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##Buddhist Sanskrit Texts-No. 4##

aṡṭasahasrika ##PRAJNAPARAMITA

##With Haribhadra's Commentary Called Aloka

Edited by

Dr. P.L. VAIDYA

PUBLISHED BY

THE MITHILA INSTITUTE

OF

Post-Graduate Studies and Research in Sanskrit Learning

Darbhanga

1960##

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bauddha-saṃskrta-granthāvalī-4

##Buddhist Sanskrit Texts-No. 4##

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bauddha-saṃskrta-granthāvalī-4

aṡṭasāhastrikā

prajñāpāramitā |

haribhadraviracitayā ālokākhyavyākhyayā sahitā |

vaidyopāhvaśrīparaśurāmaśarmaṇā

sūcyādibhi: saṃskrtā |

mithilāvidyāpīṭhapradhānena prakāśitā |

śakābda: 1881 

saṃvat 2016 

aiśavīyābda: 1960

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##Copies of this Volume may be bad, postage paid, from your
usual Book-seller or from the Direclor,

Mithila Institute, Darbhanga, on pre-payment either in cash,
postal Order or M. O. of

Rs. 390.00 for Ordinary edition and Rs. 400.00 for Library
edition.

The entire cost of preparation and production of this Volume
has been met

out of a subvention kindly placed at the disposal of the
Institute

jointly by the Government of India (Ministry of Scientific

Research and Cultural Affairs) and the State of Bihar

Printed by Laxmibai Narayan Chaudhari, at the Nirnaya Sagar
Press,

26-28 Kolbhat Street, Bombay 2, and Published by Dr. P. L.
Vaidya,

for the Director, Mithila Institute, Darbhanga, Bihar.##

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anukramaṇikā |

##INTRODUCTION IN ENGLISH AND HINDI...IX

ABBREVIATIONS...XXXVII##

(a) aṡṭasāhasrikā prajñāpāramitā... 1-262

1 sarvākārajñatācaryā...1

2 śakraparivarta:... 17

3 aprameyaguṇadhāraṇastūpasatkāraparivarta:... 25

4 guṇaparikīrtanaparivarta:...48

5 puṇyaparyāyaparivarta:...52

6 anumodanāpariṇāmanāparivarta: ... 69

7 nirayaparivarta:...86

8 viśuddhiparivarta:...93

9 stutiparivarta:...100

10 dhāraṇaguṇakīrtanaparivarta:...104

11 mārakarmaparivarta:...115

12 lokasaṃdarśanaparivarta:...125

13 acintyaparivarta:...138

14 aupamyaparivarta:... 142

15 devaparivarta:... 146

16 tathatāparivarta:...153

17 avinivartanīyākāraliṅganimittaparivarta:...161

18 śūnyatāparivarta:...170 

19 gaṅgadevībhaginīparivarta:... 175

20 upāyakauśalyamīmāṃsāparivarta:...183

21 mārakarmaparivarta:...191

22 kalyāṇamitraparivarta:...197

23 śakraparivarta:...203

24 abhimānaparivarta:...206

25 śikṡāparivarta:... 210

26 māyopamaparivarta:...215 

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27 sāraparivarta:...220

28 avakīrṇakusumaparivarta:...226

29 anugamaparivarta:...235

30 sadāpraruditaparivarta:...238

31 dharmodgataparivarta:...253

32 parīndanāparivarta:...260

prathamaṃ pariśiṡṭam-prajñāpāramitāpiṇḍārtha:...263

(ā) ālokavyākhyā...267

1. sarvākārajñatācaryāparivarta:...267

1 sarvākārajñatādhikāra:...267

2 śakraparivarta:...329

2 mārgajñatādhikāra:...329

3 aprameyaguṇadhāraṇa-pāramitā-stūpasatkāraparivarta:
354

4 guṇaparikīrtanaparivarta:...375

5 puṇyaparyāyaparivarta:...380

6 anumodanāpariṇāmanāparivarta:...385

7 nirayaparivarta:...397

8 viśuddhiparivarta:...403

3 sarvajñatādhikāra:...405

9 stutiparivarta:...412

4 sarvākārābhisaṃbodhādhikāra:...415

10 dhāraṇaguṇaparikīrtanaparivarta:...421

11 mārakarmaparivarta:...430

12 lokasaṃdarśanaparivarta: 435

13 acintyaparivarta:...445

14 aupamyaparivarta:...448

15 devaparivarta:... 450 

16 tathatāparivarta:...456

17 avinivartanīyākāraliṅganimittaparivarta: 474

18 śūnyatāparivarta:...482

19 gaṅgadevībhaginīparivarta:...488

20 upāyakauśalyamīmāṃsāparivarta:...496

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5 mūrdhābhisamayādhikāra:...498

21 mārakarmaparivarta:...500

22 kalyāṇamitraparivarta:...503

23 śakraparivarta:...506

24 abhimānaparivarta:...507

25 śikṡāparivarta:...508

26 māyopamaparivarta:...510

27 sāraparivarta:...514

28 avakīrṇakusumaparivarta:...519

29 anugamaparivarta:...526

6 anupūrvābhisamayādhikāra:...532

7 ekakṡaṇābhisamayādhikāra:...532

8 dharmakāyādhikāra:...534

30 sadāpraruditaparivarta:...543

31 dharmodgataparivarta:... 548

32 parīndanāparivarta:...556

dvitīyaṃ pariśiṡṭam-abhisamayālaṃkārasya ślokasūcī
559

trtīyaṃ pariśiṡṭam-ālokasthaślokoddharaṇasūcī...563

caturthaṃ pariśiṡṭam-ālokastha-sūtrādināmasūcī...565

pañcamaṃ pariśiṡṭam-prajñāpāramitā-śabdakoṡa:...567


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##INTRODUCTION

1. THE OLDER EDITIONS OF## aṡṭasāhasrikā

##The## aṡṭasāhasrikā prajñāpāramitā ##was first edited by Rejendra-

lal Mitra (R in marginal references) and published in Biblio-

theca Indica, Calcutta, 1888. This edition was based on six
Mss.

five of which were obtained by different scholars from Nepal
and

one was a Bengali transcript of a Nepalese original. The oldest

dated Ms. bears the date 1061 A. D.; one of the Cambridge Mss.

is held by Rajendralal Mitra to bear the date of 1020 A.D., while

Bendall thinks that its date to be A.D. 1155 or 1255. Two more

Mss. used by Rajendralal Mitra are copies prepared in Nalanda

or its neighbourhood in the reigns of Govinda and## rāma ##of
the##

pāla ##dynasty of Bengal-Bihar. No new Mss. of this work have

come to light, though copies are often prepared in Nepal. The

result is that we have no more sources to check the text and
fill

in the gap indicated in the footnote on page 220 of this
edition.

However, the contents of the original were not much different

from what we have them today, or what Haribhadra, its commen-

tator, had before him in the 8th or 9th century A.D. This
Hari-

bhadra records a few variants in his work, but they are not
mate-

rial and only vagaries of scribes. So, barring the only lacuna
on

page 229 of this edition, the text of## aṡṭasāhasrikā ##is
uniformly

handed down by tradition.

The edition of Rajendralal Mitra, being the first in the field

when critical studies of Buddhist Sanskrit literature were
still in

infancy, is, however, marred by a number of misprints.
Professor

Wogihara, the editor of Haribhadra's commentary called##
āloka,

##thought it necessary to re-edit the text in the earlier
edition for

the benefit of his readers. (1932-35 A.D.). This text in
Roman

characters along with## āloka, ##also in Roman script, has
proved

to be a good check (W in marginal references). I, therefore,

prepared my text carefully comparing the two versions thus
made

available, and further checked it by reference to the
Commetary##

āloka. ##Dr. G. Tucci also has published the bare text of##
āloka ##in

his edition in GOS, Baroda, 1934. The Ms. material in both
these

editions for the commentary is almost the same, yet, I must
admit

that Wogihara's text is superior to that of Tucci. I,
naturally,

had the advantage of consulting both these editions in
preparing

my text. Nobody, however, should forget to mention the deep 

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debt of gratitude to Rajendralal Mitra for his editio
princeps, as

well as to Wogihara and Tucci. The Present edition, thus, of
the##

aṡṭasāhasrikā ##and its commentary## āloka ##by
Haribhadra is a

co-ordinated edition with few additional features such as
additional

references to quotations and an index of technical terms and
their

interpretations mostly as they are given by Haribhadra Inci-

dentally, I may state here that the correct name of the author
of the

Commentary called## āloka ##is Haribhadra and not##
siṃhabhadra

##as stated by Dr. N. Dutt in his introduction to##
pancaviṃśati-

sāhasrikā ##(P. viii).##

2. prajñāpāramitā ##LITERATURE

There is a very large mass of Buddhist literature going

under the name of## prajñāpāramitā. ##Professor Ryusho
Hikata of

Kyushu University has recorded in his Introduction to##
suvikrānta-

vikrāmi pariprcchā prājñāpāramitāsūtra, ##Fukuoka,
Japan, 1958,

as many as 27 works going under this name. All of them are not

available in original Sanskrit. Some of them are known from
their

Tibetan translations, some from Chinese Translations and some

from both. I give below the names of works of this class,
classifying 

them under three groups, Sanskrit, Tibetan and Chinese.

a) Works under this group are known to exist in their origi-

nal form in Sanskrit, published fully or in part. They are:##

1. śatasāhasrikā, ##edited by Pratapchandrā# ghoṡa,
##Bibliotheca

Indica, Calcutta, 1912; not yet completed, only 14 chapters of

it are so far published. TTP No. 220 (I); T No. 8.##

2. pañcaviṃśatisāhasrikā, ##edited in part by Dr.
Nalinaksa

Dutt (chapter I only) in Calcutta Oriental Series, No. 28,
Cal-

cutta, 1934. TTP No. 220 (2); T Nos. 9 and 3790, the latter

translation agreeing with printed Sanskrit text.##

3. aṡṭasāhasrikā, ##edited by Rajendralal Mitra in BI,
Cal-

cutta, 1888. The text is also contained in Wogihara's edition
of##

abhisamayālaṃkārāloka ##of Haribhadra, Tokyo, 1932-35; BST
No.

4. The work has been translated several times in Chinese. See

TTP Nos. 220 (4), 224, 225, 227, 228, the earliest is dated
382

A. D.; T No. 12.##

4. sārdhadvisāhasrikā, ##also called##
suvikrāntavikrāmipariprcchā,

##edited by T. Matsumoto, chapter I, in Bonner Orientalische

Studien, Stuttgart, 1932; chapter II, in Festschrift Kahle,
Leiden,

1935, and complete text, Tokyo, 1956; a new edition by R. 

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Hikata, Japan, 1958. I propose to publish a co-ordinated edition

in## devanāgarī ##in BST No. 17##
(mahāyāna-sūtra-saṃgraha, ##Vol.

I); TTP No. 220 (16); T No. 14##

5. saptaśatikā, ##also called## mañjuśrīparivarta, ##edited
by G.

Tucci, Rome, 1923; also by J. Masuda (first half only) in the

Journal of Taisho University, Tokyo, 1930. I propose to publish
a

co-ordinated edition in## devanāgarī ##in BST No. 17##
(mahāyāna

sūtra-saṃgraha, ##Vol. I); TTP Nos. 220 (7), 232, 233; T No.
24.##

6. triśatikā, ##popularly known as## vajracchedikā, ##edited
by

Max Muller, Oxford, 1881. I propose to include this text,
collated

with Dr. Dutt's edition from Gilgit MSS., and published in Minor

Buddhist Texts, Rome, 1956; see TTP Nos. 220 (a), 235, 236,

237, 238, 239, the earliest translation in Chinese being dated

402-412 A. D.; T No. 16. A Khotanese version is also available

in the edition of Sten Konow in Manuscript Remains found in

Eastern Turkestan, Oxford, 1916.##

7. adhyardhaśatikā, ##also called Naya, edited by E.  Leumann,

Strassburg, 1912, and again in the Journal of Taisho University,

Tokyo, 1930. I propose to include the Sanskrit text in BST

No. 17## (mahāyāna-sūtra-saṃgraha, ##Vol. I); TTP No. 220
(10),

240, 242, 243, 244; T Nos. 17 and 489. In Tibetan it is also
called##

śrī-paramādyā-nāma-mahāyāna-kalparāja ##(T No. 487),##
śri

paramādya-mantra-kalpakhaṇḍa ##(T No. 488), and## śrī
vajra-

maṇḍalālaṃkāra nama mahātantrarāja ##(T No. 490).##

8. prajñāpāramitāhrdaya-sūtra, ##edited by Max Muller,
Oxford

1884. I propose to include it in BST No. 17##
(mahāyāna-sūtra-

saṃgraha, ##Vol. I); TTP Nos. 250, 251, 252, 253, 254, 255,
256,

257; T No. 21.##

9. kauśikaprajñāpāramitā, ##edited by E. Conze in
Sino-Indian

Studies, Vol. V, ii, Calcutta, 1956. I propose to include the##

devanāgarī ##version of this work in BST No. 17##
(mahāyāna-sūtra-

saṃgraha, ##Vol. I); TTP No. 249; T No. 19.##

10. svalpākṡarā, ##edited by E. Conze in Sino-Indian Studies,

Vol. V, ii, Calcutta, 1956. I propose to include the##
devanāgarī

##version of this work in BST No. 17##
(mahāyāna-sūtra-saṃgraha,

##Vol. I); TTP No. 258; T No. 22.##

11. ratnaguṇasaṃcayagāthā. ##This is a small text of 14
stanzas

published in BB, st. Petersburg, Russia.

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(b) In addition to the above-mentioned texts of## prajñāpāra-

mitā, ##TTP as well as Tohaku Catalogue mention the
following:-##

1. aṡṭādaśasāhasrikā. ##A few fragments of this work in
Sanskrit

are edited by Sten Konow in Arch. Survey of India, No. 69. TTP

No. 220 (3); T No. 10.##

2. pañcapāramitānirdeśa. ##The Sanskrit text is not yet
traced,

but it is known from both Chinese and Tibetan translations.

TTP No. 220 (11-15); T No. 18.##

3. pañcāśatkā prajñāpāramitā. ##No Sanskrit text has yet
been

traced, but it is known from both Chinese and Tibetan sources.

TTP No. 248; T No. 18.##

4. pañcaśatikā, ##as above; TTP No. 260; T No. 15.

(c) The following works are known only from Chinese

sources:-##

1. devarājapravara prajñāpāramitā, ##as above; TTP No.

220 (6).

2. A## prajñāpāramitā, ##probably## daśasāhasrikā.  ##TTP
No.

220 (5).##

3. nāgaśrī prajñāpāramitā; ##TTP No. 220 (8).

4. TTP Nos. 245 and 246; TTP No. 247; TTP No. 259; and

TTP No. 261. These four texts are known only from Chinese

sources.

Professor Hikata mentions one text called## prajñāpāramitā-

nāmāṡṭaśataka ##(TTP No. 230 and T No. 25) but it seems to
be

a Stotra giving 108 names of## prajñāpāramitā.

##(a) Besides the above-mentioned works, Tohoku Catalogue
mentions a few more texts such as:##

1. ekākṡarīmātā: T No. 23.

2. sūryagarbhā: T No. 26.

3. candragarbhā: T No. 27.

4. samantabhadrā: T No. 28.

5. vajrapāṇi: T No. 29.

6. vajraketu: T No. 30.

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3. COMMENTARIES ON## prajñāpāramitā

##There seems to have been a vast literature on##
prajñāpāramitās

##in the form of commentaries. I have already given in this
Volume

Haribhadra's commentary on## aṡṭasāhasrikā ##called## āloka
##which

also embodies the text of## abhisamayālaṃkāra ##of## ārya
maitreya-

nātha. ##This commentary on the text is a mine of information

Although this commentry is written from the point of view of##

yogācāra ##or## vijñānavāda ##School of Buddhists, it has
reffered to

several other commentators from his own school as well as from

the## mādhyamika ##school which is there designated as##
ekanayavādin.

Haribhadra often refers to previous comentators by phrases
like## pūrvā-

cāryā: anye, apare, ārṡam ##and also to names like##
nāgārjuna ##and## āryadeva

##from the## mādhyamika ##school. He records on page 306 a
funny

story how## asaṅga ##was unable to understand the text of##
aṡṭasāha-

srikā ##and how## maitreyanātha, ##to help him very
compassionately,

undertook to compose a short summary of the text, now known

as## abhisamayālaṃkāra ##in eight chapters and in 274 verses.
It

was only then that## asaṅga ##could write a commentary known
as##

bhāṡya. ##Vasubandhu also wrote a commentary called paddhati.

After him## ārya ##Vimuktisena wrote a commentary called##
vrtti ##and

Bhadanta Vimuktisena (to be distinguished from## ārya
##vimukti-

sena) wrote ā# vārtika. ##This latter writer is followed by
Hari-

bhadra who wrote his commentary called## āloka, ##using his
prede-

cessors' works and quoting profusely from all of them. It is
thus

clear that both## mādhyamika ##school and## yogācāra ##school
had a

tradition of commentaries on## aṡṭasāhasrikā, ##the first
school being

represented by## nāgārjuna ##and## āryadeva ##and the second
by##

maitreyanātha, asaṅga, ##Vasubandhū#, ārya ##Vimuktisena,
bha-

danta Vimuktisena and Haribhadra, the pupil of Vairocana-

bhadra. Except Haribhadra's commentary called## āloka ##no
other

work of this class has yet been discovered in the original
sanskrit,

but they are known to exist in Chinese and Tibetan translations.

Haribhadra's commentary, though avaiable for the last 25 years

has not yet received the attention of scholars it deserves. We
get

for the first time from this work a lot of first-hand
information on

the teaching of## yogācāra ##School from a pre-## śaṃkara
##writer.

4. HARIBHADRA

Haribhadra, whose commentary on## aṡṭasāhasrikā ##we have

included in this volume, is a great and critical scholar of##
yoga-

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cāra ##School of Buddhists. He used various Mss. available to
him in

his days to fix the text of## aṡṭasāhasrikā ##and recorded
variants from

them in his commentary. As has been remarked above,##
aṡṭasāha-

srikā ##was a highly valued and respected text among both the

schools of## mahāyāna ##Buddhists, and hence no really
important

variants are found in it. Haribhadra studied under Vairocana-

bhadra, the follower of## asaṅga. ##He used the commentaries
on## aṡṭa-

sāhasrikā ##by## nāgārjuna ##and## āryadeva ##of the##
mādhyamika ##school,

as well as those of## asaṅga, ##Vasubandhu,## ārya
##Vimuktisena and

Bhadanta Vimuktisena of the## yogācāra ##school, and profusely

quoted from them. We find in his work frequent references to

the views of the above writers as also of## pūrvācāryā:,
eke, anye, apare, kecit,

##some of which belonged to his own school which he would not

hesitate to stamp with the remark## taccintyam, ##showing
thereby an

honourable and honest disagreement with them. It appears

from the following passage that there were some commentaries
on##

aṡṭasāhasrikā ##which misinterpreted the text:##

evameva
kārikāśāstraprāmāṇyādbhāvādhyāhārapadādibhirabhi
samayakramānurūpo granthārtho vācya: | tataśca

kenacidabhisamayālaṃkārapāṭhaṃ bāhulyenānyathā krtvā
`pratibhātu te subhūte' ityādivākyamārabhya asyā mātu-

ryadasaṃbaddhaṃ
samyaksamudāyāvayavārthānabhidhānādvyākhyātam, tat santa
eva jñātumarhantīti nopanyasya nirākrtam |

(p. 542).

##His respect for## maitreyanātha's abhisamayālaṃkāra ##knew

no bounds. He named his commentary on## aṡṭasāhasrikā ##as##

abhisamayālaṃkārāloka ##incorporating in it the entire text
of##

abhisamayālaṃkāra. ##He differed in some respects, with the
views

of former## ācāryas ##of his own school like## dignāga.
##The discussion

on the## ṡoḍaśakṡaṇa ##theory against## pañcadaśakṡaṇa
##theory is one such point,

although he profusely cited from that## ācārya's ##work##
prajñāpāra-

mitāpiṇḍārtha.

##It is to be regretted that we have so little information about

the personal history of this great scholar. He was a well-known

Buddhist monk living in a famous monastery called## trikūṭaka-

vihāra, ##established by the generosity of## karuṇādeva,
##which became

a great seat of learning. The commentary was written during

the reign of## dharmapāla, ##probably in the last quarter of
the 8th

century A.D. (776-808). It seems to be that the age of the

commentary may be roughly put between 800 and 808 A.D., or

slightly earlier.##

@015

##4. THE ORIGINAL HOME OF## prajñāpāramitā ##LITERATURE

There are certain reference in the text of## aṡṭasāhasrikā

##which suggest that this literature must have originally sprung
up

in the South from which it spread to the East and thereafter to

the North. We thus find the following passage in this work which

runs as follows:-##

ibhe khalu puna: śāriputra ṡaṭpāramitāpratisaṃyuktā:
sūtrāntāstathāgatasyātyayena dakṡiṇāpathe

pracariṡyanti, dakṡiṇāpathātpunareva vartanyāṃ
pracariṡyanti, vartanyā: punaruttarapathe pracariṡyanti |
navamaṇḍaprāpte

dharmavinaye saddharmasyāntardhānakālasamaye
samanvāhrtāste śāriputra tathāgatena kulaputrā:
kuladuhitaraśca | tasmin

kāle ye imāṃ prajñāpāramitāmudgrahīṡyanti
dhārayiṡyanti vācayiṡyanti paryavāpsyanti pravartayiṡyanti
deśayi-

ṡyanti upadekṡyanti uddekṡyanti svādhyāsyanti, antaśo
likhitvā pustakagatāmapi krtvā dhārayiṡyanti,

jñātāste śāriputra tathāgatena, adhiṡṭhitāste
śāriputra tathāgatena, drṡṭāste śāriputra tathāgatena,
vyavaloki-

tāste śāriputra tathāgatena buddhacakṡuṡā | iyamapi
bhagavan prajñāpāramitā evaṃ gambhīrā paścime kāle
paścime

samaye vaistārikī bhaviṡyati uttarasyāṃ diśi uttare
digbhāge | ye tatra śāriputra uttarasyāṃ diśi uttare

digbhāge imāṃ gambhīrāṃ prajñāpāramitāṃ śrutvā atra
prajñāpāramitāyāṃ yogamāpatsyante, te vaistārikīṃ

kariṡyanti | ##(page 112)

In the above pasage the word## vartanī ##seems to be
interpreted

as East in Sanskrit and Tibetan traditions (Haribhadra equates##

vartanī ##with## pūrvadeśe); ##but according to Chinese
tradition it is equated

with## varuṇī ##which means West. The question does not affect
the

spread of## prajñāpāramitā ##to the North or its origin in
the

South. It is thus clear that the origin of PP is not to be

found in Magadha, but in the South. It is an admitted fact

that this literature was popular in the North and North-east.

The Western region of India was dominated by the## theravāda

##literature in Pali as inscriptional evidence proves. We have
not

yet discovered Sanskrit Buddhist literature in Western India.
It

must be said, however, that it was made popular by## nāgārjuna

##in Kashmir, i.e. North-west. It is, however, wrong to assume

or suggest that## nāgārjuna ##was the author of PP because he

himself was a Southerner; he was, however, the first comme-

ntator of## prajñāpāramitā ##literature. His commentary was

translated into Chinese in 405 A.D. under the names##
mahāprajñā-

pāramitāśāstra ##or##
mahāprajñāpāramitāsūtravibhāṡā ##(Ta-chih-

to-lun).

5. THE ORIGINAL FORM OF## prajñāpāramitā

##From titles of works going under the name of##
prajñāpāramitā

##given above, it will be seen that extent and volume of these
works

varies from one hundred thousand stanzas (of 32 syllables) to a

@016

few stanzas (300 to 14). Which of these texts is original and

whether the texts got enlarged or abridged in course of time

to suit the capacity or mental equipment of the devotee, is a

perplexing problem, and should be studied without any pre-occu-

pation. Let us therefore take into consideration the views of
older

commentators like Haribhadra which may be styled as the tradi-

tional view. Haribhadra says:-##

padaparamavistararucisattvānugrahārthaṃ deśitā
āryaśatasāhasrikā | sarvārthasaṃgraheṇa
madhyarucivipañcitajña-

sattvānukampayā āryapañcaviṃśatisāhasrikā deśitā |
tasyāśca sarvārthopasaṃhāreṇa
uddhāṭitajñasaṃkṡiptaruci-

sattvahitodayena āryāṡṭasāhasrikā bhāṡitā iti,
(pp.274-75).

yathoktamabhidheyam
āryaśatasāhasrikāprajñāpāramitādisūtrārtha
bodhicittāvavādādipratipattirūpam aṡṭā-

vasthābhedabhinnaṃ sarve saṃkṡiptarucaya: sattvā: sukhena
pratipadyantāmiti aṡṭasāhasrikāṃ bhagavatīṃ deśitavān,

(p.289).

##It should be noted that Haribhadra nowhere uses the expre-

ssion enlargement## (vistāra) ##or abridgement## (saṃkṡepa).
##He simply

states the purpose for which larger and shorter versions existed

in his days. So there is no mention of any body who has enlarged

or abridged these texts. At the same time it appears that he

attaches utmost importance to the form of## aṡṭasāhasrikā.
##Similarly,##

dignāga ##also holds the same view in his##
prajñāpāramitāpiṇḍārtha:

itthamaṡṭasahasrīyamanyūnārthairyathoditai: |

granthasaṃkṡepa iṡṭo'tra ta evārthā yathoditā: ||

##Both these writers selected for treatment and comment the text
of##

aṡṭasāhasrikā ##as the most important for all practical
purposes.

As the entire texts of## śatasāhasrikā ##and##
pañcaviṃśatisāhasrikā

##are not yet available to scholars, the question cannot be
finally

resolved today. The reader may however note the fact that Hari-

bhadra makes use of the text of## pañcaviṃśatisāhasrikā
##to clarify

knotty points in## aṡṭa. (##see for instance, pp. 290, 291
etc.) or, going

still further, I may say that he uses that text as amplification
or

explanation or a form of commentary on## aṡṭa.

##It is obvious that the kernel of this literature is to be
sought

in a shorter text explaining in brief the doctrine of##
prajñāpāra-

mitā ##in the simplest form. I may point out to the reader that
he

should study chapter 31 of## aṡṭasāhasrikā, ##namely
Dharmodgata's

sermon to## sadāprarudita, ##and more especially para 1 on page

259 which appears to me the oldest and simplest form of

the doctrine. The entire literature of## prajñāpāramitā ##is
tiringly

verbose, even in its shorter recensions. The Buddhist monk is

@017

never tired of using the same expressions, and never took into

account wastage of time and words, not to speak of paper and

ink, which commodities were not liberally available in those
days.

The shorter forms of## prajñāpāramitā ##in later times were
being

used as charms to protect the wearer from evil spirits and were

even styled as## dhāraṇīs. ##E. Conze in his article "Tantric##
prajñā-

pāramitā ##Texts" in Sino-Indian studies, Vol. V, part 2, pp
100-122,

has given a list of such texts. I am giving in##
mahāyāna-sūtra-

saṃgraha, ##Vol. I in this Series a few of them by way of
sample. These

texts were copied on birch-bark, put into a casket and worn on

arms by devotees to ward off evil spirits. Even## vajracchedikā
##is

so worn, not to speak of## kauśika ##or## svalpākṡarā.

##I have already suggested above that the oldest and shortest

text of## prajñāpāramitā ##is to be found in chapter 31 of##
aṡṭasāhasrikā.

##This work is held in highest reverence by## mahāyāna
##Buddhists,

and is called in various terms showing their reverence such as##

buddhanetrī, jinajananī, mātā ##etc. and, if I may say so,
treated

with even greater reverence than the person of Buddha, because

Buddhahood itself is dependent upon## prajñāpāramitā, ##the
relation

of this text to Buddha being first as cause and then as effect.

There are places in the body of the text of## aṡṭasāhasrikā
##where

the same topic and same expressions are used a number of times

just to impress upon the reader the value of its contents. In

relation to## aṡṭasāhasrikā, ##the##
pañcaviṃśatisāhasrikā ##is called##

madhyamā jinajananī, ##and## śatasāhasrikā ##as the##
mūla. ##However,

all Buddhist writers from## nāgārjuna, āryadeva,
maitreyanātha,

asaṅga, ##Vasubandhu,## dignāga, ##down to Haribhadra
concentrated

their energies in interpreting## aṡṭasāhasrikā ##only,
because it con-

tained, in a convenient form, all topics of the##
prajñāpāramitā,

##neither more nor less, as## dignāga ##says in his##
piṇḍārtha:

itthamaṡṭasahasrīyamanyūnārthairyathoditai: |

granthasaṃkṡepa iṡṭo'tra ta evārthā yathoditā: ||

##So, in view of these writers, the other shorter versions
like##

suvikrāntavikrāmipariprcchā ##are abridgements of the
original##

aṡṭasāhasrikā. ##To me, however, it does not appear to be
all

correct. It is true that the general features of##
prajñāpāramitā ##are

found therein as well, but they assume the form in which the

interlocutor like## suvikrāntavikrāmin, manjuśrī, devarāja
##etc.

were interested. The traditional view, therefore, seems to
take##

śatasāhasrikā ##as the original and all others as its
abridgements.

@018

The modern view represented by Winternitz and others is

that## aṡṭasāhasrikā ##is the original## prajñāpāramitā
##and## pañcaviṃśati,

śati, śata ##etc. are its enlargements and## suvikrāntavikrāmin
##and

others its abridgements. Their view is based upon the fact that

it is this text on which all great Buddhist writers from##
nāgārjuna

##down to Haribhadra have concentrated their attention, and that

is a text of fair proportion and size. I have already indicated

above that Haribhadra uses## pañcaviṃśati ##as a sort of
commentary

on## aṡṭasāhasrika ##to illustrate terse and knotty points.
I go with

the view of moderners as it seems to be more rational than that
of

the traditional school.

6. INFLUENGE OF## abhisamayālaṃkāra ##ON PP LITERATURE

The## abhisamayālaṃkāra ##of## maitreyanātha ##(latter half
of

second century or first half of third century), otherwise known
as##

prajñāpāramitopadeśaśāstra, ##which is a short work in
eight chapters

and in 274 stanzas, has exercised great influence, not only

over the interpretation but also on the text-tradition of PP
literature

as it is available today.## maitreyanātha, ##whose personality

is still shrouded in obscurity, is held in high reverence in
the##

yogācāra ##school of Buddhists, who regard him as its founder,
just

as## nāgārjuna ##is so held by the## mādhyamika ##School of
Buddhists.

Haribhadra in his## āloka ##records an amusing story how he
helped##

asaṅga ##in interpreting the text of## aṡṭasāhasrikā ##and
the purpose

of the composition of## abhisamayālaṃkāra:

tathā hi śrūyate-viditasamastapravacanārtho
labdhādhigamo'pyāryāsaṅga: punaruktabāhulyena, apunarukta-

pradeśe'pi pratyekapadavyavacchedādarśanena, gāmbhīryācca
prajñāpāramitārthamunnetumaśakto daurmanasyamanuprāpta: |

tamuddiśya maitreyeṇa bhagavatā prajñāpāramitāsūtraṃ
vyākhyātam, abhisamayālaṃkārakārikāśāstraṃ ca krtam |
tacchrutvā

punarāryāsaṅgena ācāryavasubandhuprabhrtibhiśca
vyākhyātam | (p. 306).

##Haribhadra also states that his own interpretation of##
aṡṭa-

sāhasrikā ##represents the best traditional interpretation:##

"sūtraṃ sūtrāntarānusāreṇa vyākhyātavyam" iti
bhagavadvacanādeva pañcaviṃśatisāhasrikānusāreṇa

pūrvācāryavasubandhuprabhrtivyākhyākramamāśritya
abhisamayālaṃkārānurodhena ca...vyākhyātamidam | (p.306)

##Haribhadra's commentary incorporates in it the entire text

of## abhisamayālam*kāra ##and is named##
abhisamayālaṅkārāloka.

##Let us therefore examine the nature and purpose of the compo-

sition of this short work.## abhisamayālaṃkāra ##analyses the
con-

tents of## aṡṭasāhasrikā ##into eight topics like##
sarvākārajñātā, mārga-

jñatā, ##etc., and gives in verses the summary of this
voluminous

work in such a way as would enable the reader to keep in memory

@019

the analysis. Haribhadra at any rate uses this text in this
manner.

After interpreting passages of the text of## aṡṭasāhasrikā,
##he inveriably

invokes the authority of## abhisamayālaṃkārakārikā ##with
intro-

ductory remark## tathā coktam. ##He does not interpret the##
kārikās, ##as

after reading the foregoing commentary that was needless,

although his commentary is named## abhisamayālaṃkārāloka,
##This

is why the## kārikās ##go under the name of##
prajñāpāramitopadeśa-

śāstra. ##As this work was of immense use for the
interpretation,

not only of## aṡṭasāhasrikā ##but also of other works
belonging to

literature of the PP class, it played an important role in
preserv-

ing the traditional interpretation as well as its textual
tradition.

We thus find its first stanzā# yā sarvajñatayā ##(wrongly
ascribed to Hari-

bhadra by Prof. Hikata) etc. at the beginning of all Mss. of##

śatasāhasrikā ##and at the end of##
suvikrāntavikrāmipariprcchā. ##In

the case of## pañcaviṃśati, ##the Mss. record in colophon of
every

chapter## abhisamayālaṃkārānusāreṇa saṃśodhitāyām.
##It should also be noted that

all## pañcavaṃśati ##Mss. available today divide the work
into eight

chapters corresponding to the eight topics or## adhikāras
##of## abhi-

samayālaṃkāra, ##while## śata, ##has got 72 chapters and##
aṡṭa, 32 chapters.

I do not therefore believe that the available text of## pañca-

viṃśati ##has undergone any textual tampering or modification
to

suit the contents of## abhisamayālaṃkāra, ##but that its
subject-

matter was recast and presented under eight chapters to corres-

pond to the eight## adhikāras ##of## abhisamayālaṃkāra.
##This seems

to be the correct interpretation of##
abhisamayālaṃkārānusāreṇa saṃśodhitāyām.

##7. THE QUESTION OF AUTHORSHIP OF## prajñāpāramitāstava

##In the beginning of all Mss. of## aṡṭasāhasrikā,
pañcaviṃśati

##and## suvikrāntavikrāmi ##PP. there is a set of 20 stanzas
in## anuṡṭubh

##metre in praise of## prajñāpāramitā. ##They are not found
at the

beginning of## śatasāhasrikā. ##Scholars, I hope, will agree
with me

that they are not an intrinsic part of the text of these works.

Haribhadra's commentary included in this Volume does not

comment on them, which fact shows that these stanzas did not

form part of## aṡṭasāhasrikā ##in his days. I have therefore
excluded

them from my text of## aṡṭa. ##and relegated them to
foot-notes.

Now who is the author of this## prajñāpāramitāstava ? ##My
own

view is that its author is## nāgārjuna, at the beginning of
whose

commentary on## aṡṭa. ##it is found. Professor H. Ui has
suggested

@020

that these stanzas are composed by## rāhulabhadra, ##pupil of##
ārya-

deva. ##and put by him at the beginning of## nāgārjuna's
##commen-

tary. Unfortunately this commentary is available in Chinese

translation only, and it is difficult for me to say anything
defi-

nitely on the authenticity of the work. But I think it would be
an

audacity on the part of## rāhulabhadra ##to put his own stanzas
in

the work of his Paramaguru that## nāgārjuna ##was. I am,
therefore,

inclined to reject Professor Ui's view about## rāhulabhadra's

##authorship of these stanzas at once. If style is an indication
of

the authorship, I would request the reader to compare the style

of these stanzas with that of## catu:stava ##of## nāgārjuna,
##and I am

sure he will be convinced that they must be from the pen of##

nāgārjuna.

##8. CONTENTS OF## aṡṭasāhasrikā

##The## aṡṭasāhasrikā prajñāpāramitā ##is divided into
32 chapters.

It is uneven in style, composition and contents, and is a queer

admixture of narration, philosophical treatment, advantages of

the study of the work, and likely obstacles in the way of
acquiring

its knowledge.## prājñā ##means highest wisdom or perfect
knowledge.

The portion of our text devoted to this topic is comparatively

small. A large portion is devoted to other topics, like
difficulties

in obtaining a right type of teacher and also a duly trained
dis-

ciple. The disciple should have practised and acquired perfec-

tions in## dāna ##(generosity),## śīla ##(good behaviour)##,
samādhi ##(con-

centration of mind)## dhyāna ##(meditation), ##and## vīrya
##(energy

or strength of mind or effort) before he is qualified to
possess##

prajñā, ##which thus is a knowledge of all types and forms
called##

sarvākārajñatā. ##Such a knowledge must necessarily have a
pre-

liminary course of discipline. The seeker must have the impetus

to attain the bodhicitta, desire to obtain knowledge of Buddha.

There will certainly be obstacles which the seeker must
overcome.

Some three chapters of the work are devoted to these obstacles

at three different stages, and called## mārakarma, ##acts of##
māra, ##the

evil spirit, viz., chapters 11, 21 and 27.## prajñāpāramitā
##is some-

times styled as means (as in chapters 7 and 22) as well as an
end.

Two full chapters are devoted to the praise of##
prajñāpāramitā,

##viz., 9 and 10, and also in numerous other places through-

@021

out the work. Most of the characteristics of## prajñā ##are
negative

in form. We are not told so much how this knowledge of##
prajñā

##is to be acquired, but we are told what it is not. This form
of

treatment is common to so many tenets of Buddhism, primitive

as well as developed,## hīnayāna ##or## māhāyāna, ##but in
this respect

this text or texts of this class put into back ground any other

work, Brahmanic as well as Buddhistic. It is, however, easy to

understand why this is so. We know the four basic truths of

Buddhism,## du:kha, ##samudaya nirodha and## mārga, ##knowledge
of

which leads to## nirvāṇa. ##This## nirvāṇa ##is always equated
with

pratītyasamutpāda ##on the one hand and## śūnyatā ##on the
other.

This## śūnytā ##attempts to eschew from our mind all notions,
vikalpa

and vicara, doubts, and reflections. When our mind is freed from

these, it acquires the knowledge of## śūnyatā. ##Negation is
the best

form to attain this state of mind, which thus plays an important

role in the description of## śūnyatā ##or##
prajñāpāramitā. ##However,

it is dangerous to cling to this## śūnyatā ##or##
prajñāpāramitā ##as the

doctrine for the attainment of salvation.## prajñāpāramitā
##texts,

therefore, have evolved a corollary and it is## : na śūnye
carati nāśūnye carati,

carati prajñāpāramitāyām; ##or##
sarvadharmānupalabdhitayā prajñāpāramitānupalabdhitā;
##or## sarvadharmācintyatayā

prajñāpāramitācintyatā.

##The primitive illustrations which this text uses for
clarification

of this point will be found on pages 253-255, and the primitive

text on## prajñāpāramitā ##on page 229, II.3-16. This does
not mean

in practice the negation of all rules of good conduct or acts of

piety. One is to worship Buddha and holy places, the teacher

and other holy persons, with all worldly means like flowers etc.

One should also practise liberality towards monks, nuns and
other

fellow-creatures, cultivate virtues, meditate upon the true
nature

of things as due to the law of conditional existence. It is by
such

means that one can acquire the perfect or transcendental

knowledge.

Ethically the possession of such transcendental knowledge

envisages the practice of all virtues including universal
friend-

ship and compassion to all, and philosophically it helps to take

the stand of a magician who realises the true nature of things

created by his magic as neither true nor untrue##
(māyāpuruṡavatsthātavyam).

@022

aṡṭasāhasrikā

##I have already spoken above about the influence of## maitreya-

nātha's abhisamayālaṃkāra ##on the interpretation of##
prajñā-

pāramitā ##texts. Haribhadra naturally follows this text as
authority

for his interpretation, and gives on page 277 a brief analysis
of##

aṡṭasāhasrikā ##into eight sections, and again a detailed
analysis

on pages 278-281. We should note that## abhisamayālaṃkāra

##does not cover the last three chapters of## aṡṭasāhasrikā
because,

as Haribhadra says, they are easy. The reader should keep this

analysis before him to steer clear of the perplexities of a

bewildering and verbose text abounding in repetitions.

Poona-2

25-11-19

P.L. VAIDYA##

@023 to 036

##Hindi Matter##

@037 

##ABBREVIATIONS

AK## (a^ ka^)-avadāna-kalpalatā ##of## kṡemendra,
##Bibliotheca

Indica edition; our edition in BST Nos. 22-23.

AS## (a^ śa^)-avadāna-śataka ##by J.S. Speyer, Bibliotheca

Buddhica edition; our edition in BST No. 19.##

aṡṭa (aṡṭa^)-aṡṭasāhasrikā prajñāpāramitā, ##ed.
by Rajendralal Mitra.

BC-Buddhacarita of## aśvaghoṡa, ##edns. by Cowell and
Johnstone.

BCA##-bodhicaryāvatāra ##of## śāntideva, ##with##
pañjikā ##of## prajñā-

karamati, ##ed. by Poussin; bare text in Zapiski.

BCP##-bodhicaryāvatārapañjikā ##of## prajñākaramati,
##ed. by Poussin.

CP##- cariyāpiṭaka, ##PTS edition; also by B.C. Law.

CS##-catu:stava ##of## nāgārjuna ##(I. Nirupama, II.##
lokātīta, 

##III. Acintya, and IV##. paramārtha)

##DA## (divyā^) divyāvadāna, ##our edition in BST No 20;
also Cowell

and Neil's edition.

DBh## (da^ bhū^)-daśabhūmikasūtra ##ed. by Rahder.

GM-Gilgit Mss. ed. by N. Dutt.

GV## (gaṇḍa^)-gaṇḍavyūhasūtra, ##ed. by Suzuki and
Idzumi, Kyoto,

Japan, 1949.##

J## (jā^)-jātaka, ##ed. by Fausbol.

JM## (jā^ mā^) jātakamālā ##of## ārya śūra, ##ed. by
H. Kern, HOS.;

our edition in BST No. 21.

KV## (kāraṇḍa)-kāraṇḍavyūha, ##BTS edition.  

LA## (laṅkā^)-laṅkāvatārasūtra, ##ed. by B. Nanjio,
Kyoto, Japan,

1923; reprint 1956.

LV## (lalita^)- ##Lalita-Vistara, our edition in BST No. 1.

MS## (ma^ śā^)-madhyamakaśāstra ##of## nāgārjuna, ##our
edition in

BST No. 10.

MV## (ma^ vr^)-madhyamakavrtti ##called## prasannapadā
##of## candra-

kīrti, ##our edition in BST No. 10.

M Vastū# (ma^ va^)-mahāvastu, ##ed. by E. Senart.

MVy## (ma^ vyu^)-mahāvyutpatti ##ed. by I.P. Minayeff,
Bibliotheca

Buddhicā#.

@038

PP##-prajñāpāramitā.

##RP## (rāṡṭra^)-rāṡṭrapālapariprcchā, ##ed. by L.
Feer, Bibliotheca

Buddhica.

SS## (śikṡā^)-śikṡāsamuccaya ##of## śāntideva, ##ed.
by Bendall in

Bibliotheca Buddhica; our edition in BST No 11.

SA## (sūtrā^) sūtrālaṃkāra ##of## asaṅga, ##ed. by S.
Levi.

SN-Saundarananda of## aśvaghoṡa, ##edns. by H. P. Shastri
and

Johnstone.

SR## (samādhi^)-samādhirājasūtra ##ed. by N. Dutt, in GM;
our

edition in BST No. 2.

SDP## (saddharma^)-saddharmapuṇḍarīkasūtra, ##ed. by N.
Dutt; also by

Kern and Nanjio.##

SP## (suvarṇa^)-suvarṇaprabhāsasūtra, ##ed. by B. Nanjio
and H.

Idzumi, Kyoto, Japan,1931; also by J. Nobel.

SV## (sukhā^)-sukhāvatīvyūha ##ed. by Max Muller.  

T-Tibetan translation.

T-(followed by number)-Tohoku Catalogue.

TG## (tathā^)-tathāgataguhyasūtra ##or## guhyasamāja,
##GOS edn.

TS## (tattvasaṃ^)-tattvasaṃgraha ##of## śāntarakṡita, ##GOS
edition.

TTP-Taisho## tripiṭaka, ##Tokyo, 1924-1934.

V Ch## (vajra^)-vajracchedikā, ##ed. by Max Muller.

(N.B.-Most of the works mentioned above are planed to be

included in the BUDDHIST SANSKRIT TEXTS Series).

The list will be found at the end of the Volume. 

@001

aṡṭasāhasrikā

prajñāpāramitā |

|| aṡṭasāhasrikā prajñāpāramitā ||

---------------

oṃ^ namo bhagavatyai āryaprajñāpāramitāyai |

1 sarvākārajñatācaryā prathama: parivarta: |

*evaṃ {* ##The following verses, found at the beginning of all
Mss. of##

aṡṭa., ##constitute## prajñāpāramitāstuti ##by##
nāgārjuna. ##Haribhadra

does not comment on them in his## āloka. ##They are also found at

the beginning of some Mss. of## pañcaviṃśatisāhasrikā,
##but not at

the beginning of## śatasāhasrikā:-} mayā śrutam | ekasmin
samaye bhagavān rājagrhe viharati sma grdha {1 ##W##
grdhrakūṭaparvate.} kūṭe parvate

mahatā bhikṡusaṃghena
sārdhamardhatrayodaśabhirbhikṡuśatai:, sarvairarhadbhi:
kṡīṇāsnavairni:kleśairvaśībhūtai:

suvimuktacittai: suvimuktaprajñairājāneyairmahānāgai:
krtakrtyai: krtakaraṇīyairapahrtabhārairanuprāpta-

svakāryai: parikṡīṇabhavasaṃyojanai:
samyagājñāsuvimuktacittai:
sarvacetovaśiparamapāramiprāptairekaṃ pudgalaṃ

sthāpayitvā yaduta āyuṡmantamānandam ||

-------------------

nirvikalpe namastubhyaṃ prajñāpāramite'mite |

yā tvaṃ sarvānavadyāṅgi niravadyairnirīkṡase ||1||

ākāśamiva nirlepāṃ niṡprapañcāṃ nirakṡarām |

yastvāṃ paśyati bhāvena sa paśyati tathāgatam ||2||

tava cāryaguṇādyāyā buddhasya ca jagadguro: |

na paśyantyantaraṃ santaścandracandrikayoriva ||3||

krpātmakā: prapadya tvāṃ buddhadharmapura:sarīm |

sukhenāyānti māhātmyamatulaṃ bhaktivatsale ||4||

sakrdapyāśaye śuddhe yastvāṃ vidhivadīkṡate |

tenāpi niyataṃ siddhi: prāpyate'moghadarśane ||5||

sarveṡāmapi vīrāṇāṃ parārthaniyatātmanām |

yādhikā janayitrī ca mātā tvamasi vatsalā ||6||

yadbuddhā lokagurava: putrāstava krpālava: |

tena tvamapi kalyāṇi sarvasattvapitāmahī ||7||

sarvapāramitābhistvaṃ nirmalābhiranindite |

candralekheva tārābhiranuyātāsi sarvadā ||8||

vineyaṃ janamāsādya tatra tatra tathāgatai: |

bahurūpā tvamevaikā nānānāmabhirīḍyase ||9||

prabhāṃ prāpyeva dīptāṃśoravaśyāyodabindava: |

tvāṃ prāpya pralayaṃ yānti doṡā vādāśca vādinām
||10||

@002

tatra khalu bhagavānāyuṡmantaṃ subhūtiṃ
sthaviramāmantrayate sma-pratibhātu te subhūte bodhi-

sattvānāṃ mahāsattvānāṃ prajñāpāramitāmārabhya
yathā bodhisattvā mahāsattvā: prajñāpāramitāṃ

niryāyuriti ||

atha khalvāyuṡmata:
śāriputrasyaitadabhavat-kimayamāyuṡmān subhūti: sthavira
ātmīyena

svakena prajñāpratibhānabalādhānena svakena
prajñāpratibhānabalādhiṡṭhānena bodhisattvānāṃ
mahāsattvānāṃ

prajñāpāramitāmupadekṡyati utāho buddhānubhāveneti ?

atha khalvāyuṡmān subhūtirbuddhānubhāvena āyuṡmata:
śāriputrasya imamevaṃrūpaṃ cetasaiva

ceta:parivitarkamājñāya āyuṡmantaṃ
śāriputrametadavocat-yatkiṃcidāyusman śāriputra bhagavata:

śrāvakā bhāṡante deśayanti upadiśanti udīrayanti
prakāśayanti saṃprakāśayanti, sa

sarvastathāgatasya puruṡakāro veditavya: | tatkasya heto: ?
yo hi tathāgatena dharmo deśita:,

tatra dharmadeśanāyāṃ śikṡamāṇāste tāṃ dharmatāṃ
sākṡātkurvanti dhārayanti, tāṃ dharmatāṃ sākṡātkrtya

dhārayitvā yadyadeva bhāṡante, yadyadeva deśayanti,
yadyadeva upadiśanti, yadyadevodīrayanti, yadyadeva

-------------------

tvameva trāsajananī bālānāṃ bhīmadarśanā |

āśvāsajananī cāsi viduṡāṃ somyadarśanā ||11||

yasya tvayyapyabhiṡvaṅgastvannāthasya na vidyate |

tasyāmba kathamanyatra rāgadveṡau bhaviṡyata: ||12||

nāgacchasi kutaścittvaṃ na ca kvacana gacchasi |

sthāneṡvapi ca sarveṡu vidvadbhirnopalabhyase ||13||

ye tvāmevaṃ na paśyanti prapadyante ca bhāvata: |

prapadya ca vimucyante tadidaṃ mahadbhutam ||14||

tvāmeva badhyate paśyannapaśyannapi badhyate |

tvāmeva mucyate paśyannapaśyannapi mucyate ||15||

aho vismayanīyāsi gambhīrāsi yaśasvini |

sudurbodhāsi māyaiva drśyase na ca drśyase ||16||

buddhai: pratyekabuddhaiśca śrāvakaiśca niṡevitā |

mārgastvamekā mokṡasya nāstyanya iti niścaya: ||17||

vyavahāraṃ puraskrtya prajñaptyartha śarīriṇām |

krpayā lokanāthaistvamucyase na ca cocyase ||18||

śakta: kastvāmiha stotuṃ nirnimittāṃ nirañjanām |

sarvavāgviṡayātītāṃ yā tvaṃ kvacidaniśritā ||19||

satyaivamayi saṃvrtyā vākpathairvayamīdrśai: |

tvāmastulyāmapi satīṃ tuṡṭuṡanta: sunirvrtā: ||20||

prajñāpāramitāṃ stutvā yanmayopacitaṃ śubham |

tenāstvāśu jagatkrtsnaṃ prajñāpāraparāyaṇam ||21||

@003

prakāśayanti, yadyadeva saṃprakāśayanti, sarvaṃ
taddharmatayā aviruddham | tathāgatadharmadeśanāyā eva

āyuṡman śāriputra eṡa niṡyanda:{1. ##R## niṡyandāyate.},
yatte kulaputrā upadiśantastāṃ dharmatāṃ dharmatayā na
virodhayanti ||

atha khalvāyuṡmān subhūtirbuddhānubhāvena
bhagavantametadavocat-yadbhagavānevamāha-prati-

bhātu te subhūte bodhisattvānāṃ mahāsattvānāṃ
prajñāpāramitāmārabhya yathā bodhisattvā mahāsattvā:

prajñāpāramitāṃ niryāyuriti | bodhisattvo bodhisattva iti
yadidaṃ bhagavannucyate, katamasyaitadbhaga-

van dharmasyādhivacanaṃ yaduta bodhisattva iti ? nāhaṃ
bhagavaṃstaṃ dharma samanupaśyāmi yaduta

bodhisattva iti | tamapyahaṃ bhagavan dharmaṃ na
samanupaśyāmi yaduta prajñāpāramitā nāma | so'haṃ

bhagavan bodhisattvaṃ vā bodhisattvadharmaṃ vā avindan
anupalabhamāno'samanupaśyan, prajñāpāra-

mitāmapyavindan anupalabhamāno'samanupaśyan katamaṃ
bodhisattvaṃ katamasyāṃ prajñāpāramitāyāmava-

vadiṡyāmi anuśāsiṡyāmi ? api tu khalu punarbhagavan
sacedevaṃ bhāṡyamāṇe deśyamāne

upadiśyamāne bodhisattvasya cittaṃ nābalīyate na
saṃlīyate na viṡīdati na viṡādamāpadyate,

nāsya viprṡṭhībhavati mānasam, na bhagnaprṡṭhībhavati,
nottrasyati na saṃtrasyati na saṃtrāsamāpadyate,

eṡa eva bodhisattvo mahāsattva:
prajñāpāramitāyāmanuśāsanīya: | eṡaivāsya
bodhisattvasya

mahāsattvasya prajñāpāramitā veditavyā | eṡo'vavāda:
prajñāpāramitāyām | sacedevaṃ tiṡṭhati,

eṡaivāsyāvavādānuśāsanī ||

punaraparaṃ bhagavan bodhisattvena mahāsattvena
prajñāpāramitāyāṃ caratā prajñāpāramitāyāṃ

bhāvayatā evaṃ śikṡitavyaṃ yathā asau
śikṡyamāṇastenāpi {2. ##R## bodhisattvena.}bodhicittena na
manyeta | tatkasya

heto: ? tathā hi-taccittamacittam | prakrtiścittasya
prabhāsvarā ||

atha khalvāyuṡmān śāriputra āyuṡmantaṃ
subhūtimetadavocat-kiṃ punarāyuṡman subhūte

asti taccittaṃ yaccittamacittam ? evamukte āyuṡmān
subhūtirāyuṡmantaṃ śāriputrametadavocat-

kiṃ punarāyuṡman śāriputra yā acittatā, tatra
acittatāyāmastitā vā nāstitā vā vidyate

vā upalabhyate vā ? śāriputra āha-na hyetadāyuṡman
subhūte | subhūtirāha-sacedāyuṡman

śāriputra tatra acittatāyāmastitā vā nāstitā vā na
vidyate vā nopalabhyate vā, api nu

te yukta eṡa paryanuyogo bhavati yadāyuṡmān śāriputra
evamāha-asti taccittaṃ yaccitta-

macittamiti ? evamukte āyuṡmān śāriputra āyuṡmantaṃ
subhūtimetadavocat-kā punareṡā

āyuṡman subhūte acittatā ? subhūtirāha-avikārā āyuṡman
śāriputra avikalpā

acittatā ||

atha khalvāyuṡmān śāriputra āyuṡmate subhūtaye
sādhukāramadāt-sādhu sādhvāyuṡman

subhūte | yathāpi nāma tvaṃ bhagavatā
araṇāvihāriṇāmagratāyāṃ nirdiṡṭo nirdiśasi | ataśca

bodhisattvo mahāsattvo'vinivartanīyo'nuttarāyā:
samyaksaṃbodherupaparīkṡitavya:, avirahitaśca

bodhisattvo mahāsattva: prajñāpāramitāyā veditavya: |
śrāvakabhūmāvapi śikṡitukāmena iyameva

@004

prajñāpāramitā śrotavyā udgrahītavyā dhārayitavyā
vācayitavyā paryavāptavyā pravartayitavyā |

ihaiva prajñāpāramitāyāṃ śikṡitavyaṃ yogamāpattavyam |
pratyekabuddhabhūmāvapi śikṡitukāmena

iyameva prajñāpāramitā śrotavyā udgrahītavyā
dhārayitavyā vācayitavyā paryavāptavyā pravarta-

yitavyā | ihaiva prajñāpāramitāyāṃ śikṡitavyaṃ
yogamāpattavyam | bodhisattvabhūmāvapi śikṡitukāmena

iyameva prajñāpāramitā śrotavyā
udgrahītavyādhārayitavyā dhārayitavyā vācayitavyā
paryavāptavyā

pravartayitavyā | ihaiva
prajñāpāramitāyāmupāyakauśalyasamanvāgatena {1. ##Ap##
sarvabuddhadharma^ ##for## sarvabodhisattvadharma^.}
sarvabodhisattvadharmasamudāgamāya

yoga: karaṇīya: | tatkasya heto: ? ihaiva hi
prajñāpāramitāyāṃ vistareṇa sarvabodhisattvadharmā

upadiṡṭā:, yatra bodhisattvena mahāsattvena śikṡitavyaṃ
yogamāpattavyam | anuttarāyāmapi samyaksaṃ-

bodhau śikṡitukāmena iyameva prajñāpāramitā śrotavyā
udgrahītavyā dhārayitavyā vācayitavyā

paryavāptavyā pravartayitavyā | ihaiva
prajñāpāramitāyāmupāyakauśalyasamanvāgatena
sarvabuddhadharmasamu-

dāgamāya yoga: karaṇīya: | tatkasya heto: ? ihaiva hi
prajñāpāramitāyāṃ vistareṇa sarvabuddha-

dharmā upadiṡṭā:, yatra bodhisattvena mahāsattvena
śikṡitavyaṃ yogamāpattavyam ||

atha khalvāyuṡmān subhūtirbhagavantametadavocat-yo'haṃ
bhagavan etadeva bodhisattva-

nāmadheyaṃ na vedmi nopalabhe na samanupaśyāmi,
prajñāpāramitāmapi na vedmi nopalabhe na

samanupaśyāmi | so'haṃ bhagavan etadeva
bodhisattvanāmadheyamavindan anupalabhamāno'samanupaśyan

prajñāpāramitāmapi avindan anupalabhamāno'samanupaśyan
katamaṃ bodhisattvaṃ katamasyāṃ

prajñāpāramitāyāmavavadiṡyāmi anuśāsiṡyāmi ?  etadeva
bhagavan kaukrtyaṃ syāt, yo'haṃ

vastvavindan anupalabhamāno'samanupaśyan nāmadheyamātreṇa
āyavyayaṃ kuryāṃ yaduta bodhisattva

iti | api tu khalu punarbhagavaṃstadapi nāmadheyaṃ na
sthitaṃ nāsthitaṃ na viṡṭhitaṃ nāviṡṭhitam |

tatkasya heto: ? avidyamānatvena tasya nāmadheyasya | evaṃ
tannāmadheyaṃ na sthitaṃ nāsthitaṃ na

viṡṭhitaṃ nāviṡṭhitam | sacedbodhisattvasya mahāsattvasya
evaṃ gambhīrāyāṃ prajñāpāramitāyāṃ

bhāṡyamāṇāyāṃ deśyamānāyāmupadiśyamānāyāṃ
cittaṃ nāvalīyate na saṃlīyate na viṡīdati na

viṡādamāpadyate, nāsya viprṡṭhībhavati mānasam, na
bhagnaprṡṭhībhavati, nottrasyati na saṃtrasyati na

saṃtrāsamāpadyate | adhimucyate'dhyāśayena avirahito
bodhisattvo mahāsattva: prajñāpāramitāyā

veditavya:, sthito'vinivartanīyāyāṃ bodhisattvabhūmau,
susthito'sthānayogena | punaraparaṃ bhagavan

bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā
prajñāpāramitāṃ {2. ##R## ^pāramitāyāṃ.} bhāvayatā na
rūpe sthātavyaṃ na

vedanāyāṃ na saṃjñāyāṃ na saṃskāreṡu, na vijñāne
sthātavyam | tatkasya heto: ? sacedrūpe tiṡṭhati,

rūpābhisaṃskāre carati, na carati prajñāpāramitāyām |
evaṃ sacedvedanāyāṃ saṃjñāyāṃ

saṃskāreṡu | sacedvijñāne tiṡṭhati,
vijñānābhisaṃskāre carati, na carati prajñāpāramitāyām
|

tatkasya heto: ? na hi abhisaṃskāre caran prajñāpāramitāṃ
parigrhṇāti, nāpi prajñāpāramitāyāṃ

yogamāpadyate, nāpi prajñāpāramitāṃ paripūrayate |
aparipūrayamāṇa: prajñāpāramitāṃ na niryāsyati

@005

sarvajñatāyāmaparigrhītaṃ parigrhṇan | tatkasya heto: ?
rūpaṃ hi aparigrhītaṃ prajñāpāramitāyām |

evaṃ vedanā saṃjñā saṃskārā: | vijñānaṃ hi
aparigrhītaṃ prajñāpāramitāyām | yaśca
rūpasyāparigraha:,

na tadrūpam | evaṃ yo vedanāyā: saṃjñāyā:
saṃskārāṇām | yo vijñānasyāparigraha:, na tadvijñānam
|

sāpi prajñāpāramitā aparigrhītā | evaṃ hyatra
bodhisattvena mahāsattvena prajñāpāramitāyāṃ

cāritavyam | ayaṃ ca bodhisattvasya mahāsattvasya
sarvadharmāparigrhīto nāma samādhirvipula:

pu{1.##Ap## apuraskrta: (iti pāṭho na grāhya:).}raskrta:
apramāṇaniyato'sādhāraṇa: | sarvaśrāvakapratyekabuddhai:
sāpi sarvajñatā aparigrhītā,

na hi nimittato grahītavyā | sacennimittato grahītavyā
abhaviṡyat, na ceha śreṇika:

parivrājaka: śraddhāmalapsyata | tatra hi śreṇika:
parivrājaka: sarvajñajñāne adhimucya śraddhānusārī

prādeśikena jñānenāvatīrṇa: | so'vatīrya na rūpaṃ
parigrhṇīte | evaṃ na vedanāṃ na saṃjñāṃ na

saṃskārān | na vijñānaṃ parigrhṇīte | nāpi tatra
prītisukhena tajjñānaṃ samanupaśyati | nādhyātmaṃ

rūpasya tajjñānaṃ samanupaśyati | na bahirdhā rūpasya
tajjñānaṃ samanupaśyati | nādhyātmabahirdhā

rūpasya tajjñānaṃ samanupaśyati | nāpyanyatra
rūpāttajjñānaṃ samanupaśyati | evaṃ nādhyātmaṃ

vedanāyā: saṃjñāyā: saṃskārāṇām | nādhyātmaṃ
vijñānasya tajjñānaṃ samanupaśyati | na bahirdhā

vijñānasya tajjñānaṃ samanupaśyati | nādhyātmabahirdhā
vijñānasya tajjñānaṃ samanupaśyati |

nāpyanyatra vijñānāttajjñānaṃ samanupaśyati | atra
padaparyāye śreṇika: parivrājako'dhimukta: |

so'tra sarvatra śraddhānusārī sarvajña {2. ##R##
^jñāne'sminnucyate dharmatāṃ ##for## ^jñāne
dharmatāṃ.}jñāne dharmatāṃ pramāṇīkrtya evamadhimukta
iti | tena na

kaściddharma: parigrhīta: | nāpi sa kaściddharmo ya
upalabdha:, yaṃ grhṇīyānmuñcedvā | sa

nirvāṇamapi na manyate | iyamapi bhagavan bodhisattvasya
mahāsattvasya prajñāpāramitā veditavyā

yadrūpaṃ na parigrhṇīte | evaṃ yadvedanāṃ saṃjñāṃ
saṃskārān | yadvijñānaṃ na parigrhṇīte | na cāntarā

parinirvāti,
aparipūrṇairdaśabhistathāgatabalaiścaturbhistathāgatavai
śāradyairaṡṭādaśabhiśca āveṇikairbuddha-

dharmai: | tasmādiyamapi bhagavan bodhisattvasya mahāsattvasya
prajñāpāramitā veditavyā ||

punaraparaṃ bhagavan bodhisattvena mahāsattvena
prajñāpāramitāyāṃ caratā prajñāpāramitāṃ

bhāvayatā
evamupaparīkṡitavyamevamupanidhyātavyam-katamaiṡā
prajñāpāramitā ? kasya caiṡā prajñā-

pāramitā ? kiṃ yo dharmo na vidyate nopalabhyate, sā
prajñāpāramiteti ? sacedevamupaparīkṡamāṇa:

evamupanidhyāyan nāvalīyate na saṃlīyate na viṡīdati na
viṡādamāpadyate, nāsya viprṡṭhī-

bhavati mānasam, na bhagnaprṡṭhībhavati, nottrasyati na
saṃtrasyati na saṃtrāsamāpadyate, avirahito

bodhisattvo mahāsattva: prajñāpāramitayā veditavya: ||

atha khalvāyuṡmān śāriputra āyuṡmantaṃ
subhūtimetadavocat-kiṃ kāraṇamāyuṡman subhūte

avirahito bodhisattvo mahāsattva: prajñāpāramitayā
veditavya: ? yadā rūpameva virahitaṃ rūpasva-

bhāvena, evaṃ yadā vedanaiva saṃjñaiva saṃskārā eva,
yadā vijñānameva virahitaṃ vijñānasvabhāvena, yadā

prajñāpāramitaiva virahitā prajñāpāramitāsvabhāvena,
yadā sarvajñataiva virahitā sarvajñatāsvabhāvena ||

@006

evamukte āyuṡmān subhūtirāyuṡmantaṃ
śāriputrametadavocat-evametadāyuṡman śāriputra,

evametat | rūpamevāyuṡman śāriputra virahitaṃ
rūpasvabhāvena | evaṃ vedanaiva saṃjñaiva saṃskārā

eva | vijñānamevāyuṡman śāriputra virahitaṃ
vijñānasvabhāvena | prajñāpāramitaiva āyuṡman

śāriputra virahitā prajñāpāramitāsvabhāvena |
sarvajñataiva āyuṡman śāriputra virahitā sarvajñatā-

svabhāvena | prajñāpāramitālakṡaṇenāpi
prajñāpāramitā virahitā | lakṡaṇasvabhāvenāpi
lakṡaṇaṃ

virahitam | lakṡyasvabhāvenāpi lakṡyaṃ virahitam |
svabhāvalakṡaṇenāpi svabhāvo virahita: ||

evamukte āyuṡmān śāriputra āyuṡmantaṃ
subhūtimetadavocat-kiṃ punarāyuṡman

subhūte yo bodhisattvo mahāsattvo'tra śikṡiṡyate, sa
niryāsyati sarvajñatāyām ? āyuṡmān

subhūtirāha-evametadāyuṡman śāriputra, evametat | yo
bodhisattvo mahāsattvo'tra śikṡiṡyate,

sa niryāsyati sarvajñatāyām | tatkasya heto: ? ajātā
hyanirjātā hyāyuṡman śāriputra

sarvadharmā: | evaṃ carata āyuṡman śāriputra
bodhisattvasya mahāsattvasya sarvajñatā āsannī-

bhavati | yathā yathā sarvajñatā āsannībhavati, tathā
tathā sattvapari{1.##R## ^paripācanākāya^.}pācanāya
kāyacittapari-

śuddhirlakṡaṇapariśuddhi: buddhakṡetraśuddhi: |
buddhaiśca samavadhānaṃ bhavati | evaṃ ca punarāyuṡman

śāriputra bodhisattvo mahāsattva: prajñāpāramitāyāṃ
caran sarvajñatāyā āsannībhavati ||

punaraparamāyuṡmān subhūtirbodhisattvaṃ
mahāsattvamārabhyaivamāha-sacedrūpe carati, nimitte

carati | sacedrūpanimitte carati, nimitte carati | sacedrūpaṃ
nimittamiti carati, nimitte

carati | sa cedrūpasyotpāde carati, nimitte carati |
sacedrūpasya nirodhe carati, nimitte

carati | sacedrūpasya vināśe carati, nimitte carati |
sacedrūpaṃ śūnyamiti carati, nimitte

carati | ahaṃ carāmīti carati, nimitte carati | ahaṃ
bodhisattva iti carati, nimitte

carati | ahaṃ bodhisattva iti hyupalambha eva sa carati | evaṃ
sacedvedanāyāṃ saṃjñāyāṃ saṃskā-

reṡu | sacedvijñāne carati, nimitte carati |
sacedvijñānanimitte carati, nimitte carati |

sacedvijñānaṃ nimittamiti carati, nimitte carati |
sacedvijñānasyotpāde carati, nimitte

carati | sacedvijñānasya nirodhe carati, nimitte carati |
sacedvijñānasya vināśe carati,

nimitte carati | sacedvijñānaṃ śūnyamiti carati, nimitte
carati | ahaṃ carāmīti carati,

nimitte carati | ahaṃ bodhisattva iti carati, nimitte carati |
ahaṃ bodhisattva iti hyupalambha

eva sa carati | sacetpunarasyaivaṃ bhavati-ya evaṃ carati, sa
prajñāpāramitāyāṃ carati, sa prajñā-

pāramitāṃ bhāvayatīti, nimitta eva sa carati | ayaṃ
bodhisattvo'nupāyakuśalo veditavya: ||

atha khalvāyuṡmān śāriputra āyuṡmantaṃ
subhūtimetadavocat-kathaṃ punarāyuṡman subhūte

caran bodhisattvo mahāsattvaścarati prajñāpāramitāyām ?
evamukte āyuṡmān subhūtirāyuṡmantaṃ

śāriputrametadavocat-sacedāyuṡman śāriputra bodhisattvo
mahāsattvo na rūpe carati, na rūpa-

nimitte carati, na rūpaṃ nimittamiti carati, na rūpasyotpāde
carati, na rūpasya nirodhe

@007

carati, na rūpasya vināśe carati, na rūpaṃ śūnyamiti
carati, nāhaṃ carāmīti carati, nāhaṃ

bodhisattva iti carati | evaṃ sacenna vedanāyāṃ na
saṃjñāyāṃ na saṃskāreṡu | sacenna vijñāne

carati, na vijñānanimitte carati, na vijñānaṃ nimittamiti
carati, na vijñānasyotpāde carati,

na vijñānasya nirodhe carati, na vijñānasya vināśe carati,
na vijñānaṃ śūnyamiti carati,

nāhaṃ carāmīti carati, nāhaṃ bodhisattva iti carati |
sacetpunarnāsyaivaṃ bhavati-ya evaṃ

carati, sa prajñāpāramitāyāṃ carati, sa
prajñāpāramitāṃ bhāvayatīti | evaṃ caran bodhisattvo

mahāsattvaścarati prajñāpāramitāyām | sa hi
caraścarāmīti nopaiti, na carāmīti nopaiti,

carāmi ca na carāmi ceti nopaiti, naiva carāmi na na
carāmīti nopaiti, cariṡyāmīti

nopaiti, na cariṡyāmīti nopaiti, cariṡyāmi ca na
cariṡyāmi ceti nopaiti, naiva cari-

ṡyāmi na cariṡyāmīti nopaiti | tatkasya hetornopaiti ?
sarvadharmā hyanupagatā anupāttā: |

ayamucyate sarvadharmānupādāno nāma samādhirbodhisattvasya
mahāsattvasya, vipula: puraskrto-

'pramāṇaniyato'sādhāraṇa: sarvaśrāvakapratyekabuddhai: |
anenaiva samādhinā viharan bodhisattvo

mahāsattva: kṡipramanuttarāṃ
samyaksaṃbodhimabhisaṃbudhyate ||

buddhānubhāvena āyuṡmān subhūti: sthavira
evamāha-vyākrto'yaṃ bhagavan bodhisattvo

mahāsattva: pūrvakaistathāgatairarhadbhi:
samyaksaṃbuddhairanuttarāyāṃ samyaksaṃbodhau, yo'nena
samādhinā

viharati | sa tamapi samādhiṃ na samanupaśyati, na ca tena
samādhinā manyate-ahaṃ samāhita:,

ahaṃ samādhiṃ samāpatsye, ahaṃ samādhiṃ samāpadye, ahaṃ
samādhisamāpanna:, iti, evaṃ tasya sarveṇa

sarva sarvathā sarvaṃ na saṃvidyate ||

evamukte āyuṡmān śāriputra āyuṡmantaṃ
subhūtimetadavocat-{1. ##Ap. W## yena ##for## katamena.}
katamenāyuṡman subhūte

samādhinā viharan bodhisattvo
mahāsattvastathāgatairarhadbhi:
samyaksaṃbuddhairvyākriyate'nuttarāyāṃ

samyaksaṃbodhau ? śakya: sa samādhirdarśayitum ?
subhūtirāha-no hīdamāyuṡman śāriputra |

tatkasya heto: ? tamapi hi sa kulaputra: samādhiṃ na jānāti,
na saṃjānīte | āyuṡmān

śāriputra āha-na jānāti na saṃjānīte ityāyuṡman
subhūte vadasi ? āyuṡmān subhūti-

rāha-na jānāti na saṃjānīte ityāyuṡman śāriputra
vadāmi | tatkasya hetorna jānāti

na saṃjānīte ? avidyamānatvena tasya samādhestaṃ
samādhiṃ na jānāti na saṃjānīte | atha

khalu bhagavān āyuṡmate subhūtaye sādhukāramadāt-sādhu
sādhu subhūte | evametatsubhūte,

evametat | yathāpi nāma tathāgatānubhāvena te pratibhāti,
tathāgatādhiṡṭhānenopadiśasi | evaṃ

cātra bodhisattvena mahāsattvena śikṡitavyam | tatkasya
heto: ? evaṃ hi śikṡamāṇo bodhisattvo

mahāsattva: prajñāpāramitāyāṃ śikṡate ||

atha khalvāyuṡmān śāriputro bhagavantametadavocat-evaṃ
śikṡamāṇo bhagavan bodhi-

@008

sattvo mahāsattva: prajñāpāramitāyāṃ śikṡate ?
evamukte bhagavānāyuṡmantaṃ śāriputrametadavocat-

evaṃ śikṡamāṇa: śāriputra bodhisattvo mahāsattva:
prajñāpāramitāyāṃ śikṡate ||

evamukte āyuṡmān śāriputro bhagavantametadavocat-evaṃ
śikṡamāṇo bhagavan bodhi-

sattvo mahāsattva: katamasmin dharme śikṡate ? evamukte
bhagavānāyuṡmantaṃ śāriputrametadavocat-

evaṃ śikṡamāṇa: śāriputra bodhisattvo mahāsattvo na
kasmiṃściddharme śikṡate | tatkasya heto: ?

na hi te śāriputra dharmāstathā saṃvidyante yathā
bālaprthagjanā aśrutavanto'bhiniviṡṭāṃ |

āyuṡmān śāriputra āha-kathaṃ tarhi te bhagavan
saṃvidyante ? bhagavānāha-yathā śāriputra na

saṃvidyante, tathā saṃvidyante evamavidyamānā: | tenocyante
avidyeti | tān bālaprthagjanā

aśrutavanto'bhiniviṡṭā: | tairasaṃvidyamānā:
sarvadharmā: kalpitā: | te tān kalpayitvā dvayo-

rantayo: saktā: tān dharmānna jānanti na paśyanti |
tasmātte'saṃvidyamānān sarvadharmān

kalpayanti | kalpayitvā dvāvantāvabhiniviśante |
abhiniviśya tannidānamupalambhaṃ niśritya

atītān dharmān kalpayanti, anāgatān dharmān kalpayanti,
pratyutpannān dharmān kalpayanti |

te kalpayitvā nāmarūpe'bhiniviṡṭā: | tairasaṃvidyamānā:
sarvadharmā: kalpitā: | te tānasaṃvidya-

mānān sarvadharmān kalpayanto yathābhūtaṃ mārgaṃ na
jānanti na paśyanti | yathābhūtaṃ mārga-

majānanto'paśyanto na niryānti traidhātukāt, na budhyante
bhūtakoṭim | tena te bālā iti

{1. ##W## saṃkhyāṃ.} saṃjñāṃ gacchanti | te satyaṃ
dharmaṃ na śraddhadhati | na khalu puna: śāriputra
bodhisattvā mahāsattvā

kaṃciddharmamabhiniviśante ||

evamukte āyuṡmān śāriputro bhagavantametadavocat-evaṃ
śikṡamāṇo bhagavan bodhi-

sattvo mahāsattva: sarvajñatāyāṃ śikṡate ?
bhagavānāha-evaṃ śikṡamāṇa: śāriputra bodhisattvo

mahāsattva: sarvajñatāyāmapi na śikṡate | evaṃ
śikṡamāṇa: śāriputra bodhisattvo mahāsattva:

sarvadharmeṡu śikṡate | evaṃ śikṡamāṇa: śāriputra
bodhisattvo mahāsattva: sarvajñatāyāṃ śikṡate,

sarvajñatāyā āsannībhavati, sarvajñatāyāṃ niryāsyati
||

atha khalvāyuṡmān subhūtirbhagavantametadavocat-yo bhagavan
evaṃ pariprcchet-kimayaṃ

māyāpuruṡa: sarvajñatāyāṃ śikṡiṡyate, sarvajñatāyā
āsannībhaviṡyati, sarvajñatāyāṃ niryāsyatīti ?

tasya bhagavan evaṃ pariprcchata: kathaṃ nirdeṡṭavyaṃ
syāt ? evamukte bhagavānāyuṡmantaṃ subhūtimeta-

davocat-tena hi subhūte tvāmevātra pratiprakṡyāmi | yathā
te kṡamate, tathā vyākuryā: | sādhu

bhagavannityāyuṡmān subhūtirbhagavata: pratyaśrauṡīt |
bhagavānetadavocat-tatkiṃ manyase subhūte

anyā sā māyā, anyattadrūpam, anyā sā māyā, anyā sā
vedanā | anyā sā saṃjñā, anye

te saṃskārā: | anyā sā māyā, anyattadvijñānam ?
subhūtirāha-na hyetadbhagavan | na hi bhagavan

anyā sā māyā anyattadrūpam | rūpameva bhagavan māyā,
māyaiva rūpam | na hi bhagavan anyā

sā māyā anyā sā vedanā, anyā sā saṃjñā anye te
saṃskārā: | vedanā saṃjñā saṃskārā

@009

eva bhagavan māyā, māyaiva vedanāsaṃjñāsaṃskārā: | na
bhagavan anyā sā māyā anyatta-

dvijñānam | vijñānameva bhagavan māyā, māyaiva vijñānam
||

bhagavānāha-tatkiṃ manyase subhūte atraiṡā saṃjñā
samajñā prajñaptirvyavahāra: pañcasūpādāna-

skandheṡu yaduta bodhisattva iti ? evamukte āyuṡmān
subhūtirbhagavantametadavocat-evameta-

dbhagavan, evametatsugata | tena hi bhagavan bodhisattvena
mahāsattvena prajñāpāramitāyāṃ

śikṡamāṇena māyāpuruṡeṇeva śikṡitavyaṃ
bhavatyanuttarāyāṃ samyaksaṃbodhau | tatkasya heto: ? sa eva

hi bhagavan māyāpuruṡo dhārayitavyo yaduta
pañcopādānaskandhā: | tatkasya heto: ? tathā hi

bhagavan māyopamaṃ rūpamuktaṃ bhagavatā | yacca rūpaṃ
tatṡaḍindriyaṃ te pañca skandhā: | tathā hi

bhagavan māyopamā vedanāsaṃjñāsaṃskārā uktā: | tathā
hi bhagavan māyopamaṃ vijñānamuktaṃ

bhagavatā | yacca vijñānaṃ tatṡaḍindriyaṃ te pañca
skandhā: | mā bhagavan navayānasaṃprasthitā

bodhisattvā mahāsattvā imaṃ nirdeśaṃ śrutvā uttrasiṡu:
saṃtrasiṡu: saṃtrāsamāpatsyante | bhagavānāha-yadi

subhūte navayānasaṃprasthitā bodhisattvā mahāsattvā:
pāpamitrahastagatā bhaviṡyanti, uttrasiṡyanti

saṃtrasiṡyanti saṃtrāsamāpatsyante | atha cetsubhūte
navayānasaṃprasthitā bodhisattvā mahāsattvā:

kalyāṇamitrahastagatā bhaviṡyanti, nottrasiṡyanti na
saṃtrasiṡyanti na saṃtrāsamāpatsyante ||

evamukte āyuṡmān subhūtirbhagavantametadavocat-kāni
punarbhagavan bodhisattvasya

mahāsattvasya kalyāṇamitrāṇi veditavyāni ?
bhagavānāha-ya enaṃ pāramitāsu avavadanti anu-

śāsati | ye'smai mārakarmāṇyupadiśanti | evaṃ māradoṡā
boddhavyā:-ime māradoṡā: | evaṃ

mārakarmāṇi boddhavyāni-imāni mārakarmāṇi | tāni tvayā
buddhvā vivarjayitavyānīti |

imāni subhūte bodhisattvasya mahāsattvasya
mahāsaṃnāhasaṃnaddhasya mahāyānasaṃprasthitasya
mahāyāna-

samārūḍhasya kalyāṇamitrāṇi veditavyāni | evamukte
āyuṡmān subhūtirbhagavantametadavocat-

yadbhagavānevamāha-imāni subhūte bodhisattvasya
mahāsattvasya mahāsaṃnāhasaṃnaddhasya mahāyānasaṃpra-

sthitasya mahāyānasamārūḍhasya kalyāṇamitrāṇi
veditavyānīti | yacca bodhisattvo mahāsattva

iti bhagavannucyate, tatra bodhisattva iti bhagavan ka:
padārtha: ? evamukte bhagavānāyuṡmantaṃ

subhūtimetadavocat-apadārtha: subhūte bodhisattvapadārtha: |
tatkasya heto: ? sarvadharmāṇāṃ hi

subhūte bodhisattvo mahāsattvo'saktatāyāṃ śikṡate |
sarvadharmāṇāṃ hi subhūte bodhisattvo mahā-

sattvo'nubodhanārthena asaktatāyāmanuttarāṃ
samyaksaṃbodhimabhisaṃbudhyate | bodhyarthena tu subhūte

bodhisattvo mahāsattva ityucyate |
subhūtirāha-yatpunarbhagavānevamāha-bodhisattvo mahāsattva

iti, kena kāraṇena bhagavan bodhisattvo mahāsattva ityucyate
? bhagavānāha-mahata: sattvarāśe-

rmahata: sattvanikāyasya agratāṃ kārayiṡyati, tenārthena
bodhisattvo mahāsattva ityucyate ||

atha khalvāyuṡmān śāriputro bhagavantametadavocat mamāpi
bhagavan pratibhāti-

yenārthena bodhisattvo mahāsattva ityucyate |
bhagavānāha-pratibhātu te śāriputra yasyedānīṃ

kālaṃ manyase | āyuṡmān śāriputra āha-mahatyā
ātmadrṡṭyā: sattvadrṡṭyā: jīvadrṡṭayā: pudgala-

@010

drṡṭyā: bhavadrṡṭyā: vibhavadrṡṭyā:
ucchedadrṡṭyā: śāśvatadrṡṭyā: svakāyadrṡṭyā:,
etāsāmevamādyānāṃ

drṡṭīnāṃ prahāṇāya dharma deśayiṡyatīti, tenārthena
bodhisattvo mahāsattva ityucyate | atha khalvāyu-

ṡmān subhūtirbhagavantametadavocat-mamāpi bhagavan
pratibhāti yenārthena bodhisattvo mahāsattva

ityucyate | bhagavānāha-pratibhātu te subhūte yasyedānīṃ
kālaṃ manyase | subhūtirāha-bodhisattvo

mahāsattva iti bhagavannucyate | yadapi tadbhagavan
bodhicittaṃ sarvajñatācittamanāsravaṃ cittamasamaṃ

cittaṃ asamasamaṃ cittamasādhāraṇaṃ
sarvaśrāvakapratyekabuddhai:, tatrāpi citte
asakto'paryāpanna: |

tatkasya heto: ? tathā hi
tatsarvajñatācittamanāsravamaparyāpannaṃ tat, yadapi
tatsarvajñatācitta-

manāsravamaparyāpannam | tatrāpi citte asakto'paryāpanna: |
tenārthena bodhisattvo mahāsattva iti

saṃkhyāṃ gacchati ||

atha khalvāyuṡmān śāriputra āyuṡmantaṃ
subhūtimetadavocat-kena kāraṇena āyuṡman

subhūte tatrāpi citte asakto'paryāpanna: ?
subhūtirāha-acittatvādāyuṡman śāriputra tatrāpi

citte asakto'paryāpanna: ||

śāriputra āha-kiṃ punarāyuṡman subhūte asti taccittaṃ
yaccittamacittam ? subhūti-

rāha-kiṃ punarāyuṡman śāriputra tatra acittatāyāmastitā
vā nāstitā vā vidyate vā

upalabhyate vā ? śāriputra āha-no hīdamāyuṡman subhūte |
subhūtirāha-tadyadi āyuṡman

śāriputra tatra acittatāyāmastitā vā nāstitā vā na
vidyate vā nopalabhyate vā,

tatkathamāyuṡmān śāriputra evamāha-asti taccittaṃ
yaccittamacittamiti ? śāriputra āha-

sādhu sādhu āyuṡman subhūte | yathāpi nāma tvaṃ
bhagavatā araṇāvihāriṇāmagratāyāṃ nirdiṡṭo

nirdiśasi ||

atha khalvāyuṡmān pūrṇo maitrāyaṇīputro
bhagavantametadavocat-mahāsattvo mahāsattva

iti yadidaṃ bhagavannucyate, mahāsaṃnāhasaṃnaddha: sa
sattva: | mahāyānasaṃprasthito mahāyāna-

samārūḍhaśca sa sattva: | tasmātsa mahāsattvo mahāsattva
iti saṃkhyāṃ gacchati ||

atha khalvāyuṡmān
subhūtirbhagavantametadavocat-mahāsaṃnāhasaṃnaddho
mahāyānasaṃnaddha iti

yadidaṃ bhagavannucyate, kiyatā bhagavan bodhisattvo
mahāsattvo mahāsaṃnāhasaṃnaddho bhavati ?

bhagavānāha-iha subhūte bodhisattvasya mahāsattvasyaivaṃ
bhavati-aprameyā mayā sattvā: parinirvā-

payitavyā iti | asaṃkhyeyā mayā sattvā:
parinirvāpayitavyā iti | na ca te santi yairye

parinirvāpayitavyā iti | sa tāṃstāvata: sattvān
parinirvāpayati | na ca sa kaścitsattvo ya:

parinirvrto yena ca parinirvāpito bhavati | tatkasya heto: ?
dharmataiṡā subhūte dharmāṇāṃ

māyādharmatāmupādāya syāt | yathāpi nāma subhūte dakṡo
māyākāro vā māyākārāntevāsī vā

caturmahāpathe mahāntaṃ janakāyamabhinirmimīte |
abhinirmāya tasyaiva mahato janakāyasyāntardhānaṃ

kuryāt | tatkiṃ manyase subhūte api nu tatra
kenacitkaściddhato vā mrto vā nāśito vā

antarhito vā ? subhūtirāha-no hīdaṃ bhagavan |
bhagavānāha-evameva subhūte bodhisattvo

@011

mahāsattvo'prameyānasaṃkhyeyān sattvān parinirvāpayati |
na ca sa kaścitsattvo ya: parinirvrto

yena ca parinirvāpito bhavati | sacedbodhisattvo mahāsattva
imaṃ nirdeśamevaṃ nirdiśyamānaṃ

śrutvā nottrasyati na saṃtrasyati na saṃtrāsamāpadyate,
iyatā ayaṃ subhūte bodhisattvo mahāsattvo

mahāsaṃnāhasaṃnaddho veditavya: ||

atha khalvāyuṡmān subhūtirbhagavantametadavocat-yathāhaṃ
bhagavan bhagavato bhāṡitasyārtha-

mājānāmi, tathā asaṃnāhasaṃnaddho batāyaṃ bhagavan
bodhisattvo mahāsattvo veditavya: |

bhagavānāha-evametatsubhūte, evametat | asaṃnāhasaṃnaddho
batāyaṃ bodhisattvo mahāsattvo

veditavya: | tatkasya heto: ? akrtā hi subhūte sarvajñatā
avikrtā anabhisaṃskrtā | te'pi

sattvā akrtā avikrtā anabhisaṃskrtā:, yeṡāṃ
sattvānāmarthāya ayaṃ saṃnāhasaṃnaddha: ||

evamukte āyuṡmān
subhūtirbhagavantametadavocat-evametadbhagavan, evametatsugata
|

tatkasya heto: ? tathā hi bhagavan rūpamabaddhamamuktam |
evaṃ vedanāsaṃjñāsaṃskārā: | tathā hi

bhagavan vijñānamabaddhamamuktam | rūpatathatāpi bhagavan
abaddhā amuktā | evaṃ vedanātathatāpi

saṃjñātathatāpi saṃskāratathatāpi | vijñānatathatāpi
bhagavan abaddhā amuktā ||

atha khalvāyuṡmān pūrṇo maitrāyaṇīputra āyuṡmantaṃ
subhūtimetadavocat-rūpamāyuṡman

subhūte abaddhamamuktamiti vadasi | evaṃ
vedanāsaṃjñāsaṃskārā: | vijñānamāyuṡman subhūte

abaddhamamuktamiti vadasi | rūpatathatāpi āyuṡman subhūte
abaddhā amukteti vadasi | evaṃ

vedanātathatāpi saṃjñātathatāpi saṃskāratathatāpi |
vijñānatathatāpyāyuṡman subhūte abaddhā amukteti

vadasi | atha katamattadāyuṡman subhūte rūpaṃ
yadrūpamabaddhamamuktamiti vadasi ? evaṃ katamā sā

vedanā, katamā sā saṃjñā, katame te saṃskārā: ?
katamattadāyuṡman subhūte vijñānaṃ yadvijñāna-

mabaddhamamuktamiti vadasi ? katamā sā āyuṡman subhūte
rūpatathatā yā rūpatathatāpyabaddhā

amukteti vadasi ? evaṃ katamā sā vedanātathatā
saṃjñātathatā saṃskāratathatā ? katamā sā āyu-

ṡman subhūte vijñānatathatā yā vijñānatathatāpyabaddhā
amukteti vadasi ? evamukte āyuṡmān

subhūtirāyuṡmantaṃ pūrṇaṃ
maitrāyaṇīputrametadavocat-yadāyuṡman pūrṇa
māyāpuruṡasya rūpaṃ tadabaddha-

mamuktam | evaṃ yā māyāpuruṡasya vedanā, yā
māyāpuruṡasya saṃjñā, ye māyāpuruṡasya saṃskārā: |

yadāyuṡman pūrṇa māyāpuruṡasya vijñānaṃ
tadabaddhamamuktam | yā āyuṡman pūrṇa māyāpuruṡasya

rūpatathatā sā abaddhā amuktā | evaṃ yā māyāpuruṡasya
vedanātathatā saṃjñātathatā saṃskāratathatā |

yā āyuṡman pūrṇa māyāpuruṡasya vijñānatathatā sā
abaddhā amuktā | tatkasya heto: ?

asadbhūtatvādabaddhā amuktā, viviktatvādabaddhā amuktā,
anutpannatvādabaddhā amuktā | ayaṃ sa

bodhisattvasya mahāsattvasya mahāsaṃnāhasaṃnaddhasya
mahāyānasaṃprasthitasya mahāyānasamārūḍhasya

mahāsaṃnāho'saṃnāha: | evamukte āyuṡmān pūrṇo
maitrāyaṇīputrastūṡṇīmabhūt |

atha khalvāyuṡmān subhūtirbhagavantametadavocat-{1. ##R##
kathaṃ '.} evaṃ bhagavan bodhisattvo mahāsatto

@012

mahāsaṃnāhasaṃnaddha: san mahāyānasaṃprasthito
mahāyānasamārūḍho bhavati | katamacca tanmahāyānam ?

kathaṃ vā tatsaṃprasthito veditavya: ? kuto vā
tanmahāyānaṃ niryāsyati ? kena vā tanmahāyānaṃ
saṃprasthitam ? kva vā tanmahāyānaṃ sthāsyati ? ko vā
anena mahāyānena niryāsyati ? evamukte

bhagavānāyuṡmantaṃ subhūtimetadavocat-mahāyānamiti
subhūte aprameyatāyā etadadhivacanam |

aprameyamiti subhūte apramāṇatvena | yadapi subhūte evaṃ
vadasi-kathaṃ vā tatsaṃprasthito

veditavya: ? kuto vā tanmahāyānaṃ niryāsyati ? kena vā
tanmahāyānaṃ saṃprasthitam ? kva vā

tanmahāyānaṃ sthāsyati ? ko vā anena mahāyānena
niryāsyatīti ? pāramitābhi: saṃprasthita: |

traidhātukānniryāsyati | yenārambaṇaṃ tena saṃprasthitam
| sarvajñatāyāṃ sthāsyati | bodhisattvo

mahāsattvo niryāsyati, api tu khalu punarna
kutaścinniryāsyati | na kenāpi saṃprasthitam |

na kvacitsthāsyati | api tu sthāsyati
sarvajñatāyāmasthānayogena | nāpi kaścittena mahāyānena

niryāto nāpi niryāsyati nāpi niryāti | tatkasya heto: ?
yaśca niryāyāt, yena ca

niryāyāt, ubhāvetau dharmau na vidyete nopalabhyete |
evamavidyamāneṡu sarvadharmeṡu katamo dharma:

katamena dharmeṇa niryāsyati ? evaṃ hi subhūte bodhisattvo
mahāsattvo mahāyānasaṃnaddho mahāyāna-

saṃprasthito mahāyānasamārūḍho bhavati ||

evamukte āyuṡmān subhūtirbhagavantametadavocat-mahāyānaṃ
mahāyānamiti bhagavannucyate |

sadevamānuṡāsuraṃ lokamabhibhavanniryāsyati ākāśasamatayā
atimahattayā tanmahāyānam | yathā

ākāśe aprameyāṇāmasaṃkhyeyānāṃ sattvānāmavakāśa:,
evameva bhagavan asmin yāne aprameyā-

ṇāmasaṃkhyeyānāṃ sattvānāmavakāśa: | anena bhagavan
paryāyeṇa mahāyānamidaṃ bodhisattvānāṃ

mahāsattvānām | naivāsyāgamo drśyate, naivāsya nirgamo
drśyate, nāpyasya sthānaṃ saṃvidyate |

evamasya bhagavan mahāyānasya naiva pūrvānta upalabhyate,
nāpyaparānta upalabhayte, nāpi madhya

upalabhyate | atha samaṃ bhagavaṃstadyānam |
tasmānmahāyānaṃ mahāyānamityucyate | atha khalu

bhagavānāyuṡmate subhūtaye sādhukāramadāt-sādhu sādhu
subhūte | evametatsubhūte, evametat |

evaṃ mahāyānamidaṃ bodhisattvānāṃ mahāsattvānām | atra
śikṡitvā bodhisattvairmahāsattvai:

sarvajñatā anuprāptā, anuprāpsyate {1. ##R om.##
anuprāpyate.} anuprāpyate ca ||

atha khalvāyuṡmān pūrṇo maitrāyaṇīputro
bhagavantametadavocat-ayaṃ bhagavan subhūti:

sthavira: prajñāpāramitāyā: krtaśo'dhīṡṭo
mahāyānamupadeṡṭavyaṃ manyate | atha khalvāyuṡmān

subhūtirbhagavantametadavocat-nāhaṃ bhagavan
prajñāpāramitāṃ vyatikramya mahāyānamavocam | bhagavā-

nāha-no hīdaṃ subhūte | anulomatvaṃ subhūte
prajñāpāramitāyā mahāyānamupadiśasi | evamukte

āyuṡmān subhūtirbhagavantametadavocat
buddhānubhāvādbhagavan | api nu khalu punarbhagavan

pūrvāntato bodhisattvo nopaiti, aparāntato bodhisattvo
nopaiti, madhyato bodhisattvo nopaiti |

tatkasya hetornopaiti ? rūpāparyantatayā hi
bodhisattvāparyantatā veditavyā, evaṃ vedanāsaṃjñā-

@013

saṃskārā: | vijñānāparyantatayā hi
bodhisattvāparyantatā veditavyā | rūpaṃ bodhisattva iti

nopaiti | idamapi na vidyate nopalabhyate | evaṃ
vedanāsaṃjñāsaṃskārā: | vijñānaṃ bodhisattva

iti nopaiti, idamapi na vidyate nopalabhyate | evaṃ bhagavan
sarveṇa sarvaṃ sarvathā sarvaṃ bodhi-

sattvadharmamanupalabhamāno nāhaṃ bhagavan taṃ dharmaṃ
samanupaśyāmi yasyaitannāmadheyaṃ yaduta bodhisattva

iti | prajñāpāramitāmapi na samanupaśyāmi nopalabhe |
sarvajñatāmapi na samanupaśyāmi nopa-

labhe | so'haṃ bhagavan sarveṇa sarvaṃ sarvathā sarvaṃ taṃ
dharmamanupalabhamāno'samanupaśyan katamaṃ dharmaṃ

katamena dharmeṇa katamasmin dharme'vavadiṡyāmi
anuśāsiṡyāmi ? buddha iti bhagavan nāmadheyamātra-

metat | bodhisattva iti bhagavan nāmadheyamātrametat |
prajñāpāramiteti bhagavan nāmadheyamātrametat |

tacca nāmadheyamanabhinirvrttam | yathā ātmā ātmeti ca
bhagavannucyate, atyantatayā ca bhaga-

vannanabhinirvrtta ātmā | evamasvabhāvānāṃ
sarvadharmāṇāṃ katamattadrūpaṃ
yadagrāhyamanabhinirvrttam ?

katame te vedanāsaṃjñāsaṃskārā: ? katamattadvijñānaṃ
yadagrāhyamanabhinirvrttam ? evameteṡāṃ

sarvadharmāṇāṃ yā asvabhāvatā, sā anabhinirvrtti: | yā
ca sarvadharmāṇāmanabhinirvrttirna te

dharmā: | tatkimanabhinirvrttimanabhinirvrttyāṃ
prajñāpāramitāyāmavavadiṡyāmyanuśāsiṡyāmi ? na

cānyatra bhagavan anabhinirvrttita: sarvadharmā vā
buddhadharmā vā bodhisattvadharmā vā upalabhyante,

yo vā bodhāya caret | sacedbhagavan evaṃ bhāṡyamāṇe evaṃ
deśyamāne evamupadiśyamāne bodhisattvasya

mahāsattvasya cittaṃ nāvalīyate na saṃlīyate na viṡīdati
na viṡādamāpadyate, nāsya viprṡṭhī-

bhavati mānasaṃ na bhagnaprṡṭhībhavati nottrasyati na
saṃtrasyati na saṃtrāsamāpadyate, evaṃ veditavyam-

caratyayaṃ bodhisattvo mahāsattva: prajñāpāramitāyām |
bhāvayatyayaṃ bodhisattvo mahāsattva:

prajñāpāramitām | upaparīkṡate'yaṃ bodhisattvo
mahāsattva: prajñāpāramitām | upanidhyāyatyayaṃ

bodhisattvo mahāsattva: prajñāpāramitāmiti | tatkasya heto:
? yasmin hi samaye bhagavan

bodhisattvo mahāsattva: imān dharmān prajñāpāramitāyāṃ
vyupaparīkṡate, tasmin samaye na rūpamupaiti,

na rūpamupagacchati, na rūpasyotpādaṃ samanupaśyati, na
rūpasya nirodhaṃ samanupaśyati | evaṃ na

vedanāṃ na saṃjñāṃ na saṃskārān | na vijñānamupaiti,
na vijñānamupagacchati, na vijñānasyotpādaṃ

samanupaśyati, na vijñānasya nirodhaṃ samanupaśyati |
tatkasya heto: ? tathā hi yo rūpasyā-

nutpādo na tadrūpam | yo rūpasyāvyayo na tadrūpam |
ityanutpādaśca rūpaṃ ca advayametadadvaidhī-

kāram | ityavyayaśca rūpaṃ ca advayametadadvaidhīkāram |
yatpunaretaducyate rūpamiti, advayasyaiṡā

gaṇanā krtā | evaṃ tathā hi yo vedanāyā: saṃjñāyā:
saṃskārāṇām | tathā hi yo vijñāna-

syānutpādo na tadvijñānam, yo vijñānasyāvyayo na
tadvijñānam | ityanutpādaśca vijñānaṃ

ca advayametadadvaidhīkāram | ityavyayaśca vijñānaṃ ca
advayametadadvaidhīkāram | yatpunaretaducyate

vijñānamiti, advayasyaiṡā gaṇanā krtā | evaṃ bhagavan
prajñāpāramitāyāṃ sarvākāraṃ sarvadharmān

vyupaparīkṡamāṇa: tasmin samaye na rūpamupaiti, na
rūpamupagacchati, na rūpasyotpādaṃ samanu-

paśyati, na rūpasya nirodhaṃ samanupaśyati | evaṃ na
vedanāṃ na saṃjñāṃ na saṃskārān | na vijñāna-

@014

mupaiti, na vijñānamupagacchati, na vijñānasyotpādaṃ
samanupaśyati, na vijñānasya nirodhaṃ samanu-

paśyati | tatkasya heto: ? tathā hi yo rūpasyānutpādo na
tadrūpam | yo rūpasyāvyayo na

tadrūpam | ityanutpādaśca rūpaṃ ca
advayametadadvaidhīkāram | ityavyayaśca rūpaṃ ca
advayametadadvaidhī-

kāram | yatpunaretaducyate rūpamiti, advayasyaiṡā gaṇanā
krtā | evaṃ tathā hi yo vedanāyā:

saṃjñāyā: saṃskārāṇām | tathā hi yo
vijñānasyānutpādo na tadvijñānam, yo vijñānasyāvyayo

na tadvijñānam | ityanutpādaśca vijñānaṃ ca
advayametadadvaidhīkāram | ityavyayaśca vijñānaṃ

ca advayametadadvaidhīkāram | yatpunaretaducyate
vijñānamiti, advayasyaiṡā gaṇanā krtā ||

atha khalvāyuṡmān śāriputra āyuṡmantaṃ
subhūtimetadavocat-tena hi yathāhamāyuṡmata:

subhūterbhāṡitasyārthamājānāmi, tathā
bodhisattvo'pyanutpāda: | yadi ca āyuṡman subhūte

bodhisattvo'pyanutpāda:, kiṃ bodhisattvo duṡkaracārikāṃ
carati ? yāni vā tāni sattvānāṃ

krtaśo du:khānyutsahate pratyanubhavitum ? evamukte
āyuṡmān subhūtirāyuṡmantaṃ śāriputrameta-

davocat-nāhamāyuṡman śāriputra icchāmi bodhisattvaṃ
mahāsattvaṃ duṡkaracārikāṃ carantam |

nāpi sa bodhisattvo mahāsattvo yo duṡkarasaṃjñayā carati |
tatkasya heto: ? na hi āyuṡman

śāriputra duṡkarasaṃjñāṃ janayitvā
śakyo'prameyāṇāmasaṃkhyeyānāṃ sattvānāmartha: kartum |
api tu

sukhasaṃjñāmeva krtvā | sarvasattvānāmantike
mātrsaṃjñāṃ pitrsaṃjñāṃ putrasaṃjñāṃ
duhitrsaṃjñāṃ krtvā

strīpuruṡeṡu | evametā: saṃjñā: krtvā bodhisattvo
mahāsattvo bodhisattvacārikāṃ carati | tasmā-

nmātrsaṃjñā pitrsaṃjñā putrasaṃjñā duhitrsaṃjñā
bodhisattvena mahāsattvena sarvasattvānāmantike

yāvadātmasaṃjñā utpādayitavyā | yathā ātmā sarveṇa
sarvaṃ sarvathā sarvaṃ sarvadu:khebhyo moca-

yitavya:, evaṃ sarvasattvā: sarveṇa sarvaṃ sarvathā sarvaṃ
sarvadu:khebhyo mocayitavyā iti | evaṃ ca

sarvasattveṡu saṃjñā utpādayitavyā-mayaite sarvasattvā na
parityaktavyā: | mayaite sarvasattvā:

parimocayitavyā aparimāṇato du:khaskandhāt | na ca
mayaiteṡu cittapradoṡa utpādayitavya:,

antaśa: śataśo'pi chidyamāneneti | evaṃ hi bodhisattvena
mahāsattvena cittamutpādayitavyam |

sacedevaṃcitto vihariṡyati, na duṡkarasaṃjñī cariṡyati,
na duṡkarasaṃjñī vihariṡyati | puna-

raparamāyuṡman śāriputra bodhisattvena mahāsattvena evaṃ
cittamutpādayitavyam-yathā sarveṇa sarvaṃ

sarvathā sarvamātmā na vidyate nopalabhyate, evaṃ sarveṇa
sarvaṃ sarvathā sarvaṃ sarvadharmā na saṃvidyante

nopalabhyante | evamādhyātmikabāhyeṡu sarvadharmeṡu
saṃjñā utpādayitavyā | sacedevaṃcittaścariṡyati,

na duṡkarasaṃjñī cariṡyati, na duṡkarasaṃjñī
vihariṡyati | yadapyāyuṡman śāriputra evamāha-anutpādo

bodhisattva iti | evametadāyuṡman śāriputra, evametat |
anutpādo bodhisattva iti ||

śāriputra āha-kiṃ punarāyuṡman subhūte bodhisattva
evānutpāda:, utāho bodhi-

sattvadharmā apyanutpāda: ? subhūtirāha-bodhisattvadharmā
api āyuṡman śāriputra anutpāda: |

śāriputra āha-kiṃ punarāyuṡman subhūte bodhisattvadharmā
evānutpāda:, utāho sarvajñatāpya-

nutpāda: ? subhūtirāha-sarvajñatāpyāyuṡman śāriputra
anutpāda: | āha-kiṃ punarāyuṡman subhūte

@015

sarvajñataivānutpāda:, utāho sarvajñatādharmā
apyanutpāda: ? āha-sarvajñatādharmā apyāyuṡman

śāriputra anutpāda: | āha-kiṃ punarāyuṡman subhūte
sarvajñatādharmā evānutpāda:, utāho

prthagjano'pyanutpāda: ? āha-prthagjano'pyāyuṡman
śāriputra anutpāda: | āha-kiṃ punarāyuṡman

subhūte prthagjana evānutpāda:, utāho prthagjanadharmā
apyanutpāda: ? āha-prthagjanadharmā

apyāyuṡman śāriputra anutpāda: | evamukte āyuṡmān
śāriputra āyuṡmantaṃ subhūtimeta-

davocat-yathāyuṡman subhūte bodhisattvo'pyanutpāda:,
bodhisattvadharmā apyanutpāda:, sarvajñatā-

pyanutpāda:, sarvajñatādharmā apyanutpāda:,
prthagjano'pyanutpāda:, prthagjanadharmā apyanutpāda:,

nanvāyuṡman subhūte anuprāptaiva ayatnena bodhisattvena
mahāsattvena sarvajñatā bhavati | evamukte

āyuṡmān subhūtirāyuṡmantaṃ
śāriputrametadavocat-nāhamāyuṡman śāriputra anutpannasya
dharmasya

prāptimicchāmi, nāpyabhisamayam | nāpyanutpannena dharmeṇa
anutpannā prāpti: prāpyate | āha-kiṃ

punarāyuṡman subhūte anutpannena dharmeṇa anutpannā
prāpti: prāpyate, utāho utpannena dharmeṇa

anutpannā prāpti: prāpyate ? āha-kiṃ punarāyuṡman
śāriputra anutpanno dharma utpanna:, utāho

anutpanna eva dharmo'nutpanna: ? āha-kiṃ punarāyuṡman
subhūte utpāda eva dharmo'nutpāda:,

utāho anutpādo dharma utpāda: ? āha-utpādo dharmo'nutpādo
dharma ityāyuṡman śāriputra na {1. ##R om.## na.}

pratibhāti jalpitum | āha-anutpādo'pi te āyuṡman subhūte
pratibhāti jalpitum |

āha-anutpāda evāyuṡman śāriputra jalpa: | anutpāda eva
āyuṡman śāriputra pratibhāti |

anutpāda eva āyuṡman śāriputra pratibhānam |
evamevāyuṡman śāriputra atyantaṃ

pratibhāti ||

evamukte āyuṡmān śāriputra āyuṡmantaṃ
subhūtimetadavocat-dhārmakathikānā-

māyuṡmān subhūtiragratāyāṃ sthāpitavya: | tatkasya heto:
? tathā hyāyuṡmān subhūti: sthaviro yato

yata eva paripraśnīkriyate, tatastata eva ni:sarati,
dharmatāyāśca na calati, tāṃ ca dharmatāṃ na

virodhayati | evamukte āyuṡmān subhūtirāyuṡmantaṃ
śāriputrametadavocat-dharmataiṡā āyuṡman

śāriputra bhagavata: śrāvakāṇāmaniśritadharmāṇām | te
yato yata eva paripraśnīkriyante, tatastata

eva ni:saranti, dharmatāṃ ca na virodhayanti, dharmatāyāśca
na vyativartante | tatkasya heto: ?

yathāpi nāma aniśritattvātsarvadharmāṇām | evamukte
āyuṡmān śāriputra āyuṡmantaṃ subhūtimeta-

davocat-sādhu sādhu āyuṡman subhūte | katamaiṡā
sarvadharmāniśritapāramitā bodhisattvānāṃ mahā-

sattvānām ? subhūtirāha-prajñāpāramitaiva āyuṡman
śāriputra sārvayānikī, sarvadharmāniśritatayā

sarvadharmāniśritapāramitā ca | iti hi yasya bodhisattvasya
mahāsattvasya evaṃ gambhīrāyāṃ prajñāpāra-

mitāyāṃ bhāṡyamāṇāyāmevaṃ
deśyamānāyāmevamupadiśyamānāyāṃ na bhavati cittasya
avalīnatvam,

na bhavati kāṅkṡāyitatvam, na bhavati dhaṃdhā {2. ##R##
dhanvāyitatvam ##everywhere##.}yitatvam, na bhavati
cittasyānyathātvam, veditavya{3.##R om##. ayaṃ.}mayaṃ

bodhisattvo mahāsattvo viharatyanena
prajñāpāramitāvihāreṇa avirahitaścānena manasikāreṇeti
||

@016

aṡṭasāhasrikā prajñāpāramitā |

atha khalvāyuṡmān śāriputra āyuṡmantaṃ
subhūtimetadavocat-kathamāyuṡman subhūte

avirahito bodhisattvo mahāsattvo'virahito manasikāreṇa
bhavati, ya: prajñāpāramitāvihāreṇa

viharati ? yadi hyāyuṡman subhūte bodhisattvo
mahāsattvo'virahito manasikāreṇa bhavati, evaṃ

sa virahita: prajñāpāramitāvihāreṇa bhavati | yadi ca
āyuṡman subhūte avirahito bodhisattvo

mahāsattva: prajñāpāramitāvihāreṇa bhavati, evaṃ sa
virahito manasikāreṇa bhavati | yadi

ca āyuṡman subhūte manasikāreṇāvirahito bodhisattvo
mahāsattva:, avirahita eva prajñāpāra-

mitāvihāreṇa bhavati | evaṃ sati sarvasattvā apyavirahitā
bhaviṡyanti prajñāpāramitāvihāreṇa |

tatkasya heto: ? sarvasattvā api hyavirahitā manasikāreṇa
viharanti ||

evamukte āyuṡmān subhūtirāyuṡmantaṃ
śāriputrametadavocat-sādhu sādhu āyuṡman

śāriputra | api tu upālapsye tvā | artha eva tvāyuṡmatā
śāriputreṇa bhūtapadābhidhānena

parigrhīta: | tatkasya heto: ? sattvāsvabhāvatayā āyuṡman
śāriputra manasikārāsvabhāvatā

veditavyā | sattvāsadbhāvatayā āyuṡman śāriputra
manasikārāsadbhāvatā veditavyā | sattva-

viviktatayā āyuṡman śāriputra manasikāraviviktatā
veditavyā | sattvācintyatayā āyuṡman

śāriputra manasikārācintyatā veditavyā |
sattvānabhisaṃbodhanatayā āyuṡman śāriputra manasi-

kārānabhisaṃbodhanatā veditavyā |
sattvāyathābhūtārthābhisaṃbodhanatayā āyuṡman
śāriputra

manasikārāyathābhūtārthābhisaṃbodhanatā veditavyā |
anena āyuṡman śāriputra evaṃrūpeṇa

manasikāreṇa icchāmi bodhisattvaṃ mahāsattvaṃ
viharantamanena vihāreṇeti ||

āryāṡṭasāhasrikāyāṃ prajñāpāramitāyāṃ
sarvākārajñatācaryāparivarto nāma prathama: ||

@017

2 śakraparivarto dvitīya: |

tena khalu puna: samayena śakro devānāmindrastasyāmeva
parṡadi saṃnipatita: saṃniṡaṇṇo-

'bhūt catvāriṃśatā
trāyastriṃśatkāyikairdevaputrasahasrai: sārdham |
catvāraśca lokapālā viṃśatyā

cāturmahārājakāyikairdevaputrasahasrai: sārdham | brahmāpi
sahāpatirdaśabhirbrahmakāyikairdevaputrasahasrai:

sārdham | pañca ca śuddhāvāsānāṃ deva {1. ##W om.##
devaputrāṇaṃ.}putrāṇāṃ sahasrāṇi tasyāmeva parṡadi
saṃnipatitāni

saṃniṡaṇṇānyabhūvan | yo'pi ca devānāṃ
svakarmavipākajo'vabhāsa:, so'pi sarvo buddhānu-

bhāvena buddhatejasā buddhādhiṡṭhānenābhibhūto'bhūt ||

atha khalu śakro devānāmindra āyuṡmantaṃ subhūtiṃ
sthavirametadavocat-imānyārya subhūte

saṃbahulāni devaputrasahasrāṇi asyāṃ parṡadi
saṃnipatitāni saṃniṡaṇṇāni āryasya subhūte-

rantikātprajñāpāramitāṃ śrotukāmāni bodhisattvānāṃ
mahāsattvānāmupadeśamavavādānuśāsanīṃ ca |

tatkathaṃ bodhisattvena mahāsattvena prajñāpāramitāyāṃ
sthātavyam, kathaṃ śikṡitavyam, kathaṃ

yogamāpattavyam ? sthavira: subhūtirāha-tena hi kauśika
upadekṡyāmi te buddhānubhāvena

buddhatejasā buddhādhiṡṭhānena |
yairdevaputrairanuttarāyāṃ samyaksaṃbodhau cittaṃ
notpāditam, tairutpā-

dayitavyam | ye tvavakrāntā: samyaktvaniyāmam, na te bhavyā
anuttarāyāṃ samyaksaṃbodhau

cittamutpādayitum | tatkasya heto: ? baddhasīmāno hi te
saṃsārasrotasa: | abhavyā hi te

puna: puna: saṃsaraṇāya anuttarāyāṃ samyaksaṃbodhau
cittamutpādayitum | api nu khalu punasteṡā-

mapyanumode | sacette'pyanuttarāyāṃ samyaksaṃbodhau
cittānyutpādayeran, nāhaṃ kuśalamūlasyā-

ntarāyaṃ karomi | viśiṡṭebhyo hi dharmebhyo viśiṡṭatamā
dharmā adhyālambitavyā: ||

atha khalu bhagavānāyuṡmantaṃ subhūtimāmantrayate
sma-sādhu sādhu subhūte, sādhu khalu

punastvaṃ subhūte, {2. ##Ap## yattvaṃ ##for## yastvaṃ.}
yastvaṃ bodhisattvānāṃ mahāsattvānāmutsāhaṃ dadāsi |
evamukte āyuṡmān

subhūtirbhagavantametadavocat-krtajñairasmābhirbhagavan
bhagavato bhavitavyaṃ nākrtajñai: | tatkasya

heto: ? paurvakāṇāṃ hi bhagavaṃstathāgatānāmarhatāṃ
samyaksaṃbuddhānāmantike'smadarthe bhagavān yathā

brahmacarya bodhāya caran pūrvaṃ bodhisattvabhūta eva san,
yai: śrāvakaira {3.##Ap## avavādita: ##for##
avavadita:.}vavadito'nuśiṡṭaśca pāramitāsu,

tatra bhagavatā caratā anuttaraṃ jñānamutpāditam | evaṃ
bhagavan asmābhirapi bodhisattvā mahāsattvā

anuparigrahītavyā anuparivārayitavyāśca,
saṃparigrahītavyā: saṃparivārayitavyāśca | tatkasya

heto: ? asmābhirapi hi bhagavan bodhisattvā mahāsattvā
anuparigrhītā anuparivāritāśca,

saṃparigrhītā: saṃparivāritāśca kṡipramanuttarāṃ
samyaksaṃbodhimabhisaṃbudhyante {4.##Ap W## abhisaṃbhotsyante
##for## abhisaṃbudhyante.} ||

atha khalvāyuṡmān subhūti: śakraṃ
devānāmindramāmantrayate sma-tena hi kauśika śrṇu, sādhu

ca suṡṭhu ca manasi kuru, bhāṡiṡye'haṃ te yathā
bodhisattvena mahāsattvena prajñāpāramitāyāṃ sthātavyam
|

śūnyatāyāṃ kauśikaṃ tiṡṭhatā bodhisattvena
mahāsattvena prajñāpāramitāyāṃ sthātavyam | tena hi
kauśika

@018

bodhisattvena mahāsattvena mahāsaṃnāhasaṃnaddhena
bhavitavyam | na rūpe sthātavyam | na vedanāyāṃ na

saṃjñāyāṃ na saṃskāreṡu | na vijñāne sthātavyam | na
cakṡuṡi sthātavyam | na rūpe sthātavyam | na cakṡu-

rvijñāne sthātavyam | na cakṡu:saṃsparśe sthātavyam | na
cakṡu:saṃsparśajāyāṃ vedanāyāṃ sthātavyam | evaṃ

na śrotraghrāṇajihvākāyamana:su sthātavyam | na
śabdagandharasaspraṡṭavyadharmeṡu, na śrotravijñāne,
{1. ##R om.## yāvanna manovijñāne.} yāvanna

manovijñāne | na mana:saṃsparśe, na mana:saṃsparśajāyāṃ
vedanāyāṃ sthātavyam | na prthivīdhātau sthāta-

vyam | nābdhātau, na tejodhātau, na vāyudhātau,
nākāśadhātau, na vijñānadhātau sthātavyam | na

smrtyupasthāneṡu sthātavyam | na
samyakprahāṇarddhipādendriyabalabodhyaṅgeṡu, na
mārgāṅgeṡu sthātavyam |

na srota āpattiphale sthātavyam | na sakrdāgāmiphale, na
{2.##W om.## na anāgāmiphale.} anāgāmiphale, nārhattve
sthātavyam |

na pratyekabuddhatve sthātavyam | na buddhatve sthātavyam |
iti hi rūpamiti na sthātavyam | iti

hi vedaneti, saṃjñeti, saṃskārā iti | iti hi vijñānamiti
na sthātavyam | iti hi cakṡuriti,

yāvanmana:saṃsparśajā vedaneti na sthātavyam | iti hi
prthivīdhāturiti, yāvadvijñānadhāturiti na

sthātavyam | iti hi smrtyupasthānānīti na sthātavyam | iti
hi samyakprahāṇarddhipādendriyabala-

bodhyaṅgānīti, iti hi mārgāṅgānīti na sthātavyam | iti
hi srotaāpattiphalamiti na sthātavyam,

iti hi sakrdāgāmiphalamiti, anāgāmiphalamiti, arhattvamiti
na sthātavyam | iti hi pratyeka-

buddhatvamiti na sthātavyam | iti hi buddhatvamiti na
sthātavyam | rūpaṃ nityamanityamiti na

sthātavyam | evaṃ vedanāsaṃjñāsaṃskārā: | vijñānaṃ
nityamanityamiti na sthātavyam | rūpaṃ sukhaṃ

du:khamiti na sthātavyam | evaṃ vedanāsaṃjñāsaṃskārā: |
vijñānaṃ sukhaṃ du:khamiti na sthātavyam |

rūpaṃ śūnyamaśūnyamiti na sthātavyam | evaṃ
vedanāsaṃjñāsaṃskārā: | vijñānaṃ śūnyamaśūnya-

miti na sthātavyam | rūpamātmānātmeti na sthātavyam |
evaṃ vedanāsaṃjñāsaṃskārā: | vijñāna-

mātmānātmeti na sthātavyam | rūpaṃ śubhamaśubhamiti na
sthātavyam | evaṃ vedanāsaṃjñāsaṃskārā: |

vijñānaṃ śubhamaśubhamiti na sthātavyam | rūpaṃ
śūnyamupalabhyate veti na sthātavyam | evaṃ

vedanāsaṃjñāsaṃskārā: | vijñānaṃ śūnyamupalabhyate
veti na sthātavyam | srotaāpattiphalama-

saṃskrtaprabhāvitamiti na sthātavyam | evaṃ
sakrdāgāmiphala {3. ##W om.## anāgāmiphalaṃ.}
manāgāmiphalamarhattvamasaṃskrtaprabhā-

vitamiti na sthātavyam |
pratyekabuddhatvamasaṃskrtaprabhāvitamiti na sthātavyam |
srotaāpanno

dakṡiṇīya iti na sthātavyam | srotaāpannā: saptakrtvo
bhavaparamā iti na sthātavyam |

sakrdāgāmī dakṡiṇīya iti na sthātavyam |
sakrdāgāmyapariniṡṭhitattvātsakrdimaṃ lokamāgamya

du:khasyāntaṃ kariṡyatīti na sthātavyam | anāgāmī
dakṡiṇīya iti na sthātavyam |

anāgāmī anāgamya imaṃ lokaṃ tatraiva parinirvāsyatīti na
sthātavyam | arhan dakṡiṇīya iti

na sthātavyam | arhannihaiva anupadhiśeṡe nirvāṇadhātau
parinirvāsyatīti na sthātavyam |

pratyekabuddho dakṡiṇīya iti na sthātavyam |
pratyekabuddho'tikramya śrāvakabhūmimaprāpya buddhabhūmiṃ

parinirvāsyatīti na sthātavyam | buddho dakṡiṇīya iti na
sthātavyam | buddho'tikramya

@019

prthagjanabhūmimatikramya śrāvakabhūmimatikramya
pratyekabuddhabhūmimaprameyāṇāmasaṃkhyeyānāṃ sattvānā-

marthaṃ krtvā aprameyāṇyasaṃkhyeyāni                                                                                                                                                                                                                                                              martha krtvā aprameyāṇyasaṃkhyeyāni
sattvakoṭiniyutaśatasahasrāṇi parinirvāpya aprameyāna-

saṃkhyeyān sattvān
śrāvakapratyekabuddhasamyaksaṃbuddhatvaniyatān krtvā
buddhabhūmau sthitvā buddhakrtyaṃ

krtvā anupadhiśeṡe nirvāṇadhātau buddhaparinirvāṇena
parinirvāsyati ityevamapyanena na sthātavyam ||

atha khalvāyuṡmata: śāriputrasyaitadabhavat-yadi
buddho'tikramya prthagjanabhūmimatikramya

śrāvakabhūmimatikramya
pratyekabuddhabhūmimaprameyāṇāmasaṃkhyeyānāṃ
sattvānāmarthaṃ krtvā aprameyāṇya-

saṃkhyeyāni sattvakoṭīniyutaśatasahasrāṇi parinirvāpya
aprameyānasaṃkhyeyān sattvān śrāvaka-

pratyekabuddhasamyaksaṃbuddhatvaniyatān krtvā buddhabhūmau
sthitvā buddhakrtyaṃ krtvā anupadhiśeṡe

nirvāṇadhātau buddhaparinirvāṇena parinirvāsyati
ityevamapyanena na sthātavyam, tatkathaṃ punaranena

sthātavyaṃ, kathaṃ śikṡitavyamiti ? atha khalvāyuṡmān
subhūtirbuddhānubhāvena āyuṡmata: śāriputrasya

cetasaiva ceta:parivitarkamājñāya āyuṡmantaṃ
śāriputrametadavocat-tatkiṃ manyase āyuṡman

śāriputra kva tathāgato'rhan samyaksaṃbuddha: sthita: ?
āyuṡmān śāriputra āha-na kvacidāyu-

ṡman subhūte tathāgato'rhan samyaksaṃbuddha: sthita: |
tatkasya heto: ? apratiṡṭhitamānaso hi

tathāgato'rhan samyaksaṃbuddha: | sa naiva saṃskrte dhātau
sthito nāpyasaṃskrte dhātau sthito na

ca tato vyutthita: ||

atha khalvāyuṡmān subhūtirāyuṡmantaṃ
śāriputrametadavocat-evameva āyuṡman śāriputra

bodhisattvena mahāsattvena sthātavyam, evaṃ
śikṡitavyam-yathā tathāgato'rhan samyaksaṃbuddho na

kvacitsthito nāsthito na viṡṭhito nāviṡṭhita:, tathā
sthāsyāmītyevamanena śikṡitavyam | yathā

tathāgatasthānaṃ tathā sthāsyāmīti, tathā śikṡiṡye
iti, yathā tathāgatasthānaṃ tathā sthāsyāmīti,

tathā śikṡiṡye iti, yathā tathāgatasthānaṃ tathā
sthāsyāmīti susthito'sthānayogeneti evamatra

bodhisattvena mahāsattvena sthātavyamevaṃ śikṡitavyam |
evaṃ hi śikṡamāṇo bodhisattvo mahāsattvo

viharatyanena prajñāpāramitāvihāreṇa avirahitaścānena
manasikāreṇeti ||

atha khalu tatra parṡadi
keṡāṃciddevaputrāṇāmetadabhūt-yāni tāni yakṡāṇāṃ
yakṡabhāṡi-

tāni yakṡarutāni yakṡapadāni yakṡamantritāni
yakṡapravyāhrtāni, tāni vijñāyante jalpya-

mānāni | na punaridaṃ vijñāyate yatsubhūti: sthaviro
bhāṡate pravyāharati deśayatyupadiśati |

atha khalvāyuṡmān subhūtirbuddhānubhāvena teṡāṃ
devaputrāṇāmimamevaṃrūpaṃ cetasaiva ceta:pari-

vitarkamājñāya tān devaputrānāmantrayate sma-na
vijñāyate na vijñāyate idaṃ devaputrā: | tathā hi

nātra kiṃcitsūcyate, nātra kiṃcit śrūyate ||

atha khalu teṡāṃ devaputrāṇāṃ
punarevaitadabhūt-uttānīkariṡyati vata ayamāryasubhūti: |

uttānīkariṡyati batāyamāryasubhūtiriti |
dūrāddūrataramāryasubhūti: praviśati,
sūkṡmātsūkṡmataram |

gambhīrādgambhīrataramāryasubhūti: praviśati deśayati
bhāṡata iti | atha khalvāyuṡmān subhūti-

rbuddhānubhāvena punarapi teṡāmeva devaputrāṇāṃ
cetasaiva ceta:parivitarkamājñāya tān
devaputrānāmantrayate

@020

sma-tena hi devaputrā: ya: srotaāpattiphalaṃ prāptukāma:,
srotaāpattiphale sthātukāma:, sa

nemāṃ kṡāntimanāgamya...peyālam | ya: sakrdāgāmiphalaṃ
prāptukāma:, sakrdāgāmiphale sthātu-

kāma:, yo'nāgāmiphalaṃ prāptukāmo'nāgāmiphale
sthātukāma:, yo'rhattvaṃ prāptukāmo'rhattve sthātu-

kāma:, ya: pratyekabodhi prāptukāma: pratyekabodhau
sthātukāma:, sa nemāṃ kṡāntimanāgamya...|

yo'nuttarāṃ samyaksaṃbodhiṃ prāptukāmo'nuttarāyāṃ
samyaksaṃbodhau sthātukāma:, sa nemāṃ kṡānti-

manāgamya...||

atha khalu punarapi teṡāṃ
devaputrāṇāmetadabhavat-kiṃrūpā asya
āryasubhūterdhārma-

śravaṇikā eṡṭavyā: ? atha khalvāyuṡmān
subhūtirbuddhānubhāvena teṡāṃ devaputrāṇāṃ cetasaiva

ceta:parivitarkamājñāya tān devaputrānāmantrayate
sma-māyānirmitasadrśā hi devaputrā mama

dhārmaśravaṇikā eṡṭavyā: | tatkasya heto: ? tathā hi te
naiva śroṡyanti na ca sākṡātkariṡyanti ||

atha khalu te devaputrā āyuṡmantaṃ subhūtimetadavocan-kiṃ
punarārya subhūte māyo-

pamāste sattvā na te māyā ? evamukte āyuṡmān
subhūtistān devaputrānetadavocat-māyo-

pamāste devaputrā: sattvā: | svapnopamāste devaputrā:
sattvā: | iti hi māyā ca sattvāśca

advayametadadvaidhīkāram, iti hi svapnaśca sattvāśca
advayametadadvaidhīkāram | sarvadharmā api

devaputrā māyopamā: svapnopamā: | srotaāpanno'pi
māyopama: svapnopama: | srota āpattiphalamapi

māyopamaṃ svapnopamam | evaṃ sakrdāgāmyapi
sakrdāgāmiphalamapi, anāgāmyapi anā {1. ##W om.##
anāgāmiphalamapi...pratyekabuddho'pi.} gāmi-

phalamapi, arhannapi arhattvamapi māyopamaṃ svapnopamam |
pratyekabuddho'pi māyopama: svapnopama: |

pratyekabuddhatvamapi māyopamaṃ svapnopamam |
samyaksaṃbuddho'pi māyopama: svapnopama: | samyaksaṃ-

buddhatvamapi māyopamaṃ svapnopamam | atha khalu devaputrā
āyuṡmantaṃ subhūtimetadavocan-

samyaksaṃbuddho'pyārya subhūte māyopama: svapnopama iti
vadasi ? samyaksaṃbuddhatvapi māyopamaṃ

svapnopamamiti vadasi ? subhūtirāha-nirvāṇamapi devaputrā
māyopamaṃ svapnopamamiti vadāmi,

kiṃ punaranyaṃ dharmam | te devaputrā
āhu:-nirvāṇamapyārya subhūte māyopamaṃ svapnopamamiti
vadasi ?

āyuṡmān subhūtirāha-tadyadi devaputrā nirvāṇādapyanya:
kaściddharmo viśiṡṭatara: syāt,

tamapyahaṃ māyopamaṃ svapnopamamiti vadeyam | iti hi
devaputrā māyā ca nirvāṇaṃ ca advayameta-

dadvaidhīkāram | iti hi svapnaśca nirvāṇaṃ ca
advayametadadvaidhīkāram ||

atha khalvāyuṡmān śāriputra:, āyuṡmāṃśca pūrṇo
maitrāyaṇīputra:, āyuṡmāṃśca

mahākoṡṭhila:, āyuṡmāṃśca mahākātyāyana:,
āyuṡmāṃśca mahākāśapa:, anye ca mahāśrāvakā

anekairbodhisattvasahasrai: sārdhamāyuṡmantaṃ subhūtiṃ
sthaviramāmantrayante sma-ke'syā āyuṡman

subhūte prajñāpāramitāyā evaṃ nirdiśyamānāyā:
pratyeṡakā bhaviṡyanti ? atha khalvāyuṡmā-

nānandastān sthavirānetadavocat te khalvāyuṡmanto
veditavyā avinivartanīyā bodhisattvā

@021

mahāsattvā:, drṡṭisaṃpannā vā pudgalā:, arhanto vā
kṡīṇāsravā:, ye'syā: prajñāpāramitāyā evaṃ

nirdiśyamānāyā: pratyeṡakā bhaviṡyanti ||

atha khalvāyuṡmān subhūti: sthavirastān
sthavirānetadavocat-nāsyā āyuṡmanta:

prajñāpāramitāyā evaṃ nirdiśyamānāyā:
kecitpratyeṡakā bhaviṡyanti | tatkasya heto: ? tathā

hi-atra na kaściddharma: sūcyate, na kaściddharma:
paridīpyate, na kaściddharma: prajñapyate | tadyathai-

vātra na kaściddharma: sūcyate, na kaściddharma:
paridīpyate, na kaściddharma: prajñapyate, tathaivāsyā:

prajñāpāramitāyā evaṃ nirdiśyamānāyā na
kaścitpratyeṡako bhaviṡyati ||

atha khalu śakrasya devānāmindrasyaitadabhūt-asya
dharmaparyāyasya āryeṇa subhūtinā

bhāṡyamāṇasya pūjārthaṃ yannvahaṃ puṡpāṇyabhinirmāya
āryaṃ subhūtimabhyavakireyamiti | atha khalu

śakro devānāmindrastasyāṃ belāyāṃ puṡpāṇyabhinirmāya
āyuṡmantaṃ subhūtimabhyavākirat | atha

khalvāyuṡmata: subhūte: sthavirasya śakraṃ
devānāmindramanuvyāharaṇāyaitadabhūt-na khalu punarimāni

puṡpāṇi mayā trāyastriṃśeṡu deveṡu pracaranti
drṡṭapūrvāṇi, yānīmāni śakreṇa devānāmindreṇa

abhyavakīrṇāni | nirmitānyetāni puṡpāṇi | naitāni
puṡpāṇi vrkṡagulmalatānirjātāni,

yāni śakreṇa devānāmindreṇābhyavakīrṇāni,
manomayānyetāni puṡpāṇīti | atha khalu śakro

devānāmindra āyuṡmata: subhūteścetasaiva
ceta:parivitarkamājñāya āyuṡmantaṃ subhūtimetadavocat-

anirjātānyetānyārya subhūte puṡpāṇi | tatkasya heto: ?
na hi manonirjātāni kāni-

citpuṡpāṇi, nāpi vrkṡagulmalatānirjātāni | atha
khalvāyuṡmān subhūti: śakraṃ devānāmindra-

metadavocat-yattvaṃ kauśika evaṃ vadasi-anirjātānyetāni
puṡpāṇi, naitāni manonirjātāni,

nāpi vrkṡagulmalatānirjātānīti | yatkauśika anirjātaṃ
na tatpuṡpam | atha khalu

śakrasya devānāmindrasyaitadabhūt-gambhīraprajño
batāyamārya: subhūti: | tāṃ ca nāma padaprajñaptiṃ

nirdiśati, tāṃ ca na virodhayati, tāṃ cottānīkaroti,
tāmeva copadiśati | atha khalu

śakro devānāmindra āyuṡmantaṃ
subhūtimetadavocat-evametadārya subhūte, evametat | evaṃ

cātra bodhisattvena mahāsattvena śikṡitavyaṃ yathā
āryasubhūtirupadiśati | evamukte āyuṡmān

subhūti: śakraṃ devānāmindrametadavocat-evametatkauśika,
evametat | evamatra bodhisattvena

mahāsattvena śikṡitavyam | evaṃ śikṡamāṇa: kauśika
bodhisattvo mahāsattvo na srotaāpatti-

phale śikṡate, na sakrdāgāmiphale, na anāgāmiphale,
nāhartve śikṡate, na pratyekabuddhatve

śikṡate, na buddhatve śikṡate | yo nāsu bhūmiṡu
śikṡate, sa buddhatve sarvajñatve vā śikṡate | yo

buddhatve sarvajñatve vā śikṡate,
so'prameyeṡvasaṃkhyeyeṡu buddhadharmeṡu śikṡate |
yo'prameyeṡvasaṃkhyeyeṡu

buddhadharmeṡu śikṡate, sa na rūpasya vivrddhaye śikṡate,
na parihāṇāya | evaṃ sa na vedanāyā na

saṃjñāyā na saṃskārāṇām | sa na vijñānasya
vivrddhaye śikṡate, na parihāṇāya | yo na rūpasya

vivrddhaye śikṡate na parihāṇāya | evaṃ na vedanāyā na
saṃjñāyā na saṃskārāṇām | yo na

vijñānasya vivrddhaye śikṡate na parihāṇāya, sa na
rūpasya parigrahāya śikṡate notsargāya |

@022

evaṃ sa na vedanāyā na saṃjñāyā na saṃskārāṇām | sa
na vijñānasya parigrahāya śikṡate,

notsargāya, nāpi kasyaciddharmasya parigrahāya śikṡate,
notpādāya nāntardhānāya śikṡate | yo na

kasyaciddharmasya parigrahāya śikṡate, notpādāya
nāntardhānāya śikṡate, sa na sarvajñatāyā api

parigrahāya śikṡate, notpādāya nāntardhānāya śikṡate |
evaṃ śikṡamāṇo bodhisattvo mahāsattva:

sarvajñatāyāṃ śikṡate, sarvajñatāyāṃ niryāsyati ||

atha khalvāyuṡmān śāriputra āyuṡmantaṃ
subhūtimetadavocat-ya āyuṡman subhūte

bodhisattvo mahāsattvo na kasyaciddharmasya parigrahāya
śikṡate, notpādāya nāntardhānāya śikṡate,

sa na sarvajñatāyā api parigrahāya śikṡate, notpādāya
nāntardhānāya śikṡate | evaṃ śikṡamāṇa

āyuṡman subhūte bodhisattvo mahāsattva: sarvajñatāyāṃ
śikṡa {1. ##W om.## śikṡate.} te, sarvajñatāyāṃ niryāsyati
||

āyuṡmān subhūtirāha-evametadāyuṡman śāriputra, evametat
| ya āyuṡman śāriputra

bodhisattvo mahāsattvo na kasyaciddharmasya parigrahāya
śikṡate, notpādāya nāntardhānāya śikṡate,

sa na sarvajñatāyā api parigrahāya śikṡate, notpādāya
nāntardhānāya śikṡate | sarvabuddhadharmāṇā-

mapi na parigrahāya śikṡate, notpādāya nāntardhānāya
śikṡate | evaṃ cāyuṡman śāriputra

śikṡamāṇo bodhisattvo mahāsattva: sarvajñatāyāṃ
śikṡate, sarvajñatāyāṃ niryāsyati ||

atha khalu śakro devānāmindra āyuṡmantaṃ
śāriputrametadavocat-prajñāpāramitā ārya

śāriputra bodhisattvena mahāsattvena kuto gaveṡitavyā ?
śāriputra āha-prajñāpāramitā kauśika

bodhisattvena mahāsattvena āyuṡmata: subhūte:
parivartādgaveṡitavyā | evamukte śakro devānāmindra

āyuṡmantaṃ śāriputrametadavocat-kasyaiṡa ārya śāriputra
anubhāvo veditavya: ? kasyaitadadhi-

ṡṭhānaṃ veditavyaṃ yadāryasubhūti: prajñāpāramitāṃ
bhāṡate ? āyuṡmān śāriputra āha-tathāgata-

syaiṡa kauśika anubhāvo veditavya: |
tathāgatasyaitadadhiṡṭhānaṃ veditavyaṃ yadāyuṡmān
subhūti:

prajñāpāramitāṃ bhāṡate | atha khalvāyuṡmān subhūti:
śakraṃ devānāmindrametadavocat-yatkauśika

evaṃ vadasi-kasyaiṡo'nubhāvo veditavya:,
kasyaitadanuṡṭhānaṃ veditavyaṃ yadāryasubhūti:
prajñāpāra-

mitāṃ bhāṡate iti ? tathāgatasyaiṡa kauśika anubhāvo
veditavya: | tathāgatasyaitadadhiṡṭhānaṃ vedi-

tavyaṃ yadahaṃ prajñāpāramitāṃ bhāṡe | yadapi kauśika
evaṃ vadasi-prajñāpāramitā bodhisattvena

mahāsattvena kuto gaveṡitavyeti ? prajñāpāramitā kauśika
bodhisattvena mahāsattvena na rūpā-

dgaveṡitavyā nāpyanyatra rūpādgaveṡitavyā | evaṃ na
vedanāyā na saṃjñāyā na saṃskārebhya: |

na vijñānādgaveṡitavyā, nāpyanyatra
vijñānādgaveṡitavyā | tatkasya heto: ? tathā hi na rūpaṃ

prajñāpāramitā, nāpyanyatra rūpātprajñāpāramitā |
evaṃ na vedanā na saṃjñā na saṃskārā: |

na vijñānaṃ prajñāpāramitā, nāpyanyatra
vijñānātprajñāpāramitā ||

evamukte śakro devānāmindra āyuṡmantaṃ
subhūtimetadavocat-mahāpāramiteyamārya

subhūte yaduta prajñāpāramitā | apramāṇapāramiteyamārya
subhūte yaduta prajñāpāramitā | apari-

@023

māṇapāramiteyamārya subhūte yaduta prajñāpāramitā |
anantapāramiteyamārya subhūte yaduta prajñā-

pāramitā | sthavira: subhūtirāha-evametatkauśika, evametat
| mahāpāramiteyaṃ kauśika yaduta

prajñāpāramitā | apramāṇapāramiteyaṃ kauśika yaduta
prajñāpāramitā | aparimāṇapāramiteyaṃ

kauśika yaduta prajñāpāramitā | anantapāramiteyaṃ
kauśika yaduta prajñāpāramitā | tatkasya

heto: ? rūpamahattayā hi kauśika mahāpāramiteyaṃ yaduta
prajñāpāramitā | evaṃ vedanā-

saṃjñāsaṃskārā: | vijñānamahattayā hi
kauśikamahāpāramiteyaṃ yaduta prajñāpāramitā |
rūpāpramāṇa-

tayā kauśika apramāṇapāramiteyaṃ yaduta prajñāpāramitā
| evaṃ vedanāsaṃjñāsaṃskārā: |

vijñānāpramāṇatayā kauśika apramāṇapāramiteyaṃ yaduta
prajñāpāramitā | rūpāparimāṇatayā

kauśika aparimāṇapāramiteyaṃ yaduta prajñāpāramitā |
evaṃ vedanāsaṃjñāsaṃskārā: |

vijñānāpramāṇatayā kauśika apramāṇapāramiteyaṃ
yaduta prajñāpāramitā | rūpāparimāṇatayā

kauśika anantapāramiteyaṃ yaduta prajñāpāramitā | evaṃ
vedanāsaṃjñāsaṃskārā: | vijñānānantatayā

kauśika anantapāramiteyaṃ yaduta prajñāpāramitā | evaṃ
mahāpāramiteti kauśika nābhiniviśate |

evamapramāṇapāramiteti, evamaparimāṇapāramiteti,
evamanantapāramiteti nābhiniviśate |

tasmātkauśika mahāpāramiteyam, apramāṇapāramiteyam,
aparimāṇapāramiteyam, ananta-

pāramiteyaṃ yaduta prajñāpāramitā ||

ārambaṇānantatayā kauśika anantapāramiteyaṃ yaduta
prajñāpāramitā | sattvānantatayā

kauśika anantapāramiteyaṃ yaduta prajñāpāramitā | kathaṃ
puna: kauśika ārambaṇānantatayā

anantapāramiteyaṃ yaduta prajñāpāramitā ?
sarvadharmāṇāṃ hi kauśika yato nānto na madhyaṃ na

paryavasānamupalabhyate, tata: kauśika anantapāramiteyaṃ
yaduta prajñāpāramitā | anena kauśika

paryāyeṇa ārambaṇānantatayā anantapāramiteyaṃ yaduta
prajñāpāramitā | punaraparaṃ kauśika

yasmātsarvadharmā anantā aparyantā:, na teṡāmanto vā
madhyaṃ vā paryavasānaṃ vā upalabhyate,

tasmātkauśika anantapāramiteyaṃ yaduta prajñāpāramitā |
tatkasya heto: ? rūpasya hi kauśika

nānto na madhyaṃ na paryavasānamupalabhyate | evaṃ
vedanāyā: saṃjñāyā: saṃskārāṇām | vijñānasya

hi kauśika nānto na madhyaṃ na paryavasānamupalabhyate |
anenāpi kauśika paryāyeṇa

ārambaṇānantatayā anantapāramiteyaṃ yaduta
prajñāpāramitā ||

punaraparaṃ kauśika sattvo'nanto'paryanta: | tatkasya heto: ?
na hi sattvasyānto vā

madhyaṃ vā paryavasānaṃ vopalabhyate | tasmātkauśika
sattvānantatayā anantapāramiteyaṃ yaduta

prajñāpāramitā | atha khalu śakro devānāmindra
āyuṡmantaṃ subhūtimetadavocat-kathamāyuṡman

subhūte sattvānantatayā anantapāramiteyaṃ yaduta
prajñāpāramitā ? sthavira: subhūtirāha-na hi

kauśika gaṇanāyogena vā gaṇanābahutvena vā
sattvānantatayā anantapāramiteyaṃ yaduta

prajñāpāramitā ||

śakra āha-kathaṃ tarhīdānīmārya subhūte
sattvānantatayā anantapāramiteyaṃ yaduta

@024

prajñāpāramitā ? sthavira: subhūtirāha-tatkiṃ manyase
kauśika katamasyaitaddharmasyādhivacanaṃ

yaduta sattva: sattva iti ? śakra āha-naitadārya subhūte
dharmasyādhivacanaṃ na adharmādhivacanaṃ

yaduta sattva: sattva iti | āgantukametannāmadheyaṃ
prakṡiptam | avastukametannāmadheyaṃ prakṡiptam |

anātmīyametannāmadheyaṃ prakṡiptam |
anārambaṇametannāmadheyaṃ prakṡiptaṃ yaduta sattva: sattva
iti |

sthavira: subhūtirāha-tatkiṃ manyase kauśika kācidatra
sattvaparidīpanā krtā ? śakra

āha-no hīdamārya subhūte | subhūtirāha-yatra kauśika na
kācitsattvaparidīpanā krtā, tatra

kā sattvānantatā ? sacetkauśika tathāgato'rhan
samyaksaṃbuddho'nantavijñaptighoṡeṇa gambhīra-

nirghoṡeṇa svareṇa gaṅgānadīvālukopamān kalpānapi
vitiṡṭhamāna: sattva: sattva iti vācaṃ

bhāṡeta, api nu tatra kaścitsattva utpanno vā utpatsyate vā
utpadyate vā, niruddho vā

nirotsyate vā nirudhyate vā ? śakra āha-no hīdamārya
subhūte | tatkasya heto: ? ādi-

śuddhatvādādipariśuddhatvātsattvasya |
subhūtirāha-anenāpi kauśika paryāyeṇa evaṃ sattvānanta-

tayā anantapāramiteyaṃ yaduta prajñāpāramitā | evaṃ ca
puna: kauśika sattvānantatayā

prajñāpāramitānantatā veditavyā ||

atha khalu sendrakā devā: sabrahmakā: saprajāpatikā:
sarṡinaranārīgaṇāstrirudāna-

mudānayanti sma-aho dharma:, aho dharma:, aho dharmasya
dharmatā | yastathāgatasya prādurbhāva:,

sa āryeṇa subhūtinā sthavireṇa subhāṡiteneha sūcyate
deśyate prakāśyate prabhāvyate | tathāgataṃ

taṃ vayaṃ bhagavan bodhisattvaṃ mahāsattvamadyāgreṇa
dhārayiṡyāmo yo'nayā prajñāpāramitayā avirahito

bhaviṡyati, yo'pi ca anena bodhisattvo mahāsattva:
prajñāpāramitāvihāreṇa vihariṡyati ||

atha khalu bhagavāṃstān sendrakān sabrahmakān
saprajāpatikān sarṡinaranārīgaṇānā-

mantrayate sma-evametaddevaputrā:, evametat | yadāhaṃ
devaputrā dīpaṃkarasya tathāgatasyārhata:

samyaksaṃbuddhasyāntike dīpavatyāṃ
rājadhānyāmantarāyaṇamadhyagato'nayā prajñāpāramitayā
avi-

rahito'bhūvam, tadāhaṃ dīpaṃkareṇa tathāgatenārhatā
samyaksaṃbuddhena vyākrto'nuttarāyāṃ samyaksaṃ-

bodhau-bhaviṡyasi tvaṃ māṇava anāgate'dhvani asaṃkhyeyai:
kalpai: śākyamunirnāma tathāgato'rhan

samyaksaṃbuddho vidyācaraṇasaṃpanna: sugato lokavidanuttara:
puruṡadamyasārathi: śāstā devānāṃ

ca manuṡyānāṃ ca buddho bhagavāniti | atha khalu te
devaputrā bhagavantametadavocan-āścaryaṃ

bhagavan, paramāścaryaṃ sugata | yāvadiyaṃ prajñāpāramitā
bodhisattvānāṃ mahāsattvānāṃ sarvajñatāyā

āhārikā anuparigrāhikā ceti ||

āryāṡṭasāhasrikāyāṃ prajñāpāramitāyāṃ
śakraparivarto nāma dvitīya: ||

@025

3 aprameyaguṇadhāraṇapāramitāstūpasatkāraparivartastrtīya:
|

atha khalu bhagavān ye tatra devaputrā: parṡadi
saṃnipatitā: saṃniṡaṇṇāścābhūvan,

yāśca bhikṡubhikṡuṇyupāsakopāsikā: saṃnipatitā:
saṃniṡaṇṇāścābhūvan, tān devaputrān saṃni-

patitān saṃniṡaṇṇāṃśca viditvā, tāśca
sarvāścatasra: parṡada: saṃnipatitā: saṃniṡaṇṇāśca

viditvā, kāmāvacarān rūpāvacarāṃśca devaputrān
brahmakāyikāṃśca devaputrān ābhāsvarāṃśca

parittaśubhāṃśca akaniṡṭāṃśca devaputrān sākṡiṇa:
sthāpayitvā, śakradevendrapramukhān kāmāvacarān

devaputrān mahābrahmapramukhāṃśca brahmakāyikān
devaputrānābhāsvarāṃśca devaputrānāmantrayate sma-yo

hi kaściddevaputrā: kulaputro vā kuladuhitā vā imāṃ
prajñāpāramitāmudgrahīṡyati dhārayiṡyati

vācayiṡyati paryavāpsyati pravartayiṡyati, na tasya māro
vā mārakāyikā vā devatā avatāra-

prekṡiṇyo'vatāragaveṡiṇyo'vatāraṃ lapsyante | nāpi tasya
kulaputrasya vā kuladuhiturvā manuṡyā

vā amanuṡyā vā
avatāraprekṡiṇo'vatāragaveṡiṇo'vatāraṃ lapsyante | nāpi
sa kulaputro vā

kuladuhitā vā viṡamāparihāreṇa kālaṃ kariṡyati ||

punaraparaṃ devaputrā: ye devaputrā anuttarāyāṃ
samyaksaṃbodhau saṃprasthitā:, yaiśca devaputrai-

riyaṃ prajñāpāramitā nodgrhītā na dhāritā na vācitā
na paryavāptā na pravartitā, te

devaputrāstaṃ kulaputraṃ vā kuladuhitaraṃ vā
upasaṃkramitavyaṃ maṃsyante, tasya ca kulaputrasya vā

kuladuhiturvā imāṃ prajñāpāramitāmudgrhṇato dhārayato
vācayata: paryavāpnuvata: pravartayamānasyā-

ntikācchroṡyanti, śrutvā codgrahīṡyanti dhārayiṡyanti
vācayiṡyanti paryavāpsyanti pravarta-

yiṡyanti | na ca khalu punardevaputrāstasya kulaputrasya vā
kuladuhiturvā imāṃ prajñāpāramitā-

mudgrhṇato dhārayato vācayata: paryavāpnuvata:
pravartayamānasya araṇyagatasya vā vrkṡamūlagatasya vā

śūnyāgāragatasya vā abhyavakāśagatasya vā pathi gatasya
vā utpathagatasya vā aṭavīgatasya

vā mahāsamudragatasya vā tatra tatropasaṃkrāmato vā
caṃkramyamāṇasya vā sthitasya vā niṡaṇṇasya

vā vipannasya vā bhayaṃ vā bhaviṡyati, stambhitatvaṃ vā
bhaviṡyati, utpatsyate vā ||

atha khalu catvāro mahārājāno
bhagavantametadavocan-āścaryaṃ bhagavan yadimāṃ
prajñāpāra-

mitāmudgrhṇan dhārayan vācayan paryavāpnuvan pravartayan
sa kulaputro vā kuladuhitā vā yānatraye

sattvān vinayati, na ca sattvasaṃjñāmutpādayati | vayaṃ
bhagavaṃstasya kulaputrasya vā kuladuhiturvā

rakṡāvaraṇaguptiṃ saṃvidhāsyāma:, ya imāṃ
prajñāpāramitāmudgrahīṡyati dhārayiṡyati vācayiṡyati

paryavāpsyati pravartayiṡyati ||

atha khalu śakro devānāmindro bhagavantametadavocat-ahamapi
bhagavaṃstasya kulaputrasya

vā kuladuhiturvā rakṡāvaraṇaguptiṃ saṃvidhāsyāmi, ya
imāṃ prajñāpāramitāmudgrahīṡyati dhārayiṡyati

vācayiṡyati paryavāpsyati pravartayiṡyati ||

brahmāpi sahāpati: sārdhaṃ
brahmakāyikairdevaputrairbhagavantametadavocat-ahamapi
bhagavaṃstasya

kulaputrasya vā kuladuhiturvā rakṡāvaraṇaguptiṃ
saṃvidhāsyāmi, ya imāṃ prajñāpāramitāmudgrahīṡyati

dhārayiṡyati vācayiṡyati paryavāpsyati pravartayiṡyati ||

@026

atha khalu śakro devānāmindro bhagavantametadavocat-āścarya
bhagavan yadimāṃ prajñā-

pāramitāmudgrhṇan dhārayan vācayan paryavāpnuvan
pravartayan sa kulaputro vā kuladuhitā vā

imān yato drṡṭadhārmikān guṇān pratilabhate
parigrhṇāti, kiṃ punarbhagavan prajñāpāramitāyā-

mudgrhītāyāṃ sarvā: ṡaṭ pāramitā udgrhītā bhavanti
? evamukte bhagavān śakraṃ devānāmindra-

metadavocat-evametatkauśika, evametat | prajñāpāramitāyāṃ
kauśika udgrhītāyāṃ sarvā: ṡaṭ

pāramitā udgrhītā bhavanti | punaraparaṃ kauśika
prajñāpāramitāyāmudgrhītāyāṃ dhāritāyāṃ
vācitāyāṃ

paryavāptāyāṃ pravartitāyāṃ sa kulaputro vā kuladuhitā
vā drṡṭadhārmikān guṇān parigrhṇāti |

tān kauśika sarvān śrṇu, sādhu ca suṡṭhu ca manasi
kuru, bhāṡiṡye'haṃ te | sādhu bhagavanniti

śakro devānāmindro bhagavata: pratyaśrauṡīt |
bhagavānetadavocat-tatra kauśika ye mama dharmaṃ

vigrahītavyaṃ maṃsyante, vivaditavyaṃ maṃsyante,
virodhayitavyaṃ maṃsyante, teṡāṃ vigrahītukāmānāṃ

vivaditukāmānāṃ virodhayitukāmānāmutpannotpannā vigrahā
vivādā virodhā: punarevāntardhāsyanti,

na sthāsyanti | teṡāṃ vigrahītukāmānāṃ
vivaditukāmānāṃ virodhayitukāmānāṃ na te'bhiprāyā:

paripūriṃ gamiṡyanti | tatkasya heto: ? evaṃ hyetatkauśika
bhavati-ya imāṃ prajñāpāramitāṃ

kulaputro vā kuladuhitā vā udgrahīṡyati dhārayiṡyati
vācayiṡyati paryavāpsyati pravartayiṡyati

deśayiṡyati upadekṡyati uddekṡyati svādhyāsyati,
tasyaivaṃ tānyutpannotpannānyadhikaraṇāni

punarevāntardhāsyanti, na sthāsyanti | teṡāṃ
vigrahītukāmānāṃ vivaditukāmānāṃ virodhayitukāmānāṃ

na te'bhiprāyā: paripūriṃ gamiṡyanti | imamapi sa kauśika
kulaputro vā kuladuhitā vā drṡṭadhārmikaṃ

guṇaṃ parigrhṇāti, ya imāṃ
prajñāpāramitāmudgrhṇāti dhārayati vācayati
paryavāpnoti pravartayati

deśayati upadiśati uddiśati svādhyāyati | tadyathāpi nāma
kauśika maghī nāmauṡadhī sarva-

viṡapraśamanī | tatra āśīviṡeṇa jantunā bubhukṡitena
āhārārthinā āhāragaveṡiṇā kaścideva

prāṇakajāto janturdrṡṭo bhavet | sa āśīviṡastaṃ
prāṇakajātaṃ gandhenānubadhnīyādanugacchedāhāra-

hetorbhakṡayitukāma: | atha sa prāṇakajāto yena sā maghī
nāmauṡadhī tenopasaṃkrāmet, tenopasaṃ-

kramya tiṡṭhe {1. ##After## tiṡṭhet ##Ap adds:##
parikalpamupādāya.} t | atha sa āśīviṡastasyā oṡadhyā
gandhenaiva pratyudāvarteta | tatkasya heto: ?

tathā hi tasyā oṡadhyā bhaiṡajyaguṇa: sa tādrśo
yastasyāśīviṡasya tadviṡamabhibhavati | evaṃ

balavatī hi sā oṡadhī | evameva kauśika ya: kulaputro vā
kuladuhitā vā imāṃ prajñāpāra-

mitāmudgrahīṡyati dhārayiṡyati vācayiṡyati paryavāpsyati
pravartayiṡyati deśayiṡyati upadekṡyati

uddekṡyati svādhyāsyati, tasya kauśika yāni
tānyutpannotpannānyadhikaraṇāni vigrahā vivādā

virodhā bhaviṡyanti, te prajñāpāramitāyāstejasā balena
sthāmata: prajñāpāramitābalādhānena kṡipraṃ

tata evoparaṃsyanti upaśamiṡyanti antardhāsyanti na
vivardhiṡyante | yato yata evotpatsyante,

tatra tatraiva nirotsyante antardhāsyanti, na vivardhiṡyante
na sthāsyanti | tatkasya heto: ?

prajñāpāramitā hi rāgādīnāṃ
yāvannirvāṇagrāhasyopaśamayitrī, na vivardhiketi |
catvāraśca tasya

@027

mahārājāna: śakraśca devānāmindro brahmā ca sahāpati:
sarve ca buddhā bhagavanto bodhisattvāśca

rakṡāvaraṇaguptiṃ saṃvidhāsyanti, ya imāṃ
prajñāpāramitāmudgrahīṡyati dhārayiṡyati vācayiṡyati

paryavāpsyati pravartayiṡyati deśayiṡyati upadekṡyati
uddekṡyati svādhyāsyati | ayaṃ tena

kulaputreṇa vā kuladuhitrā vā drṡṭadhārmiko guṇa:
parigrhīto bhaviṡyati ||

punaraparaṃ kauśika ya: kulaputro vā kuladuhitā vā imāṃ
prajñāpāramitāmudgrahīṡyati

dhārayiṡyati vācayiṡyati paryavāpsyati pravartayiṡyati
deśayiṡyati upadekṡyati uddekṡyati

svādhyāsyati, sa ādeyavacanaśca bhaviṡyati, mrduvacanaśca
bhaviṡyati, mitavacanaśca bhaviṡyati,

aprakīrṇavacanaśca bhaviṡyati, na ca krodhābhibhūto
bhaviṡyati, na ca mānābhibhūto bhaviṡyati |

tatkasya heto: ? tathā hi taṃ prajñāpāramitā paridamayati,
prajñāpāramitā pariṇamayati, na krodhaṃ

vardhayati, na mānaṃ vardhayati | sa nopanāhaṃ
parigrhṇāti, na vyāpādaṃ parigrhṇāti, nānuśayaṃ

dhārayati | evaṃ carato'sya kulaputrasya vā kuladuhiturvā
smrtirmaitrī cotpadyate | tasyaivaṃ bhavati-

sacedahaṃ vyāpādamutpādayiṡyāmi, tenendriyāṇi me
paribhetsyante, mukhavarṇaśca me dhakṡyate |

ayuktaṃ caitanmama yadahamanuttarāyāṃ samyaksaṃbodhau
saṃprasthita:, tatra śikṡitukāma:, krodhasya vaśaṃ

gaccheyam | ityevaṃ sa kṡiprameva smrtiṃ pratilabhate |
imamapi sa kauśika kulaputro vā kula-

duhitā vā drṡṭadhārmikaṃ guṇaṃ parigrhṇāti, ya
imāṃ prajñāpāramitāmudgrahīṡyati dhārayiṡyati vāca-

yiṡyati paryavāpsyati pravartayiṡyati deśayati upadekṡyati
uddekṡyati svādhyāsyati | evamukte

śakro devānāmindro bhagavantametadavocat-āścaryaṃ bhagavan
yatheyaṃ prajñāpāramitā paridamanāya

pratyupasthitā anunāmāya bodhisatvānāṃ mahāsatvānām ||

bhagavānāha-punaraparaṃ kauśika ya imāṃ
prajñāpāramitāṃ kulaputro vā kuladuhitā vā udgra-

hīṡyati dhārayiṡyati vācayiṡyati paryavāpsyati
pravartayiṡyati deśayiṡyati upadekṡyati uddekṡyati

svādhyāsyati, sacetkulaputro vā kuladuhitā vā imāṃ
prajñāpāramitāmevamudgrhṇan dhārayan vācayan

paryavāpnuvan pravartayan deśayan upadiśan uddiśan
svādhyāyan saṃgrāme vartamāne saṃgrāmaśirasi

samārūḍha: syāt | tasya saṃgrāmamavatarato vā
avatīrṇasya vā atikrāmato vā saṃgrāmamadhyagatasya

vā tiṡṭhato vā niṡaṇṇasya vā asthānametatkauśika
anavakāśo yattasya kulaputrasya vā kuladuhi-

turvā imāṃ prajñāpāramitāṃ manasi kurvato vā
udgrhṇato vā dhārayato vā vācayato vā paryavāpnuvato

vā pravartayato vā deśayato vā upadiśato vā uddiśato vā
svādhyāyato vā jīvitāntarāyo

vā bhavet | paropakrameṇa jīvitāntarāyaṃ so'nuprāpnuyāt,
naitatsthānaṃ vidyate | sacetpunastasya

kaścitkauśika tatra śastraṃ vā daṇḍaṃ vā loṡṭaṃ vā
anyadvā kṡipet, naitattasya śarīre nipatet |

tatkasya heto: ? mahāvidyeyaṃ kauśika yaduta
prajñāpāramitā | apramāṇeyaṃ kauśika vidyā

yaduta prajñāpāramitā | aparimāṇeyaṃ kauśika vidyā
yaduta prajñāpāramitā | anuttareyaṃ

kauśika vidyā yaduta prajñāpāramitā | asameyaṃ kauśika
vidyā yaduta prajñāpāramitā |

asamasameyaṃ kauśika [vidyā] yaduta prajñāpāramitā |
tatkasya heto: ? atra hi kauśika

@028

vidyāyāṃ śikṡamāṇa: kulaputro vā kuladuhitā vā
nātmavyābādhāya cetayate, na paravyābādhāya

cetayate, nobhayavyābādhāya cetayate | atra hi kauśika
vidyāyāṃ śikṡamāṇo bodhisattvo

mahāsattvo'nuttarāṃ samyaksaṃbodhimabhisaṃbhotsyate,
sarvajñajñānaṃ ca pratilapsyate | tena so'nuttarāṃ

samyaksaṃbodhimabhisaṃbudhya sarvasattvānāṃ cittāni
vyavalokayiṡyati | tatkasya heto: ? atra hi

kauśika vidyāyāṃ śikṡamāṇasya bodhisattvasya
mahāsattvasya na tatkiṃcidasti, yanna prāptaṃ

vā na jñātaṃ vā na sākṡātkrtaṃ vā syāt |
tasmātsarvajñajñānamityucyate | ayamapi kauśika

tena kulaputreṇa vā kuladuhitrā vā drṡṭadhārmiko guṇa:
parigrhīto bhaviṡyati, ya imāṃ

prajñāpāramitāmudgrahīṡyati dhārayiṡyati vācayiṡyati
paryavāpsyati pravartayiṡyati deśayiṡyati

upadekṡyati uddekṡyati svādhyāsyati ||

punaraparaṃ kauśika yatreyaṃ prajñāpāramitā antaśo
likhitvā pustakagatāṃ krtvā pūjā-

pūrvagamaṃ sthāpayitvā na satkariṡyate, nodgrahīṡyate, na
dhārayiṡyate, na vācayiṡyate, na

paryavāpsyate, na pravartayiṡyate, na deśayiṡyate,
nopadekṡyate, noddekṡyate, na svādhyāsyate, na tatra

kauśika sattvānāṃ manuṡyo vā amanuṡyo vā
avatārārthiko'vatāragaveṡī avatāraṃ lapsyate

sthāpayitvā pūrvakarmavipākam | imamapi sa kauśika
kulaputro vā kuladuhitā vā drṡṭadhārmikaṃ

guṇaṃ parigrhṇāti ||

punaraparaṃ kauśika tadyathāpi nāma ye bodhimaṇḍagatā vā
bodhimaṇḍaparisāmantagatā vā

bodhimaṇḍābhyantaragatā vā bodhivrkṡamūlagatā vā
manuṡyā vā amanuṡyā vā, tiryagyoni-

gatānapyupādāya, yāvanna te śakyā manuṡyairvā
amanuṡyairvā viheṭhayituṃ vā vyāpādayituṃ vā

āveśayituṃ vā sthāpayitvā pūrvakarmavipākam | tatkasya
heto: ? tatra hi atītānāgata-

pratyutpannāstathāgatā arhanta: samyaksaṃbuddhā
abhisaṃbuddhā abhisaṃbhotsyante abhisaṃbudhyante ca,

ye sarvasattvānāmabhayamavairamanuttrāsaṃ prabhāvayanti
prakāśayanti | evameva kauśika yatra kulaputro

vā kuladuhitā vā imāṃ prajñāpāramitāmudgrahīṡyati
dhārayiṡyati vācayiṡyati paryavāpsyati

pravartayiṡyati deśayiṡyati upadekṡyati uddekṡyati
svādhyāsyati, tatra hi kauśika sattvā na śakyā

manuṡyairvā amanuṡyairvā viheṭhayituṃ vā vyāpādayituṃ
vā āveśayituṃ vā, sthāpayitvā pūrvakarma-

vipākam | tatkasya heto: ? anayaiva hi kauśika
prajñāpāramitayā prthivīpradeśa: sattvānāṃ

caityabhūta: krto vandanīyo mānanīya:
pūjanīyo'rcanīyo'pacāyanīya: satkaraṇīyo gurukaraṇīya:,

trāṇaṃ śaraṇaṃ layanaṃ parāyaṇaṃ krto bhaviṡyati
tatropagatānāṃ sattvānām | imamapi sa kauśika

kulaputro vā kuladuhitā vā drṡṭadhārmikaṃ guṇaṃ
parigrhṇāti ||

evamukte śakro devānāmindro bhagavantametadavocat-yo bhagavan
kulaputro vā kula-

duhitā vā imāṃ prajñāpāramitāṃ likhitvā pustakagatāṃ
krtvā sthāpayet, enāṃ ca divyābhi:

puṡpadhūpagandhamālyavilepanacūrṇa
cīvaracchatradhvajaghaṇṭāpatākābhi: samantācca
dīpamālābhi:, bahu-

vidhābhiśca pūjābhi: satkuryāt gurukuryāt mānayet
pūjayet arcayet apacāyet, yaśca

@029

tathāgatasyārhata: samyaksaṃbuddhasya parinirvrtasya
śarīrāṇi stūpeṡu pratiṡṭhāpayet parigrhṇīyāt

dhārayedvā, tāṃśca tathaiva divyābhi:
puṡpadhūpagandhamālyavilepanacūrṇacīvaracchatradhvajagha
ṇṭāpatākābhi:,

samantācca dīpamālābhi:, bahuvidhābhiśca pūjābhi:
satkuryāt gurukuryāt mānayet pūjayet

arcayet apacāyet, katarastayo: kulaputrayo: kuladuhitrorvā
bahutaraṃ puṇyaṃ prasavet ? evamukte

bhagavān śakraṃ devānāmindrametadavocat-tena hi kauśika
tvāmevātra pratiprakṡyāmi | yathā te

kṡamate, tathā vyākuryā: | tatkiṃ manyase kauśika yo'yaṃ
tathāgatasyārhata: samyaksaṃbuddhasya

sarvajñatātmabhāvo'bhinirvartita:, sa katamasyāṃ pratipadi
śikṡamāṇena tathāgatenārhatā samyaksaṃ-

buddhena anuttarā samyaksaṃbodhi: sarvajñatā pratilabdhā
abhisaṃbuddhā ? evamukte śakro devānāmindro

bhagavantametadavocat-ihaiva bhagavan bhagavatā
prajñāpāramitāyāṃ śikṡamāṇena tathāgatenārhatā

samyaksaṃbuddhena anuttarā samyaksaṃbodhi: sarvajñatā
pratilabdhā abhisaṃbuddhā | bhagavānāha-tasmāttarhi

kauśika nānenātmabhāvaśarīrapratilambhena
tathāgatastathāgata iti saṃkhyāṃ gacchati |
sarvajñatāyāṃ tu

pratilabdhāyāṃ tathāgatastathāgata iti saṃkhyāṃ gacchati
| yeyaṃ kauśika sarvajñatā tathāgatasyārhata:

samyaksaṃbuddhasya, prajñāpāramitānirjātaiṡā | eṡa ca
kauśika tathāgatasyātmabhāvaśarīrapratilambha:

prajñāpāramitopāyakauśalyanirjāta: san
sarvajñajñānāśrayabhūto bhavati | enaṃ hyāśrayaṃ
niśritya

sarvajñajñānasya prabhāvanā bhavati,
buddhaśarīraprabhāvanā bhavati, dharmaśarīraprabhāvanā
bhavati, saṃgha-

śarīraprabhāvanā bhavati | ityevaṃ
sarvajñajñānahetuko'yamātmabhāvaśarīrapratilambha:
sarvajñajñānāśraya-

bhūtatvātsarvasattvānāṃ caityabhūto vandanīya:
satkaraṇīyo gurukaraṇīyo mānanīya: pūjanīyo'rca-

nīyo'pacāyanīya: saṃvrtto bhavati | evaṃ ca mama
parinirvrtasyāpi sata: eṡāṃ śarīrāṇāṃ pūjā

bhaviṡyati | tasmāttarhi kauśika ya: kaścitkulaputro vā
kuladuhitā vā imāṃ prajñāpāramitāṃ

likhitvā pustakagatāṃ vā krtvā sthāpayet, enāṃ ca
divyābhi: puṡpadhūpagandhamālyavilepana-

cūrṇacīvaracchatradhvajaghaṇṭāpatākābhi: satkuryāt
gurukuryāt mānayet pūjayet arcayet apa-

cāyet, ayameva kauśika tayo: kulaputrayo: kuladuhitrorvā
bahutaraṃ puṇyaṃ prasavet | tatkasya

heto: ? sarvajñajñānasya hi kauśika tena kulaputreṇa vā
kuladuhitrā vā pūjā krtā bhaviṡyati,

ya: kulaputro vā kuladuhitā vā iha prajñāpāramitāyāṃ
likhyamānāyāṃ pustakagatāyāṃ vā

satkāraṃ gurukāraṃ mānanāṃ pūjanāmarcanāmapacāyanāṃ
pūjāṃ ca vividhāṃ kuryāt, ayameva tato

bahutaraṃ puṇyaṃ prasavet | tatkasya heto: ?
sarvajñajñānasya hi kauśika tena pūjā krtā bhaviṡyati,

ya: prajñāpāramitāyai pūjāṃ kariṡyati ||

evamukte śakro devānāmindro bhagavantametadavocat-ya ime
bhagavan jāmbūdvīpakā

manuṡyā imāṃ prajñāpāramitāṃ na likhiṡyanti,
nodgrahīṡyanti na dhārayiṡyanti na vācayiṡyanti

na paryavāpsyanti na pravartayiṡyanti na deśayiṡyanti
nopadekṡyanti noddekṡyanti na svādhyāsyanti,

tāṃ caināṃ prajñāpāramitāṃ
puṡpadhūpagandhamālyavilepanacūrṇa
cīvaracchatradhvajaghaṇṭāpatākābhi:,

samantācca dīpamālābhi:, bahuvidhābhiśca pūjābhirna
satkariṡyanti, na gurukariṡyanti, na

@030

mānayiṡyanti, na pūjayiṡyanti, nārcayiṡyanti,
nāpacāyiṡyanti, kiṃ nu te bhagavan na

jñāsyanti evaṃ mahārthikā bhagavatoktā
prajñāpāramitāyā: pūjā krtā bhaviṡyatīti ? kiṃ nu te

bhagavan na vetsyanti-evaṃ mahānuśaṃsā evaṃ mahāphalā
evaṃ mahāvipākā bhagavatoktā prajñā-

pāramitāyā: pūjā krtā bhaviṡyatīti ? na ca te
vedayiṡyanti, uta jñāsyanti vetsyanti,

vedayiṡyanti, na ca puna: śraddhāsyanti ? evamukte bhagavān
śakraṃ devānāmindrametadavocat-

tatkiṃ manyase kauśika kiyantaste jāmbūdvīpakā manuṡyā
ye buddhe'vetya prasādena samanvāgatā:,

ye dharme'vetya prasādena samanvāgatā:, ye saṃghe'vetya
prasādena samanvāgatā: ? evamukte śakro

devānāmindro bhagavantametadavocat-alpakāste bhagavan
jāmbūdvīpakā manuṡyā ye buddhe'vetya

prasādena samanvāgatā:, ye dharme'vetya prasādena
samanvāgatā:, ye saṃghe'vetya prasādena samanvā-

gatā: | evamukte bhagavān śakraṃ
devānāmindrametadavocat-evametatkauśika, evametat |

alpakāste jāmbūdvīpakā manuṡyā ye buddhe'vetya prasādena
samanvāgatā:, ye dharme'vetya prasādena

samanvāgatā:, ye saṃghe'vetya prasādena samanvāgatā: |
tebhya: kauśika alpebhyo'lpatarakāste, ye

srotaāpattiphalaṃ prāpnuvanti, tata:
sakrdāgāmiphalamanāgāmiphalam | tebhyo'pyalpebhyo'lpatara-

kāsteye'rhattvaṃ prāpnuvanti |
tebhyo'pyalpebhyo'lpatarakāste ye pratyekabodhiṃ
sākṡātkurvanti | tebhyo'-

pyalpebhyo'lpatarakāste ye'nuttarāyāṃ samyaksaṃbodhau
cittānyutpādayanti | tebhyo'pyalpebhyo'lpatara-

kāste ye'nuttarāyāṃ samyaksaṃbodhau cittānyutpādya taṃ
cittotpādaṃ brṃhayanti | tebhyo'pyalpebhyo'lpa-

tarakāste ye'nuttarāyāṃ samyaksaṃbodhau cittānyutpādya
upabrṃhayitvā ca ārabdhavīryā viharanti |

tebhyo'pyalpebhyo'lpatarakāste ye prajñāpāramitāyāṃ
yogamāpadyante | tebhyo'pyalpebhyo'lpatarakāste

ye prajñāpāramitāyāṃ caranti |
tebhyo'pya'lpebhyo'lpatarakāste ye prajñāpāramitāyāṃ
caranto

ghaṭamānā avinivartanīyāyāṃ
bodhisattvabhūmāvavatiṡṭhante |
tebhyo'pyalpebhyo'lpatarakāste ye

prajñāpāramitāyāṃ caranto ghaṭamānā anuttarāṃ
samyaksaṃbodhimabhisaṃbhotsyante | tebhyo'pyalpe-

bhyo'lpatarakāste ye prajñāpāramitāyāṃ caranto
ghaṭamānā anuttarāṃ samyaksaṃbodhimabhisaṃbudhyante |

te te kauśika bodhisattvā mahāsattvā ye
avinivartanīyāyāṃ bodhisattvabhūmau sthitvā anuttarāṃ

samyaksaṃbodhimabhisaṃbudhya
anyeṡāmadhyāśayasaṃpannānāṃ kulaputrāṇāṃ
kuladuhitr#ṇāṃ ca prajñāpāra-

mitāyāṃ śikṡamāṇānāṃ ghaṭamānānāṃ
prajñāpāramitāmupadiśanti ca uddiśanti | te codgrhṇanti

dhārayanti vācayanti paryavāpnuvanti pravartayanti
upadeśayanti upadiśanti uddiśanti

svādhyāyanti | tāṃ caināṃ prajñāpāramitāṃ
puṡpairdhūpairgandhairmālyairvilepanai
ścūrṇairvastraiśchatrairdhvajairghaṇṭābhi:

patākābhi: samantācca dīpamālābhi:, bahuvidhābhiśca
pūjābhi: satkurvanti gurukurvanti

mānayanti pūjayanti arcayanti apacāyanti | santi khalu puna:
kauśika aprameyā

asaṃkhyeyā: sattvā:, ye bodhicittamutpādayanti,
bodhicittamutpādya bodhicittamupabrṃhayanti,

bodhicittamupabrṃhayitvā bodhāya caranti | teṡāṃ khalu
puna: kauśika aprameyāṇā-

masaṃkhyeyānāṃ sattvānāṃ bodhāya caratāmapi yadyeko vā
dvau vā avinivartanīyāyāṃ

@031

bodhisattvabhūmāvavatiṡṭheyātām | tatkasya heto: ?
durabhisaṃbhavā hi kauśika anuttarā samya-

ksaṃbodhirhīnavīryai:
kusīdairhīnasattvairhīnacittairhīnasaṃjñairhīnādhi
muktikairhīnaprajñai: | tasmāttarhi

kauśika kulaputreṇa vā kuladuhitrā vā kṡipraṃ
cānuttarāṃ samyaksaṃbodhimabhisaṃboddhukāmena

iyameva prajñāpāramitā {1. ##R om.## sukhaṃ.} sukhaṃ
abhīkṡṇaṃ śrotavyā udgrahītavyā dhārayitavyā
vācayitavyā

paryavāptavyā pravartayitavyā deśayitavyā upadeṡṭavyā
uddeṡṭavyā svādhyātavyā paripraṡṭavyā |

tatkasya heto: ? tathā hi sa evaṃ jñāsyati-atra
prajñāpāramitāyāṃ tathāgato'rhan samyaksaṃ-

buddha: pūrvaṃ bodhisattvacaryā caran śikṡita: |
asmābhirapyatra śikṡitavyam | eṡo'smākaṃ

śāsteti | tiṡṭhato vā kauśika parinirvrtasya vā
tathāgatasyārhata: samyaksaṃbuddhasya bodhisattvai-

rmahāsattvai: prajñāpāramitaiva pratisartavyā |
tasmāttarhi kauśikāya: kaścitkulaputro vā kuladuhitā

vā tathāgatasyārhata: samyaksaṃbuddhasya parinirvrtasya
pūjāyai koṭiśa: saptaratnamayāṃstathāgatadhātu-

garbhān stūpān kārayet | kārayitvā ca tān yāvajjīvaṃ
divyai: puṡpairdivyairdhūpairdivyairgandhai-

rdivyairmālyairdivyairvilepanairdivyaiścūrṇairdivyairvastrai
rdivyaiśchatrairdivyairdhvajairdivyābhirghaṇṭābhi:
divyābhi:

patākābhi:, samantācca divyābhirdīpamālābhi:
bahuvidhābhiśca divyābhi: pūjābhi: satkuryāt

gurukuryāt mānayet pūjayet arcayet apacāyet, tatkiṃ manyase
kauśika, api nu

sa kulaputro vā kuladuhitā vā {2. ##Ap W## tannidānaṃ
##for## tatonidānaṃ.} tatonidānaṃ bahupuṇyaṃ prasavet ?
śakra āha-bahu

bhagavan, bahu sugata | bhagavānāha-ata: sa kauśika kulaputro
vā kuladuhitā vā bahu-

taraṃ puṇyaṃ prasavati, ya imāṃ
prajñāpāramitāmabhiśraddadhadavakalpayannadhimucya
prasannacitto bodhāya

cittamutpādya adhyāśayata:
śrṇuyādudgrhīyāddhārayedvācayetparyavāpnuyāt
pravartayet deśayet

upadiśet uddiśet svādhyāyet, parebhyaśca vistareṇa
saṃprakāśayet | arthamasyā vivrṇuyāt

manasānvavekṡeta, yathādhikayā ca prajñayā atra
parimīmāṃsāmāpadyeta, antaśa: pustaka-

gatāmapi krtvā dhārayet sthāpayet
saddharmacirasthitiheto:-mā buddhanetrīsamucchedo bhūt, mā

saddharmāntardhānam | bodhisattvānāṃ mahāsattvānāṃ ca
anugrahopasaṃhāra: krto bhaviṡyati

netryavaikalyeneti | tāṃ caināṃ prajñāpāramitāṃ
satkuryāt guru {3. ##W om.## gurukuryāt.} kuryāt mānayet
pūjayet arcayet

apacāyet puṡpairdhūpairgandhairmālyairvilepanaiścūrṇai
rvastraiśchatrairdhvajairghaṇṭābhi: patākābhi:,
samantācca

dīpamālābhi:, bahuvidhābhiśca pūjābhi: pūjayet | ayameva
tata: sa kauśika kulaputro vā

kuladuhitā vā bahutaraṃ puṇyaṃ prasavati | tiṡṭhantu
khalu puna: kauśika koṭiśa: saptaratna-

mayāstathāgatadhātugarbhā: stūpā:, ya: kaścitkauśika
kulaputro vā kuladuhitā vā imaṃ

jambūdvīpaṃ samantāt saptaratnamayānāṃ
tathāgatadhātugarbhāṇāṃ stūpānāṃ paripūrṇaṃ kārayet,

kārayitvā ca tān yāvajjīvaṃ divyai:
puṡpairdivyairdhūpairdivyairgandhairdivyairmālyairdivyairvile
panairdivyai-

ścūrṇairdivyairvastrairdivyaiśchatrairdivyairdhvajairdivyā
bhirghaṇṭābhi:, divyābhi: patākābhi:, samantācca

@032

dīpamālābhi:, bahuvidhābhiśca divyābhi: pūjābhi:
satkuryāt gurukuryāt mānayet pūjayet arcayet

apacāyet, tatkiṃ manyase kauśika api nu sa kulaputro vā
kuladuhitā vā tatonidānaṃ

bahu puṇyaṃ prasavet ? śakra āha-bahu bhagavan, bahu sugata
| bhagavānāha-ata: sa kauśika

kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavati, ya
imāṃ prajñāpāramitāmabhiśraddadhadavakalpa-

yannadhimucya prasannacitto bodhāya cittamutpādya
adhyāśayata: śrṇuyādudgrhṇīyāddhārayedvācayetparya-

vāpnuyātpravartayeddeśayedupadiśeduddiśet svādhyāyet,
parebhyaśca vistareṇa saṃprakāśayet, artha-

masyā vivrṇuyāt, manasānvavekṡeta, yathādhikayā ca
prajñayā atra parimīmāṃsāmāpadyeta,

antaśa: pustakagatāmapi krtvā dhārayet sthāpayet
saddharmacirasthitiheto:-mā buddhanetrīsamucchedo

bhūt, mā saddharmāntardhānam | bodhisattvānāṃ
mahāsattvānāṃ cānugrahopasaṃhāra: krto bhaviṡyati

netryavaikalyeneti | tāṃ caināṃ prajñāpāramitāṃ
satkuryāt gurukuryāt mānayet pūjayet arcayet

apacāyet
puṡpairdhūpairgandhairmālyairvilepanaiścūrṇairvastraiścha
trairdhvajairghaṇṭābhi: patākābhi:, samantācca dīpa-

mālābhi:, bahuvidhābhiśca pūjābhi: pūjayet, ayameva tata:
sa kauśika kulaputro vā kuladuhitā

vā bahutaraṃ puṇyaṃ prasavati | tiṡṭhatu khalu puna:
kauśika ayaṃ jambūdvīpa: saptaratnamayānāṃ

tathāgatadhātugarbhāṇāṃ stūpānāṃ paripūrṇa: |
sacetkauśika yāvantaścāturmahādvīpake lokadhātau

sarvasattvā:, teṡāmekaika: sattva ekaikaṃ saptaratnamayaṃ
tathāgatadhātugarbhaṃ stūpaṃ kārayet, taṃ ca

yāvajjīvaṃ divyai:
puṡpairdivyairdhūpairdivyairgandhairdivyairmālyairdivyai
ścūrṇairdivyairvastrairdivyaiśchatrairdivyairdhvajai-

rdivyābhirghaṇṭābhirdivyābhi: patākābhi:, samantācca
divyadīpamālābhi:, bahuvidhābhiśca divyābhi:

pūjābhi: satkuryāt gurukuryāt mānayet pūjayet arcayet
apacāyet, tatkiṃ manyase

kauśika api nu te sarvasattvāstatonidānaṃ bahu puṇyaṃ
prasaveyu: ? śakra āha-bahu

bhagavan, bahu sugata | bhagavānāha-ata: sa kauśika kulaputro
vā kuladuhitā vā

bahutaraṃ puṇyaṃ prasavati, ya imāṃ
prajñāpāramitāmabhiśraddadhadavakalpayannadhimucya
prasannacitto

bodhāya cittamutpādya adhyāśayata:
śrṇuyādudgrhṇīyāddhārayet vācayet paryavāpnuyāt
pravartayet

deśayet upadiśet uddiśet svādhyāyet, parebhyaśca
vistareṇa saṃprakāśayet, arthamasyā vivrṇu-

yāt, manasānvavekṡeta, yathādhikayā ca prajñayā atra
parimīmāṃsāmāpadyeta, antaśa: pustaka-

gatāmapi krtvā dhārayet sthāpayet
saddharmacirasthitiheto:-mā buddhanetrīsamucchedo bhūt, mā

saddharmāntardhānam | bodhisattvānāṃ cānugrahopasaṃhāra:
krto bhaviṡyati netryavaikalyeneti | tāṃ

caināṃ prajñāpāramitāṃ
satkuryādgurukuryānmānayetpūjayedarcayedapacāyetpuṡpairdhū
pairgandhairmālyairvilepanai-

ścūrṇairvastraiśchatrairdhvajairghaṇṭābhi: patākābhi:
samantācca dīpamālābhi:, bahuvidhābhiśca pū {1. ##W om.##
pūjābhi:.} jābhi:

pūjayet, ayameva tata: sa kauśika kulaputro vā kuladuhitā
vā tatonidānaṃ bahutaraṃ puṇyaṃ

prasavati | tiṡṭhantu khalu puna: kauśika cāturmahādvīpake
lokadhātau sarvasattvā: | yāvanta:

kauśika sāhasre cūlikāyāṃ lokadhātau sarvasattvā:,
teṡāmekaika: sattva ekaikaṃ saptaratnamayaṃ

@033

tathāgatadhātugarbhaṃ stūpaṃ kārayet, taṃ ca
yāvajjīvaṃ divyai:
puṡpairdivyairdhūpairdivyairgandhairdivyairmālyai-

rdivyairvilepanairdivyaiścūrṇairdivyairvastrairdivyaiśchatrai
rdivyairdhvajairdivyābhirghaṇṭābhirdivyābhi: patākābhi:,

samantācca dīpamālābhi:, bahuvidhābhiśca pūjābhi:
satkuryādgurukuryānmānayetpūjayedarcayedapacāyet,

tatkiṃ manyase kauśika api nu sarvasattvāstatonidānaṃ
bahupuṇyaṃ prasaveyu: ? śakra āha-bahu

bhagavan, bahu sugata | bhagavānāha-ata: sa kauśika kulaputro
vā kuladuhitā vā bahutaraṃ puṇyaṃ

prasavati ya imāṃ
prajñāpāramitāmabhiśraddadhadavakalpayannadhimucya
prasannacitto bodhāya cittamutpādya

adhyāśayata: śrṇuyādudgrhṇīyāddhārayedvācayet
paryavāpnuyāt pravartayeddeśayedupadiśeduddiśet svādhyā-

yet, parebhyaśca vistareṇa saṃprakāśayet, arthamasyā
vivrṇuyāt, manasānvavekṡeta, yathādhikayā

ca prajñayā atra parimīmāṃsāmāpadyeta, antaśa:
pustakagatāmapi krtvā dhārayetsthāpayetsaddharma-

cirasthitiheto:-mā buddhanetrīsamucchedo'bhūt, mā
saddharmāntardhānam | bodhisattvānāṃ mahā-

sattvānāṃ ca anugrahopasaṃhāra: krto bhaviṡyati
netryavaikalyeneti | tāṃ caināṃ prajñāpāramitāṃ

satkuryādgurukuryānmānayet pūjayedarcayedapacāyet
puṡpaidhūpairgandhairmālyairvilepanaiścūrṇairvastraiścha
trairdhvajai-

rghaṇṭābhi: patākābhi:, samantācca dīpamālābhi:,
bahuvidhābhiśca pūjābhi: pūjayet, ayameva tata:

sa kauśika kulaputro vā kuladuhitā vā tatonidānaṃ
bahutaraṃ puṇyaṃ prasavati | tiṡṭhantu khalu

puna: kauśika sāhasre cūlikāyāṃ lokadhātau sarvasattvā:,
yāvanta: kauśika dvisāhasre madhyame

lokadhātau sarvasattvā:, teṡāmekaika: sattva ekaikaṃ
saptaratnamayaṃ tathāgatadhātugarbhaṃ stūpaṃ kārayet,

taṃ ca yāvajjīvaṃ divyai:
puṡpairdivyairdhūpairdivyairgandhairdivyairmālyairdivyairvile
panairdivyairścūrṇairdivyai-

śchatrairdivyairdhvajairdivyābhirghaṇṭābhirdivyābhi:
patākābhi:, samantācca divyadīpamālābhi:, bahuvidhā-

bhiśca divyābhi: pūjābhi:
satkuryādgurukuryānmānayetpūjayedarcayedapacāyet, tatkiṃ
manyase kauśika

api nu te sarvasattvāstatonidānaṃ bahupuṇyaṃ prasaveyu: ?
śakra āha-bahu bhagavan, bahu sugata |

bhagavānāha-ata: sa kauśika kulaputro vā kuladuhitā vā
bahutaraṃ puṇyaṃ prasavati, ya imāṃ

prajñāpāramitāmabhiśraddhadhadavakalpayannadhimucya
prasannacitto bodhāya cittamutpādya adhyāśayata:

śrṇuyādudgrhṇīyāddhārayedvācayetparyavāpunyātpravar
tayeddeśayedupadiśeduddiśetsvādhyāyet, parebhyaśca vista-

reṇa saṃprakāśayet, arthamasyā vivrṇuyāt,
manasānvavekṡeta, yathādhikayā ca prajñayā atra

parimīmāṃsāmāpadyeta, antaśa: pustakagatāmapi krtvā
dhārayetsthāpayet saddharmacirasthitiheto:-

mā buddhanetrīsamucchedo bhūt, mā saddharmāntardhānam |
bodhisattvānāṃ mahāsattvānāṃ ca anugrahopa-

saṃhāra: krto bhaviṡyati netryavaikalyeneti | tāṃ caināṃ
prajñāpāramitāṃ satkuryādgurukuryānmāna-

yetpūjayedarcayedapacāyet pu
ṡpairdhūpairgandhairmālyairvilepanaiścūrṇairvastraiścha
trairdhvajairghaṇṭābhi: patākābhi:,

samantācca dīpamālābhi:, bahuvidhābhiśca pūjābhi:
pūjayet, ayameva tata: sa kauśika kulaputro

vā kuladuhitā vā tatonidānaṃ bahutaraṃ puṇyaṃ prasavati
| tiṡṭhantu khalu puna: kauśika

dvisāhasre madhyame lokadhātau sarvasattvā:, yāvanta:
kauśika trisāhasramahāsāhasre lokadhātau

sarvasattvā:, teṡāmekaika: sattva ekaikaṃ saptaratnamayaṃ
tathāgatadhātugarbhaṃ stūpaṃ kārayet, taṃ ca

@034

yāvajjīvaṃ divyai:
puṡpairdivyairdhūpairdivyairgandhairdivyairmālyairdivyai
ścūrṇairdivyairvastrairdivyaiśchatrairdivyairdhvajai-

rdivyābhirghaṇṭābhirdivyābhi: patākābhi:, samantācca
divyadīpamālābhi:, bahuvidhābhiśca

divyābhi: pūjābhi:
satkuryādgurukuryānmānayetpūjayedarcayedapacāyet, tatkiṃ
manyase kauśika

api nu te sarvasattvāstatonidānaṃ bahupuṇyaṃ prasaveyu: ?
śakra āha-bahu bhagavan,

bahu sugata | bhagavānāha-ata: sa kauśika kulaputro vā
kuladuhitā vā bahutaraṃ puṇyaṃ

prasavati, ya imāṃ
prajñāpāramitāmabhiśraddadhadavakalpayannadhimucya
prasannacitto bodhāya citta-

mutpādya adhyāśayata:
śrṇuyādudgrhṇīyāddhārayedvācayetparyavāpnuyāt
pravartayeddeśayedupadiśeduddiśet

svādhyāyet parebhyaśca vistareṇa saṃprakāśayet,
arthamasyā vivrṇuyāt, manasānvavekṡeta, yathā-

dhikayā ca prajñayā atra parimīmāṃsāmāpadyeta, antaśa:
pustakagatāmapi krtvā dhārayetsthāpayet

saddharmacirasthitiheto:-mā buddhanetrīsamucchedo bhūt, mā
saddharmāntardhānam | bodhisattvānāṃ mahā-

sattvānāṃ ca anugrahopasaṃhāra: krto bhaviṡyati
netryavaikalyeneti | tāṃ caināṃ prajñāpāramitāṃ
satkuryā-

dgurukuryānmānayetpūjayedarcayedapacāyetpuṡpairdhūpairgan
dhairmāyairvilepanaiścūrṇairvastraiśchatrairdhvajairghaṇ
ṭābhi: patā-

kābhi: samantācca dīpamālābhi:, bahuvidhābhiśca
pūjābhi: pūjayet, ayameva tata: sa kauśika

kulaputro vā kuladuhitā vā tatonidānaṃ bahutaraṃ puṇyaṃ
prasavati | tiṡṭhantu khalu puna: kauśika

trisāhasramahāsāhasre lokadhātau sarvasatvā:,
yeṡāmekaika: sattva ekaikaṃ saptaratnamayaṃ
tathāgatadhātugarbhaṃ

stūpaṃ kārayet, taṃ ca yāvajjīvaṃ divyābhi:
puṡpadhūpagandhamālyavilepanacūrṇacīvaracchatradhvaja-

ghaṇṭāpatākābhi: samantācca dīpamālābhi:,
bahuvidhābhiśca pūjābhi: satkuryādgurukuryānmānayet

pūjayedarcayedapacāyet, ye'pi kecitkauśika
trisāhasramahāsāhasre lokadhātau sattvā:, sace-

tpunaste sarve apūrvācaramaṃ mānuṡyakamātmabhāvaṃ
pratilabheran parikalpamupādāya, tata ekaika:

sattva ekaikaṃ saptaratnamayaṃ tathāgatadhātugarbhaṃ
stūpaṃ kārayet, ekaikaśca sattvastān sarvān stūpān

kārayet, kārayitvā ca tān pratiṡṭhāpya kalpaṃ vā
kalpāvaśeṡaṃ vā sarvavādyai: sarvagītai: sarva-

nrtyai: sarvatūryatālāvacarairdivyai: sarvapuṡpai:
sarvadhūpai: sarvagandhai: sarvamālyai: sarvavilepanai: sarva-

cūrṇai: sarvavastrairdivyābhi:
sarvacchatradhvajaghaṇṭāpatākābhi: samantācca
sarvadīpamālābhi:, bahuvidhā-

bhiśca divyamānuṡikībhi: sarvapūjābhi:
satkuryādgurukuryānmānayetpūjayedarcayedapacāyet, ete

evaṃrūpayā puṇyakriyayā te sarve
sattvāstānaprameyānasaṃkhyeyān stūpān pratiṡṭhāpya
evaṃrūpāṃ

pūjāṃ kārayeyu:, tatkiṃ manyase kauśika api nu te sarve
sattvāstatonidānaṃ bahupuṇyaṃ

prasaveyu: ? śakra āha-bahu bhagavan, bahu sugata |
bhagavānāha-ata: sa kauśika kulaputro

vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavati, ya imāṃ
prajñāpāramitāmabhiśraddadhadavakalpayannadhimucya

prasannacitto bodhāya cittamutpādya adhyāśayata:
śrṇuyādudgrhṇīyāddhārayedvācayet paryavāpnuyāt

pravartayeddeśayedupadiśeduddiśet svādhyāyet, parebhyaśca
vistareṇa saṃprakāśayet, arthamasyā

vivrṇuyāt, manasānvavekṡeta, yathādhikayā ca prajñayā
atra parimīmāṃsāmāpadyeta, antaśa:

pustakagatāmapi krtvā dhārayet sthāpayet
saddharmacirasthitiheto:-mā buddhanetrīsamucchedo

