādvipakṣata: |
ityatra | yadvi vastvātmadṛṣṭitṛṣṇābhyāṃ svīkṛtaṃ bhavati tatrānye ‘pyunaśayā anuśayi-
tumutsahante | ārdra iva paṭe rajāṃsi saṃsthātum | na caivamanāsravam | nāpyūrdhvabhūmi: | ato
na tadālambanāsteṣvanuśerate | vipakṣabhūtau ca nirvāṇamārgau tadālambanānāṃ kleśānāṃ ūrdhvā
ca bhūmiradharāṇām | ato ‘pi na teṣu pratiṣṭhāṃ labhante | tapta ivopale talāni pādānā-
miti ||4||
8.17 (3b-4) anāsravā mārgasatyaṃ trividhaṃ cāpyasaṃskṛtamityarthāpattisiddhatvānna sūtrayi-
tavyametadityevaṃ codye ācāryaguṇamatistāvadāha | vaktavyamevedam | kiṃ kāraṇam |
dvividho hi mārgo laukiko lokottaraśca | ato viśeṣārthaṃ punarabhidhīyate | ata eva
cātra mārgasatyagrahaṇam | prasiddhaṃ cārthapattyā gamyate nāprasiddham | aprasiddhaṃ cāsaṃskṛta-
miti | apare vyācakṣate | tṛtīyarāśyāśaṅkānivṛttyarthamarthāpattisiddhamapyetatpunarucyate |
yathā hi tisro vedanā bhavanti sukhā du:khā adu:khāsukhā veti evaṃ dharmā api saṃbhā-
vyeran sāsravā anāsravā: sāsravānāsravāśceti | athavā naiva sāsravā nānāsravāśceti |
tena ye ‘rthāpattyā nirastā: kiṃ te ‘nāsravā eva utāho sāsravānāsravā eva aho-
svinnobhayatheti saṃdihyeta | asti hi sāsravānāsravavattvavikalpāvakāśa: | kathamiti |
vaibhāṣikaprakriyayā tāvat |
dvidhā sānuśayaṃ kliṣṭamakliṣṭamanuśāyakai: |
iti vacanāt | ye cakṣurādayo vāhyā vā rūpādayo ‘kliṣṭāste ‘nuśayānairevāsravai: sāsra-
vā: nānanuśayānai: | prahīṇaistairananuśayānairāsravairna sāsravā: aprahīṇaistvantata: parasaṃ-
tānagatairapi sāsravā eveti | dārṣṭāntikaprakriyayāpi ca cakṣurādayo ‘rhatsaṃtānagatā
bāhyāśca rūpādayo ‘nāsravā: āsravāṇāmanāśrayatvāt | sāsravāśca te āsravāṇā-
mapratipakṣatvāditi pāryāyikaṃ sāsravānāsravatvaṃ cakṣurādīnāṃ kalpyata iti saṃdeha: |
@015
tatsaṃdehavinivṛttyarthamidamucyate | anāsravā mārgasatyaṃ trividhaṃ cāpyasaṃskṛtamiti
niṣparyāyamanāsravā evāmī na sāsravā yathoktamiti punarvacanam | te tarhyarha-
ccakṣurādayo vaibhāṣikai: kva pakṣe nikṣeptavyā: | kiṃ sāsravapakṣe athānāsravapakṣa iti | sā-
sravapakṣa iti ta āhu: | kathaṃ prahīṇairāsravaiste sāsravā vyavasthāpyante | yeṣvāsravā
anuśerate ‘nuśayitavanto ‘nuśayiṣyante vā te sāsravā: | traikālikārthavivakṣayāpi hi 
loke vartamānakālaprayogo dṛśyate | ya: prajā rakṣati sa rājeti | yo ‘pi rakṣitavānyo
‘pi rakṣiṣyati sa cāpi rājeti gamyata eveti ata evaṃ vyākhyāyate | athavā yadyapi
te prahīṇairāsravairna sāsravā aprahīṇaistvaparimitairāsravairantata: parasaṃtānagatairapi sāsravā
eva bhavanti | nanu ca samāsanirdeśādeva sāsravānāsravā dharmā iti tṛtīyarāśyaprasaṅga: | na
tatraikaśeṣanirdeśasaṃbhavāt | sāsravāścānāsravāśca sāsravānāsravāśceti sāsravānāsravā
ityekaśeṣa: | asarūpāṇāmapyekaśeṣa iṣyate | guṇo yaṅlukoriti yathā | apare punarāhu: |
arthāpattyā siddhamevait | spaṣṭīkaraṇārthaṃ tu prapañca ucyate | tadyathā viśeṣaṇaṃ viśeṣyeṇa
bahulamityanenaiva sarvaṃ siddham | pūrvakālaikasarvajaratpurāṇanavakevalā: samānādhikaraṇene-
tyevamādiprapañca ucyate | tadvadetat || katamattrividhamasaṃskṛtamityapratītatvātpṛcchati | 8.18 (3b-5)
trividhagrahaṇamiyattāvadhāraṇārtham | santi hi kecidekamevāsaṃskṛtaṃ nirvāṇamityāhuryathā
vātsīputrīyā: | paramāṇvādayo bahavo ‘saṃskṛtā iti vaiśeṣikā: | tanmatapratiṣedhārtha-
miyattāvadhāraṇam | katamau dvāviti pratisaṃkhyā’pratisaṃkhyānirodhāveva pṛcchati 
nākāśaṃ ākāśasya loke prasiddhatvāt | tatrākāśamanāvṛtiriti | tatreti nirdhāraṇe 9.6 (3b-7)
vākyopanyāse vā | avakāśaṃ dadātītyākāśamiti nirvacanam | bhṛśamasyānta:kāśante bhāvā
ityākāśamityapare | anāvṛtiranāvaraṇam | kartṛsādhanaṃ karmasādhanaṃ vā | yo dharmo ‘nyā-
ndharmānnāvṛṇoti anyairvā nāvriyate tadanāvaraṇasvabhāvamākāśam | tadapratyakṣaviṣayatvā-
danyadharmānāvṛtyānumīyate | na tvāvaraṇābhāvamātram | ata eva ca vyākhyāyate yatra rūpasya
gatiriti | yadi yannāvṛṇoti nāvriyate vā tadākāśaṃ apratighā api cidādaya: saṃskārā-
stathaivetyākāśaṃ prāpnuvanti | na prāpnuvanti | pareṣāmāvaraṇabhāvāt | ṛddhimanto hi citta-
@016
caittabalena pareṣāṃ gatiṃ cittādīnvā vibadhnanti | pratisaṃkhyā’pratisaṃkhyānirodhau tarhyavi-
bandhakatvādākāśaṃ prāpnuta: | na tayo: saṃyogadravyānutpattidharmāṇāṃ saṃyogaprāptiniyatarodhabhū-
tatvenotpattivighnarodhabhūtatvena vāvaraṇabhūtatvāt | athavā yasyānāvaraṇena lakṣaṇaṃ nānya-
llakṣaṇaṃ tadākāśam | tayoścānyalakṣaṇamastīti na tau nirodhāvākāśaṃ prāpnuta: | asarvagataṃ
tarhyākāśamanityaṃ vā prāpnoti | āvaraṇābhāve bhāvāttadbhāve cābhāvāt | kuḍyādiṣu hyanya-
svarūpasyāvaraṇaṃ bhavatīti atrākāśalakṣaṇābhāvaprasaṅga: | kuḍyādyapagame ca punastadbhava-
tītyanityaṃ prāpnoti | nānityaṃ prāpnoti | tatrāpi kuḍyādyavakāśadānādākāśama-
styeva | yadi hi tatrākāśaṃ na syāt tasyaiva kuḍyāderanavakāśatvādavasthānaṃ na syāt |
yattu tatra rūpāntarasyānavasthānaṃ tatkuḍyādyāvaraṇād nākāśābhāvāt | uktaṃ hi bhagavatā |
pṛthivī bho gautama kutra pratiṣṭhitā | pṛthivī brāhmaṇa abmaṇḍale pratiṣṭhitā | abmaṇḍalaṃ 
bho gautama kva pratiṣṭhitam | vāyupratiṣṭhitam | vāyurbho gautama kva pratiṣṭhita: | ākāśe 
pratiṣṭhita: | ākāśaṃ bho gautama kutra pratiṣṭhitam | atisarasi mahābrāhmaṇa atisara-
si mahābrāhmaṇa ākāśaṃ brāhmaṇa apratiṣṭhitaṃ anālambanamiti vistara: | tasmāda-
styākāśamiti vaibhāṣikā: ||5||
9.12 (3b-9) yo visaṃyoga iti viśeṣaṇenānityatānirodho ‘pratisaṃkhyānirodhaśca vyudastau 
bhavata: | na hi visaṃyogalakṣaṇau tau nirodhau | visaṃyuktirvisaṃyoga: kleśavisaṃyukti-
9.14 (3b-10) lakṣaṇa: | saṃyogaprāptiniyatarodhabhūto vā yo dharma: sa pratisaṃkhyānirodha: || du:khādīnā-
māryasatyānāmiti viśeṣaṇaparigrahātpratisaṃkhyānamanāsravaiva prajñā gṛhyate | na hi
9.15 (3b-10) laukikī prajñā du:khasatyādyākārā kiṃ tarhyuttarādharabhūmiśāntādyudārādyākārā | prajñā-
viśeṣa iti viśeṣagrahaṇaṃ kleśaprahāṇānantaryamārgaprajñāgrahaṇārtham | tena prajñāviśeṣeṇa
prāpyo nirodha iti pratisaṃkhyānirodha: | madhyapadalopaṃ kṛtveti | śākapārthivādīnāmupasaṃ-
khyānaṃ śākapriyā: pārthivā: śākapārthivā itīṣṭyā madhyapadalopa: | yadi pratisaṃkhya-
yānāsravaiva prajñā gṛhyate laukikamārgaprāpyo nirodho na gṛhīta ityavyāpi lakṣaṇaṃ prāpno-
ti | nāvyāpi | sarvo hi traidhātukasāsravavastunirodho ‘nāsravayā prajñayā prāpyate | na
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sa nirodho ‘sti yo laukikyaiva prajñayā prāpyate nānāsravayeti kiṃ laukikyā prajñayā
prayojanam | yo hi laukikena mārgeṇa kaścinnirodha: prāpyate sa eva punarlorkottareṇa 
prāpyata eveti lokottaraiva prajñā tantraṃ na laukikī | dravyasanpratisaṃkhyānirodha: satyaca-
tuṣṭayanirdeśanirdiṣṭatvād mārgasatyavaditi vaibhāṣikā: || pṛthakpṛthagiti nānetyartha: | yā- 10.2 (4a-2)
vanti hi saṃyogadravyaṇoti | saṃyukti: saṃyoga: | saṃyogāya dravyāṇi saṃyogadravyāṇi |
saṃprayujyante teṣviti vā saṃyogā: | saṃyogāśca te dravyāṇi ceti saṃyogadravyāṇi sāsravadra-
vyāṇīti yāvaduktaṃ bhavati | sāsravaṃ hi dravyaṃ sthambhasthānīyaṃ saṃprayojanaṃ rajjusthānīyaṃ
pudgalastu valīvardasthānīya iti bhagavatoktam | anyatheti yadyeka ityartha: | sarvakleśa- 10.5 (4a-3) 
nirodhasākṣātkriyeti samudayādidarśanabhāvanāheyakleśanirodhaprāptirityartha: | śeṣaprati- 10.6 (4a-4)
pakṣabhāvanāvaiyarthyamiti | śeṣakleśasamudayādidarśanabhāvanāprahātavyātmakapratipakṣamārgo-
tpādanaṃ niṣprayojanamityatha: | yattarhyuktamasabhāgo nirodha iti | kvoktam | sūtre | pūrva- 10.7 (4a-5)
bhartrā viśākhena gṛhapatinā pṛṣṭayā dharmadinnayā bhikṣuṇyoktam | kiṃ sabhāga ārye nirodha: |
asabhāga āyuṣmanviśākheti | apratisadṛśo nirodha ityartha: | abhisabhīkṣya pṛcchati 
asya ko’rtha iti | bahutve hi sati pratisadṛśo ‘nyatamo bhavediti parasyābhiprāya: | nāsya 10.8 (4a-5)
kaścitsabhāgaheturiti | sabhāgahetu: sabhāga ityeko ‘rtho hetuśabdalopāt | dṛśyante hi
padeṣu padaikadeśānprayuñjānā vākyeṣu ca vākyaikadeśān | tadyathā satyabhāmā bhāmā devadatto
datta: praviśa piṇḍoṃ praviśa tarpaṇamiti | nitya: khalu pratisaṃkhyānirodha: | tasya kiṃ
sabhāgahetunā prayojanamityasabhāgaheturasabhāga: | nāsti sabhāgo ‘syetyasabhāgo bahuvrī-
hisamāsa: | nāsau kasyaciditi | nāsau pratisaṃkhyānirodha: kasyacidanyasya dharmasya 10.9 (4a-5)
sabhāgaheturityadhikṛtam | kiṃ kāraṇam | saṃskṛta eveti sabhāgaheturiṣyate | tatra na
sabhāgo ‘sabhāga iti tatpuruṣa: | na tu nāsya kaścitsabhāgo ‘stīti | na tvasya niro-
dhasya kaścidanyo nirodha: sadṛśo na bhavatītyartha: || utpādātyantavighno ‘nyo nirodho 10.11 (4a-7)
‘pratisaṃkhyayā | anāgatānāṃ dharmāṇāmutpādasyātyantaṃ vighno ‘tyantavighno ‘tyantaniya-
tarodha: | anya ityapratisaṃkhyānirodha: | sa hi pratisaṃkhyānirodhādanantaroktādanya: | 10.13 (4a-7)
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apratisaṃkhyayeti prasajyapratiṣedhe ‘yamakāra: | na pratisaṃkhyayā prāpya ityartha: | athavā
paryudāse pratisaṃkhyāyā yadanyatpratyayavaikalyaṃ sāpratisaṃkhyā tayā prāpyo nirodho ‘pra-
tisaṃkhyānirodha: madhyapadalopāt | ayuktametat | pratyayavaikalyaṃ hyabhāva: | kathamabhāvena
sa nirodha: prāpyata iti | aupacārikatvādadoṣa: | athavāpratisaṃkhyānirodha iti na prati-
saṃkhyānirodho ‘pratisaṃkhyānirodha: | pratisaṃkhyānirodhādanyatvamātramevocyate na tu
pratyayavaikalyasya vyāpāra iti | utpādagrahaṇamanityatānirodhavyudāsārtham | anityatā-
nirodho hi dharmasthiteratyantavighno na dharmotpādasya | atyantagrahaṇamasaṃjñinirodhasamāpattya-
saṃjñikavyudāsārtham | tāni hyanāgatānāṃ cittacaittānāmutpādavighno na tvatyantaṃ tāvatkā-
10.16 (4a-8) likatvāttadvighnabhāvasya || yathaikarūpavyāsaktacakṣurmanasa iti vistara: | yathetyudāharaṇa-
kathanam | yathaikasminnīle rūpe vyāsaktaṃ cakṣurmanaśca yasya sa ekarūpavyāsaktacakṣurmanā: | tasya
yāni rūpāntarāṇi gṛhyamānānnīlādanyāni nīlāntarapītalohitāvadātādīni varṇarū-
pāṇi saṃsthānarūpāṇi ca śabdagandharasaspraṣṭavyāni ca sarvāṇi | atyayante pratyutpanna-
10.18 (4a-9) madhvānamatikrāmanti | atītamadhvānaṃ pratipadyanta ityartha: | tadālambanairiti | tāni nī-
lāntarādīnyanantaroktānyālambanāntarāṇi yeṣāṃ te tadālambanā: | ke | pañca vijñānakā-
10.19 (4a-9) yā: | tairna śakyamutpattuniti bhāvasādhanametat | na hi te samarthā iti vistara: | na
hi te pañca vijñānakāyā atītaṃ viṣayaṃ svālambanamapi śaktā grahītuṃ vartamānāla-
mbanatvātpañcānaṃ vijñānakāyānām | athānyadidānīṃ nīlāntarādikaṃ vartamānamālambya
kasmānnotpadyante | na śakyamevaṃ bhavitum | sarvadharmāṇāṃ catuṣke niyatatvāt | hetau phala
āśraya ālambane ceti | yasya vijñānasya yadālambanaṃ tadeva tasyālambanaṃ bhaved bhavennā-
nyaditi | ālambanapratyayavaikalyātte pañca vijñānakāyā na punarutpadyante | ata āha |
10.20 (4a-10) sa teṣāmapratisaṃkhyānirodha iti vistara: | teṣāṃ pañcānāṃ vijñānakāyānāṃ pratyayavai-
kalyātprāpyata ālambanapratyayavaikalyāt | caturbhireva hi pratyayairhetusamanantarālamba-
nādhipatipratyayaiścittacaittā utpadyamānā utpadyante | teṣāmanyataravaikalye ‘pyanutpatti: |
samanantarapratyayavaikalyādityapare | samanantarapratyayo hi tadānīṃ cittacaittalakṣaṇa ekasyaiva
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tasya nīlavijñānasyotpattāvavakāśaṃ dadāti netareṣāṃ nīlāntarādivijñānānāṃ yuga-
padvijñānotpattyasaṃbhavāt | udāharaṇamātraṃ caitat | evaṃ kṣāntilābhyādīnāṃ pañcānāmapyā-
pāyikānāmanāgatānāṃ skandhānāṃ tadutpattiviruddhapratyayasaṃmukhībhāvena pratyayavaikalyāda-
pratisaṃkhyānirodha: prāpyata ityudāhāryam | apratisaṃkhyānirodhameva vābhisaṃdhāya srotaā-
pannaṃ pudgalamadhikṛtyoktaṃ bhagavatā niruddhā asya narakāstirpañca: pretā iti | tadevaṃjā-
tīyakānāmanāgatānāṃ dharmāṇāṃ pratyayavaikalyātpratisaṃkhyāmantareṇotpādasya niyatarodha-
bhūto yo dharma: so’pratisaṃkhyānirodha ityucyate || na hi pratyayavaikalyamātrādatyantaṃ tada-
nutpattirupapadyate punastajjātīyapratyayasāṃnidhye tadutpattiprasaṅgāt ko hi tadā
tadutpattau vibandha: syāditi vaibhāṣikā: || catuṣkoṭikaṃ cātreti vistara: | atra 11.1 (4b-1)
pratisaṃkhyā’pratisaṃkhyānirodhalakṣaṇanirdeśe catuṣkoṭikaṃ catuṣprakāraṃ praśnavisarjanam | ki-
martham | vyutpādanārtham || tadyathātītapratyutpannotpattidharmāṇāṃ sāsravāṇāmiti 11.3 (4b-1)
sāsravatvātpratisaṃkhyānirodha eva labhyate | atītapratyutpannānāmutpādasya kṛtatvād
utpattidharmāṇāṃ vāvaśyaṃbhāvānnāpratisaṃkhyānirodho labhyate | utpādātyantavighnalakṣaṇo
hyapratisaṃkhyānirodha: | tadyathānutpattidharmāṇāmanāsravasaṃskṛtānāmiti | atyanta- 11.5 (4b-2)
vighnitotpādatvādeṣāmanutpattidharmatvam | ataśca teṣāmapratisaṃkhyānirodho labhyate | tadyathā
ṣaḍbhūmikānāmanāgamyadhyānāntaradhyānabhūmikānāṃ śraddhānusārimārga ekasminsaṃmukhībhūte
śeṣānāṃ pañcānāmapratisaṃkhyānirodho labhyate | na tu pratisaṃkhyānirodho ‘nāsravatvāt |
na hi nirdoṣaṃ prahāṇārhaṃ bhavati | anutpattidharmagrahaṇamatītapratyutpannotpattidharmanirā-
sārtham | anāsravagrahaṇaṃ sāsravanirāsārtham | saṃskṛtagrahaṇamasaṃskṛtagrahaṇanirāsārtham |
asaṃskṛtamapi hi svabhāvato ‘nutpattidharmakaṃ atastatprasaṅgo mā bhūditi tadviśeṣaṇam |
keṣāṃcidevaṃ pāṭha: tadyathānutpattidharmāṇāmanāsravāṇāmiti | teṣāṃ kathamasaṃskṛtānāṃ grahaṇā-
pramaṅga: | na bhavati | yeṣāṃ dharmāṇāṃ pratisaṃkhyānirodho 'pratisaṃkhyānirodho vā saṃbhavati
teṣāmadhikāra: | na cāsaṃskṛtānāṃ tau nirodhau saṃbhavata: | utpādātyantavighno hyapratisaṃ-
khyānirodha: | na cāsaṃskṛtānāmutpādo ‘sti | kiṃ cānutpattidharmāṇāmiti paryudāsena
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nañsamāsa: | utpattidharmebhyo ye ‘nye tatsadṛśāśca dharmāste ‘nutpattidharmāṇa: | ke ca
tādṛśā: | saṃskṛtā eva nāsaṃskṛtā ityaprasaṅgo ‘saṃskṛtānāmiti bruvate || santi
11.7 (4b-2) yeṣāmubhayamiti pratisaṃkhyānirodhaścāpratisaṃkhyānirodhaśca | tadyathā sāsravāṇāmiti
vistara: | sāsravatvātteṣāṃ pratisaṃkhyānirodha: prāpyate | anutpattidharmatvādapratisaṃkhyāni-
rodho ‘pi prāpyate | yadā tadānayo: prāptirabhipreyate nāvaśyamanayoryugapatprāptirbhavati |
keṣāṃciddhi pūrvaṃ pratisaṃkhyānirodha: prāpyate paścādapratisaṃkhyānirodha: | tadyathārhata 
ekarūpavyāsaktacakṣurmanasastadanyarūpādyālambanānāṃ pañcānāṃ vijñānakāyānām | keṣāṃci-
tpūrvamapratisaṃkhyānirodha: prāpyate paścātpratisaṃkhyānirodha: | tadyathā kṣāntilābhino
‘pāyagatīnām | keṣāṃcidyugapat | tadyathā dṛṣṭiprāptasyādhimātrādhimātrakleśapratipakṣodaye 
teṣāmadhimātrāṇāmanāgatānāṃ kleśānāṃ pratisaṃkhyānirodhaścāpratisaṃkhyānirodhaśca yugapa-
11.9 (4b-4) tprāpyete | evamanyeṣāmapi saṃbhavato yojyam || tadyathātītapratyutpannotpattidharmāṇā-
manāsravāṇāmiti | atītādīnāmeṣāmutpādasya vighnayitumaśakyatvādapratisaṃkhyānirodho
na labhyate | anāsravatvāccaiṣāṃ pratisaṃkhyānirodho ‘pi na labhyate | asaṃskṛtānāṃ tūtpādā-
bhāvānnāpratisaṃkhyānirodho ‘sti | utpādātyantavighno hyapratisaṃkhyānirodha ityuktaṃ
prāk | anāsravatvācca pratisaṃkhyānirodho ‘pi nāsti ||6||
evamasaṃskṛtasyālpavaktavyatvāpurastāttatpraśnānparisamāpayya saṃskṛtānnirdeṣṭukāma
11.12 (4b-4) upoddhātamutthāpayati yaduktaṃ saṃskṛtā mārgavarjitā: sāsravā iti katame te saṃskṛ-
11.18 (4b-5) tā iti | te puna: saṃskṛtā dharmā: | puna:śabda: prabhedāntarapradarśanārtha: | ukta: pūrvaprabheda:
sāsravānāsravā iti | ayaṃ tu puna:prabheda iti | asaṃskṛtanirdeśena vyavahitatvātpuna:
saṃskṛtagrahaṇamasaṃskṛtanirāsārtham | ta iti tacchabda: pūrvaprakṛtāpekṣa: | ke ca pūrvaprakṛtā: |
avarjitāśca ye sāsravā: | varjitāśca ye mārgasatyasvabhāvā: | ubhaye hyapekṣitā: | kathaṃ
gamyate | ye sāsravā upādānaskandhāsta ityanāsravebhya: sāsravaniṣkarṣavacanāt | yadrū-
pādiskandhapañcakaṃ vakṣyamāṇalakṣaṇaṃ te ‘mī saṃskṛtā draṣṭavyā: | anyonyameṣāṃ saṃgraha: |
rūpādigrahaṇaṃ śīlādiskandhanirāsārtham | anye ‘pi hi pañca skandhā: santi | śī-
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laskandha: samādhiskandha: prajñāskandho vimuktiskandho vimuktijñānadarśanaskandhaśceti |
skandhagrahaṇaṃ rūpādiviṣayanirāsārtham || sametya saṃbhūyeti paryāyāvetau | athavā sametya 12.4 (4b-9)
samāgamyānyonyamapekṣyetyartha: | saṃbhūya saṃjanyetyevaṃ saṃśabdasyārthaṃ darśayati | na hyekapratya-
yajanitamiti sarvālpapratyayatve 'pyavaśyaṃ dvau pratyayau sta: |
caturbhiścittacaittā hi samāpattidvayaṃ tribhi: |
dvābhyāmanye tu jāyante |
iti vacanāt | dugdhavaditi saṃskṛtaśabdasya niṣṭhāntatvānniṣṭhāntaśabdenaiva dṛṣṭāntaṃ 12.6 (4b-10)
darśayati | dugdhavaditi dugdhaṃ nāma kṣīram | yatstanānniṣkāsitaṃ taddugdhamiti nyāyyam |
yantu niṣkāsiṣyate yacca naiva niṣkāsiṣyate dhenusthameva vartate taddugdhamiti na prāptam |
ucyate ca loke dugdhamiti | evamihāpi ye saṃskariṣyanta utpattidharmāṇo 'nāgatā ye
'pi na saṃskariṣyante 'nutpattidharmāṇaste 'pi saṃskṛtā ityucyante tajjātīyatvātsvala-
kṣaṇasādṛśyāt || ta evādhveti vistara: | sarvābhidharma: sūtrārtha: sūtraniṣkarṣa: sūtravyā- 12.7 (4b-10)
khyānamiti | sūtroktānāmapyadhvādīnāṃ skandhaparyāyarūpāṇāmiha vacanam | gatagacchadgami-
ṣyaditi loke prasiddhamadhvānamapekṣyāyamadhvā vyākhyāta: | tathā hi loke kathyate | aya-
madhvā grāmaṃ gato 'yamadhvā gacchatyayamadhvā gamiṣyatīti | evamihāpi gato 'dhvā yo 'tīto
gacchati yo vartamāno gamiṣyati yo 'nāgata iti | adyante 'nityatayeti vā adhvāna itya-
dhikṛtam | nairuktaṃ vidhānamapekṣyāyamartho darśita: | adyante 'nityatayā bhakṣyanta ityadhvāna iti
saṃskṛtā evādhvaśabdena bhagavatā deśitā: || kathāvastuśabdenāpi ta eva saṃskṛtā bhagavatā
deśitā: | trīṇīmāni bhikṣava: kathāvastūnyacaturthānyapañcamāni yānyāśrityāryā: kathāṃ
kathayanta: kathayanti | katamāni trīṇi | atītaṃ kathāvastvanāgataṃ kathāvastu pratyutpannaṃ
kathāvastviti | kathā vākyamiti vistara: | kathā vākyaṃ varṇātmaka: śabda ityartha: | 12.9 (5a-1)
tasyā vastu nāma viṣaya ityartha: | nāmnā punarartho 'bhidheya: | tathā hi vakṣyati vāṅ nāmni 
pravartate nāmārthaṃ dyotayatīti | yadi nāmaiva kathāvastu nāmaiva saṃskāraskandhaikadeśa
eveti kathaṃ kṛtvā kathāvastuśabdena saṃskṛtā evoktā ityata āha | sārthakavastugraha- 12.10 (5a-2)
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12.11 (5a-3) ṇāttu saṃskṛtaṃ kathāvastūcyata iti | anyathā hīti vistara: | yadi sārthakaṃ vastu
na gṛhyeta prakaraṇagrantho virudhyeta kathāvastūnyaṣṭādaśabhirdhātubhi: saṃgṛhītānī-
ti | kayā punaryuktyā sārthakaṃ vastu gṛhyate | dvividha: kathāyā viṣaya: sākṣātpāraṃparyeṇa ca |
sākṣādviṣayo nāma pāraṃparyeṇārtha: | sa hi svaviṣayabhūtasya nāmno viṣaya iti | atastasyāpi
viṣayo vyavasthāpyate | asaṃskṛtaṃ kasmānna kathāvastutvenoktam | adhvapatitasya nāmno
'nadhvapatitena sahārthāyogāt | viṣayo heturiti vā arthadvayavācakavastuśabdaparigrahādvā |
yaddhi kathāyā viṣayo hetu: pratyayaśca bhavati tatkathāvastu | asaṃskṛtaṃ tu na hetupratyaya:
kathāyā iti na kathāvastu | athavātītādīnāṃ saṃskṛtānāmatibahurūpatvenākhyātakara-
ṇayogyatvāt | evaṃ caivaṃ ca dīpaṃkarastathāgato 'bhūt | evaṃ caivaṃ ca maitreyastathāgato bhavi-
ṣyati | evaṃ caivaṃ ca rājā kapphiraṇo bhavatīti | ata: saṃskṛtā eva kathāvastutvenoktā
12.14 (5a-4) nāsaṃskṛtā: || sarvasya saṃskṛtasya nirvāṇaniti nirupādhiśeṣanirvāṇam | yadyevaṃ sā-
sravasya tadastīti bhavati sāsravasya sani:sāratvayogo mārgasatyasya tu katham | kolo-
pamaṃ dharmaparyāyamājānadbhirdharmā api prahātavyā: prāgevādharmā iti mārgasatyasyāpi ni:saraṇaṃ
12.15 (5a-5) kalpata eveti sarva eva saṃskṛtā sani:sārā bhavanti || savastukā iti | vasantya-
sminprākkāryāṇi paścāttata utpattiriti | vastu heturityartha: | sa eṣāmastīti 
savastukā: | pravacane hi vastuśabda: pañcasvartheṣu dṛśyate | svabhāva ālambane saṃyojanīye
hetau parigrahe ca | svabhāve tāvat | yadvastu pratilabdhaṃ samanvāgata: sa tena vastuneti
tena svabhāveneti gamyate | ālambane | jñeyā dharmā: katame | āha | sarve dharmā jñānena
jñeyā yathāvastu yathālambanamityartha: | saṃyojanīye | yasminvastunyanunayasaṃyojanena saṃyuktā:
pratighasaṃyojanenāpi tasminniti | hetau | savastukā dharmā: katame | sarve saṃskṛtā dharmā
iti | parigrahe | kṣetravastu gṛhavastvāpaṇavastu dhanavastu | parigrahaṃ prahāya tata: prati-
12.17 (5a-5) virato bhavatīti | iha hetau vastuśabdo veditavyo hetuvacana: || kileti kilaśabda:
paramataṃ darśayati | svamataṃ tvasya lakṣyate | savastukā: sasvabhāvā: saṃskṛtā: | asaṃskṛ-
tāstvavastukā: prajñaptisattvāditi ||7||
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ta eva puna: saṃskṛtā iti ye sāsravā: pūrvamuktā iti darśayati | ye sāsravā 12.19 (5a-6)
upādānaskandhāsta iti teṣāmityatrāhāryam | kiṃ siddhamiti | yadarthāpannaṃ taddhi- 12.20 (5a-10)
cārayati | upādānaskandhādaya: sūtreṣūktā: | teneha te vyākhyāyante | sarvo 'bhidharma: sūtrārtha
iti vistareṇoktametat || tatsaṃbhūtatvādupādānaskandhā iti | upādānasaṃbhūtā: ska- 13.8 (5b-1) 
ndhā upādānaskandhā: madhyapadalopāt | yathā tṛṇasaṃbhūto ‘gnistṛṇāgni: tuṣasaṃbhūto 13.9 (5b-1)
'gnistuṣāgniriti | upādānānāṃ skandhā upādānaskandhā iti ṣaṣṭhīsamāsenaiva madhyapa-
dalopamakṛtvānye sādhayanti | evaṃ ca nidarśayanti yathā tṛṇānāmagnistṛṇāgniriti |
yuktaṃ ye sattvasaṃkhyātāste upādānaskandhā: kleśābhiṣyanditakarmahetukatvāt | vāhyāstu
bhāvā: kathamupādānaskandhā: | te 'pyupādānanirvṛttā: karmajaṃ lokavaicitryamiti siddhā-
ntāt || tadvidheyatvādvā rājapuruṣavaditi | yathā rājño vidheya: puruṣa evamupādānānāṃ 13.10 (5b-2)
vidheyā: skandhā: | tadvaśenālambanagatyantarapravṛtte: || upādānāni vā tebhya: saṃbha- 13.11 (5b-2)
vantītyarthakathanamātrametat | padāni tvevaṃ vaktavyāni | upādānānāṃ saṃbhavahetavo vā
skandhā upādānaskandhā: | puṣpaphalavṛkṣavat | yathā puṣpāṇāṃ phalānāṃ vā saṃbhavo 13.12 (5b-3)
heturvṛkṣa: puṣpavṛkṣa: phalavṛkṣa iti vā tadvat || arhatskandhā api pārasāṃtānikopā-
dānavidheyā vikriyotpādanāt | tebhyo 'pi pārasāṃtānikānyupādānāni saṃbhavantītya-
viruddhameṣāmupādānaskandhatvam || raṇā hi kleśā: | ātnaparavyābādhanāditi | ye 13.13 (5b-3)
hyātmānaṃ parāṃśca vyābādhante te raṇā yuddhānītyartha: | tathaiva ca kleśā raṇā ucyante ||
tadanuśayitatvāditi tairanuśayitā upasevitā ityartha: | athavānuśayina: kṛtāstairanuśa- 13.15 (5b-4)
yitā: tadbhāvastadanuśayitatvaṃ tasmāttadanuśayitatvāt | athavā teṣāmanuśayitatvam | tasmā-
tsaraṇā: sāsravavat | sāsravatve yadvyākhyānaṃ tadevāsya vaktavyam || āryāṇāṃ pratikū- 13.17 (5b-5)
latvāddu:khamiti saṃskāradu:khatayāryāṇāṃ tatpratikūlam || samudetyasnāddu:khamiti samu- 13.18 (5b-5)
daya iti | hetubhūtā: skandhā: samudaya: phalabhūtā skandhā du:khamiti varṇayanti || luhyata 13.18 (5b-5)
iti loka iti | asminneva rohita vyāyāmamātre kalevare lokaṃ prajñāpayāmi loka-
samudayaṃ ceti sūtram | luhyate praluhyate tasmālloka iti ca bhagavataivoktam | luhyate 
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vinaśyatītyartha: | lujiriha gṛhīto na loki: | nairuktena tu vidhānena gakārasya
14.1 (5b-6) sthāne kakāra: kṛta: | tasmālloka iti bhavati || dṛṣṭirasmiṃstiṣṭhatīti | ye
kecidbhikṣava ātmata ātmīyataśca samanupaśyanti ta imāneva pañcopādānaskandhānātmata
14.2 (5b-7) ātmīyataśca samanupaśyantīti vacanādupādānaskandhā dṛṣṭisthānam || bhavatīti bhava
iti sāsravā eva dharmā bhavaśabdenoktā: | bhava: katama: pañcopādānaskandhā iti vacanāt ||
ete ca du:khādaya: śabdā mārgasatye 'pi prasajyante | mārgasatyamapi hi saṃskāradu:khatayā
du:kham | samanantarapratyayādibhāvena cāsmātsāsravaṃ vastu samudeti luhyate ca dṛṣṭiśca tadā-
lambate bhavati ca tadutpadyata ityartha: | naiṣa doṣa: | rūḍhiṃ hyapekṣate śabdapravṛtti: | ye
dharmā: saṃskāradu:khatayāryāṇāṃ pratikūlā du:khāvirodhina: tadutpādakā: prasiddhā dṛṣṭipu-
ṣṭijanakā anādimati ca saṃsāre vinaśyanti bhavanti teṣvevāmī du:khādaya āryai: saṃketi-
tā: na mārgasatye | tasmātsāsravā eva dharmā du:khaśabdādyabhidheyā bhavanti nānāsravā: | na
hi gacchatīti gaurityukte sarvo gantā gaurityucyate | tasmātsūktaṃ du:khaṃ samudaya itye-
vamādi ||8||
14.9 (5b-10) rūpamiti rūpaskandha: | pañceti manaindriyavyudāsārtham | arthā viṣayā: | aryante jñā-
14.15 (6a-4) yanta ityartha: | puna: pañceti grahaṇaṃ dharmāyatanaviṣayanirāsārtham || tadvijñānāśrayā iti |
tacchabdo 'rthānapekṣate | teṣvartheṣu teṣāṃ vā vijñānāni tadvijñānāni | teṣāmāśrayāstadvi-
14.18 (6a-4) jñānāśrayā: || rūpaprasādā iti | rūpāṇi ca tāni prasādāśca ta iti rūpaprasādā: | anena
viśeṣaṇena manaindriyaṃ nirastaṃ bhavati | mano 'pi hi tadvijñānāśraya: pañcānāṃ sahajāśca
taira iti siddhāntāt | anuśayitāste na tu mano rūpasvabhāvamityato nirastam | rūpagrahaṇaṃ
tviha śraddhāprasādanirāsārtham | tadvijñānāśrayā ityanena viśeṣeṇa ca śraddhāyā aprasaṅga
iti cet | na bahuvrīhikalpanāyāṃ tatprasaṅgasaṃbhavāt | rūpagrahaṇe tu bahuvrīhikalpanā
nivartate | na hi rūpamayo 'sti prasādo yasya tadvijñānānyāśrayatvena kalperan | prasā-
dagrahaṇaṃ punarindriyagrāhyavastuvyatiriktarūpaprasādaviśeṣajñāpanārtham | vaibhāṣikā hi
bruvate | bhūtavikāraviśeṣā evendriyāṇīti | pravacane tu naivam | kiṃ tarhi | rūpā-
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diviṣayavyatiriktānyacchānyatīndriyāṇi svavijñānānumeyānīndriyāṇi yeṣāṃ cakṣurā-
dīnyadhiṣṭhānāni dṛśyante | tadvijñānāśrayā iti ca viśeṣaṇamanyonyalakṣaṇasāṃkaryanivṛ-
ttyartham | yadi hi rūpaprasādāścakṣurādaya ityetāvadavakṣyac cakṣurapi śrotrādi prāsaṃkṣyata |
śrotrādi vā cakṣu: | yatastvevaṃ viśeṣyate rūpavijñānāśrayo yo rūpaprasādastaccakṣuritya-
to lakṣaṇasāṃkaryaṃ na bhavati | na hi śrotramanyadvendriyaṃ rūpavijñānasyāśraya: | evaṃ yā-
vatkāyavijñānāśrayo yo rūpaprasādastatkāyendriyamiti vaktavyam | yathoktaṃ bhagavateti | 15.2 (6a-6)
etadvyākhyānaṃ sūtrānugatamityabhiprāya: | kathamiti | ādhyātmikamiti vijñānāśraya
ityartha: | ātmaśabdo hi citta ātmetyupacaryata iti vakṣyate | ātmani adhi adhyātmaṃ 
adhyātmameva ādhyātmikam | ātmani cittalakṣaṇe kartavye heturityayamartha ādhyātmi-
kaśabdenocyate | vijñānāśraya iti yāvaduktaṃ bhavati || athavā yānīti vistara: | 15.4 (6a-8)
athavā tacchabdenendriyāṇyabhisaṃbadhyante cakṣurvijñānaṃ śrotravijñānamityevamādi | pravacane
prasiddhametad na tu rūpavijñānaṃ śabdavijñānamiti | loke tu kadācidevaṃ bhavet | tasmā-
didaṃ vyākhyānāntaramāsr*īyate | tasmādāha | evaṃ ca kṛtvā prakaraṇagrantho 'pyanuvṛtta 15.7 (6a-10)
iti vistara: | kathamihāsiddhamasiddhena sādhyate | cakṣureva hyasiddham | tadasiddhau cakṣurvi-
jñānamapyasiddham | kathaṃ tattena tadāśrayatayā sādhyate | siddhā eva te pañca vijñānaviśeṣā: |
parasparaviśeṣopalakṣaṇārthaṃ tu vayametaiścakṣurādibhistānviśeṣayanto darśayāma: | etaduktaṃ
bhavati | etasya prathamasyaikasya svasaṃvedyasya vijñānaviśeṣasya ya āśrayo rūpaprasādasta-
ccakṣurindriyam | evaṃ yāvadekasya pañcamasya svasaṃvedyasya vijñānaviśeṣasya ya āsrayo
rūpaprasādastatkāyendriyamiti nāsiddhenāsiddhasya sādhanam ||9||
rūpaṃ dvidheti | cakṣuṣo 'rtho varṇasaṃsthānabhedād dviprakāra: | lokapratītatvāttasya 15.17 (6b-4)
svalakṣaṇamanaktvā prabheda eva kathyate varṇaścaturvidho nolādiriti | nīlalohita-
pītāvadātā varṇā: | tadbhedā: anya ityabhrādaya: | apare vyācakṣate tadbhedā anya iti 15.18 (6b-5)
nīlādivarṇacatuṣṭayasaṃparkaviśeṣātkākāṇḍavarṇādayo 'pi jāyante | na kevalamabhrādaya iti ||
saṃsthānamākṛtiviśeṣa: || punastadevāntargaṇikena bhedena bhidyate viṃśatidheti | tadyathā 16.2 (6b-5)
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saṃsthānamaṣṭavidhaṃ dīrdhādiviśātāntaṃ śeṣo dvādaśavidho varṇa iti viṃśatidhā |
16.4 (6b-7) nabhaścaikavarṇamiti yaddūrato vaidūryabhittyākāraṃ dṛśyate || vṛttaṃ vartulam | pari-
maṇḍalaṃ cakralam | unnataṃ sthūlādirūpam | avanataṃ nimnarūpam | yatra rūpāṇāṃ
16.13 (6b-10) darśanamiti vacanaṃ chāyāndhakārayornānākaraṇapradarśanārtham || na vipañcitaṃ na vibhakta-
mityartha: || idamiha vicāryam | yadi nīlādivarṇacatuṣṭayabhedā evābhrādayo na tadyatiriktā
bhavanti yatheha kākāṇḍādivarṇā noktāstathābhrādayo 'pi na vaktavyā iti | naitadyā-
khyānakārairvicāritam | śakyaṃ tvevaṃ bhaṇitum | māyārūpasadṛśatvānnolādibhedabhūtā api te
'bhrādaya: pṛthaguktā: | tathā hi te dūrato bhittaya iva lakṣyante | abhyāśagamane tu na dṛśyante |
mā kasyacidevaṃ bhūd naitatkiṃcidasti vimatirvā kimastyetad uta bhrāntimātramiti |
tadviparyāsasaṃśayanivṛttyarthamime 'bhrādaya uktā: santyevāmī rūpāyatanasvabhāvā iti ||
16.17 (7a-2) dīrghādīnāṃ pradeśa iti dīrghādiviśātāntapradeśa ityartha: | kataro 'sau pradeśa ityāha |
kāyavijñaptisvabhāva iti | kāyavijñaptirhi kadāciddīrghā kadācidrasvā kadācidyā-
vadviśāteti | kīdṛśī puna: sāvagantavyā | tadālambanacittasamutthāpitaṃ yatkāyakarma |
16.18 (7a-3) akāyakarmasvabhāvaṃ tu dīrghādiviśātāntaṃ nirastaṃ boddhavyam | astyubhayathā pariśiṣṭa-
miti yannirastaṃ dīrghādi abhradhūmarajomahikāśca | dṛśyate hi nīlādīnāṃ dīrghā-
dipariccheda iti nīlapītalohitāvadātacchāyāndhakārāṇāṃ dīrghādisaṃsthānagrahaṇam |
17.1 (7a-4) tasmādeṣāmapi tṛtīyāyāṃ koṭyāmantarbhāva ityabhiprāya: || kathaṃ punarekaṃ dravyamubhayathā
vidyata iti | kathamekaṃ dravyaṃ varṇasaṃsthānātmakaṃ bhavati | varṇarūpāddhi saṃsthānarūpaṃ dravyā-
ntaramiti va: siddhānta: | ubhayasya tatra prajñānāt | varṇasaṃsthānasya tatra grahaṇāt |
17.2 (7a-6) jñānārtho hyeṣa vidirna sattārtha iti | vida jñāna ityetasya dhātorlugvikaraṇasyaitadrūpaṃ
vidyata iti | na tu vida sattāyāmityetasya dhāto: śyanvikaraṇasyaitadrūpamityartha: | jñānaṃ 
17.3 (7a-6) tatrobhayākāraṃ pravartate na tu dravyamekamubhayalakṣaṇamiti vaibhāṣikaparihāra: || kāyavi-
jñaptāvapi tarhi prasaṅga ityācārya: | na hi kāyavijñaptau gṛhyamāṇāyāṃ varṇagrahaṇaṃ na
pravartate | vaibhāṣikānāmayamabhiprāya: nīlādigrahaṇamātapālokagrahaṇaṃ vā saṃsthāna-
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nirapekṣaṃ pratartate | kāyavijñaptigrahaṇaṃ tu varṇanirapekṣam | pariśiṣṭarūpāyatanagrahaṇaṃ tu
varṇasaṃsthānāpekṣaṃ pravartata iti | sautrāntikapākṣikastvayamācāryo nainamarthaṃ prayacchatīti |
na hi cākṣuṣametatsaṃsthānagrahaṇam | mānasaṃ tvetatparikalpitam | varṇasaṃniveśaviśeṣa eva
hi saṃsthānam | na saṃsthānaṃ nāma dravyaṃ kiṃcidasti varṇāgrahaṇe saṃsthānagrahaṇābhāvāt |
etacca karmakośasthāne parīkṣiṣyate || sattvāsattvākhyaśceti vāgvijñaptiśabdastadvyati- 17.6 (7a-8)
riktaścetyartha: | sattvāsattvasaṃkhyātaśceti kecitpaṭhanti | ayameva cehārtho 'bhipreta: | yadi
hi sattvāsattvasaṃtānaja ityayamartho 'bhipreto bhavet sattvākhyo vāgvijñaptiśabdo 'sattvākhyo
'nya ityevaṃvakṣyamāṇakaṃ vivaraṇaṃ ni:prayojanameva | tasmātsattvāsattvākhyaśceti pāṭha: sphuṭa:
paṭhitavya: || upāttamahābhūtahetuka iti | pratyutpannānīndriyāvinirbhāgāni bhūtānyu-17.8 (7a-9)
pāttāni | anyānyanupāttāni | upāttāni mahābhūtāni heturasyetyupāttamahābhūtahetuka: |
yathā hastavākchabda iti | yadi sattvasaṃtānaja ityabhipreto bāhyo 'pi hi ni- 17.9 (7a-9)
rmito mānuṣākāro hastavākchabdaṃ kuryāt sa cānupāttamahābhūtahetukasvabhāvo 'vaga-
ntavya indriyavinirbhāgavartitvāt | sa ca mānuṣīmapi vācaṃ nirmātṛvaśādbhāṣet | vakṣya-
ti hi |
ekasya bhāṣamāṇasya bhāṣante sarvanirmitā: |
ekasya tūṣṇīṃbhūtasya sarve tūṣṇīṃbhavanti te ||
tasya ca bāhyanirmitaśabdasyānupāttamahābhūtahetuka ityatra grahaṇaṃ yathā vā- 17.10 (7a-10)
yuvanaspatinadīśabda iti yathāśabdasyodāharaṇārthatvāt || sattvākhyo vāgvijñapti- 17.11 (7a-10)
śabdo 'sattvākhyo 'nya iti | sattvamācaṣṭe sattvākhya: | vāgvijñaptiśabdena hi sattvo
'yamiti vijñāyate | taṃ vāgvijñaptiśabdaṃ varjayitvānya: śabdo hastaśabdo 'pi yāvadasa-
ttvākhya eva kimaṅga asattvasaṃtānaja iti vyākhyātaṃ bhavati | tadevamupāttamahābhūtahetuka:
sattvākhyaścāsattvākhyaśca bhavati | anupāttamahābhūtahetuko 'pi nirmitaśabdo vāgvijñapti-
svabhāva: sattvākhya: | tasyaiva hastaśabdo vāyuvanaspatyādiśabdaścāsattvākhya iti caturvidha: 
śabda: | manojñāmanojñabhedātpunaraṣṭavidho bhavati || yathaiko varṇaparamāṇuriti | na 17.15 (7b-2)
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17.17 (7b-4) bhūtacatuṣkadvayamupādāya vartate śabda: upādāyarūpatvādvarṇaparamāṇuvaditi bhāva: || rasa: ṣoḍhe-
ti ṣaṇmūlajātimadhikṛtyaivamuktam | rasaṣaṭkasyānyonyasaṃparkaviśeṣāttvatibahuprakārā rasā:
saṃbhavanti | ekakadvikatrikacatuṣkapañcakaṣaṭkasaṃparkayogāddhi carake triṣaṣṭhī rasā upadiṣṭā: ||
sugandhadurgandhayo: samaviṣamagandhatvādityanutkaṭotkaṭagandhatvādityartha: | asminpakṣe
17.20 (7b-5) dvividho gandha iṣṭa: | trividhastu śāstra iti samagandho 'nyastṛtīya ityartha: | apare
punarvyācakṣate sumagandha iti tayorevaikadeśa iti | sa evārtho bhavati śabdamātraṃ tu bhidyate ||
18.8 (7b-9) śītamuṣṇābhilāṣakṛditi saṃbhavaṃ pratyevamucyate | yo dharma uṣṇābhilāṣaṃ kuryāttacchītaṃ
nāmopādāyarūpam | grīṣme yadyapi tanna kuryāttajjātīyatvāttu śītameva tadavagantavyam ||
18.9 (7b-9) kāraṇe kāryopacārāditi attumicchā jighatsā caitasiko dharma: tasya kāraṇama-
18.10 (8a-1) ntarudare kāyendriyeṇa ya: spṛśyate sā jighatsā nāmopādāyarūpam | yathā buddhānāṃ
sukhamutpāda ityādi | abhyudayani:śreyasasukhakāraṇatvādbuddhotpādasya sa sukhamityucyate
18.17 (8a-4) tadvat | evaṃ pipāsāpi vaktavyā || saṃcitāni punastulyanta iti sūkṣmagurutvasadbhāvāditya-
bhiprāya: | atrānumānam | sadgurutvaṃ rūpāvacaraṃ vastrādi ādhārādheyabhāvāt kuṇḍabadaravaditi ||
18.18 (8a-4) anugrāhakaṃ kilāstīti kilaśabdo vaibhāṣikamatadyotanārtham | svamataṃ tu samādhire-
18.20 (8a-5) vātrānugrāhaka: kimatra śītena parikalpiteneti || yadā tatprakāravyavaccheda iti 
19.3 (8a-7) yadā nīlādiprakāranimittābhoga: || evaṃ śrotrādivijñānamiti | ya eṣa vahuvidha:
śabda ukto 'tra kadācidekena dravyeṇa śrotrādivijñānamutpadyate yadā tatprakāravyava-
cchedo bhavati kadācidbahubhiryadā na vyavaccheda: | tadyathā tūryaśabdasamūhamanekākāratā-
19.4 (8a-8) ramandratādiśabdarūpaṃ śṛṇvata: | evaṃ ghrāṇajihvāvijñāne api svaviṣaye yojye | kāya-
vijñānaṃ tu paraṃ pañcabhiriti | katham | kadācidekena dravyeṇotpadyate yadā tatprakā-
ravyavacchedo bhavati | kadāciddvābhyāṃ yāvatpañcabhiryadā na vyavaccheda: | ekena ca ślakṣṇa-
19.8 (8a-9) tvādineti | kimatra kāraṇam | karkaśatvādīnāmanyabhūtacatuṣkāśritatvāt || nanu caivami-
ti vistara: | yathā cakṣu:śrotraghrāṇajihvākāyāvijñānālambanānyabhisamasya manovijñānaṃ
gṛhṇātīti kṛtvā sāmānyalakṣaṇaviṣayaṃ tadyavasthāpyate tathā nīlapītalohitāvadā-
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tālambanānāṃ caturṇāṃ cakṣurvijñānānāṃ tāni catvāri bahutarāṇi cālambanāṇyabhisamasya
cakṣurvijñānamekaṃ gṛhṇātīti sāmānyalakṣaṇaviṣayaṃ tatprāpnoti rūpāyatanasāmānyalakṣa-
ṇamasyālambanamiti kṛtvā | tathā śrotraghrāṇajihvākāyavijñānānyapi svaviṣayeṣu yo-
jyāni | āyatanasvalakṣaṇaṃ pratīti | svaṃ lakṣaṇaṃ svalakṣaṇaṃ āyatanānāṃ svalakṣaṇamā- 19.10 (8a-10)
yatanasvalakṣaṇaṃ cakṣurvijñānavijñeyatvādi rūpāyatanatvādi vā | tatpratyete pañca vijñāna-
kāyā: svalakṣaṇaviṣayā iṣyante pravacane | na dravyasvalakṣaṇaṃ prati svalakṣaviṣayā
iṣyanta iti prakṛtam | dravyānāṃ nīlādikānāṃ svalakṣaṇaṃ nīlādyākāracakṣurvijñānā-
divijñeyatvaṃ nīlākārādi vā | na tatpratyete pañca vijñānakāyā: svalakṣaṇaviṣayā iṣyanta 
ityadoṣa: || yugapadvipayasaṃprāptāviti | kāyajihvendriyayoryugapadviṣayasaṃprāpti: saṃbhavati | 19.12 (8b-1)
dvayośca vijñānayoryugapatpravṛttirna saṃbhavati | ata: pṛcchati kataradvijñānaṃ pūrvamutpadyata
iti | yasya viṣaya: paṭīyān | yadi kāyendriyasya viṣaya: paṭutara: kāyavijñānaṃ
pūrvamutpadyate | atha jihvendriyasya viṣaya: paṭīyāñjihvāvijñānaṃ pūrvamutpadyate | samaprāpte 19.14 (8b-3)
tu viṣaye tulya ityartha: | jihvāvijñānaṃ pūrvamutpadyate kasmāt | bhoktukāmatā-
varjitatvātsaṃtaterbhojanecchāpravaṇatvādātmabhāvasyetyartha: | pūrvaṃ jihvāvijñānamutpadyata iti
vacanāt | paścātkāyavijñānamutpatsyata ityarthāduktaṃ bhavati || tenātra vicāryate | kiṃ
yo 'sau jihvāviṣayakṣaṇena saha prāpta: kāyaviṣayakṣaṇa āsīttatra tatkāyavijñānamutpa-
dyate ahosvidanyasminkāyavijñānaviṣayakṣaṇa iti | anyasminnityāha | katha-
mālambananiyamo na bhidyate | naiṣa doṣa: | yattadviṣayālambanaṃ vijñānaṃ tadapratisaṃkhyā-
nirodhaniruddham | anyattu tatsadṛśaṃ kāyavijñānamutpadyata iti | ata: paścāttadutpadyata
ityucyate jātisāmānyenaikatvopacārāt ||10||
anekakathāprapañcavyavahitatvānnaṣṭa ivāvijñapteruddeśādhikāra ityata idamupanyasyati
uktā: pañcendriyārthā yathā ca teṣāṃ grahaṇamiti | kadācidekena dravyeṇa cakṣurvijñā- 19.16 (8b-4)
namutpadyata ityevamādinā | teṣāṃ tu grahaṇamiti karmaṇi ṣaṣṭhī | avijñaptiridānīṃ
vaktavyeti | rūpaṃ pañcendriyāṇyarthā: pañcāvijñaptireva ca ityavijñaptirevāvaśiṣyate |
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20.5 (8b-5) tasyā lakṣaṇanirdeśāvasara iti vaktavyā || vikṣiptacittakasyeti kecidevaṃ vṛttiṃ paṭhanti |
asminpāṭha evaṃ sūtravigraha: | vikṣiptaṃ nāsti vā cittamasyeti vikṣiptācittaka: | athavā
vikṣiptaṃ cittaṃ nāsti vā cittamasyeti vikṣiptācittaka: | ekasya cittaśabdasya lopa: |
kecidevaṃ paṭhanti vikṣiptasyeti | asminpāṭha uttarapadadvayasya bahuvrīhiṃ kṛtvā paścādevaṃ
vigraha: vikṣiptaścācittakaśca vikṣiptācittaka: | vikṣipta: pudgalo vikṣiptacitta ityartha: |
20.5 (8b-7) vikṣiptacittasyeti tadanyacittasyāpītyavijñapticittādanyacittasyetyartha: | tadyathā kuśa-
lāyā avijñapte: samutthāpakaṃ cittaṃ kuśalam | tadanyacitto 'kuśalāvyākṛtacitta: | sa iha
vikṣiptacitto 'bhipreta: | akuśalāyāstvavijñapterakuśalaṃ cittaṃ samutthāpakam | tadanyacitta:
kuśalāvyākṛtacitta: | sa cāpi vikṣiptacitto veditavya: | tasya tadanyacittasyāpi |
20.6 (8b-7) acittakasyāpītyasaṃjñinirodhasamāpattisamāpannasyāpi | apiśabdenāvikṣiptasa-
20.9 (8b-8) cittakasyāpāti vijñāyata ityetatpudgaladvayavyatiriktatṛtīyasyāpyartha: || kuśalāku-
śala iti kuśalākuśala evetyavadhāraṇam | avyākṛto nāstītyartha: | etena cakṣurādayo
20.10 (8b-8) vyudastā veditavyā: || yo 'nubandha iti pravāha iti | yo dharmo nityapravāhayukta
ityartha: | pravāhena pravāhī nirdiśyate pravāhopalakṣyatvāt | athavānubadhnātītyanubandha: |
pravāha iti ca vyākhyāpadaṃ kṛtabahuvrīhikam | pravṛtta: prakṛṣṭo vā vāho 'syeti pravā-
20.11 (8b-9) ho dharma: sa eva nirdiśyate na tatsrota: || prāptipravāho 'pyastīdṛśa iti |
tatprāptirapi vikṣiptāvikṣiptācittasyāpi pravāhiṇī kuśalākuśalaiva ceti | tadviśeṣa-
ṇārthamucyate mahābhūtānyupādāyeti mahābhūtahetuka ityartha: | yathendhanamupādāyāgnirbha-
20.13 (8b-10) vatītyukte indhanahetuko 'gniriti gamyate | jananādihetubhāvāditi |
jananānniśrayātsthānādupastambhopabṛṃhaṇāt |
jananahetustebhya utpatte: | niśrayaheturjātasya bhūtānuvidhāyitvādācāryādiniśrayavat |
pratiṣṭhāheturādhārabhāvāccitrakuḍyavat | upastambhaheturanucchedahetutvāt | upabṛṃhaṇahe-
turvṛddhihetutvāt | katamāni mahābhūtānyupādāya kimāśrayamahābhūtānyutāho nāśraya-
20.15 (9a-1) mahābhūtāni | āśrayamahābhūtānītyāhu: || tannāmakaraṇajñāpanārtha iti | yasmādrūpa-
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kriyāsvabhāvāpi satī vijñaptivatparaṃ na vijñāpayati tasmādavijñaptiri-
tyartha: | rūpakriyāsvabhāvāpītyubhayaviśeṣaṇaṃ kimartham | yaddhi vastu rūpasvabhāvameva na
kriyāsvabhāvaṃ tanna paraṃ gamayati | tadyathā cakṣurādaya: | yadapi kriyāsvabhāvameva na rūpa-
svabhāvaṃ tadapi paraṃ na gamayati | tadyathā cetanā | yattūbhayasvabhāvaṃ tatparaṃ gamayati | tadyathā
vijñapti: | vijñaptirhi svasamutthāpakaṃ cittaṃ kuśalākuśalāvyākṛtaṃ saumyaṃ krūramanubhaya-
miti vā paraṃ vijñāpayati | tena vijñaptivaditi viparītadṛṣṭāntaprayoga: || samāsatastvi 20.19 (9a-2)
ti vistara: | śiṣyasukhāvabodhārthaṃ saṃkṣepato vākyena tadavijñaptirūpaṃ darśayatyācārya: 
vijñaptisamādhisaṃbhūtaṃ kuśalākuśalaṃ rūpamavijñaptiriti | yathāsaṃbhavametadyojyaṃ
kāyavāgvijñaptisaṃbhūtaṃ kuśalaṃ prātimokṣasaṃvarasaṃgṛhītaṃ naivasaṃvaranāsaṃvarasaṃgṛhītaṃ ca |
akuśalaṃ punarasaṃvarasaṃgṛhītaṃ naivasaṃvaranāsaṃvarasaṃgṛhītaṃ ca | samādhisaṃbhūtaṃ tu kuśalameva |
taddvividhaṃ sāsravasamādhisaṃbhūtaṃ dhyānasaṃvarasvabhāvaṃ anāsravasamādhisaṃbhūtamanāsravasvabhāvaṃ
upādāyarūpasvabhāvaṃ ca na cittacaitasikādisvabhāvamityavagantavyam | nanu caivaṃ vijñapti-
rapyavijñapti: prāpnoti | sāpyuttarā sabhāgahetubhūtapūrvavijñaptisaṃbhūtā | kuśalākuśalamevetya-
vadhāraṇādvijñaptāvaprasaṅga: | vijñaptirhyavyākṛtāpi saṃbhavati | ata eva divyaṃ cakṣu: śrotraṃ
ca samādhisaṃbhūtamapi sadvijñaptivipākajaṃ ca rūpaṃ nāvijñapti: prasajyata iti ||
atrācārya: saṃghabhadra idamavijñaptilakṣaṇaṃ sūtraṃ dūṣayati |
nyūnaṃ śāstrāpetaṃ hāniratasyā: prasajyate tattvam |
apiśabdādhikavacanaṃ viśeṣyamaviśeṣitaṃ cātra ||
anubandho hi pravāhastenaiva vyākhyāta: | na cādya: kṣaṇa: pravāha: | mā bhūdatiprasaṅga: |
tasmāttasyātra lakṣaṇe nāstyavarodha iti nyūnam | pravāhasya cādravyatvādadravyamavijñapti-
riti śāstrāpetam | samāhitāyāśca nāsti vikṣiptacittācittakasyānubandha iti sā cā-
vijñaptirna prasajyata iti hāni: | avikṣiptacittakasya tadanubandhānnaiṣa doṣa iti cet |
śubhāśubhāyā vijñapteravijñaptilakṣaṇaprasaṅga ityatasyā: prasajyate tattvam | acittakasyāpītya-
piśabdavaiyarthyaṃ pūrveṇaiva kṛtatvāt | vikṣiptacittakasyāpītyanena hi sarvasacittakāva-
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sthāgrahaṇam | kā punaranyāvasthā yā dvitīyenāpiśabdena saṃgṛhyetetyapiśabdādhikavaca-
nam | acittakaṃ cādhikṛtya śubho 'vijñaptyanubandho viśeṣanīyo na ca vyākhyāne 'pi vi-
śeṣita iti viśeṣyamaviśeṣitam | idaṃ cāparaṃ viśeṣyamaviśeṣitaṃ apratighaṃ rūpamiti |
evamanekadoṣaduṣṭatvānna saṃbaddhametallakṣaṇamiti | atra brūma: | yattāvaduktaṃ nyūnaṃ pravāhasyā-
vijñaptyapadeśādādya: kṣaṇo nāvijñapti: syāditi idaṃ tāvadasau praṣṭavya: ko 'yaṃ pravāho
nāma | bahuṣu kṣaṇeṣu pravāha ityākhyā | yadyevamādyo 'pi kṣaṇa: pravāha: sidhyati 
prathamakṣaṇaprabhṛtibahuṣu kṣaṇeṣu pravāha iti kṛtvā | tathā hyutsāttaḍāgādvā nirgacchatāmuda-
kānāmādyodakāvayavaprabhṛtiṣu pravāhasaṃjñeti nāstyavyāpitā lakṣaṇasya | yadā cānubadhnā-
tītyanubandha ityacpratyayāntena padena dravyameva nirdiśyate tadā nyūnatāśaṅkāpi nāsti |
ata eva śāstrāpetatādoṣo 'pi parihṛto bhavati | athāpyanubandhanamanubandha iti sroto 
'bhidhīyate tathāpyadoṣo rūpādhikārāt | pravāhavartitvāttu pravāhaśabdena pradarśyate | samā-
hitāyā apyavijñapteragrahaṇaṃ na bhavati | sāpi hi yadyapi vikṣiptacittācittakasaṃtānaṃ nā-
nuvadhnātīti avikṣiptacittakasacittakasaṃtānaṃ tvanubadhnātyeva | avijñaptijātisāmānyena
tu vikṣiptācittakasyāpi yo 'nubandha: sāvijñaptirityucyate | yatpunaretaduktaṃ avikṣipta-
cittakasya tadanubandhānnaiṣa doṣa iti cediti yadyavikṣiptacittasya kevalasya yo 'nubandha:
sāpyavijñaptiriti samāhitāyā avijñaptestyāgo na bhavatīti bravīṣi vijñaptirapi 
kuśalākuśalā tathaiva bhavatītyavijñaptiste prāpnotīti | sa cāpyadoṣa: śubhāśubha evetya-
vadhāraṇāt | vijñaptirhyavyākṛtāpi saṃbhavatīti na vijñaptiravijñapti: prasajyate | athavā
prakarṣagatereṣa prasaṅgo na bhaviṣyati | prakarṣeṇa hi yo 'nubandha saivāvijñapti: | na ca
vijñaptiravijñaptivatprakarṣeṇānubadhnātīti avijñaptyanirodhe 'pi tannirodhadarśanāt |
yadapyuktaṃ apiśabdādhikavacanamiti tadapyayuktamuktam | tathā hyeka eveha sūtre paṭhito
'piśabda: | vṛttau tu tena pudgaladvayena tadartha: saṃbadhyata iti dvi: puna: paṭhita: | tenaikena 
sūtrapaṭhitenāpiśabdena vikṣiptaviparītamavikṣiptamacittakaviparītaṃ ca tameva sacittakaṃ
tṛtīyaṃ pudgalamavijñaptyāśrayaṃ bruvannācārya: svanāmoktavikṣiptācittakapudgaladvayaṃ jātisā-
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nānyenāvijñaptyāśrayaṃ pradarśayan vijñapticittacaittebhyo 'rthāntarabhūtāmavijñaptimācaṣṭe | traya  
eva hi pudgalā bhavanti vijñapticittavisabhāgacitto vijñapticittasabhāgacitto 'citta-
kaśca | tatra vijñapticittavisabhāgacitto vikṣiptacitta ihābhipreta: | tasya sā vākkāya-
vijñaptirniruddhā bhavati | acittakasya tu cittacaittā api niruddhā iti | tatra vijña-
pteścittacaitasikakalāpāccārthāntarabhūteyamavijñaptir yata ebhyo'nubandhinītvena viśiṣyate |
tamevārthaṃ darśayannāha vikṣiptācittakasyāpīti | avikṣiptacittakasyāvijñaptirvartata iti 
nātiśaya: vijñaptirapi hi tasya vartate | vikṣiptacittakasyāpi tu vartata ityatiśaya: |
vijñaptirhi tasya nāsti avijñaptistvanubandhinīti vijñapterviśiṣyate | tathā 'vikṣi-
ptacittakasyāvijñaptirvartata iti nātiśaya: cittacaittā api hi tasya vartanta eva |
acintakasyāpi tu vartata ityatiśaya: | tasya hi cittacaittā niruddhā: avijñaptistva-
nubandhinīti cittacaittebhyo viśiṣyate | tadevaṃ dharmāntaraviśeṣaṇārthamavikṣiptacitto vi-
kṣiptācittakatṛtīyabhūtastenaikenāpyapiśabdenābhidhīyate | ata eva cāpiśabdena avikṣi-
ptasacittakasyāpītyuktamācāryeṇa tṛtīyabhūtatvāt | itarathā hyapiśabdenāvikṣiptacittaka-
syāpītyevāvakṣyat sacittakasyāpīti vā | tadyathā | trayo loke manuṣyā: | eko dhana-
vānitarāvapi dhanamātravantau | tāvabhisamīkṣya viṣṇumitrasya dhanamastītyekenokte dvi-
tīyo vaktā bhaved devadattayajñadattayorapi dhanamastītyapiśabdena viṣṇumitrasyāpyastī-
ti devadattayajñadattagatena dvaitamivāpannenāpiśabdena sa eva viṣṇumitro lakṣyate na
tvavasṛjyata ityartha: | tena nātrāpiśabdo 'dhika eva | tadvadihāpi draṣṭavyam || yatpunaretadu-
ktaṃ acittakaṃ cādhikṛtya śubho 'vijñaptyanubandho viśeṣaṇīya iti tadapi na kiṃcit |
avijñaptijātimadhikṛtyaitallakṣaṇaṃ praṇītam | sā cāvijñaptijātiracittakasya bhavatī-
tyetāvadvivakṣitam | kimanena viśeṣitena | tvadīye 'pyavijñaptilakṣaṇe śubho 'vijña-
ptyanubandho 'cittakramadhikṛtya na viśeṣita: |
kṛte 'pi visabhāge 'pi citte cittātyaye ca yat |
vyākṛtāpratighaṃ rūpaṃ sāhyavijñaptiriṣyate ||
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iti | eṣā ca vijñaptisaṃbhūtā kuśalaivāvijñaptiracittakasya saṃbhavatīti caturthe kośa-
sthāne jñāpayiṣyate || yaccāpratighamityaviśeṣitamiti tadapi paścāddarśayiṣyāma:
sapratighā daśa rūpiṇa iti | atra daśaiva dhātava: sapratighā ityavadhāraṇādavijñaptirdharma-
dhātuparipaṭhitā sā tvapratigheti setsyati | tasmādidamāsmākīnamevamadoṣaduṣṭamavijña-
ptilakṣaṇamiti | tadevāstu ||11||
21.7 (9a-5) bhūtāni pṛthivīdhāturiti vistara: | dhātugrahaṇaṃ varṇasaṃsthānātmakapṛthivyādini-
21.8 (9a-7) rāsārtham | svalakṣaṇopādāyarūpadhāraṇācca dhātava iti kāṭhinyādisvalakṣaṇaṃ cakṣurā-
dyupādāyarūpaṃ ca dadhatīti dhātava: | aṣṭādaśa dhātavastu svasāmānyalakṣaṇadhāraṇāditi tada-
pekṣya gotrārtho vā dhātvartha: | dhāraṇārthamanapekṣya ṣaḍdhā dhātudeśanāyāṃ punarbhavavījārtho vā dhā-
21.10 (9a-8) tvartha: bhavaṃ puṣṇantīti kṛtvā || mahattvameṣāṃ sarvānyarūpāśrayatvenaudārikatvāditi sarvopā-
dāyarūpāśrayatvena mahattvādityartha: | tadudbhūtavṛttiṣviti tairmahābhūtairudbhūtā vyaktā vṛttirdhṛ-
tyādikā yeṣu ta ime tadudbhūtavṛttaya: pṛthivyaptejovāyuskandhā: teṣveṣāṃ mahābhūtānāṃ 
21.14 (9a-10) mahāsaṃniveśatvānmahāracanatvāt | bhūtaṃ tanvantīti bhūtāni || dhṛtyādikarmasaṃsiddhā
iti | dhṛtyādikarmanirdeśa: pṛthivyādiṣu śeṣānumānārtham | upalādike hi pṛthivīdravye
saṃgrahapaktivyūhanadarśanāccheṣāṇāṃ jalatejovāyūnāmastitvamanumīyate | apsu nausaṃdhāraṇau-
ṣṇateraṇakarmadarśanātpṛthivītejovāyūnāmastitvam | agnijvālāyāṃ sthairyasaṃpiṇḍanacalanada-
rśanātpṛthivyudakavāyūnāmastitvam | vāyau saṃdhāraṇaśītoṣṇāsparśadarśanātpṛthivyaptejasāma-
21.17 (9b-1) stitvamiti vaibhāṣikā: || vyūhanaṃ punarvṛddhi: prasarpaṇaṃ ceti | vṛddhi: saṃbandhādhikā śarī-
rāṅkurādyavayavotpatti: | prasarṣaṇaṃ śarīrādīnāṃ prabandhena deśāntarotpatti: || uṣṇateti 
22.3 (9b-4) svabhāvābhidhāne 'pi bhāvapratyaya: | uṣṇa evoṣṇateti || deśāntarotpādanātpradī-
peraṇavaditi | kṣaṇikānāṃ nāsti deśāntaragamanam | yatraivotpattistatraiva vināśa: |
tenaivamucyate deśāntarotpādanasvabhāvo bhūtasrotasa īraṇaṃ kṣaṇikatvātpradīpavat | kṣaṇi-
kāni ca bhūtāni rūpatvātpradīpavat | pradīpaśca kṣaṇika: prasiddha ityudāharaṇam ||
22.9 (9b-6) karmaṇāsya svabhāvo 'bhivyakta iti | īraṇakarmaṇā laghutvaṃ viśiṣyate yadīraṇātmakaṃ
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laghutvaṃ sa vāyudhāturiti | laghusamudīraṇo vāyudhātu: | laghveva tu yattadupādāyarū-
pam ||12||