@035

bhūt, mā saddharmāntardhānam | bodhisattvānāṃ
mahāsattvānāṃ ca anugrahopasaṃhāra: krto bhaviṡyati

netryavaikalyeneti | tāṃ caināṃ prajñāpāramitāṃ
satkuryādgurukuryānmānayetpūjayedarcayedapacāyetpuṡpai-

dhūpairgandhairmālyairvilepanaiścūrṇairvastraiśchatrairdhva
jairghaṇṭābhi: patākābhi:, samantācca dīpamālābhi:,
bahu-

vidhābhiśca pūjābhi: pūjayet, ayameva tata: sa kauśika
kulaputro vā kuladuhitā vā

tatonidānaṃ bahutaraṃ puṇyaṃ prasavati ||

evamukte śakro devānāmindro bhagavantametadavocat-
evametadbhagavan, evametatsugata |

prajñāpāramitāṃ hi bhagavan satkurvatā gurukurvatā
mānayatā pūjayatā arcayatā apacāyatā

kulaputreṇa vā kuladuhitrā vā atītānāgatapratyutpannā
buddhā bhagavanto buddhajñānaparijñāteṡu

sarvalokadhātuṡu atyantatayā satkrtā gurukrtā mānitā:
pūjitā arcitā apacāyitāśca bhavanti |

tiṡṭhantu khalu punarbhagavan anena paryāyeṇa
trisāhasramahāsāhasre lokadhātau sarvasattvā:, ye'pi

te {1. ##W om.## te.} bhagavan gaṅgānadīvālukopameṡu
trisāhasramahāsāhasreṡu lokadhātuṡu sarvasattvā:, tatra
ekaika:

sattva: ekaikaṃ saptaratnamayaṃ tathāgatadhātugarbhaṃ
stūpaṃ kārayet, ekaikaśca sattvastān sarvān stūpān

kārayet, kārayitvā ca tān pratiṡṭhāpya kalpaṃ vā
kalpāvaśeṡaṃ vā sarvavādyai: sarvagītai: sarvanrtyai:

sarvatūryatālāvacarairdivyai: sarvapuṡpai: sarvadhūpai:
sarvagandhai: sarvamālyai: sarvavilepanai: sarvacūrṇai:

sarvavastrairdivyābhi: sarvacchatradhvajaghaṇṭāpatākābhi:
samantācca sarvadīpamālābhi:, bahuvidhābhiśca

divyamānuṡikībhi: sarvapūjābhi:
satkuryādgurukuryānmānayet pūjayedarcayedapacāyet, ayameva

tebhya: sa bhagavan sarvasattvebhya: kulaputro vā kuladuhitā
vā bahutaraṃ puṇyaṃ prasavati, ya imāṃ

prajñāpāramitāmabhiśraddadhadavakalpayannadhimucya
prasannacitto bodhāya cittamutpādya adhyāśayata:

śrṇuyādudgrhṇīyāddhārayedvācayet paryavāpnuyāt
pravartayeddeśayedupadiśeduddiśet svādhyāyet, parebhyaśca

vistareṇa saṃprakāśayet, arthamasyā vivrṇuyāt,
manasānvavekṡeta, yathādhikayā ca prajñayā atra

parimīmāṃsāmāpadyeta, antaśa: pustakagatāmapi krtvā
dhārayetsthāpayetsaddharmacirasthitiheto:-

mā buddhanetrīsamucchedo bhūt, mā saddharmāntardhānam |
bodhisattvānāṃ mahāsattvānāṃ ca anugrahopa-

saṃhāra: krto bhaviṡyati netryavaikalyeneti | tāṃ caināṃ
prajñāpāramitāṃ satkuryādgurukuryā-

nmānayetpūjayedarcayedapacāyetpuṡpairdhūpairgandhairmālyai
rvilepanaiścūrṇairvastraiśchatrairdhvajairghaṇṭābhi:
patākābhi:,

samantācca dīpamālābhi:, bahuvidhābhiśca pūjābhi:
pūjayet ||

atha khalu bhagavān śakraṃ devānāmindrametadavocat-
evametatkauśika, evametat | bahutaraṃ sa

kauśika kulaputro vā kuladuhitā vā tatonidānaṃ bahutaraṃ
puṇyaṃ prasavati | aprameyaṃ sa kauśika

kulaputro vā kuladuhitā vā tatonidānaṃ bahutaraṃ puṇyaṃ
prasavati | asaṃkhyeyaṃ sa kauśika

kulaputro vā kuladuhitā vā tatonidānaṃ bahutaraṃ puṇyaṃ
prasavati | acintyaṃ sa kauśika

kulaputro vā kuladuhitā vā tatonidānaṃ bahutaraṃ puṇyaṃ
prasavati | atulyaṃ sa kauśika

kulaputro vā kuladuhitā vā tatonidānaṃ bahutaraṃ puṇyaṃ
prasavati | aparimāṇaṃ sa kauśika

@036

kulaputro vā kuladuhitā vā tatonidānaṃ bahutaraṃ puṇyaṃ
prasavati | tatkasya heto: ? prajñāpāramitā-

nirjātā hi kauśika tathāgatānāmarhatāṃ
samyaksaṃbuddhānāṃ sarvajñatā | sarvajñatānirjātā ca
tathāgata-

śarīrāṇāṃ pūjā | tasmāttarhi kauśika ya: kulaputro vā
kuladuhitā vā imāṃ prajñāpāramitāmabhi-

śraddadhadavakalpayannadhimucya prasannacitto bodhāya
cittamutpādya adhyāśayata: śrṇuyādudgrhṇīyāddhāraye-

dvācayetparyavāpnuyātpravartayeddeśayedupadiśeduddiśet,
svādhyāyet, parebhyaśca vistareṇa saṃprakāśayet,

arthamasyā vivrṇuyāt, manasānvavekṡeta, yathādhikayā ca
prajñayā atra parimīmāṃsāmāpadyeta,

antaśa: pustakagatāmapi krtvā
dhārayetsthāpayetsaddharmacirasthitiheto:-mā
buddhanetrīsamucchedo

bhūt, mā saddharmāntardhānam | bodhisattvānāṃ mahā {1. ##W
om.## mahāsattvānāṃ.} sattvānāṃ ca anugrahopasaṃhāra:
krto bhaviṡyati

netryavaikalyeneti | tāṃ caināṃ prajñāpāramitāṃ
satkuryādgurukuryānmānayetpūjayedarcayedapacāyet puṡpai-

rdhūpairgandhairmālyairvilepanai
ścūrṇairvastraiścchatrairdhvajairghaṇṭābhi: patākābhi:
samantācca dīpamālābhi:, bahu-

vidhābhiśca pūjābhi: pūjayet, asya kauśika
puṇyābhisaṃskārasya asau pūrvakastathāgatadhātu-

garbha: saptaratnamaya: stūpasaṃskārajapuṇyābhisaṃskāra:
śatatamīmapi kalāṃ nopaiti, sahasratamīmapi,

śatasahasratamīmapi, koṭītamīmapi, koṭīśatatamīmapi,
koṭīsahasratamīmapi, koṭīśatasahasra-

tamīmapi, koṭīniyutaśatasahasratamīmapi kalāṃ nopaiti |
saṃkhyāmapi kalāmapi gaṇanāmapi

upamāmapi aupamyamapi upanisāmapi upaniṡadamapi na kṡamate
||

atha khalu yāni tāni catvāriṃśaddevaputrasahasrāṇi
śakreṇa devānāmindreṇa sārdhaṃ saṃni-

patitāni tasyāmeva parṡadi saṃnipatitānyabhūvan, tāni
śakraṃ devānāmindrametadavocan-

udgrhṇīṡva mārṡa prajñāpāramitām | udgrahītavyā
mārṡa prajñāpāramitā | dhārayitavyā mārṡa
prajñāpāra-

mitā | vācayitavyā mārṡa prajñāpāramitā |
paryavāptavyā mārṡa prajñāpāramitā | pravartayitavyā
mārṡa

prajñāpāramitā | deśayitavyā mārṡa prajñāpāramitā |
upadeṡṭavyā mārṡa prajñāpāramitā | uddeṡṭavyā
mārṡa

prajñāpāramitā | svādhyātavyā mārṡa prajñāpāramitā
| atha khalu bhagavān śakraṃ devānāmindra-

māmantrayate sma-udgrhāṇa tvaṃ kauśika prajñāpāramitām
| dhāraya tvaṃ kauśika prajñāpāramitām |

vācaya tvaṃ kauśika prajñāpāramitām | paryavāpnuhi tvaṃ
kauśika prajñāpāramitām | pravartaya tvaṃ

kauśika prajñāpāramitām | deśaya tvaṃ kauśika
prajñāpāramitām | upadiśa tvaṃ kauśika

prajñāpāramitām | uddiśa tvaṃ kauśika prajñāpāramitām
| svādhyāya tvaṃ kauśika prajñāpāra-

mitām | tatkasya heto ? yadā hi kauśika
asurāṇāmevaṃrūpā: samudācārā utpatsyante-

devāṃstrāyastriṃśān yodhayiṡyāma iti,
devaistrāyastriṃśai: sārdhaṃ saṃgrāmayiṡyāma iti, tadā
tvaṃ

kauśika imāṃ prajñāpāramitāṃ samanvāhare:,
svādhyāye:, evaṃ teṡāmasurāṇāṃ te samudācārā:

punarevāntardhāsyanti ||

evamukte śakro devānāmindro
bhagavantametadavocat-mahāvidyeyaṃ bhagavan yaduta prajñā-

pāramitā | apramāṇeyaṃ bhagavan vidyā yaduta
prajñāpāramitā | aparimāṇeyaṃ bhagavan vidyā

@037

yaduta prajñāpāramitā | niruttareyaṃ bhagavan vidyā yaduta
prajñāpāramitā | anuttareyaṃ bhagavan

vidyā yaduta prajñāpāramitā | asameyaṃ bhagavan vidyā
yaduta prajñāpāramitā | asamasameyaṃ

bhagavan vidyā yaduta prajñāpāramitā | evamukte bhagavān
śakraṃ devānāmindrametadavocat-

evametatkauśika, evametat | mahāvidyeyaṃ kauśika yaduta
prajñāpāramitā | apramāṇeyaṃ kauśika

vidyā yaduta prajñāpāramitā | {1. ##W om.##
apari...mitā.} aparimāṇeyaṃ kauśika vidyā yaduta
prajñāpāramitā {1. ##W om.## apari...mitā.} | niruttareyaṃ

kauśika vidyā yaduta prajñāpāramitā | anuttareyaṃ
kauśika vidyā yaduta prajñāpāramitā |

asameyaṃ kauśika vidyā yaduta prajñāpāramitā |
asamasameyaṃ kauśika vidyā yaduta prajñāpāra-

mitā | tatkasya heto: ? imāṃ hi kauśika vidyāmāgamya
paurvakāstathāgatā arhanta:

samyaksaṃbuddhā anuttarāṃ samyaksaṃbodhimabhisaṃbuddhā:,
yaduta prajñāpāramitām | ye'pi te

kauśika bhaviṡyantyanāgate'dhvani tathāgatā arhanta:
samyaksaṃbuddhā:, anuttarāṃ samyaksaṃbodhi-

mabhisaṃbhotsyante, te'pi kauśika imāmeva vidyāmāgamya
anuttarāṃ samyaksaṃbodhimabhisaṃbhotsyante

yaduta prajñāpāramitām | ye'pi kecitkauśika etarhi
aprameyeṡvasaṃkhyeyeṡu trisāhasramahāsāhasreṡu

lokadhātuṡu buddhā bhagavanto'nuttarāṃ
samyaksaṃbodhimabhisaṃbudhyante, te'pi kauśika imāmeva

vidyāmāgamya anuttarāṃ samyaksaṃbodhimabhisaṃbudhyante
yaduta prajñāpāramitām | ahamapi kauśika

imāmeva vidyāmāgamya anuttarāṃ
samyaksaṃbodhimabhisaṃbuddho yaduta prajñāpāramitām |
imāmeva kauśika

vidyāmāgamya daśa kuśalā: karmapathā loke prabhāvyante,
catvāri dhyānāni bodhyaṅgasaṃprayuktāni

loke prabhāvyante, catvāryapramāṇāni
bodhyaṅgasaṃprayuktāni loke prabhāvyante, catasra ārūpya-

samāpattayo bodhyaṅgaparigrhītā loke prabhāvyante,
ṡaḍabhijñā bodhyaṅgasaṃprayuktā loke prabhāvyante,

saptatriṃśadbodhipakṡā dharmā loke prabhāvyante,
saṃkṡepeṇa caturaśītidharmaskandhasahasrāṇi loke

prabhāvyante, buddhajñānaṃ
svayaṃbhūjñānamacintyajñānaṃ loke prabhāvyante, imāmeva
kauśika

vidyāmāgamya yaduta prajñāpāramitām | yadāpi kauśika
tathāgatā arhanta: samyaksaṃbuddhā

loke notpadyante, tadāpi kauśika bodhisattvā mahāsattvā:
pūrvaśrutena prajñāpāramitā-

niṡyandena ye upāyakauśalyasamanvāgatā bhavanti, te'pi
kauśika sattvānāmanukampakā:

anukampāmupādāya imaṃ lokamāgamya daśa kuśalān
karmapathān loke prabhāvayanti,

catvāri dhyānāni bodhyaṅgaviprayuktāni loke prabhāvayanti,
catvāryapramāṇāni bodhyaṅgavipra-

yuktāni loke prabhāvayanti | catasra
ārūpyasamāpattīrbodhyaṅgaviprayuktā loke prabhāvayanti |

pañcābhijñā bodhyaṅgaviprayuktā loke prabhāvayanti |
tadyathāpi nāma kauśika candramaṇḍalamāgamya

sarvā oṡadhī: tārā yathābalaṃ
yathāsthāmamavabhāsayanti, nakṡatrāṇi ca yathābalaṃ
yathāsthāmamava-

bhāsayanti, evameva kauśika tathāgatasyārhata:
samyaksaṃbuddhasya atyayena saddharmasyāntardhāne

tathāgatānāmarhatāṃ samyaksaṃbuddhānāmanutpādāt yā
kāciddharmacaryā samacaryā asamacaryā

kuśalacaryā loke prajñāyate prabhāvyate, sarvā sā
bodhisattvanirjātā bodhisattvaprabhāvitā

@038

bodhisattvopāyakauśalyapravartitā | tacca
bodhisattvānāmupāyakauśalyaṃ prajñāpāramitānirjātaṃ

veditavyaṃ ||

punaraparaṃ kauśika imāṃ prajñāpāramitāmudgrhṇatāṃ
dhārayatāṃ vācayatāṃ paryavāpnuvatāṃ pravarta-

yatāṃ deśayatāmupadiśatāmuddiśatāṃ svādhyāyatāṃ
likhatāṃ manasi kurvatāṃ samanvāharatāṃ ca

kulaputrāṇāṃ kuladuhitr#ṇāṃ vā tannidānaṃ bahavo
drṡṭadhārmikā guṇā: pratikāṅkṡitavyā: |

evamukte śakro devānāmindro bhagavantametadavocat-katamai:
punarbhagavan drṡṭadhārmikairguṇai:

samanvāgatāste kulaputrā: kuladuhitaraśca bhaviṡyanti ?
bhagavānāha-na te kauśika kulaputrā

vā kuladuhitaro vā viṡamāparihāreṇa kālaṃ kariṡyanti,
na viṡeṇa kālaṃ kariṡyanti, na

śastreṇa kālaṃ kariṡyanti, nāgninā kālaṃ kariṡyati,
nodakena kālaṃ kariṡyanti, na daṇḍena

kālaṃ kariṡyanti, na paropakrameṇa kālaṃ kariṡyanti |
utpannotpannāścaiṡāmupadravā rājato vā

rājaputrato vā rājamantrito vā rājamahāmātrato vā imāṃ
prajñāpāramitāṃ samanvāharatāṃ vā

svādhyāyatāṃ vā punarevāntardhāsyanti | teṡāṃ ca
enāṃ prajñāpāramitāṃ puna: puna: samanvāharatāṃ

vā svādhyāyatāṃ vā ye
tatropasaṃkrāmeyuravatāraprekṡiṇo'vatāragaveṡiṇo
rājāno vā rājaputrā

vā rājamantriṇo vā rājamahāmātrā vā, na te'vatāraṃ
lapsyante yathāpi nāma prajñāpāramitāpari-

grhītatvāt | upasaṃkrāntānāṃ ca teṡāṃ rājñāṃ vā
rājaputrāṇāṃ vā rājamantriṇāṃ vā

rājamahāmātrāṇāṃ vā ālapitukāmatā bhaviṡyati,
abhibhāṡitukāmatā bhaviṡyati, prati-

saṃmoditavyaṃ ca te maṃsyante | tatkasya heto: ? iyaṃ hi
kauśika prajñāpāramitā sarvasattvānā-

mantike maitropasaṃhāreṇa maitracittatayā
karuṇopasaṃhāreṇa karuṇacittatayā pratyupasthitā |

tasmāttarhi kauśika ye'pi te
vyālasarīsrpakāntāramadhyagatā:, teṡāṃ kulaputrāṇāṃ
kuladuhitr#ṇāṃ

vā manuṡyā vā amanuṡyā vā
avatāraprekṡiṇo'vatāragaveṡiṇa:, te'pi teṡāṃ kauśika
avatāraṃ

na lapsyante sthāpayitvā pūrvakarmavipā {1. ##W##
^vipākena.} kam ||

atha khalvanyatīrthyānāṃ
parivrājakānāmupālambhābhiprāyāṇāṃ śataṃ tasyāṃ
velāyāṃ yena

bhagavāṃstenopasaṃkrāmati sma | atha khalu śakro
devānāmindro dūrata eva āgacchatastānanyatīrthyān

parivrājakān drṡṭvā teṡāṃ cittāni vyavalokya evaṃ
cintayāmāsa-ime khalu anyatīrthyā:

parivrājakā upālambhābhiprāyā yena
bhagavāṃstenopasaṃkrāmanti sma | yannvahaṃ yāvanmātro
mayā

bhagavato'ntikādasyā: prajñāpāramitāyā: pradeśa
udgrhīta:, tāvanmātraṃ smrtyā samanvāhareyaṃ

svādhyāyeyaṃ pravartayeyam, yathaite'nyatīrthā:
parivrājakā bhagavantaṃ nopasaṃkrāmeyu: | evamasyā:

prajñāpāramitāyā bhāṡyamāṇāyā nāntarāya: syāditi |
atha khalu śakro devānāmindro yāvanmātro

bhagavato'ntikādasyā: prajñāpāramitāyā: pradeśa:
udgrhīta:, tāvanmātraṃ smrtyā samanvāharati

sma, svādhyāyati sma, pravartayati sma | atha te'nyatīrthā:
parivrājakā dūrāddūrataraṃ bhagavantaṃ

pradakṡiṇīkrtya tenaiva dvāreṇa tenaiva mārgeṇa punareva
niṡkrāntā: | atha khalvāyuṡmata: śāriputra-

@039

syaitadabhūt-kimatra kāraṇaṃ yena ime'nyatīrthyā:
parivrājakā dūrāddūrataraṃ bhagavantaṃ
pradakṡiṇīkrtya

tenaiva dvāreṇa tenaiva mārgeṇa punareva niṡkrāntā: ?
atha khalu bhagavānāyuṡmata: śāriputrasya

imamevaṃrūpaṃ cetasaiva ceta:parivitarkamājñāya
āyuṡmantaṃ śāriputrametadavocat-śakreṇa śāriputra

devānāmindreṇa teṡāmanyatīrthyānāṃ
parivrājakānāmupālambhābhiprāyāṇāṃ cittāni vyavalokya
iyaṃ

prajñāpāramitā smrtyā samanvāhrtā svādhyāyitā
pravartitā, teṡāmanyatīrthyānāṃ parivrājakānāṃ

vigrahītukāmānāṃ vivaditukāmānāṃ virodhayitukāmānāṃ
nivartanārtham, yathā asyā: prajñāpāra-

mitāyā bhāṡyamāṇāyā ete'nyatīrthyā: parivrājakā
nopasaṃkrāmeyuriti, māntarāyaṃ kārṡu: prajñā-

pāramitāyā bhāṡyamāṇāyā iti | mayā ca śakrasya
devānāmindrasyābhyanujñātam | tatkasya

heto: ? nāhaṃ śāriputra teṡāmanyatīrthyānāṃ
parivrājakānāmekasyāpi śuklaṃ dharmaṃ samanupaśyāmi |

sarve te śāriputra upālambhābhiprāyā: pratihatacittā
upasaṃkramitukāmā abhūvan ||

atha khalu mārasya pāpīyasa
etadabhūt-imāstathāgatasyārhata: samyaksaṃbuddhasya
catasra:

parṡada: saṃnipatitā: saṃniṡaṇṇāstathāgatasya
saṃmukhībhūtā: | ime ca kāmāvacarā rūpāvacarāśca

devaputrā: saṃmukhībhūtā: | niyatamatra bodhisattvā
mahāsattvā vyākariṡyante'nuttarāyāṃ samyaksaṃ-

bodhau | yannvahamupasaṃkrāmeyaṃ vicakṡu:karaṇāyeti | atha
khalu māra: pāpīyāṃścaturaṅgabalakāyamabhi-

nirmāya yena bhagavāṃstenopasaṃkrāmati sma | atha khalu
śakrasya devānāmindrasyaitadabhūt-māro

batāyaṃ pāpīyāṃścaturaṅgabalakāyamabhinirmāya yena
bhagavāṃstenopasaṃkrāmati sma | yaścāyaṃ caturaṅgasya

balakāyasya vyūha:, nāyaṃ rājño bimbisārasya
caturaṅgasya balakāyasya vyūha:, nāpi rājña:

prasenajitaścaturaṅgasya balakāyasya vyūha:, nāpi
śākyānāṃ caturaṅgasya balakāyasya vyūha:,

nāpi licchavīnāṃ caturaṅgasya balakāyasya vyūha:, yo'yaṃ
māreṇa pāpīyasā abhinirmita: |

samanubaddho dīrgharātraṃ māra: pāpīyān
bhagavato'vatāraprekṡī avatāragaveṡī, sattvānāṃ ca
viheṭhanābhi-

prāya: | yannvahamimāmeva prajñāpāramitāṃ smrtyā
samanvāhareyaṃ svādhyāyeyaṃ pravartayeyamiti | atha

khalu śakro devānāmindra imāmeva prajñāpāramitāṃ
smrtyā samanvāharati sma svādhyāyati sma

pravartayati sma | yathā yathā ca śakro devānāmindra imāṃ
prajñāpāramitāṃ smrtyā samanvāharati

sma svādhyāyati sma pravartayati sma, tathā tathā māra:
pāpīyāṃstenaiva mārgeṇa punareva

pratyudāvrtta: ||

atha khalu trāyastriṃśatkāyikā devaputrā divyāni
māndāravapuṡpāṇyabhinirmāya vihāya-

sā antarīkṡagatā yena bhagavāṃstenābhyavakiranti sma,
yena bhagavāṃstena tāni divyāni

māndāravapuṡpāṇyabhiprakiranti sma, evaṃ
codānamudānayanti sma-cirasya bateyaṃ prajñāpāramitā

jāmbūdvīpakānāṃ manuṡyāṇāmupāvrtteti | punareva ca
divyāni māndāravāṇi puṡpāṇi grhītvā

yena bhagavāṃstenābhyavakiranti sma, abhiprakiranti sma |
evaṃ cāvocan-ye kecidbhagavan

sattvā: prajñāpāramitāṃ bhāṡiṡyante, bhāvayiṡyanti,
prajñāpāramitāyāṃ cariṡyanti, na teṡāṃ māro

vā mārakāyikā vā devatā avatāraṃ lapsyante | na te
bhagavan sattvā avarakeṇa kuśalamūlena

@040

samanvāgatā bhaviṡyanti, ye imāṃ prajñāpāramitāṃ
śroṡyanti, śrutvā codgrahīṡyanti, dhārayiṡyanti

vācayiṡyanti paryavāpsyanti pravartayiṡyanti deśayiṡyanti,
upadekṡyanti uddekṡyanti svādhyā-

syanti | pūrvajinakrtādhikārāste bhagavan sattvā
bhaviṡyanti, yeṡāmiyaṃ prajñāpāramitā śrotrāva-

bhāsamāgamiṡyati | ka: punarvādo ye enāmudgrahīṡyanti
dhārayiṡyanti vācayiṡyanti paryavāpsyanti

pravartayiṡyanti deśayiṡyanti upadekṡyanti uddekṡyanti
svādhyāsyanti, tathatvāya śikṡiṡyante,

tathatvāya pratipatsyante, tathatvāya yogamāpatsyante,
tathāgataparyupāsitāste bhagavan sattvā bhavi-

ṡyanti | tatkasya heto: ? ato hi sarvajñatā gaveṡitavyā
yaduta prajñāpāramitāta: | tadyathāpi

nāma bhagavan yāni kānicidratnāni mahāratnāni, sarvāṇi
tāni mahāsamudraprabhāvitāni,

sarvāṇi tāni mahāsamudrādgaveṡitavyāni, evameva bhagavan
sarvajñatāmahāratnaṃ tathāgatānāmarhatāṃ

samyaksaṃbuddhānāṃ
prajñāpāramitāmahāsamudrādgaveṡitavyam | evamukte
bhagavān śakraṃ devānāmindra-

metadavocat-evametatkauśika, evametat | atonirjātaṃ
tathāgatānāmarhatāṃ samyaksaṃbuddhānāṃ

sarvajñatāmahāratnaṃ yaduta prajñāpāramitāmahāsamudrāt
||

atha khalvāyuṡmānānando bhagavantametadavocat-na bhagavan
dānapāramitāyā varṇaṃ

bhāṡate, na nāmadheyaṃ parikīrtayati | na
śīlapāramitāyā:, na kṡāntipāramitāyā:, na vīryapāra-

mitāyā: | na bhagavan dhyānapāramitāyā varṇaṃ bhāṡate,
na nāmadheyaṃ parikīrtayati | api tu

prajñāpāramitāyā evaikasyā bhagavān varṇaṃ bhāṡate,
nāmadheyaṃ ca parikīrtayati | bhagavānāha-

evametadānanda, evametat | prajñāpāramitāyā evāhamānanda
varṇaṃ bhāṡe nāmadheyaṃ ca parikīrta-

yāmi, nānyāsāṃ pāramitānām | tatkasya heto: ?
prajñāpāramitā hi ānanda pūrvagamā pañcānāṃ

pāramitānām | tatkiṃ manyase ānanda apariṇāmitaṃ dānaṃ
sarvajñatāyāṃ dānapāramitānāmadheyaṃ

labhate ? āyuṡmānānanda āha-no hīdaṃ bhagavan |
bhagavānāha-tatkiṃ manyase ānanda

apariṇāmitaṃ śīlamapariṇāmitā kṡāntirapariṇāmitaṃ
vīryamapariṇāmitaṃ dhyānam ? tatkiṃ manyase

ānanda apariṇāmitā prajñā sarvajñatāyāṃ
prajñāpāramitānāmadheyaṃ labhate ? ānanda āha-no

hīdaṃ bhagavan | bhagavānāha-tatkiṃ manyase tvamānanda
acintyā sā prajñā yā kuśalamūlāni

sarvajñatāpariṇāmena pariṇāmayati ? ānanda
āha-evametadbhagavan, evametatsugata | acintyā

sā bhagavan prajñā, paramācintyā sā bhagavan prajñā, yā
kuśalamūlāni sarvajñatāpariṇāmena

pariṇāmayati | bhagavānāha-tasmāttarhi ānanda
paramatvātsā prajñā pāramitānāmadheyaṃ labhate, yayā

sarvajñatāyāṃ pariṇāmitāni kuśalamūlāni
pāramitānāmadheyaṃ labhante | tasmāttarhi ānanda

sarvajñatāpariṇāmitakuśalamūlatvātprajñāpāramitā
pañcānāṃ pāramitānāṃ pūrvagamā nāyikā

pariṇāyikā | anena yogena antargatā: pañca pāramitā:
prajñāpāramitāyāmeva ānanda

ṡaṭpāramitāparipūrṇādhivacanametadyaduta
prajñāpāramiteti | tasmāttarhi ānanda
prajñāpāramitāyāṃ

parikīrtitāyāṃ sarvā: ṡaṭ pāramitā: parikīrtitā
bhavanti | tadyathāpi nāma ānanda mahāprthivyāṃ

bījāni prakīrṇāni sāmagrīṃ labhamānāni virohanti |
mahāprthivī ca teṡāṃ bījānāṃ pratiṡṭhā|

@041

mahāprthivīpratiṡṭhitāni ca tāni bījāni virohanti |
evameva ānanda prajñāpāramitāsaṃgrhītā:

pañca pāramitā: sarvajñatāyāṃ pratiṡṭhante |
prajñāpāramitāpratiṡṭhitā: pañca pāramitā virohanti |

prajñāpāramitāparigrhītatvācca pāramitānāmadheyaṃ
labhante | tasmāttarhi ānanda prajñāpāramitaiva

pañcānāṃ pāramitānāṃ pūrvagamā nāyikā pariṇāyakā
||

atha khalu śakro devānāmindro bhagavantametadavocat-na
tāvadime bhagavaṃstathāgate-

nārhatā samyaksaṃbuddhena prajñāpāramitāyā: sarve
guṇā: parikīrtitā:, yān guṇān sa kulaputro

vā kuladuhitā vā parigrhṇīte prajñāpāramitāmudgrhya
dhārayitvā vācayitvā paryavāpya pravartya

deśayitvā upadiśya uddiśya svādhyāyya | atha hi mayā yo
bhagavato'ntikādasyā: prajñāpāra-

mitāyā: pradeśa udgrhīta:, sa pravartita: |
bhagavānāha-sādhu sādhu kauśika | na khalu puna:

kauśika kevalaṃ ya: prajñāpāramitāmudgrahīṡyati
dhārayiṡyati vācayiṡyati paryavāpsyati pravarta-

yiṡyati deśayiṡyatyupadekṡyatyuddekṡyati svādhyāsyati,
tasyaiva kevalamamī guṇā bhaviṡyanti | yo'pi

kauśika kulaputro vā kuladuhitā vā imāṃ
prajñāpāramitāṃ likhitvā pustakagatāṃ krtvā dhārayi-

ṡyati sthāpayiṡyati saddharmacirasthitiheto:-mā
buddhanetrīsamucchedo bhūt, mā saddharmāntardhānam |

bodhisattvānāṃ mahāsattvānāṃ cānugrahopasaṃhāra: krto
bhaviṡyati netryavaikalyeneti | tāṃ caināṃ

prajñāpāramitāṃ satkariṡyati gurukariṡyati mānayiṡyati
pūjayiṡyati arcayiṡyati apacāyiṡyati

puṡpairdhūpairgandhairmālyairvilepanai
ścūrṇairvastraiśchatrairdhvajairghaṇṭābhi: patākābhi:,
samantācca dīpamālābhi:,

bahuvidhābhiśca pūjābhi: pūjayiṡyati, tasyāpyahaṃ
kauśika kulaputrasya vā kuladuhiturvā

enān drṡṭadhārmikān guṇān vadāmi ||

evamukte śakro devānāmindro bhagavantametadavocat-ahamapi
bhagavaṃstasyāpi kulaputrasya

vā kuladuhiturvā rakṡāvaraṇaguptiṃ saṃvidhāsyāmi, ya
imāṃ prajñāpāramitāṃ likhitvā pustakagatāṃ

krtvā dhārayiṡyati sthāpayiṡyati
saddharmacirasthitiheto:-mā buddhanetrīsamucchedo bhūt, mā
saddharmā-

ntardhānam | bodhisattvānāṃ mahāsattvānāṃ
cānugrahopasaṃhāra: krto bhaviṡyati netryavaikalyeneti |

tāṃ caināṃ prajñāpāramitāṃ satkariṡyati gurukariṡyati
mānayiṡyati pūjayiṡyati arcayiṡyati

apacāyiṡyati puṡpairdhūpairgandhairmālyairvilepanai
ścūrṇairvastraiśchatrairdhvajairghaṇṭābhi: patākābhi:,
samantācca

dīpamālābhi:, bahuvidhābhiśca pūjābhi: pūjayiṡyati |
ka: punarvādo ya: enāṃ prajñāpāramitāṃ

likhiṡyati udgrahīṡyati dhārayiṡyati vācayiṡyati
paryavāpsyati pravartayiṡyati deśayiṡyatyupa-

dekṡyatyuddekṡyati svādhyāsyati satkariṡyati gurukariṡyati
mānayiṡyati pūjayiṡyati arcayiṡyati

apacāyiṡyati
puṡpairdhūpairgandhairmālyairvilepanaiścūrṇairvastraiścha
trairdhvajairghaṇṭābhi: patākābhi:, samantācca

dīpamālābhi:, bahuvidhābhiśca pūjābhi: pūjayiṡyati ||

bhagavānāha-sādhu sādhu kauśika | tasya khalu puna:
kauśika kulaputrasya kuladuhiturvā

imāṃ prajñāpāramitāṃ svādhyāyato bahūni
devaputraśatānyupasaṃkramiṡyanti | bahūni devaputra-

@042

sahasrāṇi bahūni devaputraśatasahasrāṇi
dharmaśravaṇāyopasaṃkramiṡyanti | te ca devaputrā dharma

śrṇvantastasya dharmabhāṇakasya
pratibhānamupasaṃhartavyaṃ maṃsyante | yadāpi sa
dharmabhāṇako na

jalpitukāmo bhaviṡyati, tadāpi tasya te devaputrāstenaiva
dharmagauraveṇa pratibhānamupasaṃhartavyaṃ

maṃsyante, yathā tasya kulaputrasya vā kuladuhiturvā
bhāṡitumeva chando bhaviṡyati | imamapi sa

kauśika kulaputro vā kuladuhitā vā drṡṭadhārmikaṃ
guṇaṃ parigrhṇāti, ya imāṃ prajñāpāramitā-

mudgrahīṡyati dhārayiṡyati vācayiṡyati paryavāpsyati
pravartayiṡyati deśayiṡyatyupadekṡyatyuddekṡyati

svādhyāsyati ||

punaraparaṃ kauśika tasya kulaputrasya kuladuhiturvā imāṃ
prajñāpāramitāṃ bhāṡamāṇasya

catasr#ṇāṃ parṡadāmagrato nāvalīnacittatā
bhaviṡyati-mā khalu māṃ kaścitparyanuyuñjīta upā-

lambhābhiprāya iti | tatkasya heto: ? tathā hi tasya
prajñāpāramitā rakṡāvaraṇaguptiṃ karoti |

sa upālambhānapi prajñāpāramitāvihārī na samanupaśyati,
upālambhakarānapi prajñāpāramitā-

vihārī na samanupaśyati, yo'pyupālabhyeta tamapi na
samanupaśyati, tāmapi prajñāpāramitāṃ na

samanupaśyati | evaṃ prajñāpāramitāparigrhītasya
kulaputrasya vā kuladuhiturvā anena paryāyeṇa

na {1. ##R## kvacit.} kaścitparyanuyogo bhaviṡyati | sa ca
nottrasiṡyati, na saṃtrasiṡyati, na saṃtrāsamāpatsyate |

imānapi sa kauśika kulaputro vā kuladuhitā vā
drṡṭadhārmikān guṇān parigrhṇāti, ya

imāṃ prajñāpāramitāmudgrahīṡyati dhārayiṡyati
vācayiṡyati paryavāpsyati pravartayiṡyati deśayi-

ṡyatyupadekṡyatyuddekṡyati svādhyāsyati ||

punaraparaṃ kauśika sa kulaputro vā kuladuhitā vā priyo
bhaviṡyati mātāpitr#ṇāṃ

mitrāmātyajñātisā{2. ##R## ^sāla^ ##for##
^sālohita^.}lohitaśramaṇabrāhmaṇānāṃ hitānāṃ ca,
pratibalaśca bhaviṡyati, {3 .##R W## śakraśca.}s *aktaśca
bhaviṡyati

utpannotpannānāṃ parapravādināṃ sahadharmeṇa nigrahāya,
paraiśca pratyanuyujyamāna: pratyanuyogavyākaraṇa-

samartho bhaviṡyati | imānapi sa kauśika kulaputro vā
kuladuhitā vā drṡṭadhārmikān guṇān

parigrhṇāti, ya: kulaputro vā kuladuhitā vā imāṃ
prajñāpāramitāmudgrahīṡyati dhārayiṡyati

vācayiṡyati paryavāpsyati pravartayiṡyati
deśayiṡyatyupadekṡyatyuddekṡyati svādhyāsyati ||

yatra khalu puna: kauśika kulaputro vā kuladuhitā vā imāṃ
prajñāpāramitāṃ likhitvā

pustakagatāṃ krtvā pūjāpūrvagamaṃ sthāpayiṡyati
pūjayiṡyati, tatra kauśika ye keciccāturmahārāja-

kāyikeṡu deveṡu devaputrā anuttarāyāṃ samyaksaṃbodhau
saṃprasthitā:, te'pi tatra āgantavyaṃ maṃsyante |

te'pi tatrāgatya enāṃ prajñāpāramitāṃ pustakagatāṃ
prekṡiṡyante vandiṡyante namaskariṡyantyudgrahīṡyanti

dhārayiṡyanti vācayiṡyanti paryavāpsyanti pravartayiṡyanti
deśayiṡyantyupadekṡyanyuddekṡyanti

svādhyāsyanti | prekṡya vanditvā namaskrtya dhārayitvā
vācayitvā paryavāpya pravartya deśayitvopa-

@043

diśyoddiśya svādhyāyya punareva prakramitavyaṃ maṃsyante |
evaṃ ye kecitkauśika trāyastriṃśeṡu deveṡu

devaputrā anuttarāyāṃ samyaksaṃbodhau saṃprasthitā:,
te'pi tatrāgantavyaṃ maṃsyante | te'pi tatrā-

gatya enāṃ prajñāpāramitāṃ pustakagatāṃ prekṡiṡyante
vandiṡyante namaskariṡyantyudgrahīṡyanti dhāra-

yiṡyanti vācayiṡyanti paryavāpsyanti pravartayiṡyanti
deśayiṡyantyupadekṡyantyuddekṡyanti svādhyā-

syanti | prekṡya vanditvā namaskrtyodgrhya dhārayitvā
vācayitvā paryavāpya pravartya deśayitvopadiśya

uddiśya svādhyāyya punareva prakramitavyaṃ maṃsyante |
ye'pi kecitkauśika yāmeṡu deveṡu devaputrā

anuttarāyāṃ samyaksaṃbodhau saṃprasthitā:, te'pi
tatrāgantavyaṃ maṃsyante | te'pi tatrāgatya enāṃ
prajñāpāra-

mitāṃ pustakagatāṃ prekṡiṡyante vandiṡyante
namaskariṡyantyudgrahīṡyanti dhārayiṡyanti vācayiṡyanti

paryavāpsyanti pravartayiṡyanti
deśayiṡyantyupadekṡyantyuddekṡyanti svādhyāsyanti |
prekṡya vanditvā

namaskrtyodgrhya dhārayitvā vācayitvā paryavāpya
pravartya deśayitvopadiśyoddiśya svādhyāyya punareva

prakramitavyaṃ maṃsyante | ye'pi kecitkauśika tuṡiteṡu
deveṡu devaputrā anuttarāyāṃ samyaksaṃbodhau

saṃprasthitā:, te'pi tatrāgantavyaṃ maṃsyante | te'pi
tatrāgatya enāṃ prajñāpāramitāṃ pustakagatāṃ

prekṡiṡyante vandiṡyante namaskariṡyantyudgrahīṡyanti
dhārayiṡyanti vācayiṡyanti paryavāpsyanti

pravartayiṡyanti deśayiṡyantyupadekṡyantyuddekṡyanti
svādhyāsyanti | prekṡya vanditvā namaskrtyodgrhya

dhārayitvā vācayitvā paryavāpya pravartya
deśayitvopadiśyoddiśya svādhyāyya punareva prakramitavyaṃ

maṃsyante | ye'pi kecitkauśika nirmāṇaratiṡu deveṡu
devaputrā anuttarāyāṃ samyaksaṃbodhau saṃpra-

sthitā:, te'pi tatrāgantavyaṃ maṃsyante | te'pi tatrāgatya
enāṃ prajñāpāramitāṃ pustakagatāṃ prekṡiṡyante

vandiṡyante namaskariṡyantyudgrahīṡyanti dhārayiṡyanti
vācayiṡyanti paryavāpsyanti pravartayiṡyanti

deśayiṡyantyupadekṡyantyuddekṡyanti svādhyāsyanti |
prekṡya vanditvā namaskrtyodgrhya dhārayitvā vāca-

yitvā paryavāpya pravartya deśayitvopadiśyoddiśya
svādhyāyya punareva prakramitavyaṃ maṃsyante | ye'pi

kecitkauśika paranirmitavaśavartiṡu deveṡu devaputrā anuttarāyāṃ
samyksaṃbodhau saṃprasthitā:, te'pi

tatrāgantavyaṃ maṃsyante | te'pi tatrāgatya enāṃ
prajñāpāramitāṃ pustakagatāṃ prekṡiṡyante vandiṡyante

namaskariṡyanti udgrahīṡyanti dhārayiṡyanti vācayiṡyanti
paryavāpsyanti pravartayiṡyanti

deśayiṡyanti upadekṡyanti uddekṡyanti svādhyāsyanti |
prekṡya vanditvā namaskrtyodgrhya dhāra-

yitvā vācayitvā paryavāpya pravartya
deśayitvopadiśyoddiśya svādhyāyya punareva prakramitavyaṃ

maṃsyante | evaṃ ye'pi kecitkauśika rūpāvacareṡu deveṡu
devaputrā yāvanto brahmaloke brahma-

kāyikā devaputrā anuttarāyāṃ samyaksaṃbodhau
saṃprasthitā:, te'pi tatrāgantavyaṃ maṃsyante | te'pi

tatrāgatya enāṃ prajñāpāramitāṃ pustakagatāṃ
prekṡiṡyante vandiṡyante namaskariṡyanti udgrahīṡyanti

dhārayiṡyanti vācayiṡyanti paryavāpsyanti pravartayiṡyanti
deśayiṡyanti upadekṡyanti uddekṡyanti

svādhyāsyanti | prekṡya vanditvā namaskrtyodgrhya
dhārayitvā vācayitvā paryavāpya pravartya deśa-

yitvopadiśyoddiśya svādhyāyya punareva prakramitavyaṃ
maṃsyante | mā te'tra kauśika evaṃ bhūdyathā

brahmakāyikā eveti | yathā brahmakāyikā:, evaṃ ye'pi
kecitkauśika brahmapurohiteṡu deveṡu

@044

devaputrā:...peyālam | evaṃ ye'pi kecitkauśika
mahābrahmāsu parīttābheṡvapramāṇābheṡvābhāsvareṡu

parīttaśubheṡvapramāṇaśubheṡu
śubhakrtsneṡvanabhrakeṡu puṇyaprasaveṡu
brhatphaleṡvasaṃjñisattveṡvabrheṡvatapeṡu

sudrśeṡu sudarśaneṡu | ye'pi kecitkauśika akaniṡṭheṡu
deveṡu devaputrā anuttarāyāṃ samyaksaṃ-

bodhau saṃprasthitā:, te'pi tatrāgantavyaṃ maṃsyante |
te'pi tatrāgatya enāṃ prajñāpāramitāṃ

pustakagatāṃ prekṡiṡyante vandiṡyante
namaskariṡyantyudgrahīṡyanti dhārayiṡyanti vācayiṡyanti

paryavāpsyanti pravartayiṡyanti
deśayiṡyantyupadekṡyantyuddekṡyanti svādhyāsyanti |
prekṡya vanditvā

namaskrtyodgrhya dhārayitvā vācayitvā paryavāpya
pravartya deśayitvopadiśyoddiśya svādhyāyya puna-

reva prakramitavyaṃ maṃsyante | evaṃ ca kauśika tena
kulaputreṇa vā kuladuhitrā vā cittamutpāda-

yitavyam-ye keciddaśasu dikṡu aprameyeṡvasaṃkhyeyeṡu
lokadhātuṡu devā nāgā yakṡā gandharvā asurā

garuḍā: kinnarā mahoragā manuṡyā amanuṡyā:, te ita:
pustakātprajñāpāramitāṃ paśyantu vandantāṃ

namaskurvantu udgrhṇantu dhārayantu paryavāpnuvantu
pravartayantu deśayantu upadiśantu uddiśantu

svādhyāyantu | prekṡya vanditvā namaskrtyodgrhya
dhārayitvā vācayitvā paryavāpya pravartya deśayitvā

upadiśyoddiśya svādhyāyya punareva svabhavanāni
gacchantu-teṡāmidaṃ dharmadānameva dattaṃ bhavatviti |

mā te'tra kauśika evaṃ bhūt-ye asminneva cāturmahādvīpake
lokadhātau kāmāvacarā rūpāva-

carāśca devaputrā anuttarāṃ
samyaksaṃbodhimabhisaṃprasthitā:, te eva kevalaṃ
tatrāgantavyaṃ maṃsyanta

carāśca devaputrā anuttarāṃ
samyaksaṃbodhimabhisaṃprasthitā:, te eva kevalaṃ
tatrāgantavyaṃ maṃsyanta

iti | na te kauśika evaṃ draṡṭavyam | api tu khalu puna:
kauśika yāvantastrisāhasramahā-

sāhasre lokadhātau kāmāvacarā rūpāvacarāśca devaputrā
anuttarāṃ samyaksaṃbodhimabhisaṃprasthitā:,

te'pi tatrāgantavyaṃ maṃsyante | te'pi tatrāgatya enāṃ
prajñāpāramitāṃ pustakagatāṃ prekṡiṡyante vandi-

ṡyante namaskariṡyantyudgrahīṡyanti dhārayiṡyanti
vācayiṡyanti paryavāpsyanti pravartayiṡyanti deśa-

yiṡyantyupadekṡyantyuddekṡyanti svādhyāsyanti | prekṡya
vanditvā namaskrtyodgrhya dhārayitvā vācayitvā

paryavāpya pravartya deśayitvopadiśyoddiśya svādhyāyya
punareva prakramitavyaṃ maṃsyante | tasya khalu

puna: kauśika kulaputrasya vā kuladuhiturvā grhaṃ vā
layanaṃ vā prāsādo vā surakṡito bhaviṡyati |

na ca tasya kaścidviheṭhako bhaviṡyati sthāpayitvā
pūrvakarmavipākena | imamapi sa kauśika

kulaputro vā kuladuhitā vā drṡṭadhārmikaṃ guṇaṃ
parigrahīṡyati-yatra hi nāma evaṃ mahaujaskā devā

nāgā yakṡā gandharvā asurā garuḍā: kinnarā mahoragā
manuṡyā amanuṡyā vā āgantavyaṃ maṃsyante ||

evamukte śakro devānāmindro bhagavantametadavocat-kathaṃ
punarbhagavan sa kulaputro vā

kuladuhitā vā evaṃ jānīyāt-iha devā vā nāgā vā
yakṡā vā gandharvā vā asurā vā

garuḍā vā kinnarā vā mahoragā vā manuṡyā vā amanuṡyā
vā āgacchanti imāṃ prajñāpāramitāṃ

śrotuṃ draṡṭuṃ vandituṃ namaskartumudgrahītuṃ
dhārayituṃ vācayituṃ paryavāptuṃ pravartayituṃ
deśayitumupadeṡṭu-

muddeṡṭuṃ svādhyātumiti ? evamukte bhagavān śakraṃ
devānāmindrametadavocat-sacetkauśika

kulaputro vā kuladuhitā vā tatra udāramavabhāsaṃ
saṃjānīte, {1. ##W## niṡṭhāgatena ##for## niṡṭhā
tena.} niṡṭhā ṡṭhā tena kulaputreṇa vā

@045

kuladuhitrā vā tatra gantavyā-iha devo vā nāgo vā yakṡo
vā gandharvo vā asuro vā

garuḍo vā kinnaro vā mahorago vā manuṡyo vā amanuṡyo vā
āgata iti, upasaṃkrānta iti |

punaraparaṃ sacetkauśika kulaputro vā kuladuhitā vā tatra
amānuṡaṃ gandhaṃ ghrāsyatyanāghrāta-

pūrvam, ghrātvā ca tadgandhaṃ niṡṭhā tena kulaputreṇa
vā kuladuhitrā vā tatra gantavyā-iha devo vā

nāgo vā yakṡo vā gandharvo vā asuro vā garuḍo vā kinnaro
vā mahorago vā manuṡyo vā

amanuṡyo vā āgata iti, upasaṃkrānta iti ||

punaraparaṃ sacetkauśika kulaputro vā kuladuhitā vā {1.
##R om. from## tatra ##down to## kuladuhitā vā ##below in line
11##.} tatra amānuṡaṃ gandhaṃ ghrāsyati

anāghrātapūrvam, ghrātvā ca tadgandhaṃ niṡṭhā tena
kulaputreṇa vā kuladuhitrā tatra gantavyā,-iha

devo vā nāgo vā yakṡo vā gandharvo vā asuro vā garuḍo
vā kinnaro vā mahorago vā

manuṡyo vā [amanuṡyo vā] āgata iti, upasaṃkrānta iti |
punaraparaṃ sacetkauśika kula-

putro vā kuladuhitā vā caukṡasamudācāro bhaviṡyati,
śucisamudācāro bhaviṡyati, tasya

tayā caukṡasamudācāratayā śucisamudācāratayā te devā
nāgā yakṡā gandharvā asurā garuḍā:

kinnarā mahoragā manuṡyā amanuṡyā vā āgantavyaṃ
maṃsyante | ye ca tatra devanāgayakṡagandharvā-

suragaruḍakinnaramahoragā manuṡyā amanuṡyā vā āgatā
bhaviṡyanti, te tasya tayā caukṡa-

samudācāratayā śucisamudācāratayā āttamanaskā:
pramuditā: prītisaumanasyajātā bhavi-

ṡyanti | yāśca tatra alpaujaskā {2. ##W om. one##
alpaujaskā.} alpaujaskā devatā adhyuṡitā bhaviṡyanti,
tāstato'pakrami-

tavyaṃ maṃsyante | tatkasya heto: ? teṡāmeva hi
mahaujaskānāṃ mahaujaskānāṃ devānāṃ nāgāna

yakṡāṇāṃ gandharvāṇāmasurāṇāṃ garuḍānāṃ
kinnarāṇāṃ mahoragāṇāṃ manuṡyāṇā mamanuṡyāṇāṃ
vā

śriyaṃ ca tejaśca gauravaṃ ca asahamānā eva tā
alpaujaskā alpaujaskā {2. ##W om. one## alpaujaskā.} devatā
tato'pa-

kramitavyaṃ maṃsyante | yathā yathā khalu puna: kauśika te
mahaujaskā mahaujaskā devā nāgā

yakṡā gandharvā asurā garuḍā: kinnarā mahoragā manuṡyā
amanuṡyā vā abhīkṡṇamupasaṃkramitavyaṃ

maṃsyante, tathā tathā sa kulaputro vā kuladuhitā vā
prasādabahulo bhaviṡyati | imamapi sa

kauśika kulaputro vā kuladuhitā vā drṡṭadhārmikaṃ
guṇaṃ parigrahīṡyati | tena khalu puna: kauśika

kulaputreṇa vā kuladuhitrā vā tasya dharmanetrīsthānasya
parisāmantake'śuciracaukṡasamudācāro na

pracārayitavya: tasyāṃ gurugauravatāparipūrimupādāya ||

punaraparaṃ kauśika tasya kulaputrasya vā kuladuhiturvā na
kāyaklamatho na cittaklamatha

utpatsyate | sa sukhameva śayyāṃ kalpayiṡyati, sukhaṃ ca
prakramiṡyati, suptaśca san na pāpakān

svapnān drakṡyati, paśyaṃśca punastathāgatānevārhata:
samyaksaṃbuddhān drakṡyati, stūpāneva drakṡyati,

bodhisattvāneva drakṡyati, tathāgataśrāvakāneva drakṡyati
| śabdāṃśca śrṇvan pāramitāśabdāneva

śroṡyati, bodhipakṡāneva dharmān drakṡyati,
bodhivrkṡāneva drakṡyati, teṡu ca tathāgatānevārhata:

@046

samyaksaṃbuddhānabhisaṃbudhyamānān drakṡyati | tathā
abhisaṃbuddhānāṃ ca dharmacakrapravartanaṃ drakṡyati,
bahūṃśca

bodhisattvāneya drakṡyati imāmeva prajñāpāramitāṃ
saṃgāyamānān prajñāpāramitāsaṃgītiratān-evaṃ

sarvajñatā parigrahītavyā, evaṃ buddhakṡetraṃ
viśodhayitavyam, ityupāyakauśalaṃ ca upadiśata: | udāraṃ

ca buddhānāṃ bhagavatāmabhisaṃbodhiśabdaṃ
śroṡyati-amuṡyāṃ diśi amuṡmin digbhāge amuṡmin

lokadhātau amuko'sau nāmnā tathāgato'rhan samyaksaṃbuddho
bahubhirbodhisattvaśrāvakāṇāṃ


śatairbahubhirbodhisattvaśrāvaka
sahasrairbahubhirbodhisattvaśrāvaka
śatasahasrairbahubhirbodhisattvaśrāvakakoṭī-

bhirbahubhirbodhisattvaśrāvakakoṭī
śatairbahubhirbodhisattvaśrāvakakoṭīsahasrai:
bahubhirbodhisattvaśrāvaka-

koṭīśatasahasrairbahubhirbodhisattvaśrāvakakoṭī
niyutaśatasahasrai: parivrta: puraskrto dharmaṃ deśayatīti
|

yaśca khalu puna: kauśika kulaputro vā kuladuhitā vā
imānevaṃrūpān svapnān drakṡyati, sa

sukhameva svapsyati, sukhaṃ ca pratibhotsyate, oja:prakṡiptaṃ
ca kāyaṃ sukhaṃ ca pratisaṃvedayiṡyati,

laghu laghvevaṃ ca pratisaṃvedayiṡyati | na cāsya
adhimātrayā āhāragrddhyā cittasaṃtatirutpatsyate |

mrdukā ca asya āhārasaṃjñā bhavati | tadyathāpi nāma
kauśika bhikṡoryogācārasya samādhe-

rvyutthitasya manasikārapariṡyanditena cittena na
balavatyāhāre grddhirbhavati, mrdukā cāsya

āhārasaṃjñā bhavati, evameva kauśika tasya kulaputrasya
vā kuladuhiturvā na balavatyāhāre

grddhirbhaviṡyati | mrdukā cāsya āhārasaṃjñā
bhaviṡyati | tatkasya heto: ? evaṃ hyetatkauśika

bhavati-yathāpi nāma
prajñāpāramitābhāvanāyogānuyuktatvāttasya kulaputrasya
vā kuladuhiturvā tathā

hyasya amanuṡyā: kāye oja upasaṃhartavyaṃ maṃsyante |
imānapi sa kauśika kulaputro vā

kuladuhitā vā drṡṭadhārmikān guṇān parigrhṇāti ||
punaraparaṃ kauśika ya: kulaputro vā kuladuhitā vā imāṃ
prajñāpāramitāṃ likhitvā

pustakagatāṃ krtvā pūjāpūrvagamaṃ sthāpayet
pūjayennodgrhṇīyānna dhārayenna paryavāpnuyāt

na pravartayenna deśayennopadiśennoddiśenna svādhyāyet,
ayameva tata: sa kauśika kulaputro vā kula-

duhitā vā bahutaraṃ puṇyaṃ prasavati | ya: kulaputro vā
kuladuhitā vā imāṃ prajñāpāramitāmabhi-

śraddadhadavakalpayannadhimucya prasannacitto bodhāya
cittamutpādya adhyāśayata: śrṇuyādudgrhṇī-

āddhārayedvācayetparyavāpnuyātpravartayeddeśayedupadiśe
duddiśetsvādhyāyet, parebhyaśca vistareṇa saṃprakāśa-

yet, arthamasyā vivrṇuyāt, manasānvavekṡeta,
yathādhikayā ca prajñayā atra parimīmāṃsāmāpadyeta,

antaśa: pustakagatāmapi krtvā
dhārayetsthāpayetsaddharmacirasthitiheto:-mā
buddhanetrīsamucchedo bhūt,

mā saddharmāntardhānam | bodhisattvānāṃ mahāsattvānāṃ
cānugrahopasaṃhāra: krto bhaviṡyati

netryavaikalyeneti | tāṃ caināṃ prajñāpāramitāṃ
satkuryādgurukuryānmānayetpūjayedarcayedapacāyetpuṡpair
dhūpai-

rgandhairmālyairvilepanaiścūrṇairvastraiśchatrairdhvajair
ghaṇṭābhi: patākābhi:, samantācca dīpamālābhi:,
bahuvidhā-

bhiśca pūjābhi: pūjayet, ayameva tata: sa kauśika kulaputro
vā kuladuhitā vā tato-

nidānaṃ bahutaraṃ puṇyaṃ prasavati | tasmāttarhi kauśika
imān drṡṭadhārmikān viśiṡṭān

guṇān parigrhītukāmena kulaputreṇa vā kuladuhitrā vā
iyameva prajñāpāramitā abhiśraddhātavyā

@047

3 aprameyaguṇadhāraṇapāramitāstūpasatkāra
parivartastrtīya: |


avakalpayitavyā adhibhoktavyā | prasannacittena bodhāya
cittamutpādya satkrtya adhyāśayena

śrotavyā udgrahītavyā dhārayitavyā vācayitavyā
paryavāptavyā pravartayitavyā deśayitavyā

upadeṡṭavyā uddeṡṭavyā svādhyātavyā, parebhyaśca
vistareṇa saṃprakāśayitavyā, arthato vivari-

tavyā, manasānvavekṡitavyā, yathādhikayā ca prajñayā
atra parimīmāṃsāmāpadyeta | antaśa: pustaka-

gatāmapi krtvā sthāpayitavyā pūjayitavyā
saddharmacirasthitiheto:-mā buddhanetrīsamucchedo

bhūt, mā saddharmāntardhānam | bodhisattvānāṃ
mahāsattvānāṃ cānugrahopasaṃhāra: krto bhaviṡyati

netryavaikalyeneti | arthikānāṃ ca kulaputrāṇāṃ
kuladuhitr#ṇāṃ ca saṃvibhāgaṃ kariṡyāmi, mama

ca pareṡāṃ ca kalyāṇasattvānāṃ
buddhanetrīmahācakṡuravaikalyatā bhaviṡyatīti | sadā ca
satkartavyā

gurukartavyā mānayitavyā pūjayitavyā arcayitavyā
apacāyitavyā puṡpairdhūpairgandhairmālyai-

rvilepanaiścūrṇairvastraiśchatrairdhvajairghaṇṭābhi:
patākābhi:, samantācca dīpamālābhi:, bahuvidhābhiśca

pūjābhi: pūjayitavyeti ||

āryāṡṭasāhasrikāyāṃ
prajñāpāramitāyāmaprameyaguṇadhāraṇapāramitā-

stūpasatkāraparivarto nāma trtīya: ||

@048

4 guṇaparikīrtanaparivartaścaturtha: |

punaraparaṃ bhagavān śakraṃ devānāmindramāmantrayate
sma-sacetkauśika ayaṃ te jambūdvīpa:

paripūrṇaścūlikābaddhastathāgataśarīrāṇāṃ dīyeta,
iyaṃ ca prajñāpāramitā likhitvopanāmyeta, tata

ekatareṇa bhāgena pravāryamāṇo'nayordvayorbhāgayo:
sthāpitayo: katamaṃ tvaṃ kauśika bhāgaṃ

grhṇīyā: ? śakra āha-sacenme bhagavan ayaṃ jambūdvīpa:
paripūrṇaścūlikābaddhastathāgataśarīrāṇāṃ

dīyeta, iyaṃ ca prajñāpāramitā likhitvopanāmyeta, tata
ekatareṇa bhāgena pravāryamāṇo'nayo-

rdvayorbhāgayo: sthāpitayorimāmevāhaṃ bhagavan
prajñāpāramitāṃ parigrhṇīyām | tatkasya heto: ?

yathāpi nāma tathāgatanetrīcitrīkāreṇa | etaddhi
tathāgatānāṃ bhūtārthikaṃ śarīram | tatkasya

heto: ? uktaṃ hyetadbhagavatā-dharmakāyā buddhā bhagavanta:
| mā khalu punarimaṃ bhikṡava: satkāyaṃ

kāyaṃ manyadhvam | dharmakāyapariniṡpattito māṃ bhikṡavo
drakṡyatha | eṡa ca tathāgatakāyo

bhūtakoṭiprabhāvito draṡṭavyo yaduta prajñāpāramitā |
na khalu punarme bhagavaṃsteṡu tathāgataśarīreṡva-

gauravam | gauravameva me bhagavaṃsteṡu tathāgataśarīreṡu
| api tu khalu punarbhagavan ita: prajñāpāramitāto

nirjātāni tathāgataśarīrāṇi pūjāṃ labhante |
tasmāttarhi bhagavan anayaiva prajñāpāramitayā

pūjitayā teṡāmapi tathāgataśarīrāṇāṃ paripūrṇā
pūjā krtā bhavati | tatkasya heto: ? prajñāpāramitā-

nirjātattvāttathāgataśarīrāṇām | tadyathāpi nāma
bhagavan sudharmāyāṃ devasabhāyāmahaṃ yasmin samaye

divye svake āsane niṡaṇṇo bhavāmi, tadā mama devaputrā
upasthānāyāgacchanti | yasmin samaye

na niṡaṇṇo bhavāmi, atha tasmin samaye yanmamāsanaṃ tatra
devaputrā mama gauraveṇa tadāsanaṃ namaskrtya

pradakṡiṇīkrtya punareva prakrāmanti | tatkasya heto: ?
iha hi kila āsane niṡadya śakro

devānāmindro devānāṃ trāyastriṃśānāṃ dharmaṃ
deśayatīti | evameva bhagavan maheśākhyahetupratyayabhūtā

prajñāpāramitā | tathāgatasyārhata: samyaksaṃbuddhasya
sarvajñatāyā āhārikā | sarvajñatāyāśca tathā-

gataśarīrāṇyāśrayabhūtāni | na tu tāni
pratyayabhūtāni, na kāraṇabhūtāni jñānasyotpādāya |

evameva bhagavan sarvajñajñānahetukā tathāgataśarīreṡu
pūjā krtā bhavati | tasmāttarhi bhagavan anayo-

rdvayorbhāgayo: sthāpitayorimāmevāhaṃ bhagavan
prajñāpāramitāṃ parigrhṇīyām | na khalu punarme

bhagavaṃsteṡu tathāgataśarīreṡvagauravam | gauravameva me
bhagavaṃsteṡu tathāgataśarīreṡu | api tu khalu

punarbhagavaṃstāni tathāgataśarīrāṇi
prajñāpāramitāparibhāvitatvāpūjāṃ labhante | tiṡṭhatu
khalu puna-

rbhagavan ayaṃ jambūdvīpastathāgataśarīrāṇāṃ
paripūrṇaścūlikābaddha: | tiṡṭhatu cāturmahādvīpako
loka-

dhātustathāgataśarīrāṇāṃ paripūrṇaścūlikābaddha: |
tiṡṭhatu sāhasro lokadhātustathāgataśarīrāṇāṃ pari-

pūrṇaścūlikābaddha: | tiṡṭhatu bhagavan dvisāhasro
madhyamo lokadhātustathāgataśarīrāṇāṃ
paripūrṇaścūli-

kābaddha: | ayameva bhagavaṃstrisāhasramahāsāhasro
lokadhātustathāgataśarīrāṇāṃ
paripūrṇaścūlikābaddha:

eko bhāga: krtvā sthāpyeta, iyaṃ ca prajñāpāramitā
likhitvā dvitīyo bhāga: sthāpyeta | anayo-

rdvayorbhāgayo: sthāpitayorekatareṇa bhāgena
pravāryamāṇo'nayordvayorbhāgayo: sthāpitayoryaste bhāgo-
  
'bhipretastamekaṃ bhāgaṃ grhṇīyām | tatra imāmevāhaṃ
bhagavan prajñāpāramitāṃ parigrhṇīyām | na khalu

@049

punarbhagavaṃsteṡu tathāgataśarīreṡvagauravam |
gauravameva me bhagavaṃsteṡu tathāgataśarīreṡu | api tu

khalu punarbhagavaṃstāni tathāgataśarīrāṇi
prajñāpāramitāparibhāvitāni pūjāṃ labhante |

tathāgataśarīrāṇi hi sarvajñajñānāśrayabhūtāni |
tadapi sarvajñajñānaṃ prajñāpāramitānirjātam |

tasmāttarhi bhagavan anayordvayorbhāgayo:
sthāpitayorimāmevāhaṃ bhagavan prajñāpāramitāṃ
parigrhṇī-

yām | na khalu punarme bhagavaṃsteṡu
tathāgataśarīreṡvagauravam | gauravameva me bhagavaṃsteṡu
tathāgata-

śarīreṡu | api tu khalu punarbhagavan ita:
prajñāpāramitāto nirjātāni tāni tathāgata-

śarīrāṇi pūjāṃ labhante yaduta
prajñāpāramitāparibhāvitatvāt | tadyathāpi nāma bhagavan
anarghaṃ

maṇiratnamebhirevaṃrūpairguṇai: samanvāgataṃ syāt |
tadyathā-tadyatra yatra sthāpyeta, tatra tatra manuṡyā vā

amanuṡyā vā avatāraṃ na labheran | yatra yatra vā
amanuṡyagrhīta: kaścidbhavet puruṡo vā strī vā,

tatra tatra tasmin maṇiratne praveśitamātre
so'manuṡyastato'pakrāmet | vātenāpi bādhyamānasya

dhamyamāne śarīre tanmaṇiratnaṃ sthāpyeta | tasya taṃ
vātaṃ nigrhṇīyāt, na vivardhayet, upaśamayet | 

pittenāpi dahyamāne śarīre sthāpyeta | tasya tadapi pittaṃ
nigrhṇīyāt, na vivardhayet,

upaśamayet | śleṡmaṇāpi {1. ##W## parivrddhe.} parigrddhe
sarvato bādhyamāne śarīre sthāpyeta, tasya tamapi
śleṡmāṇaṃ

nigrhṇīyāt, na vivardhayet, upaśamayet |
sāṃnipātikenāpi vyādhinā du:khitasya śarīre

sthāpyeta, tasya tamapi sāṃnipātikaṃ vyādhiṃ
nigrhṇīyāt, na vivardhayet, upaśamayet |

{2. ##R## andhakāramiśrāyāṃ.} andhakāratamisrāyāṃ ca
rātrāvapyavabhāsaṃ kuryāt | uṡṇe cāpi vartamāne yasmin
prthivīpradeśe

sthāpyeta, sa prthivīpradeśa: śītalo bhavet | śīte cāpi
vartamāne yasmin prthivīpradeśe

sthāpyeta, sa prthivīpradeśa uṡṇo bhavet | yasmiṃśca
prthivīpradeśe āśīviṡā anuvicareyu:,

tathā anye'pi kṡudrajantava:, tatrāpi prthivīpradeśe
dhāryeta, sthāpitaṃ vā bhavet, te'pyāśī-

viṡāste ca kṡudrajantavastato'pakrāmeyu: | sacedbhagavan
strī vā puruṡo vā āśīviṡeṇa daṡṭo

bhavet, tasya tanmaṇiratnaṃ daśyeta, tasya sahadaṃśanenaiva
maṇiratnasya tadviṡaṃ pratihanyeta

vigacchet | ebhiścānyaiśca bhagavan evaṃrūpairguṇai:
samanvāgataṃ tanmaṇiratnaṃ bhavet | yeṡāmapi

keṡāṃcidbhagavan akṡiṡvarbudaṃ vā timiraṃ vā akṡirogo
vā {3. ##R## pāṭalaṃ.} paṭalaṃ vā bhavet, teṡāṃ ca
tanmaṇi-

ratnamakṡiṡu sthāpyeta, teṡāṃ sthāpitamātreṇaiva
te'kṡidoṡā nirghātaṃ praśamaṃ gaccheyu: | etaiśca

anyaiśca bhagavan evaṃrūpairguṇai: samanvāgataṃ {4. ##W
om.## tat.} tanmaṇiratnaṃ bhavet | yatra codake sthāpyeta,
tadapyudaka-

mekavarṇaṃ kuryātsvakena varṇena | sacetpāṇḍareṇa
vastreṇa pariveṡṭya udake prakṡipyeta, tadudakaṃ

pāṇḍarīkuryāt | evaṃ sacennīlena pītena lohitena
māñjiṡṭhena eteṡāmanyeṡāṃ vā nānāprakārāṇāṃ

vastrāṇāmanyatamena vastreṇa tanmaṇiratnaṃ veṡṭayitvā
vā baddhvā vā udake prakṡipyeta, tena tena

vastrarāgeṇa tattatsvabhāvavarṇaṃ tadudakaṃ kuryāt |
yo'pi tasyodakasya kaluṡabhāvastamapi prasādayet |

ebhirapi bhagavan evaṃrūpairguṇai: rāmanvāgataṃ
tanmaṇiratnaṃ bhavet ||

atha khalvāyuṡmānānanda: śakraṃ
devānāmindrametadavocat-kiṃ puna: kauśika devaloka

@050

eva tāni maṇiratnāni santi, uta jāmbūdvīpakānāmapi
manuṡyāṇāṃ tāni maṇiratnāni santi ?

śakra āha-deveṡvāryānanda tāni maṇiratnāni santi | api
tu khalu punarjāmbudvīpakānā-

mapi manuṡyāṇāṃ maṇiratnāni santi | tāni tu gurukāṇi
alpāni parīttāni guṇavikalāni,

na taistathārūpairguṇai: samanvāgatāni | tatteṡāṃ
divyānāṃ maṇiratnānāṃ śatatamīmapi kalāṃ nopa-

yānti, sahasratamīmapi, śatasahasratamīmapi, koṭitamīmapi,
koṭīśatatamīmapi, koṭīsahasra-

tamīmapi, koṭīśatasahasratamīmapi,
koṭīniyutaśatasahasratamīmapi kalāṃ nopayānti,

saṃkhyāmapi kalāmapi gaṇanāmapi upamāmapi aupamyamapi
upanisāmapi upaniṡadamapi na

kṡamante nopayānti | yāni khalu punardeveṡu, tāni laghūni
sarvākāraguṇaparipūrṇāni | yatra ca

karaṇḍake tanmaṇiratnaṃ prakṡiptaṃ bhavati utkṡiptaṃ
vā, tata uddhrte'pi tasmin maṇiratne karaṇḍakāt

sprhaṇīya eva sa karaṇḍako bhavati | tairmaṇiratnaguṇai:
parā tatra karaṇḍake sprhotpadyate | evameva

bhagavan prajñāpāramitāyā ete guṇā: sarvajñajñānasya
ca | yena parinirvrtasyāpi tathāgatasyārhata:

samyaksaṃbuddhasya tāni tathāgataśarīrāṇi pūjāṃ
labhante-sarvajñajñānasyemāni tathāgataśarīrāṇi

bhājanabhūtānyabhūvanniti | yathā ca bhagavan
sarvalokadhātuṡu buddhānāṃ bhagavatāṃ dharmadeśanā

prajñāpāramitānirjātatvātpūjyā, evaṃ dharmabhāṇakasya
dharmadeśanā prajñāpāramitānirjātatvātpūjyā |

yathā ca bhagavan rājapuruṡo rājānubhāvānmahato
janakāyasya akutobhaya: pūjya:, evaṃ sa

dharmabhāṇako dharmakāyānubhāvānmahato janakāyasya
akutobhaya: pūjya: | yathā ca dharmadeśanā

dharmabhāṇakāśca pūjāṃ labhante, evaṃ tāni
tathāgataśarīrāṇi pūjāṃ labhante | tasmāttarhi bhagavan

tiṡṭhatu trisāhasramahāsāhasro
lokadhātustathāgataśarīrāṇāṃ
paripūrṇaścūlikābaddha:, ye'pi bhagavan

gaṅgānadībālukopamā lokadhātava:, te'pi sarve
tathāgataśarīrāṇāṃ paripūrṇāścūlikābaddhā eko

bhāga: sthāpyeta, iyaṃ ca prajñāpāramitā likhitvā
dvitīyo bhāga: sthāpyeta | tatra cenmāṃ

bhagavan kaścideva pravārayedanyatareṇa bhāgena,
pravāryamāṇo'nayorbhāgayo: sthāpitayo:-yaste

bhāgo'bhipreta: tamekaṃ bhāgaṃ parigrhṇīṡveti, tatra
imāmevāhaṃ bhagavaṃstayordvayorbhāgayo: sthāpita-

yorbhāgaṃ grhṇīyāṃ yaduta prajñāpāramitām | na khalu
punarbhagavan mama teṡu tathāgataśarīreṡvagauravam |

gauravameva bhagavaṃsteṡu tathāgataśarīreṡu | api tu khalu
punarbhagavan prajñāpāramitāparibhāvitā

sarvajñatā, sarvajñatānirjātā ca tathāgataśarīrāṇāṃ
pūjā bhavati | tasmāttarhi bhagavan prajñāpāra-

mitāyāṃ pūjitāyāmatītānāgatapratyutpannānāṃ
buddhānāṃ bhagavatāṃ pūjā krtā bhavati ||

punaraparaṃ bhagavan ye'prameyeṡvasaṃkhyeṡu lokadhātuṡu
buddhā bhagavanta etarhi tiṡṭhanti

dhriyante yāpayanti, tān dharmatayā draṡṭukāmena
kulaputreṇa vā kuladuhitrā vā prajñāpāramitāyāṃ

caritavyam, prajñāpāramitāyāṃ yogamāpattavyam |
prajñāpāramitā bhāvayitavyā ||

evamukte bhagavān śakraṃ
devānāmindrametadavocat-evametatkauśika, evametat | ye'pi

te kauśika abhūvannatīte'dhvani tathāgatā arhanta:
samyaksaṃbuddhā anuttarāṃ samyaksaṃbodhimabhi-

saṃbuddhā:, te'pi kauśika imāmeva prajñāpāramitāmāgamya
anuttarāṃ samyaksaṃbodhimabhisaṃbuddhā: |

@051

ye'pi te kauśika bhaviṡyantyanāgate'dhvani tathāgatā
arhanta: samyaksaṃbuddhā:, te'pi kauśika

imāmeva prajñāpāramitāmāgamya anuttarāṃ
samyaksaṃbodhimabhisaṃbhotsyante | ye'pi te kauśika

etarhi aprameyeṡvasaṃkhyeyeṡu lokadhātuṡu buddhā
bhagavantastiṡṭhanti dhriyante yāpayanti, te'pi

kauśika buddhā bhagavanta: imāmeva prajñāpāramitāmāgamya
anuttarāṃ samyaksaṃbodhimabhisaṃbuddhā: |

ahamapi kauśika etarhi tathāgato'rhan samyaksaṃbuddha:
imāmeva prajñāpāramitāmāgamya anuttarāṃ

samyaksaṃbodhimabhisaṃbuddha: ||

evamukte śakro devānāmindro
bhagavantametadavocat-mahāpāramiteyaṃ bhagavan yaduta

prajñāpāramitā | sarvasattvānāṃ hi
bhagavaṃstathāgato'rhan samyaksaṃbuddhaścittacaritāni
samyak

prajānāti saṃpaśyati | bhagavānāha-evametatkauśika,
evametat | tathā hi kauśika bodhisattvo

mahāsattvo dīrgharātraṃ prajñāpāramitāyāṃ carati, tena
sarvasattvānāṃ cittacaritāni prajñāpāramitāyāṃ

samyak prajānāti saṃpaśyati ||

atha khalu śakro devānāmindro bhagavantametadavocat-kiṃ
bhagavan prajñāpāramitāyāmeva

bodhisattvo mahāsattvaścarati nānyāsu pāramitāsu ?
bhagavānāha-sarvāsu kauśika ṡaṭsu pāramitāsu

bodhisattvo mahāsattvaścarati | api tu khalu puna: kauśika
prajñāpāramitaiva atra pūrvaṃgamā

bodhisattvasya mahāsattvasya dānaṃ vā dadata:, śīlaṃ vā
rakṡata:, kṡāntyā vā saṃpādayamānasya,

vīryaṃ vā ārabhamāṇasya, dhyānaṃ vā samāpadyamānasya,
dharmān vā vipaśyata: bodhisattvasya

mahāsattvasya prajñāpāramitaivātra pūrvaṃgamā | na ca
kauśika āsāṃ ṡaṇṇāṃ pāramitānāmupāya-

kauśalyaparigrhītānāṃ prajñāpāramitāpariṇāmitānāṃ
sarvajñatāpariṇāmitānāṃ viśeṡa:, na ca

nānākaraṇamupalabhyate | tadyathāpi nāma kauśika
jambūdvīpe nānāvrkṡā nānāvarṇā nānā-

saṃsthānā nānāpatrā nānāpuṡpā nānāphalā
nānārohapariṇāhasaṃpannā:, na ca teṡāṃ vrkṡāṇāṃ

chāyāyā viśeṡo vā nānākaraṇaṃ vā prajñāyate, api tu
chāyā chāyetyevaṃ saṃkhyāṃ gacchati,

evameva kauśika āsāṃ ṡaṇṇāṃ
pāramitānāmupāyakauśalyaparigrhītānāṃ
prajñāpāramitāpariṇāmi-

tānāṃ sarvajñatāpariṇāmitānāṃ na viśeṡa:, na ca
nānākaraṇamupalabhyate | evamukte śakro

devānāmindro bhagavantametadavocat-mahāguṇasamanvāgateyaṃ
bhagavan yaduta prajñāpāramitā |

aprameyaguṇasamanvāgateyaṃ bhagavan yaduta prajñāpāramitā
| aparyantaguṇasamanvāgateyaṃ bhagavan

yaduta prajñāpāramiteti ||

āryāṡṭasāhasrikāyāṃ prajñāpāramitāyāṃ
guṇaparikīrtanaparivarto nāma caturtha: ||

@052

5 puṇya {1. ##R## guṇa^ ##for## puṇya^} paryāyaparivarta:
pañcama: |

atha khalu śakro devānāmindro bhagavantametadavocat-yo
bhagavan kulaputro vā kula-

duhitā vā imāṃ
prajñāpāramitāmabhiśraddadhadavakalpayannadhimucya
prasannacitto bodhāya cittamutpādya

adhyāśayata: śrṇuyādudgrhṇīyāddhārayedvācayet
paryavāpnuyāt
pravartayeddeśayedupadiśeduddiśetsvādhyāyet,

parebhyaśca vistareṇa saṃprakāśayet, arthamasyā
vivrṇuyāt, manasānvavekṡeta, yathādhikayā ca

prajñayā atra parimīmāṃsāmāpadyeta, antaśa:
pustakagatāmapi krtvā dhārayetsthāpayetsaddharmacirasthiti-

heto:-mā buddhanetrīsamucchedo bhūt, mā
saddharmāntardhānam | bodhisattvānāṃ mahāsattvānāṃ

ca anugrahopasaṃhāra: krto bhaviṡyati netryavaikalyeneti |
evamimaṃ nirdeśaṃ śrutvā evaṃmahārthikā

bateyaṃ prajñāpāramitā, evaṃmahānuśaṃsā,
evaṃmahāphalā, evaṃmahāvipākā bateyaṃ
prajñāpāramitā,

evaṃ bahuguṇasamanvāgateyaṃ prajñāpāramitā,
aparityajanīyā mayā prajñāpāramitā, rakṡitavyā mama

prajñāpāramitā, gopāyitavyā mama prajñāpāramitā,
paramadurlabhā hrīyaṃ prajñāpāramitetyadhimuñcet |

svayameva caināṃ prajñāpāramitāṃ
satkuryādgurukuryānmānayetpūjayedarcayedapacāyetpuṡpair
dhūpairgandhairmālyairvile-

panaiścūrṇairvastraiśchatrairdhvajairghaṇṭābhi:
patākābhi:, samantācca dīpamālābhi:, bahuvidhābhiśca
pūjābhi: |

yo vā anya: saṃpūjya parasmai cārthikāya chandikāya
kulaputrāya kuladuhitre vā yācamānāya

dadyādupanāmayenniryātayetparityajet, antaśa:
pustakagatāmapi krtvā | katarastayorbhagavan kula-

putrayo: kuladuhitrorvā bahutaraṃ puṇyaṃ prasavet-yo vā
parityāgabuddhiryo vā na parityāgabuddhi: ?

evamukte bhagavān śakraṃ devānāmindrametadavocat-tena hi
kauśika tvāmevātra pratiprakṡyāmi |

yathā te kṡamate vyākuryā: | tatkiṃ manyase kauśika ya:
kulaputro vā kuladuhitā vā tathāgatasya

parinirvrtasya śarīraṃ satkrtya paricareddhārayet
satkuryādgurukuryānmānayet pūjayedarcayedapacāyet

svayameva | yo vā anya: kulaputro vā kuladuhitā vā
tathāgataśarīraṃ svayaṃ ca satkuryādguru-

kuryānmānayetpūjayedarcayedapacāyet, parebhyaśca vistareṇa
saṃprakāśayet, dadyāt saṃvibhajet vaistā-

rikī pūjā bhaviṡyatīti sattvānāṃ cānukampāmupādāya |
katarastayordvayo: kulaputrayo: kula-

duhitrorvā bahutaraṃ puṇyaṃ prasavet ? kiṃ ya: svayaṃ ca
pūjayet parebhyaśca vistareṇa saṃprakāśayeddadyāt

saṃvibhajet, kiṃ vā ya: svayameva pratyātmaṃ pūjayet ?
śakra āha-yo bhagavan kulaputro vā

kuladuhitā vā svayaṃ ca tathāgataśarīraṃ
satkuryādgurukuryānmānayetpūjayedarcayedapacāyet,
parebhyaśca

vistareṇa saṃprakāśayeddadyātsaṃvibhajet vaistārikī
pūjā bhaviṡyatīti sattvānāṃ cānukampāmupā-

dāya, ayamevānayordvayo: kulaputrayo: kuladuhitrorvā
bahutaraṃ puṇyaṃ prasavati | bhagavānāha-

evametatkauśika, evametat | evametatkauśika ya: kulaputro vā
kuladuhitā vā imāṃ prajñāpāra-

mitāṃ likhitvā pustakagatāṃ krtvā
udgrhṇīyāddhārayedvācayet paryavāpnuyāt
pravartayeddeśayedupadiśeduddi-

śetsvādhyāyet, parasmai cārthikāya chandikāya kulaputrāya
kuladuhitre vā yācamānāya dadyā-

dupanāmayenniryātayetparityajedantasa: pustakagatāmapi
krtvā | ayameva kauśika tayordvayo: kula-

@053

putrayo: kuladuhitrorvā parānugrahakara: kulaputro vā
kuladuhitā vā parityāgabuddhistannidānaṃ

bahutaraṃ puṇyaṃ prasavati ||

punaraparaṃ kauśika ya: kulaputro vā kuladuhitā vā yatra
yatra bhājanībhūtā: kulaputrā

vā kuladuhitaro vā syu: asyā: prajñāpāramitāyā:, tatra
tatra gatvā tebhya: imāṃ prajñāpāramitāṃ

dadyāt saṃvibhāgaṃ kuryāt, ayameva kauśika tata:
kulaputrātkuladuhiturvā sakāśādbahutaraṃ puṇyaṃ

prasavet ||

punaraparaṃ kauśika ya: kulaputro vā kuladuhitā vā ye
jambūdvīpe sattvāstān sarvān

daśasu kuśaleṡu karmapatheṡu samādāpayet
pratiṡṭhāpayet, tatkiṃ manyase kauśika api nu sa

kulaputro vā kuladuhitā vā tatonidānaṃ bahu puṇyaṃ
prasavet ? śakra āha-bahu bhagavan, bahu-

sugata | bhagavānāha-ata: sa kauśika kulaputro vā
kuladuhitā vā bahutaraṃ puṇyaṃ prasavet, ya:

imāṃ prajñāpāramitāmantaśa: pustakagatāmapi krtvā
abhiśraddadhadamiśraddadhate, avakalpayannavakalpayate,

adhimuñcannadhimucyate, prasannacitta: prasannacittāya
adhyāśayasaṃpanno'dhyāśayasaṃpannāya bodhāya

cittamutpādya samutpāditabodhicittāya bodhisattvāya
adhyāśayena dadyāt, antaśo likhanā-

yāpi vācanāyāpyakilāsitayā saṃpādayet udyukto'muṃ
grāhayet saṃdarśayet samādāpayet samu-

ttejayet saṃpraharṡayet, vācā neṡyati vineṡyati,
arthamasyā asmai saṃprakāśayiṡyati, evaṃ cāsya

cittaṃ viśodhayiṡyati, nirvicikitsaṃ kariṡyati, evaṃ
cainaṃ vakṡyati ehi tvaṃ kulaputra asminneva

bodhisattvamārge śikṡasva | atra hi tvaṃ
śikṡamāṇaścaran vyāyacchamāna: kṡipramevānuttarāṃ
samya-

ksaṃbodhimabhisaṃbhotsyase | abhisaṃbudhya ca aparimitaṃ
sattvadhātumanuttare upadhisaṃkṡaye'bhi-

vineṡyasi yaduta bhūtakoṭiprabhāvanatāyāmiti | ayaṃ
kauśika kulaputro vā kuladuhitā vā

parityāgabuddhyā tata: paurvakātkulaputrātkuladuhiturvā
sakāśādbahutaraṃ puṇyaṃ prasavet | tiṡṭhantu

khalu puna: kauśika jambūdvīpe sarvasattvā:, etena kauśika
paryāyeṇa ye'pi te kauśika

cāturmahādvīpake lokadhātau sattvā:, tānapi sarvān
kaścideva kulaputro vā kuladuhitā vā

daśasu kuśaleṡu karmapatheṡu samādāpayet pratiṡṭhāpayet
| tiṡṭhantu khalu puna: kauśika

cāturmahādvīpake lokadhātau sarvasattvā:, etena paryāyeṇa 
ye'pi te kauśika sāhasre cūlike

lokadhātau sattvā:, tānapi sarvān kaścideva kulaputro vā
kuladuhitā vā daśasu kuśaleṡu

karmapatheṡu samādāpayetpratiṡṭhāpayet | tiṡṭhantu khalu
puna: kauśika sāhasre cūlike lokadhātau

sarvasattvā:, etena paryāyeṇa ye'pi te kauśikaṃ dvisāhasre
madhyame lokadhātau sattvā:, tānapi

sarvān kaścideva kulaputro vā kuladuhitā vā daśasu
kuśaleṡu karmapatheṡu samādāpayet pratiṡṭhā-

payet | tiṡṭhantu khalu puna: kauśika dvisāhasre madhyame
lokadhātau sarvasattvā:, etena paryāyeṇa

ye'pi te kauśika trisāhasramahāsāhasre lokadhātau sattvā:,
tānapi sarvān kaścideva kulaputro

vā kuladuhitā vā daśasu kuśaleṡu karmapatheṡu
samādāpayetpratiṡṭhāpayet | tiṡṭhantu khalu puna:

kauśika trisāhasramahāsāhasre lokadhātau sarvasattvā:,
etena kauśika paryāyeṇa yāvanto gaṅgā

@054

nadīvālukopameṡu trisāhasramahāsāhasreṡu lokadhātuṡu
sattvā:, tānapi sarvān kaścideva kula-

putro vā kuladuhitā vā daśasu kuśaleṡu karmapatheṡu
samādāpayetpratiṡṭhāpayet | tatkiṃ manyase

kauśika api nu sa kulaputro vā kuladuhitā vā tatonidānaṃ
bahu puṇyaṃ prasavet ? śakra

āha-bahu bhagavan, bahu sugata ||

bhagavānāha-ata: khalu puna: sa kauśika kulaputro vā
kuladuhitā vā bahutaraṃ puṇyaṃ

prasavet, ya imāṃ prajñāpāramitāmantaśa: pustakagatāmapi
krtvā abhiśraddadhadabhiśraddadhate, avakalpaya-

nnavakalpayate, adhimuñcannadhimucyate, prasannacitta:
prasannacittāya adhyāśayasaṃpanno'dhyāśayasaṃpannāya

bodhāya cittamutpādya samutpāditabodhicittāya bodhisattvāya
adhyāśayena dadyāt, antaśa:

likhanāyāpi vācanāyāpi akilāsitayā saṃpādayet,
udyukto'muṃ grāhayet saṃdarśayet samādāpayet

samuttejayet saṃpraharṡayet, vācā neṡyati, vineṡyati,
arthamasyā asmai saṃprakāśayiṡyati, evaṃ

cāsya cittaṃ viśodhayiṡyati, nirvicikitsaṃ kariṡyati,
evaṃ cainaṃ vakṡyati-ehi tvaṃ kulaputra

asminneva bodhisattvamārge śikṡasva | atra hi tvaṃ
śikṡamāṇaścaran vyāyacchamāna: kṡipramevānuttarāṃ

samyaksaṃbodhimabhisaṃbhotsyase | abhisaṃbudhya ca
aparimitaṃ sattvadhātumanuttare upadhisaṃkṡaye'bhi-

vineṡyasi, yaduta bhūtakoṭiprabhāvanatāyāmiti | ayaṃ
kauśika kulaputro vā kuladuhitā vā

parityāgabuddhyā tata: paurvakātkulaputrātkuladuhiturvā
sakāśādbahutaraṃ puṇyaṃ prasavet ||

punaraparaṃ kauśika yāvanto jambūdvīpe sattvā:, tānapi
sarvān kaścideva kulaputro vā

kuladuhitā vā caturṡu dhyāneṡu pratiṡṭhāpayet | tatkiṃ
manyase kauśika api nu sa kulaputro

vā kuladuhitā vā tatonidānaṃ bahu puṇyaṃ prasavet ?
śakra āha-bahu bhagavan bahu, sugata ||

bhagavānāha-ata: khalu puna: sa kauśika kulaputro vā
kuladuhitā vā bahutaraṃ puṇyaṃ

prasavet, ya imāṃ prajñāpāramitāmantaśa: pustakagatāmapi
krtvā abhiśraddadhadabhiśraddadhate avakalpa-

yannavakalpayate, adhimuñcannadhimucyate, prasannacitta:
prasannacittāya adhyāśayasaṃpanno'dhyāśaya-

saṃpannāya bodhāya cittamutpādya samutpāditabodhicittāya
bodhisattvāya adhyāśayena dadyāt

antaśo likhanāyāpi vācanāyāpi akilāsitayā saṃpādayet,
udyukto'muṃ grāhayet saṃdarśayet

samādāpayet samuttejayet saṃpraharṡayet, vācā neṡyati,
vineṡyati, arthamasyā asmai saṃprakāśayi-

ṡyati, evaṃ cāsya cittaṃ viśodhayiṡyati, nirvicikitsaṃ
kariṡyati, evaṃ cainaṃ vakṡyati-ehi

tvaṃ kulaputra asminneva bodhisattvamārge śikṡasva | atra hi
tvaṃ śikṡamāṇaścaran vyāyacchamāna:

kṡipramevānuttarāṃ samyaksaṃbodhimabhisaṃbhotsyase |
abhisaṃbudhya ca aparimitaṃ sattvadhātumanuttare

upadhisaṃkṡaye'bhivineṡyasi, yaduta
bhūtakoṭiprabhāvanatāyāmiti | tiṡṭhantu khalu puna:
kauśika

jambudvīpe sarvasattvā:, etena paryāyeṇa ye'pi te kauśika
cāturmahādvīpake lokadhātau sattvā:,

tānapi sarvān kaścideva kulaputro vā kuladuhitā vā
caturṡu dhyāneṡu pratiṡṭhāpayet | tiṡṭhantu

khalu puna: kauśika cāturmahādvīpake lokadhātau
sarvasattvā:, etena paryāyeṇa ye'pi te kauśika

sāhasre cūlike lokadhātau sattvā:, tānapi sarvān
kaścideva kulaputro vā kuladuhitā vā

@055

caturṡu dhyāneṡu pratiṡṭhāpayet | tiṡṭhantu khalu puna:
kauśika {1. ##W om.## sāhasre.} sāhasre cūlike lokadhātau
sarvasattvā:,

etena paryāyeṇa ye'pi te kauśika dvisāhasre madhyame
lokadhātau sattvā: tānapi sarvān

kaścideva kulaputro vā kuladuhitā vā caturṡu dhyāneṡu
pratiṡṭhāpayet | tiṡṭhantu khalu puna: kauśika

dvisāhasre madhyame lokadhātau sarvasattvā:, etena
paryāyeṇa ye'pi te kauśika trisāhasramahā-

sāhasre lokadhātau sattvā:, tānapi sarvān kaścideva
kulaputro vā kuladuhitā vā caturṡu

dhyāneṡu pratiṡṭhāpayet | tiṡṭhantu khalu puna: kauśika
trisāhasramahāsāhasre lokadhātau sarvasattvā:,

etena kauśika paryāyeṇa yāvanto gaṅgānadīvālukopameṡu
trisāhasramahāsāhasreṡu lokadhātuṡu

sattvā:, tānapi sarvān kaścideva kulaputro vā kuladuhitā
vā caturṡu dhyāneṡu pratiṡṭhāpayet |

tatkiṃ manyase kauśika api nu sa kulaputro vā kuladuhitā vā
tatonidānaṃ bahu puṇyaṃ

prasavet ? śakra āha-bahu bhagavan bahu sugata ||

bhagavānāha-ata: khalu puna: sa kauśika kulaputro vā
kuladuhitā vā

bahutaraṃ puṇyaṃ prasavet, ya imāṃ
prajñāpāramitāmantaśa: pustakagatāmapi krtvā
abhiśraddadhadabhi-

śraddadhate, avakalpayannavakalpayate, adhimuñcannadhimucyate,
prasannacitta: prasannacittāya

adhyāśayasaṃpanno'dhyāśayasaṃpannāya bodhāya
cittamutpādya samutpāditabodhicittāya bodhisattvāya

adhyāśayena dadyāt, antaśo likhanāyāpi vācanāyāpi
akilāsitayā saṃpādayet,

udyukto'muṃ grāhayet saṃdarśayet samādāpayet samuttejayet
saṃpraharṡayet, vācā neṡyati,

vineṡyati anuneṡyati, arthamasyā asmai saṃprakāśayiṡyati,
evaṃ cāsya cittaṃ viśodha-

yiṡyati, nirvicikitsaṃ kariṡyati, evaṃ cainaṃ vakṡyati-ehi
tvaṃ kulaputra asminneva bodhisattva-

mārge śikṡasva | atra hi tvaṃ śikṡamāṇaścaran
vyāyacchamāna: kṡipramevānuttarāṃ samyaksaṃbodhimabhi-

saṃbhotsyase | abhisaṃbudhya ca aparimitaṃ
sattvadhātumanuttare upadhisaṃkṡaye'bhivineṡyasi yaduta

bhūtakoṭiprabhāvanatāyāmiti | punaraparaṃ kauśika
yāvanto jambudvīpe sattvā:, tān sarvān

kaścideva kulaputro vā kuladuhitā vā caturṡu apramāṇeṡu
pratiṡṭhāpayet, evaṃ peyālena kartavyam |

yathā caturṡvapramāṇeṡu, evaṃ
catasrṡvārūpyasamāpattiṡu, pañcasvabhijñāsu,
yāvatsamastāsu dhyānā-

pramāṇārūpyasamāpattyabhijñāsu pratiṡṭhāpayet | takiṃ
manyase kauśika api nu sa kulaputro vā

kuladuhitā vā tatonidānaṃ bahu puṇyaṃ prasavet ? śakra
āha-bahu bhagavan bahu sugata ||

bhagavānāha-ata: khalu puna: sa kauśika kulaputro vā
kuladuhitā vā bahutaraṃ puṇyaṃ

prasavet, ya imāṃ prajñāpāramitāmantaśa: pustakagatāmapi
krtvā abhiśraddadhadabhiśraddadhate avakalpaya-

nnavakalpayate, adhimuñcannadhimucyate, prasannacitta:
prasannacittāya adhyāśayasaṃpanno'dhyāśayasaṃpannāya

bodhāya cittamutpādya samutpāditabodhicittāya bodhisattvāya
adhyāśayena dadyāt, antaśo

likhanāyāpi vācanāyāpi akilāsitayā saṃpādayiṡyati,
udyukto'muṃ grāhayiṡyati, saṃdarśayiṡyati

samādāpayiṡyati samuttejayiṡyati saṃpraharṡayiṡyati,
vācā neṡyati vineṡyati anuneṡyati, arthamasyā

@056

asmai saṃprakāśayiṡyati, evaṃ cāsya cittaṃ
viśodhayiṡyati, nirvicikitsaṃ kariṡyati, evaṃ

cainaṃ vakṡyati ehi tvaṃ kulaputra asminneva
bodhisattvamārge śikṡasva | atra hi tvaṃ
śikṡamāṇaścaran

vyāyacchamāna: kṡipramevānuttarāṃ
samyaksaṃbodhimabhisaṃbhotsyase | abhisaṃbudhya ca parimitaṃ

sattvadhātumanuttare upadhisaṃkṡaye'bhivineṡyasi yaduta
bhūtakoṭiprabhāvanatāyāmiti | tiṡṭhatu khalu

puna: kauśika jāmbūdvīpakān sarvasattvān
dhyānāpramāṇārūpyasamāpattyabhijñāsu pratiṡṭhāpya

puṇyābhisaṃskāra:, anena paryāyeṇa ye'pi te kauśika
cāturmahādvīpake lokadhātau sattvā:,

tānapi sarvān kaścideva kulaputro vā kuladuhitā vā
dhyānāpramāṇārūpyasamāpattyabhijñāsu

pratiṡṭhāpayet | tiṡṭhatu khalu puna: kauśika
cāturmahādvīpake lokadhātau sarvasattvān dhyānā-

pramāṇārūpyasamāpattyabhijñāsu pratiṡṭhāpya
puṇyābhisaṃskāra:, ye'pi te kauśika sāhasre cūlike

lokadhātau sattvā:, tānapi sarvān kaścideva kulaputro vā
kuladuhitā vā dhyānāpramāṇārūpya-

samāpattyabhijñāsu pratiṡṭhāpayet | tiṡṭhatu khalu puna:
kauśika sāhasre cūlike lokadhātau

sarvasattvān dhyānāpramāṇārūpyasamāpattyabhijñāsu
pratiṡṭhāpya puṇyābhisaṃskāra:, ye'pi te kauśika

dvisāhasre madhyame lokadhātau sattvā:, tānapi sarvān
kaścideva kulaputro vā kuladuhitā vā

dhyānāpramāṇārūpyasamāpattyabhijñāsu pratiṡṭhāpayet
| tiṡṭhatu khalu puna: kauśika dvisāhasre madhyame

lokadhātau sarvasattvān
dhyānāpramāṇārūpyasamāpattyabhijñāsu pratiṡṭhāpya
puṇyābhisaṃskāra:, ye'pi

te kauśika trisāhasramahāsāhasre lokadhātau sattvā:,
tānapi sarvān kaścideva kulaputro vā

kuladuhitā vā dhyānāpramāṇārūpyasamāpattyabhijñāsu
pratiṡṭhāpayet | tiṡṭhatu khalu puna: kauśika

trisāhasramahāsāhasre lokadhātau sarvasattvān
dhyānāpramāṇārūpyasamāpattyabhijñāsu pratiṡṭhāpya

puṇyābhisaṃskāra:, anena paryāyeṇa ye'pi kecitkauśika
gaṅgānadībālukopameṡu trisāhasra-

mahāsāhasreṡu lokadhātuṡu sattvā:, tānapi sarvān
kaścideva kulaputro vā kuladuhitā vā dhyānā-

pramāṇārūpyasamāpattyabhijñāsu pratiṡṭhāpayet |
tatkiṃ manyase kauśika api nu sa kulaputro vā

kuladuhitā vā tatonidānaṃ bahu puṇyaṃ prasavet ? śakra
āha-bahu bhagavan bahu sugata ||

bhagavānāha-ata: khalu puna: sa kauśika kulaputro vā
kuladuhitā vā bahutaraṃ

puṇyaṃ prasavet, ya imāṃ prajñāpāramitāmantaśa:
pustakagatāmapi krtvā abhiśraddadhadabhiśraddadhate,

avakalpayannavakalpayate, adhimuñcannadhimucyate,
prasannacitta: prasannacittāya adhyāśayasaṃpanno'dhyā-

śayasaṃpannāya bodhāya cittamutpādya
samutpāditabodhicittāya bodhisattvāya adhyāśayena

dadyāt, antaśo likhanāyāpi vācanāyāpi akilāsitayā
saṃpādayiṡyati, udyukto'muṃ

grāhayiṡyati, saṃdarśayiṡyati samādāpayiṡyati
samuttejayiṡyati saṃpraharṡayiṡyati, vācā neṡyati

vineṡyati anuneṡyati, arthamasyā asmai saṃprakāśayiṡyati,
evaṃ cāsya cittaṃ viśodhayiṡyati,

nirvicikitsaṃ kariṡyati, evaṃ cainaṃ vakṡyati-ehi tvaṃ
kulaputra asminneva bodhisattvamārge

śikṡasva | atra hi tvaṃ śikṡamāṇaścaran vyāyacchamāna:
kṡipramevānuttarāṃ samyaksaṃbodhimabhi-

saṃbhotsyase | abhisaṃbudhya ca aparimitaṃ
sattvadhātumanuttare upadhisaṃkṡaye'bhivineṡyasi, yaduta

bhūtakoṭiprabhāvanatāyāmiti ||

@057

punaraparaṃ kauśika ya: kulaputro vā kuladuhitā vā imāṃ
prajñāpāramitāṃ likhitvā

svayaṃ ca vācayet, parebhyaśca likhitvā pūrvavaddadyāt,
ayatnata: kauśika pūrvakātkulaputrātkula-

duhiturvā sakāśādbahutaraṃ puṇyaṃ prasavet | punaraparaṃ
kauśika ya: kulaputro vā kuladuhitā vā

imāṃ prajñāpāramitāmarthakuśalo vācayet, parebhyaśca
likhitvā pūrvavaddadyāt, sārthāṃ savyañjanā-

mupadiśet paridīpayet, ayatnata: kauśika sa kulaputro vā
kuladuhitā vā bahutaraṃ puṇyaṃ

prasavet ||

atha khalu śakro devānāmindro bhagavantametadavocat-iyamapi
bhagavan prajñāpāramitā

upadeṡṭavyā ? evamukte bhagavān śakraṃ
devānāmindrametadavocat-iyamapi kauśika prajñāpāramitā

upadeṡṭavyā abudhyamānasya kulaputrasya vā kuladuhiturvā |
tatkasya heto: ? utpatsyate hi kauśika

anāgate'dhvani prajñāpāramitāprativarṇikā | tatra
abudhyamāna: kulaputro vā kuladuhitā vā

anuttarāṃ samyaksaṃbodhimabhisaṃboddhukāmo mā
praṇaṃkṡīttāṃ prajñāpāramitā prativarṇikāṃ śrutvā
||

atha khalu śakro devānāmindro bhagavantametadavocat-kathaṃ
bhagavan anāgate'dhvani

prajñāpāramitāprativarṇikā veditavyā-iyaṃ sā
prajñāpāramitāprativarṇikopadiśyata iti ? evamukte

bhagavān śakraṃ devānāmindrametadavocat-bhaviṡyanti
kauśika anāgate'dhvani eke bhikṡava:

abhāvitakāyā abhāvitaśīlā abhāvitacittā
abhāvitaprajñā eḍamūkajātīyā prajñāparihīṇā: |

te prajñāpāramitāmupadekṡyāma iti tasyā:
prativarṇikāmupadekṡyanti | kathaṃ ca kauśika prajñā-

pāramitāprativarṇikāmupadekṡyanti ? rūpavināśo
rūpānityatetyupadekṡyanti | evaṃ vedanāsaṃjñā-

saṃskārā: | vijñānavināśo
vijñānānityatetyupadekṡyanti | evaṃ copadekṡyanti-ya evaṃ
gaveṡa-

yiṡyati, sa prajñāpāramitāyāṃ cariṡyatīti | iyaṃ sā
kauśika prajñāpāramitāprativarṇikā

veditavyā | na khalu puna: kauśika rūpavināśo
rūpānityatā draṡṭavyā | evaṃ vedanāsaṃjñā-

saṃskārā: | na khalu puna: kauśika vijñānavināśo
vijñānānityatā draṡṭavyā | sacedevaṃ

paśyati, prajñāpāramitāprativarṇikāyāṃ carati |
tasmāttarhi kauśika kulaputreṇa vā kuladuhitrā

vā prajñāpāramitāyā artha upadeṡṭavya: |
prajñāpāramitāyā arthamupadiśan kulaputro vā kula-

duhitā vā bahutaraṃ puṇyaṃ prasavet ||

punaraparaṃ kauśika yāvanto jambūdvīpe sattvā:, tān
sarvān kaścideva kulaputro vā

kuladuhitā vā srotaāpattiphale pratiṡṭhāpayet | tatkiṃ
manyase kauśika api nu sa kulaputro vā

kuladuhitā vā tatonidānaṃ bahu puṇyaṃ prasavet ? śakra
āha-bahu bhagavan, bahu sugata | bhagavānāha-

ata: khalu puna: sa kauśika kulaputro vā kuladuhitā vā
bahutaraṃ puṇyaṃ prasavet, ya imāṃ

prajñāpāramitāmantaśa: pustakagatāmapi krtvā
abhiśraddadhadabhiśraddadhate, avakalpayannavakalpayate,

adhimuñcannadhimuñcate, prasannacitta: prasannacittāya,
adhyāśayasaṃpanno'dhyāśayasaṃpannāya bodhāya

cittamutpādya samutpāditabodhicittāya bodhisattvāya
adhyāśayena dadyāt, antaśo likhanāyāpi

vācanāyāpi akilāsitayā saṃpādayiṡyati, udyukto'muṃ
grāhayiṡyati, saṃdarśayiṡyati samādāpa-

@058

yiṡyati samuttejayiṡyati saṃpraharṡayiṡyati, vācā
neṡyati vineṡyati anuneṡyati, arthamasyā

asmai saṃprakāśayiṡyati, evaṃ cāsya cittaṃ
viśodhayiṡyati, nirvicikitsaṃ kariṡyati, evaṃ cainaṃ

vakṡyati-ehi tvaṃ kulaputra asminneva bodhisattvamārge
śikṡasva | atra hi tvaṃ śikṡamāṇaścaran vyāyaccha-

māna: kṡipramevānuttarāṃ samyaksaṃbodhimabhisaṃbhotsyase,
abhisaṃbudhya ca aparimitaṃ sattvadhātumanuttare

upadhisaṃkṡaye'bhivineṡyasi yaduta
bhūtakoṭiprabhāvanatāyāmiti | evaṃ ca vācaṃ
bhāṡeta-eteṡāmeva

tvaṃ kulaputra dharmāṇāṃ lābhī bhava yaduta
prajñāpāramitāpratisaṃyuktānāmiti | ayameva kauśika

tata: paurvakātkulaputrata: kuladuhitrto vā
sakāśādbahutaraṃ puṇyaṃ prasavet | tatkasya heto: ?

ato hi kauśika srotaāpattiphalaṃ prabhāvyate ||

tiṡṭhatu khalu puna: kauśika jāmbūdvīpakān sarvasattvān
srotaāpattiphale pratiṡṭhāpya

puṇyābhisaṃskāra:, yāvanta: kauśika cāturmahādvīpake
lokadhātau sattvā:, tānapi sarvān

kaścideva kulaputro vā kuladuhitā vā srotaāpattiphale
pratiṡṭhāpayet ||

tiṡṭhatu khalu puna: kauśika cāturmahādvīpake lokadhātau
sarvasattvān srotaāpattiphale

pratiṡṭhāpya puṇyābhisaṃskāra:, yāvanta: kauśika
sāhasre cūlike lokadhātau sattvā:, tānapi

sarvān kaścideva kulaputro vā kuladuhitā vā
srotaāpattiphale pratiṡṭhāpayet ||

tiṡṭhatu khalu puna: kauśika sāhasre cūlike lokadhātau
sarvasattvān srotaāpatti-

phale pratiṡṭhāpya puṇyābhisaṃskāra:, yāvanta: kauśika
dvisāhasre madhyame lokadhātau sattvā:,

tānapi sarvān kaścideva kulaputro vā kuladuhitā vā
srotaāpattiphale pratiṡṭhāpayet ||

tiṡṭhatu khalu puna: kauśika dvisāhasre madhyame lokadhātau
sarvasattvān srotaāpattiphale

pratiṡṭhāpya puṇyābhisaṃskāra:, yāvanta: kauśika
trisāhasramahāsāhasre lokadhātau sattvā:,

tānapi sarvān kaścideva kulaputro vā kuladuhitā vā
srotaāpattiphale pratiṡṭhāpayet ||

tiṡṭhatu khalu puna: kauśika trisāhasramahāsāhasre
lokadhātau sarvasattvān srotaāpatti-

phale pratiṡṭhāpya puṇyābhisaṃskāra:, yāvanta: kauśika
gaṅgānadīvālukopameṡu trisāhasramahā-

sāhasreṡu lokadhātuṡu sattvā:, tānapi sarvān kaścideva
kulaputro vā kuladuhitā vā

srotaāpattiphale pratiṡṭhāpayet | tatkiṃ manyase kauśika
api nu sa kulaputro vā kuladuhitā

vā tatonidānaṃ bahu puṇyaṃ prasavet ? śakra āha-bahu
bhagavan, bahu sugata ||

bhagavānāha-ata: khalu puna: sa kauśika kulaputro vā
kuladuhitā vā bahutaraṃ puṇyaṃ

prasavet, ya imāṃ prajñāpāramitāmantaśa: pustakagatāmapi
krtvā abhiśraddadhadabhiśraddadhate, avakalpa-

yannavakalpayate, adhimuñcannadhimuñcate, prasannacitta:
prasannacittāya, adhyāśayasaṃpanno'dhyāśayasaṃpa-

nnāya bodhāya cittamutpādya samutpāditabodhicittāya
bodhisattvāya adhyāśayena dadyāt, antaśo

likhanāyāpi vācanāyāpi akilāsitayā saṃpādayiṡyati,
udyukto'muṃ grāhayiṡyati, saṃdarśayiṡyati

samādāpayiṡyati samuttejayiṡyati saṃpraharṡayiṡyati,
vācā neṡyati vineṡyati anuneṡyati, artha-

masyā asmai saṃprakāśayiṡyati, evaṃ cāsya cittaṃ
viśodhayiṡyati, nirvicikitsaṃ kariṡyati, evaṃ

@059

cainaṃ vakṡyati-ehi tvaṃ kulaputra asminneva
bodhisattvamārge śikṡasva | atra hi tvaṃ
śikṡamāṇaścaran

vyāyacchamāna: kṡipramevānuttarāṃ
samyaksaṃbodhimabhisaṃbhotsyase | abhisaṃbudhya ca
aparimitaṃ

sattvadhātumanuttare upadhisaṃkṡaye'bhivineṡyasi yaduta
bhūtakoṭiprabhāvanatāyāmiti | evaṃ ca

vācaṃ bhāṡeta-eteṡāmapi tvaṃ kulaputra dharmāṇāṃ
lābhī bhava yaduta prajñāpāramitāprati-

saṃyuktānāmiti | ayameva kauśika tata:
paurvakātkulaputrata: kuladuhitrto vā sakāśādbahutaraṃ

puṇyaṃ prasavet | tatkasya heto: ? ato hi kauśika
srotaāpattiphalaṃ prabhāvyate ||

punaraparaṃ kauśika yo hi kaścideva kulaputro vā kuladuhitā
vā yāvanto jambudvīpe

sattvā:, tān sarvān sakrdāgāmiphale pratiṡṭhāpayet |
tatkiṃ manyase kauśika api nu sa

kulaputro vā kuladuhitā vā tatonidānaṃ bahu puṇyaṃ
prasavet ? śakra āha-bahu bhagavan,

bahu sugata | bhagavānāha-ata: khalu puna: sa kauśika
kulaputro vā kuladuhitā vā bahutaraṃ

puṇyaṃ prasavet, ya imāṃ prajñāpāramitāmantaśa:
pustakagatāmapi krtvā abhiśraddadhadabhiśraddadhate,

avakalpayannavakalpayate, adhimuñcannadhimuñcate,
prasannacitta: prasannacittāya, adhyāśayasaṃpanno-

'dhyāśayasaṃpannāya bodhāya cittamutpādya
samutpāditabodhicittāya bodhisattvāyādhyaśayena dadyāt,

antaśo likhanāyāpi vācanāyāpi akilāsitayā
saṃpādayiṡyati, udyukto'muṃ grāhayiṡyati,

saṃdarśayiṡyati samadāpayiṡyati samuttejayiṡyati
saṃpraharṡayiṡyati, vācā neṡyati vineṡyati anu-

neṡyati, arthamasyā asmai saṃprakāśayiṡyati, evaṃ cāsya
cittaṃ viśodhayiṡyati, nirvicikitsaṃ

kariṡyati, evaṃ cainaṃ vakṡyati-ehi tvaṃ kulaputra
asminneva bodhisattvamārge śikṡasva | atra hi tvaṃ

śikṡamāṇaścaran vyāyacchamāna: kṡipramevānuttarāṃ
samyaksaṃbodhimabhisaṃbhotsyase | abhisaṃbudhya

ca aparimitaṃ sattvadhātumanuttare
upadhisaṃkṡaye'bhivineṡyasi yaduta
bhūtakoṭiprabhāvanatāyāmiti |

evaṃ ca vācaṃ bhāṡeta-eteṡāmeva tvaṃ kulaputra
dharmāṇāṃ lābhī bhava yaduta prajñāpāramitāprati-

saṃyuktānāmiti | ayameva kauśika tata:
paurvakātkulaputrata: kuladuhitrto vā sakāśādbahutaraṃ

puṇyaṃ prasavet | tatkasya heto: ? ato hi kauśika
sakrdāgāmiphalaṃ prabhāvyate | tiṡṭhatu

khalu puna: kauśika jāmbūdvīpakān sarvasattvān
sakrdāgāmiphale pratiṡṭhāpya puṇyābhisaṃskāra:,

yāvanta: kauśika cāturmahādvīpake lokadhātau sattvā:,
tānapi sarvān kaścideva kulaputro vā

kuladuhitā vā sakrdāgāmiphale pratiṡṭhāpayet |
tiṡṭhatu khalu puna: kauśika cāturmahādvīpake

lokadhātau sarvasatvān sakrdāgāmiphale pratiṡṭhāpya
puṇyabhisaṃskāra:, yāvanta: kauśika

sāhasre cūlike lokadhātau sattvā:, tānapi sarvān
kaścideva kulaputro vā kuladuhitā vā

sakrdāgāmiphale pratiṡṭhāpayet | tiṡṭhatu khalu puna:
kauśika sāhasre cūlike lokadhātau sarva-

sattvān sakrdāgāmiphale pratiṡṭhāpya
puṇyābhisaṃskāra:, yāvanta: kauśika dvisāhasre madhyame

lokadhātau sattvā:, tānapi sarvān kaścideva kulaputro vā
kuladuhitā vā sakrdāgāmiphale

pratiṡṭhāpayet | tiṡṭhatu khalu puna: kauśika dvisāhasre
madhyame lokadhātau sarvasattvān sakr-

dāgāmiphale pratiṡṭhāpya puṇyābhisaṃskāra:, yāvanta:
kauśika trisāhasramahāsāhasre lokadhātau

@060

sattvā:, tānapi sarvān kaścideva kulaputro vā kuladuhitā
vā sakrdāgāmiphale pratiṡṭhāpayet |

tiṡṭhatu khalu puna: kauśika trisāhasramahāsāhasre
lokadhātau sarvasattvān sakrdāgāmiphale

pratiṡṭhāpya puṇyābhisaṃskāra:, yāvanta: kauśika
gaṅgānadīvālukopameṡu trisāhasramahāsāhasreṡu

lokadhātuṡu sattvā:, tānapi sarvān kaścideva kulaputro vā
kuladuhitā vā sakrdāgāmiphale

pratiṡṭhāpayet | tatkiṃ manyase kauśika api nu sa kulaputro
vā kuladuhitā vā tatonidānaṃ

bahu puṇyaṃ prasavet ? śakra āha-bahu bhagavan, bahu sugata
||

bhagavānāha-ata: khalu puna: sa kauśika kulaputro vā
kuladuhitā vā bahutaraṃ puṇyaṃ

prasavet, ya imāṃ prajñāpāramitāmantaśa: pustakagatāmapi
krtvā abhiśraddadhadabhiśraddadhate, ava-

kalpayannavakalpayate, adhimuñcannadhimuñcate, prasannacitta:
prasannacittāya, adhyāśayasaṃpanno'-

dhyāśayasaṃpannāya bodhāya cittamutpādya
samutpāditabodhicittāya bodhisattvāya adhyāśayena

dadyāt, antaśo likhanāyāpi vācanāyāpi akilāsitayā
saṃpādayiṡyati, udyukto'muṃ grāha-

yiṡyati, saṃdarśayiṡyati samādāpayiṡyati
samuttejayiṡyati saṃpraharṡayiṡyati, vācā neṡyati

vineṡyati anuneṡyati, arthamasyā asmai saṃprakāśayiṡyati,
evaṃ cāsya cittaṃ viśodhayiṡyati,

nirvicikitsaṃ kariṡyati, evaṃ cainaṃ vakṡyati-ehi tvaṃ
kulaputra asminneva bodhisattvamārge

śikṡasva | atra hi tvaṃ śikṡamāṇaścaran vyāyacchamāna:
kṡipramevānuttarāṃ samyaksaṃbodhimabhi-

saṃbhotsyase | abhisaṃbudhya ca aparimitaṃ
sattvadhātumanuttare upadhisaṃkṡaye'bhivineṡyasi yaduta

bhūtakoṭiprabhāvanatāyāmiti | evaṃ ca vācaṃ
bhāṡeta-eteṡāmeva tvaṃ kulaputra dharmāṇāṃ lābhī
bhava

yaduta prajñāpāramitāpratisaṃyuktānāmiti | ayameva
kauśika tata: paurvakātkulaputrata: kula-

duhitrto vā sakāśādbahutaraṃ puṇyaṃ prasavet | tatkasya
heto: ? ato hi kauśika sakrdāgāmi-

phalaṃ prabhāvyate ||

punaraparaṃ kauśika yo hi kaścideva kulaputro vā kuladuhitā
vā yāvanto jambūdvīpe

sattvā:, tān sarvānanāgāmiphale pratiṡṭhāpayet | tatkiṃ
manyase kauśika api nu sa kulaputro

vā kuladuhitā vā tatonidānaṃ bahu puṇyaṃ prasavet ?
śakra āha-bahu bhagavan bahu sugata ||

bhagavānāha-ata: khalu puna: sa kauśika kulaputro vā
kuladuhitā vā bahutaraṃ

puṇyaṃ prasavet, ya imāṃ prajñāpāramitāmantaśa:
pustakagatāmapi krtvā abhiśraddadhadabhiśraddadhate,

avakalpayannavakalpayate, adhimuñcannadhimuñcate,
prasannacitta: prasannacittāya, adhyāśayasaṃpanno-

'dhyāśayasaṃpannāya bodhāya cittamutpādya
samutpāditabodhicittāya bodhisattvāya adhyāśayena

dadyāt, antaśo likhanāyāpi vācanāyāpi akilāsitayā
saṃpādayiṡyati, udyukto'muṃ

grāhayiṡyati, saṃdarśayiṡyati samādāpayiṡyati
samuttejayiṡyati saṃpraharṡayiṡyati, vācā

neṡyati vineṡyati anuneṡyati, arthamasyā asmai
saṃprakāśayiṡyati, evaṃ cāsya cittaṃ

viśodhayiṡyati, nirvicikitsaṃ kariṡyati, evaṃ cainaṃ
vakṡyati-ehi tvaṃ kulaputra asminneva

bodhisattvamārge śikṡasva | atra hi tvaṃ
śikṡamāṇaścaran vyāyacchamāna: kṡipramevānuttarāṃ

@061

samyaksaṃbodhimabhisaṃbhotsyase | abhisaṃbudhya ca
aparimitaṃ sattvadhātumanuttare upadhisaṃkṡaye'bhi-

vineṡyasi yaduta bhūtakoṭiprabhāvanatāyāmiti | evaṃ ca
vācaṃ bhāṡeta-eteṡāmeva tvaṃ kulaputra

dharmāṇāṃ lābhi bhava, yaduta
prajñāpāramitāpratisaṃyuktānāmiti | ayameva tato
bahutaraṃ puṇyaṃ

prasavet | tatkasya heto: ? ato hi kauśika anāgāmiphalaṃ
prabhāvyate | tiṡṭhatu khalu puna:

kauśika jambūdvīpakān sarvasattvānanāgāmiphale
pratiṡṭhāpya puṇyābhisaṃskāra:, yāvanta:

kauśika cāturmahādvīpake lokadhātau sattvā:, tānapi
sarvān kaścideva kulaputro vā kuladuhitā

vā anāgāmiphale pratiṡṭhāpayet | tiṡṭhatu khalu puna:
kauśika cāturmahādvīpake lokadhātau

sarvasattvānanāgāmiphale pratiṡṭhāpya
puṇyābhisaṃskāra:, yāvanta: kauśika sāhasre cūlike

lokadhātau sattvā:, tānapi sarvān kaścideva kulaputro vā
kuladuhitā vā anāgāmiphale

pratiṡṭhāpayet | tiṡṭhatu khalu puna: kauśika sāhasre
cūlike lokadhātau sarvasattvānanāgāmiphale

pratiṡṭhāpya puṇyābhisaṃskāra:, yāvanta: kauśika
dvisāhasre madhyame lokadhātau sattvā:, tānapi

sarvān kaścideva kulaputro vā kuladuhitā vā anāgāmiphale
pratiṡṭhāpayet | tiṡṭhatu khalu

puna: kauśika dvisāhasre madhyame lokadhātau
sarvasattvānanāgāmiphale pratiṡṭhāpya puṇyābhi-

saṃskāra:, yāvanta: kauśika trisāhasramahāsāhasre
lokadhātau sattvā:, tānapi sarvān kaścideva

kulaputro vā kuladuhitā vā anāgāmiphale pratiṡṭhāpayet |
tiṡṭhatu khalu puna: kauśika

trisāhasramahāsāhasre lokadhātau sarvasattvānanāgāmiphale
pratiṡṭhāpya puṇyābhisaṃskāra:, yāvanta:

kauśika gaṅgānadīvālukopameṡu trisāhasramahāsāhasreṡu
lokadhātuṡu sattvā:, tānapi sarvān

kaścideva kulaputro vā kuladuhitā vā anāgāmiphale
pratiṡṭhāpayet | tatkiṃ manyase kauśika

api nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahu
puṇyaṃ prasavet ? śakra āha-bahu

bhagavan, bahu sugata ||

bhagavānāha-ata: khalu puna: sa kauśika kulaputro vā
kuladuhitā vā tatonidānaṃ

bahutaraṃ puṇyaṃ prasavet, ya imāṃ
prajñāpāramitāmantaśa: pustakagatāmapi krtvā
abhiśraddadhadabhi-

śraddadhate, avakalpayannavakalpayate,
adhimuñcannadhimuñcate, prasannacitta: prasannacittāya,
adhyāśaya-

saṃpanno'dhyāśayasaṃpannāya bodhāya cittamutpādya
samutpāditabodhicittāya bodhisattvāya adhyā-

śayena dadyāt, antaśo likhanāyāpi vācanāyāpi
akilāsitayā saṃpādayiṡyati, udyukto'muṃ

grāhayiṡyati, saṃdarśayiṡyati samādāpayiṡyati
samuttejayiṡyati saṃpraharṡayiṡyati, vācā neṡyati

vineṡyati anuneṡyati, arthamasyā asmai saṃprakāśayiṡyati,
evaṃ cāsya cittaṃ viśodhayiṡyati,

nirvicikitsaṃ kariṡyati, evaṃ cainaṃ vakṡyati-ehi tvaṃ
kulaputra asminneva bodhisattvamārge

śikṡasva | atra hi tvaṃ śikṡamāṇaścaran vyāyacchamāna:
kṡipramevānuttarāṃ samyaksaṃbodhimabhisaṃbho-

tsyase | abhisaṃbudhya ca aparimitaṃ sattvadhātumanuttare
upadhisaṃkṡaye'bhivineṡyasi yaduta

bhūtakoṭiprabhāvanatāyāmiti | evaṃ ca vācaṃ
bhāṡeta-eteṡāmeva tvaṃ kulaputra dharmāṇāṃ lābhī

bhava, yaduta prajñāpāramitāpratisaṃyuktānāmiti | ayameva
tato bahutaraṃ puṇyaṃ prasavet | tatkasya

heto: ? ato hi kauśika anāgāmiphalaṃ prabhāvyate ||

@062

punaraparaṃ kauśika yo hi kaścideva kulaputro vā kuladuhitā
vā yāvanto jambūdvīpe

sattvā:, tānapi sarvānarhattve pratiṡṭhāpayet | tatkiṃ
manyase kauśika api nu sa kulaputro

vā kuladuhitā vā tatonidānaṃ bahu puṇyaṃ prasavet ?
śakra āha-bahu bhagavan, bahu sugata |

bhagavānāha-ata: khalu puna: sa kauśika kulaputro vā
kuladuhitā vā bahutaraṃ puṇyaṃ

prasavet, ya imāṃ prajñāpāramitāmantaśa: pustakagatāmapi
krtvā abhiśraddadhadabhiśraddadhate,

avakalpayannavakalpayate, adhimuñcannadhimuñcate,
prasannacitta: prasannacittāya, adhyāśayasaṃpanno-

'dhyāśayasaṃpannāya bodhāya cittamutpādya
samutpāditabodhicittāya bodhisattvāya adhyāśayena

dadyāt, antaśo likhanāyāpi vācanāyāpi akilāsitayā
saṃpādayiṡyati, udyukto'muṃ grāha-

yiṡyati, saṃdarśayiṡyati samādāpayiṡyati
samuttejayiṡyati saṃpraharṡayiṡyati, vācā neṡyati

vineṡyati anuneṡyati, arthamasyā asmai saṃprakāśayiṡyati,
evaṃ cāsya cittaṃ viśodhayiṡyati,

nirvicikitsaṃ kariṡyati, evaṃ cainaṃ vakṡyati-ehi tvaṃ
kulaputra asminneva bodhisattvamārge

śikṡasva | atra hi tvaṃ śikṡamāṇaścaran vyāyacchamāna:
kṡipramevānuttarāṃ samyaksaṃbodhimabhisaṃ-

bhotsyase | abhisaṃbudhya ca aparimitaṃ sattvadhātumanuttare
upadhisaṃkṡaye'bhivineṡyasi yaduta

bhūtakoṭiprabhāvanatāyāmiti | evaṃ ca vācaṃ
bhāṡeta-eteṡāmeva tvaṃ kulaputra dharmāṇāṃ lābhī
bhava

yaduta prajñāpāramitāpratisaṃyuktānāmiti | ayameva tato
bahutaraṃ puṇyaṃ prasavet | tatkasya heto: ?

ato hi kauśika arhattvaṃ prabhāvyate | evaṃ cāsya utsāhaṃ
vardhayiṡyati-yathā yathā hi tvaṃ

kulaputra prajñāpāramitāyāṃ śikṡiṡyase, tathā tathā
tvamanupūrveṇa buddhadharmāṇāṃ lābhī bhaviṡyasi,

āsannaśca bhaviṡyasyanuttarāyā: samyaksaṃbodhe: | atra hi
tvaṃ śikṡāyāṃ śikṡamāṇaścaran vyāyaccha-

māna: srotaāpattiphalaṃ prabhāvayiṡyasi,
sakrdāgāmiphalaṃ prabhāvayiṡyasi, anāgāmiphalaṃ

prabhāvayiṡyasi, arhattvaṃ prabhāvayiṡyasi,
pratyekabuddhatvaṃ prabhāvayiṡyasi, samyaksaṃbuddhatvaṃ
prabhāva-

yiṡyasīti | tiṡṭhatu khalu puna: kauśika jāmbūdvīpakān
sarvasattvānarhatve pratiṡṭhāpya puṇyā-

bhisaṃskāra:, yāvanta: kauśika cāturmahādvīpake
lokadhātau sattvā:, tānapi sarvān kaścideva

kulaputro vā kuladuhitā vā arhattve pratiṡṭhāpayet |
tiṡṭhatu khalu puna: kauśika cāturmahā-

dvīpake lokadhātau sarvasattvānarhattve pratiṡṭhāpya
puṇyābhisaṃskāra:, yāvanta: kauśika sāhasre

cūlike lokadhātau sattvā:, tānapi sarvān kaścideva
kulaputro vā kuladuhitā vā arhattve

pratiṡṭhāpayet | tiṡṭhatu khalu puna: kauśika sāhasre
cūlike lokadhātau sarvasattvānarhattve prati-

ṡṭhāpya puṇyābhisaṃskāra:, yāvanta: kauśika dvisāhasre
madhyame lokadhātau sattvā:, tānapi

sarvān kaścideva kulaputro vā kuladuhitā vā arhatve
pratiṡṭhāpayet | tiṡṭhatu khalu puna:

kauśika dvisāhasre madhyame lokadhātau sarvasattvānarhattve
pratiṡṭhāpya puṇyābhisaṃskāra:, yāvanta:

kauśika trisāhasramahāsāhasre lokadhātau sattvā:, tānapi
sarvān kaścideva kulaputro vā

kuladuhitā vā arhattve pratiṡṭhāpayet | tiṡṭhatu khalu
puna: kauśika trisāhasramahāsāhasre

lokadhātau sarvasattvānarhattve pratiṡṭhāpya
puṇyābhisaṃskāra:, yāvanta: kauśika gaṅgānadīvālu-

@063

kopameṡu trisāhasramahāsāhasreṡu lokadhātuṡu sattvā:,
tānapi sarvān kaścideva kulaputro vā

kuladuhitā vā arhattve pratiṡṭhāpayet | tatkiṃ manyase
kauśika api nu sa kulaputro vā

kuladuhitā vā tatonidānaṃ bahu puṇyaṃ prasavet ? śakra
āha-bahu bhagavan, bahu suga{1 ##R W read## bhagavānāha
##after## sugata.}ta |

saṃkhyā api bhagavaṃstasya puṇyaskandhasya na sukarā kartum
| gaṇanāpi upamāpi aupamyamapi

upanisāpi upaniṡadapi bhagavaṃstasya puṇyaskandhasya na
sukarā kartum ||

bhagavānāha-ata: khalu puna: sa kauśika kulaputro vā
kuladuhitā vā bahutaraṃ puṇyaṃ

prasavet, ya imāṃ prajñāpāramitāmantaśa: pustakagatāmapi
krtvā abhiśraddadhadabhiśraddadhate,

avakalpayannavakalpayate, adhimuñcannadhimuñcate,
prasannacitta: prasannacittāya, adhyāśaya-

saṃpanno'dhyāśayasaṃpannāya bodhāya cittamutpādya
samutpāditabodhicittāya bodhisattvāya

adhyāśayena dadyāt, antaśo likhanāyāpi vācanāyāpi
akilāsitayā saṃpādayiṡyati,

udyukto'muṃ grāhayiṡyati, samādāpayiṡyati
samuttejayiṡyati saṃpraharṡayiṡyati, vācā neṡyati

vineṡyati anuneṡyati, arthamasyā asmai saṃprakāśayiṡyati,
evaṃ cāsya cittaṃ viśodha-

yiṡyati, nirvicikitsaṃ kariṡyati, evaṃ cainaṃ vakṡyati-ehi
tvaṃ kulaputra asminneva

bodhisattvamārge śikṡasva | atra hi tvaṃ
śikṡamāṇaścaran vyāyacchamāna: kṡipramevānuttarāṃ

samyaksaṃbodhimabhisaṃbhotsyase | abhisaṃbudhya ca
aparimitaṃ sattvadhātumanuttare upadhisaṃkṡaye-

'bhivineṡyasi yaduta bhūtakoṭiprabhāvanatāyāmiti | evaṃ
ca vācaṃ bhāṡeta-eteṡāmeva tvaṃ

kulaputra dharmāṇāṃ lābhī bhava, yaduta
prajñāpāramitāpratisaṃyuktānāmiti | ayameva tato
bahutaraṃ

puṇyaṃ prasavet | tatkasya heto: ? ato hi kauśika arhattvaṃ
prabhāvyate | evaṃ ca asyotsāhaṃ

vardhayiṡyati-yathā yathā hi tvaṃ kulaputra
prajñāpāramitāyāṃ śikṡiṡyase, tathā tathā
tvamanupūrveṇa

buddhadharmāṇāṃ lābhī bhaviṡyasi, āsannaśca
bhaviṡyasyanuttarāyā: samyaksaṃbodhe: | atra hi tvaṃ

śikṡāyāṃ śikṡamāṇaścaran vyāyacchamāna:
srotaāpattiphalaṃ prabhāvayiṡyasi, sakrdāgāmiphalaṃ

prabhāvayiṡyasi, anāgāmiphalaṃ prabhāvayiṡyasi,
arhattvaṃ prabhāvayiṡyasi, pratyekabuddhatvaṃ

prabhāvayiṡyasi, samyaksaṃbuddhatvaṃ prabhāvayiṡyasi | iti
||

punaraparaṃ kauśika yāvanto jambūdvīpe sattvā:, tānapi
sarvān kaścideva kulaputro vā

kuladuhitā vā pratyekabuddhatve pratiṡṭhāpayet | tatkiṃ
manyase kauśika api nu sa kulaputro

vā kuladuhitā vā tatonidānaṃ bahu puṇyaṃ prasavet ?
śakra āha-bahu bhagavan, bahu sugata |

bhagavānāha-ata: khalu puna: sa kauśika kulaputro vā
kuladuhitā vā bahutaraṃ puṇyaṃ prasavet

ya imāṃ prajñāpāramitāmantaśa: pustakagatāmapi krtvā
abhiśraddadhadabhiśraddadhate, avakalpayannava-

kalpayate, adhimuñcannadhimuñcate, prasannacitta:
prasannacittāya, adhyāśayasaṃpanno'dhyāśayasaṃpannāya

bodhāya cittamutpādya samutpāditabodhicittāya bodhisattvāya
adhyāśayena dadyāt, antaśo

likhanāyāpi vācanāyāpi akilāsitayā saṃpādayiṡyati,
udyukto'bhuṃ grāhayiṡyati, saṃdarśayi-

@064

ṡyati samādāpayiṡyati samuttejayiṡyati
saṃpraharṡayiṡyati, vācā neṡyati vineṡyati anu-

neṡyati, arthamasyā asmai saṃprakāśayiṡyati, evaṃ cāsya
cittaṃ viśodhayiṡyati, nirvicikitsaṃ

kariṡyati, evaṃ cainaṃ vakṡyati-ehi tvaṃ kulaputra
asminneva bodhisattvamārge śikṡasva | atra

hi tvaṃ śikṡamāṇaścaran vyāyacchamāna:
kṡipramevānuttarāṃ samyaksaṃbodhimabhisaṃbhotsyase |
abhisaṃ-

budhya ca aparimitaṃ sattvadhātumanuttare
upadhisaṃkṡaye'bhivineṡyasi yaduta bhūtakoṭiprabhāvanatā-

yāmiti | evaṃ ca vācaṃ bhāṡeta-eteṡāmeva tvaṃ kulaputra
dharmāṇāṃ lābhī bhava yaduta prajñāpāra-

mitāpratisaṃyuktānāmiti | ayameva tato bahutaraṃ puṇyaṃ
prasavet | tatkasya heto: ? ato hi

kauśika pratyekabuddhatvaṃ prabhāvyate | evaṃ cāsyotsāhaṃ
vardhayiṡyati-yathā yathā hi tvaṃ kulaputra

prajñāpāramitāyāṃ śikṡiṡyase, tathā tathā
tvamanupūrveṇa buddhadharmāṇāṃ lābhī bhaviṡyasi,
āsannaśca

bhaviṡyasyanuttarāyā: samyaksaṃbodhe: | atra hi tvaṃ
śikṡāyāṃ śikṡamāṇaścaran vyāyacchamāna:

kṡiprameva srotaāpattiphalaṃ prabhāvayiṡyasi,
sakrdāgāmiphalaṃ prabhāvayiṡyasi, anāgāmiphalaṃ

prabhāvayiṡyasi, arhattvaṃ prabhāvayiṡyasi,
pratyekabuddhatvaṃ prabhāvayiṡyati, samyaksaṃbuddhatvaṃ
prabhāva-

yiṡyasīti | tiṡṭhatu khalu puna: kauśika jambūdvīpakān
sarvasattvān pratyekabuddhatve pratiṡṭhāpya

puṇyābhisaṃskāra:, yāvanta: kauśika cāturmahādvīpake
lokadhātau sattvā:, tānapi sarvān

kaścideva kulaputro vā kuladuhitā vā pratyekabuddhatve
pratiṡṭhāpayet | tiṡṭhatu khalu puna: kauśika

cāturmahādvīpake lokadhātau sarvasattvān pratyekabuddhatve
pratiṡṭhāpya puṇyabhisaṃskāra:, yāvanta:

kauśika sāhasre cūlike lokadhātau sattvā:, tānapi sarvān
kaścideva kulaputro vā kula-

duhitā vā pratyekabuddhatve pratiṡṭhāpayet | tiṡṭhatu
khalu puna: kauśika sāhasre cūlike loka-

dhātau sarvasattvān pratyekabuddhatve pratiṡṭhāpya
puṇyabhisaṃskāra:, yāvanta: kauśika dvisāhasre

madhyame lokadhātau sattvā:, tānapi sarvān kaścideva
kulaputro vā kuladuhitā vā pratyeka-

buddhatve pratiṡṭhāpayet | tiṡṭhatu khalu puna: kauśika
dvisāhasre madhyame lokadhātau sarvasattvān

pratyekabuddhatve pratiṡṭhāpya puṇyābhisaṃskāra:, ye'pi
kecitkauśika trisāhasramahāsāhasre

lokadhātau sattvā:, tānapi sarvān kaścideva kulaputro vā
kuladuhitā vā pratyekabuddhatve

pratiṡṭhāpayet | tiṡṭhatu khalu puna: kauśika
trisāhasramahāsāhasre lokadhātau sarvasattvān

pratyekabuddhatve pratiṡṭhāpya puṇyābhisaṃskāra:,
yāvanta: kauśika gaṅgānadīvālukopameṡu trisāhasra-

mahāsāhasreṡu lokadhātuṡu sattvā:, tānapi sarvān
kaścideva kulaputro vā kuladuhitā vā

pratyekabuddhatve pratiṡṭhāpayet | tatkiṃ manyase kauśika
api nu sa kulaputro vā kuladuhitā

vā tatonidānaṃ bahu puṇyaṃ prasavet ? śakra āha-bahu
bhagavan, bahu sugata ||

bhagavānāha-ata: khalu puna: sa kauśika kulaputro vā
kuladuhitā vā bahutaraṃ

puṇyaṃ prasavet, ya imāṃ prajñāpāramitāmantaśa:
pustakagatāmapi krtvā abhiśraddadhadabhiśraddadhate,

avakalpayannavakalpayate, adhimuñcannadhimuñcate,
prasannacitta: prasannacittāya, adhyāśayasaṃpanno'-

dhyāśayasaṃpannāya bodhāya cittamutpādya
samutpāditabodhicittāya bodhisattvāyādhyāśayena dadyāt,

@065

antaśo likhanāyāpi vācanāyāpi akilāsitayā
saṃpādayiṡyati, udyukto'muṃ grāhayiṡyati,

saṃdarśayiṡyati samādāpayiṡyati samuttejayiṡyati
saṃpraharṡayiṡyati, vācā neṡyati vineṡyati

anuneṡyati, arthamasyā asmai saṃprakāśayiṡyati, evaṃ
cāsya cittaṃ viśodhayiṡyati, nirvi-

cikitsaṃ kariṡyati, evaṃ cainaṃ vakṡyati-ehi tvaṃ
kulaputra asminneva bodhisattvamārge śikṡasva-

atra hi tvaṃ śikṡamāṇaścaran vyāyacchamāna:
kṡipramevānuttarāṃ samyaksaṃbodhimabhisaṃbhotsyase |

abhisaṃbudhya ca aparimitaṃ sattvadhātumanuttare
upadhisaṃkṡaye'bhivineṡyasi yaduta bhūtakoṭi-

prabhāvanatāyāmiti | evaṃ ca vācaṃ bhāṡeta-eteṡāmeva
tvaṃ kulaputra dharmāṇāṃ lābhī bhava yaduta

prajñāpāramitāpratisaṃyuktānāmiti | ayameva tato
bahutaraṃ puṇyaṃ prasavet | tatkasya heto: ? ato

hi kauśika pratyekabuddhatvaṃ prabhāvyate | evaṃ cāsya
utsāhaṃ vardhayiṡyasi-yathā yathā hi tvaṃ

kulaputra prajñāpāramitāyāṃ śikṡiṡyase, tathā tathā
tvamanupūrveṇa buddhadharmāṇāṃ lābhī bhaviṡyasi,

āsannaśca bhaviṡyasyanuttarāyā: samyaksaṃbodhe: | atra hi
tvaṃ śikṡāyāṃ śikṡamāṇaścaran vyāyaccha-

māna: srotaāpattiphalaṃ prabhāvayiṡyasi,
sakrdāgāmiphalaṃ prabhāvayiṡyasi, anāgāmiphalaṃ

prabhāvayiṡyasi, arhattvaṃ prabhāvayiṡyasi,
samyaksaṃbuddhatvaṃ prabhāvayiṡyasīti ||

punaraparaṃ kauśika yāvanto jambūdvīpe satvā:, teṡāṃ
sarveṡāṃ kaścideva kulaputro vā

kuladuhitā vā anuttarāyāṃ samyaksaṃbodhau cittaṃ
samutpādayet, yaścānya: kaścitkauśika

kulaputro vā kuladuhitā vā teṡāṃ sarveṡāmanuttarāyāṃ
samyaksaṃbodhau cittamutpādya tebhya imāṃ

prajñāpāramitāṃ likhitvā dadyāt | yo vā kauśika
kulaputro vā kuladuhitā vā avinivarta-

nīyāya bodhisattvāya mahāsattvāya enāṃ prajñāpāramitā
likhitvā upanāmayet, atraiva prajñāpāra-

mitāyāṃ śikṡiṡyate, yogamāpatsyate | atraiva
prajñāpāramitāṃ bhāvayan vrddhiṃ virūḍhiṃ vipulatāṃ

gata: paripūrayiṡyati buddhadharmāniti | ayaṃ
tasmātpaurvakātkulaputrata: kuladuhitrto vā

sakāśādbahutaraṃ puṇyaṃ prasavet | tatkasya heto: ?
niyatameṡo'nuttarāṃ samyaksaṃbodhimabhisaṃbudhya

sattvānāṃ du:khasyāntaṃ kariṡyatīti | tiṡṭhatu khalu
puna: kauśika jāmbūdvīpakānāṃ sarvasattvānā-

manuttarāyāṃ samyaksaṃbodhau cittamutpādya
puṇyābhisaṃskāra:, yāvanta: kauśika cāturmahādvīpake

lokadhātau sattvā:, teṡāmapi sarveṡāṃ kaścideva
kulaputro vā kuladuhitā vā anuttarāyāṃ

samyaksaṃbodhau cittamutpādayet | tiṡṭhatu khalu puna:
kauśika cāturmahādvīpake lokadhātau

sarvasattvānāmanuttarāyāṃ samyaksaṃbodhau cittamutpādya
puṇyābhisaṃskāra:, yāvanta: kauśika

sāhasre cūlike lokadhātau sattvā:, teṡāmapi sarveṡāṃ
kaścideva kulaputro vā kuladuhitā vā

anuttarāyāṃ samyaksaṃbodhau cittamutpādayet | tiṡṭhatu
khalu puna: kauśika sāhasre cūlike

lokadhātau sarvasattvānāmanuttarāyāṃ samyaksaṃbodhau
cittamutpādya puṇyābhisaṃskāra:, yāvanta:

kauśika dvisāhasre madhyame lokadhātau sattvā:, teṡāmapi
sarveṡāṃ kaścideva kulaputro vā

kuladuhitā vā anuttarāyāṃ samyaksaṃbodhau cittamutpādayet
| tiṡṭhatu khalu puna: kauśika

dvisāhasre madhyame lokadhātau sarvasattvānāmanuttarāyāṃ
samyaksaṃbodhau cittamutpādya puṇyābhi-

saṃskāra:, yāvanta: kauśika trisāhasramahāsāhasre
lokadhātau sattvā:, teṡāmapi sarveṡāṃ

@066

kaścideva kulaputro vā kuladuhitā vā anuttarāyāṃ
samyaksaṃbodhau cittamutpādayet | tiṡṭhatu

khalu puna: kauśika trisāhasramahāsāhasre lokadhātau
sarvasattvānāmanuttarāyāṃ samyaksaṃbodhau

cittamutpādya puṇyābhisaṃskāra:, yāvanta: kauśika
gaṅgānadīvālukopameṡu trisāhasramahā-

sāhasreṡu lokadhātuṡu sattvā:, teṡāmapi sarveṡāṃ
kaścideva kulaputro vā kuladuhitā vā

anuttarāyāṃ samyaksaṃbodhau cittamutpādayet | yaścānya:
kaścitkauśika kulaputro vā kula-

duhitā vā teṡāṃ sarveṡāmanuttarāyāṃ samyaksaṃbodhau
cittamutpādya tebhya imāṃ prajñāpāramitāṃ

likhitvā dadyāt | yo vā kauśika kulaputro vā kuladuhitā
vā avinivartanīyāya

bodhisattvāya mahāsattvāya enāṃ prajñāpāramitāṃ
likhitvā dadyāt, upanāmayet, atraiva

prajñāpāramitāyāṃ śikṡiṡyate, yogamāpatsyate |
evamasyeyaṃ prajñāpāramitā bhūyasyā mātrayā

bhāvanāṃ vrddhiṃ virūḍhiṃ vipulatāṃ paripūriṃ
gamiṡyatīti | ayaṃ kauśika tata: paurvakātkulaputrata:

kuladuhitrto vā sakāśādbahutaraṃ puṇyaṃ prasavet |
tatkasya heto: ? niyatameṡo'nuttarāṃ

samyaksaṃbodhimabhisaṃbudhya sattvānāṃ du:khasyāntaṃ
kariṡyatīti ||

punaraparaṃ kauśika yāvanto jambūdvīpe sattvā:, te sarve
avinivartanīyā bhaveyuranuttarāyā:

samyaksaṃbodhe: | tebhya: kaścideva kulaputro vā kuladuhitā
vā anuttarāṃ samyaksaṃbodhimabhi-

saṃprasthitebhya imāṃ prajñāpāramitāṃ pustakalikhitāṃ
krtvā dadyādupanāmayet | yaśca tebhya:

kaścideva kulaputro vā kuladuhitā vā imāṃ
prajñāpāramitāṃ pustakalikhitāṃ krtvā dadyādupanāma-

yet, sārthāṃ savyañjanāmupadiśet | takiṃ manyase kauśika
api nu sa kulaputro vā kuladuhitā

vā tatonidānaṃ bahu puṇyaṃ prasavet ? śakra āha-bahu
bhagavan, bahu sugata | saṃkhyāpi

bhagavaṃstasya puṇyaskandhasya na sukarā kartum | gaṇanāpi
upamāpi aupamyamapi upanisāpi

upaniṡadapi bhagavaṃstasya puṇyaskandhasya na sukarā kartum
||

bhagavānāha-ata: khalu puna: sa kauśika kulaputro vā
kuladuhitā vā bahutaraṃ

puṇyaṃ prasavet, yasteṡāmavinivartanīyānāṃ
bodhisattvānāṃ mahāsattvānāṃ kṡiprataramanuttarāṃ

samyaksaṃbodhimabhisaṃbodbhukāmebhya imāṃ
prajñāpāramitāṃ pustakalikhitāṃ krtvā dadyāt,
upanāma-

yet, sārthāṃ savyañjanāmupadiśet, iha ca tān
prajñāpāramitāyāmavavadedanuśiṡyāt |

tiṡṭhatu khalu puna: kauśika jāmbūdvīpakebhya:
sarvasattvebhyo'vinivartanīyebhya imāṃ prajñāpāra-

mitāmupanāmya puṇyābhisaṃskāra:, yāvanta: kauśika
cāturmahādvīpake lokadhātau sattvā:, te'pi

sarve'vinivartanīyā bhaveyuranuttarāyā: samyaksaṃbodhe: |
tebhyo'pi kaścideva kulaputro vā

kuladuhitā vā imāṃ prajñāpāramitāṃ pustakalikhitāṃ
krtvā dadyādupanāmayet, sārthāṃ savyañjanā-

mudiśet | tiṡṭhatu khalu puna: kauśika cāturmahādvīpake
lokadhātau sarvasattvebhyo'vinivarta-

nīyebhya imāṃ prajñāpāramitāmupanāmya
puṇyābhisaṃskāra:, yāvanta: kauśika sāhasre cūlike

lokadhātau sattvā:, te'pi sarve'vinivartanīyā
bhaveyuranuttarāyā: samyaksaṃbodhe: | tebhyo'pi

kaścideva kulaputro vā kuladuhitā vā imāṃ
prajñāpāramitāṃ pustakalikhitāṃ krtvā

@067

dadyādupanāmayet, sārthāṃ savyañjanāmupadiśet |
tiṡṭhatu khalu puna: kauśika sāhasre

cūlike lokadhātau sarvasattvebhyo'vinivartanīyebhya imāṃ
prajñāpāramitāmupanāmya puṇyābhi-

saṃskāra:, yāvanta: kauśika dvisāhasre madhyame lokadhātau
sattvā:, te'pi sarve'vinivarta-

nīyā bhaveyuranuttarāyā: samyaksaṃbodhe: | tebhyo'pi
kaścideva kulaputro vā kuladuhitā

vā imāṃ prajñāpāramitāṃ pustakalikhitāṃ krtvā
dadyādupanāmayet, sārthāṃ savyañjanāmupadiśet |

tiṡṭhatu khalu puna: kauśika dvisāhasre madhyame lokadhātau
sarvasattvebhyo'vinivartanīyebhya imāṃ

prajñāpāramitāmupanāmya puṇyābhisaṃskāra:, yāvanta:
kauśika trisāhasramahāsāhasre lokadhātau

sattvā:, te'pi sarve'vinivartanīyā bhaveyuranuttarāyā:
samyaksaṃbodhe: | tebhyo'pi kaścideva

kulaputro vā kuladuhitā vā imāṃ prajñāpāramitāṃ
pustakalikhitāṃ krtvā dadyādupanāmayet,

sārthāṃ savyañjanāmupadiśet | tiṡṭhatu khalu puna:
kauśika trisāhasramahāsāhasre lokadhātau

sarvasattvebhyo'vinivartanīyebhya imāṃ
prajñāpāramitāmupanāmya puṇyābhisaṃskāra:, yāvanta:
kauśika

gaṅgānadīvālukopameṡu trisāhasramahāsāhasreṡu
lokadhātuṡu sattvā:, te'pi sarve'vinivartanīyā

bhaveyuranuttarāyā: samyaksaṃbodhe: | tebhyo'pi kaścideva
kulaputro vā kuladuhitā vā imāṃ prajñā-

pāmitāṃ pustakalikhitāṃ krtvā dadyādupanāmayet,
sārthāṃ savyañjanāmupadiśet | tatkiṃ manyase

kauśika api nu sa kulaputro vā kuladuhitā vā tatonidānaṃ
bahu puṇyaṃ prasavet ? śakra āha-

bahu bhagavan, bahu sugata | saṃkhyāpi bhagavaṃstasya
puṇyaskandhasya na sukarā kartum | gaṇanāpi

upamāpi aupamyamapi upanisāpi bhagavaṃstasya puṇyaskandhasya
na sukarā kartum ||

bhagavānāha-ata: khalu puna: sa kauśika kulaputro vā
kuladuhitā vā bahutaraṃ

puṇyaṃ prasavet, yasteṡāmavinivartanīyānāṃ
bodhisattvānāṃ mahāsattvānāṃ kṡi{1.##W om.##
kṡiprataramanuttarāṃ.}prataramanuttarāṃ samyaksaṃ-

bodhimabhisaṃboddhukāmebhya imāṃ prajñāpāramitāṃ
pustakalikhitāṃ krtvā dadyādupanāmayet, sārthāṃ

savyañjanāmupadiśet, iha ca tān
prajñāpāramitāyāmavavadedanuśiṡyāt | athāpara: kauśika

bodhisattvo mahāsattva utpadyeta, sa evaṃ vadet-ahameteṡāṃ
kṡiprataramanuttarāṃ samyaksaṃbodhimabhi-

saṃbhotsya iti | yastaṃ kauśika kulaputro vā kuladuhitā vā
kṡiprābhijñataraṃ bodhisattvaṃ

mahāsattvaṃ prajñāpāramitāyāmavavadedanuśiṡyāt, ayaṃ
tata: paurvakātkulaputrātkuladuhiturvā

sakāśādbahutaraṃ puṇyaṃ prasavet ||

atha khalu śakro devānāmindro bhagavantametadavocat-yathā
yathā bhagavan bodhisattvo

mahāsattva āsannībhavatyanuttarāyā: samyaksaṃbodhe:,
tathā tathā prajñāpāramitāyāmavavaditavyo'nu-

śāsitavya:, tathā tathā
prajñāpāramitāyāmavodyamāno'nuśiṡyamāṇastathatāyā
āsannībhavati |

tathatāyā āsannībhavan yeṡāṃ paribhuṅke
cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṡajyapariṡkā
rān,

teṡāṃ tān kārān krtān mahāphalān karoti
mahānuśaṃsān | ata: sa bahutaraṃ puṇyaṃ prasavati |

@068

tatkasya heto: ? evaṃ hyetadbhagavan bhavati-yadbodhisattvo
mahāsattva āsannībhavatyanuttarāyā:

samyaksaṃbodhe: ||

atha khalvāyuṡmān subhūti: śakraṃ
devānāmindrametadavocat-sādhu sādhu kauśika

yastvaṃ bodhisattvayānikānāṃ pudgalānāmutsāhaṃ dadāsi
anugrhṇīṡe anuparivārayasi | evaṃ

ca kauśika tvayā karaṇīyam-ya āryaśrāvaka:
sarvasattvānāmanugrahaṃ kartukāma:, sa bodhi-

sattvānāṃ mahāsattvānāmanuttarāyāṃ
samyaksaṃbodhāvutsāhaṃ vardhayati
anugrhṇīte'nuparivārayati,

evametatkaraṇīyam | tatkasya heto: ? ata:prasūtā hi
bodhisattvānāṃ mahāsattvānāmanuttarā

samyaksaṃbodhi: | yadi hi bodhisattvā mahāsattvā
etadbodhicittaṃ notpādayeran, na caite

bodhisattvā mahāsattvā anuttarāyāṃ samyaksaṃbodhau
śikṡeran, na ṡaṭpāramitāsu śikṡeran,

aśikṡamāṇā anuttarāṃ samyaksaṃbodhiṃ
nābhisaṃbudhyeran | yasmāttarhi bodhisattvā mahāsattvā

bodhisattvaśikṡāyāmāsu ṡaṭpāramitāsu śikṡante,
tasmādetadbodhicittamutpādayante, tasmādanuttarāṃ

samyaksaṃbodhimabhisaṃbudhyanta iti ||

āryāṡṭasāhasrikāyāṃ prajñāpāramitāyāṃ
puṇyaparyāyaparivarto nāma pañcama: ||

@069

6 anumodanāpariṇāmanāparivarta: ṡaṡṭha: |   
atha khalu maitreyo bodhisattvo mahāsattva āyuṡmantaṃ subhūtiṃ
sthaviramāmantryate sma-yacca

khalu puna: ārya subhūte bodhisattvasya mahāsattvasya
anumodanāpariṇāmanāsahagataṃ puṇyakriyāvastu,

yacca sarvasattvānāṃ dānamayaṃ puṇyakriyāvastu,
śīlamayaṃ puṇyakriyāvastu, bhāvanāmayaṃ puṇyakriyā-

vastu, idameva tato bodhisattvasya mahāsattvasya
anumodanāpariṇāmanāsahagataṃ puṇyakriyāvastu

agramākhyāyate, śreṡṭhamākhyāyate, jyeṡṭhamākhyāyate,
varamākhyāyate, pravaramākhyāyate, praṇīta-

mākhyāyate, uttamamākhyāyate, anuttamamākhyāyate,
niruttamamākhyāyate, asamamākhyāyate,

asamasamamākhyāyate ||

evamukte āyupyān subhūti: sthaviraṃ maitreyaṃ bodhisattvaṃ
mahāsattvametadavocat-yatpunarayaṃ

maitreya bodhisattvo mahāsattvo daśadiśi loke sarvata:
sarvatra gatayā aprameyāprameyeṡu

asaṃkhyeyāsaṃkhyeṡu aparimāṇāparimāṇeṡu
acintyācintyeṡu anantāparyanteṡu trisāhasramahā-

sāhasreṡu lokadhātuṡu atīte'dhvani ekaikasyāṃ diśi
ekaikasmiṃstrisāhasramahāsāhasre lokadhātau

aprameyāprameyāṇāyāmasaṃkhyeyāsaṃkhyeyānāmaparimāṇā
parimāṇānāmacintyācintyānāmanantāparya-

ntānāmanupadhiśeṡe nirvāṇadhātau parinirvrtānāṃ
tathāgatānāmarhatāṃ samyaksaṃbuddhānāṃ chinna-

vartmanāṃ chinnavartmanīnāṃ
chinnaprapañcabhavanetrīkāṇāṃ paryāttabāṡpāṇāṃ
marditakaṇṭakānāṃ svapahrta-

bhārāṇāmanuprāptasvakārthānāṃ
parikṡīṇabhavasaṃyojanānāṃ
samyagājñāsuvimuktacittānāṃ sarvacetovaśi-

paramapāramiprāptānāṃ yāvatprathamacittotpādamupādāya
yāvacca anuttarāṃ samyaksaṃbodhimabhisaṃbuddhānāṃ

yāvacca anupadhiśeṡe nirvāṇadhātau parinirvrtānāṃ
yāvacca saddharmo nāntarhita:, etasminnantare

yasteṡāṃ buddhānāṃ bhagavatāṃ śīlaskandha:
samādhiskandha: prajñāskandho vimuktiskandho vimukti-

jñānadarśanaskandhaśca, yāni ca
ṡaṭpāramitāpratisaṃyuktāni kuśalamūlāni,
buddhaguṇasaṃpatprati-

saṃyuktāni kuśalamūlāni,
balavaiśāradyapāramitāpratisaṃyuktāni kuśalamūlāni,
evamabhijñā-

pāramitāpratisaṃyuktāni parijñāpāramitāpratisaṃyuktāni
praṇidhānapāramitāpratisaṃyuktāni

sarvajñajñānasaṃpatpratisaṃyuktāni kuśalamūlāni, yā ca
hitaiṡitā, yā ca mahāmaitrī, yā ca

mahākaruṇā, ye ca aprameyāsaṃkhyeyā buddhaguṇā:, yā ca
anuttarā samyaksaṃbodhi:, yacca

anuttaraṃ samyaksaṃbodhisukham, yā ca
sarvadharmaiśvaryapāramitā, yaśca aparimeyo'nabhibhūta:

sarvābhibhūta: paramarddhyabhisaṃskāra:, yacca
anāvaraṇamasaṅgamapratihatamasamamasamasamamanupamamapari-

meyaṃ tathāgatayathābhūtajñānabalam,
yadbuddhajñānabalam, balānāṃ yadbuddhajñānadarśanam, yā
ca

daśabalapāramitā, yaśca
caturvaiśāradyaparamasukhaparipūrṇo'dhigama:, yaśca
sarvadharmāṇāṃ paramārthābhi-

nirhāreṇa dharmādhigama:, yacca dharmacakrapravartanam,
dharmolkā{1. ##R## ^praharaṇaṃ.}pragrahaṇam,
dharmabherīsaṃpratāḍanam, dharma-

śaṅkhaprapūraṇam, {2.##R

om.## dharmaśaṅkhapravyāharaṇam.}
dharmaśaṅkhapravyāharaṇam, dharmakhaṅgapraharaṇam,
dharmavrṡṭipravarṡaṇam, dharmayajñayajanam,

dharmadānena sarvasattvasaṃtarpaṇam,
dharmadānasaṃpravāraṇam, ye ca tatra dharmadeśanāsu
buddhadharmeṡu pratyeka-

@070

buddhadharmeṡu śrāvakadharmeṡu vā vinītā: śikṡitā
adhimuktā niyatā: saṃbodhiparāyaṇā:, teṡāṃ

ca sarveṡāṃ yāni kuśalamūlāni, ye ca
tairbuddhairbhagavadbhirbodhisattvā mahāsattvā vyākrtā
anutta-

rāyāṃ samyaksaṃbodhau, teṡāṃ ca sarveṡāṃ yāni
kuśalamūlāni ṡaṭpāramitāpratisaṃyuktāni, ye ca

pratyekabuddhyānikā: pudgalā vyākrtā: pratyekabodhau,
teṡāṃ ca sarveṡāṃ yāni kuśalamūlāni, yacca

śrāvakayānikānāṃ pudgalānāṃ dānamayaṃ
puṇyakriyāvastu, śīlamayaṃ puṇyakriyāvastu,
bhāvanāmayaṃ

puṇyakriyāvastu, yāni ca śaikṡāṇyanāsravāṇi
kuśalamūlāni, yāni ca aśaikṡāṇyanāsravāṇi

kuśalamūlāni, yaiśca prthagjanaistatra
dharmakuśalamūlānyavaropitāni, teṡāṃ ca buddhānāṃ
bhagavatāṃ

catasrṇāṃ parṡadāṃ bhikṡūṇāṃ bhikṡuṇīnāṃ
upāsakānāmupāsikānām, yacca dānamayaṃ puṇyakriyāvastu,

śīlamayaṃ puṇyakriyāvastu, bhāvanāmayaṃ
puṇyakriyāvastu, yaiśca tatra teṡāṃ buddhānāṃ
bhagavatāṃ dharmaṃ

deśayatāṃ devairnāgairyakṡairgandharvairasurairgaruḍai:
kinnarairmahoragairmanuṡyāmanuṡyairvā yaiśca
tiryagyonigatairapi

sattvai: kuśalamūlānyavaropitāni, yaiśca teṡāṃ
buddhānāṃ bhagavatāṃ parinirvāpayatāmapi kuśalamūlā-

nyavaropitāni, yaiśca tatra teṡāṃ buddhānāṃ bhagavatāṃ
parinirvrtānāmapi kuśalamūlānyavaropitāni,

buddhaṃ ca bhagavantamāgamya dharmaṃ cāgamya saṃghaṃ
cāgamya manobhāvanīyāṃśca pudgalānāgamya teṡāṃ

ca sarveṡāṃ yāni kuśalamūlāni, tatsarvaṃ kuśalamūlaṃ
nira{1.##W## niravaśeṡaṃ ##for##
niravaśeṡāniravaśeṡam.}vaśeṡāniravaśeṡamana{2.##R
om.## anavaśeṡam.}vaśeṡamaikadhya-

mabhisaṃkṡipya piṇḍayitvā tulayitvā agrayā anumodanayā
anumodeta, śreṡṭhayā jyeṡṭhayā varayā

pravarayā praṇītayā uttamayā anuttamayā niruttarayā
asamayā asamasamayā anumodanayā

anumodeta | evamanumodya anumodanāsahagataṃ puṇyakriyāvastu
anuttarāyāṃ samyaksaṃbodhau

pariṇāmayāmīti vācaṃ bhāṡeta-anuttarāyā:
samyaksaṃbodherāhārakaṃ bhavatviti | tatra

bodhisattvayānika: pudgalo yairvastubhira{3. ##AP##
pariṇāmayati ##for## anumodeta.}numodeta,
yairārambaṇairyairākāraistaccittamutpādayet, api

nu tāni vastūni tāni vā ārambaṇāni te vā
ākārāstathopalabhyeran yathā nimittī-

karoti ? evamukte maitreyo bodhisattvo mahāsattva āyuṡmantaṃ
subhūtiṃ sthavirametadavocat-

na tāni bhadanta subhūte vastūni tāni vā ārambaṇāni te
vā ākārāstathopalabhyante yathā

nimittīkaroti | evamukte āyuṡmān subhūti: sthaviro
maitreyaṃ bodhisattvaṃ mahāsattvametadavo-

cat-yadi so'saṃvidyamānaṃ vastu
asaṃvidyamānamārambaṇamārambaṇīkuryāt, nimittīkuryāt,

tatkathamasya saṃjñāviparyāsaścittaviparyāso
drṡṭiviparyāso na bhavet ? tatkasya heto: ? tathā

hi rāgo'pyasaṃvidyamānaṃ vastu anitye nityamiti du:khe
sukhamiti anātmanyātmeti aśubhe

śubhamiti vikalpya saṃkalpya utpadyate,
saṃjñāviparyāsaścittaviparyāso drṡṭiviparyāsa: |
athāpi

yathā vastu yathā ārambaṇaṃ yathā ākārastathā
bodhistathā cittam, evaṃ sarvadharmā: sarvadhātava: |

yadi ca yathā vastu yathā ārambaṇaṃ yathā ākārastathā
bodhistathā cittam, tatkatamairvastubhi:

katamairārambaṇai: katamairākārai: katamaṃ
cittamanuttarāyāṃ samyaksaṃbodhau pariṇāmayati ?
katamadvā

anumodanāsahagataṃ puṇyakriyāvastu kva anuttarāyāṃ
samyaksaṃbodhau pariṇāmayati ?