pravacane pṛthivīdhātvādaya: pṛthivyādayaścoktā iti | ata: pṛcchati ka: punareṣāṃ 22.10 (9b-7)
viśeṣa iti | lokasaṃjñayeti lokasaṃvyavahāreṇa | vātyeti vātānāṃ samūho vātyā | 22.18 (9b-10)
brāhmaṇādibhyo yanniti samūhārthe yanpratyaya: | strītvāccāppratyaya: || tathā hyarthavargīye- 23.11 (10a-6)
ṣūktamiti | arthavargīyāṇi sūtrāṇi yāni kṣudrake paṭhyante teṣūktam |
tasya cetkāmayānasya 
iti vistara: | tasya dehina: kāmayānasya chandajātasya yadi kāmā viṣayā na
samṛdhyanti na saṃpadyante śalyaviddha ivāsau rūpyate bādhyata ityartha: | vādhanārthaparicchi-
nnenānena rūpyateśabdena rūpyate rūpyata iti bhikṣava ityatra sūtre rūpyateśabdo vādhanārtha
eva paricchidyate | śalyaviddha: kāmayānaśca du:khavedayitṛtvādbādhyata iti yuktam | rūpaṃ 23.10 (10a-10)
tu kathaṃ bādhyate | ata āha vipariṇānotpādena vikriyotpādenetyartha: | tathā 
cehārthe sati śalyaviddha iva rūpyata ityatrāpi yadi vikriyata ityartho gṛhyate sutarā-
martho yujyate || pratighāta iti svadeśe parasyotpattipratibandha: || paramāṇurūpaṃ tarhīti 23.17 (10b-1)
dravyaparamāṇurūpaṃ na rūpaṃ prāpnoti | kasmāt | arūpaṇāt | niravayavatve satyarūpa-
ṇādityabhiprāya: | pakṣadvaye 'pyetaccodyamupanyastaṃ vādhanarūpaṇe pratighātarūpaṇe ca
dravyaparamāṇurniravayavatvānna śakyate rūpayitumiti | na vai paramāṇurūpamekaṃ pṛthagbhūta- 23.19 (10b-2)
mastīti | ekamiti grahaṇaṃ dravyaparamāṇusaṃdarśanārtham | pṛthagbhūtamasaṃghātasthamityartha: |
tadīdṛgnāsti | saṃghātasthaṃ nityaṃ bhavati |
kāme 'ṣṭadravyako 'śabda: |
ityādivacanāt | saṃghātasthaṃ tadrūpyata evetyarthādetadabhīṣṭaṃ bhavati taddravyaparamā- 23.20 (10b-2)
ṇurūpaṃ saṃghātasthaṃ rūpyate bādhyate pratihanyate ca || atītānāgataṃ tarhīti vi- 24.1 (10b-2)
stara: | atītānāgatamadeśatvānna rūpyate na bādhyate na pratihanyate | tadapīti vistara: | 24.2 (10b-2)
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24.2 (10b-3) tadapi rūpitamityatītabādhanapratighātanārthena | rūpayiṣyamāṇamityutpattidharmakamanā-
gatam | tenaivārthadvayena | tajjātīyaṃ cetyutpattidharmakajātīyamanutpattidharmakamanāgatam |
indhanavat | yadapīddhaṃ yadapīndhiṣyamāṇaṃ tajjātīyaṃ ca tadapīndhanam | tajjātīyaṃ punarindhanaṃ
24.4 (10b-4) yadindhanārthe kalpitamaprāpyaivāgnimantarā naṃkṣyati || avijñaptistarhi na rūpaṃ prāpnoti |
kasmāt | apratighatvāt | apratighatvena hi sā na bādhyate nāpi pratihanyate | sāpi 
vijñaptirūpaṇāditi vistara: | vijñaptiravijñaptisamutthāpikā | tasyā: sapratighāyā
rūpaṇādavijñaptirapi rūpyate | yathā chāyāsamutthāpakasya vṛkṣasya pracalanācchāyā
24.7 (10b-5) pracalati tadvat || na avikārāditi | anena pratijñādoṣa udvāhyate | pareṇa hyevaṃ
pratijñātam | svasamutthāpakavikārānuvidhāyinī avijñapti: samutthāpyatvād vṛkṣacchā-
yāvaditi | seyaṃ pūrvābhyupagamavirodhinī pratijñā | abhyupagato hi vijñaptervikāre 'pya-
vijñapteravikāra: | tathā hyañjaliṃ bhaṅktvā kapotaṃ kurvata: kāyavijñaptirvikriyata ityabhyu-
24.7 (10b-6) pagamyate na tvavijñapti: | tasmādasādhanametat | vijñaptinivṛttau cāvijñaptinivṛtti:
tyādityanena dharmiviśeṣaviparyayo 'pyasyā: pratijñāyā udvāhyate yadi chāyā vṛkṣadharma
iṣyate | vṛkṣanivṛttau chāyānivṛttirdṛṣṭeti tadvatsyāt || atra kaścid na avikārāditi
na samyagetaduktamiti dūṣayati | vikriyata evāvijñaptirvijñaptivikāre sati | mṛduma-
dhyādhimātratve hi vijñaptermṛdumadhyādhimātratā bhavatyavijñapteriti | tadetadayuktam | kasmāt |
utpattirevāvijñapterevaṃ bhavati mṛdurmadhyādhimātrā vā | na tu vikāra: | utpannasya hi
24.9 (10b-6) dharmasya punaranyathotpādanaṃ vikāra: | tacca rūpaṇamabhipretam || āśrayabhūtarūpaṇādityapara
iti vṛddhācāryavasubandhu: | bhūtagrahaṇamāśrayabhūtapradarśanārtham | ataścetara: prasañjayati | evaṃ
tarhi cakṣurvijñānādīnāmapīti vistara: | cakṣurādyāśrayarūpaṇāttadvijñānānāmapi
24.12 (10b-8) rūpatvaprasaṅga: || viṣamo 'yamupanyāsa iti | vṛddhācāryavasubandhudeśīya: kaścitpariharati 
avijñaptirhīti vistara: | chāyā vṛkṣamupaśliṣṭāśritya vartate | prabhāṣi maṇiṃ tathaiva |
utpattinimittamātraṃ tāni teṣāmiti nopaśliṣṭānīti bhāva: | tamitara: pratyāha |
24.19 (10b-10) idaṃ tāvadavaibhāṣikīyamiti vistara: | naitadvaibhāṣikamatam | vaibhāṣikamataṃ tu chāyāvarṇa-
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paramāṇu: svabhūtacatuṣkamāśritya vartate na vṛkṣam | tathā prabhāvarṇaparamāṇu: svabhūta-
catuṣkamāśritya vartate na maṇiṃ pṛthagdravyatvāditi | evamanāśrayakāraṇatvānmaṇivṛkṣayo-
rna mahābhūtāvijñaptivadupaśliṣṭe chāyāprabhe ityasāmānyaṃ dṛṣṭāntadārṣṭāntikayo: | satyapi 25.1 (11a-2)
ca tadāśritatva iti vistara: | athāpi pāraṃparyeṇa tadāśritatvamabhyupagamyate chāyā
svabhūtāśritā tāni tu bhūtāni vṛkṣamāśritāni prabhāpi svabhūtāśritā tāni ca
bhūtāni maṇimāśritāni tadanuvidhāyitvāt | tathāpyasāmānyaṃ niruddheṣvaṣyavijñaptyā-
śrayeṣu mahābhūteṣu tasyā anirodhābhyupagamāditi |
kṣaṇādūrddhvamavijñapti: kāmāptātītabhūtajā |
iti siddhāntāt | tasmānna bhavatyeṣa parihāra iti ya ukto'bhūd avijñaptirhi chāyeva 
vṛkṣamiti vistareṇa | anye punaratra parihāramāhurityayamevācārya: tanmataṃ samarthaya- 25.5 (11a-4)
nnāha | āśrayo bhedaṃ gata iti dvividha ityartha: | kaścidrūpyate cakṣurādi: saprati-
ghavāt kaścinna rūpyate mano viparyayāt | tasmādasamānaprasaṅga iti | cakṣurvijñānā-
dīnāmapyāśrayabhūtarūpaṇādrūpatvāprasaṅga iti || rūpaṇādrūpamityāśrayarūpaṇādityartha: | atra 25.9 (11a-6)
codayanti | vijñaptisaṃbhūtāyā avijñapterevaṃparikareṇa rūpatvaṃ bhavadbhavet | samādhisaṃbhūtāyāstu 
kathaṃ rūpatvamiti | tajjātīyatvāttadapi rūpam | kiṃ punastajjātīyatvam | mahābhūtānyuṣā-
dāyeti bhāva: | teṣāmupādāyarūpajananādihetubhūtatvāditi ||13||
indriyārthasti eveti | bhagavato vineyavaśāttisro deśanā: | skandhāyatanadhātudeśa- 25.15 (11a-7)
nā: | tāsu ca ye skandheṣu deśitā dharmāsta evāyatanadhātuṣu deśitā: | asaṃskṛtāstvatra
kevalamatiriktā: | sarvaścābhidharma: sūtravyākhyānam | ata idamuktaṃ indriyārthāsta eveti
vistareṇa | lāghavikaścāyamācāryo vedanādiskandhalakṣaṇamanuktvaiva lāghavena rūpaskandhasva-
bhāvāndharmānāyatanadhātuṣu darśayati | indriyāṇi ca indriyārthāśca indriyārthā: | ta eveti
viśeṣaṇamanyendriyanirāsārthamanyārthanirāsārthaṃ ca | āyatanavyavasthāyāṃ tu yathāsaṃkhyena 25.16 (11a-9)
daśāyatanāni cakṣurāyatanaṃ rūpāyatanaṃ yāvatkāyāyatanaṃ spraṣṭavyāyatanamiti |
dhātuvyavasthāyāṃ ta eva daśa dhātava: | cakṣurdhātū rūpadhāturyāvatkāyadhātu: spra-
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26.3 (11a-10) ṣṭavyadhāturiti || ukto rūpaskandhastasya cāyatanadhātuvyavasthānamiti | na saka-
lasya rūpaskandhasyāyatanadhātuvyavasthānamuktaṃ avijñaptirūpasya vakṣyamāṇatvāt | katha-
midamucyate uktamiti | vāhuliko nirdeśa: | bāhulyena rūpaskandhasyāyatanadhātuvya-
26.5 (11b-4) vasthānamuktamityartha: | katipayamudgagulikāsaṃbhave 'pi māparāśivyapadeśavat || trividho-
'nubhava iti | anubhūtiranubhava upabhoga: | kasya | cittasya pudgalasya vā | sa ca trividha: |
sukho du:kho 'du:khāsukhaśca vastuno lhādaparitāpatadubhayavinirmuktasvarūpasākṣātkara-
ṇasvabhāva: | anubhūyate vānena viṣaya ityanubhava: | anubhavatīti cānubhava: | kāyacittopa-
cayāpacayatadubhayavinirmuktāvasthāpravṛttaścaitasikaviśeṣasparśānubhava ityapare | anurlakṣaṇe
26.9 (11b-6) sparśacihna: | sparśanimitto 'nubhava ityartha: | sa vedanāskandha: || nimittodrahaṇātmike-
ti | nimittaṃ vastuno 'vasthāviśeṣo nīlatvādi | tasyodgrahaṇaṃ pariccheda: | tadātmikā
26.12 (11b-6) tatsvabhāvā | du:khādītyādiśabdena lohitādīnāṃ grahaṇam | asau saṃjñāskandha: || yadi
paricchedātmikā saṃjñā tatsaṃprayoge nimittamudgṛhṇantīti pañcāpi vijñānakāyā vikalpakā:
syu: | na syu: | na hi pañcavijñānasaṃprayogiṇī saṃjñā paṭvī | manovijñānakāyasaṃprayogiṇī 
tu paṭvoti tadeva vikalpakamuktam | ṣaṭ saṃjñākāyā vedanāvaditi | yathā cakṣu:saṃsparśajā
vedaneti vistareṇoktaṃ tathā cakṣu:saṃsparśajā saṃjñeti vistareṇa vaktavyam ||14||
27.1 (11b-7) caturnyo 'nya iti caturbhya: skandhebhya: skandhādhikārāt | rūpaskandhādibhyastribhya
uktebhyo vijñānaskandhāccoddiṣṭavakṣyamāṇakāccaturbhyo 'nye saṃskārā: saṃskāraskandha: |
27.3 (11b-9) sūtre ṣaṭ cetanākāyā ityuktamiti | saṃskāraskandha:katama: ṣaṭ cetanākāyā iti | abhi-
saṃskaraṇe pradhānā iti | evaṃ caivaṃ ca syāmityabhisaṃskaraṇe pradhānā: karmahetūpapattaya 
iti vacanāt | chandaprāptyādayastu cetanānuvidhāyitvāttadākārahetubhāvānuvidhānata: saṃskā-
raskandha eva veditavyā: | tadevaṃ sati saṃskaraṇe pravṛtto dharmarāśi: saṃskāra ityuktaṃ
bhavati | apare punarāhu: | saṃskṛtābhisaṃskaraṇe cetanāyā: prādhānyamuktaṃ ata: sūtre
cetanāgrahaṇam | saṃprayuktaviprayuktasaṃskṛtadharmasaṃgraheṇa tu prādhānyādayameva skandha: saṃskā-
27.6 (11b-10) raskandha ukta: | saṃskārarāśiriti kṛtvā || saṃskṛtamabhisaṃskarotīti bhāvinyā saṃjñayā-
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nāgataṃ skandhapañcakaṃ saṃskṛtamityuktam || anyathā hīti vistara: | yadi yathāsūtranirdeśaṃ 27.8 (12a-1)
cetanaiva kevalā saṃskāraskandha iṣyate nānye śeṣāṇāṃ chandādīnāṃ caitasikānāṃ prāptyā-
dīnāṃ ca cittaviprayuktānāṃ skandhāsaṃgrahād rūpādiṣu skandheṣu rūpaṇādilakṣaṇābhāve-
nāsaṃgrahāt saṃskāraskandhe caivaṃ sūtre yathārutagrahaṇenāsaṃgrahāditi skandheṣvasaṃgrahād 
du:khasamudayasatyatvaṃ na syāditi parijñāprahāṇe na syātām | parijñā du:khasya prahāṇaṃ 
samudayasya | anabhijñāya laukikena mārgeṇa aparijñāya lokottareṇa | athavānabhijñāya
darśanamārgeṇa aparijñāya bhāvanāmārgeṇa | evanaprahāyetyuktamiti sūtrāntaraṃ nāhamekatha- 27.13 (12a-3)
rmamapyaparijñāyāprahāya du:khasyāntakriyāṃ vadānīti | du:khanirodhaṃ vadāmītyartha: ||
nanu cākāśāpratisaṃkhyānirodhau lokottareṇa mārgeṇa na parijñāyete atha ca du:khasyāntakri-
yeṣyete | saṃkleśavastvabhisaṃdhivacanāt sautrāntikadarśanena ca prajñaptisattvād adoṣa: | na hi
tau saṃkleśavastu kimanayo: parijñeyatvena | nirodhamārgasatye api tarhi na saṃkleśavastu iti
na parijñeye syātām | du:khasamudayasatyasaṃbandhasadbhāvāttayo: parijñeyatvaṃ vyavasthāpyate |
tathā hi yogina evaṃ vicārayanti | asya sahetukasya du:khasya ko nirodha: kena
copāyena sa nirodha: prāpyata iti nirodhamārgasatye api parijānanti | na vākāśā-
pratisaṃkhyānirodhayordu:khena saṃbandha iti na tau parijānanti | prayogāvasthāyāṃ tu lau-
kikena jñānena tāvapi sāmānyarūpeṇa sarvadharmā anātmāna iti bhāvayanti || dharmāyatana- 27.17 (12a-6)
dhātvākhyā iti | āyatanaṃ ca dhātuścāyatanadhātu: dharmaścāsāvāyatanadhātuśca dharmāyatana-
dhātu: tadākhyaiṣāṃ ta ime dharmāyatanadhātvākhyā: | ke | vedanāsaṃjñāsaṃskāraskandhā:
sahāvijñaptyasaṃskṛtairiti sahāvijñaptyā sahāsaṃskṛtaiścākāśādibhir āyatanadeśanā-
yāṃ dharmāyatanamiti dhātudeśanāyāṃ ca dharmadhāturiti | sapta dravyāṇīti | avijñapti: 27.18(12a-5)
vedanāskandha: saṃjñāskandha: saṃskāraskandha: ākāśaṃ pratisaṃkhyānirodha: apra-
tisaṃkhyānirodhaśceti ||15||
vijñānaṃ prativijñaptiriti | vijñānaskandha: prativijñaptirityartha: skandhā- 28.5 (12a-8)
dhikārāt | pratirvīpsārtha: | viṣayaṃ viṣayaṃ pratītyartha: | upalabdhirvastumātragrahaṇam |
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28.7 (12b-1) vedanādayastu caitasikaviśeṣagrahaṇarūpā: | ṣaḍ vijñānakāyā iti ṣaḍ vijñānasamū-
28.11 (12b-3) hā: || ṣaḍ vijñānānyatha nana iti | ṣaḍ vijñānadhātavo yathāsaṃkhyena yaccakṣurvijñānaṃ
sa cakṣurvijñānadhātu: evaṃ yāvadyanmanovijñānaṃ sa manovijñānadhātu: samastāni tvetāni
29.2 (12b-7) ṣaṇ manodhāturiti veditavyam ||16||
29.10 (12b-9) ṣaṇānanantarātītaṃ vijñānaṃ yaddhi tanmana iti | ṣaṇāmiti nirdhāraṇe ṣaṣṭhī |
teṣāmeva madhye nānyadityartha: | anantaragrahaṇamanyavijñānavyavahitanivṛttyartham | yaddhi yasyā-
nantaramanyavijñānāvyavahitaṃ tattasyāśraya: | vyavahitaṃ tu na tasyāśraya: | anyasyāsā-
vāśrayo yasya tadavyavahitam | ata evācittikāvasthāyāṃ cirātītamapi samāpattipraveśa-
cittaṃ vyutthānacittasyāśrayo bhavati vijñānāntarāvyavadhānāt | atītagrahaṇaṃ pratyu-
tpannanirāsārtham | manovijñānaṃ hyāśrayi tasyāmavasthāyāṃ pratyutpannam | atastadatīta-
mipyate | tadeva caitaducyate ṣaṣṭhāśrayaprasiddhyarthamiti | vijñānagrahaṇaṃ vedanādyanantarātīta-
nivṛttyartham || yaddhi tanmana iti jātinirdeśānna vīpsāprayoga: | vṛttau tu dravyapadārthābhi-
29.11 (12b-10) dhitsayā vīpsāprayoga: yadyatsamanantaraniruddhaṃ vijñānaṃ tattanmanodhāturiti | tadyathā
sa eveti vistara: | tadyathā sa eva putro 'nyasya pitrākhyāṃ labhate | tadeva phalamanya-
sya bījākhyām | tathehāpi sa eva cakṣurādivijñānadhāturanyasyāśraya iti manodhātvākhyāṃ
29.15 (13a-2) labhate || saptadaśa dhātavo bhavanti dvādaśa veti | ya eva ṣaḍvijñānadhātava: sa eva
manodhātu: | ya eva ca manodhātusta eva ca ṣaḍ vijñānadhātava itītaretarāntarbhāva: | yadi
ṣaḍ vijñānadhātavo gṛhyeran nārtho manodhātuneti saptadaśa dhātavo bhavanti | yadi mano-
29.17 (13a-4) dhāturgṛhyeta nārtha: ṣaḍvijñānadhātubhiriti dvādaśa dhātavo bhavanti | ṣaṣṭhāśrayaprasi-
ddhyarthamiti | pañcānāṃ vijñānadhātūnāmāśrayaprasiddhirna kriyate cakṣurādisvāśrayasaṃ-
bhavāt | manovijñānāśrayo nāstīti tadāśrayaprasiddhyarthaṃ manodhāturvyavasthāpyate | āśrayā-
diṣaṭkavyavasthāpanenāṣṭādaśa dhātavo bhavanti | āsr*yaṣaṭkaṃ cakṣurādimano'ntakam | āśrita-
ṣaṭkaṃ cakṣurvijñānādimanovijñānāntam | ālambanaṣaṭkaṃ rūpādidharmāntamiti | yogācāradarśa-
nena tu ṣaḍvijñānavyatirikto 'pyasti manodhātu: | tāmraparṇīyā api hṛdayavastu manovi-
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jñānadhātorāśrayaṃ kalpayanti | taccārūpyadhātāvapi vidyata iti varṇayanti | ārūpyadhātā-
vapi hi teṣāṃ rūpamabhipretam | ārūpya iti ca īṣadarthe āṅ āpiṅgalavaditi ||
caramaṃ cittamiti nirupadhiśeṣanirvāṇakāle | na mano bhaviṣyatīti | na manodhāturbhavi- 30.5 (13a-7)
ṣyatītyartha: || na hi tadastīti notpadyata ityartha: || na tasyāpi manobhāveneti vi-
stara: | naitadevam | kasmāt | tasyāpi caramacittasya manobhāvenāśrayatvenāvasthitatvāt |
anyakāraṇavaikalyāditi paunarbhavikakarmakleśakāraṇavaikalyāt | nottaravijñānasaṃbhū- 30.8 (13a-8)
tiriti | na punarbhavapratisaṃdhivijñānamityabhiprāya: || idamiha vicāryate | uktametad āśra-
yāśritālambanaṣaṭkavyavasthānādaṣṭādaśa dhātavo bhavantīti | āśritaṣaṭkaṃ tāvadvyavasthā-
pyate cakṣurvijñānadhāturyāvanmanovijñānadhāturiti | kimasyāśritaṣaṭkasya yathāsaṃkhyamā-
śrayaṣaṭkaṃ vyavasthāpyate cakṣurvijñānadhātorāśrayaścakṣurdhāturyāvanmanovijñānadhātormanodhātu-
rāśraya iti | omityāha | yadā tarhi cakṣustatsabhāgaṃ bhavati tatkasyāśraya: | na kasya-
cit | kathaṃ tarhīdamuktaṃ cakṣurvijñānadhātoścakṣurdhāturāśraya ityādi | āśraya eva cakṣur
yastu kiṃcidanāśrayastatsabhāgaṃ cakṣustadapi tajjātīyatvāccakṣurdhātutvena vyavasthāpyata eva |
evaṃ yāvatkāyadhāturvaktavya: || manodhāturapi kiṃ manovijñānadhātorevāśraya: | netyāha |
cakṣurvijñānadhātvādīnāmapi hi sa āśraya iṣyate | tathā hi vakṣyati |
caramasyāśrayo 'tīta: pañcānāṃ sahajaśca tai: |
iti | kiṃ tahīrdamuktam |
ṣaṣṭhāśrayaprasiddhyarthaṃ dhātavo 'ṣṭādaśa smṛtā: |
iti | na anyeṣāmāśraya: sa iti kṛtvā ṣaṣṭhāśrayaprasiddhirna bhavati | ṣaṣṭhasyāpyayamāśrayo 
bhavati saṃbhavata: || ālambanaṣaṭkamapi cakṣurvijñānadhātorālambanaṃ rūpadhāturyāvanmanovi-
jñānadhātordharmadhāturālambanamiti | tadidaṃ vicāryate | kiṃ yathā cakṣurvijñānadhātoryāvanti
rūpāṇyālambanaṃ sa rūpadhātur evaṃ yāvatkāyavijñānadhātoryāvanti spraṣṭavyānyālambanaṃ 
sa spraṣṭavyadhātur evaṃ yāvanmanovijñānadhātoryāvanto dharmā ālambanaṃ te sarve'pi dharmadhā-
turiti |  atra sthavira āha | sarvadharmasvabhāvo dharmadhātu: | aṣṭādaśadhātusvabhāva ityartha: |
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kathamasyādhyātmikabāhyadhātuvyavasthā sidhyati | cakṣurādayo hi dvādaśādhyātmikā
iṣyante | ṣaḍ vāhyā iti | yadi hi te 'pi dharmadhātāvantarbhāvyeransāṃkaryaṃ prāpnoti | stha-
vira āha | pāryāyikameṣāmādhyātmikabāhyatvam | vijñānānāmāśrayāste cakṣurādaya
ityādhyātmikā: | manovijñānaviṣayatvāttu bāhyā iti | tadevaṃ necchanti vaibhāṣikā:
sūtravirodhāt | evaṃ hi sūtra uktaṃ dharmo bhikṣo vāhyamāyatanamekadaśabhirāyatanaira-
saṃgṛhītamanidarśanamapratighamiti | tasmātsaptadravyako dharmadhātureṣṭavya: avijñaptive-
danāsaṃjñāsaṃskāraskandhākāśapratisaṃkhyānirodhāpratisaṃkhyānirodhasvabhāvatvāt | aparipū-
rṇastarhi manovijñānadhātorālambananirdeśa: na ca cakṣurvijñānādīnāmaparipūrṇa āla-
mvananirdeśa iṣyate | astvetadevam | kiṃ tu cakṣurādīnāṃ ṣaṇmāśrayatvena nirdeśāc cakṣu-
rvijñānādīnāṃ cāśritatvena nirdeśād rūpādīnāṃ ca pañcānāṃ pañcavijñānakāyālambanatvena
nirdeśād na teṣāṃ manovijñānaviṣayatve 'pi dharmadhātau prakṣepa iti varṇayanti ||17||
30.17 (13b-1) samāsastu jñātavyasarvasaṃgraha iti | āyatanādibhirapi sarvasaṃgraho na tu samā-
sata: kiṃ tarhi vistarata: | ayaṃ tu deśanātrayānniṣkṛṣya samāsata ukta: | rūpaskandhena
rūpaskandha: saṃgṛhīto daśa cendriyārthasvabhāvānyāyatanāni dhātavaśca dharmāyatanadhātvekadeśa-
ścāvijñapti: | manaāyatanena vijñānaskandha: tadeva ca manaāyatanaṃ sapta cittadhātavaśca saṃgṛ-
hītā: | dharmadhātunā vedanāsaṃjñāsaṃskāraskandhā: saṃgṛhītā dharmāyatanaṃ dharmadhātuśca | avijña-
31.6 (13b-6) ptiriha dvi: saṃgṛhītā || tadyathā cakṣurindriyamiti | cakṣurindriyaṃ vedanādiskandhaśro-
trādyāyatanadhātunirodhasatyamārgasatyasvabhāvena viyuktam | ata evaitaduktaṃ cakṣurindriyaṃ
rūpaskandhena cakṣurāyatanadhātubhyāṃ du:khasamudayasatyābhyāṃ ca saṃgṛhītaṃ tatsvabhā-
vatvād nānyai: skandhādibhistadbhāvaviyuktatvāditi | mahatātrālpakaṃ saṃgṛhītam |
na tu mahadalpakena | kathamiti | rūpaskandho mahānsarvarūpasaṃgrāhakatvāt cakṣurindriyamalpakaṃ
rūpaskandhaikadeśatvāt | rūpaskandhena cakṣurindriyaṃ saṃgṛhītaṃ na tu cakṣurindriyeṇa rūpaskandha:
cakṣurindriyavyatiriktarūpaskandhasadbhāvāt | tadyathā hastipadena pakṣipadaṃ saṃgṛhītaṃ na tu
pakṣipadena hastipadaṃ saṃgṛhītaṃ tadvat | samena tu samamanyonyaṃ saṃgṛhītam | tadyathā cakṣu-
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rindriyaṃ cakṣurāyatanena cakṣurāyatanamapi cakṣurindriyeṇetyayamabhidharmanayo veditavya: | yathā 31.10 (13b-8)
saṃgrahavastubhi: pārṣadāmiti | catvāri saṃgrahavastūni dānaṃ priyavāditārthacaryā samā-
nārthatā ca | catasra: pārṣada: bhikṣubhikṣuṇyupāsakopāsikā: | taistāsāṃ saṃgraha: | sa tu
kādācitka: | kadācidbhava: kādācitka: | kadācidāsāṃ dīyate priyaṃ cocyate na ca saṃgraha
iti | sāṃketika: sāṃvyavahārika: | svabhāvasaṃgrahastu pāramārthika ityukta: ||18|| 31.12 (13b-10)
jātigocaravijñānasāmānyādekadhātutā | 32.1 (13b-10)
dvitve 'pi cakṣurādīnāṃ śobhārthaṃ tu dvayodbhava: ||
iti | arthādetaduktaṃ bhavati jātyādibhedādyathāsaṃbhavaṃ dhātubhedavyavasthānaṃ na tvadhiṣṭhā-
nabhedāditi | tatra cakṣurdhātvādīnāmanyonyaṃ jātigocaravijñānabhedo bhavati | rūpadhātvādīnāṃ
jātivijñānabheda: | vijñānadhātūnāṃ jātigocarabheda: | manovijñānasyāpi hi dharmadhāturasā-
dhāraṇo gocara: | evaṃ śrotraghrāṇayorapi yojyamiti | jātisāmānyamubhayo: śrotrasvabhā- 32.6 (14a-3)
vatvāt | gocarasāmānyamubhayo: śabdaviṣayatvāt | vijñānasāmānyamubhayorekaśrotravijñānā-
śrayatvāt | tasmādeka eva śrotradhātu: | evaṃ ghrāṇasyāpi yojyam || kāryāntarābhāvāttarhi
dvayānutpattiprasaṅga: syādityata āha śobhārthaṃ tu dvayodbhava iti | ekacakṣu:śrotrādhi- 32.7 (14a-5)
ṣṭhānaikanāsikāvilasaṃbhavānmahadvairūpyaṃ syādityekasya cakṣu:śrotrādhiṣṭhānasya ekasya ca
nāsikāvilasya saṃbhavānmahadvairūpyaṃ syāt | nanu coṣṭramārjārolūkaprabhṛtīnāṃ cakṣurādidvayodbhave
'pi na bhavatyāśrayaśobhā | jātyantarāpekṣayā na teṣāmāśrayaśobhā | svajātyapekṣayā tu yasya
cakṣurādidvayamasti tasya tasyāṃ svajātāvāśrayaśobhā | yasya nāsti tasya vairūpyamiti 
adūṣyametat || ācāryasaṃghabhadrastvasya sūtrasyārthaṃ vivavre śobhārthamityādhipatyārthamityartha: |
ādhipatyasaṃpanno hi loke śobhata ityapadiśyate | yeṣāṃ cendriyāṇāmamūnyadhiṣṭhānāni vi-
kalāni teṣāṃ pariśuddhadarśanaśravaṇaghrāṇādyādhipatyaṃ na syāt | na hi yathā dvābhyāṃ cakṣurbhyāṃ
pariśuddhaṃ darśanaṃ bhavati tathaikena | evamitarayorapi yojyam | evaṃ caiṣāmindriyatvaṃ hīyeta
tadarthametaduktaṃ syāditi | sphuṭopalabdhyarthamityartha: | ihāpi śakyamevaṃ vaktuṃ ekameva pari-
sphuṭopalabdhyāśrayabhūtaṃ vistīrṇaṃ karmaṇotpādyatāṃ kimāśrayavicchedeneti | vibhāṣāyāṃ tu
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likhitametatpakṣadvayam | śobhārthaṃ dvayodbhava ityeko vyaktyarthamityapara ityalaṃ prasaṅgena || nanu
ca karmavaśādindriyadvayotpatti: kimanyadevocyate śobhārthaṃ vyaktyarthaṃ ceti | karmavaśādevā-
trendriyadvayodbhava ukta: | kathamiti | evaṃvibhaktāvayavāśrayeṇānādikālābhyasta: śobhābhi-
māna: sattvānāṃ pravartate | atastadabhilāṣapūrvakeṇa sphuṭopalabdhyabhilāṣapūrvakeṇa ca karmaṇā
tadindriyadvayamabhinirvartyamānaṃ śobhārthaṃ vyaktyarthaṃ codbhavatītyucyate ||19||
32.17 (14b-2) rāśyāyadvāragotrārthā: skandhāyatanadhātava iti | yathākramaṃ rāśirāyadvāraṃ gotraṃ
cārthā eṣāṃ ta ime rāśyāyadvāragotrārthā: | ke | skandhāyatanadhātuśabdā: | athavā rā-
32.18 (14b-3) śyāyadvāragotraśabdānāmarthā: ke | skandhāyatanadhātava: | sūtre vacanāt | sūtre rāśyartha:
skandhārtha iti rāśeryo 'rtha: sa skandhasyārtha: | taṃ sūtreṇa darśayati | yatkiṃcidrūpanatī-
33.6 (14b-6) tānāgatapratyutpannamiti vistara: | aikadhyamityekadhaivaikathyam || anityatāniruddha-
mityanityatayā saṃskṛtalakṣaṇena niruddhamityartha: | anityatāgrahaṇamanyanirodhanirā-
sārtham | pañcavidho hi nirodha: | lakṣaṇanirodha: samāpattinirodha upapattinirodha: prati-
saṃkhyānirodho 'pratisaṃkhyānirodhaśca | tadyadyatītaṃ rūpaṃ niruddhamityevaṃ vrūyād aviśe-
pitatvātsamāpattinirodhādīnāmapi prasaṅga: syāt | na ca tairatītārthateṣyate | samāpatti-
nirodho hyanāgatānāmeva cittacaittānām | upapattinirodho 'pyeṣāmeva | pratisaṃkhyānirodha:
sāsravāṇāmeva | apratisaṃkhyānirodhī hyanutpattidharmāṇāmevānāgatānām | tasmāllakṣaṇa-
nirodhagrahaṇārthamidamanityatāgrahaṇam | anāgatamanutpannamiti pratyutpannatāmasaṃprāptam |
33.7 (14b-7) pratyutpannamutpannāniruddhamityutpannagrahaṇamanāgataviśeṣaṇārthaṃ aniruddhagrahaṇamatīta-
viśeṣaṇārtham | anāgataṃ yadyapyaniruddhaṃ na tūtpannam | atītamapi yadyapyutpannaṃ na tvaniruddha-
33.8 (14b-7) miti || ādhyātmikaṃ svāsāṃtānikamiti cakṣurādikaṃ rūpādikaṃ ca | vāhyamanya-
diti tadeva pārasāṃtānikamasattvasaṃkhyātaṃ ca | āyatanato veti | ādhyātmikaṃ cakṣurā-
dipañcakaṃ svaparasaṃtatipatitam | dvādaśādhyātmikā iti vacanāt | vāhyamanyad rūpādikaṃ
viṣayapañcakaṃ svaparasaṃtatipatitaṃ asattvasaṃkhyātaṃ cāvijñaptiśca vāhyāyatanasvabhāva-
33.9 (14b-8) miti kṛtvā || audārikaṃ saprativamiti | paramāṇusaṃcayasvabhāvam | sūkṣmamapratighaṃ |
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avijñaptirūpam | āpekṣikaṃ veti | apekṣayā vā audārikaṃ sūkṣmaṃ ca bhavati | tadyathā 33.10 (14b-8)
likṣāmapekṣyaudārikī yūkā | yūkāmapekṣya sūkṣmā likṣeti | tadevaṃ sati sapratighamevau-
dārikaṃ ca sūkṣmaṃ bhavati | apratighaṃ tu sūkṣmamevāsaṃcitatvāt | āpekṣikavādasiddhami-
ti | saiva sūkṣmā likṣā vātāyanarajo 'pekṣyaudārikī | saiva caudārikī yūkāmapekṣya
sūkṣmetyavyavasthitamaudārikasūkṣmatvaṃ pārāpāravat | kathaṃ hi nāmaudārikaṃ sūkṣmaṃ bhavati
sūkṣmaṃ caudārikamiti | na apekṣābhedāditi | apekṣayā bhedo 'pekṣābheda: | tasmānnāsiddham | 33.11 (14b-9)
yadevāpekṣyaudārikaṃ na jātu tadapekṣya sūkṣmam | na kadācittadevāpekṣyamityartha: |
pitṛputravaditi | tadyathā devadattasya putro yajñadatta: | yajñadattasya putro viṣṇumitra: | sa 33.13 (14b-10)
yajñadatto viṣṇumitramapekṣya pitā devadattamapekṣya putra: | na cāpekṣikatvādasya pitṛputrabhāvo
na siddhyati | apekṣābhedāt | na hi sa yajñadattastameva viṣṇumitramapekṣya putro nāpi tameva
devadattamapekṣya piteti | tadvat || hīnaṃ kliṣṭaṃ sadbhistyaktamiti kṛtvā | praṇītama- 33.14 (14b-10)
kliṣṭaṃ kleśādūṣitatvāt | dūramatītānāgataṃ saṃtānapracyutatvāt tadasaṃprāptavācca |
antikaṃ pratyutpannaṃ saṃtānasaṃnihitatvāt || evaṃ yāvadvijñānamiti | yā kācidvedanā 33.16 (15a-1)
atītānagatapratyutpannā ādhyātmiko vā vāhyā vā audārikī vā sūkṣmā vā yā vā
dūre yā vā antike tāṃ sarvāmaikadhyamabhisaṃkṣipya vedanāskandha iti saṃkhyāṃ gacchati | evaṃ
yāvadvijñānaṃ vaktavyaṃ yāvatsarvamaikadhyamabhisaṃkṣipya vijñānaskandha iti saṃkhyāṃ gacchatī-
ti | atītāditvameṣāṃ vedanādīnāṃ yathā rūpasya | ayaṃ tu viśeṣo vedanādīnāṃ au- 33.16 (15a-2)
dārikaṃ pañcendriyāśrayaṃ vedanādicatuṣkam | amūrtatvātsvagatamaudārikatvaṃ nāsti | sūkṣmaṃ
mānaman āśrayasyāpyamūrtatvāt | bhūmito vetyaudārikaṃ sūkṣmaṃ ca vedanādikam | audā-
rikī kāmāvacarī vedanā sūkṣmā prathamadhyānabhūmikā | audārikī prathamadhyānabhūmikā 
sūkṣmā dvitīyadhyānabhūmikā | evaṃ yāvadaudārikī ākiṃcanyāyatanabhūmikā sūkṣmā bhavāgra-
bhūmiketi | yathā vedanā evaṃ yāvadvijñānaṃ vaktavyam || bhadanta iti sthavira: kaścitsautrā- 33.18 (15a-3)
ntika: tannāmā vā | bhagavadviśeṣastvāha | sthaviradharmatrāto 'sāviti | atra vayaṃ brūma: 
yadi dharmatrāto 'tītānāgatāstitvavādī sa iti na sautrāntika: na dārṣṭāntika ityartha: |
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tathā hi vakṣyati bhāvānyathātvaṃ bhadantadharmatrāta: | sa kilāha dharmasyādhvasu pravartamānasya
bhāvānyathātvaṃ bhavati na dravyasyānyathātvamiti | sautrāntikadarśanāvalambe cāyaṃ bhadanta: |
vibhāṣāyāṃ likhita: bhadanta āhetyevamādi | bhadantadharmatrāto 'pi svanāmnaiva vibhāṣāyāṃ
likhita: bhadantadharmatrāta āhetyevamādi | tena lakṣyate bhadantadharmatrātādanyo 'yaṃ sautrāntika:
33.19 (15a-3) kaścitsthaviro bhikṣuriti | pañcendriyagrāhyamiti rūpādipañcakam | sūkṣmamanyacca-
kṣurādipañcakaṃ avijñaptiśca || manāpamiti | mana āpnotīti manaāpaṃ manojñamityartha: |
puna:saṃdhikaraṇaṃ cātra draṣṭavyam | pūrvatrāsiddhamiti īṣadarthe nañparigrahātkiṃcitsiddhami-
33.20 (15a-4) tyekasavarṇadīrghatvam || dūramadṛśyadeśamiti ādhāradeśamāśrayādhāradeśaṃ cādhikṛtya | draṣṭuṃ
śakyo dṛśya: | dṛśyo deśo 'syeti dṛśyadeśaṃ daśyādhāradeśaṃ dṛśyāśrayādhāradeśaṃ vā tadyathā 
kuṇḍe vadaram | cakṣurādi vā tadantikam | adṛśyadeśaṃ tu tadviparītaṃ dūram | dūramadṛśyamiti 
noktam | āsannamapi hi kiṃcidatisūkṣmatvānna dṛśyate | na ca taddūramiṣyate dṛśyadeśatvāt |
kimarthaṃ punarevaṃ bhadantena vyākhyāyate | atītādīnāṃ svaśabdenābhihitatvāt | anya-
34.3 (15a-6) thā hi punaruktadoṣa: syāt || dūrāntikatvaṃ tu teṣāmāśrayavaśāditi | teṣāṃ vedanādī-
nāṃ amūrtatvenādeśasthatvāt | tasmādevaṃ vaktavyaṃ dūre 'dṛśyamānāśrayā vedanādaya: antike
dṛśyamānāśrayā iti || audarikasūkṣmatvaṃ pūrvavadityaudārikaṃ pañcendriyāśrayam | sūkṣmaṃ 
34.6 (15a-6) mānasamiti || cittacaittānāmāyamutpattiṃ tanvantītyāyatanāni | dvayaṃ pratītya vijñā-
34.10 (15a-9) nasyotpattiriti sarvāyatanatvasiddhi: || ekasminnāśraye saṃtāne veti āśraye samudāya-
34.13 (15b-1) lakṣaṇe śarīre saṃtāne vā cittādīnāṃ pravāhalakṣaṇe || svasyā jāte: kiṃ ākarā iti
prakṛtam | sabhāgahetutvāt | pūrvotpannaṃ cakṣu: paścimasya sabhāgaheturityākaro dhātu: |
34.14 (15b-1) yato hi suvaṇodyutpattisteṣāmākara: || asaṃskṛtaṃ na dhātu: syāt | na hyasaṃskṛtamasaṃ-
skṛtasyānyasya vā sabhāgahetu: | cittacaittānāṃ tarhīti | kim | ākarā iti prakṛtam |
dvayaṃ pratītya vijñānasyotpattiriti sarve dhātavo vijñānasya sasaṃprayogasya pratyayo 'vaśya-
34.19 (15b-5) mālambanamadhipatiścetyākarā: || rāśipudgalavaditi | prajñaptisanta: skandhā rāśiśabda-
vācyatvād dhānyarāśivat pudgalavadvā | sa hi prajñaptisanpudgala: rūpādiprajñaptikāraṇa-
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nirapekṣyāgṛhyamāṇasvabhāvatvād dhānyarāśivat || kāryabhārodvahanārtha iti kāryameva bhāra: 35.3 (15b-6)
kāryabhāra: taduhyate tenetyudvahanaṃ kāryabhārasyodvahanaṃ kāryabhārodvahanaṃ śarīrapradeśa: sa
loke skandha ityucyate | anenāpi kāryabhāra uhyate nāmarūpapratyayaṃ ṣaḍāyatanamityādiva-
canāt | tasmātskandha iva skandha ityaupacārikaśabda: || pracchedārtho vā | avadhyartho vetyartha: | 35.3 (15b-8)
rūpapracchedo yāvadvijñānapraccheda iti || tadetadutsūtramiti | tadetadubhayaṃ kāryabhārodvahanārtha: 35.6 (15b-9)
pracchedārthaśceti | utkrāntaṃ sūtrādutsūtram | sūtraṃ hīti vistareṇa tatpratipādayati ||
pratyekamiti vistara: | kathamityāha | sarvametadatītādirūpamekaśa ekaikaṃ rūpaskandha 35.8 (15b-9)
iti | samudāyena samudāyidravyamuktaṃ teṣāṃ hyatītādīnāṃ rūpāṇāṃ sa rāśiritmabhiprāya: | sūtre
'pyevamevoktaṃ pṛthivīdhātu: katama: keśā romāṇīti vistara: | ekaikaṃ keśādidravyaṃ
pṛthivīdhāturiti vijñāyate | ayaṃ ca parihāra: kāryabhārodvahanārthapracchedārthapakṣayorapi
śakyate vaktum | na śakyamevamiti vistara: | ekadhyamabhisaṃkṣipyeti vacanātirekā- 35.10 (16a-2)
dekaikaṃ rūpaskandha iti na śakyate vijñātum | yadi hyevamartho 'bhaviṣyattatsarvaṃ rūpaskandha
ityevāvakṣyat | nārthaṃ aikadhyamabhisaṃkṣipyeti vacanena | tasmādrāśivadeva skandhā: prajña- 35.12 (16a-3)
ptisanta iti sthāpanāpakṣa ācāryasya | dravyasadrūpapratipattistu skandhanirdeśe tatsamudā-
yitvādityavagantavyam || rūpīṇyapīti vistara: | rūpigrahaṇamarūpiviśeṣaṇārtham | arū- 35.13 (16a-3)
pi hi manaāyatanamasaṃhatamapi kāraṇabhāvaṃ bibharti | rūpīṇyapi cakṣurādīnyāyatanāni 
samuditānyeva cittacaittāyadvāratāṃ gacchanti nāsamuditānīti samudāyalakṣaṇatvātskandhava-
tprajñaptisanti syu: | saṃcitāśrayālambanā hi pañca vijñānakāyā iti || na ekaśa: 35.15 (16a-4)
samagrāṇāṃ kāraṇabhāvāditi | naitadevam | kasmāt | ekaśa: pratyekaṃ samagrāṇāṃ samudi-
tānāṃ kāraṇatvāt | yasmādvahūnāmeṣāṃ cakṣurādiparamāṇūnāṃ parasparamapekṣamāṇānāmekaikaśa: 
kāraṇatvaṃ na tvasaṃhatānām | tadyathā dārvākarṣaṇe bahūnāmākraṣṭṝṇāṃ pratyekamasāmarthyaṃ 
samuditānāṃ parasparamapekṣamāṇānāṃ sāmarthyam | yathā vā keśā: pṛthakpṛthagavasthitā na
samarthāstaimirikacakṣurvijñānakaraṇe samuditāstvasaṃyuktā api samarthā: tadvaccakṣurādīndri-
yaparamāṇavo rūpādiviṣayaparamāṇavaśca cakṣurādivijñānotpādane pratyekamasamarthā: samudi-
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35.16 (16a-5) tāstu samarthā: | śaktirhi bhāvānāṃ tādṛśyavagantavyā || viṣayasahakāritvādveti | yadi
bahūnāmāyadvārabhāva iti samudāyāyatanatvaṃ syād na dravyāyatanatvaṃ indriyaviṣayaparamāṇūnāṃ
samuditānāmāyadvārabhāva iti tatsamudāyāyatanatvaṃ syād na pṛthagāyatanatvaṃ syāt | iṣyate 
ca pṛthagāyatanatvaṃ dvādaśāyatanānīti sūtrāt | sādhanaṃ cātropatiṣṭhate | ye sahakāriṇo na tai: 
saha samudāyātmakāyatanabhūtāścakṣurāyatanasamudāyadravyaparamāṇava: cakṣurvijñānakāraṇatvāt 
cakṣurāyatanarūpāyatanasamudāyadravyaparamāṇuvat | yathā cakṣurāyatanasamudāyadravyaparamāṇava evaṃ
35.17 (16a-6) yāvatkāyāyatanasamudāyadravyaparamāṇavo yojyā: || vibhāṣāyāṃ tūcyata iti | anenāpi
prajñaptisanta: skandhā iti vyācaṣṭe | ayaṃ tu viśeṣa: adravyasanto 'pi te tatropacāreṇa
pradarśyanta iti viśeṣārthastuśabda: | skandhaprajñaptimapekṣata iti | skandha iti prajñaptimape-
35.19 (16a-7) kṣate | rāśiriti prajñaptimapekṣata ityartha: | paramāṇurekasya dhātoriti daśānāṃ cakṣurā-
dīnāṃ rūpiṇāṃ dhātūnāmanyatamasya pradeśa: | evamāyatanānāmeṣāmevānyatamasya rūpaskandhasya 
ca pradeśa: | kasmāt | na hi prajñaptyanapekṣitāyāṃ pradeśipravṛtta: śabda: pradeśe vyavasthāpyate |
35.20 (16a-8) atha nāpekṣate | kiṃ | skandhaprajñaptimityadhikṛtam | sa tarhi paramāṇureko dhāturi-
36.2 (16a-8) ti vistara: | sa eka eva teṣāmāyatanadhātūnāṃ yo 'nyatama ukto rūpaskandhaśca | bhavati
hi pradeśe 'pi pradeśivadupacāra iti | pradeśe 'pi paramāṇāvanyatamarūpāyatanadhātuva-
36.3 (16a-9) drūpaskandhavaccopacāra: | tatra tasya veti vati: | yathā paṭaikadeśe dagdhe paṭo dagdha iti |
yathā paṭaśabda: samudāye pravṛtta: pradeśe 'pyupacaryate paṭaikadeśe tadvatskandhaśabdo 'tītādirūpasa-
mudāyapravṛtta: pradeśe 'pi paramāṇāvupacaryata iti | skandhā eva prajñaptisanto nāyatanadhātava 
iti | rūpādīnāṃ skandhā iti kṛtvā | yadā tu rūpāṇyeva skandhā iti samāsastadā 
dravyasanta: skandhā ityabhiprāya: || idamiha vicāryate | kimatra kāraṇaṃ yadindriyapara-
māṇūnāṃ viṣayaparamāṇūnāṃ ca vijñānotpattaye tulye 'pyanyonyasāpekṣatve na dvayānāmeṣāṃ
kevalendriyaparamāṇuvadekāyatanatvaṃ vyavasthāpyate | yasmāccakṣurindriyādiparamāṇava: sarve 
svavijñānātpattā sadhāraṇāni kāraṇāni bhavanti na tu tathā viṣayaparamāṇava: | tathā
hi cakṣurindriyaparamāṇavo nīlaviṣayavijñānotpattāvapi kāraṇaṃ bhavanti pītādivi-
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jñānotpattāvapi sādhāraṇāni kāraṇāni bhavanti | nīlaviṣayaparamāṇavastu svavijñā-
notpattāveva kāraṇaṃ bhavanti na pītādivijñānotpattāviti | ataścakṣurindriyaparamāṇubhi-
stadviṣayaparamāṇūnāmatulyavartitvāt pṛthaksthānāvasthitatvād na cakṣūrūpaparamāṇūnāme-
kāyatanatvavyavasthānatvaṃ yujyate | evaṃ yāvatkāyendriyaspraṣṭavyaparamāṇūnāmekāyatanatvavya-
vasthānaṃ na yujyata iti vaktavyam || mohendriyarucitraiyāditi saṃmohaprajñādhimokṣatraidhā- 36.6 (16b-1)
dityartha: | traya: prakārāstraidhamiti | tridhaiva traidhamiti svārthe 'ṇpratyaya ityeke |
tridhābhāvastraidhamiti bhāve 'ṇpratyaya ityapare | mohendriyarucīnāṃ traidham | tasmāditi |
piṇḍātmagrahaṇāta iti | keciccaittānpiṇḍato gṛhītvā tānevātmanā gṛhṇanti piṇḍa- 36.9 (16b-3)
grāhe satyātmagrāhapravṛtte: | teṣāṃ skandhadeśanā | tasyāṃ hi vedanāsaṃjñāsaṃskārabhedena
tridhā caittā deśitā: | nāyameka: piṇḍa: caittaviśeṣā ihetyātmagrāha: pratipakṣito bhavati |
athavā piṇḍarūpo 'yamātmabhāva: sa cātmā vedayitā saṃjñātā cetayiteti kecitsaṃ-
mūḍhā: | teṣāṃ skandhadeśanā | nāyamātmarūpa: piṇḍa: caittā ime vedanāsaṃjñāsaṃskārā: prava-
rtanta ityātmagrāha: pratipakṣito bhavati | kecidrūpa eveti piṇḍātmagrahaṇata: saṃmūḍhā 36.10 (16b-3)
ityadhikṛtam | teṣāmāyatanadeśanā | tasyāṃ hi rūpaṃ cakṣurādibhedena bahudhā vibhaktaṃ 
caittāstvekadhaiva dharmāyatanatvena cittaṃ ca manaāyatanatveneti | kecidrūpacittayoriti
saṃmūḍhā: piṇḍātmagrahaṇata ityadhikṛtameva | teṣāṃ dhātudeśanā | tasyāṃ hi rūpaṃ cakṣurā-
dibhedena vahudhā vibhaktaṃ cittaṃ cakṣurvijñānādidhātubhedena | na tu caittā: dharmadhātutvenaiva
deśitatvāditi | tayā rūpacittapiṇḍagrāhasaṃmoha: pratipakṣito bhavati || indriyāṇyapī- 36.11 (16b-4)
ti vistara: | trividha: pudgala: tīkṣṇamadhyamṛdvindriyatvāt | athavā trividha: pudgala:
udghaṭitajño 'vipañcitajña: padaṃparama iti | tatra tīkṣṇendriyāṇāṃ skandhadeśanā | te hi
tīkṣṇendriyatvātskandhabhedenaivāyatanadhātubhedaṃ pratipattuṃ śaknuvanti | yathoktam | yadbhikṣo na tvaṃ
sa te dharma: prahātavya iti ājñātaṃ bhagavannityāha | yathā ca kathamasya bhikṣo saṃkṣipteno-
ktārthamājānāsi rūpaṃ bhadanta nāhaṃ sa me dharma: prahātavya iti vistara: | madhyendri-
yāṇāmāyatanadeśanā | te hi madhyendriyatvānmadhyenaiva nātivistīrṇenāyatanaprabhedena dhā-
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tuprabhedaṃ pratipattuṃ śaknuvanti na tu saṃkṣiptena skandhaprabhedena | mṛdvindriyāṇāṃ dhātudeśanā |
36.12 (16b-4) te hi mṛdvindriyatvānnāvibhaktaṃ svabuddhisāmardhyena pratipattuṃ śaknuvanti || rucirapi tri-
vidheti | pūrvābhyāsayogādrucestraividhyam | athavā śamathacaritānāṃ saṃkṣiptā ruci: | śama-
thavipaśyanācaritānāṃ mādhyā ruci: | vipaśyanācaritānāṃ vistīrṇā ruciriti ||20||
36.16 (16b-5) kiṃ puna: kāraṇamiti vistara: | nanu ca kāraṇamuktam | piṇḍātmagrahaṇataścaitta-
saṃmūḍhānāṃ skandhadeśaneti | satyamuktaṃ caittāsteṣāṃ vibhaktā iti | vedanāsaṃjñe eva tu saṃskā-
37.7 (16b-9) raskandhātpṛthakskandhīkṛte na punaranya iti kimatra kāraṇam || kāmādhyavasānāmati
vistara: | kāmeṣu ca dṛṣṭiṣu cābhiṣvaṅga: | tayorvivādamūlayoradhyavasānayorvedanāsaṃjñe
yathākramaṃ pradhānaheturiti | pradhānagrahaṇādavidyādayo 'pradhānahetava ityarthata uktaṃ bhava-
37.9 (16b-10) ti | vedanāsvādavaśāddhi kāmānabhiṣvajante gṛhiṇa: | viparītasaṃjñāvaśācca dṛṣṭī:
kiṃ abhiṣvajanta ityadhikatam | adharme dharmasaṃjñino dharme cādharmasaṃjñino 'nātmādiṣu
cātmasaṃjñinastāstā dṛṣṭī: śīlavrataparāmarśādīrabhiṣvajante | ke te | prāyeṇa pravrajitā: |
37.12 (17a-2) vedanāgṛddho hīti vistara: | vedanāsaktaścaturbhirviparyāsairviparyasta: saṃsāre janmaparaṃparāṃ
37.14 (17a-2) karoti || kramakāraṇāditi | catvāri kāraṇāni skandhānukrame vakṣyante |
yathaudārikasaṃkleśabhājanādyarthadhātuta: |
iti | rūpaṃ hi sapratighatvātsarvaudārikaṃ arūpiṇāṃ vedanā pracāraudārikatayā | tathā
hi vyapadiśanti haste me vedanā pāde me vedaneti | dvābhyāmaudārikatarā saṃjñā
vijñānātsaṃskāra iti | ato yathaudārikaṃ tatpūrvamuktamiti prathamaṃ kāraṇam | athavānā-
dimati saṃsāre strīpuruṣā anyonyaṃ rūpābhirāmā: | te ca vedanāsvādagardhāt | tadgardha: saṃjñā-
viparyāsāt | tadviparyāsa: kleśai: | cittaṃ ca tatsaṃkliṣṭamiti yathāsaṃkleśaṃ krama iti dvi-
tīyam | bhājanādyarthena vā | bhājanabhojanavyañjanapaktṛbhoktṛbhūtā hi rūpādaya: skandhā iti
tṛtīyam | dhātuto vā | kāmaguṇarūpaprabhāvito hi kāmadhātu: | vedanāprabhāvitāni
dhyānāni | saṃjñāprabhāvitāstraya ārūpyā: | saṃskāramātraprabhāvitaṃ bhavāgram | etā vi-
jñānasthitaya: tāsu ca pratiṣṭhitaṃ vijñānamiti kṣetravījasaṃdarśanārtha: skandhānukrama iti 
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caturthaṃ kāraṇam | ata eva ca kramakāraṇād vedanāsaṃjñe pṛthakskandhokṛte yata ete
audārikatare saṃkleśānukramahetū bhojanavyañjanabhūte tatprabhāvitaṃ ca dhātudvayamiti ||21||
na tāvadeṣvevāntarṇetuṃ śakyate | arthāyogāditi | rūpaṇāderarthasyāyogādasaṃbha- 38.7 (17a-6)
vāt | rūpasvabhāvaṃ yāvadvijñānasvabhāvamiti vā na śakyameṣveva pañcaskadheṣvantarṇetuṃ atatsvā-
bhāvyāt | na cāpi ṣaṣṭhaskandho vaktuṃ śakyate | kuta: arthāyogāt | atītādyarthā- 38.8 (17a-7)
yogādityartha: | nanu ca vahutvādasaṃskṛtānāmasaṃskṛtaskandho ‘nyo yokṣyate | kimatītā-
dyartheneti | etaccāyuktaṃ | asaṃskṛtānāṃ deśasaṃnikarṣābhāvenābhisaṃkṣepāyogāt || saṃkleśava- 38.13 (17a-10)
stujñāpanārthamiti vistara: | na saṃkleśavastu anāsravatvāt | na vyavadānavastu
asaṃskṛtatvāt | vyavadānaheturhi vyavadānavastvityabhiprāya: | athavā rūpaskandha ityukte
yāvadvijñānaskandha ityukte | saṃkleśavastu vyavadānavastu ca rūpaskandho yāvadvijñānaskandha
iti vijñāyate | na tvasaṃskṛtaskandha ityukte saṃkleśavyavadānavastu vijñāyate | iti na
saṃbhavati asaṃskṛtaṃ skandha iti || teṣāṃ dhātvāyataneṣvaṣyeṣa prasaṅga iti | teṣāmevaṃvā- 39.1 (17b-2)
dinām | yathā ghaṭoparamo na ghaṭa: | evaṃ dhātūparamo na dhātu: | āyatanoparamo nāyatanamiti 
dharmadhātvāyatanayorapyasaṃskṛtaṃ na vyavasthāpitaṃ syāt | sarvadharmasaṃgrahaśca dhātvāyataneṣvabhipreta
ityapyuktametat || ukta: skandhānānanya: prakāra: krama: punarityanyaprakāravacanāpekṣa: 39.3 (17b-2) 
puna:śabdopanyāsa iti darśayati | sarvaudārikamiti | sarvebhyo vedanādibhya audārikaṃ
rūpaṃ | sanidarśanasapratighatvādiyogāt | arūpiṇāṃ vedanādīnāṃ | nirdhāraṇe ṣaṣṭhī |
vedanā audārikī | pracāraudārikatayā samudācāraudārikatayetyartha: dvābhyāṃ saṃskā-
ravijñānābhyāmaudārikī saṃjñā | nimittaparicchedena sujñātatvāt | vijñānātsaṃskāra
audārika: | sukhī syāṃ na du:khī syāmityabhisaṃskāralakṣaṇatvāt | vijñānaṃ tu sarvasūkṣmaṃ |
upalabdhimātralakṣaṇatvāt | yathaudārikaṃ ca vineyānāmarthapratipādanaṃ nyāyyamityevaṃ ska-
ndhānukrama: || te ca vedanāsvādagardhāt | te ca strīpurūṣā vedanāsvādāsakteranyonyaṃ 39.11 (17b-8)
rūpābhirāmā bhavanti | tadgartha iti vedanāgardha: | saṃjñāviparyāsāditi nityādikanimi-
ttodgrahaṇāt | sukhāpi vedanā saṃskāravipariṇāmadu:khatayā du:khā || bhājanabhojanamiti 39.15 (18a-1)
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vistara: | rūpaṃ bhājanabhūtaṃ vedanāśrayatvāt | vedanā bhojanabhūtā grāsvādyatvāt | saṃjñā vya-
ñjanabhūtā | vedanāṃ tannimittodgrahaṇena vyañjayatīti kṛtvā | saṃjñāvaśena vā vedanā rocata
iti kṛtvā vyañjanabhūtā saṃjñā | cetanā paktṛbhūtā vipākavedanāmabhisaṃskṛtyopanayanāt |
39.17 (18a-3) vijñānaṃ bhoktṛbhūtaṃ tadanugrahāditi bhājanādyarthena vānukrama: || dhātuto veti vistara: |
kāmaguṇā eva rūpāṇi | tai: prabhāvita: prakarṣita: kānadhātu: | vedanāprabhāvitā-
ni dhyānāni | saumanasyamukhendriyaprabhāvitaṃ prathamaṃ dhyānam | saumanasyondriyaprabhāvitaṃ
dvitīyam | sukhendriyaprabhāvitaṃ tṛtīyam | upekṣendriyapariśuddhiprabhāvitaṃ caturthaṃ dhyānam |
saṃjñāprabhāvitāstraya ārūpyā: | ākāśasaṃjñāprabhāvinamākāśāntyāyatanam | vijñā-
nasaṃjñāprabhāvitaṃ vijñānānantyāyatanam | ākiṃcanyasaṃjñāprabhāvitamākiṃcanyāyatanam |
39.20 (18a-5) saṃskāranātraprabhāvitaṃ bhavāgram | tatra hi cetanā aśītiṃ kalpasahasrāṇyāyurākṣipa-
40.1 (18a-6) ti || vijñānaṃ kasmātsarveṣāṃ paścāduktamityata āha | etā vijñānanthitaya iti vi-
stara: | catasro vijñānasthitaya: | rūpopagā vijñānasthiti: kāmadhātu: | vedanopagā cavāri
dhyānāni | saṃjñopagā traya ārūpyā: | saṃskāropagā bhavāgram | tāsu catasṛṣu vijñāna-
40.2 (18a-7) sthitiṣu pratiṣṭhitaṃ vijñānaṃ | tadāśritatvāt | sarveṣāṃ paścāduktam | ityevaṃ kṣetravī-
40.3 (18a-8) jasaṃdarśanārtha: skandhānukrama ukto bhavati | ata eva ca pañca skandhā nālpī-
vāṃso na bhuyāṃsa iti | yathaudārikādibhi: kāraṇairnālpīyāṃso na bhūyāṃsa ityartha: ||22||
40.16 (18b-1) pañca vartanānaviṣayatvātpūrvamuktānīti | yāni vartamānaviṣayāṇi tāni pari-
sphuṭaviṣayāṇi | parisphuṭaviṣayāṇi ca sugamānīti pūrvamuktāni | vartamānaviṣayāṇi ca
pūrvavṛttīni bhavantyevaṃ ca pūrvamuktāni | manastvaniyataviṣayanityākulaviṣayatvādasugamaṃ
paścādvṛtti ca prāyeṇa | kathamityāha | kiṃcidvartanānaviṣayaṃ kiṃcidyāvattryadhvānadhva-
viṣayamiti | yāvacchabdena kiṃcidatītaviṣayaṃ kiṃcidanāgataviṣayaṃ kiṃcittryadhvaviṣayam |
sarvadharmā anātmāna iti yathā | kiṃcidanadhvaviṣayamasaṃskṛtaviṣayamityartha: | evamaniya-
taviṣayaṃ mana: | tathā ca na tatsugamamiti paścāduktam | sugamaṃ hi loke pūrvamupadiśya-
41.1 (18b-5) mānaṃ dṛśyate || bhautikārthāccatuṣṭayamiti | cakṣurādicatuṣṭayamupādāyarūpaviṣayam |
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tasmāttatkāryātpūrvamuktam | kāyasya tvaniyato viṣaya: | kadācid bhūtāni | kadā-
cid bhautikaṃ | yadi vyavacchedagrahaṇaṃ | kadācidubhayaṃ | yadyavyavacchedagrahaṇam || śeṣaṃ 41.6 (18b-6)
punaritarasmādyathāyogaṃ dūrāśutaravṛttyā pūrvamuktamiti | śeṣaṃ cakṣurādi | taditara-
smātsaṃbhavato dūrāśutaravṛttyā | dūravṛttyā dūrataravṛttyā āśunaravṛttyeti vibhajya | dvayaṃ
dvayād | ekaṃ caikasmāt | punarekaṃ caikasmāditi yojyamityartha: | kathamityāha | cakṣu:-
śrotraṃ hi dūraviṣayaṃ tatpūrvamuktaṃ dvyād ghrāṇajihvāta: | tavorapi cakṣu:śrotrayo:
cakṣuṣo dūratare vṛtti: | paśyato ‘pi dūrānnadīṃ tacchavdāśravaṇāt | atasta- 41.9 (18b-9)
tpūrvamuktamiti vartate | taccakṣu: śrotrātpūrvamuktam | tayorāśutaravṛttitvāditi | tayo-
ghrīṇajihvayorgrāṇaṃ pūrvamuktaṃ jihvāyā: | kathamityāha | aprāptasyaiva jihvāṃ bhojyasya 41.12 (19b-1)
gandhagrahaṇāditi || idamiha vicāryate | ghrāṇajihve prāptaviṣayagrāhiṇyau | kathaṃ bho-
jyastho gandhastena ghrāṇena gṛhyate na tenābhojyastho gṛhyate | vāyostu gandhāntaramudbhavati |
bhojyāvayavena vā sūkṣmeṇa sahāgato gandho gṛhyate | nirūcchrāsasya gandhāgrahaṇāt | na
tarhodaṃ vaktavyaṃ aprāptasyaiva jihvāṃ bhojyasya gandhagrahaṇāditi cet | yatpiṇḍarūpaṃ bhojyaṃ
tajjihvāmaprāptamityabhisaṃdhāyavacanādadoṣa: | evaṃ hyāśutaravṛtti ghrāṇaṃ yadbhojyāvayavasahā-
gatamapi gandhaṃ jighrāti | jihvā tu bhojyāvayavasahāgataṃ rasaṃ nāsvādayati | piṇḍabhojyasa-
hāgatameva tu rasamāsvādayatīti na sāśutaravṛttirityavagantavyam ||23||
kathaṃ viśeṣaṇārthamiti | pratipādayannāha | yathā gamyeta pratyekamiti vistara: | 42.7 (19a-8)
yathā vijñāyeta | ekaikaśa eṣāṃ daśānāmāyatanatvaṃ | cakṣurādīnāṃ pañcānāṃ viṣayitvena rūpā-
dīnāṃ ca pañcānāṃ viṣayatvena vyavasthānāt | na sanastānānāyatanatvaṃ | rūpāyatanamitye-
kameveti | tathā ca parasparato viśeṣaṇaṃ na syāt || yadi viśeṣanārthaṃ nāmāntarāṇyucyante
navānāṃ | cakṣurāyatanasya yāvatkāyāyatanasya śabdāyatanasya yāvatspraṣṭavyāyatanasyeti |
rūpāyatanasyāpi kasmānnāmāntaraṃ nocyate | ata āha | cakṣurādiniśca viśeṣitairyanna 42.10 (19a-9)
cakṣurādisaṃjñakaṃ rūpaṃ ca tadrūpāyatanaṃ jñāsyata ityasya nānāntaraṃ nocyate |
tadyathā sarvāsu goṣvaṅkitāsu yā gaurnāṅkitā tasyā anaṅkanamevāṅkanaṃ bhavati | tadvat ||
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42.13 (19b-1) prādhānyāditi tribhi: kāraṇai rūpāyatanasya prādhānyam | rūpapāṇyādisaṃsparśe vādha-
nālakṣaṇādrūṣaṇāt | idamihāmutreti deśanidarśanarūpaṇācca | idameva rūpamiti lo-
42.17 (19b-4) kapratītatvācca || viśeṣaṇārthamevaikaṃ dharmāyatanamuktamiti | kathaṃ viśeṣaṇārtham | yathā
gamyeta pratyekameṣāṃ dvādaśānāmāyatanatvaṃ | viṣayiviṣayatvena vyavasthānād | na samastā-
nāmiti | cakṣurādibhiśca viśeṣitairyanna cakṣurādisaṃjñakaṃ dharmaśca taddharmāyatanaṃ jñāsyata iti 
43.1 (19b-4) tasya nāmāntaraṃ nocyate || vedanādīnāmityādiśabdena saṃjñāsaṃskārāvijñaptyasaṃskṛtānāṃ 
43.4 (19b-6) grahaṇan || viṃśatiprakāratveneti | rūpaṃ dvidhā viṃśatidheti vacanāt | cakṣustrayano-
caratvācca | māṃsacakṣurasmadādīnām | divyaṃ cakṣurdevānām | āryaprajñācakṣurāryāṇāṃ | anā-
sravaṃ jñānaṃ satyacatuṣṭayālamvanam | ato rūpameva cakṣustrayagocaraṃ na cakṣurādaya: | tasmāttadeva
rūpāyatanamuktaṃ nānyāni ||24||
43.17 (20a-a) yeṣāṃ vāvasvabhāvaṃ buddhavacanamiti | yeṣāṃ sautrāntikānāṃ vāgvijñaptisvabhāvaṃ 
41.1 (20a-4) teṣāṃ tāni rūpaskandhasaṃgṛhītāni | śabdāyatanarūpaskandhasaṃgṛhītatvāt | yeṣāṃ nāmasva-
bhāvamiti | yeṣāṃ nikāyāntarīyāṇāṃ cittaviprayuktaṃ nāmāsti teṣāṃ saṃskāraskandhena
saṃgṛhītāni | saṃskāraskandhasaṃgṛhītatvānnāmna: | ābhidhārmikāṇāṃ tūbhayasvabhāvaṃ buddhavaca-
namiṣṭam | tathā hi jñānaprasthāna uktam | katamadbuddhavacanam | tathāgatasya yā vāg vacanaṃ 
vyavahāro gorniruktirvākpatho vāgghoṣo vākkarma vāgvijñapti: | buddhavacanaṃ kuśalaṃ
vaktavyaṃ athāvyākṛtaṃ vaktavyam | syātkuśalaṃ | syādāvyākṛtam | kataratkuśalam | kuśa-
lacittasya tathāgatasya vācaṃ bhāṣamāṇasya yā vāgyāvadvāgvijñapti: | kataradavyākṛtam |
avyākṛtacittasya tathāgatasyeti pūrvavat | punastatraivānantaramuktam | buddhavacanaṃ nāma ka eṣa
dharma: | nāmakāyapadakāyavyañjanakāyānāṃ yā anupūrvaracanā anupūrvasthāpanā anupūrvasamāyoga
iti | teṣāmābhidhārmikāṇāṃ rūpaskandhena saṃskāraskandhena ca tānyaśītirdharmaskandhasaha-
srāṇi saṃgṛhītāni | nātirekāṇi me ‘śītirdharmaskandhasahasrāṇi bhagavato ‘ntikātsaṃ-
mukhamudgṛhītānīti sūtravacanam | caturaśītirdharmaskandhasahasrāṇīti nikāyāntare sūtra-
pāṭha: ||25||
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śāstrapranāṇa ityeka iti | śāstrasya pramāṇaṃ śāstrapramāṇaṃ | śāstrapramāṇaṃ 44.8 (20a-6)
pramāṇamasya so ‘yaṃ dharmaskandha: śāstrapramāṇa ityeke tāvadāhu: | tacca ṣaṭsahasrāṇī-
ti | tacca śāstraṃ dharmaskandhasaṃjñakaṃ granthapramāṇyena ṣaṭsahasrāṇīti tāni tvaśītirdharma-
skandhasahasrāṇyantarhitāni ekaṃ tvetadavaśiṣyata iti kathayanti | skandhādīnāṃ kathai- 44.10(20a-10)
kaśa: | apara āhuriti vākyādhyāhāra: | skandhādīnāmekaikā kathā dharmaskandha: | te
ca dharmaskandhā aśītisahasrasaṃkhyā vyākhyāyante | pratītyasamutpādādīni ceha vyākhyā-
syante || praṇivijñānāraṇādīnāniti ādigrahaṇena saṃgrahavastukarmapathāśubhānāpāna- 44.16 (20b-1)
smṛtyādīni gṛhyante ||
caritapratipakṣastu dharmaskandho ‘nuvarṇita: | 44.18 (20b-2)
iti | tuśabda: pūrvoktapakṣanirākaraṇārtho ‘vadhāraṇārtho vā | rāgadveṣamohamānādica- 45.2 (20b-2)
ritabhedeneti | ādiśabdena dṛṣṭivicikitsādīnāṃ grahaṇam | kecitsattvā rāgacaritā:
keciddveṣacaritā: | kecinmohacaritā: | kecinmānacaritā: | kecidṛṣṭicaritā: | keci-
dvicikitsācaritā: | kecidrāgadveṣacaritā: | kecidrāgadveṣamohacaritā: | kecidrāgāśayā
dveṣaprayogā: | keciddveṣāśayā rāgaprayogā: kecitkṛtrimarāgā nigṛhyadveṣā: | kecitkṛ-
trimadveṣā nigṛhyarāgā iti | teṣāṃ pratipakṣeṇa bhagavatā tānyuktānīti ||26||
ye ‘pyanye skandhāyatanadhātava iti vistara: | ye ‘pi skandhāyatanadhātavaste 45.11 (20b-...)