@071

atha khalu maitreyo bodhisattvo mahāsattva āyuṡmantaṃ
subhūtiṃ sthavirametadavocat-

nedamārya subhūte navayānasaṃprasthitasya bodhisattvasya
mahāsattvasya purato bhāṡitavyaṃ nopadeṡṭavyam |

tatkasya heto: ? yadapi hi syāttasya śraddhāmātrakaṃ
premamātrakaṃ prasādamātrakaṃ gauravamātrakam,

tadapi tasya sarvamantardhīyeta | avinivartanīyasyedamārya
subhūte bodhisattvasya mahāsattvasya

purato bhāṡitavyamupadeṡṭavyam ; yo vā kalyāṇa{1. ##R##
^mitro yastathā ##for## ^mitropastabdho.}mitropastabdho sattvo
mahāsattvo bhavet, so'tra

nāvaleṡyate na saṃleṡyate na vipatsyati na
viṡādamāpatsyate, na viprṡṭhīkariṡyati mānasam,

na bhagnaprṡṭhīkariṡyati, nottrasiṡyati na saṃtrasiṡyati
na saṃtrāsamāpatsyate | evaṃ ca bodhisattvena

mahāsattvena anumodanāsahagataṃ puṇyakriyāvastu
sarvajñatāyāṃ pariṇāmayitavyam ||

atha khalvāyuṡmān subhūti: sthaviro maitreyaṃ bodhisattvaṃ
mahāsattvametadavocat-yena

maitreya cittenānumodya yatpariṇāmayati, taccittaṃ
kṡīṇaṃ niruddhaṃ vigataṃ vipariṇatam | tatkatamatta-

ccittaṃ yena pariṇāmayati anuttarāyai samyaksaṃbodhaye ?
katamadvā taccittamanumodanāsahagataṃ

puṇyakriyāvastu yatpariṇāmayatyanuttarāyai
samyaksaṃbodhaye ? kathaṃ vā śakyaṃ cittena cittaṃ

pariṇāmayituṃ yadā dvayościttayo: samavadhānaṃ nāsti, na
ca taccittasvabhāvatā śakyā

pariṇāmayitum ?

atha khalu śakro devānāmindra āyuṡmantaṃ subhūtiṃ
sthavirametadavocat-mā khalvārya

subhūte navayānasaṃprasthitā bodhisattvā mahāsattvā imaṃ
nirdeśaṃ śrutvā uttrasiṡu: saṃtrasiṡu:

saṃtrāsamāpatsyante ? kathaṃ cārya subhūte bodhisattvena
mahāsattvena tadanumodanāsahagataṃ

puṇyakriyāvastu anuttarāyai samyaksaṃbodhaye
pariṇāmayitavyam ? kathaṃ ca anumodanāsahagataṃ

puṇyakriyāvastu parigrhṇatā anumodanāsahagataṃ cittaṃ
pariṇāmayatā tadanumodanāsahagataṃ

cittaṃ suparigrhītaṃ supariṇāmitaṃ bhavati ?  
atha khalvāyuṡmān subhūti: sthaviro maitreyaṃ bodhisattvaṃ
mahāsattvamārabhya maitreyaṃ bodhi-

sattvaṃ mahāsattvamadhiṡṭhānaṃ krtvā maitreyaṃ
bodhisattvaṃ mahāsattvamāmantrayate sma-iha maitreya
bodhisattvo

mahāsattvasteṡāmatītānāṃ buddhānāṃ bhagavatāṃ
chinnavartmanāṃ chinnavartmanīnāṃ
chinnaprapañcabhavanetrīkāṇāṃ

paryāttabāṡpāṇāṃ
marditakaṇṭakānāmapahrtabhārāṇāmanuprāptasvakā
rthānāṃ parikṡīṇabhavasaṃyojanānāṃ

samyagājñāsuvimuktacittānāṃ
sarvacetovaśiparamapāramiprāptānāṃ daśasu dikṡu
aprameyāsaṃkhyeyeṡu

trisāhasramahāsāhasreṡu lokadhātuṡu ekaikasyāṃ diśi
ekaikasmiṃmaśca trisāhasramahāsāhasre loka-

dhātau aprameyāsaṃkhyeyānāṃ buddhānāṃ bhagavatāṃ
parinirvrtānāṃ yāvatprathamacittotpādamupādāya

yāvacca anuttarāṃ samyaksaṃbodhimabhisaṃbuddhānāṃ
yāvacca anupadhiśeṡe nirvāṇadhātau parinirvrtānāṃ

yāvacca saddharmo nāntarhita:, etasminnantare yāni teṡāṃ
buddhānāṃ bhagavatāṃ kuśalamūlāni pāramitā-

pratisaṃyuktāni, yaśca teṡāṃ buddhānāṃ bhagavatāṃ
puṇyābhisaṃskāra: kuśalamūlābhisaṃskāra:,

yaśca teṡāṃ buddhānāṃ bhagavatāṃ śīlaskandha:
samādhiskandha: prajñāskandho vimuktiskandho vimukti-

@072

jñānadarśanaskandha:, yā ca hitaiṡitā, yā ca
mahāmaitrī, yā ca mahākaruṇā, ye ca aprameyā-

saṃkhyeyā buddhaguṇā:, yaśca tairbuddhairbhagavadbhirdharmo
deśita:, ye ca tasmin dharme śikṡitā adhi-

muktā: pratiṡṭhitā:, teṡāṃ ca yāni kuśalamūlāni, ye
ca tairbuddhairbhagavadbhirbodhisattvā mahāsattvā

vyākrtā anuttarāyāṃ samyaksaṃbodhau, teṡāṃ ca yāni
kuśalamūlāni ṡaṭpāramitāpratisaṃyuktāni,

ye ca pratyekabuddhayānikā: pudgalā vyākrtā:
pratyekabaudhau, teṡāṃ ca yāni kuśalamūlāni,

yāni ca śrāvakayānikānāṃ pudgalānāṃ dānamayāni
kuśalamūlāni śīlamayāni kuśalamūlāni

bhāvanāmayāni kuśalamūlāni, yāni ca
śaikṡāṇyanāsravāṇi kuśalamūlāni, yāni ca aśaikṡā-

ṇyanāsravāṇi kuśalamūlāni, yaiśca tasmin dharme
prthagjanai: kuśalamūlānyavaropitāni, yaiśca

devanāgayakṡagandharvāsuragaruḍakinnaramahoragamanuṡyāmanu
ṡyairvā sa dharma: śruta:, śrutvā ca kuśala-

mūlānyavaropitāni, yaiśca tiryagyonigatairapi sattvai: sa
dharma: śruta:, śrutvā ca kuśalamūlānyava-

ropitāni, yaiśca teṡu buddheṡu bhagavatsu parinirvāpayatsu
parinirvrteṡu ca kuśalamūlānyava-

ropitāni, teṡāṃ ca sarveṡāṃ yāni kuśalamūlāni, tāni
sarvāṇyekato'bhisaṃkṡipya piṇḍayitvā

tulayitvā niravaśeṡya niravaśeṡamanumodeta | anumodya
anumodanāsahagataṃ puṇyakriyāvastu

anuttarāyāṃ samyaksaṃbodhau pariṇāmayate, pariṇāmayato
bodhisattvasya mahāsattvasya kathaṃ na

saṃjñāviparyāso na cittaviparyāso na drṡṭiviparyāso
bhavati ?

evamukte maitreyo bodhisattvo mahāsattva āyuṡmantaṃ
subhūtiṃ sthavirametadavocat-sacedārya

subhūte bodhisattvo mahāsattvo yena cittena yatpariṇāmayati,
tasmiṃścitte na cittasaṃjñī

bhavati | evaṃ bodhisattvena mahāsattvena anumodanāsahagataṃ
puṇyakriyāvastu anuttarāyai

samyaksaṃbodhaye pariṇāmitaṃ bhavati, yathā taccittaṃ na
saṃjānīte idaṃ taccittamiti | evaṃ

bodhisattvasya mahāsattvasya na saṃjñāviparyāso na
cittaviparyāso na drṡṭiviparyāso bhavati |

atha yena cittena yatpariṇāmayati, taccittaṃ saṃjānīte
idaṃ taccittamiti citta{1 ##R## cittasaṅgī.}saṃjñī bhavati
|

evaṃ bodhisattvasya mahāsattvasya
saṃjñāviparyāsaścittaviparyāso drṡṭiviparyāso bhavati
|

sacetpunarbodhisattvo mahāsaṃttvo yaccittaṃ pariṇāmayati,
taccittamevaṃ saṃjānīte, evaṃ

samanvāharati | taccittaṃ samanvāhniyamāṇameva kṡīṇaṃ
kṡīṇamityevaṃ saṃjānīte, ni{2. ##W## viruddhaṃ.}ruddhaṃ
vigataṃ

vipariṇatamityevaṃ saṃjānīte | yacca kṡīṇaṃ na
tacchakyaṃ pariṇāmayitum | yenāpi cittena

pariṇāmyate, tasyāpi cittasya saiva dharmatā | yairapi
dharmai: pariṇāmyate, teṡāmapi dharmāṇāṃ

saiva dharmatā | yeṡvapi dharmeṡu pariṇāmyate, teṡāmapi
dharmāṇāṃ saiva dharmateti | sacedevaṃ

pariṇāmayati, samyakpariṇāmayati, na mithyā pariṇāmayati
| evaṃ ca bodhisattvena mahāsattvena

pariṇāmayitavyam ||

punaraparam ārya subhūte bodhisattvena mahāsattvena yathā
atītānāmevamanāgatānāṃ

buddhānāṃ bhagavatāṃ chinnavartmanāṃ chinnavartmanīnāṃ
chinnaprapañcabhavanetrīkāṇāmaprameyāṇāmasaṃkhyeyānāṃ

@073

yāvatprathamacittotpādamupādāya yāvacca anuttarāṃ
samyaksaṃbodhimabhisaṃbhotsyante, yāvacca

anupadhiśeṡe nirvāṇadhātau parinirvāsyanti, yāvacca
saddharmo nāntardhāsyati, etasminnantare

yāni teṡāṃ buddhānāṃ bhagavatāṃ
pāramitāpratisaṃyuktāni kuśalamūlāni, yaśca teṡāṃ
buddhānāṃ

bhagavatāṃ śīlaskandha: samādhiskandha: prajñāskandho
vimuktiskandho vimuktijñānadarśanaskandha:,

yā ca hitaiṡitā, yā ca mahāmaitrī, yā ca mahākaruṇā,
ye ca aprameyāsaṃkhyeyā buddhaguṇā:,

ye ca te buddhā bhagavanto dharmaṃ deśayiṡyanti, ye ca tasmin
dharme śikṡiṡyante'dhimokṡa-

yiṡyanti pratiṡṭhāsyanti, teṡāṃ ca yāni kuśalamūlāni,
yāṃśca te buddhā bhagavanto bodhisattvān

mahāsattvān vyākariṡyanti anuttarāyāṃ samyaksaṃbodhau,
teṡāṃ ca yāni ṡaṭpāramitāprati-

saṃyuktāni kuśalamūlāni, yāṃśca te buddhā bhagavanta:
pratyekabuddhayānikān pudgalān

vyākariṡyanti pratyekabodhau, teṡāṃ ca yāni
kuśalamūlāni, yāni ca śrāvakayānikānāṃ

pudgalānāṃ dānamayāni kuśalamūlāni śīlamayāni
kuśalamūlāni bhāvanāmayāni kuśalamūlāni,

yāni ca śaikṡāṇyanāsravāṇi kuśalamūlāni, yāni ca
aśaikṡāṇyanāsravāṇi kuśalamūlāni,

ye ca tasmin dharme prthagjanā:
kuśalamūlānyavaropayiṡyanti, ye ca
devanāgayakṡagandharvāsura-

garuḍakinnaramahoragamanuṡyāmanuṡyā:
kuśalamūlānyavaropayiṡyanti, ye ca tiryagyonigatā api

sattvāstaṃ dharmaṃ śroṡyanti, śrutvā ca
kuśalamūlānyavaropayiṡyanti, ye ca sattvāsteṡu buddheṡu

bhagavatsu parinirvāyatsu parinirvrteṡu ca
kuśalamūlānyavaropayiṡyanti, teṡāṃ ca sarveṡāṃ yāni

kuśalamūlāni, tāni sarvāṇyekato'bhisaṃkṡipya
piṇḍayitvā tulayitvā niravaśeṡya

niravaśeṡamanumoditavyāni | anumodya anumodanāsahagataṃ
puṇyakriyāvastu anuttarāyai

samyaksaṃbodhaye pariṇāmayato bodhisattvasya mahāsattvasya
kathaṃ na saṃjñāviparyāso na cittaviparyāso

na drṡṭiviparyāso bhavati ? sacedbodhisattvo mahāsattvo
yena cittena yatpariṇāmayati,

tasmiṃścitte na cittasaṃjñī bhavati | evaṃ bodhisattvena
mahāsattvena anumodanāsahagataṃ

puṇyakriyāvastu anuttarāyai samyaksaṃbodhaye pariṇāmitaṃ
bhavati | sa yathā tañcittaṃ na saṃjānīte

idaṃ cittamiti, evaṃ bodhisattvasya mahāsattvasya na
saṃjñāviparyāso na cittaviparyāso na

drṡṭiviparyāso bhavati | atha yena cittena yatpariṇāmayati
taccittaṃ saṃjānīte-idaṃ taccittamiti

cittasaṃjñī bhavati | evaṃ bodhisattvasya mahāsattvasya
saṃjñāviparyāsaścittaviparyāso drṡṭiviparyāso

bhavati | sacetpunarbodhisattvo mahāsattvo yaccittaṃ
pariṇāmayati taccittamevaṃ saṃjānīte evaṃ

samānvāharati, taccittaṃ samanvāhniyamāṇameva kṡīṇaṃ
kṡīṇamityevaṃ saṃjānīte, niruddhaṃ vigataṃ

vipariṇatamityevaṃ saṃjānīte | yacca kṡīṇaṃ na
tacchakyaṃ pariṇāmayitum | yenāpi cittena

pariṇāmyate, tasyāpi cittasya saiva dharmatā | yairapi
dharmai: pariṇāmyate, teṡāmapi dharmāṇāṃ

saiva dharmatā | yeṡvapi dharmeṡu pariṇāmyate, teṡāmapi
dharmāṇāṃ saiva dharmateti | sacedevaṃ

pariṇāmayati, samyakpariṇāmayati, na mithyā pariṇāmayati
| evaṃ ca bodhisattvena mahāsattvena

pariṇāmayitavyam ||

@074

punaraparamārya subhūte bodhisattvena mahāsattvena
pratyutpannānāṃ buddhānāṃ bhagavatāṃ chinnavartmanāṃ

chinnavartmanīnāṃ
chinnaprapañcabhavanetrīkāṇāmaprameyāṇāma
saṃkhyeyānāmaprameyāsaṃkhyeyeṡu trisāhasra-

mahāsāhasreṡu lokadhātuṡu tiṡṭhatāṃ dhriyamāṇānāṃ
yāpayatāṃ yāvatprathamacittotpādamupādāya

yāvacca anuttarāṃ samyaksaṃbodhimabhisaṃbudhyante, yāvacca
nirupadhiśeṡe nirvāṇadhātau parinirvānti,

yāvacca saddharmo nāntardadhāti, etasminnantare yāni
teṡāṃ buddhānāṃ bhagavatāṃ pāramitāprati-

saṃyuktāni kuśalamūlāni, yaśca teṡāṃ buddhānāṃ
bhagavatāṃ śīlaskandha: samādhiskandha: prajñā-

skandho vimuktiskandho vimuktijñānadarśanaskandha:, yā ca
hitaiṡitā, yā ca mahāmaitrī, yā

ca mahākaruṇā, ye ca aprameyāsaṃkhyeyā buddhaguṇā:, yaṃ
ca te buddhā bhagavanto dharmaṃ

deśayanti, ye ca tasmin dharme śikṡante'dhimokṡayanti
pratitiṡṭhanti, teṡāṃ ca yāni kuśala-

mūlāni, yāṃśca te buddhā bhagavanto bodhisattvān
mahāsattvān vyākurvanti anuttarāyāṃ

samyaksaṃbodhau, teṡāṃ ca yāni
ṡaṭpāramitāpratisaṃyuktāni kuśalamūlāni, yāṃśca te
buddhā

bhagavanta: pratyekabuddhayānikān pudga{1 ##W om.##
pudgalāna.}lān vyākurvanti pratyekabodhau, teṡāṃ ca yāni
kuśala-

mūlāni, yāni ca śrāvakayānikānāṃ pudgalānāṃ
dānamayāni kuśalamūlāni śīlamayāni

kuśalamūlāni bhāvanāmayāni kuśalamūlāni, yāni ca
śaikṡāṇyanāsravāṇi kuśalamūlāni,

yāni ca aśaikṡāṇyanāsravāṇi kuśalamūlāni, ye ca
tasmin dharme prthagjanā: kuśalamūlā-

nyavaropayanti, ye ca
devanāgayakṡagandharvāsuragaruḍakinnaramahoragā
manuṡyāmanuṡyā vā taṃ dharmaṃ

śrṇvanti, śrutvā ca kuśalamūlānyavaropayanti, ye ca
tiryagyonigatā api sattvāstaṃ dharmaṃ

śrṇvanti, śrutvā ca kuśalamūlānyavaropayanti, ye ca
teṡu buddheṡu bhagavatsu parinirvāyatsu

parinirvrteṡu ca kuśalamūlānyavaropayanti, teṡāṃ ca
sarveṡāṃ yāni kuśalamūlāni, tāni

sarvāṇyekato'bhisaṃkṡipya piṇḍayitvā tulayitvā
niravaśeṡya niravaśeṡamanumoditavyāni | anumodya-

anumodanāsahagataṃ puṇyakriyāvastu anuttarāyai
samyaksaṃbodhaye pariṇāmayato bodhisattvasya mahā-

sattvasya kathaṃ na saṃjñāviparyāso na cittaviparyāso na
drṡṭiviparyāso bhavati ? sacedbodhisattvo mahā-

sattvo yena cittena yatpariṇāmayati, tasmiṃścitte na
cittasaṃjñī bhavati | evaṃ bodhisattvena mahāsattvena

anumodanāsahagataṃ puṇyakriyāvastu anuttarāyai
samyaksaṃbodhaye pariṇāmitaṃ bhavati-yathā taccittaṃ

na saṃjānīte idaṃ taccittamiti | evaṃ bodhisattvasya
mahāsattvasya na saṃjñāviparyāso na citta-

viparyāso na drṡṭiviparyāso bhavati | atha yena cittena
yatpariṇāmayati taccittaṃ saṃjānīte-

idaṃ taccittamiti cittasaṃjñī bhavati | evaṃ bodhisattvasya
mahāsattvasya saṃjñāviparyāsaścitta-

viparyāso drṡṭiviparyāso bhavati | sacetpunarbodhisattvo
mahāsattvo yaccittaṃ pariṇāmayati, taccitta-

mevaṃ saṃjānīte evaṃ samanvāharati-taccittaṃ
samanvāhniyamāṇameva kṡīṇaṃ kṡīṇamityevaṃ
saṃjānīte,

niruddhaṃ vigataṃ vipariṇatamityevaṃ saṃjānīte | yacca
kṡīṇaṃ na tacchakyaṃ pariṇāmayitum | yenāpi

cittena pariṇāmyate, tasyāpi cittasya saiva dharmatā |
yairapi dharmai: pariṇāmyate, teṡāmapi

@075

dharmāṇāṃ saiva dharmatā | yeṡvapi dharmeṡu
pariṇāmyate, teṡāmapi dharmāṇāṃ saiva dharmateti |
sacedevaṃ

pariṇāmayati, samyakpariṇāmayati, na mithyā pariṇāmayati
| evaṃ ca bodhisattvena mahāsattvena

pariṇāmayitavyam ||

punaraparamārya subhūte bodhisattvo
mahāsattvo'tītānāgatapratyutpannānāṃ buddhānāṃ
bhagavatāṃ

chinnavartmanāṃ chinnavartmanīnāṃ
chinnaprapañcabhavanetrīkāṇāma
prameyāṇāmasaṃkhyeyānāṃ yāvatprathamacitto-

tpādamupādāya yāvacca anuttarāṃ
samyaksaṃbodhimabhisaṃbuddhā abhisaṃbhotsyante
abhisaṃbudhyante ca,

yāvacca nirupadhiśeṡe nirvāṇadhātau parinirvrtā:
parinirvāsyanti parinirvānti ca, yāvacca saddharmo

nāntarhito nāntardhāsyati nāntardadhāti ca, etasminnantare
yāni teṡāṃ buddhānāṃ bhagavatāṃ

ṡaṭpāramitāpratisaṃyuktāni kuśalamūlāni, yaśca
teṡāṃ buddhānāṃ bhagavatāṃ śīlaskandha:

samādhiskandha: prajñāskandho vimuktiskandho
vimuktijñānadarśanaskandha:, yā ca hitaiṡitā,

yā ca mahāmaitrī, yā ca mahākaruṇā, ye ca
aprameyāsaṃkhyeyā buddhaguṇā:, yaiśca tairbuddhairbhaga-

badbhirdharmo deśito deśayiṡyate deśyate ca, ye ca tasmin
dharme śikṡitā: śikṡiṡyante

śikṡante ca, adhimuktā adhimokṡayiṡyanti adhimokṡayanti
ca, sthitā: sthāsyanti tiṡṭhanti

ca, teṡāṃ ca sarveṡāṃ yāni kuśalamūlāni, ye ca
tairbuddhairbhagavadbhirbodhisattvā mahāsattvā

vyākrtā vyākariṡyante vyākriyante ca anuttarāyāṃ
samyaksaṃbodhau, teṡāṃ ca sarveṡāṃ yāni

kuśalamūlāni, ye ca pratyekabuddhayānikā: pudgalā
vyākrtā vyākariṡyante vyākriyante ca

pratyekabodhau, teṡāṃ ca sarveṡāṃ yāni kuśalamūlāni,
yāni ca śrāvakayānikānāṃ pudgalānāṃ

dānamayāni kuśalamūlāni śīlamayāni kuśalamūlāni
bhāvanāmayāni kuśalamūlāni, yāni

ca śaikṡāṇyanāsravāṇi kuśalamūlāni, yāni ca
aśaikṡāṇyanāsravāṇi kuśalamūlāni, yaiśca

tasmin dharme prthagjanai: kuśalamūlānyavaropitāni
avaropayiṡyante'varopyante ca, yaiśca devanāga-

yakṡagandharvāsuragaruḍakinnaramahoragairmanuṡyāmanuṡyairvā
sa dharma: śruta: śroṡyate śrūyate ca, śrutvā

ca kuśalamūlānyavaropitāni avaropayiṡyante'varopyante ca,
yaiśca tiryagyonigatairapi sattvai: sa

dharma: śruta: śroṡyate śrūyate ca, śrutvā ca
kuśalamūlāni avaropitānyavaropayiṡyante'varopyante

ca, yaiśca sattvaisteṡu buddheṡu bhagavatsu parinirvrteṡu
parinirvāsyatsu parinirvāyatsu ca kuśala-

mūlānyavaropitāni avaropayiṡyante'varopyante ca, teṡāṃ ca
sarveṡāṃ yāni kuśalamūlāni, tāni

sarvāṇyekato'bhisaṃkṡipya piṇḍayitvā tulayitvā
niravaśeṡya niravaśeṡamagrayā anumodanayā

anumodeta, śreṡṭhayā jyeṡṭhayā varayā pravarayā
praṇītayā uttamayā anuttamayā niruttamayā

asamayā asamasamayā anumodanayā anumodeta | evamanumodya
anumodanāsahagataṃ puṇyakriyā-

vastu anuttarāyai samyaksaṃbodhaye pariṇāmayāmīti vācaṃ
bhāṡeta-anuttarāyā: samyaksaṃbodhe-

rāhārakaṃ bhavatviti | tasya kathaṃ bodhisattvasya
mahāsattvasya na saṃjñāviparyāso na citta-

viparyāso na drṡṭiviparyāso bhavati ? sacetpariṇāmayan
evaṃ samanvāharati-te dharmā: kṡīṇā

niruddhā vigatā vipariṇatā:, sa ca dharmo'kṡayo yatra
pariṇāmyate ityevaṃ pariṇāmitaṃ bhavatya-

@076

nuttarāyāṃ samyaksaṃbodhau | sacetpunarevamupaparīkṡate-na
dharmo dharmaṃ pariṇāmayati, ityapi

pariṇāmitaṃ bhavatyanuttarāyāṃ samyaksaṃbodhau | evaṃ
bhadanta subhūte pariṇāmayato bodhisattvasya

mahāsattvasya na saṃjñāviparyāso na cittaviparyāso na
drṡṭiviparyāso bhavati | tatkasya heto: ?

tathā hi sa tāṃ pari{1 ##R## pariṇāmatāṃ.}ṇāmanāṃ
nābhiniviśate | sacetpunarevaṃ saṃjānīte-na cittaṃ
cittaṃ jānāti,

na dharmo dharmaṃ jānāti, ityapi pariṇāmitaṃ
bhavatyanuttarāyai samyaksaṃbodhaye | ayaṃ

bodhisattvasya mahāsattvasyānuttara: pariṇāma: |
sacetpunarbodhisattvastaṃ puṇyābhisaṃskāraṃ saṃjānīte,

na pariṇāmayatyanuttarāyāṃ samyaksaṃbodhau | tatkasya
heto: ? tathā hi sa tāṃ pariṇāmanāmabhi-

niviśate | sacetpunarasyaivaṃ bhavati-so'pi
puṇyābhisaṃskāro vivikta: śānta:, yadapyanu-

modanāsahagataṃ puṇyakriyāvastu tadapi viviktaṃ śāntamiti
pariṇāmayatyanuttarāyāṃ samyaksaṃbodhau |

sacedevamapi na saṃjānīte-sarvasaṃskārā: śāntā viviktā
iti, evamiyaṃ tasya bodhisattvasya

mahāsattvasya prajñāpāramitā yadapi tatteṡāṃ
buddhānāṃ bhagavatāṃ parinirvrtānāṃ kuśalamūlam |

yādrśa eva sa pariṇāmastādrśameva tatkuśalamūlam,
yenāpi tatpariṇāmitaṃ tadapi tajjātikaṃ

tallakṡaṇaṃ tannikāyaṃ tatsvabhāvam | sacedevaṃ
saṃjānīte, na pariṇāmayatyanuttarāyāṃ samya-

ksaṃbodhau | tatkasya heto: ? na hi buddhā bhagavanto
nimittayogena pariṇāmanāmabhyanujānanti |

yaccātītaṃ tatkṡīṇaṃ niruddhaṃ vigataṃ vipariṇatam,
yadapyanāgataṃ tadapyasaṃprāptam, pratyutpannasya

sthitirnopalabhyate, yacca nopalabhyate tannaiva nimittaṃ na
viṡaya: | sacedevaṃ nimittīkaroti, na

samanvāharati na pariṇāmayatyanuttarāyāṃ samyaksaṃbodhau
| atha smrtivaikalyena na nimittīkaroti

na samanvāharati na manasi karoti
smrtivaikalyādanavabodhādvā, evamapi na
pariṇāmayatyanuttarāyāṃ

samyaksaṃbodhau | atha tannimittaṃ samanvāharati, na ca
nimittīkaroti, evaṃ pariṇāmitaṃ bhavati

tatkuśalamūlaṃ bodhisattvena mahāsattvenānuttarāyāṃ
samyaksaṃbodhau | evamatra bodhisattvena mahasattvena

śikṡitavyam-idaṃ tadbodhisattvasya
mahāsattvasyopāyakauśalaṃ veditavyam | yenopāyakauśalena

kuśalamūlaṃ pariṇāmayati, sa āsanna: sarvajñatāyā: |
atra copāyakauśalaṃ śikṡitukāmena

bodhisattvena mahāsattvena iyameva prajñāpāramitā
abhīkṡṇaṃ śrotavyā udgrahītavyā dhārayitavyā

vācayitavyā paryavāptavyā pravartayitavyā deśayitavyā
upadeṡṭavyā uddeṡṭavyā svādhyātavyā paripraśnī-

kartavyā | tatkasya heto: ? na hi prajñāpāramitāmanāgamya
śakyeyamaśrutavatā prajñāpāramitāpari-

ṇāmanākriyā praveṡṭum | tatra ya evaṃ vadet-śakyamanā{2
##W## āgamya ##for## anāgamya.}nāgamya prajñāpāramitāṃ
tatpuṇyakriyāvastu

anuttarāyāṃ samyaksaṃbodhau pariṇāmayitumiti, sa maivaṃ
vocaditi syādvacanīya: | tatkasya

heto: ? niruddhā hi te ātmabhāvā:, niruddhā hi te
saṃskārā:, śāntā viviktā virahitā

upalabdhina: | api tu khalu puna: sa pudgalo nimittīkrtya
vikalpya ca yathābhūtamayathābhūte

yathābhūta{3 ##R## ^saṅgī ##for## ^saṃjñī.}saṃjñī
upalambhamanupalambhe pariṇāmayet, tasya kuśalamūlaṃ
buddhā bhagavanta evaṃ

pariṇāmitamanuttarāyāṃ samyaksaṃbodhau nābhyanujānanti |
tatkasya heto: ? eṡa eva hi tasya

@077

mahānupalambho bhavati, yatsa parinirvāṇamapi buddhānāṃ
bhagavatāṃ nimittīkaroti vikalpayati

ca | ākārataśca nirvāṇamupalabhate | na
copalambhasaṃjñinastathāgatā arhanta: samyaksaṃbuddhā:

pariṇāmanāṃ mahārthakarīṃ vadanti | tatkasya heto: ?
saviṡa: saśalyo hyeṡa: pariṇāma: | tadyathāpi

nāma praṇītaṃ bhojanaṃ saviṡaṃ bhavet, kiṃ cāpi
tadvarṇataśca gandhataśca rasataśca sparśataśca

abhilaṡaṇīyaṃ bhavati, api tu khalu puna:
saviṡatvātparivarjanīyaṃ bhavati paṇḍitānām, na

paribhogāya | tadeva bālajātīyo duṡprajñajātīya:
puruṡa: paribhoktavyaṃ manyeta | tasya

tadbhojanaṃ paribhuñjānasya varṇataśca gandhataśca
rasataśca sparśataśca svādeṡu sukhakaraṃ

pariṇāme cāsya du:khavipākaṃ bhavati | sa tatonidānaṃ
maraṇaṃ vā nigacchet, maraṇamātrakaṃ

vā du:kham | evameva ārya subhūte ihaike durgrhītena
durupalakṡitena du:svādhyātena subhāṡita-

syārthamajānānā yathābhūtamarthamanavabudhyamānā
evamavavadiṡyanti, evamanuśāsiṡyanti-ehi tvaṃ

kulaputra atītānāgatapratyutpannānāṃ buddhānāṃ
bhagavatāṃ śīlaskandhaṃ samādhiskandhaṃ prajñāskandhaṃ

vimuktiskandhaṃ vimuktijñānadarśanaskandham | teṡāṃ ca
śrāvakāṇāṃ yaistatra teṡvatītānāgata-

pratyutpanneṡu buddheṡu bhagavatsu kuśalamūlānyavaropitāni
avaropayiṡyante'varopyante ca, yāvacca saddharmo

nāntarhito nāntardhāsyati nāntardadhāti ca, etasminnantare
teṡāṃ buddhānāṃ bhagavatāṃ yāvatprathama-

cittotpādamupādāya yāvacca anuttarāṃ
samyaksaṃbodhimabhisaṃbuddhānāṃ bhagavatāṃ yāvacca
anupadhiśeṡe

nirvāṇadhātau parinirvrtānām, ye ca
tairbuddhairbhagavadbhirbodhisattvā mahāsattvā anuttarāyāṃ

samyaksaṃbodhau vyākrtā vyākariṡyante vyākriyante ca,
teṡāṃ ca yāni kuśalamūlānyavaropi-

tāni avaropayiṡyante'varopyante ca, ye ca
pratyekabuddhayānikā: pudgalā vyākrtā vyākariṡyante

vyākriyante ca pratyekabodhau, teṡāṃ ca yāni
kuśalamūlānyavaropitāni avaropayiṡyante'va-

ropyante ca, ye ca śrāvakayānikā: pudgalā vyākrtā
vyākariṡyante vyākriyante ca śrāvaka-

bodhau, teṡāṃ ca yāni kuśalamūlānyavaropitāni
avaropayiṡyante'varopyante ca, yāni ca

prthagjanānāmaprameyāsaṃkhyeyeṡu lokadhātuṡu
atītānāgatapratyutpannānāṃ buddhānāṃ bhagavatāṃ
sarvaloka-

dhātuṡu tatsarvaṃ kuśalamūlamekato'bhisaṃkṡipya
piṇḍayitvā tulayitvā niravaśeṡya niravaśeṡamanumodya

anumodanāsahagataṃ puṇyakriyāvastu anuttarāyāṃ
samyaksaṃbodhau pariṇāmayati | evaṃ sa

pariṇāmo nimittayogena pariṇāmyamāno viṡatvāya
saṃpravartate, tadyathāpi nāma tatsaviṡaṃ

bhojanameva | nāstyupalambhasaṃjñina: pariṇāmanā |
tatkasya heto: ? saviṡatvādupalambhasya | tasmā-
dbodhisattvayānikena pudgalena naivaṃ śikṡitavyam | kathaṃ
punaranena śikṡitavyam ? kathamatītā-

nāgatapratyutpannānāṃ buddhānāṃ bhagavaṃtāṃ
kuśalamūlaṃ parigrahītavyam ? kathaṃ ca parigrhītaṃ
supari-

grhītaṃ bhavati ? kathaṃ ca pariṇāmayitavyam ? kathaṃ ca
{1 ##W om.## pariṇāmitaṃ.}pariṇāmitaṃ supariṇāmitaṃ
bhavatyanu-

ttarāyāṃ samyaksaṃbodhau ? ihānena bodhisattvayānikena
kulaputreṇa vā kuladuhitrā vā tathāgata-

manabhyākhyātukāmena evaṃ tatsarvaṃ
kuśalamūlamanumoditavyamevaṃ pariṇāmayitavyaṃ yathā te

@078

tathāgatā arhanta: samyaksaṃbuddhā buddhajñānena
buddhacakṡuṡā jānanti paśyanti tatkuśalamūlaṃ

yajjātikaṃ yannikāyaṃ yādrśaṃ yatsvabhāvaṃ
yallakṡaṇam | yayā dharmatayā saṃvidyate tathā anumode

tatkuśalamūlam, yathā ca te tathāgatā arhanta:
samyaksaṃbuddhā abhyanujānanti pariṇāmyamānaṃ

tatkuśalamūlamanuttarāyāṃ samyaksaṃbodhau, tathāhaṃ
pariṇāmayāmīti | evamanumodamāna evaṃ

pariṇāmayan bodhisattvo mahāsattvo'naparāddho bhavati |
buddhānāṃ bhagavatāṃ samyaktvānumoditaṃ

pariṇāmitaṃ ca bhavati tatkuśalamūlamanuttarāyai
samyaksaṃbodhaye, na ca tāṃstathāgatānarhata:

samyaksaṃbuddhānabhyākhyāti | evaṃ cāsya pariṇāmo
nirviṡa: pariṇāmo mahāpariṇāmo dharma-

dhātupariṇāma: paripūrṇa: suparipūrṇo bhavati
adhyāśayena adhimuktyā pariṇāmayata: ||

punaraparaṃ bodhisattvayānikena kulaputreṇa vā kuladuhitrā
vā evaṃ pariṇāmayitavyam-

yacchīlaṃ ya: samādhiryā prajñā yā
vimuktiryadvimuktijñānadarśanaṃ tadyathā aparyāpannaṃ
kāmadhātau

aparyāpannaṃ rūpadhātau aparyāpannamārūpyadhātau
nāpyatītaṃ na anāgataṃ na pratyutpannam |

tatkasya heto: ? tryadhvatraidhātukāparyāpannatvāt |
tathaiva pariṇāmo'pyaparyāpanna: | yatrāpi

dharme sa pariṇāma: pariṇāmyate, so'pi dharmo'paryāpanna: |
sacedevamadhimuñcati, evaṃ pariṇāma-

yatastasya bodhisattvasya mahāsattvasya avinaṡṭa: pariṇāmo
bhavatyaparyāpanno nirviṡa: pariṇāmo

mahāpariṇāmo dharmadhātupariṇāma: paripūrṇa:
suparipūrṇo bhavati | atha taṃ pariṇāmayati niviśate

nimittīkaroti, mithyā pariṇāmayati | tatra yo'yaṃ
pariṇāmo bodhisattvasya mahāsattvasya,

anayā dharmadhātupariṇāmanayā yathā buddhā bhagavanto
jānanti, yathā cābhyanujānanti

tatkuśalamūlamanuttarāyāṃ samyaksaṃbodhau
pariṇāmitamevaṃ supariṇāmitaṃ bhavatīti, tathāhaṃ

pariṇāmayāmi ityayaṃ samyakpariṇāma: | evaṃ ca
pariṇāmitaṃ supariṇāmitaṃ bhavatyanuttarāyāṃ

samyaksaṃbodhau ||0

atha khalu bhagavānāyuṡmate subhūtaye
sādhukāramadāt-sādhu sādhu subhūte | śāstrkrtyaṃ

tvaṃ subhūte karoṡi, yastvaṃ bodhisattvānāṃ
mahāsattvānāṃ dharmaṃ deśayasi | tatkasya heto: ? yo

hyayaṃ subhūte pariṇāma:, dharmadhātupariṇāmo'yaṃ
bodhisattvasya mahāsattvasya | asyāmeva dharmatāyāṃ

yathā buddhā bhagavanto jānanti paśyanti, tatkuśalamūlaṃ
yajjātikaṃ yannikāyaṃ yādrśaṃ yatsvabhāvaṃ

yallakṡaṇaṃ yayā dharmatayā saṃvidyate, tathā anumode |
yathā ca abhyanujānanti, tathāhaṃ

pariṇāmayāmīti | atra ya: puṇyaskandho yaśca
gaṅgānadīvālukopameṡu trisāhasramahāsāhasreṡu

lokadhātuṡu ye sattvā:, tān sarvān kaścideva kulaputro vā
kuladuhitā vā daśasu kuśaleṡu karma-

patheṡu samādāpayetpratiṡṭhāpayet, tasya ya:
puṇyābhisaṃskāra:, tato'yameva bodhisattvasya mahāsattvasya

dharmadhātupariṇāmaja: puṇyaskandho'gra ākhyāyate,
śreṡṭha ākhyāyate, jyeṡṭha ākhyāyate, vara

ākhyāyate, pravara ākhyāyate, praṇīta ākhyāyate, uttama
ākhyāyate, anuttama ākhyāyate,

niruttama ākhyāyate, asama ākhyāyate, asamasama ākhyāyate
| tiṡṭhatu khalu puna:

subhūte gaṅgānadīvālukopameṡu trisāhasramahāsāhasreṡu
lokadhātuṡu sarvasattvān daśasu kuśaleṡu

@079

karmapatheṡu pratiṡṭhāpya puṇyābhisaṃskāra:, yāvanta:
subhūte gaṅgānadīvālukopameṡu trisāhasra-

mahāsāhasreṡu lokadhātuṡu sattvā:, te sarve caturṇāṃ
dhyānānāṃ lābhino bhaveyu:,

teṡāṃ ca ya: puṇyābhisaṃskāra:, tato'yameva
bodhisattvasya mahāsattvasya pariṇāmanāsahagata:

puṇyaskandho'gra ākhyāyate, śreṡṭha ākhyāyate, jyeṡṭha
ākhyāyate, vara ākhyāyate, pravara

ākhyāyate, praṇīta ākhyāyate, uttama ākhyāyate, anuttama
ākhyāyate, niruttama

ākhyāyate, asama ākhyāyate, asamasama ākhyāyate |
tiṡṭhatu khalu puna: subhūte

gaṅgānadīvālukopameṡu trisāhasramahāsāhasreṡu
lokadhātuṡu sarvasattvānāṃ
caturdhyānaniṡpādanasaṃbhūta:

puṇyābhisaṃskāra:, ye subhūte gaṅgānadīvālukopameṡu
trisāhasramahāsāhasreṡu lokadhātuṡu

sattvā:, te sarve caturṇāmapramāṇānāṃ lābhino bhaveyu:
| liṡṭhatu khalu puna: subhūte gaṅgānadī-

vālukopameṡu trisāhasramahāsāhasreṡu lokadhātuṡu
caturapramāṇalābhināṃ sarvasattvānāṃ puṇyābhi-

saṃskāra:, ye subhūte gaṅgānadīvālukopameṡu
trisāhasramahāsāhasreṡu lokadhātuṡu sattvā:, te

sarve catasrṇāmārūpyasamāpattīnāṃ lābhino bhaveyu: |
tiṡṭhatu khalu puna: subhūte gaṅgānadī-

vālukopameṡu trisāhasramahāsāhasreṡu lokadhātuṡu
caturārūpyasamāpattilābhināṃ sarvasattvānāṃ

puṇyābhisaṃskāra:, ye subhūte gaṅgānadīvālukopameṡu
trisāhasramahāsāhasreṡu lokadhātuṡu sattvā:,

te sarve pañcānāmabhijñānāṃ lābhino bhaveyu: |
tiṡṭhatu khalu puna: subhūte gaṅgānadīvālukopameṡu

trisāhasramahāsāhasreṡu lokadhātuṡu pañcābhijñānāṃ
sarvasattvānāṃ puṇyābhisaṃskāra:, ye subhūte

gaṅgānadīvālukopameṡu trisāhasramahāsāhasreṡu
lokadhātuṡu srotaāpannā bhaveyu: | tiṡṭhatu khalu

puna: subhūte gaṅgānadīvālukopameṡu
trisāhasramahāsāhasreṡu lokadhātuṡu sarvasattvānāṃ
srota āpa-

nnānāṃ puṇyābhisaṃskāra:, ye subhūte
gaṅgānadīvālukopameṡu trisāhasramahāsāhasreṡu
lokadhātuṡu

sattvā:, te sarve sakrdāgāmino bhaveyu: | tiṡṭhatu khalu
puna: subhūte gaṅgānadīvālukopameṡu

trisāhasramahāsāhasreṡu lokadhātuṡu sarvasattvānāṃ
sakrdāgāmināṃ puṇyābhisaṃskāra:, yāvanta: subhūte

gaṅgānadīvālukopameṡu trisāhasramahāsāhasreṡu
lokadhātuṡu sattvā:, te sarve anāgāmino bhaveyu: |

tiṡṭhatu khalu puna: subhūte gaṅgānadīvālukopameṡu
trisāhasramahāsāhasreṡu lokadhātuṡu sarvasattvānā-

manāgāmināṃ puṇyābhisaṃskāra:, yāvanta: subhūte
gaṅgānadīvālukopameṡu trisāhasramahāsāhasreṡu

lokadhātuṡu sattvā: te sarve arhanto bhaveyu: | tiṡṭhatu
khalu puna: subhūte gaṅgānadīvālukopameṡu

trisāhasramahāsāhasreṡu lokadhātuṡu
sarvasattvānāmarhatāṃ puṇyaskandha:, ye subhūte
gaṅgānadīvālu-

kopameṡu trisāhasramahāsāhasreṡu lokadhātuṡu sattvā:, te
sarve pratyekabuddhā bhaveyu: | tiṡṭhatu khalu

puna: subhūte gaṅgānadīvālukopameṡu
trisāhasramahāsāhasreṡu lokadhātuṡu sarvasattvānāṃ
pratyeka-

buddhānāṃ puṇyaskandha:, ye subhūte
gaṅgānadīvālukopameṡu trisāhasramahāsāhasreṡu
lokadhātuṡu sattvā:,

te sarve anuttarāyāṃ samyaksaṃbodhau saṃprasthitā bhaveyu:
| ye sarve anyeṡvanyeṡu gaṅgānadīvālukopameṡu

trisāhasramahāsāhasreṡu lo{1 ##R om.##
lokadhātuṡu}dhātuṡu ye sattvā:, tān sarvānekaiko
bodhisattvaścīvarapiṇḍapāta-

@080

śayanāsanaglānapratyayabhaiṡajyapariṡkārai
rgaṅgānadīvālukopamān kalpānupatiṡṭhet
sarvasukhopadhānai:,

sarvai: sukhasparśavihārai:, tacca dānamupalambhasaṃjñino
dadyu: | etena paryāyeṇa tān sarvasattvā-

nekaikaṃ parikalpya tāṃśca sarvabodhisattvānekaiko
bodhisattvo gaṅgānadīvālukopamān kalpānupa-

tiṡṭheccīvarapiṇḍapātaśayanāsanaglāna
pratyayabhaiṡajyapariṡkārai: sarvasukhopadhānai:, sarvai:
sukhasparśa-

vihārai: satkuryādgurukuryānmānayetpūjayedarcayedapacāyet
| evamekaikasteṡāṃ sarveṡāṃ bodhisattvānā-

manena paryāyeṇa dānaṃ dadyāt, evaṃ sarve'pi te dānaṃ
dadyu: | tatkiṃ manyase subhūte api nu

te bodhisattvāstatonidānaṃ bahu puṇyaṃ prasaveyu: ?
subhūtirāha-bahu bhagavan, bahu sugata |

aprameyaṃ bhagavan, aprameyaṃ sugata | saṃkhyāpi
bhagavaṃstasya puṇyaskandhasya na sukarā kartum,

gaṇanāpi upamāpi aupamyamapi uapanisāpi upaniṡadapi
bhagavaṃstasya puṇyaskandhasya na sukarā

kartum | sacedbhagavan rūpī bhavet, sa puṇyaskandho
gaṅgānadīvālukopameṡvapi trisāhasramahā-

sāhasreṡu lokadhātuṡu na māyet ||

evamukte bhagavānāyuṡmantaṃ subhūtiṃ
sthavirametadavocat-evametatsubhūte, evametat |

yatra khalu puna: subhūte bodhisattvayānika: pudgala:
prajñāpāramitopāyakauśalyaparigrhīto'nena

dharmadhātupariṇāmena tatkuśalamūlamanuttarāyāṃ
samyaksaṃbodhau pariṇāmayet, puṇyaṃ prasavati | asya

subhūte puṇyaskandhasya dharmadhātupariṇāmajasya asau
pūrvaka upalambhasaṃjñināṃ bodhisattvānāṃ

dānamaya: puṇyābhisaṃskāra: śatatamīmapi kalāṃ nopaiti,
sahasratamīmapi śatasahasratamīmapi

koṭītamīmapi koṭīśatatamīmapi koṭīsahasratamīmapi
koṭīśatasahasratamīmapi koṭīniyuta-

śatasahasratamīmapi kalāṃ nopaiti, saṃkhyāmapi kalāmapi
gaṇanāmapi upamāmapi aupamyamapi

upanisāmapi upaniṡadamapi na kṡamate | tatkasya heto: ?
tathā hi teṡāṃ paurvakāṇāmupalambha-

saṃjñināṃ bodhisattvānāṃ subahvapi dānaṃ dattaṃ
subahvityapi parisaṃkhyātaṃ bhavati ||

atha khalu cāturmahārājakāyikānāṃ devaputrāṇāṃ
viṃśatisahasrāṇi prāñjalīni namasyanti

bhagavantametadavocan-mahāpariṇāmo'yaṃ bhagavan
bodhisattvānāṃ mahāsattvānāṃ yaduta prajñāpāra-

mitopāyakauśalyaparigrhītānāṃ kuśalamūlapariṇāma:
sarvajñatāyai, yatra hi nāma teṡāmaupalambhi-

kānāṃ bodhisattvānāṃ tāvantaṃ dānamayaṃ
puṇyābhisaṃskāramabhibhavati | atha khalu
trāyastriṃśakāyi-

kānāṃ devaputrāṇāṃ śatasahasrāṇi
divyapuṡpadhūpagandhamālyavilepanacūrṇavarṡairdivyai
ratnavarṡairdivyaiśca

vastravarṡairbhagavantamabhyavākirannabhiprākiran |
divyaiśchatrairdivyairdhvajairdivyābhirghaṇṭābhirdivyābhi:

patākābhi: samantācca divyadīpamālābhirbahuvidhābhiśca
divyābhi: pūjābhirbhagavantaṃ satkurvanti

sma, gurukurvanti sma mānayanti sma pūjayanti sma arcayanti
sma apacāyanti sma, divyāni ca

vādyānyabhipravādayāmāsu: | evaṃ ca
vācamabhāṡanta-mahāpariṇāmo batāyaṃ bhagavan
bodhisattvasya

mahāsattvasya yo'yaṃ dharmadhātupariṇāma:, yatra hi nāma
tatteṡāmaupalambhikānāṃ bodhisattvānāṃ

mahāsattvānāṃ dānamayaṃ
puṇyābhisaṃskāraskandhamabhibhavati yathāpi nāma
prajñāpāramitopāya-

kauśalyaparigrhītatvādasya mahāpariṇāmasya |
evamanyebhyo'pi devanikāyebhyo devaputrā āgatya

@081

bhagavantaṃ parameṇa satkāreṇa parameṇa gurukāreṇa
paramayā mānanayā paramayā pūjanayā paramayā

arcanayā paramayā apacāyanayā satkrtya gurukrtya
mānayitvā pūjayitvā arcayitvā apacāyya

evameva śabdamudīrayanti sma, ghoṡamanuśrāvayanti sma |
evaṃ peyālena kartavyam | yāmāstuṡitā

nirmāṇarataya: paranirmitavaśavartino brahmakāyikā
brahmapurohitā brahmapārṡadyā mahābrahmāṇa: parīttābhā

apramāṇābhā ābhāsvarā: parīttaśubhā apramāṇaśubhā:
śubhakrtsnā anabhrakā: puṇyaprasavā brhatphalā

asaṃjñisattvā abrhā {1 ##R## abhayā:.}atapā: sudrśā:
sudarśanā akaniṡṭhāśca devā:, te'pyevamevāñjaliṃ
krtvā

bhagavantaṃ namasyanta etadavocan-āścaryaṃ bhagavan
yāvadayaṃ bodhisattvānāṃ mahāsattvānāṃ prajñāpāra-

mitopāyakauśalyaparigrhītānāṃ kuśalamūlapariṇāma:,
yasteṡāmupalambhasaṃjñināṃ bodhisattvānāṃ

tāvaccirarātrasaṃcitamamapi tathā
mahāvistarasamudānītamapi puṇyaskandhamabhibhavati ||

atha khalu bhagavāṃstān śuddhāvāsakāyikān
devaputrānādīn krtvā sarvāṃstān

devaputrānāmantrayate sma-tiṡṭhatu khalu punardevaputrā
gaṅgānadīvālukopameṡu trisāhasramahāsāhasreṡu

lokadhātuṡu sarvasattvānāmanuttarāṃ
samyaksaṃbodhimabhisaṃprasthitānāmanuttarāyā:
samyaksaṃbodhe: prati-

lambhāya dānaṃ dadatāṃ puṇyābhisaṃskāra: anena
paryāyeṇa, ye'pi te devaputrā {2 ##W om. one##
anyeṡu.}anyeṡvanyeṡu gaṅgā-

nadīvālukopameṡu trisāhasramahāsāhasreṡu lokadhātuṡu
sattvā:, te'pi sarve anuttarāyāṃ samyaksaṃbodhau

praṇidhānaṃ krtvā bodhāya cittamutpādya anyeṡvanyeṡu
gaṅgānadīvālukopameṡu trisāhasramahāsāhasreṡu

lokadhātuṡu sarvasattvānāṃ cīvara
piṇḍapātaśayanāsanaglānapratyayabhaiṡajyapariṡkārai:
sarvasukhopadhānai:

sarvai: sukhasparśavihārairekaiko bodhisattvo
gaṅgānadīvālukopamān kalpāṃstiṡṭhan dānaṃ dadyāt,

evaṃ sarve'pi yāvatte copalambhasaṃjñino dānaṃ dadyu: |
etena paryāyeṇa tān sarvasattvānekaikaṃ

parikalpya tāṃśca sarvabodhisattvānekaiko bodhisattvo
yāvatsarve te bodhisattvā gaṅgānadīvāluko-

pamān kalpāṃstiṡṭhantastān sarvasattvāṃ
ścīvarapiṇḍapātaśayanāsanaglāna
pratyayabhaiṡajyapariṡkārai:

sarvasukhopadhānai: sarvai:
sukhasparśavihārairupatiṡṭheyu:, tacca
dānamupalambhasaṃjñino dadyu: | yaśca

bodhisattvo mahāsattva:
prajñāpāramitopāyakauśalyaparigrhīto'tītā
nāgatapratyutpannānāṃ buddhānāṃ

bhagavatāṃ śīlaskandhaṃ samādhiskandhaṃ prajñāskandhaṃ
vimuktiskandhaṃ vimuktijñānadarśanaskandhaṃ teṡāṃ

ca bodhisattvapratyekabuddhaśrāvakayānikānāṃ pudgalānāṃ
yaiśca tatra anyairapi sattvai: kuśalamūlānyava-

ropitānyavaropayiṡyante'varopyante ca,
tatsarvamekato'bhisaṃkṡipya piṇḍayitvā tulayitvā
niravaśeṡya

niravaśeṡamagrayā anumodanayā anumodate | śreṡṭhayā
jyeṡṭhayā varayā pravarayā praṇītayā uttamayā

anuttamayā niruttamayā uttarottarayā asamayā asamasamayā
apratisamayā acintyayā anumodanayā

anumodate | anumodya anumodanāsahagataṃ puṇyakriyāvastu
anuttarāyāṃ samyaksaṃbodhau pariṇāmayati-

anuttarāyā: samyaksaṃbodherāhārakaṃ bhavatviti |
asyānumodanāpariṇāmanāsahagatasya puṇyakriyā-

vastuna: so'pi paurvaka aupalambhikānāṃ bodhisattvānāṃ
puṇyābhisaṃskāra: śatatamīmapi kalāṃ

nopaiti, sahasratamīmapi śatasahasratamīmapi koṭītamīmapi
koṭīśatatamīmapi koṭīsahasratamīmapi

koṭīśatasahasratamīmapi koṭīniyutaśatasahasratamīmapi
kalāṃ nopaiti, saṃkhyāmapi kalāmapi

@082

gaṇanāmapi upamāmapi aupamyamapi upanisāmapi upaniṡadamapi
na kṡamate | tatkasya heto: ?

tathā hi te bodhisattvā: sarve'pyupalambhasaṃjñino dānaṃ
dadati ||

atha khalvāyuṡmān
subhūtirbhagavantametadavocat-yadbhagavānevamāha-
atītānāgatapratyu-

tpannānāṃ sarveṡāṃ buddhānāṃ bhagavatāṃ
bodhisattvapratyekabuddhaśrāvakasaṃghānāṃ
sarvasattvānāṃ ca atītānā-

gatapratyutpannaṃ yannāma kuśalamūlaṃ
tatsarvamekato'bhisaṃkṡipya piṇḍayitvā tulayitvā
niravaśeṡya

niravaśeṡamanumodate agrayā anumodanayā |śreṡṭhayā
jyeṡṭhayā varayā pravarayā praṇītayā uttamayā

anuttamayā niruttamayā uttarottarayā asamayā asamasamayā
apratisamayā acintyayā anumodate

iti | tatra kiyatā bhagavan agrānumodanā bhavati ? evamukte
bhagavānāyuṡmantaṃ subhūtimetada-

vocat-yadi subhūte bodhisattvayānika:
pudgalo'tītāgatapratyutpannān grhṇīte na manyate
nopalabhate

na kalpayati na vikalpayati na paśyati na samanupaśyati, evaṃ
cainān dharmānupaparīkṡate- kalpanā-

viṭhapitā: sarvadharmā:, ajātā anirjātā anāgatikā
agatikā: | nātra kaściddharma utpanno

nāpi kaściddharma utpatsyate nāpi kaściddharma utpadyate,
nāpi kaściddharmo niruddho nāpi kaściddharmo

nirutsyate nāpi kaściddharmo nirudhyate | ityevametān
dharmānupaparīkṡya yathaiṡāṃ dharmāṇāṃ dharmatā

tathānumodate |anumodya tathaiva pariṇāmayatyanuttarāyāṃ
samyaksaṃbodhau | iyatā subhūte bodhisattvasya

mahāsattvasya agrā anumodanā bhavati | asya subhūte
kuśalamūlapariṇāmasya teṡāṃ paurvakāṇāṃ

bodhisattvānāmupalambhasaṃjñināmupalambhadrṡṭikāṇāṃ
taddānamayaṃ puṇyakriyāvastu śatatamīmapi kalāṃ

nopaiti, sahasratamīmapi śatasahasratamīmapi koṭītamīmapi
koṭīśatatamīmapi koṭīsahasratamīmapi

koṭīśatasahasratamīmapi koṭīniyutaśatasahasratamīmapi
kalāṃ nopaiti, saṃkhyāmapi kalāmapi

gaṇanāmapi upamāmapi aupamyamapi upanisāmapi upaniṡadamapi
na kṡamate ||

punaraparaṃ subhūte bodhisattvayānikena pudgalena
atītānāgatapratyutpannānāṃ sarveṡāṃ buddhānāṃ

bhagavatāṃ dānamanumoditukāmena śīlamanumoditukāmena
kṡāntimanumoditukāmena vīryamanumoditu-

kāmena dhyānamanumoditukāmena prajñāmanumoditakāmena
evamanumoditavyam-yathā vimuktistathā

dānam, yathā vimuktistathā śīlam, yathā vimuktistathā
kṡānti:, yathā vimuktistathā vīryam, yathā

vimuktistathā dhyānam, yathā vimuktistathā prajñā, yathā
vimuktistathā vimuktijñānadarśanam, yathā

vimuktistathā anumodanā, yathā vimuktistathā
anumodanāsahagataṃ puṇyakriyāvastu, yathā vimukti-

stathā pariṇāmanā, yathā vimuktistathā buddhā bhagavanta:
pratyekabuddhāśca, yathā vimuktistathā teṡāṃ

śrāvakā ye parinirvrtā:, yathā vimuktistathā te dharmā
ye'tītā niruddhā:, yathā vimuktistathā te

dharmā ye'nāgatā anutpannā:, yathā vimuktistadhā te
dharmā ye etarhi pratyutpannā vartamānā:, yathā

vimuktistathā te'tītā buddhā bhagavantasteṡāṃ ca
śrāvakā:, yathā vimuktistathā te'nāgatā

buddhā bhagavantasteṡāṃ ca śrāvakā:, yathā
vimuktistathā te pratyutpannā buddhā bhagavantasteṡāṃ ca
śrāvakā:,

ye etarhyaprameyeṡvasaṃkhyeyeṡu lokadhātuṡu tiṡṭhanti
dhriyante yāpayanti, yathā vimuktistathātītānāgata-

pratyutpannā buddhā bhagavanta: | evameteṡāṃ
dharmāṇāmabaddhānāmamuktānāmasaktānāṃ yā dharmatā,
tāmanu-

ttarayā anumodanayā anumode | anumodya anumodanāsahagataṃ
puṇyakriyāvastu anuttarāyāṃ

@083

samyaksaṃbodhau pariṇāmayāmi apariṇāmanāyogena
asaṃkrāntito'vināśata iti | iyatā

subhūte bodhisattvasya mahāsattvasya agrā anumodanā bhavati
| tiṡṭhantu khalu puna: subhūte

te'pi ye'nyeṡvanyeṡu gaṅgānadīvālukopameṡu
trisāhasramahāsāhasreṡu lokadhātuṡu sarvasattvā

anuttarāyāṃ samyaksaṃbodhau saṃprasthitā:, anuttarāyāṃ
samyaksaṃbodhau saṃprasthāya anyeṡvanyeṡu

gaṅgānadīvālukopameṡu trisāhasramahāsāhasreṡu
lokadhātuṡu sarvasattvānāṃ bodhāya cittamutpādya

sarve'pyekaiko bodhisattva: ekaikasmai bodhisattvāya
gaṅgānadīvālukopamān kalpāṃstiṡṭhan dānaṃ

dadyādupalambhasaṃjñī cīvara
piṇḍapātaśayanāsanaglānapratyayabhaiṡajyapariṡkārai:
sarvasukhopadhānai: sarva-

sukhasparśavihārairupatiṡṭhan, anena paryāyeṇa sarve'pi te
sarvebhya upatiṡṭhanta: upalambhasaṃjñino

dānaṃ dadyu: | ye subhūte gaṅgānadīvālukopameṡu
trisāhasramahāsāhasreṡu lokadhātuṡu sattvā:, te

sarve'nuttarāṃ samyaksaṃbodhimabhisaṃpratiṡṭheran |
anuttarāṃ samyaksaṃbodhimabhisaṃprasthāya gaṅgānadī-

vālukopamān kalpān kāyasucaritaṃ vāksucaritaṃ
mana:sucaritamupalambhasaṃjñina: śīlaṃ samā-

dāya varteran | anena paryāyeṇa sarve'pi te bodhisattvā
ekaiko bodhisattvo gaṅgānadīvāluko-

pamān kalpāṃstiṡṭhan gaṅgānadīvālukopamān kalpān
kāyasucaritaṃ vāksucaritaṃ mana:-

sucaritamupalambhasaṃjñī śīlaṃ samādāya varteta | etena
paryāyeṇa sarve'pi te bodhisattvā

upalambhasaṃjñina: śīlaṃ samādāya varteran | yaśca
bodhisattvo mahāsattva: prajñāpāramito-

pāyakauśalyaparigrhīto'tītānāgatapratyutpannānāṃ
buddhānāṃ bhagavatāṃ śīlasamādhiprajñāvimukti-

vimuktijñānadarśanaskandhāṃsteṡāṃ ca
pratyekabuddhānāṃ
śīlasamādhiprajñāvimuktivimuktijñānadarśana-

skandhāṃsteṡāṃ ca śrāvakāṇāṃ
śīlasamādhiprajñāvimuktivimuktijñānadarśanaskandhān
sarvasattvānāṃ ca

atītānāgatapratyutpannaṃ kuśalamūlaṃ
sarvamekato'bhisaṃkṡipya piṇḍayitvā tulayitvā
niravaśeṡya nirava-

śeṡamanumodate'grayā anumodanayā | śreṡṭhayā
jyeṡṭhayā varayā pravarayā praṇītayā uttamayā
anuttamayā

niruttamayā uttarottarayā asamayā asamasamayā apratisamayā
acintayā anumodanayā anumodate |

anumodya anumodanāsahagataṃ puṇyakriyāvastu anuttarāyāṃ
samyaksaṃbodhau pariṇāmayati | asya

subhūte anumodanāsahagatasya puṇyakriyāvastuno'sau paurvaka
aupalambhikānāṃ bodhisattvāna

śīlamaya: puṇyābhisaṃskāra: śatatamīmapi kalāṃ
nopaiti, sahasratamīmapi śatasahasratamīmapi

koṭītamīmapi koṭīśatatamīmapi koṭīsahasratamīmapi
koṭīśatasahasratamīmapi koṭīniyutaśata-

sahasratamīmapi kalāṃ nopaiti, saṃkhyāmapi kalāmapi
gaṇanāmapi upamāmapi aupamyamapi upanisā-

mapi upaniṡadamapi na kṡamate | tatkasya heto: ? tathā hi te
bodhisattvā upalambhasaṃjñina: śīlaṃ

samādāya vartanta iti | tiṡṭhantu khalu puna: subhūte
gaṅgānadīvālukopameṡu trisāhasramahāsāha-

sreṡu lokadhātuṡu sarvasattvā anuttarāṃ
samyaksaṃbodhimabhisaṃprasthitā:, anuttarāṃ
samyaksaṃbodhi-

mabhisaṃprasthāya gaṅgānadīvālukopamān kalpān
kāyasucaritaṃ vāksucaritaṃ mana:sucaritaṃ

śīlaṃ samādāya vartamānā upalambhasaṃjñina:, ye
subhūte gaṅgānadīvālukopameṡu trisāhasra-

mahāsāhasreṡu lokadhātuṡu sattvā:, te sarve anuttarāṃ
samyaksaṃbodhimabhisaṃpratiṡṭheran | anuttarāṃ

samyaksaṃbodhimabhisaṃprasthāya gaṅgānadīvālukopamān
kalpāṃstiṡṭhanto'nyeṡvanyeṡu gaṅgānadīvāluko-

@084

pameṡu trisāhasramahāsāhasreṡu lokadhātuṡu sarvairekaiko
bodhisattva ākruṡṭo'bhihata: paribhāṡita:

samāna eva, sarve'pi te upalambhasaṃjñina: kṡāntiṃ
samādāya varteran, yāvatsarve te bodhisattvā:

kṡāntiṃ samādāya vartamānā:, etena paryāyeṇa sarve te
bodhisattvā ekaiko bodhisattvo

gaṅgānadīvālukopamān kalpāṃstiṡṭhan
gaṅgānadīvālukopamān kalpānanyeṡvanyeṡu
gaṅgānadīvālu-

kopameṡu trisāhasramahāsāhasreṡu lokadhātuṡu
sarvairākruṡṭo'bhihata: paribhāṡita: samāna:

upalambhasaṃjñī kṡāntiṃ samādāya varteta | evaṃ
sarve'pi te sarvairākruṡṭā abhihatā: paribhāṡitā:

samānā upalambhasaṃjñina: kṡāntiṃ samādāya varteran |
yaśca bodhisattvo mahāsattvo'nayā

prajñāpāramitayā upāyakauśalyena ca
parigrhīto'tītānāgatapratyutpannānāṃ buddhānāṃ
bhagavatāṃ

śīlaskandhaṃ samādhiskandhaṃ prajñāskandhaṃ
vimuktiskandhaṃ vimuktijñānadarśanaskandhaṃ teṡāṃ ca

pratyekabuddhānāṃ
śīlasamādhiprajñāvimuktivimuktijñānadarśanaskandhāṃ
steṡāṃ ca śrāvakāṇāṃ śīla-

samādhiprajñāvimuktivimuktijñānadarśanaskandhān
sarvasattvānāṃ ca atītānāgatapratyutpannaṃ kuśala-

mūlaṃ sarvamekato'bhisaṃkṡipya piṇḍayitvā tulayitvā
niravaśeṡya niravaśeṡamanumodate agrayā

anumodanayā | śreṡṭhayā jyeṡṭhayā varayā pravarayā
praṇītayā uttamayā anuttamayā niruttamayā

uttarottarayā asamayā asamasamayā apratisamayā acintayā
anumodanayā anumodate |

anumodya anumodanāsahagataṃ puṇyakriyāvastu anuttarāyāṃ
samyaksaṃbodhau pariṇāmayati | asya

subhūte anumodanāsahagatasya puṇyakriyāvastuno'sau
paurvakāṇāmaupalambhikānāṃ bodhisattvānāṃ

kṡāntisahagata: puṇyābhisaṃskāra: śatatamīmapi kalāṃ
nopaiti, sahasratamīmapi śatasahasratamīmapi

koṭītamīmapi koṭīśatatamīmapi koṭīsahasratamīmapi
koṭīśatasahasratamīmapi koṭīniyutaśata-

sahasratamīmapi kalāṃ nopaiti, saṃkhyāmapi kalāmapi
gaṇanāmapi upamāmapi aupamyamapi upa{1 ##W om.##
upanisāmapi.}

nisāmapi upaniṡadamapi na kṡamate | tatkasya heto: ? tathā
hi te bodhisattvā upalambhasaṃjñina:

kṡāntiṃ samādāya vartante | tiṡṭhantu khalu puna:
subhūte gaṅgānadīvālukopameṡu trisāhasramahā-

sāhasreṡu lokadhātuṡu sarvasattvā: anuttarāṃ
samyaksaṃbodhimabhisaṃprasthitā: | anuttarāṃ samyaksaṃ-

bodhimabhisaṃprasthāya anyeṡvanyeṡu
gaṅgānadīvālukopameṡu trisāhasramahāsāhasreṡu
lokadhātuṡu

sarvairākruṡṭā abhihatā: paribhāṡitā: samānā:
upalambhasaṃjñino gaṅgānadīvālukopamān kalpān

kṡāntiṃ samādāya vartamānā: | ye subhūte
gaṅgānadīvālukopameṡu trisāhasramahāsāhasreṡu

lokadhātuṡu sattvā:, te sarve'nuttarāyāṃ samyaksaṃbodhau
saṃprasthitā bhaveyu:, anuttarāyāṃ samyaksaṃ-

bodhau saṃprasthāya gaṅgānadīvālukopamān
kalpāṃstiṡṭhantaścaṃkramābhirūḍhā
gaṅgānadīvālukopamān

kalpān aviṡī{2 ##R## viṡīdanto.}danto'nabhibhūtā:
styānamiddhenopalambhasaṃjñino vīryaṃ samādāya varteran |
yaśca

bodhisattvo mahāsattva:
prajñāpāramitopāyakauśalyaparigrhīto'tītānāgata
pratyutpannānāṃ buddhānāṃ

bhagavatāṃ
śīlasamādhiprajñāvimuktivimuktijñānadarśanaskandhāṃ
steṡāṃ ca pratyekabuddhānāṃ śīlasamādhi-

prajñāvimuktivimuktijñānadarśanaskandhāṃsteṡāṃ ca
śrāvakāṇāṃ śīlasamādhiprajñāvimuktivimuktijñāna-

@085

darśanaskandhān sarvasattvānāṃ ca
atītānāgatapratyutpannānān kuśalamūlābhisaṃskārān
sarvā-

nekato'bhisaṃkṡipya piṇḍayitvā tulayitvā niravaśeṡya
niravaśeṡamanumodate agrayā anumodanayā |

śreṡṭhayā jyeṡṭhayā varayā pravarayā praṇītayā
uttamayā anuttamayā niruttarayā uttarottarayā

asamayā asamasamayā apratisamayā acintyayā anumodanayā
anumodate | anumodya anumodanā-

sahagataṃ puṇyakriyāvastu anuttarāyāṃ samyaksaṃbodhau
pariṇāmayati | asya subhūte anumodanā-

sahagatasya puṇyakriyāvastuno'sau paurvaka aupalambhikānāṃ
bodhisattvānāṃ vīryamaya: puṇyābhi-

saṃskāra: śatatamīmapi kalāṃ nopaiti, sahasratamīmapi
śatasahasratamīmapi koṭītamīmapi

koṭīśatatamīmapi koṭīsahasratamīmapi
koṭīśatasahasratamīmapi koṭīniyutaśatasahasratamīmapi

kalāṃ nopaiti, saṃkhyāmapi kalāmapi gaṇanāmapi upamāmapi
aupamyamapi upanisāmapi upaniṡada-

mapi na kṡamate | tatkasya heto: ? tathā hi te bodhisattvā:
sarve'pyupalambhasaṃjñino vīryaṃ

samādāya vartante | tiṡṭhantu khalu puna: subhūte
gaṅgānadīvālukopameṡu trisāhasramahāsāhasreṡu

lokadhātuṡu sarvasattvā anuttarāyāṃ samyaksaṃbodhau
saṃprasthitā:, anuttarāyāṃ samyaksaṃbodhau

saṃprasthāya gaṅgānadīvālukopamān
kalpāṃstiṡṭhantaścaṃkramābhirūḍhā
gaṅgānadīvālukopamān kalpān

aviṡīdanto'nabhibhūtā: styānamiddhenopalambhasaṃjñino
vīryaṃ samādāya vartamānā: | ye'pi te

subhūte gaṅgānadīvālukopameṡu trisāhasramahāsāhasreṡu
lokadhātuṡu sattvā:, te sarve'nuttarāyāṃ

samyaksaṃbodhau saṃprasthitā bhaveyu: | te
sarve'nuttarāyāṃ samyaksaṃbodhau saṃprasthāya
gaṅgānadīvāluko-

pamān kalpānupalambhasaṃjñinaścatvāri dhyānāni
samāpadyeran | yaśca bodhisattvo mahāsattvo'nayā

prajñāpāramitayā upāyakauśalyena ca
parigrhīto'tītānāgatapratyutpannānāṃ sarveṡāṃ
buddhānāṃ bhagavatāṃ

śīlasamādhiprajñāvimuktivimuktijñānadarśana
skandhāṃsteṡāṃ ca pratyekabuddhānāṃ
śīlasamādhiprajñāvimu-

ktivimuktijñānadarśanaskandhāṃsteṡāṃ ca śrāvakāṇāṃ
śīlasamādhiprajñāvimuktivimuktijñānadarśana-

skandhān sarvasattvānāṃ ca atītānāgatapratyutpannān
kuśalamūlābhisaṃskārān sarvānekato'bhi-

saṃkṡipya piṇḍayitvā tulayitvā niravaśeṡya
niravaśeṡamanumodate agrayā anumodanayā | śreṡṭhayā

jyeṡṭhayā varayā pravarayā praṇītayā uttamayā
anuttamayā niruttarayā uttarottarayā asamayā

asamasamayā apratisamayā acintyayā anumodanayā anumodate |
anumodya anumodanāsahagataṃ

puṇyakriyāvastu anuttarāyāṃ samyaksaṃbodhau pariṇāmayati
| asya subhūte anumodanāsahagatasya

puṇyakriyāvastuno'sau paurvaka aupalambhikānāṃ
bodhisattvānāṃ caturdhyānamaya: puṇyābhisaṃskāra:

śatatamīmapi kalāṃ nopaiti, sahasratamīmapi
śatasahasratamīmapi koṭītamīmapi koṭīśatatamīmapi

koṭīsahasratamīmapi koṭīśatasahasratamīmapi
koṭīniyutaśatasahasratamīmapi kalāṃ nopaiti,

saṃkhyāmapi kalāmapi gaṇanāmapi upamāmapi aupamyamapi
upanisāmapi upaniṡadamapi na

kṡamatai | tatkasya heto: ? tathā hi te bodhisattvā
upalambhasaṃjñino dhyānāni samāpadyante iti ||

āryāṡṭasāhasrikāyāṃ
prajñāpāramitāyāmanumodanāpariṇāmanāparivarto nāma
ṡaṡṭha: ||

@086

7 nirayaparivarta: saptama: |

atha khalvāyuṡmān śāriputro
bhagavantametadavocat-sarvajñajñānapariniṡpattirbhagavan

prajñāpāramitā, sarvajñatvaṃ bhagavan prajñāpāramitā |
bhagavānāha-evametacchāriputra, evametadyathā

vadasi | śāriputra āha-avabhāsakarī bhagavan
prajñāpāramitā | namaskaromi bhagavan prajñā-

pāramitāyai | namaskaraṇīyā bhagavan prajñāpāramitā |
anupaliptā bhagavan prajñāpāramitā |

sarvalokanirupalepā bhagavan prajñāpāramitā | ālokakarī
bhagavan prajñāpāramitā | sarva-

traidhātukavitimirakarī bhagavan prajñāpāramitā |
sarvakleśadrṡṭyandhakārāpanetrī bhagavan prajñāpāra-

mitā | āśrayaṇīyā bhagavan prajñāpāramitā | agrakarī
bhagavan prajñāpāramitā bodhipakṡāṇāṃ

dharmāṇām | kṡemakarī bhagavan prajñāpāramitā |
andhānāṃ sattvānāmālokakarī bhagavan prajñāpāra-

mitāṃ | sarvabhayopadravaprahīṇālokakarī bhagavan
prajñāpāramitā | pañcacakṡu:parigrahaṃ krtvā sarva-

sattvānāṃ mārgadarśayitrī bhagavan prajñāpāramitā |
cakṡurbhagavan prajñāpāramitā | mohatamastimira{1 ##R W
wrongly repeat## timiravikariṇī.}-

vikariṇī bhagavan prajñāpāramitā |
sarvadharmāṇāmakaraṇī bhagavan prajñāpāramitā |
utpatha-

prayātānāṃ sattvānāṃ mārgāvatāraṇī bhagavan
prajñāpāramitā | sarvajñataiva bhagavan prajñāpāramitā
|

sarvakleśajñeyāvaraṇavāsanānusaṃdhiprahīṇatāmupādāya
anutpādikā bhagavan sarvadharmāṇāṃ prajñāpāra-

mitā | anirodhikā bhagavan sarvadharmāṇāṃ
prajñāpāramitā | anutpannāniruddhā bhagavan prajñāpāra-

mitā | svalakṡaṇaśūnyatāmupādāya mātā bhagavan
bodhisattvānāṃ mahāsattvānāṃ prajñāpāramitā |

sarvabuddhadharmaratnadātrītvāddaśabalakarī bhagavan
prajñāpāramitā | anavamardanīyā bhagavan prajñāpāra-

mitā | caturvaiśāradyakarītvādanāthānāṃ sattvānāṃ
nāthakarī bhagavan prajñāpāramitā | saṃsāraprati-

pakṡā bhagavan prajñāpāramitā | akūṭasthatāmupādāya
sarvadharmasvabhāvavidarśanī bhagavan

prajñāpāramitā |
paripūrṇatriparivartadvādaśākāradharmacakrapravartanī
bhagavan buddhānāṃ bhagavatāṃ

prajñāpāramitā | kathaṃ bhagavan bodhisattvena
mahāsattvena prajñāpāramitāyāṃ sthātavyam ? kathaṃ

manasi kartavyā bhagavan prajñāpāramitā ? kathaṃ bhagavan
namaskartavyā prajñāpāramitā ? evamukte

bhagavānāyuṡmantaṃ śāriputrametadavocat-yathā śāriputra
śāstari, tathā prajñāpāramitāyāṃ

sthātavyam | tathaiva manasi kartavyā śāriputra
prajñāpāramitā yathā śāstā | tathaiva namaskartavyā

śāriputra prajñāpāramitā yathā śāstā ||

atha khalu śakrasya devānāmindrasyaitadabhūt-kuto nu
bateyamāryasya śāriputrasya prcchāṃ

jātā ? kiṃnidānā bateyamāryasya śāriputrasya prcchā
jātā ? atha khalu śakro devānāmindra āyu-

ṡmantaṃ śāriputrametadavocat-kuta iyamāryasya
śāriputrasya prcchā jātā ? kiṃnidānā bateyamāryasya

śāriputrasya prcchā jātā ? evamukte āyuṡmān
śāriputra: śakraṃ devānāmindrametadavocat-

prajñāpāramitopāyakauśalyaparigrhīta: kauśika
bodhisattvo mahāsattvo'numodanāsahagataṃ puṇya-

kriyāvastu sarvajñatāyāṃ pariṇāmayaṃsteṡāṃ
paurvakāṇāmaupalambhikānāṃ bodhisattvānāṃ yaśca

@087

dānamaya: puṇyābhisaṃskāra:, yaśca śīlamayo yaśca
kṡāntimayo yaśca vīryamayo yaśca dhyānamaya:

puṇyābhisaṃskāra:, taṃ sarvamabhibhavatīti |
mameyametannidānā prcchā jātā | api nu khalu puna:

kauśika prajñāpāramitaiva pūrvaṃgamā pañcānāṃ
pāramitānāṃ sarvajñatāmārgāvatārāya | tadyathāpi
nāma

kauśika jātyandhānāṃ śataṃ vā sahasraṃ vā
śatasahasraṃ vā apariṇāyakamabhavyaṃ mārgāvatārāya,

abhavyaṃ grāmaṃ vā nagaraṃ vā nigamaṃ vā gantum, evameva
kauśika dānaṃ śīlaṃ kṡāntirvīryaṃ

dhyānaṃ ca prajñāpāramitānāmadheyaṃ labhate |
jātyandhabhūtaṃ bhavati vinā prajñāpāramitayā

apariṇāyakatvāt | abhavyaṃ sarvajñatāmārgāvatārāya |
kuta: puna: sarvajñatāmanuprāpsyati ? yadā

puna: kauśika dānaṃ śīlaṃ kṡāntivīryaṃ dhyānaṃ ca
prajñāpāramitāparigrhītaṃ bhavati, tadā

pāramitānāmadheyaṃ pāramitāśabdaṃ labhate | tadā
hyāsāṃ cakṡu:pratilambho bhavati pañcānāṃ

pāramitānāṃ sarvajñatāmārgāvatārāya
sarvajñatānuprāptaye ||

atha svalvāyuṡmān śāriputro bhagavantametadavocat-kathaṃ
bhagavan bodhisattvena mahā-

sattvena prajñāpāramitā abhinirhartavyā ? evamukte
bhagavānāyuṡmantaṃ śāriputrametadavocat-rūpasya

śāriputra abhinirhāro draṡṭavya: | evaṃ vedanāyā:
saṃjñāyā: saṃskārāṇām | vijñānasya śāriputra

abhinirhāro draṡṭavya: | ya: śāriputra pañcānāṃ
skandhānāmabhinirhāra:, ayaṃ śāriputra prajñāpāra-

mitāyā abhinirhāra ityucyate | eva{1 ##Ap W##
anabhisaṃskāreṇa ##for## abhinirhāreṇa.}bhinirhāreṇa
pañcānāṃ skandhānāmabhinirhāra: prajñāpāra-

mitāyā abhinirhāro'bhinirhāra ityucyate ||

evamukte āyuṡmān śāriputro
bhagavantametadavocat-evamabhinirhāreṇa abhinirhrtā

bhagavan prajñāpāramitā katamaṃ dharmamarpayati ?
bhagavānāha-evamabhinirhrtā śāriputra prajñāpāra-

mitā na kaṃciddharmamarpayati | yadā sā śāriputra na
kaṃciddharmamarpayati, tadā prajñāpāramiteti

saṃkhyāṃ gacchati ||

atha khalu śakro devānāmindro bhagavantametadavocat-kimiyaṃ
bhagavan prajñāpāramitā

sarvajñatāmapi nārpayati ? bhagavānāha-yatkauśika evaṃ
vadasi-kimiyaṃ prajñāpāramitā sarvajñatā-

mapi nārpayatīti ? na yathopalambhastathā arpayati, na yathā
nāma tathārpayati, na yathābhisaṃskāra-

stathārpayati | śakra āha-kathaṃ tarhi bhagavannarpayati ?
bhagavānāha-yathā kauśika nārpayati

tathārpayati | śakra āha-āścaryaṃ bhagavan yāvadiyaṃ
prajñāpāramitā na kaṃciddharmamutpādayati, na

kaṃciddharmaṃ nirodhayati | sarvadharmāṇāmanutpādāya
anirodhāya pratyupasthitā anupasthitā

prajñāpāramitā ||

atha khalvāyuṡmān subhūtirbhagavantametadavocat-sacedevamapi
bhagavan bodhisattvo

mahāsattvo saṃjñāsyate, dūrīkariṡyati imāṃ
prajñāpāramitām, riktīkariṡyati imāṃ
prajñāpāramitām,

tucchīkariṡyati imāṃ prajñāpāramitām, na kariṡyati
imāṃ prajñāpāramitām | evamukte bhagavā-

nāyuṡmantaṃ subhūtimetadavocat-evametatsubhūte, evametat |
astyeṡa subhūte paryāyo yena

@088

paryāyeṇa dūrīkariṡyatīmāṃ prajñāpāramitām,
riktīkariṡyatīmāṃ prajñāpāramitām, tucchīkari-

ṡyatīmāṃ prajñāpāramitām, na kariṡyatīmāṃ
prajñāpāramitām | tatkasya heto: ? prajñāpāra-

mitāyāṃ hi subhūte paridīpitāyāṃ na rūpaṃ
paridīpitaṃ bhavati | na vedanā na saṃjñā na saṃskārā:
|

na vijñānaṃ paridīpitaṃ bhavati | na srotaāpattiphalaṃ
paridīpitaṃ bhavati | na sakrdāgāmiphalaṃ

paridīpitaṃ bhavati | na anāgāmiphalaṃ paridīpitaṃ
bhavati | nārhatvaṃ paridīpitaṃ bhavati |

na pratyekabuddhatvaṃ paridīpitaṃ bhavati | na buddhatvaṃ
paridīpitaṃ bhavati ||

sthavira: subhūtirāha-mahāpāramiteyaṃ bhagavan yaduta
prajñāpāramitā | bhagavānāha-tatkiṃ

manyase subhūte katamena paryāyeṇa mahāpāramiteyaṃ yaduta
prajñāpāramitā ? sthavira: subhūtirāha-

na bhagavan rūpaṃ mahatkaroti nālpīkaroti, na rūpaṃ
saṃkṡipati na vikṡipati | evaṃ na vedanāṃ

na saṃjñāṃ na saṃskārān | na bhagavan vijñānaṃ
mahatkaroti nālpīkaroti, na vijñānaṃ saṃkṡipati

na vikṡipati | yānyapi tāni tathāgatasya tathāgatabalāni,
tānyapi na balīkaroti na

durbalīkaroti, na saṃkṡipati na vikṡipati | yāpi sā
sarvajñatā, tāmapi na mahatkaroti

nālpīkaroti, na saṃkṡipati na vikṡipati | tatkasya heto: ?
asaṃkṡiptāvikṡiptā

hi bhagavan sarvajñatā | sacedevamapi bhagavan bodhisattvo
mahāsattva: saṃjānīte,

carati prajñāpāramitāyām | kiṃ punarevaṃ
saṃjānāna:-evamahaṃ sarvajñajñānasamanvāgata

sattvebhyo dharmaṃ deśayiṡyāmi, evamimān sattvān
parinirvāpayiṡyāmīti | tatkasya heto: ? na

hyeṡa prajñāpāramitāniṡyando ya imān sattvān
parinirvāpayiṡyāmīti sattvopalambha: | eṡa

evāsya mahānupalambha: syāt | tatkasya heto: ?
sattvāsvabhāvajātikā hi prajñāpāramitā

veditavyā | sattvāsvabhāvatayā
prajñāpāramitāsvabhāvatā veditavyā | sattvaviviktatayā
prajñā-

pāramitāviviktatā veditavyā | sattvācintyatayā
prajñāpāramitācintyatā veditavyā | sattvā-

vināśadharmatayā prajñāpāramitāvināśadharmatā
veditavyā | sattvānabhisaṃbodhanatayā prajñāpāra-

mitānabhisaṃbodhanatā veditavyā |
sattvayathābhūtārthānabhisaṃbodhanatayā
prajñāpāramitāyathābhūtā-

rthānabhisaṃbodhanatā veditavyā |
sattvabalasamudāgamanatayā tathāgatabalasamudāgamanatā
veditavyā |

anena bhagavan paryāyeṇa mahāpāramiteyaṃ yaduta
prajñāpāramitā ||

atha khalvāyuṡmān śāriputro bhagavantametadavocat-yo
bhagavan iha gambhīrāyāṃ

prajñāpāramitāyāṃ bodhisattvo
mahāsattvo'dhimokṡayiṡyati na kāṅkṡiṡyati na
vicikitsiṡyati

na dhandhāyiṡyati, kuta: sa bhagavaṃścyuta ihopapanno
veditavya:, kiyacciracaritāvī ca sa

bhagavan bodhisattvo mahāsattvo veditavya:, ya imāṃ
prajñāpāramitāmarthataśca dharmataśca arthanayataśca

dharmanayataśca anugamiṡyati anubhotsyate'nubodhayiṡyati ca ?
evamukte bhagavānāyuṡmantaṃ

śāriputrametadavocat-sa śāriputra bodhisattvo
mahāsattvo'nyebhyo lokadhātubhyaścyuto buddhān

bhagavata: paryupāsya pariprcchya ihopapanno veditavya: |
tatkasya heto: ? ya: kaścicchāriputra

bodhisattvo mahāsattvo'nyebhyo lokadhātubhyaścyuto buddhān
bhagavata: paryupāsya pariprcchaya

@089

ihopapanno bhavati, sa imāṃ gambhīrāṃ prajñāpāramitāṃ
bhāṡyamāṇāṃ deśyamānāmupadiśyamānāmuddiśya-

mānāṃ śrṇuyāt, imāṃ prajñāpāramitāṃ śrutvā atra
śāstrsaṃjñāṃ prajñāpāramitāyāmutpādayet-

śāstā me saṃmukhībhūta iti, śāstā me{1 ##W om.## me.}
drṡṭa iti cittamutpādayati | prajñāpāramitāyāṃ
bhāṡya-

māṇāyāṃ
deśyamānāyāmupadiśyamānāyāmuddiśyamānāyāṃ
śrotramavadadhāti, satkrtya śrṇoti, kathāṃ

nopacchinatti | ciracaritāvī sa śāriputra tathārūpo
bodhisattvo mahāsattvo veditavya: |

bahubuddhaparyupāsita: sa śāriputra tathārūpo bodhisattvo
mahāsattvo veditavya: ||

atha khalvāyuṡmān subhūtirbhagavantametadavocat-śakyā
punarbhagavan prajñāpāramitā śrotuṃ

vā upalakṡayituṃ vā samanvāhartuṃ vā upapādayituṃ vā
upadhārayituṃ vā ? iyaṃ sā prajñāpāramitā,

iha vā sā prajñāpāramitā, amutra vā sā
prajñāpāramitā, anena vā ākāreṇa liṅgena nimitteneti

śakyā nirdeṡṭuṃ vā śrotuṃ vā ? bhagavānāha-no hīdaṃ
subhūte | neyaṃ subhūte prajñāpāramitā

skandhaśo vā dhātuśo vā āyatanaśo vā śakyā
nirdeṡṭuṃ vā śrotuṃ vā upalakṡayituṃ vā

samanvāhartuṃ vā upapādayituṃ vā upadhārayituṃ vā |
tatkasya heto: ? sarvadharmaviviktatvātsubhūte,

atyantaviviktatvātsubhūte sarvadharmāṇāṃ na śakyā
prajñāpāramitā nirdeṡṭuṃ vā śrotuṃ vā upalakṡayituṃ

vā samanvāhartuṃ vā upapādayituṃ vā upadhārayituṃ vā |
na cānyatra skandhadhātvāyatanebhya:

prajñāpāramitā avaboddhavyā | tatkasya heto: ?
skandhadhātvāyatanameva hi subhūte śūnyaṃ

viviktaṃ śāntam | iti hi prajñāpāramitā ca
skandhadhātvāyatanaṃ ca advayametadadvaidhīkāraṃ

śūnyatvādviviktatvāt | evaṃ śāntatvānnopalabhyate |
yo'nupalambha: sarvadharmāṇām, sā prajñāpāra-

mitetyucyate | yadā na bhavati saṃjñā samajñā
prajñaptirvyavahāra:, tadā prajñāpāramitetyucyate ||

sthavira: subhūtirāha-kiyacciracaritāvī sa bhagavan
bodhisattvo mahāsattvo veditavyo

ya iha gambhīrāyāṃ prajñāpāramitāyāṃ yogamāpatsyate ?
bhagavānāha-vibhajya vyākaraṇīyameta-

tsubhūte bodhisattvānāṃ mahāsattvānāmindriyā{2 ##W##
indriyavimātratayā.}dhimātratayā | syātkhalu puna: subhūte
paryāyo yena

paryāyeṇa bodhisattvā bahūni buddhaśatāni bahūni
buddhasahasrāṇi bahūni buddhaśatasahasrāṇi drṡṭvā

teṡāmantike brahmacaryaṃ caritvā imāṃ prajñāpāramitāṃ
na śraddhyurnādhimuñceyu: | tatkasya heto: ?

pūrvamapi teṡāṃ buddhānāṃ bhagavatāmantikādasyāṃ
gambhīrāyāṃ prajñāpāramitāyāṃ bhāṡyamāṇāyāṃ

deśyamānāyāmupadiśyamānāyāmagauravatā abhūt |
agauravatayā aśusrūṡaṇatā, aśuśrūṡaṇatayā

aparyupāsanatā, aparyupāsanatayā apariprcchanatā,
apariprcchanatayā aśraddadhānatā, aśraddadhāna-

tayā tata: parṡaddhyo'pakrāntā:, te tatonidānaṃ
dharmavyasanasaṃvartanīyena karmaṇā krtena saṃcitena

ācitena upacitena etarhyapi gambhīrāyāṃ
prajñāpāramitāyāṃ bhāṡyamāṇāyāṃ
deśyamānāyāmupa-

diśyamānāyāmapakrāmanti | agauravatayā aśraddadhānā
anadhimuñcanto na kāyena na cittena

sāmagrīṃ dadati | te sāmagrīmadadānā imāṃ
prajñāpāramitāṃ na jānanti na paśyanti na

budhyante na vedayante | evaṃ te prajñāpāramitāṃ na
śraddadhati | aśraddadhānā na śrṇvanti |

@090

aśrṇvanto na jānanti | ajānanto na paśyanti | apaśyanto
na budhyante | abudhyamānā

dharmavyasanasaṃvartanīyaṃ karma kurvanti, saṃcinvanti
ācinvanti upacinvanti | te tena dharma-

vyasanasaṃvartanīyena karmaṇā krtena saṃcitena ācitena
upacitena duṡprajñasaṃvartanīyaṃ karmābhi-

saṃskariṡyanti | tena te duṡprajñasaṃvartanīyena karmaṇā
abhisaṃskrtena saṃcitenācitenopacitena

imāṃ prajñāpāramitāṃ bhāṡyamāṇāṃ
deśyamānāmupadiśyamānāṃ pratyākhyāsyanti
pratikṡepsyanti

pratikrokṡyanti, pratikṡipya ca apakramiṡyanti | asyā: khalu
puna: subhūte prajñāpāramitāyā:

pratyākhyānena pratikṡepeṇa pratikrośena
atītānāgatapratyutpannānāṃ buddhānāṃ bhagavatāṃ
sarvajñatā

pratyākhyātā bhavati, pratikṡiptā bhavati, pratikruṡṭā
bhavati | te svasaṃtānānupahatya dagdhā:

pareṡāmapyalpabuddhikānāmalpaprajñānāmalpapuṇyā
nāmalpakuśalamūlānāṃ pudgalānāṃ
śraddhāmātrakasamanvā-

gatānāṃ premamātrakasamanvāgatānāṃ
prasādamātrakasamanvāgatānāṃ
chandamātrakasamanvāgatānā-

mādikarmikāṇāmabhavyarūpāṇāṃ tadapi śraddhāmātrakaṃ
premamātrakaṃ prasādamātrakaṃ chandamātrakaṃ

vicchandayiṡyanti vivecayiṡyanti vivartayiṡyanti, nātra
śikṡitavyamiti vakṡyanti,

naitadbuddhavacanamiti vācaṃ bhāṡiṡyante | evaṃ te
ātmasaṃtānānupahatya vivecya parasaṃtānānapyupa-

hatya vivecya prajñāpāramitāmabhyākhyāsyanti |
prajñāpāramitāyāmabhyākhyātāyāṃ sarvajñatā abhyā-

khyātā bhavati |
sarvajñatāyāmabhyākhyātāyāmatītānāgatapratyutpannā
buddhā bhagavanto'bhyākhyātā

bhavanti | te buddhānāṃ bhagavatāmantikādapakrāntā
bhaviṡyanti, dharmātparimuktā bhaviṡyanti,

saṃghātparibāhyā bhaviṡyanti | evaṃ teṡāṃ sarveṇa
sarvaṃ sarvathā sarvaṃ triratnātparibāhyabhāvo bhavi-

ṡyati | te sattvānāṃ hitasukhopacchedakriyayā
mahānirayavipākasaṃvartanīyaṃ karma upaceṡyanti |

te anenaivaṃrūpeṇa karmābhisaṃskāreṇopasthāpitena
samutthāpitena dharmavyasanasaṃvartanīyena duṡprajña-

saṃvartanīyena karmaṇā bahūni varṡaśatāni bahūni
varṡasahasrāṇi bahūni varṡaśatasahasrāṇi bahūni

varṡakoṭīśatāni bahūni varṡakoṭīsahasrāṇi bahūni
varṡakoṭīśatasahasrāṇi bahūni varṡakoṭī-

niyutaśatasahasrāṇi mahānirayeṡūpapatsyante | te
mahānirayānmahānirayaṃ saṃkramiṡyanti | teṡāṃ

tathā suciraṃ mahānirayānmahānirayaṃ saṃkrāmatāṃ
teja:saṃvartanī prādurbhaviṡyati | teja:saṃvartanyāṃ

prādurbhūtāyāṃ ye'nyeṡu lokadhātuṡu mahānirayā:, tatra
te kṡepsyante | te teṡu mahānirayeṡu

upapatsyante | te tatra vikṡiptāsteṡu
mahānirayeṡūpapannā: samānāstatrāpi
mahānirayānmahānirayaṃ

saṃkramiṡyanti | teṡāṃ tatrāpi mahānirayānmahānirayaṃ
saṃkrāmatāṃ tatrāpi punareva tathaiva teja:-

saṃvartanī prādurbhaviṡyati | te tasyāṃ
teja:saṃvartanyāṃ prādurbhūtāyāṃ tataścyutā: samānā:
punareva

anyeṡu lokadhātuṡu ye mahānirayāstatra kṡepsyante | te
teṡu mahānirayeṡūpapatsyante | te tatrāpi

tathaiva mahānirayānmahānirayaṃ saṃkramiṡyanti | teṡāṃ
tatrāpi suciraṃ mahānirayānmahānirayaṃ

saṃkrāmatāṃ tatrāpi tathaiva teja:saṃvartanī
prādurbhaviṡyati | te tasyāṃ teja:saṃvartanyāṃ
prādurbhūtāyāṃ

punareva tataścyutāstenaiva akṡīṇena sāvaśeṡeṇa
karmaṇā ihaiva lokadhātau puna: kṡepsyante |

kṡiptā: santo mahānirayeṡūpapatsyante | te punareva tāni
mahānirayeṡu mahānti mahānirayadu:khāni

@091

pratyanubhaviṡyanti | tāvatpratyanubhaviṡyanti,
yāvatpunareva teja:saṃvartanī prādurbhaviṡyati | evaṃ te

bahudu:khavedanīyaṃ karma pratyanubhaviṡyanti | tatkasya
heto: ? yathāpi nāma durbhāṡitatvādvāca: ||

atha khalvāyuṡmān śāriputro bhagavantametadavocat-pañca
bhagavan ānantaryāṇi

karmāṇi krtānyupacitāni asya manoduścaritasya
vāgduścaritasya ca na prativarṇikānyapi

na anurūpāṇyapi na pratirūpāṇyapi bhavanti |
bhagavānāha-evametacchāriputra, evametat |

pañcānantaryāṇi śāriputra karmāṇi krtānyupacitānyasya
manoduścaritasya ca vāgduścaritasya ca

na prativarṇikānyapi na anurūpāṇyapi na pratirūpāṇyapi
asya karmaṇa: krtasya saṃcitasya

ācitasya upacitasya | ye kecidimāṃ gambhīrā
prajñāpāramitāṃ bhāṡyamāṇāṃ deśyamānāmupa-

diśyamānāmuddiśyamānāṃ pratibādhitavyāṃ maṃsyante,
pratikṡepsyanti pratikrokṡyanti, nātra śikṡita-

vyamiti vakṡyanti, neyaṃ tathāgatabhāṡiteti vācaṃ
bhāṡiṡyante, tato'nyānapi sattvān

vivecayiṡyanti | te svasaṃtānānupahatya
parasaṃtānānupahaniṡyanti | te svasaṃtānān saviṡān

krtvā parasaṃtānān saviṡān kariṡyanti | svayaṃ
naṡṭā: parānapi nāśayiṡyanti | svayaṃ gambhīrāṃ

prajñāpāramitāmajānānā anavabudhyamānā: parānapi
grāhayiṡyanti, nātra śikṡitavyamiti vācaṃ

bhāṡiṡyante | nāhaṃ śāriputra evaṃrūpāṇāṃ
pudgalānāṃ darśanamapyabhyanujānāmi, kutastai: saha

saṃvāsaṃ kuto vā lābhasatkāraṃ kuta: sthānam ?  tatkasya
heto: ? dharmadūṡakā hi te śāriputra

tathārūpā: pudgalā veditavyā iti | kasambakajātāste
śāriputra tathārūpā: pudgalā veditavyā: |

krṡṇānirjātikā: krṡṇāhijātikāste śāriputra
tathārūpā: pudgalā veditavyā: | teṡāṃ

śāriputra tathārūpāṇāṃ pudgalānāṃ ye śrotavyaṃ
maṃsyante, sarve te anayena vyasanamāpatsyante | ye ca

śāriputra prajñāpāramitāṃ dūṡayanti, ime te śāriputra
dharmadūṡakā: pudgalā veditavyā: | śāriputra

āha-na bhagavatā tasya pudgalasya tatropapannasya
mahānirayagatasyātmabhāvasya pramāṇamākhyātam |

bhagavānāha-tiṡṭhatu śāriputra tasya pudgalasya
tatropapannasya mahānirayagatasyātmabhāvasya pramāṇam |

tatkasya heto: ? mā tathārūpasya pudgalasya tadātmabhāvasya
pramāṇaṃ śrutvā uṡṇaṃ rudhiraṃ mukhā-

dāgacchet, maraṇaṃ vā nigacchet, maraṇamātrakaṃ vā
du:khamāgāḍhamābādhaṃ sprśet, dahyeta vā,

śokaśalyo vā asyāviśet, mahāprapātaṃ vā prapatet,
upaśuṡyeta vā mlāyeta vā | maiva

mahāpratibhayaṃ tasyātmabhāvasya
pramāṇamaśrauṡīdyasyeme doṡā: saṃvidyante ||

na bhagavānāyuṡmata: śāriputrasyāvakāśaṃ
karoti-iyattasyātmabhāvasya pramāṇaṃ bhaviṡya-

tīti | dvitīyakamapi trtīyakamapyāyuṡmān śāriputro
bhagavantametadavocat-ākhyātu me

bhagavāṃstasya pudgalasyātmabhāvasya pramāṇam |
paścimāyā janatāyā āloka: krto bhaviṡyati-

anena vāṅmana:karmaṇā krtena saṃcitenopacitenopacitena
evaṃ mahāntaṃ mahānirayeṡvātmabhāvaṃ

parigrhīteti | bhagavānāha-eṡa eva śāriputra paścimāyā
janatāyā āloka: krto bhaviṡyati,

yadanena vāṅmanoduścaritena akuśalena karmābhisaṃskāreṇa
abhisaṃskrtena saṃcitenācitenopa-

citena iyacciradu:khaṃ pratyanubhaviṡyatīti | yā etasyaiva
śāriputra du:khasyāprameyatā bahudu:khatā

@092

vyākhyātā, eṡa eva śuklāṃśikasya kulaputrasya
kuladuhiturvā saṃvego bhaviṡyati | tata: sa tebhyo

dharmavyasanasaṃvartanīyebhya: karmabhyo vinivrtya
puṇyābhisaṃskārameva kuryāt, jīvitahetorapi

saddharmaṃ na pratikṡepsyati-mā bhūdasmākamapi
tādrśairdu:khai: samavadhānamiti ||

atha khalvāyuṡmān subhūtirbhaga-
avantametadavocat-susaṃvrtakāyakarmavākkarmamanaskarmaṇā

bhagavan kulaputreṇa vā kuladuhitrā vā bhavitavyam |
tatkasya heto: ? yatra hi nāma bhagavan

evaṃrūpeṇa vāgdurbhāṡitena iyān mahāpuṇyaskandha:
prasūyate | katamena punarbhagavan karmaṇā

iyān mahāpuṇyaskandha: prasūyate |
bhagavānāha-evaṃrūpeṇa subhūte vāgdurbhāṡitena iyān

mahāpuṇyaskandha: prasūyate | ihaiva te subhūte
mohapuruṡā: svākhyāte dharmavinaye pravrajitā

bhaviṡyanti, ya imāṃ gambhīrāṃ prajñāpāramitāṃ
dūṡayitavyāṃ maṃsyante, pratikṡeptavyāṃ maṃsyante,

pratibādhitavyāṃ maṃsyante | prajñāpāramitāyāṃ ca
pratibādhitāyāṃ buddhānāṃ bhagavatāṃ [buddhabodhi:]

pratibādhitā bhavati | buddhabodhau
pratibādhitāyāmatītānāgatapratyutpannānāṃ buddhānāṃ
bhagavatāṃ

sarvajñatā pratibādhitā bhavati | sarvajñatāyāṃ
pratibādhitāyāṃ saddharma: pratibādhito bhavati |

saddharme pratibādhite tathāgataśrāvakasaṃgha:
pratibādhito bhavati | tathāgataśrāvakasaṃghe'pi prati-

bādhite evaṃ tasya sarveṇa sarvaṃ sarvathā sarvaṃ
triratnātparibāhyabhāvo bhavati, aprameyāsaṃkhyeyataraśca

mahānakuśalakarmābhisaṃskāra: parigrhīto bhavati ||

evamukte āyuṡmān subhūtirbhagavantametadavocat-ko'tra
bhagavan hetu: ka: pratyayo

yatsa kulaputro vā kuladuhitā vā imāṃ prajñāpāramitāṃ
pratibādhitavyāṃ maṃsyate ?  bhagavānāha-

mārādhiṡṭhito vā subhūte sa kulaputro vā kuladuhitā vā
bhaviṡyati | duṡprajñasaṃvartanīyena vā

karmaṇā gambhīreṡu dharmeṡu nāsya śraddhā, nāsya
prasāda: | ābhyāṃ subhūte dvābhyāṃ pāpābhyāṃ

dharmābhyāṃ samanvāgata: sa kulaputro vā kuladuhitā vā
imāṃ prajñāpāramitāṃ pratibādhiṡyate |

punaraparaṃ subhūte sa kulaputro vā kuladuhitā vā
pāpamitrahastagato vā bhaviṡyati, anabhiyukto

vā bhaviṡyati, skandhābhiniviṡṭo vā bhaviṡyati,
ātmotkarṡī pareṡāṃ paṃsako doṡāntaraprekṡī

vā bhaviṡyati | ebhirapi subhūte caturbhirākārai: sa
kulaputro vā kuladuhitā vā samanvāgato

bhaviṡyati, ya imāṃ prajñāpāramitāṃ bhāṡyamāṇāṃ
deśyamānāmupadiśyamānāṃ pratibādhitavyāṃ

maṃsyate iti ||

āryāṡṭasāhasrikāyāṃ prajñāpāramitāyāṃ
nirayaparivarto nāma saptama: ||

@093

atha khalvāyuṡmān subhūtirbhagavantametadavocat-duradhimocā
bhagavan prajñāpāramitā

anabhiyuktena kuśalamūlavirahitena pāpamitrahastagatena |
bhagavānāha-evametatsubhūte, evametat |

duradhimocā subhūte prajñāpāramitā anabhiyuktena
parīttakuśalamūlena durmedhasā anarthikena alpa-

śrūtena hīnaprajñena pāpamitropastabdhena
aśuśrūṡaṇāpariprcchakajātīyena kuśaleṡu
dharmeṡvanabhi-

yuktena ||

subhūtirāha-kiyadgambhīrā bateyaṃ bhagavan
prajñāpāramitā duradhimocatayā ? bhagavānāha-

rūpaṃ subhūte abaddhamamuktam | tatkasya heto: ?
rūpāsvabhāvatvātsubhūte rūpamabaddhamamuktam |

evaṃ vedanā saṃjñā saṃskārā: | vijñānaṃ subhūte
abaddhamamuktam | tatkasya heto: ? vijñānāsvabhāva-

tvātsubhūte vijñānamabaddhamamuktam | rūpasya subhūte
pūrvānto'baddho'mukta: | tatkasya heto: ?

pūrvāntāsvabhāvaṃ hi subhūte rūpam | rūpasya subhūte
aparānto'baddho'mukta: | tatkasya heto: ?

aparāntāsvabhāvaṃ hi subhūte rūpam | pratyutpannaṃ
subhūte rūpamabaddhamuktam | tatkasya heto: ?

pratyutpannāsvabhāvaṃ hi subhūte pratyutpannaṃ rūpam |
evaṃ vedanā saṃjñā saṃskārā: | vijñānasya

subhūte pūrvānto'baddho'mukta: | tatkasya heto: ?
pūrvāntāsvabhāvaṃ hi subhūte vijñānam |

vijñānasya subhūte aparānto'baddho'mukta: | tatkasya heto: ?
aparāntāsvabhāvaṃ hi subhūte

vijñānam | pratyutpannaṃ subhūte vijñānamabaddhamamuktam |
tatkasya heto: ? pratyutpannāsvabhāvaṃ hi

subhūte pratyutpannaṃ vijñānam ||

subhūtirāha-duradhimocā bhagavan prajñāpāramitā,
paramaduradhimocā bhagavan prajñāpāra-

mitā anabhiyuktena anavaropitakuśalamūlena
pāpamitrahastagatena māravaśagatena kusīdena

hīnavīryeṇa muṡitasmrtinā duṡprajñena |
bhagavānāha-evametatsubhūte, evametat | duradhimocā

subhūte prajñāpāramitā, paramaduradhimocā subhūte
prajñāpāramitā anabhiyuktena anavaropita-

kuśalamūlena pāpamitrahastagatena māravaśagatena kusīdena
hīnavīryeṇa muṡitasmrtinā duṡprajñena |

tatkasya heto: ? yā subhūte rūpaviśuddhi:, sā
phalaviśuddhi:, yā phalaviśuddhi:, yā phalaviśuddhi:, sā
rūpavi-

śuddhi: | iti hi subhūte rūpaviśuddhiśca phalaviśuddhiśca
advayametadadvaidhīkāramabhinnamacchinnam |

iti hi subhūte phalaviśuddhito rūpaviśuddhī
rūpaviśuddhita: phalaviśuddhi: | evaṃ vedanāsaṃjñā-

saṃskārā: | yā subhūte vijñānaviśuddhi:, sā
phalaviśuddhi:, yā phalaviśuddhi: sā vijñāna-

viśuddhi: | iti hi subhūte vijñānaviśuddhiśca
phalaviśuddhiśca advayametadadvaidhīkāramabhinna-

macchinnam | iti hi subhūte phalaviśuddhito
vijñānaviśuddhirvijñānaviśuddhita: phalaviśuddhi: |

punaraparaṃ subhūte yā rūpaviśuddhi: sā
sarvajñatāviśuddhi:, yā sarvajñatāviśuddhi: sā rūpa-

viśuddhi: | iti hi subhūte rūpaviśuddhiśca
sarvajñatāviśuddhiśca advayametadadvaidhīkāramabhinna-

macchinnam | iti hi subhūte sarvajñatāviśuddhito
rūpaviśuddhi:, rūpaviśuddhita: sarvajñatāviśuddhi: |

evaṃ vedanāsaṃjñāsaṃskārā: | yā subhūte
vijñānaviśuddhi: sā sarvajñatāviśuddhi: | yā
sarvajñatā-

@094

viśuddhi: sā vijñānaviśuddhi: | iti hi subhūte
vijñānaviśuddhiśca sarvajñatāviśuddhiśca

advayametadadvaidhīkāramabhinnamacchinnam | iti hi subhūte
sarvajñatāviśuddhito vijñānaviśuddhi:,

vijñānaviśuddhita: sarvajñatāviśuddhi: ||

atha khalvāyuṡmān śāriputro
bhagavantametadavocat-gambhīrā bhagavan prajñāpāramitā |

bhagavānāha-viśuddhatvācchāriputra | āha-avabhāsakarī
bhagavan prajñāpāramitā | bhagavānāha-

viśuddhatvācchāriputra | āha-āloko bhagavan
prajñāpāramitā |bhagavānāha-viśuddhatvā-

cchāriputra | āha-apratisaṃdhirbhagavan prajñāpāramitā |
bhagavānāha-viśuddhatvācchāriputra |

āha-asaṃkleśo bhagavan prajñāpāramitā |
bhagavānāha-viśuddhatvācchāriputra | āha-aprāpti-

ranabhisamayo bhagavan prajñāpāramitā |
bhagavānāha-viśuddhatvācchāriputra | āha-anabhi-

nirvrttirbhagavan prajñāpāramitā |
bhagavānāha-viśuddhatvācchāriputra |
āha-atyantānupapatti-

rbhagavan prajñāpāramitā
kāmadhāturūpadhātvārūpyadhātuṡu |
bhagavānāha-viśuddhatvācchāriputra |

āha-na jānāti na saṃjānīte bhagavan prajñāpāramitā |
bhagavānāha-viśuddhatvācchāriputra |

āha-kiṃ bhaga{1 ##W## punarbhagavan.}van prajñāpāramitā na
jānāti na saṃjānīte ? bhagavānāha-rūpaṃ śāriputra

prajñāpāramitā na jānāti na saṃjānīte | tatkasya heto:
? viśuddhatvācchāriputra | evaṃ vedanā-

saṃjñāsaṃskārā: | vijñānaṃ śāriputra
prajñāpāramitā na jānāti na saṃjānīte | tatkasya

heto: ? viśuddhatvācchāriputra | āha-prajñāpāramitā
bhagavan sarvajñatāyā nāpakāraṃ karoti,

nopakāraṃ karoti ? bhagavānāha-viśuddhatvācchāriputra |
āha-prajñāpāramitā bhagavan na kaṃci-

ddharmaṃ parigrhṇāti, na parityajati ?
bhagavānāha-viśuddhatvācchāriputra | atha khalvāyuṡmān

subhūtirbhagavantametadavocat-ātmaviśuddhito bhagavan
rūpaviśuddhi: ? bhagavānāha-atyanta-

viśuddhatvātsubhūte | āha-ātmaviśuddhito bhagavan
vedanāsaṃjñāsaṃskāraviśuddhi: | ātmavi-

śuddhito bhagavan vijñānaviśuddhi: ?
bhagavānāha-atyantaviśuddhatvātsubhūte | āha-ātmaviśu-

ddhito bhagavan phalaviśuddhi: ?
bhagavānāha-atyantaviśuddhatvātsubhūte |
āha-ātmaviśuddhito

bhagavan sarvajñatāviśuddhi: ?
bhagavānāha-atyantaviśuddhatvātsubhūte |
āha-ātmaviśuddhito

bhagavan na prāptirnābhisamaya: ?
bhagavānāha-atyantaviśuddhatvātsubhūte |
āha-ātmāparyantatayā

bhagavan rūpāparyatantā ?
bhagavānāha-atyantaviśuddhatvātsubhūte |
āha-ātmāparyantatayā

bhagavan vedanāsaṃjñāsaṃskāravijñānāparyantatā ?
bhagavānāha-atyantaviśuddhatvātsubhūte | āha-

ya evamasya bodhisattvasya mahāsattvasya bhagavan avabodha:,
iyamasya prajñāpāramitā ? bhagavānāha-

atyantaviśuddhatvātsubhūte | āyuṡmān subhūtirāha-sā
khalu punariyaṃ bhagavan prajñāpāramitā nāpare

tīre, na pare tīre, nāpyubhayamantareṇa viprakrtā sthitā
| bhagavānāha-atyantaviśuddhatvātsubhūte ||

āyuṡmān subhūtirāha-evamapi bhagavan saṃjñāsyate
bodhisattvo mahāsattvo riñciṡyatīmāṃ

prajñāpāramitāṃ dūrīkariṡyatīmāṃ prajñāpāramitām
| bhagavānāha-sādhu sādhu subhūte | evametat

@095

subhūte, evametat | tatkasya heto: ? nāmato'pi hi subhūto
saṅgo nimittato'pi saṅga: |

evamukte āyuṡmān subhūtirbhagavantametadavocat- āścaryaṃ
bhagavan yāvadiyaṃ prajñāpāramitā

svākhyātā sunirdiṡṭā supariniṡṭhitā, yatra hi nāma
bhagavatā ime'pi saṅgā ākhyātā: |

atha khalvāyuṡmān śāriputra āyuṡmantaṃ
subhūtimetadavocat-katame te āyuṡman subhūte

saṅgā: ? subhūtirāha-rūpamāyuṡman śāriputra
śūnyamiti saṅga: | evaṃ vedanāsaṃjñāsaṃskārā: |

vijñānamāyuṡman śāriputra śūnyamiti saṅga: | atīteṡu
dharmeṡvatītā dharmā iti saṃjānīte,

saṅga: | anāgateṡu dharmeṡvanāgatā dharmā iti
saṃjānīte, saṅga: | pratyutpanneṡu dharmeṡu

pratyutpannā dharmā iti saṃjānīte, saṅga: | iyantaṃ
puṇyaskandhaṃ prasūyate bodhisattvayānika:

pudgala: prathamena cittotpādeneti saṃjānīte, saṅga: ||

atha khalu śakro devānāmindra āyuṡmantaṃ
subhūtimetadavocat-katamena ārya subhūte

paryāyeṇa saṅga: ? subhūtirāha-sacetkauśika
tadbodhicittaṃ saṃjānīte-idaṃ tatprathamaṃ bodhicitta-

miti, anuttarāyāṃ samyaksaṃbodhau pariṇāmayāmīti
pariṇāmayati | na ca cittaprakrti: śakyā

pariṇāmayituṃ tena kulaputreṇa vā kuladuhitrā vā
mahāyānasaṃprasthitena | tasmāttarhi kauśika paraṃ

saṃdarśayatā samādāpayatā samuttejayatā
saṃpraharṡayatā anuttarāyāṃ samyaksaṃbodhau
bhūtānugamena

saṃdarśayitavyaṃ samādāpayitavyaṃ samuttejayitavyaṃ
saṃpraharṡayitavyam | evamātmānaṃ ca na kṡiṇoti,

buddhānujñātayā ca samādāpanayā paraṃ samādāpayati sa
kulaputro vā kuladuhitā vā |

imāścāsya sarvā: saṅgakoṭyo vivarjitā bhavanti ||

atha khalu bhagavānāyuṡmate subhūtaye
sādhukāramadāt-sādhu sādhu subhūte, yastvaṃ

bodhisattvān mahāsattvānimā: saṅgakoṭīrbodhayasi | tena
hi subhūte anyānapi sūkṡmatarān

saṅgānākhyāsyāmi, tān śrṇu, sādhu ca suṡṭhu ca
manasi kuru | bhāṡiṡye'haṃ te | sādhu bhagavan

ityāyuṡmān subhūtirbhagavata: pratyaśrauṡīt ||

bhagavānetadavocat-iha subhūte śrāddha: kulaputro vā
kuladuhitā vā tathāgatamarhantaṃ

samyaksaṃbuddhaṃ nimittato manasi karoti | yāvanti khalu
puna: subhūte nimittāni, tāvanta:

saṅgā: | tatkasya heto: ? nimittato hi subhūte saṅga: | iti
hi so'tītānāgatapratyutpannānāṃ

buddhānāṃ bhagavatāṃ ye anāsravā dharmāstānanumode
ityanumodya anumodanāsahagataṃ kuśalamūla-

manuttarāyāṃ samyaksaṃbodhau pariṇāmayāmīti
pariṇāmayati | yā khalu puna: subhūte dharmāṇāṃ

dharmatā, na sā atītā vā anāgatā vā pratyutpannā vā |
yā nātītā nānāgatā na pratyutpannā,

sā tryadhvanirmuktā | yā tryadhvanirmuktā, na sā śakyā
pariṇāmayituṃ na nimittīkartuṃ

nārambaṇīkartum | nāpi sā drṡṭaśrutamatavijñātā ||

subhūtirāha-gambhīrā bhagavan prakrtirdharmāṇām |
bhagavānāha-viviktatvātsubhūte |

āha-prakrtigambhīrā bhagavan prajñāpāramitā |
bhagavānāha-prakrtiviśuddhatvātsubhūte | prakrti-

@096

viviktatvātprakrtigambhīrā prajñāpāramitā |
subhūtirāha-prakrtiviviktā bhagavan prajñāpāramitā |

namaskaromi bhagavan prajñāpāramitāyai ||

bhagavānāha-sarvadharmā api subhūte prakrtiviviktā: | yā
ca subhūte sarvadharmāṇāṃ

prakrtiviviktatā, sā prajñāpāramitā | tatkasya heto: ?
tathā hi subhūte akrtā: sarvadharmā-

stathāgatenārhatā samyaksaṃbuddhenābhisaṃbuddhā: |
subhūtirāha-tasmāttarhi bhagavan sarvadharmā

anabhisaṃbuddhāstathāgatenārhatā samyaksaṃbuddhena ?
bhagavānāha-tathāhi subhūte prakrtyaiva na te

dharmā: kiṃcit | yā ca prakrti:, sā aprakrti:, yā ca
prakrti:, sā prakrti: sarvadharmāṇā-

mekalakṡaṇatvādyaduta alakṡaṇatvāt | tasmāttarhi subhūte
sarvadharmā anabhisaṃbuddhāstathāgate-

nārhatā samyaksaṃbuddhena | tatkasya heto: ? na hi subhūte
dve dharmaprakrtī | ekaiva hi subhūte

sarvadharmāṇāṃ prakrti: | yā ca subhūte
sarvadharmāṇāṃ prakrti:, sā aprakrti:, yā ca aprakrti:,

sā prakrti: | evametā: subhūte sarvā: saṅgakoṭyo
vivarjitā bhavanti ||

subhūtirāha-gambhīrā bhagavan prajñāpāramitā |
bhagavānāha-ākāśagambhīratayā subhūte

gambhīrā prajñāpāramitā | subhūtirāha-duranubodhā
bhagavan prajñāpāramitā | bhagavānāha-tathā

hi subhūte na kaścidabhisaṃbudhyate | āha-acintyā bhagavan
prajñāpāramitā | bhagavānāha-

tathā hi subhūte prajñāpāramitā na cittena jñātavyā na
cittagamanīyā | āha-akrtā

bhagavan prajñāpāramitā |
bhagavānāha-kārakānupalabdhita: subhūte akrtā
prajñāpāramitā ||

āha-tena hi bhagavan bodhisattvena mahāsattvena
prajñāpāramitāyāṃ kathaṃ caritavyam ?

bhagavānāha-sacetsubhūte bodhisattvo mahāsattva:
prajñāpāramitāyāṃ caranna rūpe carati, carati prajñā-

pāramitāyām | evaṃ sacenna vedanāyāṃ na saṃjñāyāṃ na
saṃskāreṡu | sacenna vijñāne carati, carati

prajñāpāramitāyām | sacedrūpamanityamiti na carati, carati
prajñāpāramitāyām | evaṃ vedanā-

saṃjñāsaṃskārā: | sacedvijñānamanityamiti na carati,
carati prajñāpāramitāyām | sacedrūpaṃ

śūnyamiti na carati, carati prajñāpāramitāyām | evaṃ
vedanāsaṃjñāsaṃskārā: | sacedvijñānaṃ

śūnyamiti na carati, carati prajñāpāramitāyām |
sacedrūpamapratipūrṇaṃ pratipūrṇamiti na carati,

carati prajñāpāramitāyām | yā ca rūpasyāpratipūrṇatā
pratipūrṇatā vā, na tadrūpam | evaṃ

vedanāsaṃjñāsaṃskārā: | sacedvijñānamapratipūrṇaṃ
pratipūrṇamiti na carati, carati prajñāpāra-

mitāyām | yā ca vijñānasyāpratipūrṇatā pratipūrṇatā
vā, na tadvijñānam | sacedevamapi na

carati, carati prajñāpāramitāyām ||

evamukte āyuṡmān subhūtirbhagavantametadavocat-āścaryaṃ
bhagavan yāvadyadevaṃ bodhi-

sattvānāṃ mahāsattvānāṃ sasaṅgatā ca asaṅgatā ca
khyātā: | bhagavānāha-rūpaṃ sasaṅgamasaṅgamiti

subhūte na carati, carati prajñāpāramitāyām | evaṃ
vedanāsaṃjñāsaṃskārā: | vijñānaṃ sasaṅga-

masaṅgamiti subhūte na carati, carati prajñāpāramitāyām |
cakṡu: sasaṅgamasaṅgamiti na carati,

@097

carati prajñāpāramitāyām | evaṃ yāvanmana:saṃsparśajā
vedanā sasaṅgāsaṅgeti na carati, carati

prajñāpāramitāyām | prthivīdhātu: sasaṅgo'saṅga iti na
carati, carati prajñāpāramitāyām |

yāvadvijñānadhātu: sasaṅgo'saṅga iti na carati, carati
prajñāpāramitāyām | dānapāramitā

sasaṅgāsaṅgeti na carati, carati prajñāpāramitāyām |
evaṃ śīlapāramitā kṡāntipāramitā

vīryapāramitā dhyānapāramitā | prajñāpāramitā
sasaṅgāsaṅgeti na carati, carati prajñāpāra-

mitāyām | evaṃ saptatriṃśabdodhipakṡā dharmā balāni
vaiśāradyāni pratisaṃvido aṡṭādaśāveṇikā

buddhadharmā: sasaṅgāsaṅgā iti na carati, carati
prajñāpāramitāyām | srotaāpattiphalaṃ sasaṅga-

masaṅgamiti na carati, carati prajñāpāramitāyām | evaṃ
sakrdāgāmiphalamanāgāmiphalamarhattvaṃ

sasaṅgamasaṅgamiti na carati, carati prajñāpāramitāyām |
pratyekabuddhatvaṃ sasaṅgamasaṅgamiti na

carati, carati prajñāpāramitāyām | buddhatvaṃ
sasaṅgamasaṅgamiti na carati, carati prajñāpāra-

mitāyām | sarvajñatāpi subhūte sasaṅgāsaṅgeti na carati,
carati prajñāpāramitāyām | evaṃ

caran subhūte bodhisattvo mahāsattvo na rūpe saṅgaṃ
janayati, na vedanāyāṃ na saṃjñāyāṃ na

saṃskāreṡu | na vijñāne saṅgaṃ janayati | na cakṡuṡi
saṅgaṃ janayati | yāvanna mana:saṃsparśa-

jāyāṃ vedanāyāṃ saṅgaṃ janayati | na prthivīdhātau
saṅgaṃ janayati, yāvanna vijñānadhātau saṅgaṃ

janayati, na dānapāramitāyāṃ saṅgaṃ janayati, na
śīlapāramitāyāṃ na kṡāntipāramitāyāṃ na

vīryapāramitāyāṃ na dhyānapāramitāyāṃ na
prajñāpāramitāyāṃ saṅgaṃ janayati, na bodhipakṡeṡu
dharmeṡu,

na baleṡu, na vaiśāradyeṡu, na pratisaṃvitsu,
nāṡṭādaśasvaveṇikeṡu buddhadharmeṡu saṅgaṃ janayati,
na

srota āpattiphale saṅgaṃ janayati, na sakrdāgāmiphale na
arhattve saṅgaṃ

janayati, na pratyekabuddhatve saṅgaṃ janayati, na buddhatve
saṅgaṃ janayati, nāpi sarvajñatāyāṃ

saṅgaṃ janayati | tatkasya heto: ? asaktā abaddhā amuktāṃ
asamatikrāntā hi subhūte sarva-

jñatā | evaṃ hi subhūte sarvasaṅgasamatikramāya
bodhisattvairmahāsattvai: prajñāpāramitāyāṃ caritavyam ||

subhūtirāha-āścarya bhagavan, yāvadgambhīro'yaṃ bhagavan
dharma: prajñāpāramitā nāma |

yā deśyamānāpi na parihīyate, adeśyamānāpi na
parihīyate | deśyamānāpi na vardhate |

adeśyamānāpi na vardhate | evamukte bhagavānāyuṡmantaṃ
subhūtimetadavocat-sādhu sādhu subhūte |

evametatsubhūte, evametat | tadyathāpi nāma subhūte
tathāgato'rhan samyaksaṃbuddho yāvajjīvaṃ

tiṡṭhannākāśasya varṇaṃ bhāṡeta, nākāśasya
vrddhirbhavet | abhāṡyamāṇe'pi varṇe naivākāśasya

parihānirbhavet | tadyathāpi nāma subhūte māyāpuruṡo
bhāṡyamāṇe'pi varṇe nānunīyate na saṃkliśyate,

abhāṡyamāṇe'pi varṇe na pratihanyate, na saṃkliśyate |
evameva subhūte yā dharmāṇāṃ dharmatā,

sā deśyamānāpi tāvatyeva, adeśyamānāpi tāvatyeva ||

sthavira: subhūtirāha-duṡkarakārako bhagavan bodhisattvo
mahāsattvo yo gambhīrāyāṃ

prajñāpāramitāyāṃ caran prajñāpāramitāṃ bhāvayan na
saṃsīdati notplavate | atra ca nāma

yogamāpadyate, na ca pratyudāvartate | ākāśabhāvanaiṡā
bhagavan yaduta prajñāpāramitābhāvanā |

@098

namaskartavyāste bhagavan bodhisattvā mahāsattvā:, yairayaṃ
saṃnāha: saṃnaddha: | tatkasya heto: ? ākāśena

sārdhaṃ sa bhagavan saṃnadbhukāmo ya: sattvānāṃ krtaśa:
saṃnāhaṃ badhnāti | mahāsaṃnāhasaṃnaddho

bhagavan bodhisattvo mahāsattva: | śūro bhagavan bodhisattvo
mahāsattvo ya ākāśasamānāṃ

sattvānāṃ dharmadhātusamānāṃ sattvānāṃ krtaśa:
saṃnāhaṃ saṃnadbhukāmo'nuttarāṃ samyaksaṃbodhimabhi-

saṃbodbhukāma: | ākāśaṃ sa bhagavan parimocayitukāma: |
ākāśaṃ sa bhagavan utkṡeptukāma: |

mahāvīryapāramitāsaṃnāhaprāpta: sa bhagavan bodhisattvo
mahāsattvo ya ākāśasamānāṃ dharma-

dhātusamānāṃ sattvānāṃ krtaśa: saṃnāhaṃ saṃnahyate
||

atha khalvanyatamo bhikṡuryena bhagavāṃstenāñjaliṃ
praṇamya bhagavantametadavocat-namaskaromi

bhagavan prajñāpāramitāyai | tathā hi bhagavan
prajñāpāramitā na kaṃciddharmamutpādayati, na
kaṃciddharmaṃ

nirodhayati ||

atha khalu śakro devānāmindra āyuṡmantaṃ
subhūtimetadavocat-ya ārya subhūte atra

prajñāpāramitāyāmeva yogamāpatsyate, kva sa
yogamāpatsyate ? subhūtirāha-ākāśe sa kauśika

yogamāpatsyate, ya: prajñāpāramitāyāṃ yogamāpatsyate |
abhyavakāśe sa kauśika yogamāpatsyate,

ya: prajñāpāramitāyāṃ śikṡitavyaṃ yogamāpattavyaṃ
maṃsyate ||

atha khalu śakro devānāmindro
bhagavantametadavocat-ājñāpayatu bhagavān | tasya

kulaputrasya vā kuladuhiturvā rakṡāvaraṇaguptiṃ karomi ya
imāṃ prajñāpāramitāṃ dhārayati | atha

khalvāyuṡmān subhūti: śakraṃ
devānāmindrametadavocat-samanupaśyasi tvaṃ kauśika taṃ
dharma yasya

dharmasya rakṡāvaraṇaguptiṃ kariṡyasi ? śakra āha-no
hīdamārya subhūte | subhūtirāha-evaṃ

kauśika sacedbodhisattvo mahāsattvo yathānirdiṡṭāyāṃ
prajñāpāramitāyāṃ sthāsyati, saiva tasya

rakṡāvaraṇaguptirbhaviṡyati | atha virahito bhaviṡyati
prajñāpāramitāyā, lapsyante'sya avatāra-

prekṡiṇo'vatāragaveṡiṇo manuṡyāśca amanuṡyāśca
avatāram | api ca kauśika ākāśasya sa

rakṡāvaraṇaguptiṃ saṃvidhātavyāṃ manyeta, yo
bodhisattvasya mahāsattvasya rakṡāvaraṇaguptiṃ
saṃvidhātavyāṃ

manyet prajñāpāramitāyāṃ carata: | tatkiṃ manyase
kauśika pratibalastvaṃ pratiśrutkāyā

rakṡāvaraṇaguptiṃ saṃvidhātum ? śakra āha-na hyetadārya
subhūte | subhūtirāha-evameva kauśika

bodhisattvo mahāsattva: prajñāpāramitāyāṃ caran viharan
pratiśrutkopamā: sarvadharmā iti

parijānāti | sa{1 ##R## ataśca ##for## sa ca.} ca tānna
manyate, na samanupaśyati na jānāti na saṃjānīte | te ca
dharmā-

na vidyante na saṃdrśyante na saṃvidyante nopalabhyante iti
viharati | sacedevaṃ viharati,

carati prajñāpāramitāyām ||

atha khalu buddhānubhāvena ye trisāhasramahāsāhasre
lokadhātau catvāro mahārājāna:,

sarve ca śakrā devendrā:, sarve ca mahābrahmāṇa:,
sahāpatiśca mahābrahmā, te sarve yena bhagavāṃ-

@099

stenopasaṃkrāntā: | upasaṃkramya bhagavata: pādau
śirasābhivandya bhagavantaṃ tri: pradakṡiṇīkrtya

ekānte'tiṡṭhan | ekānte sthitāśca te mahārājāna:, sarve
ca śakrā devendrā:, sarve ca

brahmakāyikā devā mahābrahmāṇaśca, sahāpatiśca
mahābrahmā buddhānubhāvena buddhādhiṡṭhānena

buddhasahasraṃ samānvāharanti sma | ebhireva nāmabhireva
padairebhirevākṡarai: subhūtināmadheyaireva

bhikṡubhiriyameva prajñāpāramitopadiṡṭā, ayameva
prajñāpāramitāparivarta: | tatrāpi śakrā eva

devendrā: pariprcchanti sma, paripraśnayanti sma-asminneva
prthivīpradeśe iyameva prajñāpāramitā

bhāṡitā | maitreyo'pi bodhisattvo mahāsattvo'nuttarāṃ
samyaksaṃbodhimabhisaṃbudhya asminneva

prthivīpradeśe enāmeva prajñāpāramitāṃ bhāṡiṡyate
iti ||

āryāṡṭasāhasrikāyāṃ prajñāpāramitāyāṃ
viśuddhiparivarto nāmāṡṭama: ||

@100

9 stutiparivarto navama: |

atha khalvāyuṡmān
subhūtirbhagavantametadavocat-prajñāpāramiteti bhagavan
nāmadheya-

mātrametat | tacca nāma idamiti nopalabhyate | vāgvastveva
nāmetyucyate | sāpi prajñāpāramitā

na vidyate nopalabhyate | yathaiva nāma, tathaiva
prajñāpāramitā | yathā prajñāpāramitā tathā nāma |

dharmadvayametanna vidyate nopalabhyate | kiṃ kāraṇaṃ
bhagavan maitreyo bodhisattvo mahāsattvo'nuttarāṃ

samyaksaṃbodhimabhisaṃbudhya ebhireva nāmabhi: ebhireva
padai: ebhirevākṡarai: asminneva prthivīpradeśe

prajñāpāramitāṃ bhāṡiṡyate ? evamukte
bhagavānāyuṡmantaṃ subhūtimetadavocat-tathā hi subhūte

maitreyo bodhisattvo mahāsattvo na rūpaṃ nityaṃ nānityaṃ
na rūpaṃ baddhaṃ na muktam, atyanta-

viśuddhamityabhisaṃbhotsyate | evaṃ na vedanāṃ na
saṃjñāṃ na saṃskārān | na vijñānaṃ nityaṃ nānityam,

na vijñānaṃ baddhaṃ na muktam,
atyantaviśuddhamityabhisaṃbhotsyate | anena subhūte
kāraṇena maitreyo

bodhisattvo mahāsattva: anuttarāṃ
samyaksaṃbodhimabhisaṃbudhya ebhireva nāmabhirebhireva
padavyañjanai-

rasminneva prthivīpradeśe imāmeva prajñāpāramitāṃ
bhāṡiṡyate ||

evamukte āyuṡmān subhūtirbhagavantametadavocat-pariśuddhā
bateyaṃ bhagavan prajñāpāra

mitā ? bhagavānāha-rūpaviśuddhita: subhūte pariśuddhā
prajñāpāramitā | evaṃ vedanāsaṃjñāsaṃskārā: |

vijñānaviśuddhita: subhūte pariśuddhā prajñāpāramitā |
rūpānutpādānirodhāsaṃkleśāvyavadāna-

viśuddhita: subhūte pariśuddhā prajñāpāramitā | evaṃ
vedanāsaṃjñāsaṃskārā: | vijñānānutpādā-

nirodhāsaṃkleśāvyavadānaviśuddhita: subhūte pariśuddhā
prajñāpāramitā | ākāśaviśuddhita: subhūte

pariśuddhā prajñāpāramitā | rūpanirupalepāparigrahatayā
subhūte pariśuddhā prajñāpāramitā | evaṃ

vedanāsaṃjñāsaṃskārā: |
vijñānanirupalepāparigrahatayā subhūte pariśuddhā
prajñāpāramitā |

ākāśapratiśrutkāvacanīyapravyāhāranirupalepatayā
subhūte pariśuddhā prajñāpāramitā | sarvopa-

lepānulepadharmānupalepatayā subhūte pariśuddhā
prajñāpāramitā ||

evamukte āyuṡmān subhūtirbhagavantametadavocat-sulabdhā
bata lābhāsteṡāṃ bhagavan

kulaputrāṇāṃ kuladuhitr#ṇāṃ ca, yeṡāmiyaṃ
prajñāpāramitā śrotrāvabhāsamapyāgamiṡyati, prāgeva ya

udgrahīṡyanti dhārayiṡyanti vācayiṡyanti paryavāpsyanti
pravartayiṡyanti deśayiṡyantyupadekṡyantyudde-

kṡyanti svādhyāsyanti | na teṡāṃ cakṡūrogo bhaviṡyati,
na śrotrarogo na ghrāṇarogo na jihvārogo na

kāyarogo bhaviṡyati | na dhandhā{1 ##R## dhanvāyitatā
##throught the text.##}yitatā bhaviṡyati, na te
viṡamāparihāreṇa kālaṃ kariṡyanti |

bahūni caiṡāṃ devatāsahasrāṇi prṡṭhata:
prṡṭhato'nubaddhāni bhaviṡyanti | aṡṭamīṃ caturdaśīṃ

pañcadaśīṃ ca sa dharmabhāṇaka: kulaputro vā kuladuhitā
vā yatra yatra prajñāpāramitāṃ bhāṡiṡyate,

tatra tatra bahutaraṃ puṇyaṃ prasaviṡyati | evamukte
bhagavānāyuṡmantaṃ subhūtimetadavocat-evameta-

tsubhūte, evametat | bahūni subhūte tasya kulaputrasya vā
kuladuhiturvā devatāsahasrāṇi

@101

prṡṭhata: prṡṭhato'nubaddhāni bhaviṡyanti | bahūni ca
devatāsahasrāṇi tatrāgamiṡyanti sarvāṇi

dharmaśravaṇārthikāni | tāni ca rakṡāvaraṇaguptiṃ
saṃvidhāsyanti tasya dharmabhāṇakasya imāṃ prajñāpāra-

mitāṃ bhāṡamāṇasya | tatkasya heto: ?
sadevamānuṡāsurasya hi subhūte lokasya prajñāpāramitā

anuttaraṃ ratnam | ato'pi subhūte kulaputro vā kuladuhitā
vā tatonidānaṃ bahutaraṃ puṇyaṃ

prasaviṡyati | api tu khalu puna: subhūte bahavo'ntarāyā
bhaviṡyanti asyā gambhīrāyā:

prajñāpāramitāyā likhyamānāyā udgrhyamāṇāyā
dhāryamāṇāyā vācyamānāyā: paryavāpyamānāyā:

pravartyamānāyā upadiśyamānāyā uddiśyamānāyā:
svādhyāyyamānāyā: | tatkasya heto: ? tathā

hi subhūte bahupratyarthikāni mahāratnāni bhavanti |
yathāsāraṃ ca gurutarapratyarthikāni

bhavanti | anuttaraṃ cedaṃ subhūte mahāratnaṃ lokasya
yaduta prajñāpāramitā | hitāya sukhāya

pratipannā lokasya |

arvadharmāṇāmanutpādāyānirodhāyāsaṃkleśāyāvināśa
yogena pratyupasthitā |

na ca subhūte prajñāpāramitā kaṃciddharmamālīyate, na
kaṃciddharmaṃ saṃkliśyate, na kaṃciddharmaṃ

parigrhṇāti | tatkasya heto: ? tathā hi subhūte sarve te
dharmā na saṃvidyante nopalabhyante |

anupalabdhita: subhūte anupaliptā prajñāpāramitā |
anupalipteti subhūte iyaṃ prajñāpāramitā |

tathā hi subhūte rūpanirupalepatayā anupalipteyaṃ
prajñāpāramitā | evaṃ vedanāsaṃjñāsaṃskārā: |

vijñānanirupalepatayā subhūte anupalipteyaṃ
prajñāpāramitā | sacedevamapi subhūte bodhisattvo

mahāsattvo na saṃjānīte, carati prajñāpāramitāyām | sā
khalu punariyaṃ subhūte prajñāpāramitā

na kasyaciddharmasyāveśikā vā niveśikā vā saṃdarśikā
vā nidarśikā vā āvāhikā vā

nirvāhikā vā ||

atha khalu saṃbahulāni devaputrasahasrāṇi antarīkṡe
kilakilāprakṡveḍitena cailavikṡepā-

nakārṡu:, dvitīyaṃ batedaṃ dharmacakrapravartanaṃ
jambūdvīpe paśyāma iti cāvocan | atha khalu

bhagavānāyuṡmantaṃ subhūtiṃ sthavirametadavocat-nedaṃ
subhūte dvitīyaṃ dharmacakrapravartanaṃ nāpi kasya-

ciddharmasya pravartanaṃ vā nivartanaṃ vā | evamiyaṃ
subhūte bodhisattvasya mahāsattvasya prajñāpāramitā ||

evamukte āyuṡmān
subhūtirbhagavantametadavocat-mahāpāramiteyaṃ
bhagavaṃstasya bodhi-

sattvasya mahāsattvasya, yasyāsaṅgatā sarvadharmeṡu,
yo'sāvanuttarāṃ samyaksaṃbodhimabhisaṃboddhukāmo na

ca kaṃciddharmamabhisaṃbudhyate, dharmacakraṃ ca
pravartayiṡyati, na ca kaṃciddharmaṃ saṃdarśayiṡyati |
tatkasya

heto: ? na hi kaściddharmo ya upalabhyate, yo vā dharma:
sūcyate | nāpi kaściddharmaṃ pravarta-

yiṡyati | tatkasya heto: ? atyantānabhinirvrttā hi bhagavan
sarvadharmā: | nāpi kaṃciddharmaṃ

nivartayiṡyati | tatkasya heto: ? ādyanabhinirvrttā hi
bhagavan sarvadharmā:, prakrtiviviktatvā-

tsarvadharmāṇām ||

evamukte bhagavānāyuṡmantaṃ
subhūtimetadavocat-evametatsubhūte, evametat | na hi subhūte

śūnyatā pravartate vā nivartate vā | nāpi subhūte
ānimittaṃ pravartate vā nivartate vā | nāpi subhūte

apraṇihitaṃ pravartate vā nivartate vā | yā subhūte evaṃ
deśanā, iyaṃ sā sarvadharmāṇāṃ deśanā |

@102

naiva ca kenaciddeśitā, nāpi kenacicchrutā, nāpi
kenacitpratīcchitā, nāpi kenacitsākṡā-

tkrtā, nāpi kenacitsākṡātkriyate, nāpi
kenacitsākṡātkariṡyate | nāpyanayā dharmadeśanayā

kaścitparinirvrto nāpi parinirvāsyati nāpi parinirvāti |
nāpyanayā dharmadeśanayā

kaściddakṡiṇīya: krta: ||

evamukte āyuṡmān
subhūtirbhagavantametadavocat-asatpāramiteyaṃ bhagavan
ākāśa-

sattāmupādāya | asamasamatāpāramiteyaṃ bhagavan
sarvadharmānupalabdhitāmupādāya | viviktapāra-

miteyaṃ bhagavan atyantaśūnyatāmupādāya |
anavamrdyapāramiteyaṃ bhagavan sarvadharmānupalabdhitā-

mupādāya | apadapāramiteyaṃ bhagavan
anāmāśarīratāmupādāya | asvabhāvapāramiteyaṃ bhagavan

anāgatimagatimupādāya | avacanapāramiteyaṃ bhagavan
sarvadharmāvikalpatāmupādāya | anāma-

pāramiteyaṃ bhagavan skandhānupalabdhitāmupādāya |
agamanapāramiteyaṃ bhagavan sarvadharmāgamanatā-

mupādāya | asaṃhāryapāramiteyaṃ bhagavan
sarvadharmāgrāhyatāmupādāya | akṡayapāramiteyaṃ bhagavan

akṡayadharmayogatāmupādāya | anutpattipāramiteyaṃ bhagavan
sarvadharmānabhinirvrttitāmupādāya |

akārakapāramiteyaṃ bhagavan kārakānupalabdhitāmupādāya |
ajānakapāramiteyaṃ bhagavan sarva-

dharmāṇāmanātmatāmupādāya | asaṃkrāntipāramiteyaṃ
bhagavan cyu{1. ##R##
śrutyupa^.}tyupapattyanupattitāmupādāya |

avinayapāramiteyaṃ bhagavan
pūrvāntāparāntapratyutpannārthānupalabdhitāmupādāya |
svapnapratiśrutkā-

pratibhāsamarīcimāyāpāramiteyaṃ bhagavan
anutpādavijñāpanatāmupādāya | asaṃkleśapāramiteyaṃ

bhagavan rāgadveṡamohāsvabhāvatāmupādāya |
avyavadānapāramiteyaṃ bhagavan āśrayānupalabdhitā-

mupādāya | anupalepapāramiteyaṃ bhagavan
ākāśānupalepatāmupādāya | aprapañcapāramiteyaṃ

bhagavan sarvadharmamananasamatikramatāmupādāya |
amananapāramiteyaṃ bhagavan aniñjanatāmupādāya |

acalitapāramiteyaṃ bhagavan dharmadhātusthititāmupādāya |
virāgapāramiteyaṃ bhagavan {2. ##R## sarvadharmavitatha^.}
sarvadharmā-

vitathatāmupādāya | asamutthānapāramiteyaṃ bhagavan
sarvadharmanirvikalpatāmupādāya | śāntapāra-

miteyaṃ bhagavan sarvadharmanimittānupalabdhitāmupādāya |
nirdoṡapāramiteyaṃ bhagavan guṇapāra-

mitāmupādāya | ni:kleśapāramiteyaṃ bhagavan
parikalpāsattāmupādāya | ni:{3. ##RW##
ni:svatva.^}sattvapāramiteyaṃ

bhagavan bhūtakoṭitāmupādāya | apramāṇapāramiteyaṃ
bhagavan sarvadharmasamutthānāsamutthānatā-

mupādāya | antadvayānanugamapāramiteyaṃ bhagavan
sarvadharmānabhiniveśanatāmupādāya | asaṃbhinna-

pāramiteyaṃ bhagavan sarvadharmāsaṃbhedanatāmupādāya |
aparāmrṡṭapāramiteyaṃ bhagavan sarvaśrāvaka-

pratyekabuddhabhūmyasprhaṇatāmupādāya |
avikalpapāramiteyaṃ bhagavan vikalpasamatāmupādāya |

aprameyapāramiteyaṃ bhagavan apramāṇadharmatāmupādāya |
asaṅgapāramiteyaṃ bhagavan sarvadharmāsaṅgatā-

mupādāya | anityapāramiteyaṃ bhagavan
sarvadharmāsaṃskrtatāmupādāya | du:khapāramiteyaṃ
bhagavan

ākāśasamadharmatāmupādāya | śūnyapāramiteyaṃ bhagavan
sarvadharmānupalabdhitāmupādāya | anātma-

pāramiteyaṃ bhagavan sarvadharmānabhiniveśanatāmupādāya |
alakṡaṇapāramiteyaṃ bhagavan sarvadharmānabhi-

@103

9 stutiparivarto navama: |

nirvrttitāmupādāya | sarvaśūnyatāpāramiteyaṃ bhagavan
anantāparyantatāmupādāya | smrtyu-

pasthānādibodhipakṡadharmapāramiteyaṃ
bhagavaṃsteṡāmanupalabdhitāmupādāya |
śūnyatānimittāpraṇihita-

pāramiteyaṃ bhagavan trivimokṡamukhānupalabdhitāmupādāya
| aṡṭavimokṡapāramiteyaṃ bhagavaṃsteṡā-

manupalabdhitāmupādāya | navānupūrvavihārapāramiteyaṃ
bhagavan prathamadhyānādīnāmanupalabdhitā-

mupādāya | catu:satyapāramiteyaṃ bhagavan
du:khādīnāmanupalabdhitāmupādāya | daśapāramiteyaṃ

bhagavan dānādīnāmanupalabdhitāmupādāya |
balapāramiteyaṃ bhagavan anavamrdyatāmupādāya |

vaiśāradyapāramiteyaṃ bhagavan
atyantānavalīnatāmupādāya | pratisaṃvitpāramiteyaṃ
bhagavan sarva-

jñatāsaṅgāpratighātitāmupādāya |
sarvabuddhadharmāveṇikapāramiteyaṃ bhagavan
gaṇanāsamatikramatā-

mupādāya | tathāgatatathatāpāramiteyaṃ bhagavan
sarvadharmāvitathatāmupādāya | svayaṃbhūpāramiteyaṃ

bhagavan sarvadharmāsvabhāvatāmupādāya |
sarvajñajñānapāramiteyaṃ bhagavan yaduta prajñāpāramitā

sarvadharmasvabhāvasarvākāraparijñānatāmupādāyeti ||

āryāṡṭasāhasrikāyāṃ prajñāpāramitāyāṃ
stutiparivarto nāma navama: ||

@104

10 dhāraṇaguṇaparikīrtanaparivarto daśama: |

atha khalu śakrasya
devānāmindrasyaitadabhūt-pūrvajinakrtādhikārāste
kulaputrā:

kuladuhitaraśca bhaviṡyanti bahubuddhāvaropitakuśalamūlā:,
kalyāṇamitraparigrhītāśca bhaviṡyanti,

yeṡāmiyaṃ prajñāpāramitā śrotrāvabhāsamapyāgamiṡyati
| ka: punarvādo ya enāmevaṃ gambhīrāṃ prajñāpāra-

mitāmudgrahīṡyanti dhārayiṡyanti vācayiṡyanti
paryavāpsyanti pravartayiṡyanti deśayiṡyantyupadekṡya-

ntyuddekṡyanti svādhyāsyanti | udgrhya dhārayitvā
vācayitvā paryavāpya pravartya deśayitvopadiśyoddiśya

svādhyāyya tathatvāya śikṡiṡyante, tathatvāya
pratipatsyante, tathatvāya yogamāpatsyante | na te avara-

mātrakeṇa kuśalamūlena samanvāgatā bhaviṡyanti |
bahubuddhaparyupāsitāste kulaputrā: kuladuhitaraśca

bhaviṡyanti | pariprṡṭā: paripraśnīkrtāśca te buddhā
bhagavanto bhaviṡyanti kulaputrai: kuladuhitr-

bhiścaināmeva prajñāpāramitām | śrutā ceyaṃ
paurvakāṇāmapi tathāgatānāmarhatāṃ samyaksaṃbuddhānā-

mantikāt, ya enāṃ prajñāpāramitāmetarhyapi śroṡyanti |
śrutvā codgrahīṡyanti dhārayiṡyanti

vācayiṡyanti paryavāpsyanti pravartayiṡyanti
deśayiṡyantyupadekṡyantyuddekṡyanti svādhyāsyanti,

tathatvāya śikṡiṡyante, tathatvāya pratipatsyante,
tathatvāya yogamāpatsyante | bahubuddhāvaropita-

kuśalamūlāste kulaputrā: kuladuhitaraśca veditavyā:, ya
etasyāmeva gambhīrāyāṃ prajñāpāramitāyāṃ

bhāṡyamāṇāyāṃ
deśyamānāyāmupadiśyamānāyāmuddiśyamānāyāṃ
svādhyāyyamānāyāṃ nāvaleṡyante na

saṃleṡyante, na viṡatsyanti na viṡādamāpatsyante, na
viprṡṭhīkariṡyanti mānasam, na bhagnaprṡṭhī-

kariṡyanti, nottrasiṡyanti na saṃtrasiṡyanti na
saṃtrāsamāpatsyante ||

atha khalvāyuṡmān śāriputra: śakrasya devānāmindrasya
imamevaṃrūpaṃ caitasaiva ceta:pari-

vitarkamājñāya bhagavantametadavocat-yo bhagavan ihaivaṃ
gambhīrāyāṃ prajñāpāramitāyāṃ bhāṡyamāṇāyāṃ

deśyamānāyāmupadiśyamānāyāṃ kulaputro vā kuladuhitā
vā abhiśraddadhadavakalpayannadhimucya prasanna-

citto bodhāya cittamutpādya enāṃ
prajñāpāramitāmudgrahīṡyati dhārayiṡyati vācayiṡyati

paryavāpsyati pravartayiṡyati
deśayiṡyatyupadekṡatyuddekṡyati svādhyāsyati, tathatvāya
śikṡiṡyate,

tathatvāya pratipatsyate, tathatvāya yogamāpatsyate,
yathāvinivartanīyo bodhisattvo mahāsattvastathā

sa dhārayitavya: | tatkasya heto: ? gambhīrā bhagavan iyaṃ
prajñāpāramitā | na hi bhagavan

parīttakuśalamūlenāpariprcchakajātīyena aśrutvā
buddhānāṃ bhagavatāṃ saṃmukhībhāvata:
pūrvamacaritavatā

ihaiveyamevaṃ gambhīrā prajñāpāramitā adhimoktuṃ śakyā
| ye punaranadhimucya enāmanavabudhyamānā:

pratikṡeptavyāṃ maṃsyante, pūrvāntato'pi bhagavaṃstai:
kulaputrai: kuladuhitrbhiśceyaṃ gambhīrā prajñāpāra-

mitā bhāṡyamāṇā pratikṡiptā | tatkasya heto: ?  yathāpi
nāma parīttatvātkuśalamūlānām | na

hi bhagavan acaritavadbhi: pūrvāntata iyaṃ gambhīrā
prajñāpāramitā śakyā adhimoktum | ye'pi

ca pratikṡepsyanti enāṃ gambhīrāṃ prajñāpāramitāṃ
bhāṡyamāṇām, te'pyevaṃ veditavyā:-pūrvāntato'-

pyebhiriyaṃ gambhīrā prajñāpāramitā bhāṡyamāṇā
pratikṡiptā | tathā hyeṡāmasyāṃ gambhīrāyāṃ
prajñāpāra-

mitāyāṃ bhāṡyamāṇāyāṃ nāsti śraddhā, nāsti
kṡāntirnāsti rucirnāsti cchando nāsti vīryaṃ

@105

nāstyapramādo nāstyadhimukti:, na caibhi: pūrvaṃ buddhā
bhagavanto buddhaśrāvakā vā pariprṡṭā:, na

ca paripraśnīkrtā iti ||

atha khalu śakro devānāmindra āyuṡmantaṃ
śāriputrametadavocat-gambhīrā ārya

śāriputra prajñāpāramitā | kimatrāścaryaṃ
syādyadasyāṃ gambhīrāyāṃ prajñāpāramitāyāṃ
bhāṡyamāṇāyāṃ

pūrvamacaritāvī bodhisattvo mahāsattvo nādhimucyeta ?  atha
khalu śakro devānāmindro bhagavanta-

metadavocat-namaskaromi bhagavan prajñāpāramitāyai |
sarvajñajñānasya sa bhagavannamaskāraṃ karoti,

ya: prajñāpāramitāyai namaskāraṃ karoti |
bhagavānāha-evameva kauśika, evametat |

sarvajñajñānasya sa kauśika namaskāraṃ karoti ya:
prajñāpāramitāyai namaskāraṃ karoti | tatkasya

heto: ? atonirjātā hi kauśika buddhānāṃ bhagavatāṃ
sarvajñatā | sarvajñajñānanirjātā ca puna:

prajñāpāramitā prabhāvyate | evamasyāṃ
prajñāpāramitāyāṃ caritavyam | evamasyāṃ
prajñāpāramitāyāṃ

sthātavyam | evamasyāṃ prajñāpāramitāyāṃ pratipattavyam
| evamasyāṃ prajñāpāramitāyāṃ

yogamāpattavyam ||

atha khalu śakro devānāmindro bhagavantametadavocat-kathaṃ
bhagavan prajñāpāramitāyāṃ

caran bodhisattvo mahāsattva: prajñāpāramitāyāṃ sthito
bhavati ? kathaṃ prajñāpāramitāyāṃ caran

prajñāpāramitāyāṃ yogamāpadyate ? evamukte bhagavān
śakraṃ devānāmindrametadavocat-sādhu sādhu

kauśika | sādhu khalu punastvaṃ kauśika yastvaṃ
tathāgatamarhantaṃ samyaksaṃbuddhamenamarthaṃ
paripraṡṭavyaṃ

paripraśnīkartavyaṃ manyase | idamapi te kauśika
buddhānubhāvena pratibhānamutpannam |

iha kauśika bodhisattvo mahāsattva: prajñāpāramitāyāṃ
caran rūpe na tiṡṭhati, rūpamiti na

tiṡṭhati | yata: kauśika bodhisattvo mahāsattvo rūpe na
tiṡṭhati, rūpamiti na tiṡṭhati,

evaṃ rūpe yogamāpadyate | evaṃ vedanāyāṃ saṃjñāyāṃ
saṃskāreṡu | vijñāne {1 ##W om.## na.}na tiṡṭhati,
vijñānamiti

na tiṡṭhati | yata: kauśika bodhisattvo mahāsattvo vijñāne
na tiṡṭhati, vijñānamiti na tiṡṭhati,

evaṃ vijñāne yogamāpadyate | rūpamiti kauśika na yojayati,
yata: kauśika rūpamiti na

yojayati, evaṃ rūpamiti na tiṡṭhati | evaṃ
vedanāsaṃjñāsaṃskārā: | vijñānamiti kauśika

na yojayati, yata: kauśika vijñānamiti na yojayati, evaṃ
vijñānamiti na tiṡṭhati |

evaṃ prajñāpāramitāyāṃ sthito bhavati | evaṃ
yogamāpadyate ||

atha khalvāyuṡmān śāriputro
bhagavantametadavocat-gambhīrā bhagavan prajñāpāramitā |

duravagāhā bhagavan prajñāpāramitā | durudgrahā bhagavan
prajñāpāramitā | apramāṇā bhagavan

prajñāpāramitā | bhagavānāha-evametacchāriputra, evametat
| rūpaṃ gambhīramiti śāriputra na

tiṡṭhati | yata: śāriputra rūpaṃ gambhīramiti na
tiṡṭhati, evaṃ rūpe yogamāpadyate | evaṃ vedanā-

saṃjñāsaṃskārā: | vijñānaṃ śāriputra gambhīramiti na
tiṡṭhati | yata: śāriputra vijñānaṃ

gambhīramiti na tiṡṭhati, evaṃ vijñāne yogamāpadyate |
rūpaṃ śāriputra gambhīramiti na yoga-

@106

māpadyate | yata: śāriputra rūpaṃ gambhīramiti na
yogamāpadyate, evaṃ rūpaṃ gambhīramiti na

tiṡṭhati | evaṃ vedanāsaṃjñāsaṃskārā: | vijñānaṃ
śāriputra gambhīramiti na yogamāpadyate |

yata: śāriputra vijñānaṃ gambhīramiti na yogamāpadyate,
evaṃ vijñānaṃ gambhīramiti na tiṡṭhati ||

evamukte āyuṡmān śāriputro bhagavantametadavocat-gambhīrā
bhagavan prajñāpāramitā

avinivartanīyasya vyākrtasya bodhisattvasya mahāsattvasya
purato bhāṡitavyā | tatkasya heto: ?

sa hi bhagavan na kāṅkṡiṡyati, na vicikitsiṡyati na
dhaṃdhāyiṡyati na vivadiṡyati ||

atha khalu śakro devānāmindra āyuṡmantaṃ
śāriputrametadavocat-sacetpunarārya śāriputra

avyākrtasya bodhisattvasya mahāsattvasya purata iyaṃ
prajñāpāramitā bhāṡyeta, ko doṡo bhavet ?

evamukte āyuṡmān śāriputra: śakraṃ
devānāmindrametadavocat-dūrata: sa kauśika bodhisattvo

mahāsattva āgato veditavya: | cirayānasaṃprasthita:
paripakvakuśalamūla: sa kauśika bodhisattvo

mahāsattvo veditavya:, yo'vyākrta imāṃ prajñāpāramitāṃ
lapsyate darśanāya vandanāya paryupāsa-

nāya śravaṇāya | śrutvā ca nottrasiṡyati na
saṃtrasiṡyati na saṃtrāsamāpatsyate | na cedānī-

masau cireṇa vyākaraṇaṃ pratilapsyate'nuttarāyā:
samyaksaṃbodhe: | āsannaṃ tasya vyākaraṇaṃ

veditavyam | sa bodhisattvo mahāsattvo naikaṃ vā dvau vā
trīn vā tathāgatānarhata: samyaksaṃ-

buddhānatikramiṡyati, tato vyākaraṇaṃ
pratilapsyate'nuttarāyāṃ samyaksaṃbodhau | api tu
tānārāga-

yiṡyati, ārāgayitvā tāṃstathāgatānarhata:
samyaksaṃbuddhānna virāgayiṡyati | tathāgatadarśanaṃ

ca vyākaraṇenāvandhyaṃ kariṡyati, tathāgatadarśanācca
tato vyākaraṇaṃ pratilapsyate'nuttarāyāṃ samyaksaṃbodhau
| yāvacca vyākaraṇaṃ pratilapsyate'nuttarāyāṃ
samyaksaṃbodhau, tāvadavandhyaṃ

kariṡyati tathāgatadarśanavandanaparyupāsanopasthānaṃ
yāvannānuttarāṃ samyaksaṃbodhimabhisaṃbuddha iti ||

atha khalvāyuṡmān śāriputro bhagavantametadavocat-dūrata:
sa bhagavan bodhisattvo

mahāsattva āgato bhaviṡyati | cirayānasaṃprasthita: |
paripakvakuśalamūlo hi bhagavan sa

bodhisattvo mahāsattvo veditavya:, ya imāṃ gambhīrāṃ
prajñāpāramitāṃ lapsyate darśanāya vandanāya

paryupāsanāya śravaṇāya | ka: punarvādo'tra ya: śrutvā
codgrahīṡyati dhārayiṡyati vācayiṡyati

paryavāpsyati pravartayiṡyati
deśayiṡyatyupadekṡyatyuddekṡyati svādhyāsyati ||

atha khalu bhagavānāyuṡmantaṃ
śāriputrametadavocat-evametacchāriputra, evametat |

dūrata: sa śāriputra bodhisattvo mahāsattva āgato
veditavya: | cirayānasaṃprasthita: | paripakva-

kuśalamūlo hi sa śāriputra bodhisattvo mahāsattvo
bhaviṡyati, ya imāṃ gambhīrāṃ prajñāpāramitāṃ

lapsyate darśanāya vandanāya paryupāsanāya śravaṇāya |
ka: punarvādo'tra ya: śrutvā codgrahīṡyati

dhārayiṡyati vācayiṡyati paryavāpsyati pravartayiṡyati
deśayiṡyatyupadekṡyatyuddekṡyati svādhyāsyati ||

atha khalvāyuṡmān śāriputro
bhagavantametadavocat-pratibhāti me bhagavan, pratibhāti

me sugata aupamyodāharaṇam | tadyathāpi nāma bhagavan
yo'yaṃ bodhisattvayānika: kulaputro

vā kuladuhitā vā svapnāntaragato'pi bodhimaṇḍe niṡīdet,
veditavyametadbhagavan, ayaṃ bodhi-

@107

sattvo mahāsattva āsanno'nuttarāyā:
samyaksaṃbodherabhisaṃbodhāyeti | evameva bhagavan ya:

kulaputro vā kuladuhitā vā imāṃ gambhīrāṃ
prajñāpāramitāṃ lapsyate darśanāya vandanāya paryupāsa-

nāya śravaṇāya, ka: punarvāda: śrutvā codgrahītuṃ
dhārayituṃ vācayituṃ paryavāptuṃ pravartayituṃ

deśayituṃ upadeṡṭuṃ uddeṡṭuṃ svādhyāpanāya |
veditavyametadbhagavan dūrato'yaṃ bodhisattvayānika:

pudgala āgataścirayānasaṃprasthita: | āsanno'yaṃ
bodhisattvayānika: pudgalo vyākaraṇasya |

vyākariṡyantyenaṃ buddhā bhagavanto bodhisattvaṃ
mahāsattvamanuttarāyā: samyaksaṃbodherabhi-

saṃbodhāyeti | cirayānasaṃprasthita: paripakvakuśalamūlo
hi sa bodhisattvo mahāsattvo

veditavya:, yasyeyaṃ gambhīrā prajñāpāramitā
upapatsyate'ntaśa: śravaṇāyāpi | ka: punarvādo'tra

bhagavan ya: kulaputro vā kuladuhitā vā enāṃ gambhīrāṃ
prajñāpāramitāmudgrahīṡyati dhārayiṡyati

vācayiṡyati paryavāpsyati pravartayiṡyati
deśayiṡyatyupadekṡyatyuddekṡyati svādhyāsyati | tatkasya

heto: ? bhūyastvena hi bhagavan dharmavyasanasaṃvartanīyai:
sattvā: karmopacayairavihitā:, teṡāṃ

bhūyastvena asyāṃ gambhīrāyāṃ prajñāpāramitāyāṃ
cittāni pratikūlāni bhaviṡyanti, cittāni

parivellayiṡyanti | na hyanupacitakuśalamūlā: sattvā
asyāṃ bhūyastvena bhūtakoṭyāṃ praskandanti

prasīdanti | upacitakuśalamūlā: khalu punaste bhagavan
sūpacitakuśalamūlā: kulaputrā:

kuladuhitaraśca veditavyā:, yeṡāmasyāṃ bhūtakoṭyāṃ
cittaṃ praskandati prasīdati | tadyathāpi

nāma bhagavan puruṡo yojanaśatikādaṭavīkāntārād
dviyojanaśatikādvā triyojanaśatikādvā

caturyojanaśatikādvā pañcayojanaśatikādvā
daśayojanaśatikādvā aṭavīkāntārānniṡkrāmet |

{1. ##R## na ##for## sa.}sa niṡkramya paśyetpūrvanimittāni
gopālakān vā paśupālakān vā sīmā vā ārāmasaṃpado

vā vanasaṃpado vā, tato'nyāni vā nimittāni,
yairnimittairgrāmo vā nagaraṃ vā nigamo vā

sūcyeta | tasya tāni pūrvanimittāni drṡṭvaivaṃ
bhavati-yathemāni pūrvanimittāni drśyante, tathā

āsanno me grāmo vā nagaraṃ vā nigamo vā iti | sa
āśvāsaprāpto bhavati | nāsya bhūyaścora-

manasikāro bhavati | evameva bhagavan yasya bodhisattvasya
mahāsattvasyeyaṃ gambhīrā prajñāpāramitā

upavartate, veditavyaṃ tena bhagavan
abhyāsanno'smyanuttarāyā: samyaksaṃbodhe:, nacireṇa

vyākaraṇaṃ pratilapsye'nuttarāyā: samyaksaṃbodheriti |
nāpi tenottrasitavyaṃ na saṃtrasitavyaṃ na

bhetavyaṃ śrāvakabhūmervā pratyekabuddhabhūmervā |
tatkasya heto: ? tathā hi asyemāni pūrvanimittāni

saṃdrśyante yadutemāṃ gambhīrāṃ prajñāpāramitāṃ
labhate darśanāya vandanāya paryupāsanāya śravaṇāya |

evamukte bhagavānāyuṡmantaṃ
śāriputrametadavocat-evametacchāriputra, evametat |
pratibhātu te

śāriputra punarapyetatsthānam, yathāpi
nāmaitadbuddhānubhāvena vyāharasi vyāhariṡyasi ca ||

evamukte āyuṡmān śāriputro
bhagavantametadavocat-tadyathāpi nāma bhagavan iha

kaścideva puruṡo mahāsamudraṃ draṡṭukāmo bhavet | sa
gacchenmahāsamudraṃ darśanāya | yathā yathā ca

sa gacchenmahāsamudraṃ darśanāya, tathā tathā
sacetpaśyetstambaṃ vā stambanimittaṃ vā parvataṃ vā

@108

parvatanimittaṃ vā, tenaivaṃ veditavyaṃ dūre tāvadito
mahāsamudra iti | sacenna bhūya: paśyetstambaṃ vā

stambanimittaṃ vā parvataṃ vā parvatanimittaṃ vā,
tenaivaṃ veditavyam-abhyāsanna ito mahāsamudra iti |

tatkasya heto: ? anupūrvanimno hi mahāsamudra:, na
mahāsamudrasyābhyantare kaścitstambo vā stambanimittaṃ

vā parvato vā parvatanimittaṃ veti | kiṃcāpi sa na
mahāsamudraṃ sākṡātpaśyati cakṡuṡā, atha ca

puna: sa niṡṭhāṃ gacchati-abhyāsanno'smi mahāsamudrasya,
neto bhūyo dūre mahāsamudra iti | evameva

bhagavan bodhisattvena mahāsattvenemāṃ gambhīrāṃ
prajñāpāramitāṃ śrṇvatā veditavyam-kiṃcāpyahaṃ

taistathāgatairarhadbhi: samyaksaṃbuddhairna saṃmukhaṃ
vyākrta:, atha ca punarabhyāsanno'smyanuttarāyā: samya-

ksaṃbodhervyākaraṇasya | tatkasya heto: ? tathā hyenāṃ
gambhīrāṃ prajñāpāramitāṃ labhate darśanāya vandanāya

paryupāsanāya śravaṇāyeti | tadyathāpi nāma bhagavan
vasante pratyupasthite śīrṇaparṇapalāśeṡu nānā-

vrkṡeṡu nānāpallavā: prādurbhavanti | pallaveṡu
prādurbhūteṡvāttamanaskā bhavanti jāmbūdvīpakā
manuṡyā:

tāni pūrvanimittāni vaneṡu drṡṭvā
nācirādvanapuṡpāṇi ca phalāni ca prādurbhaviṡyanti |
tatkasya

heto: ? tathā hi imāni pūrvanimittāni stambeṡu drśyanta
iti | evameva bhagavan yadā bodhi-

sattvo mahāsattvo labhate imāṃ gambhīrāṃ
prajñāpāramitāṃ darśanāya vandanāya paryupāsanāya

śravaṇāya, upavartate tasyeyaṃ gambhīrā prajñāpāramitā
| tadā paripakvakuśala: sa bodhisattvo

mahāsattvo veditavya:-tenaiva pūrvakeṇa
kuśalamūlenopanāmiteyaṃ tasmai gambhīrā prajñāpāramitā
|

tatra yā devatā: pūrvabuddhadarśinya:, tā: pramuditā
bhavanti prītisaumanasyajātā:- paurvakāṇā-

mapi bodhisattvānāṃ mahāsattvānāmimānyeva
pūrvanimittānyabhūvannanuttarāyā: samyaksaṃbodhe-

rvyākaraṇāya | nacireṇa batāyaṃ bodhisattvo mahāsattvo
vyākaraṇaṃ pratilapsyate'nuttarāyā:

samyaksaṃbodheriti | tadyathāpi nāma bhagavan strī gurviṇī
gurugarbhā | tasyā yadā kāyo

veṡṭate, adhimātraṃ vā kāyaklamatho jāyate, na ca sā
caṃkramaṇaśīlā bhavati | alpāhārā ca

bhavati | alpastyānamiddhā ca bhavati | alpabhāṡyā ca
bhavati | alpasthāmā ca bhavati |

vedanābahulā ca bhavati | krandantī ca bahulaṃ viharati | na
ca saṃvāsaśīlā bhavati |

paurvakeṇāyoniśomanasikāreṇāsevitena niṡevitena
bhāvitena bahulīkrtena imāmevaṃrūpāṃ kāyena

vedanāṃ pratyanubhavānīti, tadā veditavyamidaṃ
bhagavan-yathāsyā: pūrvanimittāni saṃdrśyante, tathā

nacireṇa bateyaṃ strī prasoṡyate iti | evameva bhagavan
yadā bodhisattvasya mahāsattvasyeyaṃ gambhīrā

prajñāpāramitā upavartate darśanāya vandanāya
paryupāsanāya śravaṇāya, śrṇvataścaināṃ ramate citta-

masyāṃ prajñāpāramitāyām, arthikatayā cotpadyate, tadā
veditavyamidaṃ bhagavan-nacireṇa

batāyaṃ bodhisattvo mahāsattvo vyākaraṇaṃ
pratilapsyate'nuttarāyā: samyaksaṃbodheriti ||

evamukte bhagavānāyuṡmantaṃ śāriputrametadavocat-sādhu
sādhu śāriputra | idamapi te

śāriputra buddhānubhāvena pratibhāti | atha khalvāyuṡmān
subhūtirbhagavantametadavocat-āścaryaṃ

bhagavan yāvatsuparigrhītāśca suparīttāśca
suparīnditāśca ime bodhisattvā mahāsattvāstathāgate-

nārhatā samyaksaṃbuddhena | bhagavānāha-tathā hi te{1.
##R om.##. te.} subhūte bodhisattvā mahāsattvā bahujana-

@109

hitāya pratipannā bahujanasukhāya lokānukampāyai mahato
janakāyasyārthāya hitāya sukhāya

devānāṃ ca manuṡyāṇāṃ ca | anukampakā
anukampāmupādāya anuttarāṃ samyaksaṃbodhimabhisaṃbodbhu-

kāmā: | anuttarāṃ samyaksaṃbodhimabhisaṃbudhyānuttaraṃ
dharmaṃ deśayitukāmā: ||

subhūtirāha-iha bhagavan bodhisattvasya mahāsattvasya
prajñāpāramitāyāṃ carata: kathaṃ

prajñāpāramitābhāvanā paripūriṃ gacchati ?
bhagavānāha-yadi subhūte bodhisattvo mahāsattva:

prajñāpāramitāyāṃ caran na rūpasya vrddhiṃ
samanupaśyati, carati prajñāpāramitāyām | evaṃ na

vedanāyā na saṃjñāyā na saṃskārāṇām | na vijñānasya
vrddhiṃ samanupaśyati, carati prajñāpāra-

mitāyām | na rūpasya parihāṇiṃ samanupaśyati, carati
prajñāpāramitāyām | evaṃ na vedanāyā

na saṃjñāyā na saṃskārāṇām | na vijñānasya
parihāṇiṃ samanupaśyati, carati prajñāpāra-

mitāyām | dharmaṃ na samanupaśyati, carati
prajñāpāramitāyām | adharmamapi na samanupaśyati,

carati prajñāpāramitāyām | evamasya
prajñāpāramitābhāvanā paripūriṃ gacchati ||

subhūtirāha-acintyamidaṃ bhagavan deśyate |
bhagavānāha-rūpaṃ hi subhūte acintyam |

evaṃ vedanāsaṃjñāsaṃskārā: | vijñānaṃ hi subhūte
acintyam | rūpamacintyamityapi subhūte na

saṃjānīte, carati prajñāpāramitāyām | evaṃ
vedanāsaṃskārā: | vijñānamacintyamityapi subhūte

na saṃjānīte, carati prajñāpāramitāyām ||

atha khalvāyuṡmān śāriputro bhagavantametadavocat-ko'tra
bhagavan adhimokṡayiṡyati

evaṃgambhīrāyāṃ prajñāpāramitāyām ?  bhagavānāha-ya:
śāriputra caritāvī bodhisattvo mahāsattvo

bhaviṡyati prajñāpāramitāyām, so'tra
prajñāpāramitāyāmadhimokṡayiṡyati | āyuṡmān

śāriputra āha-kathaṃ bhagavan caritāvī bodhisattvo
mahāsattvo bhaviṡyati, kathaṃ caritāvīti

nāmadheyaṃ labhate ? bhagavānāha-iha śāriputra bodhisattvo
mahāsattvo balāni na kalpayati,

vaiśāradyāni na kalpayati, buddhadharmānapi na kalpayati,
sarvajñatāmapi na kalpayati | tatkasya

heto: ? balāni hi śāriputra acintyāni,
vaiśāradyānyapyacintyāni, buddhadharmā

apyacintyā:, sarvajñatāpyacintyā, sarvadharmā apyacintyā:
| evaṃ caritāvī śāriputra bodhisattvo

mahāsattvo na kvaciccarati, carati prajñāpāramitāyām |
evaṃ sa caritāvītyucyate, caritāvīti

nāmadheyaṃ labhate ||

atha khalu āyuṡmān subhūtirbhagavantametadavocat-gambhīrā
bhagavan prajñāpāramitā |

ratnarāśirbhagavan prajñāpāramitā | śuddharāśirbhagavan
prajñāpāramitā ākāśaśuddhatāmupādāya |

āścaryaṃ bhagavan syādyadenāṃ
prajñāpāramitāmudgrhṇatāṃ dhārayatāṃ vācayatāṃ
paryavāpnuvatāṃ pravartayatāṃ

deśayatāmupadiśatāmuddiśatāṃ svādhyāyatāṃ likhatāṃ
ca kulaputrāṇāṃ kuladuhitr#ṇāṃ ca bahavo'-

ntarāyā utpadyeran | evamukte bhagavānāyuṡmantaṃ
subhūtimetadavocat-evametatsubhūte, evametat |

bahava: subhūte antarāyā imāṃ
prajñāpāramitāmudgrhṇatāṃ dhārayatāṃ vācayatāṃ
paryavāpnuvatāṃ

pravartayatāṃ deśayatāmupadiśatāmuddiśatāṃ
svādhyāyatāṃ likhatāṃ ca kulaputrāṇāṃ
kuladuhitr#ṇāṃ ca

@110

bhaviṡyanti | tatkasya heto: ? tathā hi subhūte imāṃ
prajñāpāramitāmudgrhṇatāṃ dhārayatāṃ vācayatāṃ

paryavāpnuvatāṃ pravartayatāṃ
deśayatāmupadiśatāmuddiśatāṃ svādhyāyatāṃ likhatāṃ
ca kulaputrāṇāṃ

kuladuhitr#ṇāṃ ca māra:
pāpīyānautsukyamāpatsyate'ntarāyaṃ kartum | tatra
śīghraṃ likhatā

sacenmāsena vā māsadvayena vā māsatrayeṇa vā likhyeta,
likhitavyaiva bhavet | sacetsaṃvatsareṇa

tato vāpareṇa likhitā bhavet, tathāpi likhitavyaiva khalu
puna: subhūte bhavati tena kulaputreṇa

kuladuhitrā vā iyaṃ prajñāpāramitā | tatkasya heto: ?
evaṃ hyetatsubhūte bhavati yanmahāratnānāṃ

bahavo'ntarāyā utpadyante ||

evamukte āyuṡmān subhūtirbhagavantametadavocat-iha bhagavan
prajñāpāramitāyāmudgrhya-

māṇāyāṃ dhārya{1. ##W om.##
dhāryamāṇāyāṃ.}māṇāyāṃ vācyamānāyāṃ
paryavāpyamānāyāṃ pravartyamānāyāṃ
deśyamānāyāmupadiśya-

mānāyāmuddiśyamānāyāṃ svādhyāyyamānāyāṃ
likhyamānāyāṃ ca māra: pāpīyān bahuprakāramautsukya-

māpatsyate, antarāyakarmaṇa udyogaṃ ca kariṡyati |
bhagavānāha-kiṃcāpi subhūte māra:

pāpīyānudyogamāpatsyate antarāyakarmaṇa: asyāṃ
prajñāpāramitāyāmudgrhyamāṇāyāṃ dhāryamāṇāyāṃ

vācyamānāyāṃ paryavāpyamānāyāṃ pravartyamānāyāṃ
deśyamānāyāmupadiśyamānāyāmuddiśyamānāyāṃ

svādhyāyyamānāyāṃ likhyamānāyāṃ ca, atha ca punarna
prasahiṡyate'cchidrasamādānasya bodhisattvasya

mahāsatvasyāntarāyaṃ kartum ||

atha khalvāyuṡmān śāriputro bhagavantametadavocat-yadā
bhagavan imāṃ prajñāpāramitā-

mudgrhṇatāṃ dhārayatāṃ vācayatāṃ paryavāpnuvatāṃ
pravartayatāṃ deśayatāmupadiśatāmuddiśatāṃ
svādhyāyatāṃ

likhatāṃ ca kulaputrāṇāṃ kuladuhitr#ṇāṃ ca māra:
pāpīyānautsukyamāpatsyate antarāyakaraṇāya,

tadā kathametarhi bhagavan kulaputrā: kuladuhitaraśca imāṃ
prajñāpāramitāmudgrahīṡyanti dhārayi-

ṡyanti vācayiṡyanti paryavāpsyanti pravartayiṡyanti
deśayiṡyantyupadekṡyantyuddekṡyanti svādhyā-

syanti likhiṡyanti ca ? kasya cānubhāvena bhagavaṃste
kulaputrā: kuladuhitaraśca imāṃ prajñāpāra-

mitāmudgrahīṡyanti {2. ##R om.##
dhārayiṡyanti.}dhārayiṡyanti vācayiṡyanti paryavāpsyanti
pravartayiṡyanti deśayiṡyantyupa-

dekṡyantyuddekṡyanti svādhyāsyanti likhiṡyanti ca ?
evamukte bhagavānāyuṡmantaṃ śāriputrameta-

davocat-buddhānāṃ śāriputra bhagavatāṃ
tathāgatānāmarhatāṃ samyaksaṃbuddhānāmanubhāvena te

kulaputrā: kuladuhitaraśca imāṃ
prajñāpāramitāmudgrahīṡyanti dhārayiṡyanti
vācayiṡyanti paryavā-

psyanti pravartayiṡyanti
deśayiṡyantyupadekṡyantyuddekṡyanti svādhyāsyanti
likhiṡyanti ca,

tathatvāya śikṡiṡyante, tathatvāya pratipatsyante,
tathatvāya yogamāpatsyante | tatkasya heto: ?

eṡā hi śāriputra dharmāṇāṃ dharmatā, ye
te'prameyeṡvasaṃkhyeyeṡu lokadhātuṡu buddhā
bhagavantastiṡṭhanti

dhriyante yāpayanti, te imāṃ prajñāpāramitāṃ
samanvāhariṡyanti parigrahīṡyanti bhāṡyamāṇāmudgrhya-

māṇāṃ dhāryamāṇāṃ vācyamānāṃ paryavāpyamānāṃ
pravartyamānāṃ deśyamānāmupadiśyamānāmuddiśya-

mānāṃ svādhyāyyamānāṃ likhyamānāṃ ca | ye caināṃ
prajñāpāramitāṃ kulaputrā: kuladuhitaraścodgrahī-

@111

ṡyanti dhārayiṡyanti vācayiṡyanti paryavāpsyanti
pravartayiṡyanti deśayiṡyantyupadekṡyantyuddekṡyanti

svādhyāsyanti ca, tathatvāya śikṡiṡyante, tathatvāya
pratipatsyante, tathatvāya yogamāpatsyante,

tāṃśca te buddhā bhagavanta: samanvāhariṡyanti
parigrahīṡyanti ca | na hi śāriputra buddhasamanvā-

hrtānāṃ buddhaparigrhītānāṃ ca kulaputrāṇāṃ
kuladuhitr#ṇāṃ ca śakyamantarāyaṃ kartum ||

evamukte āyuṡmān śāriputro bhagavantametadavocat-ye'pi te
bhagavan bodhisattvā

mahāsattvā imāṃ gambhīrāṃ prajñāpāramitāṃ
śroṡyanti udgrahīṡyanti dhārayiṡyanti vācayiṡyanti

paryavāpsyanti pravartayiṡyanti
deśayiṡyantyupadekṡyantyuddekṡyanti svādhyāsyanti
likhiṡyanti ca,

tathatvāya śikṡiṡyante, tathatvāya pratipatsyante,
tathatvāya yogamāpatsyante, sarve te bhagavan

buddhānubhāvena buddhādhiṡṭhānena buddhaparigraheṇa ca
imāṃ prajñāpāramitāṃ śroṡyanti udgrahīṡyanti

dhārayiṡyanti vācayiṡyanti paryavāpsyanti pravartayiṡyanti
deśayiṡyanyupadekṡyantyuddekṡyanti

svādhyāsyanti likhiṡyanti ca, tathatvāya ca śikṡiṡyante,
tathatvāya pratipatsyante, tathatvāya

yogamāpatsyante, evaṃ ca saṃpādayiṡyanti ||

evamukte bhagavānāyuṡmantaṃ
śāriputrametadavocat-evametacchāriputra, evametat | sarve te

śāriputra bodhisattvā mahāsattvā buddhānubhāvena
buddhādhiṡṭhānena buddhaparigraheṇa ca imāṃ gambhīrāṃ

prajñāpāramitāṃ śroṡyanti udgrahīṡyanti dhārayiṡyanti
vācayiṡyanti paryavāpsyanti pravartayiṡyanti

deśayiṡyantyupadekṡyantyuddekṡyanti svādhyāsyanti
likhiṡyanti ca, tathatvāya śikṡiṡyante,

tathatvāya pratipatsyante, tathatvāya yogamāpatsyante |
jñātāste śāriputra tathāgatena | adhiṡṭhitāste

śāriputra tathāgatena | drṡṭāste śāriputra tathāgatena
| vyavalokitāste śāriputra tathāgatena

buddhacakṡuṡā | ye te bodhisattvā mahāsattvā imāṃ
prajñāpāramitāṃ śroṡyanti udgrahīṡyanti dhārayi-

ṡyanti vācayiṡyanti paryavāpsyanti pravartayiṡyanti
deśayiṡyantyupadekṡyantyuddekṡyanti svādhyā-

syanti likhiṡyanti ca, tathatvāya ca śikṡiṡyante,
tathatvāya pratipatsyante, tathatvāya yoga-

māpatsyante, śrutvo udgrhya dhārayitvā vācayitvā
paryavāpya pravartya deśayitvopadiśyoddiśya

svādhyāyya likhitvā tathatvāya śikṡamāṇāstathatvāya
pratipadyamānāstathatvāya yogamāpadyamānā

āsannībhaviṡyantyanuttarāyā: samyaksaṃbodhe:, tathatvāya
sthāsyantyanuttarāyai samyaksaṃbodhaye |

ye'pi śāriputra enāṃ prajñāpāramitāṃ likhitvā
dhārayiṡyanti vācayiṡyanti paryavāpsyanti

deśayiṡyantyupadekṡyantyuddekṡyanti svādhyāsyanti
likhiṡyanti, na ca tathatvāya śikṡiṡyante,

na ca tathatvāya pratipatsyante, na ca tathatvāya
yogamāpatsyante, te na tathatvāya śikṡamāṇā na

tathatvāya pratipadyamānā na tathatvāya yogamāpadyamānā
na tathatāyāṃ sthāsyantyanuttarāyāṃ samya-

ksaṃbodhau, te'pi śāriputra tathāgatena jñātā: | te'pi
tathāgatenādhiṡṭhitā: | te'pi tathāgatena

drṡṭā: | te'pi tathāgatena vyavalokitā buddhacakṡuṡā |
teṡāmapi śāriputra mahārthiko mahānu-

śaṃso mahāphalo mahāvipākaśca sa pariśrama:
parispandaśca bhaviṡyati | tatkasya heto: ? tathā

hi prajñāpāramitā paramārthopasaṃhitā sarvadharmāṇāṃ
yathābhūtaprativedhāya{1. ##R## ^pratibodhāya.}
pratyupasthitā sarvasattvā-

@112

nām | ime khalu puna: śāriputra
ṡaṭpāramitāpratisaṃyuktā:
sūtrāntāstathāgatasyātyayena

dakṡiṇāpathe pracariṡyanti, dakṡiṇāpathātpunareva
vartanyāṃ pracariṡyanti, vartanyā: punaruttarapathe

pracariṡyanti | navamaṇḍaprāpte dharmavinaye
saddharmasyāntardhānakālasamaye samanvāhrtāste śāriputra

tathāgatena kulaputrā: kuladuhitaraśca | tasmin kāle ya
imāṃ prajñāpāramitāmudgrahīṡyanti

dhārayiṡyanti vācayiṡyanti paryavāpsyanti pravartayiṡyanti
deśayiṡyantyupadekṡyantyuddekṡyanti

svādhyāsyanti, antaśo likhitvā pustakagatāmapi krtvā
dhārayiṡyanti, jñātāste śāriputra

tathāgatena | adhiṡṭhitāste śāriputra tathāgatena |
drṡṭāste śāriputra tathāgatena | vyavalokitāste

śāriputra tathāgatena buddhacakṡuṡā ||

śāriputra āha-iyamapi bhagavan prajñāpāramitā
evaṃgambhīrā paścime kāle paścime

samaye vaistārikī bhaviṡyatyuttarasyāṃ diśi uttare
digbhāge ? bhagavānāha-ye tatra śāriputra uttarasyāṃ

diśyuttare digbhāge imāṃ gambhīrāṃ prajñāpāramitāṃ
śrutvā atra prajñāpāramitāyāṃ yogamāpatsyante, te

vaistārikīṃ kariṡyanti | cirayānasaṃprasthitāste
śāriputra bodhisattvā mahāsattvā veditavyā:,

ya imāṃ prajñāpāramitāṃ śroṡyanti likhiṡyanti
udgrahīṡyanti dhārayiṡyanti vācayiṡyanti parya-

vāpsyanti pravartayiṡyanti
deśayiṡyantyupadekṡyantyuddekṡyanti svādhyāsyanti,
tathatvāya śikṡiṡyante,

tathatvāya pratipatsyante, tathatvāya yogamāpatsyante ||

śāriputra āha-kiyantaste bhagavan bodhisattvā mahāsattvā
bhavi{1.##W om.## bhaviṡyanti.} ṡyanti uttarasyāṃ

diśi uttare digbhāge, bahava utāho alpakā: ? ya imāṃ
gambhīrāṃ prajñāpāramitāṃ śroṡyanti

likhiṡyanti udgrahīṡyanti dhārayiṡyanti vācayiṡyanti
paryavāpsyanti pravartayiṡyanti deśayiṡyanti

upadekṡyantyuddekṡyanti svādhyāsyanti, tathatvāya
śikṡiṡyante, tathatvāya pratipatsyante, tathatvāya

yogamāpatsyante ? bhagavānāha-bahavaste śāriputra subahava:
uttarāpathe uttarasyāṃ diśyuttare

digbhāge bodhisattvā mahāsattvā bhaviṡyanti | kiṃcāpi
śāriputra bahavaste, tebhyo'pi

bahubhyo'lpakāste bodhisattvā mahāsattvā bhaviṡyanti, ya
imāṃ gambhīrāṃ prajñāpāramitāṃ śroṡyanti

likhiṡyantyudgrahīṡyanti dhārayiṡyanti vācayiṡyanti
paryavāpsyanti pravartayiṡyanti deśayiṡyanti

upadekṡyantyuddekṡyanti svādhyāsyanti, tathatvāya
śikṡiṡyante, tathatvāya pratipatsyante, tathatvāya

yogamāpatsyante, prajñāpāramitāyāṃ ca
bhāṡyamāṇāyāṃ nāvaleṡyante na saṃleṡyante, na
viṡatsyanti

na viṡādamāpatsyante, na viprṡṭhīkariṡyanti mānasam, na
bhagnaprṡṭhīkariṡyanti, nottrasiṡyanti na

saṃtrasiṡyanti na saṃtrāsamāpatsyante,
cirayānasaṃprasthitāste bodhisattvā mahāsattvā veditavyā:
|

anubaddhāstai: paurvakāstathāgatā arhanta:
samyaksaṃbuddhā:, pariprṡṭā: pariprcchitā: paripraśnī-

krtā: | pūjitāśca tai: paurvakāstathāgatā arhanta:
samyaksaṃbuddhā: kulaputrai: kuladuhitrbhiśca

bodhisattvayānikai: pudgalai: | śīleṡu ca te
paripūrṇakāriṇo bhaviṡyanti, bahujanasya ca te'rthaṃ

kariṡyanti, yaduta imāmevānuttarāṃ samyaksaṃbodhimārabhya
| tatkasya heto: ? tathā hi teṡāṃ

@113

kulaputrāṇāṃ kuladuhitr#ṇāṃ ca mayaiva
sarvajñatāpratisaṃyuktaiva kathā krtā | teṡāṃ jāti-

vyativrttānāmapi eta eva sarvajñatāpratisaṃyuktā:
prajñāpāramitāpratisaṃyuktā: samudācārā

bhaviṡyanti | enāmeva ca te kathāṃ kariṡyanti, enāmeva ca
kathāmabhinandiṡyanti, yaduta

anuttarāṃ samyaksaṃbodhimārabhya | teṡu ca susthitā:
samāhitāśca bhaviṡyanti asyāṃ

prajñāpāramitāyām | māreṇāpi te na śakyā bhedayitum,
kuta: punaranyai: sattvai:, yaduta cchandato

vā mantrato vā | tatkasya heto: ? yathāpi nāma
tadrḍhasthāmatvādanuttarāyāṃ samyaksaṃbodhau | te

ca kulaputrā: kuladuhitaraśca śrutvā enāṃ
prajñāpāramitāmudāraṃ prītiprāmodyaprasādaṃ prati-

lapsyante | bahujanasya ca te kuśalamūlānyavaropayiṡyanti
yadutānuttarāyāṃ samyaksaṃbodhau |

tatkasya heto: ? evaṃ hi tai: kulaputrai: kuladuhitrbhiśca
mamāntike saṃmukhaṃ vāgbhāṡitā-

bahūni prāṇiśatāni bahūni prāṇisahasrāṇi bahūni
prāṇiśatasahasrāṇi bahūni prāṇikoṭī-

śatāni bahūni prāṇikoṭīsahasrāṇi bahūni
prāṇikoṭīśatasahasrāṇi bahūni prāṇikoṭī-

niyutaśatasahasrāṇi bodhisattvacaryāṃ caranto
vayamanuttarāyāṃ samyaksaṃbodhau prasthāpayiṡyāma:

saṃdarśayiṡyāma: samādāpayiṡyāma: samuttejayiṡyāma:
saṃpraharṡayiṡyāma: saṃprabhāvayiṡyāma:

saṃbodhaye pratiṡṭhāpayiṡyāma iti, avinivartanīyān
kariṡyāma iti | tatkasya heto: ? anu-

moditaṃ hi śāriputra mayā teṡāṃ bodhisattvayānikānāṃ
kulaputrāṇāṃ kuladuhitr#ṇāṃ ca cittena

cittaṃ vyavalokya yairiyaṃ vāgbhāṡitā-bodhāya caranto
vayaṃ bahūni prāṇiśatāni bahūni

prāṇisahasrāṇi bahūni prāṇiśatasahasrāṇi bahūni
prāṇikoṭīśatāni bahūni prāṇikoṭī-

sahasrāṇi bahūni prāṇikoṭīśatasahasrāṇi bahūni
prāṇikoṭīniyutaśatasahasrāṇi anuttarāyāṃ

samyaksaṃbodhau prasthāpayiṡyāma: saṃdarśayiṡyāma:
samādāpayiṡyāma: samuttejayiṡyāma: saṃpraharṡa-

yiṡyāma: saṃprabhāvayiṡyāma:, saṃbodhaye
pratiṡṭhāpayiṡyāma iti, avinivartanīyān kariṡyāma

iti | evaṃ ca te kulaputrā: kuladuhitaraśca
udārādhimuktikā bhaviṡyanti, yadanyānyapi te

buddhakṡetrāṇyadhyālambitavyāni maṃsyante | yatra
saṃmukhībhūtāstathāgatā arhanta: samyaksaṃbuddhā
dharmaṃ

deśayiṡyanti, tatra saṃmukhībhūtānāṃ
tathāgatānāmarhatāṃ
samyaksaṃbuddhānāmantikātpunarevaināṃ

gambhīrāṃ prajñāpāramitāṃ vistareṇa śroṡyanti |
teṡvapi te buddhakṡetreṡu bahūni prāṇiśatāni

bahūni prāṇisahasrāṇi bahūni prāṇiśatasahasrāṇi
bahūni prāṇikoṭīśatāni bahūni prāṇi-

koṭīsahasrāṇi bahūni prāṇikoṭīśatasahasrāṇi bahūni
prāṇikoṭīniyutaśatasahasrāṇi

anuttarāyāṃ samyaksaṃbodhau prasthāpayiṡyanti
saṃdarśayiṡyanti samādāpayiṡyanti samuttejayi-

ṡyanti saṃpraharṡayiṡyanti saṃprabhāvayiṡyanti,
saṃbodhaye pratiṡṭhāpayiṡyanti, avinivartanīyān

kariṡyanti ||

evamukte āyuṡmān śāriputro
bhagavantametadavocat-āścaryaṃ bhagavan yāvadidaṃ tathā-

gatenārhatā samyaksaṃbuddhena atītānāgatapratyutpanneṡu
dharmeṡu nāsti kiṃcidadrṡṭaṃ vā aśrutaṃ

vā aviditaṃ vā avijñātaṃ vā | na sa kaściddharmo yo na
jñāto na sa kāciccaryā sattvānāṃ yā

na vijñātā, yatra hi nāma anāgatānāmapi bodhisattvānāṃ
mahāsattvānāṃ caryā jñātā bodhi-

@114

cchandikānāmadhyāśayasaṃpannānāmārabdhavīryāṇām | ye
tasmin kāle imāṃ gambhīrāṃ prajñāpāra-

mitāmudgrahīṡyanti dhārayiṡyanti vācayiṡyanti
paryavāpsyanti pravartayiṡyanti deśayiṡyanti

upadekṡyantyuddekṡyanti svādhyāsyanti likhiṡyanti ca, ye ca
tasmin kāle āsāṃ ṡaṇṇāṃ

pāramitānāṃ krtaśa: sarvasattvānāmarthāya
udyogamāpadya anveṡiṡyante paryeṡiṡyante gaveṡiṡyante,
teṡāṃ

ca kulaputrānāṃ kuladuhitr#ṇāṃ ca anveṡamāṇānāṃ
paryeṡamāṇānāṃ kecidgaveṡamāṇā bodhisattvā

lapsyante, kecinna lapsyante, kecidagaveṡayanto'pi lapsyante
enāṃ gambhīrāṃ prajñāpāramitām |

kimatra bhagavan kāraṇam ? evamukte bhagavānāyuṡmantaṃ
śāriputrametadavocat-evametacchāri-

putra, evametat | nāsti kiṃcittathāgatasya
atītānāgatapratyutpanneṡu dharmeṡvadrṡṭaṃ vā aśrutaṃ
vā

aviditaṃ vā avijñātaṃ vā | tasmin khalu puna: śāriputra
kāle tasmin samaye kecidbodhisattvā

mārgayamāṇā paryeṡamāṇā gaveṡamāṇā api lapsyante
imāṃ prajñāpāramitām | kecidbodhisattvā

amārgayamāṇā aparyeṡamāṇā agaveṡayanto'pi lapsyante |
tatkasya heto: ? tathā hi tairbodhi-

sattvairmahāsattvairiyaṃ prajñāpāramitā pūrvāntato'pi
anikṡiptadhurairmārgitā ca paryanviṡṭā ca | te

tenaiva pūrvakeṇa kuśalamūlacchandena enāṃ
prajñāpāramitāmamārgayanto'pi aparyeṡamāṇā api

agaveṡayanto'pi lapsyante | yānyapi ca tato'nyānyapi
sūtrāṇi enāmeva prajñāpāramitāmabhi-

vadanti, tāni caiṡāṃ svayamevopagamiṡyanti upapatsyante
upanaṃsyante ca | tatkasya heto: ?

evametacchāriputra bhavati-ya enāṃ prajñāpāramitāṃ
bodhisattvo mahāsattvo'nikṡiptadhuro mārgayati

ca paryeṡate ca, sa jātivyativrtto'pi
janmāntaravyativrtto'pi enāṃ prajñāpāramitāṃ lapsyate |

tato'nyāni ca sūtrāṇi prajñāpāramitāpratisaṃyuktāni
tasya svayamevopagamiṡyanti, upapatsyante

upanaṃsyante ceti ||

evamukte āyuṡmān śāriputro bhagavantametadavocat-ime eva
kevalaṃ bhagavaṃsteṡāṃ

kulaputrāṇāṃ kuladuhitr#ṇāṃ ca
ṡaṭpāramitāpratisaṃyuktā: sūtrāntā upapatsyante
upanaṃsyante,

nānye ? bhagavānāha-ye cānye'pi śāriputra gambhīrā
gambhīrā: sūtrāntā bhaviṡyanti, te'pi teṡāṃ

kulaputrāṇāṃ kuladuhitr#ṇāṃ ca svayamevopapatsyante
svayamevopanaṃsyante ca | tatkasya heto: ? evaṃ

hyetacchāriputra bhavati-ye bodhisattvā mahāsattvā
anuttarāyāṃ samyaksaṃbodhau prasthāpayiṡyanti

saṃdarśayiṡyanti samādāpayiṡyanti samuttejayiṡyanti
saṃpraharṡayiṡyanti prabhāvayiṡyanti,

saṃbodhaye pratiṡṭhāpayiṡyanti, avinivartanīyān
kariṡyanti, svayaṃ ca tatra śikṡiṡyante, teṡāṃ

śāriputra jātivyativrttānāmapi ime gambhīrā gambhīrā
anupalambhapratisaṃyuktā: śūnyatāprati-

saṃyuktā: ṡaṭpāramitāpratisaṃyuktāśca sūtrāntā:
svayamevopagamiṡyanti, svayamevopapatsyante

svayamevopanaṃsyante ceti ||

āryāṡṭasāhasrikāyāṃ prajñāpāramitāyāṃ
dhāraṇaguṇaparikīrtanaparivarto nāma daśama: ||

@115

11 mārkarmaparivarta ekādaśa: |

atha khalu āyuṡmān subhūtirbhagavantametadavocat-guṇā ime
bhagavaṃsteṡāṃ kulaputrāṇāṃ

kuladuhitr#ṇāṃ ca bhagavatā parikīrtitā: |
kecitpunarbhagavaṃsteṡāmantarāyā utpatsyante ? evamukte

bhagavānāyuṡmantaṃ subhūtimetadavocat-bahūni subhūte
teṡāṃ mārakarmāṇyantarāyakarāṇyutpasyante |

subhūtirāha-kiyadrūpāṇi bhagavaṃsteṡāṃ bahūni
mārakarmāṇyantarāyakarāṇyutpatsyante ? bhagavānāha-

teṡāṃ subhūte bodhisattvānāṃ mahāsattvānāṃ
prajñāpāramitāṃ bhāṡamāṇānāṃ cireṇa
pratibhānamutpatsyate |

idaṃ subhūte prathamaṃ mārakarma veditavyam | tadapi ca
pratibhānaṃ jāyamānameva vikṡepsyate |

idamapi subhūte mārakarma veditavyam | te vijrmbhamāṇā
hasanta uccagghayanto likhiṡyanti |

idamapi subhūte mārakarma veditavyam | vikṡiptacittā:
paryavāpsyanti | idamapi subhūte mārakarma

veditavyam | anyonyavijñānasamaṅgino likhiṡyanti | idamapi
subhūte mārakarma veditavyam |

smrtiṃ na pratilapsyante | idamapi subhūte mārakarma
veditavyam | parasparamupahasanto likhiṡyanti |

idamapi subhūte mārakarma veditavyam |
parasparamuccagghayamānā likhiṡyanti | idamapi subhūte

mārakarma veditavyam | vikṡiptacakṡuṡo likhiṡyanti |
idamapi subhūte mārakarma veditavyam |

likhatāmanyonyaṃ visāmagrī bhaviṡyati | idamapi subhūte
mārakarma veditavyam | na vayamatra gādhaṃ

nāsvādaṃ labhāmahe ityutthāyāsanātprakramiṡyanti |
idamapi subhūte mārakarma veditavyam | na

vayamatra vyākrtā: prajñāpāramitāyāmityaprasannacittā
utthāyāsanātprakramiṡyanti | idamapi

subhūte mārakarma veditavyam | na no'tra grāmasya vā
nagarasya vā nigamasya vā nāmadheyaṃ

parigrhītaṃ yatra no janma, na no'tra nāma gotraṃ vā
grhītam, na mātāpitrornāma gotraṃ vā

grhītam, nāpi kulasya yatra no janmeti, te
prajñāpāramitāṃ na śrotavyāṃ maṃsyante, tato-

'pakramitavyaṃ maṃsyante | yathā yathā ca apakramiṡyanti,
tairyāvadbhiścittotpādaistathā tathā tāvata:

kalpān saṃsārasya puna: puna: parigrahīṡyanti, yatra tai:
punareva yogamāpattavyaṃ bhaviṡyati |

tatkasmāt ? imāṃ hi subhūte prajñāpāramitāmaśrṇvanto
bodhisattvā mahāsattvā laukikalokottareṡu

dharmeṡu na nirjāyante | idamapi subhūte teṡāṃ mārakarma
veditavyam | punaraparaṃ subhūte bodhisattva-

yānikā: pudgalā imāṃ prajñāpāramitāṃ
sarvajñajñānasyāhārikāṃ vivarjya utsrjya ye te
sūtrāntā

naiva sarvajñajñānasyāhārikāstān paryeṡitavyān
maṃsyante | idamapi subhūte teṡāṃ mārakarma

veditavyam | yathā khalu puna: subhūte na laukikalokottareṡu
śikṡitukāmā na laukikalokottareṡu

dharmeṡu niryātukāmā iha prajñāpāramitāyāṃ na
śikṡante | prajñāpāramitāyāmaśikṡamāṇā na laukika-

lokottareṡu dharmeṡu niryānti | evaṃ te parīttabuddhayo
laukikalokottarāṇāṃ yathābhūtaparijñāyā

mūlaṃ prajñāpāramitāṃ vivarjya utsrjya
praśākhāmadhyālambitavyāṃ maṃsyante | tadyathāpi nāma

subhūte kukkura: svāmino'ntikātpiṇḍāṃśchorayitvā
karmakarasyāntikātkavalaṃ paryeṡitavyaṃ

manyeta, evameva subhūte bhaviṡyantyanāgate'dhvani eke
bodhisattvayānikā:, pudgalā:, ye

imāṃ prajñāpāramitāṃ sarvajñajñānasya mūlaṃ
chorayitvā śākhāpatrapalālabhūte
śrāvakapratyekabuddhayāne

@116

sāraṃ vrddhatvaṃ paryeṡitavyaṃ maṃsyante | idamapi
subhūte teṡāṃ mārakarma veditavyam | tatkasya

heto: ? na hi te'lpabuddhayo jñāsyanti-prajñāpāramitā
āhārikā sarvajñajñānasyeti | te

prajñāpāramitāṃ vivarjya utsrjya chorayitvā tato'nye
sūtrāntā ye śrāvakabhūmimabhivadanti,

pratyekabuddhabhūmimabhivadanti, tānadhikataraṃ
paryavāptavyān maṃsyante | śākhāpatrapalālopamā:

pratipannāste tathārūpā bodhisattvā veditavyā: | tatkasya
heto: ? na hi subhūte bodhisattvena

mahāsattvenaivaṃ śikṡitavyaṃ yathā śrāvakayānikā:
pratyekabuddhayānikā vā pudgalā: śikṡante |

kathaṃ ca subhūte śrāvakayānikā: pratyekabuddhayānikā
vā pudgalā: śikṡante ? teṡāṃ subhūte evaṃ

bhavati-ekamātmānaṃ damayiṡyāma:, ekamātmānaṃ
śamayiṡyāma:, ekamātmānaṃ parinirvāpayiṡyāma:,

ityātmadamaśamathaparinirvāṇāya
sarvakuśalamūlābhisaṃskāraprayogānārabhante | na khalu
puna:

subhūte bodhisattvena mahāsattvenaivaṃ śikṡitavyam | api tu
khalu puna: subhūte bodhisattvena

mahāsattvenaivaṃ śikṡitavyam-ātmānaṃ ca tathatāyāṃ
sthāpayiṡyāmi sarvalokānugrahāya, sarva-

sattvānapi tathatāyāṃ sthāpayiṡyāmi, aprameyaṃ
sattvadhātuṃ parinirvāpayiṡyāmīti | sarvakuśalamūlā-

bhisaṃskāraprayogā bodhisattvena
mahāsattvenaivamārabdhavyā:, na ca tairmantavyam |
tadyathāpi nāma

subhūte kaścideva puruṡo hastinamapaśyan hastino
varṇasaṃsthāne paryeṡeta | so'ndhakāre hastinaṃ

labdhvā yena prakāśaṃ tenopanidhyāyeta | tenopanidhyāyan
hastipadaṃ paryeṡitavyaṃ manyeta |

hastipadācca hastino varṇasaṃsthāne grahītavye manyeta |
tatkiṃ manyase subhūte api nu sa

paṇḍitajātīya: puruṡo bhavet ? subhūtirāha-no hīdaṃ
bhagavan | bhagavānāha-evameva subhūte

tathārūpāste bodhisattvayānikā: pudgalā veditavyā:, ya
imāṃ prajñāpāramitāmajānānā

apariprcchantastāṃ chorayitvā anuttarāṃ
samyaksaṃbodhimabhisaṃboddhukāmā ye te sūtrāntā:
śrāvaka-

bhūmimabhivadanti, pratyekabuddhabhūmimabhivadanti, tān
paryeṡitavyān maṃsyante | idamapi subhūte

teṡāṃ mārakarma veditavyam | tadyathāpi nāma subhūte
ratnārthika: puruṡo mahāsamudraṃ drṡṭvā nāvagāheta,

ratnāni na nidhyāyet nādhyālambeta | sa ratnahetorgoṡpadaṃ
paryeṡitavyaṃ manyeta | sa goṡpadodakena

mahāsamudraṃ samīkartavyaṃ manyeta | tatkiṃ manyase
subhūte-api nu sa paṇḍitajātīya: puruṡo

veditavya: ? subhūtirāha-no hīdaṃ bhagavan |
bhagavānāha-evameva subhūte tathārūpāste

bodhisattvayānikā: pudgalā veditavyā:, ya imāṃ
gambhīrāṃ prajñāpāramitāṃ labdhvāpyanavagāhamānā

avijānantastakṡyanti | ye ca sūtrāntā:
śrāvakabhūmimabhivadanti, pratyekabuddhabhūmimabhivadanti,

alpotsukavihāritayā tān paryeṡitavyān maṃsyante | yatra
bodhisattvayānaṃ na saṃvarṇyate,

kevalamātmadamaśamathaparinirvāṇameva ityapi
pratisaṃlayanamiti | srota āpattiphalaṃ prāpnuyāmiti,

sakrdāgāmiphalamityanāgāmiphalamityarhattvaṃ
prāpnuyāmiti, pratyekabodhiṃ prāpnuyāmiti, drṡṭa eva

dharme anupādāya āsravebhyaścittaṃ vimocya
parinirvāpayāmīti | idamucyate śrāvakapratyekabuddha-

bhūmipratisaṃyuktamiti | nātra
bodhisattvairmahāsattvairevaṃ cittamutpādayitavyam | tatkasya
heto: ?

mahāyānasaṃprasthitā hi subhūte bodhisattvā mahāsattvā
mahāsaṃnāhasaṃnaddhā bhavanti | na tai:

@117

kadācidalpotsukatāyāṃ cittamutpādayitavyam | tatkasya heto:
? lokapariṇāyakā hi

bhavanti te satpuruṡā lokārthakarā: |
tasmāttairnityakālaṃ satatasamitaṃ ṡaṭpāramitāsu
śikṡi-

tavyam | ye ca khalu puna: subhūte aparipakvakuśalamūlā:
parīttakubuddhikā mrdukādhyāśayā

bodhisattvayānikā: pudgalā:, te
ṡaṭpāramitāpratisaṃyuktān sūtrāntānajānānā
anavabuddhyamānā

imāṃ prajñāpāramitāṃ chorayitvā ye te sūtrāntā:
śrāvakapratyekabuddhabhūmimabhivadanti, tān

paryeṡitavyān maṃsyante | idamapi subhūte mārakarma
veditavyaṃ teṡāṃ tathārūpāṇāṃ bodhisattva-

yānikānāṃ pudgalānām tadyathāpi nāma subhūte
palagaṇḍo vā palagaṇḍāntevāsī vā vaijayantasya

prāsādasya pramāṇena prāsādaṃ kartukāmo nirmātukāma:
syāt | sa sūryācandramasorvimānapramāṇaṃ

maṇḍalaṃ paryeṡeta | paryeṡamāṇa: sa
sūryācandramasorvimānaṃ paśyet | sa tata: pramāṇaṃ
grahītavyaṃ

manyate | tatkiṃ manyase subhūte
vaijayantaprāsādapramāṇaṃ prāsādaṃ kartukāmena
nirmātukāmena

sūryācandramasorvimānātpramāṇaṃ grahītavyaṃ bhavati ?
subhūtirāha-no hīdaṃ bhagavan | bhagavānāha-

evameva subhūte bhaviṡyantyanāgate'dhvani eke
bodhisattvayānikā: pudgalā:, ye prajñāpāramitāṃ śrutvā

prajñāpāramitāṃ labdhvā prajñāpāramitāṃ riñcitvā
prajñāpāramitāmutsrjya śrāvakapratyekabuddhabhūmi-

pratisaṃyuktai: sūtrāntai: sarvajñatāṃ paryeṡitavyāṃ
maṃsyante, ye te sūtrāntā evamabhivadanti-

ekamātmānaṃ damayiṡyāma:, ekamātmānaṃ śamayiṡyāma:,
ekamātmānaṃ parinirvāpayiṡyāma iti |

kevalamātmadamaśamathaparinirvāṇamevopanayanti,
tathārūpān sūtrāntān paryeṡyante, tathā ca

śikṡitavyaṃ maṃsyante | tatkiṃ manyase subhūte api nu te
paṇḍitajātīyā: bodhisattvā

veditavyā: ? subhūtirāha-no hīdaṃ bhagavan |
bhagavānāha-idamapi subhūte teṡāṃ mārakarma

veditavyam | tadyathāpi nāma subhūte kaścideva puruṡo
rājānaṃ ca cakravartinaṃ bhraṡṭukāmo

bhavet, sa rājānaṃ cakravartinaṃ paśyet | drṡṭvā ca
īdrśo rājā cakravartī varṇena saṃsthānena

tejasā rddhyā ceti nimittaṃ grhītvā koṭṭarājaṃ
paśyet | sa tasya koṭṭarājasya varṇaṃ saṃsthānaṃ

teja rddhiṃ ca nimittaṃ ca grhītvā apratibalo
viśeṡagrahaṇaṃ prati evaṃ vadet-īdrśa eva sa

rājā cakravartī varṇena saṃsthānena tejasā rddhyā ca
nimittena ceti | tatkiṃ manyase

subhūte api nu sa paṇḍitajātīya: puruṡo veditavyo
yaścakravartinaṃ koṭṭarājena samīkartavyaṃ

manyeta ? subhūtirāha-no hīdaṃ bhagavan |
bhagavānāha-evameva subhūte bhaviṡyantya-

nāgate'dhvani eke bodhisattvayānikā: pudgalā:, ya imāṃ
prajñāpāramitāṃ śrutvā prajñāpāramitāṃ

labdhvā prajñāpāramitāṃ riñcitvā
prajñāpāramitāmutsrjya
śrāvakapratyekabuddhabhūmipratisaṃyuktai:

sūtrāntai: sarvajñatāṃ paryeṡitavyāṃ maṃsyante |
idamapi subhūte teṡāṃ mārakarma veditavyam |

na khalu punarahaṃ subhūte ebhirevaṃrūpai:
śrāvakapratyekabuddhabhūmipratisaṃyuktai: sūtrāntairbodhi-

sattvasya mahāsattvasya sarvajñatāṃ paryeṡitavyāṃ vadāmi
| api tu khalu puna: subhūte

yattathāgatena prajñāpāramitāyāṃ bodhisattvānāṃ
mahāsattvānāmupāyakauśalyamākhyātam, tatrā-

śikṡitvā bodhisattvo mahāsattvo na niryāsyatyanuttarāyāṃ
samyaksaṃbodhau | tatkasya heto: ?