'pyeṣveva skandhāyatanadhātuṣu pratipādyā: praveśayitavyā: | svaṃ svaṃ svabhāvameṣāṃ yathā
vyavasthāpitamasmiñśāstre vimṛśya skandhā: skandheṣu pratipādayitavyā: āyatanānyā-
yataneṣu dhātavo || dhātuṣu || śīlaskandho rūpaskandhasaṃgṛhīta iti kāyavāgviratirūpa- 46.1 (20b-10)
svabhāvatvācchīlaskandhasya | śeṣā: saṃskāraskandheneti | samādhyādīnāṃ caitasikatvāt |
vimuktirihādhimokṣo ‘bhipreta: vimuktijñānadarśanaṃ ca prajñāviśeṣa eveti || aṣṭāvalo- 46.3 (21a-1)
bhasvabhāvatvāddhamayitaneneti | katamānyaṣṭau | pṛthivyaptejovāyunīlapītalohitāvadātakṛ-
tsnāyatanāni | tāni cālobhasvabhāvānyapadekṣyante alobho ‘ṣṭāviti | alobhaśca dharmā-
yatane ‘ntarbhavati | tena tatsaṃgraha: | saparivārāṇi tu pañcaskandhasvabhāvatvānmanodha- 46.4 (21a-2)
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rmāyatanābhyām | kim | saṃgṛhītāni | tasyālobhasya parivāro’nuparivarti rūpaṃ rūpaska-
ndha: vedanāsaṃjñe vedanāsaṃjñāskandhau vedanādaya: saṃprayuktā jātyādayaśca viprayuktā: saṃskā-
raskandha: | vijñānaṃ cātrakalāpe vijñānaskandha iti pañcaskandhasvabhāvāni tāni bhava-
46.5 (21a-3) nti | navamadaśame tvākāśānantyāyatanavijñānānantyāyatanakṛtsne paścādvakṣyete | tathābhi-
bhvāyatanānīti | tānyalobhasvabhāvatvāddharmāyatanena | saparivārāṇi tu pañcaskandhasva-
bhāvatvānmanodharmāyatanābhyāṃ pūrvavadvyākhyātavyāni | ākāśavijñānānantyāyatanakṛtsne
catvāri cākāśānantyāyatanādīni ākāśavijñānānantyāyatanākiṃcanyāyatananaiva-
saṃjñānāsaṃjñāyatanāni | catu:skandhasvabhāvatvānmanodharmāyatanābhyāṃ saṃgṛhītāni |
46.9 (21a-4) na hi tatra rūpaskandho ‘sti || pañca vimuktyāyatanānīti vistara: | sūtra
uktam | pañcemāni vimuktyāyatanāni | katamāni pañca | iha bhikṣuśāstā dharmaṃ deśayati 
anyatarānyataro vā vijño gurusthānīya: sabrahmacārī | yathā yathāsya śāstā anyatarā-
nyataro vā vijño gurusthānīya: sabrahmacārī dharmaṃ deśayati tathā tathā teṣu dharmeṣvartha-
pratisaṃvedī bhavati dharmapratisaṃvedī ca | tasyārthapratisaṃvedino dharmapratisaṃvedinaścotpadyate 
pramodyam | pramuditasya prītirjāyate | prītamanasa: kāya: prasrabhyate | prasravdhakāya: mukhaṃ
vedayate | sukhitasya cittaṃ samādhīyate | samāhitacitto yathābhūtaṃ prajānāti yathābhūtaṃ paśya-
ti | yathābhūtaṃ prajānanyathābhūtaṃ paśyannirvidyate | nirviṇo virajyate | virakto vimucyate |
idaṃ prathamaṃ vimuktyāyatanam | yatra sthitasya bhikṣorvā bhikṣuṇyā vā anupasthitā smṛti-
rūpatiṣṭhate | asamāhitaṃ cittaṃ samādhīyate | aparikṣīṇāścāsravā: parikṣīyante | ananuprāptaṃ
cānuttaraṃ yogakṣemaṃ nirvāṇamanuprāpnoti | punaraparam | nehaiva bhikṣuśāstā dharmaṃ deśayati anya-
tarānyataro vā vijño gurusthānīya: sabrahmacārī api tu yathāśrutāndharmānyathopadiṣṭānya-
dhāparyavāptānvistareṇa svareṇa svādhyāyaṃ karoti | yathā yathā tānyathāśrutānyathopadiṣṭānya-
dhāparyavāptānvistareṇa svareṇa svādhyāyaṃ karoti tathā tathā teṣu dharmeṣu arthapratisaṃvedī
bhavati pūrvavat | idaṃ dvītīyaṃ vimuktyāyatanam | yatra sthitasyeti pūrvavat | punaraparam | nehaiva
bhikṣuśāstā dharmaṃ deśayati anyatarānyataro vā vijño gurusthānīya: sabrahmacārī nāpi
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yathāśrutāndharmānyathopadiṣṭānyathāparyavāptānvistareṇa svādhyāyaṃ karoti api tu yathāśru-
tāndharmānyathopadiṣṭānyathāparyavāptānvistareṇa parebhya: saṃprakāśayati | yathā yathā yathāśrutā-
ndharmānyathopadiṣṭānyathāparyavāptānvistareṇa parebhya: saṃprakāśayati tathā tathā teṣu dharmeṣva-
rthapratisaṃvedī bhavatīti pūrvavat | idaṃ tṛtīyaṃ vimuktyāyatanam | yatra sthitasyeti pūrvavat |
punaraparam | nehaiva bhikṣuśāstā pūrvavat | nāpi svādhyāyaṃ nāpi parebhya: saṃprakāśayati 
api tu yathāśrutānyāvadyathāparyavāptāṃścintayati tulayati upaparīkṣate | yathā yathā yathāśrutā-
nyāvadyathāparyavāptāṃścintayati yāvadupaparīkṣate tathā tathā teṣu dharmeṣvarthapratisaṃvedo bhavatī-
ti pūrvavat | idaṃ caturthaṃ vimuktyāyatanam | yatra sthitasyeti pūrvavat | punaraparam | nehaiva bhikṣu-
śāsteti pūrvavat | nāpi svādhyāyaṃ karoti nāpi parebhya: saṃprakāśayati nāpi cintayati
api tvanenānyatamānyatamaṃ bhadrakaṃ samādhinimittaṃ sādhu ca suṣṭhu ca mūdgṛhītaṃ bhavati sumanasi-
kṛtaṃ subhāvitaṃ mujuṣṭaṃ supratividvaṃ tadyathā vinīlakaṃ vā vipūyakaṃ vā vyādhmātakaṃ vā vi-
paḍumakaṃ vā vilohitakaṃ vā vikhāditakaṃ vā vikṣiptakaṃ vā asthi vā asthisaṃkaliko
vā | yathā yathā khalvanenānyatamānyatamaṃ bhadrakaṃ samādhinimittaṃ pūrvavadyāvatsuprati-
viddhaṃ tathā tathā teṣu dharmeṣvarthapratisaṃvedī bhavati pūrvavat | idaṃ pañcamaṃ vimuktyāyatanam |
yatra sthitasyeti pūrvavat | vimukterāyadvāraṃ prajñāviśeṣa: | prajñā ca dharmāyatanena saṃgṛ-
hītā || saparivārāṇi śabdamanodharmāyatanai: | deśanāsvādhyāyaparasaṃprakāśaneṣu śabda- 46.11 (21a-5)
grahaṇācchabdāyatanamasti | manodharmāyatane tu prajñāparivārabhūte sarvatrasthe iti tribhi:
saṃgraha: || dvayorāyatanayoriti | sūtra uktaṃ rūpiṇa: santi sattvā asaṃjñino ‘pratisaṃjñina: | 46.12 (21a-6)
tadyathā devā asaṃjñisattvā: | idaṃ prathamamāyatanam | arūpiṇa: santi sattvā: sarvaśa ākiṃcanyā-
yatanaṃ samatikramya naivasaṃjñānāsaṃjñāyatanamupasaṃpadya viharanti | tadyathā devā naivasaṃjñānāsaṃ-
jñāyatanopagā: | idaṃ dvitīyamāyatanaṃ ityanayordvayorāyatanayor asaṃjñisattvā daśabhirāyatanai:
saṃgṛhītā: gandharasāyatanayoreva tatrābhāvāt | bhavati hi cyutyupapattikālayo-
steṣāṃ manaāyatanamiti | naivasaṃjñānāsaṃjñāyatanopagā manodharmāyatanābhyāṃ saṃgṛhī- 46.15 (21a-6)
tā ityādhikṛtaṃ teṣāmarūpitvāt || bahudhātuke ‘pi dvāṣaṣṭirdhātava iti | sūtra 46.16 (21a-8)
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uktam | āyuṣmānānando bhagavantametadavocat | kiyatā bhadanta paṇḍito dhātukuśalo bhava-
ti | bhagavānāha | paṇḍita ānanda aṣṭādaśa dhātūñjānāti paśyati yathābhūtam |
cakṣurdhātuṃ rūpadhātuṃ cakṣurvijñānadhātuṃ evaṃ yāvanmanodhātuṃ dharmadhātuṃ manovijñānadhātu-
miti | yadīmānānanda aṣṭādaśa dhātūñjānāti paśyati yathābhūtaṃ ṣaḍapi dhātūñjānāti
paśyati yathābhūtaṃ pṛthivīdhātumabdhātuṃ tejodhātuṃ vāyudhātumākāśadhātuṃ vijñānadhātumiti |
aparānapi ṣaḍ dhātūñjānāti paśyati yathābhūtam | kāmadhātuṃ vyāpādadhātuṃ vihiṃsādhātuṃ
naiṣkramyadhātumavyāpādadhātumavihiṃsādhātumiti | aparānapi ṣaḍ dhātūñjānāti paśyati
yathābhūtam | sukhadhātuṃ du:khadhātuṃ saumanasyadhātuṃ daurmanasyadhātumupekṣādhātumavidyādhātumiti |
caturo ‘pi dhātūñjānāti paśyati yathābhūtam | vedanādhātuṃ saṃjñādhātuṃ saṃskāradhātuṃ vijñā-
nadhātumiti | trīnapi dhātūñjānāti paśyati yathābhūtam | kāmadhātuṃ rūpadhātumārūpya-
dhātumiti | aparānapi trīndhātūñjānāti paśyati yathābhūtam | rūpadhātumārūpyadhātuṃ
nirodhadhātumiti | aparānapi trīndhātūñjānāti paśyati yathābhūtam | atītaṃ dhātuṃ
anāgataṃ dhātuṃ pratyutpannaṃ dhātum | aparānapi trīndhānūñjānāti paśyati yathābhūtam |
hīnadhātuṃ madhyamadhātuṃ praṇītadhātumiti | aparānapi trīndhātūñjānāti paśyati yathā-
bhūtam | kuśalaṃ dhātusakuśalaṃ dhātumavyākṛtaṃ dhātumiti | aparānapi trīndhātūñjānāti 
paśyati yathābhūtam | śaikṣaṃ dhātumaśaikṣaṃ dhātuṃ naivaśaikṣanāśaikṣaṃ dhātumiti | dvāvapi dhātū
jānāti paśyati yathā bhūtam | sāsravaṃ dhātumanāsravaṃ dhātumiti | aparāvapi dvau dhātū
jānāti paśyati yathābhūtam | saṃskṛtaṃ dhātumasaṃskṛtaṃ dhātumitīmau dvau dhātū jānāti
paśyati yathābhūtam | iyatā cānanda paṇḍito dhātukuśalo bhavatotīmānyatra hi
nirbhedīni vākyāni pratyekaṃ madhye ‘pi paṭhitavyāni vistarabhayāttu mayā na likhitā-
46.17 (21a-8) nīti vodvavyam || yathāyogaṃ saṃgraho veditavya iti | aṣṭādaśa tāvadvātava: ta eve-
tyebhiste saṃgṛhītā eva | tathā hi ye pṛthivīdhātvādaya: ṣaḍuktāsteṣāmādyānāṃ caturṇāṃ
spraṣṭavyadhātau saṃgraha: | ākāśadhāto rūpadhātau ālokatama:svabhāvatvāt | vijñānadhāto:
saptasu cittadhātuṣu saṃgraha: | kāmadhātvādīnāṃ tu ṣaṇṇāṃ kāmadhātu: kāmarāga ihābhipreta:
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sa ca caitasika: vyāpādadhātvādayo ‘pi caitasikā eveti teṣāṃ dharmadhātau saṃgraha: | sukhadhā-
tvādīnāmapi ṣaṇā tasminneva saṃgraha: | vedanādhātvādīnāṃ caturṇāṃ trayāṇāṃ dharmadhātau
vijñānadhāto: saptasu vijñānadhātuṣu | kāmadhātvādīnāṃ trayāṇāṃ kāmadhātoraṣṭādaśasu dhātuṣu
rūpadhātoścaturdaśasu vinā gandharasaghrāṇajihvāvijñānadhātubhi: ārūpyadhātormanodharmamano-
vijñānadhātuṣu | rūpadhātvādīnāṃ tu trayāṇāṃ dvayorukta: saṃgraha: nirodhadhātordharmadhātau |
atītadhātvādīnāṃ trayāṇāṃ pratyekamaṣṭādaśasu dhātuṣu saṃgraha: | hīnādayastrayo dhātava: kā-
sadhātvādaya evetyeṣāmukta: saṃgraha: | kuśalādīnāṃ trayāṇāṃ kuśalākuśaladhātvo rūpaśabda-
dharmadhātuṣu saptasu ca cittadhātuṣu avyākṛtadhātoraṣṭādaśadhātuṣu saṃgraha: | śaikṣāśaikṣadhātvā-
dīnāṃ trayāṇāṃ dvayormanodharmamanovijñānadhātuṣu tṛtīyasyāṣṭādaśasu dhātuṣu | sāsravānāsra-
vadhātvorādyasyāṣṭādaśasu dhātuṣu dvitīyasya manodharmamanovijñānadhātuṣu | saṃskṛtāsaṃskṛ-
tadhātvorādyasyāṣṭādaśasu dhātuṣu dvitīyasya dharmadhātau saṃgraha: | ta ete dvāṣaṣṭirdhā-
tava: ||27||
ya ime tatreti bahudhātuke | eteṣāṃ dvayorlakṣaṇamanuktamiti | pṛthivīdhātvādī- 46.18 (21a-10)
nāmuktaṃ lakṣaṇaṃ anī dhṛtyādikarmasaṃsidvā: kharasnehoṣṇateraṇā: iti | nanu cākāśadhātu-
rapyuktalakṣaṇa: tatrākāśamanāvṛti: iti | nanu ca vijñānadhāturapyuktalakṣaṇa: vijñānaṃ
prativijñāpti: iti vacanāt | satyaṃ uktaṃ sarveṣāṃ vijñānānāṃ lakṣaṇam | vijñānadhā-
tustu kimiha kiṃcideva vijñānamityabhipreta utāho sarvamiti na vivecitam | asaṃskṛtaṃ 
cākāśamuktalakṣaṇaṃ natvākāśadhātu: | avaśyaṃ hyamanyadākāśāt | tathā hi ṣaḍdhāturayaṃ
bhikṣo puruṣa iti sūtra itaraduktam | ityanayā buddhyābhihitaṃ dvayorlakṣaṇamanuktamiti | ata
evamāha | tatkinākāśanevākāśadhāturveditavya: sarvaṃ ca vijñānaṃ vijñānadhātu- 47.1 (21a-10)
riti || mukhanāsikādiṣviti | ādiśabdena śrotrādīnāṃ grahaṇam | ālokatamasī 47.8 (21b-4)
kileti | kilaśabda: paramatadyotanārtha: | svamataṃ tu sapratighadravyābhāvamātramākāśamitya-
bhiprāyo lakṣyate || rātriṃdivasvabhāva iti rātrivartinastamaso bhāskarātapalakṣaṇasya 47.12 (21b-6)
cālokasyābhipretatvāt | bāhulikaścāpaṃ nirdeśa: | āghaṃ kila citasthaṃ rūpamiti 47.15 (21b-7)
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citasthaṃ saṃghātastham | atyarthaṃ hanti hanyate vetyāgham | nairuktena vidhinā atyarthaśabdasya
47.15 (21b-8) ākārādeśa: kṛto hanteśca ghādeśa: | tasya tatsāmantakamiti | tasyāghasya kuḍyādi-
kasya sāmantakaṃ samīpastham | tadapekṣya vyavasthāpitamityartha: | atrāpi vyākhyāne kila-
47.16 (21b-9) śabdo vaibhāṣikavyākhyānapradarśanārtha: | svamataṃ tu yattatpaścāducyate | tadāha | aghaṃ caitada-
nyasya rūpasya tatrāprativātād na pratihanyate ‘nyadrūpamasminniti kṛtvā | sāmantakaṃ 
cānyasya rūpasyeti citasthasya | asminpakṣe karmadhāraya: samāsa: | aghaṃ ca tatsāmantakaṃ
47.18 (21a-10) ca tadityaghasāmantakam || vijñānaṃ sāsravamiti janmano hetorvijñānasyābhipretatvāt |
48.1 (22a-1) kuta iti cet | ata āha | yasmādime ṣaḍ dhātava iṣṭā janmaniśrayā: | ṣaḍdhāturayaṃ 
bhikṣo puruṣa iti | ṣaṭ khalu dhātūnpratītya mātu: kukṣau garbhasyāvakrāntiriti vacanāt |
48.2 (22a-1) ete hi janmana iti vistara: | ete hi janmano janakapoṣakasaṃvardhakatvādādhārabhūtā: |
janako hyatra vijñānadhātu: pratisaṃdhibījatvāt | poṣakāṇi bhūtāni tatsaṃniśrayabhūtatvāt |
saṃvardhakamākāśadhāturavakāśadānāt | ata evaiṣāṃ dhātuvavacanam | pratisaṃdhiṃ dadhata iti 
48.4 (22a-2) dhātava: | anāmravāstu dharmā naivaniti | na janmaniśrayā: janmanirodhitvāt ||28||
48.14 (1a-7) sanidarśana eko ‘tra rūpamiti | kimidaṃ nidarśanaṃ nāma | yena viśeṣeṇa yo-
gāttadvastu tathā nidarśayituṃ śakyate na viśeṣo nidarśanamityucyate | vacanena parasya cakṣu-
rvijñānamutpannaṃ vā nidarśanaṃ tena saha vartate sanidarśana eko rūpadhātu: | atrāṣṭādaśasu
48.15 (1a-10) dhātuṣu rūpadhāturevaika: sanidarśana ityavadhāraṇāduktaṃ bhavati anidarśanā: śeṣā iti |
anena cāsya sanidarśanatvena prādhānyamuktamiti na punaruktadoṣaprasaṅga iti tatsiddhe: |
ete ca sanidarśanatvādaya: prabhedā: prāyeṇa sūtroktā eva pradarśyante | tathā hi sūtra uktam |
cakṣurbhikṣo ādhyātmikamāyatanaṃ catvāri mahābhūtānyupādāyarūpaprasādo rūpi anidarśanaṃ
sapratidhaṃ yāvatkāyo bhikṣo ādhyātmikamāyatanaṃ pūrvavat | mano bhikṣo ādhyātmika-
nāyatanaṃ arūpi anidarśanaṃ apratigham | rūpāṇi bhikṣo bāhyamāyatanaṃ catvāri mahābhūtānyu-
pādāyarūpi sanidarśanaṃ sapratigham | śabdā hi bhikṣo bāhyamāyatanaṃ catvāri mahābhūtā-
nyupādāyarūpi anidarśanaṃ sapratigham | yāvatspraṣṭavyāni bhikṣo bāhyamāyatanaṃ catvāri
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mahābhūtāni catvāri ca mahābhūtānyupādāyarūpi anidaśanaṃ sapratigham | dharmā bhikṣo vāhya-
nāyatanaṃ ekādaśabhirāyatanairasaṃgṛhītaṃ arūpi anidarśanaṃ apratighamiti | ete ca prabhedā dhā-
tūnāmeva ā prathamakośasthānaparisamāpte: kaṣṭhayante rūpavijñānavibhāgatvāt || saprativā 48.17 (1b-2)
daśa rūpiṇa iti rūpigrahaṇamarūpinirāmārtham | rūpaṇaṃ rūpaṃ tadepāmastīti rūpiṇa: |
daśeti cakṣurdhātvādaya: pañca tadviṣayadhātavaśca pañceti | dharmadhātornirāsa: kathaṃ kṛta: |
sa cāpi hi rūpīti śakyate vaktum | tatrāvijñaptirūpasadbhāvāt | rūpiṇa evetyavadhāra-
raṇāttannirāsa: kṛto bhavati | ye hi dhātavo rūpisvabhāvā eva te grahītavyā: | dharmadhā-
tustu rūpyarūpisvabhāva iti || svadeśe parasyotpattiprativandha iti vistara: | yatraikaṃ 49.3 (1b-2)
napratighaṃ vastu tatra dvitīyasyotpattirna bhavati | yathā hasto hastenāhata: prātaha-
nyata upalo vā | hasto hastasthāna upalasthāne vā notpadyate | upalo ‘pi |
tayorhastopalayo: sthāna upalo ‘pi notpadyate || jale pratihanyata iti jale svaviṣaye 49.7 (1b-4)
pravartata ityartha: | prāyeṇa manuṣyāṇāmiti | prāyograhaṇaṃ kaivartādinivṛtyartham | anti 49.11 (1b-4)
nobhayatreti garbhe niyatamṛtyūnām | etānākārānityetānprakārānityartha: | tittilā
padulapa: | nārjārādīnāmiti | ādigrahaṇena cauramunaṣyādīnāṃ vyāghrādīnāṃ ca grahaṇam ||
yasminyasya kāritraṃ sa tasya viṣaya iti | kāritraṃ puruṣakāra: | cakṣu:śrotrādīnāṃ 49.20 (2a-1)
rūpaśabdādiṣu ālocanaśravaṇādi kāritram | tacca svacittacaittānpratyāśrayabhāvaśaktivi-
śeṣalakṣaṇaṃ veditavyam | yaccittacaittairgṛhyate daṇḍāvastambhanayogena tadālamvanaṃ rūpādi | 50.1 (2a-2)
tadevaṃ sati cittacaittānāmevālambanam | viṣaya: punaścakṣurādīnāmapi | na kevalaṃ cittacai-
ttānām || tasmātpareṇāpravṛtteriti | yo hi loke yata: pareṇa na pravartate sa tatra 50.3 (2a-3)
pratihanyate kāṣṭhe kuṇye vā | tathā cakṣurādi viṣayātpareṇa na kāritraṃ karoti viṣaya
eva tu karoti tasmāttatra pratihanyate || nipāto vātra pratighāta iti vistara: | 50.4 (2a-3)
yatra viṣaye nipatanaṃ nipāta: | yā svaviṣaye pravṛtti: kāritramityartha: || tadihā- 50.5(2a-6)
varaṇapratighāteneti vistara: | sapratighā daśetyatrāvaraṇapratighātena te daśa dhātava:
sapratighā abhipretā: | tatra viṣayālamvanapratighātābhyāṃ cittacaittānāmapi sapratighatvapra
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50.8 (2a-8) saṅgāc cātu:koṭika: praśna: catuṣkoṭi: catu:prakāra ityartha: || paścātpādaka iti | yadi
50.13 (2b-1) praśnasya paścādbhāgaṃ gṛhītvā vimarjanāyottiṣṭhate sa paścātpādaka: yadi pūrvaṃ bhāgaṃ gṛhītvā
50.15 (2b-1) sa pūrvapādaka: || viṣayapratighātenāpi ta iti cittacaittā: | te hi viṣayapratighātenā-
lambanapratighātena ca sapratighā: pañcendriyāṇi nālambanapratighātena sapratighāni |
50.17 (2b-4) anālambanatvāt || yatrotpitsormanasa iti vistara: | yatrāśraya ālambane vā utpa-
ttukāmasya manasa: pratighāto ‘nutpatti: śakyate ‘nyai: kartumantarāvaraṇena tadeva sapra-
tighaṃ tenāntarāvaraṇalakṣaṇena pratighena saṃpratighavāt | svadeśe parasyotpattiprativandha-
lakṣaṇena pratighātena sapratighatvādityapare | kiṃ punastat | pañcendriyapañcaviṣayadhātusva-
50.10 (2b-5) bhāvam | viparyayādapratighamiṣṭaṃ yatrotpitsormanasa: pratighāto na śakyate parai:
kartum | yathā manodhātordharmadhātośca manovijñānotpattāvantarāvaraṇaṃ na śakyate parai: kartum |
51.2 (2b-7) ata: saptacittadhātudharmadhātusvabhāvamapratighamiti siddham || avyākṛtā aṣṭāviti 
avyākṛtā evāṣṭāvityavadhāraṇam | kuśalākuśalabhāvenāvyākaraṇādavyākṛtā: | ye kuśa-
lākuśalavyatiriktāsta evāvyākṛtā ihābhipretā: | na tu kuśalā akuśalāvyākṛtā-
vyākaraṇād nāpyakuśalā: kuśalāvyākṛtāvyākaraṇāt | kuśalākuśalānāṃ kuśalāku-
51.8 (2b-9) śalabhāvena vyākṛtatvāt | saṃketarūdyapekṣā hi śabdapravṛtti: || tridhānya iti dhātava
51.10 (2b-10) ityadhikṛtam | tredhaivānye naikadhā na dvidhetyavadhāraṇam | alobhādisaṃprayuktā: kuśalā
iti vistara: | alobhādveṣāmohahyapatrapāsaṃprayuktā: sapta cittadhātava: kuśalā: |
lobhadveṣamohāhyanapatrapāsaṃprayukta akuśalā: | kutsitācchalitā durgaterapakrāntā iti
kuśalā: | prajñā vā kuśa iva tīkṣṇeti kuśa: | taṃ lānti ādadata iti kuśalā: | anye
51.13 (2b-10) tvalobhādilobhādyasaṃprayuktā avyākṛtā: || dharmadhāturiti vistara: | alobhādisvabhāvo
51.14 (3a-1) yo ‘yamukta: alobhādisaṃprayukto vedanādi alobhādisamuttho viprayukta: prāptijā-
tyādi avijñaptiśca | pratisaṃkhyānirodhaścāpara iti caturvidha: kuśalo dharmadhātu: |
51.15 (3a-2) lobhādisvabhāvasaṃprayuktasamuttho ‘kuśala: | anyo ‘vyākṛta iti yo nālobhādi-
svabhāvasaṃprayuktasamuttha: nāpi lobhādisvabhāvasaṃprayuktasamuttha: ākāśaṃ apratisaṃkhyā-
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nirodha: teṣāṃ ca yathāsabhavaṃ prāptijātyādaya: eṣo ‘vyākṛto dharmadhātu: | tadanyāva- 51.20 (3a-2)
vyākṛtāviti tābhyāṃ kuśalākuśalacittasamutthābhyāṃ rūpaśabdadhātubhyāmanyau rūpa-
śabdadhātū avyākṛtacittasamutthau kāyavāgvijñaptisaṃgṛhītau vijñaptyasaṃgṛhītau cāvyā-
kṛtau ||29||
kāmadhātvāptā: sarva iti | kāmadhātvāptā: sarva evetyavardhāyate aṣṭādaśadhātu- 52.8 (3a-5)
tvamātrasaṃgrahāt | na tu pratyekaṃ | sākalyata: | tata āha rūpe caturdaśeti || tayo: 52.12 (3a-8)
kavalīkārāhāratvāditi tayorgandharasayo: | gandho ‘pi hi kavalīkārāhāra: 
sūkṣma: || tatrābhāvaprasaṅga iti tatra rūpadhātau spraṣṭavyadhātorabhāvaprasaṅga: kavalī- 52.15 (3a-10)
kārāhāratvāt |
kavalīkāra āhāra: kāme tryāyatanātmaka: |
iti siddhāntāt || gandharasayorapyeṣa prasaṅga iti | yau nāhārasvabhāvau tau tatra syātā- 52.17 (3b-1)
mityartha: | pariviṣṭistu spraṣṭavyasyeti kim | paribhoga: | indriyāśrayabhāvena 52.18 (3b-2) 
ādhārabhāvena prāvaraṇabhāvena ca || anye punarāhuriti bhadantaśrīlābha: | prasravdhi- 53.4 (3b-3)
sahagateneti prasrabdhisahotpannena kāyakarmaṇyatāsahagatenetyartha: | atrācāryo bhadantaśrī-
lābhamatamanādṛtya vaibhāṣikamataṃ sāvakāśaṃ dṛṣṭvā viniścayamārabhate | evaṃ tarhīti 53.8 (3b-5)
vistara: | vaibhāṣikairarthata etatpratijñātam | na sto rūpadhātau gandharasau ni:prayojana-
tvāt puruṣendriyaviṣayavaditi | taṃ pakṣamācāryo dūṣayati | duṣṭo‘yaṃ pakṣa: dharmivi-
śeṣaviparyayāpakṣālatvāt | rūpadhātau gandharasākhyo hi dharmī vidyamānasvagrāhako ‘bhi-
preta: | tasyāvidyamānasvagrāhakatvaṃ prāpnoti | yathā hi strīpuruṣendriyaviṣayo ni:prayo-
janatvena avidyamānasvagrāhako bhavati tathā gandharasākhyo ‘pi viṣaya: prāpnoti | sphu-
ṭamapyanumānayanti yenaiṣa dharmiviśeṣaviparyayo vyajyate na sto rūpadhātau ghrāṇajihvendriye
ni:prayejanaviṣayatvāt strīpuruṣendriyaviṣayavaditi | vaibhāṣikadeśīya: kaścitpratividhatte
asti prayojanamiti vistara: | tābhyāṃ ghrāṇajihvendriyābhyāṃ vinā śarīraśobhaiva 53.10 (3b-6)
na syād vāgvijñaptiśca | anena dṛṣṭabādhayā prasaṅgaṃ nivartayati anumānaṃ hyatra dṛṣṭaṃ
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bādhate | kiṃ tadityucyate | sto rūpadhātau ghrāṇajihvendiye saprayojanatvāc cakṣurindri-
yavaditi | ācārya āha yadyetatprayojananiti vistara: | adhiṣṭhānenaivāśrayaśobhā
vacanaṃ ca bhavati nendriyeṇeti saprayojanatvasya hetorasiddhatāṃ darśayati | vaibhāṣikadeśīya
53.13 (3b-7) āha | nānindriyamadhiṣṭhānamiti vistara: | na rūpadhātau saṃbhavatyanindriyaṃ ghrāṇaji-
hvendriyādhiṣṭhānaṃ indriyādhiṣṭhānatvāt puruṣendriyādhiṣṭhānavaditi | etena saprayo-
53.14 (3b-8) janatvasya siddhatāṃ sthāpayati | ācārya āha | yuktastadasaṃbhava iti vistara: | yuktastatra
puruṣendriyādhiṣṭhānasyāsaṃbhavo ni:prayojanatvāt | ghrāṇajihvendriyādhiṣṭhānaṃ tvāśrayaśo-
53.16 (3b-9) bhābhivyāhāraprayojanatvātsaprayojanan | ato ‘sya vināpīndriyeṇa yukta: saṃbhava: |
sādhanaṃ tatrocyate | saṃbhavati rūpadhātāvanindriyaṃ ghrāṇajihvendriyādhiṣṭhānaṃ saprayojana-
tvāt cakṣurindriyādhiṣṭhānavaditi | anena tāmeva saprayojanatvasyāsiddhatāṃ vyavasthāpaya-
ti | evamatra saprayojanatvavādini vaibhāṣikadeśīye kasmiṃścinniṣiddhe yadetadādāvuktaṃ 
evaṃ tarhi ghrāṇajihvendriyayorapyabhāvaprasaṅgo ni:prayojanatvāditi taddūṣaṇābhāsatāṃ
53.17 (3b-9) darśayanto vaibhāṣikā āhu: ni:prayojanāpīti vistara: | yathā garbhaniyatamṛtyunāṃ
ni:prayojanābhinirvṛtti: na hi teṣāṃ rūpadarśanādi bhavati evaṃ rūpadhātau ghrāṇajihve-
ndriyābhinirvṛttirni:prayojanāpi bhaviṣyatīti | tena na sto rūpadhātau ghrāṇajihvendriye
ni:prayojanatvāt puruṣendriyavaditi ni:prayojanatvamanaikāntikaṃ pradarśyate | ācārya āha |
53.18 (3b-10) syānnāna ni:prayojaneti vistara: | bhavenni:prayojanendriyābhinirvṛtti: | na tu nirhe-
tukā saṃskṛtānāṃ sahetukatvāt || yaśca viṣayāddhitṛṣṇa: sa niyatamindriyādapītyanena
hetvabhāva: pradarśyate | tataścaivaṃ sādhanamucyate | na sto rūpadhātau ghrāṇajihvendriye nirhetu-
54.3 (4a-2) katvād nirhetukāṅkuravat puruṣendriyavadvā || puruṣendriyamapi vā kiṃ na nirvartata 
ityācārya eva vikalpaṃ vāhayati | ko ‘bhiprāya: | yadi ni:prayojanā hetumantareṇāpi vā
ghrāṇajihvendriyayorutpatti: purūṣendriyamapi vā kiṃ na nirvartate | vaibhāṣikāṇāṃ hyayaṃ pakṣa:
saghrāṇajihendriyo rūpadhātusattvasaṃtāna: rūpiprāṇitvāt kāmāvacarasattvasaṃtānavaditi |
ācāryastu purūṣendriyamapi kiṃ na nirvartata iti | anena tasya pakṣasya dharmiviśeṣaviparyayaṃ
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darśayati | avidyamānapuruṣendriyo rūpadhātusattvasaṃtāno dharmī tasya viparyayo vidyamāna-
puruṣendriyatvamiti | vaibhāṣikā: pariharanti aśobhākaratvāditi | kathamiti | na
rūpadhātau puruṣendriyamasti aśobhākaratvāt kāṇakuṇṭhatvavat | tadanumānavyāghātānna
viparyetyasmākameṣā pratijñā yadi dṛṣṭaṃ na bādhata iti naiyāyikasiddhāntādityabhi-
prāya: | ācārya āha | kośagatavastiguhyānāṃ kiṃ na śobhate | vastau guhyaṃ vasti- 54.5 (4a-3)
guhyam | vastiryena tatpuruṣendriyaṃ veṣṭitam | guhyaṃ puruṣendriyam | kośo yatra tadvastiguhyaṃ 
tiṣṭhati | kośagataṃ vastiguhyaṃ yeṣāṃ ta ime kośagatavastiguhyā: | teṣāṃ kiṃ na śobhate |
śobhata evetyartha: | anenāśobhākaratvamasiddhaṃ darśayati || na ca prayojanavaśādutpattiri- 54.6 (4a-4)
ti vistara: | vaibhāṣikairaśobhākaratvāditi bruvadbhirarthāpattyaitatpratijñātaṃ bhavati prayo-
janavaśotpādyaṃ puruṣendriyamiti | sa ca pakṣo ‘numānabādhita: dharmisvarūpaviparyayā-
pakṣālatvāt | kathamityucyate | na prayojanavaśotpādyaṃ puruṣendriyaṃ svakāraṇotpādya-
tvāt kāṇakuṇṭhatvavat | vaibhāṣikā āhu: | sūtraṃ tarhi virudhyata iti vistara: | yo 54.8 (4a-6)
‘yamavidyamānaghrāṇajihvendriyo rūpadhātusattvasaṃtāna iti pakṣa: sa sāpakṣāla: prākpakṣavi-
roghāt | tathā hi bhagavatā rūpāvacarā: sattvā avikalāhīnendriyā iti uktā: | avi- 54.9 (4a-6)
kalendriyā: kāṇakuṇṭhatvābhāvāt | ahīnendriyāścakṣurādibhirahīnatvāt | ācārya āha |
yāni tatreti vistara: | yāni tatra rūpadhātau ghrāṇendriyādirahitāni cakṣurādīni 54.10 (4a-6)
tairahīnendriyā iti sūtrārthaparigrahādavirodha: | evaṃ tu varṇayanti vaibhāṣikā: sta 54.14 (4a-8)
eveti vistara: | bhavata eva tatra rūpadhātau ghrāṇajihvendriye na tu gandharasau |
ātmabhāvamukhena hi svasaṃtānamukhena ṣaḍāyatane cakṣurādike tṛṣṇāsamudācāra: 
prāṇināṃ pravartate tadabhiṣyanditaṃ ca karmeti sahetuke rūpadhātau ghrāṇajihvendriye | tataśca 
sahetukatvāt sta eva te rūpadhātau sahetukāṅkurādivaditi | anena ca na sto rūpadhātau
ghrāṇajihvendriye nirhetukatvāditi yatsādhanamuktaṃ tadsiddhamiti pratipādayanti | purūṣe- 54.15 (4a-9)
ndriye tu maithunasparśamukhena kiṃ tṛṣṇāsamudācāra iti prakṛtam | maithunasparśavīta-
rāgāśca rūpāvacarā: sattvā: tasmāttatra na tṛṣṇāpūrvakaṃ karma bhavati | tasmādahetukatvāttatra
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puruṣendriyaṃ nāsti nirhetukāṅkurādivaditi | siddhaṃ rūpadhātau caturdaśaiva dhātava
iti ||30||
55.3 (4b-1) ārūpyāptā iti vistara: | manodharmamanovijñānadhātava evārūpyāptā ityavadhāra-
ṇādanye dhātavo na santītyuktaṃ bhavati | yasmādrūpavītarāgāṇāṃ tatropapattirato daśa
rūpasvabhāvā dhātava: cakṣurādaya: pañca rūpādayaścāpi pañca na santi tadāśrayāla-
svanāśca pañca vijñānadhātavo na santīti | te cakṣurādayo rūpādayaśca yathākramamā-
śrayā ālambanāni ca yeṣāṃ ta ime tadāśrayālambanā: | āśrayāṇāṃ cakṣurādīnāmālamva-
55.6 (4b-5) nānāṃ ca rūpādīnāmabhāvāt te ‘pi cakṣurvijñānādighātavastatra na santi || sāsravā-
55.11 (4b-7) nāsravā ete traya iti | ta eva traya: sāsravānāsravā ityavadhāraṇam || śeṣāstu sā-
sravā iti | kimarthamidamucyate | nanveta eva traya: māsravānāsravā ityavadhāraṇāccheṣā:
sāsravā iti siddham | na siddham | katham | śeṣā: sāsravā evānāsravā eva vā syurityā-
śankā tannivṛttyarthamidamucyate śeṣā: sāsravā eveti ||31||
56.3 (4b-10) savitarkavicārā hi pañca vijñānadhātava iti | savitarkasavicārā eveti |
56.6 (5a-3) na viniścayadhātava iti hiśabdo ‘vadhāraṇo || antyāstrayastriprakārā iti |
56.10 (5a-4) antyā eva triprakārā ityavadhāraṇam || anyatra vitarkavicārānyāmiti vitarka-
vicārau saṃprayuktakadharmadhātusvabhāvau tayoratra grahaṇaprasaṅga iti parivarjyete | vitarko
hi dvitīyaprakāre ‘ntarbhaviṣyati | vicāro ‘pi dhyānāntarajastṛtīye prakāre ‘ntarbhavati 
tadanyastu triṣvapi prakāreṣu nāntarbhavatīti vakṣyati || ta ete manodhātvādaya: saṃprayuktadha-
56.11 (5a-4) rmadhātuparyantā: kāmadhātau prathane ca dhyāne samāmantake maule savitarkā: savicārā: 
56.12 (5a-5) vitarkavicārasaṃprayogāt | ata eva dhyānāntare ‘vitarkā: vitarkābhāvād vicā-
ramātrā: vicārasaṃprayogāt | ata eva dvitīyātprabhṛti yāvadbhavāgraṃ tayorabhāvād
56.14 (5a-6) avitarkā avicārā: || sarvaścāsaṃprayukto dharmadhāturiti yathāsaṃbhavaṃ traidhātukarūpacitta-
56.15 (5a-6) viprayuktā asaṃskṛtāśca dhyānāntare ca vicāro ‘vitarka: vitarkābhāvād | avi-
56.19 (5a-7) cāra: dvitīyavicārābhāvāt || vicāra eṣu triṣu prakāreṣu nāntarbhavatīti |
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kāmadhātuprathamadhyānabhūmiko vicāra: prathame tāvatprakāre nāntarbhavati savitarka: savicāra
iti | sa hi savitarka: saṃbhavati na tu savicāra: vicārāsaṃprayogāt | dvitīye ‘pi
nāntarbhavati avitarko vicāramātra iti vitarkasaṃprayogād dvitīyavicārābhāvācca |
tṛtīye ‘pi nāntarbhavati avitarko ‘vicāra iti | sa hi yadyapyavicāro dvitīyavi-
cārābhāvād na tvavitarko vitarkasaṃprayogāt | sa kathaṃ vaktavya ityata āha avi- 57.1 (5a-7)
cāro vitarkamātra iti | dvitīyavicārābhāvād avicāra: vitarkasaṃprayogād
vitarkamātra: | ata eveti yasmātsavitarkasavicārāṇāṃ bhūmau vicāra evaṃcaturthaprakāro 
bhavati avicāro vitarkamātra iti || śeṣā ubhayavarjitā iti śeṣā daśa rūpiṇo 57.9 (5b-2)
dhātavo ‘nuktā: | te ‘vitarkā vicāramātrā vā avitarkā avicārā: syurityāśaṅkā-
yāmavadhārya tadubhayavarjitā eva śeṣā avitarkā avicārā evetyartha: ||32||
kathanavikalpakā ityucyanta iti | cakṣurvijñānasaṃsargī nīlaṃ vijānāti no tu 57.14 (5b-3)
nīlamiti vacanāt | trividha: kila vikalpa iti | kilaśabda: paramatadyotanārtha: | 58.2 (5b-7)
svābhiprāyastu cetanāprajñāviśeṣa eva vitarka iti na svabhāvavikalpo ‘nyo dharmo
‘stīti | tathā hyanena pañcaskandha uktam | vitarka: katama: | paryeṣako manojalpa: ceta-
nāprajñāviśeṣa: | yā cittasyaudārikatā | vicāra: katama: | pratyavekṣako manojalpa: tathaiva
yā cittasya sūkṣmatā | anatyūhāvasthāyāṃ cetanā | atyūhāvasthāyāṃ prajñeti vyavasthāpyate |
tadeṣāṃ svabhāvavikalpo ‘stīti | taditi vākyopanyāse nipāta: tasmādartho vā | 58.3 (5b-7) 
svabhāvenaiva vikalpa audārikalakṣaṇatvātsvabhāvavikalpo vitarka: | sa eṣāṃ pañcānāṃ
vijñānakāyānāṃ saṃprayogato ‘sti | tasmātsavikalpakā uktā: | netarāvabhinirūpaṇānu- 58.4 (5b-8)
smaraṇavikalpāveṣāṃ sta: | tasmādavikalpakā ucyante | yathaikapādako ‘śco
‘pādaka iti | pādatraye chinna ekasminnapi pāde satyapādaka ityucyate tadvadekavikalpā
avikalpakā iti || sā hyabhinirūpaṇāvikalpa iti | sā mānasyasamāhitā prajñā 58.11 (6a-1)
śrutacintāmayyupapattipratilambhikā ca | sā hi manasi bhavā mānasī | vyagrā vividhāgrā
vyagrā vividhālambanetyartha: | vigatapradhānā vā muhurmuhurālambanāntarāśrapaṇād vyagrā |
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kasmādabhinirūpaṇāvikalpa ityucyate | tatra tatrālambane nāmāpekṣayābhipravṛtte: rūpaṃ vedanā
anityaṃ du:khamityādyabhinirūpaṇācca | samāhitā tu bhāvanāmayī nāmānapekṣayālambane prava-
58.12 (6a-2) rtata iti naiṣābhinirūpaṇāvikalpa ityucyate || mānasyeva sarvā smṛtiriti samāhitā
cāsamāhitā ca | sā kila nāmānapekṣānubhūtārthamātrālambanā pravartate smṛti: katamā
cetaso ‘bhilāpa iti lakṣaṇāt | pañcavijñānakāyasaṃprayuktā tu nānubhūtārthābhilāpapravṛtte-
ti nānusmaraṇavikalpa itīṣyate ||33||
59.3 (6a-5) sapta sālambanā ityubhayāvadhāraṇam | saptaiva sālambanā: sālambanā eva ca sapteti |
ardhaṃ ca dharmata: sālamvanamityuktavyatirekeṇedamucyate | atrāpyubhayāvadhāraṇam | dharmā-
rdhameva sālambanaṃ sālambanameva ca dharmārdhamiti | yasmācca saptaiva sālambanā dharmārdhaṃ caiva
59.8 (6a-8) sālambanamityavadhāraṇamasti tasmāccheṣā daśa rūpiṇo dhātavo dharmadhātupradeśaścā-
saṃprayukto ‘nālambanā iti siddhamityuktam | tathā hyanavadhāraṇe hyayamartho na sidhyet ||
59.10 (6a-9) navānupāttā iti navānupāttā evetyavadhāraṇam || te cāṣṭāviti te sapta cittadhātavo
59.11 (6a-10) dharmadhātuśca yasyārdhaṃ sālambanamuktaṃ aṣṭamasyārthena sārdhamiti saheti yāvat | aṣṭa-
grahaṇaṃ sakaladharmadhātugrahaṇārthaṃ | mā dharmadhātvardhāgrahaṇaṃ vijñāyīti | te cāṣṭau śabdaścāpara
59.14 (6a-10) iti navānupāttā iti uktā: | anye nava dvidheti cakṣurādaya: pañca śabdavarjyāśca rūpā-
dayaścatvāra iti nava te dvidhaiva upāttānupāttā ityartha: | na tūpāttā evetyetadarthaṃ ca |
60.5 (6b-1) anye nava dvidhā iti puna: sūtritam || anugrahopadhātānyāmanyonyānuvidhānādi-
ti | cakṣurdhātvādīnāmanugrahopaghātābhyāmañjanādipāṇighātādilakṣaṇābhyāṃ cittacaittānāma-
nugrahopaghātau bhavata: | cittacaittānāṃ cānugrahopaghātābhyāṃ saumanasyadaurmanasyalakṣaṇābhyāṃ
60.6 (6b-7) cakṣurdhātvādīnāmanugrahopaghātau bhavata: | ataste cittacaittairadhiṣṭhānabhāvenopagṛhītā
ucyante | svīkṛtā ityartha: || yalloke sacetanamiti sajīvamityartha: ||34||
60.15 (7a-1) spraṣṭavyaṃ dvividhamityubhayāvadhāraṇam | spraṣṭavyameva dvividhaṃ | dvividhameva spraṣṭa-
60.18 (7a-6) vyamiti | śeṣā rūpiṇo nava | bhautikā ityatrāpyubhayāvadhāraṇam | dharmadhātvekadeśaśca
bhautika ityatrāpyabhayāvadhāraṇam | yasmāccaita ubhayāvadhāritāstasmāccheṣā: sapta citta-
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dhātavo dharmadhātuścāvijñaptivarjyo nobhayatheti siddham || bhūtānāṃ catuṣkaṃ 61.7 (7a-8)
khakkhaṭādilakṣaṇāvadhāraṇāditi | catuṣkāvadhāraṇātpṛthivyaptejovāyudhātava: spraṣṭa-
vyadhātau catvāri bhūtāni | ślakṣṇatvādayastatra cakṣurādayaśca na bhūtāni | khakkhaṭādilakṣa-
ṇāvadhāraṇacca pṛthivyaptejovāyudhātuṣṭanye dharmāścakṣurādayo nāntarbhāvaṃ gacchanti | katham |
catvāri mahābhūtāni | pṛthivīdhāturabdhātustejodhāturvāyudhātu: | pṛthivīdhātu: katama: |
khakkhaṭatvamiti vistara: | teṣāṃ ca spraṣṭavyatvāditi teṣāṃ ca khakkhaṭatvādīnāṃ spra- 61.8 (7a-8)
ṣṭavyatvād | yasmāttāni spraṣṭavyāni | varṇādayastu draṣṭavyā: śrotavyā ghrātavyā: svāda-
yitavyā: | kathaṃ gamyate spraṣṭavyāni tānotyata āha na hi kāṭhinyādīni 61.9 (7a-9)
cakṣurādibhirgṛhyante | kiṃ tarhi kāyendriyeṇaiva | ityato ‘vagamyate spraṣṭavyāni
tānīti | syānmataṃ te ‘pi varṇādaya: spraṣṭavyā ityata āha nāpi varṇādaya: 61.10 (7a-9)
kāyendiyeṇa kiṃ gṛhyanta iti prakṛtam | uktaṃ ca sūtra iti vistara: | apara- 61.11 (7a-10)
sminnapi sūtre spaṣṭamādarśitam | kathamiti | vistareṇa yāvadidamuktaṃ | spraṣṭavyāni 61.18 (7a-10)
bhikṣo vāhyamāyatanaṃ catvāri mahābhūtāni catvāri ca mahabhūtānyupādāya-
rūpyanidarśanaṃ sapratighamiti | śeṣaṃ cakṣurādyāyatanaṃ na bhūtānīti spaṣṭamādaśi- 62.2 (7b-5)
tam || yattarhi sūtra uktamiti vistara: | yaccakṣuṣi māṃsapiṇḍe khakkhaṭaṃ 62.3 (7b-6)
kharagataṃ kharaprakāra ityartha: | cakṣurindriyaṃ khakkhaṭasvabhāvamiti matvā codayati |
tenāvinirbhāgavartino māṃsapiṇḍasyaiṣa upadeśa iti | tena cakṣurindriyeṇāvinirbhā-
gavartino ‘dhiṣṭhānasyaitadvacanam | bhavati hi cakṣuradhiṣṭhāne ‘pi cakṣurūpacāra: | ata eva
māṃsapiṇḍa iti grahaṇam | anyathā cakṣuṣītyevāvakṣyata yadīndriyameveṣyena || ṣaḍdhātura- 62.6 (7b-8)
pi bhikṣo purūṣa iti vistara: | garbhāvakrāntisūtre kalalādyavasthāyāmiti bhūtamātro-
padeśanānna bhautikamastīti codyamāśaṃkyāha mūlasattvadravyadarśanārthamiti | mūlasattvasya 62.7 (7b-9)
dravyasaṃdarśanārthameva | pṛthivīdhātvādaya: catvāro mūlasattvaṃ pañcānāṃ cakṣurādīnāṃ sparśāyata-
nānāṃ tata utpatte: | manodhāturapi mūlasattvaṃ | mana:sparśāyatanasya tata utpatte: | athavā
caturṇāṃ pṛthivīdhātvādīnāmupādāyarūpāśrayatvād vijñānadhātośca caitasikānāmāśrayatvāt |
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ta eva mūlasattvam | kathaṃ gamyate | puna: ṣaṭsparśāyatanavacanāt | tatraiva sūtre paścā-
duktaṃ ṣaṭ sparśāyatanānīti cakṣu:sparśāyatanaṃ yāvanmana:sparśāyatanamiti ato vijñā-
yate mūlasattvadravyasaṃdarśanārthatvāt ṣaḍdhāturayaṃ bhikṣo purūṣa iti vacanaṃ na tu bhūtamātratvā-
diti | nanu ca yathā vijñānadhātoravyatiriktamapi mana:sparśāyatanaṃ punarucyate evaṃ 
cakṣurādīnyapi caturdhātvavyatiriktāni punarūcyeranniti | ato na puna:ṣaṭsparśāyatanavacanena 
tadvyatiriktabhautikāstitvasiddhi: | naitadevam | yadi hi pṛthivīdhātvādaya eva sparśāyata-
nānyabhaviṣyanbhūtānyeva sparśāyatanānītyevāvakṣyanta | na tvevaṃ kiṃ tarhi cakṣu:sparśāya-
tanaṃ yāvanmana:sparśāyatanamiti ato ‘vagamyate pṛthivīdhātvādivyatiriktāni cakṣurā-
dīni vijñānadhātustu cakṣurādisparśāyatanavacanānuṣaṅgena punarūcyate | sparśāyatanamiti 
62.8 (7b-9) ko ‘rtha: sparśasya caitasikasyāśraya ityartha: || caittābhāvaprasaṅgācceti | yadi ṣaḍdhāturayaṃ 
bhikṣo purūṣa iti yathārūtameva dravyāṇi gṛhyerannānyāni tadāśritāni dravyāṇi tenaita-
tprāptaṃ vijñānadhātumātragrahaṇādatra caitasikānāṃ tadāśritānāmagrahaṇaprasaṅga: | iṣṭatvā-
dadoṣa iti cet | na | sāpakṣālatvādasya pakṣasya | sāpakṣālo hyayaṃ pakṣa: cittaviśeṣā
62.9 (7b-10) eva cainasikā iti svasiddhāntavirodhāt | tenāha na ca yuktaṃ cittameva caittā
iti pratipattum | kasmāt | saṃjñā ca cetanā ca caitasika eṣa dharma: cittani-
śrita iti sūtravacanāt | sādhanaṃ cātropatiṣṭhate | cittādarthāntarabhūte saṃjñāvedane ska-
ndhadeśanāyāṃ pṛthagdeśitatvād | rūpaskandhavaditi | athavā svāśrayādarthāntarabhūte saṃjñāvedane |
tadāśritatvāt | yatsvāśrayāśritaṃ tatsvāśrayādarthāntarabhūtaṃ tadyathā kuḍyāśritaṃ citram ||
62.12 (8a-1) sarāgādicittavacanācceti | sarāgaṃ cittaṃ sarāgaṃ cittamiti yathābhūtaṃ prajānāti | vi-
gatarāgaṃ cittaṃ vigatarāgaṃ cittamiti yathābhūtaṃ prajānāti | sadveṣaṃ cittaṃ sadveṣaṃ cittamiti 
yathābhūtaṃ prajānātīti vistara: | atra sādhanam | sarāgaṃ cittamiti cittarāgayo: parasparato
‘rthāntaratvaṃ mahayoganirdiṣṭatvāt | saputraścaitra iti sahayoganirdiṣṭacaitraputravaditi ||
62.15 (8a-3) saṃcitā daśeti paramāṇusaṃcayasvabhāvā daśaivetyartha: | anye tu dhātavo ‘smādavadhāraṇānna
saṃcitā iti siddham ||35||
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tulayatīti kasya dhātoretadrūpam | tathā hi tula unmāna ityasya dhātosto- 63.5 (8a-7)
layatīti rūpaṃ bhavati | naiṣa doṣa: | tulāṃ karoti tulayatīti prātipadikadhātoretadrūpa-
miṣyate | karmaṇi ca tulya iti rūpaṃ bhavati || vāhyaṃ dhātucatuṣṭayamiti rūpādikaṃ 63.5 (8a-7)
śabdavarjyam | paraśudārvādisaṃjñakamiti | paraśvādisaṃjñakaṃ chinatti dārvādisaṃjñakaṃ chi-
dyate | saṃbhavaṃ pratyevamucyate | kadācitparaśvādisaṃjñakaṃ chidyate dārvādisaṃjñakamapi china-
tti || saṃbandhotpādina iti vistara: | saṃbandhenāvibhāgenotpattuṃ śīlamasyeti saṃbandho- 63.7 (8a-10) 
tpādi saṃghātasrota: rūpādisaṃghātasaṃtāna ityartha: | tasya vibhaktotpādanaṃ vibhakta-
jananaṃ yatsa cheda: | kṣaṇikānāṃ hi bhāvānāṃ vināpi paraśvādinā chedo bhavatyeva saṃtā-
nanirodhastu paraśvādineti paraśvādikaṃ chinattotyucyate | kāraṇasāmagrīviśeṣavaśāddhi
kāryaviśeṣotpattirbhavati | tatra dhātucatuṣṭayameva chinatti chidyate cetyavadhāryate | tathā-
vadhāraṇāccānye dhātavo nobhayatheti siddham | ata eva cāha | na kāyendriyādīni 63.8 (8b-1)
chidyanta iti vistara: | tatra na cakṣurindriyādīnīti vaktavye kasmātkāyendriyādī-
nīti vacanam | yasmātkāyendriye parisphuṭacchedo bhavati yadi bhavedityata: kāyendriya-
pura:sarāṇīndriyāṇi kathyante | niravaśeṣāṅgachede sarvāṅgapratyaṅgachede tadadvaidhīkaraṇāt | 63.9 (8b-1)
teṣāṃ kāyendriyādīnāmadvaidhīkaraṇāt | kathaṃ punargamyate tadadvaidhīkaraṇamityata: punarāha
na hīndriyāṇi dvidhā bhavanti | chinnasyāṅgasya kāyādapagatasya nirindriyatvāt | 63.10 (8b-2)
idamapi kathaṃ gamyate nirindriyaṃ tadaṅgaṃ yacchinnaṃ kāyādapagatamiti | yasmāttatpratītya
spraṣṭavyādikaṃ ca kāyādivijñānānutpatti: | kathaṃ tarhi chinnena punarlagnena nāsikāgreṇa
kāyavijñānotpatti: | nāsikāmūlasaṃbandhena puna: kāyendriyotpatteradoṣa: | kathamiha gṛhago-
dhikādīnāṃ pucchāni chinnāni spandante yadi tatra kāyendriyaṃ nāsti | vāyudhātoreṣa
vikāro naitatkāyendriyasya karmetyavagantavyam || na cāpi chindanti maṇiprabhāvada- 63.12 (8b-3) 
cchatvāt | yathā maṇiprabhā na chinatti acchatvāt tadvadindriyāṇi || dahyate tula- 63.14 (8b-4)
yatyevamiti evaṃśabdena tadeva bāhyaṃ dhātucatuṣṭayaṃ tathātvena pradarśyate | kāṣṭādīnāma-
gnikṛto vikāro dāha: | sa cendriyāṇāṃ na bhavati maṇiprabhāvadacchatvāt | na hi tāni
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kāṣṭhādivaccarmādivadvā vikriyante | kiṃ tarhi tatsaṃbandhātpravāhacchedo bhavati | tulādibhūtaṃ
ca tadeva dhātucatuṣṭayaṃ tulayati nendriyāṇi tathaivācchatvāt | amūrtānāṃ tu dhātūnāmamū-
63.17 (8b-6) rtatvādeva chedādyasaṃbhava iti teṣāṃ chedādi na cintyate || na śabda uccheditvāditi |
kim | chinatti chidyate ca dahyate tulayati vā apravāhavartitvāt || vivādo
dagdhṛtulyayorityuttaratrāpīdamanuvartate na śabda uccheditvāditi | tadeva dhātucatuṣṭayaṃ
dāhakaṃ tulyaṃ ceti | agnikṣārādi dāhakaṃ samastasyātra dhātucatuṣṭayasya bhasmādivi-
kārahetutvāt | lavaṇādi tulyam | tatrāpi samastasya tulāvanatihetutvāt | ityekeṣā-
64.2 (8b-7) mabhiprāya: | tejodhātureva dagdhā gurutvameva ca tulyamiti | tejodhāturevāgnijvālā-
digata udbhūtavṛttirdahati pṛthivīdhātvādīnāmudbhūtasvavṛttitve ‘pyadāhakatvadarśanāt | gurū-
tvameva copādāyarūpamudbhūtavṛtti tulyate | ātapādiṣu laghudravyeṣu rūpādīnāmudbhūtavṛttitve
‘pyatulyatvadarśanāt ||36||
64.17 (8b-10) pañcādhyātmamiti pañcagrahaṇaṃ manonivṛttyartham | adhyātmagrahaṇaṃ rūpādinivṛtya-
rtham | vipākajaupacayikā eva pañcādhyātmikā na naiṣyandikā ityavadhāraṇam |
65.2 (9a-2) kasmāt | tadvyatiriktaniṣyandābhāvāt | vipākajaupacayikāśca yadyapi naiṣyandikā
bhavanti niṣyando hetusadṛśa iti kṛtvā te tu vipākajaupacayikatvena saṃgṛhītatvānna 
naiṣyandikā iti gṛhyante | ye tu svahetusadṛśā na ca vipākajā na caupacayikāsta iha
naiṣyandikā abhipretā: | na caivaṃvidhāścakṣurādayo bhavanti | kiṃ tarhi vipākajāścaupaca-
yikāśca bhavantītyata evamucyate tadvyatiriktaniṣyandābhāvāditi | kathaṃ punarjñāyate 
naiṣyandikāste na santīti | mṛtasyānanuvṛtte: | na hi rūpādivanmṛtasya cakṣurdhātvādayo
65.3 (9a-3) ‘nuvartante || vipākahetorjātā iti | vipākasya phalasya heturvipākahetu: vipāka-
hetorjātā vipākajā: | madhyapadalopād dhetuśabdalopāt | gorathavad yathā go-
bhiryukto ratho goratha iti | phalakālaprāptaṃ vā karmeti vipākaphalotpattyanantarakṣaṇā-
vasthamityartha: | vipacyata iti vipāka: | karmakartari ghañ | vipākājjātā vipā-
kajā: | phalaṃ tu vipaktireveti vipāka iti bhāve ghañ | bhavati ca hetau
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phalopacāra iti vistara: | avipākasvabhāvo ‘pi karmalakṣaṇo heturvipāka ityucyate 65.9 (9a-7)
tadutpādakatvāt | yathā phale hetūpacāra iti vistara: | ṣaḍimāni sparśāyatanāni
cakṣurādīni paurāṇāṃ karma | purāṇe janmani bhavaṃ purāṇameva vā paurāṇaṃ karma | tāni
sparśāyatanānyapaurāṇakarmasvabhāvānyapi paurāṇaṃ karmetyucyante tajjātatvāt | evamihāpi
viparyayopacāro draṣṭavya: || āhārasaṃskārasvapnasamādhiviśeṣairūpacitā aupacayikā 65.11 (9a-8)
iti | viśeṣaśabda: pratyekamabhisaṃbadhyate | tatrāhārasvapnau loke pratītau | saṃskāro ‘bhya-
ṅgasnānānuvāsanādisvabhāva: | samādhiścittaikagranālakṣaṇā: | samīpe caya upacaya: | upacaye
bhavā aupacayikā: sainikavat | upacayā eva vā aupacayikā: vainayikavat svārthe
tadvitavidhānāt | brahmacaryeṇa cetyeka iti | brahmacāriṇāmupaśāntendriyāṇāṃ śarīropa- 65.13 (9a-9)
cayadarśanāt | anupaghātamātraṃ tu tena syādityabrahmacaryeṇa śarīrāpacaya: brahmacaryeṇa
tu śarīrāpacayo na bhavati | tasmādāha anupaghātamātraṃ tu tena brahmacaryeṇaṃ syād nopa-
caya: | upacayastvāhārādibhireva | kasmāttarhi pravrajitānāṃ brahmacāriṇāṃ keṣāṃciccharī-
rāpacayo bhavati | kāmaparidāhādiyogādasau bhavet || pratiprākāra ivārakṣeti upaca- 65.16 (9a-10)
yasaṃtāno vipākasaṃtānasya parivāryāvasthānenārakṣā || śabda aupacayika iti anupa-65.16 (9a-10)
citakāyasya śabdasauṣṭhavādarśanāt | icchāta: pravṛtteriti | śabdo me syāditīcchayā śabda:
pravartate anicchayā na pravartate | vipākajaśca dharmo ‘nicchato ‘pi pravartate | tasmānna
vipākaja: śabda: | sādhana cātrocyate | na vipākaja: śabda: icchāta: pravṛtte: yoniśo-
manasikāracaitasikavat | yattu vipākajaṃ na tasyecchayā pravṛtti: | tadyathā cakṣurindriyasye-
ti || yattarhīti vistara: | anena svasiddhāntavirūddhatāṃ pratijñāyā udrāhayati | tṛto- 65.18 (9b-2) 
yāsau paraṃparetyeka iti vistara: | bhūtāni pārūṣyavirate: karmapathasya kaṇṭhe vipākasva- 66.2 (9b-3)
bhāvāni nirvartante tebhya: śabda: | dvitīye ‘pi pakṣe karmabhyo vipākajāni bhūtā- 66.3 (9b-4)
ni tebhya aupacayikāni | āhāropacayata: samādhyupacayato vā bhūtāntarāṇi 
tenyo naiṣyandikāni pūrvabhūtavyatiriktānyāgantukāni bhūtāni | tebhya: śabda
iti | ato na vipākaja: śabda iti | paraṃparābhinirvartanaṃ tvābhisaṃdhāya pārūṣyaviraterbra-
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hmasvaratā nirvartata ityuktam | anena svasiddhāntaviruddhatā tasyā: pratijñāyā: pari-
66.8 (9b-7) hriyate | yadi śabdavadyuktivirodha: syāditi | śabda icchāta: pravartata iti vipā-
kayuktivirodhānna vipākaja ukta: | tadyadi tadvacchārīrikyapi vedanā icchāta:
pravartate na vipākajā syāt | na tvicchāta: sā pravartate | kiṃ tarhi | anicchayāpi 
sā pravartate cakṣurādivat | tasmādvipākajeti yujyata ityabhiprāya: | kīdṛśo puna: sā | yā
66.12 (9b-8) sukhadu:khapratyayopasaṃhāramantareṇāpi pravartate || naiṣyandikā: sabhāgasarvatragahetujani-
66.13 (9b-9) tā iti | sabhāgasarvatragahetubhireva janitā na vipākahetunetyavadhāraṇam | vipākajā
vipākahetujanitā iti | vipākahetunā janitā eva na tu vipākahetunaiva janitā
ityavadhāraṇam | sabhāgahetunāpi janitā vipākajā bhavanti | tatra cāṣṭāvapratidhā naiṣya-
66.14 (9b-10) ndikā vipākajā evetyavadhāryate | na hi ta aupacayikā: saṃcayābhāvāt | apara-
māṇusaṃcayasvabhāvatvādityartha: ||37||
66.16 (10a-1) tridhānya iti | tridhānya evetyavadhāryate | tatra vipākajā indriyāvinirbhāgiṇa
eva vipāko ‘vyākṛto dharma: sattvākhya iti vacanāt | naiṣyandikaupacayikāstvi-
ndriyavinirbhāgiṇo ‘pi | kathaṃ punargamyate indriyavinirbhāgiṇo ‘pi naiṣyandikā:
santīti | mṛtasyāpi tadanuvṛttidarśanāt | na hyasattvasaṃkhyātā vipākajā iṣyante ||
66.19 (10a-3) dravyavāneka iti | eka eva dravyavānityavadhāraṇam | sāratvāddravyamityavināśāt ||
67.5 (10a-5) kṣaṇamekamanaiṣyandikā bhavantīti kṣaṇamekamasabhāgahetunirvartitā: | purvakṣaṇānāsrava-
bhāvābhāvātkṣaṇikā: na tu kṣaṇāntaravināśina ityayamartho ‘bhipreta: | anyathā hi pā-
ścimā eva dhātava: kṣaṇikā ityavadhāraṇāttaditareṣāṃ dhātūnāmakṣaṇikatvaprasaṅga: || kathaṃ
punardu:khadharmajñānakṣāntikalāpe manodhāturmanovijñānadhātuśca yugapadbhavata: | na hi vijñānadva-
yasamavadhānamiṣyate | nocyate yugapattau bhavata iti | kiṃ tarhi ekamatra vijñānaṃ dhātudvayatvena 
67.7 (10a-6) vyavasthāpyate | nāmadvayena kathyata ityartha: | tena vyācaṣṭhe du:khe dharmajñānakṣāntisaṃprayuktaṃ
67.9 (10a-6) cittaṃ manodhāturmanovijñānadhātuśceti | śeṣāstatsahabhuvo dharmadhāturiti | tatra
kṣāntikalāpe cittādanye dharmā: śeṣā: tatsahabhuvastayā kṣāntyā sahabhuva: | tadyathā 
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anāsravasaṃvaro rūpaṃ vedanāsaṃjñācetanādaya: saṃprayuktā: teṣāṃ ca prāptijātyādayo dharmadhā-
turiti || samanvāgamaṃ pratilabhata iti prāptimalabdhapūrvāṃ labhata ityartha: | cakṣurvi- 67.11 (10a-7)
jñānadhātunāpi sa iti kim | samanvāgamaṃ pratilabhata ityadhikṛtam | pṛthaglābha 67.14 (10a-10)
ityanena prathamadvitīye koṭyau darśite | sahāpi cetyanena tṛtīyā koṭirdarśitā | caturthī-
tūktanirmukteti sugamatvānna darśitā | caśabdena vā sāpyuktā apṛthagasaha ceti || kāna- 67.16 (10b-2)
dhātau krameṇa cakṣurindriyaṃ pratilabhamāna iti | kāmadhātau sthita: pudgala: krameṇa
kalalādikrameṇa mṛtyukrameṇa vā cakṣurindriyaṃ labhate | kiṃpratisaṃyuktaṃ kiṃ kāmadhātā-
veva | netyucyate | aviśeṣeṇa | kāmapratisaṃyuktaṃ vā rūpapratisaṃyuktaṃ vā pratilabhamāna: |
kalalādyavasthāyāṃ tathā krameṇa maraṇasyācakṣuṣmanmaraṇasya ca kāle cakṣurdhātunā ‘samanvā-
gata: kalalādyavasthāyāṃ tathā naraṇāvasthāyāṃ vā tadabhāvāt ṣaḍāyatanotpattyavasthāyāṃ 
bhavasyāntarāle vā tenedānīṃ samanvāgamaṃ pratilabhate | na tu cakṣurvijñānadhātunā ‘samanvā-
gata: samanvāgamaṃ pratilabhate yasmādasau kuśalakliṣṭena tenātītānāgatena pūrvamantarābhava-
pratisaṃdhikāle samanvāgata eva | viprakṛtāvasthā hyeṣādhikriyate | na pratilabdhavatpra-
tilapsyamānāvasthā || cakṣurvijñānadhātuneti vistara: | dvitīyādivyānopapanna: tatra 67.18 (10b-2)
tasya cakṣurvijñānadhātorabhāvāt tena pūrvamasamanvāgata idānīṃ cakṣurvijñānaṃ prathamadhyā-
nabhūmikamanivṛtāvyākṛtasvabhāvaṃ saṃmukhīkurvāṇantena cakṣurvijñānadhātunā samanvāganaṃ
pratilabhate | na tu cakṣurdhātunā ‘samanvāgata: samanvāgamaṃ pratilabhate pratilabdhavatsama-
nvāgatatvāt | tatpracyutaścādhastādupapadyamāna iti dvitīyādidhyānapracyuto ‘dhastā- 68.1 (10b-4)
tprathame dhyāne kāmadhātau vopapadyamānaścakṣurvijñānadhātunā ‘samanvāgata: samanvāgamaṃ
pratilabhate ‘ntarābhavapratisaṃdhāne kuśalakliṣṭena atītānāgatena | na tu cakṣurdhātunā ‘sama-
nvāgata: samanvāgamaṃ pratilabhate pratilabdhavatsamanvāgatatvāt || syādubhayeneti vi- 68.2 (10b-5)
stara: | ārūpyadhātucyuta ubhābhyāṃ cakṣurdhātucakṣurvijñānadhātubhyāṃ pūrvamasamanvāgata anta-
rābhavapratisaṃdhyavasthāyāmeva cakṣurdhātunotpādābhimukhena cakṣurvijñānadhātunā ca kuśalakli-
ṣṭenātītānāgatena samanvāgamaṃ pratilabhate | avikalendriyā hyantarābhavikā: || nobhayena 68.4 (10b-6)
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etānākārānsthāpayitveti koṭitrayoktāndharmaprakārān tyaktvetyartha: | ārūpyadhātucyuta-
statraivotpadyamāno nobhābhyāmasamanvāgata: samanvāgamaṃ pratilabhate | asamanvāgatatvaṃ tatrāsti'
na tu samanvāgamapratilambha: | dvitīyādidhyānopapannaśca cakṣurvijñānamasaṃmukhīkurvāṇo nobhābhyā-
masamanvāgata: samanvāgamaṃ pratilabhate | katham | cakṣurdhātunā yadyapi samanvāgamaṃ pratilabhate 