@118

dhandhako hyanyeṡu sūtrānteṡu bodhisattvasamudāgama: |
tasmāttarhi subhūte tathāgata enāmanuśaṃsāṃ

prajñāpāramitāyāṃ paśyan anekaparyāyeṇa bodhisattvān
mahāsattvānasyāṃ prajñāpāramitāyāṃ saṃdarśayati

samādāpayati samuttejayati saṃpraharṡayati saṃniveśayati
pratiṡṭhāpayati-evaṃ bodhisattvā

mahāsattvā avinivartanīyā bhaveyuranuttarāyā:
samyaksaṃbodheriti | tatkiṃ manyase subhūte api nu

paṇḍitajātīyāste bodhisattvā: pratibhānti, ye
avinivartanīyayānaṃ mahāyānamavāpya samāsādya

punareva tadvivarjya vivartya hīnayānaṃ paryeṡitavyaṃ
maṃsyante ? subhūtirāha-no hīdaṃ bhagavan |

bhagavānāha-tadyathāpi nāma subhūte bubhukṡita: puruṡa:
śatarasaṃ bhojanaṃ labdhvā hitavipākaṃ

sukhavipākaṃ yāvadāyu:paryantaṃ kṡutpipāsānivartakam,
tadapāsya ṡaṡṭikodanaṃ paryeṡitavyaṃ manyeta |

ṡaṡṭikodanaṃ labdhvā śatarasaṃ bhojanamutsrjya vivarjya
taṃ ṡaṡṭikodanaṃ paribhoktavyaṃ manyeta | tatkiṃ

manyase subhūte api nu sa puruṡa: paṇḍitajātīyo bhavet ?
subhūtirāha-no hīdaṃ bhagavan |

bhagavānāha-evameva subhūte bhaviṡyantyanāgate'dhvani eke
bodhisattvā:, ya imāṃ prajñāpāramitāṃ

śrutvā prajñāpāramitāṃ labdhvā prajñāpāramitāṃ
riñciṡyanti, prajñāpāramitāmutsrakṡyanti
prajñāpāramitāṃ

śrutvā prajñāpāramitāṃ labdhvā prajñāpāramitāṃ
riñciṡyanti, prajñāpāramitāmutsrakṡyanti
prajñāpāramitāṃ

chorayiṡyanti, prajñāpāramitāṃ dūrīkariṡyanti,
prajñāpāramitāṃ riñcitvā prajñāpāramitāmutsrjya

prajñāpāramitāṃ chorayitvā prajñāpāramitāṃ
dūrīkrtya tata: śrāvakapratyekabuddhayānapratisaṃyuktān

sūtrāntān paryeṡitavyān maṃsyante | ye te sūtrāntā:
śrāvakapratyekabuddhabhūmimabhivadanti, tai:

sarvajñatāṃ paryeṡitavyāṃ maṃsyante | tatkiṃ manyase
subhūte api nu paṇḍitajātīyāste bodhisattvā

veditavyā: ? subhūtirāha-no hīdaṃ bhagavan |
bhagavānāha-idamapi subhūte teṡāṃ mārakarma

veditavyam | tadyathāpi nāma subhūte kaścideva
puruṡo'narghyaṃ maṇiratnaṃ labdhvā alpārghyeṇa

alpasāreṇa maṇiratnena sārdhaṃ samīkartavyaṃ manyeta |
tatkiṃ manyase subhūte api nu sa

paṇḍitajātīya: puruṡo veditavya: ? subhūtirāha-no hīdaṃ
bhagavan | bhagavānāha-evameva

subhūte bhaviṡyantyanāgate'dhvani eke bodhisattvayānikā:
pudgalā:, ya idaṃ gambhīraṃ prabhāsvaraṃ

prajñāpāramitāratnaṃ labdhvā śrutvā
śrāvakapratyekabuddhayānena samīkartavyaṃ maṃsyante,
śrāvakapratyeka-

buddhabhūmau ca sarvajñatāmupāyakauśalyaṃ ca
paryeṡitavyaṃ maṃsyante | tatkiṃ manyase subhūte api nu

paṇḍitajātīyāste bodhisattvā veditavyā: ?
subhūtirāha-no hīdaṃ bhagavan | bhagavānāha-

idamapi subhūte teṡāṃ bodhisattvānāṃ mahāsattvānāṃ
mārakarma veditavyam | punaraparaṃ subhūte

asyāṃ gambhīrāyāṃ prajñāpāramitāyāṃ
bhāṡyamāṇāyāṃ
deśyamānāyāmupadiśyamānāyāmuddiśyamānāyā-

mudgrhyamāṇāyāṃ vācyamānāyāṃ
svādhyāyyamānāyāmantaśo likhyamānāyāmapi bahūni
pratibhānā-

nyutpatsyante, yāni cittavikṡepaṃ kariṡyanti | idamapi
subhūte teṡāṃ bodhisattvānāṃ mahāsattvānāṃ

mārakarma veditavyam ||

evamukte āyuṡmān subhūtirbhagavantametadavocat-śakyā
punarbhagavan prajñāpāramitā

likhitum ? bhagavānāha-no hīdaṃ subhūte | ye kecitsubhūte
prajñāpāramitāṃ lipyakṡarairlikhitvā

prajñāpāramitā likhiteti maṃsyante, asatīti vā akṡareṡu
prajñāpāramitāmabhinivekṡyante, anakṡareti

vā, idamapi subhūte teṡāṃ mārakarma veditavyam ||

@119

punaraparaṃ subhūte prajñāpāramitāyāṃ likhyamānāyāṃ
deśamanasikārā utpatsyante, grāma-

nagaranigamajanapadarāṡṭrarājadhānīmanasikārā
utpatsyante, udyānamanasikārā utpatsyante, guru-

manasikārā utpatsyante, ākhyānamanasikārā utpatsyante,
cauramanasikārā utpatsyante, gulma-

sthānamanasikārā utpatsyante, viśikhāmanasikārā
utpatsyante, śibikāmanasikārā utpa-

tsyante, sukhamanasikārā utpatsyante, du:khamanasikārā
utpatsyante, bhayamanasikārā utpatsyante,

strīmanasikārā utpatsyante, puruṡamanasikārā utpatsyante,
napuṃsakamanasikārā utpatsyante,

priyāpriyavyatyastamanasikārā utpatsyante,
mātāpitrpratisaṃyuktā manasikārā utpatsyante, bhrātr-

bhaginīpratisaṃyuktā manasikārā utpatsyante,
mitrabāndhavasālohitāmātyapratisaṃyuktā manasi-

kārā utpatsyante, prajāpatiputraduhitrpratisaṃyuktā
manasikārā utpatsyante, grhabhojanapāna-

pratisaṃyuktā manasikārā utpatsyante, cailamanasikārā
utpatsyante, śayanāsanamanasikārā

jīvitamanasikārā itikartavyatāmanasikārā rāgamanasikārā
dveṡamanasikārā mohamanasikārā

rtumanasikārā sukālamanasikārā duṡkālamanasikārā
gītamanasikārā vādyamanasikārā

nrtyamanasikārā kāvyanāṭaketihāsamanasikārā:
śāstramanasikārā vyavahāramanasikārā

hāsyamanasikārā lāsyamanasikārā: śokamanasikārā
āyāsamanasikārā ātmamanasikārā:,

ityetāṃścānyāṃśca subhūte manasikārān māra:
pāpīyānupasaṃhariṡyati asyāṃ prajñāpāramitāyāṃ

bhāṡyamāṇāyāṃ
deśyamānāyāmupadiśyamānāyāmudgrhyamāṇāyāṃ
vācyamānāyāmuddiśyamānāyāṃ

svādhyāyyamānāyāmantaśo likhyamānāyāmantarāyaṃ
kariṡyati, cittavikṡepaṃ kariṡyati bodhi-

sattvānāṃ mahāsattvānām | tatra bodhisattvena
mahāsattvena mārakarmāṇi boddhavyāni | buddhvā

ca vivarjayitavyāni | punaraparaṃ subhūte utpatsyante
rājamanasikārā: kumāramanasikārā

hastimanasikārā aśvamanasikārā rathamanasikārā
gulmadarśanamanasikārā: | idamapi subhūte

teṡāṃ mārakarma veditavyam | punaraparaṃ subhūte
utpatsyante agnimanasikārā icchāmanasikārā

dhanadhānyasamrddhimanasikārā: | idamapi subhūte
bodhisattvānāṃ mahāsattvānāṃ mārakarma veditavyam ||

punaraparaṃ subhūte bodhisattvānāṃ
mahāsattvānāmutpatsyante lābhasatkāracīvarapiṇḍapāta-


śayanāsanaglānapratyayabhaiṡajyapariṡkārāṇāmantarāyā
imāṃ prajñāpāramitāṃ bhāṡamāṇānāṃ deśayatā-

mupadiśatāmuddiśatāṃ svādhyāyatāmantaśo likhatāṃ
lābhasatkāraślokasvādāścittotpīḍā vā |

idamapi subhūte bodhisattvairmahāsattvairmārakarma veditavyam
| etāni tai: sarvāṇi mārakarmāṇi

boddhavyāni, buddhvā ca vivarjayitavyāni ||

punaraparaṃ subhūte bodhisattvānāṃ mahāsattvānāmimāṃ
prajñāpāramitāṃ bhāṡamāṇānāṃ

deśayatāmupadiśatāmuddiśatāṃ svādhyāyatāmantaśo
likhatāṃ ye te gambhīrā gambhīrā: sūtrāntā

bhaviṡyanti śrāvakapratyekabuddhabhūmipratisaṃyuktā:, tān
māra: pāpīyān bhikṡuveṡeṇopasaṃkramya

upasaṃhariṡyati-iha śikṡasva, idaṃ likha, idamuddiśa,
idaṃ svādhyāya, ita: sarvajñatā niṡpatsyate

iti | na khalu puna: subhūte bodhisattvena mahāsattvena
upāyakuśalena tebhya: sprhotpādayitavyā |

tatkasya heto: ? kiṃ cāpi subhūte teṡu sūtrānteṡu
śūnyatānimittāpraṇihitāni bhāṡitāni,

@120

na khalu punarupāyakauśalyaṃ tatra bodhisattvānāṃ
mahāsattvānāmākhyātam | tatra ye'nabhijñā

bhaviṡyanti bodhisattvā upāyakauśalyajñānaviśeṡasya, te
imāṃ gambhīrāṃ prajñāpāramitāṃ riñcitavyāṃ

maṃsyante | te imāṃ gambhīrāṃ prajñāpāramitāṃ
riñcitvā śrāvakapratyekabuddhabhūmipratisaṃyukteṡu

sūtrānteṡu upāyakauśalyaṃ paryeṡitavyaṃ maṃsyante |
idamapi subhūte bodhisattvena mahāsattvena

mārakarma veditavyam ||

punaraparaṃ subhūte dhārmaśrāvaṇikaśchandiko bhaviṡyati
prajñāpāramitāmudgrahītukāma:,

dharmabhāṇakaśca kilāsī bhaviṡyati na dharmaṃ
deśayitukāma: | idamapi subhūte bodhisattvena

mahāsattvena visāmagrīmārakarma veditavyam | punaraparaṃ
subhūte dharmabhāṇakaśca akilāsī

bhaviṡyati prajñāpāramitāṃ dātukāma:,
dhārmaśravaṇikaśca kilāsī vā bahukrtyo vā bhaviṡyati |

idamapi subhūte bodhisattvena mahāsattvena
visāmagrīmārakarma veditavyam | punaraparaṃ subhūte

dhārmaśravaṇikaśchandiko bhaviṡyati
prajñāpāramitāmudgrahītukāmo dhārayitukāmo
vācayitukāma:

paryavāptukāma: pravartayitukāmo'ntaśo likhitukāmo'pi
bhaviṡyati, gatimāṃśca matimāṃśca smrti-

māṃśca bhaviṡyati | dharmabhāṇakaścānyaddeśāntaraṃ
kṡepsyate noddhaṭṭitajño vā na vā vipañcitajña:, ana-

bhijño vā bhaviṡyati | iyamapi subhūte tatra visāmagrī
bhaviṡyati prajñāpāramitāyāṃ bhāṡyamāṇāyāṃ

deśyamānāyāmupadiśyamānāyāmuddiśyamānāyāṃ
svādhyāyyamānāyāṃ śikṡyamāṇāyāmantaśa: likhya-

mānāyām | idamapi subhūte bodhisattvena mahāsattvena
visāmagrīmārakarma veditavyam | punaraparaṃ

subhūte dharmabhāṇakaśca akilāsī bhaviṡyatyabhijño
dātukāmo vācayitukāma imāṃ prajñāpāra-

mitām, dhārmaśravaṇikaśca deśāntaraṃ prasthito
bhaviṡyati noddhaṭṭitajño vā na vā vipañcitajño-

'nabhijño vā bhaviṡyati | idamapi subhūte bodhisattvena
mahāsattvena visāmagrīmārakarma veditavyam |

punaraparaṃ subhūte dharmabhāṇakaśca āmiṡaguruko
lābhasatkāracīvaraguruko bhaviṡyati |

dhārmaśravaṇikaśca alpeccha: saṃtuṡṭa: pravivikto'rthaṃ
vā na dātukāmo bhaviṡyati | iyamapi subhūte

tatra visāmagrī bhaviṡyati prajñāpāramitāyāṃ
śikṡyamāṇāyāṃ likhyamānāyām | idamapi subhūte

bodhisattvena mahāsattvena mārakarma veditavyam | punaraparaṃ
subhūte dhārmaśravaṇikaśca śrāddho

bhaviṡyati imāṃ prajñāpāramitāṃ
śrotukāmo'rthamavaboddhukāmo'rthaṃ dātukāmo'rthaṃ
parityaktukāma: |

dharmabhāṇakaśca aśrāddho bhaviṡyati alpeccho vā na vā
bhāṡitukāma: | ato'pi subhūte

visāmagrīmārakarma veditavyam | punaraparaṃ subhūte
dhārmaśravaṇikaśca śrāddho bhaviṡyati śrotukāmo-

'rthamavaboddhukāma: | dharmabhāṇakasya ca tāni sūtrāṇi
dharmāntarāyikatayā na saṃbhaviṡyanti

nāvatariṡyanti | ato'pi subhūte
dhārmaśravaṇikasyāprāptadharmabhāṇina: prativāṇī
bhaviṡyati |

iyamapi subhūte tatra visāmagrī bhaviṡyati
prajñāpāramitāmudgrhṇatāṃ dhārayatāṃ vācayatāṃ
paryavāpnu-

vatāṃ pravartayatāmantaśo likhatām | idamapi subhūte
bodhisattvena mahāsattvena mārakarma

veditavyam | punaraparaṃ subhūte dharmabhāṇakaśca
bhāṡitukāmo bhaviṡyati | dhārmaśravaṇikaśca accha-

ndiko bhaviṡyati śravaṇāya | iyamapi subhūte tatra
visāmaṃgrī bhaviṡyati prajñāpāramitāmudgrahītuṃ

@121

dhārayituṃ vācayituṃ paryavāptuṃ pravartayitumantaśo
likhitum | idamapi subhūte bodhisattvena

mahāsattvena mārakarma veditavyam | punaraparaṃ subhūte
dhārmaśravaṇiko middhaguruko bhaviṡyati,

kāyaguruko bhaviṡyati | sa tena middhagurukatvena
samanvāgata: kāyaklamathena samanvāgato na

śrotukāmo bhaviṡyati | dharmabhāṇakaśca bhāṡitukāmo
bhaviṡyati | idamapi subhūte bodhisattvena

mahāsattvena visāmagrīmārakarma veditavyam | punaraparaṃ
subhūte dharmabhāṇako middhaguruko bhaviṡyati,

kāyaguruko bhaviṡyati | sa tena middhagurukatvena
samanvāgata: kāyaklamathena samanvāgato na

bhāṡitukāmo bhaviṡyati | dhārmaśravaṇikaśca śrotukāmo
bhaviṡyati | iyamapi subhūte tatra

visāmagrī bhaviṡyati likhanāya vācanāya paryavāptaye vā
| idamapi subhūte bodhisattvena

mahāsattvena mārakarma veditavyam ||

punaraparaṃ subhūte prajñāpāramitāyāṃ likhyamānāyāṃ
bhāṡyamāṇāyāṃ śikṡyamāṇāyāṃ kaścideva

tatrāgatya nirayāṇāmavarṇaṃ bhāṡiṡyate,
tiryagyoneravarṇaṃ bhāṡiṡyate, pretaviṡayasyāvarṇaṃ

bhāṡiṡyate, asurakāyānāmavarṇaṃ
bhāṡiṡyate-evaṃdu:khā nirayā:, evaṃdu:khā tiryagyoni:,

evaṃdu:kha: pretaviṡaya:, evaṃdu:khā āsurā: kāyā:,
evaṃdu:khā: saṃskārā: | ihaiva du:khasyānta:

karaṇīya iti | idamapi subhūte bodhisattvena mahāsattvena
visāmagrīmārakarma veditavyam ||

punaraparaṃ subhūte prajñāpāramitāyāṃ likhyamānāyāṃ
bhāṡyamāṇāyāṃ śikṡyamāṇāyāṃ vā

kaścideva tatrāgatya devānāṃ varṇaṃ
bhāṡiṡyate-evaṃsukhitā devā:, evaṃsukhā: svargā:, evaṃ

kāmadhātau kāmā: sevitavyā:, evaṃ rūpadhātau dhyānāni
samāpattavyāni, evamārūpyadhātau

tatsamāpattaya: samāpattavyā: | tadapi ca sarvaṃ prajñayā
vimrśya sarvaiva du:khopapattiriti | uktaṃ

hīdaṃ bhagavatā-acchaṭāsaṃghātamātrakamapyahaṃ
bhikṡavo bhavābhinirvrttiṃ na varṇayāmi | sarvaṃ hi

saṃskrtamanityaṃ sarvaṃ bhayāvagataṃ du:khaṃ sarvaṃ
traidhātukaṃ śūnyaṃ sarvadharmā anātmāna: | tadevaṃ
sarva-

maśāśvatamanityaṃ du:khaṃ vipariṇāmadharmakaṃ viditvā
paṇḍitairihaiva srota āpattiphalaṃ prāptavyam,

sakrdāgāmiphalamanāgāmiphalam, ihaivārhattvaṃ prāptavyam
| mā no bhūyastābhi: saṃpattivipattibhi-

rdu:khabhūyiṡṭhābhi: samavadhānaṃ bhūditi | tatraike
bodhisattvā: saṃvegamāpatsyante | idamapi

subhūte bodhisattvena mahāsattvena visāmagrīmārakarma
veditavyam ||

punaraparaṃ subhūte ye'pi te bhikṡavo dharmabhāṇakā:, te
ekākitābhiratā bhaviṡyanti |

ye'pi dhārmaśravaṇikāste'pi parṡadgurukā bhaviṡyanti |
te'pi dharmabhāṇakā evaṃ vakṡyanti-ye

māmanu{1.##R## anubhartsyanti ##throughout.}vartsyanti,
tebhyo'hamimāṃ prajñāpāramitāṃ dāsyāmi | ye māṃ
nānuvartsyanti, tebhyo na

dāsyāmīti | evaṃ te kulaputrā: kuladuhitaraśca
arthikatayā chandikatayā dharmagauraveṇa taṃ

dharmabhāṇakamanuvartsyanti, na{2.##R## te ca ##for## na ca.}
cāvakāśaṃ dāsyanti | sa ca dharmabhāṇaka
āmiṡakiṃcitkābhilāṡī,

te ca na dātukāmā: | sa ca tena tena gamiṡyati, yena yena
durbhikṡaśca ayogakṡemaśca

jīvitāntarāyaśca bhaviṡyati | te ca dhārmaśrāvaṇikā:
parebhya: śroṡyanti-asau pradeśo

@122

durbhikṡaśca ayogakṡemaśca | tasmiṃśca pradeśe
jīvitāntarāyo bhavediti | sa ca dharmabhāṇakastān

kulaputrānevamabhivyāhariṡyati-amuṡmin kulaputrā: pradeśe
durbhikṡabhayam | kaccitkulaputrā

yūyamāgamiṡyatha mā paścādvipratisāriṇo bhaviṡyatha
durbhikṡabhayaṃ praviṡṭā: ? evaṃ te tena

dharmabhāṇakena sūkṡmeṇopāyena pratikṡepsyate | te ca
nirviṇṇarūpā evaṃ jñāsyanti-pratyākhyāna-

nimittānyetāni, naitāni dātukāmatānimittānīti | nāyaṃ
dātukāma iti viditvā nānu-

vartsyanti | iyamapi subhūte tatra visāmagrī bhaviṡyati
prajñāpāramitāyāṃ likhyamānāyāṃ

śikṡyamāṇāyāṃ
deśyamānāyāmupadiśyamānāyāmuddiśyamānāyāṃ
svādhyāyyamānāyām | idamapi

subhūte bodhisattvena mahāsattvena mārakarma veditavyam ||

punaraparaṃ subhūte dharmabhāṇako yena jantubhayaṃ yena
vyālabhayaṃ yenā{1.##R## manuṡya^ ##for## amanuṡya^.}
manuṡyabhayaṃ tena

saṃprasthito bhaviṡyati | sa tena caran viharan yena
vyālakāntāraṃ sarīsrpakāntāraṃ cora-

kāntāraṃ pānīyakāntāraṃ durbhikṡakāntāraṃ tena
prakramiṡyati | sa tān dhārmaśravaṇikānevaṃ

vakṡyati-yatkhalu kulaputrā jānīdhvaṃ yasmin pradeśe
jantubhayaṃ vyālabhayaṃ kravyādabhayaṃ sarīsrpa-

kāntāraṃ corakāntāraṃ pānīyakāntāraṃ
durbhikṡakāntāraṃ tena vayaṃ saṃprasthitā: | jānīdhvaṃ

kulaputrā:-śakyatha yūyametāni du:khāni pratyanubhavitum ?
evaṃ tān sūkṡmeṇopāyena pratyākhyā-

syati | tataste nirvetsyante | nirviṇṇā: santo
nānuvartsyanti | te punareva pratyudāvartsyante |

ayamapi subhūte prajñāpāramitāyāmantarāya utpatsyate
uddiśyamānāyā: svādhyāyyamānāyā:

yāvallikhyamānāyā: | idamapi subhūte bodhisattvena
mahāsattvena visāmagrīmārakarma veditavyam ||

punaraparaṃ subhūte dharmabhāṇako
bhikṡurmitrakulabhikṡādakulaguruko bhaviṡyati | sa tayā

mitrakulabhikṡādakulagurukatayā abhīkṡṇaṃ
mitrakulabhikṡādakulānyavalokayitavyānyupasaṃkramita-

vyāni maṃsyate | sa tayā abhīkṡṇāvalokanatayā
bahukrtyatayā tān dhārmaśravaṇikān

pratyākhyāsyati-asti tāvanme kiṃcidavalokayitavyam, asti
tāvanmamopasaṃkramitavyamiti |

iyamapi subhūte tatra visāmagrī bhaviṡyati
prajñāpāramitāyāṃ likhyamānāyāṃ paryavāpyamāṇāyām
|

idamapi subhūte bodhisattvena mahāsattvena mārakarma
veditavyam ||

iti hi subhūte māra: pāpīyāṃstaistai: prakāraistathā
tathā ceṡṭiṡyate, yathemāṃ prajñāpāra-

mitāṃ na kaścidudgrahīṡyati, na dhārayiṡyati, na
vācayiṡyati, na paryavāpsyati, na pravartayiṡyati,

na deśayiṡyati, nopadekṡyati, noddekṡyati, na
svādhyāsyati, na lekhayiṡyati, na likhiṡyati |

tasmāttarhi subhūte yāvanto'ntarāyā visāmagryāṃ
saṃvartante, tāni sarvāṇi bodhisattvena mahā-

sattvena mārakarmāṇīti boddhavyāni, buddhvā ca
vivarjayitavyānīti ||

evamukte āyuṡmān subhūtirbhagavantametadavocat-kimatra
bhagavan kāraṇaṃ yadiha māra:

pāpīyānevaṃ mahāntamudyogamāpatsyate ? tathā tathā
copāyena ceṡṭiṡyate, yathemāṃ prajñāpāramitāṃ

@123

na kaścidudgrahīṡyati na dhārayiṡyati na vācayiṡyati na
paryavāpsyati na pravartayiṡyati na

deśayiṡyati nopadekṡyati noddekṡyati na svādhyāsyati na
lekhayiṡyati na likhiṡyati ? evamukte

bhagavānāyuṡmantaṃ
subhūtimetadavocat-prajñāpāramitānirjātā hi subhūte
buddhānāṃ bhagavatāṃ

sarvajñatā | sarvajñatānirjātaṃ ca tathāgataśāsanam |
tathāgataśāsananirjātaṃ ca aprameyāṇā-

masaṃkhyeyānāṃ sattvānāṃ kleśaprahāṇam |
prahīṇakleśānāṃ ca māra: pāpīyānavatāraṃ na labhate
|

alabhamāno du:khārto durmanā: śokaśalyaparigato bhavati |
ata: sa prajñāpāramitāyāṃ likhya-

mānāyāṃ paryavāpyamāṇāyāṃ mahatā saṃvegena
mahāntamudyogamāpadyate | sa mahatodyogena tathā

tathopāyena ceṡṭate, yathā na kaścidimāṃ
prajñāpāramitāṃ likhedvā paryavāpnuyādveti ||

punaraparaṃ subhūte māra: pāpīyān śramaṇaveṡeṇāgatya
bhedaṃ prakṡepsyati | evaṃ ca navayāna-

saṃprasthitā: kulaputrā vivecayiṡyanti naiṡā
prajñāpāramitā yāmāyuṡmanta: śrṇvanti | yathā

punarmama sūtrāgataṃ sūtraparyāpannam, iyaṃ sā
prajñāpāramitā | ityevaṃ subhūte māra: pāpīyān

saṃśayaṃ prakṡepsyati | evaṃ ca puna: subhūte māra:
pāpīyān śramaṇaveṡeṇāgatya bhedaṃ prakṡipya

navayānasaṃprasthitān bodhisattvānalpabuddhikān
mandabuddhikān parīttabuddhikānandhīkrtānavyā-

krtānanuttarāyāṃ samyaksaṃbodhau saṃśayaṃ pātayiṡyati
| te saṃśayaprāptā imāṃ prajñāpāramitāṃ

nodgrahīṡyanti na dhārayiṡyanti na vācayiṡyanti na
paryavāpsyanti na pravartayiṡyanti na

deśayiṡyanti nopadekṡyanti noddekṡyanti na svādhyāsyanti
na lekhayiṡyanti na likhiṡyanti |

idamapi subhūte bodhisattvena mahāsattvena mārakarma
veditavyam ||

punaraparaṃ subhūte māra: pāpīyān bhikṡūnnirmāya
buddhaveṡeṇāgatya evaṃ mārakarmopasaṃ-

hariṡyati-yo bodhisattvo gambhīreṡu dharmeṡu carati, sa
bhūtakoṭiṃ sākṡātkaroti | sa śrāvako

bhavati, na bodhisattvo yathāyaṃ bodhisattva iti | idamapi
subhūte bodhisattvena mahāsattvena

mārakarma veditavyam ||

evaṃ subhūte māra: pāpīyānevamādikāni subahūni
anyānyapi mārakarmāṇyutpādayiṡyati

asyāṃ prajñāpāramitāyāṃ likhyamānāyāṃ
paryavāpyamāṇāyām | tāni bodhisattvena mahāsattvena

boddhavyāni | buddhvā ca vivarjayitavyāni | na bhaktavyāni |
ārabdhavīryeṇa smrtimatā

saṃprajānatā ca bhavitavyam ||

evamukte āyuṡmān
subhūtirbhagavantametadavocat-evametadbhagavan, evametatsugata
|

yāni tāni bhagavan mahāratnāni, tāni bahupratyarthikāni
bhavanti | tatkasya heto: ? yaduta

durlabhatvānmahārghatvācca | agrāṇi hi tāni bhagavan
bhavanti | tasmāttāni ca bahupratyarthikāni

bhavanti | evameva bhagavan asyā: prajñāpāramitāyā:
prāyeṇa bahavo'ntarāyā utpatsyante |

tatra ye'ntarāyavaśena kusīdā bhaviṡyanti, veditavyamidaṃ
bhagavan mārādhiṡṭhitāste bodhisattvā

bhaviṡyanti, navayānasaṃprasthitāśca te bhagavan
bhaviṡyanti, alpabuddhayaśca te bhagavan bhaviṡyanti,

@124

mandabuddhayaśca te bhagavan bhaviṡyanti, parīttabuddhayaśca
te bhagavan bhaviṡyanti, viparyastabuddhayaśca

te bhagavan bhaviṡyanti | nāpi teṡāmudārodāreṡu dharmeṡu
cittaṃ prakramiṡyati, ye imāṃ

prajñāpāramitāṃ nodgrahītavyāṃ maṃsyante, na
dhārayitavyāṃ na vācayitavyāṃ na paryavāptavyāṃ na

pravartayitavyāṃ na deśayitavyāṃ nopadeṡṭavyāṃ
noddeṡṭavyāṃ na svādhyātavyāṃ na lekhayitavyāmantaśo

na likhitavyāmapi maṃsyante ||

evamukte bhagavānāyuṡmantaṃ
subhūtimetadavocat-evametatsubhūte, evametat | mārādhi-

ṡṭhitāste subhūte bodhisattvā veditavyā: |
navayānasaṃprasthitāśca te subhūte bodhisattvā bhavi

ṡyanti, alpabuddhayaśca te bhaviṡyanti, mandabuddhayaśca te
bhaviṡyanti, parīttabuddhayaśca te

bhaviṡyanti, viparyastabuddhayaśca te bhaviṡyanti | na ca
teṡāmudārodāreṡu dharmeṡu cittaṃ prakrami-

ṡyati, ya imāṃ prajñāpāramitāṃ nodgrahītavyāṃ
maṃsyante, na dhārayitavyāṃ na vācayitavyāṃ na

paryavāptavyāṃ na pravartayitavyāṃ nopadeṡṭavyāṃ
noddeṡṭavyāṃ na svādhyātavyāṃ na lekhayitavyāmantaśo

na likhitavyāmapi maṃsyante ||

kiṃcāpi subhūte imāni mārakarmāṇyutpatsyante,
subahavaścātra māradoṡā antarāyakarā

utpatsyante | atha ca subhūte ya imāṃ
prajñāpāramitāmudgrahītavyāṃ maṃsyante dhārayitavyāṃ
vācayi-

tavyāṃ paryavāptavyāṃ
pravartayitavyāmupadeṡṭavyāmuddeṡṭavyāṃ
svādhyātavyāṃ lekhayitavyāmantaśo likhita-

vyāmapi maṃsyante, veditavyametatsubhūte buddhānubhāvena
buddhādhiṡṭhānena te maṃsyante | buddhaparigrahe-

ṇodgrahīṡyanti dhārayiṡyanti vācayiṡyanti paryavāpsyanti
pravartayiṡyanti deśayiṡyantyupadekṡya-

ntyuddekṡyanti svādhyāsyanti lekhayiṡyantyantaśo
likhiṡyantīti | tatkasya heto: ? māro'pi

hyatra pāpīyān mahāntamudyogamāpatsyate antarāyakaraṇāya
| tathāgato'pyarhan samyaksaṃbuddha

udyogamāpatsyate'nuparigrahāyeti ||

āryāṡṭasāhasrikāyāṃ prajñāpāramitāyāṃ
mārakarmaparivarto nāmaikādaśa: ||

@125

12 lokasaṃdarśanaparivarto dvādaśa: |

atha khalu bhagavān punarapyāyuṡmantaṃ subhūtimāmantrayate
sma-tadyathāpi nāma subhūte striyā

bahava: putrā bhaveyu:, pañca vā daśa vā viṃśatirvā
triṃśadvā catvāriṃśadvā pañcāśadvā śataṃ vā
sahasraṃ

vā | sarve te māturglānāyā
udyogamāpadyeran-kathamasmākaṃ māturjīvitāntarāyo na
bhavediti,

kathamasmākaṃ mātā ciraṃ jīvet, kathamasmākaṃ mātu:
kāyo na vinaśyet, kathamasmākaṃ mātā

cirasthitikā bhavet, kathamasmākaṃ māturnāma avinaṡṭaṃ
bhavet, kathamasmākaṃ māturna du:khā

vedanotpadyeta, na cāsyā asparśavihāra: amana āpa: kāye
utpadyeta | tatkasya heto: ?

etayā hi vayaṃ janitā: | duṡkarakārikaiṡā asmākaṃ
jīvitasya dātrī lokasya ca saṃdarśayitrī |

iti te putrāstāṃ mātaraṃ sarvasukhopadhānai: sudhrtāṃ
dhārayeyu:, sugopāyitāṃ gopāyeyu:,

sukelāyitāṃ kelāyeyu:-mā khalvasyā: kāciddu:khā vedanā
du:kho vā sparśa utpadyeta, cakṡuṡo vā

śrotrato vā ghrāṇato vā jihvāto vā kāyato vā manasto
vā vātato vā pittato vā śleṡmato

vā saṃnipātato vā daṃśato vā maśakato vā sarīsrpato
vā manuṡyato vā amanuṡyato vā āpātato

vā utpātato vā aniṡṭanipāta: śarīre nipatet | evaṃ te
putrāstāṃ mātaraṃ sarvasukhopadhānai:

samanvāhrtya kelāyeyurmamāyeyurgopāyeyu:-eṡāsmākaṃ
mātā janayitrī, duṡkarakārikaiṡā asmākaṃ

jīvitasya dātrī, lokasya ca saṃdarśayitrīti | evameva
subhūte tathāgatā arhanta: samyaksaṃbuddhā

imāṃ prajñāpāramitāṃ samanvāharanti | ye'pi te likhanti
udgrhṇanti dhārayanti vācayanti

paryavāpnuvanti pravartayanti deśayantyupadiśantyuddiśanti
svādhyāyanti, sarve te tathāgatasyārhata:

samyaksaṃbuddhasyānubhāvena adhiṡṭhānena samanvāhāreṇa
| ye'pi te'nyeṡu lokadhātuṡu tathāgatā

arhanta: samyaksaṃbuddhā etarhi tiṡṭhanti dhriyante
yāpayanti bahujanahitāya bahujanasukhāya

lokānukampāyai mahato janakāyasyārthāya, hitāya sukhāya
devānāṃ ca manuṡyāṇāṃ ca,

sarvasattvānāṃ cānukampakā anukampāmupādāya, te'pi sarve
imāṃ prajñāpāramitāṃ samanvāharanti,

autsukyamāpadyante-kimitīyaṃ prajñāpāramitā cirasthitikā
bhavet, kimityasyā: prajñāpāra-

mitāyā nāma avinaṡṭaṃ bhavet, kimityasyā:
prajñāpāramitāyā bhāṡyamāṇāyā likhyamānāyā:

śikṡyamāṇāyā māra: pāyīyān mārakāyikā vā devatā
antarāyaṃ na kuryuriti | evaṃ hi subhūte

tathāgatā arhanta: samyaksaṃbuddhā enāṃ
prajñāpāramitāṃ kelāyanti mamāyanti gopāyanti | tatkasya

heto: ? eṡā hi mātā janayitrī tathāgatānāmarhatāṃ
samyaksaṃbuddhānām | asyā: sarvajñatāyā

darśayitrī lokasya ca saṃdarśayitrī | atonirjātā hi
subhūte tathāgatā arhanta: samyaksaṃbuddhā: |

prajñāpāramitā hi subhūte tathāgatānāmarhatāṃ
samyaksaṃbuddhānāmasya sarvajñajñānasya janayitrī

darśayitrī, evamasya lokasya saṃdarśayitrī | atonirjātā
hi subhūte tathāgatānāmarhatāṃ

samyaksaṃbuddhānāṃ sarvajñatā | ye'pi kecitsubhūte
atīte'dhvani tathāgatā arhanta: samyaksaṃbuddhā

anuttarāṃ samyaksaṃbodhimabhisaṃbuddhā:, te'pi sarve
enāmeva prajñāpāramitāmāgamya anuttarāṃ

samyaksaṃbodhimabhisaṃbuddhā: | ye'pi te subhūte
bhaviṡyantyanāgate'dhvani tathāgatā arhanta:

@126

samyaksaṃbuddhā anuttarāṃ
samyaksaṃbodhimabhisaṃbhotsyante, te'pi sarve enāmeva
prajñāpāramitāmāgamya

anuttarāṃ samyaksaṃbodhimabhisaṃbhotsyante | ye'pi te
subhūte etarhi aprameyeṡvasaṃkhyeyeṡu lokadhātuṡu

tathāgatā arhanta: samyaksaṃbuddhā daśadiśi loke
tiṡṭhanti dhriyante yāpayanti bahujanahitāya

bahujanasukhāya lokānukampāyai mahato janakāyasyārthāya,
hitāya sukhāya devānāṃ ca manuṡyāṇāṃ

ca, anukampakā anukampāmupādāya anuttarāṃ
samyaksaṃbodhimabhisaṃbuddhā:, te'pi sarve enāmeva

prajñāpāramitāmāgamya anuttarāṃ
samyaksaṃbodhimabhisaṃbuddhā: | ahamapi subhūte etarhi
tathāgato'rhan

samyaksaṃbuddha enāmeva prajñāpāramitāmāgamya anuttarāṃ
samyaksaṃbodhimabhisaṃbuddha: | evamiyaṃ subhūte

prajñāpāramitā tathāgatānāmarhatāṃ
samyaksaṃbuddhānāṃ janayitrī, evamasya lokasya
saṃdarśayitrī ||

atha khalvāyuṡmān
subhūtirbhagavantametadavocat-yadbhagavānevamāha-
prajñāpāramitā tathā-

gatānāmarhatāṃ samyaksaṃbuddhānāmasya lokasya
saṃdarśayitrīti, kathaṃ bhagavan prajñāpāramitā

tathāgatānāmarhatāṃ samyaksaṃbuddhānāmasya lokasya
saṃdarśayitrī ? katamaśca bhagavan lokastathā-

gatairarhadbhi: samyaksaṃbuddhairākhyāta: ? evamukte
bhagavānāyuṡmantaṃ subhūtimetadavocat-pañca subhūte

skandhā: tathāgatena loka ityākhyātā: | katame pañca ?
yaduta rūpaṃ vedanā saṃjñā saṃskārā

vijñānam | ime subhūte pañca skandhāstathāgatena loka
ityākhyātā: ||

subhūtirāha-kathaṃ bhagavaṃstathāgatānāṃ
prajñāpāramitayā pañca skandhā darśitā: ? kiṃ

vā bhagavan prajñāpāramitayā darśitam ? evamukte
bhagavānāyuṡmantaṃ subhūtimetadavocat-na

lujyante na pralujyante iti subhūte pañca skandhā loka iti
tathāgatānāṃ prajñāpāramitayā

darśitā: | tatkasya heto: na lujyante na pralujyante iti
darśitā: ? śūnyatāsvabhāvā hi

subhūte pañca skandhā:, asvabhāvatvāt | na ca subhūte
śūnyatā lujyate vā pralujyate vā |

evamiyaṃ subhūte prajñāpāramitā tathāgatānāmarhatāṃ
samyaksaṃbuddhānāmasya lokasya saṃdarśayitrī |

na ca subhūte ānimittaṃ vā apraṇihitaṃ vā
anabhisaṃskāro vā anutpādo vā abhāvo vā

dharmadhāturvā lujyate vā pralujyate vā | evamiyaṃ subhūte
prajñāpāramitā tathāgatānāmarhata

samyaksaṃbuddhānāmasya lokasya saṃdarśayitrī ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyā: sattvā:, asaṃkhyeyā:

sattvā iti yathābhūtaṃ prajānāti | kathaṃ ca subhūte
tathāgata imāṃ prajñāpāramitāmāgamya aprameyā:

sattvā:, asaṃkhyeyā: sattvā iti yathābhūtaṃ prajānāti ?
sattvāsvabhāvatayā subhūte aprameyā:

sattvā asaṃkhyeyā: sattvā iti yathābhūtaṃ prajānāti |
evaṃ hi subhūte tathāgata imāṃ prajñāpāra-

mitāmāgamya aprameyā: sattvā asaṃkhyeyā: sattvā iti
yathābhūtaṃ prajānāti | yānyapi tāni

subhūte aprameyāṇāmasaṃkhyeyānāṃ sattvānāṃ
cittacaritāni, tānyapi subhūte tathāgata: sattvā-

sadbhāvatayaiva prajānāti | evaṃ khalu subhūte
prajñāpāramitāmāgamya tathāgato'prameyāṇāmasaṃkhye-

yānāṃ sattvānāmaprameyāṇyasaṃkhyeyāni cittacaritāni ca
yathābhūtaṃ prajānāti | evaṃ hi subhūte

prajñāpāramitā tathāgatānāmarhatāṃ
samyaksaṃbuddhānāmasya lokasya saṃdarśayitrī ||

@127

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāmasaṃkhyeyānāṃ
sattvānāṃ

saṃkṡiptāni cittāni saṃkṡiptāni cittānīti
yathābhūtaṃ prajānāti | kathaṃ ca subhūte

tathāgata imāṃ prajñāpāramitāmāgamya
aprameyāṇāmasaṃkhyeyānāṃ sattvānāṃ saṃkṡiptāni
cittāni

saṃkṡiptāni cittānīti yathābhūtaṃ prajānāti ? sa
saṃkṡepaṃ kṡayata: kṡayaṃ ca akṡayato yathābhūtaṃ

prajānāti | evaṃ hi subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāmasaṃkhyeyānāṃ
sattvānāṃ

saṃkṡiptāni cittāni saṃkṡiptāni cittānīti
yathābhūtaṃ prajānāti ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāmasaṃkhyeyānāṃ
sattvānāṃ

vikṡiptāni cittāni vikṡiptāni cittānīti yathābhūtaṃ
prajānāti | kathaṃ ca subhūte tathāgata

imāṃ prajñāpāramitāmāgamya
aprameyāṇāmasaṃkhyeyānāṃ sattvānāṃ vikṡiptāni
cittāni vikṡiptāni

cittānīti yathābhūtaṃ prajānāti ? dharmatāta: subhūte
tāni cittāni vikṡiptāni | alakṡaṇāni

hi tāni cittāni akṡīṇānyavikṡīṇānyavikṡiptāni tāni
cittānīti yathābhūtaṃ prajānāti |

evaṃ hi subhūte tathāgata imāṃ prajñāpāramitāmāgamya
aprameyāṇāmasaṃkhyeyānāṃ sattvānāṃ

vikṡiptāni cittāni vikṡiptāni cittānīti yathābhūtaṃ
prajānāti ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāmasaṃkhyeyānāṃ
sattvānā-

maprameyākṡayāṇi cittānyaprameyākṡayāṇi cittānīti
yathābhūtaṃ prajānāti | kathaṃ ca subhūte

tathāgata imāṃ prajñāpāramitāmāgamya
aprameyāṇāmasaṃkhyeyānāṃ sattvānāmaprameyākṡayāṇi
cittāni

aprameyākṡayāṇi cittānīti yathābhūtaṃ prajānāti ?
tasya subhūte tathāgatasyādhiṡṭhitaṃ bhavati

taccittam, anirodhamanutpādamasthitamanāśrayamasa{1.##W om.##
asamam.}mamaprameyamasaṃkhyeyam, yenaiva yathābhūtaṃ
prajānāti

ākāśāprameyākṡayatayā cittāprameyākṡayateti | evaṃ hi
subhūte tathāgata imāṃ prajñāpāramitā-

māgamya aprameyāṇāmasaṃkhyeyānāṃ
sattvānāmaprameyākṡayāṇi cittānyaprameyākṡayāṇi
cittānīti

yathābhūtaṃ prajānāti ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
saṃkliṡṭāni

cittāni saṃkliṡṭāni cittānīti yathābhūtaṃ prajānāti
| kathaṃ ca subhūte tathāgata imāṃ

prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
saṃkliṡṭāni cittāni saṃkliṡṭāni cittānīti
yathābhūtaṃ

prajānāti ? asaṃkleśasaṃkliṡṭāni subhūte tāni cittāni
asaṃketāni | evaṃ hi subhūte

tathāgata imāṃ prajñāpāramitāmāgamya aprameyāṇāṃ
sattvānāṃ saṃkliṡṭāni cittāni saṃkliṡṭāni

cittānīti yathābhūtaṃ prajānāti ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ
sattvānāmasaṃkliṡṭāni

cittānyasaṃkliṡṭāni cittānīti yathābhūtaṃ prajānāti
| kathaṃ ca subhūte tathāgata imāṃ prajñā-

pāramitāmāgamya aprameyāṇāṃ sattvānāmasaṃkliṡṭāni
cittānyasaṃkliṡṭāni cittānīti yathābhūtaṃ

prajānāti ? prakrtiprabhāsvarāṇi subhūte tāni cittāni |
evaṃ hi subhūte tathāgata imāṃ

@128

prajñāpāramitāmāgamya aprameyāṇāṃ
sattvānāmasaṃkliṡṭāni cittānyasaṃkliṡṭāni cittānīti

yathābhūtaṃ prajānāti ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ līnāni

cittāni līnāni cittānīti yathābhūtaṃ prajānāti |
kathaṃ ca subhūte tathāgata imāṃ prajñāpāra-

mitāmāgamya aprameyāṇāṃ sattvānāṃ līnāni cittāni
līnāni cittānīti yathābhūtaṃ prajā-

nāti ? anālayalīnāni subhūte tāni cittāni | evaṃ hi
subhūte tathāgata imāṃ prajñāpāra-

mitāmāgamya aprameyāṇāṃ sattvānāṃ līnāni cittāni
līnāni cittānīti yathābhūtaṃ

prajānāti ||

punaraparaṃ subhūte tathāgataṃ imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
pragrhītāni

cittāni pragrhītāni cittānīti yathābhūtaṃ prajānāti |
kathaṃ ca subhūte tathāgata imāṃ

prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
pragrhītāni cittāni pragrhītāni cittānīti

yathābhūtaṃ prajānāti ? agrāhyāṇi subhūte tāni
cittāni pragrahītavyāni | evaṃ hi subhūte

tathāgata imāṃ prajñāpāramitāmāgamya aprameyāṇāṃ
sattvānāṃ pragrhītāni cittāni pragrhītāni

cittānīti yathābhūtaṃ prajānāti ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
sāsravāṇi

cittāni sāsravāṇi cittānīti yathābhūtaṃ prajānāti |
kathaṃ ca subhūte tathāgata imāṃ

prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
sāsravāṇi cittāni sāsravāṇi cittānīti yathābhūtaṃ

prajānāti ? asvabhāvāni subhūte tāni cittāni
asatsaṃkalpāni | evaṃ hi subhūte tathāgata

imāṃ prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
sāsravāṇi cittāni sāsravāṇi cittānīti

yathābhūtaṃ prajānāti ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ
sattvānāmanāsravāṇi

cittānyanāsravāṇi cittānīti yathābhūtaṃ prajānāti |
kathaṃ ca subhūte tathāgata imāṃ

prajñāpāramitāmāgamya aprameyāṇāṃ
sattvānāmanāsravāṇi cittānyanāsravāṇi cittānīti
yathābhūtaṃ

prajānāti ? abhāvagatikāni subhūte tāni cittāni
anābhogāni | evaṃ hi subhūte tathāgata

imāṃ prajñāpāramitāmāgamya aprameyāṇāṃ
sattvānāmanāsravāṇi cittānyanāsravāṇi cittānīti

yathābhūtaṃ prajānāti ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
sarāgāṇi

cittāni sarāgāṇi cittānīti yathābhūtaṃ prajānāti |
kathaṃ ca subhūte tathāgata imāṃ

prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
sarāgāṇi cittāni sarāgāṇi cittānīti yathābhūtaṃ

prajānāti ? yā subhūte cittasya sarāgatā, na sā cittasya
yathābhūtatā | yā cittasya

yathābhūtatā, na sā cittasya sarāgatā | evaṃ hi subhūte
tathāgata imāṃ prajñāpāramitāmāgamya

aprameyāṇāṃ sattvānāṃ sarāgāṇi cittāni sarāgāṇi
cittānīti yathābhūtaṃ prajānāti ||

@129

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
vītarāgāṇi

cittāni vītarāgāṇi cittānīti yathābhūtaṃ prajānāti |
kathaṃ ca subhūte tathāgata imāṃ

prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
vītarāgāṇi cittāni vītarāgāṇi cittānīti

yathābhūtaṃ prajānāti ? ya: subhūte cittasya vigama:, na
sā cittasya sarāgatā | yā vītarāgasya

cittasya yathābhūtatā, na sā cittasya sarāgatā | evaṃ hi
subhūte tathāgata imāṃ prajñā-

pāramitāmāgamya aprameyāṇāṃ sattvānāṃ vītarāgāṇi
cittāni vītarāgāṇi cittānīti yathābhūtaṃ

prajānāti ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
sadoṡāṇi

cittāni sadoṡāṇi cittānīti yathābhūtaṃ prajānāti |
kathaṃ ca subhūte tathāgata imāṃ

prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
sadoṡāṇi cittāni sadoṡāṇi cittānīti

yathābhūtaṃ prajānāti ? yā subhūte cittasya sadoṡatā,
na sā cittasya yathābhūtatā | yā cittasya

yathābhūtatā, na sā cittasya sadoṡatā | evaṃ hi subhūte
tathāgata imāṃ prajñāpāramitāmāgamya

aprameyāṇāṃ sattvānāṃ sadoṡāṇi cittāni sadoṡāṇi
cittānīti yathābhūtaṃ prajānāti ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
vītadoṡāṇi

cittāni vītadoṡāṇi cittānīti yathābhūtaṃ prajānāti |
kathaṃ ca subhūte tathāgata imāṃ

prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
vītadoṡāṇi cittāni vītadoṡāṇi cittānīti

yathābhūtaṃ prajānāti ? ya: subhūte cittasya vigama:, na
sā cittasya sadoṡatā | yā vītadoṡasya

cittasya yathābhūtatā, na sā cittasya sadoṡatā | evaṃ hi
subhūte tathāgata imāṃ

prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
vītadoṡāṇi cittāni vītadoṡāṇi cittānīti

yathābhūtaṃ prajānāti ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
samohāni

cittāni samohāni cittānīti yathābhūtaṃ prajānāti |
kathaṃ ca subhūte tathāgata imāṃ

prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
samohāni cittāni samohāni cittānīti

yathābhūtaṃ prajānāti ? yā subhūte cittasya samohatā, na
sā cittasya yathābhūtatā | yā

cittasya yathābhūtatā, na sā cittasya samohatā | evaṃ hi
subhūte tathāgata imāṃ prajñāpāra-

mitāmāgamya aprameyāṇāṃ sattvānāṃ samohāni cittāni
samohāni cittānīti yathābhūtaṃ

prajānāti ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
vītamohāni

cittāni vītamohāni cittānīti yathābhūtaṃ prajānāti |
kathaṃ ca subhūte tathāgata imāṃ

prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
vītamohāni cittāni vītamohāni cittānīti

yathābhūtaṃ prajānāti ? ya: subhūte cittasya vigama:, na
sā cittasya samohatā | yā

vītamohasya cittasya yathābhūtatā, na sā cittasya samohatā
| evaṃ hi subhūte tathāgata imāṃ

@130

prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
vītamohāni cittāni vītamohāni cittānīti

yathābhūtaṃ prajānāti ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāmavipulāni

cittānyavipulāni cittānīti yathābhūtaṃ prajānāti |
kathaṃ ca subhūte tathāgata imāṃ

prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāmavipulāni
cittāni avipulāni cittānīti

yathābhūtaṃ prajānāti ? asamutthānayogāni subhūte tāni
cittāni asamutthānaparyāpannāni | evaṃ

subhūte tathāgata imāṃ prajñāpāramitāmāgamya
aprameyāṇāṃ sattvānāmavipulāni cittānyavipulāni

cittānīti yathābhūtaṃ prajānāti ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
vipulāni

cittāni vipulāni cittānīti yathābhūtaṃ prajānāti |
kathaṃ ca subhūte tathāgata imāṃ

prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
vipulāni cittānīti

yathābhūtaṃ prajānāti ? na hīyante subhūte tāni
cittāni, na vivardhante tāni cittāni, na

vigacchanti tāni cittāni, avigamatvādeva cittānām | evaṃ
hi subhūte tathāgata imāṃ

prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
vipulāni cittāni vipulāni cittānīti

yathābhūtaṃ prajānāti ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ
sattvānāmahadgatāni

cittānyamahadgatāni cittānīti yathābhūtaṃ prajānāti |
kathaṃ ca subhūte tathāgata imāṃ

prajñāpāramitāmāgamya aprameyāṇāṃ
sattvānāmamahadgatāni cittānyamahadgatāni cittānīti
yathā-

bhūtaṃ prajānāti ? anāgatikāni subhūte tāni cittāni
agatikāni aparyāpannāni | evaṃ

hi subhūte tathāgata imāṃ prajñāpāramitāmāgamya
aprameyāṇāṃ sattvānāmamahadgatāni cittānyamaha-

dgatāni cittānīti yathābhūtaṃ prajānāti ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
mahadgatāni

cittāni mahadgatāni cittānīti yathābhūtaṃ prajānāti |
kathaṃ ca subhūte tathāgata

imāṃ prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
mahadgatāni cittāni mahadgatāni cittānīti

yathābhūtaṃ prajānāti ? samatāsamāni subhūte tāni
cittāni svabhāvasamāni | evaṃ hi subhūte

tathāgata imāṃ prajñāpāramitāmāgamya aprameyāṇāṃ
sattvānāṃ mahadgatāni cittāni mahadgatāni

cittānīti yathābhūtaṃ prajānāti ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ
sattvānāmapramāṇāni

cittānyapramāṇāni cittānīti yathābhūtaṃ prajānāti |
kathaṃ ca subhūte tathāgata imāṃ

prajñāpāramitāmāgamya aprameyāṇāṃ
sattvānāmapramāṇāni cittānyapramāṇāni cittānīti
yathābhūtaṃ

prajānāti ? aniśrayatvātsubhūte tāni cittānyapramāṇāni
| evaṃ hi subhūte tathāgata imāṃ

@131

prajñāpāramitāmāgamya aprameyāṇāṃ
sattvānāmapramāṇāni cittāni apramāṇāni cittānīti

yathābhūtaṃ prajānāti ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
sanidarśanāni

cittāni sanidarśanāni cittānīti yathābhūtaṃ prajānāti
| kathaṃ ca subhūte tathāgata imāṃ

prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
sanidarśanāni cittāni sanidarśanāni cittānīti

yathābhūtaṃ prajānāti ? samadarśanāni subhūte tāni
cittāni cittasvabhāvāni | evaṃ hi

subhūte tathāgata imāṃ prajñāpāramitāmāgamya
aprameyāṇāṃ sattvānāṃ sanidarśanāni cittāni

sanidarśanāni cittānīti yathābhūtaṃ prajānāti ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ
sattvānāmanidarśanāni

cittānyanidarśanāni cittānīti yathābhūtaṃ prajānāti |
kathaṃ ca subhūte tathāgata imāṃ

prajñāpāramitāmāgamya aprameyāṇāṃ
sattvānāmanidarśanāni cittānyanidarśanāni cittānīti

yathābhūtaṃ prajānāti ?
alakṡaṇatvādarthaviviktatvātsubhūte adrśyaṃ taccittaṃ
trayāṇāṃ cakṡuṡāṃ

sarveṡāṃ vā anavabhāsagatam | evaṃ hi subhūte tathāgata
imāṃ prajñāpāramitāmāgamya aprameyāṇāṃ

sattvānāmanidarśanāni cittānyanidarśanāni cittānīti
yathābhūtaṃ prajānāti ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
sapratighāni

cittāni sapratighāni cittānīti yathābhūtaṃ prajānāti |
kathaṃ ca subhūte tathāgata imāṃ

prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
sapratighāni cittāni sapratighāni cittānīti

yathābhūtaṃ prajānāti ? asatsaṃkalpitāni subhūte tāni
cittāni, śūnyānyārambaṇavaśikāni |

evaṃ hi subhūte tathāgata imāṃ prajñāpāramitāmāgamya
aprameyāṇāṃ sattvānāṃ sapratighāni cittāni

sapratighāni cittānīti yathābhūtaṃ prajānāti ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ
sattvānāmapratighāni

cittānyapratighāni cittānīti yathābhūtaṃ prajānāti |
kathaṃ ca subhūte tathāgata imāṃ

prajñāpāramitāmāgamya aprameyāṇāṃ
sattvānāmapratighāni cittānyapratighāni cittānīti
yathābhūtaṃ

prajānāti ? advayabhūtāni subhūte tāni cittāni
abhūtasaṃbhūtāni | evaṃ hi subhūte

tathāgata imāṃ prajñāpāramitāmāgamya aprameyāṇāṃ
sattvānāmapratighāni cittānyapratighāni

cittānīti yathābhūtaṃ prajānāti ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
sottarāṇi

cittāni sottarāṇi cittānīti yathābhūtaṃ prajānāti |
kathaṃ ca subhūte tathāgata imāṃ

prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
sottarāni cittāni sottarāṇi cittānīti

yathābhūtaṃ prajānāti ? yā subhūte sottarasya cittasya
yathābhūtatā, na tatrāsti manyamānatā |

evaṃ hi subhūte tathāgata imāṃ prajñāpāramitāmāgamya
aprameyāṇāṃ sattvānāṃ sottarāṇi cittāni

sottarāṇi cittānīti yathābhūtaṃ prajānāti ||

@132

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ
sattvānāmanuttarāṇi

cittānyanuttarāṇi cittānīti yathābhūtaṃ prajānāti |
kathaṃ ca subhūte tathāgata imāṃ prajñāpāra-

mitāmāgamya aprameyāṇāṃ sattvānāmanuttarāṇi
cittānyanuttarāṇi cittānīti yathābhūtaṃ

prajānāti ? aṇvapi hi subhūte cittamanupalabdham | tato
niṡprapañcāni tāni cittāni |

evaṃ hi subhūte tathāgata imāṃ prajñāpāramitāmāgamya
aprameyāṇāṃ sattvānāmanuttarāṇi cittānya-

nuttarāṇi cittānīti yathābhūtaṃ prajānāti ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ
sattvānāmasamāhitāni

cittānyasamāhitāni cittānīti yathābhūtaṃ prajānāti |
kathaṃ ca subhūte tathāgata imāṃ

prajñāpāramitāmāgamya aprameyāṇāṃ
sattvānāmasamāhitāni cittānyasamāhitāni cittānīti

yathābhūtaṃ prajānāti ? asamasamāni hi subhūte tāni
cittāni asamavahitāni, evamasamā-

hitāni tāni cittāni | evaṃ hi subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ

sattvānāmasamāhitāni cittānyasamāhitāni cittānīti
yathābhūtaṃ prajānāti ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
samāhitāni

cittāni samāhitāni cittānīti yathābhūtaṃ prajānāti |
kathaṃ ca subhūte tathāgata imāṃ

prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
samāhitāni cittāni samāhitāni cittānīti

yathābhūtaṃ prajānāti ? samasamāni hi subhūte tāni
cittāni samavahitāni | evaṃ samāhitāni

cittānyākāśasamāni | evaṃ hi subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ

sattvānāṃ samāhitāni cittāni samāhitāni cittānīti
yathābhūtaṃ prajānāti ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ
sattvānāmavimuktāni

cittānyavimuktāni cittānīti yathābhūtaṃ prajānāti |
kathaṃ ca subhūte tathāgata imāṃ

prajñāpāramitāmāgamya aprameyāṇāṃ
sattvānāmavimuktāni cittānyavimuktāni cittānīti

yathābhūtaṃ prajānāti ? svabhāvavimuktāni subhūte tāni
cittāni abhāvasvabhāvāni | evaṃ

hi subhūte tathāgata imāṃ prajñāpāramitāmāgamya
aprameyāṇāṃ sattvānāmavimuktāni cittānya-

vimuktāni cittānīti yathābhūtaṃ prajānāti ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
vimuktāni

cittāni vimuktāni cittānīti yathābhūtaṃ prajānāti |
kathaṃ ca subhūte tathāgata imāṃ

prajñāpāramitāmāgamya aprameyāṇāṃ sattvānāṃ
vimuktāni cittāni vimuktāni cittānīti

yathābhūtaṃ prajānāti ? cittaṃ hi subhūte tathāgatena na
atītamupalabdhaṃ na anāgatam, na

pratyutpannamupalabdham, asattvāccittasya | evaṃ hi subhūte
tathāgata imāṃ prajñāpāramitāmāgamya

aprameyāṇāṃ sattvānāṃ vimuktāni cittāni vimuktāni
cittānīti yathābhūtaṃ prajānāti ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāṃ
sattvānāmadrśyāni

cittānyadrśyāni cittānīti yathābhūtaṃ prajānāti |
kathaṃ ca subhūte tathāgata imāṃ prajñāpāra-

@133

mitāmāgamya aprameyāṇāṃ sattvānāmadrśyāni
cittānyadrśyāni cittānīti yathābhūtaṃ

prajānāti ? asattvātsubhūte adrśyaṃ taccittam |
abhūtatvādavijñeyam, apariniṡpattito-

'grāhyaṃ prajñācakṡuṡā divyena cakṡuṡā | kuta:
punarmāṃsacakṡuṡā ? sarveṡāmanavabhāsagatatvāt |

evaṃ hi subhūte tathāgata imāṃ prajñāpāramitāmāgamya
aprameyāṇāṃ sattvānāmadrśyāni cittānya-  

drśyāni cittānīti yathābhūtaṃ prajānāti | evaṃ hi
subhūte prajñāpāramitā tathāgatānāmarhatāṃ

samyaksaṃbuddhānāmasya lokasya saṃdarśayitrī ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāsaṃkhyeyānāṃ
parasattvānāṃ

parapudgalānāmunmiñjitanimiñjitāni yathābhūtaṃ
prajānāti | kathaṃ ca subhūte tathāgata imāṃ

prajñāpāramitāmāgamya aprameyāṇāmasaṃkhyeyāṇāṃ
parasattvānāṃ parapudgalānāmunmiñjitanimiñjitāni

yathābhūtaṃ prajānāti ? sarvāṇi tāni subhūte
rūpaniśritāni utpadyamānānyutpadyante iti

yathābhūtaṃ prajānāti | evaṃ vedanā saṃjñā
saṃskārā: | sarvāṇi tāni vijñānaniśritāni utpadya-

mānānyutpadyante iti yathābhūtaṃ prajānāti | tatra
subhūte kathaṃ tathāgatena tānyunmiñjita-

nimiñjitāni rūpaniśritāni vijñātāni bhavanti ? evaṃ
vedanā saṃjñā saṃskārā: ? kathaṃ

tathāgatena tānyunmiñjitanimiñjitāni vijñānaniśritāni
vijñātāni bhavanti ? bhavati

tathāgata: paraṃ maraṇāditi rūpagatametat | na bhavati
tathāgata: paraṃ maraṇāditi rūpagatametat |

bhavati ca na bhavati ca tathāgata: paraṃ maraṇāditi
rūpagatametat | naiva bhavati na na bhavati

tathāgata: paraṃ maraṇāditi rūpagatametat | evaṃ vedanā
saṃjñā saṃskārā: | bhavati tathāgata: paraṃ

maraṇāditi vijñānagatametat | na bhavati tathāgata: paraṃ
maraṇāditi vijñānagatametat | bhavati

ca na bhavati ca tathāgata: paraṃ maraṇāditi
vijñānagatametat | naiva bhavati na na bhavati

tathāgata: paraṃ maraṇāditi vijñānagatametat | śāśvata
ātmā avalokaśca idameva satyaṃ mohamanyaditi

rūpagatametat | aśāśvata ātmā avalokaśca idaṃmeva
satyaṃ mohamanyaditi rūpagatametat |

śāśvataśca aśāśvata ātmāvalokaśca idameva satyaṃ
mohamanyaditi rūpagatametat | naiva śāśvato

nāśāśvata ātmā avalokaśca idameva satyaṃ mohamanyaditi
rūpagatametat | evaṃ vedanā saṃjñā

saṃskārā: | śāśvata ātmāvalokaśca idameva satyaṃ
mohamanyaditi vijñānagatametat | aśāśvata ātmā

avalokaśca idameva satyaṃ mohamanyaditi vijñānagatametat |
śāśvataścāśāśvata ātmā avalokaśca

idameva satyaṃ mohamanyaditi vijñānagatametat | naiva
śāśvato nāśāśvata ātmā avalokaśca idameva

satyaṃ mohamanyaditi vijñānagatametat | antavānātmā
avalokaśca idameva satyaṃ mohamanyaditi

rūpagatametat | anantavānātmā avalokaśca idameva satyaṃ
mohamanyaditi rūpagatametat | antavāṃśca

anantavāṃścātmā avalokaśca idameva satyaṃ mohamanyaditi
rūpagatametat | naivāntavān nānantavā-

nātmā avalokaśca idameva satyaṃ mohamanyaditi rūpagatametat
| evaṃ vedanā saṃjñā saṃskārā: | anta-

vānātmā avalokaśca idameva satyaṃ mohamanyaditi
vijñānagatametat | anantavānātmā avalokaśca

idameva satyaṃ mohamanyaditi vijñānagatametat | antavāṃśca
anantavāṃścātmā avalokaśca idameva

@134

satyaṃ mohamanyaditi vijñānagatametat |naivāntavān
nānantavānātmā avalokaśca idameva satyaṃ

mohamanyaditi vijñānagatametat | sa jīvastaccharīramidameva
satyaṃ mohamanyaditi rūpagatametat |

anyo jīvo'nyaccarīramidameva satyaṃ mohamanyaditi
rūpagatametat|evaṃ vedanā saṃjñā saṃskārā: |

sa jīvastaccharīramidameva satyaṃ mohamanyaditi
vijñānagatametat | anyo jīvo'nyaccharīramidameva

satyaṃ mohamanyaditi vijñānagatametat | evaṃ hi subhūte
tathāgatenārhatā samyaksaṃbuddhena imāṃ

prajñāpāramitāmāgamya aprameyāṇāmasaṃkhyeyānāṃ
parasattvānāṃ parapudgalānāṃ tānyunmiñjita-

nimiñjitāni rūpaniśritāni vijñātāni bhavanti | evaṃ
vedanā saṃjñā saṃskārā: | tānyunmiñjita-

nimiñjitāni vijñānaniśritāni vijñātāni bhavanti ||

punaraparaṃ subhūte tathāgata imāṃ
prajñāpāramitāmāgamya aprameyāṇāmamasaṃkhyeyānāṃ
parasattvānāṃ

parapudgalānāṃ tānyunmiñjitanimiñjitāni yathābhūtaṃ
prajānāti | iha subhūte tathāgato rūpaṃ

jānāti | kathaṃ ca subhūte tathāgato rūpaṃ jānāti ?
tathā subhūte tathāgato rūpaṃ jānāti,

yathā tathatā | evaṃ hi subhūte tathāgato rūpaṃ jānāti
| evaṃ vedanā saṃjñā saṃskārā: | iha

subhūte tathāgato vijñānaṃ jānāti | kathaṃ ca subhūte
tathāgato vijñānaṃ jānāti ? tathā subhūte

tathāgato vijñānaṃ jānāti, yathā tathatā | evaṃ hi
subhūte tathāgato vijñānaṃ jānāti | evaṃ

hi subhūte tathāgata imāṃ prajñāpāramitāmāgamya
aprameyāṇāmasaṃkhyeyānāṃ parasattvānāṃ
parapudgalānāṃ

tānyunmiñjitanimiñjitāni yathābhūtaṃ prajānāti | evaṃ
hi subhūte tathāgatastathāgatatathatayā

ca skandhatathatayā ca unmiñjitanimiñjitatathatayā ca
tathatāṃ prajñapayati | yaiva ca subhūte

skandhatathatā, saiva lokasyāpi tathatā | tatkasya heto: ?
uktaṃ hyetatsubhūte tathāgatena-pañca

skandhā loka iti saṃjñātā: iti | tasmāttarhi subhūte yā
skandhatathatā, sā lokatathatā |

yā lokatathatā, sā sarvadharmatathatā | yā
sarvadharmatathatā, sā srota āpattiphalatathatā | yā

srota āpattiphalatathatā, sā sakrdāgāmiphalatathatā | yā
sakrdāgāmiphalatathatā, sā anāgāmi-

phalatathatā | yā anāgāmiphalatathatā, sā
arhattvaphalatathatā | yā arhattvaphalatathatā, sā

pratyekabuddhatvatathatā | yā pratyekabuddhatvatathatā, sā
tathāgatatathatā | iti hi tathāgatatathatā

ca skandhatathatā ca sarvadharmatathatā ca
sarvāryaśrāvakapratyekabuddhatathatā ca ekaivaiṡā tathatā

anekabhāvābhāvāpagatā
anekatvādanānātvādakṡayatvādavikāratvādadvayatvāda
dvaidhīkāratvāt | eva-

meṡā subhūte tathatā tathāgatena prajñāpāramitāmāgamya
abhisaṃbuddhā | evaṃ hi subhūte prajñāpāra-

mitā tathāgatānāmarhatāṃ samyaksaṃbuddhānāmasya lokasya
saṃdarśayitrī | evaṃ hi subhūte tathā-

gato'sya lokasya lokaṃ saṃdarśayati | evaṃ cāsya lokasya
darśanaṃ bhavati-evaṃ hi subhūte

prajñāpāramitā tathāgatānāmarhatāṃ
samyaksaṃbuddhānāṃ mātā jananī janayitrī | evaṃ hi
subhūte

tathāgatastathatāmabhisaṃbudhya lokasya tathatāṃ jānāti,
avitathatāṃ jānāti, ananyatathatāṃ

jānāti | evaṃ ca subhūte tathāgatastathatāmabhisaṃbuddha:
saṃstathāgata ityucyate ||

@135

sthavira: subhūtirāha-gambhīrā bhagavaṃstathatā | ato
bhagavaṃstathatāto buddhānāṃ bhagavatāṃ

bodhi: prabhāvyate prakāśyate | ko'tra bhagavan
anyo'dhimokṡyate'vinivartanīyo bodhisattvo

mahāsattvo'rhan vā paripūrṇasaṃkalpo drṡṭisaṃpanno vā
pudgala: ? tathā hi bhagavan imāni

sthānāni paramagambhīrāṇi tathāgatenābhisaṃbudhya
ākhyātāni | evamukte bhagavānāyuṡmantaṃ

subhūtimetadavocat-evametatsubhūte, evametat |
paramagambhīrāṇīmāni sthānāni tathāgatenābhi-

saṃbudhya ākhyātāni | tathā hi subhūte akṡayaiṡā
tathatā, yā tathāgatenābhisaṃbuddhā,

abhisaṃbudhya akṡayākṡayaivākhyātā ||

atha khalu śakradevendrapramukhā: kāmāvacarā
rūpāvarāśca devaputrā brahmakāyikānāṃ ca

viṃśatidevaputrasahasrāṇi yena bhagavāṃstenopasaṃkramya
bhagavata: pādau śirasābhivandya ekānte

tasthu: | ekāntasthitāśca te kāmāvacarā rūpāvacarāśca
devaputrā bhagavantametadavocan-

gambhīrā bhagavan dharmā: prakāśyante | kathaṃ bhagavan
atra lakṡaṇāni sthāpyante ? bhagavānāha-

śūnyamiti devaputrā atra lakṡaṇāni sthāpyante |
ānimittamiti apraṇihitamiti devaputrā

atra lakṡaṇāni sthāpyante | anabhisaṃskāra iti anutpāda
iti anirodha iti asaṃkleśa

iti avyavadānamiti abhāva iti nirvāṇamiti dharmadhāturiti
tathateti devaputrā atra

lakṡaṇāni sthāpyante | tatkasya heto: ? aniśritāni hi
devaputrā etāni lakṡaṇāni |

ākāśasadrśāni hi devaputrā etāni lakṡaṇāni | naitāni
lakṡaṇāni tathāgatenārhatā

samyaksaṃbuddhena sthāpitāni | naitāni lakṡaṇāni
rūpasaṃkhyātāni | evaṃ na vedanāsaṃjñā-

saṃskāravijñānasaṃkhyātāni | naitāni lakṡaṇāni
rūpaniśritāni, na vedanāsaṃjñāsaṃskāra-

vijñānaniśritāni | naitāni lakṡaṇāni devairvā
nāgairvā manuṡyairvā ama{1. ##W om##. amanuṡyairvā.}
nuṡyairvā sthāpitāni |

naitāni lakṡaṇāni sadevamānuṡāsureṇa lokena śakyāni
cālayitum | tatkasya heto: ?

sadevamānuṡāsuro'pi hi loka etallakṡaṇa eva | nāpyetāni
lakṡaṇāni kenāpi hastena

sthāpitāni | yo devaputrā evaṃ vadet-idamākāśaṃ kenāpi
sthāpitamiti, api nu sa

devaputrā: samyagvadan vadet ? evamukte kāmāvacarā
rūpāvarāśca devaputrā bhagavantametadavo-

can-na bhagavan ākāśaṃ kenacitsthāpitam | tatkasya heto: ?
asaṃskrtatvādbhagavan

ākāśasya nākāśaṃ kenacitsthāpitam ||

atha khalu bhagavāṃstān kāmāvacarān rūpāvarāṃśca
devaputrānāmantrayate sma-evametaddeva-

putrā: | utpādādvā tathāgatānāmanutpādādvā
tathaivaitā{2.##W## tāni ##for## etāni.}ni lakṡaṇāni
sthitāni | tatkasya

heto: ? yathaitāni hi sthitāni, tathābhūtāni
tathāgatenābhisaṃbudhya ākhyātāni | tasmāddeva-

putrāstathāgatastathāgata ityucyate ||

@136 

atha khalvāyuṡmān
subhūtirbhagavantametadavocat-gambhīrāṇi bhagavan imāni
lakṡaṇāni  

tathāgatenābhisaṃbuddhāni | tathāgatānāṃ
cāsaṅgajñānaṃ yaduta prajñāpāramitā | asaṅgajñānāya

prajñāpāramitā tathāgatānāṃ gocara: | evamukte
bhagavānāyuṡmantaṃ subhūtimetadavocat-evameta-

tsubhūte, evametat | evaṃ hi subhūte prajñāpāramitā
tathāgatānāmarhatāṃ samyaksaṃbuddhānāmasya

lokasya saṃdarśayitrī | yathā subhūte tathāgatā arhanta:
samyaksaṃbuddhā imaṃ dharmaṃ prajñāpāramitāmupa-

niśritya viharanti, tathaivaite dharmā: sadā sthitā:,
asthānatastathāgatairabhisaṃbuddhā: | ataste

dharmamevopaniśritya viharanti, dharmaṃ satkurvanti
gurukurvanti mānayanti pūjayantyarcayantyapacāyanti |

prajñāpāramitaivaiṡā subhūte dharmāṇāṃ dharmateti
tathāgatā arhanta: samyaksaṃbuddhā: prajñāpāramitāṃ

satkurvanti gurukurvanti mānayanti
pūjayantyarcayantyapacāyanti | tatkasya heto: ? ato hi
subhūte

prajñāpāramitātastathāgatānāmarhatāṃ
samyaksaṃbuddhānāṃ sarvajñatāyā: prabhāvanā bhavati |
krtajñā:

krtavedinaśca tathāgatā arhanta: samyaksaṃbuddhā: |
yatkhalu subhūte samyagvadanto vadeyu:-krtajña:

krtavedīti, tattathāgataṃ hi te samyagvadanto
vadanti-krtajña: krtavedīti | yatkhalu subhūte

tathāgato'rhan samyaksaṃbuddho yena yena yānenāgata:, yayā
yayā pratipadā anuttarāṃ samyaksaṃ-

bodhimabhisaṃbuddha:, tathāgatastadeva yānaṃ tāmeva
pratipadamanugrhṇīte anuparipālayati, tayaiva

krtajñatayā krtaveditayā | iyaṃ subhūte tathāgatasya
krtajñatā krtaveditā draṡṭavyā | punaraparaṃ

subhūte tathāgatena sarvadharmā akrtā akrtā
ityabhisaṃbuddhā:, avikrtā avikrtā ityabhisaṃbuddhā:,

buddhā:, anabhisaṃskrtā anabhisaṃskrtā
ityabhisaṃbuddhā: | iyamapi subhūte tathāgatasya krtajñatā

krtaveditā draṡṭavyā | prajñāpāramitāṃ hyāgamya
subhūte tathāgatasyārhata: samyaksaṃbuddhasya evaṃ

sarvadharmeṡu jñānaṃ pravrttam | anenāpi subhūte
paryāyeṇa prajñāpāramitā tathāgatānāmarhatāṃ samya-

ksaṃbuddhānāmasya lokasya saṃdarśayitrī ||

evamukte āyuṡmān subhūtirbhagavantametadavocat-yadā
bhagavan sarvadharmā ajānakā

apaśyakā:, tadā kathaṃ bhagavan prajñāpāramitā
tathāgatānāmarhatāṃ samyaksaṃbuddhānāmasya lokasya

saṃdarśayitrī ? evamukte bhagavānāyuṡmantaṃ
subhūtimetadavocat-sādhu sādhu subhūte, yastvaṃ

tathāgatamarhantaṃ samyaksaṃbuddhametamarthaṃ
paripraśnīkartavyaṃ manyase | subhūtirevamāha-sarvadharmā
ajānakā

apaśyakā iti | evametatsubhūte, evametat | sarvadharmā
ajānakā apaśyakā: | kathaṃ subhūte

sarvadharmā ajānakā apaśyakā: ? sarvadharmā hi subhūte
śūnyā: | sarvadharmā hi subhūte

aniśritā: | evaṃ hi subhūte sarvadharmā ajānakā
apaśyakā: | evamete subhūte sarvadharmā:

prajñāpāramitāmāgamya tathāgatairabhisaṃbuddhā: evamapi
subhūte prajñāpāramitā tathāgatānāmarhatāṃ

samyaksaṃbuddhānāmasya lokasya saṃdarśayitrī
rūpasyādrṡṭatvāt | evaṃ vedanāyā: saṃjñāyā:
saṃskārāṇāṃ

vijñānasyādrṡṭatvātsaṃdarśayitrī | evaṃ hi subhūte
prajñāpāramitā tathāgatānāmarhatāṃ samyaksaṃ-

buddhānāmasya lokasya saṃdarśayitrī bhavati ||

@137

subhūtirāha-kathaṃ bhagavan rūpasyādrṡṭatā bhavati ?
kathaṃ vedanāyā: saṃjñāyā:

saṃskārāṇām ? kathaṃ bhagavan vijñānasyādrṡṭatā
bhavati ? bhagavānāha-yadi subhūte na rūpārambaṇaṃ

vijñānamutpadyate, evaṃ rūpasyādrṡṭatā bhavati | evaṃ
vedanā saṃjñā saṃskārā: | yadi subhūte na

vijñānārambaṇaṃ vijñānamutpadyate, evaṃ
vijñānasyādrṡṭatā bhavati | yā ca subhūte
rūpasyādrṡṭatā,

yā ca vedanāyā: saṃjñāyā: saṃskārāṇām, yā ca
subhūte vijñānasyādrṡṭatā, saiva lokasya

drṡṭatā bhavati | evaṃ hi subhūte lokastathāgatena
drṡṭo bhavati | evaṃ hi subhūte prajñāpāramitā

tathāgatānāmarhatāṃ samyaksaṃbuddhānāmasya lokasya
saṃdarśayitrī | kathaṃ ca subhūte prajñāpāramitā

lokaṃ saṃdarśayati ? iti loka: śūnya iti lokaṃ sūcayati,
evaṃ prajñāpayati, evaṃ lokaṃ

saṃdarśayati | iti loko'cintya iti, loka: śānta iti, loko
vivikta iti lokaviśuddhyā

lokaṃ sūcayati | evaṃ lokaṃ prajñāpayati, evaṃ
saṃdarśayatīti ||

āryāṡṭasāhasrikāyāṃ prajñāpāramitāyāṃ
lokasaṃdarśanaparivarto nāma dvādaśa: ||

@138

13 acintyaparivartastrayodaśa: |

atha khalvāyuṡmān subhūtirbhagavantametadavocat-gambhīrā
bhagavan prajñāpāramitā |

mahākrtyena bateyaṃ bhagavan prajñāpāramitā
pratyupasthitā | acintyakrtyenātulyakrtyenāprameyakrtye-

nāsaṃkhyeyakrtyenāsamasamakrtyena bateyaṃ bhagavan
prajñāpāramitā pratyupasthitā | bhagavānāha-

evametatsubhūte, evametat | mahākrtyeneyaṃ subhūte
prajñāpāramitā pratyupasthitā | acintyakrtye-

nātulyakrtyenāprameyakrtyenāsaṃkhyeyakrtyenāsamasamakrtyeneyaṃ 
subhūte prajñāpāramitā pratyutpasthitā |

kathaṃ ca subhūte acintyakrtyeneyaṃ prajñāpāramitā
pratyupasthitā ? acintyaṃ hi subhūte tathā-

gatatvaṃ buddhatvaṃ svayaṃbhūtvaṃ sarvajñatvam | evaṃ hi
subhūte acintyakrtyeneyaṃ prajñāpāramitā

pratyupasthitā | na hīdaṃ śakyaṃ cittena cintayitum |
tatkasya heto: ? na hi cittaṃ vā

cetanā vā caitasiko vā atra dharma: pravartate | kathaṃ ca
subhūte atulyakrtyeneyaṃ prajñāpāramitā

pratyupasthitā ? na śakyaṃ subhūte tathāgatatvaṃ
buddhatvaṃ svayaṃbhūtvaṃ sarvajñatvaṃ cintayituṃ vā
tulayituṃ

vā | evaṃ hi subhūte atulyakrtyeneyaṃ prajñāpāramitā
pratyupasthitā | kathaṃ ca subhūte aprameya-

krtyeneyaṃ prajñāpāramitā pratyupasthitā ? aprameyaṃ hi
subhūte tathāgatatvaṃ buddhatvaṃ svayaṃbhūtvaṃ

sarvajñatvam | evaṃ hi subhūte aprameyakrtyeneyaṃ
prajñāpāramitā pratyupasthitā | kathaṃ ca subhūte

asaṃkhyeyakrtyeneyaṃ prajñāpāramitā pratyupasthitā ?
asaṃkhyeyaṃ hi subhūte tathāgatatvaṃ buddhatvaṃ

svayaṃbhūtvaṃ sarvajñatvam | evaṃ hi subhūte
asaṃkhyeyakrtyeneyaṃ prajñāpāramitā pratyupasthitā |
kathaṃ

ca subhūte asamasamakrtyeneyaṃ prajñāpāramitā
pratyupasthitā ? nāsti subhūte tathāgatasyārhata:

samyaksaṃbuddhasya svayaṃbhuva: sarvajñasya sama:, kuta:
punaruttara: ? evaṃ hi subhūte asamasamakrtyeneyaṃ

prajñāpāramitā pratyupasthitā ||

sthavira: subhūtirāha-kiṃ
punarbhagavaṃstathāgatatvamevācintyamatulyama
prameyamasaṃkhyeyamasama-

samam ? evaṃ buddhatvameva svayaṃbhūtvameva sarvajñatvameva
atulyamaprameyamasaṃkhyeyamasamasamam, utāho

rūpamapyacintyamatulyamaprameyamasaṃkhyeyamasamasamam ? evaṃ
vedanāpi saṃjñāpi saṃskārā api ?

vijñānamapyacintyamatulyamaprameyamasaṃkhyeyamasamasamam,
utāho sarvadharmā apyacintyā atulyā

aprameyā asaṃkhyeyā asamasamā: ? evamukte
bhagavānāyuṡmantaṃ subhūtimetadavocat-evameta-

tsubhūte, evametat | rūpamapi subhūte
acintyamatulyamaprameyamasaṃkhyeyamasamasamam | evaṃ

vedanāpi saṃjñāpi saṃskārā api | vijñānamapi subhūte
acintyamatulyamaprameyamasaṃkhyeyamasabhasamam |

evaṃ sarvadharmā api subhūte acintyā atulyā aprameyā
asaṃkhyeyā asamasamā: | tatkasya heto: ?

rūpasya hi subhūte yā dharmatā, na tatra cittaṃ na cetanā
na caitasikā dharmā na tulanā | evaṃ

vedanāyā: saṃjñāyā: saṃskārāṇām | vijñānasya hi
subhūte yā dharmatā, na tatra cittaṃ na cetanā na

caitasikā dharmā na tulanā | sarvadharmāṇāṃ hi subhūte
yā dharmatā, na tatra cittaṃ na cetanā na

caitasikā dharmā na tulanā | evaṃ hi subhūte
rūpamapyacintyamatulyam | evaṃ vedanāpi saṃjñāpi

saṃskārā api | vijñānamapyacintyamatulyam | evaṃ
sarvadharmā apyacintyā atulyā: | rūpamapi

@139

subhūte aprameyam | evaṃ vedanāpi saṃjñāpi saṃskārā api
| vijñānamapi subhūte aprameyam,

sarvadharmā api subhūte aprameyā: | tatkasya heto: ?
rūpasya hi subhūte pramāṇaṃ na prajñāyate |

evaṃ vedanāyā: saṃjñāyā: saṃskārāṇām | vijñānasya
hi subhūte pramāṇaṃ na prajñāyate | sarvadharmāṇā-

mapi hi subhūte pramāṇaṃ na prajñāyate | kena kāraṇena
subhūte rūpasya pramāṇaṃ na prajñāyate ?

kena kāraṇena vedanāyā: saṃjñāyā: saṃskārāṇām ?
kena kāraṇena subhūte vijñānasya pramāṇaṃ na

prajñāyate ? kena kāraṇena subhūte sarvadharmāṇāmapi
pramāṇaṃ na prajñāyate ? rūpasya hi subhūte

pramāṇaṃ na vidyate | evaṃ vedanāyā: saṃjñāyā:
saṃskārāṇām | vijñānasya hi subhūte pramāṇaṃ na

vidyate | sarvadharmāṇāmapi hi subhūte pramāṇaṃ na
vidyate | kena kāraṇena subhūte rūpasya pramāṇaṃ na

vidyate ? evaṃ vedanāyā: saṃjñāyā: saṃskārāṇām ?
kena kāraṇena subhūte vijñānasya pramāṇaṃ na

vidyate ? kena kāraṇena subhūte sarvadharmāṇāmapi
pramāṇaṃ na vidyate ? apramāṇatvātsubhūte sarva-

dharmāṇām | rūpamapi subhūte asaṃkhyeyam | evaṃ vedanā
saṃjñā saṃskārā: | vijñānamapi subhūte

asaṃkhyeyam | sarvadharmā api subhūte asaṃkhyeyā:,
gaṇanāsamatikrāntatvāt | rūpamapi subhūte

asamasamam | evaṃ vedanā saṃjñā saṃskārā: |
vijñānamapi subhūte asamasamam | evaṃ sarvadharmā

api subhūte asamasamā:, ākāśasamatvātsubhūte
sarvadharmāṇām | tatkiṃ manyase subhūte api

tu astyākāśasya samo vā gaṇanā vā pramāṇaṃ vā tulyaṃ
vā cittaṃ vā caitasikā vā dharmā: ?

subhūtirāha-no hīdaṃ bhagavan | bhagavānāha-evameva
subhūte anena paryāyeṇa sarvadharmā api

acintyā atulyā aprameyā asaṃkhyeyā asamasamā: | ete ca
subhūte tathāgatadharmā acintyā-

ścittoparamatvāt, atulyāstulanāsamatikrāntatvāt | acintyā
atulyā iti subhūte vijñāna-

gatasyaitaddharmasyādhivacanam | evamaprameyā asaṃkhyeyā
asamasamā iti subhūte samasaṃkhyāpramāṇo-

paramatvādaprameyā asaṃkhyeyā asamasamāstathāgatadharmā:
| ākāśasamāsaṃkhyeyāprameyatayā asamasamā

asaṃkhyeyā aprameyā ete dharmā: | ākāśatulyatayā atulyā
asamavahitā bateme dharmā: |

tasmātsubhūte atulyā ete dharmā ucyante |
ākāśācintyatayā acintyā ete dharmā: |

ākāśātulyatayā atulyā ete dharmā: | ākāśāprameyatayā
aprameyā ete dharmā: | ākāśā-

saṃkhyeyatayā asaṃkhyeyā ete dharmā: |
ākāśāsamasamatayā asamasamā ete dharmā: | asyāṃ

khalu punaracintyatāyāmatulyatāyāmaprameyatāyāmasaṃkhyeya
tāyāmasamasamatāyāṃ bhāṡyamāṇāyāṃ pañcānāṃ

bhikṡuśatānāmanupādāya āsravebhyaścittāni vimuktāni,
viṃśateśca bhikṡuṇīśatānāmanupādāya

āsravebhyaścittāni vimuktāni, ṡaṡṭeścopāsakaśatānāṃ
virajo vigatamalaṃ dharmeṡu dharmacakṡu-

rviśuddham, triṃśateścopāsikānāṃ virajo vigatamalaṃ
dharmeṡu dharmacakṡurviśuddham, viṃśatyā ca

virśuddham, triṃśateścopāsikānāṃ virajo vigatamalaṃ
dharmeṡu dharmacakṡurviśuddham, viṃśatyā ca

bodhisattvairanutpattikeṡu dharmeṡu kṡānti:
pratilabdhābhūt | te ca bhagavatā ihaiva bhadrakalpe

vyākrtā anuttarāyāṃ samyaksaṃbodhau | ye'pi te upāsakā
upāsikāśca yeṡāṃ virajo

vigatamalaṃ dharmeṡu dharmacakṡurviśuddham, te'pi bhagavatā
vyākrtā: | teṡāmapyanupādāyāsravebhyaścittaṃ

vimokṡyate ||

@140

atha khalvāyuṡmān subhūtirbhagavantametadavocat-gambhīrā
bhagavan prajñāpāramitā |

mahākrtyena bateyaṃ bhagavan prajñāpāramitā
pratyupasthitā | evamukte bhagavānāyuṡmantaṃ subhūtimeta-

davocat-evametatsubhūte, evametat | gambhīrā subhūte
prajñāpāramitā | mahākrtyeneyaṃ subhūte

prajñāpāramitā pratyupasthitā | tatkasya heto: ? atra hi
subhūte sarvajñatā samāyuktā, atra

pratyekabuddhabhūmi: samāyuktā, atra sarvaśrāvakabhūmi:
samāyuktā | tadyathāpi nāma subhūte rājña:

kṡatriyasya mūrdhābhiṡiktasya
janapadasthāmavīryaprāptasya yāni tāni rājakrtyāni,
yāni ca

nagarakrtyāni, yāni ca janapadakrtyāni, sarvāṇi tāni
amātyasamāyuktāni bhavanti |

alpotsukastato rājā bhavatyapahrtabhāra: | evameva subhūte
ye kecidbuddhadharmā vā pratyekabuddhadharmā

vā śrāvakadharmā vā, sarve te
prajñāpāramitāsamāyuktā: | prajñāpāramitā tatra
krtyaṃ karoti |

anena subhūte paryāyeṇa mahākrtyeneyaṃ prajñāpāramitā
pratyupasthitā rūpasyāparigrahāya anabhi-

niveśāya | evaṃ vedanāyā: saṃjñāyā: saṃskārāṇām |
vijñānasyāparigrahāya anabhiniveśāya,

srota āpattiphalasyāparigrahāyānabhiniveśāya, evaṃ
sakrdāgāmiphalasyānāgāmiphalasyārhattva-

phalasyāparigrahāyānabhiniveṡāya,
pratyekabodheraparigrahāyānabhiniveśāya, sarvajñatāyā
apari-

grahāyānabhiniveśāya prajñāpāramitā pratyupasthitā ||

subhūtirāha-kathaṃ bhagavan sarvajñatāyā
aparigrahāyānabhiniveśāya prajñāpāramitā

pratyupasthitā ? bhagavānāha-tatkiṃ manyase subhūte
samanupaśyasi tvamarhattvaṃ yatra parigrahaṃ vā

abhiniveśaṃ vā kuryā: ? subhūtirāha-no hīdaṃ bhagavan |
nāhaṃ bhagavaṃstaṃ dharmaṃ samanupaśyāmi

yaṃ parigrhṇīyāmabhiniveśeyaṃ vā arhattvamiti |
bhagavānāha-evametatsubhūte, evametat | ahamapi

subhūte tathāgatatvaṃ na samanupaśyāmi | so'haṃ subhūte
tathāgatatvamasamanupaśyan na parigrhṇāmi

nābhiniveśe | tasmāttarhi subhūte sarvajñatāpyaparigrahā
anabhiniveśā | subhūtirāha-sarvajñatāpi

bhagavan aparigrahā anabhiniveśeti ? mā bhagavan
navayānasaṃprasthitā: parīttakuśalamūlā

bodhisattvā mahāsattvā imaṃ nirdeśaṃ śrutvā uttrasiṡu:
saṃtrasiṡu: saṃtrāsamāpatsyante | api tu

khalu punarbhagavan ye bodhisattvā mahāsattvā hetusaṃpannā:
pūrvajinakrtādhikārā dīrgharātrāvaropita-

kuśalamūlā bhaviṡyanti, ta imāṃ gambhīrāṃ
prajñāpāramitāṃ śrutvā adhimokṡyanti | bhagavānāha-

evametatsubhūte, evametat ||

atha khalu te kāmāvacarā rūpāvarāśca devaputrā
bhagavantametadavocan-gambhīrā bhagavan

prajñāpāramitā, durdrśā duranubodhā |
pūrvajinakrtādhikārā dīrgharātrāvaropitakuśalamūlāste

bhagavan sattvā bhaviṡyanti, ya enāṃ gambhīrāṃ
prajñāpāramitāmadhimokṡyanti | sacedbhagavaṃstrisāhasra-

mahāsāhasre lokadhātau ye sattvā:, te sarve
śraddhānusāribhūmau kalpaṃ vā kalpāvaśeṡaṃ vā

careyu:, yaśceha gambhīrāyāṃ
prajñāpāramitāyāmekadivasamapi kṡāntiṃ rocayedgaveṡeta
cintayettulaye-

dupaparīkṡeta upanidhyāyet, ayameva bhagavaṃstebhya: śreyān
| evamukte bhagavāṃstān kāmāva-

@141

carān rūpāvacarāṃśca devaputrānāmantrayāmāsa-yadi
devaputrā: kaścideva kulaputro vā kula-

duhitā vā imāṃ gambhīrāṃ prajñāpāramitāṃ
śrṇuyāt, yāvadasya devaputrā: kṡiprataraṃ nirvāṇaṃ

pratikāṅkṡitavyam, na tveva teṡāṃ śraddhānusāribhūmau
kalpaṃ vā kalpāvaśeṡaṃ vā caratām | atha

khalu te kāmāvacarā rūpāvacarāśca devaputrā
bhagavantametadavocan-mahāpāramiteyaṃ bhagavan

yaduta prajñāpāramitā | ityuktvā bhagavata: pādau śirasā
abhivandya bhagavantaṃ tri: pradakṡiṇīkrtya

bhagavato'ntikād gamiṡyāma ityārocya prakrāntā: |
te'vidūraṃ gatvā antarhitā: | kāmāvacarāśca

devaputrā: kāmadhātau prātiṡṭhanta, rūpāvacarāśca
devaputrā brahmaloke prātiṡṭhanteti ||

āryāṡṭasāhasrikāyāṃ
prajñāpāramitāyāmacintyaparivarto nāma trayodaśa: ||

@142

14 aupamyaparivartaścaturdaśa: |

atha khalvāyuṡmān subhūtirbhagavantametadavocat-yo bhagavan
bodhisattvo mahāsattva:

sahasravaṇenaiva asyāṃ gambhīrāyāṃ
prajñāpāramitāyāmadhimucyate nāvalīyate na saṃlīyate
nāvatiṡṭhate

na dhandhāyati na vicikitsati na kāṅkṡati, abhinandati ca
prajñāpāramitām, sa bhagavan

kutaścyutvā kutropapanna: ? bhagavānāha-ya: subhūte
bodhisattvo mahāsattva: sahasravaṇenaiva asyāṃ

gambhīrāyāṃ prajñāpāramitāyāmadhimokṡyate
nāvaleṡyate na saṃleṡyate nāvasthāsyate na
dhandhāyiṡyati

na vicikitsiṡyati na kāṅkṡiṡyati, abhinandiṡyati ca
darśanaṃ śravaṇaṃ ca, dhārayiṡyati 

bhāvayiṡyatyenāṃ gambhīrāṃ prajñāpāramitām,
prajñāpāramitāpratisaṃyuktāṃśca manasikārānna vihā-

syati, na viprṡṭhīkariṡyati mānasam, chandaṃ
janayiṡyatyudgrahītuṃ dhārayituṃ vācayituṃ paryavāptuṃ

pravartayitum, kariṡyatyanubandham, anugamiṡyati
dharmabhāṇakaṃ notsrakṡyati | tadyathāpi nāma

subhūte taruṇavatsā gaurnotsrjati vatsam, evameva subhūte
yo bodhisattvo mahāsattva enāṃ

gambhīrāṃ prajñāpāramitāṃ śrutvā tāvanna prahāsyati
dharmabhāṇakaṃ yāvadasyeyaṃ prajñāpāramitā

kāyagatā vā bhaviṡyati pustakagatā vā, ayaṃ subhūte
bodhisattvo mahāsattvo manuṡyebhya eva

cyuto manuṡyeṡvevopapanna: ||

subhūtirāha-syādbhagavan etaireva guṇai: samanvāgato
bodhisattvo mahāsattvo'nyebhyo

buddhakṡetrebhyaścyuta ihopapanna: ?
bhagavānāha-syātsubhūte bodhisattvo mahāsattvo'nyebhyo
buddha-

kṡetrebhyo'nyān buddhān bhagavata: paryupāsya pariprcchya
paripraśnīkrtya tebhyaścyuta ihopapanna:,

etaireva guṇai: samanvāgato veditavya: | punaraparaṃ subhūte
yo bodhisattvo mahāsattvastuṡitebhyo

devebhyaścayuta ihopapanna:, so'pyetaireva guṇai: samanvāgato
veditavya: | yena maitreyo bodhisattvo

mahāsattva: paryupāsita: pariprṡṭa: pariprcchita:
paripraśnīkrta: imāṃ prajñāpāramitāmārabhya,

so'pyetaireva guṇai: samanvāgato veditavya: | yena khalu puna:
subhūte bodhisattvena mahāsattvena

pūrvāntata iyaṃ gambhīrā prajñāpāramitā śrutāṃ, na
tu pariprṡṭā bhavet, na pariprcchitā na pari-

praśnīkrtā, tasya punarapi manuṡyeṡvevopapannasya asyāṃ
gambhīrāyāṃ prajñāpāramitāyāṃ bhāṡyamāṇāyāṃ

bhavati kāṅkṡāyitatvam, bhavati dhandhāyitatvam, bhavati
cittasyāvalīnatā, veditavyameta-

tsubhūte, ayaṃ bodhisattva:
pūrvāntato'pyapariprcchakajātīyo'bhūt | tatkasya heto: ?
tathā hi

asyāṃ asyāṃ gambhīrāyāṃ prajñāpāramitāyāṃ
bhāṡyamāṇāyāṃ bhavati kāṅkṡāyitatvam, bhavati

dhandhāyitatvam, bhavati cittasyāvalīnateti ||

punaraparaṃ subhūte yena bodhisattvena mahāsattveneyaṃ
gambhīrā prajñāpāramitā pūrvāntato'pi

śrutā bhavati, paryupāsitā pariprṡṭā pariprcchitā
paripraśnīkrtā ca bhavati, ekaṃ vā

dinaṃ dve vā trīṇi vā catvāri vā pañca vā dināni,
tasya tāvatkālikī śraddhā

bhavati, saṃhriyate ca, punarevāsaṃhāryā ca bhavati
pariprcchayā | tatkasya heto: ? evaṃ

hyetatsubhūte bhavati-yena pūrvaṃ na saṃpariprṡṭā
bhavatīyaṃ prajñāpāramitā, na saṃpariprcchitā,

@143

na saṃparipraśnīkrtā, na cānuvartitā bhavati, tasya
kaṃcitkālaṃ chando'nuvartate asyāṃ

gambhīrāyāṃ prajñāpāramitāyāṃ śravaṇāya,
kaṃcitkālaṃ chando na bhavati | sa punarevo-

tkṡipyate'vasīdati | tasya calācalā buddhirbhavati |
tūlapicūpamaśca sa bhavati | so'yaṃ

bodhisattvo'cirayānasaṃprasthito veditavya: | navena
yānenāgata: sa bodhisattvastāṃ śraddhāṃ

taṃ prasādaṃ taṃ chandaṃ prahāsyati, yadutaināṃ
gambhīrāṃ prajñāpāramitāṃ nānugrahīṡyati
nānuvartiṡyate,

nānuparivārayiṡyati | tasya dvayorbhūmyoranyatarā bhūmi:
pratikāṅkṡitavyā-śrāvakabhīmirvā

pratyekabuddhabhūmirvā | tadyathāpi nāma subhūte
mahāsamudragatāyāṃ nāvi bhinnāyāṃ ye tatra kāṡṭhaṃ

vā na grhṇanti phalakaṃ vā, mrtaśarīraṃ vā
nādhyālambante, veditavyametat-aprāptā evaite

pāramudake kālaṃ kariṡyantīti | ye khalu puna: subhūte
mahāsamudragatāyāṃ nāvi bhinnāyāṃ tatra

kāṡṭhaṃ vā grhṇanti phalakaṃ vā, mrtaśarīraṃ vā
adhyālambante, veditavyametatsubhūte-naite udake

kālaṃ kariṡyanti, svastinā anantarāyeṇa
pāramuttariṡyanti, akṡatāścānupahatāśca sthale

sthāsyantīti | evameva subhūte yo bodhisattva:
śraddhāmātrakeṇa prasādamātrakeṇa premamātrakeṇa

chandamātrakeṇa samanvāgata: sa ca prajñāpāramitāṃ
nādhyālambate, veditavyametatsubhūte antaraivaiṡa

vyadhvani vyavasādamāpatsyate, aprāpta eva sarvajñatāṃ
śrāvakatve pratyekabuddhatve vā sthāsyatīti |

yeṡāṃ khalu puna: subhūte bodhisattvānāṃ
mahāsattvānāmasti śraddhā, asti kṡānti:, asti ruci:,

asti chanda:, asti vīryam, astyapramāda:, astyadhimukti:,
astyadhyāśaya:, asti tyāga:, asti

gauravam, asti prīti:, asti prāmodyam, asti prasāda:, asti
prema, astyanikṡiptadhuratā

anuttarāṃ samyaksaṃbodhimabhisaṃboddhum, te ca
prajñāpāramitāmadhyālambante | evaṃ teṡāṃ sā śraddhā

sā kṡānti: sā ruci: sa cchanda: tadvīryaṃ so'pramāda:
sādhimukti: so'dhyāśaya: sa tyāga:

tadgauravaṃ sā prīti: tatprāmodyaṃ sa prasāda: tatprema
sā anikṡiptadhuratā anuttarāṃ samyaksaṃ-

bodhimabhisaṃboddhum | te ca prajñāpāramitāṃ prāpya
sarvajñatāyāṃ sthāsyanti | tadyathāpi nāma

subhūte strī vā puruṡo vā aparipakvena ghaṭenodakaṃ
parivahet, veditavyametatsubhūte-nāyaṃ

ghaṭaściramanuvartsyate, kṡiprameva paribhetsyate,
pravileṡyate iti | tatkasya heto: ? yathāpi nāma

tadaparipakvatvāddhaṭasya, sa bhūmiparyavasāna eva
bhaviṡyatīti | evameva subhūte kiṃcāpi

bodhisattvasya asti śraddhā asti kṡānti: asti ruci: asti
chanda: asti vīryam astyapramāda:,

astyadhimukti: astyadhyāśaya: asti tyāga:, asti gauravam,
asti prīti: asti prāmodyam,

asti prasāda:, asti prema, astyanikṡiptadhuratā anuttarāṃ
samyaksaṃbodhimabhisaṃboddhum | sa

ca prajñāpāramitayā upāyakauśalyena ca aparigrhīto
bhavati, veditavyametatsubhūte ayaṃ

bodhisattvo'ntarā vyadhvani vyavasādamāpatsyata iti | kaśca
subhūte bodhisattvasyāntarā vyadhvani

vyavasāda:-śrāvakabhūmirvā pratyekabuddhabhūmirvā ?
tadyathāpi nāma subhūte strī vā puruṡo vā

suparipakvena ghaṭana nadīto vā sarasto va taḍāgato vā
udapānādvā tato'nyebhyo vā

udakādhārebhya udakaṃ parivahet, tasya tadudakaṃ parivahato
veditavyametatsubhūte svastinā

@144

anantarāyeṇa ayaṃ ghaṭo grhaṃ gamiṡyatīti | tatkasya
heto: ? yathāpi nāma suparipakvatvā-

ddhaṭasya | evameva subhūte yasya bodhisattvasya asti
śraddhā asti kṡānti: asti ruci: asti

chanda:, asti vīryam, astyapramāda:, astyadhimukti:
astyadhyāśaya:, asti tyāga:, asti

gauravam, asti prīti: asti prāmodyam, asti prasāda:, asti
prema, astyanikṡiptadhuratā

anuttarāṃ samyaksaṃbodhimabhisaṃboddhum | sa ca
prajñāpāramitayā upāyakauśalyena ca parigrhīto

bhavati | veditavyametatsubhūte nāyaṃ bodhisattvo
mahāsattvo'ntarā vyadhvani vyavasādamāpatsyate |

akṡato'nupahata: sarvajñatāyāṃ sthāsyatīti | tadyathāpi
nāma subhūte duṡprajñajātīya: puruṡa:

sāmudrikāṃ nāvamanākoṭitāmaparikarmakrtāṃ
cirabandhanabaddhāmudake'vatārya samāropitabhāṇḍāṃ

paripūrṇāṃ bhārārtāmabhirūḍha: syāt,
veditavyametatsubhūte-evaṃdharmeyaṃ naurbhaviṡyati, yaduta

udake'saṃtīrṇabhāṇḍaiva saṃsatsyatīti | tasyānyena
bhāṇḍaṃ bhaviṡyati, anyena sā naurvipatsyate

iti | evaṃ sa sārthavāho'nupāyakuśalo dauṡprajñena
mahatā arthaviyogena samanvāgato bhaviṡyati,

mahataśca ratnākarātparihīṇo bhaviṡyatīti | evameva
subhūte kiṃcāpi bodhisattvasya asti

śraddhā asti kṡānti:, asti ruci: asti chanda:, asti vīryam,
astyapramāda:, astyadhi-

mukti: astyadhyāśaya:, asti tyāga:, asti gauravam, asti
prīti:, asti prāmodyam, asti

prasāda:, asti prema, astyanikṡiptadhuratā anuttarāṃ
samyaksaṃbodhimabhisaṃboddhum, sa ca prajñāpāra-

mitayā upāyakauśalyena ca virahito bhavati,
veditavyametatsubhūte aprāpta evāyaṃ bodhisattva:

sarvajñatāratnākaramantarā saṃsatsyati,
vyavasādamāpatsyate, mahata: svārthātparihīṇo bhaviṡyati,

mahataśca parārtharatnarāśe: parihīṇo bhaviṡyati, yaduta
sarvajñatāmahārtharatnākarātparihīṇatvāditi |

kā puna: subhūte bodhisattvasya antarā vyadhvani saṃsīdanā
? yaduta srāvakabhūmirvā pratyeka-

buddhabhūmirvā | tadyathāpi nāma subhūte paṇḍitajātīya:
sārthavāha: sāmudrikāṃ nāvaṃ subaddhāṃ

bandhayitvā svākoṭitāmākoṭayitvā suparikarmakrtāṃ
krtvā udake'vatārya bhāṇḍamāropya pūrṇāṃ

krtvā samaṃ yojayitvā yuktena vātenābhipretāṃ
diśamanupūrveṇa gacchet, tatastadyānamiti, vedita-

vyametatsubhūte neyaṃ naurudake saṃsatsyati | gamiṡyatīyaṃ
naustaṃ pradeśaṃ yatrānayā gantavyam |

mahālābhena cāyaṃ sārthavāha: saṃyokṡyate yaduta
laukikai ratnairiti | evameva subhūte yasya bodhisattvasya

mahāsattvasya asti śraddhā asti kṡānti: asti ruci: chanda:
asti vīryam, astyapramāda:

astyadhimukti:, astyādhyāśaya:, asti tyāga:, asti gauravam,
asti prīti: asti prāmodyam,

asti prasāda:, asti prema, astyanikṡiptadhuratā anuttarāṃ
samyaksaṃbodhimabhisaṃboddhum, sa ca prajñā-

pāramitayā parigrhīta upāyakauśalyena cāvirahito bhavati,
veditavyametatsubhūte nāyaṃ bodhisattvo-

mahāsattvo'ntarā vyadhvani saṃsatsyati, na
vyavasādamāpatsyate, sthāsyatyayaṃ bodhisattvo mahāsattvo

'nuttarāyāṃ samyaksaṃbodhau | tatkasya heto: ? evaṃ
hyetatsubhūte bhavati-yato'sya bodhisattvasya

mahāsattvasya asti śraddhā, asti kṡānti:, asti ruci:, asti
chanda:, asti vīryam,

astyapramāda:, astyadhimukti:, astyadhyāśaya:, asti tyāga:,
asti gauravam, asti

@145

asti prīti:, asti prāmodyam, asti prasāda:, asti prema,
astyanikṡiptadhuratā anuttarāṃ

samyaksaṃbodhimabhisaṃboddhum | ete cāsya dharmā:
prajñāpāramitayā parigrhītā upāyakauśalyena

cāvirahitā na śrāvakabhūmiṃ na pratyekabuddhabhūmiṃ vā
pratipatsyante | api tu yena sarvajñatā, tenaite

dharmā abhimukhā: saṃprasthitā:, tato'syā anuttarāyā:
samyaksaṃbodherabhisaṃbodhāya bhaviṡyantīti |

tadyathāpi nāma subhūte kaścideva puruṡo jīrṇo vrddho
mahallaka: saviṃśativarṡaśatiko jātyā

bhavet, tasya kaścideva śarīre vyādhirutpadyeta vātato vā
pittato vā śleṡmato vā saṃnipātato

vā | takiṃ manyase subhūte api nu sa puruṡo'parigrhīto
mañcāduttiṡṭhet ? subhūtirāha-no

hīdaṃ bhagavan | bhagavānāha-sacetpuna: subhūte sa puruṡo
mañcāduttiṡṭhet, atha ca punarna prati-

balo'rdhakrośāntaramapi prakramitum | sa tayā jarayā tena ca
vyādhinā kṡapito yadyapi mañcā-

duttiṡṭhet, tathāpi punarapratibala: sa puruṡa:
prakramaṇāya | evameva subhūte kiṃcāpi bodhi-

sattvasya asti śraddhā, asti kṡānti:, asti ruci:, asti
chanda:, asti vīryam, astya-

pramāda:, astyadhimukti:, astyadhyāśaya:, asti tyāga:, asti
gauravam, asti prīti:,

asti prāmodyam, asti prema, astyanikṡiptadhuratā anuttarāṃ
samyaksaṃbodhimabhisaṃboddhum | sa ca

prajñāpāramitayā aparigrhīta upāyakauśalyena ca virahito
bhavati, kiṃcāpi saṃprasthito-

'nuttarāṃ samyaksaṃbodhimabhisaṃboddhum | atha ca puna:
subhūte evaṃ veditavyam-ayaṃ bodhi-

sattvo'ntarā vyadhvani saṃsatsyati, vyavasādamāpatsyate,
yaduta śrāvakabhūmau vā pratyekabuddhabhūmau

vā sthāsyatīti | tatkasya heto: ? yathāpi nāma
prajñāpāramitayā aparigrhītatvādupāyakauśa-

lyena ca virahitatvāt | tadyathāpi nāma subhūte sa eva
puruṡo jīrṇo vrddho mahallaka:

saviṃśativarṡaśatiko jātyā bhavet, tasya śarīre
kaścideva vyādhirutpadyeta vātato vā

pittato vā śleṡmato vā saṃnipātato vā, sa ca
mañcāduttiṡṭhet | tamenaṃ dvau balavantau puruṡau

vāmadakṡiṇāmyāṃ pārśvābhyāṃ
svadhyālambitamadhyālambya suparigrhītaṃ parigrhya evaṃ
vadetām-

gaccha tvaṃ bho: puruṡa yenākāṅkṡasi yāvaccākāṅkṡasi
gantum, anuparigrhītastvamāvābhyām,

na tavāntarāmārge patanabhayaṃ bhaviṡyati, yāvanna tvaṃ
tadadhiṡṭhānamanuprāpto bhaviṡyasi, yatra

tvayā gantavyamiti | evameva subhūte yasya bodhisattvasya
mahāsattvasya asti śraddhā, asti

kṡānti:, asti ruci:, asti chanda:, asti vīryam,
astyapramāda:, astyadhimukti:, astyadhyā-

śaya:, asti tyāga:, asti gauravam, asti prīti:, asti
prāmodyam, asti prasāda:, asti

prema astyanikṡiptadhuratā anuttarāṃ
samyaksaṃbodhimabhisaṃboddhum, sa ca prajñāpāramitayā

anuparigrhīto bhavati, upāyakauśalyasamanvāgataśca bhavati
| veditavyametatsubhūte nāyaṃ

bodhisattvo mahāsattvo'ntarā vyadhvani saṃsatsyati, na
vyavasādamāpatsyate, pratibalo'yaṃ

bodhisattvo mahāsattvastatsthānamanuprāptuṃ yadutānuttaraṃ
samyaksaṃbodhisthānamiti ||

āryāṡṭasāhasrikāyāṃ
prajñāpāramitāyāmaupamyaparivarto nāma caturdaśa: ||

@146

15 devaparivarta: pañcadaśa: |

atha khalvāyuṡmān
subhūtirbhagavantametadavocat-ādikarmikeṇa bhagavan
bodhisattvena

mahāsattvena kathaṃ prajñāpāramitāyāṃ sthātavyaṃ
kathaṃ śikṡitavyam ? evamukte bhagavānāyuṡmantaṃ
subhūti-

metadavocat-iha subhūte ādikarmikeṇa bodhisattvena
mahāsattvena prajñāpāramitāyāṃ śikṡitu-

kāmena kalyāṇamitrāṇi sevitavyāni bhaktavyāni
paryupāsitavyāni | yānyenaṃ prajñāpāramitāyāmava-

vadiṡyanti anuśāsiṡyanti, yāni cāsmai
prajñāpāramitāyā arthamupadekṡyanti, tānyeva cāsya
subhūte

bodhisattvasya mahāsattvasya kalyāṇamitrāṇi veditavyāni |
evaṃ cāsmai prajñāpāramitāyā arthamupa-

dekṡyanti-ehi tvaṃ kulaputra dānapāramitāyāṃ
yogamāpadyasva, evaṃ śīlapāramitāyāṃ kṡāntipāra-

mitāyāṃ vīryapāramitāyāṃ dhyānapāramitāyāṃ
prajñāpāramitāyāṃ yogamāpadyasva | yadyadeva tvaṃ
kulaputra

dānaṃ dadāsi, tatsarvamanuttarāyāṃ samyaksaṃbodhau
pariṇāmaya | mā ca tvaṃ kulaputra anuttarāṃ

samyaksaṃbodhiṃ rūpata: parāmrkṡa:, evaṃ mā vedanāto
mā saṃjñāto mā saṃskārebhya: | mā ca tvaṃ

kulaputra anuttarāṃ samyaksaṃbodhiṃ vijñānata:
parāmrkṡa: | tatkasya heto: ? aparāmrṡṭā hi

kulaputra sarvajñatā | evaṃ yadyadeva tvaṃ kulaputra
śīlaṃ rakṡasi...peyālaṃ...yadyadeva tvaṃ kulaputra

kṡāntyā saṃpādayasi, yadyadeva tvaṃ kulaputra
vīryamārabhase, yadyadeva tvaṃ kulaputra dhyānaṃ
samāpadyase,

yadyadeva tvaṃ kulaputra prajñāyāṃ parijayaṃ karoṡi,
tatsarvamanuttarāyāṃ samyaksaṃbodhau pariṇāmaya |

mā ca tvaṃ kulaputra anuttarāṃ samyaksaṃbodhiṃ rūpata:
parāmrkṡa: | evaṃ mā vedanāto mā saṃjñāto

mā saṃskārebhya: | mā ca tvaṃ kulaputra anuttarāṃ
samyaksaṃbodhiṃ vijñānata: parāmrkṡa: | tatkasya

heto: ? aparāmrṡṭā hi kulaputra sarvajñatā | mā ca tvaṃ
kulaputra śrāvakabhūmau vā pratyekabuddhabhūmau

vā sprhāṃ kārṡīriti | evaṃ hi subhūte ādikarmiko
bodhisattvo mahāsattvo'nupūrveṇa kalyāṇa-

mitrai: prajñāpāramitāyāmavatārayitavya: ||

subhūtirāha-duṡkarakārakā bhagavan bodhisattvā
mahāsattvā:, ye'nuttarāṃ samyaksaṃbodhi-

mabhisaṃboddhuṃ saṃprasthitā: | evaṃrūpaṃ dānamāgamya,
evaṃrūpaṃ śīlam, evaṃrūpāṃ kṡāntim, evaṃrūpaṃ

vīryam, evaṃrūpaṃ dhyānam, evaṃrūpāṃ prajñāmāgamya
svādhīne'pi parinirvāṇe necchanti

parinirvātum | api tu paramadu:khitaṃ
sattvadhātumabhisamīkṡya anuttarāṃ samyaksaṃbodhimabhi-

saṃboddhukāmā: saṃsārānnottrasyanti | evamukte
bhagavānāyuṡmantaṃ subhūtimetadavocat-evametatsubhūte,

evametat | duṡkarakārakā: subhūte bodhisattvā mahāsattvā:
ye lokahitāya saṃprasthitā:,

lokasukhāya lokānukampāyai saṃprasthitā:, lokasya trāṇaṃ
bhaviṡyāma:, lokasya śaraṇaṃ

bhaviṡyāma:, lokasya layanaṃ bhaviṡyāma:, lokasya
parāyaṇaṃ bhaviṡyāma:, lokasya dvīpā

bhaviṡyāma:, lokasyālokā bhaviṡyāma:, lokasya
pariṇāyakā bhaviṡyāma:, anuttarāṃ

samyaksaṃbodhimabhisaṃbudhya lokasya gatirbhaviṡyāma:,
ityevaṃrūpamanuttarāyāṃ samyaksaṃbodhau vīrya-

mārabhante | kathaṃ ca subhūte bodhisattvā mahāsattvā
anuttarāṃ samyaksaṃbodhimabhisaṃbuddhā: santo

lokasya trāṇaṃ bhavanti ? yāni tāni subhūte
saṃsārāvacarāṇi du:khāni lokasya, tata enaṃ

@147

trāyante, teṡāṃ du:khānāṃ prahāṇāya vyāyacchante,
vīryamārabhante | evaṃ hi subhūte bodhisattvā

mahāsattvā anuttarāṃ samyaksaṃbodhimabhisaṃbuddhā: santo
lokasya trāṇaṃ bhavanti | kathaṃ ca

subhūte bodhisattvā mahāsattvā anuttarāṃ
samyaksaṃbodhimabhisaṃbuddhā: santo lokasya śaraṇaṃ

bhavanti ? ye subhūte sattvā jātidharmiṇo jarādharmiṇo
vyādhidharmiṇo maraṇadharmiṇa: śokapari-

devadu:khadaurmanasyopāyāsadharmiṇa: sattvā:, tān sarvān
jātijarāvyādhimaraṇaśokaparidevadu:kha

daurmanasyopāyāsebhya: parimocayanti | evaṃ hi subhūte
bodhisattvā mahāsattvā anuttarāṃ

samyaksaṃbodhimabhisaṃbuddhā: santo lokasya śaraṇaṃ
bhavanti | kathaṃ ca subhūte bodhisattvā

mahāsattvā anuttarāṃ samyaksaṃbodhimabhisaṃbuddhā: santo
lokasya layanaṃ bhavanti ? yatsubhūte

tathāgatā arhanta: samyaksaṃbuddhā: sattvebhyo'śleṡāya
dharmaṃ deśayanti | evaṃ hi subhūte bodhisattvā

mahāsattvā anuttarāṃ samyaksaṃbodhimabhisaṃbuddhā: santo
lokasya layanaṃ bhavanti | subhūtirāha-

kathaṃ bhagavan aśleṡo bhavati ? bhagavānāha-ya: subhūte
rūpasyāsaṃbandha:, sa rūpasyāśleṡa: | yo

rūpasyāśleṡa:, sa rūpasyāsaṃbandha: | yo
rūpasyāsaṃbandha:, sa rūpasyānutpādo'nirodha: | yo

rūpasyānutpādo'nirodha:, sa rūpasyāśleṡa: | yo
rūpasyāśleṡa:, ayaṃ rūpasyāsaṃbandha:, ayaṃ

rūpasyāśleṡa: | evaṃ vedanāyā: saṃjñāyā:
saṃskārāṇām | ya: subhūte vijñānasyāsaṃbandha:, sa

vijñānasyāśleṡa: | yo vijñānasyāśleṡa:, sa
vijñānasyāsaṃbandha: | yo vijñānasyāsaṃbandha:, sa

vijñānasyānutpādo'nirodha: | yo
vijñānasyānutpādo'nirodha:, sa vijñānasyāśleṡa: | yo

vijñānasyāśleṡa: ayaṃ vijñānasyāsaṃbandha:, ayaṃ
vijñānasyāśleṡa: | evaṃ hi subhūte sarvadharmā

asaṃśliṡṭā asaṃbaddhā iti jñānadarśanādaśleṡo
bhavati | evaṃ hi subhūte bodhisattvā mahāsattvā

anuttarāṃ samyaksaṃbodhimabhisaṃbuddhā: santo lokasya
layanaṃ bhavanti | kathaṃ ca subhūte bodhisattvā

mahāsattvā anuttarāṃ samyaksaṃbodhimabhisaṃbuddhā: santo
lokasya parāyaṇaṃ bhavanti ? yatsubhūte

rūpasya pāraṃ na tadrūpam | yathā ca subhūte pāraṃ
tathā rūpam | evaṃ vedanā saṃjñā saṃskārā: |

yatsubhūte vijñānasya pāraṃ na tadvijñānam | yathā ca
subhūte pāraṃ tathā vijñānam | yathā ca

subhūte rūpam, evaṃ vedanā saṃjñā saṃskārā: |
vijñānaṃ pāraṃ tathā sarvadharmā: | subhūtirāha-

yadi bhagavan yathā rūpam, evaṃ vedanā saṃjñā
saṃskārā: vijñānaṃ pāraṃ tathā sarvadharmā:, nanu

bhagavan bodhisattvairmahāsattvairabhisaṃbuddhā eva bhavanti
sarvadharmā: | tatkasya heto: ? na hyatra

bhagavan kaścidvikalpa: | bhagavānāha-evametatsubhūte,
evametat | yattatpāraṃ na tatra kaścidvi-

kalpa: | avikalpatvātsubhūte
bodhisattvairmahāsatvairabhisaṃbuddhā eva bhavanti
sarvadharmā: | idamapi

subhūte paramaduṡkaraṃ bodhisattvānāṃ mahāsattvānām, ya
evaṃ ca sarvadharmānupanidhyāyanti, na

ca sākṡātkurvanti, na cāvalīyante-evamasmābhirete dharmā
abhisaṃboddhavyā:, evaṃ ca anuttarāṃ

samyaksaṃbodhimabhisaṃbudhya enān dharmān deśayiṡyāma:
prakāśayiṡyāma ityupanidhyāyanti |

evaṃ hi subhūte bodhisattvā mahāsattvā anuttarāṃ
samyaksaṃbodhimabhisaṃbuddhā: santo lokasya

parāyaṇaṃ bhavanti | kathaṃ ca subhūte bodhisattvā
mahāsattvā anuttarāṃ samyaksaṃbodhimabhisaṃbuddhā:

@148

santo lokasya dvīpā bhavanti ? tadyathāpi nāma subhūte ye
pradeśā udakaparicchinnā bhavanti

nadīṡu vā mahodadhiṡu vā, te ucyante dvīpā iti | evameva
subhūte pūrvāntāparāntaparicchinnaṃ

rūpam | evaṃ vedanā saṃjñā saṃskārā: | evameva subhūte
pūrvāntāparāntaparicchinnaṃ vijñānam |

etena subhūte paricchedena sarvadharmā:
pūrvāntāparāntaparicchinnā: | yaśca subhūte
sarvadharmāṇāṃ

pariccheda:, etacchāntam, etatpraṇītam, etatparinirvāṇam,
etadyathāvat, etadaviparītam |

evaṃ khalu subhūte bodhisattvā mahāsattvā anuttarāṃ
samyaksaṃbodhimabhisaṃbuddhā: santo lokasya

dvīpā bhavanti | kathaṃ ca subhūte bodhisattvā mahāsattvā
anuttarāṃ samyaksaṃbodhimabhisaṃbuddhā:

santo lokasya ālokā bhavanti ? iha subhūte bodhisattvā
mahāsattvā anuttarāṃ samyaksaṃbodhi-

mabhisaṃbuddhā: santo
dīrgharātramavidyāṇḍakośapaṭalaparyavanaddhānāṃ
sattvānāṃ tamobhibhūtānāṃ prajñayā

avabhāsayanta: sarvājñānatamondhakāraṃ vidhunvanti | evaṃ
khalu subhūte bodhisattvā mahāsattvā

anuttarāṃ samyaksaṃbodhimabhisaṃbuddhā: santo lokasya
ālokā bhavanti | kathaṃ ca subhūte

bodhisattvā mahāsattvā anuttarāṃ
samyaksaṃbodhimabhisaṃbuddhā: santo lokasya pariṇāyakā

bhavanti ? iha subhūte bodhisattvā mahāsattvā anuttarāṃ
samyaksaṃbodhimabhisaṃbuddhā: santo rūpasya

prakrtyanutpādānirodhāya dharmaṃ deśayanti | evaṃ
vedanāyā: saṃjñāyā: saṃskārāṇām | vijñānasya

prakrtyanutpādānirodhāya dharmaṃ deśayanti |
prthagjanadharmāṇāmapi prakrtyanutpādānirodhāya dharmaṃ

deśayanti | śrāvakadharmāṇāmapi
prakrtyanutpādānirodhāya dharmaṃ deśayanti |
pratyekabuddhadharmāṇāmapi

prakrtyanutpādānirodhāya dharmaṃ deśayanti |
bodhisattvadharmāṇāmapi prakrtyanutpādānirodhāya dharmaṃ

deśayanti | buddhadharmāṇāmapi prakrtyanutpādānirodhāya
dharmaṃ deśayanti | sarvadharmāṇāmapi prakrtyanutpā-

dānirodhāya dharmaṃ deśayanti | evaṃ khalu subhūte
bodhisattvā mahāsattvā anuttarāṃ samyaksaṃbodhimabhi-

saṃbuddhā: santo lokasya pariṇāyakā bhavanti | kathaṃ ca
subhūte bodhisattvā mahāsattvā anuttarāṃ

samyaksaṃbodhimabhisaṃbuddhā: santo lokasya gatirbhavanti ?
iha subhūte bodhisattvā mahāsattvā anuttarāṃ

samyaksaṃbodhimabhisaṃbuddhā: santo lokasya ākāśagatikaṃ
rūpamiti dharmaṃ deśayanti | evaṃ vedanā

saṃjñā saṃskārā: | ākāśagatikaṃ vijñānamiti dharmaṃ
deśayanti | evameva subhūte sarvadharmā ākāśa-

gatikā anāgatikā agatikā ākāśasamā: | yathā
ākāśamanāgatamagatamakrtamavikrta-

manabhisaṃskrtamasthitamasaṃsthitamavyavasthitamanutpannamani
ruddham, evameva subhūte sarvadharmā anāgatā

agatā akrtā avikrtā anabhisaṃskrtā asthitā asaṃsthitā
avyavasthitā anutpannā aniruddhā

ākāśakalpatvādavikalpā: | tatkasya heto: ? yā subhūte
rūpasya śūnyatā, na sā āgacchati

vā gacchati vā | evaṃ vedanāyā: saṃjñāyā:
saṃskārāṇām | yā subhūte vijñānasya śūnyatā, na

sā āgacchati vā gacchati vā | evameva subhūte yā
sarvadharmāṇāṃ śūnyatā, na sā āgacchati

vā gacchati vā | tatkasya heto: ? śūnyatāgatikā hi
subhūte sarvadharmā: | te tāṃ gatiṃ na

vyativartante | ānimittagatikā hi subhūte sarvadharmā: | te
tāṃ gatiṃ na vyativartante | apraṇi-

hitagatikā hi subhūte sarvadharmā: | te tāṃ gatiṃ na
vyativartante | anabhisaṃskāragatikā hi

@149

subhūte sarvadharmā: | te tāṃ gatiṃ na vyativartante |
anutpādagatikā hi subhūte sarvadharmā: | te

tāṃ gatiṃ na vyativartante | ajātigatikā hi subhūte
sarvadharmā: | te tāṃ gatiṃ na vyativartante |

abhāvagatikā hi subhūte sarvadharmā: | te tāṃ gatiṃ na
vyativartante | svapnagatikā hi subhūte

sarvadharmā: | te tāṃ gatiṃ na vyativartante | ātmagatikā
hi subhūte sarvadharmā: | te tāṃ gatiṃ

na vyativartante | aparyantagatikā hi subhūte sarvadharmā: |
te tāṃ gatiṃ na vyativartante |

śāntagatikā hi subhūte sarvadharmā: | te tāṃ gatiṃ na
vyativartante | nirvāṇagatikā hi

subhūte sarvadharmā: | te tāṃ gatiṃ na vyativartante |
apratyuddhāragatikā hi subhūte sarvadharmā: |

te tāṃ gatiṃ na vyativartante | anāgatikā hi subhūte
sarvadharmā: | te tāṃ gatiṃ na vyati-

vartante | agatikā hi subhūte sarvadharmā: | te tāṃ gatiṃ
na vyativartante | acalagatikā hi

subhūte sarvadharmā: | te tāṃ gatiṃ na vyativartante |
rūpagatikā hi subhūte sarvadharmā: | te tāṃ

gatiṃ na vyativartante | evaṃ vedanā saṃjñā saṃskārā: |
vijñānagatikā hi subhūte sarvadharmā: |

te tāṃ gatiṃ na vyativartante |
arhatpratyekabuddhatvānuttarasamyaksaṃbodhigatikā hi subhūte

sarvadharmā: | te tāṃ gatiṃ na vyativartante | ataśca
bodhisattvā mahāsattva anuttarāṃ samyaksaṃbodhi-

mabhisaṃbuddhā: santa ākāśagatikā: sarvadharmā iti
dharmaṃ deśayanti | evaṃ khalu subhūte

bodhisattvā mahāsattvā anuttarāṃ
samyaksaṃbodhimabhisaṃbuddhā: santo lokasya gatirbhavanti ||

subhūtirāha-ke bhagavan imāṃ gambhīrāṃ
prajñāpāramitāmājñāsyanti ? bhagavānāha-ye

subhūte caritāvino bodhisattvā mahāsattvā bhaviṡyanti
paurvakāṇāṃ tathāgatānāmarhatāṃ

samyaksaṃbuddhānāmantike paripakvakuśalamūlā:, te subhūte
bodhisattvā veditavyā: ye imāṃ

gambhīrāṃ prajñāpāramitāmājñāsyanti |
subhūtirāha-kiṃsvabhāvā bhagavaṃste bodhisattvā
mahāsattvā

bhaviṡyanti, ye imāṃ gambhīrāṃ prajñāpāramitāmājñāsyanti ?
bhagavānāha-vainayikaviviktasvabhāvāste

subhūte bodhisattvā mahāsattvā bhaviṡyanti, ya imāṃ
gambhīrāṃ prajñāpāramitāmājñāsyanti ||

subhūtirāha-kiṃ bhagavan evaṃgatikā eva te bodhisattvā
mahāsattvā bhaviṡyanti ?

enāmeva gatimabhisaṃbudhya sattvānāmenāmeva gatiṃ
deśayiṡyanti ? evaṃ te sattvānāṃ gatirbhaviṡyanti ?

evamukte bhagavānāyuṡmantaṃ
subhūtimetadavocat-evametatsubhūte, evametat | evaṃgatikā
eva te

subhūte bodhisattvā mahāsattvā bhaviṡyanti | enāmeva
gatimabhisaṃbudhya sattvānām enāmeva gatiṃ

deśayiṡyanti | evaṃ te sattvānāṃ gatirbhaviṡyanti | evaṃ
hi subhūte bodhisattvā

anuttarāṃ samyaksaṃbodhimabhisaṃbuddhā:
santo'prameyāṇāmasaṃkhyeyānāṃ sattvānāṃ gatirbhaviṡyanti ||

subhūtirāha-duṡkarakārako bhagavan bodhisattvo mahāsattvo
yenāyaṃ saṃnāha: saṃnaddha:-

aprameyānasaṃkhyeyān sattvān parinirvāpayiṡyāmīti |
evamukte bhagavānāyuṡmantaṃ subhūtimeta-

davocat-evametatsubhūte, evametat | duṡkarakāraka: sa
subhūte bodhisattvo mahāsattvo yenāyaṃ

saṃnāha: saṃnaddha:-aprameyānasaṃkhyeyān sattvān
parinirvāpayiṡyāmīti | sa khalu punarayaṃ subhūte

@150

saṃnāho bodhisattvasya mahāsattvasya
mahāsaṃnāhasaṃnaddhasya na rūpasaṃbaddho na
rūpasyārthāya saṃbaddha: |

evaṃ vedanā saṃjñā saṃskārā: | na vijñānasaṃbaddho na
vijñānasyārthāya saṃbaddha: | na śrāvakabhūmi-

saṃbaddho na śrāvakabhūmerarthāya saṃbaddha: | na
pratyekabuddhabhūmisaṃbaddho na
pratyeka[buddha]bhūmerarthāya

saṃbaddha: | nāpi buddhabhūmisaṃbaddho nāpi
buddhabhūmerarthāya saṃbaddha: | tatkasya heto: ?
sarvadharmāsaṃnaddho

batāyaṃ subhūte saṃnāho bodhisattvasya mahāsattvasya
mahāsaṃnāhasaṃnaddhasya ||

subhūtirāha-asya bhagavan bodhisattvasya mahāsattvasya evaṃ
mahāsaṃnāhasaṃnaddhasya evaṃ

gambhīrārāyāṃ prajñāpāramitāyāṃ caratastrīṇi
sthānāni na pratikāṅkṡitavyāni | katamāni

trīṇi ? yaduta śrāvakabhūmirvā pratyekabuddhabhūmirvā
buddhabhūmirvā | evamukte bhagavānāyuṡmantaṃ

subhūtimetadavocat-katamaṃ tvaṃ subhūte arthavaśaṃ
saṃpaśyannevaṃ vadasi-asya bodhisattvasya

mahāsattvasya evaṃmahāsaṃnāhasaṃnaddhasya evaṃ
gambhīrāyāṃ prajñāpāramitāyāṃ caratastrīṇi
sthānāni na

pratikāṅkṡitavyāni | katamāni trīṇi ? yaduta
śrāvakabhūmirvā pratyekabuddhabhūmirvā buddhabhūmirveti ?

asthānaṃ subhūte hyetadanavakāśo'sya bodhisattvasya
mahāsattvasya evaṃmahāsaṃnāhasaṃnaddhasya evaṃ

gambhīrāyāṃ prajñāpāramitāyāṃ carata:
śrāvakabhūmirvā pratyekabuddhabhūmirvā | api tu
buddhabhūmirevāsya

pratikāṅkṡitavyā yenāyaṃ sarvasattvānāṃ krtaśa:
saṃnāha: saṃnaddha: ||

subhūtirāha-gambhīrā bhagavan prajñāpāramitā | sā na
kenacidbhāvayitavyā | tāṃ hi

na kaścidbhāvitavān, nāpi kaścidbhāvayati, nāpi
kaścidbhāvayiṡyati, nāpi kiṃcidbhāvayita-

vyam, na kvacidbhāvayitavyam | tatkasyaṃ heto: ? na hi
bhagavan prajñāpāramitāyāṃ na kaściddharma:

pariniṡpanna: | ākāśabhāvanaiṡā bhagavan yaduta
prajñāpāramitābhāvanā | sarvadharmabhāvanaiṡā

bhagavan yaduta prajñāpāramitābhāvanā |
asaṅgabhāvanaiṡā bhagavan yaduta prajñāpāramitābhāvanā

anantabhāvanaiṡā bhagavan yaduta prajñāpāramitābhāvanā
| asadbhāvanaiṡā bhagavan yaduta

prajñāpāramitābhāvanā | aparigrahabhāvanaiṡā bhagavan
yaduta prajñāpāramitābhāvanā ||

evamukte bhagavānāyuṡmantaṃ
subhūtimetadavocat-evametatsubhūte, evametat | ato hi

subhūte gambhīrāyā: prajñāpāramitāyā vihāreṇa viharan
bodhisattvo mahāsattvo'vinivartanīya

upaparīkṡitavyo'nuttarāyā: samyaksaṃbodhe:-kaccitsubhūte
bodhisattvo mahāsattvo'syāṃ gambhīrāyāṃ

prajñāpāramitāyāṃ nābhiniveśaṃ karoti |
kaccitparabhaṇitāni paramantritāni nābhiniviśate |

kaccidbodhisattvo mahāsattvo na parasya śraddhayā gacchati |
kaccitsubhūte bodhisattvo mahāsattvo-

'syāṃ gambhīrāyāṃ prajñāpāramitāyāṃ
bhāṡyamāṇāyāṃ nāvalīyate na saṃlīyate na
viprṡṭhībhavati

nottrasyati na saṃtrasyati na saṃtrāsamāpadyate, na
kāṅkṡati na vicikitsati na dhandhāyate,

avagāhate'dhimucyate'bhinandati prajñāpāramitāyā
darśanaṃ śravaṇaṃ ca | veditavyamidaṃ subhūte

pūrvānte'pyanena prajñāpāramitā pariprṡṭā | tatkasya
heto: ? tathā hi subhūte gambhīrāyāṃ

prajñāpāramitāyāṃ bhāṡyamāṇāyāṃ nottrasyati na
saṃtrasyati na saṃtrāsamāpadyate ||

@151

subhūtirāha-yo bhagavan bodhisattvo mahāsattvo
gambhīrāyāṃ prajñāpāramitāyāṃ bhā{1. ##W om.##
bhāṡyamāṇāyāṃ.}ṡyamāṇāyāṃ

nottrasyati na saṃtrasyati na saṃtrāsamāpadyate, katamena
bhagavan ākāreṇa tena prajñāpāramitā

vyavacāritā bhavati ? bhagavānāha-sarvajñatānimnayā
subhūte saṃtatyā tena bodhisattvena mahāsattvena

prajñāpāramitā vyavacāritā bhavati | subhūtirāha-kathaṃ
bhagavan sarvajñatānimnā saṃtatirvyava-

cāritā bhavati ? bhagavānāha-ākāśanimnayā subhūte
saṃtatyā ākāśapravaṇayā ākāśa-

prāgbhārayā subhūte saṃtatyā sarvajñatānimnā
saṃtatirvyavacāritā bhavati | yā khalu puna: subhūte

sarvajñatānimnayā saṃtatyā vyavacāraṇā, iyaṃ sā
subhūte vyavacāraṇā | tatkasya heto: ?

aprameyā hi subhūte sarvajñatā, apramāṇā hi subhūte
sarvajñatā | yatsubhūte aprameyamapramāṇam,

na tadrūpaṃ na vedanā na saṃjñā na saṃskārā na
vijñānaṃ na prāptirnābhisamayo nādhigamo na

mārgo na mārgaphalaṃ na jñānaṃ na vijñānaṃ notpattirna
vināśo notpādo na vyayo na nirodho na

bhāvanā na vibhāvanā, nāpi kenacitkrtaṃ nāpi
kutaścidāgataṃ nāpi kvacid gacchati nāpi

kvaciddeśe nāpi kvacitpradeśe sthitam, api tu
aprameyapramāṇamityevaṃ saṃkhyāṃ gacchati |

ākāśāprameyatayā sarvajñatāprameyatā | yā ca
aprameyatā, na sā śakyā kenacidabhisaṃboddhum |

na rūpeṇa na vedanayā na saṃjñayā na saṃskārairna
vijñānena na dānapāramitayā na śīlapāramitayā

na kṡāntipāramitayā na vīryapāramitayā na
dhyānapāramitayā na prajñāpāramitayā śakyā

abhisaṃboddham | tatkasya heto: ? rūpameva hi subhūte
sarvajñatā | evaṃ vedanaiva saṃjñaiva saṃskārā

eva | vijñānameva hi subhūte sarvajñatā | dānapāramitaiva
hi subhūte sarvajñatā | śīlapāramitaiva

kṡāntipāramitaiva vīryapāramitaiva dhyānapāramitaiva
prajñāpāramitaiva hi subhūte sarvajñatā ||

atha khalu śakro devānāmindra: sārdhaṃ
kāmāvacarairdevaputrairbrahmāpi sahāpati: sārdhaṃ

rūpāvacarairdevaputrairyena bhagavāṃstenopasaṃkrānta: |
upasaṃkramya bhagavata: pādau śirasābhivandya

bhagavantaṃ tri: pradakṡiṇīkrtya ekānte tasthau | ekānte
sthitaśca śakro devendra: kāmāvacarai-

rdevaputrai: sārdhaṃ brahmāpi sahāpati:
rūpāvacarairdevaputrai: sārdhaṃ
bhagavantametadavocat-gambhīrā

bhagavan prajñāpāramitā | duravagāhā bhagavan
prajñāpāramitā | durdrśā bhagavan prajñāpāramitā |

duranubodhā bhagavan prajñāpāramitā | idamapyarthavaśaṃ
saṃpaśyatastathāgatasyārhata: samyaksaṃbuddhasya

anuttarāṃ samyaksaṃbodhimabhisaṃbuddhamātrasya bodhimaṇḍe
niṡaṇṇasya alpotsukatāyāṃ cittamavanataṃ

na dharmadeśanāyām ||

evamukte bhagavān śakraṃ devānāmindraṃ kāmāvacarāṃśca
devaputrān brahmāṇaṃ ca sahāpatiṃ

rūpāvacarāṃśca devaputrānāmantrayate
sma-evametaddevaputrā:, evametat | gambhīrā vateyaṃ
devaputrā:

prajñāpāramitā | duravagāheyaṃ devaputrā:
prajñāpāramitā | durddrśeyaṃ devaputrā: prajñāpāramitā |

duranubodheyaṃ devaputrā: prajñāpāramitā |
idamapyarthavaśaṃ saṃpaśyatastathāgatasyārhata:
samyaksaṃbuddhasya

@152 

anuttarāṃ samyaksaṃbodhimabhisaṃbuddhamātrasya bodhimaṇḍe
niṡaṇṇasya alpotsukatāyāṃ cittamavanataṃ

na dharmadeśanāyām-gambhīro batāyaṃ mayā
dharmo'bhisaṃbuddha iti, yatra na kaścidabhisaṃbuddho na

kaścidabhisaṃbhotsyate na kaścidabhisaṃbudhyate | iyaṃ sā
dharmasya gambhīratā | ākāśagambhīratayā

gambhīro'yaṃ dharma: | ātmagambhīratayā gambhīro'yaṃ
dharma: | sarvadharmānāgamanatayā gambhīro'yaṃ

dharma: | sarvadharmāgamanatayā gambhīro'yaṃ dharmo
mayābhisaṃbuddha iti ||

evamukte śakro devānāmindra: kāmāvacarāśca devaputrā:
brahmāpi sahāpati: rūpāva-

carāśca devaputrā bhagavantametadavocan-āścaryaṃ bhagavan,
adbhutaṃ sugata | sarvalokavipratya-

nīko'yaṃ dharmo deśyate | anugrahāya ca bhagavan
dharmāṇāmayaṃ dharmo deśyate | udgrahe ca

lokaścaratīti ||

āryāṡṭasāhasrikāyāṃ prajñāpāramitāyāṃ
devaparivarto nāma pañcadaśa: ||

@153

16 tathatāparivarta: ṡoḍaśa: |

atha khalvāyuṡmān
subhūtirbhagavantametadavocat-sarvadharmānupalambho batāyaṃ
bhagavan

dharmo deśyate | nāyaṃ bhagavan dharma: kvacitpratihanyate |
apratihatalakṡaṇo batāyaṃ bhagavan

dharma: ākāśasamatayā sarvapadānupalabdhita: |
apratimalakṡaṇo batāyaṃ bhagavan dharmo'dvitīya-

tvāt | apratilakṡaṇo batāyaṃ bhagavan dharmo
niṡpratyarthikatvāt | apado batāyaṃ bhagavan

dharmo'nabhinirvrttatvāt | anutpādo batāyaṃ bhagavan
dharma: sarvopapatyanupapattitvāt | apatho

batāyaṃ bhagavan dharma: sarvapathānupalabdhitvāt ||

atha khalu śakro devānāmindro brahmā sahāpatiste ca
kāmāvacarā rūpāvacarāśca

devaputrā bhagavantametadavocan-anujāto batāyaṃ bhagavan
bhagavata: śrāvaka āryasubhūti:

sthavira: | tatkasya heto: ? tathā hi bhagavan yaṃ yameva
ayamāryasubhūti: sthaviro dharmaṃ deśayati,

taṃ tameva dharmaṃ śūnyatāmārabhya deśayati ||

atha khalvāyuṡmān subhūti: śakraṃ devānāmindraṃ
brahmāṇaṃ ca sahāpatiṃ tāṃśca kāmāva-

carān rūpāvacarāṃśca devaputrānāmantrayate
sma-yaddevaputrā evaṃ vadatha-anujāto'yaṃ subhūti:

sthavirastathāgatasyeti | ajātatvātsubhūti:
sthaviro'nujātastathāgatasya | anujātastathatāṃ

subhūti: sthavirastathāgatasya | yathā tathāgatatathatā
anāgatā agatā, evaṃ hi subhūtitathatā

anāgatā agatā | evaṃ hi subhūti:
sthavirastathāgatatathatāmanujāta: | ādita eva subhūti:

sthavirastathāgatatathatāmanujāta: | tatkasya heto: ? yā hi
tathāgatatathatā, sā sarvadharmatathatā |

yā sarvadharmatathatā, sā tathāgatatathatā | yā ca
tathāgatatathatā, yā ca sarvadharmatathatā, saiva

subhūte: sthavirasya tathatā | tāṃ tathatāmanujāta:
subhūti: sthavira: | ato'nujātastathāgatasya |

sāpi ca tathatā atathatā | tāṃ tathatāmanujāta: | evaṃ
hi subhūti: sthavirasta{1. ##Ap## anujātastathāgatasya.}thā-

gatamanujāta: | tathāgatasya yā sā tathatāyā: sthititā,
tayā sthititayā subhūti: sthavira-

stathāgatamanujāta: | yathā tathāgatatathatā avikārā
nirvikārā, avikalpā nirvikalpā,

evaṃ hi subhūtitathatā avikārā nirvikārā, avikalpā
nirvikalpā | evaṃ hi subhūti:

sthavirastayā tathatayā avikāro nirvikāro'vikalpo
nirvikalpastathāgatasyānujāta: |

yathā ca tathāgatatathatā avikārā nirvikārā avikalpā
nirvikalpā, na kvacitpratihanyate,

evaṃ sarvadharmatathatā avikārā nirvikārā avikalpā
nirvikalpā, na kvacitpratihanyate |

tatkasya heto: ? yā ca tathāgatatathatā, yā ca
sarvadharmatathatā, ekaivaiṡā tathatā advayādvaidhī-

kārā advayatathatā | na kvacittathatā, na kutaścittathatā,
na kasyacittathatā | yata: sā na

kasyacittathatā, tata: sā tathatā advayādvaidhīkārā
advayatathatā | evaṃ hi subhūti: sthaviro-

'nujātastathāgatasyākrtatathatayā | yā ca akrtatathatā,
na sā kadācinna tathatā | yataśca

@154

sā na kadācinna tathatā, tata: sā tathatā
advayādvaidhīkārā advayatathatā | evaṃ hi subhūti:

sthaviro'nujātastathāgatam | yathā tathāgatatathatā
sarvatra sarvadharmeṡvavikalpā nirvikalpā, evaṃ

subhūtitathatā sarvatra sarvadharmeṡvavikalpā nirvikalpā |
evameva ca tathāgatatathatayābhinirmita:

subhūtiśceti dvayamapyaluptametadabhinnaṃ
bhedakānupalabdhita: | evaṃ hi subhūti: sthavirastathāgata-

manujāta: | yathā tathāgatatathatā nānyatra
sarvadharmatathatāyā:, evaṃ hi subhūtitathatā nānyatra

sarvadharmatathatāyā: | yā nānyatra sarvadharmatathatāyā:,
na sā kas{1. ##R## kvacit ##for## kasyacit.}yacinna tathatā |
saiva sā tathatā

sarvadharmatathatā | tāṃ tathatāṃ subhūti:
sthaviro'nanyatathatānugamenopagata: | na cātra kaścinna

kvacidanugatimupagata: | evaṃ hi subhūti:
sthavirastathāgatamanujāta: | yathā tathāgatatathatā

nātītā na anāgatā na pratyutpannā, evaṃ
sarvadharmatathatā nātītā nānāgatā na pratyutpannā |

evaṃ hi subhūti: sthavirastāṃ
tathatāmanujātastathāgatamanujāta ityucyate |
tathāgatatathatayāpi

hyanugatastathatāṃ tathāgatatathatayā
atītatathatāmanugata: | atītatathatayā 
tathāgatatathatāmanugata: |

tathāgatatathatayā anāgatatathatāmanugata: |
anāgatatathatayā tathāgatatathatāmanugata: | tathāgata-

tathatayā pratyutpannatathatāmanugata: |
pratyutpannatathatayā tathāgatatathatāmanugata: |
tathāgatatathatayā

atītānāgatapratyutpannatathatāmanugata: |
atītānāgatapratyutpannatathatayā tathāgatatathatāmanugata:
|

iti hi subhūtitathatā ca atītānāgatapratyutpannatathatā ca
tathāgatatathatā ca advayametadadvaidhī-

kāram | evaṃ sarvadharmatathatā ca subhūtitathatā ca
advayametadadvaidhīkāram | yaiva ca bhagavato

bodhisattvabhūtasya tathatā, saiva bhagavato'nuttarāṃ
samyaksaṃbodhimabhisaṃbuddhasya tathatā | iyaṃ sā

tathatā, yayā tathatayā bodhisattvo mahāsattvo'nuttarāṃ
samyaksaṃbodhimabhisaṃbuddha: san tathāgata

iti nāmadheyaṃ labhate | asyāṃ khalu
punastathātagatathatāyāṃ nirdiśyamānāyāmiyaṃ
mahāprthivī

tasyāṃ velāyāṃ
paḍvikāramaṡṭādaśamahānimittamakampat, prākampat,
saṃprākampat, acalat

prācalat saṃprācalat, avedhat prāvedhat saṃprāvedhat,
araṇat prāraṇat saṃprāraṇat,

akṡubhyat prākṡubhyat saṃprākṡubhyat, agarjat prāgarjat
saṃprāgarjat tathāgatasyaivānuttarāṃ

samyaksaṃbodhimabhisaṃbudhyamānasyeti | punaraparaṃ
subhūti: sthavirastān devaputrānāmanntrayate sma-evaṃ

hi devaputrā: subhūti: sthavirastathāgatamanujāta: ||

punaraparaṃ subhūti: sthaviro na rūpamanujāto na vedanāṃ
na saṃjñāṃ na saṃskārān na

vijñānamanujāto na srotaāpattiphalamanujāto na
sakrdāgāmiphalaṃ na anāgāmiphalaṃ na

arhattvaphalamanujāto na pratyekabuddhatvamanujāto na
buddhatvamanujāta: | tatkasya heto: ? tathā

hi te dharmā na saṃvidyante nopalabhyante yairanujāyeta, ye
cānujāyeran | evaṃ hi subhūti:

sthavirastathāgatamanujāta: ||

atha khalvāyuṡmān śāriputro
bhagavantametadavocat-gambhīracaryeyaṃ bhagavan yaduta

tathatā | evamukte bhagavānāyuṡmantaṃ
śāriputrametadavocat-evametacchāriputra, evametat |

@155

gambhīracaryeyaṃ śāriputra yaduta tathatā | asmin khalu
punastathatānirdeśe nirdiśyamāne

trayāṇāṃ bhikṡuśatānāmanupādāyāsravebhyaścittāni
vimuktāni, pañcānāṃ ca bhikṡuṇīśatānāṃ

virajo vigatamalaṃ dharmeṡu dharmacakṡurviśuddham,
pañcabhiśca devaputrasahasrai:
pūrvaparikarmakrtairanutpatti-

keṡu dharmeṡu kṡānti: pratilabdhā, ṡaṡṭeśca
bodhisattvānāmanupādāyāsravebhyaścittāni vimuktāni ||

atha khalvāyuṡmān śāriputrasteṡāṃ
bodhisattvānāmanupādāyāsravebhyaścittāni vimuktāni

viditvā bhagavantametadavocat-ko bhagavan hetu: ka: pratyayo
yadeteṡāṃ bodhisattvānāmanupā-

dāyāsravebhyaścittāni vimuktāni ? bhagavānāha-etai:
śāriputra bodhisattvai: pañcabuddhaśatāni

paryupāsitāni, sarvatra ca dānaṃ dattaṃ śīlaṃ rakṡitaṃ
kṡāntyā saṃpāditaṃ vīryamārabdhaṃ dhyānā-

nyutpāditāni | te khalu punarime prajñāpāramitayā
aparigrhītā upāyakauśalyena ca virahitā

abhūvan | kiṃcāpi śāriputra eteṡāṃ bodhisattvānāmasti
mārga: śūnyatā vā ānimittacaryā

vā apraṇihitamanasikāratā vā, atha ca
punaretairupāyakauśalyavikalatvādbhūtakoṭi: sākṡā-

tkrtā, śrāvakabhūmau nirjātā:, na buddhabhūmau | 
tadyathāpi nāma śāriputra pakṡiṇa: śakune-

ryojanaśatiko vā dviyojanaśatiko vā triyojanaśatiko vā
caturyojanaśatiko vā pañca-

yojanaśatiko vā ātmabhāvo bhavet | sa trāyastriṃśeṡu
deveṡu vartamāno jambūdvīpamāgantavyaṃ

manyeta | sa khalu puna: śāriputra pakṡī
śakunirajātapakṡo vā bhavet, śīrṇapakṡo vā bhavet,

chinnapakṡo vā bhavet | sa trāyastriṃśato
devanikāyādātmānamut{1. ##W## utsrjyeha ##for##
utsrjet-iha.}srjet-iha jambūdvīpe

pratiṡṭhāsyāmīti manyeta | atha tasya pakṡiṇa:
śakunestata: patata: ākāśe antarīkṡe sthitasya

antarā cittasyaivaṃ bhavet-aho batāhaṃ punareva
trāyastriṃśeṡu deveṡu pratiṡṭheyamiti | tatkiṃ

manyase śāriputra api nu sa pakṡī śakuni: pratibala:
punareva trāyastriṃśeṡu deveṡu pratiṡṭhātum ?

āyuṡmān śāriputra āha-no hīdaṃ bhagavan |
bhagavānāha-sacetpunarevaṃ cintayet-aho

batāhamakrto'nupahato jambūdvīpe pratiṡṭheyamiti | tatkiṃ
manyase śāriputra api nu sa pakṡī

śakunirakrto'nupahato jambūdvīpe pratiṡṭhet ? śāriputra
āha-no hīdaṃ bhagavan | krtaśca sa

bhagavan upahataśca bhavejjambūdvīpe ca patita: san maraṇaṃ
vā nigacchet maraṇamātrakaṃ vā du:kham |

tatkasya heto: ? evaṃ hyetadbhagavan bhavati-yadasya
mahāṃścātmabhāvo bhavati, pakṡau cāsya na

bhavata:, uccācca prapatati ||

evamukte bhagavānāyuṡmantaṃ
śāriputrametadavocat-evametacchāriputra, evametat | kiṃ-

cāpi śāriputra bodhisattvo mahāsattvo'nuttarāyāṃ
samyaksaṃbodhau cittānyutpādya gaṅgānadī-

vālukopamān kalpāṃstiṡṭhan dānaṃ dadyāt, śīlaṃ
rakṡet, kṡāntyā saṃpādayet, vīryamārabheta,

dhyānāni samāpadyeta, mahaccāsya prasthānaṃ bhavet,
mahāṃścāsya cittotpādo bhavedanuttarāṃ

samyaksaṃbodhimabhisaṃboddhum | sacedayaṃ
prajñāpāramitayā aparigrhīta upāyakauśalyena ca

virahito bhavet, evaṃ śrāvakabhūmiṃ vā
pratyekabuddhabhūmiṃ vā patati ||

@156

punaraparaṃ śāriputra bodhisattvo
mahāsattvo'tītānāgatapratyutpannānāṃ buddhānāṃ
bhagavatāṃ

tacchīlaṃ taṃ samādhiṃ tāṃ prajñāṃ tāṃ vimuktiṃ
tadvimuktijñānadarśanaṃ samanvāharati, ādhārayati

nimittayogena, na sa tathāgatānāmarhatāṃ
samyaksaṃbuddhānāṃ śīlaṃ na jānāti na paśyati | na

samādhiṃ na prajñāṃ na vimuktiṃ na
vimuktijñānadarśanaṃ tathāgatānāmarhatāṃ
samyaksaṃbuddhānāṃ

jānāti, na paśyati | so'jānannapaśyan śūnyatāyā:
śabdaṃ śrṇoti | sa taṃ śabdaṃ nimittī-

karoti | taṃ śabdaṃ nimittīkrtya anuttarāyāṃ
samyaksaṃbodhau pariṇāmayitumicchati | tato

veditavyametat-sthāsyatyayaṃ śrāvakabhūmau vā
pratyekabuddhabhūmau veti | tatkasya heto: ? evaṃ

hyetacchāriputra bhavati-yatprajñāpāramitayā aparigrhīta:
upāyakauśalyena ca virahito bhavati ||

śāriputra āha-yathāhaṃ bhagavan bhagavato
bhāṡitasyārthamājānāmi-yo bodhisattva:

prajñāpāramitayā aparigrhīta: upāyakauśalyena ca
virahita:, kiṃcāpi sa bahunāpi puṇya-

saṃbhāreṇa yukta: kalyāṇamitravirahitaśca bhavati,
saṃśayastasyānuttarāṃ samyaksaṃbodhiṃ prāptum |

tasmāttarhi bhagavan bodhisattvena mahāsattvena anuttarāṃ
samyaksaṃbodhimabhisaṃboddhukāmena prajñāpāra-

mitā bhāvayitavyā, upāyakuśalena ca bhavitavyam | evamukte
bhagavānāyuṡmantaṃ śāriputrametada-

vocat-evametacchāriputra, evametat | ya: śāriputra
bodhisattva: prajñāpāramitayā aparigrhīta:,

upāyakauśalyena ca virahita:, kiṃcāpi sa bahunā
puṇyasaṃbhāreṇa yukta: kalyāṇamitravirahitaśca

bhavati, saṃśayastasyānuttarāṃ samyaksaṃbodhiṃ prāptum |
tasmāttarhi śāriputra bodhisattvena

mahāsattvena anuttarāṃ samyaksaṃbodhimabhisaṃboddhukāmena
prajñāpāramitā bhāvayitavyā, upāyakuśalena

ca bhavitavyam ||

atha khalu śakro devānāmindra: sārdhaṃ
kāmāvacarairdevaputrai:, brahmāpi sahāpati: rūpāvacarai-

rdevaputrai: sārdhaṃ bhagavantametadavocat-gambhīrā bhagavan
prajñāpāramitā, durabhisaṃbhavā bhagavan

anuttarā samyaksaṃbodhi: | paramadurabhisaṃbhavā bhagavan
anuttarā samyaksaṃbodhirabhisaṃboddhum |

atha khalu bhagavāṃstān śakradevendrapramukhān
kāmāvacarān devaputrān sahāpatimahābrahmapramukhān

rūpāvacarāṃśca devaputrānāmantrayate
sma-evametaddevaputrā:, evametat | gambhīreyaṃ devaputrā:

prajñāpāramitā | durabhisaṃbhavā anuttarā
samyaksaṃbodhi: | paramadurabhisaṃbhavā anuttarā samyaksaṃ-

bodhirabhisaṃboddhuṃ
duṡprajñairhīnavīryairhīnādhimuktikairanupāyakuśalai:
pāpamitrasaṃsevibhi: ||

atha khalvāyuṡmān subhūtirbhagavantametadavocat-yadbhagavānevamāha-
durabhisaṃbhavā anuttarā

samyaksaṃbodhi: | paramadurabhisaṃbhavā anuttarā
samyaksaṃbodhirabhisaṃboddhumiti, kathaṃ bhagavan

durabhisaṃbhavā anuttarā samyaksaṃbodhi: ?
paramadurabhisaṃbhavā anuttarā
samyaksaṃbodhirabhisaṃboddhum,

yatra na kaścidabhisaṃbudhyate ? tatkasya heto: ?
śūnyatvādbhagavan sarvadharmāṇām | na sa

kaściddharma: saṃvidyate yo dharma: śakyo'bhisaṃboddhum |
tathā hi bhagavan sarvadharmā: śūnyā: |

yasyāpi bhagavan dharmasya prahāṇāya dharmo deśyate, so'pi
dharmo na saṃvidyate | evaṃ yaścābhi-

saṃbudhyeta anuttarāṃ samyaksaṃbodhim,
yaccābhisaṃboddhavyam, yaśca jānīyāt, yacca jñātavyam,

@157

sarva ete dharmā: śūnyā: | anenāpi bhagavan paryāyeṇa
mamaivaṃ bhavati-svabhisaṃbhavā anuttarā

samyaksaṃbodhirabhisaṃboddhuṃ na durabhisaṃbhaveti |
evamukte bhagavānāyuṡmantaṃ subhūtimetadavocat-

asaṃbhavatvātsubhūte durabhisaṃbhavā anuttarā
samyaksaṃbodhi: | asadbhūtatvātsubhūte durabhisaṃbhavā

anuttarā samyaksaṃbodhi: | avikalpatvātsubhūte
durabhisaṃbhavā anuttarā samyaksaṃbodhi: |

aviṭhapitvātsubhūte durabhisaṃbhavā anuttarā
samyaksaṃbodhi: | paramadurabhisaṃbhavā anuttarā

samyaksaṃbodhirabhisaṃboddhum ||

atha khalvāyuṡmān śāriputra āyuṡmantaṃ
subhūtimetadavocat-śūnyamityanenāpyāyu-

ṡman subhūte paryāyeṇa durabhisaṃbhavā anuttarā
samyaksaṃbodhi: | paramadurabhisaṃbhavā anuttarā

samyaksaṃbodhirabhisaṃboddhum | tatkasya heto: ? na
hyāyuṡman subhūte ākāśasyaivaṃ bhavati-

ahamanuttarāṃ samyaksaṃbodhimabhisaṃbhotsye iti | evaṃ ca
āyuṡman subhūte ime dharmā abhisaṃbo-

ddhavyā: | tatkasya heto: ? ākāśasamā hyāyuṡman subhūte
sarvadharmā: | yadi cāyuṡman

subhūte svabhisaṃbhavā bhavedanuttarā samyaksaṃbodhi:, na
tvevaṃ gaṅgānadīvālukopamā bodhisattvā

vivarterannanuttarāyā: saṃyaksaṃbodhe: |
yasmāttarhyāyuṡman subhūte gaṅgānadīvālukopamā
bodhisattvā

vivartante'nuttarāyā: samyaksaṃbodhe:, tasmādāyuṡman
subhūte evaṃ vijñāyate-durabhisaṃbhavā

anuttarāṃ samyaksaṃbodhi: | paramadubhisaṃbhavā anuttarā
samyaksaṃbodhirabhisaṃboddhumiti ||

evamukte āyuṡman subhūtirāyuṡmantaṃ
śāriputrametadavocat-kiṃ punarāyuṡman

śāriputra rūpaṃ vivartate anuttarāyā: samyaksaṃbodhe: ?
śāriputra āha-no hīdamāyuṡman subhūte |

subhūtirāha-kiṃ punarāyuṡman śāriputra anyatra rūpātsa
dharma:, yo vivartate'nuttarāyā:

samyaksaṃbodhe: ? āha-no hīdamāyuṡman subhūte |
subhūtirāha-kiṃ punarāyuṡman śāriputra

vedanā saṃjñā saṃskārā vijñānaṃ vivartate'nuttarāyā:
samyaksaṃbodhe: ? āha-no hīdamāyuṡman

subhūte | subhūtirāha-kiṃ punarāyuṡman śāriputra anyatra
vedanāyā: saṃjñāyā: saṃskārebhyo'nyatra

vijñānāt sa dharma:, yo vivartate'nuttarāyā:
samyaksaṃbodhe: ? āha-no hīdamāyuṡman subhūte |

subhūtirāha-kiṃ punarāyuṡman śāriputra yā rūpatathatā,
sā vivartate'nuttarāyā: samyaksaṃbodhe: ?

āha-no hīdamāyuṡman subhūte | subhūtirāha-kiṃ
punarāyuṡman śāriputra yā vedanātathatā 

saṃjñātathatā saṃskāratathatā, yā vijñānatathatā, sā
vivartate'nuttarāyā: samyaksaṃbodhe: ? āha-no

hīdamāyuṡman subhūte | subhūtirāha-kiṃ punarāyuṡman
śāriputra anyatra rūpatathatāyā: sa dharma:, yo

vivartate'nuttarāyā: samyaksaṃbodhe: ? āha-no hīdamāyuṡman 
subhūte | subhūtirāha-kiṃ punarāyuṡman

śāriputra anyatra vedanātathatāyā: saṃjñātathatāyā:
saṃskāratathatāyā:, anyatra vijñānatathatāyā: sa

dharma:, yo vivartate'nuttarāyā: samyaksaṃbodhe: ? āha-no
hīdamāyuṡman subhūte | subhūtirāha-kiṃ

punarāyuṡman śāriputra rūpamabhisaṃbudhyate anuttarāṃ
samyaksaṃbodhim ? āha-no hīdamāyuṡman

subhūte | subhūtirāha-kiṃ punarāyuṡman śāriputra vedanā
saṃjñā saṃskārā vijñānamabhisaṃbudhyate

anuttarāṃ samyaksaṃbodhim ? āha-no hīdamāyuṡman subhūte
| subhūtirāha-kiṃ punarāyuṡman

@158

śāriputra anyatra rūpātsa dharma:, yo'nuttarāṃ
samyaksaṃbodhimabhisaṃbudhyate ? āha-no hīdamāyuṡman

subhūte | subhūtirāha-kiṃ punarāyuṡman śāriputra anyatra
vedanāyā: saṃjñāyā: saṃskārebhya:,

anyatra vijñānātsa dharma:, yo'nuttarāṃ
samyaksaṃbodhimabhisaṃbudhyate ? āha-no hīdamāyuṡman

subhūte | subhūtirāha-kiṃ punarāyuṡman śāriputra
rūpatathatā anuttarāṃ saṃbodhimabhisaṃbudhyate ?

āha-no hīdamāyuṡman subhūte | subhūtirāha-kiṃ
punarāyuṡman śāriputra vedanātathatā

saṃjñātathatā saṃskāratathatā vijñānatathatā
anuttarāṃ samyaksaṃbodhimabhisaṃbudhyate ? āha-no

hīdamāyuṡman subhūte | subhūtirāha-kiṃ punarāyuṡman
śāriputra anyatra rūpatathatāyā:

sa dharma:, yo'nuttarāṃ samyaksaṃbodhimabhisaṃbudhyate ?
āha-no hīdamāyuṡman subhūte | subhūtirāha-

kiṃ punarāyuṡman śāriputra anyatra vedanātathatāyā:
saṃjñātathatāyā: saṃskāratathatāyā:, anyatra

vijñānatathatāyā: sa dharma:, yo'nuttarāṃ
samyaksaṃbodhimabhisaṃbudhyate ? āha-no hīdamāyuṡman

subhūte | subhūtirāha-kiṃ punarāyuṡman śāriputra rūpaṃ
boddhavyamanuttarāyāṃ samyaksaṃbodhau ?

āha-no hīdamāyuṡman subhūte | subhūtirāha-kiṃ
punarāyuṡman śāriputra vedanā saṃjñā

saṃskārā vijñānaṃ boddhavyamanuttarāyāṃ
samyaksaṃbodhau ? āha-no hīdamāyuṡman subhūte |

subhūtirāha-kiṃ punarāyuṡman śāriputra anyatra rūpātsa
dharma:, yo boddhavyo'nuttarāyāṃ

samyaksaṃbodhau ? āha-no hīdamāyuṡman subhūte |
subhūtirāha-kiṃ punarāyuṡman śāriputra

anyatra vedanāyā: saṃjñāyā: saṃskārebhya:, anyatra
vijñānātsa dharma: yo boddhavyo'nuttarāyāṃ

samyaksaṃbodhau ? āha-no hīdamāyuṡman subhūte |
subhūtirāha-kiṃ punarāyuṡman śāriputra

rūpatathatā boddhavyā anuttarāyāṃ samyaksaṃbodhau ?
āha-no hīdamāyuṡman subhūte | subhūti-

rāha-kiṃ punarāyuṡman śāriputra vedanātathatā
saṃjñātathatā saṃskāratathatā vijñānatathatā

boddhavyā anuttarāyāṃ samyaksaṃbodhau ? āha-no
hīdamāyuṡman subhūte | subhūtirāha-kiṃ

punarāyuṡman śāriputra anyatra rūpatathatāyā: sa dharma:,
yo boddhavyo'nuttarāyāṃ samyaksaṃbodhau ?

āha-no hīdamāyuṡman subhūte | subhūtirāha-kiṃ
punarāyuṡman śāriputra anyatra vedanā-

tathatāyā: saṃjñātathatāyā: saṃskāratathatāyā:,
anyatra vijñānatathatāyā: sa dharma:, yo boddhavyo-

'nuttarāyāṃ samyaksaṃbodhau ? āha-no hīdamāyuṡman
subhūte | subhūtirāha-takiṃ manyase

āyuṡman śāriputra tathatā vivartate anuttarāyā:
samyaksaṃbodhe: ? āha-no hīdamāyuṡman

subhūte | subhūtirāha-tatkiṃ manyase āyuṡman śāriputra
tathatāyāṃ sa dharma:, yo vivartate

anuttarāyā: samyaksaṃbodhe: ? āha-no hīdamāyuṡman
subhūte | subhūtirāha-tatkatama:

punarāyuṡman śāriputra sa dharmo yo vivartate anuttarāyā:
samyaksaṃbodhe: ? yastasyāmeva

dharmatāyāṃ sthita: sarvadharmāsthānayogena ? katamo vā
puna: sa śāriputra dharmo yā tathatā ?

kaccidvā punarāyuṡman śāriputra tathatā vivartiṡyate ?
āha-no hīdamāyuṡman subhūte |

subhūtirāha-evamāyuṡman śāriputra satyata:
sthitito'nupalabhyamānānāṃ sarvadharmāṇāṃ katama: sa

dharma:, yo vivartiṡyate anuttarāyā: samyaksaṃbodhe: |
evamukte āyuṡmān śāriputra āyuṡmantaṃ

@159

subhūtimetadavocat-yayā dharmanayajātyā āyuṡmān subhūti:
sthaviro nirdiśati, tayā na sa

kaściddharmo yo vivartate'nuttarāyā: samyaksaṃbodhe: | ye ca
khalu punarime āyuṡman subhūte

trayo bodhisattvayānikā: pudgalāstathāgatenākhyātā:,
eṡāṃ trayāṇāṃ vyavasthānaṃ na bhavati |

ekameva hi yānaṃ bhavati yaduta buddhayānaṃ
bodhisattvayānaṃ yathā āyuṡmata: subhūternirdeśa: ||

atha khalvāyuṡmān pūrṇo maitrāyaṇīputra āyuṡmantaṃ
śāriputrametadavocat-kiṃ punarāyu-

ṡman śāriputra āyuṡmān subhūti: sthavira: ekamapi
bodhisattvaṃ nābhyupagacchati śrāvakayānikaṃ

vā pratyekabuddhayānikaṃ vā mahāyānikaṃ vā |
praṡṭavyastāvadayamāyuṡmān subhūti: sthavira: |

atha khalvāyuṡmān śāriputra āyuṡmantaṃ
subhūtimetadavocat-kiṃ punastvamāyuṡman subhūte

ekamapi bodhisattvaṃ nābhyupagacchasi śrāvakayānikaṃ vā
pratyekabuddhayānikaṃ vā mahāyānikaṃ

vā ? subhūtirāha-kiṃ punarāyuṡman śāriputra yā
tathatāyāstathatā, tatra tathatāyāmekamapi

bodhisattvaṃ samanupaśyasi śrāvakayānikaṃ vā
pratyekabuddhayānikaṃ vā mahāyānikaṃ vā ? śāriputra

āha-na hyetadāyuṡman subhūte | tathatāpi tāvat
tribhirākārairnopalabhyate, prāgeva bodhisattva: |

subhūtirāha-kiṃ punarāyuṡman śāriputra tathatā
ekenāpyākāreṇopalabhyate ? āha-na

hyetadāyuṡman subhūte |
subhūtirāha-kaccitpunastvamāyuṡman śāriputra
tathatāyāmekamapi

bodhisattvadharmaṃ samanupaśyasi ? āha-na hyetadāyuṡman
subhūte | subhūtirāha-evamāyuṡman

śāriputra satyata: sthititastasya
bodhisattvadharmasyānupalabhyamānasya kutastavaivaṃ
bhavati-ayaṃ

śrāvakayānika:, ayaṃ pratyekabuddhayānika:, ayaṃ
mahāyānika iti ? evameteṡāmāyuṡman

śāriputra bodhisattvānāṃ tathatāyāṃ
pravibhāvyamānānāmaviśeṡatāṃ nirviśeṡatāṃ
nirnānākaraṇatāṃ

śrutvā yasya bodhisattvasya mahāsattvasya cittaṃ
nāvalīyate na saṃlīyate na prṡṭhībhavati,

veditavyametat-niryāsyatyayaṃ bodhisattvo mahāsattvo bodhyā
iti ||

atha khalu bhagavānāyuṡmantaṃ subhūtimetadavocat-sādhu
sādhu subhūte | evametatsubhūte,

evametat | pratibhāti te subhūte yathāpi nāma
tathāgatānubhāvena buddhādhiṡṭhānenedaṃ vadasi |

evameteṡāṃ bodhisattvānāṃ tathatāyāṃ
pravibhāvyamānānāmaviśeṡatāṃ nirviśeṡatāṃ
nirnānākaraṇatāṃ

śrutvā yasya bodhisattvasya mahāsattvasya cittaṃ
nāvalīyate na saṃlīyate na prṡṭhībhavati, veditavya-

metat-niryāsyatyayaṃ bodhisattvo mahāsattvo bodhyā iti |
atha khalvāyuṡmān śāriputro

bhagavantametadavocat-katamayā bhagavan bodhyā
niryāsyatyayaṃ bodhisattvo mahāsattva: ?

bhagavānāha-anuttarayā śāriputra samyaksaṃbodhyā
niryāsyatyayaṃ bodhisattvo mahāsattva: ||

atha khalvāyuṡmān
subhūtirbhagavantametadavocat-anuttarāyāṃ bhagavan
samyaksaṃbodhau

niryātukāmena bodhisattvena mahāsattvena kathaṃ sthātavyaṃ
kathaṃ śikṡitavyam ?  bhagavānāha-anuttarāyāṃ

subhūte samyaksaṃbodhau niryātukāmena bodhisattvena
mahāsattvena sarvasattveṡu samaṃ sthātavyam | sarvasattveṡu

samaṃ cittamutpādayitavyam | na viṡamacittena pare
ālambitavyā: | maitracittena pare ālambi-

@160

tavyā: | hitacittena pare ālambitavyā: | kalyāṇacittena
pare ālambitavyā: |

nihatamānacittena pare ālambitavyā: | apratihatacittena pare
ālambitavyā: | avihiṃsā-

cittena pare ālambitavyā: | aviheṭhanācittena pare
ālambitavyā: | sarvasattveṡu mātrsaṃjñā-

mupasthāya pitrsaṃjñā putrasaṃjñā duhitrsaṃjñāṃ
copasthāpya pare ālambitavyā: | evaṃ hi subhūte

bodhisattvena mahāsattvena anuttarāṃ
samyaksaṃbodhimabhisaṃboddhukāmena sarvasattvānāmantike

sthātavyam, evaṃ śikṡitavyam-sarvasattvānāmahaṃ nātha
iti | svayaṃ ca sarvapāpanivrttau

sthātavyam | dānaṃ dātavyaṃ śīlaṃ rakṡitavyaṃ
kṡāntyā saṃpādayitavyaṃ vīryamārabdhavyaṃ dhyānaṃ
samāpattavyaṃ

prajñāyāṃ parijaya: kartavya:,
anulomapratilomapratītyasamutpādo vyavalokayitavya:,
anyeṡāmapi

tatra samādāpakena tadvarṇavādinā tatsamanujñena ca
bhavitavyam | evaṃ satyeṡu yāvadbodhisattva-

nyāmāvakrāntau sattvaparipācane ca sthitvā anyeṡāmapi
tatra samādāpakena tadvarṇavādinā

tatsamanujñena ca bhavitavyam | tasyaivaṃ sprhayata evaṃ
śikṡamāṇasya anāvaraṇaṃ rūpaṃ yāvaddharma-

sthitiranāvaraṇā bhaviṡyatīti ||

āryāṡṭasāhasrikāyāṃ prajñāpāramitāyāṃ
tathatāparivarto nāma ṡoḍaśa: ||

@161

17 avinivartanīyākāraliṅganimittaparivarta: saptadaśa: |

atha khalvāyuṡmān
subhūtirbhagavantametadavocat-avinivartanīyasya bhagavan
bodhi-

sattvasya mahāsattvasya ke ākārā:, kāni liṅgāni, kāni
nimittāni ? kathaṃ vā bhagavan

vayaṃ jānīyāma ayamavinivartanīyo bodhisattvo mahāsattva
iti ? bhagavānāha-yā ca subhūte

prthagjanabhūmi:, yā ca śrāvakabhūmi:, yā ca
pratyekabuddhabhūmi:, yā ca buddhabhūmi:, iyaṃ

tathatābhūmirityucyate | sarvāścaitāstathatāyā advayā
advaidhīkārā avikalpā nirvikalpā iti

tāṃ tathatāṃ tāṃ dharmatāmavataranti | tathatāyāṃ
sthitastathatāṃ na kalpayati na vikalpayati,

evamavatarati | evamavatīrṇo yathātathatāṃ śrutvāpi
tato'pi cāpakramya na kāṅkṡati na vimatiṃ

karoti, na vicikitsati, naivamiti na dhandhāyati, api tu
evametattathataivetyadhimuñcatyavagāhate,

na ca yatkiṃcanapralāpī bhavati, arthasaṃhitāmeva vācaṃ
bhāṡate nānarthasaṃhitām, na ca pareṡāṃ

krtākrtāni vyavalokayati | ebhi: subhūte
ākārairebhirliṅgairebhirnimittai: samanvāgato bodhisattvo

mahāsattvo'vinivartanīyo'nuttarāyā:
samyaksaṃbodherdhārayitavya: ||

punaraparaṃ subhūte avinivartanīyo bodhisattvo nānyeṡāṃ
śramaṇānāṃ brahmaṇānāṃ

vā mukhamullokayati-ime {1. ##W## bhadanta.}bhagavanta:
śramaṇā brāhmaṇā vā jñeyaṃ jānanti, drśyaṃ
paśyantīti | na

cānyān devānnamaskaroti, na cānyebhyo devebhya: puṡpaṃ vā
dhūpaṃ vā gandhaṃ vā mālyaṃ vā vilepanaṃ

vā cūrṇaṃ vā vastraṃ vā chatraṃ vā dhvajaṃ vā
ghaṇṭāṃ vā patākāṃ vā dīpaṃ vā dātavyaṃ manyate,
na

cānyaṃ devaṃ vyapāśrayate | ebhirapi subhūte
ākārairebhirliṅgairebhirnimittai: samanvāgato bodhisattvo

mahāsattvo'vinivartanīyo'nuttarāyā:
samyaksaṃbodherdhārayitavya: | sa khalu puna: subhūte avi-

nivartanīyo bodhisattvo mahāsattvo nāpāyeṡupapadyate, na ca
strībhāvaṃ parigrhṇāti ||

punaraparaṃ subhūte avinivartanīyo bodhisattvo mahāsattvo
daśakuśalān karmapathān

samādāya vartate | sa ātmanā ca prāṇātipātātprativirato
bhavati, parānapi ca prāṇātipāta-

viramaṇāya samādāpayati | ātmanā ca adattānātprativirato
bhavati, parānapi ca adattā-

dānaviramaṇāya samādāpayati | ātmanā ca
kāmamithyācārātprativirato bhavati, parānapi ca

kāmamithyācāraviramaṇāya samādāpayati | ātmanā ca
surāmaireyamadyapramādasthānātprativirato

bhavati, parānapi surāmaireyamadyapramādasthānaviramaṇāya
samādāpayati | ātmanā ca anrtavacanā-

tprativirato bhavati, parānapi ca anrtavacanaviramaṇāya
samādāpayati | ātmanā ca

piśunavacanātprativirato bhavati, parānapi ca
piśunavacanaviramaṇāya samādāpayati | ātmanā

ca paruṡavacanātprativirato bhavati, parānapi ca
puruṡavacanaviramaṇāya samādāpayati |

ātmanā ca saṃbhinnapralāpātprativirato bhavati, parānapi
ca saṃbhinnapralāpaviramaṇāya samādāpayati |

ātmanā ca abhidhyāta: prativirato bhavati, parānapi ca
abhidhyānaviramaṇāya samādāpayati |

@162

ātmanā ca vyāpādātprativirato bhavati, parānapi ca
vyāpādaviramaṇāya samādāpayati |

ātmanā ca mithyādarśanātprativirato bhavati, parānapi ca
mithyādarśanaviramaṇāya samādāpa-

yati | evaṃ khalu subhūte avinivartanīyo bodhisattvo
mahāsattva: svayaṃ ca daśakuśalān

karmapathān samādāya vartate, parānapi ca daśakuśaleṡu
karmapatheṡu saṃdarśayati samādāpayati

samuttejayati saṃpraharṡayati pratiṡṭhāpayati
drḍhīkaroti | sa svapnāntaragato'pi daśakuśalān

karmapathānekaikato vā bāhulyato vā sarveṇa sarvaṃ
sarvathā sarvaṃ nādhyāpadyate, cittenāpi na

samudācarati | tasya khalu puna: subhūte avinivartanīyasya
bodhisattvasya mahāsattvasya

svapnāntaragatasyāpi daśakuśalā: karmapathā
āmukhībhavanti | ebhirapi subhūte ākārairebhirliṅgai-

rebhirnimittai: samanvāgato bodhisattvo
mahāsattvo'vinivartanīyo'nuttarāyā: samyaksaṃbodhe-

rdhārayitavya: ||

punaraparaṃ subhūte avinivartanīyo bodhisattvo mahāsattvo
yaṃ yaṃ dharmaṃ paryavāpnoti, dadāti

ca, taṃ taṃ evaṃcitta: paryavāpnoti, dadāti ca-imamahaṃ
dharmaṃ sarvasattvānāmarthāya paryavāpnomi

dadāmi ca, hitāya sukhāya ca | iti caiṡa bhavatu, anayā
dharmadeśanayā dhārmikā abhiprāyā:

sarvasattvānāṃ paripūryantāmiti | tacca dharmadānaṃ
sarvasattvasādhāraṇaṃ karoti | ebhirapi subhūte

ākārairebhirliṅgairebhirnimittai: samanvāgato bodhisattvo
mahāsattvo'vinivartanīyo'nuttarāyā:

samyaksaṃbodherdhārayitavya: ||

punaraparaṃ subhūte avinivartanīyo bodhisattvo mahāsattvo
gambhīreṡu dharmeṡu bhāṡyamāṇeṡu

na kāṅkṡati, na vimatiṃ karoti, na vicikitsati na
dhandhāyati, hitavacanaśca bhavati,

mitavacanaśca bhavati, snigdhavacanaśca bhavati,
alpastyānamiddhaśca bhavati, niranuśayaśca bhavati |

so'bhikrāman vā pratikrāman vā na bhrāntacitto'bhikrāmati
vā, pratikrāmati vā | upa-

sthitasmrtirabhikrāmati, upasthitasmrti: pratikrāmati | na
vilambitaṃ pādaṃ bhūmerutkṡipati, na

vilambitaṃ pādaṃ bhūmau nikṡipati | sukhamevotkṡipati,
sukhaṃ nikṡipati | na ca sahasā pādaṃ

bhūmerutkṡipati, na ca sahasā pādaṃ bhūmau nikṡipati,
paśyanneva bhūmipradeśamākrāmati | tasya

khalu puna: subhūte avinivartanīyasya bodhisattvasya
mahāsattvasya śarīre cīvaraparibhogo na

yūkilo bhavati | sa caukṡasamudācāraśca bhavati |
alpābādhaśca bhavati | alpādīnavaśca

bhavati | yāni khalu punaranyeṡāṃ sattvānāmaśīti:
krmikulasahasrāṇi kāye saṃbhavanti, tāni

tasya kāye sarveṇa sarvaṃ sarvathā sarvaṃ na saṃbhavanti |
tatkasya heto: ? tathā hi tasya tāni

kuśalamūlāni sarvalokābhyudgatāni bhavanti ||

yathā yathā ca tasya tāni kuśalamūlāni vivardhante, tathā
tathā sa bodhisattvo

mahāsattva: kāyapariśuddhiṃ ca parigrhṇīte,
vākpariśuddhiṃ ca parigrhṇīte, cittapariśuddhiṃ ca

parigrhṇīte | subhūtirāha-kā punarbhagavaṃstasya
bodhisattvasya mahāsattvasya cittapariśuddhirvedi-

@163

tavyā ? bhagavānāha-yathā yathā subhūte tasya
bodhisattvasya mahāsattvasya tāni kuśalamūlāni

vivardhante, tathā tathā sa bodhisattvo
mahāsattvaścittālpakrtyatāṃ ca parigrhṇīte,
cittāśāṭhyatāṃ

ca cittāmāyāvitāṃ ca cittākuṭilatāṃ cittāvaṅkatāṃ
ca parigrhṇīte, yayā ca subhūte

cittapariśuddhyā śrāvakapratyekabuddhabhūmimatikrānto
bhavati | iyaṃ subhūte tasya bodhisattvasya

mahāsattvasya cittapariśuddhirveditavyā | ebhirapi subhūte
ākārairebhirliṅgairebhirnimittai: samanvā-

gato bodhisattvo mahāsattvo'vinivartanīyo'nuttarāyā:
samyaksaṃbodherdhārayitavya: ||

punaraparaṃ subhūte avinivartanīyo bodhisattvo mahāsattvo na
lābhasatkāraślokaguruko

bhavati, na cīvarapiṇḍapātaśayanāsanaglāna
pratyayabhaiṡajyapariṡkāraguruko bhavati, nerṡyāmātsarya-

bahulo bhavati | na ca gambhīreṡu dharmeṡu bhāṡyamāṇeṡu
saṃsīdati | sthirabuddhiśca bhavati, gambhīra-

buddhiśca bhavati, satkrtya ca parato dharmaṃ śrṇoti |
yaṃ ca satkrtya parato dharmaṃ śrṇoti, taṃ

sarvaṃ prajñāpāramitāyāṃ saṃsyandayati | yāni ca
laukikāni śilpasthānakarmasthānāni, tāni

sarvāṇi prajñāpāramitāmāgamya dharmatayā saṃsyandayati
| na ca kaṃciddharmaṃ samanupaśyati, yaṃ na

dharmadhātunā yojayati | sarvameva ca taṃ prayujyamānaṃ
samanupaśyati | ebhirapi subhūte ākārai-

rebhirliṅgairebhirnimittai: samanvāgato bodhisattvo
mahāsattva: avinivartanīyo'nuttarāyā: samya-

ksaṃbodherdhārayitavya: ||

punaraparaṃ subhūte māra: pāpīyānaṡṭau
mahānirayānabhinirmāya tatra ekaikasmin mahāniraye

bahūni bodhisattvaśatāni bahūni bodhisattvasahasrāṇi
bahūni bodhisattvaśatasahasrāṇyabhinirmāya

avinivartanīyaṃ bodhisattvaṃ mahāsattvamevaṃ vadet-ye
tathāgatena avinivartanīyā bodhisattvā

mahāsattvā vyākrtā:, te eteṡu mahānirayeṡūpapannā: |
tvamapyevaṃ mahānirayeṡu prapatsyase, yatastvama-

vinivartanīyo vyākrta: | punareva tvametadbodhicittaṃ
pratideśaya, pratini:srja | kiṃ te buddhatvena ?

evaṃ tvaṃ na nirayeṡūpapatsyase | evaṃ tvaṃ kurvan
svargopago bhaviṡyasīti | sacedevamapi bodhisattvasya

mahāsattvasya cittaṃ na kṡubhyati, na calati, evaṃ
jānāti-asthānametadanavakāśa:,

padavinivartanīyo bodhisattvo mahāsattvo'pāyeṡupapadyate iti
| ebhirapi subhūte ākārai-

rebhirliṅgairebhirnimittai: samanvāgato bodhisattvo
mahāsattvo'vinivartanīyo'nuttarāyā: samyaksaṃ-

bodherdhārayitavya: ||

punaraparaṃ subhūte māra: pāpīyān śramaṇaveṡeṇa
avinivartanīyaṃ bodhisattvaṃ mahāsattva-

mupasaṃkramyaivaṃ vakṡyati-yadetattvayā pūrvaṃ śrutaṃ
tatpratideśaya, yattvayā pūrvaṃ parigrhītaṃ tatpratini:-

srja | sacettvamevaṃ pratideśayiṡyasi, sacettvamevaṃ
pratini:śrakṡyasi, evaṃ vayaṃ tvāṃ puna:

punarupasaṃkramiṡyāma: | yadetattvayedānīṃ śrutam,
naitadbuddhavacanam | kavikrtaṃ kāvyametat |

yatpunaridamahaṃ bhāṡe, etadbuddhabhāṡitam,
etadbuddhavacanamiti | etacchrutvā sacedbodhisattva:

kṡubhyati calati, veditavyametatsubhūte-nāyaṃ vyākrto
bodhisattvastathāgatai: | aniyato'yaṃ

@164

bodhisattvo'nuttarāyāṃ samyaksaṃbodhau |
nāyamavinivartanīyadhātau sthita iti | sacetpuna:

subhūte bodhisattvo mahāsattvo na kṡubhyati {1. ##W om.##
na calati.}na calati, śrutvāpi cemāṃ vācaṃ mārasya
pāpīyasa:

dharmatāmeva pratisarati,
anutpādamevānirodhamevānabhisaṃskārameva pratisarati, na
parasya śraddhayā

gacchati | tadyathāpi nāma subhūte arhan bhikṡu:
kṡīṇāsravo na parasya śraddhayā gacchati dharmatāyāṃ

pratyakṡakārī | asaṃhāryo bhavati māreṇa pāpīyasā |
evameva subhūte avinivartanīyo bodhisattvo

mahāsattvo'navamardanīya: śrāvakayānikai: pudgalai:
pratyekabuddhayānikaiśca | apratyudāvartanīyadharmā

bhavati, śrāvakabhūmau vā pratyekabuddhabhūmau vā niyato
bhavati sarvajñatāyāṃ samyaksaṃbodhiparāyaṇa: |

sa khalu puna: subhūte bodhisattvo mahāsattvo yadā
avinivartanīyadhātau sthito bhavati, tadā

aparapraṇeyo bhavati | ebhirapi subhūte
ākārairebhirliṅgairebhirnimittai: samanvāgato bodhisattvo

mahāsattvo'vinivartanīyo'nuttarāyā:
samyaksaṃbodherdhārayitavya: ||

punaraparaṃ subhūte avinivartanīyaṃ bodhisattvaṃ
mahāsattvamupasaṃkramya kaścidevaṃ vakṡyati-

saṃsāracārikaiṡā, naiṡā bodhisattvacārikā | ihaiva 
tvaṃ du:khasyāntaṃ kuru | na bhūyastāni

saṃsārāvacarāṇi du:khadaurmanasyāni pratyanubhaviṡyasīti 
| aho bata tavāyamihaiva tāvadātma-

bhāvo'nabhinirvrtto bhaviṡyati, kuta:
punastvamanyamātmabhāvaṃ parigrahītavyaṃ manyase iti vā |

sacedevamapi na kṡubhyati na calati, tamenaṃ māra: pāpīyān 
svayamevaṃ vakṡyati-icchasi tvaṃ

draṡṭuṃ tān bodhisattvān mahāsattvān
yairgaṅgānadīvālukopamān kalpān buddhā bhagavanta:

pratyupasthitāścīvarapiṇḍapātaśayanāsanaglānapratyaya
bhaiṡajyapariṡkārai:, gaṅgānadīvālukopamānāṃ

buddhānāṃ bhagavatāmantikeṡu brahmacaryaṃ caritam,
gaṅgānadīvālukopamā eva buddhā bhagavanta:

paryupāsitā: pariprṡṭā: paripraśnīkrtāśca asyaiva
bodhisattvayānasyārthāya kathaṃ bodhisattvai-

rmahāsattvai: sthātavyamiti ? yathā ca
bodhisattvairmahāsattvai: sthātavyam, tathā ca
taistathāgatai-

revākhyātam | tathāpi sthitvā tathā caritvā tathaiva
yogamāpadya adyāpi taireva tāvanna anuttarā

samyaksaṃbodhirabhisaṃbuddhā | tathā avavādānuśāsanyāṃ 
sthitaistathā śikṡamāṇai: sarvajñatā nānuprāptā |

kuta: punastvamanuttarāṃ samyaksaṃbodhimanuprāpsyasīti ?
sacedevamapi na kṡubhyati na calati, taṃ

māra: pāpīyāṃstasminneva prthivīpradeśe
bhikṡūnabhinirmāyaivaṃ vakṡyati-ete bhīkṡavo'rhanta:
kṡīṇā-

sravā: saṃvrttā:, ye bodhaye saṃprasthitā abhūvan, tatra 
tarhi arhattvamanuprāptā arhattve sthitā: | kuta:

punastvamanuttarāṃ samyaksaṃbodhimanuprāpsyatīti ?
sacetkhalu punarevamapi bhāṡyamāṇe evaṃ nirdi-

śyamāne bodhisattvasya mahāsattvasya cittaṃ na kṡubhyati na 
calati, ayaṃ bodhisattvo mahāsattvo-

'vinivartanīyo'nuttarāyā: samyaksaṃbodherdhārayitavya: |
sacedbodhisattvasya mahāsattvasya cittaṃ

parata: śrutvaivaṃ vivekapadāni dharmatāyā na parihīyate, 
na pratyudāvartate'sya mānasam, na

cānyathābhāvaścittasya bhavati, tāni ca sarvāṇi
mārakarmāṇi tathā saṃjānāti-asthānaṃ

subhūte anavakāśa:, yatsa bodhisattvo mahāsattvastathā
caran pāramitāsu na sarvajñatāmanuprāpnu-

@165 

17 avinivartanīyākāraliṅganimittaparivarta: saptadaśa: | 

yāt-asthānametadanavakāśo yattathā caratastathā
śikṡamāṇasya bodhisattvasya mahāsattvasya

yathā tathāgatairākhyātaṃ tayā caryayā avirahitasya ebhi: 
pāramitāpratisaṃyuktairmanasikārairviharato

māra: pāpīyānnāvatāraṃ lapsyate | sacedbodhisattvo
mahāsattvo mārakarmāṇi budhyate, parataśca

śrutvā vivekapadāni na parihīyate, na pratyudāvartate'sya
mānasam, na cāsya cittamanyathā

bhavati, tāni ca mārakarmāṇi tathā saṃjānāti | ebhirapi 
subhūte ākārairebhirliṅgairebhirnimittai:

samanvāgato bodhisattvo mahāsattvo'vinivartanīyo'nuttarāyā:
samyaksaṃbodherdhārayitavya: ||

punaraparaṃ subhūte avinivartanīyo bodhisattvo mahāsattvo na 
rūpasaṃjñāmabhisaṃskaroti,

na rūpasaṃjñāmutpādayati | evaṃ na vedanāsaṃjñāṃ na
saṃjñāsaṃjñāṃ na saṃskārasaṃjñām | na vijñāna-

saṃjñāmabhisaṃskaroti, na vijñānasaṃjñāmutpādayati |
tatkasya heto: ? tathā hi avinivartanīyo

bodhisattvo mahāsattva:
svalakṡaṇaśūnyairdharmairbodhisatt{1. ##R##
bodhisattvanyāmavakrānta:.}vanyāmāvakrānta: | tamapi dharmaṃ 
nopalabhate

nābhisaṃskaroti notpādayati | tata ucyate
anutpādajñānakṡāntiko bodhisattvo mahāsattvo'vi-

nivartanīya iti | ebhirapi subhūte
ākārairebhirliṅgairebhirnimittai: samanvāgato bodhisattvo

mahāsattvo'vinivartanīyo'nuttarāyā:
samyaksaṃbodherdhārayitavya: ||

punaraparaṃ subhūte māra: pāpīyān
bhikṡuveṡeṇopasaṃkramya bodhisattvaṃ mahāsattvamevaṃ  

vicchandayiṡyati-ākāśasamaiṡā yaduta sarvajñatā |
asanneṡa dharmo yaduta sarvajñatā | asaṃvidyamāna

eṡa dharmo yaduta sarvajñatā | ko'trājñāsyati,
ko'trābhisaṃbhotsyate ? naitena kaścinniryāsyati-

yaścābhisaṃbudhyeta, yaccābhisaṃboddhavyam, yaśca
ājānīyāt, yacca ājñātavyam | sarvatra te dharmā

ākāśasamā: | nirarthakaṃ tvaṃ vihanyase |
mārakarmairvaitatparidīpitaṃ yaduta anuttarā
samyaksaṃbodhi-

rabhisaṃboddhavyeti, naitadbuddhabhāṡitamiti | tena
kulaputreṇa vā kuladuhitrā vā evaṃ jñātavyamevaṃ

samanvāhartavyamevaṃ veditavyam-mārakarmaivaitat, yeyaṃ
vivecanatā | evaṃ cintayitvā tatra

drḍhacittena bhavitavyam, aprakampyacittenāsaṃhāryacittena 
bhavitavyam | ebhirapi subhūte ākārai-

rebhirliṅgairebhirnimittai: samanvāgato bodhisattvo
mahāsattvo'vinivartanīyo'nuttarāyā: samyaksaṃbodhe-

rdhārayitavya: ||

punaraparaṃ subhūte avinivartanīyo bodhisattvo mahāsattva:
śrāvakapratyekabuddhabhūminirvrtta:

sarvajñatāyāṃ pravrtto bhavati | sa ākāṅkṡan prathamaṃ 
dhyānaṃ samāpadyate | tathā dvitīyaṃ tathā

trtīyaṃ tathā caturthaṃ dhyānaṃ samāpadyate | sa
ebhiścaturbhirdhyānairviharati, dhyānaparijayaṃ ca karoti,

dhyānāni ca samāpadyate, na ca dhyānavaśenopapadyate | sa
punareva kāmāvacarān dharmānadhyā-

lambate | idamapi subhūte avinivartanīyasya bodhisattvasya
mahāsattvasya avinivartanīyalakṡaṇaṃ

veditavyam ||

punaraparaṃ subhūte avinivartanīyo bodhisattvo mahāsattvo na 
nāmaguruko bhavati, na

kīrtiśabdaślokaguruko bhavati, na nāmni sajjate |
so'saṃkṡubhitacitto bhavati, sarvasattveṡu

@166

hitacittaśca bhavati | so'bhikrāman vā pratikrāman vā
abhrāntacitto'bhikrāmati, abhrānta-

citta: pratikrāmati | smrtimānevābhikrāmati, smrtimāneva 
pratikrāmati | sacetso'gāra-

madhyāvasati, nāsya bhavatyadhimātra: kāmeṡu
kāmābhiṡvaṅgo vā abhiprāyo vā | sa nirvitsaṃjñyeva

kāmān paribhuṅkte | sa uttrastasaṃjñyeva kāmān
paribhuṅkte | tadyathāpi subhūte caurakāntāramadhyagata:

puruṡa: āhārakrtyaṃ kurvannutrastasaṃjñyevāhāraṃ
kuryāt, gamanasaṃjñyevāhāraṃ kuryāt, kadā nu khalu

nāma ahamita ścaurakāntārādatikrānto
bhaviṡyāmītyevaṃsaṃjñī aviśrabdhamāhāramāharati |
evameva

subhūte avinivartanīyā bodhisattvā mahāsattvā
agāramadhyāvasanto yān yāneva kāmān

paribhuñjate, tāṃstānanarthikā eva agrddhā eva asaktā
eva kāmān paribhuñjate | anarthikā

eva ca te bhavanti priyarūpasātarūpai: pañcabhi:
kāmaguṇai: | te'gāramadhyāvasanto na samaviṡameṇa

jīvikāṃ kalpayanti | dharmeṇaiva jīvikāṃ kalpayanti
nādharmeṇāpi | maraṇamupagacchanti na tveva

pareṡāmapamardanaṃ kurvanti | tatkasya heto: ? tathā hi tai: 
satpuruṡairmahāpuruṡairamahāpuruṡairatipuruṡai: puruṡapravarai:

puruṡaśobhanai: puruṡarṡabhai: puruṡodārai:
puruṡaśauṭīrai: puruṡapuṃgavai: puruṡadhuryai:
puruṡapadmai:

puruṡapuṇḍarīkai: puruṡājāneyai: puruṡanāgai:
puruṡasiṃhai: puruṡadamyasārathibhi: sarvasattvā:

paramasukhe niyojayitavyā: | evaṃ hi subhūte
agāramadhyāvasanti bodhisattvā mahāsattvā

yathāpi nāma prajñāpāramitābalādhānaprāptatvāt |
ebhirapi subhūte ākārairebhirliṅgairebhirnimittai:

samanvāgatā bodhisattvā mahāsattvā avinivartanīyā
anuttarāyā: samyaksaṃbodherdhārayitavyā: ||

punaraparaṃ subhūte avinivartanīyasya bodhisattvasya
mahāsattvasya vajrapāṇirmahāyakṡo

nityānubaddho bhavati | sa durdharṡo bhavati,
anatikramaṇīyaśca bhavati manuṡyairvā amanuṡyairvā,

durāsada: sarvasattvānām | sa na vikṡiptacitto bhavati, na
vikalendriyo bhavati, paripūrṇe-

ndriyaśca bhavati nāparipūrṇendriya: |
puruṡavrṡabhendriyasamanvāgataśca bhavati nāsatpuruṡa: | sa

yānīmāni strīṇāṃ vaśīkaraṇāni
manntrajāpyaupadhividyābhaiṡajyādīni, tāni sarvāṇi
sarvaṃ

na prayojayati | śuddhājīvaśca bhavati na mithyājīva: | na 
vigrahavivādaśīla: | rjudrṡṭikaśca

bhavati | nātmotkarṡī na parapaṃsaka: | sa ebhiścānyaiśca 
guṇai: samanvāgato bhavati | sa na

striyaṃ na ca puruṡaṃ vyākaroti-putro vā te bhaviṡyati,
duhitā vā te bhaviṡyatīti |

tasyaivamādikā evaṃrūpā ādeyatādoṡā na bhavanti |
ebhirapi subhūte ākārairebhirliṅgairebhirnimittai:

samanvāgato bodhisattvo mahāsattvo'vinivartanīyo'nuttarāyā: 
samyaksaṃbodherdhārayitavya: ||

punaraparaṃ subhūte avinivartanīyasya bodhisattvasya
mahāsattvasya ye ākārā yāni

liṅgāni yāni nimittāni
yairākārairyairliṅgairyairnimittai: samanvāgato bodhisattvo 
mahāsattvo-

'vinivartanīyo veditavyo'nuttarāyā: samyaksaṃbodhe:,
tānākārāṃstāni liṅgāni tāni nimittāni

deśayiṡyāmi | te puna: katame ? tadyathā-na te
skandhāyatanadhātupratītyasamutpādayogānuyoga-

manuyuktā viharanti, na
saṃgaṇikārāmakathāyogānuyogaṃmanuyuktā viharanti, na
rājakathāyogānu-

yogamanuyuktā viharanti, na caurakathāyogānuyogamanuyuktā
viharanti, na senākathāyogānu-

@167

yogamanuyuktā viharanti, na yuddhakathāyogānuyogamanuyuktā
viharanti, na grāmanagaranigamajana-

padarāṡṭrarājadhānīkathāyogānuyogamanuyuktā viharanti, 
nātmakathāyogānuyogamanuyuktā viharanti,

nāmātyamahāmātrakathāyogānuyogamanuyuktā viharanti, na
strīpuruṡanapuṃsakakathāyogānuyogamanuyuktā

viharanti, na yānodyānavihārapr#asādahradasarastaḍāga
puṡkariṇīvanārāmaśailakathāyogānuyogamanu-

yuktā viharanti, na
yakṡarākṡasapretapiśācakaṭapūtanakumbhāṇḍakathā
yogānuyogamanuyuktā viharanti,

nānnapānavastrābharaṇagandhamālyavilepanakathāyogānuyoga
manuyuktā viharanti, na vīthīcatvaraśrṅgā-

ṭakaviśikhāpaṇaśibikākuṭumbakathāyogānuyogamanuyuktā
viharanti, na gītanrtyākhyāyikānaṭa-

nartakacāraṇakathāyogānuyogamanuyuktā viharanti, na
sāgaranadīdvīpakathāyogānuyogamanuyuktā

viharanti, na dharmaviruddhakathāyogānuyogamanuyuktā
viharanti, na prthagjanaratikathāyogānuyoga-

manuyuktā viharanti, api tu
prajñāpāramitākathāyogānuyogamanuyuktā viharanti |
avirahitāśca

bhavanti sarvajñatāpratisaṃyuktairmanasikārai: | na ca te
kalahabhaṇḍanavigrahavivādakathāyogānuyoga-

manuyuktā viharanti | dharmakāmā eva ca te bhavanti,
nādharmakāmā: | abhedavarṇavādinaśca te

bhavanti, na bhedavarṇavādina: | mitrakāmāśca te bhavanti, 
nāmitrakāmā: | dharmavādinaśca te

bhavanti, nādharmavādina: | te
tathāgatadarśanamevākāṅkṡanta ākāṅkṡanti anyeṡu 
lokadhātuṡu ye   

tathāgatā arhanta: samyaksaṃbuddhāstiṡṭhanti dhriyante yāpayanti,
teṡāmantike upapattaye citta-

mutpādayanti | te ākāṅkṡantastatropapadyante | evaṃ te
avirahitā bhavanti tathāgatadarśanena

tathāgataparyupāsanena tathāgataparyupasthānena ca ||

punaraparaṃ subhūte avinivartanīyā bodhisattvā
mahāsattvā: kāmāvacarebhyo devebhyaścayutā

rūpāvacarebhya ārūpyāvacarebhyo vā devebhyaścyutā:
santa: ihaiva madhyadeśe jambūdvīpe pratyājāyante |

yatra sattvā: kalāsu kovidā:, kāvyeṡu kovidā:, manntreṡu 
kovidā:, vidyāsu kovidā:,

śāstreṡu kovidā:, nimitteṡu kovidā:, dharmārthakovidā: | 
alpakā: pratyantajanapadeṡu

pratyājāyante, yadbhūyastvena madhyadeśe pratyājāyante |
ye'pi pratyanteṡu janapadeṡu pratyājāyante,

te'pi mahānagareṡu pratyājāyante | ete'pi teṡāṃ guṇā:
saṃvidyante | ebhirapi subhūte

ākārairebhirliṅgairebhirnimittai: samanvāgato bodhisattvo
mahāsattvo'vinivartanīyo'nuttarāyā:  
samyaksaṃbodherdhārayitavya: ||

punaraparaṃ subhūte avinivartanīyasya bodhisattvasya
mahāsattvasya naivaṃ bhavati-avini-

vartanīyo vāham, na vāhamavinivartanīya iti | nāsyaivaṃ
vicikitsotpadyate, na cāsya saṃśayo

bhavati, svasyāṃ bhūmau nāpyasya saṃsīdanā bhavati |
tadyathāpi nāma subhūte srotaāpanna:

srotaāpattiphale svakāyāṃ bhūmau na kāṅkṡati na
vicikitsati | na cāsya saṃśayo bhavati |

svasyāṃ bhūmau nāpyasya saṃsīdanā bhavati |
utpannotpannāni ca mārakarmāṇi kṡipramevābudhyate |

na cotpannotpannānāṃ mārakarmaṇāṃ vaśena gacchati |
tadyathāpi nāma subhūte puruṡa ānantaryakārī

ānantaryacittena avirahito bhavati, yāvanmaraṇāvasthāyām, 
na taccittaṃ śaknoti prativinoda-

@168

yituṃ vā viṡkambhayituṃ vā | anuvartata evāsya taccittaṃ
yāvanmaraṇakālasamaye'pi | evameva

subhūte avinivartanīyasya bodhisattvasya mahāsattvasya
avinivartanīyacittaṃ sthitaṃ bhavati,

svakāyāmavinivartanīyāyāṃ bhūmāvavikampyaṃ bhavati |
sadevamānuṡāsureṇāpi lokena na śakyaṃ

cālayituṃ vā kampayituṃ vā | utpannotpannāni ca
mārakarmāṇyeva budhyate | na cotpannotpannānāṃ

mārakarmaṇāṃ vaśena gacchati | tasya svasyāṃ bhūmau
niṡkāṅkṡasya nirvicikitsasya jātivyati-

vrttasyāpi na śrāvakacittaṃ na pratyekabuddhacittaṃ
votpadyate | jātivyativrttasyāpyevaṃ bhavati-

nāhaṃ nābhisaṃbhotsye | abhisaṃbhotsye evāhamanuttarāṃ
samyaksaṃbodhiṃ svasyāṃ bhūmau sthita: |

aparapraṇeyo bhavati, anavamardanīyaśca bhavati svasyāṃ
bhūmau | tatkasya heto: ? tathā hi sa

sthito'saṃhāryeṇa cittena asaṃhāryeṇa jñānena
samanvāgato bhavati | sacetkhalu punarmāra: pāpīyān

buddhaveṡeṇopasaṃkrāmet, tamupasaṃkramyaivaṃ vadet-ihaiva
tvamarhattvaṃ sākṡātkuru | na tvaṃ vyākrto'-

nuttarāyāṃ samyaksaṃbodhau | na tava te ākārāstāni
liṅgāni tāni nimittāni vā saṃvidyante,

yairākārairyairliṅgairyairnimittai: samanvāgato bodhisattvo
mahāsattvo'nuttarāṃ samyaksaṃbodhimabhisaṃbudhyate |

kiṃ vātra tvaṃ carasīti ? sacetpunarbodhisattvasya
mahāsattvasya anyathā cittaṃ bhavati, veditavya-

metatsubhūte nāyaṃ bodhisattvo vyākrta:
paurvakaistathāgatairarhadbhi: samyaksaṃbuddhairanuttarāyāṃ
samyaksaṃ-

bodhāviti | sacetpunarevaṃ samanvāharati-māro batāyaṃ
pāpīyān buddhaveṡamabhinirmāyopasaṃkrānta:,

mārādhiṡṭhito vā māranirmito veti, nāyaṃ tathāgata: |
yathoktaṃ tathāgatenārhatā samyaksaṃbuddhena

tathā tannānyathā | sacedevaṃ pratyavekṡate, evaṃ
samanvāharati-māro batāyaṃ pāpīyān buddhādhiṡṭhānaṃ

krtvā māṃ vivecayitukāmo'nuttarāyā: samyaksaṃbodhita iti
| sacenmāra: pratyudāvartate,

veditavyametatsubhūte vyākrto'yaṃ bodhisattvo
mahāsattvo'nuttarāyāṃ samyaksaṃbodhau paurvakaistathā-

gatairarhadbhi: samyaksaṃbuddhai: | sthito'yaṃ bodhisattvo
mahāsattvo'vinivartanīyāyāṃ bodhisattvabhūmau |

sacetsubhūte bodhisattvasya mahāsattvasya ime ākārā imāni
liṅgāni imāni nimittāni

saṃvidyante, veditavyametatsubhūte yathā asyeme guṇā: | {1.
##R## abaddho.}addhā batāyaṃ bodhisattvo mahāsattvo

vyākrta: paurvakaistathāgatairarhadbhi: samyaksaṃbuddhai: |
sthito'yaṃ bodhisattvo mahāsattvo'vini-

vartanīyāyāṃ bodhisattvabhūmau | tatkasya heto: ? tathā
hyasya te ākārāstāni liṅgāni tāni

nimittāni saṃvidyante, yāni avinivartanīyasya bodhisattvasya
mahāsattvasya | ebhirapi subhūte

ākārairebhirliṅgairebhirnimittai: samanvāgato bodhisattvo
mahāsattvo'vinivartanīyo'nuttarāyā:

samyaksaṃbodherdhārayitavya: ||

punaraparaṃ subhūte avinivartanīyo bodhisattvo mahāsattva:
saddharmaparigrahasya krtaśa:

ātmaparityāgamapi karoti, jīvitaparityāgamapi karoti |
tasmādbodhisattvo mahāsattvo'vini-

vartanīya: saddharmaparigrahāya paramudyogamāpadyate
atītānāgatapratyutpannānāṃ buddhānāṃ bhagavatāṃ

premṇā ca gauraveṇa ca | dharmakāyā buddhā bhagavanta iti
dharme prema ca gauravaṃ copādāya

@169

saddharmaparigrahaṃ karoti | nāyaṃ kevalamatītānāmeva
buddhānāṃ bhagavatāṃ saddharmaparigraha:, pratyutpannānā-

mapi buddhānāṃ bhagavatāmeṡa eva saddharmaparigraha:,
anāgatānāmapi buddhānāṃ bhagavatāmeṡa eva

saddharmaparigraha:-ahamapi tatra teṡāmanāgatānāṃ
buddhānāṃ bhagavatāṃ saṃkhyāṃ gaṇanāṃ praviṡṭa iti,

ahamapi tatra vyākrto'nuttarāyāṃ samyaksaṃbodhau,
mamāpyeṡa eva saddharmaparigraha iti |

sa imamapyarthavaśaṃ saṃpaśyan saddharmaparigrahasya
krtaśa ātmaparityāgamapi karoti, jīvitapari-

tyāgamapi karoti | na ca tatra saṃsīdati, na ca
kausīdyamāpadyate | ebhirapi subhūte

ākārairebhirliṅgairebhirnimittai: samanvāgato bodhisattvo
mahāsattvo'vinivartanīyo'nuttarāyā:

samyaksaṃbodherdhārayitavya: ||

punaraparaṃ subhūte avinivartanīyo bodhisattvo
mahāsattvastathāgatasyārhata: samyaksaṃ-

buddhasya dharmaṃ deśayato na kāṅkṡati, na vicikitsati |
subhūtirāha-kiṃ tathāgatasyaiva bhagavan

dharmaṃ deśayato na kāṅkṡati na vicikitsati, na
śrāvakasya ? bhagavānāha-śrāvakasyāpi

subhūte dharmaṃ deśayato na kāṅkṡati na vicikitsati |
tatkasya heto: ? tathā hi tena

bodhisattvena mahāsattvena anutpattikeṡu dharmeṡu kṡānti:
pratilabdhā | tena sarvadharmāṇāṃ dharmatā-

maviruddhāṃ śrṇoti | śrṇvaṃśca na kāṅkṡati, na
vicikitsati | ebhi: subhūte guṇai: samanvā-

gato bodhisattvo mahāsattvo'vinivartanīyo bhavati | imānyapi
subhūte avinivartanīyasya

bodhisattvasya mahāsattvasya ākāraliṅganimittāni
veditavyānyanuttarāyā: samyaksaṃbodheriti ||

āryāṡṭasāhasrikāyāṃ
prajñāpāramitāyāmavinivartanīyākāra-

liṅganimittaparivarto nāma saptadaśa: ||

@170

18 śūnyatāparivarto'ṡṭādaśa: |

atha khalvāyuṡmān subhūtirbhagavantametadavocat-āścaryaṃ
bhagavan mahāguṇasamanvāgato

bodhisattvo mahāsattva: | apramāṇaguṇasamanvāgato bhagavan
bodhisattvo mahāsattva: | aparimita-

guṇasamanvāgato bhagavan bodhisattvo mahāsattva: | evamukte
bhagavānāyuṡmantaṃ subhūtimetadavocat-

evametatsubhūte, evametat | tatkasya heto: ? avinivartanīyena
hi subhūte bodhisattvena

mahāsattvena anantamaparyantaṃ jñānaṃ
pratilabdhamasaṃhāryaṃ sarvaśrāvakapratyekabuddhai: ||

subhūtirāha-pratibalo bhagavan avinivartanīyasya
bodhisattvasya mahāsattvasya gaṅgānadī-

vālukopamān kalpānākārān liṅgāni nimittāni nirdeṡṭum
| ata eva bhagavan bodhisattvasya

mahāsattvasya gambhīrāṇi gambhīrāṇi sthānāni
prajñāpāramitāpratisaṃyuktāni sūcayitavyāni |

evamukte bhagavānāyuṡmantaṃ subhūtimetadavocat-sādhu
sādhu subhūte yastvaṃ gambhīrāṇī gambhīrāṇi

sthānānyārabhya nigamayitukāma: | gambhīramiti subhūte
śūnyatāyā etadadhivacanam | ānimittasya

apraṇihitasya anabhisaṃskārasya anutpādasya
ajāterabhāvasya virāgasya nirodhasya nirvāṇasya

vigamasyaitatsubhūte adhivacanaṃ yaduta gambhīramiti ||

subhūtirāha-eteṡāmeva bhagavan
kevalametaddharmāṇāmadhivacanaṃ na puna: sarvadharmāṇām ?

bhagavānāha-sarvadharmāṇāmapyetatsubhūte adhivacanaṃ
yaduta gambhīramiti | tatkasya heto: ? rūpaṃ

hi subhūte gambhīram | evaṃ vedanā saṃjñā saṃskārā: |
vijñānaṃ hi subhūte gambhīram | kathaṃ

ca subhūte rūpaṃ gambhīram ? kathaṃ vedanā saṃjñā
saṃskārā: ? kathaṃ ca subhūte vijñānaṃ gambhīram ?

yathā subhūte tathatā, tathā gambhīraṃ rūpam | evaṃ
vedanā saṃjñā saṃskārā: | yathā subhūte tathatā,

tathā gambhīraṃ vijñānam | tatra subhūte yathā
rūpatathatā, tathā gambhīraṃ rūpam | yathā vedanā-

tathatā saṃjñātathatā saṃskāratathatā | tatra subhūte
yathā vijñānatathatā, tathā gambhīraṃ vijñānam | 

yatra subhūte na rūpam, iyaṃ rūpasya gambhīratā | yatra
subhūte na vedanā na saṃjñā na saṃskārā

na vijñānam, iyaṃ vedanāsaṃjñāsaṃskārāṇām, iyaṃ
vijñānasya gambhīratā ||

subhūtirāha-āścaryaṃ bhagavan yāvatsūkṡmeṇopāyena
rūpataśca nivārito nirvāṇaṃ ca

sūcitam | evaṃ vedanā saṃjñā saṃskārā: |
yāvatsūkṡmeṇopāyena vijñānataśca nivārito nirvāṇaṃ

ca sūcitam | bhagavānāha-imāni subhūte gambhīrāṇi
gambhīrāṇi sthānāni prajñāpāramitā-

pratisaṃyuktāni yaścintayiṡyati tulayiṡyati
upanidhyāsyati-evaṃ mayā sthātavyaṃ yathā prajñā-

pāramitāyāmājñaptam | evaṃ mayā śikṡitavyaṃ yathā
prajñāpāramitāyāmākhyātam | evaṃ mayā

pratipattavyaṃ yathā prajñāpāramitāyāmupadiṡṭam |
tathā saṃpādayamānastathopanidhyāyaṃstathopaparīkṡa-

māṇastathā prayujyamānastathā ghaṭamānastathā
vyāyacchamāna ekadivasamapyatra yogamāpadyate | ayaṃ

bodhisattvo mahāsattvastenaikadivasena kiyatkarma karoti ?
tadyathāpi nāma subhūte kaścideva

puruṡo rāgacarito vitarkacarita: | tasya puruṡasya
rāgacaritasya vitarkacaritasya striyā

abhirūpayā prāsādikayā darśanīyayā saha saṃketa: krto
bhavet | sā khalu puna: strī

@171

paraparigrhītā bhavet | na
vaśayedātmānamagāranniṡkramitum | tatkiṃ manyase subhūte
kiṃprati-

saṃyuktāstasya puruṡasya vitarkā: pravarteran ?
subhūtirāha-strīpratisaṃyuktā eva bhagavaṃstasya
puruṡasya

vitarkā: pravarteran-iyamāgacchati, iyamāgatā | tayā
sārdhamevaṃ kariṡyāmi, evaṃ ramiṡyāmi,

evaṃ krīḍiṡyāmi, evaṃ pravicārayiṡyāmīti |
bhagavānāha-tatkiṃ manyase subhūte divasasyātyayena

tasya puruṡasya kiyanto vitarkā utpadyeran ? |
subhūtirāha-bahavo bhagavan divasasyātyayena

tasya puruṡasya vitarkā utpadyeran | bhagavānāha-yāvanta:
subhūte tasya puruṡasya divasasyā-

tyayena vitarkā utpadyeran, iyata: subhūte kalpān bodhisattvo
mahāsattvaśchorayati viprṡṭhīkaroti

saṃsārādvyantīkaroti, ya iha prajñāpāramitāyāṃ
yathājñaptaṃ yathākhyātaṃ yathopadiṡṭaṃ yathoddiṡṭaṃ
yathā-

nirdiṡṭaṃ tiṡṭhati śikṡate pratipadyate upanidhyāyati
yogamāpadyate, tāṃśca doṡān vivarjayati,

yairdoṡairbodhisattvo mahāsattvo vivartate'nuttarāyā:
samyaksaṃbodhe: | evaṃ hi subhūte yaśca

bodhisattvo mahāsattva: prajñāpāramitāyogamanuyukta:, anena
vihāreṇa viharan yaduta prajñāpāra-

mitāpratisaṃyuktairmanasikārai:, ekadivasena tāvatkarma
karoti | yaśca prajñāpāramitāvirahito

bodhisattvo gaṅgānadīvālukopamān kalpāṃstiṡṭhan dānaṃ
dadyāt, ayameva tato viśiṡyate

yo'yaṃ bodhisattvo mahāsattva evamekadivasamapi
prajñāpāramitāyāṃ yogamāpadyate ||

punaraparaṃ subhūte yaśca bodhisattvo mahāsattvo
gaṅgānadīvālukopamān kalpāṃstiṡṭhan

srotaāpannebhyo dānaṃ dadyāt, pratiṡṭhāpayet, {1. ##R om.
from## evaṃ ##upto## pratiṡṭhāpayet.}evaṃ
sakrdāgāmiṡvanāgāmiṡvarhatsu dānaṃ dadyāt,

pratiṡṭhāpayet | pratyekabuddheṡu dānaṃ dadyāt
pratiṡṭhāpayet | tathāgateṡvarhatsu samyaksaṃbuddheṡu
dānaṃ

dadyāt pratiṡṭhāpayet, virahitaśca prajñāpāramitayā |
yaśca bodhisattvo mahāsattvo yathopadiṡṭaṃ

yathoddiṡṭaṃ yathānirdiṡṭaṃ prajñāpāramitāyāṃ
tathaiva yogamāpadyeta ekadivasamapi | ayaṃ bodhisattvo

mahāsattvastata: paurvakādbodhisattvādbahutaraṃ puṇyaṃ
prasavati ||

punaraparaṃ subhūte yo bodhisattvo gaṅgānadīvālukopamān
kalpāṃstiṡṭhan srotaāpanneṡu

yāvatsamyaksaṃbuddheṡu dānaṃ dadyāt pratiṡṭhāpayet,
śīleṡu ca paripūrṇakārī bhavet, virahitaśca

prajñāpāramitayā bhavet | yaśca bodhisattvo mahāsattva:
prajñāpāramitāvihārī tato manasikārā-

dvyutthāya dharmaṃ deśayet, ayameva subhūte bodhisattvo
mahāsattvastata: paurvakādbodhisattvādbahutaraṃ

puṇyaṃ prasavati ||

punaraparaṃ subhūte yo bodhisattvo gaṅgānadīvālukopamān
kalpāṃstiṡṭhan srotaāpanneṡu

yāvatsamyaksaṃbuddheṡu dānaṃ dadyāt pratiṡṭhāpayet,
śīleṡu ca paripūrṇakārī bhavet, kṡāntyā ca

samanvāgato bhavet, virahitaśca prajñāpāramitayā | yaśca
bodhisattvo mahāsattva: prajñāpāramitā-

vihārī tato manasikāradvyutthāya {2. ##R## dānaṃ ##for##
dharmadānaṃ.}dharmadānaṃ dadyāt, ayameva subhūte
bodhisattvo mahāsattvo

mahāsattvastata: paurvakādbodhisattvādbahutaraṃ puṇyaṃ
prasavati ||

@172

punaraparaṃ subhūte yo bodhisattvo ma{1. ##W om.##
mahāsattvo.}hāsattvo gaṅgānadīvālukopamān kalpāṃstiṡṭhan

srotaāpanneṡu yāvatsamyaksaṃbuddheṡu dānaṃ dadyāt
pratiṡṭhāpayet, śīleṡu paripūrṇakārī, kṡāntyā

ca samanvāgata:, ārabdhavīrya: san dhyāneṡu bodhipakṡeṡu
ca dharmeṡu yogamāpadyeta, virahitaśca

prajñāpāramitayā | yaśca khalu puna: subhūte bodhisattvo
mahāsattvastathā dharmadānaṃ datvā

anuttarāyāṃ samyaksaṃbodhau pariṇāmayet, ayameva subhūte
bodhisattvo mahāsattvastata: paurvakā-

dbodhisattvādbahutaraṃ puṇyaṃ prasavati ||

punaraparaṃ subhūte bodhisattvo mahāsattvastathā
dharmadānaṃ datvā prajñāpāramitoktena

pariṇāmena anuttarāyāṃ samyaksaṃbodhau pariṇāmayet,
ayaṃ tato bahutaraṃ puṇyaṃ prasavati ||

punaraparaṃ subhūte bodhisattvo mahāsattvastathā
dharmadānaṃ datvā prajñāpāramitoktena pariṇāmena

anuttarāyāṃ samyaksaṃbodhau pariṇāmayet, pariṇāmya ca
pratisaṃlāne {2. ##R om.## na.}na punareva yogamāpadyeta |
yaśca

khalu puna: subhūte bodhisattvo mahāsattvastathā
dharmadānameva dadyāt, na puna: pratisaṃlāne yogamā-

padyeta, sa bodhisattvo mahāsattvo na tāvatpuṇyaṃ prasavati,
yāvadya evaṃ dharmadānaṃ dadad bodhisattvo

mahāsattva: pratisaṃlāne ca punareva yogamāpadyamāna:
prajñāpāramitayā ca parigrhītastatprati-

saṃlānamavirahitaṃ karoti prajñāpāramitayā, ayaṃ
bodhisattvo mahāsattvo bahutaraṃ puṇyaṃ prasavati ||

subhūtirāha-yadā bhagavan abhisaṃskāro vikalpa ityuktaṃ
bhagavatā, tadā kathaṃ

bahutaraṃ puṇyaṃ prasavatītyucyate ?
bhagavānāha-so'pīdānīṃ subhūte puṇyābhisaṃskāro
bodhisattvasya

mahāsattvasya prajñāpāramitāyāṃ carata: śūnyaka
ityevākhyāyate, riktaka ityevākhyāyate, tucchaka

ityevākhyāyate, asāraka ityevākhyāyate | yathā yathā
khalu puna: subhūte bodhisattvo

mahāsattva evaṃ sarvadharmān pratyavekṡate, tathā tathā
subhūte bodhisattvo mahāsattvo'virahito

bhavati prajñāpāramitayā | yathā yathā ca subhūte
bodhisattvo mahāsattvo'virahito bhavati

prajñāpāramitayā, tathā tathā aprameyamasaṃkhyeyaṃ
puṇyaṃ prasavati ||

subhūtirāha-aprameyasya ca bhagavan asaṃkhyeyasya ca kiṃ
nānākaraṇaṃ vā, ka:

prativiśeṡo vā ? bhagavānāha-aprameyamiti subhūte yatra
pramāṇānyuparamante | asaṃkhyeyamiti

subhūte yanna śakyaṃ saṃkhyayāpi kṡapayitum ||
subhūtirāha-syādbhagavan paryāyo yadrūpamaprameyaṃ bhavet,
evaṃ vedanā saṃjñā saṃskārā: |

syādbhagavan paryāyo yadvijñānamaprameyaṃ bhavet ?
bhagavānāha-yatsubhūtirevamāha-syādbhagavan paryāyo

yadrūpamaprameyaṃ bhavet, evaṃ vedanā saṃjñā saṃskārā:
| syādbhagavan paryāyo yadvijñānamaprameyaṃ bhavediti |

syātsubhūte paryāyo yena rūpamevāprameyaṃ bhavet, evaṃ
vedanaiva saṃjñaiva saṃskārā eva | syātsubhūte paryāyo

yena vijñānamevāprameyaṃ bhavet | subhūtirāha-kasya
punarbhagavan etadadhivacanamaprameyamiti ?

bhagavānāha-śūnyatāyā: subhūte
etadadhivacanamaprameyamiti | ānimittasyaitadadhivacanam |

apraṇihitasya subhūte etadadhivacanamaprameyamiti ||

@173

subhūtirāha-kiṃ śūnyatāyā eva bhagavan
kevalametadadhivacanamaprameyamiti, ānimitta-

syaiva apraṇihitasyaiva bhagavan
kevalametadadhivacanamaprameyamiti, nānyeṡāṃ dharmāṇām ?

bhagavānāha-tatkiṃ subhūte nanu mayā sarvadharmā: śūnyā
ityākhyātā: ? subhūtirāha-

śūnyā eva bhagavan sarvadharmāstathāgatenākhyātā: |
bhagavānāha-ye ca subhūte śūnyā:, akṡayā

api te | yā ca śūnyatā, aprameyatāpi sā | tasmāttarhi
subhūte eṡāṃ dharmāṇāmarthato viśeṡo

vā nānākaraṇaṃ vā nopalabhyate | abhilāpā ete subhūte
tathāgatenākhyātā: abhilapitā:-

aprameyamiti vā, asaṃkhyeyamiti vā, akṡayamiti vā, {1.  ##W
om.## śūnyamiti vā.}śūnyamiti vā, ānimittamiti vā

apraṇihitamiti vā, anabhisaṃskāra iti vā, anutpāda iti
vā, ajātiriti vā, abhāva

iti vā, virāga iti vā, nirodha iti vā, nirvāṇamiti vā |
deśanābhinirhāranirdeśa eṡa

subhūte tathāgatenārhatā samyaksaṃbuddhenākhyāta: ||

subhūtirāha-āścaryaṃ bhagavan yāvadyadiyaṃ
tathāgatenārhatā samyaksaṃbuddhena sarvadharmāṇāṃ

dharmatā deśitā, sā ca sarvadharmāṇāṃ dharmatā
anabhilāpyā | yathāhaṃ bhagavan bhagavato

bhāṡitasyārthamājānāmi, tathā sarvadharmā api bhagavan
anabhilāpyā: | bhagavānāha-evameta-

tsubhūte, evametat | sarvadharmā api subhūte anabhilāpyā: |
tatkasya heto: ? yā ca subhūte

sarvadharmāṇāṃ śūnyatā, na sā śakyā abhilaṡitum |
subhūtirāha-kiṃ punarbhagavan anabhi-

lapyasyārthasya vrddhirvāsti, parihāṇirvā vidyate ?
bhagavānāha-no hīdaṃ subhūte | subhūtirāha-

sacedbhagavan anabhilapyasyārthasya na vrddhirna parihāṇi:,
dānapāramitāyā api bhagavan

na vrddhirna parihāṇirbhaviṡyati | evaṃ śīlapāramitāyā
api, kṡāntipāramitāyā api,

vīryapāramitāyā api, dhyānapāramitāyā api,
prajñāpāramitāyā api bhagavan na vrddhirna

parihāṇirbhaviṡyati | sacedbhagavan āsāṃ ṡaṇṇāṃ
pāramitānāṃ na vrddhirna parihāṇi:, kathaṃ

bhagavan vivardhamānānāṃ ṡaṇṇāṃ pāramitānāṃ balena
bodhisattvo mahāsattvo'nuttarāṃ samyaksaṃbodhimabhi-

saṃbudhyate ? kathaṃ ca anuttarāyā:
samyaksaṃbodherabhyāsannībhavati ? na ca bhagavan
apratipūrayan

pāramitāṃ bodhisattvo
mahāsattvo'bhyāsannībhavatyanuttarāyā: samyaksaṃbodhe: |
bhagavānāha-evameta-

tsubhūte, evametat | na khalu puna: subhūte pāramitārthasya
kācidvrddhirvāsti parihāṇirvā

vidyate | api tu khalu puna: subhūte bodhisattvasya
mahāsattvasya prajñāpāramitāyāṃ carata:

prajñāpāramitāṃ bhāvayata upāyakuśalasya naivaṃ
bhavati-iyaṃ dānapāramitā vivardhate, iyaṃ dānapāramitā

parihīyate iti | api tu khalu punarasyaivaṃ
bhavati-nāmadheyamātrametadyaduta dānapāramiteti |

sa dānaṃ dadat tān manasikārāṃstāṃścittotpādāṃstāni
kuśalamūlāni anuttarāyāṃ samyaksaṃ

bodhau pariṇāmayati | yathā anuttarā samyaksaṃbodhistathā
pariṇāmayati ||

punaraparaṃ subhūte bodhisattvasya mahāsattvasya
prajñāpāramitāyāṃ carata: prajñāpāramitāṃ

bhāvayata: upāyakuśalasya naivaṃ bhavati-iyaṃ
śīlapāramitā vivardhate, iyaṃ śīlapāramitā

@174

parihīyate iti | api tu khalu punarasyaivaṃ
bhavati-nāmadheyamātrametadyaduta śīlapāramiteti | sa

śīlaṃ samādāya vartamānastān
manasikārāṃstāṃścittotpādāṃstāni kuśalamūlāni
anuttarāyāṃ

samyaksaṃbodhau pariṇāmayati | yathā anuttarā
samyaksaṃbodhistathā pariṇāmayati ||

punaraparaṃ subhūte bodhisattvasya mahāsattvasya
prajñāpāramitāyāṃ carata: prajñāpāramitāṃ

bhāvayata: upāyakuśalasya naivaṃ bhavati-iyaṃ
kṡāntipāramitā vivardhate, iyaṃ kṡāntipāramitā

parihīyate iti | api tu khalu punarasyaivaṃ
bhavati-nāmadheyamātrametadyaduta kṡāntipāramiteti |

sa kṡāntyā saṃpādayaṃstān
manasikārāṃstāṃścittotpādāṃstāni ca kuśalamūlāni
anuttarāyāṃ

samyaksaṃbodhau pariṇāmayati | yathā anuttarā
samyaksaṃbodhistathā pariṇāmayati ||

punaraparaṃ subhūte bodhisattvasya mahāsattvasya
prajñāpāramitāyāṃ carata: prajñāpāramitāṃ

bhāvayata upāyakuśalasya naivaṃ bhavati-iyaṃ
vīryapāramitā vivardhate, iyaṃ vīryapāramitā parihīyate

iti | api tu khalu punarasyaivaṃ
bhavati-nāmadheyamātrametadyaduta vīryapāramiteti | sa
vīrya-

mārabhamāṇastān manasikārāṃstāṃścittotpādāṃstāni
ca kuśalamūlāni anuttarāyai samyaksaṃbodhaye

pariṇāmayati | yathā anuttarā samyaksaṃbodhistathā
pariṇāmayati ||

punaraparaṃ subhūte bodhisattvasya mahāsattvasya
prajñāpāramitāyāṃ carata: prajñāpāramitāṃ

bhāvayata: upāyakuśalasya naivaṃ bhavati-iyaṃ
dhyānapāramitā vivardhate, iyaṃ dhyānapāramitā

parihīyate iti | api tu khalu punarasyaivaṃ
bhavati-nāmadheyamātrametadyaduta dhyānapāramiteti |

sa dhyānāni samāpadyamānastān
manasikārāṃstāṃścittotpādāṃstāni ca kuśalamūlāni
anu-

ttarāyāṃ samyaksaṃbodhau pariṇāmayati | yathā anuttarā
samyaksaṃbodhistathā pariṇāmayati ||

punaraparaṃ subhūte bodhisattvasya mahāsattvasya
prajñāpāramitāyāṃ carata: prajñāpāramitāṃ bhāvayata:

upāyakuśalasya naivaṃ bhavati-iyaṃ prajñāpāramitā
vivardhate, iyaṃ prajñāpāramitā parihīyate iti |

api tu khalu punarasyaivaṃ bhavati-nāmadheyamātrametadyaduta
prajñāpāramiteti | sa prajñāpāramitāyāṃ

caran prajñāpāramitāṃ bhāvayaṃstān
manasikārāṃstāṃścittotpādāṃstāni ca kuśalamūlāni
anu-

ttarāyāṃ samyaksaṃbodhau pariṇāmayati | yathā anuttarā
samyaksaṃbodhistathā pariṇāmayati ||

atha khalvāyuṡmān subhūtirbhagavantametadavocat-kā
punareṡā bhagavan anuttarā

samyaksaṃbodhi: ? bhagavānāha-tathataiṡā subhūte anuttarā
samyaksaṃbodhi: | na ca subhūte tathatā

vivardhate vā, parihīyate vā | sacedbodhisattvo
mahāsattvastatpratisaṃyuktairmanasikārairabhīkṡṇaṃ
bahulaṃ

viharati, evaṃ sa āsannībhavatyanuttarāyā:
samyaksaṃbodhe:, taiśca manasikārairna parihīyate | evaṃ

khalu subhūte anabhilapyasyārthasya na vrddhirna
parihāṇirbhavati | evaṃ pāramitānāṃ na vrddhirna

parihāṇirbhavati | evaṃ sarvadharmāṇāmapi subhūte na
vrddhirna parihāṇirbhavati | evaṃ hi subhūte

bodhisattvo mahāsattva ebhirevaṃrūpairmanasikārairviharan
āsannībhavatyanuttarāyā: samyaksaṃbodheriti ||

āryāṡṭasāhasrikāyāṃ prajñāpāramitāyāṃ
śūnyatāparivarto nāmāṡṭādaśa: ||

@175

19 gaṅgadevībhaginīparivarta ekonaviṃśa: |

atha khalvāyuṡmān subhūtirbhagavantametadavocat-kiṃ
punarbhagavan prathamacittotpādena

bodhisattvo mahāsattvo'nuttarāṃ
samyaksaṃbodhimabhisaṃbudhyate, utāho paścimacittotpādena
bodhi-

sattvo mahāsattvo'nuttarāṃ samyaksaṃbodhimabhisaṃbudhyate ?
paurvako bhagavaṃścittotpāda: paścimakena

cittotpādena asamavahita:, paścimakaścittotpāda: paurvakeṇa
cittotpādena asamavahita: |

kathaṃ bhagavan bodhisattvasya mahāsattvasya
kuśalamūlānāmupacayo bhavati ? evamukte bhagavānāyu-

ṡmantaṃ subhūtimetadavocat-tatkiṃ manyase subhūte
tailapradyotasya jvalato'rciṡā prathamābhini-

pātena sā vartirdagdhā, utāho paścimābhinipātenārciṡā
sā vartirdagdhā ?  subhūtirāha-no

hīdaṃ bhagavan | na hi bhagavan arciṡā prathamābhinipātena
sā vartirdagdhā | na ca prathamā-

bhinipātamanāgamya arciṡā sā vartirdagdhā | na ca bhagavan
paścimābhinipātenārciṡā sā

vartirdagdhā, na ca paścimābhinipātamanāgamya arciṡā sā
vartirdagdhā | bhagavānāha-tatkiṃ

manyase subhūte api nu sā vartirdagdhā ?
subhūtirāha-dagdhā bhagavan, dagdhā sugata |

bhagavānāha-evameva subhūte na ca prathamacittotpādena
bodhisattvo mahāsattvo'nuttarāṃ samyaksaṃ-

bodhimabhisaṃbudhyate, na ca prathamacittotpādamanāgamya
anuttarāṃ samyaksaṃbodhimabhisaṃbudhyate |

na ca paścimacittotpādena anuttarāṃ
samyaksaṃbodhimabhisaṃbudhyate, na ca paścimacittotpāda-

manāgamya anuttarāṃ samyaksaṃbodhimabhisaṃbudhyate | na ca
taiścittopādairna cānyatra tebhyaścitto-

tpādebhyo'bhisaṃbudhyate | abhisaṃbudhyate ca bodhisattvo
mahāsattvo'nuttarāṃ samyaksaṃbodhim ||

evamukte āyuṡmān
subhūtirbhagavantametadavocat-gambhīro'yaṃ bhagavan
pratītyasamu-

tpāda: | na ca nāma bhagavan prathamacittotpādenaiva
bodhisattvo mahāsattvo'nuttarāṃ samyaksaṃ-

bodhimabhisaṃbudhyate, na ca nāma
prathamacittotpādamanāgamya anuttarāṃ
samyaksaṃbodhimabhisaṃ-

budhyate | na ca nāma paścimacittotpādenaiva bodhisattvo
mahāsattvo'nuttarāṃ samyaksaṃbodhimabhi-

saṃbudhyate, na ca nāma paścimacittotpādamanāgamya
anuttarāṃ samyaksaṃbodhimabhisaṃbudhyate, na

ca nāma taiścittotpādairna cānyatra
tebhyaścittotpādebhyo'bhisaṃbudhyate | abhisaṃbudhyate ca

bodhisattvo mahāsattvo'nuttarāṃ samyaksaṃbodhim ||

evamukte bhagavānāyuṡmantaṃ subhūtimetadavocat-tatkiṃ
manyase subhūte yaccittaṃ niruddham,

api nu tatpunarutpatsyate ? subhūtirāha-no hīdaṃ bhagavan |
bhagavānāha-tatkiṃ manyase 

subhūte yaccittamanutpannam, api nu tannirodhadharmi ?
āha-nirodhadharmi bhagavan |

bhagavānāha-tatkiṃ manyase subhūte yannirodhadharmi, api nu
tannirotsyate ? āha-no hīdaṃ

bhagavan | bhagavānāha-tatkiṃ manyase subhūte
yaccittamanutpannam, api nu tannirodhadharmi ?

āha-no hīdaṃ bhagavan | bhagavānāha-tatkiṃ manyase
subhūte yannirodhadharmi, api nu

{1. ##R## tadutpatsyate ##for## tannirotsyate.}tannirotsyate ?
āha-no hīdaṃ bhagavan | bhagavānāha-tatkiṃ manyase
subhūte yaccittamanutpādā-

@176

nirodhadharmi, api nu tannirotsyate ? āha-no hīdaṃ bhagavan | 
bhagavānāha-tatkiṃ

manyase subhūte yo dharma: prakrtyā svabhāvaniruddha eva, sa 
dharmo nirotsyate ? āha-no hīdaṃ

bhagavan | bhagavānāha-tatkiṃ manyase subhūte yā
dharmāṇāṃ dharmatā sā nirotsyate ? āha-no

hīdaṃ bhagavan | bhagavānāha-tatkiṃ manyase subhūte
tathaiva sthāsyati yathā tathatā ? āha-tathaiva

bhagavan sthāsyati yathā tathatā | bhagavānāha-tatkiṃ
manyase subhūte yadi tathaiva sthāsyati

yathā tathatā, tadā mā kūṭasthā bhūt ? āha-no hīdaṃ
bhagavan | bhagavānāha-tatkiṃ manyase

subhūte gambhīrā tathatā ? āha-gambhīrā bhagavan |
bhagavānāha-tatkiṃ manyase tathatāyāṃ

cittam ? āha-no hīdaṃ bhagavan | bhagavānāha-tatkiṃ
manyase subhūte cittaṃ tathatā ? āha-

no hīdaṃ bhagavan | bhagavānāha-tatkiṃ manyase subhūte
anyattathatāyāścittam ? āha-no

hīdaṃ bhagavan | bhagavānāha-samanupaśyasi tvaṃ subhūte
tathatām ? āha-no hīdaṃ bhagavan |

bhagavānāha-tatkiṃ manyase subhūte ya evaṃ carati sa
gambhīre carati ? āha-yo bhagavan evaṃ

carati, sa na kvaciccarati | tatkasya heto: ? tathā hyasya te
samudācārā na pravartante, na

samudācaranti | bhagavānāha-ya: subhūte bodhisattvo
mahāsattva: prajñāpāramitāṃ carati,

sa kva carati ? āha-carati bhagavan paramārthe |
bhagavānāha-tatkiṃ manyase subhūte

yo bodhisattvo mahāsattva: paramārthe carati, sa nimitte
carati ? āha-no hīdaṃ bhagavan |

bhagavānāha-tatkiṃ manyase subhūte api nu tasya
nimittamavibhāvitam ? āha-no hīdaṃ

bhagavan | bhagavānāha-tatkiṃ manyase subhūte api nu
bodhisattvasya mahāsattvasya prajñāpāra-

mitāyāṃ carato nimittaṃ vibhāvitaṃ bhavati ?
subhūtirāha-na sa bhagavan bodhisattvo mahāsattva

evaṃ prayujyate-kathamahaṃ bodhisattvacaryāṃ carannihaiva
nimittaprahāṇamanuprāpnuyāmiti | sacetpunaranu-

prāpnuyāt, apratipūrṇai: sarvabuddhadharmai: śrāvako bhavet
| etattadbhagavan bodhisattvasya mahāsattvasyo-

pāyakauśalyaṃ yat, tacca nimittaṃ jānāti, yallakṡaṇaṃ
yannimittamānimitte ca parijayaṃ karoti ||

atha khalvāyuṡmān śāriputra āyuṡmantaṃ
subhūtimetadavocat-ya āyuṡman subhūte

bodhisattvo mahāsattva: svapnāntaragatastrīṇi
vimokṡamukhāni bhāvayati-śūnyatāmānimittamapraṇi-

hitaṃ ca, api nu tasya prajñāpāramitā vivardhate ?
subhūtirāha-sacedāyuṡman śāriputra

divasabhāvanayā vivardhate, evaṃ svapnāntaragatasyāpi
vivardhate | tatkasya heto: ? avikalpo hi

āyuṡman śāriputra svapnaśca divasaścokto bhagavatā |
sacedāyuṡman śāriputra bodhisattvo

mahāsattva: prajñāpāramitālābhī divase divase
prajñāpāramitāyāṃ carati, tato'sya prajñāpāra-

mitābhyāsata: svapnāntaragatasyāpi bodhisattvasya
mahāsattvasya prajñāpāramitāvaipulyena bhavi-

tavyam | śāriputra āha-yatpunarāyuṡman subhūte strī vā
puruṡo vā svapnāntaragata: karma

śubhamaśubhaṃ vā karoti, kiṃ bhavati tasya karmaṇa ācayo 
vā upacayo vā ? subhūtirāha-yathā

svapnopamā: sarvadharmā uktā bhagavatā, tathā na tasya
karmaṇo bhavatyācayo vā upacayo vā |

atha punarāyuṡman śāriputra sa puruṡa: prativibuddha: san
vikalpayan hatasaṃjñāmutpādayati,

@177

bhavati tasya karmaṇa ācayo vā upacayo vā | kathaṃ ca
āyuṡman śāriputra vikalpayan

hatasaṃjñāmutpādayati ? sacetsvapnāntaragata:
prāṇātipātaṃ krtvā prativibuddha: sannevaṃ vikalpayati-

aho hata:, sādhu hata:, suṡṭhu hata:, mayā hata:, ityevaṃ
vikalpayan hatasaṃjñāmutpādayati |

śāriputra āha-sacedāyuṡman subhūte sa puruṡa:
prativibuddha: san vikalpayan hatasaṃjñāmutpāda-

yati-aho hata:, sādhu hata:, suṡṭhu hata:, mayā hata iti,
bhavati tasya karmaṇa ācayo vā

upacayo vā ? buddho bhagavānapi vikalpayan
kṡayasaṃjñāmutpādayati | tasyāpi karmaṇa ācayo

vā upacayo vā bhavet ? subhūtirāha-no hīdamāyuṡman
śāriputra | tatkasya heto: ?

sarvakalpavikalpaprahīṇo hi tathāgata: | tadyathāpi nāma
ākāśameva āyuṡman śāriputra nānā-

rambaṇaṃ karmotpadyate, nānārambaṇaṃ cittamutpadyate |
tasmāttarhyāyuṡman śāriputra sārambaṇameva

karmotpadyate, na anārambaṇam | sārambaṇameva
cittamutpadyate, na anārambaṇam | drṡṭaśrutamata-

vijñāteṡvāyuṡman śāriputra dharmeṡu {1. ##RW## buddhe:
##for## buddhi:.}buddhi: pravartate | tatra kācidbuddhi:
saṃkleśaṃ parigrhṇāti,

kācidbuddhirvyavadānaṃ parigrhṇāti | tasmāttarhi
āyuṡman śāriputra sārambaṇaiva cetanotpadyate

na anāra{2. ##RW## anāramvaṇam.}mbaṇā, sārambaṇameva
karmotpadyate na anārambaṇam | śāriputra āha-yadāyuṡman

subhūte sarvārambaṇāni viviktāni ākhyātāni bhagavatā,
tadā kasmādāyuṡman subhūte sāramba-

ṇaiva cetanotpadyate na anārambaṇā ?
subhūtirāha-nimittīkrtya āyuṡman śāriputra vidyamāna-

mevārambaṇamārambaṇīkrtya sārambaṇaiva cetanotpadyate,
na anārambaṇā | cetanāpyāyuṡman śāri- 

putra viviktā, nimittamapi viviktam | evamavidyāpratyayā:
saṃskārā api viviktā:, saṃskāra-

pratyayaṃ vijñānamapi, yāvajjātipratyayaṃ jarāmaraṇamapi 
viviktam | evameva āyuṡman śāriputra

sarvārambaṇāni viviktāni | nimittena viviktā cetanā
lokavyavahāramupādāyotpadyata iti ||

śāriputra āha-yadāyuṡman subhūte bodhisattvo mahāsattva: 
svapnāntaragato dānaṃ dadyāt,

tacca dānamanuttarāyāṃ samyaksaṃbodhau pariṇāmayati |
pariṇāmitaṃ kiṃ taddānaṃ vaktavyam ?

subhūtirāha-ayamāyuṡman śāriputra maitreyo bodhisattvo
mahāsattva: saṃmukhībhūta: | eṡa tathāgatena

vyākrto'nuttarāyāṃ samyaksaṃbodhau | eṡo'trārthe
kāyasākṡī | eṡa praṡṭavya: | eṡa enamarthaṃ

visarjayiṡyati | atha khalvāyuṡmān śāriputro maitreyaṃ
bodhisattvaṃ mahāsattvametadavocat-

ayamāyuṡman maitreya subhūti: sthavira evamāha-ayaṃ
maitreyo bodhisattvo mahāsattva: | eṡa

enamarthaṃ visarjayiṡyatīti | visarjaya āyuṡmannajita
enamartham | atha khalu maitreyo bodhisattvo

mahāsattva āyuṡmantaṃ subhūtimetadavocat-yadāyuṡmān
subhūtirevamāha-ayaṃ maitreyo bodhisattvo

mahāsattva: | eṡa enamarthaṃ visarjayiṡyatīti | kiṃ
punarāyuṡman subhūte yadetannāmadheyaṃ maitreya

iti ? etadenamarthaṃ visarjayiṡyati, uta rūpaṃ
visarjayiṡyati, uta vedanā saṃjñā saṃskārā:,

atha vijñānaṃ visarjayiṡyati, utāho varṇo visarjayiṡyati, 
atha saṃsthānaṃ visarjayiṡyati,

utāho yā rūpasya śūnyatā, sā visarjayiṡyati ? evaṃ
yā vedanāyā: saṃjñāyā: saṃskārāṇām,

@178

yā vijñānasya śūnyatā, sā visarjayiṡyati ? yā khalu
punarāyuṡman subhūte rūpasya śūnyatā,

na sā pratibalā visarjayitum | evaṃ vedanāyā: saṃjñāyā: 
saṃskārāṇām | yā khalu punarāyuṡman

subhūte vijñānasya śūnyatā, na sā pratibalā visarjayitum | 
tamapyahamāyuṡman subhūte dharmaṃ na

samanupaśyāmi, yo dharmo visarjayet | tamapyahaṃ dharmaṃ na 
samanupaśyāmi, yo dharmo visarjayitavya: |

tamapyahaṃ dharmaṃ na samanupaśyāmi, yena dharmeṇa
visarjayet | tamapyahaṃ dharmaṃ na samanupaśyāmi, yo

dharmo vyākrto'nuttarāyāṃ samyaksaṃbodhau ||

atha khalvāyuṡmān śāriputro maitreyaṃ bodhisattvaṃ
mahāsattvametadavocat-kaccitpunarāyu-

ṡman maitreya tvayā ete dharmā evaṃ sākṡātkrtā:,
yathainān vācā bhāṡase ? maitreya āha-na

mayā āyuṡman śāriputra ete dharmā evaṃ sākṡātkrtā:, 
yathainān vācā bhāṡe | evamapyahamenānāyu-

ṡman śāriputra dharmānna vedmi, nopalabhe, na
samanupaśyāmi, yathā vācā bhāṡe, cittena vā 

cintayāmi | api tu khalu punarāyuṡman śāriputra na kāyena 
sprśyeta, na vācā bhāṡyeta,

na manasā samanvāhiyeta | evaṃsvabhāvā: sarve dharmā
asvabhāvatvāt | atha khalvāyuṡmata:

śāriputrasyaitadabhūt-gambhīsprajño batāyaṃ maitreyo
bodhisattvo mahāsattva:, yathāpi nāma dīrgharātraṃ

prajñāpāramitāyāṃ caritāvī nirdiśati ||

atha khalu bhagavānāyuṡmantaṃ śāriputramāmantrayate
sma-kutaste śāriputra etadabhūt-

gambhīraprajño batāyaṃ maitreyo bodhisattvo mahāsattva iti ? 
samanupaśyasi tvaṃ śāriputra taṃ dharmaṃ

yena dharmeṇa samanvāgato'rhanniti prabhāvyate ? śāriputra 
āha-na hyetadbhagavan | bhagavānāha-

evameva śāriputra bodhisattvasya mahāsattvasya
prajñāpāramitāyāṃ carato naivaṃ bhavati-ayaṃ dharmo

vyākrto'nuttarāyāṃ samyaksaṃbodhau, ayaṃ dharmo
vyākariṡyate'nuttarāyāṃ samyaksaṃbodhau, ayaṃ

dharmo vyākriyate'nuttarāyāṃ samyaksaṃbodhau, ayaṃ
dharmo'nuttarāṃ samyaksaṃbodhimabhisaṃbhotsyate | evaṃ

caran bodhisattvo mahāsattvaścarati prajñāpāramitāyām |
sa carannottrasyati, na saṃtrasyati, na

saṃtrāsamāpadyate | labdhabalādhānatvānnāhaṃ
nābhisaṃbhotsya ityevaṃ yogamāpadyate | sacedevaṃ carati,

carati prajñāpāramitāyām || 

punaraparaṃ śāriputra vyālakāntāramadhyagatena
bodhisattvena mahāsattvena nottrasitavyam,

na saṃtrasitavyam, na saṃtrāsamāpattavyam | tatkasya heto: ? 
tathā hi tena bodhisattvena mahāsattvena

sarvaṃ parityaktavyaṃ sarvasattvānāmarthāya | tenaivaṃ
cittamutpādayitavyam-yadi cenmāṃ vyālā

bhakṡayeyu:, tebhya eva taddānaṃ dattaṃ bhavatu | mama ca
dānapāramitāparipūrirbhaviṡyati | anuttarā

ca me samyaksaṃbodhirāsannībhaviṡyati | tathā ca
kariṡyāmi, yathā me anuttarāṃ samyaksaṃbodhi-

mabhisaṃbuddhasya sata: tiryagyonigatā: sattvā: sarveṇa
sarvaṃ sarvathā sarvaṃ sarvatra me buddhakṡetre na 

bhaviṡyanti, na prajñāsyante, divyopabhogaparibhogāśca
bhaviṡyantīti ||

punaraparaṃ śāriputra corakāntāramadhyagatena bodhisattvena 
mahāsattvena nottrasitavyam,

na saṃtrasitavyam, na saṃtrāsamāpattavyam | tatkasya heto: ? 
sarvasvaparityāgakuśalābhiratā hi

@179

bodhisattvā mahāsattvā bhavanti | utsrṡṭakāyenāpi ca
bodhisattvena mahāsattvena bhavitavyaṃ

parityaktasarvapariṡkāropakaraṇena | tenaivaṃ
cittamutpādayitavyam-sacenmama sattvā: sarvapariṡkāropa-

karaṇāni hareyu:, tebhya eva taddānaṃ dattaṃ bhavatu | yadi 
cenmāṃ kecijjīvitādvyaparopayeyu:,

tatra na mayā vyāpādakrodharoṡā utpādayitavyā: |
teṡāmapi ca mayā na kāyena na vācā

na manasā aparāddhavyam | evaṃ ca me tasmin samaye
dānapāramitā ca śīlapāramitā ca

kṡāntipāramitā ca paripūriṃ gamiṡyati | anuttarā ca me
samyaksaṃbodhirabhyāsannībhaviṡyati |

tathā ca kariṡyāmi, tathā ca pratipatsye, yathā anuttarāṃ 
samyaksaṃbodhimabhisaṃbuddhasya sataścora-

kāntārāṇyapi tasmin buddhakṡetre sarveṇa sarvaṃ sarvathā 
sarvaṃ na bhaviṡyanti, na prajñāsyante |

tathā ca buddhakṡetrapariśuddhaye vyāpatsye, yathā me
anuttarāṃ samyaksaṃbodhimabhisaṃbuddhasya

satastasmin buddhakṡetre ete cānye ca doṡā: sarveṇa sarvaṃ 
sarvathā sarvaṃ na bhaviṡyanti, na

prajñāsyante ||

punaraparaṃ śāriputra pānīyakāntāramadhyagatena
bodhisattvena mahāsattvena nottrasitavyaṃ na

saṃtrasitavyaṃ na saṃtrāsamāpattavyam | tatkasya heto: ?
asaṃtrastānuttrastadharmāṇo hi bodhisattvā

mahāsattvā bhavanti | evaṃ cānena
cittamutpādayitavyam-sarvasattvānāṃ mayā
sarvatrṡṇācchedāya

śikṡitavyam | na ca bodhisattvena mahāsattvenottrasitavyam,
na saṃtrasitavyam, na saṃtrāsamāpa-

ttavyam | sacedahaṃ trṡṇayā kālaṃ kariṡyāmi, pretaloke 
mamopapattirbhaviṡyatīti | api

tu khalu puna: sarvasattvānāmantike
mahākaruṇācittamutpādayitavyam-aho bata alpapuṇyā

amī sattvā:, yadeteṡāṃ loke evaṃrūpāṇi
pānīyakāntārāṇi prajñāyante | tathā punarahaṃ

kariṡyāmi, tathā pratipatsye, yathā me anuttarāṃ
samyaksaṃbodhimabhisaṃbuddhasya satastasmin

buddhakṡetre sarveṇa sarvaṃ sarvathā sarvaṃ
pānīyakāntārāṇi na bhaviṡyanti, na prajñāsyante |
tathā ca

sarvasattvān puṇyai: saṃniyokṡye, yathā
aṡṭāṅgopetapānīyalābhino'mī bhaviṡyanti | tathā ca
drḍhaṃ

vīryamārapsye sarvasattvānāṃ krtaśa:, yathā
vīryapāramitā ca me tasmin samaye paripūriṃ

gamiṡyatīti ||

punaraparaṃ śāriputra bubhukṡākāntāramadhyagatena
bodhisattvena mahāsattvena nottrasitavyaṃ na

saṃtrasitavyaṃ na saṃtrāsamāpattavyam | evaṃ cānena
saṃnāha: saṃnāhya:-tathā drḍhaṃ vīryamārapsye, tathā

ca svaṃ buddhakṡetraṃ pariśodhayiṡyāmi, yathā me
anuttarāṃ samyaksaṃbodhimabhisaṃbuddhasya satastasmin

buddhakṡetre evaṃrūpāṇi bubhukṡākāntārāṇi sarveṇa
sarvaṃ sarvathā sarvaṃ na bhaviṡyanti, na prajñāsyante |

sukhitā eva te sattvā bhaviṡyanti sukhasamaṅgina:
sarvasukhasamarpitā: | tathā ca kariṡyāmi,

yathā teṡāṃ sattvānāṃ yo ya evābhiprāyo bhaviṡyati,
yadyadevākāṅkṡiṡyanti manasā, tattadeva

prādurbhaviṡyati tadyathāpi nāma devānāṃ
trāyastriṃśānāṃ manasaiva sarvamutpadyate, yathā teṡāṃ

sattvānāṃ manasaiva sarvaṃ prādurbhaviṡyati, manasā
sarvamutpatsyate, tathā drḍhaṃ vīryamārapsye | yathā
teṡāṃ

sattvānāṃ dhārmikā abhiprāyā: paripūriṃ gamiṡyanti,
avaikalyaṃ ca jīvitapariṡkārai: sarvasattvānāṃ 

@180

bhaviṡyati sarvathā sarvata: sarvadā, tathā ca
svacittapariśuddhaye vyāyasye sarvasattvānāṃ krtaśa:,

yathā dhyānapāramitā ca me tasmin samaye paripūriṃ
gamiṡyatīti ||

punaraparaṃ śāriputra vyādhikāntāramadhyagatena
bodhisattvena mahāsattvena nottrasitavyaṃ

na saṃtrasitavyaṃ na saṃtrāsamāpattavyam | evaṃ
cānenopaparīkṡitavyaṃ cintayitavyaṃ tulayitavyam-

neha sa kaściddharmo yo vyādhyā bādhyate, nāpi sa
kaściddharmo yo vyādhirnāma | evaṃ tena

śūnyatā pratyavekṡitavyā | na cottrasitavyaṃ na
saṃtrasitavyaṃ na saṃtrāsamāpattavyam | na ca

śāriputra bodhisattvena mahāsattvenaivaṃ
cittamutpādayitavyam-cireṇānuttarāṃ samyaksaṃbodhimabhi-

saṃbhotsye iti nottrasitavyaṃ na saṃtrasitavyaṃ na
saṃtrāsamāpattavyam | tatkasya heto: ? yo hi

cittakṡaṇa:, iyatī saiṡā apūrvā koṭiryaduta akoṭi: |
evaṃ tena bodhisattvena mahāsattvena

[na] duṡkarasaṃjñotpādayitavyā-bahnī dīrghā caiṡā
apūrvā koṭiriti, ekacittakṡaṇasamāyuktā

hyeṡā apūrvā koṭiryaduta akoṭi: | evaṃ śāriputra
bodhisattvena mahāsattvena cireṇānuttarāṃ

samyaksaṃbodhimabhisaṃbhotsye iti nottrasitavyaṃ na
saṃtrasitavyaṃ na saṃtrāsamāpattavyam | ya: khalu 

puna: śāriputra bodhisattvo mahāsattva ebhyaścānyebhyaśca 
drṡṭaśrutamatavijñātebhyo bhayabhairavebhyo

notrasyati na saṃtrasyati na saṃtrāsamāpadyate,
jñātavyamidaṃ śāriputra bhavyo'yaṃ kulaputro vā

kuladuhitā vā anuttarāṃ samyaksaṃbodhimabhisaṃboddhumiti | 
evaṃ ca śāriputra bodhisattvena

mahāsattvena mahāsaṃnāha: saṃnaddhavya:-tathā kariṡyāmi, 
tathā drḍhaṃ vīryamārapsye, yathā me anuttarāṃ

samyaksaṃbodhimabhisaṃbuddhasya satastasmin buddhakṡetre
sarvasattvānāṃ sarveṇa sarvaṃ sarvathā sarvaṃ

sarvavyādhayo na bhaviṡyanti, na prajñāsyante | tathā
kariṡyāmi, yathā tathāgatānāmuktavādī

yathoktakārī ca bhaviṡyāmi | tathā ca
prajñāpāramitāyāṃ parijayaṃ kariṡyāmi sarvasattvānāṃ

krtaśa:, yathā prajñāpāramitāpi me tasmin samaye
paripūriṃ gamiṡyatīti ||

atha khalu tatra parṡadi anyatarā strī saṃnipatitā
saṃniṡaṇṇābhūt | sā utthāyā-

sanādekāṃsamuttarāsaṅgaṃ krtvā dakṡiṇaṃ
jānumaṇḍalaṃ prthivyāṃ pratiṡṭhāpya yena
bhagavāṃstenāñjaliṃ

praṇamya bhagavantametadavocat-ahaṃ bhagavan atra sthāne
nottrasiṡyāmi, na saṃtrasiṡyāmi, na

saṃtrāsamāpatsye | anuttrastā ca {1. ##W om.##
asaṃtrastā.}asaṃtrastā ca sarvasattvebhyo dharmaṃ
deśayiṡyāmīti | atha khalu

bhagavāṃstasyāṃ velāyāṃ suvarṇavarṇasmitaṃ
prādurakarot | tadanantāparyantān lokadhātūnābhayā

spharitvā yāvadbrahmalokamabhyudgamya punareva pratyudāvrtya 
bhagavantaṃ tri: pradakṡiṇīkrtya bhagavata

eva mūrdhni antaradhīyata | samanantaraṃ prāduṡkrte ca
bhagavatā tasmin smite atha khalu sā strī

suvarṇapuṡpāṇi grhītvā bhagavantaṃ
suvarṇapuṡpairabhyavākiradabhiprākirat | atha khalu tāni

suvarṇapuṡpāṇyasaktāni antarīkṡe vihāyasi
sthitānyabhūvan ||

atha khalvāyuṡmānānanda
utthāyāsanādekāṃsamuttarāsaṅgaṃ krtvā dakṡiṇaṃ
jānumaṇḍalaṃ

prthivyāṃ pratiṡṭhāpya yena bhagavāṃstenāñjaliṃ
praṇamya bhagavantametadavocat-ko bhagavan hetu:,

@181

ka: pratyaya: smitasya prāduṡkaraṇāya ? nāhetukaṃ
nāpratyayaṃ tathāgatā arhanta: samyaksaṃbuddhā:

smitaṃ prāduṡkurvanti | evamukte
bhagavānāyuṡmantamānandametadavocat-iyamānanda {1. ##Mss.
use both## gaṅgadevā ##and## ^devī ##promiscuously##.} 
gaṅgadevā

bhaginī anāgate'dhvani suvarṇapuṡpo nāma tathāgato
bhaviṡyati arhan samyaksaṃbuddho vidyā-

caraṇasaṃpanna: sugato lokavidanuttara: puruṡadamyasārathi: 
śāstā devānāṃ ca manuṡyāṇāṃ ca |

buddho bhagavāṃ^lloka utpatsyate, tārakopame kalpe'nuttarāṃ 
samyaksaṃbodhimabhisaṃbhotsyate | seya-

mānanda gaṅgadevā bhaginī strībhāvaṃ vivartya
puruṡabhāvaṃ pratilabhya itaścyutvā akṡobhyasya
tathāgata-

syārhata: samyaksaṃbuddhasya buddhakṡetre abhiratyāṃ
lokadhātāvupapatsyate | tatra copapannā akṡobhyasya

tathāgatāsyārhata: samyaksaṃbuddhasyāntike brahmacaryaṃ
cariṡyati | tataścyutā satī buddhakṡetrādbuddhakṡetraṃ

saṃkramiṡyati avirahitā tathāgatadarśanena | tato'pi
buddhakṡetrādbuddhakṡetrāṇi saṃkramiṡyati |

yānyavirahitāni bhaviṡyanti buddhairbhagavadbhistatra tatra
saṃkramiṡyati | tadyathāpi nāma ānanda

rājā cakravartīṃ prāsādātprāsādaṃ saṃkrāmet, sa
yāvajjīvaṃ pādatalābhyāṃ dharaṇītalaṃ nākrāmet,

sa yāvanmaraṇāvasthāyāṃ bhūmitalaṃ padbhyāmanākramya
kālaṃ kuryāt, evameva ānanda iyaṃ gaṅgadevā

bhaginī buddhakṡetraṃ saṃkramiṡyati | tatra ca avirahitā
bhaviṡyati buddhairbhagavadbhiryāvannānuttarāṃ

samyaksaṃbodhimabhisaṃbudhyate ||

atha khalvāyuṡmata ānandasyaitadabhūt-ye tatrākṡobhyasya
tathāgatasyārhata: samyaksaṃ-

buddhasyāntike bodhisattvā mahāsattvā bhaviṡyanti,
tathāgatasaṃnipāta eva sa veditavya: | atha

khalu bhagavānāyuṡmata ānandasya imamevaṃrūpaṃ cetasaiva 
ceta:parivitarkamājñāya āyuṡmantamānanda-

metadavocat-evametadānanda, evametat | uttīrṇapaṅkāste
bodhisattvā:, mahāsattavā:, ye akṡobhyasya

tathāgatasyārhata: samyaksaṃbuddhasya buddhakṡetre
brahmacaryaṃ caranti | bodhipariniṡpatyupagatāste

ānanda bodhisattvā mahāsattvā veditavyā: | tasya khalu
punarānanda suvarṇapuṡpasya tathā-

gatasyārhata: samyaksaṃbuddhasya na pramāṇabaddha:
śrāvakasaṃgho bhaviṡyati | tatkasya heto: ? tāvanto

hyānanda tatra śrāvakā bhaviṡyanti yeṡāṃ nāsti
pramāṇam | api tvaprameyā asaṃkhyeyā ityevaṃ

saṃkhyāṃ gamiṡyanti | tena khalu punarānanda kālena tena
samayena tasmin buddhakṡetre na

vyālakāntārāṇi bhaviṡyanti, na caurakāntārāṇi na
pānīyakāntārāṇi na vyādhikāntārāṇi

na durbhikṡakāntārāṇi bhaviṡyanti | etāni cānyāni ca
ānanda asātakāntārāṇi tasmin

buddhakṡetre sarveṇa sarvaṃ sarvathā sarvaṃ na
bhaviṡyanti, na prajñāsyante | suvarṇapuṡpasya khalu puna-

rānanda tathāgatasyārhata: samyaksaṃbuddhasya anuttarāṃ
samyaksaṃbodhimabhisaṃbuddhasya imānyevaṃrūpāṇi

bhayabhairavakāntārāṇi sarveṇa sarvaṃ sarvathā sarvaṃ
tadānīṃ na bhaviṡyanti, na prajñāsyante ||

evamukte āyuṡmānānando bhagavantametadavocat-anayā bhagavan 
gaṅgadevayā bhaginyā

katamasya tathāgatasyāntike
prathamacittotpādakuśalamūlamavaropitamanuttarāyāṃ
samyaksaṃbodhau ?

evamukte bhagavānāyuṡmantamānandametadavocat-anayā ānanda 
gaṅgadevayā bhaginyā dīpaṃkarasya

@182

tathāgatasyārhata: samyaksaṃbuddhasyāntike
prathamacittotpādakuśalamūlamavaropitam, anuttarāyāṃ

samyaksaṃbodhau pariṇāmitaṃ ca | sa ca
dīpaṃkarastathāgato'rhan samyaksaṃbuddha:
suvarṇapuṡpairevāva-

kīrṇo'nuttarāṃ samyaksaṃbodhiṃ prārthayamānayā | yadā 
mayā pañcabhirutpalairdīpaṃkarastathāgato'rhan

samyaksaṃbuddho'vakīrṇa:, anutpattikeṡu ca mayā dharmeṡu
kṡānti: pratilabdhā, tato'haṃ dīpaṃkareṇa

tathāgatenārhatā samyaksaṃbuddhena vyākrto'nuttarāyāṃ
samyaksaṃbodhau-bhaviṡyasi tvaṃ māṇavaka

anāgate'dhvani śākyamunirnāma tathagato'rhan
samyaksaṃbuddho vidyācaraṇasaṃpanna: sugato

lokavidanuttara: puruṡadamyasārathi: śāstā devānāṃ ca
manuṡyāṇāṃ ca buddho bhagavāniti |

tadā etasyā bhaginyā mama vyākaraṇaṃ śrutvā evaṃ
cittamudapādi-aho bata ahamapyevaṃ vyākriyeya

anuttarāyāṃ samyaksaṃbodhau yathāyaṃ māṇavako {1. ##W
om.## vyākrto.}vyākrto'nuttarāyāṃ samyaksaṃbodhau |
evaṃ ca ānanda

etasyā bhaginyā dīpaṃkarasya tathāgatasyārhata:
samyaksaṃbuddhasyāntike prathamacittotpādakuśala-

mūlamavaropitamabhūdanuttarāyāṃ samyaksaṃbodhau | evamukte 
āyuṡmānānando bhagavantametadavocat-

krtaparikarmā bateyaṃ bhagavan krtaparyantā gaṅgadevā
bhaginī vyākrtā anuttarāyāṃ samyaksaṃbodhau |

evamukte
bhagavānāyuṡmantamānandametadavocat-evametadānanda,
evametat yathā vadasi-krtapari-

karmā bateyaṃ krtaparyantā gaṅgadevā bhaginī vyākrtā
anuttarāyāṃ samyaksaṃbodhāviti ||

āryāṡṭasāhasrikāyāṃ prajñāpāramitāyāṃ
gaṅgadevībhaginīparivarto nāma ekonaviṃśatitama: ||

@183

20 upāyakauśalyamīmāṃsāparivarto viṃśatitama: |

atha khalvāyuṡmān
subhūtirbhagavantametadavocat-prajñāpāramitāyāṃ
bhagavaṃścaratā bodhi-

sattvena mahāsattvena kathaṃ śūnyatāyāṃ parijaya:
kartavya:, kathaṃ vā śūnyatāsamādhi: samāpattavya: ? 

bhagavānāha-iha subhūte bodhisattvena mahāsattvena
prajñāpāramitāyāṃ caratā rūpaṃ śūnyamiti

pratyavekṡitavyam | evaṃ vedanā saṃjñā saṃskārā: |
vijñānaṃ śūnyamiti pratyavekṡitavyam | tathā

ca pratyavekṡitavyamavikṡiptayā cittasaṃtatyā yathā
pratyavekṡamāṇo rūpamiti tāṃ dharmatāṃ dharmatayā

na samanupaśyet | tāṃ ca asamanupaśyan dharmatāṃ na
sākṡātkuryādbhūtakoṭim | evamukte

āyuṡmān
subhūtirbhagavantametadavocat-yadbhagavānevamāha-na
bodhisattvena mahāsattvena śūnyatā

sākṡātkartavyeti | kathaṃ bhagavan tasmin samādhau sthito
bodhisattvo mahāsattva: śūnyatāṃ na

sākṡātkaroti ? bhagavānāha-yata: subhūte bodhisattvo
mahāsattva: sarvākāravaropetāṃ śūnyatāṃ

pratyavekṡate, na ca sākṡātkariṡyāmīti pratyavekṡate, na 
ca sākṡātkartavyeti pratyavekṡate, parijayaṃ

kariṡyāmīti pratyavekṡate, parijayasyāyaṃ kāla:, nāyaṃ 
kāla: sākṡātkriyāyā iti pratyavekṡate,

asamāhita evārambaṇe cittamupanibadhnāti-prajñāpāramitā 
ca me parigrhītā bhaviṡyati, na

ca sākṡātkrteti | atrāntarā bodhisattvo mahāsattvo na
parihīyate bodhipakṡairdharmai:, na ca

āsravakṡayaṃ karoti, atra ca parijayaṃ karoti | yasmin
samaye bodhisattvo mahāsattva:

śūnyatāsamādhivimokṡamukhena viharati, tasmin samaye
bodhisattvena mahāsattvena ānimittena

ca samādhinā vihartavyam, na ca ānimittaṃ sākṡātkartavyam | 
tatkasya heto: ? evamārūḍha-

kuśalamūladharmasamanvāgato hi bodhisattvo
mahāsattva:-paripākasyāyaṃ kāla:, nāyaṃ kāla:

sākṡātkriyāyā iti pratyavekṡate | prajñāpāramitayā ca 
parigrhīto bhūtakoṭiṃ na sākṡātkaroti |

tadyathāpi nāma subhūte kaścideva puruṡa: paramaśūraśca 
bhavet, paramavīryasamanvāgataśca

bhavet, drḍhapratiṡṭhānaśca bhavet, abhirūpaśca bhavet, 
prāsādikaśca bhavet, paramadarśa-

nīyaśca bhavet, bahuguṇasamanvāgataśca bhavet, 
paramaguṇasamanvāgataśca bhavet, paramaiśvarya-

śīlaśrutatyāgādiguṇaiśca samanvāgato bhavet, medhāvī
ca bhavet, vacanasamarthaśca bhavet,

pratibhānasaṃpannaśca bhavet, pratipattisaṃpannaśca bhavet, 
kālajñaśca bhavet, deśajñaśca bhavet,

sthānajñaśca bhavet, iṡvastre ca paramagatiṃ gato bhavet,
bahupraharaṇāvaraṇaśca bhavet, sarvāsu ca

kalāsu paramakuśalo bhavet, supariniṡpannatayā sarveṡveva
ca śilpasthāneṡu paramagatiko bhavet,

smrtimāṃśca bhavet, matimāṃśca bhavet, ghrtimāṃśca
bhavet, dhrtimāṃśca bhavet, nītimāṃśca bhavet,

sarvaśāstraviśāradaśca bhavet, mitravāṃśca bhavet,
arthavāṃśca bhavet, balavāṃśca bhavet, ahīnāṅgaśca

bhavet, paripūrṇendriyaśca bhavet,
sarvopakaraṇasaṃpannaśca bhavet, bahujanasya ca priyo mana
āpaśca

bhavet | sa yadyadeva kiṃcitkāryamārabhet, tatra tatra
sarvatra nistaraṇasamartho bhavet, nayena ca

vyavaharet, sarvatra cāsya mahālābho bhavet | tena
mahālābhena samanvāgata: san bahujanaṃ

saṃvibhajet, satkartavyaṃ ca satkuryāt, gurukartavyaṃ ca
gurukuryāt, mānayitavyaṃ ca mānayet, 

@184

pūjayitavyaṃ ca pūjayet | tatkiṃ manyase subhūte api nu
sa puruṡastatonidānaṃ bhūyasyā

mātrayā āttamanasko bhavet, pramuditaśca bhavet,
prītisaumanasyajātaśca bhavet ? subhūtirāha-

evametadbhagavan, evametatsugata | bhagavānāha-sa khalu
puna: subhūte puruṡastayā mahāsaṃpattyā

samanvāgato mātāpitrputradārān grhītvā kenacideva
kāraṇasāmagrīyogena mahāṭavīkāntāraṃ

pratipanno bhavet mahāpratibhayaṃ bālānāṃ bhīṡaṇaṃ
romaharṡaṇam | sa tatra praviṡṭa: saṃstān

mātāpitrputradārānabhayenābhinimantrayet-mā bhaiṡṭa,
mā bhaiṡṭa, ahamito yuṡmān mahābhayabhairavā-

daṭavīkāntārātkṡemeṇa svastinā
śīghramapakrāmayiṡyāmi, śīghraṃ parimocayiṡyāmīti |
tatra khalu

puna: subhūte aṭavīkāntāre tasya puruṡasya bahava:
pratyarthikā: bahava: pratyamitrā: pratyupasthitā

bhaveyu: | tatkiṃ manyase subhūte api nu sa śūra:
puruṡastai: pratyarthikai: pratyamitrairamyutthitairavi-

nivartyo drḍhavīryabalasamanvāgata:
prajñāvānatisnigdha: sānukrośo dhīro
mahāsaṃbhārasamanvāgatastān

mātāpitrputradārān parityajya tato
mahābhayabhairavādaṭavīkāntārādātmānamekama- 
pakrāmayitavyaṃ

manyeta ? subhūtirāha-no hīdaṃ bhagavan | tatkasya heto: ?
tathā hi bhagavaṃstasya puruṡasya

tanmātāpitrputradāramaparityaktam, ādhyātmikaśca
bāhyaśca balavān saṃbhāra: | tasya tatra

aṭavīkāntāre bahutarakarāśca śūratarakarāśca
drḍhapraharaṇatarakarāśca teṡāṃ pratyarthikānāṃ
pratya-

mitrāṇāmanye udāratarakā: pratyarthikā:
pratyamitrāstiṡṭhanti rakṡanti | te tasya pratyarthikā:

pratyamitrā avatāraprekṡiṇo'vatāragaveṡiṇo'vatāraṃ na
lapsyante | tena sa bhagavan pratibala:

puruṡo'kṡa{1 ##R## akrto ##for##
akṡato.}to'nupahatastanmātāpitrputradāramātmānaṃ ca
tato mahābhayabhairavādaṭavīkāntārācchakta:

kṡemeṇa svastinā śīghramapakrāmayituṃ yāvadgrāmaṃ
vā nagaraṃ vā nigamaṃ vā anuprāpta: syāt ||

evamukte bhagavānāyuṡmantaṃ subhūtimetadavocat-evameva
subhūte bodhisattvo mahāsattva:

sarvasattvahitānukampī maitrīvihārī karuṇāvihārī
muditāvihārī upekṡāvihārī upāya-

kauśalyena prajñāpāramitayā ca parigrhīta:
kuśalamūlāni samyagbuddhānujñātayā pariṇāmanayā

pariṇāmya kiṃcāpi śūnyatāmānimittamapraṇihitaṃ ca
samādhivimokṡamukhānyavatarati, na

tveva bhūtakoṭiṃ sākṡātkaroti, yaduta śrāvakabhūmau
vā pratyekabuddhabhūmau vā | tatkasya heto: ?

tathā hyasya balavattamā drḍhatamāśca parigrāhakā:,
yaduta prajñāpāramitā upāyakauśalyaṃ ca | tena

asyāparityaktā: sarvasattvā:, tenaiṡa pratibala: svastinā
kṡemeṇa anuttarāṃ samyaksaṃbodhimabhisaṃ-

bodbhum | yasmin samaye subhūte bodhisattvo mahāsattva:
sarvasattvānāmantike maitrīcittamārambaṇī-

krtya tān paramayā maitryā paribadhnāti, atrāntare
bodhisattvo mahāsattva: kleśapakṡaṃ mārapakṡaṃ

cātikramya śrāvakabhūmiṃ pratyekabuddhabhūmiṃ
cātikramya tatra samādhāvavatiṡṭhate | aprāptaśca sa

subhūte āsravakṡayaṃ paramapāramitāyāṃ śūnyatāyāṃ
parijayaṃ karoti | yasmin samaye subhūte

bodhisattvo mahāsattva: śūnyatāsamādhivimokṡamukhena
viharati, atrāntare bodhisattvo mahāsattvo

na cedānīṃ nānimittena samādhinā viharati | na cānena
ānimitta: samādhi: sākṡātkrto

@185

bhavati | tadyathāpi nāma subhūte pakṡī
śakunirākāśe'ntarīkṡe carati, na ca bhūmau patati, na

ca kaṃcinniśrayaṃ niśritya tiṡṭhati, ākāśa
evāntarīkṡe viharati, na ca tatrāpi niśrito na

pratiṡṭhita: | evameva subhūte bodhisattvo mahāsattva:
śūnyatāvihāreṇa viharati, śūnyatāyāṃ 

parijayaṃ karoti, ānimittavihāreṇa ca viharati, ānimitte ca
parijayaṃ karoti, apraṇi-

hitavihāreṇa ca viharati, apraṇihite ca parijayaṃ karoti |
na ca śūnyatāyāṃ vā ānimitte

vā apraṇihite vā patatyaparipūrṇairbuddhadharmai: |
tadyathāpi nāma subhūte balavāniṡvastrācārya

iṡvastraśikṡāyāṃ suśikṡita: supariniṡṭhita: | sa
ūrdhvaṃ kāṇḍaṃ kṡipet | ūrdhvaṃ kāṇḍaṃ kṡiptvā

tadanyai: kāṇḍaistatkāṇḍaṃ bhūmau patat
pratinivārayet, vārayet, tasya paurvakasya kāṇḍasya

kāṇḍaparaṃparayā bhūmau patanaṃ na dadyāt,
tāvattatkāṇḍaṃ bhūmau na patet, yāvannākāṅkṡet-

aho batedaṃ kāṇḍaṃ bhūmau patediti | evameva subhūte
bodhisattvo mahāsattva: prajñāpāramitāyāṃ

caran upāyakauśalyaparigrhīta: tāvattāṃ paramāṃ
bhūtakoṭiṃ na sākṡātkaroti, yāvanna tāni

kuśalamūlānyanuttarāyāṃ samyaksaṃbodhau paripakvāni
suparipakvāni | yadā tāni kuśalamūlānyanu-

ttarāyāṃ samyaksaṃbodhau paripakvāni bhavanti
suparipakvāni, tadā tāṃ paramāṃ bhūtakoṭiṃ sākṡā-

tkaroti | tasmāttarhi subhūte bodhisattvena mahāsattvena
prajñāpāramitāyāṃ caratā prajñāpāramitāṃ bhāva- 

yatā evameteṡāṃ dharmāṇāṃ gambhīradharmatā
pratyavekṡitavyā upanidhyātavyā, na ca sākṡātkartavyā
||

evamukte āyuṡmān
subhūtirbhagavantametadavocat-duṡkarakārako bhagavan
bodhisattvo

mahāsattva: | paramaduṡkarakārako bhagavan bodhisattvo
mahāsattva:, ya: śūnyatāyāṃ carati,

śūnyatayā ca viharati, śūnyatāṃ ca samādhiṃ
samāpadyate, na ca bhūtakoṭiṃ sākṡātkaroti |

atyāśvaryamidaṃ bhagavan, paramāścaryamidaṃ sugata |
evamukte bhagavānāyuṡmantaṃ subhūtimetadavo-

cat-evametatsubhūte, evametat | duṡkarakārako bodhisattvo
mahāsattva: | paramaduṡkarakārako

bodhisattvo mahāsattva: ya: śūnyatāyāṃ carati,
śūnyatāyāṃ ca viharati, śūnyatāṃ ca samādhiṃ

samāpadyate, na ca bhūtakoṭiṃ sākṡātkaroti | tatkasya
heto: ? tathā hi subhūte bodhisattvasya

mahāsattvasya sarvasattvā aparityaktā: | tasyeme
evaṃrūpā: praṇidhānaviśeṡā bhavānta-mayaite

sarvasattvā: parimocayitavyā iti | yadā bodhisattvo
mahāsattva evaṃ cittamabhinirharati-sarvasattvā

mamāparityaktā:, mayaite parimocayitavyā iti, śūnyatāṃ
ca samādhivimokṡamukhamabhinirharati,

ānimittaṃ ca samādhivimokṡamukhamabhinirharati,
apraṇihitaṃ ca samādhivimokṡamukhamabhini-

rharati, tadā upāyakauśalyasamanvāgato bodhisattvo
mahāsattvo veditavya:-nāyamantarā

bhūtakoṭiṃ sākṡātkariṡyatyaparipūrṇairbuddhadharmai:
| tatkasya heto: ? tathā hi asyopāyakauśalyaṃ

rakṡāṃ karoti | sa caivāsya cittotpādo yattasya
sarvasattvā aparityaktā: | sa evamanena

cittotpādenopāyakauśalyena samanvāgato'ntarā
bhūtakoṭiṃ na sākṡātkaroti ||

punaraparaṃ subhūte yadā bodhisattvo mahāsattva imāni
gambhīrāṇi sthānāni pratyavekṡate,

pratyavekṡitukāmo vā bhavati-tadyathā śūnyatāṃ
samādhivimokṡamukham, ānimittaṃ samādhivimokṡa-

@186

mukham, apraṇihitaṃ samādhivimokṡamukham, tenaivaṃ
cittamabhinirhartavyam-dīrgharātramamī sattvā:

sattvasaṃjñayā upalambhe caranti | teṡāṃ


ttvānāmupalambhadrṡṭikānāmupalambhadrṡṭiprahāṇāya

anuttarāṃ samyaksaṃbodhimabhisaṃbudhya {1 ##W##
dharman.}dharmaṃ deśayiṡyāmi | iti saṃcintya śūnyatāṃ
samādhi-

vimokṡamukhaṃ samāpadyate, na ca bhūtakoṭiṃ
sākṡātkaroti | ānimittaṃ samādhivimokṡamukhaṃ

samāpadyate, na ca bhūtakoṭiṃ sākṡātkaroti |
apraṇihitaṃ samādhivimokṡamukhaṃ samāpadyate, na

ca bhūtakoṭiṃ sākṡātkaroti | evaṃ bodhisattvo
mahāsattvo'nena cittotpādena anena copāya-

kauśalyena samanvāgato nāntarā bhūtakoṭiṃ
sākṡātkaroti, na ca parihīyate maitrīsamādhito

na karuṇāmuditopekṡāsamādhita: | tatkasya heto: ?
upāyakauśalyaparigrhīto hi bodhisattvo

mahāsattvo bhūyasyā mātrayā vivardhate śuklairdharmai: |
tīkṡṇatarāṇi cāsya śraddhādīnīndriyāṇi

bhavanti, balabodhyamārgaṃ ca pratilabhate ||

punaraparaṃ subhūte bodhisattvasya mahāsattvasyaivaṃ
bhavati-dīrgharātramamī sattvā dharmasaṃjñayā

upalambhe caranti |
teṡāmupalambhadrṡṭikānāmupalambhadrṡṭiprahāṇāya
anuttarāṃ samyaksaṃbodhimabhi-

saṃbudhya dharmaṃ deśayiṡyāmīti | so'nena cittotpādena
paurvakeṇa copāyakauśalyena samanvāgata:

śūnyatāṃ samādhivimokṡamukhaṃ samāpadyate | na ca
bhūtakoṭiṃ sākṡātkaroti | na ca parihīyate

maitrīkaruṇāmuditopekṡāsamādhita: | tatkasya heto: ?
upāyakauśalyaparigrhīto bodhisattvo

mahāsattvo bhūyasyā mātrayā vivardhate śuklairdharmai: |
tīkṡṇatarāṇi cāsya śraddhādīnīndriyāṇi

bhavanti | balabodhyaṅgāni mārgaṃ ca pratilabhate ||

punaraparaṃ subhūte bodhisattvasya mahāsattvasyaivaṃ
bhavati-dīrgharātramamī sattvā nimittasaṃjñayā 

nimitte caranti | teṡāṃ nimittasaṃjñāprahāṇāya
anuttarāṃ samyaksaṃbodhimabhisaṃbudhya dharmaṃ deśa-

yiṡyāmīti | sa ānimittaṃ samādhivimokṡamukhaṃ
samāpadyate sattvānāṃ krtaśa: | so'nena citto-

tpādena paurvakeṇa copāyakauśalyena samanvāgata:
ānimittaṃ samādhivimokṡamukhaṃ samāpadyate, na

ca bhūtakoṭiṃ sākṡātkaroti | na ca parihīyate maitryā:
karuṇāyā muditāyā upekṡāyā:

sarvasamādhita: | tatkasya heto: ?
upāyakauśalyaparigrhīto hi bodhisattvo mahāsattvo
bhūyasyā

mātrayā vivardhate śuklairdharmai: | tīkṡṇatarāṇi
cāsya śraddhādīnīndriyāṇi bhavanti | balāni bodhya-

ṅgāni mārgaṃ ca pratilabhate ||

punaraparaṃ subhūte bodhisattvasya mahāsattvasyaivaṃ
bhavati-dīrgharātramamī sattvā nityasaṃjñayā

sukhasaṃjñayā ātmasaṃjñayā śubhasaṃjñayā ca
viparyastā: | tathā kariṡyāmi yathā anuttarāṃ
samyaksaṃ-

bodhimabhisaṃbudhya nityasaṃjñāyā: sukhasaṃjñāyā:
ātmasaṃjñāyā: śubhasaṃjñāyā viparyāsasya
prahāṇāya

dharmaṃ deśayiṡyāmi-anityametatsarvaṃ na nityamiti |
du:khametatsarvaṃ na sukhamiti | anātmaka-

metatsarvaṃ naitatsātmakamiti | aśubhametatsarvaṃ
naitacchubhamiti | so'nena cittotpādena samanvā- 

gata: paurvakeṇa copāyakauśalyena prajñāpāramitayā ca
parigrhīto nāntarā bhūtakoṭiṃ sākṡā-

@187

skaroti aparipūrṇeṡu buddhadharmeṡu | evamapraṇihitaṃ
samādhivimokṡamukhamupasaṃpadya viharati | na

ca bhūtakoṭiṃ sākṡātkaroti | na ca parihīyate maitrīto bā 
karuṇāto vā muditāto vā

upekṡāto vā | tatkasya heto: ? upāyakauśalyaparigrhīto
bodhisattvo mahāsattvo bhūyasyā

mātrayā vivardhate śuklairdharmai: | tīkṡṇatarāṇi cāsya 
śraddhādīnīndriyāṇi bhavanti | balāni bodhya-

ṅgāni mārgaṃ ca pratilabhate | yo hi kaścitsubhūte
bodhisattvo mahāsattva imaṃ cittotpāda-

mutpādayati, ityapīme sattvā dīrgharātramupalambhe
caritāvina: etarhyupalambhe caranti | nimitta-

saṃjñāyāṃ caritāvina: etarhyapi nimittasaṃjñāyāṃ
caranti | viparyāse caritāvina: etarhyapi

viparyāse caranti | piṇḍasaṃjñāyāṃ caritāvina:
etarhyapi piṇḍasaṃjñāyāṃ caranti | abhūtasaṃjñāyāṃ

caritāvina: etarhyapi abhūtasaṃjñāyāṃ caranti |
mithyādrṡṭau caritāvina: etarhyapi mithyādrṡṭau

caranti | tathā kariṡyāmi yathaiṡāmete doṡā: sarveṇa
sarvaṃ sarvathā sarvaṃ na bhaviṡyanti, na

{1 ##W## prajñāyante.}prajñāsyante | ityevaṃ sarvasattvān 
samanvāharati | evaṃ ca bodhisattvo mahāsattvo'nena 
smrtisama-

nvāhāreṇa anena cittotpādena samanvāgata: upāyakauśalyena 
ca samanvāgata: prajñāpāramitayā

ca parigrhīta: evameteṡāṃ gambhīrāṇāṃ dharmāṇāṃ
dharmatāṃ pratyavekṡamāṇa: śūnyatāto vā āni-

mittato vā apraṇihitato vā anabhisaṃskārato vā anutpādato 
vā ajātito vā abhāvato

vā | asthānametatsubhūte'navakāśa:, yatsa bodhisattvo
mahāsattva evaṃ jñānasamanvāgato'nabhisaṃskāre

vā patet, traidhātukena vā sārdhaṃ saṃvaset,
naitatsthānaṃ vidyate ||

evaṃ hi subhūte bodhisattvo mahāsattva: paripraṡṭavyo
bodhisattvena mahāsattvena anuttarāṃ

samyaksaṃbodhimabhisaṃboddhukāmena-katameṡāṃ dharmāṇāṃ 
parijaya: kartavya: ? kiyadrūpāṇi ca

cittānyabhinirhartavyāni ? yāni cittānyabhinirharan
bodhisattvo mahāsattvo na śūnyatāṃ

sākṡātkaroti, na ānimittaṃ sākṡātkaroti, na
apraṇihitaṃ sākṡātkaroti, na anabhi-

saṃskāraṃ sākṡātkaroti, na anutpādaṃ sākṡātkaroti, na 
ajātiṃ sākṡātkaroti, na abhāvaṃ

sākṡātkaroti, prajñāpāramitāṃ ca bhāvayati |
sacetsubhūte bodhisattvo mahāsattvo bodhisattvena

mahāsattvenaivaṃ prṡṭa{2 ##W## prṡṭaṃ.} evaṃ
vyākaroti-śūnyataiva bodhisattvena mahāsattvena manasi
kartavyā |

ānimittameva apraṇihitameva anabhisaṃskāra eva anutpāda eva 
ajātireva abhāva eva

bodhisattvena mahāsattvena manasi kartavya iti | sacettaṃ
sarvasattvāparityāgacittotpādaṃ nopa-

darśayet, upāyakauśalyaṃ vā na vyākuryāt,
veditavyametatsubhūte nāyaṃ vyākrto bodhisattvo

mahāsattvo'nuttarāyāṃ samyaksaṃbodhāvavinivartanīyatve
tai: paurvakaistathāgatairarhadbhi: samyaksaṃbuddhai: |

tatkasya heto: ? yo hyasāvavinivartanīyasya bodhisattvasya
mahāsattvasyāveṇiko dharma:, taṃ dharmaṃ na

sūcayati, na prabhāvayati, nopadarśayati, na prajānāti,
pariprṡṭo na vyākaroti, na visarjayati,

na tāṃ bhūmimavakrāmayati, yo'vinivartanīyasya
bodhisattvasya mahāsattvasya bhūmiriti ||

subhūtirāha-syātpunarbhagavan paryāyo yena paryāyeṇa
bodhisattvo mahāsattvo'vinivartanīyo 

@188

bhavet ? bhagavānāha-syātsubhūte sa paryāyo yena
paryāyeṇa sa bodhisattvo mahāsattvo'vinivartanīyo

bhavet | sacedbodhisattvo mahāsattva imāṃ
prajñāpāramitāṃ śrutvā vā aśrutvā vā evaṃ
pratipadyeta,

evaṃ visarjayet-avinivartanīyo bodhisattvo mahāsattvo
veditavya: | subhūtirāha-tena hi

bhagavan bahavo bodhāya caranti | alpakā: punarya evaṃ
visarjayanti | bhagavānāha-tathā hi

subhūte alpakāste bodhisattvā mahāsattvā ye vyākrtā
avinivartanīyāyāṃ jñānabhūmau | ye

punaste vyākrtā bhaviṡyanti, te evaṃ visarjayiṡyanti | te 
te bodhisattvā mahāsattvā

uttaptāvaropitakuśalamūlā veditavyā: | te te bodhisattvā
mahāsattvā asaṃhāryā: sadevamānuṡā-

sureṇa lokena | sacetpuna: subhūte bodhisattvo mahāsattva:
svapnāntaragato'pi svapnopamā:

sarvadharmā iti vyavalokayati, na ca sākṡātkaroti, idamapi 
subhūte avinivartanīyasya

bodhisattvasya mahāsattvasya avinivartanīyalakṡaṇaṃ
veditavyam ||

punaraparaṃ subhūte bodhisattvo mahāsattva:
svapnāntaragato'pi śrāvakabhūmau vā pratyeka-

buddhabhūmau vā traidhātukāya ca sprhāmanuśaṃsācittaṃ 
notpādayati, idamapi subhūte avinivarta-

nīyasya bodhisattvasya mahāsattvasya
avinivartanīyalakṡaṇaṃ veditavyam ||

punaraparaṃ subhūte bodhisattvo mahāsattva:
svapnāntaragato'pyanekaśatāyā: parṡado'neka-

sahasrāyā yāvadanekakoṭīniyutaśatasahasrāyā: parṡado
madhyagataṃ maṇḍalamāle niṡaṇṇaṃ bhikṡusaṃgha-

parivrtaṃ bodhisattvasaṃghapuraskrtaṃ dharma% deśayantaṃ 
tathāgatamarhantaṃ samyaksaṃbuddhamātmānaṃ paśyati |

idamapi subhūte avinivartanīyasya bodhisattvasya
mahāsattvasyāvinivartanīyalakṡaṇaṃ veditavyam ||

punaraparaṃ subhūte bodhisattvo mahāsattva:
svapnāntaragato'pi vaihāyasamabhyudgamya sattvebhyo

dharmaṃ deśayati, tāṃ ca vyāmaprabhāṃ saṃjānīte,
tāṃśca bhikṡūnabhinirmimīte, ye'nyāsu dikṡu

gatvā anyeṡu lokadhātuṡu buddhakrtyaṃ kurvanti, dharmaṃ
ca deśayanti | evamapi subhūte svapnāntara-

gato'vinivartanīyo bodhisattvo mahāsattva: saṃjānīte |
idamapi subhūte avinivartanīyasya

bodhisattvasya mahāsattvasya avinivartanīyalakṡaṇaṃ
veditavyam ||

punaraparaṃ subhūte svapnāntaragato bodhisattvo mahāsattvo
nottrasyati, na saṃtrasyati, na

saṃtrāsamāpadyate | grāmaghāte vā nagaraghāte vā
nigamaghāte vā janapadaghāte vā rāṡṭraghāte vā

agnidāhe vā vartamāne vyālamrgān vā tato'nyānapi vā
kṡudramrgajātīn drṡṭvā śiraśchede vā

pratyupasthite tato'nyānyapi vā mahābhayabhairavāṇi
du:khadaurmanasyāni vā prāpya tato'nyeṡāmapi

vā sattvānāṃ mahābhayabhairavāṇi du:khāni drṡṭvā
nāsya bhayabhairavamutpadyate, nottrasyati na

saṃtrasyati na saṃtrāsamāpadyate | tataśca
svapnāntarātprativibuddhasya samanantaravyutthitasyaivaṃ
bhavati-

svapnopamamidaṃ sarvaṃ traidhātukam | evaṃ ca mayā
anuttarāṃ samyaksaṃbodhimabhisaṃbudhya samyagdeśayatā

dharmo deśayitavya iti | idamapi subhūte avinivartanīyasya
bodhisattvasya mahāsattvasya 

avinivartanīyalakṡaṇaṃ veditavyam ||

@189

punaraparaṃ subhūte avinivartanīyasya bodhisattvasya
mahāsattvasya svapnāntaragatasya nairayi-

kān sattvān drṡṭvā evaṃ bhavati-tathā kariṡyāmi yathā 
me'nuttarāṃ samyaksaṃbodhimabhisaṃbuddhasya

buddhakṡetre sarveṇa sarvaṃ sarvathā sarvaṃ sarve'pyapāyā 
na bhaviṡyantīti | idamapi subhūte avini-

vartanīyasya bodhisattvasya mahāsattvasya
apāyapariśuddhilakṡaṇaṃ veditavyam ||

tatra subhūte kathaṃ vijñāyeta asyāvinivartanīyasya
bodhisattvasya mahāsattvasya anuttarāṃ 

samyaksaṃbodhimabhisaṃbuddhasya buddhakṡetre sarveṇa sarvaṃ 
sarvathā sarvaṃ sarve'pyapāyā na bhaviṡyantīti ?

sacetsubhūte bodhisattvo mahāsattva: svapnāntaragato'pi
nirayagatāṃstiryakpretagatān vā sattvān

drṡṭvā smrtiṃ pratilabhate | sa tāṃ smrtiṃ pratilabhya 
evaṃ cintayati-tathā kariṡyāmi yathā

me'nuttarāṃ samyaksaṃbodhimabhisaṃbu{1 ##W##
abhisaṃbudhya.}ddhasya buddhakṡetre sarveṇa sarvaṃ sarvathā 
sarvaṃ sarve'pyapāyā na

bhaviṡyantīti | evaṃ subhūte bodhisattvasya mahāsattvasya
apāyapariśuddhilakṡaṇaṃ veditavyam |

idamapi subhūte avivartanīyasya bodhisattvasya mahāsattvasya 
avinivartanīyalakṡaṇaṃ veditavyam |

punaraparaṃ subhūte svapnāntaragato bodhisattvo mahāsattvo
nagaradahi vā grāmadāhe vā

vartamāne prativibuddha: saṃstata: svapnādevaṃ
samanvāharati yathā-mayā svapnāntaragatena ye ākārā:

yāni liṅgāni yāni nimittāni drṡṭāni,
yairākārairyairliṅgairyairnimittairavivartanīyo bodhisattvo

mahāsattvo dhārayitavya:, te ākārāstāni liṅgāni tāni
nimittāni mama saṃvidyante |

etena satyena satyavacanena ayaṃ nagaradāho vā grāmadāho
vā vartamāna upaśāmyatu, 

śītībhavatu, astaṃ gacchatu | sacetsubhūte grāmadāho vā  
nagaradāho vā upaśāmyati, śītībhavati,

astaṃ gacchati, veditavyametatsubhūte vyākrto'yaṃ
bodhisattvo mahāsattvastai: paurvakaistathāgatairarhadbhi:

samyaksaṃbuddhairavinivartanīyo'nuttarāyā:
samyaksaṃbodheriti | sacennopaśāmyati, na śītībhavati,

nāstaṃ gacchati, veditavyametatsubhūte nāyaṃ vyākrto
bodhisattvo mahāsattvo'nuttarāyāṃ

samyaksaṃbodhāviti | sacetpuna: subhūte so'gnidāho'tikramya 
grhādgrhaṃ rathyāyā rathyāmanyatarānyatarāṃ

rathyāṃ vā grhaṃ vā gacchati, dahati, nopaśāmyati, na
śītībhavati, nāstaṃ gacchati,

veditavyametatsubhūte dharmapratyākhyānaṃ
duṡprajñasaṃvartanīyaṃ tena bodhisattvena mahāsattvena

karmopacitam | tato'syaitaddrṡṭadharmasaṃvartanīyameva karma 
vipacyate | tata eva dharmapratyākhyānā-

tsāvaśeṡaṃ karmaivaṃ vipacyate | ityayaṃ subhūte
heturayaṃ pratyayo'sya bodhisattvasya mahāsattvasya

avinivartanīyalakṡaṇatāyā iti | ayamapi subhūte
bodhisattvo mahāsattvo'vinivartanīyo'nu-

ttarāyā: samyaksaṃbodherdhārayitavya: ||

punaraparaṃ subhūte
yairākārairyairliṅgairyairnimittairavinivartanīyo
bodhisattvo mahāsattvo dhāra-

yitavya:, tānākārāṃstāni liṅgāni tāni nimittāni
deśayiṡyāmi | tatsādhu ca suṡṭhu ca

śrṇu, manasi kuru, bhāṡiṡye'haṃ te | sādhu
bhagavannityāyuṡmān subhūtirbhagavata: pratyaśrauṡīt |

bhagavānetadavocat-sacetsubhūte kaścideva puruṡo vā strī
vā dārako vā dārikā vā

@190

amanuṡyeṇa grhīto bhavedāviṡṭa: | tatra bodhisattvena
mahāsattvena upasaṃkramya evamadhiṡṭhānaṃ

samanvāhartavyam | sacedahaṃ tai:
paurvakaistathāgatairarhadbhi:
samyaksaṃbuddhairvyākrto'nuttarāyāṃ

samyaksaṃbodhau, pariśuddho me'dhyāśaya: anuttarāṃ
samyaksaṃbodhimabhisaṃbodbhum | yathāhamanuttarāṃ

samyaksaṃbodhimabhisaṃboddhukāma:, pariśuddho me
manasikāro'nuttarāyāṃ samyaksaṃbodhau | apagataṃ

me śrāvakacittaṃ pratyekabuddhacittaṃ ca, tena mayā
anuttarā samyaksaṃbodhirabhisaṃboddhavyā | nāhaṃ

nānuttarāṃ samyaksaṃbodhimabhisaṃbhotsye | abhisaṃbhotsya 
evāhamanuttarāṃ samyaksaṃbodhim | ye'pi

te aprameyeṡvasaṃkhyeyeṡu lokadhātuṡu buddhā
bhagavantastiṡṭhanti dhriyante yāpayanti, na teṡāṃ

tathāgatānāmarhatāṃ samyaksaṃbuddhānāṃ
kiṃcidajñātaṃ vā adrṡṭaṃ vā aviditaṃ vā
asākṡātkrtaṃ 

vā anabhisaṃbuddhaṃ vā | yathā te buddhā bhagavanto
jānanto mamādhyāśayam-ityapyahamanuttarāṃ

samyaksaṃbodhimabhisaṃbhotsye iti | anena satyena
satyavacanena iyaṃ strī vā puruṡo vā dārako

vā dārikā vā yena amanuṡyagraheṇa grhīto vā āviṡṭo
vā, so'pakrāmatu | sacetso'manuṡya:

evaṃ bhāṡamāṇena bodhisattvena mahāsattvena nāpakrāmati, 
veditavyametatsubhūte nāyaṃ vyākrto

bodhisattvo mahāsattvastai: paurvakaistathāgatairarhadbhi:
samyaksaṃbuddhairanuttarāyāṃ samyaksaṃbodhāviti |

sacetpuna: subhūte evaṃ bhāṡamāṇasya bodhisattvasya
mahāsattvasya so'manuṡyo'pakrāmati,

vediṃtavyametatsubhūte vyākrto'yaṃ bodhisattvo
mahāsattvastai: paurvakaistathāgatairarhadbhi: samyaksaṃ-

buddhairanuttarāyāṃ samyaksaṃbodhāviti ||

āryāṡṭasāhasrikāyāṃ
prajñāpāramitāyāmupāyakauśalyamīmāṃsāparivarto nāma 
viṃśatitama: ||

@191

21 mārakarmaparivarta ekaviṃśatitama: |

tatra khalu puna: subhūte bodhisattvo mahāsattva evaṃ
bhāṡiṡyate-yena satyena satyavaca-

nena ahaṃ vyākrta: tai: paurvakaistathāgatairarhadbhi:
samyaksaṃbuddhairanuttarāyāṃ samyaksaṃbodhau, tena satyena

satyavacanena ayamamanuṡyo'pakrāmatviti | tatra subhūte
māra: pāpīyānautsukyamāpatsyate tasya

amanuṡyasyāpakramaṇāya | tatkasya heto: ? māro hyatra
pāpīyāṃstasya bodhisattvasya mahāsattvasya

cirayānasaṃprasthitasyāntike balavattaraṃ tejovattaraṃ
codyogamāpatsyate-kathamayamamanuṡyo'pakrāme-

diti | evaṃ so'manuṡyo mārādhiṡṭhānenāpakramiṡyati |
evaṃ ca tasya bodhisattvasya mahā-

sattvasya bhaviṡyati-mamaiṡo'nubhāvena amanuṡyo'pakrānta
iti | na puna: sa evaṃ jñāsyati-mārasyaiṡo-

'nubhāvena amanuṡyo'pakrānta iti | sa tena
tāvanmātrakeṇautsukyamāpatsyate | sa tenautsukyena

tato'nyān bodhisattvān mahāsattvānavamaṃsyate
uccagghayiṡyati ullāpayiṡyati kutsayiṡyati

paṃsayiṡyati-ahaṃ vyākrtastai:
paurvakaistathāgatairarhadbhi: samyaksaṃbuddhairanuttarāyāṃ 
samyaksaṃbodhā-

viti | sa tena tāvanmātrakeṇa bhūyo mānaṃ janayiṡyati,
mānaṃ saṃjanayiṡyati, mānaṃ vardhayi-

ṡyati, mānaṃ saṃvardhayiṡyati, mānaṃ stambhayiṡyati,
mānamupastambhayiṡyati, mānaṃ brṃhayiṡyati,

mānamupabrṃhayiṡyati, mānamutpādayiṡyati | sa tena
mānena atimānena mānātimānena

mithyāmānena abhimānena dūrīkariṡyati sarvajñatām,
dūrīkariṡyatyanuttaraṃ buddhajñānam, svayaṃbhū-

jñānam, sarvajñajñānam | dūrīkariṡyatyanuttarāṃ
samyaksaṃbodhim | sa tathārūpāṇi kalyāṇamitrāṇi 

kalyāṇadharmaṇa
udārādhimuktikānadhyāśayasaṃpannānupāyakuśalā-
navinivartanīyadharmasamanvāgatāṃ śca

bodhisattvān mahāsattvān drṡṭvā abhimānamutpādya
avamanyamānastathārūpāṇi kalyāṇamitrāṇi

na seviṡyate, na bhajiṡyate, na paryupāsiṡyate, na
pariprakṡyati | tadeva mārabandhanaṃ gāḍhīkari-

ṡyati | tasya dve bhūmī
pratikāṅkṡitavye-śrāvakabhūmirvā pratyekabuddhabhūmirvā | 
evaṃ subhūte

satyādhiṡṭhānena māra: pāpīyānacirayānasaṃprasthitasya 
bodhisattvasya mahāsattvasya alpaśraddhasya

alpaśrutasya kalyāṇamitravirahitasya prajñāpāramitayā
aparigrhītasya upāyakauśalyavirahitasya

antarāyaṃ kariṡyatyanuttarāyā: samyaksaṃbodhe: | idamapi
subhūte bodhisattvasya mahāsattvasya

mārakarma veditavyam ||

punaraparaṃ subhūte bodhisattvasya mahāsattvasya
nāmāpadeśenāpi mārakarma bhaviṡyati |

kathaṃ ca subhūte bodhisattvasya mahāsattvasya
nāmāpedeśenāpi mārakarma bhaviṡyati ? iha subhūte

bodhisattvaṃ mahāsattvaṃ nāmāpadeśenāpi
nāmādhiṡṭhānenāpi māra: pāpīyānupasaṃkramiṡyati |

anyatarānyatareṇa veṡeṇopasaṃkramya evaṃ
vakṡyati-tairvyākrtastvaṃ paurvakaistathāgatairarhadbhi:
samyaksaṃ-

buddhairanuttarāyāṃ samyaksaṃbodhau | tatkasya heto: ? tava 
hīdaṃ nāmadheyam | idaṃ te māturnāma-

dheyam | idaṃ te piturnāmadheyam | idaṃ te
bhrāturnāmadheyam | idaṃ te bhaginyā nāmadheyam |

idaṃ te mitrāmātyajñātisālohitānāṃ nāmadheyam |
yāvadāsaptamaṃ mātāmahapitāmahayugasya

nāmadheyamudīrayiṡyati-amuṡyāṃ diśi tvaṃ jāta:,
amuṡmin janapade amuṡmin grāme vā 

@192

nagare vā nigame vā jāta iti | sacet{1 ##R## prakṡyati
##for## prakrtyā.}prakrtyā mrduko bhaviṡyati, tamenamevaṃ 
vakṡyati-pūrvamapi

tvameva mrduko'bhū: | sacet{1. ##R## prakṡyati ##for##
prakrtyā.}prakrtyā tīkṡṇendriyo bhaviṡyati,
tatastamevaṃ vakṡyati-pūrvamapi tvaṃ

tīkṡṇendriyo'bhū: | sacedāraṇyako bhaviṡyati,
sacetpiṇḍapātiko bhaviṡyati, sacetpāṃsukūliko

bhaviṡyati, sacetkhalupaścādbhaktiko bhaviṡyati,
sacedekāsaniko bhaviṡyati, sacedyāthā-

saṃstariko bhaviṡyati, sacettraicīvariko bhaviṡyati, sacet
śmaśāniko bhaviṡyati, sacedvrkṡa-

mūliko bhaviṡyati, sacennaiṡadyiko bhaviṡyati,
sacedabhyavakāśiko bhaviṡyati, sacennāmantiko

bhaviṡyati, sacedalpeccha: saṃtuṡṭa: pravivikto bhaviṡyati, 
sacedapagatapādamrakṡaṇo bhaviṡyati,

sacenmrdubhāṡī alpavāg bhaviṡyati, tamenaṃ māra:
pāpīyāṃstena tena drṡṭadhārmikeṇa guṇenāde-

kṡyati-pūrvamapi tvamanena cānena ca guṇena
samanvāgato'bhū: | niyatastaṃ vyākrtastai: paurvakai-

stathāgatairarhadbhi: samyaksaṃbuddhairanuttarāyāṃ
samyaksaṃbodhau avinivartanīyāyāṃ bodhisattvabhūmau |

tatkasya heto: ? tathā hi te amī evaṃrūpā dhutaguṇā:
saṃvidyante | niścayena tvaṃ pūrvamapyetai- 

reva dhutaguṇai: samanvāgato'bhū: | evaṃ sa tena
paurvakeṇa nāmāpadeśena nāmādhiṡṭhānena

pratyutpannadhutaguṇasaṃlekhena ca manyanāmutpādayiṡyati | 
tasyaivaṃ bhaviṡyati-vyākrto'haṃ tai:

paurvakaistathāgatairarhadbhi:
samyaksaṃbuddhairanuttarāyāṃ samyaksaṃbodhau, yathā me
amī guṇā: saṃvidyante |

taṃ ca māra: pāpīyānevaṃ vakṡyati-avinivartanīyastvaṃ
vyākrtastathāgatenārhatā samyaksaṃbuddhena

anuttarāyāṃ samyaksaṃbodhau | tatkasya heto: ? tathā hi
tava ete evaṃrūpā dhutaguṇā

saṃvidyante | tasya khalu puna: subhūte māra: pāyīyān
kadācidbhikṡuveṡeṇopasaṃkrami-

ṡyati, kadācidbhikṡuṇīveṡeṇa, kadācidupāsakaveṡeṇa,
kadācidupāsikāveṡeṇa, kadāci-

dbrāhmaṇaveṡeṇa, kadācidgrhapativeṡeṇa,
kadācinmātrveṡeṇa, kadācitpitrveṡeṇa, kadāci-

dbhātrveṡeṇa, kadācidbhaginīveṡeṇa,
kadācinmitrāmātyajñātisālohitaveṡeṇa upasaṃkramiṡyati |

upasaṃkramyaivaṃ vakṡyati-vyākrtastvaṃ
paurvakaistathāgatairarhadbhi: samyaksaṃbuddhairanuttarāyāṃ 
samyaksaṃ-

bodhau avinivartanīyāyāṃ bodhisattvabhūmau | tatkasya heto: ? 
tathā hi te evaṃrūpā dhutaguṇā: 

saṃvidyante, ye'vinivartanīyānāṃ bodhisattvānāṃ
mahāsattvānāṃ guṇā: | ye khalu puna: subhūte

mayā avinivartanīyānāṃ bodhisattvānāṃ mahāsattvānāṃ 
guṇā ākhyātā:, ākārā liṅgāni

nimittāni cākhyātāni, tāni tasya na bhaviṡyanti |
veditavyametatsubhūte tato'nyairbodhisattvai-

rmahāsattvai:-mārādhiṡṭhito batāyaṃ bodhisattvo
mahāsattva iti | tatkasya heto: ? ye ākārā yāni

liṅgāni yāni nimittāni avinivartanīyānāṃ
bodhisattvānāṃ mahāsattvānām, tāni tasya na

bhaviṡyanti | sa khalu puna: subhūte bodhisattvo
mahāsattvo'nena nāmādhiṡṭhānena abhimānamutpāda-

yiṡyati | abhimānamutpādya mānābhibhūta: stambhābhibhūto 
mārādhiṡṭhānenābhibhūtastadanyān

bodhisattvān mahāsattvānavamaṃsyate uccagghayiṡyati
ullāpayiṡyati kutsayiṡyati paṃsayiṡyati |

idamapi subhūte bodhisattvena mahāsattvena
nāmādhiṡṭhānena mārakarma veditavyam ||

@193

punaraparaṃ subhūte bodhisattvena mahāsattvena
nāmāpadeśena nāmavyākaraṇena mārakarma

veditavyam | kathaṃ ca subhūte bodhisattvena mahāsattvena
nāmāpadeśena nāmavyākaraṇena mārakarma 

veditavyam ? iha subhūte māra: pāpīyān
bhikṡuveṡeṇopasaṃkramya bodhisattvaṃ mahāsattvamevaṃ

vyākariṡyati-tavānuttarāṃ samyaksaṃbodhimabhisaṃbuddhasya 
sata: idaṃ nāmadheyaṃ bhaviṡyatīti

yadeva tena cittenānuvartitamanuvitarkitamanuvicāritaṃ
bhavati-aho bata me'nuttarāṃ samyaksaṃ-

bodhimabhisaṃbuddhasya sata: idamevaṃrūpaṃ nāmadheyaṃ
bhavediti, tadeva nāmadheyaṃ vyākariṡyati | tatra

duṡprajñajātīyasya anupāyakuśalasya bodhisattvasyaivaṃ
bhaviṡyati-yathā mayā nāmadheyamanuvartitamanu-

vitarkitamanuvicāritam, aho bata me'nuttarāṃ
samyaksaṃbodhimabhisaṃbuddhasya sata: idaṃ nāmadheyaṃ

bhavediti, tathā tena bhikṡuṇā nirdiṡṭamiti | sa evaṃ
yacca nāmadheyaṃ svayamanuvicintitam,

yacca tena māreṇa pāpīyasā mārakāyikābhirvā
devatābhirabhinirmitena mārādhiṡṭhitena vā bhikṡuṇā

nāmadheyamudīritam, tadubhayaṃ tulayitvā yathā ca mama
cittotpāda utpanna:, yathā ca anena

bhikṡuṇā nirdiṡṭaṃ mama nāmadheyaṃ sameti nāmnā,
nāmavyākrto'haṃ tai: paurvakaistathāgatairarhadbhi:

samyaksaṃbuddhairanuttarāyāṃ samyaksaṃbodhāviti maṃsyate | 
yāni ca mayā subhūte avinivartanīyānāṃ

bodhisattvānāṃ mahāsattvānāmākārā liṅgāni nimittāni 
ākhyātāni, tāni tasya na

bhaviṡyanti | sa tairvirahito'nena nāmāpadeśena
nāmavyākaraṇena manyanāmutpādayiṡyati | sa

manyanāmutpādya tato'nyān bodhisattvān
mahāsattvānavamaṃsyate-ahaṃ vyākrto'nuttarāyāṃ
samyaksaṃ-

bodhau, naite vyākrtā anuttarāyāṃ samyaksaṃbodhāviti |
evaṃ sa tena mānena atimānena

mānātimānena abhimānena mithyāmānena ca tadanyān
bodhisattvān mahāsattvānavamanyamāno

dūrīkariṡyati sarvajñatām, dūrīkariṡyati buddhajñānam | 
tasya prajñāpāramitayā aparigrhītasya

upāyakauśalyavirahitasya kalyāṇamitravirahitasya
pāpamitraparigrhītasya dvayorbhūmyoranyatarā

bhūmi: pratikāṅkṡitavyā-śrāvakabhūmirvā
pratyekabuddhabhūmirvā | sacetpunaściraṃ suciraṃ
saṃdhāvya

saṃsrtya enāmeva prajñāpāramitāmāgamya anuttarāṃ
samyaksaṃbodhimabhisaṃboddhukāmo bhavet, yadi

cāsāvupasarpet kalyāṇamitrāṇi, abhīkṡṇaṃ ca
tānyupasaṃkramiṡyati, tenaiva cātmabhāvaprati-

lambhena tāvatpūrvakāṃścittotpādān vigarhiṡyati,
vāntīkariṡyati, jugupsiṡyati, pratini:-

srakṡyati, pratideśayiṡyati, tathāpi buddhabhūmistasya
durlabhā bhaviṡyati | tatkasya heto: ? tāva-

dgurutaraṃ hi subhūte bodhisattvasya mahāsattvasya
mananāpattisthānam | tadyathāpi nāma subhūte

bhikṡo: śrāvakayānikasya śrāvakabhūmau catasro
mūlāpattayo gurvyo bhavanti, yato'nyatarānyatarā-

māpattimadhyāpadya
abhikṡurbhavatyaśramaṇo'śākyaputrīya:, iyameva
tābhyaścatasrbhya āpattibhyo

gurutarā āpatti:, yo'yaṃ mānacittotpāda:, yaduta
nāmāpadeśena bodhisattvasya mahāsattvasyāva-

mānanayā mahānakuśalaścittotpāda utpanna: | ayaṃ
tābhyaścatasrbhya āpattibhyo gurutaraścitto-

tpādo veditavya: ||

tiṡṭhantu subhūte catasro gurvyo mūlāpattaya: |
pañcabhyo'pi subhūte ānantaryebhya:

@194

karmabhyo gurutaro'yaṃ cittotpāda:, yo'yaṃ bodhisattvasya
mahāsattvasya nāmāpadeśena mānasahagata-

ścittotpāda utpanna: | ayaṃ tebhya: pañcabhya
ānantaryebhya: karmabhyo gurutaraścittotpādo

veditavya: | iti hi subhūte anenāpi nāmāpadeśena
sūkṡmasūkṡmāṇi mārakarmāṇyutpatsyante |

tāni bodhisattvena mahāsattvena boddhavyāni |
anyebhyaścāvabodhayitavyāni, buddhvā ca
vivarjayitavyāni ||

punaraparaṃ subhūte māra: pāpīyān vivekaguṇena
bodhisattvaṃ mahāsattvamupasaṃkramya

codayiṡyati smārayiṡyati | kathaṃ ca subhūte māra:
pāpīyān vivekaguṇena bodhisattvaṃ mahā-

sattvamupasaṃkramya codayiṡyati smārayiṡyati ? iha subhūte 
māra: pāpīyān bodhisattvaṃ mahāsattva-

mupasaṃkramiṡyati, upasaṃkramyaivaṃ vakṡyati-vivekasya
tathāgato varṇavādī araṇyavanaprasthagiri-

guhāśmaśānapalālapuñjādiṡu vihartavyamiti | na cāhaṃ
subhūte bodhisattvasya mahāsattvasya evaṃ-

vidhaṃ vivekaṃ vadāmi, yaduta āraṇyakāni prāntāni
śayanāsanāni vijanapadāni viviktāni

vividhāni vanaprasthagiriguhāśmaśānapalālapuñjādīni ||

subhūtirāha-katama: puna: sa bhagavan bodhisattvasya
mahāsattvasya anyo viveko yadi

vā āraṇyakāni prāntāni śayanāsanāni vijanapadāni
viviktāni vividhāni vanaprasthagiri-

guhāśmaśānapalālapuñjādīni ? yadi tāni nādhyāvasati, 
kiyadrūpa: punarbhagavan bodhisattvasya

mahāsattvasyānyo viveka: ? evamukte bhagavānāyuṡmantaṃ
subhūtimetadavocat-sacetsubhūte bodhi-

sattvo mahāsattvo vivikto bhavati
śrāvakapratisaṃyuktairmanasikārai:, vivikto bhavati
pratyekabuddha-

pratisaṃyuktairmanasikārai:, evaṃ sa bodhisattvo mahāsattvo 
vivikto viharati | grāmānte'pi hi

viharan prajñāpāramitopāyakauśalyaparigrhīta:
sarvasattvamaitrīmahākaruṇāvihāreṇa viharet |

anena vihāreṇa viharan vivikta eva sa viharati | ayaṃ khalu
puna: subhūte mayā bodhisattvasya

mahāsattvasya śrāvakapratyekabuddhapratisaṃyuktamana
sikāraviveko'nujñāta: | anena vivekena viharan

bodhisattvo mahāsattvo rātriṃdivānyatināmayati, vivikto
viharati | sacedbodhisattvo

mahāsattvo'raṇyavanaprasthagiriguhāśmaśānaprāntaśa-
yanāsaneṡvanena vihāreṇa viharati, vivikto

bodhisattvo mahāsattvo viharati | yaṃ puna: subhūte māra:
pāpīyān vivekamupadekṡyati araṇya-

vanaprasthagiriguhāśmaśānaprāntaśayanāsanavihārān, sa
tena vivekena śrāvakapratyekabuddhaprati-

saṃyuktairmanasikārai: saṃkīrṇa eva san
prajñāpāramitāyāmanabhiyujyamāno na sarvajña{1 ##W##
sarvajñānaṃ.}jñānaṃ paripūrayati |

evaṃ sa saṃkīrṇavihāreṇa viharan so'pariśuddhena
manasikāreṇa viharan apariśuddhakāyavāṅmana:-

karmānta eva bhaviṡyati | apariśuddhakāyavāṅmana:
karmānta eva saṃstato'nyānapi bodhisattvān

mahāsattvān grāmāntavihāriṇo'saṃkīrṇān
śrāvakapratyekabuddhapratisaṃyuktairmanasikārai:
prajñopāya-

mahākaruṇāvihāravihāriṇo'vamaṃsyate | araṇye'pi viharan 
so'pariśuddhakāyavāṅmana:karmānta:

san saṃkīrṇavihāryeva bhavati, na viviktavihārī | sa
prajñopāyamahākaruṇāvihāravihāriṇo

@195

grāmānte viharata:
pariśuddhakāyavāṅmana:karmasamudācārān
śrāvakapratyekabuddhapratisaṃyuktamanasi-

kāraviviktānasaṃkīrṇān
śrāvakapratyekabuddhapratisaṃyuktairmanasikārai- 
stāṃstāvatso'vamanyamāno na

dhyānasamādhisamāpattivimokṡābhijñānāṃ lābhī
bhaviṡyati | na cāsya tā: paripūriṃ gamiṡyanti |

tatkasya heto: ? tathā hi so'nupāyakuśalo bhavati ||

kiṃcāpi subhūte bodhisattvo mahāsattvo
yojanaśatikeṡvaṭavīkāntāreṡu viharedapa-

gatavyālamrgapakṡisaṃgheṡu
apagatakṡudramrgavyālayakṡarākṡasānuvicariteṡu
apagatacaurakāntārabhaya-

bhairavopadraveṡu saṃtiṡṭhet, varṡaṃ vā varṡaśataṃ vā 
varṡaśatasahasraṃ vā varṡaśatasahasraṃ vā varṡakoṭīṃ vā

varṡakoṭīśataṃ vā varṡakoṭisahasraṃ vā
varṡakoṭīśatasahasraṃ vā varṡakoṭīniyutaśatasahasraṃ 
vā, tato vā

upari | imaṃ ca vivekaṃ mayopadiṡṭaṃ na jānīyāt, yena
vivekena bodhisattvo mahāsattvo'dhyāśaya-

saṃprasthito'dhyāśayasaṃpanno viharati | taṃ
so'nupāyakuśalo bodhisattvo mahāsattvo'jānannaraṇya-

paramo viharati | tatra ca viveke niśrita:
ālīno'dhyavasito'dhyavasāyamāpanna: | naiva me

subhūte etāvatā sa bodhisattvaścittamārādhayati | tatkasya 
heto: ? ya: subhūte viveko

bodhisattvānāṃ mahāsattvānāṃ mayā ākhyāta:, tena
vivekena viharannasmin viveke na saṃdrśyate |

{1 ##W## tamevaṃ.}tamenaṃ māra: pāpīyānupasaṃkramya
uparyantarīkṡe vihāyasi sthitvā evaṃ vakṡyati-sādhu sādhu

kulaputra, eṡa bodhisattvānāṃ mahāsattvānāṃ tathāgatena 
viveka ākhyāta: | anenaiva tvaṃ kulaputra

vivekena vihara | evaṃ tvaṃ kṡipramanuttarāṃ
samyaksaṃbodhimabhisaṃbhotsyase | sa tato vivekātpunareva

araṇyādgrāmāntamavatīrya tadanyān bodhisattvān
mahāsattvān peśalān bhikṡūn sabrahmacāriṇa:

kalyāṇadharmaṇo'saṃkīrṇān
śrāvakapratyekabuddhapratisaṃyuktairmanasikārai:
pariśuddhakāyavāṅmana:karmā-

ntān jīvānavamaṃsyate | sa evaṃ
vakṡyati-saṃkīrṇavihāreṇa bateme āyuṡmanto viharanti, na

viviktavihāreṇa | ākīrṇavihāreṇa bateme āyuṡmanto
viharanti, na viviktavihāreṇa

viharantīti | ye te bodhisattvā mahāsattvā viviktavihāreṇa 
viharanti, tān saṃkīrṇavihāreṇa

codayiṡyati, ākīrṇavihāreṇa codayiṡyati | ye ca te
saṃkīrṇavihāreṇa viharanti, tān

sa viviktavihāreṇa samudācariṡyati, tatra
gauravamutpādayiṡyati | yatra ca gauravamutpādayitavyam,

tatra mānamutpādayiṡyati | tatkasya heto: ?
ahamamanuṡyaiścodye, ahamamanuṡyai: smārye | eṡa

subhūte vihāro yenāhaṃ vihāreṇa viharāmi | kaṃ
grāmāntavihāriṇamamanuṡyāścodayiṡyanti, kaṃ

grāmāntare viharantamamanuṡyā: smārayiṡyanti, ityevaṃ hi 
bodhiṃsattvayānikān pudgalānavama%syate |

ayaṃ subhūte bodhisattvacaṇḍālo veditavya:,
bodhisattvadūṡī veditavya:, bodhisattvapratirūpako

veditavya:, bodhisattvaprativarṇiko veditavya:,
bodhisattvakāraṇḍavako veditavya:, caura:

śramaṇaveṡeṇa, cauro bodhisattvayānikānāṃ pudgalānām, 
caura: sadevakasya lokasya | tajjātīya:

khalu: puna: subhūte pudgalo na sevitavyo na bhaktavyo na
paryupāsitavya: | tatkasya heto: ?

abhimānapatitā hi te tathārūpā: pudgalā veditavyā: | 
anyeṡāmapi tathārūpāṇāmalpa- 

@196

sthāmānāmacirayānasaṃprasthitānāṃ saṃdūṡaṇaṃ kuryu: | 
aviśuddhadharmāṇo hi te tathārūpā: pudgalā

veditavyā: | anā{1 ##AP W## anācāryā:.}ryā hi te
tathārūpā: pudgalā veditavyā: | anāryadharmāṇo hi te
tathārūpā:

pudgalā veditavyā: | yasya khalu puna: subhūte bodhisattvasya 
mahāsattvasya aparityaktā: sarvasattvā:,

aparityaktā sarvajñatā, aparityaktā anuttarā
samyaksaṃbodhi:, tena bodhisattvena mahāsattvena

adhyāśayena anuttarāṃ samyaksaṃbodhimabhisaṃboddhukāmena 
sarvasattvānāmarthaṃ kartukāmena tajjātīyā:

pudgalā na sevitavyā:, na bhaktavyā:, na paryupāsitavyā: | 
api tu khalu puna: subhūte

sarvasattvānāmarthāya abhyutthitena eteṡāṃ ca anyeṡāṃ
ca mārakarmaṇāmavabodhāya nityamevodvignacittena

bhavitavyaṃ sarvasattvānāṃ
mārgamapratilabhamānānāmupadeṡṭumuttrastamānasena
asaṃsrṡṭena traidhātukena |

tatrāpi tāvanmaitrāyamāṇena karuṇāyamānena
mahākaruṇāmutpādya anukampāmupādāya samyakprati-

panneṡu sattveṡu muditacittenānupalabdhidharmatayā
dharmāṇāmupekṡakeṇa evaṃ cittamutpādayitavyam-

tathā kariṡyāmi yathā sarve mārakarmadoṡā: sarveṇa
sarvaṃ sarvathā sarvaṃ sarvatra sarvadā ca na 

bhaviṡyanti, notpatsyante | sacedutpatsyante, kṡiprameva
pratigamiṡyanti, evaṃ śikṡiṡye iti |

ayamapi bodhisattvānāṃ mahāsattvānāṃ svayamabhijñāya
parākramo veditavya: | idamapi subhūte

bodhisattvena mahāsattvena vivekaguṇena mārakarma
veditavyamiti ||

āryāṡṭasāhasrikāyāṃ prajñāpāramitāyāṃ
mārakarmaparivarto nāma ekaviṃśatitama: ||

@197

atha khalu bhagavān punarapyāyuṡmantaṃ
subhūtimāmantrayate sma-iha subhūte bodhisattvena

mahāsattvena adhyāśayasaṃprasthitena anuttarāṃ
samyaksaṃbodhimabhisaṃbodbhukāmena ādita eva

kalyāṇamitrāṇi sevitavyāni bhaktavyāni paryupāsitavyāni | 
subhūtirāha-katamāni tāni

punarbhagavan bodhisattvasya mahāsattvasya kalyāṇamitrāṇi
veditavyāni, yāni bodhisattvena

mahāsattvena adhyāśayasaṃprasthitena anuttarāṃ
samyaksaṃbodhimabhisaṃboddhukāmena ādita eva

kalyāṇamitrāṇi sevitavyāni bhaktavyāni paryupāsitavyāni ? 
evamukte bhagavānāyuṡmantaṃ

subhūtimetadavocat-buddhā eva subhūte bhagavanta:, ye ca
te'vinivartanīyā bodhisattvā 

mahāsattvā bodhisattvacaryākuśalā:, ya enaṃ
pāramitāsvavavadanti anuśāsati, ye'smai prajñāpāra-

mitāṃ deśayantyupadiśanti | imāni tāni subhūte
bodhisattvasya mahāsattvasya kalyāṇamitrāṇi

veditavyāni | prajñāpāramitaiva subhūte bodhisattvasya
mahāsattvasya kalyāṇamitraṃ veditavyam |

sarvā eva ca subhūte ṡaṭ pāramitā bodhisattvasya
mahāsattvasya kalyāṇamitrāṇi veditavyāni |

ṡaḍeva pāramitā: śāstā, ṡaṭ pāramitā mārga:, ṡaṭ
pāramitā āloka:, ṡaṭ pāramitā ulkā,

ṡaṭ pāramitā avabhāsa:, ṡaṭ pāramitāstrāṇam, ṡaṭ
pāramitā: śaraṇam, ṡaṭ pāramitā

layanam, ṡaṭ pāramitā: parāyaṇam, ṡaṭ pāramitā
dvīpa:, ṡaṭ pāramitā mātā, ṡaṭ pāramitā:

pitā, ṡaṭ pāramitā jñānāya bodhāya anuttarāyai
samyaksaṃbodhaye saṃvartante | tatkasya heto: ?

atra hi subhūte prajñāpāramitā pariniṡṭhitā bhavati
yaduta ṡaṭpāramitāsu | ye'pi te subhūte

atīte'dhvani tathāgatā arhanta: samyaksaṃbuddhā anuttarāṃ 
samyaksaṃbodhimabhisaṃbudhya parinirvrtā:,

teṡāmapi buddhānāṃ bhagavatāmitonirjātaiva sarvajñatā, 
yaduta ṡaḍbhya: pāramitābhya: | ye'pi te

subhūte bhaviṡyantyanāgate'dhvani tathāgatā arhanta:
samyaksaṃbuddhā anuttarāṃ samyaksaṃbodhimabhi-

saṃbhotsyante, teṡāmapi buddhānāṃ
bhagavatāmitonirjātaiva sarvajñatā, yaduta ṡaḍbhya: pāra-

mitābhya: | ye'pi te subhūte
aprameyeṡvasaṃkhyeyeṡvaparimāṇeṡvacintyeṡu lokadhātuṡu 
tathāgatā

arhanta: samyaksaṃbuddhā etarhyanuttarāṃ
samyaksaṃbodhimabhisaṃbuddhāstiṡṭhanti, dhriyante,
yāpayanti,

dharmaṃ ca deśayanti, teṡāmapi buddhānāṃ
bhagavatāmitonirjātaiva sarvajñatā, yaduta ṡaḍbhya:

pāramitābhya: | ahamapi subhūte tathāgato'rhan
samyaksaṃbuddha etarhayanuttarāṃ samyaksaṃbodhimabhi-

saṃbuddha: | mamāpi hi subhūte itonirjātaiva sarvajñatā,
yaduta ṡaḍbhya: pāramitābhya: | tatkasya

heto: ? āsu hi subhūte ṡaṭsu pāramitāsu
saptatriṃśabdodhiṃpakṡā dharmā antargatā:, catvāro

brahmavihārā:, catvāri saṃgrahavastūni | yāvāṃśca
kaścidbuddhadharmo buddhajñānaṃ svayaṃbhūjñānamacintya-

jñānamatulyajñānamaprameyajñānamasaṃkhyeyajñānamasa-
majñānamasamasamajñānaṃ sarvajñajñānam, sarvaṃ tat
ṡaṭsu

pāramitāsvantargatam | tasmāttarhi subhūte bodhisattvasya
mahāsattvasya ṡaṭ pāramitā eva

kalyāṇamitrāṇi veditavyāni, ṡaḍeva pāramitā: śāstā, 
ṡaṭ pāramitā mārga:, ṡaṭ pāramitā

āloka:, ṡaṭ pāramitā ulkā, ṡaṭ pāramitā avabhāsa:,
ṡaṭ pāramitāstrāṇam, ṡaṭ

@198

pāramitā: śaraṇam, ṡaṭ pāramitā layanam, ṡaṭ
pāramitā: parāyaṇam, ṡaṭ pāramitā

dvīpa:, ṡaṭ pāramitā mātā, ṡaṭ pāramitā: pitā, ṡaṭ 
pāramitā jñānāya bodhāya sarva-

jñatāyai anuttarasamyaksaṃbodhiprāptaye saṃvartante |
sarvasattvānāmapratyupakāriṇāmapi upakāribhūto

bhavati, yadā bodhisattvo mahāsattva: ṡaṭpāramitāsu
śikṡate ||

āsu khalu puna: subhūte ṡaṭsu pāramitāsu śikṡitukāmena 
bodhisattvena mahāsattvena

iyameva prajñāpāramitā śrotavyā udgrahītavyā
dhārayitavyā vācayitavyā paryavāptavyā pravartayi-

tavyā deśayitavyā upadeṡṭavyā uddeṡṭavyā
svādhyātavyā, arthataśca dharmataśca nayataścopaparī-

kṡitavyā upanidhyātavyā paripraṡṭavyā paripraśnayitavyā | 
tatkasya heto: ? eṡā hi prajñāpāra-

mitā ṡaṇṇāṃ pāramitānāṃ pūrvaṃgamā nāyikā
pariṇāyikā saṃdarśikā avadarśikā janayitrī

dhātrī | tatkasya heto: ? prajñāpāramitāvirahitā hi pañca 
pāramitā na prajñāyante, nāpi

pāramitānāmadheyaṃ labhante | tasmāttarhi subhūte
aparapraṇeyatāṃ gantukāmena bodhisattvena

mahāsattvena aparapraṇeyatāyāṃ sthātukāmena ihaiva
prajñāpāramitāyāṃ śikṡitavyam ||

subhūtirāha-kiṃlakṡaṇā bhagavan prajñāpāramitā ?
evamukte bhagavānāyuṡmantaṃ subhūti-

metadavocat-asaṅgalakṡaṇā subhūte prajñāpāramitā |
subhūtirāha-syādbhagavan paryāyo yena

paryāyeṇa yenaivāsaṅgalakṡaṇena prajñāpāramitā
saṃvidyate, tenaiva asaṅgalakṡaṇena sarvadharmā:
saṃvidyeran ?

bhagavānāha-evametatsubhūte, evametat | syātsubhūte
paryāyo yena paryāyeṇa yenaiva asaṅgalakṡaṇena

prajñāpāramitā saṃvidyate, tenaiva asaṅgalakṡaṇena
sarvadharmā: saṃvidyante | tatkasya heto: ? sarvadharmā

hi subhūte viviktā: | sarvadharmā hi subhūte śūnyā: |
tasmāttarhi subhūte yenaiva asaṅgalakṡaṇena

prajñāpāramitā viviktā śūnyā, tenaiva asaṅgalakṡaṇena 
sarvadharmā viviktā: śūnyā: | subhūtirāha-

yadi bhagavan sarvadharmā viviktā:, sarvadharmā: śūnyā:,
kathaṃ bhagavan sattvānāṃ saṃkleśa: prajñāyate, kathaṃ

bhagavan sattvānāṃ vyavadānaṃ prajñāyate ? na ca bhagavan 
viviktaṃ saṃkliśyate, na bhagavan viviktaṃ

vyavadāyati | na ca bhagavan śūnyaṃ saṃkliśyate, na ca
bhagavan śūnyaṃ vyavadāyati | na ca

bhagavan viviktaṃ vā śūnyaṃ vā anuttarāṃ
samyaksaṃbodhimabhisaṃbudhyate | anyatrāpi bhagavan

śūnyatāyā: sarvadharmo nopalabhyate, yo'nuttarāṃ
samyaksaṃbodhimabhisaṃbuddho vā, abhisaṃbhotsyate

vā, abhisaṃbudhyate vā | kathaṃ vā vayaṃ bhagavan asya
bhāṡitasyārthamājānīma: ? deśayatu

bhagavan, deśayatu sugata | evamukte bhagavānāyuṡmantaṃ
subhūtimetadavocat-tatkiṃ manyase

dīrgharātraṃ sattvā ahaṃkāre mamakāre caranti ?
subhūtirāha-evametadbhagavan, evametatsugata |

dīrgharātraṃ sattvā ahaṃkāre mamakāre caranti |
bhagavānāha-tatkiṃ manyase subhūte api nu:

ahaṃkāramamakārau śūnyau ? subhūtirāha-śūnyau bhagavan, 
śūnyau sugata | bhagavānāha-tatkiṃ

manyase subhūte ahaṃkāreṇa mamakāreṇa ca sattvā:
saṃsāre saṃsaranti ? subhūtirāha-evametadbhagavan, 

evametatsugata | ahaṃkāreṇa mamakāreṇa ca sattvā:
saṃsāre saṃsaranti | bhagavānāha-evaṃ khalu

subhūte sattvānāṃ saṃkleśa: prajñāyate | yathā
sattvānāmudgraho'bhiniveśa:, tathā saṃkleśa: | na cātra

@199

kaścitsaṃkliśyate | yathā ca subhūte
anudgraho'nabhiniveśa:, tathā nāhaṃkāramamakārau
prajñāyete |

evaṃ khalu subhūte sarvasattvānāṃ vyavadānaṃ prajñāyate | 
yathā sattvānāmanudgraho'nabhiniveśa:,

tathā vyavadānam | na cātra kaścidvyavadāyati | evaṃ
khalu subhūte caran bodhisattvo

mahāsattvaścarati prajñāpāramitāyām | evaṃ khalu
subhūte sarvadharmeṡu vivikteṡu sarvadharmeṡu śūnyeṡu

sattvānāṃ saṃkleśo vyavadānaṃ ca prajñāyate |
subhūtirāha-āścaryaṃ bhagavan yāvadyadidaṃ

sarvadharmeṡu vivikteṡu sarvadharmeṡu śūnyeṡu sattvānāṃ 
saṃkleśo vyavadānaṃ ca prajñāyate | evaṃ ca

bhagavaṃścaran bodhisattvo mahāsattvaścarati
prajñāpāramitāyām | evaṃ hi caran bodhisattvo

mahāsattvo na rūpe carati, na vedanāyāṃ na saṃjñāyāṃ
na saṃskāreṡu, na vijñāne carati |

evaṃ caran bhagavan bodhisattvo mahāsattvo'navamardanīyo
bhavati sadevamānuṡāsureṇa 

lokena | evaṃ caran bhagavan bodhisattvo mahāsattva:
sarveṡāṃ śrāvakayānikānāṃ pratyeka-

buddhayānikānāṃ ca pudgalānāṃ caryāmabhibhavati,
anabhibhūtaṃ ca sthānaṃ pratilabhate | tatkasya

heto: ? anabhibhūtaṃ hi bhagavan buddhatvaṃ tathāgatatvaṃ
svayaṃbhūtvaṃ sarvajñatvam | anenāpi bhagavan

manasikāreṇa prajñāpāramitāpratisaṃyuktena vihāreṇa
viharan bodhisattvo mahāsattvo rātridinā-

nyatināmayet, āsanna: syādanuttarāyā: samyaksaṃbodhe:,
kṡipraṃ cānuttarāṃ samyaksaṃbodhimabhi-

saṃbudhyeta | evamukte bhagavānāyuṡmantaṃ
subhūtimetadavocat-evametatsubhūte, evametat | evaṃ

caran subhūte bodhisattvo mahāsattvaścarati
prajñāpāramitāyām | evaṃ hi caran subhūte

bodhisattvo mahāsattvo na rūpe carati, na vedanāyāṃ na
saṃjñāyāṃ na saṃskāreṡu, na vijñāne

carati | evaṃ caran subhūte bodhisattvo
mahāsattvo'navamardanīyo bhavati sadevamānuṡāsureṇa

lokena | evaṃ caran subhūte bodhisattvo mahāsattva:
sarveṡāṃ śrāvakayānikānāṃ pratyekabuddha-

yānikānāṃ ca pudgalānāṃ caryāmabhibhavati,
anabhibhūtaṃ ca sthānaṃ pratilabhate | tatkasya

heto:? anabhibhūtaṃ hi subhūte buddhatvaṃ tathāgatatvaṃ
svayaṃbhūtvaṃ sarvajñatvaṃ | anenāpi subhūte

manasikāreṇa prajñāpāramitāpratisaṃyuktena vihāreṇa
viharan bodhisattvo mahāsattvo rātriṃdinā-

nyatināmayet, āsanna: syādanuttarāyā: samyaksaṃbodhe:,
kṡipraṃ ca anuttarāṃ samyaksaṃbodhi-

mabhisaṃbudhyeta ||

sacetkhalu puna: subhūte ye jambūdvīpe sattvā:, te
sarve'pūrvācaramaṃ mānuṡyakamātmabhāvaṃ

pratilabheran, mānuṡyakamātmabhāvaṃ pratilabhya
anuttarāyāṃ samyaksaṃbodhau cittamutpādayeran,

anuttarāyāṃ samyaksaṃbodhau cittamutpādya yāvajjīvaṃ
tiṡṭheyu:, yāvajjīvaṃ tiṡṭhanto yāvajjīvaṃ

sarvatathāgatān satkuryurgurukuryurmānayeyu:
pūjayeyurarcayeyurapacāyeyu:, evaṃ sarvasattvebhyo'pi dānaṃ

dadyu:, tacca dānamanuttarāyāṃ samyaksaṃbodhau
pariṇāmayeyu: | tatkiṃ manyase subhūte api nu te

bodhisattvā mahāsattvāstatonidānaṃ bahu puṇyaṃ prasaveyu: ? 
subhūtirāha-bahu bhagavan, bahu sugata |

bhagavānāha-ata: khalu puna: subhūte sa kulaputro vā
kuladuhitā vā bahutaraṃ puṇyaṃ prasavati,

yo bodhisattvo mahāsattvo'ntata: ekadivasamapi
prajñāpāramitāpratisaṃyuktairmanasikārairviharati | 

@200

tatkasya heto: ? yathā yathā hi subhūte bodhisattvo
mahāsattva: prajñāpāramitāpratisaṃyuktairmanasi-

kārai rātriṃdivaṃ viharati, tathā tathā sarvasattvānāṃ 
dakṡiṇīyatāṃ gacchati | tatkasya heto: ?

tathā hi subhūte nāsti tadanyeṡāṃ sattvānāṃ tādrśaṃ 
maitrīsahagataṃ cittam, yathā tasya bodhi-

sattvasya mahāsattvasya, sthāpayitvā buddhān bhagavata: |
tatkasya heto: ? apratipudgalā hi subhūte

tathāgatā: | nirupamā hi subhūte tathāgatā: |
acintyadharmasamanvāgatā hi subhūte tathāgatā

arhanta: samyaksaṃbuddhā: ||

kathaṃ ca subhūte sa kulaputro vā kuladuhitā vā
tāvattatpuṇyamabhinirharati ? tādrśyā

subhūte prajñayā samanvāgata: sa bodhisattvo mahāsattvo
bhavati, yādrśyā prajñayā samanvāgato

vadhyagatāniva sarvasattvān paśyati | tena tasyāṃ
velāyāṃ mahākaruṇāparigrhīto bhavati | sa

divyena cakṡuṡā vyavalokayan
aprameyānasaṃkhyeyānaparimeyānaparimāṇān
sattvānānantaryakarma-

samanvāgatān paśyati, akṡaṇaprāptāṃśca
vihanyamānāṃśca drṡṭijālapraticchannāṃśca
mārgamapratilabha-

mānān | aparāṃśca kṡaṇaprāptān paśyati, kṡaṇāṃśca 
virāgayata: paśyati | tasya tasyāṃ velāyāṃ 

mahān saṃvega utpadyate | te cāsya sarvasattvāstayā
mahāmaitryā tayā ca mahākaruṇayā

sphāritvā manasiṃkrtā bhavanti-ahameteṡāṃ sarveṡāṃ
sattvānāṃ nātho bhaviṡyāmi, ahamenān

sarvasatvān sarvadu:khebhyo mocayiṡyāmīti | na ca tena vā
anyena vā nimittena sārdhaṃ

saṃvasati | ayamapi subhūte bodhisattvasya mahāsattvasya
mahān prajñāloko'nuttarāṃ samyaksaṃbodhi-

mabhisaṃbodbhum | anena hi subhūte vihāreṇa viharanto
bodhisattvā mahāsattvā: sarvalokasya

dakṡiṇīyatāṃ parigrhṇanti, na ca vivartante'nuttarāyā: 
samyaksaṃbodhe: | yeṡāṃ ca dāyakānāṃ

dānapatīnāṃ ca paribhuñjate
cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṡajyapa- 
riṡkārān, asyāṃ

prajñāpāramitāyāṃ sūpasthitacittā:, teṡāṃ
dāyakānāṃ dānapatīnāṃ ca dānadakṡiṇāṃ viśodhayanti |

sarvajñatā caiṡāmāsannībhavati | tasmāttarhi subhūte
bodhisattvena mahāsattvena amodhaṃ rāṡṭraṃ piṇḍaṃ

paribhoktukāmena sarvasatvānāṃ mārgamupadeṡṭukāmena
vipulamavabhāsaṃ kartukāmena saṃsāragatān

sattvān saṃsārātparimocayitukāmena sarvasattvānāṃ
cakṡurviśodhayitukāmena anena prajñāpāramitā-

pratisaṃyuktena manasikāreṇa vihartavyam | sacedanena
manasikāreṇa vihartumicchati, tena

prajñāpāramitāpratisaṃyuktā manasikārā:
samanvāhartavyā: | tatkasya heto: ? yo hyenān

samanvāhartavyān maṃsyate, sa evāsya manasikāro bhaviṡyati | 
tato'nyeṡāṃ manasikārāṇāṃ

prajñāpāramitāvirahitānāmavakāśo na dātavya: | tathā
ca kartavyaṃ yathāyaṃ prajñāpāramitāprati-

saṃyuktairmanasikārai rātriṃdivāni kṡapayet | tadyathāpi 
nāma subhūte kenacideva puruṡeṇa

maṇiratnajñāne vartamānena maṇiratnajātijñena
apratilabdhapūrvaṃ mahāmaṇiratnaṃ pratilabdhaṃ bhavet | sa

tanmahāmaṇiratnaṃ pratilabhya mahatodāreṇa
prītiprāmodyena samanvāgato bhavet | tasya tanmahā-

maṇiratnaṃ punareva praṇaśyet | sa tatonidānaṃ mahatā
du:khadaurmanasyena saṃyujyeta | tasya

satatasamitaṃ tanmahāmaṇiratnaṃ prati saṃyuktā eva
manasikārā: pravarteran-aho batāhaṃ tena

@201

mahāmaṇiratnena viprayukta iti hi sa puruṡastasya
mahāmaṇiratnasya na vismaret yāvat tadvā

anyadvā tadguṇaṃ tajjātikaṃ tena mahāmaṇiratnaṃ
pratilabdhaṃ bhavet | evameva subhūte bodhisattvena

mahāsattvena prajñāpāramitāmahāmaṇiratnaparibhraṡṭena
mahāmaṇiratnaparibhraṡṭeneva mahāmaṇiratnena
ratnasaṃjñinā

prajñāpāramitāmanasikārāviprayuktena
prajñāpāramitāmanasikārāvirahitasarvajñatācittena tāva-

danveṡṭavyā, yāvatsā vā anyā vā pratilabdhā bhavati |
tāvattena prajñāpāramitāmahāmaṇiratna-

pratilambhapratisaṃyuktairmanasikārai:
sarvajñatāmahāmaṇiratnapratilambhapratisaṃyuktairmanasi- 
kārairavirahitena

bhavitavyam ||

subhūtirāha-yatpunarbhagavan sarvadharmā: sarvamanasikārā: 
svabhāvena virahitā: śūnyā

uktā bhagavatā, tatkathaṃ bhagavan bodhisattvo mahāsattva:
prajñāpāramitāpratisaṃyuktairmanasikārai:

sarvajñatāpratisaṃyuktairmanasikārairavirahito bhavati ?
evamukte bhagavānāyuṡmantaṃ subhūtimetadavo-

cat-sacetsubhūte bodhisattvo mahāsattva evaṃ manasi
karoti-sarvadharmā: svabhāvena viviktā:,

sarvadharmā: svabhāvena śūnyā iti, evametanmanasi kurvan
prajñāpāramitāpratisaṃyuktairmanasikārai:

sarvajñatāpratisaṃyuktairmanasikārairavirahito bhavati |
tatkasya heto: ? prajñāpāramitā hi subhūte 

śūnyā | sā naiva vivardhate, na ca parihīyate |
subhūtirāha-sacedbhagavan prajñāpāramitā śūnyā,

sā naiva vivardhate na ca parihīyate, kathaṃ bhagavan
bodhisattvo mahāsattvo'vivardhamānayā

prajñāpāramitayā bodhaye samudāgacchati, kathaṃ ca
anuttarāṃ samyaksaṃbodhimabhisaṃbudhyate ? evamukte

bhagavānāyuṡmantaṃ subhūtimetadavocat-na khalu puna:
subhūte bodhisattvo mahāsattva: prajñāpāra-

mitāyāṃ caran vivardhate vā parihīyate vā | yathaiva
subhūte prajñāpāramitā śūnyā, sā naiva

vivardhate na ca parihīyate, evameva subhūte bodhisattvo
mahāsattva: śūnya: | sa naiva vivardhate, na

ca parihīyate | yata: subhūte yathaiva prajñāpāramitā
śūnyā, sā naiva vivardhate na ca parihīyate,

evameva subhūte bodhisattvo mahāsattva: śūnya: | sa naiva
vivardhate, na ca parihīyate | tato

bodhisattvo mahāsattvo bodhaye samudāgacchati, evaṃ ca
anuttarāṃ samyaksaṃbodhimabhisaṃbudhyate |

sacetsubhūte bodhisattvo mahāsattva: evaṃ bhāṡyamāṇe
nottrasyati na saṃtrasyati na saṃtrāsamāpadyate

na saṃsīdati, veditavyametatsubhūte caratyayaṃ bodhisattvo
mahāsattva: prajñāpāramitāyāmiti || 

subhūtirāha-kiṃ punarbhagavan prajñāpāramitā carati
prajñāpāramitāyām ? bhagavānāha-

no hīdaṃ subhūte | āha-kiṃ punarbhagavan yā
prajñāpāramitāyā: śūnyatā, sā carati prajñāpāra-

mitāyām ? bhagavānāha-no hīdaṃ subhūte | āha-kiṃ
punarbhagavan anyatra prajñāpāramitā-

śūnyatāyā: sa kaściddharma upalabhyate, yaścarati
prajñāpāramitāyām ? bhagavānāha-no hīdaṃ

subhūte | āha-kiṃ punarbhagavan śūnyatā carati
prajñāpāramitāyām ? bhagavānāha-no hīdaṃ

subhūte | āha-kiṃ punarbhagavan śūnyatāyāṃ sa
kaściddharma upalabhyate yaścarati prajñāpāra-

mitāyām ? bhagavānāha-no hīdaṃ subhūte | āha-kiṃ
punarbhagavan śūnyatā carati śūnyatā-

yām ? bhagavānāha-no hīdaṃ subhūte | āha-kiṃ
punarbhagavan rūpaṃ carati prajñāpāramitāyām ?

@202

bhagavānāha-no hīdaṃ subhūte | āha-kiṃ punarbhagavan
vedanā saṃjñā saṃskārā:, kiṃ punarbhagavan

vijñānaṃ carati prajñāpāramitāyām ? bhagavānāha-no
hīdaṃ subhūte | āha-kiṃ punarbhagavan

anyatra rūpātsa dharma: kaścidupalabhyate, yaścarati
prajñāpāramitāyām ? bhagavānāha-no hīdaṃ

subhūte | āha-kiṃ punarbhagavan anyatra vedanāyā:
saṃjñāyā: saṃskārebhya:, anyatra vijñānātsa

dharma: kaścidupalabhyate, yaścarati prajñāpāramitāyām ? 
bhagavānāha-no hīdaṃ subhūte | subhūtirāha-

kathaṃ punarbhagavan bodhisattvo mahāsattvaścarati
prajñāpāramitāyām ? evamukte bhagavānāyuṡmantaṃ

subhūtimetadavocat-kiṃ puna: subhūte samanupaśyasi tvaṃ
taṃ dharmaṃ yaścarati prajñāpāramitāyām ?

subhūtirāha-no hīdaṃ bhagavan | bhagavānāha-samanupaśyasi 
tvaṃ subhūte tāṃ prajñāpāramitāṃ yatra

prajñāpāramitāyāṃ bodhisattvo mahāsattvaścarati ?
āha-no hīdaṃ bhagavan | bhagavānāha-tatkiṃ

manyase subhūte yo dharmo'nupalambha:, taṃ dharmaṃ
samanupaśyasi ? api nu sa eva dharma utpanno

vā utpatsyate vā utpadyate vā, niruddho vā nirotsyate vā
nirudhyate vā ? āha-no hīdaṃ

bhagavan | bhagavānāha-evaṃ khalu subhūte bodhisattvasya
mahāsattvasya anutpattikeṡu dharmeṡu

kṡāntirevaṃrūpā bhavati | evaṃrūpayā ca subhūte
kṡāntyā samanvāgato bodhisattvo mahāsattvo

vyākriyate'nuttarāyāṃ samyaksaṃbodhau | iyaṃ subhūte
tathāgatasya vaiśāradyapratipad yāṃ pratipadyamāno

bodhisattvo mahāsattva: evaṃ caran evaṃ ghaṭamāna: evaṃ
vyāyacchamāno'nuttaraṃ buddhajñānaṃ sarvajñajñānaṃ

mahāsārthavāhajñānaṃ nānuprāpsyatīti naitatsthānaṃ
vidyate ||

subhūtirāha-yā bhagavan
sarvadharmāṇāmanutpattikadharmatā, sā
vyākriyate'nuttarāyāṃ

samyaksaṃbodhau ? bhagavānāha-no hīdaṃ subhūte |
subhūtirāha-{1 ##R## katamasya ##for## kathamasya.}
kathamasyedānīṃ bhagavan dharmasya

vyākaraṇaṃ bhavatyanuttarāyāṃ samyaksaṃbodhau ?
bhagavānāha-kiṃ puna: subhūte samanupaśyasi tvaṃ taṃ

dharmaṃ yasya dharmasya vyākaraṇaṃ bhavatyanuttarāyāṃ
samyaksaṃbodhau ? subhūtirāha-no hīdaṃ bhagavan |

nāhaṃ bhagavaṃstaṃ dharmaṃ samanupaśyāmi yo dharmo
vyākrto vyākariṡyate vyākriyate vā anuttarāyāṃ

samyaksaṃbodhau | tamapyahaṃ bhagavan dharmaṃ na
samanupaśyāmi, yo dharmo'bhisaṃbudhyate, yo

dharmo'bhisaṃboddhavya:, yena vā dharmeṇābhisaṃbudhyate |
tatkasya heto: ? sarvadharmeṡu bhagavan

anupalamyamāneṡu na me evaṃ bhavati-ayaṃ
dharmo'bhisaṃbudhyate, ayaṃ dharmo'bhisaṃboddhavya:, anena

vā dharmeṇābhisaṃbudhyate iti ||

āryāṡṭasāhasrikāyāṃ prajñāpāramitāyāṃ
kalyāṇamitraparivarto nāma dvāviṃśatitama: ||

@203

tena khalu puna: samayena śakro devānāmindrastasyāmeva
parṡadi saṃnipatita: saṃni-

ṡaṇṇo'bhūt | atha khalu śakro devānāmindro
bhagavantametadavocat-gambhīreyaṃ bhagavan prajñāpāra-

mitā | durdrśā duranubodhā bateyaṃ bhagavan
prajñāpāramitā | evamukte bhagavān śakraṃ devānā-

mindrametadavocat-evametatkauśika, evametat | gambhīreyaṃ
kauśika prajñāpāramitā | durdrśā

duranubodhā bateyaṃ kauśika prajñāpāramitā |
ākāśagambhīratayā gambhīreyaṃ prajñāpāramitā |

viviktatvāddurdrśā | śūnyatvādduranubodheyaṃ
prajñāpāramitā | evamukte śakro devānāmindro

bhagavantametadavocat-na te bhagavan sattvā avarakeṇa
kuśalamūlena samanvāgatā bhaviṡyanti

ya imāṃ gambhīrāṃ prajñāpāramitāṃ śroṡyanti |
śrutvā ca udgrahīṡyanti dhārayiṡyanti vācayi-

ṡyanti paryavāpsyanti pravartayiṡyanti
deśayiṡyantyupadekṡyantyuddekṡyanti svādhyāsyanti likhi-

ṡyanti | evamukte bhagavān śakraṃ
devānāmindrametadavocat-evametatkauśika, evametat | na

te kauśika sattvā avarakeṇa kuśalamūlena samanvāgatā
bhaviṡyanti, ya imāṃ gambhīrāṃ

prajñāpāramitāṃ śroṡyanti | śrutvā codgrahīṡyanti
dhārayiṡyanti vācayiṡyanti paryavāpsyanti

pravartayiṡyanti deśayiṡyantyupadekṡyantyuddekṡyanti
svādhyāsyanti likhiṡyanti | yāvanta: kauśika 

jambūdvīpe sattvā:, te sarve
daśakuśalakarmapathasamanvāgatā bhaveyu:, tatkiṃ manyase
kauśika

api nu te sattvāstatonidānaṃ bahu puṇyaṃ prasaveyu: ?
śakra āha-bahu bhagavan, bahu sugata |

bhagavānāha-ata: khalu puna: sa kauśika kulaputro vā
kuladuhitā vā bahutaraṃ puṇyaṃ prasavati,

ya imāṃ prajñāpāramitāṃ śroṡyati | śrutvā ca
udgrahīṡyati dhārayiṡyati vācayiṡyati paryavāpsyati

pravartayiṡyati deśayiṡyatyupadekṡyatyuddekṡyati
svādhyāsyati likhiṡyati | asya kauśika

puṇyaskandhasya asau paurvakāṇāṃ jāmbūdvīpakānāṃ
sarvasattvānāṃ śīlamaya: puṇyaskandha: śata-

tamīmapi kalāṃ nopaiti | sahasratamīmapi
śatasahasratamīmapi koṭītamīmapi koṭīśatatamīmapi

koṭīsahasratamīmapi koṭīśatasahasratamīmapi
koṭīniyutaśatasahasratamīmapi kalāṃ nopaiti |

saṃkhyāmapi kalāmapi gaṇanāmapi upamāmapi aupamyamapi
upanisāmapi upaniṡadamapi na kṡamate,

yena kuśalamūlena sa kulaputro vā kuladuhitā vā
samanvāgato bhavati, ya imāṃ gambhīrāṃ

prajñāpāramitāṃ śroṡyati | śrutvā codgrahīṡyati
dhārayiṡyati vācayiṡyati paryavāpsyati pravarta-

yiṡyati deśayiṡyatyupadekṡatyuddekṡyati svādhyāsyati
likhiṡyati ||

atha khalvanyataro bhikṡu: śakraṃ
devānāmindrametadavocat-abhibhūto'si kauśika tena

kulaputreṇa vā kuladuhitrā vā ya imāṃ gambhīrāṃ
prajñāpāramitāṃ śroṡyati | śrutvā codgrahīṡyati

dhārayiṡyati vācayiṡyati paryavāpsyati pravartayiṡyati
deśayiṡyatyupadekṡyatyuddekṡyati svādhyāsyati

likhiṡyati | evamukte śakro devānāmindrastaṃ
bhikṡumetadavocat-ekacittotpādenaiva ahamārya

tena kulaputreṇa vā kuladuhitrā vā abhibhūta: | ka:
punarvādo ya imāṃ gambhīrāṃ prajñāpāramitāṃ

śroṡyati | śrutvā ca udgrahīṡyati dhārayiṡyati
vācayiṡyati paryavāpsyati pravartayiṡyati 

@204

deśayiṡyatyupadekṡyatyuddekṡyati svādhyāsyati likhiṡyati | 
ka: punarvādo ye śrutvā udgrhya

dhārayitvā vācayitvā paryavāpya pravartya
deśayitvopadiśyoddiśya svādhyāyya likhitvā tathatvāya

śikṡiṡyante, tathatvāya pratipatsyante, tathatvāya
yogamāpatsyante | te sadevamānuṡāsuraṃ

lokamabhibhavanto gamiṡyanti bodhisattvā mahāsattvā: | na
kevalaṃ te sadevamānuṡāsuraṃ

lokamabhibhavanto gamiṡyanti, ye'pi te srota āpannā:
sakrdāgāmino'nāgāmino'rhanta:

samyaksaṃbuddhā:, tānapi te sarvānabhibhavanto gamiṡyanti
bodhisattvā mahāsattvā: | na kevalaṃ

srota āpannān sakrdāgāmino'nāgāmino'rhata:
pratyekabuddhānabhibhavanto gamiṡyanti, ye'pi te

bodhisattvā mahāsattvā mahādānapataya:
prajñāpāramitopāyakauśalyavirahitā:, tānapi te

sarvānabhibhavanto gamiṡyanti bodhisattvā mahāsattvā: | na 
kevalaṃ tān mahādānapatīn

bodhisattvānabhibhavanto gamiṡyanti, ye'pi te bodhisattvā
mahāsattvā: pariśuddhaśīlā akhaṇḍena

śīlaskandhenācchidreṇākalmaṡeṇa paripūrṇena
pariśuddhena aśabalena śīlaskandhena samanvāgatā:

prajñāpāramitopāyakauśalyavirahitā:, tānapi te
sarvānabhibhavanto gamiṡyanti bodhisattvā 

mahāsattvā: | na kevalamakhaṇḍenācchidreṇākalmaṡeṇa
paripūrṇena pariśuddhena aśabalena śīla-

skandhena samanvāgatān bodhisattvān mahāsattvānabhibhavanto 
gamiṡyanti, ye'pi te bodhisattvā

mahāsattvā: kṡāntisaṃpannā upaśamasaṃpannā
apratihatacittā antato dagdhasthūṇāvāmapyāghātacittaṃ

notpādayanti prajñāpāramitopāyakauśalyavirahitā:, tānapi 
te sarvānabhibhavanto gamiṡyanti

bodhisattvā mahāsattvā: | na kevalaṃ
kṡāntisaṃpannānupaśamasaṃpannānapratihatacittān
bodhisattvān

mahāsattvānabhibhavanto gamiṡyanti, ye'pi te bodhisattvā
mahāsattvā ārabdhavīryā anikṡiptadhurā

akusīdā anavalīnakāyavāṅmana:karmāntā:
prajñāpāramitopāyakauśalyavirahitā:, tānapi te

sarvānabhibhavanto gamiṡyanti bodhisattvā mahāsattvā: | na 
kevalamārabdhavīryānanikṡiptadhurānaku-

sīdānanavalīnakāyavāṅmana:karmāntān bodhisattvān
mahāsattvānabhibhavanto gamiṡyanti, ye'pi

te bodhisattvā mahāsattvā dhyānārāmā dhyānaratā
dhyānabalino dhyānabalavanto dhyānapratiṡṭhitā

dhyānavaśina: prajñāpāramitopāyakauśalyavirahitā:,
tānapi te sarvānabhibhavanto gamiṡyanti

bodhisattvā mahāsattvā: | yathānirdiṡṭāyāṃ hi
prajñāpāramitāyāṃ caran bodhisattvo mahāsattva:

sadevamānuṡāsuralokaṃ sarvān
śrāvakapratyekabuddhayānikānanupāyakuśalāṃśca
bodhisattvān mahā-

sattvānabhibhavati, teṡāṃ cānabhibhūto bhavati | tatkasya 
heto: ? yo hi bodhisattvo mahāsattvo

yathānirdiṡṭāyāṃ prajñāpāramitāyāṃ carati,
prajñāpāramitāmanuvartate, ayaṃ bodhisattvo mahāsattva:

sarvajñavaṃśasyānupacchedāya sthito bhavati | ayaṃ
bodhisattvo mahāsattvastathāgatān na dūrīkari-

pyati | ayaṃ bodhisattvo mahāsattva evaṃ pratipadyamāno
nacirādgamiṡyati bodhimaṇḍam | ayaṃ

bodhisattvo mahāsattva evaṃ śikṡamāṇa: sattvān
kleśapaṅke saṃsīdamānānuddhariṡyati | ayaṃ

bodhisattvo mahāsattva evaṃ śikṡamāṇo
bodhisattvaśikṡāyāṃ śikṡate, na śrāvakaśikṡāyāṃ
śikṡate,

na pratyekabuddhaśikṡāyāṃ śikṡate | evaṃ śikṡamāṇaṃ 
ca prajñāpāramitāyāṃ bodhisattvaṃ mahāsattvaṃ

@205

catvāro lokapālā mahārājāna upasaṃkramyaivaṃ
vakṡyanti-kṡipraṃ tvaṃ kulaputra asyāṃ bodhisattva-

caryāyāṃ śikṡasva, laghu śikṡasva | imāni te catvāri
pātrāṇi yāni tvayā bodhimaṇḍe nipadya

anuttarāṃ samyaksaṃbodhimabhisaṃbuddhena
pratigrahītavyānīti | evaṃ śikṡamāṇaṃ bodhisattvaṃ
mahāsattvaṃ

yathānirdiṡṭāyāṃ prajñāpāramitāyāṃ na kevalaṃ
catvāro lokapālā mahārājāna upasaṃkramitavyaṃ

maṃsyante, ahamapi bhagavaṃstaṃ bodhisattvaṃ
mahāsattvamupasaṃkramiṡyāmi, ka: punarvādastadanye

devaputrā: | tathāgatairapi so'rhadbhi:
samyaksaṃbuddhairnityameva samanvāhrto bhaviṡyati
bodhisattvo

mahāsattva: | evaṃ prajñāpāramitāyāṃ carato
bodhisattvasya mahāsattvasya yāni kānicillaukikāni

du:khāni paropakramikāṇi vā anyāni vā utpadyeran,
tānyasya sarveṇa sarvaṃ sarvathā sarvaṃ

notpatsyante | ayamapi bhagavan drṡṭadhārmiko guṇastasya
bodhisattvasya mahāsattvasya prajñāpāra-

mitāyāṃ carato bhavati ||

atha khalvāyuṡmata ānandasyaitadabhavat-kimayaṃ śakro
devānāmindra: svakena prati-

bhānena bhāṡate, utāho buddhānubhāveneti ? atha khalu
buddhānubhāvena śakro devānāmindra āyuṡmata 

ānandasya cetasaiva ceta:parivitarkamājñāya
āyuṡmantamānandametadavocat-buddhānubhāvo'yamāryā-

nanda veditavya:, buddhādhiṡṭhānamidamapi āryānanda
veditavyam, apratibalo hyahamāryānanda

bodhisattvān mahāsattvānāramya vyāhartum | atha khalu
bhagavānāyuṡmantamānandamāmantrayate sma-

evametadānanda, evametat yathā śakreṇa devānāmindreṇa
bhāṡitam | tathāgatasyaiṡo'nubhāva:,

tathāgatasyaitadadhiṡṭhānam, yacchakreṇa devānāmindreṇa 
bhāṡitamiti ||

āryāṡṭasāhasrikāyāṃ prajñāpāramitāyāṃ
śakraparivarto nāma trayoviṃśatitama: ||

@206

24 abhlimānaparivartaścaturviṃśatitama: |

atha khalu bhagavān punarapyāyuṡmantamānandamāmantrayate
sma-yasmin khalu punarānanda

samaye bodhisattvo mahāsattva: prajñāpāramitāyāṃ
śikṡate, prajñāpāramitāyāṃ yogamāpadyate,

prajñāpāramitāṃ bhāvayati, tasmin ānanda samaye ye
trisāhasramahāsāhasre lokadhātau mārā:

pāpīyāṃsa:, te sarve saṃśayitā bhavanti-kimayaṃ
bodhisattvo mahāsattvo'ntarā bhūtakoṭiṃ

sākṡātkariṡyati śrāvakabhūmau vā pratyekabuddhabhūmau
vā, utāho anuttarāṃ samyaksaṃbodhimabhi-

saṃbhotsyate iti | punaraparamānanda tasmin samaye mārā:
pāpīyāṃsa: śokaśalyaviddhā bhavanti

yasmin samaye bodhisattvo mahāsattva:
prajñāpāramitāvihāreṇa viharati | punaraparamānanda
yasmin

samaye bodhisattvo mahāsattva: prajñāpāramitāyāṃ carati, 
prajñāpāramitāyāṃ yogamāpadyate, prajñāpāramitāṃ

bhāvayati, tasmin samaye mārā: pāpīyāṃso bodhisattvasya
mahāsattvasya viheṭhāmupasaṃharanti,

bhayaṃ saṃjanayanti, ulkāpātān diśi diśyutsrjanti,
digdāhānupadarśayanti-apyeva nāma

ayaṃ bodhisattvo mahāsattvo'valīyeta vā romaharṡo vā asya 
bhavet, yenāsyaikacittotpādo'pi

kṡīyeta anuttarāyā: samyaksaṃbodheriti | tatra ānanda na
sarvasya bodhisattvasya mahāsattvasya

māra: pāpīyānupasaṃkrāmati viheṭhanābhiprāya:, api tu
kasyacidupasaṃkrāmati, kasyacinnopa-

saṃkrāmati ||

ānanda āha-kiyadrūpasya bhagavan bodhisattvasya
mahāsattvasya upasaṃkrāmati māra:

pāpīyān viheṭhanābhiprāya: ? bhagavānāha-yena ānanda
bodhisattvena mahāsattvena pūrvāntata:

prajñāpāramitāyāṃ bhāṡyamāṇāyāmadhimukticittaṃ
notpāditaṃ bhavati, asya ānanda bodhisattvasya 

mahāsattvasya māra: pāpīyānupasaṃkrāmati
viheṭhanābhiprāya:, avatāraṃ cāsya labhate ||

punaraparamānanda yo bodhisattvo mahāsattvo gambhīrāyāṃ
prajñāpāramitāyāṃ bhāṡyamāṇāyāṃ

saṃśayaprāpto bhavati, vimatimutpādayati-syādveyaṃ
prajñāpāramitā, evaṃ na vā syāditi,

asyāpyānanda bodhisattvasya mahāsattvasya māra:
pāpīyānupasaṃkrāmati viheṭhanābhiprāya:, avatāraṃ

cāsya labhate ||

punaraparamānanda yo bodhisattvo mahāsattva:
kalyāṇamitravirahito bhavati, pāpamitrapari-

grhītaśca bhavati, sa gambhīrāṇi gambhīrāṇi sthānāni
prajñāpāramitāyāṃ bhāṡyamāṇāyāṃ na śrṇoti,

aśrṇvanna jānāti, ajānanna pariprcchati-kathaṃ
prajñāpāramitā bhāvayitavyeti, asyāpyānanda

bodhisattvasya mahāsattvasya māra: pāpīyānupasaṃkrāmati
viheṭhanābhiprāya:, avatāraṃ cāsya labhate ||

punaraparamānanda yo bodhisattvo
mahāsattvo'saddharmaparigrāhakamālīno bhavati-eṡa mama

sahāyaka:, sarvārtheṡu māṃ na parityajati, bahavo'pi
bodhisattvā mahāsattvā mamānye'pi sahāyakā:

santi | na ca punaste mamābhiprāyaṃ paripūrayanti | ayaṃ tu 
mayā pratirūpa: sahāyo labdha: | 

ayaṃ mamābhiprāyaṃ paripūrayiṡyati | asyāpyānanda
bodhisattvasya mahāsattvasya māra: pāpīyānupa-

saṃkrāmati viheṭhanābhiprāya:, avatāraṃ cāsya labhate ||

@207

punaraparamānanda yo bodhisattvo mahāsattvo'syāṃ
gambhīrāyāṃ prajñāpāramitāyāṃ bhāṡya-

māṇāyāmanyaṃ bodhisattvamevaṃ vadet-gambhīrā bateyaṃ
prajñāpāramitā | kiṃ tavainayā śrutayā ? na

hyevamatra yujyamānamanyeṡu sūtrānteṡu yathā tathāgatena 
bhāṡitam | ahamapyasyāmagādhamāsvādaṃ

na labhe | kiṃ tavainayā śrutayā likhitayā veti ?
evamanyānapi bodhisattvān mahāsattvān

vivecayate | asyāpyānanda bodhisattvasya mahāsattvasya māra: 
pāpīyānupasaṃkrāmati viheṭhanābhi-

prāya:, avatāraṃ cāsya labhate ||

punaraparamānanda yasmin samaye bodhisattvo mahāsattvo'nyān
bodhisattvānavamanyate-

ahaṃ vivekavihāreṇa viharāmi, nānye vivekavihāreṇa
viharanti, nānyeṡāṃ vivekavihārā:

saṃvidyante iti | tasminnānanda samaye māra:
pāpīyāṃstuṡṭa udagra āttamanā: pramudita:

prītisaumanasyajāto bhavati, saṃharṡajāto harṡitacitta:
prītiprāmodyajāto bhavati | tatkasya

heto: ? dūrīkarotyeṡo'nuttarāṃ samyaksaṃbodhimiti || 

punaraparamānanda yasmin samaye bodhisattvasya mahāsattvasya
nāmagrahaṇaṃ vā gotragrahaṇaṃ

vā dhutaguṇaparikīrtanaṃ vā bhavati, evaṃ sa
tāvanmātrakeṇa tato'nyān bodhisattvān mahāsattvān

peśalān kalyāṇadharmaṇo'vamanyate | te ca tasya guṇā na
saṃvidyante, ye'vinivartanīyānāṃ

bodhisattvānāṃ mahāsattvānāṃ prajñāpāramitāyāṃ
caratāṃ guṇā:, te ākārāstāni liṅgāni tāni

nimittāni tasya na saṃvidyante |
so'saṃvidyamāneṡvavinivartanīyaguṇeṡu kleśamutpādayati, 
yaduta

ātmānamutkrośayati, parān paṃsayati-na khalvete teṡu
dharmeṡu saṃdrśyante, yatrāhaṃ saṃdrśya iti |

tatra mārāṇāṃ pāpīyasāmevaṃ bhavati-na śūnyāni
mārabhavanāni bhaviṡyanti, utsadāni bhavi-

ṡyanti | mahānirayāstiryañca: pretaviṡayā āsurāśca
kāyā utsadā bhaviṡyantīti | tathā ca

māra: pāpīyānadhiṡṭhāsyati, yathā te bodhisattvā
mahāsattvā evaṃ pravrttā adhyākrāntā lābha-

satkāreṇa bhaviṡyanti, ādeyavacanāśca bhaviṡyanti | te
tayā ādeyavacanatayā bahujanaṃ

grāhayiṡyanti | teṡāṃ ca sa mahājana: śrotavyaṃ śra{1
##W om.## śraddhātavyaṃ.}ddhātavyaṃ maṃsyate | te
drṡṭvā śrutvā ca 

teṡāmanukrtimāpatsyante | te
drṡṭaśrutānukrtimāpadyamānā na tathatvāya
śikṡiṡyante, na tathatvāya

pratipatsyante, na tathatvāya yogamāpatsyante | evaṃ te na
tathatāyāṃ śikṡamāṇā na tathatāyāṃ

pratipadyamānā na tathatāyāṃ yogamāpadyamānā:
saṃkleśaṃ vivardhayiṡyanti | evaṃ te viparyastayā

cittasaṃtatyā yadyadeva karma ārapsyante kāyena vā vācā
vā manasā vā, tatsarvamanirdiṡṭatvāya

akāntatvāya apriyatvāya amana āpatvāya saṃvartsyate | evaṃ 
te mahānirayā utsadā bhaviṡyanti,

tiryañca: pretaviṡayā āsurāśca kāyā:, mārabhavanāni
cotsadāni bhaviṡyanti | imamapyānanda

arthavaśaṃ saṃpaśyan māra: pāpīyāṃstuṡṭa udagra
āttamanā: pramudita: prītisaumanasyajāto bhavati ||

punaraparamānanda yasmin samaye bodhisattvo mahāsattva:
śrāvakayānikena pudgalena sārdhaṃ

kalahāyati vivadati vigrhṇīte ākrośati paribhāṡate
vyāpadyate doṡamutpādayati, tasmin 

@208

samaye mārasya pāpīyasa evaṃ bhavati-dūrīkariṡyati
batāyaṃ kulaputra: sarvajñatām, atidūre

sthāsyati sarvajñatāyā: | sacetpunarbodhisattvayānika:
pudgalo'nyena bodhisattvayānikena pudgalena

sārdhaṃ kalahāyati vivadati vigrhṇīte ākrośati
paribhāṡate vyāpadyate doṡamutpādayati, tatra

māra: pāpīyān bhūyasyā mātrayā tuṡṭo bhavati, udagra
āttamanā: pramudita: prītisaumanasya-

jāto bhavati | evaṃ cāsya bhavati-ubhāvapyetau
bodhisattvau dūre sthāsyata: sarvajñatāyā iti ||

punaraparamānanda yo bodhisattvo mahāsattvo
vyākrto'vyākrtena bodhisattvena mahāsattvena

sārdhaṃ kalahāyet vivadet vigrhṇīyāt ākrośet
paribhāṡeta vyāpadyeta doṡamutpādayet,

cittaṃ cāghātayet, tena bodhisattvena mahāsattvena
cittotpāde tāvata eva kalpān saṃnāha:

saṃnāhya:, sacedasyāparityaktā sarvajñatā ||

evamukte āyuṡmānānando bhagavantametadavocat-asti
bhagavaṃsteṡāṃ cittotpādānāṃ kiṃ-

cinni:saraṇam, utāho tāvata eva kalpānavaśyaṃ tena
bodhisattvena mahāsattvena saṃnāha: saṃnahya: ?

bhagavānāha-sani:saraṇamānanda mayā dharmo deśita:
śrāvakayānikānāṃ pratyekabuddhayānikānāṃ

bodhisattvayānikānāṃ ca pudgalānām | tatra ānanda
yo'yaṃ bodhisattvayānika: pudgalo bodhi-

sattvayānikena pudgalena sārdhaṃ kalahāyitvā vivaditvā
vigrhya ākruśya paribhāṡya vyāpadya

doṡamutpādya na pratideśayati, nāyatyāṃ saṃbarāya
pratipadyate, anuśayaṃ vahati, anuśayabaddho viharati,

nāhamānanda tasya pudgalasya ni:saraṇaṃ vadāmi |
avaśyaṃ tena ānanda pudgalena punareva tāvata eva

kalpān saṃnāha: saṃnahya: | ya: punarānanda
bodhisattvayānika: pudgalo bodhisattvayānikena pudgalena

sārdhaṃ kalahāyitvā vivaditvā vigrhya ākruśya
paribhāṡya vyāpadya doṡamutpādya pratideśayati,

pratideśya āyatyāṃ saṃvarāya pratipadyate, evaṃ ca
cittamutpādayati-yena mayā sarvasattvānāṃ

vigrahā vivādā virodhā utsārayitavyā nidhyāpayitavyā:
praśamayitavyā:, so'haṃ nāma

svayameva vivadāmi | lābhā me durlabdhā na sulabdhā:,
yo'haṃ jalpite pratijalpāmi | yena

mayā sarvasattvānāṃ saṃkramabhūtena bhavitavyam, so'haṃ
pareṡu tvamityapi vācaṃ bhāṡe, paruṡaṃ vā

karkaśaṃ vā prativaco dadāmi | idamapi mayā naiva
vaktavyam | jaḍasadrśena eḍamūkasamena

mayā kalahavigrahavivādeṡu bhavitavyam, parato duruktāni
durāgatāni durāgatāni durbhāṡitāni bhāṡya-

māṇāni śrṇvatā cittaṃ nāghātayitavyam |
pareṡāmantike na mamaitatsādhu, na caitanmamāṃ

pratirūpam, yo'haṃ parasya doṡāntaraṃ saṃjāne | etadapi
me na pratirūpam, yadahaṃ pareṡa

doṡāntaramapi śrotavyaṃ manye | tatkasya heto: ? na mayā
adhyāśayo vikopayitavya:, yena

mayā sarvasattvā: sarvasukhopadhānai: sukhayitavyā:,
parinirvāpayitavyāśca anuttarāṃ samyaksaṃbodhi-

mabhisaṃbudhya, sa nāmāhaṃ vyāpadye | na ca mayā {1
##W## aparāddheṡvapi.}svaparāddheṡvapi pareṡu
vyāpattavyam | sa nāmāhaṃ

kṡobhaṃ gacchāmi | idaṃ mayā na karaṇīyam |
drḍhaparākramatayā parākrāntavyam | na ca mayā

jīvitāntarāye'pi kriyamāṇe kṡobha: karaṇīya:, na
bhrukuṭirmukhe utpādayitavyeti | asyāha-

@209

mānanda bodhisattvasya mahāsattvasya ni:saraṇaṃ va{1 ##W##
vahāmi.}dāmi | evaṃ cānanda bodhisattvena mahāsattvena

śrāvakayānikānāmapi pudgalānāmantike sthātavyam,
yathā na kasyacitsattvasyāntike kṡubhyeta,

evameva ca sarvasattvānāmantike sthātavyam | kathaṃ
cānanda bodhisattvena mahāsattvena apareṡāṃ

bodhisattvayānikānāṃ pudgalānāmantike sthātavyam ?
tadyathāpi nāma ānanda śāstari | ete

mama bodhisattvā mahā{2 ##W om.## mahāsattvā:.}sattvā:
śāstāra ityevaṃ sthātavyam | ekayānasamārūḍhā bateme
mama

bodhisattvā mahāsattvā:, ekamārgasamārūḍhā bateme mama
bodhisattvā mahāsattvā:, samānābhiprāyā

bateme mama bodhisattvā mahāsattvā:,
samayānasaṃprasthitā vateme mama bodhisattvā mahāsattvā:
|

yatraibhi: śikṡitavyam, tatra mayā śikṡitavyam | yathaiva
caibhi: śikṡitavyam, tathaiva mayā

śikṡitavyam | sacetpunareṡāṃ kaścidvyavakīrṇavihāreṇa 
vihariṡyati, na mayā vyavakīrṇavihāreṇa

vihartavyam | sacetpunarete'vyavakīrṇavihāreṇa
vihariṡyanti sarvajñatāpratisaṃyuktairmanasikārai:,

mayāpyevaṃ śikṡitavyam | evaṃ sarvajñatāyāṃ
śikṡamāṇasya ānanda bodhisattvasya mahāsattvasya
antarāyo

na bhavatyanuttarāyā: samyaksaṃbodhe:, kṡipraṃ ca
anuttarāṃ samyaksaṃbodhimabhisaṃbudhyate iti ||

āryāṡṭasāhasrikāyāṃ
prajñāpāramitāyāmabhimānaparivarto nāma
caturviṃśatitama: ||

@210

25 śikṡāparivarta: pañcaviṃśatitama: |

atha khalvāyuṡmān subhūtirbhagavantametadavocat-kva
purnabhagavan śikṡamāṇo bodhisattvo

mahāsattva: sarvajñatāyāṃ śikṡate ?
bhagavānāha-sacetsubhūte bodhisattvo mahāsattva: kṡaye
śikṡate,

sarvajñatāyāṃ śikṡate | evamanutpāde'nirodhe'jātau
abhāve viveke virāge ākāśe dharmadhātau |

sacetsubhūte bodhisattvo mahāsattvo nirvāṇe śikṡate,
sarvajñatāyāṃ śikṡate | subhūtirāha-kiṃ

kāraṇaṃ bhagavan bodhisattvo mahāsattva: kṡaye
śikṡamāṇa: śikṡate sarvajñatāyām, evamanu-

tpāde'nirodhe'jātau abhāve viveke virāge ākāśe
dharmadhātau nirvāṇe śikṡamāṇa: śikṡate

sarvajñatāyām ? evamukte bhagavānāyuṡmantaṃ
subhūtimetadavocat-yatsubhūte evaṃ vadasi-kiṃ kāraṇaṃ

bodhisattvo mahāsattva: kṡaye śikṡamāṇa: śikṡate
sarvajñatāyām | evamanutpāde'nirodhe'jātau

abhāve viveke virāge ākāśe dharmadhātau nirvāṇe
śikṡamāṇa: śikṡate sarvajñatāyāmiti ?