na tu cakṣurdhātunāsāvasamanvāgata: | cakṣurvijñānadhātunā yadyapyasāvasamanvāgato na tu sama-
nvāgamaṃ pratilabhate tamasaṃmukhīkurvāṇatvāt | cakṣuṣmānkāmadhātustha: sakṛnmaraṇād anta-
rābhavapratisaṃdhau nobhābhyāmasamanvāgata: samanvāgamaṃ pratilabhate tābhyāṃ samanvāgatatvāt ||
68.5 (10b-6) yaśca cakṣurdhātunā samanvāgataścakṣurvijñānadhātunāpi sa iti | pṛthaglābha: sahāpi
cetyanenaiva sūtreṇedamapi catu:koṭikaṃ vartayati | lābho hi pratilambha: prāptimātre ‘pi
vivakṣayā kadācidbhavati | prathame catu:koṭike pratilambho ‘dhikṛto dvitīye tu prāptimā-
68.6 (10b-7) tram | prathamā koṭiriti vistara: | dvitīyādidhyānopapanno ‘vaśyaṃ cakṣurdhātunā
samanvāgata: indriyairavikalatvāt cakṣurvijñānadhātunātrāsamanvāgata: tatrābhāvāt 
68.7 (10b-8) prathamadhyānabhūmikasya cakṣurvijñānasyāsaṃmukhīkriyamāṇatvāt || kāmadhātāvalavdhavihī-
nacakṣuriti | alabdhaṃ vihīnaṃ vā cakṣurasyālabdhavihīnacakṣu: | alabdhacakṣu: kalalādya-
vastha: | vihīnacakṣurvinaṣṭacakṣu: | sa kāmadhātau cakṣurvijñānadhātunāntarābhavapratisaṃdhau
68.9 (10b-9) pratilabdhena kuśalakliṣṭena samanvāgata: na cakṣurdhātunā tasyābhāvāt || lavdhāvi-
hīnacakṣuriti | labdhamavihīnaṃ cakṣurasya labdhāvihīnacakṣu: | sa kāmadhātau cakṣurdhātunā
cakṣurvijñānadhātunā ca tathā pūrvaṃ pratilabdhenedānīṃ tvanena cāvyākṛtena samanvāgata: |
68.9 (10b-9) prathamadhyānopapannaśca tenobhayena samanvāgata: svabhūmikasya tasyāvaśyamastitvāt 
68.10 (10b-9) parabhūmikasya cakṣuṣa: saṃbhavāt | dvitīyādidhyānopapannaśca paśyan | prathamadhyānabhūmikaṃ 
cakṣurvijñānaṃ saṃmukhīkurvāṇa ityartha: | sa cāpyavaśyamanenobhayena samanvāgata: || caturthyetā-
68.11 (11a-1) nākārānsthāpayitvetyārūpyotpanna: || yathāyogamabhyūhitavyāviti | yaścakṣurdhātunā
‘samanvāgata: samanvāgamaṃ pratilabhate rūpadhātunāpi sa: | yo vā rūpadhātunā cakṣurdhātunāpi
sa: | cakṣurdhāturūpadhātvo: syātpṛthaglābha: mahāṣi ca | pṛthaktāvat | syāccakṣurdhātunā sama-
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nvāgato na rūpadhātunā kāmadhātau krameṇa cakṣurindriyaṃ pratilabhamāna: | syādrūpadhātunā
na cakṣurdhātuneti iyaṃ koṭirnāsti | sahāpi syāt | ubhayenāsamanvāgata: samanvāgamaṃ
pratilabhate ārūpyadhātoścyuto rūpadhātau kāmadhātau copapadyamāna: | nobhayena etānā-
kārānsthāpayitvā || yaścakṣurdhātunā samanvāgato rūpadhātunāpi sa iti | pūrvapādaka: | yastā-
vaccakṣurdhātunā samanvāgato rūpadhātunāpi sa: | syādrūpadhātunā na cakṣurdhātunā kalalādya-
vasthāsvalabdhacakṣurlabdhavihīnacakṣuśca || yaścakṣurvijñānadhātunā ‘samanvāgata: samanvāgamaṃ 
pratilabhate rūpadhātunāpi sa: | yo vā rūpadhātunā ‘samanvāgata: samanvāgamaṃ pratilabhate
cakṣurvijñānadhātunāpi sa: | tathaiva ca tayo: syātpṛthaglābha: sahāpi ca | pṛthaktāvat |
syāccakṣurvijñānadhātunā na rūpadhātunā dvitīyādidhyānopapannaścakṣurvijñānaṃ saṃmukhīkurvāṇa: |
syādrūpadhātunā na cakṣurvijñānadhātunā ārūpyadhātoścayuto dvitīyādiṣu dhyāneṣupapadyamāna: |
sahāpi syāt | ubhayenāsamanvāgata: samanvāgamaṃ pratilabhate ārūpyadhātoścyuta: kāmadhātau
brahmaloke cotpadyamāna: | nobhayena etānākārānsthāpayitvā || yaścakṣurvijñānadhātunā sama-
nvāgato rūpadhātunāpi sa: | yo vā rūpadhātunā cakṣurvijñānadhātunāpi sa: | pūrvapādaka: yastā-
vaccakṣurvijñānadhātunā samanvāgato rūpadhātunāpi sa: | syādrūpadhātunā na cakṣurvijñānadhātunā-
pi | dvitīyādidhyānopapannaścakṣurvijñānamasaṃmukhīkurvāṇa: || yathā ceyaṃ cakṣurvijñānarūpadhātūnāṃ 
pratilambhasamanvāgamacintā tathā śrotravijñānaśabdadhātvādīnāmapi pratilambhasamanvāgamaci-
ntā kartavyā śrotravijñānaśabdadhātvo: syātpṛthaglābha: sahāpi cetyādi ||38||
dvādaśādhyātnikā iti | ubhayāvadhāraṇam | avadhāraṇādeva cānye rūpādayo 69.3 (11a-4)
vāhyā iti siddham | ātmani adhi adhyātmam | adhi ātmānamiti vā adhyātmam |
adhyātmameva ādhyātmikā: | adhyātmaṃ vā bhavā ādhyātmikā: || ahaṃkārasaṃniśrayatvā- 69.7 (11a-6)
ccittamātmetyupacaryata iti | ahaṃkārasaṃniśraya ātmetyātmavādina: saṃkalpayanti | cittaṃ
cāhaṃkārasaṃniśraya ityātmāpyupacaryate | kathamityāha |
ātmanā hi sudāntena svargaṃ prāpnoti paṇḍita: |
ityuktaṃ gāthāyām | kathaṃ punargamyate cittamātmaśabdenocyata iti | tata āha | cittasya
cānyatra damanamuktaṃ bhagavateti | anyatra gāthāyāmuktam |
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69.12 (11a-10) cittasya damanaṃ sādhu cittaṃ dāntaṃ sukhāvaham |
iti | tenāyamartha: | ātmani cittīkārye ātmānaṃ vā cittamadhikṛtya ye dharmā: pratyā-
sannabhāvādāśrayabhāvena vartante ta ādhyātmikā: | ye tu viṣayabhāvena vartante te 
bāhyā iti | ka: puna: pratyāsannabhāva: | yena vijñānaṃ tadvikāramanuvidhatte | cakṣurā-
diṣveva hi vijñānaṃ lakṣyate na rūpādiṣviti | tathā hi cittamindriyasaṃbaddhe śarī-
69.17 (11b-2) radeśe paricchidyate na viṣayadeśa iti || evaṃ tarhi ṣaḍ vijñānadhātava iti vistara: | 
iha pañca tāvadvijñānadhātavo vartamānā eva gṛhyante indriyaviṣayasamānakālatvāt | varta-
mānaviṣayā hi pañca vijñānakāyā: | manovijñānadhāturapi vartamāna eveha vyavasthāpyate |
yasmānmanodhāturapyāśrayo ‘nantarātīto vyavasthāpyate kālabhedādeva hi manodhātumano-
69.18 (11b-2) vijñānadhātvo: pṛthagvyavasthānaṃ tasmātta ādhyātmikā na prāpnuvanti | na hyete 
manodhātutvanaprāptā atītatvamaprāptā: cittasyāśrayībhavanti | yadā bhavanti tadā
ta eva te bhavantīti lakṣaṇaṃ nātivartanta iti | kimanena vākyena sādhitam | 
idamanena sādhitaṃ vartamānānāmapyeṣāmāśrayabhāvo bhaviṣyatīti bhaviṣyadāśrayabhāvenā-
70.4 (11b-4) dhyātmikatvaṃ bhavatīti || yadi vānāgatapratyutpannasyeti vistara: | atīte 'dhvani 
70.7 (11b-6) yanmanodhātulakṣaṇaṃ tadanāgatapratyutpannayorapyadhvanorastyevetyabhiprāya: | na hi lakṣaṇa-
70.9 (11b-10) syādhvasu vyabhicāro ‘nti | na hi svabhāvaparityāgo ‘stītyartha: || dharmasaṃjñaka: 
sabhāga iti | dharmasaṃjñaka: sabhāga evetyavadhāryate | yo hi viṣayo yasya vijñānasya
niyata iti tadyathā cakṣurvijñānasya rūpaṃ niyato viṣayo yāvanmamovijñānasya dharmā:
yadi tatra taccakṣurvijñānamutpannamutpattirdharmi vā yāvadyadi tatra manovijñānamu-
70.16 (12a-3) tpannamutpattidharmi vā sa viṣaya: sabhāga ityucyate || tasya ca svabhāvasahabhūni-
rmuktā iti | svabhāvena sahabhūbhiśca nirmuktā: svabhāvasahabhūnirmuktā: | sarvadharmāstasya
vijñānasyālambanaṃ na svabhāva: svātmani vṛttivirodhāt | na hi tadevāṅgulyagraṃ
tenaivāṅgulyagreṇa spṛśyate saivāsidhārā tayaivāsidhārayā chidyate | na sahabhuva: saṃprayuktā
70.17 (12a-4) viprayuktā vā atisaṃnikṛṣṭatvāt | na yakṣisthamañjanaṃ tena gṛhyate || sa punaścittakṣa-
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ṇo ‘nyasya cittakṣaṇasyālamvanamiti | ye pūrvasminkṣaṇe svabhāvasahabhuvo dharmā nā-
lambitā abhūvaṃste ‘pyālambitā iti dvayo: kṣaṇayo: sarvadharmā ālambanaṃ bhavanti |
tasmāddharmadhāturnityaṃ sabhāga: | dharmadhāturhi niyato manasa eva || tatsabhāgāśca śeṣā: | 70.20 (12a-5)
caśabdena sabhāgāśceti śeṣā eva sabhāgatatsabhāgā ityavadhāryate | nanu ca dharmadhātureva sabhāga
evetyavadhāraṇe śeṣā na sabhāgā iti sabhāgatatsabhāgā: setsyanti | na setsyanti | yadyapi
na sabhāgā eva hi bhaveṣu: tatsabhāgā eveti tu saṃbhaveyu: | tannivṛttyarthamidamārabhyate 
sabhāgatatsabhāgā eva śeṣā: na tu sabhāgā eva nāpi tatsabhāgā eveti | yo na sva- 71.2 (12a-7)
karmakṛt sa tatsabhāga iti saṃbandhanīyaṃ tatsabhāgāścetyanantaroktatvāt | uktaṃ bhavati 71.3 (12a-7)
ya: svakarmakṛtsabhāga iti | asvakarmakadeva tatsabhāgastatsabhāga eva cāsvakarmakṛdi-
tyavadhāraṇe ‘rthāpattyā svakarmakṛtsabhāga iti || rūpāṇyapaśyaditi | adrākṣīditi 71.4 (12a-8)
vaktavyam | evaṃ hyadyatanātītaṃ hyastanātītaṃ ca parigṛhītaṃ bhavati | anyathā hyavyāpi
lakṣaṇaṃ syāt | athavaivameva pāṭha: udāharaṇamātraṃ tadraṣṭavyam | adyatanātītamapi vaktavyam |
evaṃ yāvanmana: svena viṣayakāritreṇa vaktavyaniti svena viṣayapurūṣakāreṇa vakta- 71.6 (12a-9)
vyam | kathamiti | yena śrotreṇa śabdānaśṛṇoc śṛṇoti śroṣyati vā taducyate sabhāgaṃ
śrotramiti sarvatra yojanīyam || vijñānasaṃprayuktamasaṃprayuktaṃ ceti vijñānasaṃbaddhamasaṃbaddhaṃ 71.11 (12b-2)
cetyartha: || yadekasya cakṣu: sabhāgaṃ tatsarveṣām | kim | sabhāgamiti vartate | evaṃ tatsa- 71.19 (12b-6)
bhāgamapīti | yadekasya cakṣustatsabhāgaṃ tatsarveṣāṃ tatsabhāgamityartha: || prāptagrahaṇāditi | 72.14 (13a-3)
gandhādayo ye devadattena ghrāṇādīndriyaprāptā gṛhyante na te yajñadattena gṛhyante svaghrāṇādikapra- 
viṣṭatvāt | ityasādhāraṇatvādeṣāṃ cakṣurādivadatideśo nyāyya: | ya ekasya gandha: sabhāga: 72.15 (13a-3)
sa sarveṣāṃ evaṃ tatsabhāgo ‘pīti vaktavyam | na tu vaktavyaṃ yathā rūpamevaṃ gandhādaya iti |
asti hyeṣa saṃbhava: ya eva gandhādaya ekasya ghrāṇādivijñānanutpādayeyusta 72.18 (13a-4)
evānyeṣāmapīti | yadi te devadattaghrāṇādīndriyaprāptā bhaveyurdevadattasya vijñānamutpā-
dayeyu: atha yajñadattaghrāṇādīndriyaprāptā yajñadattasya vijñānamutpādayeyurityartha: | athavā ta
evānyeṣāmapīti tatrāntargatasūkṣmakrimiprabhṛtīnāmapi vijñānamutpādayeyu: na tasyaiva devada-
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73.4 (13a-7) ttasya yasya ghrāṇādīndriyaprāptāste gandhādaya iti || indriyaviṣayavijñānānāmanyo-
nyabhajanamiti | āśrayaviṣayāśrayibhāvenānyonyābhimukhyena pravṛtti: | tathā hīndriya-
dhātavo vijñānadhātūnāmāśrayabhāvena yathāyogaṃ bhajante sevanta ityartha: viṣayadhātūnāṃ ca
biṣayibhāvena | tathā hi viṣayadhātava: svendriyadhātūnāṃ viṣayabhāvena bhajante vijñāna-
dhātūnāṃ tu viṣayabhāvena ālambanabhāvena vā bhajante | tathā vijñānadhātava: svendriyadhātū-
nāmāśrayibhāvena bhajante viṣayadhātūnāṃ ca viṣayibhāvena ālambakabhāvena vā bhajante
73.5 (13a-8) ityanyonyabhajanaṃ bhāga: | bhāve ghañ || kāritrabhajanaṃ vā bhāga: | kāritraṃ cakṣurādīnāṃ 
darśanādi | vijñānadhātūnāṃ vijñātṛtvam | viṣayadhātūnāṃ tadviṣayālambanabhāva: | tasya kā-
ritrasya bhajanaṃ kāritrabhajanam | sa eṣāmastītyartha: | pradarśanamātrametat | vigrahastvevaṃ
kartavya: | saha bhāgena vartante sabhāgā iti | samāno vā bhāga eṣāmime sabhāgā: | samā-
73.2 (13a-8) nārthasya sahaśabdasya sabhāva ādiṣṭa: || sparśasamānakāryatvādvā | kim sabhāgā iti
prakṛtam | atra karmaṇi ghañ bhajyata iti bhāga: | vigrahastu pūrvavat | sparśaścaitasika
eṣāmindriyaviṣayavijñānānāṃ samānaṃ kāryam | cakṣu: pratītya rūpāṇi ca utpadyate cakṣu-
73.7 (13a-9) rvijñānam | trayāṇāṃ saṃnipāta: sparśa ityādivacanāt | ye punarasabhāgā iti vistara: |
ye punaranye cakṣurādaya itthamasabhāgāsteṣāṃ sabhāgānāmuktalakṣaṇānāṃ sabhāgā: sadṛśāste tatsa-
bhāgā: | teṣāṃ tairvā sabhāgāste tatsabhāgā: | tulyārtho hyatra sabhāgaśabdo gṛhyate ||39||
73.10 (13b-2) darśanaheyā iti | darśanaṃ prathamata: satyadarśanaṃ anāsravapañcadaśacittakṣaṇasaṃgṛhī-
73.17 (13b-4) tam | bhāvanā tadeva puna: punardarśanam | laukikaṃ vā samāhitaṃ jñānaṃ bhāvanā || daśa bhāva-
nayā heyā: pañca ceti | rūpiṇo dhātavo daśa pañca ca tadvijñānadhātava iti | kathaṃ
73.18 (13b-6) punaretadgamyate eta eva ta iti | antyāstrayastridheti vacanāt | antyatrayādanye pañcadaśa
dhātava eva ucyanta iti | te bhāvanāheyā evetyavadhāryante | triprakārā iti | darśanahe-
74.2 (13b-6) yā bhāvanāheyā aheyāścetyartha: | eta eva tridhā | aṣṭāśītyanuśayāstatsahabhuva
iti dhātuprakārākārabhinnā: satkāyadṛṣṭyādayo ‘nuśayā: | tatsahabhuvo vijñānavedanādaya:
74.3 (13b-7) saṃprayuktā: asaṃprayuktāni ca tallakṣaṇānulakṣaṇāni tatprāptayaśca sānucarā iti |
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tacchabdenānuśayādaya: saṃbadhyante teṣāmanuśayānāṃ tatsahabhuvāṃ ca prāptaya: | tatprāptayo 
yadyapyanuśayasahabhuvo bhavanti na tu sarvā: | kāściddhi prāptayo ‘nuśayādisahabhuvo bhavanti
yā: sahajā: | kāścittu pūrvaṃ paścācca tebhyo bhavanti | ata: pṛthakprāptigrahaṇam | sānucarā
iti grahaṇenānuprāptayastallakṣaṇāni ca saṃgṛhyante | śeṣā: sāsravā bhāvanāheyā 74.5 (13b-7)
iti | ete trayo ‘ntyā dhātavo ye śeṣā darśanaheṣebhyo ‘nye sāsravāste bhāvanāheyā: | ke
punaste | daśānuśayāstatsahabhuvastatprāptayaśca sānucarā: kuśalasāsravā: anivṛtāvyā-
kṛtāśca saṃskārā: avijñaptirūpaṃ ca sāsravaṃ sānucaram | anāsravā aheyā iti 74.6 (13b-7)
mārgasatyāsaṃskṛtasvabhāvā: | nanu cānyadapīti vistara: | pṛthagjanatvamanivṛtāvyākṛ- 74.7-9 (13b-8)
tasaṃskārasvabhāvatvādbhāvanāheyamadhyagatam | apāyasaṃvartanīyaṃ ca kāyavākkarma rūpasva-
bhāvatvād bhāvanāheyamuktamiti | ataścodayanti vātsīputrīyā: āryamārgavirodhitvādi- 74.8 (13b-9)
ti | pṛthagjanatvamāryamārgotpāde na bhavati | niyate cāpāyike karmaṇi satyāryamārgo notpadyate |
āryamārgotpāde ca satyāpāyikaṃ karma notpadyate | tasmātsatkāyadṛṣṭyādivattadubhayaṃ darśa-
naheṣamiti varṇayanti | tatpratiṣedhārthamuktamaṣyetad abhisaṃkṣeṣeṇa sukhapratipattyarthaṃ puna- 74.10 (13b-10)
rūcyate
na dṛṣṭiheyanakliṣṭaṃ na rūpaṃ nāṣyaṣaṣṭhajan |
dṛṣṭirdarśanam | akliṣṭamanivṛtāvyākṛtaṃ kuśalasāsravaṃ ca na darśanaheyam | rūpaṃ tu
kliṣṭamapi na darśanaheyam | aṣaṣṭhajaṃ pañcendriyajaṃ pañcavijñānaṃ tadarūpaṃ kliṣṭamapi sanna
darśanaheyam | ato ‘nyattu darśanaheyaṃ saṃbhavati yathoktam | akliṣṭāvyākṛtaṃ ca pṛthagja- 74.13 (14a-1)
natvaṃ samucchinnakuśalamūlavītarāgāṇānapi tatsamanvāganāditi | samucchi-
nnakuśalamūlā: kuśalairdharmairasamanvāgatā iṣṭā: | pṛthagjanatvena tu samanvāgatā: | yasmātte
pṛthagjanā iṣyanta tasmānna kuśalaṃ pṛthagjanatvam | kliṣṭamapi tanna bhavati vītarāgāṇā-
mapi tena samanvāgamāt | kliṣṭasya hi vastuna: svabhāvaprahāṇamiṣyate | prāpticchedapra-
hāṇamityartha: | tadyadi pṛthagjanatvaṃ kliṣṭaṃ syāl laukikavītarāgāṇāṃ tasya prāpti-
ccheda iti tenāsamanvāgama: syāt | iṣyate ca teṣāṃ tena samanvāgama: | tathā hi te
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laukikavītarāgā: pṛthagjanā eveṣyante | akliṣṭāvyākṛtatvaikatve ‘doṣa: | chandarāgapra-
hāṇaṃ hyakliṣṭasyeṣyate tadālambanakleśaprāpticcheda ityartha: | na tu tadātmoyaprāpticcheda
iṣyate | tathā hyuktaṃ bhagavatā | yo bhikṣavo rūpe chandarāgastaṃ prajahīta | evaṃ chandarāga-
prahāṇe vastadrūpaṃ prahīṇaṃ bhavatīti vistara: | tasmādakliṣṭāvyākṛtaṃ pṛthagjanatvaṃ teṣāṃ
prahīṇamapi cakṣurādivatsamudācarati atastena samanvāgamo bhavati | kiṃ puna: kāraṇaṃ 
akliṣṭāvyākṛtavātpṛthagjanatvaṃ na darśanaprahātavyaṃ rūpatvācca kāyavākkarma ityāha
74.17 (14a-2) satyeṣvavipratipatte: | akleśaduṣṭatvādanālambakatvācca pṛthagjanatvaṃ na du:khādiṣu satyeṣu
vipratipadyate | na viparītarūpeṇa pravartata ityartha: | kāyavākkarmāṣyanālambaka-
tvādeva na vipratipadyate | tasmāttadubhayaṃ na darśanaheyam | ayaṃ satyeṣvavipratipatteriti 
74.18 (14a-2) heturaṣaṣṭhaje ‘ṣyanuvartayitavya: | du:khe dharmajñānakṣāntau pṛthagjanatvaprasaṅgācceti aya-
mupacayahetu: pṛthagjanatvasyaiva darśanaheyatvanivṛttyarthamucyate kāyavākkarmaṇo ‘nabhisaṃva-
ndhāt | du:khe dharmajñānakṣāntau pṛthagjanavaprāptiśchidyate na tu chinnā tatpraheyakleśaprā-
ptivat | 
nirūdhyamāno mārgastu prajahāti tadāvṛtim |
iti vacanāt | du:khe dharmajñāne tu tatprāptiścchinnā | tena tatprāptisadbhāvād du:khe dharmajñā-
nakṣāntyavasthāyāṃ sa pudgala: pṛthagjana: syāt | na cāsau tasyāmavasthāyāṃ pṛthagjana iti 
śakyate vyavasthāpayituṃ adhigatāryamārgatvāt | tathā hi pṛthagjanatvaṃ katamat | āryadharmā-
ṇāmalābha iti pṛthagjanatvalakṣaṇam | ma cāryadharmāṇāṃ lābhena mārgalābho vyāvartyate |
tasmādārya evāsāviti | idaṃ tāvadbhavanto vaibhāṣikā: praṣṭavyā: tatpṛthagjanatvaṃ kiṃ
bhāvanāmārgapratilambhādeva prahīyate | netyucyate | tatpṛthagjanatvaṃ navabhaumikaṃ kāmāvacaraṃ 
yāvadbhavāgrikam | taccākliṣṭam | tena pratibhūminavamakleśaprakāraprahāṇāvasthāyāṃ prahī-
yate | sarvaṃ hyakliṣṭaṃ sāsravaṃ navama eva vimuktimārge prahīyate | yadyevamavītarāgāvasthā-
yāmārya: pṛthagjana: syāt | na pṛthagjanatvasya vihonatvāt | du:khe dharmajñānakṣānte: prabhṛti
tadvihīnameva na tu prahīṇam | ka: punarvihānaprahāṇayorviśeṣa iti | vihānaṃ prāpti-
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cchede vyavasthāpitaṃ prahāṇaṃ tu pratipakṣalābhe vyavasthāpitam | tasmātprāpticchedāttena
pṛthagjanatvenāsamanvāgamāttasyāmavasthāyāmārya eva bhavati na pṛthagjana ityadoṣa
eṣa: ||40|| 
cakṣuśca dharmadhātośca pradeśo dṛṣṭiriti | cakṣureva dharmadhātupradeśa eva ca dṛṣṭi- 75.9(14a-7)
rityavadhāryate | satkāyadṛṣṭyādiketi satkāyadṛṣṭirantagrāhadṛṣṭirbhiṣṭhayādṛṣṭirdṛṣṭiparā- 75.10(14b-1)
marśa: śīlavrataparāmarśaśceti || śaikṣasyānāsraveti prajñetyadhikṛtam | aśikṣasyāśaikṣītya- 75.17(14b-4)
śaikṣasyānāsravā prajñā ‘śaikṣī | kṣayānutpādajñānavarjyeti vaktavyam | vakṣyati hi
kṣayānutpādadhīrna dṛk |
iti | sameghāmegheti vistareṇa yāvatkliṣṭākliṣṭālaukikīśaikṣyaśaikṣībhirdṛṣṭi- 75.18 (14b-5)
bhirdharmadarśanamiti | loke bhavā laukikī | kliṣṭā cākliṣṭā ca kliṣṭākliṣṭā | 76.1 (14b-6)
kliṣṭākliṣṭā cāsau laukikī ca kliṣṭākliṣṭalaukikī | kliṣṭākliṣṭalaukikī ca
śaikṣī cāśaikṣo ca kliṣṭākliṣṭalaukikīśaikṣyaśaikṣya: | tābhirdharmadarśanam | kīdṛśamityāha
mameghāmegharātriṃdivarūpadarśanavaditi | yathā sameghāyāṃ rātrau rūpadarśanaṃ evaṃ kliṣṭayā
laukikayā satkāyadṛṣṭyādikayā dṛṣṭyā kliṣṭadharmadarśanam | avyaktataramityartha: | yathā
tasyāmeva rātrāvamedhāyāṃ rūpadarśanaṃ evamakliṣṭayā laukikyā dṛṣṭyā dharmadarśanam | avya-
ktanityartha: | yathā sameghe divase rūpadarśanaṃ evaṃ śaikṣyā dṛṣṭyā dharmadarśanam | vyaktaṃ na
vatyartham | yathā punarameghe divase rūpadarśanaṃ evamaśaikṣyā dṛṣṭyā dharmadarśanam | atyarthaṃ 
vyaktamityartha: || atīraṇādityasaṃtīraṇāt | saṃtīraṇāṃ punarviṣayopanidhyānapūrvakaṃ 76.5 (14b-8)
niścayākarṣaṇam | ata eva cānyāpīti vistara: | ata evāsaṃtīraṇādanyāpi mānasī 76.8 (14b-9)
kliṣṭā rāgādisaṃprayuktā ‘kliṣṭā vā kṣayānutpādajñānā nivṛtāvyākṛtā prajñā na
dṛṣṭi: || rūpālocanārtheneti | cakṣurna saṃtīrakatvena dṛṣṭi: kiṃ tarhi rūpālocanārthena | 76.12 (14b-10)
prajñā tu saṃtīrakatveneti darśitaṃ bhavati ||41||
anyavijñānasaṃsargina ityanyavijñānasaṃmukhībhāvina: pudgalasyānyavijñānavyāsa- 76.18 (15a-1)
ktasyetyartha: | paśyeccakṣurindriyaṃ viṣayādisāṃnidhyāt | yasya tu cakṣurvijñānaṃ paśyatī-
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77.3 (15a-3) ti pakṣa: tasya tadvijñānāsaṃbhavādadoṣa: | tadeva cakṣurāśritaṃ vijñānaṃ paśyatīti darśa-
77.6 (15a-4) nasya tadbhāve bhāvāntadabhāve cābhāvāt || dṛśyate rūpaṃ na kilāntaritaṃ yata iti |
kilaśabda: paramatapradarśana: | tasyāpratighatvāditi | vijñānamamūrtaṃ kuḍyādīnyatikramyāpi 
77.10 (15a-6) paśyet | vijñānavādyāha naiva hyāvṛte cakṣurvijñānamutpadyata iti anābhāsagata-
77.12 (15a-6) tvād viṣayasyetyabhiprāya: | kiṃ khalu notpadyata iti | apratighatvātkuḍyādīni
vyatibhidya kuḍyādyavyavahita iva viṣaye vijñānamutpatsyata iti bhāva: | yasya tvi-
ti | yasya mama vaibhāṣikasya pakṣa: cakṣu: paśyatīti tasya mama cakṣuṣa: sapratidhatvād 
vyavahite kuḍyādibhirvṛttyabhāva: tasya cakṣuṣa ālocanavṛttyabhāva: | vijñānaṃ tarhi
vaibhāṣikasya vyavahite ‘pi prāpnotīti | codyamantarṇītamāśaṅkya sa eva vaibhāṣika: puna-
77.14 (15a-7) rāha vijñānasyāpyanutpattiriti | yathaiva cakṣuṣo vyavahite vṛttyabhāvo yujyate vijñā-
nasyāpyanutpattir vijñānavṛttyabhāva: āśrayeṇa sahaikaviṣayapravṛttatvād yujyate |
ya eva hi cakṣuṣo vyavahito ‘rtho viṣaya: syātma eva vijñānasyeti yuktā vijñānasyāpyanu-
tpatti: | tava tu vijñānavādino ‘pratighatvādvijñānasya vyavahite vijñānamutpadyeta na
tūtpadyate | tasmāccakṣu: paśyati na vijñānamiti siddham || evaṃ vijñānavādini prati-
77.15 (15a-8) ṣiddhe tatpakṣamācāryo gṛhītvāha kiṃ nu vai cakṣu: prāptaviṣayamiti vistara: | yathā
kāyendriyaṃ prāptaviṣayaṃ kuḍyādivyavahitaṃ viṣayaṃ na gṛhṇāti kuḍyādipratighātāt
tata: pareṇa pravartitumalabhamānatvāt kimevaṃ cakṣu: prāptaviṣayaṃ kuḍyādipratighātena prati-
hataṃ sat tata: pareṇa gantumalabhamānaṃ taṃ kuḍyādivyavahitaṃ viṣayaṃ na gṛhṇātīti | naita-
77.16 (15a-10) dyujyate | tasmātsaprativatvād āvṛtaṃ cakṣurna paśyediti na vaktavyam | kācābhraṣa-
ṭalasphaṭikānvubhiścāntaritaṃ kathaṃ dṛśyata iti | kācenābhrapaṭalena sphaṭikenāmbunā
cāntaritaṃ vyavahitaṃ rūpaṃ kathaṃ dṛśyate | sapratighatvāddhi kuḍyādivyavahitavatkācādivya-
77.20 (15b-1) vahitaṃ cakṣurna paśyet tacca paśyatīti siddhānta: | yatrālokasyāprativandha iti |
āloke hi sati viṣaya ābhāsagato bhavatīti vijñānotpattisaṃbhava: | evaṃ hi vijñā-
nakāraṇaṃ paṭhyate cakṣurindriyamanupahataṃ bhavati viṣaya ābhāsagato bhavati tajjaśca
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manaskāra: pratyupasthito bhavatīti | ata āvṛte rūpe kācādibhistatrotpadyata eva
cakṣurvijñānam | yatra tu pratibandho ‘kācādisvabhāvai: kuḍyādibhistamasvibhi: tatrāvṛte 78.1 (15b-2)
notpadyate | kim | cakṣurvijñānamiti | anutpannatvādāvṛtaṃ nekṣyata iti | yatvāyā kiṃ
khalu notpadyata ityanutpattau kāraṇaṃ pṛṣṭamidaṃ tatkāraṇamiti brūma: || yattarhi sūtra ukta- 78.3 (15b-4)
miti vistara: | cakṣuṣā rūpāṇi dṛṣṭvā na nimittagrāhī bhavati nānuvyañjanagrāhīti
vistara: | yasmāccakṣu: paśyati tasmātpudgalaścakṣuṣā paśyatītyabhiprāya: | ācārya: prāha
tenāśrayeṇetyayamatrābhisaṃdhi: | cakṣurāśrityetyevātrābhisaṃdhi: cakṣuṣā āśrayeṇa vi-
jñānena dṛṣṭvetyartha: kathaṃ jñāyata ityāha yathā nanasā dharmānvijñāyeti | manasā 78.5 (15b-5)
āśrayeṇa vijñānena vijñāyeti bhavati | na hyanantarātītaṃ nano dharmānvijñānāti |
vartamānāvasthāyāṃ hi vijñānaṃ kāritraṃ karoti | āśritakarma vā āśrayanyopacaryata 78.8 (15b-7) 
iti | āśritasya vijñānasya karma darśanaṃ āśrayasya cakṣuṣa upacaryate | vijñāne paśyati 
sati cakṣu: paśyatītyupacāra: | yathā mañcā: krośantoti | yathā mañcastheṣu purūṣeṣu 78.8 (15b-7)
krośatsu mañcā: krośantītyupacāra: tadvat | yathā ca sūtra uktaniti vistara: |
vaibhāṣikāṇāmapyapaṃ pakṣa: | na cakṣurvijānāti kiṃ tarhi vijñānaṃ vijānātīti | atha
coktaṃ cakṣurvijñeyāni rūpāṇi kāntānīti | tatra āśritakarma āśrayasyopacaryata 78.10 (15b-7)
ityavaśyaṃ pratipattavyam || dvāraṃ yāvadeva rūpāṇāṃ darśanāyeti | dvāramiva dvāraṃ hetu- 78.12 (15b-9) 
rāśraya ityabhiprāya: | anenāgamena tenāśrayeṇeti yo ‘rtha uktastameva samarthayati | tena 78.13 (15b-9)
cakṣuṣo dvāreṇa cakṣurvijñānaṃ paśyatīti | darśane tatra dvārākhyeti cakṣurbrāhmaṇa
dvāraṃ yāvadeva rūpāṇāṃ darśanāyetyatra | na hyetadyujyate darśanaṃ rūpāṇāṃ darśanāye- 78.15 (15b-10)
ti | atrāvācakatvānnaitadyujyata ityabhiprāya: | yadi darśanaṃ karaṇaṃ dṛśyate ‘neneti darśana-
miti kartari vā lyuṭ paśyatīti darśanamiti darśanāyeti vā bhāvasādhanaṃ dṛṣṭirdarśanaṃ
tasmai darśanāyeti kathametanna yujyate | yasmāccakṣurvyatiriktaṃ darśanaṃ nāsti | ālocanamiti
et na vijñānāvyatiriktatvāt | vijñānameva hyālocanam | nāto ‘nyatpaśyāma: |
yadi tu cakṣurdvāraṃ vivaraṃ rūpāṇāṃ darśanāya vijñānāyetyartho gṛhyeta tadyujyate || tadyathā 78.19 (16a-2)
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kācitprajñā paśyatyapyucyata iti paśyatītyapyucyata iti itiśabdo ‘trādhyāhārya: 
prajānātītyapyucyata iti | anenopanyāsena darśanavijñānayoranarthāntarabhāva iti darśaya-
ti | kā punarasau yā prajñaivamucyate | yā darśanātmikotkā
tadanyobhapathāryā dhī: |
78.20 (16a-2) iti vacanāt | tasyaivaṃ jānata evaṃ paśyata iti sūtre ‘pi vacanāt | kiṃciditi vaca-
nānna sarvaṃ vijñānaṃ paśyatītyuktaṃ bhavati | cakṣurvijñānaṃ hi paśyatītyucyate na tu śro-
79.2 (16a-3) trādivijñānamiti || kānyā dṛśikriyeti yasyopalambhakatvaṃ tasya darśanaṃ yujyata itya-
79.3 (16a-4) bhiprāya: | tadetadacodyamiti vistara: | yadi vijñānaṃ vijñānāti kartṛbhūtasya
79.4 (16a-4) vijñānasya kānyā vijñānakriyeti vaktavyamiti tulyaṃ codyamāpadyate | na ca tatra
kartṛkriyābheda: | na karturvijñānasya kriyāyāśca vijñānalakṣaṇayā bhedo ‘nyatvamasti |
bhavati ca kartṛkriyāsaṃbandhavyapadeśa: vijñānaṃ vijānātīti | tadvadihāpi bhavet
79.6 (16a-5) cakṣu: paśyatītyacodyametat | cakṣurvijñānaṃ darśanamityapare tasyāśrayanāvāccakṣu:
79.8 (16a-6) paśyatītyucyate | yathā nādasyāśraṣabhāvād ghaṇṭā nadatītyucyate | vijñānaṃ 
tarhi kasyāśrayabhāvādrūpaṃ vijñānātītyāha vijñānasyāśrayabhāvāditi cakṣurvijñā-
79.11 (16a-7) nasyāśrayabhāvādityartha: || tadvijñānaṃ darśananiti rūḍhaṃ loka iti | darśanamiti loke
79.12 (16a-8) rūḍhaṃ na tu vijñānamiti rūḍham | kathaṃ gamyata ityāha tathā hi tasminnutpanne rūpaṃ 
79.13 (16a-8) dṛṣṭamityucyate na vijñātaniti | vibhāṣāyāmapyucyata iti sa evārtho ‘bhidhīyata
79.16 (16a-9) ityabhiprāya: | cakṣu:saṃprāptaṃ cakṣurābhāsagatam | vijñānaṃ tu sāṃnidhyamātreṇeti nā-
79.17 (16a-10) śravabhāvayogeneti darśayati yathā sūryo divasakara iti | yathā sāṃnidhyamātreṇa sūryo
divasaṃ karotītyucyate tathā vijñānaṃ vijānātītyucyate | kasmāt | loke tathā siddha-
79.20 (16b-2) tvāt | nirvyāpāraṃ hīdamiti vistara: | nirvyāpāramiti nirīham | anena hi
80.1 (16b-2) karturarthāntarabhūtāṃ kriyāṃ pratiṣedhati | dharmanātramiti svatantrasya kartu: pratiṣedhaṃ karoti |
hetuphalamātraṃ ceti | asatyapi kartari hetuphalayo: kāryakāraṇārthatraṃ darśayati | tatra chandata
upacārā: kriyante cakṣu: paśyati vijñānaṃ vijānātīti | yadi vastu vyavahārāṅgaṃ
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teneha vyavahārārthasaṃsiḍyarthamasadapi sadrūpeṇa parikalpya kartṛkriyādivyavasthānaṃ kriyate
cakṣu: paśyati vijñānaṃ vijānātītyevamādi | nātrābhiniveṣṭavyam bhāvo bhavi- 80.4 (16b-3)
trapekṣo ‘nya ityādi | janapadanirūktiṃ nābhiniviśeteti | janapada: tatra niyatā 80.4 (16b-4)
niścitā coktirjanapadanirukti: tā nābhiniviśeta kasmād atreyaṃ niruktiriti |
na vā sarvāmevārthavatoṃ nirūktiṃ kalpayet | saṃjñāṃ ca lokasya nābhidhāvediti | 80.5 (16b-5)
ātmā jīva ityevamādikāṃ saṃjñāṃ lokasya nādhyāropayet | abhūtasamāropeṇa astyātmā
śarīrādivyatirikta iti nātīva gacchedityartha: | athavā saṃjñāṃ ca lokasya nābhidhāve-
nnābhisaret | arthābhāvātsaṃjñāpi nāstīti na kalpayedityartha: | atisaraṇamatikramaṇa-
mityeko ‘rtha: ||42||
ubhābhyāmapīti | apiśabdādekenāpi nātra niyama: | dvayorvivṛtayo: 80.16 (16b-8)
pariśuddhataraṃ darśananityuktaṃ bhavati | naikatarānyathobhāvādityunmīlitārdhanimī- 81.2 (16b-10)
litayorakṣṇorekatarasyānyathobhāvāt | dvayoreketaradyadyanyathībhavati | yadi yadunmīlitaṃ
tadardhanimīlitaṃ kriyate sarvanimīlitaṃ vā yaccārdhanimīlitaṃ yadi tatsarvanimīlitaṃ
kriyate sarvonmīlitaṃ vā tadā dvicandradarśanaṃ na bhavati | ato ‘vagamyate dvayorapi
cakṣuṣoratra vijñānotpattau vyāpāro ‘stīti || deśāpratiṣṭhitatvād rūpavaditi | vi- 81.3 (17a-2)
parītadṛṣṭānta: | yathā rūpasya deśapratiṣṭhitatvādāśrayavicchedādvicchedo bhavati naivaṃ vijñā-
nasya | na hi vijñānaṃ deśapratiṣṭhitaṃ kiṃ tarhi deśāpratiṣṭhitamamūrtatvāt | deśāpra-
tiṣṭhitatvācca nāśrayavicchedādvicchedo bhavati || tathā hi dūrādrūpaṃ paśyatīti | yatra 81.7 (17a-6)
rūpaṃ dṛśyate na tatra tadrāhakaṃ cakṣurindriyamasti tatrapramāṇānupalabhyamānatvāt tatrā-
vidyamānadevadattādivat | yathā cakṣurevaṃ śrotramapi vaktavyam || itara āha svaviṣayade-
śaprāpi cakṣu:śrotraṃ indriyatvād ghrāṇendriyādivat | anenānumānena tatrapramāṇānupa-
labhyamānatvaṃ hetumasiddhaṃ darśayati | ācārya āha sati ca prāptaviṣayatva iti vi- 81.9 (17a-8)
stara: | yadi prāptaviṣayaṃ cakṣu:śrotraṃ kalpyeta divyaṃ cakṣu:śrotramiha manuṣyeṣu dhyā-
yināṃ nopajāyeta | yadi hi cakṣu:śrotramativiprakṛṣṭadeśasthma% vyavahitaṃ ca kuḍyādi-

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bhiryathāyogaṃ rūpaśabdaṃ gṛhṇīyād evamasya divyatvaṃ saṃbhavet tacca prāptaviṣayatve na syād 
ghrāṇādivat | yathā ghrāṇajihvākāyā: prāptaviṣayatvād divyā dhyāyināṃ nopajāyeran 
tadvat | anena svaviṣayadeśaprāpitvapakṣasya dharmiviśeṣaviparyayāpakṣālatvaṃ darśayati | saṃbha-
vaddivyatve hi cakṣu:śrotre dharmo asaṃbhavaddivyatvabhāvo viśeṣaviparyaya: | sa prāpnotīti
doṣa: | anena doṣeṇānanumānatvāt tatpramāṇānupalabhyamānatvaṃ siddhaṃ vyavasthāpayati |
81.11 (17a-9) tasmādaprāptaviṣayaṃ cakṣu:śrotram || yadyaprāptaviṣayaṃ cakṣuriti vistara: | āsannenāti-
dūrasthena tiraskṛtena vā tulyā tadaprāptiriti tatra darśanaṃ prasañjayati | kimidaṃ parasya
sādhanamuta dūṣaṇamiti | yadi tāvadevaṃ sādhanaṃ atidūraṃ tiraskṛtaṃ cakṣu:śrotreṇa gṛhyate
aprāptatvād āsannaviṣayapavaditi | tadasādhanaṃ heto: svayamaniścitatvāt pūrvābhyuṣa-
gamavirodhācca | atha dūṣaṇaṃ sarvāprāptagrāhakatvaṃ cakṣu:śrotralakṣaṇasya dharmiṇa: prasajyate |
81.13 (17a-10) tadadūṣaṇaṃ anumānabādhanāt | kathamityāha kathaṃ tāvadayaskānto na sarvamaprā-
ptanaya: karṣatīti | praśnamukhenāyaskāntanidarśanamupanyasya sarvāprāptāgrāhakatvaṃ cakṣu:śrotrasya
sādhayati na sarvāprāptagrāhakaṃ cakṣu:śrotraṃ sarvāprāptagrahaṇaśaktihīnatvād | ayaskānta-
vat | ayaskānto hyāprāptamayo gṛhṇāti karṣatītyartha: na ca sarvamaprāptaṃ gṛhṇāti |
81.14 (17b-1) tadvaccakṣu:śrotram | prāptaviṣayatve ‘pi caitatsamānamiti | nātidūratiraskṛto viṣa-
yaścakṣu:śrotreṇa gṛhyate grahaṇāyogyatvāt | saṃprāptāñjanaśalākāvat || athavā na sarva-
81.16 (17b-2) svagrāhyagrāhi cakṣu:śrotraṃ indriyasvābhāvyāt ghrāṇendriyādivat | ghrāṇādīnāṃ hi
prāpto viṣayo na tu sarva: sahabhūgandhādyagrahaṇāt | ghrāṇādisahabhūni hi
81.18 (17b-4) gandharasaspraṣṭavyāni ghrāṇādibhirna gṛhyante śaktirhīndriyāṇāmodṛśīti || manastvarū-
pitvāditi | prāptatvaṃ mūrtānāmeva vyavasthāpyate nāmurtānāmiti mana: prāptaviṣayamiti
82.2 (17b-5) na vicāra: kriyate || trayananyatheti | prāptaviṣayameva trayamiti iṣṭāvadhāraṇārthamā-
82.3 (17b-7) rambha: | anyathā hi prāptāprāptaviṣayamityapi saṃbhāvyeta | nirucchvāsasya gandhāgraha-
ṇāditi | yaducchvāsena sārdhaṃ sūkṣmaṃ bhūtacatuṣkaṃ ghrāṇamāgataṃ tasya gandho ghrāṇena ghrāyate |
82.7 (17b-9) vāyau gandhāntaramutpannamityapare || mīśrībhaveyurekadeśībhaveyu: | athaikadeśena | kim |
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spṛśeyuriti vartate || kathaṃ śabdābhiniṣpattiriti | yadi na spṛśanti | anabhighāte 82.10 (17b-10)
śabdābhiniṣpattirna prāpnotītyabhiprāya: | ata eveti kāśmīrā: | yadi hi spṛśeyu-
rhasto hastenābhyāhata: majjeta | jatunīva jatvantaram || kathaṃ saṃcitaṃ pratyāhataṃ na 82.13 (18a-1)
viśīryata iti | anyonyamaspṛśatāṃ paramāṇūnāṃ saṃghāta: pratyāhata: pāṇyādibhi: kathaṃ
na viśīryate || tadevaiṣāṃ nirantaratvaṃ yanmadhye nāsti kiṃciditi | ālokādi madhye 82.17 (18a-4)
nāstīti nirantaratvameṣāṃ vyavasthāpyate | tadeva ca prāptitvaṃ nānyatheti || api 82.19 (18a-5)
khalviti api cetyartha: | saṃghātā: sāvayavatvātspṛśantītyadoṣa: yo ‘sau doṣa
ukto yadi sarvātmanā spṛśeyurmiśrībhaveyurdravyāṇi athaikadeśena sāvayavā: prasajyeranni-
ti || kāraṇaṃ pratīti | yasya yādṛśaṃ kāraṇaṃ tasya tatkāraṇaṃ spṛṣṭamaspṛṣṭaṃ vā pratī- 83.2 (18a-7)
ti | āha kadāciditi vistara: | spṛṣṭahetukamiti spṛṣṭamanyonyaṃ heturasya spṛṣṭahe- 83.3 (18a-7)
tukam | evamaspṛṣṭahetukam | yadā viśīryata iti | tadyathā śuṣkā mṛc cūrṇīkri-
yamāṇā | yadā cayaṃ gacchantīti tadyathā himaṃ taddhi pūrvaṃ sūkṣmaṃ paścānmahadbhavati | 83.5 (18a-7)
cayavatāṃ caya iti tadyathā mṛtpiṇḍadvayasaṃnipāte || uttarakṣaṇāvasthānaṃ syāditi 83.10 (18b-2)
utpadya spṛṣṭiyogāt || sparśo nāsti nirantare tu spṛṣṭasaṃjñeti bhadanta: | bhada- 83.11 (18b-3)
ntamataṃ caiṣṭavyamiti | vaibhāṣikamataṃ kasmānnaiṣṭavyam | nanu vaibhāṣikairapyevamuktaṃ tade-
vaiṣāṃ nirantaratvaṃ yanmadhye nāsti kiṃciditi | astyevam | sāvakāśaṃ tu tadvacanam |
yanmadhye nāsti kiṃciditi bruvāṇā vaibhāṣikā madhya ālokādi necchanti anyapara-
māṇupraveśānavakāśaṃ tu na bruvate | anyathā hi sāntarāṇāṃ paramāṇūnāṃ śūnyeṣva- 83.13 (18b-4)
ntareṣu gati: kena pratibadhyeta | gatimata iti vākyaśeṣa: | ayaṃ cāparo doṣa:
na ca paramāṇunyo ‘nye saṃghātā: yathā vaibhāṣikā: kalpayanti | ta eva saṃghāte 83.15 (18b-5)
spṛśyante yathā rūpyanta iti saṃghāta eva naika ityartha: || yadi ca paramāṇoriti 83.17 (18b-6)
vistara: | paramāṇvapariniṣpattiṃ vaktukāma ācāryo vicārayati | yadi paramāṇore-
kasya pūrvādidigbhāgabheda: kalpyeta spṛṣṭasyānyonyamaspṛṣṭasya vā sāvayavatvapra-
saṅga: | na cet | kim | digbhāgabheda iti vartate | spṛṣṭasyāpyaprasaṅga: | kasya | 83.19 (18b-7)
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sāvayavatvasya | atra sādhanam | na niravayava: paramāṇur digbhāgabhedavattvād māṣarā-
śivaditi | tadetaddigbhāgabhedavattvaṃ necchanti vaibhāṣikā: | digbhāgabhedo hi saṃghātarūpā-
ṇāmeva kalpyate | evaṃ ca varṇayanti dharmataiveyaṃ yatsapratighānāṃ bhinnadeśatvam | teṣāṃ
nairantaryeṇāvasthānād abhinnadeśatvaṃ mā bhūditi sāntarāṇāmapi sapratighatvena gati: prati-
vadhyata iti ||43||
āśuvṛttyā ca parvatānāmalātacakrādivadityātmaparimāṇatulyasyaivārthasya grahaṇa
iṣyamāṇe kathaṃ parvatādīnāṃ mahatāṃ sakṛdiva grahaṇaṃ lakṣyate na krarmeṇetyāśaṅkā yuktiṃ 
84.1 (18b-8) tathā grahaṇe kathayati | āśuvṛttyā cetyādi | yathālātacakrādigrahaṇaṃ krameṇa 
84.2 (18b-9) vartamānaṃ sakṛdiva lakṣyate tathā parvatanadīśabdādigrahaṇamāśuvṛtyā bhavatīti | aho-
svittulyātulyasyeti | drākṣāphalādidarśane tulyasya vālāgraparvatādidarśane ‘tulya-
84.14 (19a-5) syetyabhiprāya: || unniṣitanātreṇeti na kramadarśananyāyena || evaṃ śrotreṇeti vi-
stara: | kadācidalpīyāṃsa: yadā maśakaśabdaṃ śṛṇoti | kadācitsamā: yadā śrotrapara-
māṇusamapramāṇaṃ kasyacicchabdaṃ śṛṇoti | kadācidbhūyāṃsa: yadā meghaśabdaṃ śṛṇotīti ||
84.18 (19a-8) ajājīpuṣpavadavasthitā: kālajīrakapuṣpavadarvāsthitā: | ekalatāvasthitā ityartha: ||
85.4 (19a-10) bhūrjānyantarāvanthitā iti | karṇābhyantare yadbhūrjapattravarṇākāraṃ tadbhūrjamiveti bhūrjaṃ tadabhya-
85.5 (19b-1) ntare ‘vasthitā: śrotrendriyaparamāṇava: || ghāṭānyantare ghāṭā nāsāpuṭī || mālāvadava-
85.7 (19b-3) sthitānīti maṇḍalena samapaṅktyāvasthitānīti || vālāgramātraṃ kileti | āgamasū-
85.20 (19b-9) canārtha: kilaśabda: astṛtamavyāptam || sa kileti | karmasāmarthyādevāviśaraṇaṃ syādi-
86.2 (19b-10) ti kilaśabdena arūciṃ sūcayati || saṃcitāśrayālamvanatvāditi saṃcitāśrayatvātsaṃ-
86.7 (20a-7) citālamvanatvācca || caramasyāśrayo ‘tīta ityitīta evetyavadhāraṇam || ata evo-
86.14 (20a-10) cyata iti yasmātpañcavijñānakāyā indriyahvayāśrayā: | cakṣurādīndriyāśrayā manaindriyā-
86.16 (20b-2) śrayāśca tasnāccatuṣkoṭikamātiṣṭhate | prathanā koṭiścakṣuriti | cakṣurvijñānasya
cakṣurāśrayabhāvena na samanantarapratyayabhāvena | na hi cakṣuścittacaittasvabhāvam | 
cittacaittā acaramā utpannā: samanntara: |
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iti ca samanantarapratyayalakṣaṇam | dvitīyā koṭi: samanantarātītaścaitasiko dharma- 86.16 (20b-2)
dhātu: | tasya samanantarabhāvena nāśrayabhāvena | ṣaḍeva hyāśrayā vijñānasyeṣyante cakṣurādayo
mana:paryantā nānye || tṛtīyā samanantarātītaṃ mana: | ubhayalakṣaṇayuktatvāt | caturthī 86.17 (20b-3)
uktanirmuktā dharmā: | koṭitrayamuktā viprayuktā asaṃskṛtādaya: || evaṃ yāvatkāya- 86.19 (20b-4)
vijñānasya svamindriyaṃ vaktavyamiti | ya: śrotravijñānasyāśrayabhāvena samanantarapra-
tyayabhāvenāpi sa tasyeti | catu:koṭikam | prathamā koṭi: śrotram | dvitīyā samanantarā-
tītaścaitasiko dharmadhātu: | tṛtīyā samanantarātītaṃ mana: | caturthī koṭirūktanirmuktā dharmā
iti | evamanyadapi vaktavyam || manovijñānasya pūrvapādaka iti | yo manovijñāna- 86.20 (20b-4)
syāśrayabhāvena samanantarapratyayabhāvenāpi sa tasyeti pūrvapādaka: | yastāvadāśrayabhāvena 87.1 (20b-5)
samanantarapratyayabhāvenāpi sa iti | manastāvadavaśyamasau samanantarapratyaya: syāt |
samanantarapratyayabhāvena nāśrayabhāvena samanantarātītaścaitasiko dharmadhātu: acakṣurādyā-
śrayaṣaṭsvabhāvatvāt ||44||
tadvikāravikāritvāditi vistara: | teṣāṃ cakṣurādīnāṃ vikārastadvikāra: 87.12 (20b-8)
tadvikāreṇa vikāra: tadvikāravikāra: sa eṣāmastīti tadvikāravikārīṇi vijñā-
nāni tadbhāva: tadvikāravikāritvam | tasmāccakṣurādaya evaiṣāmāśrayā ityavadhāryate |
anugrahopaghātaṣaṭunandatānuvidhānāditi | cakṣurādināmañjanādibhiranugrahaṃ reṇvādi- 87.14 (20b-10)
bhiścopaghātaṃ cakṣurādivijñānānyanuvidadhate samukhotpādātsadu:khotpādācca yathākramam |
paṭumandatāṃ ca teṣāmanuvidadhate paṭumandatotpādāt | ato ‘vagamyate cakṣurādivikāreṇa
vijñānavikāro bhavatīti || nanu ca paṭuni rūpe paṭu cakṣurvijñānamutpadyamānaṃ dṛśyate mande
mandamiti | yadyapi rūpasya paṭumandate cakṣurvijñānamanuvidadhīta vidhurāvasthayostu cakṣū-
rūpayoścakṣuravasthāmeva cakṣurvijñānamanuvidhatte na rūpāvasthām | tathā hi cakṣuṣyanugṛhīte
rūpe copahate tadvītarāgāṇāṃ madhyasthānāṃ ca cakṣurvijñānamavikāramutpadyate na tu sadu:kha-
mutpadyate | rūpe punaranugṛhīte ‘parityakte cakṣuṣi copahate kāmalavyādhinā timiro-
paghātena vā pītadarśanaṃ bhrāntaṃ keśoṇḍukādidarśanaṃ vā pravartate | tathā paṭuni rūpe jarayā
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mande cakṣuṣi mandaṃ cakṣurvijñānamutpadyate | evaṃ mande rūpe cakṣuryadyatipaṭu bhavetpaṭu cakṣurvi-
jñānamutpadyate | tathā hi jātisvabhāvena paṭuni gṛdhracakṣuṣi mande ‘pi śavarūpe ‘nekayo-
88.6 (21a-3) janaviprakṛṣṭe ‘pi cakṣurvijñānamutpadyate | ityevaṃ śrotrādīnyapi yojyāni || ato ‘sā-
dhāraṇatvācceti | ata āśrayabhāvād asādhāraṇatvācca | āśrayabhāvo vyākhyāta iti 
88.7 (21a-4) na taṃ pratyādriyate | asādhāraṇatvameva tu vyācakṣāṇa āha kathamasādhāraṇatvamityā-
88.8 (21a-5) di | anyacakṣurvijñānasyāpīti anyasaṃtānavijñānasyāpītyartha: | taireva nirdiśyata
iti cakṣurādibhi: cakṣurvijñānaṃ yāvanmanovijñānaṃ na rūpādibhi: rūpavijñānaṃ yāvaddharma-
88.13 (21a-7) vijñānam | yathā bherośabdo yavāṅkura iti | asādhāraṇatvāt tābhyāṃ bheroyavābhyāṃ
yathā nirdeśo loke bherīśabdo yavāṅkura iti na tu daṇḍaśabda: kṣetrāṅkura iti vā |
daṇḍo ‘pi paṭahādiśabdasyāpi kāraṇībhavet kṣetraṃ ca śāligodhūmāṅkurasyāpi iti
sādhāraṇatvānna tābhyāṃ nirdeśa: kriyate | asādhāraṇabhyāṃ tu bherīyavābhyāṃ nirdeśa: | tadva-
dihāpi draṣṭavyam | api khalu cakṣuriva vijñānaṃ ubhayo: sattvasaṃkhyātatvād rūpaṃ tvasa-
ttvasaṃkhyātamapi | cakṣuṣā vijñānaṃ cakṣurvijñānaṃ tasya karaṇabhāvāt | cakṣuṣo vijñānaṃ
cakṣurvijñānaṃ sukhadu:khavedanāsaṃprayuktasya vijñānasya cakṣuranugrahopaghātapravṛttatvāt | cakṣu-
ṣo vijñānaṃ cakṣurvijñānaṃ asādhāraṇatvena tata: pravṛtte: | cakṣuṣo vijñānaṃ cakṣurvijñānaṃ 
sattvasaṃkhyātasyaiva svāmibhāvāt | cakṣuṣi vijñānaṃ cakṣurvijñānaṃ tatsaṃprayoginyā:
sukhāyā du:khāyā vā vedanāyā: cakṣuṣyeva paricchidyamānatvāt | evaṃ śrotrādiṣu yojyam |
89.12 (21b-5) tadevaṃ cakṣurādibhireva vijñānanirdeśo yujyate na rūpādibhi: || evaṃ tṛtīyacaturthadhyāna-
bhūmikena cakṣuṣā tadbhūmikādharabhūmikāni rūpāṇi paśyato yojayitavyaniti |
90.3 (21b-9) tasyaiva kāmadhātūpapannasya yojayitavyam || evaṃ tṛtīyādidhyānacakṣuṣā yojyamiti |
tasyaiva prathamadhyānopapannasya tṛtīyacaturthadhyānacakṣuṣā paśyato yojyam ||45||
90.12 (22a-2) na kāyasyādharaṃ cakṣuriti | adharabhūmikamityartha: | svabhūmikamūrdhvabhūmikaṃ cābhya-
90.13 (22a-6) nujñātaṃ bhavati || pañcabhūmikāni hi kāyacakṣūrūpāṇīti | kāya: śarīram | etāni 
kāyādīni pañcabhūmikāni kāmāvacarāṇi prathamadhyānabhūmikāni yāvaccaturthadhyānabhūmi-
@093
kāni ārūpyadhātāvabhāvāt | dvibhūmikaṃ cakṣurvijñānamiti kāmāvacaraṃ pratha- 90.14 (22a-7)
madhyānabhūmikaṃ ca tayorvitarkavicārasadbhāvāt cakṣurvijñānasya cāvaśyaṃ savitarkavi-
cāratvāt | ūrdhvarūpaṃ na cakṣuṣa iti nordhvabhūmikaṃ rūpaṃ cakṣuṣo viṣayo bhavati ūrdhvabhū- 91.2 (22a-3)
mikasya rūpasya sūkṣmatvāt | svabhūmikamadharabhūmikaṃ cābhyanujñātaṃ bhavati | vijñānaṃ ca | 91.4 (22a-3)
kim | ūrdhvaṃ na cakṣuṣa iti prakṛtam | kāmāvacarasya cakṣuṣo ‘dharabhūmikasya prathamadhyāna-
bhūmikaṃ cakṣurvijñānaṃ na bhavati | svabhūmikamadharabhūmikaṃ vābhyanujñātaṃ bhavati | kāmāvaca-
rasya cakṣuṣa: svabhūmikaṃ kāmāvacarameva cakṣurvijñānaṃ bhavati | prathamadhyānabhūmikasya cakṣuṣa:
prathamadhyānabhūmikameva cakṣurvijñānaṃ bhavati | kāmāvacaraṃ tu cakṣurvijñānamasya na bhavati |
nanu coktamadharabhūmikamabhyanujñātamiti | satyamuktametat | kiṃ tu asatyātmīye ‘dhara-
bhūmikamiṣyate na satīti | dvitīyatṛtīyacaturthadhyānacakṣuṣo hyasati ātmīye prathama-
dhyānabhūmikamevādharaṃ cakṣurvijñānaṃ bhavati na tu kāmāvacaraṃ paramanihīnatvāt | saṃbhava-
tastvevamuktamadharabhūmikamabhyanujñātamiti || asyetyanantaroktanya cakṣurvijñānasyeti 91.5 (22a-8)
cakṣurvijñānajāte: rūpaṃ sarvato viṣaya: | saṃbhavatastu yojyam | kāmāvacarasya cakṣurvi-
jñānasya svabhūmikameva rūpaṃ prathamadhyānabhūmikasya tu prathamadhyānabhūmikacakṣurāśrayasya
cakṣurvijñānasya svabhūmikamadharabhūmikaṃ ca rūpaṃ viṣaya: caturthadhyānabhūmikacakṣurāśrayasya tu
caturthadhyānabhūmikaṃ rūpaṃ tataścādharabhūmikaṃ sarvaṃ viṣaya: | evaṃ yāvaddvitīyadhyānabhūmikaca-
kṣurāśrayasya dvitīyadhyānabhūmikaṃ tataścādharabhūmikaṃ rūpaṃ viṣaya: | evaṃ cakṣurvijñānajāte-
rūrdhvamadha:svabhūmau ca rūpaṃ viṣayo bhavati | kāyasya cobhe rūpavijñāne sarvato bhavata 91.7 (22a-9)
iti | kāmāvacarasya kāyasya śarīrasya svabhūmikordhvabhūmike rūpavijñāne bhavata: | prathama-
dhyānabhūmikasya kāyasya prathamadhyānabhūmikameva vijñānaṃ rūpaṃ tu svordhvādharabhūmikam |
yathā svāśrayaṃ cakṣu: | dvitīyādidhyānabhūmikasya kāyasya vijñānamadharabhūmikameva pratha-
madhyānabhūmikamevetyartha: | rūpaṃ tu dvitīyatṛtīyadhyānabhūmikasya kāyasya svordhvādharabhūmikaṃ |
yathā svāśrayaṃ cakṣu: | caturthadhyānabhūmikasya kāyasya rūpaṃ svādharabhūmikaṃ tata ūrdhvaṃ rūpā-
bhāvāt ||46||
@094
91.13 (22a-10) tathā śrotramiti | yathā cakṣuruktaṃ tathā śrotraṃ vyākhyātavyam | kathami-
tyāha | yatra kāye sthita: śrotreṇa śabdāñśṛṇoti kiṃ tāni kāyaśrotraśabdavijñānā-
nyekabhūmikānyeva bhavanti āhosvidanyabhūmikānyapi | āha sarveṣāṃ bheda: | kāmadhā-
tūpapannasya svena śrotreṇa svāvśabdāñśṛṇvata: sarvaṃ svabhūmikaṃ bhavatīti vistareṇānenā-
dinā grantho vaktavyo yāvadayaṃ tu niyama:
91.14 (22a-10) na kāyasyādharaṃ śrotramūrdhvaṃ śabdo na ca śrute: |
vijñānaṃ cāsya śabdastu kāyasyobhe ca sarvata: ||
91.16 (22b-1) iti vistareṇa yojyam | kathamiti | na kāyasyādharaṃ śrotram | pañcabhūmikā hi
kāyaśrotraśabdā: kāmāvacarā yāvaccaturthadhyānabhūmikā: | dvibhūmikaṃ śrotravijñānaṃ kā-
māvacaraṃ prathamadhyānabhūmikaṃ ca | tatra yadbhūmika: kāyastadbhūmikamūrdhvabhūmikaṃ vā śrotraṃ bhava-
ti na tvadharabhūmikam | yadbhūmikaṃ śrotraṃ tadbhūmiko ‘dharabhūmiko vāsya śabdo viṣayo
bhavati ūrdhvaṃ śabdo na ca śrute: | na hi kadācidūrdhvabhūmika: śabdo ‘dharabhūmikena śro-
treṇa śrotuṃ śakyate | vijñānaṃ ca ūrdhvaṃ na śrotrasya śabdavat | asya śabdastu kāya-
syobhe ca sarvata: | asyetyanantaroktasya śrotravijñānasya śabda: sarvato viṣaya: ūrdhva-
92.10 (22b-4) madha: svabhūmau ca | kāyasya cobhe śabdavijñāne sarvato bhavata iti || aniyataṃ mana iti |
yathā cakṣu: śrotraṃ ca niyamitaṃ na kāyasyādharaṃ cakṣu: śrotraṃ cetyevamādinā naivaṃ niyamitaṃ
92.12 (22b-5) mana: | ata evāha pañcabhūmike ‘pi kāye sarvabhūmikāni manaādīni bhavantī-
ti | manodharmamanovijñānāni sarvabhūmikāni kāmāvacarāṇi yāvadbhāvāgrikāṇi | tadyathā
kāmadhātūpapanno yadi kāmāvacarānmanaso ‘nantaraṃ kāmāvacarameva kāmāvacaradharmālambanaṃ 
manovijñānamutpādayati sarvāṇi kāmāvacarāṇi | yadi prathamadhyānabhūmikād yāvadbhavā-
grabhūmikādupapattikāle samāpattikāle vā saṃbhavata: kāmāvacaraṃ tathaiva manovijñānamutpā-
dayati manastatastyaṃ śeṣāṇi kāmāvacarāṇi | atha tatraiva tadvijñānamutpādayati 
dharmāstvālamvanaṃ prathamadhyānabhūmikā yāvadbhavāgrabhūmikā: dharmāstatastyā: śeṣāṇi
pūrvavat | evaṃ prathamadhyānopapanno yāvadbhavāgropapanno yathāyogaṃ vaktavya: || samāpta ānu-
@095
ṣaṅgika: prasaṅga iti | cakṣuśca dharmadhātośca pradeśo dṛṣṭirityetadādhikārika: | athavā 75.9 (14a-7)
yatra kāye sthitaścakṣuṣā rūpāṇi paśyatītyevamādirayamānuṣaṅgika: prasaṅga: darśanasaṃbandhā- 88.14 (21a-8)
dāgatatvāt ||47||
pañca vāhyā dvivijñeyā iti | pañcagrahaṇaṃ dharmadhātunirākaraṇārtham | bāhyagra- 93.7 (22b-10)
haṇaṃ cakṣurādinirāsārtham | bāhyā eva pañca dvivijñeyā ityavadhāraṇādanye trayodaśa dhā-
tava ekavijñānavijñeyā iti siddhaṃ pañcavijñānakāyānāmaviṣayatvāt || nityā dharmā 94.2 (22b-10)
asaṃskṛtā iti | asaṃskṛtā eva nityā ityavadhāraṇam | adhvasaṃcārābhāvānnityā: ||
dharmārdha indriyaṃ ye ca dvādaśādhyātnikā: smṛtā: | 94.4 (22b-10)
iti | dhātava ityadhikāra: || dvāviṃśatirindriyāṇyuktāni sūtra iti | atha jā- 94.5 (23a-6)
tiśroṇo brāhmaṇo yena bhagavāṃstenopasaṃkrānta: upasaṃkramya bhagavatā sārdhaṃ saṃmukhaṃ saṃmo-
danoṃ saṃrañjanoṃ vividhāṃ kathāṃ vyatisāryaikānte ‘nyaṣīdat | ekāntaniṣaṇo jātiśroṇo
brāhmaṇo bhagavantamidamavocat indriyāṇīndriyāṇīti bho gautama ucyante | kati bho
gautama indriyāṇi kiyatā cendriyāṇāṃ saṃgraho bhavati | dvāviṃśatirimāni brāhmaṇa
indriyiṇi | katamāni dvāviṃśati: | cakṣurindriyaṃ śrotrendriyaṃ ghrāṇendriyaṃ jihvendriyaṃ 
kāyendriyaṃ manaindriyaṃ strīndriyaṃ purūṣendriyaṃ jīvitendriyaṃ sukhendriyaṃ du:khendriyaṃ saumana-
syendriyaṃ daurmanasyendriyaṃ upekṣendriyaṃ śraddhendriyaṃ vīryendriyaṃ smṛtīndriyaṃ samādhīndriyaṃ
prajñendriyaṃ anājñātamājñāsyāmīndriyaṃ ājñendriyaṃ ājñātāvīndriyaṃ itīmāni brā-
hmaṇa dvāviṃśatirindriyāṇi | iyatā indriyāṇāmindriyasaṃgraho bhavati | atha jātiśro-
ṇo brāhmaṇo bhagavato bhāṣitamabhinandyānumodya bhagavato ‘ntikātprakrānta iti || dharmārdha 94.4 (23a-5) 
iti dharmadhātvekadeśa ityartha: | dharmārdhamiti napuṃsakanirdeśena kecitpaṭhanti | teṣāṃ pāṭhe
ardhadharma iti samapravibhāga: prāpnoti ardhaṃ napuṃsakamiti lakṣaṇāt | ardhapippaloti
yathā | atha napuṃsakaliṅgo ‘pyardhaśabda ekadeśārthe vartate tadaivaṃ samāsa: kriyate dharma-
ścāsau ardhaṃ ca dharmārdham | dharma vārdhaṃ dharmārdhamiti || ābhidhārmikāstu ṣaḍāyatanavya- 94.14 (23a-10)
vasthāmanādṛtyeti | cakṣurāyatanaṃ yāvatkāyāyatanaṃ manaāyatanamiti ṣaḍāyatanamiti
@096
ṣaḍāyatanavyavasthāṃ yuktarūpāmanādṛtya jīvitendriyānantaraṃ manaindriyaṃ paṭhanti
94.17 (25b-2) sālambanatvāt | vedanendriyādīni hi sālambanāni tadanantaraṃ paṭhanti || jīvitendri- 
yādīnyekādaśeti jīvitendriyaṃ vedanendriyāṇi pañca śraddhādīni cendriyāṇi
94.19 (23b-3) pañceti | trayāṇāṃ ca bhāga iti ājñāsyāmīndriyādīnāṃ navadravyātmakānāṃ manaindriyaṃ
muktvānyānyaṣṭau dravyāṇi dharmadhātvekadeśa: | cakṣurādaya pañca svanāmoktā iti pañca
95.2 (23b-4) cakṣurādayo dhātava: pañcendriyāṇi cakṣurindriyaṃ yāvatkāyendriyam | strīpurūṣendriye ca
kāyendriyaikadeśa eveti pañca cakṣurādidhātava: saptendriyāṇi bhavanti | sapta cittadhā-
tavo nanaindriyamiti | evaṃ dvādaśādhyātmikā dhātavo ‘ṣṭāvindriyāṇi bhavantīti |
95.3 (23b-5) dvādaśādhyātmikā dhātava eva dharmārdha eva cendriyamityivadhāraṇatpañca dhātavo rūpā-
daya: tadanyadharmadhātupradeśaśca nendriyamiti siddham ||48||
ācāryayaśonatrakṛtau sphuṭārthāyānabhidharmakośavyākhyāyāṃ dhātunirdeśo
nāma prathamaṃ kośasthānam ||1||
@097
Errata.
Page. Printed. Correct.
12.17 ^ścānāsravaśceti ^ścānāsravāśceti
13.18 anābhidharmi^ anābhidhārmi^
14.14 veti ceti
18.11 gṛhyamānā^ gṛhyamāṇā^
18.17 pañcānaṃ pañcānāṃ
19.4 vābhisaṃdhāya cābhisaṃdhāya
19.13 vāvaśyaṃ^ cāvaśyaṃ^
19.16 śraddhānusārimārga śraddhānusārimārgāṇām 
19.17 śeṣānāṃ śeṣāṇāṃ
21.16 iti | iti ||
22.10 kapphiraṇo kapphiṇo (?)
23.8 te ta
26.24 vaibhāṣikānā^ vaibhāṣikāṇā^
29.1 cālambanāṇyabhi^ cālambanānyabhi^
30.14 pravāhena pravāheṇa
30.19 gamyate | gamyate ||
@ i
Abhidharmakocakarika N bhasya (Bibl. Buddhica XX, fasc. 1).
6.3
8.1
10.15
11.15
13.2
13.5
14.9
16.8
23.15
34.10
34.16
35.17
@ ii
36.6
40.10
41.2
43.4
44.8-9
46.3
46.11
47.8
47.12
49.18
50.2
50.13
50.14-15
51.7
52.7
@ iii
54.5
54.10
54.12
54.15-16
57.11
58.1
59.12
63.11
63.12
65.10
65.16
68.1
72.1-3
72.6
74.14
74.15
74.18
76.3
@ iv
77.3
77.4
77.12
78.2
78.17
81.3
81.15-16
82.11
83.13
83.18
85.19
86.14
87.5