tatkiṃ manyase subhūte yā tathāgatasya tathatā yayā
tathatayā tathāgatastathāgata iti prabhāvyate,

api nu sā kṡīyate ? subhūtirāha-no hīdaṃ bhagavan |
tatkasya heto: ? na hi bhagavan

kṡaya: kṡīyate | akṡayo hi bhagavan kṡaya: |
bhagavānāha-tatkiṃ manyase subhūte yā tathāgatasya

tathatā yayā tathatayā tathāgatastathāgata iti
prabhāvyate, api nu sā utpadyate vā

nirudhyate vā jāyate vā bhavati vā vibhavati vā vivicyate
vā rajyate vā virajyate vā

ākāśībhavati vā dharmībhavati vā ? āha-no hīdaṃ
bhagavan | bhagavānāha-tatkiṃ manyase

subhūte yā tathāgatasya tathatā yayā tathatayā
tathāgatastathāgata iti prabhāvyate, api nu sā

nirvāti ? āha-no hīdaṃ bhagavan |
bhagavānāha-tasmāttarhi subhūte evaṃ śikṡamāṇo

bodhisattvo mahāsattva: na tathatā kṡīyate ityevaṃ
śikṡate | evaṃ śikṡamāṇa: subhūte bodhisattvo

mahāsattva: śikṡate sarvajñatāyām | evaṃ śikṡamāṇa:
śikṡate prajñāpāramitāyām, śikṡate

buddhabhūmau, śikṡate baleṡu, śikṡate vaiśāradyeṡu,
śikṡate sarvabuddhadharmeṡu, śikṡate sarvajñajñāne |

evaṃ śikṡamāṇa: subhūte bodhisattvo mahāsattva:
sarvaśikṡāpāramitāmanuprāpsyati | evaṃ

śikṡamāṇa: subhūte bodhisattvo mahāsattvo na śakyo
māreṇa vā māraparṡadā vā mārakāyikābhirvā

devatābhirabhimarditum | evaṃ śikṡamāṇa: subhūte
bodhisattvo mahāsattva: kṡipramavini-

vartanīyadharmatāmanuprāpsyati | evaṃ śikṡamāṇa:
subhūte bodhisattvo mahāsattva: kṡipraṃ bodhimaṇḍe

niṡatsyati | evaṃ śikṡamāṇa: subhūte bodhisattvo
mahāsattva: svake gocare carati |

evaṃ śikṡamāṇa: subhūte bodhisattvo mahāsattva:
śikṡate nāthakarakeṡu dharmeṡu, śikṡate mahāmaitryām,

mahākaruṇāyāṃ śikṡate, mahāmuditāyāṃ śikṡate,
mahopekṡāyāṃ śikṡate | evaṃ śikṡamāṇa: subhūte

bodhisattvo mahāsattva: śikṡate triparivartasya
dvādaśākārasya dharmacakrasya pravartanāya | evaṃ

śikṡamāṇa: subhūte bodhisattvo mahāsattva: sarvadhātuṃ
nonīkariṡyāmīti śikṡate | evaṃ

śikṡamāṇa: subhūte bodhisattvo
mahāsattvastathāgatavaṃśasyānupacchedāya śikṡate |
evaṃ śikṡamāṇa:

subhūte bodhisattvo mahāsattvo'mrtadhātudvāraṃ vi{1 ##R
W## vicariṡyāmi.}variṡyāmīti śikṡate | neyaṃ subhūte
udārā

@211

śikṡā śakyā hīnasattvena śikṡitum | na hi
alpasthāmnā śakyamasyāṃ śikṡāyāṃ śikṡitum |

tatkasya heto: ? sarvasattvasārā hi te subhūte,
sarvasattvanāthakāmā hi te subhūte, ye'syāṃ

śikṡāyāṃ śikṡante | sarvasattvābhyudgatatāṃ
te'nuprāptukāmā:, ya iha śikṡante | evaṃ śikṡamāṇa:

subhūte bodhisattvo mahāsattvo na nirayepūpapadyate, na
tiryagyoniṡūpapadyate, na pretaviṡayeṡūpapadyate,

nāsureṡu kāyeṡūpapadyate, na
pratyantajanapadeṡūpapadyate, na
caṇḍālakuleṡūpapadyate, na śākunika-

kuleṡūpapadyate, na
niṡādadhīvaraurabhrikakulepūpapadyate,
nāpyanyeṡvevaṃrūpeṡu hīnajātikeṡu

hīnakarmaseviṡu vā kuleṡūpapadyate | evaṃ śikṡamāṇa:
subhūte bodhisattvo mahāsattvo nāndho

bhavati, na badhiro bhavati, na kāṇo bhavati, na kuṇṭho
bhavati, na kubjo bhavati, na

kuṇirbhavati, na laṅgo bhavati, na khañjo bhavati, na {1
##AP## jaḍḍo (kvacijjaḍḍa iti pāṭha: |
tatrāpyayamevārtha iti kecit}jaḍo bhavati, na lolo bhavati,
na lollo

bhavati, na kallo bhavati, na hīnāṅgo bhavati, na
vikalāṅgo bhavati, na vikrtāṅgo bhavati, na

durbalo bhavati, na durvarṇo bhavati, na du:saṃsthāno
bhavati, na hīnendriyo bhavati, na vikale-

ndriyo bhavati | sarvākāraparipūrṇendriyo bhavati,
svarasaṃpanno bhavati | evaṃ śikṡamāṇa: subhūte

bodhisattvo mahāsattvo na prāṇātipātī bhavati,
nādattādāyī bhavati, na kāmamithyācārī

bhavati, na mrṡāvādī bhavati, na piśunavāgbhavati, na
paruṡavāgbhavati, na saṃbhinnapralāpī

bhavati, nābhidhyālurbhavati, na vyāpannacitto bhavati, na
mithyādrṡṭiko bhavati, na mithyājīvena

jīvikāṃ kalpayati | evaṃ śikṡamāṇa: subhūte
bodhisattvo mahāsattvo na dīrghāyuṡkeṡu deveṡū-

papadyate, na du:śīlaparigrāhako bhavati,
nābhūtadharmaparigrāhako bhavati, na dhyānasamāpatti-

vaśenopapadyate | tatkasya heto: ? asti hi
tasyopāyakauśalyaṃ yenopāyakauśalyena samanvāgato

bodhisattvo mahāsattvo na dīrghāyuṡkeṡu deveṡūpapadyate
| tatpuna: subhūte upāyakauśalyaṃ bodhi-

sattvasya mahāsattvasya katamat ? yaduta iyameva
prajñāpāramitā | tathā ca atropāyakauśalye

yogamāpadyate, yathā anyenopāyakauśalyena samanvāgato
bodhisattvo mahāsattvo dhyānāni ca

samāpadyate, na ca dhyānavaśenopapadyate | evaṃ
śikṡamāṇa: subhūte bodhisattvo mahāsattvo

balapariśuddhiṃ nigacchati, vaiśāradyapariśuddhiṃ
nigacchati, sarvabuddhadharmapariśuddhiṃ nigacchati,

tāmanuprāpnoti ||

āyuṡmān subhūtirāha-yadā bhagavansarvadharmā evaṃ
prakrtipariśuddhā:, tatkatamasya bhagavan

dharmasya bodhisattvo mahāsattvo balapariśuddhiṃ
nigacchati, vaiśāradyapariśuddhiṃ nigacchati,

sarvabuddhadharmapariśuddhiṃ nigacchati, tāmanuprāpnoti ?
evamukte bhagavānāyuṡmantaṃ subhūtimetadavocat-

evametatsubhūte, evametat | tatkasya heto: ? sarvadharmā hi
subhūte prakrtyaiva pariśuddhā: | evaṃ

subhūte prakrtipariśuddheṡu sarvadharmeṡu bodhisattvasya
mahāsattvasya prajñāpāramitāyāṃ śikṡamāṇasya

yā asaṃsīdanatā anavalīnatā, iyaṃ sā subhūte
prajñāpāramitā | evaṃ subhūte bālaprthagjanā

enān dharmānajānanto'paśyanto dharmāṇāṃ dharmatāṃ na
jānanti, na paśyanti | teṡāṃ sattvānāṃ 

@212

krtaśa: subhūte bodhisattvā mahāsattvā vyāyacchante,
vīryamārabhante-vayamevamajānakān sattvān

jānayiṡyāma:, vayamevamapaśyakān sattvān paśyayiṡyāma: 
ityatra śikṡāyāṃ śikṡante | atra śikṡāyāṃ

śikṡamāṇā bodhisattvā mahāsattvā balānyanuprāpnuvanti, 
vaiśāradyānyanuprāpnuvanti | sarvabuddhadharmā-

nanuprāpnuvanti | evaṃ śikṡamāṇā: subhūte bodhisattvā
mahāsattvā: parasattvānāṃ parapudgalānāṃ

cittacaritavispanditāni yathābhūtaṃ prajānanti |
yathābhūtaṃ prajānanta: paracittacaritajña-

tāyā: pāraṃ gacchanti | tadyathāpi nāma subhūte
alpakāste mahāprthivyāṃ prthivīpradeśā:

ye'pagatapāṡāṇā:, yatra suvarṇaṃ vā jātarūpaṃ vā
rajataṃ votpadyate | atha khalu punarbahutarakāste

mahāprthivyāṃ prthivīpradeśā:, ya ūṡarā ujjaṅgalā
vividhatrṇa{1 ##R W## ^khāṇḍa^.}kāṇḍakaṇṭakādhānā: | 
evameva

subhūte alpakāste bodhisattvā mahāsattvā: sattvanikāye
saṃvidyante, ye'syāṃ sarvajñatāśikṡāyāṃ

śikṡante yaduta prajñāpāramitāśikṡāyām | atha khalu
bahutarakāste sattvā: sattvanikāye

saṃvidyante, ye śrāvakapratyekabuddhaśikṡāyāṃ śikṡante ||

punaraparaṃ subhūte tadyathāpi nāma alpakāste sattvā:
sattvanikāye saṃvidyante, ye

cakravartirājyasaṃvartanīyaṃ karma samādāya vartante |
atha khalu bahutarakāste sattvā: sattvanikāye 

saṃvidyante, ye koṭṭarājyasaṃvartanīyaṃ karma
samādāya vartante | evameva subhūte alpakāste

bodhisattvā mahāsattvā: sattvanikāye saṃvidyante, ye
imaṃ mārgamārūḍhā yaduta prajñāpāramitāmārgam,

anuttarāṃ samyaksaṃbodhimabhisaṃbhotsyāmahe iti | atha
khalu bahutarakāste sattvā: sattvanikāye

saṃvidyante, ye śrāvakapratyekabuddhamārgamārūḍhā: ||

punaraparaṃ subhūte tadyathāpi nāma alpakāste sattvā:
sattvanikāye saṃvidyante, ye

cakravartirājyasaṃvartanīyaṃ karma samādāya vartante |
atha khalu bahutarakāste sattvā: sattvanikāye

saṃvidyante, ye koṭṭarājyasaṃvartanīyaṃ karma samādāya 
vartante | evameva subhūte alpakāste

bodhisattvā mahāsattvā: sattvanikāye saṃvidyante, ye imaṃ 
mārgamārūḍhā yaduta prajñāpāramitāmārgam,

anuttarāṃ samyaksaṃbodhimabhisaṃbhotsyāmahe iti | atha
khalu bahutarakāste sattvā: sattvanikāye

saṃvidyante, ye śrāvakapratyekabuddhamārgamārūḍhā: ||

punaraparaṃ subhūte tadyathāpi nāma alpakāste sattvā:
sattvanikāye saṃvidyante, ye

śakrasaṃvartanīyaṃ karma samādāya vartante | atha khalu
bahutarakāste sattvā: sattvanikāye saṃvidyante, 

ye devalokasaṃvartanīyaṃ karma samādāya vartante |
evameva subhūte alpakāste bodhisattvā

mahāsattvā: sattvanikāye saṃvidyante, ye'syāṃ
prajñāpāramitāśikṡāyāṃ śikṡante | atha khalu

bahutarakāste bodhisattvā mahāsattvā: sattvanikāye
saṃvidyante, ye śrāvakapratyekabuddhaśikṡāyāṃ

śikṡante ||

punaraparaṃ subhūte tadyathāpi nāma alpakāste sattvā:
sattvanikāye saṃvidyante, ye

brahmasaṃvartanīyaṃ karma samādāya vartante | atha khalu
bahutarakāste sattvā: sattvanikāye saṃvidyante,

ye brahmapārṡadyasaṃvartanīyāṃ karma samādāya vartante | 
atha khalu
sattvā: sattvanikāye saṃvidyante, ye'vinivartanīyā
anuttarāyā: samyaksaṃbodhe: | atha khalu

bahutarakāste bodhisattvā mahāsattvā: sattvanikāye
saṃvidyante, ye vivartante'nuttarāyā: samyaksaṃ-

bodhe: | tasmāttarhi subhūte alpakāste sattvā: sattvanikāye 
saṃvidyante, ye'nuttarāyāṃ samyaksaṃ-

bodhau saṃprasthitā: | tebhyo'pi subhūte
alpebhyo'lpatarakāste sattvā:, ye tathatvāya pratipadyante |

@213

tebhyo'pi subhūte alpatarakebhyastathatvāya
pratipadyamānebhyo'lpatamāste ye prajñāpāramitāyāṃ

yogamāpadyante | tebhyo'pi subhūte alpatamebhya:
prajñāpāramitāyāṃ yogamāpadyamānebhyo'lpatamāste 

bodhisattvā mahāsattvā:, ye'vinivartanīyā anuttarāyā:
samyaksaṃbodhe: | tasmāttarhi subhūte

bodhisattvena mahāsattvena ya ete'lpatamebhyo'lpatamā
avinivartanīyā bodhisattvā mahāsattvā:, teṡu

gaṇanāṃ gantukāmena ihaiva prajñāpāramitāyāṃ
śikṡitavyam, yogamāpattavyam ||

punaraparaṃ subhūte bodhisattvasya mahāsattvasya evaṃ
prajñāpāramitāyāṃ śikṡamāṇasya na

khilasahagataṃ cittamutpadyate, na vicikitsāsahagataṃ
cittamutpadyate, nerṡyāmātsaryasahagataṃ

cittamutpadyate, na dau:śīlyasahagataṃ cittamutpadyate, na
vyāpādasahagataṃ cittamutpadyate, na

kausīdyasahagataṃ cittamutpadyate, na vikṡepasahagataṃ
cittamutpadyate, na dauṡprajñasahagataṃ cittamutpa-

dyate | evaṃ hi subhūte prajñāpāramitāyāṃ
śikṡamāṇena bodhisattvena mahāsattvena sarvā: pāramitā:

saṃgrhītā bhavanti, sarvā: pāramitā udgrhītā bhavanti, 
sarvā: pāramitā anugatā bhavanti,

sarvā: pāramitā antargatā bhavanti | tadyathāpi nāma
subhūte satkāyadrṡṭau dvāṡaṡṭidrṡṭi-

gatānyantargatāni bhavanti, evameva subhūte
prajñāpāramitāyāṃ śikṡamāṇasya bodhisattvasya mahā-

sattvasya tasyāṃ sarvā: pāramitā antargatā bhavanti |
tadyathāpi nāma subhūte puruṡasya

jīvitendriye pravartamāne sarvāṇīndriyāṇyantargatāni
bhavanti, evameva subhūte bodhisattvasya

mahāsattvasya prajñāpāramitāyāṃ śikṡamāṇasya
sarvakuśalā dharmā antargatā bhavanti | tadyathāpi

nāma subhūte puruṡasya jīvitendriye niruddhe
sarvāṇīndriyāṇi niruddhāni bhavanti, evameva

subhūte bodhisattvasya mahāsattvasya prajñāpāramitāyāṃ
śikṡamāṇasya ajñāne niruddhe sarve'kuśalā

dharmā niruddhā bhavanti, sarvāśca tadanyā: pāramitā
antargatā: parigrhītā bhavanti | tasmāttarhi

subhūte bodhisattvena mahāsattvena sarvā: pāramitā:
parigrahītukāmena prajñāpāramitāyāṃ śikṡita-

vyam | prajñāpāramitāyāṃ śikṡamāṇa: subhūte
bodhisattvo mahāsattva: sarvasattvānāmagratāyāṃ śikṡate |

tatkasya heto: ? puṇyāgratvāt | tatkiṃ manyase subhūte
yāvantastrisāhasramahāsāhasre lokadhātau

sarvasattvā: sattvasaṃgraheṇa saṃgrhyamāṇā:, api nu te
bahavo bhavanti ? subhūtirāha-jāmbūdvīpakā

eva tāvadbhagavan bahava: sattvā bhavanti, ka: punarvādo ye
trisāhasramahāsāhasre lokadhātau

sattvā: | bhagavānāha-ya: subhūte eko bodhisattvo
mahāsattvo yāvajjīvaṃ tiṡṭhaṃstān sarvasattvān

cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṡa- 
jyapariṡkārai: sarvasukhopadhānaiścopatiṡṭhet, tatkiṃ

manyase subhūte api nu sa bodhisattvo
mahāsattvastatonidānaṃ bahutaraṃ puṇyaṃ prasavati ?

subhūtirāha-bahu bhagavan, bahu sugata | bhagavānāha-ata: sa 
subhūte bodhisattvo mahāsattvastato-

nidānaṃ bahutaraṃ puṇyaṃ prasavati, ya imāṃ
prajñāpāramitāmantaśo'cchaṭāsaṃghātamātrakamapi
bhāvayet |

tatkasya heto: ? evaṃ mahārthikā hi subhūte
prajñāpāramitā bodhisattvasya mahāsattvasya anuttarāyā:

samyaksaṃbodherāhārikā | tasmāttarhi subhūte bodhisattvena 
mahāsattvena anuttarāṃ samyaksaṃbodhi-

mabhisaṃboddhukāmena sarvasattvānāmanuttaratāṃ
gantukāmena sarvasattvānāmanāthānāṃ nāthena
bhavitukāmena

@214

buddhaviṡayamanuprāptukāmena
buddhavrṡabhitāmanugantukāmena buddhavikrīḍitaṃ
vikrīḍitukāmena buddha-

siṃhanādaṃ naditukāmena buddhasaṃpattimanuprāptukāmena
trisāhasramahāsāhasre lokadhātau dharmasāṃkathyaṃ

kartukāmena bodhisattvena mahāsattvena prajñāpāramitāyāṃ 
śikṡitavyam |
prajñāpāramitāyāṃ subhūte

śikṡamāṇasya bodhisattvasya mahāsattvasya nāhaṃ tāṃ
saṃpattiṃ samanupaśyāmi, yā tena na śikṡitā

bhavati | subhūtirāha-kiṃ punarbhagavan
śrāvakasaṃpattirapi tena bodhisattvena mahāsattvena
śikṡitā

bhavati ? bhagavānāha-śrāvakasaṃpattirapi subhūte tena
bodhisattvena mahāsattvena śikṡitā bhavati | na

khalu puna: subhūte bodhisattvo mahāsattva:
śrāvakasaṃpatyāṃ sthāsyāmīti śikṡate,
śrāvakasaṃpattirvā

me bhaviṡyatīti naivaṃ śikṡate | ye'pi te subhūte
śrāvakagaṇā:, tānapi sa jānāti, na ca

tatrāvatiṡṭhate | evaṃ ca vyavacārayati, na ca
prativahati-mayāṡyete śrāvakaguṇā deśayitavyā:

prakāśayitavyā iti śikṡate | evaṃ śikṡamāṇa: subhūte 
bodhisattvo mahāsattva: sadevamānuṡā-

surasya lokasya dakṡiṇīyatāṃ gacchati | evaṃ
śikṡamāṇa: subhūte bodhisattvo mahāsattva:

sarvāṃstato'nyān dakṡiṇīyān śrāvakapratisaṃyuktān
pratyekabuddhapratisaṃyuktāṃścābhibhavati,

sarvajñatā cāsya āsannībhavati | evaṃ śikṡamāṇa:
subhūte bodhisattvo mahāsattvo na riñcati,

prajñāpāramitāṃ carati prajñāpāramitāyāmavirahita:
prajñāpāramitāvihāreṇa | evaṃ caran subhūte

bodhisattvo mahāsattvo'parihāṇadharmā aparihāṇadharmeti
veditavya: | sarvajñatāyā dūrīkaroti

śrāvakabhūmim, pratyekabuddhabhūmiṃ ca,
āsannībhavatyanuttarāyā: samyaksaṃbodhe: |
sacetpunarasyaivaṃ

bhavati-iyaṃ sā prajñāpāramitā imāṃ
sarvajñatāmāhariṡyati, ityevaṃ saṃjānīte, carati
prajñāpāramitām |

atha tāmapi prajñāpāramitāṃ na saṃjānīte-iyaṃ sā
prajñāpāramitā, asya vā prajñāpāramitā sarva-

jñatāmāhariṡyatīti vā, evamapi subhūte bodhisattvo
mahāsattvo na saṃjānīte, na samanupaśyati |

sacedevaṃ carati bodhisattvo mahāsattva:, carati
prajñāpāramitāyāmiti ||

āryāṡṭasāhasrikāyāṃ prajñāpāramitāyāṃ
śikṡāparivarto nāma pañcaviṃśatitama: ||

@215

26 māyopamaparivarta: ṡaṅviṃśatitama: |

atha khalu śakrasya devānāmindrasyaitadabhū{1 ##W##
abhavat.}t-caranneva tāvadayaṃ bodhisattvo mahāsattva: {2 
##W## sarvān ##for## sarvasattvān.}sarvasattvānabhibhavati, 
ka: punarvādo yadā anuttarāṃ samyaksaṃbodhimabhisaṃbuddho 
bhaviṡyati |

lābhāsteṡāṃ sattvānāṃ sulabdhā:, sujīvitaṃ ca te
sattvā jīvanti, yeṡāṃ sarvajñatāyāṃ cittaṃ

krāmati | ka: punarvādo yairanuttarāyāṃ samyaksaṃbodhau
cittamutpāditam | sprhaṇīyāste sattvā

ye sattvasārā anuttarāṃ samyaksaṃbodhimabhisaṃbhotsyante
||

atha khalu śakro devānāmindro māndāravāṇi
puṡpāṇyabhinirmāya puṡpāṇāmañjaliṃ

krtvā tathāgatamarhantaṃ samyaksaṃbuddhamabhyavākirat,
evaṃ ca vācamabhāṡata-yairbodhisattvayānikai:

pudgalairanuttarāyāṃ samyaksaṃbodhau
cittamutpāditam-anuttarāṃ
samyaksaṃbodhimabhisaṃbhotsyāmahe,

abhisaṃbudhya sarvasattvān mahatā
saṃsārārṇavenohyamānān same pārime tīre
pratiṡṭhāpayiṡyāma iti,

samrdhyantāṃ teṡāmabhīpsitā: paricintitā:,
parigrhītāścittotpādā: eteṡāmeva buddhadharmāṇāṃ

paripūraṇāya bhavantu, eteṡāmeva
sarvajñatāpratisaṃyuktānāṃ dharmāṇāṃ paripūraṇāya
bhavantu, eteṡāmeva

svayaṃbhūdharmāṇāṃ paripūraṇāya bhavantu, eteṡāmeva
asaṃhāryadharmāṇāṃ paripūraṇāya bhavantu | na me

bhagavan ekacittotpādo'pyutpadyate, yatte bodhisattvā
mahāsattvā mahākaruṇayā samanvāgatā

vivarteran anuttarāyā: samyaksaṃbodheriti | na me bhagavan
ekacittotpādo'pyutpadyate yatte

bodhisattvayānikā: pudgalā anuttarāṃ
samyaksaṃbodhimabhisaṃboddhuṃ saṃprasthitā:, tato
vivarteran |

iti yadbhūyasyā mātrayā praṇidhiṃ
janayiṡyantyanuttarāyāṃ samyaksaṃbodhau imāni
saṃsārāvacarāṇi

du:khāni sattvānāṃ saṃpaśyanta: | tatkasya heto: ? tayā
mahākaruṇayā arthakāmā hitakāmā hi

te sadevamānuṡāsurasya lokasyānukampakā:, ye
imairevaṃrūpaiścittotpādai: samanvāgatā: kimiti

vayaṃ tīrṇā: sattvāṃstārayema, muktā mocayema,
āśvastā āśvāsayema, parinirvrtā: parinirvāpayema,

ityetaiścittotpādairviharanti | yasteṡāṃ bhagavan
prathamayānasaṃprasthitānāṃ bodhisattvānāṃ
mahāsattvānāṃ

cittotpādānanumodate,
avinivartanīyānāmapyavinivartanīyadharmatāmanumodate,
ekajātiprati-

baddhānāmapi bodhisattvānāṃ
mahāsattvānāmekajātipratibaddhadharmatāmanumodate, kiyatsa 
bhagavan

kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavati ?
evamukte bhagavān śakraṃ devānāmindra-

metadavocat-syātkhalu puna: kauśika śakyeta sumero:
parvatarājasya palāgreṇa tulyamānasya

pramāṇaṃ grahītum, na tveva kauśika tasya kulaputrasya vā 
kuladuhiturvā bodhisattvasya mahā-

sattvasyānumodanāsahagatasya cittotpādasya puṇyapramāṇaṃ 
grahītum | syātkhalu puna: kauśika

śakyeta cāturmahādvīpake lokadhātau palāgreṇa tulyamāne 
pramāṇaṃ grahītum, na tveva kauśika

tasyānumodanāsahagasya cittotpādasya puṇyapramāṇaṃ
grahītum | syātkhalu puna: kauśika śakyeta 

sāhasre cūlike lokadhātau tulyamāne palāgreṇa
pramāṇaṃ grahītum, na tveva kauśika tasyānu-

modanāsahagatasya cittotpādasa puṇyapramāṇaṃ grahītum |
syātkhalu puna: kauśika śakyeta 

@216

dvisāhasre madhyame lokadhātau palāgreṇa tulyamāne
pramāṇaṃ grahītum, na tveva kauśika tasyānu-

modanāsahagatasya cittotpādasya puṇyapramāṇaṃ grahītum |
syātkhalu puna: kauśika śakyeta

trisāhasramahāsāhasre lokadhātau tulyamāne palāgreṇa
pramāṇaṃ grahītum, na tveva kauśika

tasya kulaputrasya vā kuladuhiturvā bodhisattvasya
mahāsattvasyānumodanāsahagatasya cittotpādasya

puṇyapramāṇaṃ grahītum ||

evamukte śakro devānāmindro
bhagavantametadavocat-mārādhiṡṭhitāste bhagavan sattvā

veditavyā:, ye bodhisattvānāṃ mahāsattvānāṃ
prathamacittotpādamupādāya yāvadanuttarāṃ

samyaksaṃbodhimabhisaṃbuddhānāmevamaprameyamanumodanā-
sahagatasya cittotpādasya puṇyamiti na śrṇvanti,

na jānanti, na paśyanti, tāmanumodanāṃ na samanvāharanti |
mārapakṡikā bhagavaṃste sattvā

bhaviṡyanti, ye bodhisattvānāṃ
mahāsattvānāmimāṃścittotpādānnānumodiṡyante |
mārabhavanebhyaśca te

bhagavan sattvāścyutā bhaviṡyanti, ya
imāṃścittotpādāṃsteṡāṃ bodhisattvānāṃ
mahāsattvānāṃ

nānumodiṡyante | tatkasya heto: ?
mārabhavanavidhvaṃsanakarā hi tairbhagavan ime cittotpādā

abhinirhrtā:, yairamī cittotpādā anuttarāyāṃ
samyaksaṃbodhau pariṇāmitā:, anumoditā vā

amī cittopādā: | anumoditavyā bhagavaṃsteṡāṃ
bodhisattvānāṃ mahāsattvānāmamī cittotpādā:,

yairbodhisattvairmahāsattvairanuttarāyāṃ samyaksaṃbodhau
cittamutpāditam | yeṡāṃ bhagavaṃstathāgato'parityakta:,

dharmo'parityakta:, saṃgho'parityakta:, tai: kulaputrai:
kuladuhitrbhiśceme cittotpādā anumoditavyā: ||

evamukte bhagavān śakraṃ
devānāmindrametadavocat-evametatkauśika, evametat | yeṡāṃ

kauśika tathāgato'parityakta:, dharmo'parityakta:,
saṃgho'parityakta:, tai: kulaputrai: kuladuhitrbhi-

śceme cittotpādā anumoditavyā: | yai: kauśika kulaputrai:
kuladuhitrbhiśceme cittopādā

anumoditā bodhisattvayānikairvā pratyekabuddhayānikairvā
śrāvakayānikairvā, te kṡipraṃ tathāgatā-

narhata: samyaksaṃbuddhānārāgayiṡyanti, na virāgayiṡyanti
| evamukte śakro devānāmindro

bhagavantametadavocat-evametadbhagavan, evametatsugata | yai:
kulaputrai: kuladuhitrbhiśceme citto-

tpādā anumoditā bodhisattvayānikairvā
pratyekabuddhayānikairvā śrāvakayānikairvā, te kṡipraṃ

tathāgatānarhata: samyaksaṃbuddhānārāgayiṡyanti, na
virāgayiṡyanti | evaṃ tairanumodanāsahagatai-
ścittotpādakuśalamūlairyatra yatropapatsyante, tatra tatra
satkrtāśca bhaviṡyanti, gurukrtāśca

bhaviṡyanti, mānitāśca bhaviṡyanti, pūjitāśca
bhaviṡyanti, arcitāśca bhaviṡyanti, apa-

cāyitāśca bhaviṡyanti | na ca te amana āpāni rūpāṇi
drakṡyanti | na ca te amana āpān

gandhān ghrāsyanti | na ca te amana āpān rasān
parimokṡyante | na ca te amana āpāni

spraṡṭavyāni sprakṡyanti | na ca teṡāmapāyeṡūpapatti:
pratikāṅkṡitavyā | svargopapattisteṡāṃ

pratikāṅkṡitavyā | tatkasya heto: ? tathā hi tai:
kulaputrai: kuladuhitrbhirvā sarvasattvasukhā-

vahānyaprameyāṇāmasaṃkhyeyānāṃ sattvānāṃ
kuśalamūlānyanumoditāni | yairapi bhagavaṃśchandamutpādya

bodhaye bodhisattvayānikānāṃ pudgalānāṃ te cittotpādā
anumoditā:, teṡāṃ te cittotpādā

@217

vivardhamānā anuttarāyā: samyaksaṃbodherāhārakā
bhaviṡyanti | te'pyanuttarāṃ samyaksaṃbodhimabhi-

saṃbudhya aprameyānasaṃkhyeyān sattvān
parinirvāpayiṡyanti | bhagavānāha-evametatkauśika,

evametat, yathā tvayā vāgbhāṡitā
tathāgatasyaivānubhāvena | yena kauśika kulaputreṇa vā

kuladuhitrā vā bodhisattvayānikānāṃ pudgalānāṃ te
cittotpādā anumoditā:, anena kauśika

paryāyeṇa tena kulaputreṇa vā kuladuhitrā vā
bodhisattvayānikānāṃ pudgalānāṃ tāṃścittotpādā-

nanumodya aprameyāṇāṃ sattvānāmasaṃkhyeyānāṃ
sattvānāṃ kuśalamūlānyanumoditāni bhavanti,

avaropitāni abhinirhrtāni ca bhavanti ||

subhūtirāha-kathaṃ ca bhagavan māyopamaṃ cittamanuttarāṃ
samyaksaṃbodhimabhisaṃbudhyate ?

evamukte bhagavānāyuṡmantaṃ subhūtimetadavocat-tatkiṃ
manyase subhūte samanupaśyasi tvaṃ māyopamaṃ

cittam ? subhūtirāha-no hīdaṃ bhagavan |
bhagavānāha-tatkiṃ manyase subhūte samanupaśyasi

tvaṃ māyām ? āha-no hīdaṃ bhagavan | nāhaṃ bhagavan
māyopamaṃ cittaṃ nāpi māyāṃ samanupaśyāmi |

bhagavānāha-tatkiṃ manyase subhūte yanna māyāṃ nāpi
māyopamaṃ cittaṃ samanupaśyasi, tatkiṃ tvamanyatra

māyāyā māyopamādvā cittāt taṃ dharmaṃ samanupaśyasi yo
dharmo'nuttarāṃ samyaksaṃbodhimabhisaṃbudhyate ?

āha-no hīdaṃ bhagavan | nāhaṃ bhagavan anyatra māyāyā
māyopamādvā cittāt taṃ dharmaṃ

samanupaśyāmi, yo dharmo'nuttarāṃ
samyaksaṃbodhimabhisaṃbudhyate | so'haṃ bhagavan anyatra
māyāyā

māyopamādvā cittāt taṃ dharmamasamanuśyan katamaṃ
dharmamupadekṡyāmi astīti vā nāstīti vā ?

yaśca atyantavivikto dharma:, na so'stīti vā nāstīti vā
upaiti | yo'pi dharmo'tyantatayā

vivikta:, nāsāvanuttarāṃ samyaksaṃbodhimabhisaṃbudhyate |
tatkasya heto: ? na hi bhagavan

asaṃvidyamāno dharmo'nuttarāṃ
samyaksaṃbodhimabhisaṃbudhyate | tasmāttarhi bhagavan
atyantaviviktā

prajñāpāramitā | yaśca dharmo'tyantavivikta:, nāsau dharmo
bhāvayitavya: | nāpyasau kasyaci-

ddharmasyāvāhako vā nirvāhako vā | kathaṃ bhagavan
bodhisattvo mahāsattvo'tyantaviviktāṃ

prajñāpāramitāmāgamya anuttarāṃ
samyaksaṃbodhimabhisaṃbudhyate ? anuttarāpi nāma bhagavan
samyaksaṃ-

bodhiratyantaviviktā | yadā bhagavan
prajñāpāramitāpyatyantaviviktā, anuttarāpi samyaksaṃ

bodhiratyantaviviktā, tadā kathaṃ bhagavan viviktena
viviktamabhisaṃbuddhaṃ bhavati ? evamukte

bhagavānāyuṡmantaṃ subhūtimetadavocat-sādhu sādhu
subhūte | evametatsubhūte, evametat | atyanta-

viviktā subhūte prajñāpāramitā, atyantaviviktaiva
anuttarā samyaksaṃbodhi: | yata eva subhūte

atyantaviviktā prajñāpāramitā, ata eva atyantaviviktā
anuttarā samyaksaṃbodhirabhisaṃbudhyate |

sacetsubhūte bodhisattvo mahāsattva:
prajñāpāramitāmatyantaviviktāmiti saṃjānīte, na sā

prajñāpāramitā syāt | evaṃ khalu subhūte bodhisattvo
mahāsattva: prajñāpāramitāmāgamya anuttarāṃ

samyaksaṃbodhimabhisaṃbudhyate, nāpi subhūte
prajñāpāramitāmāgamya anuttarāṃ samyaksaṃbodhimabhi-

saṃbudhyate | na ca vivekena vivekamabhisaṃbudhyate,
abhisaṃbudhyate ca bodhisattvo mahāsattvo'nuttarāṃ

samyaksaṃbodhim | na ca
prajñāpāramitāmanāgamyābhisaṃbudhyate ||

@218

subhūtirāha-yathāhaṃ bhagavan bhagavato
bhāṡitasyārthamājānāmi, tathā gambhīre bhagavan

arthe carati bodhisattvo mahāsattva: |
bhagavānāha-evametatsubhūte, evametat | gambhīre'rthe

subhūte carati bodhisattvo mahāsattva: | duṡkarakāraka:
subhūte bodhisattvo mahāsattva:, yo

gambhīre'rthe carati, taṃ cārthaṃ na sākṡātkaroti yaduta
śrāvakabhūmau vā pratyekabuddhabhūmau vā ||

subhūtirāha-yathāhaṃ bhagavan bhagavato
bhāṡitasyārthamājānāmi, tathā na kaścidduṡkara-

kārako bodhisattvo mahāsattva: | tatkasya heto: ? tathā hi
bhagavan sa eva dharmo nopalabhyate

ya: sākṡātkuryāt, so'pi dharmo nopalabhyate ya:
sākṡātkriyate, so'pi dharmo nopalabhyate

yena sākṡātkriyeta | sacedbhagavan evaṃ bhāṡyamāṇe
bodhisattvo mahāsattvo na saṃsīdati,

nāvalīyate na saṃlīyate, na viprṡṭhībhavati, nottrasyati
na saṃtrasyati na saṃtrāsamāpadyate,

carati prajñāpāramitāyām | saceccarāmīti na
samanupaśyati, carati prajñāpāramitāyām |

āsannā me'nuttarā samyaksaṃbodhiriti sa cedevamapi na
samanupaśyati, carati prajñāpāramitāyām |

dūrīkrtā me śrāvakabhūmi: pratyekabuddhabhūmirveti
sacedasyaivamapi na bhavati, carati prajñāpāra-

mitāyām | tadyathāpi nāma bhagavan ākāśasya naivaṃ
bhavati-kasyacidahamāsanna:, kasyacidvā

dūra iti | tatkasya heto: ? avikalpatvādbhagavan ākāśasya |
evameva bhagavan prajñāpāra-

mitāyāṃ carato bodhisattvasya mahāsattvasya naivaṃ
bhavati-anuttarā samyaksaṃbodhirmamāsannā,

śrāvakabhūmi: pratyekabuddhabhūmiśca mama dūra iti |
tatkasya heto: ? nirvikalpatvādbhagavan

prajñāpāramitāyā: | tadyathāpi nāma bhagavan
māyāpuruṡasya naivaṃ bhavati-māyākāro mamāsanna:,

ya: punaranyo janakāya: saṃnipatita: sa mama dūra iti |
tatkasya heto: ? avikalpatvādbhagavan

māyāpuruṡasya | evameva bhagavan prajñāpāramitāyāṃ
carato bodhisattvasya mahāsattvasya naivaṃ

bhavati-anuttarā samyaksaṃbodhirmamāsannā, śrāvakabhūmi:
pratyekabuddhabhūmiśca mama dūra iti |

tatkasya heto: ? avikalpatvādbhagavan prajñāpāramitāyā: |
tadyathāpi nāma bhagavan pratibhāsasya

naivaṃ bhavati-yenārambaṇena pratibhāsa utpadyate
tanmamāsanne, ye tu khalu punaratra nopasaṃkrāntā

ādarśe vā udakapātre vā te mama dūra iti | tatkasya heto:
? avikalpatvādbhagavan

pratibhāsasya | evameva bhagavan prajñāpāramitāyāṃ carato
bodhisattvasya mahāsattvasya naivaṃ

bhavati-anuttarā samyaksaṃbodhirmamāsannā, śrāvakabhūmi:
pratyekabuddhabhūmiśca mama dūra iti | tat

kasya heto: ? avikalpatvādbhagavan prajñāpāramitāyā: |
tadyathāpi nāma bhagavaṃstathāgatasya

kaścitpriyo vā apriyo vā na saṃvidyate, tatkasya heto: ?
sarvakalpavikalpaprahīṇatvāttathāgatasya,

evameva bhagavan prajñāpāramitāyāṃ carato bodhisattvasya
mahāsattvasya na kaścitpriyo vā apriyo

vā saṃvidyate | tatkasya heto: ? avikalpatvādbhagavan
prajñāpāramitāyā: | yathaiva hi bhagavan

sarvakalpavikalpaprahīṇastathāgata:, tathaiva bhagavan
prajñāpāramitāpi sarvakalpavikalpaprahīṇā |

tadyathāpi nāma bhagavaṃstathāgatenārhatā
samyaksaṃbuddhena yo nirmitako nirmita:, na tasyaivaṃ

bhavati-śrāvakabhūmi: pratyekabuddhabhūmiśca mama dūre,
anuttarā samyaksaṃbodhirmamāsanneti | tatkasya

@219

heto: ? avikalpatvādbhagavannirmitasya | evameva bhagavan
bodhisattvasya mahāsattvasya prajñāpāra-

mitāṃ carato naivaṃ bhavati-śrāvakabhūmi:
pratyekabuddhabhūmiśca mama dūre, anuttarā samyaksaṃbodhi-

rmamāsanneti | tatkasya heto: ? avikalpatvādeva bhagavan
prajñāpāramitāyā: | tadyathāpi nāma

bhagavan sa nirmitako yasya krtyasya krtaśo nirmita:,
tatkrtyaṃ karoti | sa ca nirmitako-

'vikalpa: | tatkasya heto: ? avikalpatvādeva nirmitasya |
evameva bhagavan bodhisattvo

mahāsattvo yasya krtyasya krtaśa imāṃ prajñāpāramitāṃ
bhāvayati, tacca krtyaṃ karoti, sā ca

prajñāpāramitā avikalpā | tatkasya heto: ?
avikalpatvādeva bhagavan prajñāpāramitāyā: |

tadyathāpi nāma bhagavan dakṡeṇa palagaṇḍena vā
palagaṇḍāntevāsinā vā dārumayī strī vā

puruṡo vā yantrayukta: krto bhavet | sa yasya
krtyasyārthāya krta:, tacca krtyaṃ karoti | sa ca

dārusaṃghāto'vikalpa: | tatkasya heto: ? avikalpatvādeva
bhagavan dārusaṃghātasya | evameva

bhagavan bodhisattvo mahāsattvo yasya krtyasya krtaśa imāṃ
prajñāpāramitāṃ bhāvayati, tacca krtyaṃ

karoti, sā ca prajñāpāramitā avikalpā | tatkasya heto: ?
avikalpatvādeva bhagavan

asyā: prajñāpāramitāyā iti ||

āryāṡṭasāhasrikāyāṃ prajñāpāramitāyāṃ
māyopamaparivarto nāma ṡaḍviṃśatitama: ||

@220

27 sāraparivarta: saptaviṃśatitama: |

atha khalvāyuṡmān śāriputra āyuṡmantaṃ
subhūtimetadavocat-sāre batāyamāyuṡman

subhūte bodhisattvo mahāsattvaścarati, ya:
prajñāpāramitāyāṃ carati | evamukte āyuṡmān subhūti-

rāyuṡmantaṃ śāriputrametadavocat-sāre batāyamāyuṡman
śāriputra bodhisattvo mahāsattvaścarati,

ya: prajñāpāramitāyāṃ carati ||

atha khalu saṃbahulānāṃ kāmāvacarāṇāṃ
devaputrasahasrāṇāmetadabhavat-namaskartavyāste

sattvā:, yairanuttarāyāṃ samyaksaṃbodhau
cittānyutpāditāni abhinirhrtāni | ye ceha gambhīrāyāṃ

prajñāpāramitāyāṃ caranti, tathā caranto bhūtakoṭiṃ na
sākṡātkurvanti, yaduta śrāvakabhūmau vā

pratyekabuddhabhūmau vā | anenāpi paryāyeṇa
duṡkarakārakā bodhisattvā mahāsattvā veditavyā:, ye   

dharmāṇāṃ dharmatāyāṃ caranti, na ca tāṃ dharmatāṃ
sākṡātkurvanti | atha khalvāyuṡmān subhūtisteṡāṃ

saṃbahulānāṃ kāmāvacarāṇāṃ devaputrasahasrāṇāṃ
cetasaiva ceta:parivitarkamājñāya tāni saṃbahulāni

kāmāvacarāṇāṃ devaputrāṇāṃ sahasrāṇyāmantrayante
sma-nedaṃ devaputrāsteṡāṃ bodhisattvānāṃ
mahāsattvānāṃ

duṡkaram, yatte tāṃ bhūtakoṭiṃ na sākṡātkurvanti |
idaṃ tu devaputrāsteṡāṃ bodhisattvānāṃ mahāsattvānāṃ

duṡkaraṃ caiva paramaduṡkaraṃ caiva,
yadaprameyānasaṃkhyeyānapramāṇān sattvān
parinirvāpayiṡyāma iti

saṃnāhaṃ saṃnahyante | te ca sattvā atyantatayā na
saṃvidyante, asaṃvidyamānā nopalabhyante,

sattvaviviktatvāt | evaṃ vainayikā atyantatayā na
saṃvidyante | evaṃ ca bodhisattvā mahāsattvā

anuttarāṃ samyaksaṃbodhimabhisaṃbodbhuṃ saṃprasthitā:
sattvān vineṡyāma iti, ākāśaṃ sa devaputrā

vinetavyaṃ manyeta ya: sattvān vinetavyān manyeta | tatkasya
heto: ? ākāśaviviktatayā

hi devaputrā: sattvaviviktatā veditavyā | anena devaputrā:
paryāyeṇa duṡkarakārakā bodhisattvā

mahāsattvā:, ye'saṃvidyamānānāmanupalabhyamānānāṃ
sattvānāṃ krtaśa: saṃnāhaṃ saṃnahyante |

ākāśena sa devaputrā: sārdhaṃ veditavyaṃ manyeta, ya:
sattvānāṃ krtaśa: saṃnāhaṃ saṃnaddhavyaṃ

manyeta | ayaṃ ca saṃnāho bodhisattvena mahāsattvena
sattvānāṃ krtaśa: saṃnaddha: | sarvātyantatayā

sattvānupalabdhiruktā tathāgatenārhatā samyaksaṃbuddhena |
sā ca sattvaviviktatayaiva veditavyā, vainayikavivaktatayā ca
sattvaviviktatā veditavyā | sacedatraivaṃ bhāṡyamāṇe
bodhisattvo

mahāsattvo na saṃsīdati,
veditavyametaddevaputrā:-caratyayaṃ bodhisattvo mahāsattva:
prajñāpāra-

mitāyām | tatkasya heto: ? sattvaviviktatayā hi
rūpaviviktatā veditavyā | evaṃ sattva-

viviktatayā vedanāsaṃjñāsaṃskāraviviktatā veditavyā |
sattvaviviktatayā vijñānaviviktatā

veditavyā | evaṃ yāvatsattvaviviktatayā
sarvadharmaviviktatā veditavyā | evaṃ devaputrā: sarva-

dharmaviviktatā draṡṭavyā | evaṃ devaputrā:
sarvadharmaviviktatāyāṃ bhāṡyamāṇāyāṃ bodhisattvo
mahāsattvo

na saṃsīdati | yato na saṃsīdati, tataścarati
prajñāpāramitāyām ||

atha khalu bhagavān jānanneva āyuṡmantaṃ
subhūtimetadavocat-kiṃ kāraṇaṃ subhūte

bodhisattvo mahāsattva evaṃ sarvadharmaviviktatāyāṃ
bhāṡyamāṇāyāṃ na saṃsīdati ? subhūtirāha-

@221

viviktatvādbhagavanna saṃsīdati | anena bhagavan kāraṇena
bodhisattvo mahāsattva: sarvadharmaviviktatāyāṃ

bhāṡyamāṇāyāṃ na saṃsīdati | nāpi bhagavan
kaściddharma: saṃsīdati | tatkasya heto: ? na hi bhagavan

kaściddharma upalabhyate, ya: saṃsīdet | so'pi bhagavan
dharmo nopalabhyeta, yena dharmeṇa yo dharma:

saṃsīdet | bhagavānāha-evametatsubhūte, evametat | api tu
khalu puna: subhūte sacedevaṃ bhāṡyamāṇe

deśyamāne nirdiśyamāne evamupadiśyamāne bodhisattvo
mahāsattvo na saṃsīdati na viṡīdati na

viṡādamāpadyate, nāvalīyate na saṃlīyate, na
viprṡṭhīkaroti mānasam, na bhagnaprṡṭhīkaroti,

nottrasyati na saṃtrasyati na saṃtrāsamāpadyate, carati
prajñāpāramitāyām | subhūtirāha-evameta-

dbhagavan, evametatsugata | sacedbhagavan bodhisattvo
mahāsattva evaṃ carati, carati prajñāpāramitāyām |

evaṃ carantaṃ bodhisattvaṃ mahāsattvaṃ sendrakā devā:
sabrahmakā: saprajāpatikā: seśānā: sarṡinaranārī-

gaṇā ārātprāñjalībhūtā namasyanti | bhagavānāha-na
kevalaṃ subhūte evaṃ carantaṃ bodhisattvaṃ

mahāsattvaṃ sendrakā devā: sabrahmakā: saprajāpatikā:
seśānā: sarṡinaranārīgaṇā ārātprāñjalībhūtā

namasyanti, ye'pi te subhūte brahmakāyikā devā
brahmapurohitā brahmapārṡadyā mahābrahmāṇa: parīttābhā

apramāṇābhā ābhāsvarā: parīttaśubhā apramāṇaśubhā:
śubhakrtsnā anabhrakā: puṇyaprasavā brha-

tphalā asaṃjñisattvā abrhā atapā: sudrśā: sudarśanā
akaniṡṭhāśca devā:, te'pi subhūte taṃ

bodhisattvaṃ mahāsattvaṃ prajñāpāramitāyāṃ evaṃ
carantaṃ namasyanti | ye'pi te subhūte
aprameyeṡvasaṃkhyeyeṡu

lokadhātuṡu tathāgatā arhanta: samyaksaṃbuddhā etarhi
tiṡṭhanti dhriyante yāpayanti, te'pi buddhā

bhagavanta: prajñāpāramitāyāmevaṃ carantaṃ bodhisattvaṃ
mahāsattvaṃ buddhacakṡuṡā paśyanti | te ca subhūte

bodhisattvaṃ mahāsattvaṃ prajñāpāramitāyāṃ
carantamanugrhṇanti, samanvāharanti | ye ca khalu puna:

subhūte bodhisattvā mahāsattvā: prajñāpāramitāyāṃ
carantastathāgatairarhadbhi: samyaksaṃbuddhairanugrhyante

samanvāhriyante, te te subhūte bodhisattvā mahāsattvā
avinivartanīyā anuttarāyā: samyaksaṃ-

bodherdhārayitavyā: | na ca teṡāmantarāyā utpatsyante
mārato vā anyato vā | tatkasya

heto: ? ye subhūte trisāhasramahāsāhasre lokadhātau
sattvā:, te sarve mārā: pāpīyāṃso bhaveyu: |

ekaikaśca māra: pāpīyāṃstāvatīreva mārasenā
abhinirmimīte | te'pi subhūte mārā: pāpīyāṃsa-

stasya buddhasamanvāhrtasya bodhisattvasya mahāsattvasya
prajñāpāramitāyāṃ carato na pratibalā

antarāyaṃ kartumanuttarāyā: samyaksaṃbodhe: | tiṡṭhantu
khalu puna: subhūte trisāhasramahāsāhasre

lokadhātau sarvasattvā mārā: pāpīyāṃsa:, yāvanta:
subhūte gaṅgānadīvālukopameṡu trisāhasramahā-

sāhasreṡu lokadhātuṡu sattvā:, te'pi sarve mārā:
pāpīyāṃso bhaveyu:, ekaikaśca māra: pāpīyāṃ-

stāvatīreva mārasenā abhinirmimīte, te'pi subhūte mārā:
pāpīyāṃsastasya buddhasamanvāhrtasya

bodhisattvasya mahāsattvasya prajñāpāramitāyāṃ carato na
pratibalā antarāyaṃ kartumanuttarāyā:

samyaksaṃbodhe: | dvābhyāṃ subhūte dharmābhyāṃ
samanvāgato bodhisattvo mahāsattvastasmin samaye

durdharṡo bhavati mārai: pāpīyobhirmārakāyikābhirvā
devatābhi: | katamābhyāṃ dvābhyām ? yaduta

sarvasattvāścāsya aparityaktā bhavanti, sarvadharmāśca
anena śūnyatāto vyavalokitā bhavanti |

@222

ābhyāṃ subhūte dvābhyāṃ dharmābhyāṃ samanvāgato
bodhisattvo mahāsattvo durdharṡo bhavati mārai:

pāpīyobhirmārakāyikābhirvā devatābhi: | aparābhyāṃ
subhūte dvābhyāṃ dharmābhyāṃ samanvāgato

bodhisattvo mahāsattvo durdharṡo bhavati mārai:
pāpīyobhirmārakāyikābhirvā devatābhi: | kata-

mābhyāṃ dvābhyām ? yaduta yathāvādī tathākārī ca
bhavati, buddhaiśca bhagavadbhi: samanvāhriyate |

ābhyāṃ subhūte dvābhyāṃ samanvāgato bodhisattvo
mahāsattvo durdharṡo bhavati mārai: pāpīyobhi-

rmārakāyikābhirvā devatābhi: | evaṃ carata: subhūte
bodhisattvasya mahāsattvasya devā apyupa-

saṃkramitavyaṃ maṃsyante | upasaṃkramya ca paripraṡṭavyaṃ
maṃsyante, paripraśnīkartavyaṃ maṃsyante, paryupāsi-

tavyaṃ maṃsyante, utsāhaṃ cāsya vardhayiṡyanti-kṡipraṃ
tvaṃ kulaputra anuttarāṃ samyaksaṃbodhimabhi-

saṃbhotsyase | tasmāttarhi kulaputra anenaiva vihāreṇa
vihara yaduta prajñāpāramitāvihāreṇa |

tatkasya heto: ? etenaiva hi tvaṃ kulaputra vihāreṇa viharan
anāthānāṃ sattvānāṃ nātho bhaviṡyasi,

atrāṇānāṃ sattvānāṃ trātā bhaviṡyasi, aśaraṇānāṃ
sarttvānāṃ śaraṇaṃ bhaviṡyasi, alayanānāṃ

sattvānāṃ layanaṃ bhaviṡyasi, aparāyaṇānāṃ
sattvānāṃ parāyaṇaṃ bhaviṡyasi, advīpānāṃ
sattvānāṃ

dvīpo bhaviṡyasi, andhānāṃ sattvānāmāloko bhaviṡyasi,
apariṇāyakānāṃ sattvānāṃ pariṇāyako

bhaviṡyasi, agatikānāṃ sattvānāṃ gatirbhaviṡyasi,
mārgapranaṡṭānāṃ sattvānāmapratiśaraṇānāṃ

mārgapraṇetā pratiśaraṇaṃ bhaviṡyasi | evaṃ te
devaputrāstasya bodhisattvasya mahāsattvasyotsāhaṃ

vardhayiṡyanti | tatkasya heto: ? etena hi subhūte
prajñāpāramitāvihāreṇa viharato bodhisattvasya

mahāsattvasya ye te'prameyeṡvasaṃkhyeyeṡu lokadhātuṡu
buddhā bhagavantastiṡṭhanti dhriyante yāpayanti,

te'pi bhikṡusaṃghaparivrtā bodhisattvagaṇapuraskrtā:
prajñāpāramitāyāṃ carato viharatastasya

bodhisattvasya mahāsattvasya ebhirevaṃrūpairguṇai:
samanvāgatasya yaduta prajñāpāramitāviharaṇaguṇai:,

buddhā bhagavanto nāma ca gotraṃ ca balaṃ ca varṇaṃ ca
rūpaṃ ca parikīrtayamānarūpā dharmaṃ

deśayanti, udānaṃ codānayanti tasya bodhisattvasya
mahāsattvasya | tadyathāpi nāma subhūte

ahametarhi ratnaketorbodhisattvasya mahāsattvasya, śikhino
bodhisattvasya mahāsattvasya nāma ca

gotraṃ ca balaṃ ca varṇaṃ ca rūpaṃ ca
parikīrtayamānarūpo dharmaṃ deśayāmi, udānaṃ
codānayāmi

apareṡāṃ ca bodhisattvānāṃ mahāsattvānām, ya etarhi
akṡobhyasya tathāgatasyārhata: samyaksaṃ-

buddhasyāntike brahmacaryaṃ caranti | evameva subhūte te'pi
buddhā bhagavanto ye etarhi iha mama

buddhakṡetre bodhisattvā mahāsattvā brahmacaryaṃ caranti,
anena ca prajñāpāramitāvihāreṇa viharanti,

teṡāṃ ca bodhisattvānāṃ mahāsattvānāṃ nāma ca gotraṃ
ca balaṃ ca varṇaṃ ca rūpaṃ ca parikīrtaya-

mānarūpā dharmaṃ deśayanti, udānaṃ codānayanti ||

subhūtirāha-kiṃ sarveṡāmeva bhagavan bodhisattvānāṃ
mahāsattvānāṃ nāma ca gotraṃ ca

balaṃ ca varṇaṃ ca rūpaṃ ca parikīrtayamānarūpāste
buddhā bhagavanto dharmaṃ deśayanti, udānaṃ

codānayanti ? bhagavānāha-no hīdaṃ subhūte | na subhūte
sarveṡāṃ bodhisattvānāṃ mahāsattvānāṃ

nāma ca gotraṃ ca balaṃ ca varṇaṃ ca rūpaṃ ca
parikīrtayamānarūpāste buddhā bhagavanto dharmaṃ

@223

deśayanti, udānaṃ codānayanti, kiṃ tarhi subhūte ye
te'vinivartanīyā bodhisattvā mahāsattvā:

sarvasaṅgavigatā:, teṡāṃ te buddhā bhagavanto nāma ca
gotraṃ ca balaṃ ca varṇaṃ ca rūpaṃ ca

parikīrtayamānarūpā dharmaṃ deśayanti, udānaṃ
codānayanti ||

subhūtirāha-santi bhagavan avinivartanīyān bodhisattvān
mahāsattvān sthāpayitvā

tato'nye bodhisattvā mahāsattvā:, yeṡāṃ te buddhā
bhagavanto nāma ca gotraṃ ca balaṃ varṇaṃ ca

rūpaṃ ca parikīrtayamānarūpā dharmaṃ deśayanti, udānaṃ
codānayanti ? bhagavānāha-santi

subhūte pratipakṡabalino bodhisattvayānikā: pudgalā:
avinivartanīyān bodhisattvān mahā-

satvān sthāpayitvā, yeṡāṃ te buddhā bhagavanto nāma ca
gotraṃ ca balaṃ ca varṇaṃ ca rūpaṃ ca

parikīrtayamānarūpā dharmaṃ deśayanti, udānaṃ
codānayanti | te puna: katame ? ye etarhi

akṡobhyasya tathāgatasyārhata: samyaksaṃbuddhasya
bodhisattvacaryāmanuśikṡamāṇarūpā bodhisattva-

cārikāṃ caranti, anuśikṡamāṇarūpā viharanti, ime te
subhūte bodhisattvayānikā: pudgalā

avinivartanīyān bodhisatvān mahāsatvān sthāpayitvā
yeṡāṃ te buddhā bhagavanto nāma ca

gotraṃ ca balaṃ ca varṇaṃ ca rūpaṃ ca
parikīrtayamānarūpā dharmaṃ deśayanti, udānaṃ
codānayanti |

ye'pi te subhūte ratnaketorbodhisattvasya mahāsattvasya
bodyhisattvacaryāmanuśikṡamāṇarūpā bodhi-

sattvacaryāṃ caranti, anuśikṡamāṇā viharanti, ime'pi te
subhūte bodhisattvā mahāsattvā avi-

nivartanīyān bodhisatvān mahāsatvān sthāpayitvā yeṡāṃ
te buddhā bhagavanto nāma ca gotraṃ ca

balaṃ ca varṇaṃ ca rūpaṃ ca parikīrtayamānarūpā
dharmaṃ deśayanti, udānaṃ codānayanti ||

punaraparaṃ subhūte ye bodhisattvā mahāsattvā:
prajñāpāramitāyāṃ caranta: sarvadharmā

anutpattikā ityadhimuñcanti, na ca
tāvadanutpattikadharmakṡāntipratilabdhā bhavanti |
sarvadharmā:

śāntā ityadhimuñcanti, na ca
sarvadharmeṡvavinivartanīyavaśitāprāptimavakrāntā
bhavanti |

anenāpi subhūte vihāreṇa viharatāṃ teṡāṃ
bodhisattvānāṃ mahāsattvānāṃ te buddhā bhagavanto

nāma ca gotraṃ ca balaṃ ca varṇaṃ ca rūpaṃ ca
parikīrtayamānarūpā dharmaṃ deśayanti, udānaṃ

codānayanti | yeṡāṃ khalu puna: subhūte bodhisattvānāṃ
mahāsattvānāṃ te buddhā bhagavanto nāma

ca gotraṃ ca balaṃ ca varṇaṃ ca rūpaṃ ca
parikīrtayamānarūpā dharmaṃ deśayanti, udānaṃ
codānayanti,

prahīṇā teṡāṃ śrāvakabhūmi: pratyekabuddhabhūmiśca |
buddha bhūmireva teṡāṃ pratikāṅkṡitavyā | te'pi

vyākariṡyante'nuttarāyāṃ samyaksaṃbodhau | tatkasya heto:
? yeṡāṃ hi subhūte bodhisattvānāṃ

mahāsattvānāṃ evaṃ prajñāpāramitāyāṃ caratāṃ te
buddhā bhagavanto nāma ca gotraṃ ca balaṃ ca varṇaṃ

ca rūpaṃ ca parikīrtayamānarūpā dharmaṃ deśayanti,
udānaṃ codānayanti, te'pyavinivartanīya-

tāyāṃ sthāsyanti ||

punaraparaṃ subhūte ye bodhisattvā mahāsattvā imāṃ
gambhīrāṃ prajñāpāramitāṃ bhāṡyamāṇāṃ

śrutvā adhimokṡyanti, na dhandhāyiṡyanti, na
kāṅkṡiṡyanti, na vicikitsiṡyanti, evametadyathā

tathāgatenārhatā samyaksaṃbuddhena bhāṡitamityadhimucya
vistareṇa śroṡyanti, evaṃ ca cittamutpāda-

@224

yiṡyanti-imāṃ vayaṃ prajñāpāramitāmakṡobhyasya
tathāgatasyārhata: samyaksaṃbuddhasyāntikādvistareṇa

śrṇuyāmeti, teṡāṃ ca bodhisattvayānikānāṃ
pudgalānāṃ ye cāsya buddhakṡetre brahmacaryaṃ caranti,

teṡāṃ cāntikādimāmeva prajñāpāramitāṃ śrutvā
adhimokṡyanti, te'pyenāṃ prajñāpāramitāmadhi-

mucyamānā yathā tathāgatena bhāṡitā tathā
cādhimokṡyante, tathā cādhimucyamānā avinivarta-

nīyatāyāṃ sthāsyanti | evaṃ subhūte bahukaraṃ
prajñāpāramitāyā: śravaṇamapi vadāmi, ka: punarvādo

ya enāmadhimokṡyanti | adhimucya tathatvāya sthāsyanti |
tathatvāya pratipatsyante | tathatvāya

sthitvā tathatvāya pratipadya tiṡṭhanti tathatāyām |
tathatāyāṃ tiṡṭhanta: sarvajñatāyāṃ ca dharmaṃ

deśayanti ||

subhūtirāha-yadā bhagavaṃstathatāvinirmukto nānya:
kaściddharma upalabhyate, tadā ko'yaṃ

bhagavan dharma: sthāsyati tathatāyām, ko vā ayamanuttarāṃ
samyaksaṃbodhimabhisaṃbhotsyate, ko

vā ayamimaṃ dharmaṃ deśayiṡyati ? evamukte
bhagavānāyuṡmantaṃ subhūtimetadavocat-yatsubhūte evaṃ

vadasi-yadā tathatāvinirmukto nānya: kaściddharma
upalabhyate, tadā ko'yaṃ bhagavan dharmastatha-

tāyāṃ sthāsyati, ko vāyamanuttarāṃ
samyaksaṃbodhimabhisaṃbhotsyate, ko vāyamimaṃ dharmaṃ
deśayiṡya-

tīti | na subhūte tathatāvinirmukto'nya: kaściddharma
upalabhyate, yo dharmastathatāyāṃ sthāsyati |

tathataiva tāvatsubhūte nopalabhyate, ka: punarvādo
yastathatāyāṃ sthāsyati | na subhūte tathatā

anuttarāṃ samyaksaṃbodhimabhisaṃbudhyate | so'pi subhūte
dharmo na kaścidupalabhyate, yo'nuttarāṃ

samyaksaṃbodhimabhisaṃbuddho vā, abhisaṃbhotsyate vā,
abhisaṃbudhyate vā | na subhūte tathatā dharmaṃ

deśayati | so'pi subhūte nopalabhyate, yo dharmo deśyeta ||

atha khalu śakro devānāmindro
bhagavantametadavocat-gambhīrā bhagavan prajñāpāramitā |

duṡkarakārakā bhagavan bodhisattvā mahāsattvā:,
ye'nuttarāṃ samyaksaṃbodhimabhisaṃboddhukāmā: |

tatkasya heto: ? na ca nāma bhagavan
kaściddharmastathatāyāṃ tiṡṭhati, nāpi
kaściddharmo'nuttarāṃ

samyaksaṃbodhimabhisaṃbudhyate, nāpi kaściddharmaṃ
deśayati | atra ca te nāvalīyante, nāpi

kāṅkṡanti, nāpi dhandhāyante ||

atha khalvāyuṡmān subhūti: śakraṃ
devānāmindrametadavocat-yatkauśika evaṃ vadasi-

duṡkarakārakā bodhisattvā mahāsattvā:, yeṡāmevaṃ
gambhīreṡu dharmeṡu bhāṡyamāṇeṡu na bhavati

kāṅkṡāyitatvaṃ dhandhāyitatvaṃ veti | sarvadharmeṡu
kauśika śūnyeṡu kasyātra kāṅkṡāyitatā vā

bhavati dhandhāyitatā vā bhavati ? śakra āha-yadyadeva
āryasubhūtirnirdiśati, tattadeva

śūnyatāmārabhya nirdiśati, na ca kvacitsajjati |
tadyathāpi nāma antarīkṡe iṡu: kṡipto naiva

kvacitsajjati, evameva āryasubhūterdharmadeśanā na
kvacitsajjati ||

atha khalu śakro devānāmindro bhagavantametadavocat-
kaccidahaṃ bhagavan subhūtiṃ

sthaviramārabhya evaṃ bhāṡamāṇa evaṃ
nirdiśaṃstathāgatasyoktavādī bhavāmi dharmavādī ca,
dharmasya

cānudharmaṃ vyākurvan vyākaromi ? evamukte bhagavān
śakraṃ devānāmindrametadavocat-yatkhalu

@225

tvaṃ kauśika evaṃ bhāṡase-evametatkauśika, evametat |
evaṃ bhāṡamāṇa evaṃ nirdiśaṃstathāgata-

syoktavādī bhavasi dharmavādī ca, dharmasya cānudharmaṃ
vyākurvan vyākaroṡi | tatkasya heto: ?

yadyadeva hi kauśika subhūte: sthavirasya pratibhāti,
tattadeva kauśika śūnyatāmārabhya

pratibhāti | tatkasya heto: ? subhūtirhi kauśika sthavira:
prajñāpāramitāmapi tāvanna samanu-

paśyati, nopalabhate, kuta: punarya: prajñāpāramitāyāṃ
carati | bodhimeva tāvannopalabhate, kiṃ

punaryo bodhimabhisaṃbhotsyate | sarvajñatāmeva
tāvannopalabhate, kuta: punarya: sarvajñatāmanuprāpsyati |

tathatāmeva tāvannopalabhate, kuta: punaryastathāgato
bhaviṡyati | anutpādameva tāvannopalabhate,

kiṃ punaryo'nutpādaṃ sākṡātkariṡyati | bodhisattvameva
tāvannopalabhate, kuta: punaryo

bodhimabhisaṃbhotsyate | balānyeva tāvannopalabhate, kuta:
punaryo balasamaṅgī bhaviṡyati |

vaiśāradyānyeva tāvannopalabhate, kuta: punaryo viśārado
bhaviṡyati | dharmameva tāvannopalabhate,

kuta: punaryo dharmaṃ deśayiṡyati |
sarvadharmaviviktavihāreṇa sarvadharmānupalambhavihāreṇa hi

kauśika subhūti: sthaviro viharati | ya: khalu punarayaṃ
kauśika subhūte: sthavirasya sarvadharma-

viviktavihāra: sarvadharmānupalambhavihāraśca, eṡa kauśika
vihāro bodhisattvasya mahāsattvasya

prajñāpāramitāyāṃ carato viharata: śatatamīmapi kalāṃ
nopaiti | sahasratamīmapi śatasahasratamīmapi

koṭītamīmapi koṭīśatatamīmapi koṭīsahasratamīmapi
koṭīśatasahasratamīmapi koṭīniyuta-

śatasahasratamīmapi kalāṃ nopaiti | saṃkhyāmapi kalāmapi
gaṇanāmapi upamāmapi aupamyamapi

upanisāmapi upaniṡadamapi na kṡamate | tathāgatavihāraṃ hi
kauśika sthāpayitvā tato'nyān

sarvān vihārānabhibhavatyayaṃ vihāra:, yo'yaṃ
bodhisattvasya mahāsattvasya prajñāpāramitāyāṃ carato

viharato vihāra: | ayaṃ kauśika teṡāṃ
sarvavihārāṇāmagra ākhyāyate, śreṡṭha ākhyāyate,
jyeṡṭha

ākhyāyate, vara ākhyāyate, pravara ākhyāyate, praṇīta
ākhyāyate, uttama ākhyāyate,

anuttama ākhyāyate, niruttara ākhyāyate, asama ākhyāyate,
asamasama ākhyāyate |

sarvaśrāvakapratyekabuddhavihārānayaṃ vihāro'bhibhavati,
yo'yaṃ bodhisattvasya mahāsattvasya prajñāpāra-

mitāyāṃ carato viharato vihāra: | tasmāttarhi kauśika
sarvasattvānāmagratāṃ gantukāmena śreṡṭhatāṃ

gantukāmena jyeṡṭhatāṃ gantukāmena varatāṃ gantukāmena
pravaratāṃ gantukāmena praṇītatāṃ gantukāmena   

uttamatāṃ gantukāmena anuttamatāṃ
gantukāmena niruttaratāṃ gantukāmena asamatāṃ gantukāmena

asamasamatāṃ gantukāmena kauśika kulaputreṇa vā
kuladuhitrā vā anena vihāreṇa vihartavyam,

yo'yaṃ bodhisattvānāṃ mahāsattvānāṃ
prajñāpāramitāyāṃ caratāṃ viharatāṃ vihāra iti ||

āryāṡṭasāhasrikāyāṃ prajñāpāramitāyāṃ
sāraparivarto nāma saptaviṃśatitama: ||

@226

28 avakīrṇakusumaparivarto'ṡṭāviṃśatitama: |

atha khalu tasmin samaye'nyataro
devaputrastrāyastriṃśairdevaputrai: sārdhaṃ māndāravāṇi

mahāmāndāravāṇi ca puṡpāṇi grhītvā yena
bhagavāṃstenopasaṃkrānta: | ṡaṡṭhaṃ śataṃ ca
bhikṡūṇāṃ

tasminneva samaye tasyāmeva parṡadi saṃnipatitaṃ
saṃniṡaṇṇaṃ cābhūt | te utthāyāsanebhya ekāṃsā-

nyuttarāsaṅgāni krtvā dakṡiṇāni jānumaṇḍalāni
prthivyāṃ pratiṡṭhāpya yena bhagavāṃstenāñjaliṃ

praṇamayāmāsu: | teṡāṃ bhikṡūṇāṃ buddhānubhāvena
te'ñjalipragrahā māndāravamahāmāndāravāṇāṃ
puṡpāṇāṃ

paripūrṇā abhūvan | te
tairmāndāravairmahāmāndāravaiśca
puṡpaistathāgatamarhantaṃ samyaksaṃbuddhamavākiran,

abhyavākiran, abhiprākiran, evaṃ ca vācamabhāṡanta-vayaṃ
bhagavan asyāṃ prajñāpāramitāyāṃ

cariṡyāma:, vayaṃ bhagavan anena anuttareṇa
prajñāpāramitāvihāreṇa vihariṡyāma iti ||

atha khalu bhagavāṃstasyāṃ velāyāṃ smitaṃ prādurakarot
| dharmatā khalu punareṡāṃ buddhānāṃ

bhagavatām-yadā smitaṃ prāduṡkurvanti, atha tadā
nānāvarṇā anekavarṇā raśmayo bhagavato

mukhadvārānniścaranti-tadyathā
nīlapītalohitāvadātamāñjiṡṭhasphaṭikarajatasuva{1 ##W
om.## ^varṇa.}rṇavarṇā: | te niścarya

anantāparyantān lokadhātūnābhayā avabhāsya
yāvadbrahmalokamabhyudgamya punareva pratyudāvrtya

bhagavantaṃ tri: pradakṡiṇīkrtya bhagavato
mūrdhanyantardhīyante ||

atha khalvāyuṡmānānanda
utthāyāsanādekāṃsamuttarāsaṅgaṃ krtvā dakṡiṇaṃ
jānumaṇḍalaṃ

prthivyāṃ pratiṡṭhāpya yena bhagavāṃstenāñjaliṃ
praṇamayya bhagavantametadavocat-nāhetukaṃ nāpratyayaṃ

tathāgatā arhanta: samyaksaṃbuddhā: smitaṃ prāduṡkurvanti
| ko bhagavan hetu:, ka: pratyaya:

smitasya prāduṡkaraṇāya ? evamukte
bhagavānāyuṡmantamānandametadavocat-idamānanda
bhikṡūṇāṃ

{2 ##W## ṡaṭvaśataṃ ##for## ṡaṡṭham śatasm.}ṡaṡṭhaṃ
śatamanāgate'dhvani tārakopame kalpe anuttarāṃ
samyaksaṃbodhimabhisaṃbhotsyate, abhisaṃbudhya 

ca sattvedbhyo dharmaṃ deśayiṡyati | sarve caikanāmāno 
bhaviṡyanti yaduta avakīrṇakusumanāmāna: |

tathāgatā arhanta: samyaksaṃbuddhā: śāstāro loke
bhaviṡyanti | te{3 ##W## eṡāṃ.}ṡāṃ khalu punarānanda

avakīrṇakusumanāmnāṃ tathāgatānāmarhatāṃ
samyaksaṃbuddhānāṃ sarveṡāṃ sama: śrāvakasaṃgho
bhaviṡyati |

sarveṡāṃ ca teṡāmavakīrṇakusumanāmnāṃ
tathāgatānāmarhatāṃ samyaksaṃbuddhānāṃ
samamevāyu:pramāṇaṃ

bhaviṡyati viṃśatikalpasahasrāṇi | sarveṡāmeva
caikaikasya vaistārikaṃ pravacanaṃ bhaviṡyati

prthuvaipulyaprāptaṃ devamanuṡyeṡu | sarveṡāmeva ca
saddharma: samaṃ sthāsyati, viṃśatimeva kalpasahasrā-

ṇyekaikasya | sarve ca te yato yata eva

rāmanagaranigamajanapadarāṡṭrarājadhānīto'bhiniṡkrami-

ṡyanti, abhiniṡkramya yatra yatra dharmacakraṃ
pravartayiṡyanti, pravartya ca yatra yatra ca vihariṡyanti,

yato yataśca yatra yatraiva ca pravekṡyanti, yena yena ca yato
yata eva cābhiniṡkramiṡyanti,

tatastatastatra tatra teṡāṃ praviśatāmabhiniṡkrāmatāṃ
viharatāṃ ca pañcavarṇikāyāṃ puṡpāṇāṃ puṡpavarṡā:

pravartiṡyante | tasmāttarhid ānanda
bodhisattvairmahāsattvairuttamena vihāreṇa vihartukāmai:
prajñāpāra-

@227

mitāvihāreṇa vihartavyam | tathāgatavihāreṇa ānanda
vihartukāmai: prajñāpāramitāvihāreṇa

vihartavyam | ye hi kecidānanda bodhisattvā mahāsattvā:
prajñāpāramitāyāṃ cariṡyanti, niṡṭhā

tatra gantavyā-manuṡyebhya evaite cyutā bhaviṡyanti | te
ihopapannāstuṡitebhya eva vā devanikā-

yebhyaścyutā bhaviṡyanti manuṡyeṡvevopapannā: | tatkasya
heto: ? tathā hi manuṡyeṡu tuṡiteṡu

ca deveṡu iyaṃ prajñāpāramitā vistareṇa pracariṡyatīti
| tathāgatāvalokitā: khalu punarānanda te

bodhisattvā mahāsattvā veditavyā:, ya iha
prajñāpāramitāyāṃ cariṡyanti, ya imāṃ
prajñāpāramitā-

mudgrahīṡyanti, dhārayiṡyanti vācayiṡyanti paryavāpsyanti
pravartayiṡyanti deśayiṡyantyupadekṡya-

ntyuddekṡyanti svādhyāsyanti, antaśo likhiṡyanti, udgrhya
dhārayitvā vācayitvā paryavāpya pravartya

deśayitvopadiśyoddiśya svādhyāyya antaśo likhitvā
bodhisattvān mahāsattvānavavadiṡyanti

anuśāsiṡyanti saṃdarśayiṡyanti samādāpayiṡyanti
samuttejayiṡyanti saṃpraharṡayiṡyanti | ava-

ropitakuśalamūlāste ānanda bodhisattvā mahāsattvā
veditavyāstathāgateṡvarhatsu samyaksaṃbuddheṡu |

na kevalaṃ śrāvakapratyekabuddhānāmantike tai:
kuśalamūlānyavaropitāni iha prajñāpāramitāyāṃ

śikṡitum, ni:saṃśayaṃ khalu punarānanda
tathāgateṡvarhatsu samyaksaṃbuddheṡu tai:
kuśalamūlānyava-

ropitāni bodhisattvairmahāsattvai:, ya iha
prajñāpāramitāyāṃ śikṡante, na cottrāsamāpadyante | ye
ca

ānanda enāṃ prajñāpāramitāmudgrahīṡyanti
dhārayiṡyanti vācayiṡyanti paryavāpsyanti pravartayiṡyanti

deśayiṡyantyupadekṡyantyuddekṡyanti svādhyāsyanti
likhiṡyanti ca, tathā arthataśca dharmataśca

nayataścānugamiṡyanti, niṡṭhā ānanda tatra
gantavyā-saṃmukhībhūtāste abhūvan bodhisattvā

mahāsattvāstathāgatānāmarhatāṃ samyaksaṃbuddhānāmiti |
ye caināṃ prajñāpāramitāṃ na pratikrośanti,

na prativahanti, na pratikopayanti, na pratisaṃharanti, na
pratiṡedhayanti, na pratikṡipanti, na

pratibādhitavyāṃ maṃsyante, te'pyānanda bodhisattvā
mahāsattvā: pūrvajinakrtādhikārā veditavyā: ||

kiṃcāpyānanda bodhisattvena mahāsattvena
tathāgatānāmarhatāṃ samyaksaṃbuddhānāmantike

kuśalamūlamavaropitam, evaṃ hi tanna
śrāvakapratyekabuddhatvāya dāsyati vipākam |
sacedbodhisattvo

mahāsattvo'nuttarāyāṃ samyaksaṃbodhau na
visaṃvādayiṡyati praṇidhānam, api tu khalu punarānanda

prāyeṇa tena bodhisattvena mahāsattvena krtaujñena
bhavitavyaṃ prajñāpāramitāyāṃ caritavatā |

tasmāttarhi te ānanda parīndāmi anuparīndāmi imāṃ
prajñāpāramitāṃ bhūyasyā mātrayā akṡara-

saṃnipātādudgrahaṇāya dhāraṇāya vācanāya paryavāptaye
pravartanāya cirasthitaye yatheyaṃ nāntardhīyeta |

sacettvamānanda yo mayā te dharmo deśita: sākṡāt
sthāpayitvā prajñāpāramitām, tāṃ sarvāṃ

dharmadeśanāmudgrhya punareva vipraṇāśaye:,
punarevotsrje: vismāraye:, na me tvamānanda etāvatā

aparāddha: syā: | yatkhalu punastvamānanda
prajñāpāramitāpratisaṃyuktaṃ padaṃ vā padasāmantakaṃ
vā

nāśaye:, utsrje:, vismāraye:, tāvatā tvamānanda
mamāparāddha: syā:, na ca me tvaṃ cittamārādhaye: |

sacetpunastvamānanda prajñāpāramitāmudgrhya punareva
nāśaye:, punarevotsrje:, vismāraye:, na tvayāhaṃ

satkrto gurukrta: syām, na mānito na pūjito nārcito
nāpacāyita: syām | ye'pi

@228

te ānanda atītānāgatapratyutpannā buddhā bhagavanta:,
te'pi tvayā ānanda na satkrtā na

gurukrtā na mānitā na pūjitā nārcitā nāpacāyitā
bhavanti | sacetpunastvamānanda

prajñāpāramitāmudgrhya punareva nāśaye:, punarevotsrje:,
vismāraye:, tāvatā tvamānanda mamāparāddha:

syā:, na ca me tvaṃ cittamārādhaye: | tatkasya heto: ?
uktametadānanda tathāgatena-prajñāpāramitā

atītānāgatapratyutpannānāṃ tathāgatānāmarhatāṃ
samyaksaṃbuddhānāṃ mātā jananī janayitrī

sarvajñatāyā āhāriketi | tasmāttarhi ānanda parīndāmi
anuparīndāmi te imāṃ prajñāpāramitām,

yatheyaṃ nāntardhīyeta | udgrahītavyeyamānanda
prajñāpāramitā, dhārayitavyeyamānanda prajñāpāramitā,

vācayitavyeyamānanda prajñāpāramitā,
paryavāptavyeyamānanda prajñāpāramitā,
pravartayitavyeyamānanda

prajñāpārayitā, deśayitavyeyamānanda prajñāpāramitā,
upadeṡṭavyeyamānanda prajñāpāramitā, uddeṡṭa-

vyeyamānanda prajñāpāramitā, svādhyātavyeyamānanda
prajñāpāramitā, likhitavyeyamānanda prajñāpāra-

mitā, bhāvayitavyeyamānanda prajñāpāramitā |
sumanasikrtā ca sudhrtā ca suparyavāptā ca

supravartitā ca tvayā ānanda iyaṃ prajñāpāramitā
kartavyā | suparivyaktenākṡarapadavyañjanena

suniruktā codgrahītavyā | tatkasya heto: ?
atītānāgatapratyutpannānāṃ hi ānanda tathāgatā-

nāmarhatāṃ samyaksaṃbuddhānāṃ dharmakāyateti tāṃ
dharmatāṃ pramāṇīkrtya | yathā tattvamānanda etarhi me

tathāgatasya tiṡṭhato dhriyamāṇasya yāpayato hitaiṡitayā
premato vā gauravato vā kalyāṇato vā

sparśavihārato vā kartavyaṃ vā dātavyaṃ vā
samanvāhartavyaṃ vā manyase, tathaiva svayā ānanda

iyaṃ prajñāpāramitā udgrahītavyā dhārayitavyā
vācayitavyā paryavāptavyā pravartayitavyā deśa-

yitavyā upadeṡṭavyā uddeṡṭavyā svādhyātavyā
likhitavyā bhāvayitavyā satkartavyā gurukartavyā

mānayitavyā pūjayitavyā arcayitavyā apacāyitavyā, tayā
hitaiṡitayā tena premṇā tena

gauraveṇa tayā guṇavattayā | evaṃ tvayā ānanda ahaṃ
pūjito bhavāmi, te ca bodhisattvā

mahāsattvā: | atītānāgatapratyutpannānāṃ ca buddhānāṃ
bhagavatāmantike prema ca prasādaśca gauravaṃ

cotpāditaṃ bhavati | yadi te ānanda ahaṃ priyo mana
āpo'parityaktastathāgata:, tataste

ānanda iyaṃ prajñāpāramitā priyā mana āpā
aparityajanīyā bhavatu, yathā te ekapadamapi na

praṇaśyet, yathā nāntardhīyeta | bahvapi te ānanda ahaṃ
bhāṡeyaṃ prajñāpāramitāyā: parīndanāmārabhya

kalpaṃ vā kalpāvaśeṡaṃ vā kalpaśataṃ vā kalpasahasraṃ
vā kalpaśatasahasraṃ vā kalpakoṭīṃ vā

kalpakoṭīśataṃ vā kalpakoṭīsahasraṃ vā
kalpakoṭīśatasahasraṃ vā tato vā upari | saṃkṡepeṇa

ānanda yādrśastavāhaṃ śāstā, tādrśī te
prajñāpāramitā śāstā | yādrśāste atītānāgata-

pratyutpannā buddhā bhagavanta: sadevamānuṡāsurasya lokasya
śāstāra:, tādrśī prajñāpāramitā sadeva-

mānuṡāsurasya lokasya śāstā | tasmāttarhi ānanda
aparimāṇā prajñāpāramitā | aparimāṇayā

parīndanayā prajñāpāramitāṃ te parīndāmyanuparīndāmi
sadevamānuṡāsurasya lokasya hitāya sukhāya |

yasya ānanda tathāgato na parityakta:, dharmo na parityakta:,
saṃgho na parityakta:, atītānāgata-

pratyutpannānāṃ buddhānāṃ bhagavatāṃ bodhirna
parityaktā, tasya prajñāpāramitā aparityaktā bhavatu |
iya-

@229

masmākamanuśāsanī | yo'pi kaścidānanda enāṃ
prajñāpāramitāmudgrhṇīyāddhārayetparyadvācayedāpnu-

yātpravartayeddeśayedupadiśeduddiśetsvādhyāyet
likhedbhāvayet, atītānāgatapratyutpannānāṃ buddhānāṃ

bhagavatāṃ tena bodhiranuparigrhītā bhavet | yo hi
kaścidānanda enāṃ prajñāpāramitāṃ pralujyamānā-

manuparigrhṇīte, atītānāgatapratyutpannānāṃ
buddhānāṃ bhagavatāṃ tena bodhiranuparigrhītā bhavati |

tatkasya heto: ? prajñāpāramitānirjātā hi ānanda
buddhānāṃ bhagavatāṃ bodhi: | ye'pi te ānanda

abhūvannatīte'dhvani tathāgatā arhanta: samyaksaṃbuddhā:,
teṡāmapyānanda buddhānāṃ bhagavatāṃ prajñāpāra-

mitānirjātaiva anuttarā samyaksaṃbodhirabhūt | te'pi te
ānanda anāgate'dhvani bhaviṡyanti

tathāgatā arhanta: samyaksaṃbuddhā:, teṡāmapyānanda
buddhānāṃ bhagavatāṃ prajñāpāramitānirjātaiva

anuttarā samyaksaṃbodhirbhaviṡyati | ye'pi te ānanda
aprameyeṡvasaṃkhyeṡu lokadhātuṡu tathāgatā

arhanta: samyaksaṃbuddhā etarhi tiṡṭhanti dhriyante
yāpayanti, teṡāmapyānanda buddhānāṃ bhagavatāṃ

prajñāpāramitānirjātaiva anuttarā samyaksaṃbodhi: |
tasmāttarhi ānanda bodhisattvena mahāsattvena

anuttarāṃ samyaksaṃbodhimabhisaṃbodbhukāmena ṡaṭsu 
pāramitāsu śikṡitukāmena iyameva prajñāpāramitā

śrotavyā udgrahītavyā dhārayitavyā vācayitavyā
prayavāptavyā pravartayitavyā deśayitavyopadeṡṭa-

vyoddeṡṭavyā svādhyātavyā likhitavyā | ihaiva
prajñāpāramitāyāṃ śikṡitavyaṃ yogamāpattavyam |

tatkasya heto: ? eṡā hi ānanda prajñāpāramitā
bodhisattvānāṃ mahāsattvānāṃ mātā jananī

janayitrī | ye'pi kecidānanda bodhisattvā mahāsattvā:
ṡaṭsu pāramitāsu śikṡitvā niryātā:,

niryāsyanti niryānti ca anuttarāyāṃ samyaksaṃbodhau, sarve
te ānanda prajñāpāramitāmāgamya ṡaṭsu

pāramitāsu śikṡitā: | te'pi sarve enāmeva
prajñāpāramitāmāgamya ṡaṭsu pāramitāsu

nirjātā: | tatkasya heto: ? prajñāpāramitānirjātā hi
ānanda sarvā: pāramitā: āhārikā

bhavantyanuttarāyā: samyaksaṃbodhe: | tasmāttarhi ānanda
bhūyasyā mātrayā enāṃ prajñāpāramitāṃ

dvitīyakamapi trtīyakamapi parīndāmyanuparīndāmi te,
yatheyaṃ nāntardhīyeta | eṡā hi ānanda

tathāgatānāmarhatāṃ samyaksaṃbuddhānāmakṡayo
dharmakoṡa:, yaduta prajñāpāramitā | tatkasya heto: ?

yo hi ānanda atīte'dhvani anavarāgre saṃsāre sattvānāṃ
buddhairbhagavadbhirdharmo deśita:, sarva:

sa ita eva dharmakoṡāt, yaduta prajñāpāramitāta: | ye'pi
te ānanda anāgate'dhvani buddhā

bhagavanto'parimite saṃsāre'nuttarāṃ
samyaksaṃbodhimabhisaṃbudhya sattvānāṃ dharmaṃ
deśayiṡyanti, te'pi

buddhā bhagavanta ita eva dharmakoṡāt, yaduta
prajñāpāramitāta: | ye'pi te ānanda etarhi

aprameyeṡvasaṃkhyeyeṡu lokadhātuṡu buddhā
bhagavantastiṡṭhanti dhriyante yāpayanti, dharmaṃ ca
deśayanti,

teṡāmapyānanda buddhānāṃ bhagavatāmita eva
dharmakoṡātprabhāvanā bhavati, yaduta prajñāpāramitāta:
|

tasmāttarhi ānanda akṡaya eṡa dharmakoṡo yaduta
prajñāpāramitākoṡa: | sacettvamānanda

śrāva{1 ##It appears that some portion of the text after##
śrāvakayāni^ ##is

missing in all Mss. The commentator## haribhadra ##notes##
śrāvakayānikānāṃ ##as ā# pratīka

##and gives explanation of## kṡaṇa, lava ##etc, though the
available text does

not contain these words here.##}kayāni...gatamarhantaṃ 
samyaksaṃbuddhaṃ paśyanti sma bhikṡusaṃghaparivrtam# bodhisattvagaṇa-

@230

puraskrtaṃ dharmaṃ deśayantaṃ sāgaropamāyāṃ
gambhīrāyāmakṡobhyāyāṃ parṡadi
bodhisattvairmahāsattvai-

racintyaguṇasamanvāgatai: parivrtaṃ puraskrtaṃ
sarvaiścārhadbhi: kṡīṇāsravairni:kleśairvaśībhūtai:
suvimukta-

cittai: suvimuktaprajñairājāneyairmahānāgai: krtakrtyai:
krtakaraṇīyairapahrtabhārairanuprāptasvakārthai: pari-

kṡīṇabhavasaṃyojanai: samyagājñāsuvimuktacittai:
sarvacetovaśiparamapāramiprāptai: ||

atha khalu bhagavāṃstamrddhyabhisaṃskāraṃ punareva
pratisaṃharati sma | pratisaṃhrte ca bhagavatā

tasmin rddhyabhisaṃskāre na bhūya: sa
bhagavānakṡobhyastathāgato'rhan samyaksaṃbuddha:
saṃdrśyate

sma | te ca sarve bodhisattvā mahāsattvā:, te ca
mahāśrāvakā:, tacca buddhakṡetraṃ tāsāṃ catasrṇāṃ

gandharvāsuragaruḍakinnaramahoragāṇāṃ
manuṡyāmanuṡyāṇāṃ ca na cakṡuṡa ābhāsaṃ bhūya
āgacchanti

sma | tatkasya heto: ? pratisaṃhrto hi tathāgatenārhatā
samyaksaṃbuddhena sa rddhyabhisaṃskāra: |

tena te sarve sarveṡāṃ teṡāṃ na bhūyaścakṡupa
ābhāsamāgacchanti sma ||

atha khalu bhagavānāyuṡmantamānandamāmantrayate
sma-evamānanda sarvadharmā na cakṡuṡo'pyā-

bhāsamāgacchanti, na dharmādharmāṇāmābhāsamāgacchanti,
na dharmādharmān paśyanti, na dharmādharmān

jānanti | tatkasya heto: ? sarvadharmā hi ānanda ajānakā
apaśyakā:, na kāryasamarthā: |

tatkasya heto: ? nirīhakā hi ānanda sarvadharmā agrāhyā
ākāśanirīhakatayā | acintyā

hyānanda sarvadharmā māyāpuruṡopamā: | avedakā hyānanda
sarvadharmā asadbhāvatāmupādāya | evaṃ

caranta ānanda bodhisattvā mahāsattvāścaranti
prajñāpāramitāyām | na kaṃciddharmamabhini-

viśante | evaṃ śikṡamāṇā ānanda bodhisattvā
mahāsattvā: śikṡante prajñāpāramitāyām | sarvaśikṡā-

paramapāramitāṃ mahābodhiṃ prāptukāmena bodhisattvena
mahāsattvena prajñāpāramitāyāṃ śikṡitavyam |

tatkasya heto: ? eṡā hyānanda śikṡā
sarvaśikṡāṇāmagrā ākhyāyate, śreṡṭhā ākhyāyate,
jyeṡṭhā

ākhyāyate, varā ākhyāyate, pravarā ākhyāyate, praṇītā
ākhyāyate, uttamā ākhyāyate,

anuttamā ākhyāyate, niruttarā ākhyāyate, asamā
ākhyāyate, asamasamā ākhyāyate, sarva-

lokahitāvahā sarvalokasukhāvahā anāthānāṃ nāthakarī
buddhānujñātā buddhapraśastā | asyāmānanda

prajñāpāramitāyāṃ śikṡitvā atra śikṡāyāṃ sthitvā
tathāgatā arhanta: samyaksaṃbuddhā imaṃ

trisāhasramahāsāhasraṃ lokadhātumekena
padāṅguṡṭhenotkṡipya punareva nikṡipeyu: | na ca teṡāṃ

buddhānāṃ bhagavatāmevaṃ syāt-utkṡipto vāyaṃ
trisāhasramahāsāhasro lokadhātu: nikṡipto veti |

tatkasya heto: ? aprameyāsaṃkhyeyaguṇasamanvāgatā hi
prajñāpāramitā | asyāmānanda prajñāpāramitā-

śikṡāyāṃ śikṡitvā buddhā
bhagavanto'tītānāgatapratyutpanneṡu
dharmeṡvasaṅgatāmanuprāptā: | yāvatya

ānanda kāścicchikṡā: atītānāgatapratyutpanne'dhvani,
sarvāsāṃ tāsāmānanda śikṡāṇāmiyameva

prajñāpāramitāśikṡā agrā ākhyāyate, śreṡṭhā
ākhyāyate, jyeṡṭhā ākhyāyate, varā ākhyāyate,

pravarā ākhyāyate, praṇītā ākhyāyate, uttamā
ākhyāyate, anuttamā ākhyāyate, niruttarā

ākhyāyate, asamā ākhyāyate, asamasamā ākhyāyate |
apramāṇā hyānanda prajñāpāramitā |

akṡayā hyānanda prajñāpāramitā | aparyantā hyānanda
prajñāpāramitā | tatkasya heto: ? asattvādeva

@231

prajñāpāramitāyā: | ākāśasya hi sa ānanda pramāṇaṃ
vā kṡayaṃ vā paryantaṃ vā grahītavyaṃ

manyeta, ya: prajñāpāramitāyā: pramāṇaṃ vā kṡayaṃ vā
paryantaṃ vā grahītavyaṃ manyeta | tatkasya

heto: ? apramāṇā hyānanda prajñāpāramitā | akṡayā
hyānanda prajñāpāramitā | aparyantā

hyānanda prajñāpāramitā | na mayā ānanda
prajñāpāramitāyā: pramāṇaṃ vā kṡayo vā paryanto vā

ākhyāta: | nāmakāyapadakāyavyañjanakāyā: khalu
punarānanda pramāṇabaddhā: | neyamānanda

prajñāpāramitā pramāṇabaddhā | tatkasya heto: ? na
hyānanda nāmakāyapadakāyavyañjanakāyā:

prajñāpāramitā | na hi pramāṇavatīyamānanda
prajñāpāramitā | aparimāṇā hyānanda prajñā-

pāramitā ||

ānanda āha-kena puna: kāraṇena bhagavan bhagavatā
prajñāpāramitāyā: pramāṇaṃ

nākhyātam ? bhagavānāha-akṡayatvādānanda
prajñāpāramitāyāstathāgata: pramāṇaṃ na nirdiśati |

viviktatvādānanda prajñāpāramitāyā: pramāṇaṃ
tathāgatena nākhyātam | na hyānanda viviktasya

dharmasya viviktatāpyupalabhyate, kuta: punarasya pramāṇaṃ
bhaviṡyati ? evamānanda prajñāpāramitā

aprameyatvādapramāṇā aparimāṇā | ye'pi te ānanda
atīte'dhvanyabhūvaṃstathāgatā arhanta:

samyaksaṃbuddhā:, te'pyānanda ita eva prajñāpāramitāta:
prabhāvitā: | na cānanda iyaṃ prajñāpāra-

mitā kṡīṇā vā parikṡīṇā vā | ye'pi te ānanda
anāgate'dhvani bhaviṡyanti tathāgatā

arhanta: samyaksaṃbuddhā:, te'pyānanda ita eva
prajñāpāramitāta: prabhāvayiṡyante | na cānanda

iyaṃ prajñāpāramitā kṡeṡyate vā parikṡeṡyate vā |
ye'pi te ānanda etarhyaprameyeṡvasaṃkhyeyeṡu

lokadhātuṡu tathāgatā arhanta: samyaksaṃbuddhāstiṡṭhanti
dhriyante yāpayanti, te'pyānanda ita

eva prajñāpāramitāta: prabhāvyante | na ceyamānanda
prajñāpāramitā kṡīyate vā parikṡīyate vā |

ahamapyānanda etarhi tathāgato'rhan samyaksaṃbuddha: |
mamāpyānanda ita eva prajñāpāramitāta:

prabhāvanā | na cānanda iyaṃ prajñāpāramitā kṡīyate
vā parikṡīyate vā | tatkasya heto: ? ākāśaṃ

hi sa ānanda kṡayayitavyaṃ manyeta, ya: prajñāpāramitāṃ
kṡayayitavyāṃ manyeta | tasmāttarhyānanda

akṡayeyaṃ prajñāpāramitā ||

atha khalvāyuṡmata: subhūteretadabhavat-gambhīramidaṃ
sthānaṃ tathāgatena bhāṡitam |

yannvahaṃ tathāgataṃ prccheyametatsthānam | atha
khalvāyuṡmān subhūtirbhagavantametadavocat-akṡayā

bhagavan prajñāpāramitā ? bhagavānāha-akṡayā hi subhūte
prajñāpāramitā yaduta ākāśākṡayatvā-

tsarvadharmānutpādata: | subhūtirāha-kathaṃ bhagavan
bodhisattvena mahāsattvena prajñāpāramitā

abhinirhartavyā ? bhagavānāha-rūpākṡayatvena subhūte
bodhisattvena mahāsattvena prajñāpāramitā

abhinirhartavyā | evaṃ vedanāsaṃjñāsaṃskārā: |
vijñānākṡayatvena subhūte bodhisattvena mahāsattvena

prajñāpāramitā abhinirhartavyā | evaṃ khalu subhūte
bodhisattvena mahāsattvena prajñāpāramitā

abhinirhartavyā | avidyākṡayatvena subhūte bodhisattvena
mahāsattvena prajñāpāramitā abhinirha-

rtavyā | evaṃ saṃskārākṡayatvena vijñānākṡayatvena
nāmarūpākṡayatvena ṡaḍāyatanākṡayatvena sparśā-

@232

kṡayatvena vedanākṡayatvena trṡṇākṡayatvena
upādānākṡayatvena bhavākṡayatvena jātyakṡayatvena jarā-

maraṇākṡayatvena
śokaparidevadu:khadaurmanasyopāyāsākṡayatvena subhūte
bodhisattvena mahāsattvena prajñā-

pāramitā abhinirhartavyā | iyaṃ subhūte bodhisattvasya
mahāsattvasya antadvayavivarjitā pratītyasamu-

tpādavyavalokanā | evaṃ vyavalokayan subhūte bodhisattvo
mahāsattva: pratītyanutpādamanādyantamadhyaṃ

taṃ vyavalokayati | ayaṃ subhūte bodhisattvasya
mahāsattvasyāveṇiko dharmo bodhimaṇḍe niṡaṇṇasya,

yadevaṃ pratītyasamutpādaṃ vyavalokayati | evaṃ
vyavalokayata: subhūte bodhisattvasya mahāsattvasya

prattityasamutpāda: sarvajñajñānapratilambho bhavati | yo hi
kaścitsubhūte bodhisattvo mahāsattva:

anena akṡayābhirnirhāreṇa prajñāpāramitāyāṃ caran
pratītyasamutpādaṃ vyavalokayati, sa na

śrāvakabhūmau vā pratyekabuddhabhūmau vā sthāsyati, api
tu sthāsyati sarvajñatāyām | ye keci-

tsubhūte bodhisattvā mahāsattvā vivartante'nuttarāyā:
samyaksaṃbodhe:, sacet imān manasi-

kārānidaṃ copāyakauśalyamanāgamya na jānanti-kathaṃ
prajñāpāramitāyāṃ caratā bodhisattvena

mahāsattvena akṡayābhinirhāreṇa prajñāpāramitā
abhinirhartavyā, kathaṃ ca akṡayābhinirhāreṇa

prajñāpāramitāyāṃ pratītyasamutpādo vyavalokayitavya iti
| ye kecitsubhūte bodhisattvā

mahāsattvā vivrttā vivartante, vivartsyante ca anuttarāyā:
samyaksaṃbodhe:, sarve te idamupāya-

kauśalyamanāgamya vivrttā vivartante vivartsyante ca | ye
kecitsubhūte bodhisattvā mahāsattvā na

vivrttā na vivartante na vivartsyante ca, sarve te imāṃ
prajñāpāramitāmāgamya na vivrttā na vivartante

na vivartsyante ca anuttarāyā: samyaksaṃbodhe: | evaṃ
prajñāpāramitāyāṃ caratā bodhisattvena

mahāsattvena akṡayābhinirhāreṇa prajñāpāramitā
abhinirhartavyā | evaṃ ca akṡayābhinirhāreṇa

prajñāpāramitāyāṃ pratītyasamutpādo vyavalokayitavya: |
evaṃ khalu puna: subhūte bodhisattvo

mahāsattva: pratītyasamutpādaṃ vyavalokayan na
kaṃciddharmamahetukamutpadyamānaṃ samanupaśyati, na

kaṃciddharmaṃ nityaṃ vā dhruvaṃ vā śāśvataṃ vā
avipariṇāmadharmakaṃ vā samanupaśyati | na kaṃciddharmaṃ

kārakaṃ vā vedakaṃ vā samanupaśyati | iyaṃ subhūte
bodhisattvasya mahāsattvasya imāṃ prajñāpāra-

mitāmakṡayābhinirhāreṇa abhinirharato'syāṃ
prajñāpāramitāyāṃ carata: pratītyasamutpādavyavalokanā
|

yasmin samaye subhūte bodhisattvo mahāsattva:
prajñāpāramitāmakṡayābhinirhāreṇa abhinirharan

pratītyasamutpādaṃ vyavalokayati, tasmin samaye subhūte
bodhisattvo mahāsattvo na rūpaṃ

samanupaśyati, na vedanāṃ na saṃjñāṃ na saṃskārān, na
vijñānaṃ samanupaśyati, nāvidyāṃ

samanupaśyati | evaṃ na saṃskārānna vijñānaṃ na
nāmarūpaṃ na ṡaḍāyatanaṃ na sparśaṃ na vedanāṃ na

trṡṇāṃ nopādānaṃ na bhavaṃ na jātiṃ na jarāmaraṇaṃ
na śokaparidevadu:khadaurmanasyopāyāsān

samanupaśyati | idaṃ buddhakṡetramiti na samanupaśyati,
anyadbuddhakṡetramiti na samanupaśyati |

tamapi dharmaṃ na samanupaśyati, yena dharmeṇa idaṃ vā
anyadvā buddhakṡetraṃ samanupaśyet | iyaṃ sā subhūte

bodhisattvānāṃ mahāsattvānāṃ prajñāpāramitā | yasmin
samaye subhūte bodhisattvo mahāsattva:

prajñāpāramitāyāṃ carati, tasmin samaye māra: pāpīyān
paramaśokaśalyasamarpito bhavati |

@233

tadyathāpi nāma subhūte puruṡo mātāpitrṡu kālagateṡu
paramaśokaśalyasamarpito bhavati, evameva

subhūte yasmin samaye bodhisattvo mahāsattva:
prajñāpāramitāyāṃ carati, tasmin samaye māra:

pāpīyān paramaśokaśalyasamarpito bhavati ||

subhūtirāha-kimeka eva bhagavan māra: pāpīyān
paramaśokaśalyasamarpito bhavati,

utāho bahavo mārā: pāpīyāṃsa: paramaśokaśalyasamarpitā
bhavanti, utāho ye trisāhasra-

mahāsāhasre lokadhātau mārā: pāpīyāṃsa: te'pi sarve
tasmin samaye paramaśokaśalyasamarpitā

bhavanti ? evamukte bhagavānāyuṡmantaṃ
subhūtimetadavocat-yasmin samaye subhūte bodhisattvo

mahāsattva: prajñāpāramitāvihāreṇa viharati, tasmin
samaye ye trisāhasramahāsāhasre lokadhātau

mārā: pāpīyāṃsa: te sarve paramaśokaśalyasamarpitā
bhavanti, svakasvakeṡvāsaneṡu na ramante |

tatkasya heto: ? prajñāpāramitāvihāreṇa hi viharato'sya
subhūte bodhisattvasya mahāsattvasya

sadevamānuṡāsuro loko'vatāraṃ na labhate grahaṇāya,
gādhaṃ na labhate, yatrainaṃ grhītvā viheṭhayedvā

vivartayedvā anuttarāyā: samyaksaṃbodhe: | tasmāttarhi
subhūte bodhisattvena mahāsattvena anuttarāṃ

samyaksaṃbodhimabhisaṃbodbhukāmena prajñāpāramitāyāṃ
caritavyam | tatkasya heto: ? prajñāpāramitāyāṃ

hi subhūte carato bodhisattvasya mahāsattvasya dānapāramitā
bhāvanāparipūriṃ gacchati, evaṃ

śīlapāramitā kṡāntipāramitā vīryapāramitā
dhyānapāramitā bhāvanāparipūriṃ gacchati | prajñā-

pāramitāyāṃ hi subhūte carato bodhisattvasya mahāsattvasya
sarvā: ṡaṭ pāramitā bhāvanāparipūriṃ

gacchanti, sarvāṇi copāyakauśalyāni bhāvanāparipūriṃ
gacchanti | tasya bodhisattvasya mahā-

sattvasya prajñāpāramitāyāṃ carato yāni
kānicinmārakarmāṇyutpadyeran, sarvāṇi tānyutpadya-

mānānyeva sa prajñāsyati, prajānan visarjayiṡyati |
sarvopāyakauśalyāni subhūte parigrahītu-

kāmena bodhisattvena mahāsattvena prajñāpāramitāyāṃ
caritavyam, prajñāpāramitā bhāvayitavyā |

yasmin samaye subhūte bodhisattvo mahāsattva:
prajñāpāramitāyāṃ carati,
prajñāpāramitāmabhinirharati,

tasmin samaye subhūte na bodhisattvena mahāsattvena
ye'prameyeṡvasaṃkhyeyeṡu lokadhātuṡu buddhā

bhagavantastiṡṭhanti dhriyante yāpayanti, te
samanvāhartavyā: | teṡāmapi itonirjātaiva sarvajñātā

yaduta prajñāpāramitāta: | evaṃ samanvāhrtya tena
bodhisattvena mahāsattvena punarevaṃ cittamutpāda-

yitavyam-ahamapyetān dharmānanuprāpsyāmi ye
tairbuddhairbhagavadbhiranuprāptā iti | evaṃ subhūte

bodhisattvena mahāsattvena prajñāpāramitāyāṃ caratā ime
cittotpādā utpādayitavyā abhi-

nirhartavyā divasasyātyayena,
antaśo'cchaṭāsaṃghātamātrakamapi | yaśca subhūte
aupalambhiko

bodhisattvo mahāsattvo gaṅgānadīvālukopamān kalpān
dānaṃ dadyāt, ayameva tata aupalambhi-

kādbodhisattvānmahāsattvādbahutaraṃ puṇyaṃ prasavati,
yo'yaṃ bodhisattvo mahāsattvo divasarayā-

tyayena imāṃ prajñāpāramitāmabhinirharet,
antaśo'cchaṭāsaṃghātamātrakamapi | ayaṃ bodhisattvo

mahāsattvo'vinivartanīyatāyāṃ sthāsyati |
tathāgatasamanvāhrta: sa bodhisattvo mahāsattvo

veditavya:, yo'syāṃ prajñāpāramitāyāṃ caran
imāṃścittotpādānutpādayati divasasyātyayena

@234

antaśo'cchaṭāsaṃghātamātrakamapi | ka: punarvādo yasyeme
cittotpādā divasamanuvarteran |

tathāgatasamanvāhrtasya hi subhūte bodhisattvasya
mahāsattvasya kā gati: pratikāṅkṡitavyā ?

tathāgatasamanvāhrtasya hi subhūte bodhisattvasya
mahāsattvasya nānyā gati: pratikāṅkṡitavyā

anyatrānuttarāyā: samyaksaṃbodhe: |
abhavyaścāsāvapāyeṡūpapattum | svargopapattireva tasya
prati-

kāṅkṡitavyā | tatrāpi tathāgatairavirahito bhaviṡyati,
tathāgatāvirahiteṡu ca buddhakṡetreṡūpapatsyate,

sattvāṃśca paripācayiṡyati | ime'pi subhūte guṇā:,
ime'pyanuśaṃsā bodhisattvasya mahāsattvasya

prajñāpāramitāyāṃ carata:,
prajñāpāramitāmabhinirharata:,
imāṃścittotpādānutpādayata: antaśo'cchaṭā-

saṃghātamātrakamapi | ka: punarvādo yasyeme cittotpādā
divasamanuvarteran, tadyathāpi nāma

subhūte gandhahastino bodhisattvasya mahāsattvasya ya
etarhyakṡobhyasya tathāgatasyārhata:

samyaksaṃbuddhasyāntike brahmacaryaṃ caratīti ||

āryāṡṭasāhasrikāyāṃ
prajñāpāramitāyāmavakīrṇakusumaparivarto
nāmāṡṭāviṃśatitama: ||

@235

29 anugamaparivarta ekonatriṃśattama: |

punaraparaṃ subhūte bodhisattvena mahāsattvena evaṃ
prajñāpāramitā anugantavyā-sarvadharmā-

saṅgata: prajñāpāramitā anugantavyā |
sarvadharmāsaṃbhedanata: prajñāpāramitā anugantavyā |

sarvadharmāsaṃbhavata: prajñāpāramitā anugantavyā |
sarvadharmānirvikārasamā iti prajñāpāramitā

anugantavyā | sarvadharmāṇāmanātmavijñaptita:
prajñānubodhanata: prajñāpāramitā anugantavyā |

sarvadharmāśca nāmamātreṇa vyavahāramātreṇābhilapyante
iti prajñāpāramitā anugantavyā |

vyavahāraśca na kvacinna kutaścinna kaścidvyavahāra: |
sarvadharmā avyavahārā avyavahrtā

avyāhrtā iti prajñāpāramitā anugantavyā |
sarvadharmāpramāṇata: prajñāpāramitā anugantavyā |

rūpāpramāṇata: prajñāpāramitā anugantavyā | evaṃ
vedanāpramāṇata: saṃjñāpramāṇata: saṃskārā-

pramāṇata: | vijñānāpramāṇata: prajñāpāramitā
anugantavyā | sarvadharmānimittata: prajñāpāramitā

anugantavyā | sarvadharmanirvedhata: prajñāpāramitā
anugantavyā | {1 ##R##
sarvadharmāprakrti^.}sarvadharmaprakrtipariśuddhita:
prajñā-

pāramitā anugantavyā | sarvadharmāvacanata:
prajñāpāramitā anugantavyā | sarvadharmāṇāmanirodhata:

prahāṇasamatayā prajñāpāramitā anugantavyā |
sarvadharmāṇāṃ nirvāṇaprāptitastathatāsamatayā

prajñāpāramitā anugantavyā | sarvadharmā nāgacchanti, na
gacchanti, ajānānā ajātā atyantā-

jātita iti prajñāpāramitā anugantavyā | {2 ##R om.##
ātma..gantavyā.}ātmaparādarśanata: prajñāpāramitā
anugantavyā |

sarvadharmā āryārhanta: prakrtipariśuddhā iti
prajñāpāramitā anugantavyā{2 ##R om.## ātma..gantavyā.} |
apahrtabhārā: sarvadharmā

bhārānāropaṇatayeti prajñāpāramitā anugantavyā |
sarvadharmādeśāpradeśata: prajñāpāramitā anu-

gantavyā | tatkasya heto: ? rūpaṃ hi subhūte
adeśamapradeśaṃ prakrtisvabhāvata: | evam vedanā
saṃjñā

saṃskārā: | vijñānaṃ hi subhūte adeśamapradeśaṃ
prakrtisvabhāvata: sarvadharmanirodhaprahlādanatvāditi

prajñāpāramitā anugantavyā | aratyaviratita:
prajñāpāramitā anugantavyā | araktāviraktatayā

prajñāpāramitā anugantavyā | tatkasya heto: ? rūpaṃ hi
subhūte satattvena svabhāvena na rajyate

na virajyate | evaṃ vedanā saṃjñā saṃskārā: |
vijñānaṃ hi subhūte satattvena svabhāvena na rajyate

na virajyate prakrtipariśuddhatvāditi prajñāpāramitā
anugantavyā | sarvadharmā asaktā: saṅgāsaṅga-

vigatā iti prajñāpāramitā anugantavyā | bodhi:
sarvadharmā buddhajñānāvabodhanatayeti prajñāpāramitā

anugantavyā | sarvadharmaśūnyānimittāpraṇihitatayā
prajñāpāramitā anugantavyā | sarvadharmā

bhaiṡajyamaitrīpūrvagamatayeti prajñāpāramitā
anugantavyā | sarvadharmā maitrīvihāriṇa: karuṇā-

vihāriṇo muditāvihāriṇa upekṡāvihāriṇa iti
prajñāpāramitā anugantavyā | sarvadharmā

brahmabhūtā doṡānutpādanata: sarvadoṡānutpādanata iti
prajñāpāramitā anugantavyā | sarvadharmāṇā-

mapraṇihitato'pratihatita iti prajñā pāramitā anugantavyā
| samudrāparyantatayā prajñāpāramitā-

paryantatā anugantavyā | gaganāparyantatayā
prajñāpāramitāparyantatā anugantavyā | meruvicitra-

tayā prajñāpāramitāvicitratā anugantavyā |
rūpāparyantatayā prajñāpāramitāparyantatā

@236

anugantavyā | evaṃ vedanā saṃjñā saṃskārā: |
vijñānāparyantatayā prajñāpāramitāparyantatā

anugantavyā | sūryaraśmimaṇḍalāparyantāvabhāsanatayā
prajñāpāramitāparyantatā anugantavyā |

sarvaśabdāparyantatayā prajñāpāramitāparyantatā
anugantavyā | sarvabuddhadharmasamudāgamāparyantatayā

prajñāpāramitāparyantatā anugantavyā |
sarvasattvadhātupuṇyajñānasaṃbhārāparyantatayā
prajñāpāramitā-

paryantatā anugantavyā | prthivīdhātvaparyantatayā
prajñāpāramitāparyantatā anugantavyā |

evamabdhātutejodhātuvāyudhātvākāśadhātuvijñānadhā-
tvaparyantatayā prajñāpāramitāparyantatā anu-

gantavyā | kuśalākuśaladharmasaṃcayāpramāṇatayā
prajñāpāramitāpramāṇatā anugantavyā | sarvadharma-

saṃcayāpramāṇatayā prajñāpāramitāpramāṇatā
anugantavyā | sarvadharmasamādhyaparyantatāpratilambhitayā

prajñāpāramitāparyantatā anugantavyā |
sarvabuddhadharmāparyantatayā prajñāpāramitāparyantatā
anugantavyā |

sarvadharmāparyantatayā prajñāpāramitāparyantatā
anugantavyā | śūnyatāparyantatayā prajñāpāra-

mitāparyantatā anugantavyā | cittacaitasikāparyantatayā
prajñāpāramitāparyantatā anugantavyā |

cittacaritāparyantatayā prajñāpāramitāparyantatā
anugantavyā | kuśalākuśaladharmāparimāṇatayā

prajñāpāramitāparimāṇatā anugantavyā |
siṃhanādanadanatayā prajñāpāramitānadanatā
anugantavyā |

sarvadharmākopyatayā prajñāpāramitākopyatā anugantavyā |
tatkasya heto: ? rūpaṃ hi subhūte

samudrasamam | evaṃ vedanā saṃjñā saṃskārā: |
vijñānaṃ hi subhūte samudrasamam | rūpaṃ hi

gaganasamam | evaṃ vedanā saṃjñā saṃskārā: | vijñānaṃ
gaganasamam | rūpaṃ vicitramerusamam | evaṃ

vedanā saṃjñā saṃskārā: | vijñānaṃ vicitramerusamam |
rūpamaparyantasamam | evaṃ vedanā saṃjñā saṃskārā: |

vijñānamaparyantasamam | rūpaṃ
sūryamaṇḍalaraśmyutpādasamam | evaṃ vedanā saṃjñā
saṃskārā: | vijñānaṃ

sūryamaṇḍalaraśmyutpādasamam | rūpaṃ
sarvaśabdāparyantasamam | evaṃ vedanā saṃjñā saṃskārā:
|

vijñānaṃ sarvaśabdāparyantasamam | rūpaṃ
sarvasattvadhātvaparyantasamam | evaṃ vedanā saṃjñā
saṃskārā: |

vijñānaṃ sarvasattvadhātvaparyantasamam | rūpaṃ
sarvabuddhadharmasamudāgamāparyantasamam | evaṃ vedanā
saṃjñā

saṃskārā: | vijñānaṃ
sarvabuddhadharmasamudāgamāparyantasamam | rūpaṃ
sarvasattvadhātupuṇyajñānasaṃbhārā-

paryantasamam | evaṃ vedanā saṃjñā saṃskārā: |
vijñānaṃ
sarvasattvadhātupuṇyajñānasaṃbhārāparyantasamam |

rūpaṃ prthivīsamam | evaṃ vedanā saṃjñā saṃskārā: |
vijñānaṃ prthivīsamam | rūpamapsamam | evaṃ

vedanā saṃjñā saṃskārā: | vijñānamapsamam | rūpaṃ
teja:samam | evaṃ vedanā saṃjñā saṃskārā: |

vijñānaṃ teja:samam | rūpaṃ vāyusamam | evaṃ vedanā
saṃjñā saṃskārā: | vijñānaṃ vāyusamam |

rūpamākāśasamam | evaṃ vedanā saṃjñā saṃskārā: |
vijñānamākāśasamam | rūpaṃ vijñānasamam |

evaṃ vedanā saṃjñā saṃskārā: | vijñānaṃ
vijñānasamam | rūpaṃ kuśalākuśaladharmasaṃcayavigatam |

evaṃ vedanā saṃjñā saṃskārā: | vijñānaṃ
kuśalākuśaladharmasaṃcayavigatam | rūpaṃ
sarvadharmasaṃcaya-

vigatam | evaṃ vedanā saṃjñā saṃskārā: | vijñānaṃ
sarvadharmasaṃcayavigatam | rūpaṃ sarvadharma-

samādhyaparyantatāsamam | evaṃ vedanā saṃjñā saṃskārā:
| vijñānaṃ sarvadharmasamādhyaparyantatāsamam |

rūpaṃ vigama:, rūpasvabhāvo rūpatathatā buddhadharmā: |
evaṃ vedanā saṃjñā saṃskārā: | vijñānaṃ vigama:,

@237

vijñānasvabhāvo vijñānatathatā buddhadharmā: | rūpaṃ
sarvadharmāparyantadharmatā | evaṃ vedanā saṃjñā

saṃskārā: | vijñānaṃ sarvadharmāparyantadharmatā |
rūpaṃ śūnyamaparyantadharmatā | evaṃ vedanā saṃjñā

saṃskārā: | vijñānaṃ śūnyamaparyantadharmatā | rūpaṃ
cittacaitasikāparyantatā | evaṃ vedanā saṃjñā

saṃskārā: | vijñānaṃ cittacaitasikāparyantatā | rūpaṃ
cittacaritotpatti: | evaṃ vedanā saṃjñā

saṃskārā: | vijñānaṃ cittacaritotpatti: | rūpaṃ
kuśalamakuśalam, yāvadanupalabdhi: | evaṃ

vedanā saṃjñā saṃskārā: | vijñānaṃ kuśalamakuśalam,
yāvadanupalabdhi: | rūpaṃ siṃhanādasamam |

evaṃ vedanā saṃjñā saṃskārā: | vijñānaṃ
siṃhanādasamam | rūpamakopyam | evaṃ vedanā saṃjñā

saṃskārā: | vijñānamakopyam | evaṃ hi subhūte
bodhisattvena mahāsattvena prajñāpāramitā

anugantavyā ||

yadāyaṃ subhūte bodhisattvo mahāsattva evamenāṃ
prajñāpāramitāmanugamiṡyati, vyavacāra-

yiṡyati avatariṡyati avabhotsyate cintayiṡyati tulayiṡyati
upaparīkṡiṡyate bhāvayiṡyati

sarvamāyāśā{1 ##R## ^sādhya^ ##for##
^śāṭhya^.}ṭhyavivarjitairmanasikārai:,
sarvamanyanāvivarjitairmanasikārai:,
ātmotkarṡaṇavivarjitai-

rmanasikārai:, sarvakausīdyavivarjitairmanasikārai:,
parapaṃsanāvivarjitairmanasikārai:, ātmasaṃjñā-

vivarjitairmanasikārai:,
sattvasaṃjñāvivarjitairmanasikārai:,
lābhasatkāraślokavivarjitairmanasikārai:,

pañcanīvaraṇavivarjitairmanasikārai:,
īrṡyāmātsaryavivarjitairmanasikārai:,
sarveñjanāvivarjitairmanasi-

kārai:, tadā nāsya durlabhā bhaviṡyati sarvaguṇānāṃ
paripūri:, buddhakṡetrasyānuttarāṇāṃ ca

buddhadharmāṇāṃ paripūririti ||

āryāṡṭasāhasrikāyāṃ
prajñāpāramitāyāmanugamaparivarto nāmaikonatriṃśattama:
||

@238

30 sadāpraruditaparivartastriṃśattama: |

punaraparaṃ subhūte tatheyaṃ prajñāpāramitā
paryeṡṭavyā, yathā sadāpraruditena bodhisattvena

mahāsattvena paryeṡitā, ya etarhi
bhīṡmagarjitanirghoṡasvarasya tathāgatasyārhata:
samyaksaṃbuddha-

syāntike brahmacaryaṃ carati | evamukte āyuṡmān
subhūtirbhagavantametadavocat-kathaṃ bhagavan

sadāpraruditena bodhisattvena mahāsattveneyaṃ
prajñāpāramitā paryeṡitā ? evamukte bhagavānāyuṡmantaṃ

subhūtimetadavocat-sadāpraruditena subhūte bodhisattvena
mahāsattvena pūrvaṃ prajñāpāramitāṃ
paryeṡamāṇena kāye'narthikena jīvitanirapekṡeṇa
lābhasatkāraślokeṡvaniśritena paryeṡamāṇena

paryeṡitā | tena prajñāpāramitāṃ paryeṡamāṇena
araṇyagatena antarīkṡānnirghoṡa: śruto'bhūt-gaccha

tvaṃ kulaputra pūrvasyāṃ diśi | tata: prajñāpāramitāṃ
śroṡyasi | tathā ca gaccha, yathā na

kāyaklamathamanasikāramutpādayasi, na
styānamiddhamanasikāramutpādayasi, na bhojanamanasikāra-

mutpādayasi, na pānīyamanasikāramutpādayasi, na
rātrimanasikāramutpādayasi, na divasamanasi-

kāramutpādayasi, na śītamanasikāramutpādayasi,
noṡṇamanasikāramutpādayasi | mā ca

kvaciccittaṃ praṇidhā: adhyātmaṃ vā bahirdhā vā | mā ca
kulaputra vāmenālokayan gā:, mā

dakṡiṇena, mā pūrveṇa, mā paścimena, mottareṇa,
mordhvam, mādha:, mā ca anuvidiśamavalokayan

gā: | tathā ca kulaputra gaccha, yathā nātmato na
satkāyataścalasi | yathā na rūpataścalasi,

yathā na vedanāto na saṃjñāto na saṃskārata:, yathā na
vijñānataścalasi | yo hyataścalati,

sa vitiṡṭhate | kuto vitiṡṭhate ? buddhadharmebhyo
vitiṡṭhate | yo buddhadharmebhyo vitiṡṭhate, sa

saṃsāre carati | ya: saṃsāre carati, sa na carati
prajñāpāramitāyām | sa prajñāpāramitāṃ

nānuprāpnotīti ||

evamukte sadāprarudito bodhisattvo mahāsattvastaṃ
nirghoṡametadavocat-evaṃ vai

kariṡyāmi | tatkasya heto: ? ahaṃ hi sarvasattvānāmālokaṃ
kartukāmo buddhadharmān samudānetu-

kāma iti | evamukte sa nirghoṡa: sadāpraruditaṃ
bodhisattvaṃ mahāsattvametadavocat-sādhu

sādhu kulaputra sadāprarudita ||

atha khalu sadāprarudito bodhisattvo mahāsattva: punarapi
śabdamaśrauṡīt | evaṃ

cāśrauṡīt-śūnyatānimittāpraṇihiteṡu ca tvayā
kulaputra sarvadharmeṡvadhimuktimutpādya prajñāpāra-

mitā paryeṡṭavyā | nimittaparivarjitena bhāvaparivarjitena
sattvadrṡṭiparivarjitena ca tvayā

bhavitavyam | pāpamitrāṇi ca tvayā kulaputra
parivarjayitavyāni | kalyāṇamitrāṇi ca tvayā

sevitavyāni bhaktavyāni paryupāsitavyāni, yāni ca
śūnyatānimittāpraṇihitānutpādājātā-

niruddhābhāvā: sarvadharmā iti dharmaṃ deśayanti | evaṃ
tvaṃ kulaputra pratipadyamāno nacireṇa

prajñāpāramitāṃ śroṡyasi pustakagatāṃ vā
dharmabhāṇakasye bhikṡo: kāyagatām | yasya ca tvaṃ
kulaputra

antikātprajñāpāramitāṃ śrṇuyā:, śāstrsaṃjñā
tvayā tatrotpādayitavyā | krtajñena ca tvayā bhavitavyaṃ

krtavedinā ca-eṡa mama kalyāṇamitraṃ yasyemāṃ
prajñāpāramitāmantikācchrṇomi | yāmahaṃ śrṇvan

@239

kṡiprameva avinivartanīyo bhaviṡyāmyanuttarāyā:
samyaksaṃbodhe:, āsannaśca bhaviṡyāmi tathāgatā-

nāmarhatāṃ samyaksaṃbuddhānām | tathāgatāvirahiteṡu
buddhakṡetreṡūpapatsye | akṡaṇāṃśca vivarja-

yiṡyāmi | kṡaṇasaṃpadaṃ ca ārāgayiṡyāmīti |
imāstvayā kulaputra anuśaṃsā: paritulayamānena

dharmabhāṇake bhikṡau śāstrsaṃjñotpādayitavyā | na ca
tvayā kulaputra lokāmiṡapratisaṃyuktayā

cittasaṃtatyā dharmabhāṇako bhikṡuranubaddhavya: |
dharmārthikena ca tvayā dharmagauraveṇa dharmabhāṇako

bhikṡuranubaddhavya: | mārakarmāṇi ca tvayā avaboddhavyāni
| asti hi kulaputra māra: pāpīyān

dharmabhāṇakasya bodhisattvasya mahāsattvasya
rūpaśabdagandharasasparśānupasaṃharati sevituṃ bhaktuṃ

paryupāsitum | tāṃścāsāvabhibhūya upāyakauśalyena
parisevate bhajate paryupāste | tatra ca

tvayā kulaputra dharmabhāṇake bhikṡau
nāprasādacittamutpādayitavyam | api tvevaṃ cittamutpāda-

yitavyam-nāhaṃ tadupāyakauśalyaṃ jāne, yadeṡa
upāyakauśalyaṃ prajānāti | eṡa sattvavinayena

sattvānāṃ kuśalamūlaparigrahamupādāya enān dharmān
pratisevate bhajate paryupāste | na hi

kvacidbodhisattvānāṃ mahāsattvānāṃ saṅgo vā
ārambaṇaṃ vā saṃvidyate | tatkṡaṇaṃ ca tvayā kulaputra

dharmāṇāṃ bhūtanaya: pratyavekṡitavya: | katamaśca
kulaputra dharmāṇāṃ bhūtanaya: ? yaduta sarvadharmā

asaṃkleśā avyavadānā: | tatkasya heto: ? sarvadharmā hi
svabhāvena śūnyā: | sarvadharmā hi

ni:sattvā nirjīvā niṡpoṡā niṡpuruṡā niṡpudgalā
māyopamā: svapnopamā: pratiśrutkopamā:

pratibhāsopamā: | evaṃ tvaṃ kulaputra sarvadharmāṇāṃ
bhūtanayaṃ pratyavekṡamāṇo dharmabhāṇakamanubandhan

nacireṇa prajñāpāramitāyāṃ niryāsyasi | paramapi tvaṃ
kulaputra mārakarma samanvāhare: | sacetkula-

putra dharmabhāṇaka: prajñāpāramitārthikaṃ
kulaputramavasādayati, na samanvāharati, tatra tvayā

kulaputra na prativāṇi: kartavyā | api tu dharmārthikenaiva
dharmagauraveṇaiva anirviṇṇamānasena

dharmabhāṇako bhikṡuranubaddhavya: ||

atha khalu sadāprarudito bodhisattvo mahāsattvastasya
nirghoṡasyāntikādimāmanuśāsanīṃ

pratigrhya yena pūrvā dik tena pratikrāmati sma |
aciraprakrāntasya cāsyaitadabhūt-na mayā

sa nirghoṡa: pariprṡṭa:-kiyaddūraṃ mayā gantavyamiti | sa
tatraiva prthivīpradeśe sthito'bhūt |

tatra rudan krandan śocan paridevamāna: evaṃ cintayati
sma-asminneva prthivīpradeśe ekaṃ vā

rātriṃdivamatināmayiṡyāmi, dve vā, trīṇi vā, catvāri
vā, pañca vā, ṡaḍ vā, sapta vā

rātriṃdivānyatināmayiṡyāmi | na
kāyaklamathamanasikāramutpādayiṡyāmi | na
styānamiddhamanasi-

kāramutpādayiṡyāmi | na bhojanamanasikāramutpādayiṡyāmi
| na pānīyamanasikāramutpāda-

yiṡyāmi | na rātrimanasikāramutpādayiṡyāmi | na
divasamanasikāramutpādayiṡyāmi | na

śītamanasikāramutpādayiṡyāmi |
noṡṇamanasikāramutpādayiṡyāmi, yāvanna
prajñāpāramitāṃ

śroṡyāmīti | tadyathāpi nāma subhūte kaścideva puruṡa:
ekaputrake kālagate mahatā du:khadaurmana-

syena samanvāgato'bhavat, tasya putraśokena nānya:
kaścinmanasikāra: pravartate, api tvekaputraka-

manasikāra eva pravartate | evameva subhūte sadāpraruditasya
bodhisattvasya mahāsattvasya tasmin

@240

samaye nānya: kaścinmanasikāra: pravartate sma, api tu kadā
nāmāhaṃ tāṃ prajñāpāramitāṃ

śroṡyāmīti ||

atha khalu subhūte sadāpraruditasya bodhisattvasya
mahāsattvasya tathotkaṇṭhitasya tathāgata-

vigraha: purata: sthitvā sādhukāramadāt-sādhu sādhu
kulaputra, yastvamenāṃ vācaṃ bhāṡase | evaṃ

hi kulaputra paurvakairapi tathāgatairarhadbhi:
samyaksaṃbuddhai: pūrvaṃ bodhisattvacaryāṃ caradbhi:
prajñāpāramitā

paryeṡitā, yathā tvametarhi paryeṡase | tena hi tvaṃ
kulaputra etenaiva vīryeṇa etenaivotsāhena

etayaivārthikatayā etayaiva cchandikatayā anubadhya
pūrvāmeva diśaṃ gaccha | asti kulaputra ita:

pañcabhiryojanaśatairgandhavatī nāma nagarī
saptaratnamayī, saptabhi: prākārairanuparikṡiptā, saptabhi:

parikhābhi: saptabhistālapaṅktibhiranuparikṡiptā, dvādaśa
yojanāni āyāmena, dvādaśa yojanāni

vistāreṇa, rddhā ca sphītā ca kṡemā ca subhikṡā ca
ākīrṇabahujanamanuṡyā ca pañcabhirantarā-

paṇavīthiśatairālekhyavicitrasadrśairdarśanīyairnirvi-
ddhā asamasamairanutpīḍajanayugyayānasaṃkramaṇasthāna-

sthāpitai: sumāpitā | samantata: prākārāśca tasyā
nagaryā: saptaratnamayā: | teṡāṃ ca saptaratna-

mayānāṃ prākārāṇāṃ jāmbūnadasya suvarṇasya
khoḍakaśīrṡāṇi pramāṇavantyupodgatāni | sarvasmiṃśca

khoḍakaśīrṡe saptaratnamayo vrkṡo jāto nānāvicitrai
ratnamayai: phalai: phalavān | sarvataśca

khoḍakavrkṡādratnamayaṃ sūtraṃ dvitīyaṃ
khoḍakavrkṡāntaramavasaktam | sarvāvatī ca sā nagarī
sauvarṇena

kiṅkiṇījālena praticchannā | tasya ca kiṅkiṇījālasya
vāteneritasya valgurmanojño rañjanīya:

śabdo niścarati | tadyathāpi nāma pañcāṅgikasya tūryasya
sametya saṃgītyāṃ kuśalairgandharvai:

saṃpravāditasya valgurmanojño rañjanīyo nirghoṡo
niścarati, evameva tasya kiṅkiṇījālasya

vāteritasya valgurmanojño rañjanīyo nirghoṡo niścarati |
tena ca śabdena te sattvā: krīḍanti

ramante paricārayanti | samantācca tasyā nagaryā: parikhā
vāriparipūrṇā anusārivārivāhinyo

vāriṇo nātiśītasya nātyuṡṇasya pūrṇā: | tasmiṃśca
vāriṇi nāva: saptānāṃ ratnānāṃ vicitrā

darśanīyāsteṡāmeva sattvānāṃ
pūrvakarmavipākenābhinirvrttā:, yāsu te sattvā abhiruhya
krīḍanti

ramante paricārayanti | sarvaṃ ca tadvāri
utpalapadmakumudapuṇḍarīkasaṃchāditam, anyaiśca abhi-

jātābhijātai: sugandhagandhibhi: puṡpai: saṃchāditam |
nāsti sā kācittrisāhasramahāsāhasre

lokadhātau puṡpajātiryā tatra nāsti | samantācca tasyā
nagaryā: pañcodyānaśatāni | sarvāṇi

tāni saptaratnamayāni vicitrāṇi darśanīyāni |
ekaikasmiṃścodyāne pañca pañca puṡkariṇīśatāni |

krośa: krośa: pramāṇaṃ samantāttatpuṡkariṇīnām |
sarvāsu tāsu puṡkariṇīṡu saptaratnamayāni

vicitrāṇi darśanīyāni utpalapadmakumudapuṇḍarīkāṇi
jātāni, yaistadudakaṃ saṃchāditam |

sarvāṇi ca tānyutpalapadmakumudapuṇḍarīkāṇi
śakaṭacakrapramāṇapariṇāhāni sugandhāni nīlāni

nīlavarṇāni nīlanidarśanāni nīlanirbhāsāni, pītāni
pītavarṇāni pūtanidarśanāni pīta-

nirbhāsāni, lohitāni lohitavarṇāni lohitanidarśanāni
lohitanirbhāsāni, avadātāni

avadātavarṇānyavadātanidarśanānyavadātanirbhāsāni |
sarvāśca tā: puṡkariṇyo haṃsasārasakāra

@241

ṇḍavakrauñcacakravākopanikūjitā: | sarvāṇi ca
tānyudyānāni amamānyaparigrahāṇi, teṡāmeva

sattvānāṃ pūrvakarmavipākenābhinirvrttāni, yathāpi
nāma dīrgharātraṃ prajñāpāramitāyāṃ caritavatāṃ

buddhanetrīcitrīkārānugatasugataśrutacittānāṃ
sattvānāṃ dīrgharātraṃ gambhīreṡu
dharmeṡvadhimuktānām |

tatra ca kulaputra gandhavatyāṃ nagaryāṃ
madhyeśrṅgāṭakasya dharmodgatasya bodhisattvasya
mahāsattvasya grhaṃ

yojanaṃ samantāt | saptānāṃ ratnānāṃ citraṃ
darśanīyam | saptabhi: prākārai:
saptabhistālapaṅktibhiranu-

parikṡiptam | tasmiṃśca grhe catvāryudyānāni
grhaparibhogopabhogaparibhogāya | nityapramuditaṃ ca

nāmodyānam | aśokaṃ ca nāma śokavigataṃ ca nāma
puṡpacitraṃ ca nāmodyānam | ekaikasmiṃśco-

dyāne'ṡṭāvaṡṭau puṡkariṇyo yaduta bhadrā ca nāma,
bhadrottamā ca nāma, nandā ca nāma, nandottamā

ca nāma, kṡamā ca nāma, kṡamottamā ca nāma, niyatā ca
nāma, avivāhā ca nāma | tāsāṃ

ca khalu puṡkariṇīnāmekaṃ pārśvaṃ sauvarṇamayaṃ
dvitīyaṃ pārśvaṃ rūpyamayaṃ trtīyaṃ pārśvaṃ
vaidūryamayaṃ

caturthaṃ pārśvaṃ sphaṭikamayam | adhobhūmi:
karketanamayī, suvarṇavālukāstīrṇā | ekaikasyāṃ ca

puṡkariṇyāmaṡṭāvaṡṭau sopānāni nānāvicitrai
ratnamayai: sopānaphalakai: pratimaṇḍitāni |

sarvasmiṃśca sopānaphalakavivarāntare jāmbūnadasya
suvarṇasya kadalīvrkṡo jāta: | sarvāśca

tā: puṡkariṇyo
nānotpalapadmakumudapuṇḍarīkasaṃchāditasalilā
haṃsasārasakāraṇḍavakrauñcacakra-

vākopakūjitā: | samantācca tāsāṃ puṡkariṇīnāṃ
nānā{1 ##W## nānāvicitrā:.}citrā: puṡpavrkṡā jātā: |
teṡāṃ

puṡpavrkṡāṇāṃ vāteneritāni puṡpāṇi puṡkariṇīṡu
patanti | sarvāsu ca tāsu puṡkariṇīṡu

candanagandhikaṃ vāri, varṇopetaṃ rasopetaṃ sparśopetam |
tatra ca dharmodgato bodhisattvo

mahāsattva: saparivāro'ṡṭaṡaṡṭayā sttrīsahasrai:
sārdhaṃ pañcabhi: kāmaguṇai: samarpita: samanvaṅgībhūta:

krīḍati ramate paricārayati | ye'pi tatra nagare anye sattvā
vāstavyā:, striyaśca

puruṡāśca, te'pi sarve nityapramuditā udyāneṡu
puṡkariṇīṡu ca pañcabhi: kāmaguṇai: samarpitā:

samanvaṅgībhūtā: krīḍanti ramante paricārayanti | sa
khalu punardharmodgato bodhisattvo mahāsattva:

sārdhaṃ parivāreṇa tāvatkālaṃ krīḍati ramate
paricārayati, tatastrikālaṃ prajñāpāramitāṃ deśayati |

ye'pi te sattvāstatra gandhavatyāṃ nagaryāṃ vāstavyā:
te'pi madhyenagaraśrṅgāṭakasya dharmodgatasya

bodhisattvasya mahāsattvasya āsanaṃ prajñapayanti,
suvarṇapādakaṃ vā rūpya{2 ##W om.##
rūpyapādakaṃ....sphaṭikapādakaṃ vā.}pādakaṃ vā

vaidūryapādakaṃ vā sphaṭikapādakaṃ vā,
tūlikāstīrṇaṃ vā, goṇikāstīrṇaṃ vā, upari

garbholikaṃ vā, kāśikavastrapratyāstaraṇaṃ vā
ardhakrośamuccaistvena | upariṡṭāccāntarīkṡe

cailavitānaṃ muktāvicitritaṃ samaṃ sahitā niratā:
kimayaṃ saṃsthita iti susaṃsthitavicitra-

vipākatayā dhārayanti | samantācca taṃ prthivīpradeśaṃ
pañcavarṇikai: kusubhairabhyavakiranti saṃpravi-

kiranti | nānāgandhadhūpadhūpitaṃ ca taṃ
prthivīpradeśaṃ kurvanti, yathāpīdaṃ
dharmāśayaviśuddhyā tasya

dharmodgatasya bodhisattvasya mahāsattvasya dharmagauraveṇa ca
| tatra dharmodgato bodhisattvo mahāsattvo

niṡaṇṇa: prajñāpāramitāṃ deśayati | evaṃrūpeṇa
kulaputra dharmagauraveṇa dharmāṇāṃ saṃniśrayatayā

@242

śraddheyaśraddadhānatayā śraddhotpādanena te sattvā
dharmodgatasya bodhisattvasya mahāsattvasyāntikā-

tprajñāpāramitāṃ śrṇvanti | tatra ca bahūni
prāṇiśatāni bahūni prāṇisahasrāṇi bahūni

prāṇiśatasahasrāṇi saṃnipatitāni devamanuṡyāṇāṃ
śrṇvanti | tato'nye keciduddiśanti,

kecitsvādhyāyanti, kecillikhanti,
kecidyoniśomanasikāreṇānugacchanti | sarve ca te sattvā

avinipātadharmāṇo'vinivartanīyā anuttarāyā:
samyaksaṃbodhe: | tasya tvaṃ kulaputra dharmodgatasya

bodhisattvasya mahāsattvasyāntikaṃ gaccha | tata: śroṡyasi
prajñāpāramitām | sa hi tava kulaputra

dīrgharātraṃ kalyāṇamitraṃ saṃdarśaka: samādāpaka:
samuttejaka: saṃpraharṡako'nuttarāyā: samyaksaṃ

bodhe: | tenāpi kulaputra pūrvamevaṃ prajñāpāramitā
paryeṡitā, yathā tvametarhi paryeṡase | gaccha tvaṃ

kulaputra rātriṃdivamadhiṡṭhitamanasikāramutpādayamāno
nacireṇa prajñāpāramitāṃ śroṡyasi ||

atha khalu sadāprarudito bodhisattvo mahāsattva: idaṃ
śrutvā tuṡṭa udagra āttamanaska:

pramudita: prītisaumanasyajāto'bhūt | tadyathāpi nāma
puruṡa: saviṡeṇa śalyena viddho nānyaṃ

manasikāramutpādayati, api tu kadā nāmāhaṃ
śalyahartāraṃ vaidyaṃ lapsye yo mamedaṃ śalyamuddhari-

ṡyati, yo māmito du:khānmocayiṡyatīti | evameva
sadāprarudito bodhisattvo mahāsattva-

stasmin samaye nānyaṃ kaṃciddharmaṃ manasi karoti, api tu
kadā nāmāhaṃ taṃ kulaputraṃ drakṡyāmi

yo māṃ prajñāpāramitāṃ śrāvayiṡyati, yanmama dharmaṃ
śrutvā upalambhamanasikārā: prahāsyanta iti ||

atha khalu sadāprarudito bodhisattvo mahāsattvastasminneva
prthivīpradeśe sthita: tasya

dharmodgatasya bodhisattvasya mahāsattvasya
prajñāpāramitāṃ deśayata: śrṇoti sma | śrṇvaṃśca
sarvadharme-

ṡvaniśritasaṃjñāmutpādayati sma | tasyānekāni
samādhimukhānyāmukhībhūtānyabhūvan | tadyathā-

sarvadharmasvabhāvavyavalokano nāma samādhi: |
sarvadharmasvabhāvānupalabdhirnāma samādhi: | sarvadharma-

svabhāvajñānanirgamo nāma samādhi: |
sarvadharmanirnānātvo nāma samādhi: |
sarvadharmanirvikāradarśī

nāma samādhi: | sarvadharmāvabhāsakaro nāma samādhi: |
sarvadharmatamopagato nāma samādhi: | sarvadharma-

jñānavidhvaṃsano nāma samādhi: | sarvadharmavidhūnano
nāma samādhi: | sarvadharmānupalabdhirnāma samādhi: |

kusumābhikīrṇo nāma samādhi: |
sarvadharmātmabhāvābhinirhāro nāma samādhi: |
māyāvivarjito nāma

samādhi: | ādarśamaṇḍalapratibhāsanirhāro nāma samādhi:
| sarvasattvarutanirhāro nāma samādhi: |

rajopagato nāma samādhi: | sarvasattvābhipramodano nāma
samādhi: | sarvasattvarutakauśalyānugato

nāma samādhi: | nānārutapadavyañjanābhinirhāro nāma
samādhi: | astambhito nāma samādhi: |

prakrtyavyavahāro nāma samādhi: | anāvaraṇavimokṡaprāpto
nāma samādhi: | rājopagato nāma

samādhi: | nāmaniruktipadavyañjano nāma samādhi: |
sarvadharmavipaśyano nāma samādhi: | sarva-

dharmaviṡayāpagato nāma samādhi: |
sarvadharmānāvaraṇakoṭirnāma samādhi: | gaganakalpo nāma

samādhi: | vajropamo nāma samādhi: | āsannarūparājo nāma
samādhi: | asapatnarājo nāma

samādhi: | jayalabdho nāma samādhi: | avivartyacakṡurnāma
samādhi: | dharmadhātuniyato nāma

samādhi: | dharmadhātunirgato nāma samādhi: |
āśvāsadātā nāma samādhi: | siṃhābhigarjito

@243

nāma samādhi: | sarvasattvābhibhavano nāma samādhi: |
vigatarajo nāma samādhi: | asaṃkliṡṭo

nāma samādhi: | padmavyūho nāma samādhi: |
kāṅkṡocchedano nāma samādhi: | sarvasārānugato

nāma samādhi: | sarvadharmābhyudgato nāma samādhi: |
abhijñābalavaiśāradyaprāpto nāma samādhi: |

sarvadharmanirvedhako nāma samādhi: | sarvadharmavibhavamudrā
nāma samādhi: | sarvadharmavibhavasamudro nāma

samādhi: | sarvadharmanirviśeṡadarśī nāma samādhi: |
sarvadrṡṭikrtagahanavivarjito nāma samādhi: |

tamopagato nāma samādhi: | sarvadharmanimittāpagato nāma
samādhi: | sarvasaṅgavimukto

nāma samādhi: | sarvakausīdyāpagato nāma samādhi: |
gambhīradharmaprabhākaro nāma samādhi: |

merukalpo nāma samādhi: | asaṃhāryo nāma samādhi: |
māramaṇḍalavidhvaṃsanakaro nāma samādhi: |

trailokyānabhiniviṡṭo nāma samādhi: | raśminirhāro nāma
samādhi: | tathāgatadarśano nāma

samādhi: | sarvatathāgatadarśī nāma samādhi: | sa eṡu
samādhiṡu sthita: san daśadiśi

loke buddhān bhagavata: paśyati sma aprameyānasaṃkhyeyān
imāmeva prajñāpāramitāṃ prakāśayato

bodhisattvebhyo mahāsattvebhya: | te ca tathāgatā:
sādhukāraṃ dadati sma, svāsanaṃ cāsya

kurvanti sma | evaṃ cāvocan-asmābhirapi kulaputra pūrvaṃ
bodhisattvacaryāṃ caradbhirevameva

prajñāpāramitā parigaveṡitā | parigaveṡamāṇaiśca ete
eva samādhaya: pratilabdhā:, ye tvayaitarhi

pratilabdhā: | enāṃśca samādhīn pratilabhya gatiṃgatā:
saṃvrttā:, prajñāpāramitāyāmavini-

vartanīyeṡu buddhadharmeṡu pratiṡṭhitā: | te
vayameteṡāmeva samādhīnāṃ prakrtiṃ svabhāvaṃ
vyavalokayantastaṃ

dharmaṃ na samanupaśyāmo ya: samāpadyate vā vyuttiṡṭhate
vā, yo bodhāya caret, yo vā

anuttarāṃ samyaksaṃbodhimabhisaṃbudhyeta | iyaṃ sā
kulaputra prajñāpāramitā, yā na kenaciddharmeṇa

manyamānatā | amanyamānatāsthitairasmābhiriyamevaṃrūpā
kāyasya suvarṇavarṇatā pratilabdhā |

dvātriṃśacca mahāpuruṡalakṡaṇāni |
aśītiścānuvyañjanāni | vyāmaprabhatā ca | acintyaṃ ca

anuttaraṃ buddhajñānaṃ buddhaprajñā, anuttaraśca
buddhasamādhi:, sarvabuddhadharmaguṇapāramitā ca anuprāptā

yasyā guṇapāramitāyā na śakyaṃ tathāgataireva
tāvatpramāṇaṃ grahītuṃ paryanto vā nidarśayitum,

kiṃ puna: śrāvakapratyekabuddhai: ? tasmāttarhi kulaputra
eteṡveva tvayā dharmeṡu gauravamutpādayitavyaṃ

bhūyasyā mātrayā arthikatayā chandikatayā ca | arthikasya
hi kulaputra chandikasya ca na

durlabhā bhavatyanuttarā samyaksaṃbodhi: | kalyāṇamitreṡu
ca tvayā kulaputra tīvraṃ gauravamutpāda-

yitavyam, prema ca karaṇīyam, prasādaśca karaṇīya: |
kalyāṇamitraparigrhītā hi bodhisattvā

mahāsattvā: kṡiprameva anuttarāṃ
samyaksaṃbodhimabhisaṃbudhyante ||

atha khalu sadāprarudito bodhisattvo
mahāsattvastāṃstathāgatānetadavocat-ko'smākaṃ

kalyāṇamitramiti ? ta enametadavocan-dīrgharātraṃ tvaṃ
kulaputra dharmodgatena bodhisattvena mahā-

sattvena anuttarāyāṃ samyaksaṃbodhau paripācita:
parigrhītaśca | prajñāpāramitāyāmupāyakauśalye

buddhadharmeṡu ca śikṡāpita: | sa tava kulaputra
parigrāhaka: kalyāṇamitraṃ ca | tattvayā krtajña-

tayā krtaveditayā ca satkrtya tatkrtaṃ dhārayitavyam |
sacettvaṃ kulaputra dharmodgataṃ bodhisattvaṃ

@244

mahāsattvamekaṃ vā kalpaṃ dvau vā kalpau trīn vā kalpān
kalpaśataṃ vā kalpasahasraṃ vā

kalpaśatasahasraṃ vā tato vā uttare cailoṇḍukamiva
śirasā parikarṡe:, sarvasatvasukhopasthānaṃ

cāsyopasthāpaye:, yāvantastrisāhasramahāsāhasre
lokadhātau rūpaśabdagandharasasparśā:, tāna

sarvānupanāmaye: | evamapi tvayā kulaputra tasya kulaputrasya
naiva krtasya pratikrtaṃ bhavet |

tatkasya heto: ? tasya hi kulaputra kulaputrasya anubhāvena
tavaiṡāmevaṃrūpāṇāṃ samādhīnāṃ

pratilambha: saṃvrtta: |
prajñāpāramitopāyakauśalyaśravaśca
prajñāpāramitāpratilambhaśca saṃvrtta: ||

atha khalu te tathāgatā: sadāpraruditaṃ bodhisattvaṃ
mahāsattvaṃ samāśvāsya antarhitā

abhūvan | sa ca kulaputrastebhya: samādhibhyo vyudasthāt |
vyutthitasya cāsya etadabhūt-

kutaste tathāgatā:, kva vā te tathāgatā iti | sa
tāṃstathāgatānapaśyan mahatīmutkaṇṭhā

paritasanaṃ cāpanna: | tasyaitadabhūt-āryo dharmodgato
bodhisattvo mahāsattvo dhāraṇīpratilabdha:

pañcābhijña: pūrvajinakrtādhikāra: mama saṃparigrāhaka:
kalyāṇamitraṃ ca | dīrgharātraṃ ca mama

tenārtha: krta: | yannvahametamarthaṃ dharmodgataṃ
bodhisattvaṃ mahāsattvamabhigamyopasaṃkramya pariprccheyam-

kutaste tathāgatā āgatā:, kva vā te tathāgatā gatā iti
||

atha khalu sadāprarudito bodhisattvo mahāsattvo dharmodgate
bodhisattve mahāsattve prema

ca prasādaṃ ca citrīkāraṃ ca gauravaṃ ca upasthāpayati |
upasthāpya evaṃ prācintayat-kiya-

drūpayā nu khalvahaṃ satkriyayā taṃ dharmodgataṃ
bodhisattvaṃ mahāsattvamupasaṃkrāmeyam ? daridraścāsmi |

na ca me kiṃcittathārūpaṃ vastraṃ vā ratnaṃ vā
suvarṇaṃ vā maṇayo vā muktā vā vaidūryaṃ vā śaṅkha-

śilā vā pravālaṃ vā rajataṃ vā puṡpaṃ vā dhūpo vā
gandho vā mālyaṃ vā vilepanaṃ vā cūrṇaṃ

vā cīvaraṃ vā chatraṃ vā dhvajaṃ vā ghaṇṭā vā
patākā vā saṃvidyate | kenāhaṃ dharmodgataṃ

bodhisattvaṃ mahāsattvaṃ satkuryāṃ gurukuryām ? na ca
mamaitatpratirūpaṃ bhavet, yadahamevameva

dharmodgataṃ bodhisattvaṃ mahāsattvamupasaṃkrāmeyam |
daridraścāsmi | na ca me prītirvā prāmodyaṃ

votpadyate ||

atha khalu sadāprarudito bodhisattvo mahāsattva
evaṃrūpairguṇairgauravamanasikārairgacchana

anupūrveṇa anyataraṃ nagaramanuprāpto'bhūt | tatra
tasyāntarāpaṇamadhyagatasya etadabhūt-yannvaha-

mimamātmabhāvaṃ vikrīya tena mūlyena dharmodgatasya
bodhisattvasya mahāsattvasya satkāraṃ kuryām |

dīrgharātraṃ hi mamātmabhāvasahasrāṇi bhagnāni
kṡīṇāni niruddhāni vikrītāni | puna: puna-

raparimāṇe saṃsāre aparimāṇāni ca nirayadu:khāni mayā
kāmaheto: kāmanidānamanubhūtāni |

na punarevaṃrūpāṇāṃ dharmāṇāṃ krtaśa
evaṃrūpāṇāṃ vā sattvānāṃ satkārāyeti | atha khalu

sadāprarudito bodhisattvo mahāsattvo'ntarāpaṇamadhyagata:
śabdamanuśrāvayāmāsa, ghoṡamudīrayati

sma-ka: puruṡeṇārthika:, ka: puruṡeṇārthika:, ka:
puruṡaṃ kretumicchatīti ||

atha khalu mārasya pāpīyasa etadabhūt-ayaṃ sadāprarudito
bodhisattvo mahāsattvo

dharmakāmatayā yadyātmānaṃ vikrīya dharmodgatasya
bodhisattvasya mahāsattvasya satkāraṃ kariṡyati,

@245

prajñāpāramitāmupāyakauśalyaṃ ca pariprakṡyati-kathaṃ
bodhisattvo mahāsattva: prajñāpāramitāyāṃ

caran kṡipramanuttarāyāṃ samyaksaṃbodhau pariniṡpatsyate
iti, tadā śrutasāgaratāṃ cānuprāpsyati,

adhrṡyaśca bhaviṡyati māreṇa vā mārakāyikābhirvā
devatābhi:, sarvaguṇapāramitāṃ cānuprāpsyati |

tatra ca bahūnāṃ sattvānāmarthaṃ kariṡyati | tāṃśca
mama viṡayādatikrāmayiṡyati anyāṃśca

anuttarāṃ samyaksaṃbodhimabhisaṃbudhya |
yannvahamasyāntarāyaṃ kuryāmiti ||

atha khalu māra: pāpīyāṃstān
brāhmaṇagrhapatikāṃstathā pratyutthāpayāmāsa, yathā
te taṃ

ghoṡaṃ nāśrauṡu: sadāpraruditasya bodhisattvasya
mahāsattvasya-ka: puruṡeṇārthika:, ka: puruṡeṇā-

rthika:, ka: puruṡaṃ kretumicchatīti | atha khalu
sadāprarudito bodhisattvo mahāsattvo yadā

ātmana: krāyakaṃ na labhate, tadā ekāntaṃ gatvā
prārodit, aśrūṇi prāvartayat | evaṃ cāvo-

cat-aho batāsmākaṃ durlabdhā lābhā:, ye
vayamātmabhāvasyāpi krāyakaṃ na labhāmahe-yadvaya-

mātmabhāvaṃ vikrīya dharmodgataṃ bodhisattvaṃ
mahāsattvaṃ satkuryāmeti ||

atha khalu śakrasya devānāmindrasyaitadabhūt-yannvahaṃ
sadāpraruditaṃ bodhisattvaṃ mahāsattvaṃ 

tulayeyam-kiṃ nvayaṃ sadāprarudito bodhisattvo
mahāsattvo'dhyāśayapratipanna ātmabhāvaparityāgaṃ

prati dharmakāmatayā, uta neti | atha khalu śakro
devānāmindro māṇavakaveṡamabhinirmāya yena

sadāprarudito bodhisattvo mahāsattva:, tenopasaṃkrāmati
sma | upasaṃkramya sadāpraruditaṃ bodhi-

sattvaṃ mahāsattvametadavocat-kiṃ tvaṃ kulaputra
dīnadīnamanā utkaṇṭhitamānaso'śrūṇi pravartaya-

māna: sthita: ? sadāpraruditastamevamāha-ahaṃ māṇavaka
ātmānaṃ vikretukāma: | asya cātma-

bhāvasya krāyakaṃ na labhe | taṃ māṇavakarūpī śakra
āha-kasya punastvaṃ kulaputra arthāya

ātmānaṃ vikretukāma: ? sadāpraruditastamāha-ahaṃ
māṇavaka dharmakāmatayā imamātmānaṃ vikrīya

dharmapūjāṃ kartukāma:, āryaṃ dharmodgataṃ
bodhisattvaṃ mahāsattvaṃ satkartukāma: |
so'hamasyātmabhāvasya

krāyakaṃ na labhe | tasya me etadabhūt-aho
batāhamatyalpapuṇya:, yo'hamasyātmabhāvasyāpi

krāyakaṃ na labhe, yena taṃ vikrīya prajñāpāramitāyā:
pūjāṃ kuryām, āryaṃ ca dharmodgataṃ bodhi-

sattvaṃ mahāsattvaṃ satkuryāmiti | atha khalu māṇavaka:
sadāpraruditaṃ bodhisattvaṃ mahāsattvametada- 

vocat-na khalu mama kulaputra puruṡeṇa krtyam | api tu
khalu puna: piturbhe yajño yaṡṭavya: |

tatra me puruṡasya hrdayena krtyam, lohitena ca
asthimajjayā ca | taddāsyasi tvaṃ krayeṇa ? atha

khalu sadāpraruditasya bodhisattvasya
mahāsattvasyaitadabhūt-lābhā me paramasulabdhā:,
pariniṡpannaṃ

cātmabhāvaṃ jāne prajñāpāramitopāyakauśalye
buddhadharmeṡu ca, yanmayāyaṃ māṇavaka: krāyako labdha:

hrdayasya rudhirasya ca asthimajjāyāśceti | sa
hrṡṭacitta: kalyacitta: pramuditacittastaṃ

māṇavakametadavocat-dāsyāmi māṇavaka yena yenaiva te ita
ātmabhāvādartha: | sa tametada-

vocat-kiṃ te kulaputra mūlyaṃ dadāmi ? sa
tametadavocat-yatte māṇavaka parityaktam,

taddehīti | atha khalu sadāprarudito bodhisattvo
mahāsattvastīkṡṇaṃ śastraṃ grhītvā dakṡiṇaṃ
bāhuṃ

vidbhvā lohitaṃ ni:srāvayati sma | dakṡiṇaṃ coruṃ
vidbhvā nirmāsaṃ krtvā asthi bhettuṃ kuḍyamūla-

@246

mupasaṃkrāmati sma | atha khalu anyatarā śreṡṭhidārikā
upariṡṭātprāsādatalagatābhūt | sā

adrākṡītsadāpraruditaṃ bodhisattvaṃ mahāsattvaṃ
bāhuṃ viddhvā rudhiraṃ ni:srāvya ūruṃ nirmāsaṃ
krtvā 

asthi bhettuṃ kuḍyamūlamupasaṃkrāntam | tasyā
etadabhūt-kiṃ nu khalvayaṃ kulaputra ātmanaivātmana:

īdrśīṃ kāraṇāṃ kārayati ? yannvahamenaṃ
kulaputramupasaṃkramya pariprccheyam | atha khalu sā

śreṡṭhidārikā yena sadāprarudito bodhisattvo
mahāsattvastenopasaṃkrāntā | upasaṃkramya sadāpraru-

ditaṃ bodhisattvaṃ mahāsattvametadavocat-kiṃ nu khalu
tvaṃ kulaputra evaṃrūpāmātmana: prāṇahāriṇīṃ

kāraṇāṃ kārayasi ? kiṃ cānena rudhireṇa kariṡyasi
tvamasthimajjābhyāṃ ca ? sadāprarudita

āha-asya dārike māṇavakasyāntike idaṃ vikrīya
prajñāpāramitāṃ pūjayiṡyāmi, āryaṃ ca

dharmodgataṃ bodhisattvaṃ mahāsattvaṃ satkariṡyāmi ||

atha khalu sā śreṡṭhidārikā sadāpraruditaṃ
bodhisattvaṃ mahāsattvatadavocat-kā punaste

kulaputra tato guṇajātirniṡpatsyate guṇaviśeṡo vā,
yattvamātmano hrdayaṃ rudhiraṃ cāsthimajjānaṃ

ca vikrīya taṃ kulaputraṃ satkartukāma: ? sa tāṃ
dārikāmetadavocat-sa dārike kulaputro'smākaṃ

prajñāpāramitāmupāyakauśalyaṃ copadekṡyati | tatra ca
vayaṃ śikṡiṡyāmahe | tatra vayaṃ śikṡamāṇā:

sarvasattvānāṃ pratiśaraṇaṃ bhaviṡyāma: | anuttarāṃ
samyaksaṃbodhimabhisaṃbudhya suvarṇavarṇaṃ ca kāyaṃ

pratilapsyāmahe | dvātriṃśacca mahāpuruṡalakṡaṇāni
aśītiṃ cānuvyañjanāni vyāmaprabhatāṃ

ca anantaraśmitāṃ ca mahāmaitrīṃ ca mahākaruṇāṃ ca
mahāmuditāṃ ca mahopekṡāṃ ca | catvāri

vaiśāradyāni pratilapsyāmahe, catasraśca pratisaṃvida:
pratilapsyāmahe, aṡṭādaśa ca āveṇika-

buddhadharmān pratilapsyāmahe, pañca ca abhijñā:,
acintyāṃ ca śīlaviśuddhim, acintyāṃ ca

samādhiviśuddhim, acintyāṃ ca prajñāviśuddhim, daśa ca
tathāgatabalāni pratilapsyāmahe |

anuttaraṃ ca buddhajñānamabhisaṃbhotsyāmahe | anuttaraṃ
ca dharmaratnaṃ pratilapsyāmahe, yena ca

sarvasattvānāṃ saṃvibhāgaṃ kariṡyāma iti ||

atha khalu sā śreṡṭhidārikā sadāpraruditaṃ
bodhisattvaṃ mahāsattvametadavocat-āścaryaṃ

kulaputra yāvadudārā: praṇītāścāmī tvayā dharmā:
parikīrtitā: | ekaikasyāpi tāvatkulaputra

evaṃrūpasya dharmasyārthāya gaṅgānadīvālukopamānapi
kalpānātmabhāvā: parityaktavyā bhaveyu:,

prāgeva bahūnāmarthāya eka: | tathodārā:
praṇītāścāmī tvayā dharmā: parikīrtitā:, yathā
mamāpyete

rocante kṡamante ca | api nu khalu puna: kulaputra yena
yenaivārthena te krtyam, tattatte dāsyāmi

suvarṇaṃ vā maṇīn vā muktāṃ vā rajataṃ vā
vaidūryaṃ vā musāragalvaṃ vā lohitārkaṃ vā
sphāṭikaṃ

vā puṡpaṃ vā dhūpaṃ vā gandhaṃ vā mālyaṃ vā
vilepanaṃ vā cūrṇaṃ vā vastraṃ vā chatraṃ vā
dhvajaṃ vā

ghaṇṭāṃ vā patākāṃ vā dīpaṃ vā | tena tvaṃ taṃ
dharmodgataṃ bodhisattvaṃ mahāsattvaṃ satkariṡyasi | mā

ca ātmana imāmevaṃrūpāṃ kāraṇāṃ kārṡī: | vayamapi
tvayaiva sārdhaṃ gamiṡyāma:, yenāryo

dharmodgato bodhisattvo mahāsattva: | vayamapi tvayaiva
sārdhaṃ kuśalamūlānyavaropayiṡyāma:, yaduta

eṡāmevaṃrūpāṇāṃ dharmāṇāṃ pratilambhāyeti ||

@247

atha khalu śakro devānāmindro
māṇavakaveṡamantardhāpayitvā svakenātmabhāvena
sadāpraru-

ditasya bodhisattvasya mahāsattvasya purato'sthāt, idaṃ
cāvocat-sādhu sādhu kulaputra, yasya

te iyamevaṃrūpā drḍhasamādānatā | evaṃrūpayā ca
dharmārthikatayā pūrvakairapi tathāgatairarhadbhi:

samyaksaṃbuddhai: pūrvaṃ bodhisattvacaryāṃ caradbhi:
prajñāpāramitāmupāyakauśalyaṃ ca
pariprcchadbhiranuttarā

ca samyaksaṃbodhirabhisaṃbuddhā, dharmaratnaṃ ca
pratilabdham | tanna mama kulaputra hrdayena kāryam,

na rudhireṇa, nāsthimajjābhyām, api tu khalu punarahaṃ
tvāmeva mīmāṃsitukāma ihāgata: |

vrṇīṡva kulaputra varam | kiyadrūpaṃ te varaṃ
dāsyāmīti ? sa tamāha-anuttarān me śakra

buddhadharmān dehīti | devendra āha-na mamātra kulaputra
viṡaye viṡayitā | buddhānāṃ

punarbhagavatāmatra viṡaye viṡayitā | anyaṃ varaṃ
vrṇīṡveti | sadāprarudita āha-alpotsukastvaṃ

devendra bhava atra sthāne mamātmabhāvaparipūrimupādāya
| svayamevāhamatra devendra satyādhiṡṭhānaṃ

kariṡyāmi | yenāhaṃ satyena avinivartanīyo'nuttarāyā:
samyaksaṃbodhervyākrtastathāgatairarhadbhi:

samyaksaṃbuddhai:, jñātaścāsmyaśāṭhyenādhyāśayena,
tena devendra satyena satyavacanena mama yathā-

paurāṇo'yamātmabhāvo bhavatu | atha khalu tatkṡaṇaṃ
tallavaṃ tanmuhūrtaṃ sadāpraruditasya bodhisattvasya

mahāsattvasya buddhānubhāvena āśayapariśuddhyā ca
yathāpaurāṇo'sya kāya: saṃsthito'bhūt, arogo

nirupadravaśca | atha khalu śakro devānāmindro māraśca
pāpīyān niṡpratibhāna: sadāpraruditasya

bodhisattvasya mahāsattvasyottare
pratibhānamapratipadyamānastatraivāntarhito'bhūt ||

atha khalu sā śreṡṭhidārikā sadāpraruditaṃ
bodhisattvaṃ mahāsattvametadavocat-ehi tvaṃ

kulaputra | yenāsmākaṃ niveśanam, tenopasaṃkrāma | ahaṃ
te mātāpitr#ṇāmantikāttaddhanaṃ 

dāpayiṡyāmi, yena tvaṃ tāṃ prajñāpāramitāṃ
pūjayiṡyasi, taṃ cāryaṃ dharmodgataṃ bodhisattvaṃ

mahāsattvaṃ satkariṡyasi, yaduta dharmakāmatayā | atha
khalu sadāprarudito bodhisattvo mahāsattva:

sārdhaṃ tayā śreṡṭhadārikayā yenāsyā: svakaṃ
niveśanaṃ tenopasaṃkrāmati sma | upasaṃkramya

dvāramūle'sthāt ||

atha khalu sā śreṡṭhidārikā svakaṃ niveśanaṃ
praviśya svāṃ mātaraṃ pitaraṃ caitadavocat-

amba tāta dadbhvaṃ prabhūtaṃ hiraṇyaṃ suvarṇaṃ
ratnāni maṇīn vastrāṇi puṡpadhūpagandhamālyavilepana-

cūrṇacīvaracchatradhvajaghaṇṭāpatākā: |
nānāvidhāśca divyā vādyaprakrtīrutsrjata, māmapi
sārdha-

mebhi:pañcabhirdārikāśatairyā mamopasthāyikā
yuṡmabhireva dattā: | gamiṡyāmyahamapi sadāpraruditena

bodhisattvena mahāsattvena sārdhaṃ dharmodgatasya
bodhisattvasya mahāsattvasyāntikaṃ tasya pūjārthaṃ ca |

so'smākaṃ dharmaṃ deśayiṡyati | tena vayaṃ
buddhadharmān pratilapsyāmahe | atha khalu tau tasyā

dārikāyā mātāpitarau tāṃ dārikāmetadavocatām-ka:
punareṡa dārike sadāprarudito nāma

bodhisattvo mahāsattva:, kva vā sa etarhi tiṡṭhati ?
dārikā āha-eṡa kulaputro'smākameva

niveśanadvāramūle'vasthita: | eṡa ca
kulaputro'dhyāśayena anuttarāṃ
samyaksaṃbodhimabhisaṃbodbhuṃ

saṃprasthita:, yaduta sarvasattvānaparimāṇata:
saṃsāradu:khānmocayitukāma:, sarvadharmakāmatayātmānaṃ

@248

vikrīya prajñāpāramitāṃ pūjayitukāma:, āryaṃ ca
dharmodgataṃ bodhisattvaṃ mahāsattvaṃ satkartukāma: |

tasya cātmabhāvasya kaṃcitkrāyakaṃ na labhate |
alabhamāna: san du:khito durmanā: pradhyāyan

dīnamanā aśrūṇi pravartayamāna: sthita: | sa śakreṇa
devānāmindreṇa māṇavakarūpamabhi-

nirmāyokta:-kiṃ tvaṃ kulaputra du:khī durmanā:
pradhyāyan dīnamānaso'śrūṇi pravartayamāna: sthita

iti ? sa tamāha-ātmānaṃ vikretukāmo'ham | tasya ca
krāyakaṃ na labhe | māṇavakarūpī

śakrastamāha-kasya punastvaṃ kulaputra arthāyātmānaṃ
vikretukāma: ? sadāpraruditenokta:-prajñā-

pāramitāṃ pūjayiṡyāmi, āryaṃ ca dharmodgataṃ
bodhisattvaṃ mahāsattvaṃ satkariṡyāmi yaduta dharma-

kāmatayā | tatra pratibaddhāśca me buddhadharmā iti |
māṇavakarūpī śakrastamāha-na mama kulaputra

tvayārtha: | api tu khalu puna: piturme yajño bhaviṡyati |
tatra me puruṡasya hrdayena rudhireṇa

asthimajjābhyāṃ ca krtyamiti | tata eṡa
kulaputro'viṡaṇṇamānasa āha-dāsyāmīti | sa

tīkṡṇaṃ śastraṃ grhītvā ātmano bāhuṃ viddhvā
lohitaṃ ni:srāvya ūruṃ ca nirmāsaṃ krtvā asthi

bhettuṃ kuḍyamūlamupasaṃkrānta: ekānte sthitvā asthi
bhittvā majjānaṃ ca dāsyāmīti | ahaṃ

cainaṃ kulaputramupariṡṭātprāsādatalagatā
kṡaradrudhiramadrākṡam | tasyā mamaitadabhūt-kiṃ nu
khalvayaṃ

puruṡa ātmanaivātmana evaṃrūpāṃ kāraṇāṃ kārayatīti
? tamenamahamupasaṃkramyaivamavocam-kimarthaṃ

tvayā kulaputra ātmanaivātmana evaṃ kṡaradrudhiraṃ
śarīraṃ vikrtaṃ krtam ? tata eṡa māmevamāha-

asya dārike māṇavakasya lohitaṃ hrdayamasthi majjānaṃ ca
dāsyāmīti | tatkasya heto: ?

na mamānyatkiṃciddhanaṃ saṃvidyate | daridro'smīti |
tamenamahamevamavocam-kiṃ punastvaṃ tena

dhanena kariṡyasīti ? sa eṡa
māmetadavocat-prajñāpāramitāṃ pūjayiṡyāmi, taṃ
cāryaṃ dharmodgataṃ

bodhisattvaṃ mahāsattvaṃ satkariṡyāmi yaduta
dharmakāmatayeti | tamenamahamevamavocam-kā punaste

kulaputra tato guṇajātirbhaviṡyati guṇaviśeṡo veti ?
tata: so'cintyān me buddhaguṇān

varṇayati saṃprakāśayati, aprameyāṃśca
buddhadharmān-eṡāmevaṃvūpāṇāṃ buddhadharmāṇāṃ me
tata āgamo

bhaviṡyatīti | tasya me mahattaraṃ
prītiprāmodyamutpannaṃ tānacintyān buddhaguṇān śrutvā
| evaṃ

ca me'bhūt-āścaryaṃ yāvadduṡkarakārakaścāyaṃ
kulaputro'tīva dharmakāmaśca, yo'yamevaṃrūpamātmana: 

śarīrasya pīḍāsthānamutsahate | ayaṃ hi nāma kulaputro
dharmakāmatayā ātmānaṃ parityajati |

kasmādasmābhirdharmo na pūjayitavya: ? evaṃrūpeṡu ca
sthāneṡu praṇidhānaṃ na kartavyaṃ syāt,

yeṡāmasmākaṃ prabhūtā vipulāśca bhogā: saṃvidyante
iti | sāhamenaṃ kulaputrametadavocam-mā mā

tvaṃ kulaputra imāmevaṃrūpāmātmana: prāṇahāriṇīṃ
kāraṇāṃ kārṡī: | ahaṃ te prabhūtaprabhūtaṃ
dhanamanu-

pradāpayiṡyāmi yena tavārtha: | tena tvaṃ tamāryaṃ
dharmodgataṃ bodhisattvaṃ mahāsattvaṃ satkariṡyasi

gurukariṡyasi | ahamapi tvayaiva sārdhaṃ yena dharmodgato
bodhisattvo mahāsattva: tenopasaṃkrami-

ṡyāmi | ahamapi tasya kulaputrasya pūjāṃ kariṡyāmi |
vayamapyevaṃrūpān dharmānniṡpādayiṡyāmo

yaduta anuttarān buddhadharmān ye tvayā parikīrtitā iti |
tanmāmamba tāta anujānīta |

prabhūtaprabhūtaṃ ca me dhanaskandhaṃ dadbhvam,
yenāhametenaiva kulaputreṇa sārdhaṃ gatvā āryaṃ
dharmodgataṃ

bodhisattvaṃ mahāsattvaṃ pūjayiṡyāmi || 

@249

atha khalu tau tasyā dārikāyā mātāpitarau tāṃ
dārikāmetadavocatām-āścaryaṃ

yāvadduṡkaraṃ ca tvametasya kulaputrasya sthānamācakṡe |
ekāṃśenaiva te dharmā acintyā:, sarvaloka-

viśiṡṭā: sarvasattvasukhāvahāśca, yeṡāmeṡa krtaśa:
kulaputro duṡkaraṃ sthānamevamutsahate |

anujānīva āvāṃ tvāṃ dārike | āvayorapyavakāśaṃ kuru,
yadāvāmapi gacchāvastvayaiva sārdhaṃ

taṃ dharmodgataṃ bodhisattvaṃ mahāsattvaṃ draṡṭuṃ
vandituṃ paryupāsituṃ pūjayituṃ ca ||

atha khalu sā śreṡṭhidārikā dharmodgatasya bodhisattvasya
mahāsattvasya pūjārthaṃ satkārārthaṃ

ca prasthitāṃ svāṃ mātaraṃ pitaraṃ ca viditvā etadavocat
amba tāta evaṃ kuruta, yathā vadata |

nāhaṃ kasyacitkuśalapakṡasyāntarāyaṃ karomi | ityuktvā
evaṃ sā śreṡṭhidārikā dharmodgatasya

bodhisattvasya mahāsattvasya pūjārthaṃ satkārārthaṃ ca
prasthitā babhūva ||

atha khalu sā śreṡṭhidārikā pañca
rathaśatānyalaṃkārayāmāsa | tāni ca pañca dārikā-

śatānyalaṃkārayāmāsa | alaṃkrtya nānāvarṇāni
vicitrāṇi puṡpāṇi grhītvā nānāraṅgāṇi

vastrāṇi puṡpadhūpagandhamā-
lyavilepanacūrṇacīvaracchatradhvajagha-
ṇṭāpatākāśca
grhītvā nānāratnāni 

ca vicitrāṇi nānāratnamayāni ca vicitrāṇi puṡpāṇi
grhītvā prabhūtaprabhūtaṃ khādanīyaṃ

bhojanīyaṃ svādanīyaṃ ca grhītvā ekaṃ rathaṃ
sadāpraruditena bodhisattvena mahāsattvena sārdhamabhiruhya

tai: pañcabhī rathaśatai: pañcadārikāśatābhirūḍhai:
parivrtā puraskrtā mahatā ca parivāreṇa

mātāpitrpūrvaṃgamā yena pūrvā dik tena prakrāntā |
anupūrveṇa ca gacchan sadāprarudito bodhisattvo

mahāsattvo'drākṡīddūrādeva tāṃ gandhavatīṃ nagarīṃ
saptānāṃ ratnānāṃ citrāṃ darśanīyāṃ saptabhi:

prākārai: saptaratnamayairanuparikṡiptāṃ
saptabhistoraṇai: saptabhi: parikhābhi:
saptabhistālapaṅktibhiranu-

parikṡiptāṃ dvādaśa yojanāni vistāreṇa dvādaśa
yojanānyāyāmena rddhāṃ sphītāṃ ca kṡemāṃ ca

subhikṡāṃ ca ākīrṇabahujanamanuṡyāṃ ca
pañcabhirantarāpaṇavīthīśatairālekhyavicitracitrasa- 
drśai-

rdarśanīyairnirviddhāṃ


masamairanutpīḍajanayugyayānasaṃkramaṇasthānasthāpitai:
sumāpitāṃ ca | madhye ca

nagaraśrṅgāṭakasya adrākṡīddharmodgataṃ bodhisattvaṃ
mahāsattvaṃ dharmāsanagatamanekaśatayā parṡadā 

anekasahasrayā anekaśatasahasrayā parṡadā parivrtaṃ
puraskrtaṃ dharmaṃ deśayantam | sahadarśanenaiva

ca tasya evaṃrūpaṃ sukhaṃ saṃpratilabhate sma tadyathāpi
nāma prathamadhyānasamāpanno bhikṡurekāgreṇa

manasikāreṇa | drṡṭvā cāsya etadabhūt-na mama
pratirūpametadbhavet, yadahaṃ rathagata eva

dharmodgataṃ bodhisattvaṃ mahāsattvamupasaṃkrāmeyam |
yannvahaṃ rathādavatareyam | sa tato rathādavātarat |

tānyapi pañca dārikāśatāni śreṡṭhidārikayā saha
rathebhyo'vateru: | atha khalu sadāprarudito

bodhisattvo mahāsattva: śreṡṭhidārikāpūrvaṃgamai:
pañcabhirdārikāśatai: parivrta: puraskrto'parimāṇa-

pūjāvyūhena yena dharmodgato bodhisattvo mahāsattva:
tenopasaṃkrāmati sma ||

tena khalu puna: samayena dharmodgatena bodhisattvena
mahāsattvena prajñāpāramitāyā: krtaśa:

saptaratnamayaṃ kūṭāgāraṃ kāritamabhūt
lohitacandanālaṃkrtaṃ muktājālaparikṡiptam | caturṡu

kūṭāgārakoṇeṡu maṇiratnāni sthāpitāni, yāni
pradīpakrtyaṃ kurvanti sma | catasraśca dhūpaghaṭikā

@250

rūpyamayyaścaturdiśamavasaktā:, yatra śuddhaṃ
krṡṇāguru dhūpyate sma yaduta prajñāpāramitāyā:

pūjārtham | tasya ca kūṭāgārasya madhye saptaratnamaya:
paryaṅka: prajñapto'bhūt | caturṇāṃ ratnānāṃ

peḍā krtā, yatra prajñāpāramitā prakṡiptā
suvarṇapaṭṭeṡu likhitā vilīnena vaidūryeṇa | tacca

kūṭāgāraṃ nanācitrapaṭṭadāmabhi:
pralambamānairalaṃkrtamabhūt ||

atha khalu sadāprarudito bodhisattvo mahāsattva: sārdhaṃ
śreṡṭhidārikāpūrvagamai: pañca-

dārikāśatai: taṃ kūṭāgāramadrākṡīdaparimāṇena
pūjāvyūhena pratimaṇḍitam | anekāni ca tatra

devatāsahasrāṇyadrākṡīt, śakraṃ ca devānāmindraṃ
divyairmāndāravapuṡpairdivyaiścandanacūrṇairdivyaiśca

suvarṇacūrṇairdivyaiśca rūpyacūrṇaistaṃ
kūṭāgāramavakirantamabhyavakirantamabhiprakirantam |
divyāni

ca vādyānyaśrauṡīt | drṡṭvā śrutvā ca sadāprarudito
bodhisattvo mahāsattva: śakraṃ devānā-

mindrametadavocat-kimarthaṃ tvaṃ devendra
anekairdevatāsahasrai: sārdhamidaṃ ratnamayaṃ kūṭāgāraṃ
divyai-

rmāndāravai: puṡpairdivyaiścandanacūrṇairdivyai:
suvarṇacūrṇairdivyaiśca rūpyacūrṇairavakirasi
abhyavakirasi

abhiprakirasi ? imāni ca divyāni vādyāni
devairūparyantarīkṡe pravāditāni ? evamukte śakro 

devānāmindra: sadāpraruditaṃ bodhisattvaṃ
mahāsattvametadavocat-na tvaṃ kulaputra jānīṡe ? eṡā

hi sā prajñāpāramitā bodhisattvānāṃ mahāsattvānāṃ
mātā pariṇāyikā, yatra śikṡamāṇā

bodhisattvā mahāsattvā: sarvaguṇapāramitānugatān
sarvabuddhadharmān sarvākārajñatāṃ ca kṡipramanu-

prāpnuvantīti | evamukte sadāprarudito bodhisattvo
mahāsattva: śakraṃ devānāmindrametadavocat-

kvāsau kauśika prajñāpāramitā, yā bodhisattvānāṃ
mahāsattvānāṃ mātā pariṇāyikā ? śakra

āha-eṡā kulaputra asya kūṭāgārasya madhye
suvarṇapaṭṭeṡu vilīnena vaidūryeṇa likhitvā āryeṇa

dharmodgatena bodhisattvena mahāsattvena
saptabhirmudrābhirmudrayitvā sthāpitā | sā na sukarā
asmābhistava

darśayitum | atha khalu sadāprarudito bodhisattvo
mahāsattva: sārdhaṃ śreṡṭhidārikāpramukhai:

pañcabhirdārikāśatai: samagrībhūtai:, yānyanena
puṡpāṇi grhītāni mālyadāmāni ca vastraratnāni

ca dhūpagandhamālyavilepanacūrṇacīvaracchatradhvaja-
ghaṇṭāpatākāśca suvarṇarūpyamayāni ca puṡpāṇi,

tai: prajñāpāramitāyā: pūjāmakārṡu:, anyatarānyataraṃ
ca tata: pratyaṃśaṃ sthāpayāmāsu: yaduta

dharmodgatasya bodhisattvasya mahāsattvasya satkārāya ||

atha khalu sadāprarudito bodhisattvo mahāsattvastāni ca
śreṡṭhidārikāpramukhāni

pañca dārikāśatāni puṡpadhūpamālyavilepanacūrṇa-
cīvaracchattradhvajaghaṇṭāpatākabhi:
suvarṇarūpyamayaiśca

puṡpairdivyaiśca vādyai: prajñāpāramitāṃ pūrvaṃ
pūjayitvā yena dharmodgato bodhisattvo mahāsattvastenopa-

saṃkramya dharmodgataṃ bodhisattvaṃ mahāsattvaṃ
puṡpadhūpagandhamālyavilepanacūrṇacīvaraccha- 
tradhvajaghaṇṭā-

patākābhiścandanacūrṇai: suvarṇarūpyamayaiśca
puṡpairavākiran abhyavākiran abhiprākiran, divyāni

ca vādyāni saṃpravādayati sma dharmapūjāmevopādāya ||

atha khalu tāni puṡpāṇi dharmodgatasya bodhisattvasya
mahāsattvasyopariṡṭānmūrdhni

puṡpakūṭāgāraṃ prātiṡṭhan | tāni ca nānāvarṇāni
puṡpāṇi suvarṇarūpyamayāni ca puṡpāṇi

@251

vihāyasi vitānamiva sthitāni | tānyapi cīvarāṇi
vastraratnāni ca antarīkṡe nānāratna-

mayo'bhramaṇḍapa iva saṃsthito'bhūt | adrākṡītkhalu
sadāprarudito bodhisattvo mahāsattvastāni

ca pañca dārikāśatāni śreṡṭhidārikāpramukhāni
dharmodgatasya bodhisattvasya mahāsattvasyedamevaṃrūpa-

mrddhiprātihāryam | drṡṭvā ca
punareṡāmetadabhūt-āścaryaṃ yāvanmaharddhikaścāyaṃ
dharmodgato bodhisattvo

mahāsattvo yāvanmahānubhāvo yāvanmahaujaska: |
bodhisattvacaryāmeva tāvaccarato'sya kulaputrasyaivaṃ-

rūpā rddhivikurvaṇā, kiṃ punaryadāyamanuttarāṃ
samyaksaṃbodhimabhisaṃbuddho bhaviṡyatīti ||

atha khalu tāni śreṡṭhidārikāpūrvaṃgamāni pañca
dārikāśatāni dharmodgate bodhisattve

mahāsattve sprhāmutpādya sarvāstā: samagrībhūtā
adhyāśayena anuttarāyāṃ samyaksaṃbodhau citta-

mutpādayāmāsu:, evaṃ cāvocan-anena vayaṃ kuśalamūlena
anāgate'dhvani tathāgatā arhanta:

samyaksaṃbuddhā bhavema | bodhisattvacaryāṃ ca vayaṃ
carantya eteṡāmeva dharmāṇāṃ lābhinyo bhavema,

yeṡāṃ dharmāṇāmayaṃ dharmodgato bodhisattvo mahāsattvo
lābhī | evameva ca prajñāpāramitāṃ satkuryāma

gurukuryām, yathāyaṃ dharmodgato bodhisattvo mahāsattva:
satkaroti gurukaroti | bahujanasya ca

saṃprakāśayema yathāyaṃ dharmodgato bodhisattvo
mahāsattva: saṃprakāśayati | evameva ca prajñāpāra-

mitayā upāyakauśalyena ca samanvāgatā bhavema |
pariniṡpadyemahi ca yathāyaṃ dharmodgato

bodhisattvo mahāsattva: prajñāpāramitayā upāyakauśalyena
ca samanvāgata: pariniṡpannaśca ||

atha khalu sadāprarudito bodhisattvo mahāsattvastāni ca
śreṡṭhidārikāpramukhāni pañca

dārikāśatāni prajñāpāramitāṃ pūjayitvā dharmodgataṃ
ca bodhisattvaṃ mahāsattvaṃ satkrtya dharmodgatasya

bodhisattvasya mahāsattvasya pādau śirasābhivandya ekānte
sagauravā: sapratīkṡā: prāñjalīn

krtvātiṡṭhan | ekānte sthitaśca sadāprarudito bodhisattvo
mahāsattvo dharmodgataṃ bodhisattvaṃ

mahāsattvametadavocat-ihāhaṃ kulaputra prajñāpāramitāṃ
gaveṡamāṇo'raṇyagato nirghoṡamaśrauṡam-

gaccha kulaputra pūrvāṃ diśam | tata: prajñāpāramitāṃ
śroṡyasīti | so'haṃ samyak taṃ nirghoṡaṃ

śrutvā yena pūrvā dik tena saṃprasthita: | tasya me
etadabhūt-samyak ca mayā nirghoṡa: śruta: |

na ca mayā sa nirghoṡa: pariprṡṭa:-kiyaddūraṃ mayā
gantavyam, kasya vā antikātprajñāpāramitāṃ

śroṡyāmi lapsye veti | tasya me mahaddaurmanasyamabhūt |
so'haṃ tena daurmanasyena mahatīmutkaṇṭhāṃ

paritapanaṃ cāpanno'bhūvam | tasminneva prthivīpradeśe
saptarātriṃdivānyatināmayāmi utkaṇṭhita: |

nāhārasamudācāramutpādayāmi | api tu
prajñāpāramitāmeva manasi karomi-kiyaddūraṃ mayā 

gantavyam, kuto vā prajñāpāramitāṃ lapsye śravaṇāya ?
na ca mayā sa nirghoṡa: pariprṡṭa iti |

tato me tathāgatavigraha: purata: prādurbhūta: | sa
māmevamāha-gaccha kulaputra ita: pañcabhi-

ryojanaśatairanupūrveṇa gandhavatī nāma nagarī | tatra
drakṡyasi dharmodgataṃ bodhisattvaṃ mahāsattvaṃ

prajñāpāramitāṃ deśayantaṃ prakāśayantamiti | tato'haṃ
mahatodāreṇa prītiprāmodyena samanvāgata: |

so'haṃ tenaiva mahatodāreṇa prītiprāmodyena sphuṭastata:
prthivīpradeśānna calita:, tava ca

prajñāpāramitāṃ deśayata: śrṇomi | tasya me-śrṇvato
bahūni samādhimukhāni prādurbhūtāni |

@252

tatra sthitaṃ māṃ daśadiglokadhātusthitā buddhā
bhagavanta: samāśvāsayanti, sādhukāraṃ ca dadati-

sādhu sādhu kulaputra, ete samādhaya:
prajñāpāramitānirjātā:, yatra sthitairasmābhi:
sarvabuddhadharmā:

pariniṡpāditā iti | te māṃ tathāgatā: sādhu ca
suṡṭhu ca saṃdarśya samādāpya samuttejya

saṃpraharṡya antarhitā: | ahaṃ ca tata:
samādhervyutthita: | tasya me etadabhūt-kuto nu te

tathāgatā āgatā:, kva vā te tathāgatā gatā iti ? tasya
ca me etadabhūt-āryo dharmodgato

bodhisattvo mahāsattvo dhāraṇīpratilabdha: pañcābhijña:
pūrvajinākrtādhikāro'varopitakuśalamūla:,

prajñāpāramitāyāṃ upāyakauśalye ca suśikṡita: | sa
me enamarthaṃ yathāvadvicariṡyati, yataste

tathāgatā āgatā yatra vā te tathāgatā gatā iti |
so'haṃ tasya tathāgatavigrahasya nirghoṡaṃ

śrutvā yathānuśiṡṭaṃ yena pūrvā dik tena
saṃprasthita: | āgacchaṃścāhaṃ dūrata
evāryamadrākṡaṃ dharmaṃ

deśayantam | sahadarśanācca mamedrśaṃ sukhaṃ
prādurabhūt, tadyathāpi nāma prathamadhyānasamāpannasya

bhikṡorekāgramanasikārasya | so'haṃ tvāṃ kulaputra
prcchāmi-kutaste tathāgatā āgatā:, kutra

te tathāgatā gatā iti ? deśaya me kulaputra teṡāṃ
tathāgatānāmāgamanaṃ gamanaṃ ca | yathā vayaṃ

teṡāṃ tathāgatānāmāgamanaṃ gamanaṃ ca jānīma,
avirahitāśca bhavema tathāgatadarśaneneti ||

āryāṡṭasāhasrikāyāṃ prajñāpāramitāyāṃ
sadāpraruditaparivarto nāma triṃśattama: || 

@253

31 dharmodgataparivarta ekatriṃśattama: |

evamukte dharmodgato bodhisattvo mahāsattva: sadāpraruditaṃ
bodhisattva mahāsattvametadavo-

cat-na khalu kulaputra tathāgatā: kutaścidāgacchanti vā
gacchanti vā | acalitā hi tathatā |

yā ca tathatā, sa tathāgata: | na hi kulaputra anutpāda
āgacchati vā gacchati vā | yaśca

anutpāda:, sa tathāgata: | na hi kulaputra bhūtakoṭyā
āgamanaṃ vā gamanaṃ vā prajñāyate |

yā ca bhūtakoṭi:, sa tathāgata: | na hi kulaputra
śūnyatāyā āgamanaṃ vā gamanaṃ vā prajñāyate |

yā ca śūnyatā, sa tathāgata: | na hi kulaputra
yathāvattāyā āgamanaṃ vā gamanaṃ vā prajñāyate |

yā ca yathāvattā, sa tathāgata: | na hi kulaputra
virāgasyāgamanaṃ vā gamanaṃ vā prajñāyate | yā ca

virāgatā, sa tathāgata: | na hi kulaputra
nirodhasyāgamanaṃ vā gamanaṃ vā prajñāyate | yaśca
nirodha:,

sa tathāgata: | na hi kulaputra ākāśadhātorāgamanaṃ
vā gamanaṃ vā prajñāyate | yaśca ākāśa-

dhātu:, sa tathāgata: | na hi kulaputra anyatra ebhyo
dharmebhyastathāgata: | yā ca kulaputra eṡā-

meva dharmāṇāṃ tathatā, yā ca sarvadharmatathatā, yā
ca tathāgatatathatā, ekaivaiṡā tathatā | nāsti   

kulaputra tathatāyā dvaidhīkāra: | ekaivaiṡā tathatā
kulaputra | tathatā na dve na tisra: | gaṇanā-

vyativrttā kulaputra tathatā yaduta asattvāt | tadyathāpi
nāma kulaputra puruṡo grīṡmābhitapto

grīṡmāṇāṃ paścime māse'bhigate madhyāhnakālasamaye
marīcikāṃ paśyet syandamānām | sa tena

tena pradhāvet-atrodakaṃ pāsyāmi, apānīyaṃ pāsyāmīti |
tatkiṃ manyase kulaputra kuta eta-

dudakamāgataṃ kva vā tadudakaṃ gacchati, pūrvaṃ vā
mahāsamudraṃ dakṡiṇaṃ vā paścimaṃ vā uttaraṃ vā ?

sadāprarudita āha-na hi kulaputra marīcikāyāmudakaṃ
saṃvidyate | kiṃ punarasyāgamanaṃ vā

gamanaṃ vā prajñāyate ? sa khalu puna: kulaputra puruṡo
grīṡmābhitapto bālajātīyo duṡprajñajātīyo

marīcikāṃ drṡṭvā anudake udakasaṃjñāmutpādayati | na
punastatrodakaṃ svabhāvata: saṃvidyate |

dharmodgata āha-evametatkulaputra, evametat | evameva kulaputra
ye kecittathāgatarūpeṇa vā ghoṡeṇa

vā abhiniviṡṭā:, te tathāgatasyāgamanaṃ ca gamanaṃ ca
kalpayanti | ye ca tathāgatasyāgamanaṃ ca

gamanaṃ ca kalpayanti, sarve te bālajātīyā
duṡprajñajātīyā iti vaktavyā:, tadyathāpi nāma sa eva

puruṡo yo'nudake udakasaṃjñāmutpādayati | tatkasya heto: ?
na hi tathāgato rūpakāyato draṡṭavya: |

dharmakāyāstathāgatā: | na ca kulaputra dharmatā
āgacchati vā gacchati vā | evameva kulaputra nāsti

tathāgatānāmāgamanaṃ vā gamanaṃ vā | tadyathāpi nāma
kulaputra māyākāranirmitasya hastikāyasya vā

aśvakāyasya vā rathakāyasya vā pattikāyasya vā
nāstyāgamanaṃ vā gamanaṃ vā, evameva kulaputra

nāsti tathāgatānāmāgamanaṃ vā gamanaṃ vā | tadyathāpi
nāma kulaputra puruṡa: supta: svapnāntaragata ekaṃ

vā tathāgataṃ paśyet, dvau vā trīn vā caturo vā pañca
vā ṡaḍvā sapta vā aṡṭau vā nava vā daśa vā

viṃśatiṃ vā triṃśadvā catvāriṃśadvā pañcāśadvā
śataṃ vā sahasraṃ vā, tato vā uttare | sa prativibuddha:

san ekamapi tathāgataṃ na paśyet | tatkiṃ manyase kulaputra
kutaste tathāgatā āgatā: kva

vā te tathāgatā gatā iti ? sadāprarudita āha-na khalu
puna: kulaputra svapne kasyaciddharmasya

@254

pariniṡpatti: prajñāyate | mrṡāvādo hi svapno'bhūt |
dharmodgata āha-evameva kulaputra

sarvadharmā: svapnopamā uktā bhagavatā | ye kecitkulaputra
svapnopamān sarvadharmāstathāgatena 

nirdeśitān yathābhūtaṃ na prajānanti, te tathāgatān
nāmakāyena vā rūpakāyena vā abhi-

niviśya tathāgatānāmāgamanaṃ vā gamanaṃ vā kalpayanti |
yathāpi nāma dharmatāmaprajānanto ye

ca tathāgatānāmāgamanaṃ vā gamanaṃ vā kalpayanti, sarve
te bālajātīyā: prthagjanā: | sarve te

ṡaṅgatikaṃ saṃsāraṃ gatā:, gacchanti gamiṡyanti ca |
sarve te prajñāpāramitāyā dūre | sarve te

buddhadharmāṇāṃ dūre | ye khalu puna: kulaputra
svapnopamān sarvadharmān svapnopamā: sarvadharmā iti

tathāgatena deśitān yathābhūtaṃ prajānanti, na te
kasyaciddharmasyāgamanaṃ vā gamanaṃ vā

kalpayanti, utpādaṃ vā nirodhaṃ vā | ye ca na
kasyaciddharmasyāgamanaṃ vā gamanaṃ vā kalpayanti,

utpādaṃ vā nirodhaṃ vā, te dharmatayā tathāgataṃ
prajānanti | ye ca tathāgataṃ dharmatayā prajānanti,

na te tathāgatānāmāgamanaṃ vā gamanaṃ vā kalpayanti | ye
ca tathāgatasyedrśīṃ dharmatāṃ

prajānanti, te āsannā anuttarāyā: samyaksaṃbodheścaranti
| te ca prajñāpāramitāyāṃ caranti |

te ca bhagavata: śrāvakā: amoghaṃ rāṡṭrapiṇḍaṃ
paribhūñjate | te ca lokasya dakṡiṇīyā: |

tadyathāpi nāma kulaputra mahāsamudre ratnāni na pūrvasyā
diśa āgacchanti, na dakṡiṇasyā:, na

paścimāyā:, nottarasyā:, na vidigmyo
nādhastānnopariṡṭānna kutaściddeśebhyo digbhya
āgacchanti,

api tu khalu puna: sattvānāṃ kuśalamūlānyupādāya
mahāsamudre ratnānyutpadyante | na ca

tānyahetukānyutpadyante | hetupratyayakāraṇādhīnāni
pratītyasamutpannāni | nirudhyamānāni

ca tāni ratnāni na kvaciddaśadiśi loke saṃkrāmanti | api
tu khalu punaryeṡāṃ pratyayānāṃ

satāṃ tāni ratnāni prabhāvyante, teṡāṃ
pratyayānāmasatāṃ na teṡāṃ ratnānāṃ prabhāvanā
bhavati |

evameva kulaputra teṡāṃ tathāgatānāṃ
kāyapariniṡpattirna kutaściddaśadiśi lokādāgatā, nāpi

kvaciddaśadiśi loke gacchati | na ca ahetuko buddhānāṃ
bhagavatāṃ kāya: | pūrvacaryāpari-

niṡpanno hetupratyayādhīna: kāraṇasamutpanna:
pūrvakarmavipākādutpanna: | sa na kvaciddaśadiśi

loke'sti | api tu khalu punaryeṡāṃ pratyayānāṃ satāṃ
kāyābhiniṡpattirbhavati, teṡāṃ pratyayānā-

masatāṃ kāyābhiniṡpattirna prajñāyate | tadyathāpi nāma
kulaputra vīṇāyā: śabda utpadya-

māno na kutaścidāgacchati, nirudhyamāno'pi na
kvacidgacchati, na kvacitsaṃkrāmati,

pratītya ca hetupratyayasāmagrīmutpadyate hetvadhīna:    
pratyayādhīna: | tadyathāpi nāma droṇīṃ ca 

pratītya carma ca pratītya tantrīśca pratītya daṇḍaṃ
ca pratītya upadhānīśca pratītya koṇaṃ ca

pratītya puruṡasya ca tajjavyāyāmaṃ pratītya evamayaṃ
vīṇāyā: śabdo niścarati hetvadhīna: pratyayā-

dhīna: | sa ca śabdo na droṇyā niścarati, na carmaṇo na
tantrībhyo na daṇḍānnopadhānībhyo na

koṇānna puruṡasya tajjavyāyāmata: śabdo niścarati, api tu
khalu puna: sarveṡāṃ samāyogā-

cchabda: prajñapyate | nirudhyamāno'pi śabdo na
kvacidgacchati | evameva kulaputra buddhānāṃ bhaga-

vatāṃ kāyaniṡpattirhetvadhīnā pratyayādhīnā
anekakuśalamūlaprayogapariniṡpannā ca | na caikato

hetuto na caikata: pratyayato na caikata: kuśalamūlato
buddhakāyaprabhāvanā | na ca nairhetukī |

@255

bahuhetupratyayasāmagryāṃ samutpannā sā na
kutaścidāgacchati | hetupratyayasāmagryāmasatyāṃ na

kvacidgacchati | evaṃ tvayā kulaputra teṡāṃ
tathāgatānāmāgamanaṃ ca gamanaṃ ca draṡṭavyam | sarva-

dharmāṇāmapi kulaputra tvayā iyameva dharmatā anugantavyā
| yata: kulaputra tvamevaṃ tathāgatāṃśca

sarvadharmāśca anutpannānaniruddhāṃśca saṃprajñāsyasi,
tatastvaṃ niyato bhaviṡyasyanuttarāyāṃ samyaksaṃ

bodhau | prajñāpāramitāyāmupāyakauśalye ca niyataṃ
cariṡyasi ||

asmin khalu punastathāgatānāmanāgatyagamananirdeśe
bhāṡyamāṇe mahān bhūmicālo'bhūt |

sarvaśca trisāhasramahāsāhasro lokadhātu:
ṡaḍvikāramahādaśamahānimittaṃ kampate prakampate saṃpra-

kampate, calati pracalati saṃpracalati, vedhate pravedhate
saṃpravedhate, raṇati praraṇati saṃpraraṇati,

kṡubhyati prakṡubhyati saṃprakṡubhyati, garjati pragarjati
saṃpragarjati sma | sarvāṇi ca mārabhavanāni

saṃkṡobhitāni jihmībhūtāni cābhūvan | ye kecana
trisāhasramahāsāhasre lokadhātau trṇa-

gulmauṡadhivanaspataya:, te sarve yena dharmodgato bodhisattvo
mahāsattvastena praṇatā abhūvan |

akālapuṡpāṇi cotsrjanti sma | upariṡṭācca
antarīkṡānmahāpuṡpavarṡa: prāvarṡat | śakraśca

devānāmindraścatvāraśca mahārājāno dharmodgataṃ
bodhisattvaṃ mahāsattvaṃ divyaiścandanacūrṇairdivyaiśca

puṡpairavākiran abhyavākiran abhiprākiran | evaṃ ca
vācamabhāṡanta-sādhu sādhu kulaputra |

tava kulaputra anubhāvena adyāsmābhi: paramārthanirjātā
kathā deśyamānā śrutā sarvaloka-

vipratyanīkā, yatrābhūmi:
sarvasatkāyadrṡṭipratiṡṭhitānāṃ
sarvāsadrṡṭyabhiviniviṡṭānāṃ sattvānām || 

atha khalu sadāprarudito bodhisattvo mahāsattvo dharmodgataṃ
bodhisattvaṃ mahāsattvameta-

davocat-ka: puna: kulaputra atra{1 ##W om.## atra.} hetu:, ka:
pratyayo'sya mahata: prthivīcālasya loke prādu-

rbhāvāya ? dharmodgato bodhisattvo mahāsattva āha-imaṃ
kulaputra tathāgatānāmanāgatyagamananirdeśaṃ tava

ca prcchato mama ca nirdiśato'ṡṭānāṃ
prāṇisahasrāṇāmanutpattikadharmakṡāntipratilambho'bhūt |

aśīteśca prāṇiniyutānāmanuttarāyāṃ samyaksaṃbodhau
cittānyutpannāni, catu:ṡaṡṭeśca prāṇisaha-

srāṇāṃ virajāṃsi vigatamalāni dharmeṡu
dharmacakṡūṃṡi viśuddhāni ||

atha khalu sadāprarudito bodhisattvo mahāsattva:
paramodāreṇa prītiprāmodyena samanvā-

gato'bhūt-lābhā me paramasulabdhā:, yasya me
prajñāpāramitāmimaṃ ca tathāgatānāmanāgatyagamana-

nirdeśaṃ pariprcchata: iyatāṃ sattvānāmartha: krta: |
etadevāsmākaṃ paryāptaṃ kuśalaṃ bhavedanuttarāyā:

samyaksaṃbodhe: pariniṡpattaye | na ca me bhūyo vicikitsā
pravartate'nuttarāyā: samyaksaṃbodhe: |

ni:saṃśayamahaṃ tathāgato bhaviṡyāmyarhan
samyaksaṃbuddha: | sa tenaiva prītiprāmodyena samanvāgata:

saptatālaṃ vihāyasamabhyudgamya saptatāle sthitvā evaṃ
cintayati sma-kenāhametarhi antarīkṡe 

sthita: dharmodgataṃ bodhisattvaṃ mahāsattvaṃ satkuryāmiti
? atha khalu śakro devānāmindra: sadāpraru-

ditaṃ bodhisattvaṃ mahāsattvamabhyudgataṃ drṡṭvā
cetasaiva cāsya cittamājñāya divyāni cāsmai māndā-

ravāṇi puṡpāṇyupanāmayati sma, evaṃ cāvocat-ebhistvaṃ
kulaputra divyai: puṡpairdharmodgataṃ bodhi-

@256

satvaṃ mahāsattvaṃ satkuru | satkartavyo hi kulaputra
asmābhistava parigrāhaka: | tava hi kulaputra

anubhāvena adya bahūnāṃ prāṇisahasrāṇāmartha: krta: |
durlabhā: kulaputra evaṃrūpā: sattvā:, ye

sarvasattvānāṃ krtaśo'prameyānasaṃkhyeyān
kalpānutsahante mahāntaṃ bhāramudvoḍhuṃ yathā tvayā
utsoḍham ||

atha khalu sadāprarudito bodhisattvo mahāsattva: śakrasya
devānāmindrasyāntikā-

nmāndāravāṇi puṡpāṇi grhītvā dharmodgataṃ
bodhisattvaṃ mahāsattvamavākirat, abhyavākirat,

abhiprākirat | svakena ca kāyena dharmodgataṃ bodhisattvaṃ
mahāsattvamabhicchādayati sma | evaṃ ca

vācamabhāṡata-eṡo'haṃ kulaputra adyāgreṇa tavātmānaṃ
niryātayāmi upasthānaparicaryāyai | sa

ātmānaṃ niryātya dharmodgatasya bodhisattvasya
mahāsattvasya purata: prāñjaliṃ krtvāsthāt ||

atha khalu sā śreṡṭhidārikā tāni ca pañca
dārikāśatāni sadāpraruditaṃ bodhisattvaṃ

mahāsattvametadavocat-etā vayamapi kulaputra tavātmānaṃ
niryātayāma:, vayamapyanena kuśalamūlena

eteṡāmeva dharmāṇāṃ lābhinyo bhavema, tvayaiva ca
sārdhaṃ puna: punarbuddhāṃśca bhagavato bodhisattvāṃśca

satkuryāma gurukuryāma | āsannībhūtāśca tavaiva bhavema |
atha khalu sadāprarudito bodhisattvo

mahāsattva: śreṡṭhidārikāṃ tāni ca pañca
dārikāśatānyetadavocat-yadi me yūyaṃ dārikā

adhyāśayamanuvartadhvam, adhyāśayena ca mahyamātmānaṃ
niryātayata, evamahaṃ yuṡmān pratīccheyam |

dārikā āhu:-anuvartiṡyāmahe tava
vayamāśayenādhyāśayena ca | vayaṃ tavātmānaṃ
niryātayāmo

yathecchākaraṇīyatāyai | atha khalu sadāprarudito
bodhisattvo mahāsattvastāni śreṡṭhidārikā-

pramukhāni pañca dārikāśatāni
sarvālaṃkārabhūṡitāni krtvā tāni ca pañca
rathaśatānyalaṃkrtya

sarvāṇi ca tāni dharmodgatāya bodhisattvāya
mahāsattvāya niryātayati sma upasthānapari-

caryāyai-imā: kulaputra ahaṃ tavopasthāyikā
niryātayāmi, imāni ca pañca rathaśatāni

niryātayāmi paribhogāyeti ||

atha khalu śakro devānāmindrastasmai kulaputrāya
sādhukāramadāt-sādhu sādhu kulaputra |

bodhisattvairmahāsattvai: sarvasvaparityāgibhirbhavitavyam |
evaṃrūpeṇa ca tyāgacittena bodhisattvo

mahāsattva: kṡipramanuttarāṃ
samyaksaṃbodhimabhisaṃbudhyate | evaṃ ca
dharmabhāṇakāṇāṃ pūjāṃ krtvā 

śakyaṃ prajñāpāramitāmupāyakauśalyaṃ ca śrotum |
tairapi kulaputra paurvakaistathāgatairarhadbhi:

samyaksaṃbuddhai: pūrvaṃ bodhisattvacaryāṃ
caradbhirevaṃrūpa eva tyāge sthitvā anuttarā
samyaksaṃbodhi:

samudānītā prajñāpāramitāmupāyakauśalyaṃ ca
paripraśnayadbhiriti ||

atha khalu dharmodgato bodhisattvo mahāsattvastāni
śreṡṭhidārikāpramukhāni pañca dārikā-

śatāni pañca rathaśatāni sadāpraruditasya bodhisattvasya
mahāsattvasya kuśalaparipūrimupādāya

pratigrhṇīte sma | pratigrhya ca sadāpraruditāyaiva
kulaputrāya pratiniryātayāmāsa | atha khalu dharmo-

dgato bodhisattvo mahāsattva utthāyāsanāt svakaṃ grhaṃ
prāvikṡat sūryasya cāstaṃgamanakālo'bhūt ||

atha khalu sadāpraruditasya bodhisattvasya
mahāsattvasyaitadabhūt-naitanmama sādhu pratirūpaṃ

bhavet, yadaha dharmakāmatayā āgatya niṡīdeyam, śayyāṃ
ca parikalpayeyam | yannvahaṃ dvābhyā- 

@257

meva īryāpathābhyāṃ sthitvā sthānena caṃkrameṇa ca
kālamatināmayeyam, yāvaddharmodgato bodhisattvo

mahāsattva: svakādgrhānnirgato bhaviṡyati yaduta
dharmasaṃprakāśanāyeti ||

atha khalu dharmodgato bodhisattvo mahāsattva: sapta
varṡāṇyekasamādhisamāpanna evābhūt |

aprameyairasaṃkhyeyairbodhisattvasamādhisahasrai:
prajñāpāramitopāyakauśalyanirjātairvyāhārṡīt | sadā-

prarudito'pi bodhisattvo mahāsattva: sapta varṡāṇi
dvābhyāmeva īryāpathābhyāṃ kālamatināmayan

na styānamiddhamavakrāmayāmāsa | sapta varṡāṇi na
kāmavitarkamutpādayāmāsa, na vyāpādavitarka na

vihiṃsāvitarkamutpādayāmāsa, na rasagrddhiṃ na
cittaudbilyamutpādayāmāsa | api tu kadā nāma

dharmodgato bodhisattvo
mahāsattvo'smātsamādhervyutthāsyati, yannu vayaṃ
dharmodgatasya bodhisattvasya

mahāsattvasya dharmāsanaṃ prajñapayiṡyāma:, yatrāsau
kulaputro niṡadya dharmaṃ deśayiṡyatīti | taṃ ca

prthivīpradeśaṃ susiktaṃ sumrṡṭaṃ ca kariṡyāmo
nānāpuṡpābhikīrṇam, yatra prthivīpradeśe dharmodgato

bodhisattvo mahāsattva: prajñāpāramitāmupāyakauśalyaṃ ca
saṃprakāśayiṡyatīti cintayāmāsa |

tānyapi śreṡṭhidārikāpramukhāni pañca dārikāśatāni
sadāpraruditasya bodhisattvasya mahāsattva-

syānuśikṡamāṇāni dvābhyāmeva īryāpathābhyāṃ
kālamatināmayāmāsu: sarvā: kriyāstasyānuvartamānā: ||

atha khalu sadāprarudito bodhisattvo mahāsattvo divyaṃ
nirghoṡamaśrauṡīt-ita: saptame

divase dharmodgato bodhisattvo
mahāsattvo'smātsamādhervyutthāsyati, vyutthāya ca
madhyenagarasya

niṡadya dharmaṃ deśayiṡyatīti | atha khalu sadāprarudito
bodhisattvo mahāsattvastaṃ divyaṃ nirghoṡaṃ 

śrutvā tuṡṭa udagra āttamanā: pramudita:
prītisaumanasyajātastaṃ prthivīpradeśaṃ śodhayāmāsa
sārdhaṃ

śreṡṭhidārikāpramukhai: pañcadārikāśatai:,
dharmāsanaṃ ca prajñapayāmāsa saptaratnamayam, svakaṃ
cottarā-

saṅgaṃ kāyādavatārya tasyāsanasyopari prajñapayati sma |
atha khalu tā dārikā: svakasvakā-

nuttarāsaṅgān kāyādavatārya pañcottarāsaṅgaśatāni
tatrāsane prajñapayāmāsu: atrāsane dharmodgato

bodhisattvo mahāsattvo niṡadya dharmaṃ deśayiṡyatīti |
evaṃ tāśca sarvā dārikā dharmodgatasya

bodhisattvasya mahāsattvasya dharmāsanamāstīrya tuṡṭā
udagrā āttamanasa: pramuditā: prītisaumanasya-

jātā abhūvan ||

atha khalu sadāprarudito bodhisattvo mahāsattvastaṃ
prthivīpradeśaṃ sektukāma: | na codakaṃ  

samantātparyeṡamāṇo'pi labhate, yena taṃ
prthivīpradeśaṃ siñcet | yathāpi nāma māreṇa
pāpīyasā

tatsarvamudakamantardhāpitamabhūt, apyeva nāma asya
sadāpraruditasya bodhisattvasya mahāsattvasyo-

dakamalabhamānasya cittaṃ khidyeta, du:khadaurmanasyaṃ ca
bhavet, cittasya vā anyathātvaṃ bhavet,

yenāsya kuśalamūlasyāntardhānaṃ bhavet, na vā pūjā
bhrājeran ||

atha khalu sadāpraruditasya bodhisattvasya
mahāsattvasyaitadabhūt-yannvahamātmana: kāyaṃ

vidbhvā imaṃ prthivīpradeśaṃ rudhireṇa siñceyam |
tatkasya heto: ? ayaṃ hi prthivīpradeśa uddhata-

rajaska: | mā rajodhāturito bhūpradeśāddharmodgatasya
bodhisattvasya mahāsattvasya kāye

nipatet | kiṃ vā anenātmabhāvenāvaśyaṃ bhedanadharmiṇā
kuryām ? varaṃ khalu punarmamāyaṃ kāya

@258

evaṃrūpayā kriyayā vinaśyatu, na tu ni:sāmarthyakriyayā |
api ca kāmaheto: kāmanidānaṃ

bahūni me ātmabhāvasahasrāṇi puna: puna: saṃsāre
saṃsarato bhinnāni, na punarevaṃrūpeṡu sthāneṡu

saddharmaparigrahasya krtaśa: | yadi punarbhidyante,
kāmamevaṃrūpeṡu bhidyantāmiti | atha khalu

sadāprarudito bodhisattvo mahāsattva iti pratisaṃkhyāya
tīkṡṇaṃ śastraṃ grhītvā svakāyaṃ samantato

vidbhvā taṃ prthivīpradeśaṃ svarudhireṇa sarvamasiñcat
| tānyapi śreṡṭhidārikāpramukhāni pañcadārikā-

śatāni sadāpraruditasya bodhisattvasya
mahāsattvasyānuśikṡamāṇāni sarvāṇi tāni tīkṡṇāni

śastrāṇi grhītvā svakasvakāni śarīrāṇi vidbhvā
taṃ prthivīpradeśaṃ svakasvakairlohitai: sarva-

masiñcan | na ca sadāpraruditasya bodhisattvasya
mahāsattvasya tāsāṃ vā sarvāsāṃ dārikāṇāṃ

cittasyānyathātvamabhūt, yatra sa māra: pāpīyānavatāraṃ
labheta kuśalamūlāntarāyakaraṇāya ||

atha khalu śakrasya devānāmindrasyaitadabhūt-āścaryaṃ
yāvaddharmakāmaścāyaṃ sadāprarudito

bodhisattvo mahāsattva:, yāvaddrḍhasamādānaśca
yāvanmahāsaṃnāhasaṃnaddhaśca anapekṡa: kāye jīviteṡu

bhogeṡu ca, anuttarāyā: samyaksaṃbodheradhigamāya
adhyāśayasaṃprasthita: | yaduta sarvasattvān

mocayiṡyāmyaparimāṇata: saṃsāradu:khādanuttarāṃ
samyaksaṃbodhimabhisaṃbudhyeti | atha khalu śakro

devānāmidrastatsarvaṃ lohitodakaṃ divyaṃ
candanodakamadhyatiṡṭhat, samantācca tasya
prthivīpradeśasya

acintyaṃ paramodāraṃ gandhaṃ yasya divyasya candanodakasya
paripūrṇam | yojanaśataṃ gandho vāti ||

atha śakro devānāmindra: sadāpraruditaṃ bodhisattvaṃ
mahāsattvametadavocat-sādhu sādhu

kulaputra | sādhu te kulaputra acintyaṃ vīryam, sādhvī ca
te anuttarā dharmakāmatā

dharmaparīṡṭiśca | evaṃrūpeṇa kulaputra adhyāśayena
evaṃrūpeṇa vīryeṇa evaṃrūpayā ca dharmakāmatayā

tai: paurvakaistathāgatairarhadbhi: samyaksaṃbuddhairanuttarā
samyaksaṃbodhi: samudānītā ||

atha khalu sadāpraruditasya bodhisattvasya
mahāsattvasyaitadabhūt-prajñaptaṃ mayā dharmodgatasya

bodhisattvasya mahāsattvasya dharmāsanam | ayaṃ ca
prthivīpradeśa: susikta: susaṃmrṡṭaśca {1. ##W om##.
krta:.}krta: |

kuto nu khalvahaṃ puṡpāṇi labheyam, yairahamimaṃ
prthivīpradeśaṃ puṡpābhikīrṇaṃ kuryām, dharmodgataṃ

ca bodhisattvaṃ mahāsattvaṃ dharmaṃ deśayantaṃ dharmāsane
niṡaṇṇamabhyavakireyam ? | atha khalu śakro

devānāmindra: sadāpraruditaṃ bodhisattvaṃ
mahāsattvametadavocat-imāni te kulaputra pratigrhāṇa

divyāni māndāravāṇi puṡpāṇi | ebhistvamimaṃ
prthivīpradeśaṃ puṡpābhikīrṇaṃ kuru, dharmodgataṃ ca

bodhisattvaṃ mahāsattvaṃ dharmaṃ deśayantaṃ dharmāsane
niṡaṇṇamabhyavakira | sa tasmai divyaṃ khārīsahasraṃ

divyānāṃ māndāravapuṡpāṇāmupanāmayati sma | atha khalu
sadāprarudito bodhisattvo mahā-

sattvastāni puṡpāṇi grhītvā anyatarai: puṡpaistaṃ
prthivīpradeśaṃ puṡpābhikīrṇamakārṡīt,

anyataraiśca puṡpairdharmodgataṃ bodhisattvaṃ
mahāsattvamabhyavākirat ||

atha khalu dharmodgato bodhisattvo mahāsattva: saptānāṃ
varṡāṇāmatyayena tata: samādhervyutthāya

yena dharmāsanaṃ tenopasaṃkramya prajñapta evāsane
nyaṡīdat, anekaśatasahasrayā parṡadā parivrta:

puraskrta: prajñāpāramitāṃ deśayāmāsa ||

@259

atha khalu sadāprarudito bodhisattvo mahāsattva:
sahadarśanenaiva dharmodgatasya bodhi-

sattvasya mahāsattvasya tādrśaṃ sukhaṃ pratilabhate sma,
tadyathāpi nāma prathamadhyānasamāpanna

ekāgramanasikāro bhikṡu: | tatreyaṃ dharmodgatasya
bodhisattvasya mahāsattvasya prajñāpāramitādeśanā-

yaduta sarvadharmasamatayā prajñāpāramitāsamatā |
sarvadharmaviviktatayā prajñāpāramitāviviktatā |

sarvadharmācalanatayā prajñāpāramitācalanatā |
sarvadharmāmananatayā prajñāpāramitāmananatā | sarva-

dharmāstambhitatayā prajñāpāramitāstambhitatā |
savadharmaikarasatayā prajñāpāramitaikarasatā |
sarvadharmā-

paryantatayā prajñāpāramitāparyantatā |
sarvadharmānutpādatayā prajñāpāramitānutpādatā |
sarvadharmā-

nirodhatayā prajñāpāramitānirodhatā | gaganāparyantatayā
prajñāpāramitāparyantatā | samudrāparyanta-

tayā prajñāpāramitāparyantatā | meruvicitratayā
prajñāpāramitāvicitratā | gaganākalpanatayā

prajñāpāramitākalpanatā | rūpāparyantatayā
prajñāpāramitāparyantatā | evaṃ vedanā saṃjñā

saṃskārā: | vijñānāparyantatayā
prajñāpāramitāparyantatā | prthivīdhātvaparyantatayā
prajñāpāramitā-

paryantatā |
evamabdhātutejodhātuvāyudhātvākāśadhātvaparyantatayā
prajñāpāramitāparyantatā | vijñāna-

dhātvaparyantatayā prajñāpāramitāparyantatā |
vajropamadharmasamatayā prajñāpāramitāsamatā |
sarvadharmā-

saṃbhedanatayā prajñāpāramitāsaṃbhedanatā |
sarvadharmānupalabdhitayā prajñāpāramitānupalabdhitā |

sarvadharmābhibhāvanāsamatayā
prajñāpāramitābhibhāvanāsamatā |
sarvadharmaniśceṡṭatayā prajñāpāramitā-   

niśceṡṭatā | sarvadharmācintyatayā
prajñāpāramitācintyatā veditavyeti ||

atha khalu sadāpraruditasya bodhisattvasya mahāsattvasya
tathāniṡaṇṇasyaiva tasyāṃ

velāyāṃ sarvadharmasamatā nāma samādhirājo jāta: | yata:
sarvadharmaviviktaśca nāma samādhi:,

sarvadharmācalanaśca nāma samādhi:, sarvadharmāmananaśca
nāma samādhi:, sarvadharmāstambhitaśca nāma

samādhi:, sarvadharmaikarasaśca nāma samādhi:,
sarvadharmāparyantaśca nāma samādhi:,
sarvadharmānutpādaśca

nāma samādhi:, sarvadharmānirodhaśca nāma samādhi:,
gaganāparyataśca nāma samādhi:, samudrāparya-

ntaśca nāma samādhi:, meruvicitraśca nāma samādhi:,
gaganākalpaśca nāma samādhi:, rūpāparya-

ntaśca nāma samādhi: | evaṃ vedanā saṃjñā saṃskārā: |
vijñānāparyantaśca nāma samādhi:, prthivī-

dhātvaparyantaśca nāma samādhi:,
evamabdhātutejodhātuvāyudhātvākāśadhātvaparyantaśca
nāma-

samādhi:, vijñānadhātvaparyantaśca nāma samādhi:,
vajropamaśca nāma samādhi:, sarvadharmāsaṃbhedaśca

nāma samādhi:, sarvadharmānupalabdhiśca nāma samādhi:,
sarvadharmāvibhāvanāsamatā ca nāma samādhi:,

sarvadharmaniśceṡṭaśca nāma samādhi:,
sarvadharmācintyaśca nāma samādhi: | evaṃ pramukhāni
ṡaṡṭi:

samādhimukhaśatasahasrāṇi sadāpraruditena bodhisattvena
mahāsattvena pratilabdhānyabhūvanniti ||

āryāṡṭasāhasrikāyāṃ prajñāpāramitāyāṃ
dharmodgataparivarto nāmaikatriṃśattama: ||

@260

32 parīndanāparivarto dvātriṃśattama: |

sahapratilabdhānāṃ ca subhūte ṡaṡṭyā:
samādhimukhaśatasahasrāṇāṃ sadāprarudito bodhisattvo

mahāsattva: pūrvasyāṃ diśi, dakṡiṇasyāṃ
paścimāyāmuttarasyāṃ diśi, vidikṡu adha ūrdhvaṃ ca
diśi

daśasu dikṡu gaṅgānadīvālukopameṡu
trisāhasramahāsāhasreṡu lokadhātuṡu
gaṅgānadīvālukopamān

buddhān bhagavata: paśyati sma bhikṡusaṃghaparivrtān
bodhisattvaguṇapuraskrtān etaireva nayairebhireva

nāmabhiretairevākṡarairimāmeva prajñāpāramitāṃ
bhāṡamāṇān | tadyathāpi nāma ahametarhi asminneva

trisāhasramahāsāhasre lokadhātau dharmaṃ deśayāmi
bhikṡusaṃghaparivrto bodhisattvagaṇapuraskrta:,

ebhireva nayairebhireva nāmabhirevākṡarairimāmeva
prajñāpāramitāṃ bhāṡe | so'cintyena bāhuśrutyena

śrutasāgaratayā ca samanvāgato'bhūt, sarvāsu ca jātiṡu
na jātu buddhavirahito'bhūt | yatra

yatra buddhā bhagavanta: saṃmukhībhūtā bhavanti, tatra
tatropapadyate sma | avirahitaśca bhavati sma

buddhairbhagavadbhi:, antata: svapnāntaragato'pi | sarve ca
anena akṡaṇā vivarjitā:, kṡaṇasaṃpa-

ccārāgitā ||

tatra khalu punarbhagavānāyuṡmantamānandamāmantrayate
sma-tadanenāpi te ānanda paryāyeṇa

evaṃ veditavyam-ityapīyaṃ prajñāpāramitā
bodhisattvānāṃ mahāsattvānāṃ
sarvajñajñānasyāhāriketi |

tasmāttarhi ānanda bodhisattvairmahāsattvai:
sarvajñajñānaṃ pratilabdhukāmairasyāṃ
prajñāpāramitāyāṃ

caritavyam | iyaṃ prajñāpāramitā śrotavyā udgrahītavyā
dhārayitavyā vācayitavyā paryavāptavyā

{1. ##W om.## pravartayitavyā.}pravartayitavyā 
deśayitavyopadeṡṭavyoddeṡṭavyā svādhyātavyā
likhitavyā | tathāgatādhiṡṭhānena mahā-

pustake pravyaktapravyaktairakṡarai: sulikhitāṃ krtvā
satkartavyā gurukartavyā mānayitavyā pūjayitavyā

arcayitavyā apacāyitavyā
puṡpairdhūpairgandhairmālyairvilepanaiścūrṇai
ścīvarairvādyairvastraiśchatrairdhvajairghaṇṭābhi:

patākābhi:, samantācca dīpamālābhi:, bahuvidhābhiśca
pūjābhi: | iyamasmākamantikādānanda

anuśāsanī | tatkasya heto: ? atra hi
prajñāpāramitāyāṃ
sarvajñajñānapariniṡpattirbhaviṡyati |

tatkiṃ manyase ānanda śāstā te tathāgata: ? ānanda
āha-śāstā me bhagavan, śāstā me

sugata | evamukte
bhagavānāyuṡmantamānandametadavocat-śāstā te ānanda
tathāgata: | pari-

carito'smyānanda tvayā maitreṇa kāyakarmaṇā manaāpena,
maitreṇa vākkarmaṇā mana āpena, maitreṇa

mana:karmaṇā manaāpena | tasmāttarhi ānanda yathaiva tvayā
mamaitarhi tiṡṭhato dhriyamāṇasya

yāpayato'smin samucchraye prema ca prasādaśca gauravaṃ ca
krtam, tathaiva tvayā ānanda mamātyayā-

dasyāṃ prajñāpāramitāyāṃ kartavyam | dvirapi trirapi te
ānanda parīndāmi anuparīndāmi enāṃ

prajñāpāramitām, yatheyaṃ nāntardhīyeta, yathā
nāsyāṃ tvamanya: puruṡa: syā: | yāvadānanda iyaṃ

prajñāpāramitā loke pracariṡyati,
tāvattathāgatastiṡṭhatīti veditavyam | tāvattathāgato
dharmaṃ

deśayatīti veditavyam | avirahitāste ānanda sattvā
buddhadarśanena dharmaśravaṇena saṃghopasthānena

ca veditavyam | tathāgatāntikāvacarāste ānanda sattvā
veditavyā:, ya enāṃ prajñāpāramita 

@261

32 parīndanāparivarto dvātriṃśattama: | 

śroṡyantyudgrahīṡyanti dhārayiṡyanti vācayiṡyanti
paryavāpsyanti pravartayiṡyanti deśayiṡyantyupa-

dekṡyantyuddekṡyanti svādhyāsyanti likhiṡyanti
satkariṡyanti gurukariṡyanti mānayiṡyanti

pūjayiṡyantyarcayiṡyantyapacāyiṡyanti
puṡpadhūpagandhamālyavilepanacūrṇa
cīvaracchatradhvajaghaṇṭāpatā-

kābhi:, samantācca dīpamālābhi:, bahuvidhābhiśca
pūjābhiriti ||

idamavocadbhagavān āttamanā: | te ca maitreyapramukhā
bodhisattvā mahāsattvā: āyuṡmāṃśca

subhūtirāyuṡmāṃśca śāriputra: āyuṡmāṃścānanda:
śakraśca devānāmindra: sadevamānuṡāsuragaruḍa-

gandharvaśca loko bhagavato bhāṡitamabhyanandanniti ||

āryāṡṭasāhasrikāyāṃ prajñāpāramitāyāṃ
parīndanāparivarto nāma dvātriṃśattama: ||

* * * * 

samāptā ceyaṃ bhagavatyā āryāṡṭasāhasrikāyā:
prajñāpāramitā sarvatathāgatajananī

bodhisattvapratyekajina śrāvakāṇāṃ mātā, dharmamudrā
dharmolkā dharmanābhirdharmabherī dharmanetrī dharmaratna-

nidhānam akṡayo dharma:
acintyādbhutadarśananakṡatramālā
sadevamānupāsuragandharvalokavanditā

sarvasukhaheturiti || prajñāpāramitāṃ samyagudgrhya
paryavāpya ca dhārayitvā pravartya enāṃ viharantu  
sadārthina iti ||

ye dharmā hetuprabhāvā hetusteṡāṃ tathāgato hyavadat |

teṡāṃ ca yo nirodha evaṃvādī mahāśramaṇa: ||

deyadharmo'yaṃ pravaramahāyānayāyinyā:
paramopāsikasaurājrasutalakṡmīdharasya | yadatra puṇyaṃ

tadbhavatvācāryopādhyāyamātāpitrpūrvagamaṃ krtvā
sakalasattvarāśeranuttarajñānāvāptaye iti ||

@262

[##BLANK##]

@263

ācāryadignāgaviracita:

prajñāpāramitāpiṇḍārtha: |

|| nama: prajñāpāramitāyai ||

prajñāpāramitā jñānamadvayaṃ sā tathāgata: |

sādhyā tādarthyayogena tācchabdyaṃ granthamārgayo: ||1||

āśrayaścādhikāraśca karma bhāvanayā saha |

prabhedo liṅgamāpacca sānusaṃsamudāhrtam ||2||

śraddhāvatāṃ pravrtyaṅgaṃ śāstā parṡacca sākṡiṇī
|

deśakālau ca nirdiṡṭau svaprāmāṇyaprasiddhaye ||3||

saṃgītikartā loke hi deśakālopalakṡitam |

sasākṡikaṃ vadan vaktā prāmāṇyamadhigacchati ||4||

sarvaṃ caitannipātātmaśravaṇāde: prakīrtanam |

prāsaṅgikaṃ tu evārthā mukhyā dvātriṃśadeva hi ||5||

prabheda: ṡoḍaśākāra: śūnyatāyā yathākramam |

nirdiṡṭo'ṡṭasahasryā sa vijñeyo'nyāpadeśata: ||6||  

itthamaṡṭasahasrīyamanyūnārthairyathoditai: |

granthasaṃkṡepa iṡṭo'tra ta evārthā yathoditā: ||7||

bodhisattvaṃ na paśyāmītyuktavāṃstattvato muni: |

bhoktādhyātmikavastūnāṃ kathitā tena śūnyatā ||8||

rūpaṃ rūpasvabhāvena śūnyamityuktita: puna: |

bāhyānyāyatanānīha bhogyāni pratiṡiddhavān ||9||

rūpādyabhāve taddehapratiṡṭhālakṡaṇakṡati: |

gatārthā yena taddrṡṭaṃ tadādhyātmikamityasat ||10||

ādhyātmikānāṃ śūnyatve prakrterapi śūnyatā |

vijñānarūpaṃ gotraṃ hi krpāprajñātmakaṃ matam ||11||

notpanno na niruddho vā sattva ityādinā sphuṭam |

sattvasaṃsārayo: kāmaṃ darśitā tena śūnyatā ||12||

-------------------

{##G. Tucci : JRAS, 1947, pp. 56-59 : Nanjio No 1309; Tohoku

No 3809, where the Title given is :##
prajñāpāramitāsaṃgrahakārikā, ##though Cordier

rightly calls it## ^piṇḍārtha.}

@264

buddhadharmāṃstathā bodhisattvadharmānna paśyati |

ityādinā vinirdiṡṭā śūnyā daśabalādaya: ||13||

prati prati yato dharmā: kalpitā iti kīrtitam |

tato na paramārtho'sti dharmāṇāmiti coktavān ||14||

ātmādidrṡṭerucchedaṃ mahatyā prakaroti yat |

tata: pudgalanairātmyaṃ bhagavān sarvathā jagau ||15||

sarvadharmā anutpannā iti kīrtayatā tathā | 

kathitaṃ dharmanairātmyaṃ sarvathā tattvavedinā ||16||

sāvadyaniravadyānāmavrddhiparihāṇita: |

saṃskrtāsaṃskrtānāṃ ca kuśalānāṃ nirākrti: ||17||

kuśalānāṃ ca śūnyatve tadgatā akṡatā tathā |

kalpitaiveti bhedānāṃ śūnyatāyā: sa saṃgraha: ||18||

daśabhiścittavikṡepaiścittaṃ vikṡiptamanyata: |

yogyaṃ bhavati vālānāṃ nādvayajñānasādhane ||19||

tānapākartumanyonyaṃ vipakṡapratipakṡata: |

prajñāpāramitāgranthaste ca saṃpiṇḍya darśitā: ||20||

yadāha bodhisattva: sannityabhāvaprakalpanā |

vikṡepaṃ vikṡipan śāstā sāṃvrtaskandhadarśanāt ||21||

etenāṡṭasahasryādāvādivākyātprabhrtyapi |

ā samāpterniṡeddhavyā vidhinābhāvakalpanā ||22||

hetuvākyāni naitāni krtyamātraṃ tu sūcyate |

brahmajālādisūtreṡu jñeyā: sarvatra yuktaya: ||23||

bodhisattvaṃ na paśyāmi ahamityādi vistarai: |

nirākaroti bhagavān bhāvasaṃkalpavibhramam ||24||

yanna paśyati nāmāpi gocaraṃ [na] kriyāṃ tathā |

skandhāṃśca sarvatastena bodhisattvaṃ na paśyati ||25||

kalpitasya niṡedho'yamiti saṃgrahadarśanam |

sarvo jñeyatayārūḍha ākāra: kalpito matau ||26||

prajñāpāramitāyāṃ hi trīn samāśritya deśanā |  
kalpitaṃ paratantraṃ ca pariniṡpannameva ca ||27||

nāstītyādipadai: sarvaṃ kalpitaṃ vinivāryate |

māyopamādidrṡṭāntai: paratantrasya deśanā ||28|| 

@265

caturdhā vyavadānena pariniṡpannakīrtanam |

prajñāpāramitāyāṃ hi nānyā buddhasya deśanā ||29||

daśasaṃkalpavikṡepavipakṡe deśanākrame |

trayāṇāmiha boddhavyaṃ samastavyastakīrtanam ||30||

yathādivākye niṡpannaparatantraparikalpitai: |

abhāvakalpanārūpavikṡepavinivāraṇam ||31||

tena buddhaṃ tathā bodhiṃ na paśyāmīti vācakai: |

ā samāpteriha jñeyā kalpitānāṃ nirākrti: ||32||

śūnye rūpe svabhāvena samāropa: kva kena vā |

ityanyeṡvapi vākyeṡu boddhavyaṃ tannivāraṇam ||33||

na hi śūnyatayā śūnyamiti vākyaṃ vinirdiśan |

apavādavikalpānāṃ nirāsaṃ sarvathoktavān ||34||

māyopamastathā buddha: sa svapnopama ityapi |

ayameva kramo jñeyo vijñairvākyāntareṡvapi ||35||

sāmānādhikaraṇyena prokto māyopamo jina: |

māyopamādiśabdaiśca paratantro nigadyate ||36||

prthagjanānāṃ yajjñānaṃ prakrtivyavadānikam |

uktaṃ tadbuddhaśabdena bodhisattvo yathā jina: ||37||

nijaṃ svarūpaṃ pracchādya tadavidyāvaśīkrtam |

māyāvadanyathā bhāti phalaṃ svapnaṃ ivojjhati ||38||

advayasyānyathākhyātau phale vāpyapavādinām |

apavādavikalpānāmapavādo'yamucyate ||39||

na rūpaṃ śūnyatā yuktā parasparavirodhata: |  

nīrūpā śūnyatā nāmarūpamākārasaṃgatam ||40||

ityekatvavikalpasya bāddhā(dhyā ?)nānātvakalpanam (nā ?) |

ruṇaddhi nānyattadrūpaṃ śūnyatāyā: kathaṃcana ||41||

asadeva yata: khyāti tadavidyāvinirmitam |

asatkhyāpanaśaktyaiva sāvidyeti nigadyate ||42||

idamevocyate rūpaṃ prajñāpāramiteti ca |

advayaṃ dvayamevaitadvikalpadvayabādhanam ||43||

yuktiṃ cāha viśuddhatvāttathā cānupalambhata: |

bhāvābhāvavirodhācca nānātvamapi paśyati ||44||

@266

nāmamātramidaṃ rūpaṃ tattvato hyasvabhāvakam |

tatsvabhāvavikalpānāmavakāśaṃ nirasyati ||45||

rūpaṃ rūpasvabhāvena śūnyaṃ yatprathamoditam |

tatsvabhāvasamāropasaṃkalpapratiṡedhanam ||46||

notpādaṃ na nirodhaṃ ca dharmāṇāṃ paśyatīti yat |

bhagavānāha, tadvyastā tadviśeṡasya kalpanā ||47||

krtrimaṃ nāma vācyāśca dharmāste kalpitā yata: |

śabdārthayorna saṃbandhastena svābhāviko mata: ||48||

{1. ##This stanza is missing is Chinese translation.##}
bāhyārthābhiniveśastu bhrāntyā bālasya jrmbhate |

tathaiva vyavahāro'yaṃ na tvatrārtho'sti kaścana ||49||

atra tena yathā nāma kalpyate na tathāsti tat | 

vācyaṃ vastu tato niṡṭhā yathānāmārthakalpanā ||50||

prajñāpāramitā buddho bodhisattvo'pi vā tathā |

nāmamātramiti prāha vyasan satyārthakalpanam ||51||

śabdārthapratiṡedho'yaṃ na vastu vinivāryate |

evamanyeṡvapi jñeyo vākyeṡvarthaviniścaya: ||52||

naivopalabhate samyak sarvanāmāni tattvavit |

yathārthatvena tenedaṃ na dhvanervinivāraṇam ||53||

subhūtistu dvayaṃ vyasan śabdaṃ śabdārthameva ca |

bodhisattvasya no nāma paśyāmīti sa uktavān ||54||

prajñāpāramitāvākyaṃ nāsti yanneyatā gatam |

ūhyāstu kevalaṃ te'rthā[stadevaṃ] sūkṡmayā dhiyā ||55||

prakrāntārthatiraskāro yā cārthāntarakalpanā |

prajñāpāramitāyāṃ hi proktā sā prativarṇikā ||56||

etāvānarthasaṃkṡepa: prajñāpāramitāśraya: |

āvartya(rta ?)te sa evārtha: punararthāntarāśrita: ||57||

prajñāpāramitāṃ samyak saṃgrhyāṡṭasahasrikām |

yatpuṇyamāptaṃ tenāstu prajñāpāramito jana: ||58||

prajñāpāramitāpiṇḍārthasaṃgraha: samāpta: |
krtirācāryadignāgapādānām ||

@267

āryamaitreyanāthaviracitam 

abhisamayālaṃkāro nāma

prajñāpāramitopadeśaśāstram |

haribhadraviracitayā aṡṭasāhasrikāyā ālokākhyaṭīkayā
sahitam |

oṃ^ nama: sarvajñāya |

1 sarvākārajñatācaryāparivarta: prathama: |

abhisamayālaṃkārakārikā: |

yā sarvajñatayā nayatyupaśamaṃ śāntaiṡiṇa: śrāvakān

yā mārgajñatayā jagaddhitakrtāṃ lokārthasaṃpādikā |

sarvākāramidaṃ vadanti munayo viśvaṃ yayā saṃgatā-

stasyai śrāvakabodhisattvagaṇino buddhasya mātre nama: ||1||

āloka: |

māyārūpasamānabhāvaviduṡāṃ muktiṃ parāṃ yogināṃ

saṃsārodaravartidoṡanicaye saṃmūrcchitān dehina: |

maitreyeṇa dayāvatā bhagavatā netuṃ svayaṃ sarvathā

prajñāpāramitānaye sphuṭatarā ṭīkā krtā kārikā
||1||

bhāṡyaṃ tattvaviniścaye racitavān prajñāvatāmagraṇī:

āryāsaṅga iti prabhāsvarayaśāstatkartrsāmarthyata: |

bhāvābhāvavibhāgapakṡanipuṇajñānābhimānonnata:

ācāryo vasubandhurarthakathane prāptāspada: paddhatau ||2||

yogābhyāsapadārthatattvamathanāllokottarajñānino

jātastvāryavimuktisenasudhiyo yatno mahān vrttita: |

ekā{1. ##W## ekāntastha^.}ntotthavipakṡadrṡṭiśa {2.
##B## ^śamane śāstrambudhau buddhavān.}manaṃ śāstraṃ
dadhau buddhimān

yo loke sa vimuktisenavacasā khyāto'paro vā{3. ##B##
vārtike.}rtika: ||3||

vaktuṃ tatra na madvidhā: kṡatadhiyo'pūrvaṃ
kathaṃcitkṡamā:

saṃkṡuṇṇo hi budhottamairaharaha: kośo{4 ##B## ko'sau.}
na vastu{5. ##B## vastukrama:.}kṡama: |

jñānāvāhakadharmatattvaviṡaye jātābhilāṡā vayaṃ

vyākhyāṃ tena parāṃ sadarthaviṡayāṃ kartuṃ
samabhyudyatā: ||4||

@268

evamityādi | sarvatraiva hi arthasaṃśayena sarveṡāṃ
saṃbandhābhidheyaprayojanā{1. ##B##
^prayojanaprayojanā^.}va-

sāyapūrvikā pravrtti:, iti saṃbandhādīni
prajñāpāramitāyāṃ vācyāni | tathā hi-yadi

saṃbandhābhidheyamasyā: na kathyeta, tadā
unmattādivākyavat asaṃbandham anarthakaṃ ca ityā{2. ##W##
saṃbhāvayet.}

śaṅkayā na kaścit{3. ##W## pravartate'pi.}pravartetāpi
śrotum, iti saṃbandhābhidheyamasyāmavaśyaṃ vacanīyam |
tathā

satyapi saṃbandhābhidheye niṡpāditakriye karmaṇi
aviśeṡā{4. ##W## aviśeṡā vāpi.}bhidhāyi sādhanam itya
{5. ##B## ityādi.}pi sādhana- 

nyāyamatipatati, iti nyāyāt
sūtrāntarāsaṃgrhītaviśiṡṭapra {6. pravrttāṅga^.}
vrttyaṅgaprayojanarahitaṃ prajñāpāramitā-

sūtraratnaṃ śraddhānusāriṇo'pi śrotumapi nādriyante
iti ādau asādhāraṇaṃ kriyāphalaṃ sūtre

pravrttikāmānāṃ pravrttaye tadgatameva prayojanaṃ
vācyam, na anyagatam, anyathā hi asaṃgatā-

bhidhānaṃ syāt | sūtre hi paraṃ pravartayituṃ sūtrādau
prayojanamabhidhīyate, na vyasanitayā | kathaṃ

ca pu{7. ##W## para:.}na: prayojanavākyopadeśāt sūtre
pravartito bhavati yadi tadgatameva prayojanamabhidhīyate,

na anyagatam ? na hi anyadīyaprayojanābhidhānāt anyatra
kasyacit pravrttirbhavet | sūtraṃ

ca viśiṡṭārthapratipādanaparaṃ vacanamucyate, na
abhidheyamātram, nāpi śabdamātramarthapratipādana-

sāmarthyaśūnyam, ata: na abhidheyādigatamabhidhānīyam | na
{8. ##W## ca.}tu kriyārūpaṃ prayojanam | tathā

hi-sarvavākyānāṃ svārthābhidheyapratipādanalakṡaṇā
kriyā sādhāraṇī | sā ca {9. ##W## nāti^.}
atipratītatayā

prayojanatvena {10. ##W om.## na.} na upādānamarhati,
tasyāṃ śāstrasya vyabhicārābhāvāt |
anabhidheyatvāśaṅkā-

vyudāsārthamupadarśanīyā iti cet, na, abhidheyakathanādeva
tadāśaṅkāyā vyudastatvāt | nāpi

abhidheyaviśeṡapratipipādayiṡayā tadupādānam,
abhidheyaviśeṡapratipādanādeva tasyā: prati-

pāditatvāt | tasya ca kriyāphalasya phalaṃ
prayojanamupadarśanīyam | tena vinā{11. ##W om.## vinā.}
kriyāphalamātreṇa

sūtre pravrttyasaṃbhavāt | tathā
hi-abhimatapradhānaphalārthī prekṡāvān tadupāye
pravarteta, kāraṇa-

mantareṇa kāryasya ayogāt |
avikalārogyasādhanānuṡṭhānena ārogyaprāptivat upāyo
jñāta:

abhyasyamāna: svopeyaphaladāyaka: iti upāyāvaga{12. ##W##
^gamāt.} māya sūtre pravrtti: | tasmāt pravrttyaṅga-

prādhānyena {13. ##B## prayojanameva.} prayojanaprayojanameva
avaśyaṃ darśanīyam | tacca
upāyabhūtasaṃbandhādiśūnyena granthena

aśakyaṃ darśayitum, iti sūtrasya
prayojanaprayojanopāyatāsaṃdarśanārthaṃ
saṃbandhādika{14. ##W## kathitam.}thanam | tacca

prayojanaprayojanam-

saṃbandhānuguṇopāyaṃ puruṡārthābhidhāyakam |

parīkṡādhikrtaṃ vākyamato'nadhikrtaṃ param ||

-tattvasaṃgrahapañjikā-2

iti nyāyāt saṃbandhānuguṇopāyamupadarśanīyam | na
punaraśakyaṃ tatsādhanā{15. ##W## upāyānu^.}nuṡṭhānam,

anyathā jvaraharatakṡakacūḍāratnālaṃkārārthamiva na
pravarteta kaścit |

@269

anavasthāpi naiva{1. ##W## naiva.}m | tathā
hi-abhimatārthaparisamāptyā puruṡasya
ākāṅkṡāvicchedāt,

ato nāparamūrdhvaṃ prayojanaṃ mrgyam, iti ko'sya
saṃbandhādi: ? tatrocyate-saṃbandhastāvat na

prayojanāt prthugupadarśanīya:, niṡphalatvāt | sa hi nāma
prthugupādānamarhati, yo yasminnabhi-

hite'pi na gamyate | yathā abhidheyādyanyatarābhidhāne na
itarāvagatirbhavati | na ca

saṃbhavo'sti prayojane abhihite, saṃbandho na abhihita iti |
tathā hi-saṃ{2. ##W## sa
prajñāpāramitāprada^.}pradarśyamāna:

śāstraprayojanayo: sādhyasādhanabhāvalakṡaṇa: upa{3.
##W## darśanīya:.}darśanīya:, nānya:
guruparvakriyādilakṡaṇa:,

tasya arthipravrtteranaṅgatvāt | sa ca sādhyasādhanabhāva:
prayojanābhidhānādeva darśita: |

tathā hi-idamasya prayojanam iti darśayatā darśitaṃ bhavati
idamasya sādhanamiti |

na hi yo{4. ##W## yat.} yanna sādhayati, tattasya prayojanaṃ
{5. ##W## saṃbhavati.} bhavati atiprasaṅgāt, iti
sāmarthyalabhya-

tvena nāsau prayojanābhidhānāt prthagabhidhānīya: |
dharmapravicayārthaṃ sarvavastusaṃgraha: abhidheya:

ityeka: | vipakṡaprahāṇāya samastapratipakṡo nirdeśya:
ityapara: | niravaśeṡajñeyaparijñānāya 

aśeṡākāra: kathanīya: ityanya: | tadetat trayamasat |
tathā hi-prathame pakṡe samastavastusaṃgrahe,

na hi tadasti iha prajñāpāramitāyāmapūrvaṃ vastujātaṃ
yanna skandhadhātvāyatananirdeśena

abhidharmapiṭakādau saṃgrhītam, iti punaruktatādoṡa: |
dvitīye sarvapratipakṡasaṃgraha eva, kasya-

cit vipakṡavastuna: asaṃgrahāt pratipakṡatayā
śrāvakamārgādayo bhāvayitavyā: ityabhidhāne-

'pi na jñāyate kasya pratipakṡeṇa iti
pratiniyatavipakṡapratipakṡapratipatterabhāvādaprati-

pattidoṡa: | trtīye'pi aśeṡākārasaṃgrahe vikalpadvayam
-kiṃ vastuna: avyatirikta ākāra:,

uta vyatirikta: iti | yadi ādyo vikalpa:, tadā vastu eva
ākāravyājena saṃgrhītam iti

vastusaṃgrahabhāvī doṡa: samāpatati | atha dvitīya:, tadā
vikalpanirmitanirvastukākāramātrasya

saṃgrahāt pāraṃparyeṇāpi kvacit vastuni apravrtte:
bhāvyamāno'pi asau ākāro na

puruṡārthe yujyate iti
puruṡārthopayujyamānārthābhidhānādakathanadoṡa: |
tasmāt yathoktārtha-

tritayasaṃgraheṇa pratyekapakṡabhāvidoṡānupapattyā
śrāvakapratyekabuddhabodhisattvatathāgatādhigamasaṃgrhīta:



āvakapratyekabuddhabodhisattvatathāgatādhigamasaṃgrhīta:
 aviparīta: sarvākārajñatādyaṡṭābhisamayakrama:
abhyudayanai: śreyasadharmāvāhaka: samasto mārgo vividhai:

prātihāryai: sakalajanānuśāsakena bhagavatā
mahākaruṇāmayena prajñāpāramitāyāṃ deśita: ityabhi-

dhe{6. ##B## abhidheya:.}yam | yathoktamabhidheyam
āryaśatasāhasrikāprajñāpāramitādisūtrārthaṃ
bodhicittāvavādā-

dipratipattirūpam aṡṭāvasthābhedabhinnaṃ sarve
saṃkṡiptarucaya: sattvā: sukhena saṃkṡepata: prati-

padyantāmiti aṡṭasāhasrikāṃ bhagavatīṃ bhagavān
deśitavān | ata: pratipādyasaṃtānagata:

saṃkṡepata: samastārthasukhāvabodha: asādhāraṇam iti
kriyāphalaṃ prayojanam | yathoktamabhidheyaṃ

sarvākārajñatādimārgamanādi
bhavabhāvibhāvābhiniveśaviṡadūṡitā{7. ##W##
^śrayai:.}śayai: anabhyastasamastabhāva {8. ##W##
vastu^.}nairātmya-

bhāvanai: hariharahiraṇyagarbhādibhi: anadhigataṃ
prajñāpāramitāśravaṇāt sukhena śrotreṇa jñānenāva-

@270

dhārya, paṭutarānubhavāhitavāsanāprabhavasmaraṇapratyaye
samāropya, cintāmayena niścitya, bhāvanā-

mayena bhāvayan-

tasmādbhūtamabhūtaṃ vā yadyadevābhibhāvyate |

bhāvanā{1. ##W## ^balaniṡpattau.}pariniṡpattau
tatsphuṭākalpadhīphalam ||

iti nyāyāt saṃvrtiparamārthasatyāśrayeṇa
dānādiśubhasaṃcayavān sva{2. ##B## svāparā^.}
parārthasaṃpatsaṃpādanā-

hita{3. ##W## ^hitamati:.}m iti
nirvedhabhāgīyādyadhigamakrameṇa sarvaprakāraṃ
sākṡātkuryāt iti anuguṇopāyaṃ kriyā-

phalasya phalaṃ prayojanam | tathā coktamabhisamayālaṃkāre-

sarvākārajñatāmārga: śā{4. ##W## śāsinā.}sitrā yo'tra
deśita: |

dhīmanto vīkṡiṡīraṃstamanālīḍhaṃ parairiti ||2||

smrtau cādhāya sūtrārthaṃ dharmacaryā daśātmikām |

sukhena pratipatsīrannityārambhaprayojanam ||3|| iti |

tathāgataguhyanirdeśādhikāreṇa sarvathā
bhādrakalpikasarvatathāgatānāṃ rūpakāyasaddharmakāya-

rakṡāyāṃ krtādhikāratvāt vajrapāṇyabhiṡe{5. ##W##
^ṡekāde:.}kādau pratyarpitaśāsanatvācca anyeṡāṃ
viśeṡavacanā-

bhāvāt aḍakavatīnivāsī daśabhūmīśvaro
mahāvajradhara: sarvalokānugrahāya
prajñāpāramitāsūtraratna{6. ##W om.## ^ratna^.}

saṃgītiṃ
pratyadhīṡṭavantamāryamaitreyādimahābodhisattvagaṇam
"evam" ityādyāha, iti pūrvācāryā: |

anye tu atraiva parīndanāparivarte "yatheyaṃ jambudvīpe
prajñāpāramitā pracariṡyati" ityādinā

pratyarpitaprajñāpāramita{7. ##B## ^mitātvāt.}
tvādāryānanda: saṃgītikāra: iti manyante | tatra evam
iti niścayārthā-

bhidhāyinā
svānurūpajñānāvadhāritanikhilasūtrārthasyopadarśana
pareṇa evametaditi aviparītatva-

māha | mayā iti ātmavacanena bhagavata: sakāśātsākṡāt
śravaṇam, śrutam iti

śrotravi{8. ##W## śrotravijñānānubhavavacasā.}jñānena
anubhavavacasā ca | tathāgatādrte'nyasyaivaṃ
bhūtasamastadharmādhigamasāmarthyavaikalyā-

dadhigamābhā{9. ##W## ^bhāvatvam.}va: | etacca padatrayaṃ
bhagavadvacanādeva sūtrārambhe nirdiṡṭam | tathā
hi-bhagavati

parinirvrte nānā{10. ##W## ^nānādhi^.}
rthādhimuktiprabhāvitatvāt dura{11. ##W## duravabodha^.}
nubodhabuddhatvāvāhakasaugatavacanaprasarasya arthādhi-

gamābhāve kathaṃ kaiścitsaṃgīti: kriyate, iti
vineyajanasaṃdehāpanayanakāribhi: tathāgatādhiṡṭhānā-

dhiṡṭhitai: śrāvakādibhi: "kathaṃ bhagavan anāgate kāle
dharma: saṃgātavya:" iti prṡṭhena

bhagavatā krtāviparītasākṡācchravaṇena
anadhigatārthenāpi dharmasaṃgītau kriyamāṇāyāṃ na
doṡa:

ityabhiprāyeṇoktaṃ dharmasaṃgītisūtre-"evaṃ mayā
śrutamiti krtvā bhikṡavo mama dharma: saṃgātavya: |

tathā saṃbandhānupūrvī pratipādyā" ityādi | ato'pi
vacanāddeśakālādivacanam | tathā

"śakro devānāmindro bhagavantametadavocat" ityādivacanaṃ ca
bhagavadanujñayaiva saṃgītikartrbhi:

krtam, iti na abuddhavacanatvaprasaṅga: | tathā ca
buddhavacane abuddhavacanaṃ prakṡiptam ityayamapi

doṡo dūrata eva krtā{12. ##W## krtānavakāśa:.}
navakāśa: | ataśca yathaiva śrutaṃ tathaiva
saṃgītamityupapannam | evaṃ ca krtvā

@271

yatkaiścidevaṃ mama deśitamiti vaktavye kasmādevaṃ mayā
śrutamityabhihitam iti codyaṃ krtvā

bhagavaddeśanānupapatte: ityādi yuktyantaraṃ varṇitam,
tannitarāṃ na rājate iti pratipāditam | nanu ca

āryānandenoktaṃ pradeśāntare "santi bhagavatā sūtrāṇi
matsamakṡaṃ bhāṡitāni | santi devaloke

bhāṡitāni | santi paraṃparābhyāgatāni, yāni mayā
evaṃśrutikayā udgrhītāni" iti |

tāni ca sarvāṇyadhikrtya "brūhi tvaṃ mahāprajña,
brūhi tvaṃ sugatātmaja, dharma{1. ##W##
dharmacakravartanaṃ sūtraṃ.}cakrapravartanāsūtraṃ

bhagavatā kutra bhāṡitam" iti mahākāśyapavacanāvasāne
buddhaguṇānusmaraṇadravīkrtacittasaṃtāna:

sāśrudurdinavadano vyāpinā svareṇa āryānanda: evaṃ mayā
śrutam ityāha | tatkathaṃ mayetyātma-

vācakena sākṡācchravaṇamiti ? naiṡa doṡa:,
yatastathāgatādhiṡṭhānadeśanāyāṃ taddeśanāvat
tatsāma-

rthyenānyata: śravaṇe'pi bhagavata eva sakāśācchravaṇam |
anyato vā śrutvā dharmadharāgratvā-

darthanirṇayaṃ prati bhagavāṃstena prṡṭa:,
ato'rthanirṇayavaśādbhagavata eva sakāśāt {2. ##W##
śrutamiti.} śrutiriti krtvā

mayetyāha | yattū{3. ##W## yaduktaṃ.}ktam-yannvahaṃ
sarvamevaṃśrutikayā uddiśeyamiti, tadgranthamadhikrtya
iti na doṡa: |

evamupoddhātaṃ krtvā idānīṃ kadā{4. ##W om.## kadā.}
kuta: kutra kai: saha evaṃ sūtraratnaṃ tvayā śrutam, iti
praśnā-

nātmaprāmāṇyapratipādanāya visarjayan,
deśakālaparṡaddeśikasāmagrī hi deśanāyā: kāraṇamiti

nidānamāha | ekasmin samaye śrutamekasmin kāle iti pūrveṇa
saṃbandha: | etena sarvakālamevaṃ-

vidhacintāratnarājasamasūtropalambhābhāvāt
kādācitkatvopadarśanena durlabhatvamasyākhyātam |

yadvā-ekasmin kāle mayedaṃ sūtraratnaṃ śrutam, anyadā
anyaditi vakroktyā svagataṃ bāhuśrutyaṃ

sattvārthaṃ prati kāruṇikavaidyarājanyāyena āha
saṃgītikāra: | athavā, ekasmin kṡaṇe sarvaṃ

śrutamityartha: | svapne devatādyādhipatyādalpīyasāpi
kālena varṡaśatādyupalambhavat bhagavadādhi- 

patyāt nikhilasūtrārthāvabhāsina:
samanantarapratyayamanovijñānaprabhavaśrotravijñānasya
ekasmin kṡaṇe

samudbhavāt | anenātmana:
pramāṇapuruṡatāmāha-yatkiṃcinmama śrotavyaṃ
tatsarvamekasmin kṡaṇe

mayā śrūyate acintyavimokṡamukhalābhitvāt, na ca
vismaryate iti | ata eva saṃgītikārasya

paścāt krameṇa pravrttāyāṃ
deśanāyāmanyavineyajanavargānugrahārthamantarā sadā
samādhānāsaṃbhavena

kathaṃcidavyākrtasya viṡayāntarāvalambinaścetasa:
saṃbhave'pi na avikale sūtre saṃgītiruttarakālaṃ

virudhyate | tathāgatādhipatyena saṃpūrṇanirbhāsavata:
pratyayasya ādāveva upajātatvāt | punastvasau

śrṇoti atrptatayā dharmaśravaṇāmrtarasena |
pariśiṡṭasyāpi vineyarāśe: kimevaṃ na bhavati iti

cet, bhavatyeva sāgaranāgarājapariprcchānusāreṇa
pariśuddhabodhisattvagaṇasya, na tu sarveṡām,

viśiṡṭabhavyatāvaikalyena
tathāvidhadhāraṇāśaktyabhāvāt | kathaṃ punarayamekatra
deśanāyāṃ vibhāga:

iti cet, deśanā hi iyaṃ saṃvrtyā
varṇapadanirbhāsijñānātmikaiva | sā yathābalaṃ sakrt
krameṇa

vā jāyate iti na doṡa: | athavā-

deśāntaravineyārthaṃ {5. ##W## tatsthānāścaryaṇāya.}
tatsthānāṃ tarpaṇāya ca | 

śrāvakānekavāsārthamanā{6. ##W## anāsakteśca
darśayan.}saktiṃ ca darśayan ||

@272

deśānāṃ caityabhāvārtha puṇyārthaṃ caiva dehinām |

ityādijñā{1. ##W## ^śamanārthaṃ.}panārthaṃ ca
buddhaścarati cārikām ||

iti parahitapravaṇamatitvena ekasmin samaye grdhrakūṭe
viharati sma ityuttareṇa padena

saṃbadhyate, anyadā anyatra viharaṇāt |

kleśakarma tathā janma kleśajñeyāvrtī tathā |

yena vaipakṡikā bhagnāsteneha bhagavān smrta: ||

ityārṡoktyā nairuktavidhānena kleśādikaṃ bhagnavāniti
bhagavān |

athavā, 

aiśvaryasya samagrasya rūpasya yaśasa: śriya: |

jñānasyātha prayatnasya ṡaṇṇāṃ bhaga iti śruti: ||

buddhabhūmiśāstram

so'syāstīti samagraiśvaryādimān bhagavān viharati smeti
saṃbandha: | rājagrhe anvartha-

saṃjñake prasiddhasthānaviśeṡe yastathāgatai:
jinajananīdeśanāṃ prati abhisaṃbodhisthānavat




hisattvādimahāsaṃnipātabhārodvahanā
samarthānyadeśatvena abhikāṅkṡato nānāratnanikaro
grdhra-

kūṭa: | puṇyakāmadevādīnāmaṡṭamyādiṡu parvasu
yātrāṃ tanoti, iti nairuktavidhānāt parvata: |

tatra viharati sma | nānāprakārarddhiprātihāryeṇa
lokātikrāntādbhutadharmadeśanā{2. ##W## ^darśanāt.}t
āvarjyadeśanā-

prātihāryeṇa āśayānuśayaparijñānāt paripācya
anuśāsanīprātihāryeṇa yānatrayavaineya{3.##B##
vineya^.}sattvānāṃ

viśeṡeṇa smaraṇādikāriṇāṃ mocanādabhimatamarthaṃ
kurvan caturbhi: īryāpathadeśanāsamāpattiprati-

saṃlayanavihārai: kāyavākkarmadharmasattvālambanamana:
svabhāvai: evaṃ vihrtavān | nanu ca bhūtānadya-

tanaparokṡe kāle laṭ [pā^ 3.2.118] smaśabdayoge vihita:, na
cātra kāla:

saṃgītikārasya parokṡa:, tatkathaṃ viharati smeti prayoga:
? satyam, kiṃ tu tadanantaram aparokṡe

ca [pā^ 3.2.119] ityanenāsya sādhutvam | yadi
vā-pūrvavyākaraṇānurodhādanya-

janāpakṡayā vā parokṡopalakṡaṇatvādadoṡa: | tathā
āmantrayate smetyādi vācyam | mahatā

iti saṃkhyā{4. ##B## saṃkhyānu.}guṇamahattvayogāt |
mahānubhāvena bhikṡūṇāṃ traivācikena karmaṇā
jñapticaturthenā{5. ##W## anāghāta^.}ghāta-

pañcamena ehibhikṡutvena copa{6. ##W## vā ##for## ca.}
saṃpannānāṃ bhinnakleśānāṃ samūhena |

bu{7. ##W## buddhadharmau tathā saṃgho.}ddho dharmastathā
saṃgho mārakoṭiśatairapi |

bhettu śakyate yasmāttasmātsaṃgho'bhidhīyate ||

iti saṃghena sārdhaṃ sahita: parivrto viharati smeti
saṃbandha: | tatra saṃkhyāmahattvam

ardha ityādinā āha | abhidheyārtha: sugama: |
saṃkhyāvacanaṃ tu śrāvakaparivārāṇāmānantyāt 

@273

saṃkhyeyāvadhāraṇārtham | {1. ##W om.## pūrvaṃ.}
pūrvaṃ prabhūtārthasya
samāsasaṃkhyāgrahaṇāvismaraṇāt sukhāvabodhārthaṃ
bahu-

śravaṇagrahaṇabhīrūṇāṃ śrotrāvadhānārtham, athavā
parimāṇajñāpanārthamupāttam | guṇamahattvaṃ sarvai:

ityādināha | sarve evātra pūjādakṡiṇāguṇapra{2. ##W##
^parikarṡa^.}karṡādyarhatayā arhanta: | kṡīṇāsravā
bhavāgrā-

dāsaṃsāraṃ sravantīti kāmabhavāvidyāsravā yathāyogaṃ
tatpratipakṡānāsravaśīlādiskandhalābhena

yeṡāṃ te kṡīṇāsravā: | nirgata:
kleśakarmajanmasaṃkleśākhya: kleśo yeṡāṃ te ni:kleśā:
| yathāsaṃkhyaṃ

saṃprāptaśīlasamādhiprajñāvimuktiskandhaparipūribhi:
duścaritatrṡṇādurdrṡṭibhavabandhana{3. ##W##
bandhanāt.}vimuktyā samya-

gīryāpathābhijñāvikrīḍitadivyāryavihāralābhai:
yathākramaṃ svayaṃ te lokasya loka: cittaṃ ca

vaśībhūtaṃ yeṡām | svayaṃ ca
sarvabandhanavigamasvātantryāt ye vaśino bhūtāste
vaśībhūtā: |

trṡṇāvidyāpakṡasarvakleśopakleśaprahāṇāt
samādhisamāpattaya: cetovimukti: arhanmārgajñānaṃ
prajñā-

vimuktiriti krtvā trṡṇāvidyāpakṡāṇāmabhāvena
yathākramaṃ rāgavirāgāt avidyāvirāgāt

ceta:prajñāvimukti:,
atastallābhātsamāpattikleśāvaraṇavimuktyā sarvathā
ubhayabhāgavimuktā: suvi-

muktacittā: suvimuktaprajñā: |
śokaparidevādibhayānāmātmānuvādaparānuvāda {4. ##W##
durgatyajīvi^.}durgatijīvikā-

daṇḍāślokamaraṇabhayānāṃ
lābhālābhādyaṡṭalokadharmopalepabhayasya
svādhigamaparipanthībhūtājñāna-

saṃśayamithyājñānabhayānāṃ cābhāvāt yathākramaṃ
du:khabhayalokadharmājñānāśaṅkāvigamāt nirbhayatvena

ājāneyā: | traividyāditvaviśiṡṭadharmādhigamayogāt
mahāpradhānabhāvena mahānāgā: | śīla-

samādhiprajñāparipūryā krtamavaśyakartavyaṃ
sarvadu:khapramokṡādikrtyam, krtaṃ ca ānupaṅgikaṃ
kartavyaṃ

svecchāpratibaddhavrttidhutaguṇādikaṃ karaṇīyaṃ yaiste
krtakrtyā: krtakaraṇīyā: | du:khādyāryasatya-

catuṡṭayādhigamādyathāsvaṃ



ijñeyaprahātavyasākṡātkartavyabhāvayitavyānāmabhāvena
apahrtā: sarvathā

apanītā: skandhakleśapratijñodyogabhārā yaiste
apahrtabhārā: | bhagavata: paścāt anuprāpta:

hitāhitaprāptiparihāralakṡaṇo dvividha: svako'rtha:
vidyāvidyādhigamaprahāṇābhyāṃ yaiste anuprāpta-

svakārthā: | pari samantāt yathāsaṃbhavamāryamārgeṇa
kṡīṇāni bhavena saha puruṡasaṃyojanātprati- 
ghādinavasaṃyojanāni yeṡāṃ te
parikṡīṇabhavasaṃyojanā: | samyak aviparītam ā samantāt

jñānam ājñā tattvāvabodha:, tayā suṡṭhu vimuktaṃ
sarvabandhanavisaṃyuktaṃ cittaṃ yeṡāṃ te samyagājñā-

suvimuktacittā: | sarvatra cetasi
navānupūrvavihārasamāpattilakṡaṇe svātantryāt vaśinaste

{5. ##B## ceta: ##for## ca te.}ca te paramapāramiṃ
svagotraprakarṡaparyantagatiṃ prāptāśceti
sarvacetovaśiparamapāramiprāptā: | ata:

tairevaṃbhūtairbhikṡuśatai: iti trtīyāntena sarvathā
{6. ##W## sarvasaṃbandha:.} saṃbandha: kārya: | sarve
arhanta:, kuta: ?

kṡīṇāsravatvāt | kṡīṇāsravā: ni:kleśatvāt | evaṃ
yāvat samyagājñāsuvimuktacittā:, sarva-

cetovaśiparamapāramiprāptatvāt | evaṃ
pūrvapūrvasyottarottaraṃ kāraṇam | ata:
sarvapuruṡārthapari-

samāptatvānnāparaṃ viśeṡaṇaṃ vācyam ityeke |
hatāritvāt arhanta: | prahīṇakleśāvaraṇatvāt

kṡīṇāsravā: | puna:
āsravakṡayaprayāsātmakakleśābhāvāt ni:kleśā: |
tadevamebhi: padairdoṡā-

@274

tyantaprahāṇalakṡaṇaṃ guṇamabhidhāya idānīṃ
pratipakṡalakṡaṇaṃ guṇaṃ vaśībhūtairityādinā āha |


bhijñādivaiśeṡikaguṇābhinirhārābhyāmaśaikṡaśamatha
vipaśyanābhyāṃ yogāt trailokyānugraha-

kṡamatvena sattvārthadhuri niyoktuṃ bhagavatā
vaśībhūtā: |
sarvaprakāratrṡṇādrṡṭibandhanavimokṡāt

yathākramaṃ suvimuktacittā: suvimuktaprajñā: | akuṭilam
rjunā mārgeṇa yāvadgamyagamanāt

ājāneyā: | kleśasaṃgrāmavijayitvāt mahānāgā: |
punarjetavyābhāvāt krtakrtyā: | yukta-

rūpakāryasaṃpādanāt krtakaraṇīyā: |
paunarbhavikadu:khānupārjanāt apahrtabhārā: | nirvāṇa-

sākṡātkaraṇāt anuprāptasvakārthā: |
bhavahetusamuddhātāt parikṡīṇabhavasaṃyojanā: | darśana-

bhāvanāmārganiṡṭhotkarṡāt samyagājñāsuvimuktacittā:
| vaiśeṡikābhijñādiguṇavaśitvasvagotro-

tkarṡagamanāt sarvacetovaśiparamapāramitāprāptā: {1.  ##W
om.## ^prāptā:.} iti tathaiva saṃbandha: |
pūrvapūrvasyottarottaraṃ

kāraṇam | "viśeṡaṇaniṡṭhābhidhāne ca na
punarviśeṡaṇaṃ vācyam, ato na aparyavasānadoṡa:"

iti vārtikakāra: ||

dharmadharāgratvāt yathoktasaṃkhyāntargato'pi
naivaṃguṇayukta: ityāha-eka^ ityādi |

nityasya kāryakāraṇalakṡaṇavāsya{2. ##W##
vācyavācaka^.} vāsakabhāvānupapatte:
śubhāśubhavāsanābhi: pūrṇa: anitya:

tadanurūpāṃ gatiṃ lāti grhṇāti, iti nairuktavidhānāt
prabandhatayā eka: pudgala: | yadutaśabdo

nipāta: upadarśanapara: | ākāṅkṡitāyurbhavatu ityāyuṡmān
hitasukhapūjāvācaka: | sarvāgama-

dhāraṇabuddhopasthānena prāptaharṡatvāt ānanda: |
taduktam-eṡa āyuṡmānāryānando deśanākāle

srotaāpannatvena yathoktaguṇavaikalyāt enamekaṃ pudgalaṃ
sthāpayitvā parityajya iti | pari-

samāptakāryatvena svahitaiṡitayā tathāgatādhiṡṭhānena
sarvasaṃpatteśca |

pañcādīnavavaikalyāratirāgādighaṭṭita: |

lābhāditrṡṇāpriyatānukampāgurugauravai: ||

kautūhalādviśeṡārthamāpattyā ratnakāraṇāt |

caityādivandanārthaṃ ca bhikṡuścarati cārikām ||

iti pañcadaśacārikākāraṇavaikalyātsvayaṃ na kvacit
gacchanti, kevalaṃ krtajñatādharma-

gauravādibhirbhagavato'ntike sadā viharanti iti nijatvāt
sveyaṃ mahāśrāvakaparṡaduktā |

gambhīrāmitasūtrāntaratnaśravaṇatrṡṇayā |

lokadhātuṡvananteṡu bhramanti krtino yata: ||

tadyānabhāṡaṇādeva bahavaste samāgatā: |

tenaivāgamasūtreṡu na {3. ##W## paṭhyante.}padyante
jinātmajā: || ityeke |

padaparamavistararucisattvānugrahārthaṃ deśitā
āryaśatasāhasrikā | sarvārthasaṃgraheṇa madhya-

rucivipañcitajñasattvānukampayā
āryapañcaviṃśatisāhasrikā deśitā | tasyāśca
sarvārthopasaṃhāreṇa  

@275

uddhāṭitajñasaṃkṡiptarucisattvahitodayena
āryāṡṭasāhasrikā bhāṡitā iti | ata: tadanusāreṇa

drṡṭadharmasaṃkṡiptaruci:
bhikṡubhikṡuṇyupāsakopāsikāparṡat | tathā
śuddhādhyāśayina: sābhogā{1. ##W## sābhoganimitta^.}-

nimittavihāriṇa: anābhogā{2. ##W## anābhoganimitta^.}
nimittavihāriṇa: niyatacaryāpratipannā:
samyagekajātipratibaddhāśca

ityevamaprameyamahābodhisattvaparṡadapi jñeyā ityapare |
tathā cāha ācāryadignāga:-

itthamaṡṭasahasrīyamanyūnārthairyathoditai: |

granthasaṃkṡepa iṡṭo'tra ta evārthā yathoditā: || iti ||

-prajñāpāramitāpiṇḍārtha:-7

tathā tadanusāreṇaiva mandabhāgyānāṃ
parivārādyabhāve
daurmanasyanivrttyarthamalpecchatānurāgārthaṃ

ca svayaṃ bhagavān dharmāsanaṃ prajñāpya samāhitaireva
gamya{3. ##W## avagamyam.}midaṃ sūtraratnam iti darśayan
vajraparyaṅkena

atighaṭitatvādidoṡarahitena upaviśya, rjunā kāyena
dharmacakramudrābandhapūrvakaṃ nāsāgradrṡṭi-

nyādekāgrāmabhimukhīṃ smrtiṃ vidhāya
sarvasamādhisaṃgrahāt samādhirājaṃ nāma samādhiṃ
samāpadya

utthita: | tato maitrīkaruṇānayanābhyāmimaṃ lokaṃ
du:khārtamabhisamīkṡya mrdumadhyādhimātrabhedena yathā-

bhavyatayā ca sarvatragā buddhatvaparyavasānaphalā
deśaneyam iti vineyavargaṃ bodhayan, yathāyogamaṅga- 
pratyaṅgebhya: sarvaromakūpebhya: prakrtiprabhāyāśca
ṡaṡṭiṡaṡṭiraśmikoṭīniyutaśatasahasranirmāṇena
daśasu

dikṡu gaṅgānadīvālukopamān lokadhātūnavabhāsya
sarvasattvāṃśca anuttarasamyaksaṃbodhau niya-

tān krtvā jihvendriyeṇa imaṃ
trisāhasramahāsāhasralokadhātuṃ vyāpya tasmāt {4. ##W##
sphāritāneka^.}sphuritānekaraśmisamū-

heṡu padmagarbhatathāgatādhiṡṭhānapūrvakaṃ
ṡaṭpāramitāpratisaṃyuktadharmadeśanayā pūrvavat
sattvārthakaraṇāttada-

rthijanasaṃnipātāya mātrdeśanānimittamavyāhataṃ
darśitavān | tadanu tathaiva parṡacchāradyādisarvabhaya-

vigamāt siṃhavijrmbhitaṃ nāma samādhiṃ samāpadya
aśuddhe sthāne saṃvrtiparamārthasatyavibhāgākuśale

ca śrotari [na] kathanīyā jinajananī iti
dharmabhāṇakānavabodhayan tādrśamrddhyābhisaṃskāra-

mabhisaṃskrtavān, yena aṡṭādaśamahānimittapūrvakaṃ
tathaiva sarvalokadhātusaṃgrhītāṡṭākṡaṇavināśāt

sthānapariśodhanena tatratya{5. ##W## tatra te sattvā.}
sattvā devamanuṡyasabhāgatāyāmupapadya jātismarā:
prītiprāmodyena svasva-

buddhakṡetreṡu upasaṃkramaṇādipūrvakaṃ buddhān
bhagavato namanti sma | sarve ca sattvā:
vyapagatacakṡurādivai-

kalyadoṡā daśakuśalakarmapathasevina:
caturbrahmavihāraniratāstrtīyadhyānasamāpannā iva
sukhalābhino

jinajananīśravaṇayogyā bhūtvā evaṃrūpayā prajñayā
samanvāgatā bhavanti sma, yadevamudānamudāna-

yanti sma-sādhu{6. ##B om.## sādhu dānam.} dānam, sādhu
dama:, sādhu śama:, sādhu saṃyama:, sādhu cīrṇo
brahmacaryavāsa:, sādhu

prāṇibhūteṡvahiṃsā iti dvividhaṃ samādhiprātihāryam
| tadanu bhagavān prāptasamastajñeyādhipatyena

iyaṃ prajñāpāramitā deśayituṃ śakyate iti kathayan
vineyānāmādarotpādanāya pūrvavat sarvaloka-

dhātūnabhibhūya prabhāvarṇaśrītejobhiryathākramaṃ
sthāna{7. ##W## śobhana^ ##for## sthāna^.}
bhāsanatapanavirocanaṃ sarvaparvatānabhibhūya sumeru:

parvatarāja iva krtavān | tathaiva īdrśaireva iyaṃ
boddhuṃ deśayituṃ ca śakyate na mādrśai:, iti

@276

yatnaṃ na kuryurvineyā:, tato manuṡyā eva sarvaṃ
saṃpādayitumalam ityutsāhasaṃjananārthametalloka-

dhātusattvātmabhāvasamānamātmabhāvaṃ
prākrtamupadarśitavān | tato jātaprasādātiśayai:
devamanuṡyai:

bhūtārthabhāvanābhyāsāt kālāntareṇa īdrśameva
dharmādhigamaṃ paśyadbhi: bhagavān puṡpādibhi:

pūjita: | yathā deyā: paribhujyante tathā
supariṇāmitavastuparibhogāt cittaprasādena puṇyābhi-

vrddhau {1. ##W## praśuci^ ##for## pramrṡṭa^.}
pramrṡṭakāyāditayā prajñā{2. ##W## jñāna^ ##for##
prajñā^.}saṃbhāro vineyānāṃ sukhenotpadyate
ityanugrahārthaṃ tāni ca puṡpādīni

tri sāhasramahāsā
hasralokadhātupramāṇasarvālaṃkāraśobhana
kūṭāgārarūpeṇa etallokadhātoratīva śobhā-

kāreṇa svamūrdhni bhagavatā adhiṡṭhitāni | tathā ca
tānyadhiṡṭhāya akṡapitāhaṃmānavāsanānāmekā-

bhilakṡyadharmadeśanāyāṃ daurmanasyādinā
samyakpratipattivaikalyamiti pūrvavat sarvalokadhātustha-

sattvānāṃ purata: sarvathā udgrahaṇādyarthaṃ tathā
sarvasattvasamatāpravrttāvapi uttaratra yathābhavyatayā

cirakṡiprādibhedena keṡāṃcidadhigamavyākaraṇādau
anunayādyadhyāropapūrvakaṃ nāsmāsu

cittānyathātvaṃ kāryam iti pradarśanārthaṃ
sarvākāradharmadeśanāparaṃ samamātmabhāvaṃ
pradarśitavān

sugatarāja: | iti dvividhamrddhiprātihāryam | tadanu
saṃkliṡṭalokadhātūtpādāt saṃbhavatprajñādi-

prakarṡatvācca sarvabuddhairna samāno'yaṃ bhagavān, iti
sarvākārajagadarthakaraṇāya mandadhījanāśaṅkā-

mapākurvan
samānaprasthānasaṃbhāraparipūrṇabodhisattvānāṃ
pratibuddhakṡetramanuttarasamyaksaṃbodhisaṃbhavāt

sarvabuddhai: saha-

saṃbhāradharmakāyābhyāṃ jagataścārthacaryayā | 
samatā sarvabuddhānāṃ nāyurjātipramāṇata: ||

iti ātmanastulyatāṃ kathayan tathā
nānālokadhātūtpannakrtapraṇidhānasvavineyabodhi-

sattvānāmaviparītasamastapravacanaratnasūtradeśanayā
saṃbhāraparipūraṇo{3. ##W## ^pūraṇādyupadeśanārtha.}
pāyopadeśārthaṃ tathā smita-

makarodbhagavān yena anyonyaṃ sarvalokadhātusthasattvā:
sarvathonmūlitātulyatvasaṃśayabījā: saparṡa-

tsamūhān itaretaralokadhātavīyabuddhān bhagavata: samupa{4.
##W## samupalakṡya.}labhya tulyatāṃ pratipannā: | tathā
mahā-

vabhāsādinimittopalambhapūrvakaṃ gurvāyattatayā na sahasā
gamanaṃ yuktamiti tadarthaṃ daśadigloka-

dhātavīyajinātmajāstān svasvatathāgatānupasaṃkramya
pādābhivandanapura:sarā eva-{5. ##B om.## bhagavan.}
bhagavan,

kasyāyamanubhāva: ? iti praśnasya visarjanānantaraṃ
praśaṃsāvākyaśravaṇena viditasvādhipatibhadrāśayā:

tādrgvidhasaparivārabhagavaddarśanādyarthaṃ gamiṡyāmo
vayaṃ bhagavan ityālocya grhītasvādhipatidharma-

gauravapreṡitapūjārthanānāratnapadmavārtāsaṃdeśālpā
bādhatādipariprcchāvacanā: pañcakaṡāyotsadatvā-

dasya lokadhāto:, apramādavihāriṇo bhaviṡyatha
ityanuśāsanīṃ pratigrhya antarālavartibuddhānāṃ  

pūjāmabhinirvartayanta: aparimitaparivārā: samāgamya
anuṡṭhitapādavandanāpūrvakapūjāprasarā:

svasvasthānībhūya kathitasvasvatathāgatavārtāvacanā:
padmāni niryātitavanta:, iti dvividhaṃ

dharmāvabhāsanaprātihāryam | tadanu bhagavān tāni
padmāni apariśuddhalokadhātūtpāde'pi 

@277

taddoṡānupalepajñāpanāya saddharmapūjārthaṃ prahitāni
iti krtvā svasvadikṡu prakṡipya teṡu ca padmeṡu

tathāgatādhiṡṭhānapūrvakaṃ jinajananīdeśanayā
anuttarasamyaksaṃbodhau sarvasattvānniyatīkartuṃ saddharma-

pūjāyāmupanāmya
samāgatayathābhavyamahābodhisattvādisaṃnipātamavagamya
ādimadhyāntakalyāṇa-

tvādiyuktāṃ prajñāpāramitāṃ deśitavāniti trini{1 ##B
om.## tri^.}dānaṃ pratipattavyam | atra tu uddhaṭitajña-

saṃkṡiptarucisattvānugrahadeśanādhikārāt noktam |
taduktam-`yadā bhagavān rājagrhe mahānagare

grdhrakūṭe parvate yathoktaparṡadā parivrto dharmaṃ
deśayan vijahāra, tadā bhagavata: sakāśāttatraiva

sthāne tayā parṡadā sārdham evaṃ mayā sūtraratnaṃ
śrutam' iti sarvairapyetai: lokavyavahārānuvartanāt

saṃkīrtitadeśādibhi: saṃgītikāreṇa
ātmaprāmāṇyapratipādanāt vineyānāṃ
sādaraśravaṇacinta-

nādikamuktam | tathā cāha ācāryadignāga:-

śraddhāvatāṃ pravrttyaṅgaṃ śāstā parṡacca sākṡiṇī
|

deśakālau ca nirdiṡṭau svaprāmāṇyaprasiddhaye ||

saṃgītikartrā loke hi deśakālopalakṡitam |

sasākṡikaṃ vadan vaktā prāmāṇyamadhigacchati || iti ||

-prajñāpāramitāpiṇḍārtha:-3-4

tatra

prayojanaṃ sapiṇḍārthaṃ padārtha: sānusaṃdhika: |

sacodyaparihāraśca vācya: sūtrārthavādibhi: ||

iti pañcabhirākārai: sūtraṃ vyākhyātavyamiti
vyākhyāyuktau nirṇītam, ityabhihitameva

prayojanam | ata: śrotrjanasukhapratipattaye
krtavibhāgārthasya ca śāstrasya sukaraṃ
vyākhyātr#ṇāṃ

vyākhyānamiti samāsanirdeśena
piṇḍārthastāvadabhidhīyate | tatra buddhatvārthino
bodhisattvasya

cittotpādādisarvākāraparijñānāya ādau phalanirdeśena
sarvākārajñatā kathitā | sā na vinā

śrāvakamārgādiparijñānena iti tadanu mārgajñatā |
sāpi na sarvavastuparijñānamantareṇa, iti

tadanantaraṃ sarvajñatā | tata: sarvathā evaṃ
prāptatrisarvajñatāvaśitvārthaṃ puna:
sarvākāramārgavastujñāna-

prakārasaṃgraheṇa trisarvajñatābhāvanayā adhigamya
sarvākārābhisaṃbodhaṃ viśeṡamārgeṇa prakarṡaparyantā-

dhigamalābhānmūrdhābhisamayamāsādya vyastasamastabhedena
vibhāvitānarthān praguṇīkrtya niścayāya

sākṡātkaroti iti viditvā anupūrvābhisamayaṃ punarapi
svabhyastīkaraṇāya vibhāvitaikakṡaṇābhi-

saṃbodhānantaraṃ dvitīye kṡaṇe dharmakāyābhisaṃbodhaṃ
samyagadhigacchatīti samāsato'ṡṭābhisamaya:

prajñāpāramitāyāṃ piṇḍārtha: |

tathā coktam-

prajñāpāramitāṡṭābhi: padārthai: samudīritā |

sarvākārajñatā mārgajñatā sarvajñatā tata: ||4||

@278

sarvākārābhisaṃbodho mūrdhaprāpto'nupūrvika: |

ekakṡaṇābhisaṃbodho dharmakāyaśca te'ṡṭadhā ||5|| iti
||

samāsanirdiṡṭasya vyāsataścākhyānāt svākhyātatvam, iti
punarapi vyāsata:

piṇḍārtho'bhidhīyate | tatra
samyaksaṃbodhimadhigantukāmena ādau
śūnyatākaruṇāgarbhaṃ bodhicittaṃ

praṇidhiprasthānasvabhāvaṃ dvividhamutpādya
cittotpādatadākṡiptadharmaniṡpattaye
saṃprāptaguṇaparipālanā-

rthenābhivrddhyarthaṃ
pratipattyādiṡvavavādagrahaṇānantaraṃ
śrutādiprakarṡaprāptamokṡabhāgīyaśraddhādilakṡaṇa-

kuśalamūlādūrdhvaṃ catu:satyaprativedhānukūlaṃ
caturvidhanirvedhabhāgīyaṃ laukika{1. ##W## laukikaṃ.}
bhāvanāmayaṃ niścitya

pratipattimato yathoktanirvedhabhāgīyamanyadapi
darśanamārgādikam iti pratipatterādhāreṇa dharma-

dhātusvabhāvenaiva bodhisattvena sarvadharmālambanapūrvakaṃ
sarvasattvāgratācittamahattvaṃ pra{2. ##B## pramāṇa^
##for## prahāṇa^.}hāṇamahattvamadhi-

gamamahattvaṃ cādhikrtya pratipatti: pravartate,
ityabhilakṡyasthānīya: trividha: samuddeśo dhyeya: |

tadanu tatprāptaye trisarvajñatāviṡaye sāmānyena
śukladharmādhiṡṭhānā sarvākārābhisaṃbodhādau catu-

rvidhe'bhisamaye pratyabhisamayaṃ ṡaṭpāramitādhiṡṭhānā
ca kriyāpratipattirityevaṃ yathāvatprayogadarśana-

bhāvanāviśeṡamārgasvabhāvānāṃ
saṃnāhādipratipattīnāṃ madhye vīryarūpatayā
prathamata: saṃnāhaprati-

pattyā saṃnahya prasthānapratipattyā
samastamahāyānadharmābhirohaṇapūrvakaṃ
saṃbhārapratipattyā saṃbhrta-

saṃbhāreṇa niryāṇapratipattiradhigantavyā, ityevaṃ
buddhatvāvāhakadharmādhigamānukrameṇa prakāśanā-

ttathāgatānāmiti prathamaparivarte saṃgrhītā
sarvākārajñatā |

tathā coktam-

cittotpādo'vavādaśca nirvedhāṅgaṃ caturvidham |

ādhāra: pratipatteśca dharmadhātusvabhāvaka: ||6||

ālambanaṃ samuddeśa: saṃnāhaprasthitikriye |

saṃbhārāśca saniryāṇā: sarvākārajñatā mune: ||7|| iti
||

tadanu sarvākārajñatādhigamo na vinā sarva{3. ##W##
sarvamārgaprajñānena.}mārgādhigamanam, iti
mārgajñatāṃ darśayituṃ

svaprakrtiprabhābhi: devādīnāṃ vaipākikaprabhāyā
malinīkaraṇena lokapālatvādyabhimānanirā-

karaṇāt vakroktyā nihatamānasaṃtāna eva pudgala:
adhigame'syā bhavya:, ityādhārakathanānantaraṃ

{4. ##W om.## sva^.} svaviṡayapratiniyamādikamabhidhāya
mārgajñatādhikāre sarve mārgā: paripūrayitavyā:, iti
śrāvaka-

pratyekabuddhamārgapratipādanapūrvakamaiha
laukikādiguṇairupeto mahānuśaṃso bodhisattvānāṃ
darśanamārgo

bhagavatā abhihita: | tato'nantaraṃ bhāvanāmārgābhidhāne
sati svalpavaktavyatvena phalanimnatvena

ca vineyapravrtte:, tasya kāritramādau nirdiśya
sāsravānāsravarūpeṇa dvividho bhāvanamārga:, iti

adhimuktipariṇāmanānumodanā {5. ##B om.## ^manaskāra^.}
manaskārabhedena trividhasāsravabhāvanāmārgamadhye
kāñcanapiṇḍamiva

dhātubhya: puṇyamabhisaṃskaroti, iti ādau
abhimuktimanaskāramuktvā tadbhāvakabodhisattvo-

@279

tsāhanāya evamadhimukte: buddhādibhi: stutyādaya: kriyante
ityuttarottarābhinandanarūpā: stuta-

stobhitaśaṃsitā: kathitā: | tadanu sa samyaksaṃbodhe:
tatpuṇyamupakaraṇīkaroti suvarṇakāra ivā-

bharaṇam, iti pariṇāmanāmanaskārapūrvakaṃ
svaparapuṇyakriyāsamatāpratilābhārthamanumodanāmanaskāra-

mabhidhāya prayogaviśuddhibhedena dvividho'nāsravo
bhāvanāmārga: iti prathamamabhinirhāralakṡaṇaṃ

pratipādya dvitīyo'tyantaviśuddhilakṡaṇo deśita: iti
dvitīyaparivartamārabhya yāvadaṡṭamaparivarte "ya

"ya evamasya bodhisattvasya mahāsa{1. ##W om.##
mahāsattvasya.}ttvasya bhagavan avabodha:, iyamasya
prajñāpāramitā |

bhagavānāha-atyantaviśuddhatvāt subhūte"
ityetatparyantenoktā bodhisattvānāṃ mārgajñatā |

tathā coktam-

dhyāmīkaraṇatādīni śiṡyakhaḍgapathau ca yau |

mahānuśaṃso drṅmārga aihikāmutrikairguṇai: ||8||

kāritramadhimuktiśca stutastobhitaśaṃsitā: |

pariṇāme'numode ca manaskārāvanuttamau ||9||

nirhāra: śuddhiratyantamityayaṃ bhāvanāpatha: |

vijñānāṃ bodhisattvānāmiti mārgajñatoditā ||10|| iti ||

tata: sarvavastuparijñānaṃ vinā na {2. ##B##
mārgajñatā^ ##for## mārga^.}mārgaparijñānaṃ samyak,
iti sarvajñatāṃ darśayituṃ

prajñayā saṃsārādīnavadarśanena krpayā ca
sattvārthakaraṇapāratantryeṇa bodhisattvānāṃ
bhavaśamānava-

sthānāt vyatirekanirdeśena {3. ##B## caivaṃ ##for##
naivaṃ.}naivaṃ śrāvakapratyekabuddhānāmiti
nirdeśapūrvakaṃ tatsamarthanārthameva

anvayavyatirekatayā nimittānimittagrahaṇāt jinajananyā
nirdiṡṭadūretarabhāvena upalambhānupa-

lambhābhyāṃ vipakṡapratipakṡau nirdiśya
tayorvibhāvanāyāṃ punaranvayamukhenaiva bodhisattvānāṃ

prayogakathanāt anantaraṃ tatsamatāpratipādanapūrvako
dhyeyo darśanamārgo'bhihita: ityaṡṭamaparivarte

"āyuṡmān subhūtirāha" ityārabhya yāvannavamaparivarte
"nāpi kasyaciddharmasya pravartanaṃ vā

nivartanaṃ vā | evamiyaṃ subhūte bodhisattvasya
mahāsattvasya prajñāpāramitā" ityetatparyantenoktā

śrāvakapratyekabuddhānāṃ sarvajñatā | tathā coktam-

prajñayā na bhave sthānaṃ krpayā na śame sthiti: |

anupāyena dūratvamupāyenāvidūratā ||11||

vipakṡapratipakṡau ca prayoga: samatāsya ca |

drṅmārga: śrāvakādīnāmiti sarvajñateṡyate ||12|| iti
||

tadanu parijñātatrisarvajñatāvaśitvārthaṃ puna:
sarvākāramārgavastujñānaprakārasaṃgraheṇa trisarva-

jñatāṃ bhāvayati, iti sarvākārābhisaṃbodhaṃ
darśayitumākāraviśiṡṭaprayogairbhāvayitavyā
yathāsaṃkhyaṃ

guṇadoṡādānatyāgena
lakṡaṇajñānapūrvakamutpannamokṡabhāgīyakuśalamūlena
ityākārādīn nirdiśya

vivardhitamokṡabhāgīyasya utsāhino
nirvedhabhāgīyādyadhigamadvāreṇa
prāptaśaikṡāvaivartikabodhisattva-

@280

gaṇadharmasya
buddhatvanimittasaṃsāranirvāṇasamatābhāvanāpūrvakaṃ
niṡpāditasvabuddhakṡetraviśuddhau upāya-

kauśalena yathābhavyatayā anābhogādbuddhakrtyaṃ
pravartate iti nirvedhabhāgīyādayo deśitā: iti

navamaparivarte "evamukte āyuṡmān
subhūtirbhagavantametadavocat-mahāpāramiteyam" ityārabhya

yāvadviṃśatitamaparivarte "te te bodhisattvā mahā{1. ##W
om.## mahāsattvā.}sattvā asaṃhāryā:
sadevamānuṡāsureṇa lokena"

ityetatparyantenokto buddhādīnāṃ yathāsaṃbhavaṃ
sarvākārābhisaṃbodha: |

tathā coktam-

ākārā: saprayogāśca guṇā doṡā: salakṡaṇā: |

mokṡanirvedhabhāgīye śaikṡo'vaivartiko gaṇa: ||13||

samatābhavaśāntyośca kṡetraśuddhiranuttarā |

sarvākārābhisaṃbodha eṡa sopāyakauśala: ||14|| iti ||

tadanantaraṃ prāptasarvākārābhisaṃbodhasya
viśeṡamārgeṇa prakarṡaparyanto'dhigama: iti mūrdhā-

bhisamayaṃ darśayituṃ yathāsaṃkhyam ūṡmādicaturvidha
nirvedhabhāgīyasvabhāvaliṅgavivrddhinirūḍhicitta-

saṃsthitipratipādanapūrvakaṃ
pravrttinivrttipakṡādhiṡṭhānau
dravyaprajñaptisatpuruṡādhiṡṭhānau ca yathākramaṃ

dvau dvau grāhyagrāhakavikalpau, iti praheyatayā caturvidhaṃ
vipakṡaṃ tatprahāṇāvasthāviśeṡaṃ ca

upādeyatayā caturvidhaṃ pratipakṡaṃ pratyekaṃ
darśanabhāvanāmārge nirdiśya,
buddhatvaprāpteravyavadhānena

ānantaryasamādhi: ubhayasatyāśritopāyakauśalena
nirākaraṇīyavipratipattyā saha deśita: iti

viṃśatitamaparivarte "sacedbodhisattvo mahāsattva:
svapnāntaragato'pi" ityārabhya yāvadekonatriṃśa-

ttamaparivarte "kuśalākuśaladharmāparimāṇatayā
prajñāpāramitāparimāṇatā anugantavyā" ityeta- 

tparyantena sakāraṇenokto mūrdhābhisamaya: | tathā coktam-

liṅgaṃ tasya vivrddhiśca nirūḍhiścittasaṃsthiti: |

caturdhā ca vikalpasya pratipakṡaścaturvidha: ||15||

pratyekaṃ darśanākhye ca bhāvanākhye ca vartmani |

ānantaryasamādhiśca saha vipratipattibhi: ||16||

mūrdhābhisamaya: iti ||

tadanu prāptamūrdhābhisamayo vyastasamastatvena
adhigatānarthānanupūrvīkrtya sthirīkaraṇāya

vibhāvayati, iti
sarvadharmasaṃgrāhakadānāditrayodaśaprakāratayā
ekonatriṃśattamaparivarte "siṃhanāda-

nadanatayā prajñāpāramitānadanatā anugantavyā"
ityekenaiva padena sakāraṇenokta: anupūrvā-

bhisamaya: | tathā coktam-

tredhā daśadhā cānupūrvika: | iti ||

tadanantaraṃ vibhāvitānupūrvābhisamayasya
svabhyastīkaraṇāya teṡāmevādhigatānāṃ dharmāṇā-

mavipākānāsravasarvadharmaikakṡaṇalakṡaṇādicaturvidha
bhedānāmekenaiva kṡaṇenābhimukhīkaraṇam iti 

@281

tatraiva parivarte "sarvadharmākopyatayā
prajñāpāramitākopyatā anugantavyā" ityekenaiva padena

sakāraṇena ekakṡaṇābhisaṃbodho darśita: | tathā coktam-

ekakṡaṇābhisaṃbodho lakṡaṇena caturvidha: ||17|| iti ||

tadanu vibhāvitaikakṡaṇābhisaṃbodhasya dvitīye kṡaṇe
dharmakāyābhisaṃbodha: iti trividha-

manantarābhisaṃbodhaṃ bodhisattvānāṃ nirdiśya
pariśiṡṭakāyatrayaṃ tathyasaṃvrtyā pratibhāsamānaṃ
paramā-

rthato dharmatārūpaṃ yathādhimokṡaprabhāvitaṃ
buddhabodhisattvaśrāvakādigocaraṃ vyavasthāpitam iti

kathanāya

viviktāvyatirekitvaṃ vivekasya yato matam |

-triratnadāsa

iti nyāyāt tadavyatireke'pi, prthag lokottareṇa mārgeṇa
prāpyate na tu kriyate,

ityakrtrimārthena {1. ##B## māyopamavijñānamayasarva^.}
māyopamādvayajñānasarvadharmapratipattyā adhigata:
svābhāvika: kāya: iti tatkathana-

pūrvakamavaśyameva abhyupagantavyā yogisaṃvrtyā
viśiṡṭārthapratibhāsajananadvāreṇa āśayaparā-

vrttyā parāvrttā dharmadeśanādyarthakriyākāriṇa:
advayā: cittacaittā: | sarvākārastathāgatānāmeva

gocaro jñānasaṃbhāraja: savyāpāro dharmakāya:
ityabhidhānānantaraṃ
nānāsūtraratnaśravaṇābhilāṡibhi: 

daśabhūmipraviṡṭai: mahābodhisattvai: saha
paramānavadyamahāyānadharmasaṃbhogaprītisukhopabhogāt

aprameyapuṇyasaṃbhārasaṃbhrtalakṡaṇānuvyañjana
virājitagātraṃ sāṃbhogikakāyaṃ pratipādya
yathābhavyatayā

aśeṡajagadarthakriyākārī sarvathā
bhavāgrādanuparataprabandha: śākyamunitathāgatādirūpa:
nirmāṇa-

kāya: puṇyajñānasaṃbhārāṃśaja eva
śrāvakādyupalambhayogyo deśita:
ityekonatriṃśattamaparivarte

"evaṃ hi subhūte bodhisattvena mahāsattvena" ityārabhya
yāvat "anuttarāṇāṃ ca buddhadharmāṇāṃ

paripūri: iti parivartaparyavasānenokto buddhānāṃ
bhagavatāṃ dharmakāyābhisaṃbodha: |

tathā coktam-

svābhāvika: sasāṃbhogo nairmāṇiko'parastathā |

dharmakāya: sakāritraścaturdhā samudīrita: ||18|| iti ||

tadanantaraṃ sadāpraruditabodhisattvavat pratipatti:
kāryā, iti vineyajanabodhanāya

tatpūrvayogakathāmukhena
kalyāṇamitrārāgaṇapūrvakaprajñāpāramitā
yogānuśaṃsāṃ darśayitumupasaṃhāradvāreṇa

madhyamapratipattyā yathoktābhisamayakramapratipādanaparameva
parivartatrayaṃ deśitam | tatpuna: sugama-

tvāt abhisamayālaṃkārakārikayā na saṃgrhītam | iti
aparaprakāradvayena samudāyārthasyābhi-

dhāsyamānatvāt ekastāvatsamudāyārtha: ||

idānīṃ padārthādivyākhyānena sūtrārtho'bhidhīyate
tatretyādi | tatra iti vākyopanyāse |

khaluśabdo vākyālaṃkāre | śobhanā araṇāvihāriṇāṃ
madhye agrā bhūti: cetasa: saṃpattiryasya

sa subhūti: | sadevake loke pūjādibhi:
sthāviryaprāptatvātsthavira: | iha kvacittathāgatānāṃ

@282

kāyavyāpārātmakapāṇyādyadhiṡṭhānena deśanā,
tadyathā daśabhūmakāde: sūtrasya deśanā | kvacidvaca-

nādhiṡṭhānena, tadyathā
ajātaśatruśokavinodanasūtrāde: |
kvacinmanodhiṡṭhānatvena, tadyathā samanta-

bhadracaryānirdeśasūtrāde: |
ityāryasubhūtyadhimuktānāmanugrahaparīndanābhyāṃ
samyakparigrahādikrameṇa

mahāyāne vinayanātsvavaṃśānupacchedārtham, acintyo vā
tathāgatānāmupāyakauśalaprabhāvo

yasmāt sarvathā aśaktenāpi deśyate iti
prabhāvasaṃdarśanavineyānāmanugrahārthaṃ
prajñāpāramitābhāṡaṇaṃ

prati vāgadhiṡṭhānadvāreṇa
āryasubhūtimanyamanaskamabhimukhīkaraṇārthaṃ
bhagavānāmantrayate sma

āmantritavān | kathamityāha-pratibhātu ityādi |
dharmadeśanādhikārāt vidyamānatve'pi he subhūte

viśiṡṭadharmārthaniruktipratibhānaṃ pratisaṃvit
sarvathā te tavābhimukhī bhavatu | bodhau sarvadharmā-

saktatāyāṃ svārthasaṃpadi sattvamabhiprāyo yeṡāṃ te
bodhisattvā: | śrāvakā api syurevam ityāha-

mahāsattvā iti | mahatyāṃ parārthasaṃpadi sattvaṃ
yeṡāṃ te mahāsattvā: | mahattvaṃ ca anyathāpi

tīrthikasādhuja{1. ##W## ^janavat ##for## ^jane.}ne syāt
iti bodhisattvagrahaṇam | atasteṡāṃ bodhisattvānāṃ
mahāsattvānāṃ

prajñāpāramitāmārabhyeti |
prathamakalpāsaṃkhyeyaniryāta: adhimukticaryāṃ vivardhayan
saṃbhrtapuṇya-

saṃbhāro bodhisattva: śubhe deśe paryaṅkamābhujya
buddhabodhisattvālambanapūrvakaṃ prajñāpāramitānayaṃ

sarvadharmanairātmyadyotakaṃ mūlacittena nāmata: samā{2.
##W## samālambya.}lakṡya tasyaiva padaprabhedaṃ
parivartādibhedādanu-

caracittena nirūpayet | ta{3. ##W## tata:.}thā
aṡṭābhisamayāvasthābhedena saṃkhyāgrahaṇādgaṇanayā,
pratyabhisamayaṃ

svarūpaniścayāttulanayā, adhyāropāpavādābhāvāt
mīmāṃsayā, pratyakṡānumānapramāṇopapannatvāt

pratyavekṡaṇatayā, ityevaṃ prajñāpāramitārthaṃ
caturbhirākārai:, vyañjanāni {4. ##W## ca ##for## tu.} tu
vyastasamastāni yathākramaṃ

nirartha{5. ##B## ^sadarthatayā.}sārthatayā,
ityevamākārābhyāṃ vicāraṇācittena vicārayet | tadanu
yathāvicāritaṃ

tannimittamavadhāraṇācittenāvadhrtya
yathāvicāritamevārthaṃ nāmālambake mūlacitte
saṃkalanacittena

prakṡipya yadarthaṃ prayukto bhavati, tacchandasahagatena
āśāsticittena bhāvanāṃ kuryāt ityevamādi-

śrutacintābhāvanāmayajñānodayakrameṇa
sarvākārajñānādhigamāt pāraṃ prakarṡaparyantam eti iti

vigrhya, kvipi sarvāpahārilope
anityamāgamaśāsanamityaluki tatpuruṡe, krti bahulamiti

aluki ca karmavibhakte: krte pāramistadbhāva: pāramitā |
prajñāyā dharmapravicayalakṡaṇāyā:

pāramitā prajñāpāramitā mukhyā | buddho bhagavān
māyopamaṃ jñānamadvayam | tatprāptyanukūlatvena

tu padavākyasamūho grantho darśanādilakṡaṇo māgarśca
gauṇī prajñāpāramitā | tathā cāha-

ācāryadignāga:-

prajñāpāramitā jñānamadvayaṃ sā tathāgata: |

sādhyā tādarthyayogena tācchabdyaṃ granthamārgayo: || iti ||

-prajñāpāramitāpiṇḍārtha:-1

atastrividhāmapi tatsaṃbandhinīṃ
prativarṇikopadeśarahitāṃ prajñāpāramitāmeva
prādhānyādadhi-

krtya, ityavadhāraṇam, na tu teṡāmeveti bodhitraye asyā
nāntarīyakatvenādhikārāt | tathā

@283

hi atraiva vakṡyati-"śrāvakabhūmāvapi śikṡitukāmena
iyameva prajñāpāramitā śrotavyā"

ityādi | sarvākāraparamapuruṡārthopayuktādhigamakramasya
pratipādyamānatvāttatra ca "bodhacittaṃ

kulaputra bījabhūtam, tadeva phalabhūtaṃ sāraṃ
sarvabuddhadharmāṇām" ityāryagaṇḍavyūhādinirdeśāt

yathā yena parārthālambanasamyaksaṃbodhikāmatālakṡaṇa 
dvāviṃśatiprabhedabhinnabodhicittādhigamaprakāreṇa

bodhisattvā mahāsattvā: trividhāmapi prajñāpāramitāṃ
niryāyu: niścitya prāpnuyu: iti svālambana-

svarūpaprabhedaścittotpāda:, tatprabheda eva ca sūtrārtha:
iti darśayituṃ svayaṃ bhagavatā āmantraṇadvāreṇa

samāsata: prajñāpāramitā deśitā | tadayaṃ saṃkṡipto
vākyārtho yathā sarvaprakārabodhicittādhi-

gamaprakāreṇa bodhisattvā mahāsattvā: trividhāmapi
prajñāpāramitāṃ yathāsaṃbhavaṃ śrutādijñānodaya-

krameṇa samyak prāpnuyu:, tathā teṡāṃ saṃbandhinīṃ
prajñāpāramitāmevārabhya vyāsato bhāṡaṇāya 

caturvidhā pratisaṃvit te, tava, subhūte, saṃmukhībhavatu
ityevamāryasubhūtiṃ sthaviraṃ bhagavā-

nāmantritavāniti | vistarastu-

tatrādau gotrasāmarthyātkrpābījaprabodhata: |

prayogāśayasaṃpattyā bodhicittaparigraha: ||

iti nyāyāt gotrādisāmarthyena
bodhisattvasaṃvarasamādānādinā śūnyatākaruṇāgarbhaṃ
bodhi-

cittamutpādya samyaksaṃbuddho bhūtvā yathābhavyatayā
parārthaṃ prati triyānadharmadeśanādibhiryatnaṃ

kuryām, iti praṇidhānaṃ krtvā pratipattyā
saṃpādayediti parārthālambana: sahetuphala: samya-

ksaṃbodhyadhigamakāmatālakṡaṇa:-

gantukāmasya gantuśca yathā bheda: pratīyate |

tathā bhedo'nayorjñeyo yathāsaṃkhyena paṇḍitai: ||

-bodhicaryāvatāra-1-16

iti praṇidhiprasthāna{1. ##W## ^svabhāvo.}svabhāvena
dvividho bodhicitto{2. ##W om.## ^bodhi^.}tpāda: | nanu

mahotsāhā mahārambhā mahā{3. ##B## mahārtho'tha
mahodayā.}rthārthamahodayā |

cetanā bodhisattvānāṃ dvayārthā cittasaṃbhava: ||

sūtrālaṃkāra-4-1

iti vacanāt cetanāsaṃprayuktaṃ cittaṃ
viśiṡṭaviṡayapratibhāsamutpadyamānaṃ cittotpāda: | 

samyaksaṃbodhikāmatā ca tatprārthanā kuśalo
dharmacchandaścaitasika:, iti kathaṃ sa cittotpādo

bhavet ? {4. ##W## satyamevaitat.}satyametat | kiṃ tu
du:khārṇavanimagnaṃ jagadatrāṇamabhisamīkṡya
taduddharaṇābhiprāya:

kuśaladharmacchandalakṡaṇāyāṃ prārthanāyāṃ satyāṃ
buddha{5. ##B## saṃbuddha^.}tvāya cittamutpādayati, iti
kāraṇenātra

kāryaṃ nirdiṡṭam | evaṃ chandaprārthanasya
bodhisattvasya sarve kuśalā dharmā vrddhiṃ yānti iti

jñāpanāya upacāra: samāśrita: ityadoṡa: |
praṇidhānaṃ vā prārthanā samyaksaṃbodhikāmatā |

tatsahacaritaścittotpāda: prārthanayā atidiśyate,
prārthanāpradhānā hi cittotpādāvasthā iti

krtvā | evaṃ ca praṇidhānasahagataṃ taccittamutpadyate
bodhisattvānāmityupapannaṃ bhavati ||

@284

atha keyaṃ samyaksaṃbodhi: ? kaśca parārtho yatkāmatātmako
yadarthaścittotpāda: ? iti

cet, ucyate-yathā āryapañcaviṃśatisāhasrikāsūtram |
tatra samyaksaṃbodhe: samāsanirdeśa: |

yadāha-"sarvākāraṃ śāriputra
sarvadharmānabhisaṃboddhukāmena bodhisattvena
prajñāpāramitāyāṃ yoga:

karaṇīya:" iti | tatrāyaṃ tasyā vyāsanirdeśa: |
yadāha-"iha śāriputra bodhisattvena

asthānayogena prajñāpāramitāyāṃ sthitvā dānapāramitā
paripūrayitavyā deyadāyakapratigrāhakānu-

palabdhimupādāya" ityādi | tatrāyaṃ parārthasya
samāsanirdeśa: | yadāha-"daśasu dikṡu

pratyekaṃ gaṅgānadīvālukopameṡu lokadhātuṡu ye
sattvāstān sarvānanupadhiśeṡe nirvāṇadhātau

parinirvāpayitukāmena prajñāpāramitāyāṃ śikṡitavyam"
iti | tatrāyaṃ tasya vyāsanirdeśa: |

yadāha-matsariṇa: sattvān dāne, du:śīlān śīle,
vyāpādabahulān kṡāntau pratiṡṭhāpayitu-

kāmena bodhisattvena prajñāpāramitāyāṃ śikṡitavyam"
ityādi | tathā coktam-

cittotpāda: parārthāya samyaksaṃbodhikāmatā |

samāsavyāsata: sā ca yathāsūtraṃ sa cocyate ||19|| iti ||

tatrāyaṃ tasya prabheda: | tatra prathamaścittotpāda:
chandasahagata: bodhisattvānāṃ prthivīsama:,

sarvākārasarvadharmābhisaṃbodhasya
saṃbhāraprasavapratiṡṭhābhūtatvāt | dvitīya:
āśayasahagata: kalyāṇa-

suvarṇopama:, ṡaṭpāramitāsaṃgrhītasya
hitasukhāśayasya āyatitadātvayorvikārabhajanāt ā

samyaksaṃbodhi śaya: āśaya: iti krtvā | trtīya:
adhyāśayasahagata: śuklapakṡanavacandropama:, 

sarvaśuklapakṡadharmottaravivrddhigamanena adhika:
āśayo'dhyāśaya: iti krtvā | ete ca trayo

mrdumadhyādhimātratayā
ādikarmikasaṃbhārabhūmisaṃgrhītā: | caturtha:
prayogasahagato jvalanopama:,

trisarvajñatāprayogasya indhanāntaraviśeṡeṇeva agne:
uttarottaraviśeṡagamanāt prakrṡṭo yoga: prayoga:

iti krtvā | ayaṃ ca
prathamabhūmipraveśaprayogamārgasaṃgrhīta:
adhimukticaryābhūmipratibaddha: |

pañcamo dānapāramitāsahagato mahānidhānopama:, sarvathā
āmiṡasaṃbhogena aprameyasattva-

saṃtarpaṇe'pi aparyādānāt | ṡaṡṭha:
śīlapāramitāsahagato ratnākaropama:,
sarvaguṇaratnānāmāśrayabhāvena

tata: prasavanāt | saptama: kṡāntipāramitāsahagato
mahārṇavopama:, sarvāniṡṭopanipātai: akṡobhya-

tvāt | aṡṭamo vīryapāramitāsahagato vajropama:,
saṃpratyayadārḍhyena abhedyatvāt | navamo

dhyānapāramitāsahagata: parvatopama:, sarvathā
ālambanavikṡepeṇa niṡkampyatvāt | daśama:

prajñāpāramitāsahagato mahābhaiṡajyopama:,
sarvakleśajñeyāvaraṇavyādhipraśamanāt | ekādaśa:
upāya-

kauśalapāramitāsahagata: kalyāṇamitropama:, sarvāvasthāsu
sattvārthāparityāgāt | dvādaśa:

praṇidhānapāramitāsahagata: cintāmaṇisadrśa:,
yathāpraṇidhānaṃ phalasamrddhe: | trayodaśa: balapāra-

mitāsahagata: ādityopama:, vineya{1. ##B## vineyajanasya
##for## vineyasasya^.}sasyaparipācanāt | caturdaśa:
jñānapāramitāsahagata:

madhurasaṃgītighoṡopama:,
vineyāvarjanakaradharmadeśakatvāt | ete ca daśa
yathākramaṃ pramuditādi-

daśabhūmisaṃgrhītā darśanabhāvanāmārgagocarā: |
pañcadaśa: abhijñāsahagato mahārājopama:, 

@285

avyāhataprabhāvatvena parārthānuṡṭhānāt | ṡoḍaśa:
puṇyajñānasaṃbhārasahagata: koṡṭhāgāropama:,

bahupuṇyajñānasaṃbhārakośasthānatvāt | saptadaśa:
bodhipakṡadharmasahagato mahāmārgopama:, sarvāryapudgala-

{1. ##B## ^yātānu^.}yānānuyātatvāt | aṡṭādaśa:
śamathavipaśyanāsahagato yānopama:,
yuganaddhavāhitvātsaṃsāra-

nirvāṇānyatarāpātena sukhasaṃvahanāt |
ekonaviṃśatitamo dhāraṇīpratibhānasahagata:
prasravaṇopama:,

sarvathā udakadhāraṇākṡayodbhedasādharmyeṇa
śrutāśrutadharmadhāraṇāt a{2. ##W##
^aparyātta^.}paryantadeśanodbhedatvāt | ete

ca pañca bodhisattvabhūmiṡu viśeṡamārgasaṃgrhītā: |
viṃśatitamo dharmo dānasahagata: ānanda-

śabdopama:, mokṡakāmānāṃ vineyānāṃ priyaśrāvaṇāt |
ayaṃ ca buddhabhūmipraveśaprayogamārgasaṃgrhīto

bodhisattvabhūmipratibaddha: | ekaviṃśatitama:
ekāyanamārgasahagato nadīsrota:sadrśa:, jñānajñeyayo:

samatādhigamena urukaruṇāprajñopāyatayā
asaṃbhinnaparakāryakriyātvāt | ayaṃ ca
buddhabhūmisaṃgrhīto

maulāvasthāprāpta: | dvāviṃśatitamo dharmakāyasahagato
mahāmeghopama:, tuṡitabhavanavāsādi{3. ##B om.##
^sattvārtha^.}sattvārtha- 

saṃdarśanena nirmāṇakāyatayā sarvasattvārthakriyāṇāṃ
tadadhīnatvāt | ayamapi nirvikalpakatathā-

gatādhipatyapravrttanirmāṇādyupalabdhe: vineyaparikalpita
śuddhalaukika{4. ##W om.## ^jñāna^.}
jñānaprṡṭhāvasthāprāpto buddhabhūmi-

saṃgrhīta: | iti ādikarmikabhūmimārabhya
yāvadbuddhabhūmi: saṃgrhītā ityata:
arthādhigamānukrameṇa

yathoktānupūrvyā iyāneva prabhedo na nyūno nādhika:,
nāpyanyathānupūrvyā pratipādanīya:, iti

pratipāditaṃ bhavati | evaṃ krameṇa 
dvāviṃśatibhedabhinnabodhicittādhigamadvāreṇa "yathā
bodhisattvā

mahāsattvāstrividhāmapi" ityādinā pūrvavatsaṃbandha: iti
| tathā coktam-

bhūhemacandrajvalanairnidhiratnākarārṇavai: |

vajrācalauṡadhīmitraiścintāmaṇyarkagītibhi: ||20||

nrpagañjamahāmārgayānaprasravaṇodakai: |

ānandoktinadīmeghairdvāviṃśatividha: sa ca ||21|| iti ||

ayamavaśyaṃ prthagjanabodhisattvatathāgatabhūmibhedena
hetuphalātmaka: prabhedo jñeya: | tathā

hi sūtrālaṃkāre-

cittotpādo'dhimokṡo'sau śuddhādhyāśayiko'para: |

vaipākyo bhūmiṡu matastathāvaraṇavarjita: || 

karuṇāmūla iṡṭo'sau sadā sattvahitāśaya: |

-sūtrālaṃkāra-4.2

iti vacanāddhetuphalālambanātmaka eva cittotpāda: utpādya:
kathita: | tasya prabhedo'pi

kriyamāṇastathā kartavya: | anyathā hetumātraprabhedāt na
tasya sarvathā prabheda: iti aparipūrṇa

eva prabheda: syādityeke | anye tu mahārājopamādaya
evāṡṭau cittotpādā bodhisattvabhūmiṡu

viśeṡamārgasaṃgrhītā iti varṇayanti |
sarvaprakārabodhicittotpādaprabhedapratipādako grantha:

pañcaviṃśatisāhasrikāta: | jñāpakatvena iha
prācuryabhayānna likhyate | atra tu uddhaṭitajñasaṃkṡipta-

@286

rucisattvānugraheṇa pravrttattvāddeśanāyā:, iti krtvā
nokta: | yathokta{1. ##W## yathoktārtha^.}
sattvārthaprabheda: avaśyameva

pratipattavya: | yata:
pañcaviṃśatisāhasrikārthopasaṃhāreṇa pravrttamidaṃ
sūtraratnamiti prāgeva

pratipāditam | tathā cāha ācāryadignāga:-

itthamaṡṭasahasrīyamanyūnārthairyathoditai: |

granthasaṃkṡepa iṡṭo'tra ta evārthā yathoditā: || iti ||

-prajñāpāramitāpiṇḍārtha:-7

sarvākāratathāgatajñānagamyatvena gambhīrāyāṃ
prajñāpāramitāyāmātmano'śaktivat aprahīṇa- 

jñeyāvaraṇatvena āryasubhūterapi aśaktiṃ saṃbhāvayan
āryaśāriputra: adhyeṡaṇāmātrāvagamādavidita-

tatsāmarthyādhiṡṭhāna: atha ityādinā vitarkayati |
etaditi vakṡyamāṇaṃ vitarkajātam | tadeva

kim ityādinā āha | kiṃśabdo vitarke | ātmīyena
svapratibaddhavrttinā | tadviṡaye {2. ##W## atra ##for##
tu.}tu na

parakrtena tasyātmīyena, api tu svakena svakrtena |
prajñā dharmapravicaya: | pratibhānaṃ yuktamuktā-

bhidhānam | tayorbalasya avyāhatasāmarthyasya ādhānena
apūrvakaraṇena | prakārāntareṇā-

pyāha-svakena iti | atrāpi ātmīyeneti draṡṭavyam |
prajñāpratibhānabalasya vyavasthitasyādhi-

ṡṭhānena viśeṡakaraṇena upadekṡyati | utāhośabda:
pakṡāntaradyotaka: | atha buddhānubhāvena

iti | evaṃ manyate-acintyatvādupāyaviśeṡasya
kadācidanena apūrvajñānamadhigatam, vyavasthita-

syotkarṡo vā krta:, tathāgatādhiṡṭhānaṃ vā prāptam,
anyathā ahamiva āryasubhūtiraśakta: |

na ca araṇāvihāriṇāmagratvena viśeṡasadbhāvāt
bhāṡate ityapi śakyate vaktum | mamāpi

prajñāvatāmagratvaviśeṡasadbhāvāt bhāṡaṇaprāpte: | na
ca araṇāsamādherdeśanāyāṃ vyāpāra: ityārya-

śāriputrasya bhāva: | mrdvindriyatayā na sahasā
apūrvajñānādikaṃ kartuṃ śakyate | acintyo-

pāyasadbhāve'pi iti pāścātyameva vikalpaṃ
darśayannāha-atha ityādi | śrāvakāṇāṃ samanvāhrtya

paracittajñānaṃ nānyathā, iti buddhānubhāvavacanena
asamanvāhārajñānamuktam | imam anantaroktam |

evaṃrūpaṃ yathoktavikalpatrayasvabhāvam | cetanāṃ vā
niśritya prajñāṃ vā paryeṡako manojalpa: |

sā ca cittasyaudārikatā iti vitarkaṃ cetasā saṃvrtyā
tadrūpānukāriṇā jñātvā vakṡyamāṇa-

kam etad uktavān | tadevāha-yatkiṃcit iti |

sūtraṃ geyaṃ vyākaraṇaṃ gāthodānāvadānakam |

iti vrttakaṃ nidānaṃ vaipulyaṃ ca sajātakam ||

upadeśādbhutau dharmau dvādaśāṅgamidaṃ vaca: |

-sārottamā

tatra bhāṡante śrutamayajñānotpādāt |
bodhibījāvaropaṇārthaṃ yato grantham udīrayanti | deśa-

yanti cintāmayajñānotpādāt | paripācanārthaṃ
yato'rthaṃ prakāśayanti | upadiśanti bhāvanāmaya-

jñānotpādāt | parimocanārthaṃ yato
granthārthaniścayotpādanata: saṃprakāśayanti | tadevam
"udīra-

yanti" ityādipadatrayaṃ bhāṡante ityāderyathākramaṃ
vyākhyānam | puruṡakāra: adhiṡṭhānaṃ taddhetutvātsa 

@287

sarvo bhāṡaṇādirupacārāt puruṡakāraśabdenokta: | nanu
śrāvakairapi svādhigamadharmatā sākṡātkrtā |

tatkasmānna svaśaktyaiva {1. ##W## sarvo bhāṡaṇādi.}
sarvaṃ bhāṡaṇādi kriyate ityāśaṅkya,tatkasmāddheto: iti
svayameva praśna:

krta: | parai: kriyamāṇe nīrasikatvādidoṡodayādityeke |
tadanantaraṃ kathāvicchedadoṡaparihārārthaṃ

śāradyena
praṡṭumaśaknuvatāmanugrahārthamekāgrīkrtacetasāṃ
vacanena īryāpathabhedādvikṡepadoṡaparihārthaṃ

cetyapare | yo hi ityādyuttaram | tatra dharme'bhidheye
nirvedhabhāgīyā{2. ##W## ^bhānīyātbhādhi^.}
dhigamadvāreṇa dharmadeśanāyāṃ

satyāṃ śikṡamāṇā darśanamārgādhigamena
tāmadhigamadharmatāṃ sākṡātkurvanti |
bhāvanāmārgādhigamena

dhārayanti | sarvaṃ tat adhigatārthaviṡayaṃ
deśanādharmasūtrādidharmatayā adhigamenāviruddham,

tadaviruddhaprakāśanāt | tasmā{3. ##W## tasyā:.}
ttathāgatadharmadeśanāyā eva
upacāranirdiṡṭapuruṡakārasvabhāvāyā:

eṡa sadrśa: syando niṡyanda:, tadanurūpaṃ phalaṃ yat
sūtrādi te śrāvakā: upadiśantastām

āgamadharmatāmadhigamadharmatayā na virodhayanti |
upadiśante iti ca upalakṡaṇāt bhāṡamāṇā 

deśayante ityapi grāhyaṃ tathā prakrtatvāt |
anenaitadāha-nityasamādhānopāyakauśalavaikalyāt

adhigatārthaviṡayamapi dharmaṃ svādhigamāviruddhaṃ
bhāṡitumasamarthā: prāgeva anadhigatārthaviṡayam,

ato buddhānubhāva eva draṡṭavya: | tathā-

kiyadvā śakyāmunnetuṃ svatarkamanudhāvatā |

parokṡopeyataddhetostadākhyānaṃ hi duṡkaram ||

iti nyāyānnāpyabhyūhya deśayituṃ śakyate iti
prasaṅgāgata nirvartya idānīmutpāditaprathamādi-

bodhicitto yathākālaṃ bodhisattvo'pi{4. ##W## artho ##for##
api.} dānādikuśaladharmābhyāsena
puṇyasaṃbhāramupārjayan

dhyāne'bhijñābhinirhārāllokadhātūn sa gacchati |

pūjārthamaprameyānāṃ buddhānāṃ śravaṇāya ca ||

aprameyānupāsyāsau buddhān kalpairameyagai: |

karmaṇyatāṃ parāmeti cetasastadupāsanāt ||

-sūtrālaṃkāra-14.17

iti cittakarmaṇyatābalena sthita: samādhau,

dharmasrotasi buddhebhyo'vavādaṃ labhate tadā |

vipulaṃ śamathajñānavaipulyagamanāya sa: ||

-sūtrālaṃkāra-14.3

iti nyāyādevaṃpravrttabodhisattvasya saṃbandhanārthaṃ
bhagavaduktavacanapūrvakamavavādamārya-

subhūtirbodhisattva ityādinā āha-bodhisattvo bodhisattva:
iti | asminnarthe

prajñābalena bodhyālambanāt bodhiścāsau
mahākrpāśayena sattvālambanāt sattvaśceti bodhisattva

ityukta: | yathā aśubhālambanasamādhiraśubheti |
pradeśāntarābhihitasyāpi bodhisattvasya

grahaṇārthaṃ vīpsayā abhidhānam | katamasya
kalpitādirūpasya adhivacanam ābhimukhyena

vyapadeśa: paramārthata:, api tu na kasyacidityartha: |
tadevāha-nāhaṃ bhagavaṃstaṃ dharmam iti

@288

kalpitādirūpam | tattvato'vavadanīyasyānupalambhāt |
avavādaviṡayastarhyastītyāha-tamapi

ityādi | prajñāpāramitā
pratipattyādidaśaprakāradharmasvabhāvā | tathā
hi-avavāda-

viṡayamadhikrtya pañcaviṃśatisāhasrikāyāmuktam-"kathaṃ bhagavan
bodhisattvena mahāsattvena prajñā-

pāramitāyāṃ caritavyam ? bhagavānāha-iha śāriputra
bodhisattvo bodhisattvaṃ tannāma ca na

samanupaśyati" ityādi | bodhisattvadharmaṃ vā iti yasya
dharmasya "bodhisattva" ityadhivacanam,

taṃ dharmamavindan śrutyā, anupalabhamāna: cintayā |
asamanupaśyan bhāvanayā | athavā-

pratiniyatārthena saha pratyāsattinibandhanābhāvāt
nirākāreṇa jñānena avindan | vastu-

bhāvamantareṇāpi svapnādau bhāvāt sākāreṇa
anupalabhamāna: | ata eva ubhābhyām

asamanupaśyan katamasyāṃ prajñāpāramitāyāṃ
pratipattyādidaśaprakārāyāṃ prathamaṃ

saṃprāptaguṇaparipācanārthena aparihāṇimupādāya
śikṡaṇena avavadiṡyāmi | tata: paścāda-

prāptaguṇaprāptimupādāya anuśāsiṡyāmi | sarvathā
tattvato naiva, kiṃ tu udbhāvanāsaṃvrtyā

avavāda: ityarthādākṡiptaṃ bhavati | tathā ca
atraivānantaraṃ vakṡyati-"eṡo'vavāda:" ityādi |

sa punarviṡayabhedāt daśadhā jñeya: | tatra
yathoktaprabhedabodhicittapratipattau
saṃvrtiparamārthasatyā-

natikrameṇa śrāvakādyasādhāraṇatayā anupalambhayogena
vartanam iti śikṡaṇaṃ pratipattyavavāda: |

du:khe phalabhūtarūpādiśūnyatā
prajñāpāramitayostathatārūpatvādaikātmyamiti | samudaye
śūnyatā-

hetubhūtarūpādyoravyatiriktatvena rūpādi: [na]
samudayanirodhasaṃkleśavyavadānadharmī iti |

nirodhe śūnyatāyāmutpādanirodhasaṃkleśa
vyavadānahānivrddhyādirahitāyāṃ na rūpaṃ yāvanna
vidyotpādo

nāvidyānirodho na buddho na bodhiriti | mārge
dānādipāramitābhi: ātmano'dhyātmaśūnyatādīnāṃ

[vā] bahirdhāśūnyatādibhi: [saha]
pūrvāntāparāntayośca parasparaṃ na yuktāyuktatvena
pratipatti:

ityupadeśa: satyāvavāda: | buddhe
buddhabodhyorekalakṡaṇatvena
buddhakarakadharmalakṡaṇasarvākārajñatāyā

anupalambhe rūpādyayojanena ālambya
ālambakasamatājñānamiti | dharme
trisarvajñatāsaṃgrhītasamasta-

vastupratipakṡākārasaṃgrahai: sarvadharmāṇāṃ
saṃgrhītānāṃ ni:svabhāvateti | saṃghe
buddharatnāntargatatvena

arhadvarjyeṡu phalasthapratipannakabhedena saptasu
mahāpuruṡeṡu pratyekabuddhena saha aṡṭasu
mrdvindriyādi-

bhedena viṃśatisaṃkhyāvacchinneṡu
āryāvaivartikabodhisattvaśaikṡeṡu anutpādatayā
pravrttirityupadeśo

ratnatrayāvavāda: | ārabdhavīryatayā
yathoktārthānuṡṭhānaṃ prati kāyādisukhallikatvena
kasyacidabhi-

niveśa: syāt, ityasaktau kāyādīnāmasvabhāvatayā
deśanāvavāda: | ciratarakālābhyāsenāpi

samīhitārthāniṡpattau uttrasanajātīyasya parikheda:
syāt ityapariśrāntau rūpāderyāvat

samyaksaṃbodhe: amananatayā deśanāvavāda: |
daśadigavasthitabuddhādibhya: pratyarthaṃ mārgopadeśe

grhyamāṇe cittāvalīnatā syāt iti pratipatsaṃparigrahe
dharmāṇāṃ prakrtyajātatvena śikṡaṇamavavāda: | 

māṃsavaipākikadivyaprajñādharmabuddhacakṡuṡāṃ
yathāsaṃkhyaṃ
pratiniyatavastusarvasattvacyutyupapattisarvadharmā- 

vikalpanasarvāryapudgalādhigamasarvākāra
sarvadharmābhisaṃbodhaviṡayāṇāṃ tathatayā ekatvena
pratipattiriti

śikṡaṇaṃ pañcacakṡuravavāda: |
rddhidivyaśrotraparacittajñānapūrvanivāsānusmrtyabhi
saṃskārikadivya-

cakṡurāsravakṡayajñānābhijñānāṃ
prthivīkampanādisarvalokadhātusthasūkṡmataraśabda
śravaṇasarāgādipara- 

@293

ityabhiprāyavānāha-na hyetat ityanantaroktamubhayam |
idānīṃ tadvacanameva parihāre

yojayannāha-sacet ityādi | apinuśabda: kṡepe | naivetyartha:
| paryanuyoga: codyam,

tamevāha-yadāyuṡmān ityādinā | evaṃ manyate-yadi
"acittatāyāmastitā vā nāstitā

vā na vidyate nopalabhyate vā," tatkathaṃ tava "eṡa
paryanuyoga:-asti taccittaṃ yaccitta-

macittamiti" ? tatrāpi hyacittamiti
cittābhāvamātramevābhipretam | ata: sadasadrūpeṇa asti-

tvasamāropo naiva ghaṭate iti | cittasya dharmiṇo'sattve
nirviṡayasya naña: aprayogādacittatāpi

nāstītyāha-kā punareṡā ityādi | na hi
saṃvrtisopānamantareṇa tattvaprāsādaśikharā-

rohaṇaṃ vipaścita: iti yogisaṃvrtyā
pratividhātumāha-avikāra: ityādi | pāraṃparyeṇaiva

acittatā abhyasyamānā buddhabhūmāvavikārapariniṡpattiṃ
prati hetutvāt avikārā | aviparyāsa-

pariniṡpattihetutvācca avikalpā | evaṃ ca
adhigamāviruddhamuktamityāha-atha ityādi

sādhu sādhu iti saṃbhramāddvirabhidhānam | yathā yena
prakāreṇa | apināmaśabda: pūjāvācaka: |

araṇā iti yasya samādhe: prabhāvāt pareṡāṃ saṃtāne
svaparavyavadhānārthena raṇayantīti

raṇā: kleśā na jāyante, sa: araṇāsamādhi:,
tadvihāriṇāṃ madhye agratāyāṃ nirdiṡṭa:

san nirdiṡṭasya acittatāmiti vibhaktavipariṇāmena yojyam |
nanu ca buddhādhiṡṭhānāt

sopāyakauśalāmapi prajñāpāramitāṃ nirdiśata:
ko'tiśaya:, yata: tadviduṡo'pi śāriputrasya

subhūtiṃ prati sādhukāra: sādhu: syāt ? na kaścit, kiṃ
tu tayorvineyānāmanugrahāya māhātmya

dyotanādanāgatavineyasaṃdehāpanayanāya,
tathāgatādhiṡṭhānādeva vā avivādapūrvaka: sādhukāra:

ityadoṡa: | māhātmyameva acittatāyā darśayan
kaścidaniyatagotrako'pi tīkṡṇendriyatayā

nirvedhabhāgīyāvasthāyāmapi
acintyopāyaviśeṡādavaivartikatve niyata: ityāha-ataśca
ityādi |

yatastenāpi bodhicittena na manyate
ato'nabhiniveśādyākārāt | cakārādanityatādi-

lakṡaṇavastvālambanāt | upaparīkṡitavya: niścetavya: |
aṡṭamyāṃ tu bhūmau sarveṡāmeva

niyatatvena avaivartikatvavyavasthānamityadoṡa: |
avirahitaśca aparihāṇiyogāt prajñāpāra-

mitāyā nirvedhabhāgīyarūpāyā veditavya: | na kevalam
avinivartanīya: upaparīkṡitavya:

iti cakāra: | evamālambanākārāvabhidhāya
mrdūṡmaṇorhetutvaviśeṡārthamāha-śrāvakabhūmāvapi

ityādi | viśiṡṭāvasthāprāptameva jñānaṃ bhūmi: tatra
śikṡitukāmena pratipattiṃ kartukāmena

iyameva iti nirvedhabhāgīyapratipādanaparā mukhyata:
śrotravijñānena tadākrṡṭena ca mano-

vijñānena granthārthayo: paricchedāt śrotavyā |
cintāmayena manasikaraṇāt udgrahītavyā,

bhāvanāmayena pratipattyā saṃpādanāt dhārayitavyā,
samādānena pustakavācanāt vācayitavyā,

āgamādhigamalābhāt paryavāptavyā, vyākhyānādinā
anyebhya: prakāśanāt pravartayitavyā |

sarvatra ca śravaṇādau
samyakprayogaprṡṭhacittasaṃpādanāt śikṡitavyā |
maulacittena tu

samādhānakāraṇāt yogamāpattavyam | liṅgasya
lokāśrayatvādyogaśabdo napuṃsakaliṅgatvenokta: |

upāyakauśalyasamanvāgatena iti

@294

pūraye buddhadharmāṇāṃ sattvānāṃ paripācane |

kṡipraprāptau kriyāsiddhau vartmācchede ca kauśalam ||

upāyo bodhisattvānāmasama: sarvabhūmiṡu |

yatkauśalyaṃ samāśritya sarvārthān sādhayanti te ||

-sūtrālaṃkāra-18.69

iti vacanādyathoktārthāśupariprāpaka:
saṃvrtiparamārthāśrita: cetoviśeṡa: eva upāyakauśalam |

tena samanvāgatena yuktena sarvabodhisattvadharmasamudāgamāya
iti sarveṡāṃ bodhisattvānāmeva

dharmā: śrāvakādyasādhāraṇā: mārgajñatālakṡaṇā:,
teṡāṃ samudāgamāya pratilābhāya yoga: samādhi:

karaṇīya: | kvacittu sarvabuddhadharmasamudāgamāyeti
pāṭha:, sa cāyukta: | {1. ##B om.## yata:.}yata: anantarameva

vakṡyati-"sarve bodhisattvadharmā:" ityādi | nanu
śrāvakayāne'pi bodhisattvadharmā: dānādayo

nirdiṡṭā eva, ityāśaṅkyāha-tatkasya heto: iti | ihaiva hi
ityādyuttaram | hiśabdo yasmādartha: |

yatra iti yeṡu bodhisattvadharmeṡu | evaṃ
manyate-śrāvakadharmāstatpiṭake vistareṇābhihitā: |
bodhi-

sattvadharmāstu prasaṅgāt | iha punarbodhisattvadharmā eva
vistareṇa nirdiṡṭā:, śrāvakadharmā:

prasaṅgāditi | anuttarāyāṃ samyaksaṃbodhau iti |
nāstyuttaraṃ pradhānaṃ yasyā: sā anuttarā

samyagaviparītā sarvākārābhisaṃbodhi: samyaksaṃbodhi: |
buddhabhūmiriti yāvat | sarvabuddhadharma-

samudāgamāya iti sarveṡāṃ buddhadharmāṇāṃ
sarvākārajñatālakṡaṇānāmadhigamāya | śrāvakayāne'pi

buddhadharmā nirdiṡṭā ityāśaṅkyāha-tatkasya heto: iti |
tathaivottarārthamāha-ihaiva hi

ityādi | śrāvakabhūmāvapi ityārabhya yāvadantena
yogamāpattavyam ityanena etaduktam-

yānatrayādhigamaprāptaye mrdūṡmagataṃ kuśalaṃ heturiti
| ayaṃ ca hetubhāva: sarveṡāmevoṡmādīnāṃ

veditavya: | madhyasyālambanārthamāha-yo'haṃ bhagavan
ityādi | bodhisattvanāmadheyam iti |

pūrvaṃ yasyārthasya bodhisattva iti nāma, tasyānupalambha:
"nāhaṃ bhagavaṃstaṃ dharmaṃ samanupaśyāmi"

ityādinokta: | sāṃpratam-

nāmamātramidaṃ sarvaṃ saṃjñāmātre pratiṡṭhitam |

nābhidhānātprthagbhūtamabhidheyaṃ prakalpyate ||

-prajñāpāramitāpiṇḍārtha:-50

iti krtvā yat etadbodhisattva iti nāmasvarūpamavavadanīyam,
tasyānupalambho deśita

iti śeṡa: | na vedmi ityādi vyākhyātam | athavā, atītaṃ
na vedmi, vartamānaṃ nopalabhe,

anāgataṃ na samanupaśyāmi, tryadhvaśūnyatvāt
sarvadharmāṇāmiti yojyam | avavādaviṡayaṃ nāma

tarhyastītyāha-prajñāpāramitāmapi iti |
nāmamātramityabhiprāya: | bodhisattvam iti

nāma{2. ##W## ^svabhāvam ##for## ^svarūpam.}svarūpam,
nāmadheyasya prakrtatvāt | kaukrtyam iti |
saṃvedananiṡṭhatvādviṡayasthiteranupa-

lambhāt etatkaukrtyaṃ cetaso vipratisāritā |
tadevāha-yo'ham ityādinā | āyavyayam

iti | vidhirāya:, vyayo niṡedha: |

@295

vidhānaṃ pratiṡedhaṃ ca muktvā śabdo'sti nāpara: |
vyavahāra:

iti krtvā padadvayenaiva sarvasaṃgrahādetāvanmātrakamuktam
| etaduktam-tattvenāyavyaya-

vinirmuktatvaviśiṡṭaṃ rūpādyālambanamiti |
tatkenākāreṇālambanīyamityāha-api tu ityādi |

tadapi nāmadheyam ālambanaṃ na sthitaṃ prabandharūpeṇa |

niṡedhyābhāvata: spaṡṭaṃ na niṡedho'sti tattvata: |

na ca nirviṡaya: sādhuprayogo vidyate naña: ||

vikalpāpāśrayatve vā sāṃvrta: syānna tāttvika: |

iti nyāyāt nāsthitam | na viṡṭhitaṃ
prabandhavisadrśatvena | tathaiva nāviṡṭhitam | saṃvrtyā

pratibhāsamānanāmadheyasya kathaṃ
prabandhatadvaisādrśyānupapattiriti tatkasya heto:
ityāśaṅkyāha-

avidyamānatvena ityādi | tattvata: iti śeṡa: | saṃvrtyā
na doṡa ityabhiprāya: | upasaṃharannāha-

evaṃ tat ityādi | etaduktam-dharmatāmukhena
prabandhatadvaisādrśyāpagatatattvam ākāra iti |

adhimātrasyālambanārthamāha-sacet ityādi | evaṃ
gambhīrāyām iti nāmamātratvena prajñapti-

mātrasvabhāvāyām anyatīrthyai: svaiśca
aniśrayabhīrubhiralabdhagādhāyām |
etaduktam-prajñaptimātratva-

viśiṡṭaṃ du:khādisatyamālambanamiti |
tatkenākāreṇālambanīyamityāha-adhimucyate ityādi |

sā prajñaptirna kenaciddharmeṇa kuśalādinā vācyā iti
adhimucyate adhyālambate |

āyato vipulo hrṡṭa upakāraparo mahān |

kalyāṇaścaivamādhikyādāśayo'dhyāśaya: satām ||

iti adhyāśayenāvirahita: yukta: sa bodhisattva:
prajñāpāramitayā adhimātroṡma-

svabhāvayā mukhyata: | anyatrāpi evaṃ prakaraṇabalāt
prajñāpāramitārtho veditavya: | sthita:

prāptāparihāṇyā avinīvartanīyāyām aṡṭamyāṃ
bodhisattvabhūmau tatkāryāvaivartikatvalābhāt |

susthita: tadupādānayogyatvena
uttarottaraviśeṡādhigamalābhāt aprāptāparihāṇyā |
etacca

dvayamanabhiniveśayogena ityāha-asthānayogena iti |
etaduktam-dharmatāmukhenākāro'vācyateti |

pañcaviṃśatisāhasrikāyāṃ ca
adhimātroṡmālambanākāramadhikrtyoktam-"yāpi iyaṃ
bhagavan dharma-

sāṃketikī prajñaptiryaduta bodhisattva: iti "vistareṇa
yāvadbuddha iti | sāpi na kenaciddharmeṇa

vacanīyā kuśalena vā akuśalena vā yāvat bhāvena vā
abhāvena vā | tadyathāpi nāma

svapna:" ityādi | tasmānna saṃdeha: kārya:
ityālambanākāravannirvikalpakajñānāgne: pūrvarūpatvāt

ūṡmagatamiva ūṡmagataṃ trividham |
darśanamārgāsannataratvamasatyantarāye bhavatīti
mokṡabhāgīyādasya

viśeṡo veditavya: | tathā coktam-

ālambanamanityādi satyādhāraṃ tadākrti: |

niṡedho'bhiniveśāderheturyānatrayāptaye ||28||

rūpādyāyavyayau viṡṭhāsthitī prajñaptyavācyate | iti ||

@296

ūṡmānantaramidānīṃ mrduno
mūrdhagatakuśalasyālambanārthamāha-punaraparam ityādi |

prajñāpāramitāyāṃ mukhyato mūrdhasvabhāvāyāṃ caratā
bhāvayatā iti vyākhyātam | athavā

prayogaprṡṭhacittena caratā, maulacittena bhāvayateti
yojyam |

na rūpe sthātavyam ityādi | tatra rūpaṇālakṡaṇaṃ rūpam
| anubhavalakṡaṇā vedanā |

nimittodgrahaṇātmikā saṃjñā |
cittābhisaṃskāralakṡaṇā: saṃskārā: |
avabodhanalakṡaṇaṃ vijñā-

nam | tatpunastrividhaṃ rūpam | kalpitaṃ rūpaṃ
grāhyagrāhakarūpeṇa kalpitatvāt | vikalpitaṃ

rūpam asadbhūtaparikalpena jñānameva tathā pratibhāsate
iti vikalpitatvāt | dharmatārūpaṃ tattva-

to'rūpameva śūnyatārūpeṇa pariniṡpannatvāt | evaṃ
vedanādayo'pi vācyā: |

yathaudārikasaṃkleśabhājanādyarthadhātuta: |

rūpādīnāmiyāneva

anukrama: | tatra rūpādau tattvato'sattvena
vastūpalambhayogānna sthātavyam, cetasa:

pratiṡṭhānaṃ na kāryamiti yāvat |
etaduktam-yasmātsvabhāvaśūnyatayā rūpādīnāṃ rūpādi-

svabhāvena apagatasvabhāvatā,
tasmādasthānārhatvaviśiṡṭaṃ rūpādyālambanamiti |
kasmādeva-

mālambanamiti tatkasya heto: ityāśaṅkya ākāraṃ
vyatirekamukhenāha-sacedrūpe ityādinā |

evaṃ manyate-ālambanagrahaṇaprakāra evākāra:,
saṃvinniṡṭhā ca viṡayasthiti:, ityākārānurūpa-

mevālambanaṃ grāhyam | ato yadi
rūpe'nityādibhirākāraistiṡṭhati, tadā rūpābhisaṃskāre

rūpābhogavikalpe carati | evaṃ ca na carati
prajñāpāramitāyāṃ mukhyato mrdumūrdhasvabhāvā-

yām | evaṃ vedanādiṡvapi yojyam |
etaduktam-dharmatāmukhenākāra evaṃvidho grāhya:, yat

paramārthena rūpādisarvadharmaśūnyatayo: parasparamekaṃ
rūpamiti | tatra śūnyatāyāmanityatvādīnā-

mabhāvena rūpādau na nityānityādibhirākārai: sthānaṃ
vidheyamiti | tathā hi-mrdumūrdhākāra-

madhikrtya pañcaviṃśatisāhasrikāyāṃ
vyākhyātam-"rūpameva śūnyatā, śūnyataiva rūpam, evaṃ

yāvat yā ca bhagavan anityatāyā: śūnyatā, na sā
anityatā" ityādi | abhisaṃskāramantareṇa

bhāvanānutpatte:, kathaṃ punarabhisaṃskāre caranna
caratīti tatkasya heto: ityāśaṅkyāha-na hi

ityādi | evaṃ manyate-vikalpo'bhisaṃskāra:,
prajñāpāramitā ca nirvikalpā | tatkathaṃ

vikalpe tattvābhiniveśena caran prajñāpāramitāyāṃ carati
? kevalaṃ māyāpuruṡeṇeva caritavyamiti |

na parigrhṇāti nāpi yogamāpadyate nāpi paripūrayate iti
padatrayaṃ yathāsaṃkhyaṃ prayogamaulaprṡṭhāvasthāsu

draṡṭavyam | prajñāpāramitāmiti mukhyato
mrdumūrdhasvabhāvām | na niryāsyati ityādi |
aparigrhītam

agrahaṇārhamabhisaṃskāraṃ parigrhṇan svīkurvāṇo na
niryāsyati {1. ##W## sarvajñatāyāṃ.}
sarvākārajñatāyāmiti yojyam |

sarvākārajñatā ca atra trisarvajñatāsāmānyāt
sarvajñatāśabdenoktā, yathāsaṃbhavamevamanyatrāpi |

kathamagrahaṇārho'bhisaṃskāra: iti cet, tatkasya heto:
ityāśaṅkyāha-rūpaṃ hi ityādi | evaṃ

manyate-abhisaṃskāraviṡayasvabhāvā rūpādayo
nyāyato'sattvena aparigrhītā: prajñāpāramitā-

@297

yām atastadviṡayo'bhisaṃskāro vitathapratibhāsitvānna
grāhya iti | tadeva darśayannāha-yaśca

rūpasyāparigraho na tadrūpam ityādi |
vidhipratiṡedhayorbhinnaviṡayatvāditi bhāva: |
prajñāpāra-

mitāyāmapi tattvābhiniveśo na kārya:,
viparyāsaprasaṅgādityāha-sāpi ityādi | upasaṃhara-

nnāha-evaṃ hi ityādi | hiśabdo'vadhāraṇe, evamevetyartha:
| evamālambanākāraniryātaṃ

mrdumūrdhagataṃ samādhimāha-ayam ityādinā | sarvadharmai:
rūpādibhi: aparigrhīto ya:

samādhi: anvarthasaṃjñaka: sa tathokta: | vipulo
dharmadhātuvaipulyena, puraskrto yathoktālambanākāra-

viśeṡābhyāṃ cetasa: purato vartanāt ityāryavimuktisena: |
ata eva kvacidapuraskrta iti pāṭho

na grāhya: | apramāṇaniyata: sarvākārajñatāpratiniyamāt
urukaruṇāprajñāyogena vā apra-

māṇasattvārthakaraṇe niyatatvādapramāṇaniyata: |
asādhāraṇa: agamyo'nyeṡāṃ yathoktālambanā-

dipañcavidhavaiśiṡṭyāt | madhyasyālambanārthamāha-sāpi
sarvajñatā iti | apiśabdādanityatādi-

śūnyatānāṃ parigraha: | aparigrhītā | kuta: ityādi | na
hi ityādi | nimittamasādhāraṇaṃ

rūpaṃ tattvenānyonyamekarūpatvāt nāsti, ato'grahaṇamiti
yāvat | etaduktam-dharmadhāturūpa-

tayā anityatādisarvākārajñatāśūnyatānāṃ svasvabhāvena 
ni:svabhāvatvāt parasparameṡāmaikātmyena

animittatvaviśiṡṭaṃ rūpādyālambanamiti | nimittagrahe ko
doṡa ityāha-sacet ityādi |

yadi nimittato grahītavyā bhavet, tadā svaśāsane
nimittagraheṇa dīrghakālaṃ muktimapaśyan

nirviṇṇa: san naiva iha śāsane śreṇikasaṃjña:
parivrājakastapasvī śraddhāmanimittayogena
abhisaṃpratyayaṃ

pratilabhate | nimittagrahasya tulyatvāditi bhāva: | tadeva
kathayannāha-atra hi ityādi | atra

animitte tathāgatatvāvāhakatvena sarvajñajñāne tannimittam
adhimucya adhimokṡamanaskāraṃ krtvā

mrdvindriyatvena śraddhayā mārgānusaraṇāt
śraddhānusārī prādeśikena pudgalanairātmyajñānena
avatīrṇa:

so'vatīrya uttarakālaṃ na rūpādi nimittato manasi karoti |
nāpi tatra animittabhāva-

nāyāmutpannena prītisukhena tadbhāvakaṃ jñānaṃ
nimittata: samanupaśyati | tatra prīti: saumanasyaṃ

caitasikam, sukhaṃ prasrabdhi: kāyikī | sa hi
laukikavītarāga: prathamadvitīyadhyānānyatara-

saṃniśrayeṇāvatīrṇa: iti bhadantavimuktisena: |
kenākāreṇālambanīyamityāha-nādhyātmam

ityādi | adhyātmaṃ rūpasya upāttabhūtabhautikasya
ādhyātmikāyatanasya tadbhāvakaṃ jñānam

adhyātmaśūnyatayā na samanupaśyati | nimittata iti śeṡa:
| bahirdhā rūpasya anupāttabhūtabhauti-

kasya bāhyāyatanasya bahirdhāśūnyatayā |
adhyātmabahirdhārūpasya tadubhayasya śarīrasyobhayaśūnya-

tayā | rūpādanyatra tarhi paśyatītyāha-nāpyanyatra
ityādi | evaṃ dharmabhāvanābhiniviṡṭa:

kathamasau vaktavya ityāha-atra ityādi | atra asmin
padaparyāye yogasthānaviśeṡe adhi-

mukticaryābhūmau sthita: śreṇiko'dhimukta: iti{1. ##W##
veditavyo.}vaktavyo nādhigata iti | yata: śreṇika:

atra sarvatra animitte sarvajñajñāne tattvānadhigamanena
śraddhānusārī ityucyate | tīkṡṇendriyatvena

tattvādhigame tu dharmānusārī bhavatītyabhiprāya: |
kathaṃ purnamrdvindriyo'pyevamadhimukta ityāha-

@298

dharmatām ityādi | pūrvāvedhabalāt
prajñāpāramitādharmatāmavisaṃvādena pramāṇīkrtya
evamanimi-

ttatvena adhimukta iti | tasmāt tena na kaściddharma:
adhyāropata: parigrhīto nāpi

vidyamānatvenopalabdha:, yaṃ dharmamupādeyatvena sa
grhṇīyāt, svīkuryāt | muñcedvā heyatvena |

āstāṃ tāvadanyat | nirvāṇamapi na sa manyate, tattvato na
budhyate | etaduktam-svabhāvaprati-

ṡedhenāsvīkāro rūpādīnāṃ dharmatāmukhenākāra iti |
tatra śreṇikodāharaṇam | tasya tīrthika-

saṃbandhena samādhivyutthitasya adhimokṡabalenaiva
tadarthapratyakṡasākṡitvajñāpanārtham | adhimātrasyā-

lambanārthamāha-iyamapi ityādi | iyamiti vakṡyamāṇā, na
kevalaṃ pūrvoktā ityapiśabda: |

tadeva darśayannāha-yadrūpam ityādi | yaditi yasmādarthe
nipāta: | rūpādīnāṃ nimittāsamī-

kṡaṇāditi bhāva: | śrāvakavattarhyanupalambhena
sarvanirodhe bodhisattvo nirvāyādityāha-na ca

ityādi | caśabdo'vadhāraṇe |

asaṃlīnena kāyena vedanāmadhivāsayan |

pradyotasyeva nirvāṇaṃ vimokṡastasya cetasa: || iti |

nirvāṇasya mahāyāne pratiṡiddhatvāt |
saddharmapuṇḍarīkasūtraprāmāṇyena tāvatkālaṃ
sattvārthaṃ

pratiprasrabdhimupādāya naiva antarā madhye
śrāvakavadanimittatvasākṡātkaraṇena mahopāyakauśalya-

balāt parinirvāti | nirvedhabhāgīyāvasthāyāṃ
śrāvakaparinirvāṇasyāsadbhāvāt | krameṇeti śeṡa: |

aparipūrṇai: iti kiyanmātreṇāpyanyeṡāṃ bhāvāt
sarvākārāniṡpannairyāvad buddhadharmai: iti

yojyam | tathāgatabalādayo vakṡyante | tasmāt
ityādyupasaṃhāra: | etaduktam-svabhāvābhāvatayaiva

nīlādinimittādarśanaviśiṡṭaṃ tattvato
rūpādyālambanamiti | kenākāreṇālambanīyamityāha-

punaraparam ityādi | evam iti vakṡyamāṇakrameṇa |
upaparīkṡitavyaṃ bhāvanākāle yathāva-

dhrtārthapratyavekṡaṇāt | upanidhyātavyaṃ
śrutacintākāle yuktyāgamābhyāṃ nirūpaṇāt | katamaiṡā

iti rūpādiskandhānāṃ madhye katamā | athavā kiṃ dravyaṃ
guṇa: karma sāmānyaṃ samavāyo

viśeṡo vetyartha: | kasya caiṡā iti kimātmano dharmasya vā
saṃbandhinī | api tu rūpādīnā-

manutpannatvānna kācinnāpi kasyacidityartha: | yadyevam,
abhāvastarhītyāha-kiṃ yo dharma:

ityādi | nirviṡayasya naño'prayogāt abhāvastattvata:
prajñāpāramitā | na bhavatīti bhāva: |

sacet ityādyupasaṃhāra: | prajñāpāramitayā
adhimātramūrdhasvabhāvayā adhigamāt avirahito

veditavya: | etaduktam-samyagdharmapravicayatvena prajñāyā:
sarvavastuno'nupalambhatayā nirūpaṇā-

davidyamānaprajñāpāramitāsvabhāvatvaṃ
dharmatāmukhenākāra: ityālambanākāravat calakuśalamūla-

mūrdhatvāt mūrdhagataṃ trividham | tathā coktam-

rūpādāvasthitisteṡāṃ tadbhāvenāsvabhāvatā ||29||

tayormitha:svabhāvatvaṃ tadanityādyasaṃsthiti: |

tāsāṃ tadbhāvaśūnyatvaṃ mitha: svābhāvyametayo: ||30||

anudgraho yo dharmāṇāṃ tannimittāsamīkṡaṇam |

parīkṡaṇaṃ ca prajñāyā: sarvasyānupalambhata: ||31|| iti
||

@299

mūrdhānantaramidānīṃ mrduna:
kṡāntigatakuśalasyālambanārthaṃ praśnapūrvakamāha-kiṃ
kāraṇam

ityādi | rūpasvabhāvena iti, ālambyate iti śeṡa: |
etaduktam-yadā rūpādikaṃ virahitaṃ

rūpādisvabhāvenālambyate tadā kiṃ kāraṇaṃ
prajñāpāramitayā mukhyato mrdukṡāntisvabhāvayā

{1. ##B om##. adhigamād.}adhigamādavirahito veditavya: iti |
pratītyasamutpādadharmateyaṃ yaduta asmin sati idaṃ

bhavati ityabhiprāyeṇa rūpameva ityuttararamāvedayannāha |
anyathā yadā rūpameva virahitaṃ rūpasvabhā-

vena iti praśne rūpameva virahitaṃ rūpasvabhāvena
ityuttaraṃ na yuktaṃ syāt | kathaṃ puna: svabhāvena

virahitaṃ rūpādi ityāśaṅkya prajñāpāramitāyā:
svabhāvavirahitatvapratipādanenaiva anyeṡāṃ

svabhāvavirahitatvaṃ pratipāditamiti
tadarthamāha-prajñāpāramitālakṡaṇena sāmānyarūpeṇa
vira-

hitā prajñāpāramitā | viśeṡarūpeṇāpi lakṡaṇena
ityapiśabda: | viparyāsavinivrttiphalatvā-

ddeśanāyā lakṡyalakṡaṇaṃ
tarhyastītyāha-lakṡaṇasvabhāvena ityādi | lakṡaṇaṃ
sāmānyam, lakṡyo

viśeṡa: | tayostarhi svabhāvo'stītyāha-svabhāvalakṡaṇena
iti |

lakṡyalakṡaṇanirmuktaṃ vāgudāhāravarjitam |

tattvaṃ prājñaptikī yuktā lakṡyalakṡaṇasaṃsthiti: ||

iti bhāva: | etaduktam-śūnyatayā
tallakṡyalakṡaṇayorekatvenāsvabhāvatvaviśiṡṭaṃ
rūpādyā-

lambanam iti | kenākāreṇālambanīyamiti
praśnapūrvakamākārārthamāha-kiṃ puna: ityādi |

atra asminnālambane saṃvrtyā ya: śikṡiṡyate, sa kiṃ
niryāsyati sarvajñatāyām ? tannimitta-

mrdukṡāntigatakuśalalābheneti bhāva: | dharmatāviruddha:
evokta ityabhyupagamārthamāha-evametat

ityādi | niryāsyati iti rūpādīnāmabhāva eva svabhāvatā
saṃvrtiparamārthamukhenākāra:, tasya

bhāvanayeti yāvat | kathaṃ punarmrdukṡāntigatakuśale
śikṡamāṇa: sarvākārajñatāyāṃ gamiṡyatīti

tatkasya heto: ityāśaṅkya madhyasyālambanārthamāha-ajātā
hi ityādi | uttarottarālambana-

viśeṡādibhiradhigamaviśeṡe niyamena yāsyatīti bhāva: |
ādyo hiśabdo'vadhāraṇe | ajātā

evetyartha: | kuta:, yasmāt kṡaṇikānityatayā
jātidharmanirodhena aniryātā na nirvāṇaṃ gatā:

sarvadharmā: iti | prakrtyasvabhāvatvena
anutpādānirodhaviśiṡṭaṃ rūpādyālambanamiti yāvat |

kenākāreṇālambanīyamityāha-evaṃ carata: ityādi |
evamanantaroktena nyāyena carato bhāvayata:

sarve gatyarthā avabodhārthā iti krtvā | āsannībhavati
iti śīghrāgamaprāpternikaṭavartinī

syāt | sattvaparipācanāya iti kuśaladharmaniyojanāt
sattvaparipākāya | kāya ityādi |

sarvadharmasvarūpāvabodhena kāyādīnāṃ
sarvākāraviśuddhi:, iti viśuddhihetutvāt
viśuddhyākāreṇa

hetumukhenābhyasanātkāyapariśuddhirbhavati | pariśuddhaṃ
trividhaṃ kāyakarma | cittapariśuddhi: pari-

śuddhaṃ trividhaṃ manaskarma | sthānasthottaptapūrṇatvena
niṡpatte: dvātriṃśanmahāpuruṡalakṡaṇapariśuddhi: |

sattvabhājanayo: pariśuddhatā buddhakṡetrapariśuddhi: |
nirvedhabhāgīyāvasthāyāṃ sarvathā asaṃbhavāt

kiyanmātreṇeti bhāva: | evam ityādyupasaṃhāra: |
adhimātrasyālambanārthamāha-sacedrūpe ityā-

@300

dinā | evaṃ manyate-yāvadabhiniveśayogena
nimittagrahāccarati, tāvannimittakleśā bodhisattvā

iti vacanādupalambhamūle saṃsārakleśe patatīti | tatra
rūpaṃ kāryabhūtam | rūpanimittaṃ saha-

kārikāraṇam | rūpaṃ nimittam upādānakāraṇam | utpādo
janma | nirodha: kṡaṇikānitya-

tayā | vināśa: prabandhānityatayā | śūnyam
ubhayorabhāva: | anupāyakuśala: viparyāsa-

pravrttatvāt veditavya: | vyatirekamukhena nirdiśya
anvayamukhenāha-katham ityādi | evaṃ

caran ityādyupasaṃhāra: | svasāmānyalakṡaṇānupapattyā
sarvadharmāṇāmanimittatvaviśiṡṭaṃ rūpā-

dyālambanamiti | evaṃ caran bodhisattvaścarati
prajñāpāramitāyām adhimātrakṡāntisvabhāvā-

yām | kenākāreṇālambanīyamityāha-sa hi caran ityādi |

vidhānaṃ pratiṡedhaṃ ca tāveva sahitau puna: |

pratiṡedhaṃ tayoreva sarvathā nāvagacchati ||

iti bhāva: | kathaṃ punaranavagame bhāvaneti tatkasya
hetornopaiti ityāśaṅkyāha-sarvadharmā

hi ityādi | yasmāt prakrtyaiva
rūpādinimittānāmāśrayarahitatvena
adhimokṡamanaskārānadhi-

mokṡatattvamanaskārāparijñānam, iti
dharmatāmukhenākāreṇālambanāt adhimokṡeṇāsvīkrtatvāt

anupagatā:, tattvamanaskāreṇa cāgrhītatvāt anupāttā:,
ityālambanākāravadapāyābhāvenādhi-

mātradharmakṡamaṇāt kṡāntigataṃ trividham | tathā
coktam-

rūpāderasvabhāvatvaṃ tadabhāvasvabhāvatā |

tadajātiraniryāṇaṃ śuddhistadanimittatā ||32||

tannimittānadhiṡṭhānānadhimuktirasaṃjñatā | iti ||
ata eva "kṡāntilābhyanapāyaga:" iti vacanādbodhisattvā:
kṡāntiṃ notpādayanti,

iti yaduktamācāryapādaistaccintyam | bodhisattvānāṃ
kṡāntyadhigamavacanāt, karmāyattatayetyabhi-

prāyāt kṡāntilābhī nāpāyaṃ gacchati, ityapi sūtraṃ na
virudhyate | avaśyaṃ caitadvijñeyam |

tathā hi-bhagavadādeśena śāriputrādayo'pi sundaranandaṃ
grhītvā narakacārikāṃ gatā iti

pradeśāntare paṭhyate | kṡāntyanantaramidānīṃ mrduna:
agradharmagatakuśalamūlasyālambanārthamāha-

ayam ityādi | sarvadharmā nopādīyante yena samādhinā sa
sarvadharmānupādāno nāma samādhi: |

tattvata: samādhisvarūpaṃ rūpādyālambanam | ayaṃ vipula
ityādibhi: ucyate iti saṃbandha: |

kenākāreṇālambanīyamityāha-anenaiva ityādi |
svapraṇidhipuṇyajñānadharmadhātubalena anā-

bhogāt sarvalokadhātuṡu yathābhavyatayā samādhervyāpāra:
pravartate, iti kāryamukhenākāreṇālambanāt

kṡipramanuttarāṃ samyaksaṃbodhimabhisaṃbudhyate |
madhyasyālambanārthamāha-buddhānubhāvena

ityādi | buddhānubhāvaprakrame'pi punastadvacanaṃ
pratibhānaviśeṡābhidyotanārtham | athavā vineyānāṃ

tatsmaraṇadrḍhībhāvārtham | vyākrto'yam iti |
dharmataiṡā samyakpratipannasamādheryogino buddhai-

rvyākaraṇaṃ kriyate, iti
vyākaraṇahetutvaviśiṡṭarūpādyālambanāt | tathāgatai:
ityādi |

sarvākārāviparītadharmadaiśikatvena parārthasaṃpadā
tathāgatā: | savāsanakleśajñeyāvaraṇaprahāṇayogāt

@301

svārthasaṃpadā arhanta: |
samyaksaṃpaddvyāvāhakamārgādhigamāt samyaksaṃbuddhā: |
anena iti

madhyāgradharmagatena | kenākāreṇālambanīyamityāha-sa
tamapi ityādi | na samanupaśyati

nirvikalpena cetasā | na ca tena manyate savikalpena
tattvato'sattvāt | ahaṃ samāhita:

iti labdhasamādhika: samāpatsye ityādaya:
prayogamaulaprṡṭhabhāvino vikalpā:, kālatrayabhāvino

vā | sarveṇa ityādi | "dve hyam sarvate vastusarvatā
ākārasarvatā ca" iti vacanāt | sarveṇa

atītādivastubhedena | sarvaṃ skandhādiviṡayaṃ
vikalpajātaṃ vastu | sarvathā mrdumrdunāpi

prakāreṇa | sarvaṃ savāsanasarvaprakāram | na saṃvidyate
sarvavikalpānupapattyā viditasamādhi-

svarūpasya bodhisattvasya ahaṃ samāhita:
ityādijñānānutpattyā dharmatāmukhenākāreṇābhyasanāt

na saṃbhavati | adhimātrasyālambanārthamāha-yenāyuṡman
subhūte samādhinā ityādi | adhi-

mātrāgradharmagatena | śakya: sa samādhirdarśayitum iti |
kiṃ bodhisattvādīnāṃ vivekarūpeṇeti

bhāva: | kvacit katameneti pāṭha: | tatra śakya: sa
samādhirdarśayitum, iti tasyaiva praśnayitu-

rvacanamasaṃgatamiti cintyam | no hīdam ityādyuttaram |
dharmatayā samādhibodhisattvaprajñāpāra-

mitārthatrayasya parasparamekaṃ

rūpamityaśakyaprthagupadarśanaviśiṡṭarūpādyālambanāt
naivetyartha: | kathaṃ

punarbhāvyamāno'pi darśayitumaśakya iti tatkasya heto:
ityāśaṅkya ākārapratipādanenottara-

māha-tamapi ityādinā | sarvadharmāvidyamānatvena
samādheravikalpanaṃ paramopāya: iti dharmatāmukhe-

nākāreṇalambanāt taṃ samādhiṃ na jānāti nirākāreṇa
cetasā | pratyāsattinibandhanābhāvāt |

na saṃjānīte sākāreṇa | vastubhāvamantareṇa svapnādau
bhāvāt | na kevalamākāramityapiśabda: |

idaṃtayā darśanasya vikalpādhīnatvāditi bhāva: |
sarvānupalambhe bhāvyabhāvakabhāvanānupapatti-

rityabhiprāyeṇa śāriputro na jānāti ityādyāha |
saṃvrtyā na doṡa iti matvā subhūtirāha-

na jānāti ityādi | tamevābhiprāyaṃ tatkasya heto:
ityāśaṅkyāha-avidyamānatvena iti |

tattvata iti śeṡa: | prayogādayastu māyāpuruṡasyeva
pūrvāveśādityādi vyākrtam | dharmatā-

viruddhakathanāt sādhukārārthamāha-sādhu ityādi |
pratibhāti te tava tannirbhāsijñānodayena |

upadiśasi pareṡāṃ tadālambanakathanāt | evaṃ cātra
ityādyupasaṃhāra: | caśabdo'vadhāraṇe |

evamevātra nirvedhabhāgīye ityartha: | kathaṃ punaranena
krameṇa śikṡitavyamiti tatkasya heto:

ityāśaṅkyāha-evaṃ hi ityādi | prajñāpāramitāyāṃ
nirvedhabhāgīyasvabhāvāyām, ityālambanā-

kāravallaukikasarvadharmāgratvādagradharmākhyaṃ trividham |
tathā coktam-

samādhistasya kāritraṃ vyākrtirmananākṡaya: ||33||

mithastrikasya svābhāvyaṃ samādheravikalpanā |

iti nirvedhabhāgīyaṃ mrdumadhyādhimātrata: ||34|| iti ||

etaduktam-evaṃ krtadharmapravicaya: samāhitacittaśca
sarvadharmanairātmyaṃ bhāvayan krameṇa

yadā prthagbhūtārthābhiniveśābhāvāt
īṡatspaṡṭajñānālokena manomātrameva paśyati, tadā
asyoṡma-

gatāvasthā | sa eva atra ālokalabdho nāma samādhirucyate
mahāyāne | yadā tasyaiva dharmālokasya

@302

vrddhyarthaṃ nairātmyabhāvanāyāṃ vīryārambheṇa
madhyaspaṡṭo jñānāloko bhavati, tadā mūrdhāvasthā | sa

eva vrddhāloko nāma samādhi: | yadā tu
cittamātrāvasthānena spaṡṭataro bāhyārthābhiniveśā-

bhāvo jñānāloko jāyate, tadā kṡāntyavasthā |
grāhyākārābhāvānupraveśāttattvārthaikadeśapraviṡṭo

nāma samādhi: | yadā punararthagrāhakavikṡepānābhāso
jñānāloko niṡpadyate, tadā laukikāgra-

dharmāvasthā | sa eva ānantaryo nāma samādhi: |
sarvāścaitā avasthā: drḍhādhimuktito'dhimukti-

caryābhūmirucyate | asyāṃ ca bhūmau vartamāno bodhisattva:
prthagjano'pi sarvabālavipattiṃ samati-

krānto'saṃkhyeyasamādhidhāraṇīvimokṡābhijñādiguṇānvito 
ratnameghe paṭhyate | iti nirvedhabhāgīyānā-

mālambanākārahetutvaviśeṡān nirdiśya
caturvikalpasaṃyo{1. ##W## ^saṃyogārthāt.}gārthaṃ
sarvavastvadhiṡṭhānaṃ prathamaṃ

grāhyavikalpamāha-evaṃ śikṡamāṇa: ityādinā | kimiti
bhāva: | udbhāvanāsaṃvrtyā śikṡate

ityabhiprāyeṇāha-evaṃ śikṡamāṇa: ityādi |
aviditabhagavadabhiprāya: śāriputra: prcchati-

tattvena katamasmin dharme śikṡate iti | tatra
vastumātrādhiṡṭhāna vikalpena viparyāsānuṡaṅgāt

paramārthato na kvacidityāha-bhagavān-na kasmiṃściddharme
śikṡate iti | śikṡamāṇo'pi kathaṃ

na śikṡate iti tatkasya heto: ityāśaṅkyāha na hi ityādi |
sāṃkleśikadharmayogād

bālā:, vaiyavadānikadharmavirahāt prthagjanā: | ta eva
caivaṃvidhadharmādhimuktibāhuśrutyavigamāt

aśrutavanta: | evaṃ manyate-yathā avidyāvikalpabalāt
vidyamānatvenopalambhāt abhiniviṡṭā-

stathā na saṃvidyante, ata: saṃvrtyā śikṡamāṇāstattvato 
na śikṡante iti | yadi tathā na saṃvidyante,

arthāttarhi anyathā vidyante | tathā ca bhāvagrahāddoṡa:
ityabhiprāyeṇāha-kathaṃ tarhi ityādi |

pravr{2. ##W## pravrtta^.}ttiviparyāsanirākaraṇādyathā
abhiniviṡṭāstathā na saṃvidyante iti | yadi nāmaivamuktam,
tathāpi

tattvato na santītyāha-yathā ityādi | yathā nyāyato na
saṃvidyate tathā avicāraikaramyatvena

saṃvrtyā vidyante, avidyamānataiva vidyamānateti yāvat |
evam ityādyupasaṃhāra: | evamavidyamānā

yatastena kāraṇena nairuktavidhānāt saṃvrtyā
viparītajñānamajñānam-avidyetyucyate, ityanena

avidyāvikalpo'bhihita: | rūpādiskandhavikalpārthamāha-tān
ityādi | vastumātrādhiṡṭhānena

sarve'pi tatpratibaddhā vikalpā: saṃbaddhā iti jñāpayituṃ
pūrveṇa saṃbandha: kathita: | evamuttaratrāpi

jñeyam | kathamabhiniviṡṭā ityāha-tai: ityādi | tattvena
asaṃvidyamānā: sarvadharmā: rūpādi-

skandhā: | tadvikalpanayā abhūtaparikalpādadhyāropitā:
kalpitā: | nāmarūpābhiniveśavi-

kalpārthamāha-te tān kalpayitvā ityādi |
śāśvatocchedayo: antayo: abhiniviṡṭā:

tān nāmarūpādīn dharmān tadabhiniveśavikalpāt
nityasyārthakriyāvirahāt saṃvrtyā

anityā eveti laukikena śrutādimayena jñānena na jānanti |

ajñānātkalpitaṃ pūrvaṃ paścāttattvārthanir{3. ##W##
^niścaye.}ṇaye |

yadā na labhate bhāvamevābhāvaṃ tadā kuta: ||

-ratnāvalī

@303

iti bhāvanayā na paśyanti lokottareṇa | tasmāt tattvena
asaṃvidyamānān nāmarūpādīn

sarvadharmān tadabhiniveśabalāt kalpayanti |
antadvayasaktivikalpārthamāha-kalpayitvā dvau

antau abhiniviśante iti | tatsaktivikalpāditi bhāva: |
saṃkleśavyavadānājñānā-

vikalpārthamāha-abhiniviśya ityādi | abhiniveśahetuṃ tat
nimittam upalambhaṃ

niścitya nimittīkrtya
sāṃkleśikavaiyavadānikadharmasvarūpājñānavikalpabalena
atītān yāvat

pratyutpannān dharmān kalpayanti |
āryamārgāpratiṡṭhānavikalpārthamāha-te kalpayitvā
nāma-

rūpe'bhiniviṡṭā: iti |
darśanādimārgāsthityabhiniveśāditi bhāva: | tatra nāma-

vedanādayo'rūpiṇa: skandhā:, rūpaṃ rūpaskandha: |
upalambhavikalpārthamāha-tairasaṃvidyamānā:

sarvadharmā: kalpitā: iti | tadupalambhābhiniveśāditi
bhāva: | ātmādivikalpārthamāha-

te tānasaṃvidyamānān ityādi |

ātmani sati parasaṃjñā, svaparavibhāgātparigrahadveṡau |

anayo: saṃpratibaddhā: sarve kleśā: prajāyante ||

-sugatakīrti

ityātmādyabhiniveśādaviparītaṃ
dharmapudgalanairātmyalakṡaṇaṃ yathābhūtaṃ mārgaṃ
darśanādikaṃ

pūrvavat na jānanti, na paśyanti |
viśuddhyutpādādivikalpārthamāha-yathābhūtaṃ
mārgamajānanta:

iti | na niryānti na nirgacchanti traidhātukāt saṃsārāt |
yato na budhyante ityā{1. ##W om.## ityādinā.}dinā |

viśuddhyutpādādyabhiniveśāt bhūtakoṭim agrārthena
tattvam |tena kāraṇena bālā iti vyapadeśaṃ

saṃkhyāṃ gacchanti pratilabhante |
pratipakṡavastvadhiṡṭhānaṃ dvitīyaṃ
grāhyavikalpamāha-te satyaṃ dharmaṃ

na śraddadhati ityādinā | aviparītārthena satyaṃ dharmaṃ
pratipakṡalakṡaṇaṃ tadabhiniveśavikalpayogena

viparītapratipattyā svarūpānanubhavāt na śraddadhati
nādhimuñceyu: | vyatirekamukhena viparīta-

pratipattimevāha-na khalu puna: ityādinā | kaṃciddharma
vaiyavadānikam | grāhyavikalpeneti

śeṡa: | sa caivaṃ viṡayabhedānnavaprakāro bhavati |
tadyathā-rāśyarthavikalpa:, āyadvārārthavikalpa:,

gotrārthavikalpa:, utpādārthavikalpa:,
śūnyatārthavikalpa:, pāramitārthavikalpa:, darśanamārga-

vikalpa:, bhāvanāmārgavikalpa:, aśaikṡamārgavikalpa: iti |
tathā coktam-

dvaividhyaṃ grāhyakalpasya vastutatpratipakṡata: |

moharāśyādibhedena pratyekaṃ navadhā tu sa: ||35|| iti ||

tatra sarvavastuka eva prathamo grāhyavikalpa:,
vyavadānavastuka eva dvitīya: ityanayo-

rgrāhyavikalpayorviśeṡa: | evaṃ ca krtvocyate-ya: prathamo
grāhyavikalpo dvitīyo'pi sa iti

pūrvapādaka: | yastāvatprathamo dvitīyo'pi sa: |
tadyathā-sarvavastuka: prathamo grāhyavikalpa:

syāt dvitīya eva na prathama:, tadyathā
vyavadānamātrādhiṡṭhāno dvitīyo grāhyavikalpa: ityeke |

prathama: saṃkleśavastvadhiṡṭhāno dvitīyo
vyavadānavastvadhiṡṭhāna: |
anyonyavyavacchedarūpatvādanayo-

@304

rbheda: ityapara: | pudgaladravyādhiṡṭhānaṃ prathamaṃ
grāhakavikalpamāha-evam ityādinā | eva-

manantaroktakrameṇa grāhyavikalpadvayamakrtvā śikṡate |
kiṃ prathamagrāha{1. ##B om.## ^grāhaka^.}kavikalpaneneti
bhāva: |

vikalpāvaraṇasya tulyatvāditi bhagavānāha | na śikṡate
iti tatveneti śeṡa: | saṃvrtyā tu

ādikarmikasyaivaṃ śikṡānyathānupapatterityāha-evaṃ
śikṡamāṇa: ityādi | sarvajñatāyāṃ śikṡate

ityādipadatrayaṃ yathākramaṃ prayogādyavasthāsu veditavyam
| sa caivaṃ viṡayabhedāt navaprakāro

bhavati | tadyathā-svatantrātmavikalpa:, ekātmavikalpa:,
kāraṇātmavikalpa:, draṡṭrādyātmavikalpa:,

saṃkleśādhārātmavikalpa:, vairāgyādhārātmavikalpa:,
darśanamārgādhārātmavikalpa: bhāvanāmārgā-

dhāratmavikalpa:, krtārthādhārātmavikalpa: iti |
prājñaptikapuruṡādhiṡṭhānaṃ dvitīyaṃ grāhaka-

vikalpam | tasmin vikalpe kuco{2. ##B## codya^ ##for##
kucodya^.}dyaparihāradvāreṇāha-yo bhagavan ityādinā |
prājñaptika

eva puruṡo grāhaka: ityabhiniveśe vitathaprakhyātirūpatvāt
māyāsvabhāva: puruṡo māyāpuruṡa:

prājñaptika eveti tasyāpi śikṡā prāptā | na
caivamacetanatvādaparijñāne'pi śikṡāyāṃ sarveṡāṃ

śikṡāprāpte: muktirayatnasiddhetyabhiprāyeṇa ya: ityādi
vadata: tasya kathaṃ nirdeṡṭavyam uttaraṃ

bhavedityartha: | vitathaprakhyātirūpaṃ samānaṃ
rūpādīnām | ato gatyantarābhāvāt māyāpuruṡeṇeva

śikṡitavyam | na cāyatnasiddhā muktirityabhiprāyavān
bhagavānāha-tena hi ityādi | yasmāttvamevaṃ

prcchasi, tasmāt tvāmevātra praśne pratiprakṡyāmi
pratipraśnaṃ kariṡyāmi | sādhu ityādi |

sādhu evaṃ bhagavan ityabhyupagamaṃ krtvā, iti evaṃ
bhagavata: sakāśād aśrauṡīt śrutavān |

kathamevaṃ śrutavānityāha-bhagavān ityādi |
visarjayannāha-na hi ityādi | naiva tadanyatvaṃ

bhagavan yasmāt nānyā sā māyā | nānyattadrūpādi |
rūpādyeva māyā, māyaiva rūpādi |

ekānekasvabhāvavaidhuryāttattvato'nayorni:svabhāvatve
vitathaprakhyātirūpaṃ samānamiti bhāva: |

māyārūpādyorekatvapratipādane sati māyāpuruṡeṇeva
śikṡitavyamiti pratipādanāyāha-tatkiṃ

manyase ityādi | atraiṡā pañcasūpādānaskandheṡu
māyopameṡu bodhisattva iti saṃjñā

nimittodgrahaṇam | vastusametamahamiti jñānaṃ samajñā |
jñeyajñānayorgrāhyagrāhaka prakārābhiniveśa-

vijñānaṃ prajñapti: |
vividhaparopāttānupāttavastusaṃbandhavyavaharaṇaṃ
vyavahāra: ityāryavimuktisena: |

gotrāvasthāyāṃ bodhisattva iti saṃjñā saṃjñaiva kevalā
| cittotpādāvasthāyāṃ jānātīti jñaṃ

samaṃ jñaṃ cittaṃ pravrttinimittaṃ yasyā bodhisattva iti
saṃjñāyā: seyaṃ samajñā, sarvasattvasamajñāna-

nimittā | saptasu prayogabhūmiṡu
sarvadharmaprajñaptimātratāprativedhāt prajñapti: |
aṡṭamyādau

nirnimittānābhogamārgalābhāt
vyavahāramātreṇābhilāpyāt vyavahāra: iti
bhadantavimuktisena: |

rūpādivyatiriktabodhisattvānupapattyā
abhyupagamārthamāha-evametat ityādi | saṃbhrame

dvirabhidhānam | tena hi ityādyupasaṃhāra: | yasmādevaṃ
tena kāraṇena gatyantarābhāvāt

yathā karmamāyājanita: saṃsārastathā lokottarā api
dharmā: jñānamāyājanitā:,

ityanabhiniveśayogāt māyāpuruṡeṇeva anuttarāyāṃ
samyaksaṃbodhau śikṡitavyam

@305

ityupapannam | na cāyatnasiddhā mukti:, yato jñātameva
tattvaṃ mokṡāvāhakaṃ na avijñāta-

miti bhāva: | māyāpuruṡatve saṃkleśavyavadānavyavasthā
kathamiti tatkasya heto:

ityāśaṅkyāha-sa eva hi ityādi | pañcopādānaskandhā: |
sāsravā rūpādaya: | anāsravapañca-

skandhaparigrahāya pañcaskandhāścetyadhyāhāryam |
yathādarśanameva saṃkleśavyavadānavyavasthā, māyā-

puruṡatve'pi iti bhāva: | kathaṃ punarmāyopamatvamiti
tatkasya heto: ityāśaṅkyāha-tathā hi

ityādi | ukto'pyartha: prakārāntareṇāśaṅkyamāno na
punaruktam, iti punaruktatādoṡo

nodbhāvanīya: | sarvatraivaṃ jñeyam | uktaṃ bhagavatā iti | 
atra pañcopādānaskandheṡu bodhisattva

iti saṃjñādivacanādanantarameva māyopamaṃ
rūpādikamuktaṃ bhagavatā | ṡaḍindriyaṃ cakṡurādi |

savijñānaviṡayamiti śeṡa: | yato'nantaraṃ vakṡyati "te
pañca skandhā:" iti | yadvijñānaṃ tat

ṡaḍindriyam | jñānasyaiva tadākāreṇa pratibhāsanāt |
ṡaḍindriyaṃ ca pūrvavat grāhyamiti prājña-

ptikapuruṡādhiṡṭhānagrāhakavikalpa: pratipādita: | sa
caivaṃ viṡayabhedāt navaprakāro bhavati |

tadyathā-skandhaprajñaptivikalpa:, āyatanaprajñaptivikalpa:,
dhātuprajñaptivikalpa:, pratītyasamutpāda-

prajñaptivikalpa:, vyavadānaprajñaptivikalpa:
darśanamārgaprajñaptivikalpa:,
bhāvanāmārgaprajñaptivikalpa:,

viśeṡamārgaprajñaptivikalpa:,
aśaikṡamārgaprajñaptivikalpa: iti | tathā coktam-

dravyaprajñaptyadhiṡṭhāno dvividho grāhako mata: |

svatantrātmādirūpeṇa skandhādyāśrayatastathā ||36|| iti ||

caturvikalpasaṃyogaṃ nirdiśya
idānīmupāyakauśalakalyāṇamitrasvabhāvaṃ
saparigrahamāveda-

yannāha-mā bhagavan ityādi | navayānasaṃprasthitā: iti
pratyagraṃ mahāyāne pravrttā: | imam

iti gāmbhīryaudāryālambanādiviśeṡeṇa viśiṡṭam |
uttrasiṡu: ityādi | tatrāsthānatrāsa uttrāsa:,

unmārgavat | saṃtatyā trāsa: saṃtrāsa:
utpannabhayasyāprativinodanāt | saṃtrāsaniścayagamanaṃ

saṃtrāsāpatti: | avalīyante saṃlīyante vipratisāriṇo
bhavanti | pāpamitrahastagatā: iti |

saṃvrtiparamārthavibhāgamakrtvā
niravadhikālābhyastopalambhānirākaraṇena
sahasaivānutpādādideśako

narakādiphalasaddharmapratikṡepapāpasya hetutvāt
pāpamitram, tasya hastagatā: grahaṇayogyatāṃ gatā

ityartha: | vyatirekamukhena kathito'rtho'nvayamukhena
kathyamāna: sudrḍho bhavatītyāha-kalyāṇamitra-

hastagatā: iti | cittānavalīnatvānuttrāsādinā
upāyakauśalyena yathāśayaṃ kṡitīśeṡṭarājñī-

maraṇanivedananyāyena mātsaryādidharmaviyukta:
samastavastunairātmyādideśaka: sugatiphalādiprāpaka-

tvena kalyāṇamitram, tasya hastagatā iti pūrvavat | kāni
ityādinā kalyāṇamitrasvarūpa:

praśna: | uttaramāha-ya enam ityādi | ye pudgalā:
devadattādikamenaṃ pudgalaṃ dānādipāra-

mitāsu saṃvrtiparamārthasatyānatikrameṇa hitaprāptyā
pūrvavat avavadanti anuśāsati | ye cāsmai

devadattādikāyāhitaparihāreṇa mārakarmāṇyupadiśanti |
kathamityāha-evam ityādi |

evaṃ māradoṡā mārasyāntarāyā: |
buddhaveṡeṇopasaṃkramya kiṃ te'nuttarayā bodhyā,
ityanāgatārtha-

vivecanatā | ime māradoṡā: tathaiva kiṃ te
prajñāpāramitāyāṃ likhanādyanuṡṭhāneneti
vartamānārtha-

@306

vivecanatā | tadvicchandanābalena yathākramaṃ
svīkrtatyāgakarmārthamāha-evaṃ mārakarmāṇi ityādi |

buddhvā ca yatkāryaṃ tadāha-tāni tvayā ityādinā | imāni
ityādyupasaṃhāra: | mahāsaṃnāha-

saṃnaddhasya iti saṃnāhapratipattyā vakṡyamāṇayā yuktasya 
| mahāyānasaṃprasthitasya iti prasthāna-

pratipattyā tathaivānvitasya | mahāyānasamārūḍhasya iti
tayaiva mahāyānamutkalitasya | tathā

hi-ādau tayā saṃprasthita: paścādārūḍha iṡyate | tathā
coktam-

cittānavalīnatvādi nai:svābhāvyādideśaka: |

tadvipakṡaparityāga: sarvathā saṃparigraha: ||37|| iti ||

"sūtraṃ sūtrāntarānusāreṇa vyākhyātavyam" iti
bhagavadvacanādeva pañcaviṃśatisāhasrikā-

nusāreṇa
pūrvācāryavasubandhuprabhrtivyākhyākramamāśritya
abhisamayālaṃkārakārikānurodhena ca

bhāvādhyāhārādipadaṃ krtvā, tathā sāmānyaśabdasyāpi
prakaraṇādibalena viśeṡe vartanāt

vivakṡāparatantratvena yathoktārthe pravacanāviruddhe
śabdānāṃ vartanāt tatpratiṡedhe vacanābhāvena ca

kāraṇena granthānugatameva vyākhyātamidam | ata:
kathamagranthānugatamevaṃ vyākhyānamiti na

mantavyam | anyathā, yadyayaṃ nyāyo nāśrīyate, tadā
pravacanavyākhyaiva na syāt | śabdānāṃ

sāmayikatvenānekārthavrttau pratiniyatārthaparigrahe
saṃdehāt | kiṃ ca āryāsaṅgaprabhr{1. ##W##
^prabhrtibhi:.}tīnāmevedaṃ

vyākhyānaṃ likhyate iti pramāṇīkartavyam | tathā hi
śrūyate-viditasamastapravacanārtho

labdhādhigamo'pyāryāsaṅga: punaruktabāhulyena
apunaruktapradeśe'pi pratyekapadavyavacchedādarśanena

gāmbhīryācca prajñāpāramitārthamunnetumaśakto
daurmanasyamanuprāpta: | tatastamuddiśya maitreyeṇa
bhagavatā

prajñāpāramitāsūtraṃ vyākhyātam,
abhisamayālaṃkārakārikāśāstraṃ ca krtam | tacchrutvā
puna-

rāryāsaṅgena ācāryavasubandhuprabhrtibhiśca
vyākhyātamityalaṃ prasaṅgena | nirvedhabhāgīyānantaraṃ

pratipattimato yathoktanirvedhabhāgīyamanyadapi
darśanamārgādikamiti pratipatterādhāraṃ dharmadhātu-

svabhāvakamāvedayannāha-yadbhagavānevam ityādi |
etaduktam-yadbhagavānevamāha-bodhisattvasya

mahāsattvasya ityādi | yacca sūtrāntareṡu bodhisattvo
mahāsattva: ityucyate, tatra pūrvake

vākye teṡu ca sūtrāntareṡu dharmadhātusvabhāvatve
buddhadharmāṇāṃ ka: pratiṡṭhārtha: padārtho bodhisattva

iti | uttaraṃ vaktumāha-apadārtha: ityādi | bodhisattvo
buddhadharmāṇāṃ padārtho

bodhisattvapadārtho ya:, sa tattvata: apadārtha:
apratiṡṭhārtha: | agotramiti yāvat |

adhigamamantareṇa muktyanupapatte:, adhigacchan buddhadharmān
kathamapadārtho bodhisattva:

iti tatkasya heto: ityāśaṅkyāha-sarvadharmāṇāṃ hi
ityādi | yasmātsarvadharmāṇāṃ vastutanni-

mittābhiniveśābhāvena asaktatāyāṃ satyām,
anyathādhigamānupapattyā buddhadharmādhigamāya māyā-

puruṡa iva śikṡate, tasmātkathaṃ tatvata: pratiṡṭhārtha:
iti bhāva: | saṃvrtyā puna: pratipattidharmasya

avasthāntarabhedena dharmadhātusvabhāva eva
buddhadharmādhāro bodhisattvastrayodaśavidho gotramiti nirdi-

śyate | tatrādau
tāvaccaturvidhalaukikanirvedhabhāgīyānāmutpādādhāra: |
tato lokottaradarśana-

@307

bhāvanāmārgayo: | tatastadutpattibalena
cauraniṡkāsanakapāṭapidhānavat samakālaṃ samastaprati-

pakṡotpādavipakṡanirodhayo: | tatastadanupalabdhyā
tayorvipakṡapratipakṡayornirodhotpādayuktavikalpā-

pagamasya | tata:
pūrvapraṇidhānadānādyupāyakauśalyabalena
saṃsāranirvāṇāpratiṡṭhānalakṡaṇayo:

prajñākaruṇayo: | tatastadutpattyā
śrāvakādyasādhāraṇadharmasya | tato
yathāśayamavatāraṇādyabhi-

saṃdhidvāreṇa
yānatrayapratiṡṭhāpanalakṡaṇaparārthānukramasya | tato
yāvadāsaṃsāraṃ nirnimittā-

nābhogaparakāryajñānasya cādhāra: |
tataścaivamadhigamānukramādiyamānupūrvī | anayā ca
sarvādhigama-

dharmasaṃgrahādiyāneva nirdeśa:, na nyūno nāpyadhika: |
tathā saṃvrtyādhārabhāvasya ākṡiptavādayaṃ

sarvo'rtho'tra prajñāpāramitāyāmīkṡipta evetyavagantavyam
| pañcaviṃśatisāhasrikāyāṃ ca pratyartha-

mādhāramadhikrtya nirdiṡṭo grantho neha jñāpakatvena
prācuryabhayāllikhyate | tathā coktam-

ṡoḍhādhigamadharmasya pratipakṡaprahāṇayo:

tayo: paryupayogasya prajñāyā: krpayā saha ||38||

śiṡyāsādhāraṇatvasya parārthānukramasya ca |

jñānasyāyatnavrtteśca pratiṡṭhā gotramucyate ||39|| iti ||

yadi dharmadhātoreva āryadharmādhigamāya hetutvāttadātmako
bodhisattva: prakrtisthamanuttara-

buddhadharmāṇāṃ gotraṃ dharmatāsaṃjñakam, tadā
dharmadhāto: sāmānyavartitvādidaṃ prakrtisthaṃ
gotramanādi-

kālāyātaṃ dharmatāpratilabdham; idaṃ samudānītaṃ
pūrvakuśalamūlābhyāsapratilabdham, idaṃ

śrāvakapratyekabuddhatathāgatagotraṃ mahadbhirapi
pratyayairahāryatvāt, idamaniyataṃ śrāvakādigotraṃ

pratyayairhāryatvāditi gotrabhedo na yujyate | yathā
śrāvakayānādyadhikrameṇa ālambeta, tathā

āryadharmādhigamāya dharmadhātorhetubhāvena
vyavasthāpanādgotratvena vyapadeśa: iti samādhi: | athavā,

yathā ekamrddravyābhinirvrttaikateja:paripakvādhāraghaṭāde:
ādheyakṡaudraśarkarādibhājanatvena bheda:,

tadvat yānatrayasaṃgrhītādhigantavyādheyadharmanānātvena
ādhāranānātvaṃ nirdiṡṭamiti na doṡa: |

tathā coktam-

dharmadhātorasaṃbhedādgotrabhedo na yujyate |

ādheyadharmabhedāttu tadbheda: parigīyate ||40|| iti ||

niruktaṃ tu guṇottaraṇārthena dharmadhāturgotram |
tasmāddhi te guṇā rohanti prabhavantītyartha: |

evaṃ ca krtvocyate-asaṃskrtaprabhāvitā: sarvāryapudgalā
iti | nanu ca ādāveva gotraṃ vaktavyam,

tatpūrvakatvāccittotpādasya mokṡanirvedhabhāgīyānāṃ
ceti kathamevamuktam ? satyam, arthānupūrvī eṡā |

iyaṃ tu pratipādanānupūrvī yat kāryaṃ pratipādya
paścātkāraṇaṃ nirdiśyate ityadoṡa: | ādhārānantaraṃ

yathoktapratipattyādhārasya bodhisattvasya
kimālambanamityālambanārthamāha-yasmāt sarvadharmāṇām

eva ālambanasthānīyānām anubodhārthena
samyagubhayasatyānatikramālambanena yā asaktatā,

tasyāṃ satyāmālambanaviśuddhigamanena anuttarāṃ
samyaksaṃbodhimabhisaṃbudhyate nānyathā | ato

bodhyālambanaprayojanena sarvaprakārasvārthasaṃpādanāt
bodhisattva ityucyate | tatrādau tāvat

@308

sāmānyena sarvadharmān kuśalākuśalāvyākrtān
yathākramaṃ śrāmaṇyatāprāṇātipātādyavyākrtakāya-

karmādaya: iti tridhā vibhidya
upādeyaparityāgopekṡāsthānīyatvena vibhāvayati | tata:
puna{1. ##B om.## upādeyānādāya.}rupā-

deyānādāya laukikamārgasaṃgrhītā:
pañcopādanaskandhādayo laukikā: | samyagāryamārgeṇa
saṃgrhī-

tāścaturdhyānādayo lokottarā: iti cintayati | tatra
ātmagrahāpratipakṡatvena laukikā: pañco-

pādānaskandhādaya: sāsravā: |
lokottarāstvātmadarśanapratipakṡatvena
smrtyupasthānādayo'nāsravā:,

iti heyopādeyatayā nirūpayati | tato'nāsravānādāya
hetupratyayādhīnakāmādidhātusaṃgrhītā

bodhipakṡādaya: saṃskrtā: saṃvrtyā |
kāraṇānapekṡadhātutrayāparyāpannatathatādayo'saṃskrtā: 
paramārthata:,

iti dvidhā dhyāyati | tato'saṃskrtaprabhāvitā:
sarvāyajanasaṃtānaprabhavacaturdhyānādaya: sādhāraṇā

dharmā: | samyaksaṃbuddhasaṃtānodaya
dharmidaśabalādayo'sādhāraṇā dharmā: iti dvidhā
bhāvayati,

ityevamadhigamānukrameṇa sarvadharmā māyopamatayā
yathāvadiyanta evālambyante ityālambanamekādaśa-

vidhaṃ jñeyam | yathoktālambanakramapratipādanagrantha:
pañcaviṃśatisāhasrikāyāṃ spaṡṭa eveti na

vipratipatti: kāryā | tathā coktam-

ālambanaṃ sarvadharmāste puna: kuśalādaya: |

laukikādhigamākhyāśca ye ca lokottarā matā: ||41||

sāsravānāsravā dharmā: saṃskrtāsaṃskrtāśca ye |

śiṡyasādhāraṇā dharmā ye cāsādhāraṇā mune: ||42|| iti ||

ye tu dharmadhātumeva sadā viśuddhamadvayaṃ
jñānamālambanaṃ manyante, tai: sadāviśuddhatvā-

duttarottaraviśuddhiviśeṡagamanaṃ kathamiti vaktavyam |

abdhātukanakākāśaśuddhivacchuddhiriṡyate |

iti cet, evaṃ tarhi śuddhaṃ tāttvikaṃ jñānamiti
pratipakṡābhiniveśādarthākṡipto

vipakṡābhiniveśa: | ato
vipakṡapratipakṡavikalpaprahāṇābhāvāt
prādeśikaśuddhiprasaṅga: | nanu

ca tvatpakṡe sarvākārajñatāyā: subhūte abhāva
ālambanamityālambananiṡṭhā kathamiti cet,

adoṡa: | "yato nyāyānuyāyī bhāvo nāstītyabhāvasta{2.
##B## tathā ##for## tathya^.}thyasaṃvrtirucyate | tasyāśca
pracchādita-

tattvarūpāyā: krameṇa māyopamatvapratītireva śuddhi: |
evaṃ ca krtvā prakrtipradhānaṃ gotram |

vikrtipradhānamālambanam | ubhayaṃ tu
ubhayatrāpratiṡiddhamityādhārālambanayorlakṡaṇabheda: |

bahuvaktavyaṃ cālambanavyavasthānamityalaṃ prasaṅgena"
ityāryavimuktisena: | ālambanānantaramevā-

lambanapratipatterbodhisattvasya ka: samuddeśa:, iti
samuddeśārthamāha-yatpuna: ityādi | kena

kāraṇena kena prayojanena | bodhisattva: san mahāsattva
ityucyate | uttaramabhidhātumāha-

mahata: ityādi | mahata: sattvarāśe: ityaparimitasya
sattvasamūhasya sāmānyenābhidhānam |

eko'pyanādisaṃsārapravrttimahattvena mahān bhavediti
rāśigrahaṇam | sattvanikāyasya iti

pratipannakaphalasthanikāyādibhedena vijātīyavyāvrttyā
sattvasāmānyāt sattvasabhāgasaṃgrhītasya

@309

viśeṡeṇābhidhānam | agratāṃ kārayiṡyati iti
sarvasattvāgratācittamahattvaṃ taduddeśena pravrtta-

tvādadhigamya paścāttatprāptukāmānāṃ
sattvānāmagratāṃ dharmadeśanādinā niṡpādayiṡyati |
tenārthena

iti tena kāraṇena | bodhisattvo mahat sattvaṃ cittamasyeti
mahāsattva iti | cittamahattve

sati prahāṇaṃ mahaditi prahāṇamahattvapratipādanāya
gurvāyattatayā anujñāmārgaṇaṃ pratyāha śāri-

putra: | mamāpi ityādi | so'rtho mama bhagavan pratibhāsate,
yenārthena bodhisattva: san

mahāsattva ityucyate iti vākyārtha: | na kevalaṃ bhagavata:
ityapiśabda: | anujñātārthamāha-

pratibhātu ityādi | yasya arthasya kathanāya idānīṃ
sāṃpratamavasaraṃ kālaṃ manyase, so'rtha:

pratibhātu samyagabhimukhībhavatu | labdhānujño mahatyā
ityādyāha | tatrāhaṃkārādhārārthena ātmā,

āhita: ahaṃkāra: etasminniti krtvā | sīdanātmakatvāt
sattva: | jīvitendriyavaśena ā

nikāyasabhāgaparisamāpte: vartate iti jīva: | puna:
punargatiṡu līyate iti pudgala: |

āvirbhavatīti bhava: | tirobhavatīti vibhava: |
nāstīdānīm, abhūt pūrvam, iti uccheda: |

asti yatsvabhāvena na tannāstīti śāśvata: |
ātmātmīyākāreṇa pañcaskandhadarśanaṃ satkāya: |

evamādyānāṃ drṡṭīnām iti yathoktadrṡṭipramukhānāṃ
mithyāśīlavrataparāmarśādidrṡṭīnāmātmādi-

dharmasaṃtīraṇākārābhiniveśasvabhāvānāṃ prahāṇāya
savāsanaparityāgāya dharmaṃ deśayiṡyati |

prahāṇādhigamamahattvaṃ prāpyeti bhāva: | anyathā

parokṡopeyatattvasya tadākhyānaṃ hi duṡkaram | iti |

tenārthena tasmādarthe | rāgādyaśeṡadoṡaprahāṇe
viśiṡṭo'dhigama: iti adhigama-

mahattvaṃ tathaivāha-bodhisattvo mahāsattva iti
bhagavannucyate | yadapi ityādinā |

na kevalamanyadityapiśabda: | bodhicittam iti bodhyarthaṃ
cittam | praṇidhiprasthānātmakaṃ

cittamiti yāvat | sarvajñatāpravaṇaṃ cittaṃ
sarvajñatācittam ādhimokṡikamadhimukticaryābhūmi-

saṃgrhītam | nirvikalpakalokottarajñānaprativedhāt
anāsravaṃ cittaṃ śuddhādhyāśayikaṃ saptasu

prayogabhūmiṡu nirnimittānābhogavāhitvena | asamaṃ cittaṃ
vaipākikamaṡṭamyādau | asamairbuddhai:

samaṃ tulyaṃ cittam, asamasamaṃ cittaṃ
sarvāvaraṇavarjitaṃ buddhabhūmigatam | athavā, anutpāda-

rūpabodhisattvasvabhāvībhūtaṃ cittaṃ bodhicittam | tadeva
ca yogisaṃvrtyā ādarśādi-

jñānasaṃbandhena kathaṃcit vyāvrttyā sarvajñatācittam
ityādi caturdhā vyapadiśyate | sarvamapye-

tat asādhāraṇam agamyaṃ sarvaśrāvakapratyekabuddhānām |
tatrāpi evaṃvidhe citte mahārthatvāt

pakṡapātārhe asakta: anabhiniviṡṭa: aparyāpanna: asthita:
ityanena adhigamamahattvamāveditam |

sutarāmanyatretyapiśabda: | anabhiniviśya asthitvā ca
bhāvanānupapatte: kathaṃ dvayametaditi

tatkasya heto: ityāśaṅkyāha-tathā hi ityādi |
yasmādanantaroktaṃ sarvajñatācittaṃ pūrvoktasarva-

cittopalakṡaṇaparaṃ saktipratipakṡabhūtam, anāsravaṃ
sthitipratipakṡabhūtam, aparyāpannam, tasmā-

nmāyāpuruṡasyeva bhāvaneti bhāva: | tadyadapi ityādi
nigamanam | anāsravatve'pi vastu-

sadbhāvādanabhiniveśādirayukta ityāha-kena kāraṇena
ityādi | uttarārthamāha-acittatvāt

@310

iti tattvenānutpannatvāt | śāriputra āha ityārabhya yāvat
agratāyāṃ nirdiṡṭo nirdiśasi

iti vyākhyātam | arthāntaraprasaṅgenāgatatvāt
punaruktidoṡo na bhavati | tathā cāha

ācāryadignāga:-

āvartate sa evārtha: punararthāntarāśrita: | iti |

-prajñāpāramitāpiṇḍārtha-57

"tadevamajitajayoddeśasādharmyeṇa trividha: pratipattyuddeśo
bodhisattvasya nirdiṡṭo vedi-

tavya: | ālambanāduddeśasya ko viśeṡa: ?
tādātvikamālambanaṃ samīpavarti, āmutrika-

viprakrṡṭastūddeśa: |
śarasaṃdhānalakṡyavedhasādharmyeṇa" ityāryavimuktisena: |
tathā coktam-

sarvasattvāgratā cittaprahāṇādhigamatraye |

tribhirmahattvairuddeśo vijñeyo'yaṃ svayaṃbhuvām ||43|| iti
||

uddeśānantaramidānīṃ tanniṡpattaye pratipattirvaktavyā |
sā ca trisarvajñatāviṡaye

sāmānyena śukladharmādhiṡṭhānā |
sarvākārābhisaṃbodhādau caturvidhe'bhisamaye
pratyabhisamayaṃ ṡaṭpāra-

mitādhiṡṭhānā ca kriyā pratipatti: na
dharmakāyābhisamaye, phalatvena tatra kriyāsaṃbhavāt |
tatra

"saṃnāhaprasthānapratipattī yathāsaṃkhyaṃ pāraṃparyeṇa
sākṡātprayogasvabhāve saṃbhārādhimukticaryābhūmi-

saṃgrhīte | saṃbhārapratipattirdayāmārabhya
dhāraṇīparyantena
sākṡātprayogamārgasvabhāvādhimātrāgradharma-

saṃgrhītā, prathamapramuditābhūmisvabhāvā
saṃbhārapratipattirdarśanamārgātmikā | dvitīyādibhūmi-

svarūpā bhāvanāmārgasvabhāvā | pratipakṡātmikā ca
saṃbhārapratipattirubhayamārgagocarā |

niryāṇapratipattirbhāvanāmārgādhiṡṭhānā"
ityāryāsaṅga: | evaṃ prayogadarśanabhāvanāvi{1. ##B om.##
^viśeṡa^.}śeṡamārga-

svabhāvānāṃ pratipattilakṡaṇānāṃ
saṃnāhaprasthānasaṃbhāraniryāṇānāṃ madhye
vīryarūpatayā saṃnāha-

pratipattiṃ prathamāṃ darśayitumāha-atha khalvāyuṡmān
ityādi | pūrṇo maitrāyaṇīputra iti

pūrṇasyaiva maitrāyaṇīputra iti saṃjñāntaram | athavā
maitrāyaṇyā: svamātu: putro maitrāyaṇīputra: |

yadidam iti | anantaramidaṃ yadvastu | mahāsaṃnāhasaṃnaddha: 
iti saṃnāhapratipattyā yukta: |

sā ceyamarthākṡiptā saṃnāhapratipatti: | yaduta
dānapāramitāyāṃ carato bodhisattvasya dharmadānādi-

dānāt dānapāramitāsaṃnāha: | tasyaiva
śrāvakādimanaskāraparivarjanāt śīlapāramitā-

saṃnāha | tasyaiva sarvākārajñatādharmāṇāṃ

kṡamaṇarocanavyupaparīkṡaṇasarvajanāpriyavāditvasahanāt

kṡāntipāramitāsaṃnāha: |
tasyaivottarottarakuśalamūlābhivrddhyarthaṃ
chandādijananāt vīryapāra-

mitāsaṃnāha: | tasyaiva
yānāntarāvyavakīrṇacittaikāgratayā
tatkuśalamūlānuttarasamyaksaṃbodhipari-

ṇāmālambanāt dhyānapāramitāsaṃnāha: | tasyaiva
māyākārasaṃjñopasthānena deyadāyakaprati-

grāhakānupalambhāt prajñāpāramitāsaṃnāha: |
ityevamidaṃ prathamaṃ
saṃnāhapratipatterdānapāramitāṡaṭkam |

evaṃ tasyaiva śīlapāramitāyāṃ carato dvitīyam,
kṡāntipāramitāyāṃ trtīyam, vīryapāramitāyāṃ

caturtham, dhyānapāramitāyāṃ pañcamam, tasyaiva
prajñāpāramitāyāṃ carata: ṡaṡṭhamiti | evamete

@311

ṡaṭ ṡaṭkā bhavanti | saṃnāhānāṃ ṡaṭsādharmyāt
dānādisādharmyācca ṡaṭ saṃnāhapratipattayo-

'bhidhīyante | pañcaviṃśatisāhasrikāyāṃ ca
saṃnāhapratipattipratipādane dānādaya: ṡaṭ ṡaṭkā:

spaṡṭamupalabhyante eva iti na vipratipatti: kāryā |
tatrādau bhoganairapekṡyāt śīlasamādānaṃ

karoti | śīlānurakṡī kṡamo bhavati
khedasahiṡṇurārabdhavīrya: | kausīdyavigamāt dhyānaṃ

niṡpādayati | saṃpannadhyāno lokottarāṃ prajñāṃ
pratilabhate | ityevaṃ dānādīnāmadhigamānu-

sāreṇa nirdeśo'tipratīta: | iti ayameva krama: | tathā
coktam-

dānādau ṡaḍvidha teṡāṃ pratyekaṃ saṃgraheṇa yā |

saṃnāhapratipatti: sā ṡaḍbhi: ṡaṭkairyathoditā ||44||
iti ||

krtasaṃnāhasyaivaṃ prasthānamiti prasthānapratipattiṃ
dvitīyāṃ kathayannāha-mahāyāna-

saṃprasthito mahāyānasamārūḍhaśceti | yānaśabdasya
karmakaraṇasādhanatvāt ādau prasthāna-

pratipattyā mahāyāne hetuphalātmake dharme saṃprasthita: |
paścāduttarottaraviśeṡādhigamāt mahā-

yāne samārūḍha: iti padadvayam | sā ceyamarthākṡiptā
prasthānapratipatti: | yaduta ādau citta-

sthirīkaraṇāt
svākāraliṅganimittairdhyānārūpyasamāpatti{1. ##B##
^vyavasthānaṃ ##for## ^vyutthāna.}vyutthānaprasthānaṃ
bhavati | tata:

sthirībhūtacittasya puṇyajñānābhyāsa iti
deyadāyakapratigrāhakāditrimaṇḍalaviśuddhyā ṡaṭpāra-

mitāprasthānam | tata: saṃbhrtapuṇyajñānasya
tattvādhimokṡa:, iti darśanabhāvanāśaikṡaviśeṡamārga-

svabhāvāryamārgaprasthānam | tato dharmatāpravaṇasya
yathāśayaṃ parārtha:, iti maitryādicaturapramāṇa-

prasthānam | tata: parārthapravrttasyopalambho bandhanam,
ityanupalambhayogaprasthānam | tato

ni:svabhāvayogavata: kathaṃ pravrttiriti
karmakartrkriyānupalambhena māyāpuruṡasyeva sarvatra

trimaṇḍalaviśuddhiprasthānam | tata evaṃ
pariśuddhacāriṇa: svasādhye yatna:, iti sarvasattvāgratā-

cittamahattvāditrividhoddeśaprasthānam | tata:
krtoddeśaprayatnasya paracittaparijñānādau vīryam,

iti divyacakṡurādiṡaḍabhijñāprasthānam | tata:
prāptābhijñasya buddhatvotsāha:, iti sarvākāra-

jñatāprasthānaṃ bhavati | evamadhigamānukrameṇa navadhaiva
samyagvyavasthitilakṡaṇā samastamahāyāna-

dharmākramaṇasvabhāvā prasthānapratipatti: |
pañcaviṃśatisāhasrikāyāṃ ca
yathoktapratipattipratipādako

grantho granthaprācuryānneha jñāpakatvena likhyate | tathā
coktam-

dhyānārūpyeṡu dānādau mārge maitryādikeṡu ca |

gatopalambhayoge ca trimaṇḍalaviśuddhiṡu ||45||

uddeśe ṡaṭsvabhijñāsu sarvākārajñatānaye |

prasthānapratipajjñeyā mahāyānādhirohiṇī ||46|| iti ||

tasmāt iti saṃnāhaprasthānapratipattibhyāṃ yuktatvāt |
saṃkhyām iti vyapadeśam |

etaduktam-yasmāt saṃnāhaprasthānapratipattibhyāṃ yukta:
tasmāt mahāsattvavyapadeśa iti ||

@312

krtaprasthānasyaivaṃ saṃbhāra iti
saṃbhārapratipattistrtīyā saptadaśaprakārā vaktavyā |

tathā coktam-

dayā dānādikaṃ ṡaṭkaṃ śamatha: savidarśana: |

yuganaddhaśca yo mārga upāye yacca kauśalam ||47||

jñānaṃ puṇyaṃ ca mārgaśca dhāraṇī bhūmayo daśa |

pratipakṡaśca vijñeya: saṃbhārapratipatkrama: ||48|| iti ||

atastāṃ pratipādayituṃ
praśnayannāha-mahāsaṃnāhasaṃnaddha ityādi | kiyatā iti

kiyatsaṃkhyāvyavacchinnenārthāntareṇa dharmeṇa yukta:
ityadhyāhāryam | yata: saṃnāhapratipattyā karuṇādi-

saṃbhāreṇa ca yukto mahāsaṃnāhasaṃnaddha iti
pañcaviṃśatisāhasrikāyāṃ bhagavatā vyākhyātam |

tatra arthākṡiptasaṃnāhapratipattyā yukto
mahāsaṃnāhasaṃnaddha ityanantaramāveditam, adhunā

karuṇādisaṃbhāreṇetyadoṡa: | adhyāhārapadasyārthaṃ
visarjayannāha-iha ityādi | iha iti

vākyopanyāse | evaṃ bhavati iti, evaṃ cittamutpadyate |
tadevāha-aprameyā: ityādinā |

pratyakṡādipramāṇena pramātumaśakyatvādaprameyā: |
yathāśayaṃ yānatrayanirvāṇaprāpaṇāt parinirvāpa-

yitavyā: | asaṃkhyeyā: ityekatvādisaṃkhyārahitā: |
etaduktam-krpayā vihīnasyānupāyavata:

pareṡāṃ kvacidapratiṡṭhāpanena
nirvāṡaṇāsaṃbhavādidamarthākṡiptaṃ bhavati | karuṇayā
pīḍyamānasya

dānādibhi: ṡaḍbhi: pāramitābhirupāyabhūtābhiranugrhya
dānapāramitayā tadātvasukhopasaṃhāreṇa

śīlapāramitayā āyatisukhopasaṃhāreṇa
sahiṡṇorutsāhina: ekāgracittasyaikāntikaphalaprāpti-

mupādāya 
kṡāntivīryadhyānapāramitābhiraikāntika
sukhopasaṃhāreṇa prajñāpāramitayā ātyantika-
sukhopasaṃhāreṇa ca ātmana: ṡaṭpāramitāsvavasthānavat
tatra samādāpananiveśanapratiṡṭhāpanai-

ravikṡepāt pratiṡṭhāpayitavyā mayā iti | evaṃ ca sapta
saṃbhārā nirdiṡṭā bhavanti-yaduta

karuṇāsaṃbhāro dānasaṃbhāra: śīlasaṃbhāra:
kṡāntisaṃbhāro vīryasaṃbhāro dhyānasaṃbhāra:
prajñāsaṃbhāra

iti | tatrāpi samādhilābhāt kartrkarmopalambho
nāstītyāha na ca te santi ityādi | evaṃ

tarhyanupalambha ityāha-sa tān ityādi | sa
karuṇādisaṃbhāreṇa yukto bodhisattvo'prameyān

tāvata: asaṃkhyeyān tān sattvān parinirvāpayati
saṃvrtyā | yadyevamupalambhastarhi prāpta

ityāha-na ca ityādi | paramārthato'nupalambhāditi bhāva: |
kathaṃ punarekasyopalambhānupalambhau

iti tatkasya heto: ityāśaṅkyāha-dharmataiṡā ityādi |
yathā māyādharmatā yathādarśanaṃ satyā,

nyāyenāsaṃghaṭanādasatyā, atastāṃ
tarkavispandāsaṃdūṡitāṃ
sārvalaukikīmābhāsamātragamanatāṃ

drṡṭāntatvenopādāya grhītvā tathā dharmāṇāṃ
rūpādīnām eṡā dharmatā | bhinnaviṡayavyāvrttyapekṡā-

prakalpitatvenopalambhānupalambhasvabhāvā aviruddhā syād
bhavet | ekaviṡayavyāvrttyapekṡobhayadharma-

kalpanāyāṃ doṡa: iti bhāva: | etacca
dvayamanyonyaviparyāsanirākaraṇāya abhihitam, na tattvata: |

yathoktaṃ prāgityanena śamathasaṃbhāro nirdiṡṭa: |
prāptaśamathasya vidarśaneti vidarśanāsaṃbhāramāha-

yathāpi ityādinā | dakṡo nipuṇa: | māyākārāntevāsī
tacchiṡya: | mukhyato māyā-

nirmāṇasthānatvāt caturmahāpathagrahaṇam | janakāyaṃ
sattvasamūham | abhinirmimīte nirmāṇaṃ

karoti | antardhānam ityupasaṃhāram | tad
anantaroktamarthajātam | tat kiṃ manyase kiṃ

@313

budhyase iti sāmānyena praśnaṃ krtvā, athaivaṃ manyase
ityāha-api nu ityādi | apiśabda:

saṃbhāvanāyām, evamityarthe nuśabda: | tatra tasmin
janakāyamadhye kenacit māyākārādinā

kaścit devadattādi: | hata: āyuṡo durbalaprayogāt | mrta:
sarvathocchedāt | nāśita:

kāyasyāpacayaprayogāt | antarhita: adrśyatvāpādanāditi
manyase | tattvato dharmiṇo'sattvāt

etat sarvaṃ na saṃbhavati | yathādarśanaṃ tu bhavatyeveti
bhāva: | viditābhiprāyatvenāha-no hīdam

iti | tattvata: iti śeṡa: |
prasādhitadrṡṭāntārthamabhimatārthe yojayannāha-evam
ityādi |

vistareṇa nirdiśya evamupasaṃharannāha-sacet ityādi | imam
ityanantaram | evam iti

saṃvrtiparamārthasatyānatikrameṇa | yaduktaṃ kiyatā iti,
tasya parihārāt iyatā iti vaca: |

etaduktam-iyatā karuṇādisaṃbhāreṇāpi yogāt
mahāsaṃnāhasaṃnaddhavyapadeśa iti | vidarśanayā

śūnyatālambanena śrāvakādibodhau pātāt ato'nantaraṃ
yuganaddhasaṃbhāramāha-yathā aham

ityādinā | bhagavato bhāṡitasya iti | dharmataiṡā subhūte
dharmāṇām ityādi | bataśabdo-

'vadhāraṇe | evaṃ manyate-yena prakāreṇa māyādharmasya
vyāpitvena bhagavato bhāṡitasya

dharmataiṡetyāde: arthamājānāmi, tena prakāreṇa
māyādharmatānabhinirvrtte: asaṃnāhasaṃnaddha: evāyaṃ

bodhisattva iti | aviparītatvenābhyupagamādāha-evametat
ityādi | nanu vidarśanayā

sarvākārajñatayā gaganagañjādisamādhibhiśca sattvārthaṃ 
prati saṃnaddho'pi kathamasaṃnaddha iti tatkasya

heto: ityāśaṅkyāha-akrtā hi ityādi | nyāyena
kārakahetorabhāvādakrtā | vināśaheto-

rasattvena avikrtā | ubhayasahakāripratyayānupapatte:
anabhisaṃskrtā | abhūtaprādurbhāvaṃ tadvi-

śeṡagamanaṃ phalaprāptisaṃmukhīkaraṇaṃ cādhikrtya
yathākramaṃ vā trīṇi padāni | yuktyupetatvenābhyu-

pagamādāha-evametat ityādi | nanu bandhamokṡasadbhāve
kathamevametadakrtādikamiti tatkasya

heto: iti kasyaciccodyamāśaṅkyāha-tathā hi ityādi |
anyathā abhyupagamya vicārāyogā-

dasaṃgatametatsyāt | evamanyatrāpi vaktavyam |
adhyāropitākārapravrttatraidhātukacittacaittakalpa-

nayā bandhābhāvāt abaddhaṃ rūpam | yathoktakalpanāvivekena 
mokṡābhāvācca amuktam, tattvato

rūpādīnāmasattvāt | dharmasya tarhi bandhamokṡau bhavata:
ityāha-rūpatathatāpi ityādi |

dharmyabhāve dharmānupapatte: rūpādiśūnyatā na baddhā na
muktā | yathādarśanaṃ tu rūpādi-

tattathatayorbandhamokṡau bhavata: iti bhāva: |
subhūtyabhiprāyānavagamāt codyadvāreṇāha-rūpam

ityādi | prcchato'yamabhiprāya:-rūpāditattathatā abaddhā
amuktā iti vadasi | naivaṃ

vaktavyam | sāmānyena pratyakṡādibādhopanipātāditi | atha
viśeṡeṇa, sa tarhi vaktavya

ityāha-atha katamattat ityādi | vicāravimardāsahiṡṇutvena
buddhabodhisattvādireva māyāpuruṡa

ityabhiprāyavān sāmānyenāha-yadāyuṡman pūrṇa
māyāpuruṡasya ityādi | kathamevaṃ pratyakṡādi-

bādhopanipāto na bhavatīti tatkasya heto:
ityāśaṅkyāha-asadbhūtatvāt ityādi | nyāyena

kalpitasya rūpāderasadbhūtatvāt alīkatvāt vikalpitasya
viviktatvāt svarūpavirahāt

dharmatāsvabhāvasya anutpannatvāt ajātatvāt abaddhā
amuktā ityeke | pratyakṡānumānāgama-

pramāṇairapratibhāsamānatattvotpattyādinirākaraṇāda
sadbhūtatvādipadatrayamityapara: |

@314

nirbhāsate hi yadrūpaṃ naiva tatpratiṡidhyate |

vedyamānasya no yuktaṃ kasyacitpratiṡedhanam ||

iti nyāyādyathādarśanaṃ bandhamokṡasya vyavasthāpanāt
kuta: pratyakṡādibādheti bhāva: |

ayam ityādyupasaṃhāra: | mahāsaṃnāho'saṃnāha iti
yathākramaṃ krpāprajñābalāt | saṃvrtipara-

mārthayoriti śeṡa: | niruttarastūṡṇīṃ sthita
ityāha-evam ityādi | nanu śamathavidarśanayo-

rviruddhatvātkathamekatra saṃbhava iti cet, naivam | tathā
hi-yadā śamathenālambane cittaṃ

sthirīkrtaṃ bhavati, tadā prajñayā vicārayata:
samyagjñānālokotpādādandhakāramivālokodaye sati

āvaraṇamapahīyate | ata eva anayoścakṡurālokavat
samyagjñānotpādaṃ prati anyonyānu-

guṇyenāvasthitatvāt na ālokāndhakāravat parasparaṃ
virodha: | na hi samādhirandhakārasvabhāva:,

kiṃ tarhi cittaikāgratālakṡaṇa: | sa ca "samāhito
yathābhūtaṃ prajānāti" iti vacanādekāntena

prajñānukūlatvādaviruddha: | iti
yuganaddhamārgasaṃbhārānvitasyopāya
kauśalādikamityupāyakauśalādi-

saṃbhārapratipādanāya praśnaṃ
kartumupoddhātayannāha-evaṃ bhagavan ityādi | evaṃ
prāguktakrameṇa

mahāsaṃnāhasaṃnaddha: san mahāyānasaṃprasthito bhavati
iti yaducyate, tatra mahāyānaṃ na jñāyate

iti prajñākaruṇāprayogaṃ tayoranyatarāvyatirekaṃ
vipakṡātikramamavasthānaniścayaṃ pratipakṡaprayoga-

praśrabdhimadhigantāraṃ ca adhikrtya yadyathā yato yena
yatra yo niryāsyati iti katamat

ityādivyapadeśena ṡaṭ praśnā: ityāryavimuktisena: | tatra
upāyakauśalādisaṃbhārān prati-

pādayituṃ prathamaṃ praśnaṃ visarjayannāha-mahāyānam
ityādi |

pañca dharmā: svabhāvaśca vijñānānyaṡṭa eva ca |

dvai nairātmye bhavetkrtsno mahāyānaparigraha: ||

-laṅkā^-6.5; 10.638

ityāryalaṅkāvatāravacane'pi saṃbhāraprakaraṇabalāt
aprameyatāyā upāyakauśalādi-

saṃbhārātmikāyā mahāyānam iti etadadhivacanaṃ mukhyato
vyapadeśa: | kathaṃ punarupāya-

kauśalādisaṃbhāro'prameya ityāha-aprameyam ityādi |
pratyakṡādipramāṇāparicchedena yathoktameva

vastvaprameyam | etaduktam-yuganaddhamārgasaṃbhāravata:
sarvākārajñatāpratisaṃyuktairmanasikārai: sattvārtha-

karaṇādupāyakauśalasaṃbhāra: | viditopāyakauśalasya
jñānābhyāsa iti jñānasaṃbhāra: | sa

punaradhyātmādiśūnyatābhedena viṃśatividho veditavya: |
tatreyaṃ viṃśatividhā śūnyatā yaduta-

ādhyātmikānāṃ cakṡurādīnāmakūṭasthāvināśitāṃ
prakrtimupādāya adhyātmaśūnyatā ||1||

bāhyānāṃ rūpādīnāṃ tathāprakrtimupādāya
bahirdhāśūnyatā ||2|| ādhyātmikabāhyānāmāyata-

nānāṃ tathāprakrtimupādāya adhyātmabahirdhāśūnyatā
||3|| tatra ādhyātmikamāyatanaṃ yadindriya-

rūpasaṃgrhītam, bāhyaṃ yadvipayarūpasaṃgrhītam,
ādhyātmikabāhyaṃ yadindriyādhiṡṭhānasaṃgrhītam,

taddhi ādhyātmikaṃ ca cittenopāttatvāt, bāhyaṃ ca
anindriyasaṃgrhītatvāt | etacca

śūnyatātrayamadhimukticaryābhūmau | sarvadharmaśūnyatayā
śūnyatāyā adhyātmādiśūnyatālambanajñāna-

@315

svabhāvāyā api śūnyatvena śūnyatāśūnyatā
sarvadharmaśūnyatājñānamātre sarvadharmaśūnyatā, tena
ca

śūnyatāśūnyatā | tasya grāhakavikalpaprahāṇādiyaṃ
prayogamārge ||4|| daśānāṃ diśāṃ

digbhi: śūnyatvena mahāśūnyatā | tāsāṃ
mahāsaṃniveśatvādiyaṃ sarvatragārthena prathamāyāṃ
bhūmau

||5|| paramasya nirvāṇasya nirvāṇārtharūpaśūnyatvena
paramārthaśūnyatā | tasya visaṃyoga-

mātratvāt | iyamagrārthena dvitīyāyām ||6|| saṃskrtasya
traidhātukasya kāmādidhātuśūnyatvena

saṃskrtaśūnyatā | tasyāpariniṡpannasvabhāvatvena
śakyapratipakṡatvāt | iyaṃ niṡyandāgrārthena

trtīyāyām ||7||
asaṃskrtasyānutpādānirodhānanyathātvasya tena
śūnyatvādasaṃskrtaśūnyatā |

anutpādādīnāmutpādādipratiyogiprajñaptinimittābhāvāt |
iyaṃ niṡparigrahārthena caturthyām |

||8|| antasyāntena śūnyatvādatītāntatvena
atyantaśūnyatā | anto bhāga: tatroccheda-

śāśvatāntayormadhye na tadasti kiṃcidyena
tayorbhāgavyavacchedanimittatvena svabhāvo vyavasthāpyeta |

iyaṃ saṃtānābhedārthena pañcamyām ||9||
ādimadhyaparyavasānānāṃ tai: śūnyatvena anavarāgra-

śūnyatā | ādyādīnāṃ dharmatānusyūtatvena
ātyantikatvāt | iyaṃ ni:saṃkleśaviśuddhyarthena
ṡaṡṭhyām |

||10|| avakiraṇacchoraṇotsargalakṡaṇasya avakārasya
viparyayeṇa anavakāra:, tasya tena

śūnyatvādanavakāraśūnyatā |
avakiraṇāderakriyārūpatvena
anutsargaprajñaptinimittatvāyogāt |

iyamanānātvārthena saptamyām ||11|| sarvāryairakrtā
prakrtistasyāstayā śūnyatvāt prakrti-

śūnyatā | tasyā:
saṃskrtāsaṃskrtavikārāvikārānāpatte: ||12|| dharmasya
dharmeṇa śūnyatvāt

sarvadharmaśūnyatā | sarvadharmāṇāṃ
saṃskrtāsaṃskrtarāśyoritaretarāpekṡatvena
svabhāvāpariniṡpannatvāt

||13|| etacca śūnyatādvayamahīnānadhikārthena
nirvikalpakṡetrapariśuddhivaśitādvayāśrayatvena

caryāphalabhūmitvāt prativedhaparikarmabhedenāṡṭamyām |
rūpaṇādilakṡaṇasya rūpādestallakṡaṇa-

śūnyatvāllakṡaṇaśūnyatā | lakṡaṇavyavasthānasya
sāmānyaviśeṡaprajñaptimātratvāt ||14||

atītādīnāṃ dharmāṇāmatītādiṡvadhvasu
itaretaraviparyayānupalabhyatvena anupalambhaśūnyatā,

adhvanāṃ bhāvaprajñaptimātratvāt ||15|| etacca
śūnyatādvayaṃ jñānavaśitāśrayatvena tathaiva

navabhyām, nāsti sāṃyogikasya dharmasya svabhāva:,
pratītyasamutpannatvāt, iti saṃyogasya tena

śūnyatvādabhāvasvabhāvaśūnyatā sāmagrīmātraṃ bhāva:
iti krtvā ||16|| bhāvasyopādānaskandha-

lakṡaṇasya tena śūnyatvādbhāvaśūnyatā | rāśyartho hi
skandhārtha: | rāśiśca apadārthatvā-

nnopādānalakṡaṇasya bhāvasya nimittaṃ bhavitumarhatīti
krtvā ||17|| etacca śūnyatādvayaṃ

karmavaśitāśrayatvena pūrvavaddaśamyām |
abhāvasyāsaṃskrtasya{1. ##B##
śūnyatāde:.}ākāśādestena śūnyatvādabhāva-

śūnyatā{2. ##B##
vastudharmeṇāvara^.}vastudharmānāvaraṇādinā
tatprajñapte: ||18|| svabhāvasya śūnyatākhyasya
āryāṇāṃ

jñānena darśanena ca akrtakatvāt svabhāvaśūnyatā,
jñānadarśanasya yathābhūtārthadyotakatvāt

||19|| "utpādādvā tathāgatānāmanutpādādvā
sthitaivaiṡā dharmāṇāṃ dharmatā" iti pareṇa

kartrā śūnyatvāt parabhāvaśūnyatā |
śūnyatādhiṡṭhāno hi puruṡavyāpāra: kevalaṃ
vighātāyeti

@316

krtvā ||20|| etacca śūnyatātrayaṃ yathākramaṃ
savāsanakleśāvaraṇaprahāṇāśrayatvena savāsana-

jñeyāvaraṇaprahāṇāśrayatvena svayaṃbhūtvārthena ca
buddhabhūmau veditavyam | anayā tu diśā

prakaraṇānāmānupūrvīvikalānāṃ prakaraṇārtho vācya: |
"ye hi parapratiṡedhamukhena śūnyatāmeva

kevalaṃ varṇayanti na tveṡāmabhisamayānupūrvī
kācidastīti, teṡāṃ prakaraṇārtha eva vācyo na

mukhya: śāstrārtha:, ityanena śūnyatā{1. ##B##
^prakaraṇānāṃ.}prabhedānāṃ
gatagantavyānupūrvīvaikalyāduddeśabhraṃśasaṃbhava:"

ityāryavimuktisena: | kiṃ punaridaṃ nirvikalpakaṃ
jñānamālambate ? aśū{2. ##W## śūnyatāṃ.}nyatāmityeke |

sarvadharmāṇāṃ svabhāvaśūnyatālambanaṃ tadityapare |
etadeva ca nyā{3. ##W## nyāyāt.}yyam | yadyat jñānaṃ
tattat

sarvadharmasvabhāvaśūnyatālambanaṃ tattvena |
tadyathā-svapne'śvādīnāṃ svabhāvaśūnyatālambanaṃ
jñānam |

jñānaṃ cedaṃ nirvikalpakaṃ vivādapadamārūḍhaṃ mana:,
iti svabhāvahetu: |

apratyakṡopalambhasya nārthadrṡṭi: prasidhyati |

iti nāsiddho hetu: | sapakṡe bhāvānna viruddha: |
sarvadharmāṇāṃ tāttvikasvabhāvasya

paścānnirākariṡyamāṇatvānnāpyanaikāntika: | nanu ca
yadālambyate tannāsti, tadyathā

dvicandrādi | sarvadharmasvabhāvaśūnyatāpi
ceyamālambyamānā tathaiva nāstīti sarvadharmāstitva-

māpadyate iti cet, adoṡa eṡa: | yasmānna
devadattaprakhyasyābhāvasyāpavādāntasya hantari

yajñadattaprakhye svabhāve samāropānte tacchūnyatayā hate
puna: prādurbhāva iti | kiṃ ca ālambanaṃ

tattvato'siddham | "saṃvrtyā saṃvinniṡṭhā hi
viṡayasthiti:" iti viruddham, ityevamādidoṡo-

'vācya: | śūnyatālambanapakṡe tu ni:svabhāvagocaraṃ
jñānam, śūnyatāyāśca saṃskrtatvaṃ prasajyate |

yathākramaṃ jñānatacchūnyatayorbhāvābhāvatvena
parasparavyatirekāvyatirekavikalpāt | ādarśādijñāna-

bhedena tu punarbahu vaktavyam |
jñānasaṃbhāravyavasthānāmeṡā dik prabhedaśca
prasaṅgādabhihita: | na

tvidānīmeva samastajñānasaṃbhārādhigama:,
pariśiṡṭābhisamayakramanirdeśāt | evamanyatrāpīti

veditavyam | jñānābhyāsavata: prajñāpariśuddhyā
samyaksamādhyādibhi: sattvārthakaraṇāt puṇyamiti

puṇyasaṃbhāra: | krtapuṇyajñānābhyāsasya
vastuparīkṡāmārgādau yatna:, iti mārgasaṃbhāra: |
mārgā-

nvitasya ākāro mukhaṃ
sarvadharmāṇāmādyanutpannatvādityādinā tena
tenākṡaravicitrīkāreṇa

analpakalpadharmadeśanāheto: smrteraparyupayogāt | smrtirhi
granthārthadhāraṇena dhārayatīti krtvā

dhāraṇīsaṃbhāra iti |
etaccopāyakauśalasaṃbhārādipañcakaṃ
pañcaviṃśatisāhasrikāyāmapi mahāyāna-

śabdena vistarato nirdiṡṭamiti na saṃdeha: kārya: |
prāptadhāraṇīkasya uttarottarādhigamapratiṡṭhā-

yogena tajjaguṇādhārayogena ca adhigamāvasthāviśeṡā
bhūmaya iti bhūmisaṃbhāraṃ pratipādayitum

yadapi subhūte evaṃ vadasi-kathaṃ vā tatsaṃprasthito
veditavya: ityādi codyavacanaṃ saṃbandhārtha-

muccāryottarārthamāha-pāramitābhi: saṃprasthita: iti |
daśabhūmisaṃgrhītābhirdaśabhiratiriktatarā-

bhirdānādipāramitābhi: krameṇa samyak prasthita iti
phalanirdeśādbhūmisaṃbhāra: kathita: | eta-

duktam-tatra yadā nirātmāna: sarvadharmā iti bhāvanayā
niraṃśatvāt sarvātmanā dharmadhāto:

@317

prativedhe'pi niścayotpādanāpekṡayā sarvatragārthena
prativedhāt sarvadharmani:svabhāvatāsākṡātkāri

sphuṭataraṃ jñānamutpadyate | tadā bodhisattva:
samyaktvanyāmāvakrāntito darśanamārgaṃ pratilabhate |

atra ca rāgapratighamānāvidyāvicikitsā:
satkāyāntagrāhamithyādrṡṭiparāmarśaśīlavrataparā-

marśāśca kāmadhātau catu:satyabhedena
catvāriṃśadbhavanti | evaṃ rūpārūpyadhātau ta eva catu:-

satyadarśanaprahātavyāṡṭaprakārapratighavarjitā
dvāsaptati: | samudāyena dvādaśottaraṃ kleśaśataṃ
darśana-

heyaṃ prahīyate | satyānāmekābhisamayāt | ata:
pramuditāyā bhūme: prathama: kṡaṇo darśanamārga: |

tato'nye dvitīyādaya: kṡaṇā yāvadvajropamākhya:
ānantaryamārgo yasmādanantaraṃ samantaprabhā

buddhabhūmiravāpyate | sarvo'sāvagrārthenetyādinā
dharmadhāto: prativedhādbhāvanāmārgo'bhidhīyate |

tatra ca ṡoḍaśa kleśā yathāsaṃbhavaṃ krameṇa
prahīyante | tadyathā rāgo dveṡo māno'vidyā satkāya-

drṡṭirantagrāhadrṡṭiśceti kāmāvacarā: ṡaṭ |
rūpārūpyāvacarāsta eva daśa dveṡavarjitā: iti |

darśanabhāvanāmārge parikarmadharmabhedena
pramuditādidaśabhūmivyvasthānam | tatra ca yadbhūmerye
pari-

karmabhūtā dharmā yāvanna paripūryante, tāvattadbhūmi: |
paripūrau tu bhūmyantaraṃ veditavyam | tatreme

parikarmabhūtā dharmā: pañcaviṃśatisāhasrikāyāṃ
nirdiṡṭā: | tadyathā-sarvakuśalamūlasamudānayanam,

sattvārthe mahāyānadharmaparigraha:,
caturapramāṇābhinirharaṇam, nirvikalpaprayogena
sarvasvaparityāga:,

kalyāṇamitrārāgaṇam, śrāvakayānādinirapekṡatayā
aśeṡasaddharmālambanaparyeṡṭi:, sadā grhavāsā-

nabhirati:, sarvathā anuttarabuddhakāyamanasikārāviraha:,
yathāvatsūtrādidharmaprakāśanam, prati-

jñātārthaniṡpattiśca | ityebhirdaśabhirdharmai:
sarvathotpādyamānatvāt parikarmabhi: kāraṇaviśeṡai:

svabhāvānupalambhatayā krtaviśeṡalakṡaṇaparikarmabhireva prathamā 
apūrvadharmatattvādhigamena pramoda-

lābhāt pramuditā bhūmi: prāpyate | tathā coktam-

labhyate prathamā bhūmirdaśadhā parikarmaṇā |

āśayo hitavastutvaṃ sattveṡu samacittatā ||49||

tyāga: sevā ca mitrāṇāṃ saddharmālambanaiṡaṇā |

sadā naiṡkamyacittatvaṃ buddhakāyagatā sprhā ||50||

dharmasya deśanā satyaṃ daśamaṃ vākyamiṡyate |

jñeyaṃ ca parikarmaiṡāṃ svabhāvānupalambhata: ||51|| iti
||

sarvathā pariśuddhaṃ
śrāvakapratyekabuddhamanaskāraparivarjitaṃ
kuśaladharmasaṃgrāhakaṃ sattvārtha-

kriyāsaṃvaraśīlam, parakrtopakārasyāvipraṇāśanam,
sattvānāmantike'vyāpādādicittatā,

sattvaparipācanādāvavipratisāra:, ekasattvasyāpi krtaśo
dīrghakālaṃ narakādivāsotsāha:,

sarvajananamratā, gurūṇāmantike tadvacanānuṡṭhānena
śāstrsaṃjñā, ananyakarmaṇo dānādipāra-

mitāsūdyogaparyeṡṭiśca ityevaṃ parikarmaṇā pūrvavat
krtaparikarmaviśeṡeṇāṡṭaprakāradharmeṇa dvitīyā

sarvadau:śīlyamalāpagamādvimalā bhūmiradhigamyate | tathā
coktam-

@318

śīlaṃ krtajñatā kṡānti: prāmodyaṃ mahatī krpā |

gauravaṃ guruśuśrūṡā vīryaṃ dānādike'ṡṭamam ||52||
iti ||

sarvabuddhabhāṡitadharmadhāraṇābhiprāya:, kuśala{1.
##W## lābhādinirapekṡatayā.}mūlādinirapekṡatayā
saddharmaprakāśanam,

buddhakṡetrapariśodhanakaradharmāṇāṃ tatraiva
pariṇāmanā, sattvārthakaraṇāya na jātucit khedāpatti:,

śrāvakapratyekabuddhamanaskārādibhi: svaparāpekṡayā
lajjā ca ityevaṃ pañcadhā parikarmaṇā pūrvavat

krtānavabudhyamānasvabhāvaparikarmaṇā trtīyā
lokottarajñānāvabhāsakaraṇāt prabhākarī bhūmirava-

budhyate | tathā coktam-

atrptatā śrute dānaṃ dharmasya ca nirāmiṡam |

buddhakṡetrasya saṃśuddhi: saṃsārāparikheditā ||53||

hrīrapatrāpyamityetat pañcadhā mananātmakam | iti ||

śrāvakādimanaskāraviveka:, upalambhayogena
prāptabodherapyanicchā, prāptenāpi praṇīta-

vastunā amananatā, gambhīradharmakṡāntinidhyānādyaparityāga:,
sarvaśikṡāṇāmaparityajanam,

kāmacittasyānutpāda:, sarvadharmāṇāmanabhisaṃskāra:,
svaśarīrādyagrahaṇatā, kuśaladharmālambana-

cittāsaṃkoca:, sarvavastvamanasikāraśca ityevaṃ
parikarmaṇā pūrvavat daśaprakāreṇa caturthī sakala-

kleśendhanadahanajvālayopetatvādarciṡmatī bhūmirabhiruhyate | tathā 
coktam-

vanāśālpecchatā tuṡṭirdhūtasaṃlekhasevanam ||54||

śikṡāyā aparityāga: kāmānāṃ vijugupsanam |

nirvitsarvāstisaṃtyāgo'navalīnānapekṡate ||55|| iti ||

lābhādyarthaṃ grhipravrajitai: saṃvāsa:,
śrāddhakulānupadarśanam, janākīrṇagamanādi,

svapraśaṃsanaparanindane, daśa akuśalakarmapathā:,
śrutādyabhimāna:, parāpraṇamanam, kuśalā-

kuśalaviparītābhiniveśa:, satkāyadrṡṭyādimati:,
sarvarāgādikleśābhimukhīkaraṇaṃ ca ityevaṃ

lakṡaṇān daśa dharmān bodhivibandhakatvena vivarjayan
arthādākṡiptaviparyayadharmeṇa daśaprakāra-

parikarmaṇā pūrvavat pañcamī suṡṭhu du:khena jīyate iti
sudurjayā bhūmirākramyate | tathā coktam-

saṃstavaṃ kulamātsaryaṃ sthānaṃ saṃgaṇikāvaham |

ātmotkarṡaparāvajñe karmamārgān daśāśubhān ||56||

mānaṃ stambhaṃ viparyāsaṃ vimatiṃ kleśamarṡaṇam |

vivarjayan samāpnoti daśaitān pañcamīṃ bhuvam ||57|| iti
||

dānādiṡaṭpāramitāparipūraṇena
śrāvakapratyekabuddhābhilāṡasya svabhāvānupalambhottrāsa-

cittasya ca yācakajanaprārthanāsaṃkocacittasya
svarasapravrttasarvārthatyāgadaurmanasyasya dāridryādarthi-

janapratikṡepacittasya varjanena ityevaṃ dvādaśabhi:
parikarmabhi: pūrvavat ṡaṡṭhī sarvabuddhadharmābhi-

mukhyādabhimukhī bhūmirājñāyate | tathā coktam-

@319

dānaśīlakṡamāvīryadhyānaprajñāprapūraṇāt |

śiṡyakhaḍgasprhātrāsacetasāṃ parivarjaka: ||58||

yācito'navalīnaśca sarvatyāge'pyadurmanā: |

krśo'pi nārthināṃ kṡeptā ṡaṡṭhīṃ bhūmiṃ samaśnute
||59|| iti ||

śūnyatānimittāpraṇihitatrivimokṡamukhajñānāt
yathākramamātmasattvajīvagrahābhāva:, trima-

ṇḍalaviśuddhadaśakuśalakarmapathaparipūrya
vimokṡādekapudgalagrahavarjanam,
du:khārtasarvajanālambanakrpā-

prativedhāducchedagrahāyoga:, buddhakṡetraparipūrimupādāya
sarvavastvanupalambhāt śāśvatagrahavinivrtti:,

sarvadharmasamatāvagamāt nimittagrahānupapatti:,
mahāyānatvenaikayānāvabodhāt hetugrahatyāga:,

nāmarūpādyanutpādaparijñānāt skandhagrahaviyoga:,
gambhīradharmanidhyānakṡāntyavagamāt dhātugraho-

ccheda:, sarvadharmāṇāṃ mahāyānopāyamukhena
prakāśanādāyatanagrahaviśleṡa:, sarvakalpanocchedāt

traidhātukapratiṡṭhānagrahaviccheda:,
nimittodgrahaṇasatkāyādidrṡṭirāgādikleśavarjanāt
saktigrahaviraha:,

śamathabhāvanābalādālīnacittagrahaviveka:,
prajñākauśalyāt buddhadrṡṭiniśrayārūpatā,
dharmanairātmya-

bhāvanānimittopaśamāddharmadrṡṭiniśrayāsvabhāvatā,
ubhayasatyāśritarūpādyapratighātajñānodayāt

saṃghadrṡṭiniśrayānudaya:,
abhiniveśāsthānajñānalābhāt
śīladrṡṭiniśrayābhavanam, samyagdharma-

pravicayārthaṃ yatheṡṭasamakālasarvabuddhakṡetragamanāt
śūnyatāvivādagrahāprasava:, upalambhābhiniviṡṭa-

sattvadhātūttāraṇāya yathānurūpaṃ sarvatra
svātmabhāvadarśanāt
śūnyatāvirodhodbhāvanāgrahotsrṡṭiśca

ityevaṃ viṃśatiprakāreṇa parikarmadharmeṇa pūrvavat
krtaviśeṡalakṡaṇaparikarmaṇā adhigatena yathokta-

viṃśatiprakāradharmakalaṅkāpagamāt saptamī
samyaganābhogamārgo{1. ##B## ^mārgopasargāt.}paśleṡāt
suṡṭhu dūraṃgatatvāt dūraṃgamā

bhūmi: samīyate | tathā ca heyamadhikrtyoktam-

ātmasattvagraho jīvapudgalocchedaśāśvata: |

nimittahetvo: skandheṡu dhātuṡvāyataneṡu ca ||60||

traidhātuke pratiṡṭhānaṃ saktirālīnacittatā |

ratnatritayaśīleṡu taddrṡṭayabhiniveśitā ||61||

śūnyatāyāṃ vivādaśca tadvirodhaśca viṃśati: |

kalaṅkā yasya vicchinnā: saptamīmetyasau bhuvam ||62|| iti
||

tathā copādeyamadhikrtyoktam

trivimokṡamukhajñānaṃ trimaṇḍalaviśuddhatā |

karuṇāmananā dharmasamataikanayajñatā ||63||

anutpādakṡamājñānaṃ dharmāṇāmekadheraṇā |

kalpanāyā: samuddhāta: saṃjñādrkkleśavarjanam ||64||

@320

śamathasya ca nidhyapti: kauśalaṃ ca vidarśane |

cittasya dāntatā jñānaṃ sarvatrāpratighāti ca ||65||

sakterabhūmiryatrecchaṃ kṡetrāntaragati: samam |

sarvatra svātmabhāvasya darśanaṃ ceti viṃśati: ||66|| iti
||

yathāvat sarvasattvacittacaritajñānam, nānālokadhātau
sattvārthaṃ prati abhijñābhi:

krīḍanam, ādhārabuddhakṡetrasuvarṇādibhāvapariṇāma:,
sarvākāradharmaparīkṡaṇārthaṃ tathāgatārāgaṇam,

divyacakṡuṡo niṡpatti:,
ādheyabuddhakṡetrasattvapariśodhanam, sarvatra
māyopamatāvasthānam,

sattvārthadarśanāt buddhipūrvakajanmagrahaṇaṃ ca
ityevamaṡṭaprakāradharmeṇa parikarmaṇā pūrvavadaṡṭamī

nimittābhogāprakampyatvādacalā bhūmiranubhūyate | tathā
coktam-

sarvasattvamanojñānamabhijñākrīḍanaṃ śubhā |

buddhakṡetrasya niṡpattirbuddhasevāparīkṡaṇe ||67||

akṡajñānaṃ jinakṡetraśuddhirmāyopamā sthiti: |

saṃcintya ca bhavādānamidaṃ karmāṡṭadhoditam ||68|| iti
||

anantapraṇidhānam, devādisarvasattvarutajñānam,
nadyupamitākṡayapratibhānam, sarvajana-

praśastagarbhāvakramaṇam, rājādisthānam,
ādityādyanvaya:, mātrādisaṃbandhajñāti:, svavidheya-

parivāra:, śakrādyabhinanditotpāda:,
buddhādisaṃcodananiṡkramaṇam, cintāmaṇisadrśāśvattha-

vrkṡādi:, sarvabuddhadharmasvabhāvaguṇaparipūraṇaṃ ca
ityevaṃ saṃpattilakṡaṇairdvādaśabhi: parikarmabhi:

pūrvavatkrtaparikarmaviśeṡairnavamī
dharmadeśanākauśalato'navadyatvāt sādhumatī bhūmi:
sākṡātkriyate |

tathā coktam-

praṇidhānānyanantāni devādīnāṃ rutajñatā

nadīva pratibhānānāṃ garbhāvakrāntiruttamā ||69||

kulajātyośca gotrasya parivārasya janmana: |

naiṡkramyabodhivrkṡāṇāṃ guṇapūreśca saṃpada: ||70||
iti ||

gotrabhūmi: śrāvakādigotrasyāṡṭamakabhūmi:
prathamaphalapratipannakasya | darśanabhūmi:

srotaāpannasya | tanubhūmi: sakrdāgāmina: |
vītarāgabhūmiranāgāmina: | krtāvikalpabhūmi-

rarhata: | viśeṡavacanābhāvena śrāvakabhūmi:
pratipannakatrayasya | pratyekabuddhabhūmi: pratyeka-

buddhānām | bodhisattvabhūmiśca yathoktā bodhisattvānāṃ
navavidhā | ityevaṃ nava bhūmīratikramya

daśamyāṃ punarbhūmau bodhisattvo buddha eva vaktavyo na tu
samyaksaṃbuddha iti pañcaviṃśatisāhasrikāyāṃ

vacanādyatra buddhabhūmau yena karmavaśitāśrayatvādinā
jñānenāvatiṡṭhate, sā tena prāpyā daśamī

dharmamedhāmbupravarṡaṇāddharmameghā bodhisattvabhūmi: |
tathā coktam-

nava bhūmīratikramya buddhabhūmau pratiṡṭhate |

yena jñānena sā jñeyā daśamī bodhisattvabhū: ||71|| iti
||
@321

vistareṇa tu nirdiṡṭo bhūmisaṃbhāra:
pañcaviṃśatisāhasrikāyāṃ grāhya:, granthavistara-

prācuryānmayeha na vistārita ityalaṃ prasaṅgena |

darśanabhāvanāmārgātmaka eva bhūmisaṃbhāra: iti
tadanantaraṃ tasya vipakṡaprahāṇāvasthābhedena

pratipakṡasaṃbhāratvaṃ pratipādayituṃ
trtīyādipraśnaparihāradvāreṇāha-traidhātukāt ityādi |
tatrādau

vastumātrapratipakṡādhiṡṭhānagrāhyavikalpadvayasya
dravyapudgalaprajñaptipuruṡādhiṡṭhānagrāhakavikalpadvayasya
ca darśanamārge prahāṇāt vipakṡabhedena
tatpratipakṡāvasthādhigamāt yathākramaṃ
caturvidhapratipakṡa-

saṃbhārapratipādanaparaṃ traidhātukānniryāsti ityādi
vākyacatuṡṭayaṃ saṃvrtisatyāśrayeṇa yojyam |

tadanu bhāvanāmārge vastumātrapratipakṡākārādhiṡṭhāna
dvividhagrāhyavikalpasya dravyapudgalaprajñaptipuruṡā-

dhiṡṭhānadvividhagrāhakavikalpasya ca
prahāṇādvipakṡabhedena
tatpratipakṡāvasthādhigamādaparaṃ caturvidha-

pratipakṡasaṃbhāraṃ yathāsaṃkhyaṃ paramārtha
satyāśrayeṇoktakriyāpratiṡedhātpratipādayannāha-api 
tu ityādi |

sthānapratiṡedhameva spaṡṭayati-api tu sthāsyati
sarvajñatāyāmasthānayogena iti | tatra sthānaṃ

vastūpalambha: | ka{1. ##W om.## karaṇādibhi:.}raṇādibhi:
pratiṡṭhānaṃ cetasa: | tatpratiṡedhādasthānam | atra
vicāryate-

yadi tāvat sthānābhāvo'sthānam, evaṃ sati abhāvatvāt
pratipakṡo na yujyate | atha yanna

sthānaṃ tathā cakṡurādiṡvapyatiprasaṅga: iti yathā
anabhiniveśo vyākhyāta:, tathā idā{2. ##W## ihāpi ##for##
idānīmapi.}nīmapi

nayo draṡṭavya iti na pratanyate |
traikālikavastupratiṡedhāt na niryāta: ityādyabhidhānam |

bhūtārthābhyāsena niryāṇāt kathamevamiti tatkasya heto:
ityāśaṅkyāha-yaśca ityādi | ubhau

iti | yo bodhisattvo yena ca mārgeṇa niryāyāt tau etau |
tattvenopasaṃharannāha-evam

ityādi | saṃvrtyā tvastīti bhāva: | tathā coktam-

pratipakṡo'ṡṭadhā jñeyo darśanābhyāsamārgayo: |

grāhya{3. ##W## grāhyagrāhavikalpānām.}grāhaka
vikalpānāmaṡṭānāmupaśāntaye ||72|| iti ||

yathoktānupūrvyā saṃvrtiparamārthasatyānatikrameṇa
samastamahāyānānuṡṭhānena saṃbhriyate samudā-

gamabhāvena mahābodhirebhi: karuṇādibhiriti karuṇādaya:
saṃbhārā iti saptadaśaprakārā saṃbhāraprati-

patti: | saṃbhrtasaṃbhārasyaivamajitajayaprāptyā
niryāṇamiti niryāṇapratipattiśca{4. ##W##
caturthī.}turdhā vaktavyā | sā

punarviṡayabhedenāṡṭadhā iti ādau
prādhānyāduddeśaniryāṇam | tatpuna:
sarvasattvāgratācittamahattva-

niryāṇam, prahāṇamahattvaniryāṇam,
adhigamamahattvaniryāṇaṃ ceti trividham | atastrividho-

ddeśaniryāṇamadhikrtyāha-mahāyānam ityādi |

ālambanamahattvaṃ ca pratipattyordvayostathā |

jñānasya vīryārambhasya upāyakauśalasya ca ||

udāgamamahattvaṃ ca mahattvaṃ buddhakarmaṇa: |

etanmahattvayogāddhi mahāyānaṃ nirucyate || iti ||

sūtrālaṃkāra-19.59

@322

saptavidhamahattvayogāt mahāyānaṃ saphalo bodhisattvamārga:
lokaprasiddhamātrasyaiva ayathā-

rthābhisaṃbodhaphalaṃ mahāyānam, tasyaiva bandhanatvāt |
itarathā hi mahāyānasya pratipakṡabhāvanāvaiyarthyaṃ

syāt | ato'bhūtaparikalpamātratvāt vitathaprakhyātirūpaṃ
sadevamānuṡāsuraṃ lokaṃ tatpratipakṡatvena

asatyārthatayā svarūpaparijñānāt abhibhavan
yasmānniścayena gantavyaṃ sthānaṃ sarvasattvāgratādi-

mahattvaṃ yāsyati iti | tasmāt mahāyānamucyate iti
vākyārtha: | samatādhigamamantareṇoddeśa-

niryāṇāsaṃbhava: iti tadanantaraṃ samatāniryāṇaṃ
darśayitumāha-ākāśa ityādi | ākāśamiva

samatayā śūnyatayā
sakalajñeyamaṇḍalavyāpinirmalajñānatvāt mahat tadyānam |
sattvārthamantareṇa

puṇyopacayābhāvānna samatāvagamanaṃ samyagiti tadanu
sattvārthaniryāṇamāha-yathā ityādinā | mahā-

yāne "sattvānāmavakāśa:" iti vacanāttena mahāyānena
teṡāmartho niryātavya ityāveditam | anyathā

arthakriyāśūnyatvenāvakāśānupapatte: | anena
ityādyupasaṃhāra: | paryāyeṇa arthāntareṇa anena |

ābhoge sati avikala: sattvārtho na niṡpadyate
ityato'nantaramanābhoganiryāṇaṃ vaktumāha-

naivāsya ityādi | āgama: atīte, nirgama: anāgate, sthānaṃ
vartamāne | āgamādyabhāvāda-

yatnasiddhaṃ niryāṇamiti bhāva: |
śāśvatocchedarahitāvasthādhigamaṃ vinā
anābhoganiryāṇaṃ na

bhavatītyato'nantaramatyantaniryāṇaṃ
darśayitumāha-evamasya ityādi | evamiti vakṡyamāṇakrameṇa
|

pūrvānta: śāśvata: | uccheda: aparānta: |
tadvinirmukto'nyo'pi nāstītyāha-nāpi madhya:

iti | evam iti yaduktaṃ tatkathayannāha-atha ityādi |
yasmātprakrtiparinirvrtatvena sarva-

dharmāṇāṃ tryadhvaśūnyaṃ tadyānaṃ
tasmānmahāyānatvena pūrvāntatvādyabhāva iti vākyārtha:
| dharmatā-

viruddhārthakathanāt sādhukāramāvedayannāha-sādhu ityādi
| upasaṃharannāha-evam ityādi |

atyantaniryāṇamapi yānatrayaprativiśiṡṭāvasthāprāptiṃ
vinā na saṃpadyate ityato'nantaraṃ prāpti-

niryāṇamāha-atra śikṡitvā ityādi | atreti mahāyāne,
sarvajñatā yānatrayātmikā |

sarvāryapudgalādhigamahetutvajñāpanārtham anuprāpta
ityabhidhānam | śabdānyathātvajanitavibhramādārya-

pūrṇo'yam ityādyāha | prajñāpāramitāyā: krtaśa:
prayojanena pratibhātu te ityādinā

prārambha eva adhīṡṭa: | nityasamanvāhāramantareṇa
jñānadarśanāsaṃbhavādanyathāpi syādityārya-

subhūtirāha-nāhaṃ bhagavan ityādi | vyatikramya iti
ullaṅghya | tathāgatādhiṡṭhitasya viparīta-

deśanānupapattyā no hīdam ityādyāha | anuloma iti anukūlam 
| prajñāpāramitārthasya mahāyāna-

svabhāvatvāditi bhāva: | sarvākāragambhīradharmadeśanā
śaktimātmano'paśyannāha-buddhānubhāvādbhagavan

iti | tacca prāptiniryāṇaṃ prāpyaprāpakatadubhaya
saṃbandhapratiṡedhalakṡaṇam | ata: prāpyapratiṡedha-

madhikrtyāha-api tu ityādi | apituśabda: kramārtha: |
advyāditvena saptamyantāttasi:

pūrvāntata: ityādau jñeya: | nopaiti iti | bodhisattvaṃ
kaṃcit prāpyaṃ rūpādisvabhāvamiti

śeṡa: | tasyaiva prāpyasya bodhisattvasyāvidyamānatvāditi
bhāva: | nanu rūpādipratibhāso bodhi-

sattva: kathamavidyamāna iti, tatkasya heto:
ityāśaṅkyāha-rūpāparyantatayā ityādi |

dharmadhātuvinirmukto yasmāddharmo na vidyate |

-sūtrālaṃkāra 13.11

@323

iti nyāyāddharmadhātuvattatsvabhāvībhūtānāṃ
yasmādrūpādīnām aparyantatayā bodhisattvā-

paryantatā, tasmād bodhisattvaṃ nopaiti iti bhāva: |
prāpakapratiṡedhamadhikrtyāha-rūpam

ityādi | rūpādīnāṃ nyāyenāsattvāttadātmakaprāpaka
bodhisattvopalambhābhāva iti bhāva: |

yadyevam, anupalambhastarhi tattvamityāha-idam ityādi |
idamapi nopaitīti api na vidyate

nirviṡayasya naño'prayogāt, ato vastuno'sattvānnopalabhyate
| sāmānyena nirdiśyaivamātmāna-

madhikrtyāha-evaṃ bhagavan ityādi | evamiti
prāpyaprāpakapratiṡedhena | "dve hyamū sarvate,

vastusarvatā ākārasarvatā ca" iti nyāyāt | tatra sarveṇeti 
skandhādivasturūpeṇa | sarvamiti

bāhyādhyātmikavastusvabhāvam | sarvatheti
adhyātmaśūnyatādibhirākāraprakārai: | puna: sarvamiti

vyastasamastaprakāram | bodhisattvadharmam iti bodhisattva eva
prāpyaprāpakalakṡaṇo dharmo

rūpādisvabhāva:, tamanupalabhamāna: san |
tadubhayasaṃbandhapratiṡedhamāha-prajñā ityādinā |

sākāranirākārajñānābhyāṃ yathāsaṃkhyaṃ na
samanupaśyāmi nopalabhe, pratyakṡānumānābhyāṃ vā |

tatpratipādanārthamevāha sarvajñatām iti |
upasaṃharannāha-so'ham ityādi | katamaṃ prāpakaṃ bodhi-

sattvaṃ katamena prāpyopāyamukhena katamasmin saṃbandhe
sarvākārajñatālakṡaṇe | kiṃ śabdasya kṡepābhi-

dhāyitvāt naiva kaṃcit kenacit kvacidityartha: | kuta: ?
yasmāt buddha ityādi | prāpyo'tra

buddhaśabdenokta: |
prāpakasaṃbandhasyottarapadadvayenābhidhānāt | yato yadeva
prakrāntaṃ tadevopa-

saṃhriyate | yathāvastuśabdaprayogeṇa
saṃjñāmātrasadbhāvāt satyaṃ vastu syādityāha-tacca
ityādi |

nārthaśabdaviśeṡasya vācyavācakateṡyate |

tasya pūrvamadrṡṭatvāt sāmānyaṃ tūpadekṡyate ||

-tattva. pañjikā-306

iti nyāyāt yathāvastu tannāmadheyamanabhinirvrttatvāt
notpannam | kimivetyāha-yathā

ātmā iti | tadeva kathayati, ātmetyādinā |
arthakriyāsamarthatvāt kharaviṡāṇavattathya-

saṃvrtyāpi anabhinirvrttatvena atyantatayā nāratyātmā |
atha cātmeti vyapadeśa: | yadyevaṃ

nyāyena asvabhāvatve sarvadharmāṇāṃ katamatadrūpam
ityāśaṅkyāha-yad ityādi | yasmādanabhi-

nirvrttaṃ tasmādgrāhvyagrāhakabhāvavigataṃ tattvena
tadavicāraikamanoharaṃ saṃvrtyā rūpam | evaṃ grāhya-

grāhakabhāvenānabhinirvrttistarhi pāramārthiko dharma
ityāha-evam ityādi | nyāyena eṡāṃ

sarvadharmāṇāmasvabhāvatā yā saivānabhinirvrtti:, yā
cānabhinirvrtti: svarūpadhāraṇavaikalyāt,

na te dharmā: | prasādhitamarthaṃ nigamayannāha-tad ityādi
| tat tasmāt | kiṃśabdasya

kṡepābhidhāyitvānnaivetyartha: | abhinirvrttistarhi dharma
ityāha-na cānyatra ityādi | sarvavastuno-

'bhinirvrtte: pratiṡiddhatvāt anabhinirvrttito'nyatra abhinirvrttau 
dharmo naivopalabhyate |

sarvadharmā: prajñāpāramitāmārgasvabhāvā: |
buddhadharmā: prāpyalakṡaṇā: | bodhisattvadharmā:
prāpakabodhi-

sattvaprajñaptinibandhanā rūpādaya: | yo vā anya: kaścit
sāmānyadharmo bodhyarthaṃ caret, sa

naivopalabhyate iti vibhaktivipariṇāmena saṃbandha: | ka:
punarevaṃ prajñāpāramitāyāmabhiyukta ityāha-
sacet ityādi | carati asamāhitajñānena | bhāvayati
samāhitena | upaparīkṡate yuktyā vyavasthā-

@324
payati | smaraṇapratyaye'vasthāpanāt upanidhyāyati | nanu
rūpādyupalambhena kathaṃ prajñāpāramitāmupa-

parīkṡate iti tatkasya heto: ityāśaṅkyāha-yasmin ityādi |
yasmāt yasmin kāle rūpādīn

imān dharmān prajñāpāramitāyāṃ tannimittaṃ
vyupaparīkṡate nai:svabhāvyākāreṇa | tasmāt tasmin

kāle na rūpamupaiti na pratipadyate | ato nopagacchati na
svīkaroti, yato notpādaṃ na nirodhaṃ vā

samanupaśyati | utpādavyayanirmuktasyānyasyāsattvāditi
bhāva: | nanvaikātmye'nutpādānirodho-

palambha eva rūpopalambha:, ata: kathaṃ na rūpamupaitīti
tatkasya heto: ityāśaṅkyāha-tathā hi

ityādi | yasmādyau anutpādāvyayau na tau rūpaṃ saṃvrtyā
rūpasyaiva pratibhāsanāt | tatra bhāva

eva kṡaṇasthitidharmā, nāśo vyaya:, tatpratiṡedhāt
avyaya: | yata: saṃvrtyā nānātvamiti |

tasmādanutpādāvyayau rūpaṃ ca
paramārthato'nutpādāvyayasyaiva
sthiteradvayamanutpādādyekarūpametat |

yata: advaidhīkāram apagatadvidhābhāvakārakapramāṇam |
yadyevaṃ kathaṃ punā rūpavyapadeśa ityāha-

yatpuna: ityādi | advayasya nyāyenānutpādādirūpasyaiṡā
rūpamityudbhāvanā saṃvrtyā gaṇanā

saṃjñā krtā saṃketitā | sarvākārajñatādhigamena vinā
na prāptiniryāṇamiti tadanu sarvākāra-

jñatāniryāṇaṃ darśayitumāha-evaṃ bhagavan ityādi | evaṃ 
sarvākāramiti saṃbandha: | prajñāpāra-

mitāyāṃ sarvākāra{1. ##W##
^jñatāniryāṇamiti.}jñatāyāṃ niryātumiti śeṡa: |
sarvākāraṃ nai:svabhāvyādyākāram, kriyāviśeṡaṇa-

metat | sarvadharmān rūpādīn vyupaparīkṡamāṇastasmin
samaye'bhisamayakāle na rūpamupaiti

ityādi prasaṅgāntareṇa punarāvartitamiti na
punaruktatādoṡa: | evaṃ sati sattvārthaduṡkara{2. ##B##
^du:kha^.}caryādyanupa-

pattirityabhiprāyavānāha-tena hi ityādi | yato
rūpādyanutpādāvyayayoradvayatvaṃ tasmātkāraṇāt |

yathābhāṡitasya na rūpamupaiti
ityādivacanasyārthamājānāmi tathā bodhisattvo'pyanutpāda:

tasyāpi rūpādisvabhāvatvāt | bhavatvevamityabhyupagame
doṡārthamāha-yadi ca ityādi | kiṃ śabda:

kṡepe, anutpādaviruddhatvānnaiva caratītyartha: | yāni
du:khāni sattvānāṃ krtaśa: prayojanena pratyanu-

bhavitumutsahate, kimarthaṃ vā tāni, naivetyartha: |
sattvādyabhāvāditi bhāva: | nāham ityādino-

ttaramāha | evaṃ manyate-yadi bodhisattvo'nutpāda:
paramārthato naiva duṡkaracaryāṃ caratītyāpadyate,

tadā tattvena caryānupapatte: siddhasādhyatā | atha
saṃvrtyā, tadā nānutpādastarhi bodhisattva:,

tasyotpādaprati{3. ##W## ^pratibhāsanāt.}pādanāt |tatkathaṃ 
caryā viruddheti saṃvrtyāpi duṡkaracaryā kathaṃ caryate 
ityapi na

mantavyamityāha-nāpi ityādi | duṡkarasaṃjñayā
caratītyatra duṡkaracaryāmiti śeṡa: | nanu

śirodānādiduṡkaracaryā bodhisattvā eva kurvantīti kathaṃ
na duṡkarasaṃjñeti tatkasya

hetorityāśaṅkyāha-na hi ityādi | yasmādduṡkarasaṃjñāṃ
janayitvā na śakya: sattvānāmartha:

kartum, samyakcaryāniṡpatte: | ato yo duṡkarasaṃjñāṃ
dānādicaryāsu karoti, sa sattvārthā-

karaṇena bodhisattvo na bhavatīti bhāva: | kathaṃ tarhi
śakyate ityāha-api tu ityādi |

dānādiṡu mātsaryādyabhāvena sukarasaṃjñāṃ
sukhasaṃjñāṃ tathā sattvānāmantike sāmānyena mātrādi-

saṃjñāviśeṡeṇa vā strīpuruṡeṡu vayasā
vrddhanyūnapramāṇeṡu yathāsaṃbhavaṃ mātrādisaṃjñāṃ
krtvā yadi

@325

bodhisattvaścaryāṃ carati, tadā artha: śakyate kartumiti
bhāva: | tadevopasaṃharannāha-tasmāt

ityādi | yāvadityanena samānavaya:pramāṇeṡu
strīpuruṡeṡu bhrātrbhaginīsaṃjñāparigraha: | katha-

mātmasaṃjñotpādayitavyetyāha-yathā ityādi |
āhitāhaṃmānatvena svasaṃtāna evātmā | sarva-

du:khebhya: saṃskārādidu:khebhyo mocayitavya: apanetavya: |
prakārāntaramapyāha-evaṃ ca

ityādi | na parityaktavyā mahākaruṇāśayaprayogeṇa
parimocayitavyā:, tathābhūtakāryasaṃpādanata: |

cittapradoṡo dveṡo notpādayitavya: | kadetyāha-antaśa:
ityādi | antaśa: paryavasāne

śataśo'pi sva{1. ##W## mayā ##for## svakāyena.}kāyena
chidyamānena | tairevetyadhyāhāryam | anyathā ko'tiśaya:
syāt ? tadeva

nigamayannāha-evaṃ hi ityādi | evaṃcitta: anantaroktacitta:
| cariṡyati dānādicaryām |

vihariṡyati catuṡu īryāpatheṡu | evaṃ saṃvrtisatyāśrayeṇa 
caryāyā yā na duṡkarasaṃjñā iti

pratipādya paramārthasatyāśrayeṇa
pratipādayannāha-punaraparam ityādi | sarveṇa
pratyakṡādipramāṇena

sarvaṃ vyāpi itaradvā rūpam | sarvathā
sattvajīvādiprasiddhaprakārai:, puna: sarvamiti kartrtvādi-

rūpam | ekānekasvabhāvavaidhuryāt yathā ātmā na vidyate,
ata eva nopalabhyate,

tathā sarvadharmā: | tadeva kathayannāha-evam ityādi |
dharmeṡu tu sarveṇa svalakṡaṇādirūpeṇa

sarvaṃ vākyā{2. ##W## bāhyādikaṃ.}dikaṃ sarvathā
kliṡṭatvādiprakareṇa sarvaṃ sarvaprakāram | ato
gatyantarābhāvānmāyā-

puruṡeṇeva caritavyam | tatra ca kathaṃ duṡkaracaryeti
bhāva: | evamanutpāde'tiprasaṅgaṃ

parihrtyābhyupagamamāha-yadapi ityādinā | evamevaitat
paramārthena iti bhāva: | bodhisattvo-

'nutpāda: iti vacanāt prādeśikī śūnyatetyāha-kiṃ puna:
ityādi | bodhisattvakarakā dharmā

mārgajñatādisvabhāvā bodhisattvadharmā apyanutpāda:,
nyāyasya tulyatvāt | tadevāha-bodhisattva

ityādinā | yadeva prṡṭaṃ tadeva parihartavyam, anyathā
aśrotrsaṃskārakaṃ vākyam | ata:

prādeśikaśūnyatvaparihārārtham utāho sarvajñatāpi
ityādinottarottarapraśnaparihāreṇa śūnyatāyā:

sarvaviṡayatvamāha | tatra sarvajñatā buddhatvam |
buddhakarakā dharmā: sarvākārajñatālakṡaṇā:

{3. ##B om##. sarvajñatā^.}sarvajñatādharmā: |
anutpannāryamārgo bāla: prthagjana: | tannibandhanā
rāgādayo dharmā: prthagjana-

dharmā: | krameṇaivaṃ sarvadharmānutpādābhyupagamaṃ
kārayitvā doṡamāpādayannāha-yadyāyuṡman

ityādi | nanuśabdo'kṡamāyām | anuprāptaiva sarvajñatā |
ayatneneti śeṡa: | kvacidayatneneti

pāṭha: spaṡṭa eva | etaduktam-satkrtya
nirantaradīrghakālabhāvanayā anutpādādhigamena buddhatva-

manuprāptavyam | yadi puna: sarva eva dharmo'nutpanna:, tadā
ayatnena sarvākārajñatā anuprāptaiva |

tataśca muktā: syu: sarvadehina: iti | yadyanutpāde
prāpyaprāpakadharmā vidyante, tadā

ayatnena prāptiriti prasajyate | yāvatā
naivamityabhiprāyeṇāha-nāham ityādinā |

nyāyenānutpannasya dharmasya prāpyaprāpakasya na prāptiṃ
grahaṇaṃ prayogāvasthāyāmicchāmi |

nāpyabhisamayamadhigamaṃ maulāvasthāyām | tadevāha-nāpi
ityādinā | naivānutpannena

prāpakeṇa dharmeṇa anutpannā prāpti: prāpyatālakṡaṇā
prāpyate ubhayoreva nīrūpatvāt |

@326

anyatarānutpādena tarhi prāpti: prāpyatāmityāha-kiṃ puna:
ityādi | utāhośabda:

pakṡāntaradyotaka: | pratipraśnena parihārārthamāha-kiṃ
punarāyuṡman śāriputra ityādi |

utpādasyāsattvāt kimanutpanno dharma utpanna ityabhidhīyate
? evamiti cet, abhidhīyatām |

na hi nāmāntarakaraṇādvastuno'nyathātvam | ata:
kathamutpannena dharmeṇa anutpannā prāpti:

prāpyate ? atha anutpanna eva dharmo'nutpanna ityabhidhīyate
tvayā, tathāpi doṡa eva | yo

hyanutpanno dharma:, so'nutpanna eva avidyamāna: | ata:
kathamanutpannena dharmeṇa anutpannā

prāpti: prāpyate ? etaduktam-tattvena
prāpyapāpakayorasattvāt kuto'yatnena prāpti: ? saṃvrtyāpi


nirantaraṃ dīrghakālabhāvanayā aṡṭamyādibhūmau
anābhogavāhijñānalābhāt kathamayatnena prāpti:,

yena muktā: syu: sarvadehina: iti | nanu 
saṃvrtiparamārthasatyāśrayeṇotpādānutpādavyavasthāyāṃ

tavāpyeṡa paryanuyoga: ityabhiprāyeṇāha-utpāda eva
dharmo'nutpāda:, utāho'nutpādo dharma

utpāda: iti | udbhāvanāsaṃvrtyāpi vāgudāhāravarjitaṃ
tattvamiti matvā āha-utpāda: ityādi |

dvayoralīkatvānna tattvato jalpituṃ pratibhātīti bhāva: |
anutpādasya paramārthatvādityabhi-

prāyeṇāha-anutpādo'pi ityādi |
paramārthānukūlatvātparamārtho'yamucyate anutpāda:
ityāha-

anutpāda evāyuṡman śāriputra jalpa iti | anutpādo'pi
jalpyate iti | jalpa: prapañco

vikalpa iti yāvat | abhisamayakāle tarhi kiṃ pratibhāsate
ityāha-anutpāda eva ityādi | sarva-

vikalpavinirmukta: agrāhya evānutpādo grāhya: pratibhāti |
agrāhakameva ca grāhakaṃ pratibhānam |

kathaṃ punaratadrūpo'pi tadrūpatvena
pratibhātītyāha-evameva ityādi | evameva
yathādarśanamaśakyā-

pahnavatvāt saṃvrtyā astu yathā tathā | athavā,
evamevāvicāritena rūpeṇa alīkameva pratibhāti |

atyantaṃ pratibhātītyapagataśāśvatocchedarūpaṃ
pratibhāsate | samyagdharmatattvakathanātstutyarthamāha-

dhārmakathikānāma ityādi | sthāpayitavyo dhārayitavya: |
nanu dharmameghābhūmyadhigamābhāve

śrāvako'pi kathamevamiti tatkatya heto:
ityāśaṅkyāha-tathā hi ityādi | yato yata iti |

advyāditvena saptamyantāttasi:, tathā tatastata ityapi |
yatra yatra paripraśnīkriyate, tatra tatra

parihāradānena ni:sarati | dharmatāyā:
svādhigamalakṡaṇāyā vyavasthāpanānna calati | tāṃ ca

dharmatāmāgamarūpāmadhigamena na virodhayati | nityaṃ
samāhitajñānābhāve'pīti śeṡa: | tathā-

gatādhiṡṭhānamādarśayannāha-dharmataiṡā ityādi |
aniśritadharmāṇām anabhiniviṡṭadharmāṇāṃ

tathāgataśrāvakāṇām | dharmataiṡā
pratītyasamutpādaniyāmatā | kāsau dharmatetyāha-te iti |

rūpādilakṡaṇavastūpalambhasadbhāve'pi kathaṃ
punaraniśritadharmāṇa: śrāvakā: iti tatkasya heto:

ityāśaṅkyāha-yathāpi ityādi | ekānekasvabhāvavaidhuryeṇa 
aniśritatvādaniśrayārhatvātsarva-

dharmāṇāmaniśritadharmāṇa: śrāvakā:
prajñāpāramitābhāṡaṇaṃ prati adhīṡṭā eva, anyathā
samyagdeśa-

nānupapatte: | pudgalanairātmyamātraprabhāvitatvena
evaṃvidhadharmādhimokṡavaikalyāt tathāgatādhiṡṭhāneneti

śeṡa: | tadapi sarvākārajñatāniryāṇaṃ
viśeṡamārgādinā vinā na bhavatītyato'nantaraṃ mārga-

niryāṇaṃ darśayannāha-sādhu ityādi subhāṡitatvārthatve
| sādhu sādhu subhūte, kiṃ tu kata-

@327

maiṡā sarvadharmāniśritapāramitā yayā bodhyadhigama: ?
svarūpamāvedayannāha-prajñā ityādi |

yānatrayasaṃgrhītā sārvayānikī sarvabhūmipāramitā |
bodhipakṡadharmasvabhāvena mārgalakṡaṇā prajñā-

pāramitā sarvadharmeṡvaniśritatayā
sarvadharmāniśritapāramitetyucyate | evaṃ
vidhaprajñāpāramitāyāṃ

mārgātmikāyāṃ ko niryātītyāha-iti hi ityādi |
ityevamanantaroktena krameṇa cittāvalīnatvaṃ

cittasaṃkoca: | tadevāha-kāṅkṡā ityādinā |
kāṅkṡāyitatvaṃ saṃśayajñānaṃ kimayamanyo veti

mārgāntarakāṅkṡaṇāt | dhandhāyitatvam ajñānam,
tatsvarūpāpratipatti:, cittasyānyathātvaṃ

mithyājñānaṃ viparītārthapratipatti: | etacca
sarvamavidyaiveti bhāvanāpraheyaṃ darśayati | viharatyanena

mārgasvabhāvena prajñāpāramitāvihāreṇa
caturbhirīryāpathaiścittakarmaṇyatāpādanāt |
avirahitaścā-

nena manasikāreṇa mārgātmakena pratisaṃlīnāvasthāyām |
nanu manaskāraścetasa ābhoga: āla-

mbane cittadhāraṇakarmaka: | prajñāpāramitāvihāraśca
tadviparītasvabhāva:, iti kuto'nayo: sahā-

vasthānamityabhiprāyeṇāha-katham ityādi | yo
manasikāreṇāvirahita:, sa kathaṃ prajñāpāramitā-

vihāreṇa viharet ? parasparavirodhānnaivetyartha: | tadeva
kathayannāha-yadi hi ityādi | yadi

manaskāreṇāvirahitastadā prajñāpāramitāvihāreṇa
virahita: | atha prajñāpāramitāvihāreṇāvi-

rahitastadā manaskāreṇa virahita: | atha viruddhayorapyekatra
sahāvasthānamiṡyate, tadā

atiprasaṅga ityāha-yadi ca ityādi | yadi ca
manasikāreṇāvirahita:, tadā manasikāreṇāvi-

rahito'pi prajñāpāramitāvihāreṇāvirahita iṡyate
mārganiryāṇāvasthāyām, tadaivaṃ sati prajñā-

pāramitāvihāreṇāvirahitā: sarvasattvā: iti prāptam,
teṡāṃ manaskārasadbhāvāt | nanu

prajñāpāramitāvihāro'nekayatnasādhya:, ata: kathaṃ
tenāvirahitā: sarvasattvā iti tatkasya

heto: ityāśaṅkyāha-sarvasattvā api hi ityādi |
manasikāreṇetyatra aviruddheneti śeṡa: |

evaṃ manyate-sannapi 
prajñāpāramitāvihārastadviruddhaviparyāsapravrtta 
manaskārasadbhāvāt sarvasattvānāṃ

na vyavasthāpyate | yadā punastvayā
mārganiryāṇāvasthāyāmubhayo: sahāvasthānena virodho
nābhyupa-

gata:, tadā kādācitkavirodhānupapatte: yasmādaviruddhena
manaskāreṇa sarvasattvā viharanti,

tasmāt prajñāpāramitāvihāreṇa avirahitatvaprasaṅga iti
manaskārasya yathārutatve syādayaṃ

doṡa ityāha-sādhu ityādi | kiṃ tvamanaskāra eva
manaskāro'bhipreta:, tatra ca śabdapravrtti-

mātreṇa yadyupālambha: kriyate, tadāha-api tūpālapsye tvā
ityādi | yato manaskāralakṡaṇa

evārtho bhūtapadābhidhānena yathārutābhidhānena
āyuṡmatā śāriputreṇa parigrhīta:, tasmāt

tvāmapyevaṃjātīyakeṡu uttaratravākyeṡu
paripraśnayiṡyāmi | yathārutaśabdārthagrahaṇe tulyo doṡa


ityanenādarśayati | kathaṃ punaramanaskāra eva manaskāro na
tu yathāruta iti tatkasya

heto: ityāśaṅkyāha-sattvāsvabhāvatayā ityādi | sattvasya
prāṇino māyopamatā sattvāsvabhā-

vatā | tayā hetubhūtayā tadavyatirekāt
manaskārāsvabhāvatā | sattvasyāsatī eva bhāvatā

sattvāsadbhāvatā | sattvasya tattvotpattyādibhirviviktatā
sattvaviviktatā | sattvasya cintāti-

krāntatvamacintyatā sattvācintyatā |
sattvasyāpratipattiranabhisaṃbodhanatā sattvānabhisaṃbodhanatā |

@328

haribhadraviracitā aṡṭasāhasrikāṭīkā |

sattvo'yathābhūtārtho'līka: ityabhisaṃbodhanatā
sattvāyathābhūtārthābhisaṃbodhanatā | etacca padaṡaṭkaṃ

yathāsaṃkhyaṃ
caturvidhanirvedhabhāgīyadarśanabhāvanāmārgāvasthāsu
grāhyam | evaṃ nyāyato'manaskāra

eva manaskāra ityabhidhāyopasaṃharannāha-anena ityādi |
evaṃ rūpeṇānantaroktasvabhāvenānena

manasikāreṇāviparyāsapravrttatvādicchāmi viharantaṃ
bodhisattvamanena ca prajñāpāramitātmakena

vihāreṇa mārganiryāṇalakṡaṇenetyevaṃ niryātavyavastuṡu
prativiśiṡṭānyadharmābhāvena sarvadharmānu-

palambhatayā niryāṇāt,
evamebhiraṡṭābhirniryāṇainiryāṇapratipattirveditavyā |
tathā coktam-

uddeśe samatāyāṃ ca sattvārthe yatnavarjane |

atyantāya ca niryāṇaṃ niryāṇaṃ prāptilakṡaṇam ||73||

sarvākārajñatāyāṃ ca niryāṇaṃ mārgagocaram |

niryāṇapratipajjñeyā seyamaṡṭavidhātmikā ||74|| iti |

sarvākārajñataivānuṡṭhīyamānatvena
caryācittotpādādirūpeṇa hetuphalātmakena ni:śeṡā-

kāratayā samastavastuparijñānāttathāgatānāṃ
saṃbandhinī puna: puna: parivartate'tra, ityasau

granthapariccheda: sarvākārajñatācaryāparivarta: ||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyāṃ

sarvākārajñatācaryāparivarto nāma prathama: |

@329

2 śakraparivarto dvitīya: |

sarvākārajñatādhigamo na vinā mārgajñatāparijñānena,
iti mārgajñatāṃ vaktumāha-tena

ityādi | tena samayena mārgajñatākathanakāle puna:
bhūyo'pi śakra: saṃniṡaṇṇa: iti saṃbandha: |

kiṃbhūta: ityāha-devānāmindra: prabhu: | tasyāmeva
yathopavarṇitāyāṃ parṡadi saṃnipatita: | krta-

kāyādisāmagrīko vihitasamyakpraṇāmo vā svāsane
saṃniṡaṇṇa: samupaviṡṭa: | kuberadhrtarāṡṭra-

virūpākṡavirūḍhakāścatvāro lokapālā: | sahe
lokadhātau ā samantāt pati: sahāpatirnāyako

devaputra:, brahmāpi caturthadhyānaprabhava: |

saṃvartanya: punastisro bhavantyagnyambuvāyubhi: |

-abhidharmakośa-3.100

iti nyāyādyathākramaṃ prathamādidhyānatrayasya vināśena
tasyaiva cirasthāyitayā patitvābhi-

mānādityeke | apare tu anyathā anyatarasattvasya
ābhāsvaradevanikāyāccyutvā ekākina:

śūnye brāhme vimāne samutpannasya, aho bata anye'pi sattvā
ihopapadyeranniti praṇidhānānantaraṃ

puṇyādikṡayāt apareṡāṃ kākatālīyanyāyena tatra
samutpāde ahameṡāmīśvara ityādyabhimānātprathama-

dhyānatrtīyabhūmiko brahmā sahāpatiriti varṇayanti |
tatraivaṃ parṡatsaṃnipāte mārgajñatotpattiṃ prati

yogyatāpādanāya devādīnāṃ
svakarmajaprabhāyāstathāgataprakrti
prabhābhirmalinīkaraṇatā nihatamāna-

saṃtāne'dhigama utpadyate iti jñāpanāya krtā | ato
vakroktyā ādhāra: kathita ityāha-yo'pi

ca ityādi | svakarmavipākaja: 
svaśubhakarmavāsanānirjāta: avabhāsa: raśmyāloka: | 
caśabdā-
tkāyādirapi | anubhāvena śaktiviśeṡeṇa | tejasā
prabhārūpeṇa | adhiṡṭhānena sāṃnidhyene-

tyeke | kāyavāṅmanovyāpāraraśmibhedādvā
anubhāvādipadatrayamityapare | abhibhūto dhyāmīkrto'

bhūt | atha ityādi | evaṃ malinīkaraṇena
lokapālatvādyabhimānanirāsānantaramiti athaśabda:

ānantarye | imāni iti pratyakṡarūpāṇi | antikāt iti
sakāśāt | prajñāpāra-

mitām iti mārgajñatātmikām | śrotukāmāni iti śrautreṇa
jñānena avadhārayitukāmānīti |

keṡāṃ saṃbandhinīmityāha-bodhisattvānāṃ
mahāsattvānām iti | upadeśam ityādi | śravaṇā-

vasthāyāṃ granthadhāraṇāya śikṡaṇamupadeśa: |
cintāvasthāyāṃ grhītārthāvismaraṇāya avavāda: |

bhāvanāvasthāyāmapūrvopārjanā anuśāsanī | etat sarvaṃ
bodhisattvānām | kathaṃ śrotukāmānī-

tyāha-tatkatham ityādi | sthātavyam ityādi padatrayaṃ
yathākramaṃ śravaṇādyavasthāsu veditavyam |

evamabhyarthita: subhūtirvigatābhimāna eva
utpāditabodhicitto mārgajñatādhigame bhavya iti

viṡayapratiniyamadvāreṇāha-tena hi ityādi | yasmādeva
śrotukāmāni, tena kāraṇenopadekṡyāmi

kathayiṡyāmi | cittam iti | śūnyatākaruṇagarbhamiti
bhāva: | triyānavyavasthānamābhiprāyikaṃ

na lākṡaṇikamiti nyāyādanuttarasamyaksaṃbodhiparyavasāna
eva sarvo jana: ityato vītarāgetara-

yogināpi buddhatvaprāptaye mārgajñatā bhāvanīyā iti
vyāptimādarśayituṃ śrāvakayānādi pratipannā-

nāmanuttarasamyaksaṃbodhyabhājanatvena aniyatagotrāṇāṃ
prathamato mahābodhau ākarṡaṇārthamanyeṡāṃ

ca pravrttānāṃ saṃdhāraṇārthamityābhiprāyikaṃ
vacanamāha-ye tvavakrāntā ityādi | tu śabdo'va-

@330

dhāraṇe | ya eva avakrāntā: sarvathā adhigatā:
samyaktvaniyāmaṃ svaśrāvakādidarśanādimārgaṃ

na te bhavyā yogyā: |

buddho bhaveyaṃ jagato hitāya |

ityanuttarasamyaksaṃbodhinimittaṃ cittamutpādayitum | yatra
bālo'pi jana: śaktastatra kathaṃ

viditāryamārgā: śrāvakā na śaktā iti tatkasya heto:
ityāśaṅkyāha-baddhasīmāna: ityādi |

svamārganirdagdhani:śeṡa
traidhātukotpattikleśāvaraṇatayā yasmātte mahāśrāvakā:
saṃsārasrotaso

janmapravāhādbaddhasīmāno'nutpattidharmatayā
krtamaryādā: tato'bhavyā eva te puna: punarabhīkṡṇaṃ

saṃsaraṇāya janmagrahaṇāya | tataśca anuttarāyāṃ
samyaksaṃbodhau cittamutpādayitumabhavyā: iti

saṃbandha: | etaduktam-

yāvatsaṃsāravāsasthā bhavanti varasūraya: |

tāvatsattvārthamatulaṃ śaktā: kartumanirvrtā: ||

iti vacanāt punarjanmagrahaṇe sati dānādinā
sattvārthakriyāyāmabhyāsādbodhicittaṃ suviśuddhaṃ

tathāgatapadaprāpakamupajāyate | ato mahāśrāvakā:
samucchinnakleśatayā punarjanmākhyamūlakāraṇa-

nivrttyā tādrgvidhaṃ cittaratnaṃ kāryātmakaṃ
notpādayituṃ śaktā:, nirhetukatvaprasaṅgāt | bālā:

punaryathoktāvikalakāraṇasadbhāvena śaknuvantyeveti |
yuktarūpamevaitadvacanam, kathamābhiprāyika-

mityāha-api tu ityādi | apituśabdo nipāta:
prastāve'thaśabdārthe vartate | teṡām

iti mahāśrāvakāṇāṃ
vakṡyamāṇānumodanāmanaskāreṇānumode anumodayāmi |
kimanumodase

ityāha-sacet ityādi | yadi te mahāśrāvakā
bodhicittānyutpādayeyustānyanumode'hamiti

saṃbandha: | kathaṃ pratikṡipyānumodase ityāha-nāham
ityādi | yadi nāma vineyaviśeṡāpekṡayā

ābhiprāyikaṃ vacanaṃ prāguktavānaham, tathāpi na puna:
kuśalamūlasya bodhicittaprabhavabuddhatva-

syāntarāyamasaṃbhavatvena vicchedaṃ mahāśrāvakāṇāṃ
karomi ? kathaṃ na karoṡītyāha-viśiṡṭebhya:

ityādi | yasmādviśiṡṭebhya: kalyāṇamitrādibhyo
viśiṡṭatamā eva bodhicittādayo dharmā

adhyālambitavyā: pratikāṅkṡitavyā: |
dagdhapunarbhavakleśānāmapi ca śrāvakapratyekajinānāṃ

kathaṃ tāsu tāsu gatiṡu janma na virudhyate iti na vaktavyam
| yasmādyo'nanyasattvaneyasya

jantorabhiratipūrvako hīnasthānaparigraha:, sa
sabhyagātmasnehavato du:khasukhatyāgāptivāñchā-

pūrvaka: | tadyathā kāmināṃ strīguṇaparigraha: | tathā
ca īśvarādyanadhiṡṭhitasya jantorabhiratipūrvako

graho'yaṃ garbhasthānaparigraha: | ityevaṃ svabhāvahetunā
kleśānāṃ traidhātukotpattiṃ prati sāmarthyaṃ na

pratipādyate | mahāśrāvakāstu sopadhinirupadhisaṃjñakaṃ
bodhidvayaṃ labdhvā bhavādurukaruṇāprajñā-

vaikalyenottrastamānasā: pūrvāvedhākṡiptāyu:saṃskāra
parikṡayānnirvāṇāsaṃbhave'pi pradīpanirvāṇa-

prakhyanirvāṇasaṃjñino
vyativrttatraidhātukajanmānaścyuticittānantaraṃ
pariśuddheṡu buddhakṡetreṡu

anāsrave dhātau samāhitā eva padmapuṭeṡu jāyante |
tataste'mitābhādisaṃbuddhabhāskarakarai-

rakliṡṭatamohānaye prabodhitā: bodhicittamutpādya
muktyavasthāyāṃ narakādicārikāmiva gatiṃ

@331

gacchanta: krameṇa bodhisaṃbhāraṃ saṃbhrtya lokaguravo
bhavanti, ityāgamāt niścitamiti |

punarbhavakleśakāraṇanivrttyā traidhātukotpattikāryaṃ
nivartate, na tvanāsravadhātūtpattiriti kathaṃ

virodha: ? tasmāt, sarvasmin yāne
sarvathaikamahāyānasamavasaraṇadeśanaiva nyāyyā lakṡyate
| evaṃ ca

āryasaddharmapuṇḍarīkasatyakasatyakīparivartādiṡu
pāṭha: sunīto bhavati | "bhaviṡyasi tvaṃ śāriputra

anāgate'dhvani samyaksaṃbuddha:" | tathā "ekaṃ hi yānaṃ
dvitīyaṃ na vidyate" ityādi | puna-

ruttrāsaparivarjanārthaṃ keṡāṃcit
daśadharmakaratnameghādiṡu ekayānadeśanārtho nītārtha
iti bhagavataiva

spaṡṭīkrta: | laṅkāvatāre coktam "nāsti mahāmate
śrāvakayānikānāṃ śrāvakayānena mokṡa:,

api tu mahāyānaparyavasānikā eva te" ityādi | tathā
āryanāgārjunapādāstanmatānu-

sāriṇaścaikayānanayavādina āhu:-

labdhvā bodhidvayaṃ hyete bhavāduttrastamānasā: |

bhavantyāyu:kṡayāttuṡṭā: prāptanirvāṇasaṃjñina: ||

na teṡāmasti nirvāṇaṃ kiṃ tu janma bhavatraye |

dhātau na vidyate teṡāṃ te'pi tiṡṭhantyanāsrave ||

akliṡṭājñānahānāya paścādbuddhai: prabodhitā: |

saṃbhrtya bodhisaṃbhārāṃste'pi syurlokanāyakā: || iti ||

tadevaṃ sarvākāraramaṇīyatattvanirdeśādāryasubhūtau
samupajātabahumānānāṃ prasādopabrṃhaṇāya

bhagavānāha-sādhu ityādi | agocaro'pyevamartho
vispaṡṭavāgbhi: pratyakṡeṇeva prakāśyate iti

vismaye sādhu sādhviti dvirabhidhānam | yadi vā
svavivakṡitasya vyaktaṃ dyotanāt praharṡe puna:

sādhuriti vacanam-śobhanamevaitadyadvadasīti |
khaluśabdo'vadhāraṇe | ya:śabdo nipāto

yasmādarthe vartate | kvacitpustake yaditi pāṭha: |
yasmāttvamekayānadeśanayā bodhisattvānāṃ

svapakṡasthirīkaraṇenotsāhaṃ dadāsi |
nānānayavādinastvāryā
saṅgapādāstadanusāriṇaścānyathā

vyācakṡate | "ye tvavakrāntā:" ityādi vākyaṃ nītārtham,
api tu khalu ityādivacanaṃ

neyārtham | ato vyāptyartho buddhagotrakānadhikrtyeti | tathā-
ākarṡaṇārthamekeṡāmanyasaṃdhāraṇāya ca |

deśitāniyatānāṃ hi saṃbuddhairekayānatā ||

-sūtrālaṃkāra-11.54

ityādinā ca sūtrāntaravirodhaṃ pariharanti |
pūrvasminnekayānadeśanāpakṡe ye śrāvakādi-

bodhyadhigamapūrvikāṃ mahābodhimadhigacchanti, te
tāvatkālaṃ vyapadeśena śrāvakādigotrakā

vyapadiṡṭā: | prathamatastu
pramuditādibhūmyadhigamānukrameṇa anuttarabodhibhājo
mahāyānagotrakā:

iti gotrabhedo na virudhyate ityalaṃ prasaṅgena ||

idānīṃ mārgajñatāyā: svabhāvaṃ kāritraṃ ca
kathayannāha-krtajñai: ityādi | niṡpādito-

pakārasmaraṇadakṡā: krtajñā: | nanu viśeṡamārgādinā
aparisamāptakāryatvāt kriyamāṇopakārā:

@332

kathamevaṃ vadantīti tatkasya heto:
ityāśaṅkyāha-paurvakāṇāṃ hi ityādi | pūrvakā eva
paurvakā: |

prajñāderākrtigaṇatvena svārthe taddhitavidhānāt |
asmadarthe asmākaṃ prayojanena krtenetyartha: |

śrāvakayānapura:sarasya dharmacakrasya pravartanāditi mati:
| yathetyasmadartha iti saṃbandha: | yadi vā,

yathā avavadita iti | brahmacaryamabrahmacaryādvirati: |

vrttastha: śrutacintāvān bhāvanāyāṃ prayujyate |

ityanena yathāsaṃbhavaṃ pañcaśikṡāpadādikatvaṃ
kathayati | bodhāya anuttarabodhinimittam |

caran ityāsaṃsāraṃ
sattvārthakaraṇapravrttatvenotpāditabodhicittasya sarvathā
mārgajñatayā kleśaprahāṇam,

ityasyā: svabhāvena kleśavaśitāmāsādya dīrghakālaṃ
pratipadyamāna: san ityanena pratipādyamāna-

svabhāva: kathita: | anyathā aparipūrṇaiva bodhicaryā
syāditi mati: | avavadito yathāvavādena

dānādiṡu pāramitāsu | avavāda: krta: avavādita:,
avavādakaṃ datvā avavādaka: krta: iti

vyutpatti: | kvacida{1. ##W## avavodhita iti pāṭha:
subodha:.}vavādita iti pāṭha: sugama: | anuśiṡṭa:
anuśāsanyā | tatra iti

teṡu śrāvakeṡu | kvacidavasthāyāṃ caratā iti |
yathoktasvabhāvasya bhūtakoṭerasākṡātkaraṇena

prajñopāyakauśalena ca dānādibhiraparigrhītā
samādāpitāparimocitasattvaparigrahaṇasamādāpana-

parimocanādikarma kurvatā saṃbhrtasaṃbhāreṇeti
kāritramāveditam | anyathādhigamānupapattyā

anuttaraṃ tāthāgataṃ jñānamutpāditamadhigatam | evaṃ
drṡṭāntamāvedya dārṡṭāntikamarthamāha-evam

ityādi | evamiti tathetyartha: | apiśabdānna kevalaṃ
bhagavatā, asmābhirapi mahāśrāvakairava-

vādānuśāsanībhyāmeva anugrahaparīndanānyāyena
anuparigrahītavyā anuparivārayitavyāśca | tathā

uttarottaraparipākārthaṃ saṃparigrahītavyā:
saṃparivārayitavyāśca iti | ca śabdo'vadhāraṇārtha: |

ko'tra pratibandho yathā bhagavān pūrvaṃ
bodhisattvāvasthāyāṃ śrāvakairanuparigrhīta: |
bhavadbhirapi

śrāvakairanye bodhisattvāstathā anuparigrahītavyā iti
tatkasya heto: ityāśaṅkyāha-

asmābhirapi ityādi | ayamāśaya:-yathā pūrvaśrāvakai:
svabuddhānāṃ bodhisattvāvasthāyāmasmadarthe

brahmacaryacaraṇaṃ jātamiti
pūrvakrtopakārāvabodhakāraṇena teṡāṃ
pratyupakāracikīrṡayā tadantike'-

smadarthaṃ brahmacaryaṃ caran bhagavān bodhisattvāvasthāyāṃ 
priyatama: śākyamuniranuparigrhīta:,

tathā asmābhirapi śrāvakai: śākyādhirājasya
bodhisattvāvasthāyāmasmadarthe brahmacaryacaraṇaṃ

jātamiti pūrvakrtopakārāvabodhakāraṇena bhagavata:
pratyupakārābhiprāyādyuṡmadantike'nāgatasattvārthaṃ

brahmacaryaṃ bodhisattvā:
priyatamāścaranto'nuparigrahītavyā: | evaṃ hi vayaṃ
bhagavata: krtajñā iti |

evamanuparigrahe kiṃ bhavatītyāha-kṡipram ityādi |
abhisaṃbhotsyante adhigamiṡyanti | kvacit

abhisaṃbudhyante iti pāṭha: | atra na hi
tadānīmevābhisaṃbudhyante'nuparigrhītā iti

cintyamityeke | avikalakāraṇasaṃpattyā
kāryodayavivakṡāyāṃ vartamānanirdeśa ityapare | yathokta-

meva dhyāmīkaraṇādikaṃ pratipattavyam | tathā coktam-

@333

dhyāmīkaraṇatā bhābhirdevānāṃ yogyatāṃ prati |

viṡayo niyato vyāpti: svabhāvastasya karma ca ||1|| iti ||

ādhārādikamevamabhidhāya
śrāvakamārgādhigamārthamāha-atha khalvāyuṡmān ityādi |

tena hi iti | yasmāt mārgajñatādhikāre
svamārgaparyantagatimāsādya yānāntaravineyasattvārthaṃ

prati asākṡātkaraṇena sahetukamārgopadeśaparicayakauśalyāt 
sarvamārgā: paripūrayitavyā bodhi-

sattvena, tasmāt kāraṇāt śrāvakamārgaṃ bhāṡiṡye'haṃ
te kauśika, śrṇu iti saṃbandha: | yathā

deve varṡatyapi avāṅmukhe ghaṭe na kiṃcidapyudakaṃ
praviśati, tadvattvamavāṅmukho bhūtvā aprati-

pattyā mā śrṇvityāha | sādhu ca iti | yathā uttāne
aśucighaṭe yadudakaṃ praviśati tat

sarvamaśuci bhavatyakāryopagatam, tadvat tvaṃ
viparītapratipattyā śrutamaśucīkurvan mā śrṇu

ityāha-suṡṭhu ca iti | yathottānaśucichidraghaṭaṃ
praviśatyudakaṃ na tu tiṡṭhati, tadvat tvamasthira-

pratipattyā mā śrṇu | kiṃ tu tathā śrṇu yathā
paṭutarānubhavadvāreṇa cetasi sthirībhavatītyāha-

manasi kuru iti | evaṃ hi śravaṇaṃ
saphalamityācāryavasubandhu: | madhyastho'rthī ca bhūtvā

śrṇviti yathākramamāha-sādhu ca suṡṭhu ca iti | tathaiva
vicārako bhūtvā nirūpayetyāha-

manasi kuru iti | anena śrotrlakṡaṇamāveditamityāryadeva:
| bhāṡiṡye'haṃ te iti tavānu-

grahāya prakāśayiṡyāmi | kathaṃ bhāṡiṡye ityāha-yathā
ityādi | yathā yena prakāreṇa

prajñāpāramitāyāṃ śrāvakamārgasvabhāvāyāṃ
sthātavyaṃ pratipattavyam | evamabhyupagamya idānīmāha-

śūnyatāyām ityādi |
du:khādicaturāryasatyasaṃbandhināmākārāṇāmanupalambhe
sāmānyoktāvapi

viśeṡapratipatti: pūrvācāryasaṃpradāyādyanusāreṇa
bhavatīti nātra saṃdeha: | tadayaṃ saṃkṡepārtha:-

tatrodayavyayadharmitvena anityata: | sāsravasya vastuna:
pratikūlatvena du:khata: | evaṃ krtvā

anityo'pyāryamārgo'nāsravatvena āryāṇāmapratikūla iti
nāsya du:khatvaprasaṅga: | pareṇātmanā

śūnyatvādanātmata: | svayamanātmatvena śāntata: | iti
du:khasatyākārā: | phalasyeva bījaṃ

mūlahetutvena rogata: | du:khasamudayatvena gaṇḍata: |
du:khapratyayatvena śalyata: | du:khaparaṃparā-

pravabhatvenātyarthaghātādaghata iti samudayasatyākārā: |
pratyarthikabhūtatvena parata: | pratyarthika-

bhāvasya pralopadharmatvāt pralopadharmata:, iti tayoreva
du:khasamudayayo: pratyekaṃ nirvidākārau |

svarūpānavasthitatvena calata: | hetvanapekṡasya 
prakrtyaiva bhaṅguratvena prabhaṅgurata:, iti tayoreva

pratyekaṃ virāgākārau | aihikāmutrikātaṅkasthānatvena
bhayata: | rakṡa:prabhrtīnāmupakramagamyatvena

upasargata: | mahābhūtasaṃkṡobhāśanipātādyupa
kramāspadatvenopadravataśceti tayoreva pratyekaṃ
nirodhākārā: | evaṃ ca krtvā āryaśrāvako nirvide
virāgāya nirodhāya ca pratipanno

bhavatītyāgamārtha: kathaita: syāt | kleśavisaṃyogatvena
nirātmata: | du:khapraśamārthena śāntata: |

sukhaśucivastutvena viviktata: | nityahitavastutvena
śūnyānimittāpraṇihitānabhisaṃskārata

iti nirodhasatyākārā: | nirvāṇapurapariprāpaṇārthena
mārgata: | ni:śeṡadoṡa{1. ##B## ^kleśa^.}
pratipakṡarāśibhāvena

@334

nyāyata: | cittasyāviparyāsapratipādanārthena pratipattita:
| nirabhiniveśanityasthānagamanena

nairyāṇikata iti mārgasatyākārā: | tathā ca sati amunā
krameṇa mahāyāne kecidākārā: 
paryāyata: kecicca svarūpato nirdiṡṭā: iti
nāśrāvakamārgatvaprasaṅga: | tataścaiṡāṃ caturāryasatya-


saṃgatānāṃ svabhāvānupalambhabhāvanayā
mārgajñatādhikāre śrāvakāṇāṃ mārgo bodhisattvena
parijñeya

iti | asya cārthasaṃkṡepasya pañcaviṃśatisāhasrikāyāṃ
spaṡṭamupalabhyamānatvānna vipratipatti:

kāryā | tathā coktam-

caturṇāmāryasatyānāmākārānupalambhata: |

śrāvakāṇāmayaṃ mārgo jñeyo mārgajñatānaye ||2|| iti
||

śrāvakamārgamabhidhāyaivamuṡmārthamāha-tena hi ityādi |
yasmāt nirvedhabhāgīyādhigama-

pūrvakaṃ catu:satyaparijñānam,
tasmādbodhisattvenoṡmādhigamārtharūpaṃ rūpasvabhāvena
śūnyam |

evaṃ vedanādaya: | yā ca rūpasya śūnyatā yā ca
vedanādīnām, advayametadadvaidhīkāramitya-

bhedato bhāvanīyam | ayaṃ cārtho mahāsaṃnāhasaṃnaddhena
bhavitavyam ityanena kathita: | tathā

hi madhyamāyāṃ jinajananyāmuktam-"kiyatā bodhisattvo
mahāsaṃnāhasaṃnaddho bhavati ? iha

subhūte bodhisattva: śūnyatayā sarvadharmānabhedata:
pratyavekṡate" ityādi | tathā coktam-

rūpādiskandhaśūnyatvācchūnyatānāmabhedata: |

uṡmāṇa: iti ||
mūrdhārthamāha-na rūpe sthātavyam ityādi |
upalambhayogeneti bhāva: | eṡāmeva pañca-

skandhānāṃ na cakṡuṡi ityādinā na smrtyupasthāneṡu
ityādinā na srotaāpattiphale ityādinā

ca yathākramaṃ sāsravobhayānāsravavattvena prabhedaṃ
darśayatīti hārakārtha: | dhātvādīnāṃ ca svarūpa-

lakṡaṇamatipratītamiti na likhitam | yāvanna manovijñāne
ityatra yāvadgrahaṇena ghrāṇādivijñānā-

tideśaṃ karoti | na buddhatve sthātavyam
ityanuttarasamyaksaṃbuddhatve | yadyādhārātmake rūpādau

na sthātavyam, evaṃ tarhi
vyāvrttiphalatvātsarvavākyānāṃ rūpādikamiti
tādātmyenāvasthānaṃ

prāptamiti kasyacidāśaṅkāniṡedhārthamāha-iti hi rūpam
ityādi | iti śabdastasmādarthe | hi-

śabda: pūrvavat | tadayaṃ
vākyārtha:-yasmānnyāyato'nupalambhabhāvanayā
rūpāderasattvādādhārabhāvanā-

nupapatti:, tasmādeva ca kāraṇāt svarūpavirahe
tādātmyenānyathā copagamo na yuktarūpa: |

saṃnihitavineyajanaviparyāsanirācikīrṡayā tu
kathaṃcidādhārabhāvena nirdeśānna vyāvrttiphala-

māstheyam | ato mūrdhādhigamārthaṃ
sarvathānupalambhabhāvanā rūpādīnāṃ vidheyeti | tathā
coktam-

anupalambhena teṡāṃ mūrdhagataṃ matam ||3|| iti ||

yāvanmana:saṃsparśajā iti | atra yāvadvacanena
cakṡurvijñānādisaṃgraha: | yāvadvijñāna-

dhātu: ityatra yāvadupādānena abdhātvādiparigraha: |
kṡāntyarthamāha-rūpaṃ nityamanityam

ityādi | anityādipadaṃ vyākhyātam | tadviparyayeṇa
nityādi padaṃ vācyam | vipakṡapratipakṡa-

@335

bhedena du:khasatyākāropādānaṃ pradhānatvāt
sarvābhiniveśanivrttaye krtam | śubhamaśubham iti

śubhaṃ praśastamaśubhamapraśastam | etacca
pariśiṡṭasatyākārasūcanaparam | yadyevaṃ sarvākāravigame

svabhāvaśūnyameva tarhi
prāptamityāśaṅkāvāraṇārthamāha-rūpaṃ śūnyam ityādi
| aśūnyavastupratiṡedhena

śūnyamityucyate | ato yathoditavidhinā vastvabhāvānna
nirviṡayapratiṡedho yukta iti mati: |

etaduktam-kṡāntyadhigamāya rūpādau
nityamanityamityādibhirākārairupalambhayogena
sarvathāvasthānaṃ

na vidheyamityevaṃ bhāvanīyam iti | tathā coktam-

kṡāntayasteṡu nityādiyogasthānaniṡedhata: | iti ||

{1. ##W## agrārtham.}agradharmārthamāha-srotaāpattiphalam
ityādi | asaṃskrtaprabhāvitam iti tattva-

to'nutpādasvabhāvatvānmārgasyāsaṃskrtanirjātaṃ phalaṃ
kāryam | sāmānyenābhiniveśaniṡedhārthamevaṃ

nirdiśya viśeṡeṇāha-srotaāpanno dakṡiṇīya ityādi |
viśiṡṭapuṇyakṡetratvena mukhyato dakṡi-

ṇārhatvāddakṡiṇīya: | saptakrtvo bhavaparama iti
kartavyaśeṡatayā pareṇa prakarṡeṇa yāvat sapta

vārān saṃsāravāsanimna: | apariniṡṭhitatvāt ityādi |
aparisamāptakāryatvāt | sakrt

ekavāram | imaṃ manuṡyalokam āgamya saṃprāpya du:khasya
rāgādikleśagaṇasya antaṃ vināśaṃ

kariṡyati | tatraiva antarābhavāvasthāyām | ihaiva iti
yasminneva janmani arhan jātastasmi-

nnevetyartha: | anupadhiśeṡanirvāṇadhātau iti | na vidyante
upadhaya: skandhā: sarvarāgādiprahā-

ṇāvaśeṡībhūtatvena śeṡā yasminnirvāṇe tattathoktam |
nirvāntyasmin sarve vikalpā: iti nirvāṇaṃ

tathatā | tadeva dhātustadālambanabhāvena āryāṇāṃ
niṡpatterhetu:, atastasminniti yojanīyam |

srotaāpanna: ityādi | caturvidhaphalasthopādānena
nāntarīyakatayā pratipannakāvasthāścatasro'pi

grāhyā: | tena śrāvakabhūmiraṡṭaprakārā bhavati | yasya
ca pudgalasya yāvanmātrakleśaprakāraprahāṇena

pratipannakatvādivyavasthānam, tatprāgevoktamiti na
punarupanyasyate | pratyekabuddha: ityādyuddeśapadaṃ

nirdiśannāha-pratyekabuddho'tikramya ityādi | ātmānamekaṃ
prati nimittabhūtatvāt svabodhiṃ

buddhavān svayamiti pratyekabuddha: | naivaṃ śrāvake'pi
prasaṅga:, tasya paropadeśasāpekṡatvāt | na ca

samyaksaṃbuddhe'pi prasaṅga:, tasya sarvākārajñatāyā:
sarvasattvārthoddeśena viśiṡṭatvāt | anena ca

navamī pratyekabuddhabhūmiruktā |
grāhyārthavikalpagrahāṇena śrāvakabhūmimatikramya
ullaṅghaya |

grāhakārthavikalpāprahāṇena anuttarabuddhabhūmimaprāpya
anadhigamya | tathaiva buddho dakṡiṇīya:

iti na sthātavyam iti padaṃ vivrṇvannāha-buddha ityādi |
prthagjanabhūmima iti adhimukti-

caryābhūmim | aprameyāṇām ityādi |
pratyakṡādipramāṇena pramātumaśakyatvādaprameyāṇām |

ekatvādisaṃkhyārahitatvena asaṃkhyeyānām | etena yatra
kvacidvinayādau subhadrāntapratiniyata-

sattvārthakaraṇamuktam, tadābhiprāyikamityupapannam | yadvā
atra lokadhātau arthakriyāmadhikrtya

taduktam, anyatra tu nirmāṇameghai: sarvalokadhātuṡu
sattvārthakaraṇādaprameyādivacanamaviruddham |

athavā, anyadevedaṃ prativiśiṡṭaṃ mahāyānasaṃjñitaṃ
yānāntaraṃ gāmbhīryādiyuktam |

@336

ato'tra vilakṡaṇaiva deśaneti na yānāntareṇa saha virodho
vācya: | tathā anyatrāpyevaṃ-

jātīyakeṡu artheṡu ayameva parihāro grāhya: |
sattvānāmarthaṃ krtvā iti keṡāṃci-

ddānādibhirabhyudayadharmaṃ niṡpādya | parinirvāpya iti
śrāvakādinirvāṇe kāṃścinni:śreyasadharme

pratiṡṭhāpya |
śrāvakapratyekabuddhasamyaksaṃbuddhatvaniyatān iti yasya
kuśalanirvedhabhāgīyāde-

radhigamānniyamenābhyudayani:śreyasadharma: prāpyate tatra
hetau sthāpanāt | anyān niyatān

niyatagotrasthāniti yāvat | buddhabhūmau ityanena
samantaprabhā daśamī buddhabhūmi:

kathitā | buddhakrtyam iti dharmacakrapravartanam |
buddhaparinirvāṇena iti śrāvakādyasādhāraṇa-

parinirvāṇena | etacca parinirvāṇamiṡṭaṃ nirmāṇakāyena
| kuta etat ? āgamāt yuktitaśca |

tathā hi-ye samagrasthitihetava:, te
nityamuparatasthitidharmāṇo na bhavanti, yathā saṃpūrṇa-

dahanendhanādisamarthasthitikāraṇā dhūmādaya: | samyak
āsaṃsāramavikalasthitihetavaśca buddhā

bhagavanta iti sthitivicchedavyāpakenasamagrasthitihetutvena
viruddhasya samagrasthitihetutvasyeha-

vidhānāt vyāpakaviruddhopalabdhi: | kathaṃ hetusiddhiriti
cet, ucyate | sthitihetuvaikalyaṃ

sattvārthasaṃpādana
śaktiparikṡayānmahākaruṇāvyapagamādāyu:
saṃskārāvasthāpanavaśitābhraṃśājjīvite-

ndriyavipākakarmaparyādānādbuddhavineyasattvābhāvato vā
bhavet | tatra śāsturavyāhataśaktijñāna-

pratijñānāt na prathamo vikalpa: | ko hi tasyānyathā
khaḍgāderviśeṡa: syāt ? dīrghakālā-

bhyāsena śrotriyajoṭiṅganairghrṇya
vatsātmīkrtatvānmahākrpāyā: na yatnena vinā hāni:,
yatnastu

nādoṡadarśanādvivrddhatadrasāsvādalampaṭasya tasyāmeva
buddhe: pakṡapātāditi nāpi dvitīyo vikalpa:

saṃbhavati | rddhipādābhyāsakāṡṭhāvasānagamanāt na
vikalpastrtīyo'pi yuktisaṃgata: | tathā

hyuktam-"yasya kasyacidānanda catvāra rddhipādā āsevitā
bhāvitā bahulīkrtā:, ākāṅkṡan

sa kalpaṃ vā tiṡṭhet kalpāvaśeṡa vā | tathāgatasya
ānanda catvāra rddhipādā āsevitā bhāvitā

bahulīkrtā: | ākāṅkṡan sa tathāgata: kalpaṃ vā
tiṡṭhet kalpāvaśeṡaṃ vā" iti | jīvita-

phalakarmasaṃkṡayo'pi na
analpakalpopacitaprāṇātipātaprativiraterabhyastānantopāyadānapāra-

mitasya guro: saṃbhāvyate | ayaṃ hi hetuphalayordharmo
yatprakrṡṭāddheto: prakrṡṭaṃ phalamaprakrṡṭāccā-

prakrṡṭamiti | anyathā kāraṇaprakarṡāprakarṡābhyāṃ
kārye tadasaṃbhavāt nopakāryopakārakabhāvo

bhavet, tadgatabhedānapekṡaṇāt | asti ca
śāsturamitajīvitakāraṇamanavadyāmitaparavadha-

viratyādīti kathamabdaśatamapyanavasthānam ? sarvasyaivāsya 
sarvajñatāphalamiti cet, na,

ābhimukhyena dīrghakālajīvitaphalasaṃvarṇanāt |
prāṇātipātaviratidānapāramitayorhi anvaya-

vyatirekābhyāmanalpamāyu: phalamupavarṇitam | yaśca
yasyābhimukhyena heturvarṇyate, sa paripuṡṭa-

pratyayasamavadhānena | tadutpādayanneva anyasyāpi yadi
nimittatāṃ pratipadyate, tadā na doṡa: |

na tvasakrt viniścitaṃ phalamapahāya anyadutpādayati,
sakrdapyetajjanakatvaprasaṅgāt | kiṃ ca

dharmatattvābhyāsavaśādeva sarvākārajñatopajāyate |
puṇyasaṃbhārastu tasya viśiṡṭāśrayotpādanā-

dānuguṇyamāpadyate | tasmātsāhasamātraṃ
puṇyaparikṡayādbhagavato maraṇavarṇanam |
syānmati:-tathā-

@337

gatavineyasattvāsaṃbhavāt parinirvāṇamiti | tadatra 
cintyam | kiṃ buddharūpavineyā eva sattvā

vidyante, kiṃ vā rūpāntaravineyā apīti ? yadi pūrva:
pakṡa:, tadā śakrādirūpasaṃdarśana-

vineyajanasaṃbhavāttādrūpyeṇa kiṃ nāvatiṡṭhante ?
āśrayante hi dayāvidheyacetaso ve{1. ##B##
ceṡṭāntaram.}ṡāntaramapi

janahitasaṃpādanāya, yathā bhagavataiva
cakravartirūpamāsthitam | na ca
śakrādirūpavineyābhāvo'pi,

jñāpakābhāvāt, śakrādīnāṃ
paropakārābhāvaprasaṅgācca | api ca, ekatra lokadhātau
buddharūpa-

vineyajanābhāve'pi lokadhātvantareṡvaparimiteṡu tadbhāvāt
kimasya parinirvāṇam ? dhātvantare'pi

te na saṃbhavantīti cet, tadidamajñāpakam | na hīdaṃ
paṭhyate kvacit sarveṡveva lokadhātuṡu

buddharūpadarśanavineyā: sattvā na santīti | atha matam,
niyamato na santi | sattve hi

parārthavrtte: kiṃ paranirvāṇamiti ? nanvidameva na
siddhaṃ parinirvrta iti | yasmādekatra dhātau

buddharūpasaṃdarśanavineyāsattve nirvāṇopadarśana
vineyajanānugrahavidhānāyopadarśitanirvrtirapi anya-

trāvikalaṃ
jātibodhidharmacakrapravartanādyupadarśayatītyayaṃ samaya:
| yathoktam-

na buddha: parinirvāti dharmo'ntarhīyate na ca | sattvānāṃ
paripākāya nirvāṇaṃ tūpadarśayet || iti |

anyacca, anye'pi tāvat sādhavo (bodhi) bhavabhāvina:
krpādāridrye hrīsatyadhana-

pālanāya pratijñātārthanirvahaṇamavaśyaṃtayā
sarvaśaktiparikṡayeṇāpi saṃpādayanto drśyante | tathā-
gatāstu sakalasādhujanacūḍāmaṇaya:
samuttīrṇabhavabhayā:
sātmīkrtahrīsatyakrpādharmāṇo'prati-

hatajñānaśaktayo na saṃpādayantīti ka: puna: sacetana:
śraddadhyāt ? pratijñātaṃ ca tai: sattvānā-

matyantadu:khanirmokṡaṇam | tathā hi bhagavatā pūrvaṃ
praṇihitam-

anena puṇyena tu sarvadarśitā-

mavāpya nirjitya ca doṡavidviṡa: |

jarārujāmrtyumahormisaṃkulāt

samuddhareyaṃ bhavasāgarājjagat || iti |

na ca jagacchabdena katipayasattvagrahaṇaṃ nyāyyam | mā
bhūt sarvasattvālambanābhāvo

mahākaruṇāyā iti | ata{2. ##W om.## ca.}śca yāvadeko'pi
sattva āste, na tāvannirvāṇaṃ krpāśayasya yuktam |

na saṃbhavatyaparyantatvātsarvasattvānāṃ
saṃsārādabhyuddharaṇamiti cet, ata eva dayāmayasya
tadāśaya-

syāparyantamevāvasthānam, anyathā na
pratijñānurūpamanuṡṭhānaṃ bhavet | na ca
mahākaruṇānurūpam |

tathā hi-iyaṃ mahākaruṇā
sarvasattvadu:khaparitrāṇecchākārā | tadasyā:
subhāvitāyā: kuto-

'kāṇḍa eva viccheda: ? syānmati:-na viccheda:, kiṃ tu ye
tatkālabhāvino buddhavineyā:

subhadrāntā:, te sarve vinītā: | ye cānye kālāntareṇa
paripakvasaṃtatayo bhaviṡyanti,

tadarthakaraṇāya anye eva tathāgatā: krameṇotpatsyante |
tatastaddhitasaṃpādanāya anyameva

@338

kaṃcidbodhisattvamabhiṡicya parinirvāti | anyathā antarāle
parārthavrtternirarthakamavasthānaṃ

bhavediti | tadayuktam,
buddhavineyasattvābhāvasyāsiddhatvāt, sarvalokadhātuṡu
kriyāntaravineya-

janabhāvācca | yathoktaṃ prāk | na ca anarthakamavasthānam,
tadarthakaraṇāyaivāvasthānāt |

yathā śākyādhirājasyaiva subhadrapratīkṡayā
katipayakṡaṇāvasthānamabhūt | svalpatara: sa

kāla:, ityapi na samyak | yena abhipretaphalāhitacetaso na
kālasya dairghyamadairghya vā

gaṇayanti | kālāntareṇa paripakvasaṃtatiṡva{1. ##W## para:
##for## apara:.}para eva samartho bhaviṡyatītyanuttaram |
yasmādevaṃ

bodhicittotpādane'pi na yatna: prāpnoti, bahūnāṃ
lokābhyuddharaṇāśayānāṃ vyāpāradarśanādetaireva

vyāprtā:, kimatra mayā kartavyamityāśayāt |
kāruṇikatvādimāṃ gaṇanāmakrtvā vrttiścet,

atyantāvasthāne kasmādgaṇanāṃ nārabhante ? yuktā hi
tasyāmavasthāyāmagaṇanā sātmīkrtatvādvrtti-

heto: karuṇāyā: | tasmāt-

analpakalpāsaṃkhyeyabhāvanāparivardhitā: |

tiṡṭhantyeva parādhīnā yeṡāṃ tu mahatī krpā ||

guṇamayamūrtestu bhagavato'tyantocchedalakṡaṇāyāṃ
parinirvrtau iṡyamāṇāyāṃ taccharaṇārtho'pi

nedānīṃtanānāmupapadyate | tathā hi trāṇārtha:
śaraṇārtho varṇyate | yaśca buddhaṃ bhagavantaṃ
śaraṇaṃ

gacchati, so'śaikṡān buddhakarakān dharmān śaraṇaṃ
gacchati | pradīpaprabandhasyeva buddhakarakāśaikṡa-

dharmātmakajinātyantapratyastamaye kutasteṡāṃ trātuṃ
sāmarthyam ? sāmarthyasaṃbhave'nirvrtiprasaṅga:,

sāmarthyalakṡaṇatvādvastuna: | atītārthasthitasya na
śaktirvyāhanyate iti cet, na, atītasya

tādrūpyeṇāstitve vartamānatāprāpte: | tathā ca saiva
apratiṡṭhitanirvāṇasiddhi: samastarūpapratyasta-

maye vā kimavaśiṡyate ? atha matam-tadupadiṡṭasya
pravacanaratnasya trātumadyāpi sāmarthyamastīti,

tasyāpi sāmarthyamucyate iti yadyevaṃ na mukhyaṃ tarhi
taccharaṇaṃ syāt | na hi tatkāryasya

sāmarthyaṃ tasya bhavati, svabhāvabhedāt | tasya cādhunā
sāmarthyamekāntena na pracyutamiṡyate

iti na anupacaritastaccharaṇārtho'sti | ko vā
ayamāgamadharāṇāmasthānanirbandha:, yadamī

niṡkāraṇavairiṇo
yuktyāgamāntaropetamapyābhiprāyikamāgamārthamullaṅghya
bhagavannirvrtipratipādanāya

sotsā{2. ##W## sotsāhaṃ.}hā: saṃtiṡṭhante | bhagavata:
parinirvāṇābhāve kathaṃ dhātavo drśyante iti cet, nāpi
dhātūnāmayoga:, bhagavadādhipatyādeva tadvineyānāṃ
prasādāyatane dhātupratibhāsanāt | paramārthatastu

dhātavo neṡyante eva | māyopamajñānamayakāyatvāt
munīnāmakaluṡadhiyāmāsaṃsārāvasthānācca |

yathoktaṃ suvarṇaprabhāsottamasūtre (2.14-158)-

yadā śaśaviṡāṇena niśreṇī sukrtā bhavet |

svargasyārohaṇārthāya tadā dhāturbhaviṡyati ||

anasthirudhire kāye kuto dhāturbhaviṡyati | iti |

@339

evaṃ nāsiddho hetu: | sapakṡe bhāvānna viruddha: | avikale
kāraṇe sati kāryāsaṃbhavāyogo

bādhaka iti viparyaye bādhakapramāṇānna anaikāntika: |
atha matam-āsaṃsārāvasthitau

mahāmuneravyāhatajñānaśaktikasya aparatathāgatotpādo
vyartha ityadoṡa:, yasmādavyāhatajñāna-

śaktitve'pi yaugapadyenāpi bahubuddharūpavineyasattvārtheṡu
bhagavantastathāgatāstulyakāraṇavrttitvāt

śilāvaṡṭabdhamaṇḍūkoddharaṇena prthagjanabhūmisthitā
iva dayālava: pravartante | nāpyaparatathā-

gatotpāde pūrvatathāgatajñānaśaktirvyāhateti vaktavyam |
ekatra saṃnipatyāpi tadrūpasaṃnipāta-

vineyajanasaṃbhave sattvārthakaraṇāt | tathā hi-ekasya
avyāhatajñānaśaktisadbhāve nāpareṇa

tattulyahetunā tathā na bhavitavyamiti nyāyyam | na hyeka:
sūrirbhūta ityaparaistatsamānanimittairna

bhavitavyam | syānmati:-ekatathāgatāvineyatve
sarveṡāmavineya iti, naivam | yasmādekasya

bhagavato'vineyatvena tulyasaṃbhāratayā bahūnāmapi
tathāgatānāṃ pratyekamekaikarūpeṇa avineyo'pi

san anirmitabahubuddha{1. ##W om.## ^rūpa^.}rūpavineya:
syāmiti tathā{2. ##W##
evaṃvidha}vidhapraṇidhānādikāraṇasamākṡiptatvena yuga-
patsarveṡāmeva vineyo bhavati | ata eva
svaparipācitasattvavineyāsaṃbhavānnāpi śrāvakairvā

samānatvamavaseyam | ata eva
tadrūpasaṃnipātavineyajanāsaṃbhavānnaikasmin
samavadhānam, ata

eva ca naikalokadhātau yugapadbahutathāgatotpatti: |
tatsaṃbhave'pi na virodho'pagatamātsaryerṡyādi-

malānām | tathā hi tairitthaṃ praṇihitam-

yathā yathārthasaṃpattirbhavyānāmupapatsyate |

tathā tathāvabhāso'pi bhūyādasmatsamāśrayāt ||

ityalamatiprasaṅgena |
nyāyopapannatathāgatanirmāṇakāyaparinirvāṇe'pya{3. ##B
om##. asthāne sarvathā.}sthāne sarvathā

sthānānupapattirityabhiprāyavān yadi
ityādyanuvādapūrvakamāha-tatkathaṃ puna: ityādi |
yadyevaṃ na

sthātavyam, tadā anena bodhisattvena kathaṃ kena puna:
prakāreṇa sthātavyam pratipattavyam |

śikṡitavyam, pratipattyā saṃpādayitavyam | kiṃ śabdasya
kṡepābhidhāyitvānnaiva kenacit

prakāreṇetyartha: | tadvacanenaiva parihāraṃ dāpayitumāha
tatkiṃ manyase ityādi | yattathāgatasthānaṃ
tatkiṃ tvaṃ manyase budhyase | yadi sa kathaya ityāha-kva
ityādi | api tu "upālapsye tvā" ityādi

prathamaparivarte yaduktaṃ tadanena pratipāditamiti grāhyam |
sthānaśabdasya yathārutatvena doṡa

ityabhiprāyāt prativacanamāha-na kvacit ityādi | nanu
grdhrakūṭādau sthito'pi bhagavān

kathaṃ na kvacitsthita iti tatkasya heto:
ityāśaṅkyāha-apratiṡṭhitamānasa: ityādi |

yasmādbodhimabhisaṃbudhya tattvato
dharmāṇāmanidarśanādapratiṡṭhitaṃ mana eva mānasamasya
ityapratiṡṭhita-

mānasa: tathāgata: | tasmānna kvacidupalambhayogena sthita
iti pūrveṇa saṃbandha: | tadeva

kathayannāha-sa naiva ityādi | saṃskrta: iti kāmādike |
asaṃskrta: iti tathatādike |

tatra na sthitastattvato vastvanupalambhāt | na ca tato
vyutthita: iti naiva tatrāsthita: |

nirviṡayasya naño'prayogāt saṃvrtyā sthānamasthānaṃ vā
prajñaptaṃ bhagavata iti mati: |

@340

evamasmābhirapi pāramārthikābhiniveśaniṡedhena saṃvrtyā
sarvatrāva{1. ##W## avasthānaṃ ##for##
^sthānādikaṃ.}sthānādikaṃ vidhīyate, yathā

tvayoktam | ato na sarvathā avasthānānupapattiriti
tadvacanenaiva pariharannāha-evameva ityādi |

evamevetyanantaroktakrameṇaivetyartha: | tadeva
vibhājayannāha-yathā ityādinā | na sthita:

kṡaṇikānityavastvabhāvāt | nāsthito
nirviṡayapratiṡedhāsaṃbhavāt | na viṡṭhita:
prabandhānitya-

vastuno'sattvānna visadrśīṃ sthitimanuprāpta: |
nāviṡṭhita: tathaiva pratiṡedhāsaṃbhavāt | evamanena

śikṡitavyam iti prayogāvasthāyām | tathā sthāsyāmīti |
tathā śikṡiṡye iti maulā-

vasthāyām | evamanena śikṡitavyamiti pūrveṇa saṃbandha: |
susthito'sthānayogena iti

viśeṡādhigamalābhena suṡṭhu sthito māyāpuruṡasyeva
anabhiniveśayogena prṡṭhāvasthāyāmevamanena

śikṡitavyamityatrāpi saṃbandha: | vistareṇa
pratipattimevaṃ nirdiśyopasaṃharannāha-evamatra ityādi |

tata: kiṃ bhavatītyāha-evaṃ hi ityādi | evaṃ
bhāvanādhigatāgradharmātmakena prajñāpāramitā-

vihāreṇa viharati, ata eva ca avirahito'nena manasikāreṇa
bhavati | itiśabda: prakaraṇa-

samāptyartha: | tadayaṃ vākyārtha:-yasmāttathāgatena
bodhimabhisaṃbudhya tattvato na keciddharmā:

samupalabdhā:, tasmānmāyāsvabhāvā evāmī bhāvā:
pratibhāntīti pramāṇapuruṡādarśanakāraṇo-

papannānupalambhabhāvanayā agradharmādhigamārtha vistareṇa
srotaāpattiphalapratipannakatvādidaśa-

bhūmiṡvabhiniveśayogānna sthātavyamityevaṃ bhāvanīyamiti
| tathā coktam-

daśa bhūmī: samārabhya vistarāsthānadeśanāt ||4||

agradharmagataṃ proktamāryaśrāvakavartmani |

tatkasya hetorbuddhena buddhvā dharmāsamīkṡaṇāt ||5|| iti
||

śrāvakamārgānantaraṃ pratyekabuddhānāṃ 
mārgābhidhāne nyāyaprāpte'pi śrāvakebhya: kathaṃ 
prati-
viśiṡṭāste yena teṡāṃ mārgabheda: ityāśaṅkya
vaiśiṡṭyapratipādanārthaṃ tāvadāha-atha khalu tatra

parṡadi ityādi | yāni tāni iti nipātasamudāyatvena yāni
kānicit pūrvopaśrutānītyartha: |

yakṡarutāni iti | teṡāṃ yakṡāṇāṃ 
svasaṃketapratītaye rutāni | padāni rutasamudāyā: | 
maśritāni

yāvadāvivakṡitārthaparisamāpti: | mahāvākyānītyartha: |
pravyāhrtāni tatra tatra kathāmārge

praśnaprativacanāni | tāni vijñāyante jalpyamānāni iti
saṃketavaśāduccāryamāṇāni tāni

sārthakānya{2. ##W## avagamyante.}vabudhyante | na punaridam
ityādi | śrāvakā: paropadeśasāpekṡā: svabodhiṃ
budhyante

ityāgama: | pratyekabuddhā: puna: svayaṃ
pūrvaśrutādyabhisaṃskāreṇa paropadeśaṃ 
pratyanapekṡā: svabodhi-

madhigacchanti, atasteṡāṃ
buddhādyupadeśanairarthakyamityekaṃ vaiśiṡṭyam |
yatastasmātkāraṇāt pratyeka-

buddhānadhikrtya yadbhāṡaṇādi na tatsārthakaṃ
vijñāyate, iti vākyārtha: | bhāṡate ityādi

vyākhyātam | athavā, adhīṡṭadeśanā bhāṡaṇam |
prṡṭaprativacanaṃ pravyāhāra: | etadevobhayaṃ

saṃmūḍhātadhikrtya deśanā, pramattānadhikrtya
abhyupetya deśanā upadeśa: | ayaṃ ca vitarko

devaputrāṇāṃ tathāgatānubhāvādutpanno'vaseya: |
anyathā, na pratyekabuddhānārabhya āryasubhūtinā

@341

kiṃciduktamiti teṡāṃ kathamayaṃ vikalpa: syāt ?
yoniśovitarka ityanumatyarthamāha-na vijñā-

yate ityādi | na vijñāyate iti yaduktaṃ tat sādhūktamiti
śeṡa: | dvirabhidhānaṃ tu-

vismaye ca vivāde ca kope dainye'vadhāraṇe |

prasādane praharṡe ca vākyamekaṃ dvirucyate ||

iti vacanādyathāsaṃbhavaṃ vismayāvadhāraṇādau grāhyam |
kathaṃ sādhūktamityāha-tathā hi

ityādi | yasmāda śrotrsaṃskārakaṃ vākyaṃ bruvāṇa:
kathaṃ nonmatta: syāditi nyāyena svayaṃbodhāt

svayaṃbhuvāṃ bodhāya na kiṃcidatra bhāṡaṇādi śrūyate
| tasmāttadarthāya yadbhāṡaṇādi, tanna

vijñāyate iti sādhūktam | sālāpadharmadeśanayā parān
kuśale śrāvakā: pravartayanti, iti

śabdoccāraṇadharmadeśanayā śrotrbhi: kriyate
vaktrjñānasāmarthyāvabodha: | pratyekabuddhā:
punarjñeyā-
varaṇaikadeśagrāhyavikalpaprahāṇādaśa bdoccāradharmadeśanayā
svādhigatajñānādisāmarthyena parān

daśakuśalādau pravartayanti | atasteṡāṃ jñānasya
parānavabodhatayā gāmbhīryaṃ dvitīyaṃ vaiśiṡṭayam |

iti krtvā vacanātmakamapi kāryaliṅgabhāṡaṇādi na
kiṃcidatra tajjñānasvarūpapratipādanāya

sūcyate | 
atadrūpaparāvrttavastumātraprasādhanāt |
nirdiśyate | yatastasmādapi kāraṇānna vijñāyate iti
sādhūktam | pratyekabuddhānāṃ svayaṃ bodhāt

paropadeśanairarthakyamityevaṃrūpaṃ vitarkaṃ
parihāradvāreṇa parihariṡyatyeva
ayamāryasubhūtirityasmākaṃ

ceto jātam | yāvattamaparihrtya anyadeva 
jñānagāmbhīryaṃ kathayatītyāhurdevaputrā: | uttāni

ityādi | bataśabdo'vadhāraṇe |
pudgalanairātmyanirjātatvena tīrthikānāmagocaratvāt
śrāvakajñānaṃ

dūram | tasmāt dūrataraṃ mrdvindriyatvena
śrāvakāṇāmaviṡayatvāt pratyekabuddhajñānam |

kleśāvaraṇaprahāṇaphalatvena śrāvakajñānaṃ sūkṡmam |
tasmādapi jñeyāvaraṇaikadeśagrāhyavikalpaprahāṇena

sūkṡamataraṃ pratyekabuddhajñānam |
paropadeśaṡoḍaśākāraprabhāvitatvena śrāvakajñānaṃ
gambhīram |

tasmācca gambhīrataraṃ svayaṃbodhādidaṃ
pratyayatāmātraprabhavatvena pratyekabuddhajñānam |
sūtrāntare'pyuktam

-"eta eva daśa kuśalā: karmapathā: 
svayamabhisaṃbodhatayā gambhīrā idaṃpratyayānubodhena ca

pratyekabuddhajñānaṃ nirvartayanti" iti | praviśati
tatpakṡasamāśrayaṇāt | tadevāha-deśayati

bhāṡate iti | tathā coktam-

paropadeśavaiyarthyaṃ svayaṃbodhāt svayaṃbhuvām |
gambhīratā ca jñānasya khaḍgānāmabhidhīyate ||6|| iti ||

kathaṃ dharmadeśanā ca nāma apravyāhārā ca, yena
vacanakāryaliṅgābhāvena jñānagāmbhīryaṃ

sidhyatītyapi na vaktavyam | yato nāvitarkya nāvicārya
vācaṃ bhāṡate ityālāpo vikṡepa: |

ato dharmadeśanā ālāpamayī mahate vikṡepāya saṃvartate |
vikṡepaśca saṃtānakṡobhaṃ gāḍhamādadhātīti

matvā yathā buddhena bhagavatā 
prāgbodhisattvabhūtenaivaṃ praṇidhānaṃ 
pravartitam-"prāptabuddhatvo'haṃ

@342

cintāmaṇiriva ālāpamantareṇāpi sattvārthakriyāsamartho
bhūyāsam" iti | tathā buddhatvasāmyāt

pratyekabuddhai: | atasteṡāmapi 
svabodhyadhigamāvasthāyāṃ pūrvapraṇidhānādisāmarthyena 
yasminnarthe yena
prakāreṇa yasya śravaṇecchā, tasya vijñāne tenaiva
prakāreṇa aśabdo'pi so'rtha: pratibhāti iti

aśabdadharmadeśanocyate |
sūtrāntare'pyuktam-"pratyekabuddhānāṃ kāyikī
dharmadeśanā | tathā-

manasā śakrāya gāthā visarjitā" ityādi | tathā coktam-

śuśrūṡā yasya yasyārthe yatra yatra yathā yathā |

sa so'rtha: khyātyaśabdo'pi tasya tasya tathā tathā ||7||
iti ||

vaiśiṡṭyamevamabhidhāya viśiṡṭānāṃ viśiṡṭa eva
mārga:, anyathā kāraṇaviśeṡābhāve kārya-

viśeṡānupapatte:, iti pratyekabuddhamārgaṃ
prakrtamāha-tena hi ityādinā | yasmādbhavadbhireva

devaputrairuktam-dūrāddūrataraṃ praviśati ityādi,
tasmādeva kāraṇādidabhavagamyatāmiti śeṡa: |

evaṃ tarhi nitarāṃ dūrāddūratarādikaṃ praviśāmīti
mati: | sākṡātkartukāma: prāptukāma: |

sthātukāma: niścalībhavitukāma: | sa nemāṃ
kṡāntimanāgamya iti imāṃ mārgajñatāṃ dharmanidhyāna-

kṡamaṇaviṡayāmaprāpya sa pudgalo na saṃbhavati,
anyathādhigamābhāvāditi | anena ca mārgajñatāṃ

sarvamārgaviṡayiṇīmāha | vyāptyarthapratipādanena
pratyekabuddhamārgādhikārādidamuktam | na kevalaṃ

grāhyavikalpasyaiva prahāṇata: | pratyekabuddhānāṃ 
yo'sau viśiṡṭo mārgastatsvabhāvā mārgajñatā |

kiṃ tarhi śrāvakādimārgasvabhāvāpīti | peyālaṃ iti |
sa nemāṃ kṡāntimanāgamyeti padaṃ

sakrdāgāmiphalamityādipadatraye'tideśanīyamityartha: |
grāhyavikalpasyaiva prahāṇamiti vacanā-

dgrāhakavikalpāprahāṇaṃ pratipāditam | tacca-

grāhyābhāve tadagraha: |

iti nyāyādayuktamiti vitarkayanta āhu:-kim ityādi |
kiṃśabdo vitarke | kiṃrūpā:

kiṃsvabhāvā: | kīdrgvidhagrāhakavikalpopetā:
pratyekabuddhayānadharmabhājo dhārmaśravaṇikā:

pratyekabuddhā grahītavyā iti yāvat |
parihārārthamāha-māyā ityādi | ayamabhiprāya:-

vastudharmo hyeṡa: yat svalakṡaṇe vastuni sati tadgrāhakaṃ
nirvikalpakaṃ jñānaṃ svalakṡaṇamutpadyate |

tadabhāvāt tanneti | grāhakavikalpasya
punaranādikālīnanirudhyamāna rūpādigrāhakavikalpajñāna-
samākṡiptasvasaṃtānavāsanāprabodhajanmatvānnāyaṃ
niyama:-grāhyavikalpe satyeva samudaya iti |

tasmānmāyāsvabhāvanirmitapadārthasamānā eva te
vitathaprakhyātirūpagrāhakavikalpena saṃgatatvāt

pratyekabuddhā grāhakatvenaivaiṡṭavyā iti | nanu ca evaṃ
vidhavikalpena grāhyaviṡayaṃ grhṇanto'pi

kathamalīkā iti tatkasya heto ityāśaṅkyāha-tathā hi
ityādi | samāhitāsamāhitāvasthāyāṃ

te pratyekabuddhā yathākramaṃ naiva śroṡyanti na
sākṡātkariṡyanti, grāhakavikalpākāreṇeti śeṡa: |

vikalpo'vastunirbhāsādvisaṃvādādupaplava: |

iti mati: | amunā ca nyāyena grāhakavikalpāprahāṇato'pi
pratyekabuddhānāṃ mārgasvarūpaṃ

kathitam | māyānirmitasadrśā iti kenacidākāreṇeti
sādrśyavacanāt sattvānāṃ

@343

māyāsvabhāvatā nirākrteti
prasaṅgāgatavikalpārthamāha-kiṃ puna: ityādi |
māyopamāste

sattvā: | kiṃ na te māyā vitatharūpā: | tataśca
tāttvikaṃ sattvāstikaparidīpanaṃ na samyak

nirdeśa iti mati: | māyopamāste ityādinā parihāramāha |
evaṃ manyate-yathā gajāde

rūpeṇa māyā mrcchakalādibhyo
vivekenānupalabhyamānatvānnānyā, nāpyananyā, tathaiva

mantrādyanu{1. ##W##
^anupahata^.}paplutalocanairmrcchakalādīnāṃ darśanāt |
atastattvānyatvābhyāmanirvacanīyatvena vastu-

dharmasamatikramāt pudgaladivattattvato'stīti na śakyate
vaktum | ābālajanapratyakṡasiddhatvena

anubhavapathamanuprāptatvādvikalpādivat saṃvrtyā ca
nāstīti na śakyate'dhyavasātum | tataśca ye

ye pratītyasamutpannā:, te
paramārthato'stināstitvavyavahārapathātikrāntamūrtaya:
yathā māyā | tathā

cāmī sattvādayo bhāvā:, iti svabhāvahetunā
kasyacitprasiddhenārthena aprasiddho'rtha: sādhyate iti

māyātvenopamitā: | nyāyatastu punaste'pi sattvā
māyātmakā eva | ato na kiṃcittāttvika-

sattvāstitvaṃ paridīpitamiti | māyopamā: svapnopamā: iti
padadvayaṃ prabuddhāprabuddhāvasthāviṡaya-

bhedenoktam | advayam ityekasvabhāvam | tadeva kuta
ityāha-advaidhīkāram iti | na vidyate

dvaidhīkāro nānātvaṃ yasya tattathoktam |
sarvopasaṃhāreṇa vyāpte: pravartanāditi mati: | tadayaṃ
vākyārtha:-yasmādalīkarūpatayā māyopamāste sattvā:,
tasmāt māyā ca sattvāścādvayametada-

dvaidhīkāram | tathā yasmātsvapnopamā:, tasmātsvapnaśca
sattvāśca advayametadadvaidhīkāramiti | tāmeva

vyāptimādarśayannāha-sarvadharmā api ityādi |
etadgrahaṇavākyaṃ vivrṇvannāha-srotaāpanno'pi

ityādi | vyāptāvevaṃ pratipāditāyāṃ kathaṃ māyopamo
bhagavān sarvākāraguṇasaṃpado heturityāha-

samyaksaṃbuddho'pyāryasubhūte ityādi | samyaksaṃbuddho
rūpakāyastathāgata: | pariharannāha-

nirvāṇamapi ityādi | yatra hi nāma nirvāṇamapi
prativiśiṡṭaṃ dharmakāyamadvayajñānasvabhāvaṃ

māyāsvapnasamānaṃ vadāmi | tatra kiṃ punaranyaṃ dharma
rūpakāyaṃ na vadāmi ? api tu vadāmyeva

ityartha: | pratiṡedhadvayasya prakrtārthapratipādakatvāt |
yasmādyathoktasvabhāva eva bhagavānabhi-

mukhīkriyamāṇa: sarvaguṇasaṃpado hetu:
pramāṇābādhitasvarūpatvena, anyathā viparyāsa iti bhāva:
|

punarapi bahulatarabhāvābhiniveśāt
satyadharmāpratipattirityāha-nirvāṇamapi ityādi | anyathā
tīrthikānāmiva prādeśikaśūnyatāsadbhāvena
bhāvābhyupagamato muktyanupapattirityabhiprāyavān

pariharannāha-tadyadi ityādi | tacchabdo vākyopanyāse |
yadītyabhyupagame | taduktam-

nirvāṇādanya: kaścit prativiśiṡṭo dharmo na saṃbhavati |
tathāpyabhyupagamyocyate | yadi

nirvāṇādapi kaścidanyo viśiṡṭataro dharma: saṃbhavet,
tadā tamapidharma māyādisadrśaṃ

vadeyamiti | tathā ca ācāryanāgārjunapādairuktam-

rāgadveṡodbhavastīvraduṡṭa{2. ##W##
^kaṡṭa.}drṡṭiparigraha: |

vivādāstatsamutthāśca bhāvābhyupagame sati ||

@344

sa hetu: sarvadrṡṭīnāṃ kleśotpattirna taṃ vinā |

tasmāttasmin parijñāte drṡṭikleśaparikṡaya: ||

parijñātasya keneti pratītyotpādadarśanāt |

pratītya jātaṃ cājātamāha tattvavidāṃ vara: || iti ||

-ratnāvalī ?

iti hi ityādyupasaṃhāro gatārthatvānna likhita: |
prasaṅgāgataṃ nirdiśya idānīmādhāra-

to'pi pratyekabuddhānāṃ viśiṡṭo mārga iti kathanāya
praśnayannāha-ke'syā: ityādi | grāhya-

grāhakavikalpayoryathākramaṃ
prahāṇāprahāṇamityevaṃrūpeṇa asyā:
pratyekabuddhamārgātmakāyā: prajñāpāra-

mitāyā: kathyamānāyā: kīdrgvidhagotrakā: pudgalā:
pratyeṡakā grāhakā bhaviṡyanti ? tathāgatā-

nubhāvena viditārthatvādāryānanda: kathayannāha-te khalu
ityādi | avinivartanīyā: iti

nirvedhabhāgīyādhigamena avaivartikā: pratyekabodhau, ta eva
svabodhyabhilāṡādbodhisattvā: |

kāyikyā dharmadeśanayā abuddhakabuddhakṡetre
sattvārthakaraṇābhiprāyāt mahāsattvā: |
drṡṭisaṃpannā

vā iti madhyaprajñādrṡṭisamupetā: | arhanto vā
kṡīṇāsravā iti prahīṇasvadarśanamārgāvaraṇatvena

pūjārhā: | anena ca padatrayeṇa pratyekabodhau yathākramaṃ
samudānītagotrakā dharmatāpratilabdhagotra-

kāsta eva niyatagotrakā: pudgalā ityākhyātam | sarvatra ca
vāśabda: parasparavikalpāpekṡayā

draṡṭavya: | punarapyāryasubhūtiranyathā
pratipādayannāha-nāsyā: ityādi | nanu
svamārgopadeśapūrvakaṃ

pratyekabodhimadhigacchanto'pi pratyekabuddhā: kathaṃ na 
kecit pratyeṡakā iti takasya

heto: ityāśaṅkyāha-tathā hi ityādi | atreti
pratyekabuddhamārgādhigamakāle paropadeśanairartha-

kyāt svayaṃbodhena pratyekabuddhānāmiti bhāva: |
saṃkṡepakathanena vistarārthasūcanāt na

kaścidartha: sūcyate | vistarakathanena
saṃkṡiptārthaparidīpanānna paridīpyate |
yathāvasthitasva-

rūpanirdeśānna prajñapyate |
upasaṃhārārthamāha-tadyathaiva ityādi | tasmādyenaiva
kāraṇena

nairarthakyena sūcanādi na kriyate, tenaiva kāraṇena
kaścitpratyeṡako na bhaviṡyati | nirdiśya-

mānāyā evābhāvāditi bhāva: | yathā
avidyamānasvabhāvamapi nirmitapuṡpaṃ pratiniyatadeśā-

dirūpeṇa avicāraikaramaṇīyatayā pratibhāsate,
tadvadvastubhūtādhāramantareṇāpi pratiniyatādhi-

gamadharmaprāptiriti sūcanāya ādhārādhikāre
nirmitapuṡpaprakāropanyāsārthamāha-atha khalu
śakrasya ityādi | asya dharmaparyāyasya iti |
pratyekabuddhamārgasyāsya daśakuśalādikarmasvabhāvasya

dharmaparyāyasya | yannuśabdo'vadhāraṇe |
pūjārthamevetyartha: | abhinirmāya iti
bhāvanābalādutpādya |

cittotpādānantaraṃ tathaiva krtavānityāha-atha khalu
śakra: ityādi | abhyavākirat iti
ābhimukhyena samantāt kṡiptavān | indramanu vyājaraṇāya
iti | anuśabdo lakṡaṇārthe |

tadyogena cendraśabdāt karmavibhakti: |
etaduktam-indravacanāduttarakālaṃ nirmitapuṡpatattva-

kathanavyājena ādhārasvarūpasya pratipādanāya{1. ##B##
krṡyamāṇā^ ##for##
etadvakṡyamāṇā^.}etadvakṡyamāṇārthānukāri cittamabhūt
iti |

@345

imāni iti saṃpratyanubhūyamānāni | trayastriṃśagrahaṇaṃ
nijāvāsatvāt, tacca svopalambhayogya-

deśopalakṡaṇam | drṡṭapūrvāṇi iti anubhūtapūrvāṇi |
kimimāni atha sarvāṇyeva puṡpāṇyadrṡṭapūrvāṇi ?

netyāha-yāni ityādi | yadyevaṃ kiṃsvabhāvāni tarhi
tānītyāha-nirmitānyetāni puṡpāṇi

iti | etaduktam-na madupalambhayogyadeśeṡu pracaranti santi
drṡṭapūrvāṇi, nāpyasmaddarśanapathāti-

krāntadeśādānītāni, tathāvidhaśaktivaikalyāt, tasmāt
manomayāni nirmitānyetāni

puṡpāṇi iti | tadeva kathayannāha-naitāni ityādi | tatra
vrkṡā: puṡpaphalopagā: | mallikādyā

gulmā: | atimuktakādayo latā: | buddhānubhāvena
viditavitarkatvāt pariharannāha-ani-

rjātāni ityādi | manasa: sakāśāt pratibhāsamānānyapi
kathamanirjātānīti tatkasya

hetorityāśaṅkyāha-na hi ityādi | yasmānna manonirjātāni
tattvata: kānicitpuṡpāṇi,

grāhyagrāhakabhāvasyālīkatvāditi śeṡa: | nāpi
vrkṡādinirjātāni bhavataiva niṡiddhatvāt |

anirjātānyetāni puṡpāṇi iti vacanena puṡpāṇāṃ
svarūpamapratiṡiddham | janmaniṡedhāttarhi

nityatvamabhyupagatam, taccāyuktamityāha-yattvam ityādi |
latānirjātānītyapi na vaktavya-

miti śeṡa: | kuta ityāha-yatkauśika ityādi | yasmāt
yadanirjātaṃ na tatpuṡpam |

nityasya kramayaugapadyābhyāmarthakriyāviraheṇa
svarūpāsaṃbhavatvāditi mati: | tatra grāhyavikalpa-

prahāṇena pratyekabuddhādhigamaṃ śrāvakebhyo 
viśinaṡṭi, grāhakavikalpaprahāṇābhāvena ca pratyeka-

buddhebhyo'nuttarabuddhādhigamam | ādhāreṇa ca
adhigamasyāsādhāraṇyamiti viśiṡṭa: pratyekabuddhānāṃ

mārgo yathoktaśrāvakacatu:satyākārānupalambhabhāvanayā
yathāvastu pratītyasamutpādānugatayā

bodhisattvena parijñeya: | tathā coktam-

grāhyārthakalpanāhānādgrāhakasyāprahāṇata: |

ādhārataśca vijñeya: khaḍgamārgasya saṃgraha: ||8|| iti
||

nirvedhabhāgīyādhigame sati yathoktapratyekabuddhamārga 
iti nirvedhabhāgīyārthamāha-gambhīra-

prajño batāyam ityādi |
ādhāratattvārthakathanenaivoṡmārtha
pratipādanādgambhīraprajña: | nāmapadaprajñaptiṃ

vijñānādiskandhaprajñaptim | śrutamayajñānārthaṃ
granthārthakathanānnirdiśati | saṃvrtyā abhyupagamasya

avirodhāddharmatayā na virodhayati | 
cintāmayajñānārthaṃ yuktyā 
sthirīkaraṇāduttānīkaroti |

bhāvanāmayajñānārthaṃ dhyānakramopadeśādupadiśati |
etaduktam-rūpādikasāṃketikadharmaprajñapte-

ravirodhena dharmatāyā: pratipādanam ityevaṃ
sarvadharmālambane sati uṡmagatamutpadyate iti nirmita-

puṡpasvarūpākhyānenaiva pratipādanādgambhīraprajña iti |
tathā coktam-

prajñapteravirodhena dharmatāsūcanākrti: |

uṡmagam iti ||

yuktarūpamiti niścitya svayamevātmavikalpasya
svahastamāha-evametat ityādinā | evaṃ

ca atreti nirmitājātapuṡpavat pratyekabuddhamārge
śikṡitavyam | sādhūktatvenānumatyarthamāha-

@346

evametat kauśika ityādi | tata: kiṃ bhavatītyāha-evaṃ
śikṡamāṇa: ityādi | na kvaci-

dupalambhayogena śikṡate iti samudāyārtha: | āsu bhūmiṡu
iti aṡṭamakādi bhūmiṡu | kleśajñeyā-

varaṇaprahāṇabhedena buddhatve sarvajñatve vā iti
dvayamuktam | tatra śikṡate'viparyāsaśikṡayā

niyamena tathāgatatvaprāpaṇāt | buddhatvādiśikṡā ca
sarvadharmaparijñānapūrviketyāha-yo buddhatve

ityādi | prasaṅgāgataṃ nirdiśyoṡmānantaraṃ mūrdhārtha
śikṡate ityāha-yo'prameyeṡu ityādi |

vivrddhirupacaya:, parihāṇamapacaya: | etaduktam-rūpāde:
paramārthato na hānivrddhyādyarthaṃ

śikṡaṇam ityevaṃ sarvadharmālambane mūrdhagatamutpadyate
iti | tathā coktam-

mūrdhagaṃ rūpādyahānādiprabhāvitam ||9|| iti ||

mūrdhānantaraṃ kṡāntyarthaṃ śikṡate ityāha-yo na
rūpasya ityādi | parigraha: svīkāra:,

tyajanam utsarga: | tadarthamadhyātmādiśūnyatābalena na
śikṡate ityartha: | pañcaviṃśatisāhasrikāyāṃ

coktam-"rūpasya yāvatsarvākārajñatāyā
adhyātmaśūnyatāṃ yāvadabhāvasvabhāvaśūnyatāmupādāya

aparigrahatvena" iti |
etaduktam-rūpāderadhyātmabahirdhādiśūnyatāmupādāyā
parigrahaṇādikam

ityevaṃ sarvadharmālambane kṡāntirutpadyate iti | tathā
coktam-

adhyātmaśūnyatādyābhī rūpāderaparigrahāt |

kṡānti: iti ||

kṡāntyanantaramagradharmārthaṃ śikṡate ityāha-nāpi
kasyacit ityādi | parigrahāya iti |

parigrhyate'neneti parigraha: | vidhānaṃ pratiṡedhaśca |
tadeva darśayannāha-notpādāya nāntardhānāya

iti | kasyaciddharmasya iti sāmānyābhidhāne satyapi
heyarūpasyaiva grahaṇamiti jaḍajanāśaṅkā-

vāraṇārthamāha-yo na kasyaciddharmasya ityādi |
sarvajñatāyā api iti buddhabhūmerapi | sarva-

traivābhiniveśo bandhanamiti bhāva: | yathoktaśikṡāyāṃ
ko guṇa ityāha-evam ityādi |

etaduktam-rūpāderanutpādānirodhādyākārai: 
śikṡaṇam ityevaṃ sarvadharmālambane'gradharmatā bhavatīti |

tathā coktam-

rūpādyanutpādādyākārairagradharmatā ||10|| iti ||

sarvadharmānupalambhatattvaikarasatvādbodhisattvasya kā
sarvajñateti kākvā praśnayannāha-

ya āyuṡman subhūte ityādi | vākyāvasāne kathaṃ
dānādipāramitāṃ vineti śeṡa: |

tathyasaṃvrtisopānamantareṇa vipaścita: |

tattvaprāsādaśikharārohaṇaṃ na hi yujyate ||

iti nyāyāddānādisaparivārā ratnacūḍoktā
sarvadharmaśūnyatā abhyasanīyetyabhiprāyavān

parihārārthamāha-evametadāyuṡman śāriputra ityādi |
pratyekabuddhadarśanamārgānantaramaihikāmu-

trikairguṇairyukto bodhisattvānāṃ {1. ##B om.##
darśana^.}darśanamārgo vaktavya ityāha-prajñāpāramitā
ārya śāriputra

@347

ityādi | prajñāpāramitā bodhisattvānāṃ darśanamārga
ityartha: | sa ca samāsato laukikasyāgra-

dharmasya samanantaramanupalambha: samādhi: | prajñā 
cātra sasaṃprayogā veditavyā | prabhedata: puna-

stathaiva du:khe dharmajñānakṡāntirdharmajñānam,
anvayajñānakṡāntiranvayajñānam | evaṃ samudaye nirodhe

mārge ca pratipattavyamityete ṡoḍaśa cittakṡaṇā
darśanamārga: | cittakṡaṇa: punarjñeyajñānotpatti-
parisamāptito grāhya: | kecit-

adrṡṭadrṡṭerdrṅmārgastatra pañcadaśa kṡaṇā: |

iti varṇayanti | tadayuktam | tathā hi-prayogamārge
du:khasatyādhipateyasya dharmasya

pūrvavicāraṇāmadhipatiṃ krtvā pratyātmaṃ
du:khasatyānubhāvijñānamanāsravam, yena du:khadarśana-

prahātavyaṃ kleśaṃ prajahāti | taducyate du:khe
dharmajñānakṡānti: | yena jñānena kṡāntyanantaraṃ

vimuktiṃ sākṡātkaroti taducyate du:khe dharmajñānam |
du:khe dharmajñānasyānantaraṃ du:khe dharmajñāna-

kṡāntau du:khe dharmajñāne ca anvaya eva
āryadharmāṇāmiti pratyātmaṃ yatpratyakṡānubhāvijñāna-

manāsravaṃ taducyate du:khe anvayajñānakṡānti: | yena
jñānena tāmanvayajñānakṡāntimavadhārayati

taducyate du:khe'nvayajñānam | evamavaśiṡṭeṡvapi satyeṡu
yathāyogaṃ kṡāntayo jñānāni ca

veditavyānīti ṡoḍaśakṡaṇika eva darśanamārgo yukta: |
pañcadaśakṡaṇikatve tu mārge'nvayajñāna-

kṡānteravadhāraṇaṃ na syāt |
adrṡṭadarśanābhāvenāntyo mārgo'nvayajñānakṡaṇo na
darśanamārga iti

cet, yadyevaṃ du:khādisatyatraye'pyapūrvadarśana
vaikalyādanvayajñānakṡaṇo na darśanamārga iti dvādaśa-

kṡaṇika eva syāt | na caitadabhyupagatamiti yatkiṃcidetat |
tathā coktam-

kṡāntijñānakṡaṇai: satyasatyaṃ prati caturvidhai: |

mārgajñatāyāṃ drṅmārga: sānuśaṃso'yamucyate ||11||
iti ||

tatra dharmajñānakṡāntyā dharmajñānena ca
grāhyāvabodha: | anvayajñānakṡāntyā anvayajñānena ca

grāhakāvabodha: | sarveṡveva
kṡāntijñāneṡvanimittavihārī yogī veditavya: |
avikalakāraṇasya

prahātumaśakyatvāddu:khadarśanaprahātavyakāle samudaya:
prahīṇa: | ata eva nirodha: sākṡātkrta:,

tasya cānyathānupapattyā mārgo bhāvita: |
samudayādiṡvapyevam | ityekakāryābhisamayādeka-

kṡaṇābhisamayo mahāyāne darśanamārgo draṡṭavya: |
pratisatyaṃ punarviparyāsanirākaraṇena prati-

vedhābhisamayata: ṡoḍaśabhireva kṡaṇairabhisamīyate |
ata: pratipannakatvādivyavasthā suvyavasthe-

tyeke | tāttvikabhāvābhyupagamaviparyāsasamuttha:
satkāyādidrṡṭigaṇo rāgādikleśasamūhaśca |

muktistvanupalambhadrṡṭestatparikarmabhūtatvena tadarthaiva
pariśiṡṭākārā bhāvaneti yathoditavidhinā

ni:svabhāvā nirātmāna: śūnyā iti vā sarvadharmān
bhāvayato bhāvanābalaniṡpattau

ekasyānaṃśarūpasya pratyakṡasya sata: svayam |

ko'nyo na drṡṭo bhāga: syādya: pramāṇai: parīkṡyate ||

iti nyāyāt
sarvākārasvarūpaprativedhakārijñānamanāsravaṃ
sarvadharmaviṡayamutpadyate | ata:

prativedhābhisamayādeka ekakṡaṇābhisamayo darśanamārga
ityapare | nanu ekasminneva kṡaṇe sarvākārasya

@348

pratividdhatvādākārāntareṇa darśanamārge
bhāvanāntarānupapatte: pratipannakatvādivyavasthā kathamiti

śreyoniryāṇamārgānusāriṇāṃ mati: | syādetat,

no cedbhrāntinimittena saṃyojyeta guṇāntaram |

śuktau vā rajatākāro rūpasādharmyadarśanāt ||

yāvatā kenacidbhrāntanimittena samāropitamākārāntaraṃ
vidyate iti tadviparyāsaprabhava-

kleśasahāyamunmūlayitumākārāntareṇa
bhāvanāntarasaṃbhavādaṡṭamakādivyavasthā susthitā |
anenaiva

ca abhiprāyeṇa nyāyabalādekakṡaṇābhisamayo'pi
darśanamārga: ṡoḍaśakṡaṇābhisamayatvenokta: |

tataśca sarvākārasvarūpagrāhitve'pi vijñānasya
yasminnaṃśe abhyāsapāṭavādinā samāropitākāra-

nirākaraṇe sāmarthyam, tatraiva tasya
tatpratibaddhāvaraṇaprahāṇāt prāmāṇyaṃ nānyatra,
kṡaṇikatvā-

divat | evamāryāṇāṃ prthagjanebhya: ko viśeṡa: ityapi na
vaktavyam | yāvanmātrākāra-

nirākaraṇena teṡāṃ jñānaṃ gatabhrāntinimittam,
tāvanmātreṇaiteṡāṃ viśeṡādityalamatiprasaṅgena |

kuto gavepitavyā iti kasya nirdeśātpratipattavyā |
bhāvayitavyetyartha: | prasaṅgāgatavaca{1. ##W##
^vacanārtha.}nācca

nirūpaṇādidvāreṇa tathāgatānubhāvādevānya: kaścit
kvacinnirdiśati | mukhyata: punarbhagavatā

prajñāpāramitopadeśe subhūtirevādhiṡṭhita
ityabhiprāyavānāha-prajñāpāramitā kauśika ityādi |

parivartāt iti nirdeśāt |
vismrtatathāgatādhiṡṭhānatvenāha-kasyaiṡa ityādi |
āryasubhūte-

ranyathā pūrvavatsāmarthyamapaśyannāha-tathāgatasya
ityādi | tathāgatagauraveṇātmano nirabhimānatāṃ
prakaṭayannāha-yat kauśika ityādi |

idānīmākārakathanena darśanamārgaṃ
pratipādayitumāha-yadapi ityādi |

prajñāpāramitā jñānamadvayaṃ sā tathāgata: |

-prajñāpāramitāpiṇḍārtha:-1

iti vacanātprajñāpāramitā atra tathāgata: |

ya: pratītyasamutpāda: śūnyatā saiva te matā |

-catu:stava, lokā^-20

iti nyāyena rūpāditathatā rūpādiśabdenoktā |
ādhārabhāvo'pi vivakṡāparatantratayā

avadhibhāveneti | ato'yamartho
bhavati-rūpāditathatāyāmādhārabhūtāyāmādheyabhāvāt
na

tathāgata: paryeṡitavya: | nāpyanyatra iti |
asyopalakṡaṇārthatvādidamapi jñeyam-na tathāgate

rūpāditathatā nāpyanyatreti | idaṃ ca
pañcaviṃśatisāhasrikāyāṃ spaṡṭamevoktam-"na

kauśika rūpatathatāyāṃ tathāgata upalabhyate | na
tathāgate rūpatathatā | na cānyatra

rūpatathatāyāstathāgato vidyate | na ca tathāgatādanyatra
rūpatathatā" ityādi | tadubhaya-

vyatiriktāparadharmābhāvāt kathaṃ rūpādāvanyatra ca
prajñāpāramitā na gaveṡitavyeti tatkasya

heto: ityāśaṅkyāha-tathā hi ityādi | ayamatra
vākyārtha:-rūpādi tāttvikādhārabhūtaṃ

na prajñāpāramitāviśuddhatā, viparyastatvāt | ato
rūpādyaviśuddhamādhārātmakaṃ viśiṡṭaṃ kāraṇaṃ

@349

suviśuddhasya tathāgatasya na bhavatīti na rūpādau
prajñāpāramitā gaveṡitavyā | tadvyatiriktānya-

dharmasya tāttvikatve tathaiva viparyāsa:, iti nāpyanyatra,
kiṃ tu rūpādīnāmayathārthatāpratipattita

eveti | tataścedamuktaṃ bhavati-paramārthatayaikatvena
rūpāditathanābuddhayorādhārādheyabhāvo na vidyate

iti | atastayo: paryāyeṇāvasthiterananujñānamityevaṃ
sarvadharmālambane du:khe dharmajñānakṡānti-

rutpadyate iti | ekākāraśravaṇe sati udghaṭitajñatayā
du:khe dharmajñānādikṡaṇacatuṡṭayasyākārān

kathayannāha-mahāpāramiteyam ityādi | samyaṅ
nirdeśenānumatyarthamāha-evametatkauśika ityādi |

tadatadrūpiṇo bhāvāstadatadrūpahetujā: |

iti nyāyādrūpādikāraṇamahattvādyanupapattau
tadālambananirjātāyā: kathaṃ prajñāpāramitāyā

mahattvādikamiti tatkasya heto:
ityāśaṅkyāha-rūpamahattayā hi ityādi | utpādasthiti-

vināśānāṃ tattvenāsattvādrūpādīnāṃ mahattā |
vikrtilakṡaṇarūpādīnāmavidyamānatvena

paricchedakapramāṇānupalambhādapramāṇatā |
rūpiṇāmāparamāṇugataṃ saṃsthānaṃ parimāṇam |
arūpiṇāṃ

tallakṡaṇaṃ parimāṇam | tasyākāśavadrūpādīnāṃ
nai:svābhāvyenānupalambhādaparimāṇatā | māyo-

pamatvena rūpādīnāṃ pūrvāntāparāntābhāvādanantatā |
kāraṇamahattvādinā kāryamahattvādikamāvedya

tatrābhiniveśo bandhanamityāha-evaṃ mahā ityādinā |
nābhiniviśate iti sarvatra saṃbandha: |

tata: kiṃ bhavatītyāha-tasmāt ityādi |
etaduktam-rūpādīnāṃ dharmadhātusvabhāvatayā mahattā |

tathaiva teṡāmapramāṇatā |
pūrvavadākāśāparimāṇatayā teṡāmaparimāṇatā |
rūpāderni:svabhāvatvena

śāśvatocchedādyantābhāvādanantatā | ityevaṃ
sarvadharmālambane yathākramaṃ du:khe dharmajñānam, du:khe'-

nvayajñānakṡānti:, du:khe'nvayajñānam, samudaye
dharmajñānakṡāntirutpadyate iti | anantatārthameva

samudaye caturākārapratiṡedhamukhena
nirdiśannāha-ārambaṇānantatayā ityādi |
etadgrahaṇakavākyaṃ

vivrṇvannāha-kathaṃ puna: ityādi | anta: pūrvānto hetu: |
sattākālo madhyam | paryavasānam

aparānto vināśa: | tata: iti pūrvāntādyabhāvāt |
upasaṃharannāha-anena kauśika ityādi |

paryāyo nirdeśa: | evaṃ prathamārambaṇānantatayā
hetvākāraṃ pratiṡidhya samudayākārapratiṡedhārthaṃ

dvitīyārambaṇānantatāṃ kathayannāha-punaraparam ityādi |
pūrvāntāparāntarahitatvenānantā: |

sattākāla: pari samantāt antadvayabhāvena kṡiptatvāt
paryanta:, tadabhāvādaparyantā: | tadevāha-

na teṡām ityādinā | nanu yadanvayavyatirekānuvidhāyi
yatkārya tattasya heturiti pūrvānto

drśyate | antakṡaṇadarśināṃ niścayādaparānto'pi |
pratīyamānasattākaṃ tu madhyaṃ nitarāmeveti |

tatkathamādimadhyaparyavasānāni nopalabhyante iti tatkasya
heto: ityāśaṅkyāha-nopalabhyate |

rūpasya hi ityādi | sākāranirākārajñānābhyām |
nyāyata iti śeṡa: | anenāpi iti na

kevalaṃ pūrvoktaparyāyeṇetyartha: |
ārambaṇānantatāmevaṃ dvidhā nirdiśya sattvānantatāṃ
vaktumāha-

sattvo'nanto'paryanta: iti | tathaiva tatkasya heto:
ityāśaṅkyāha-na hi ityādi | pūrvava-

datrāpyadhyāhāra: | prathamasattvānantatayā
prabhavākārapratiṡedha: krta: | anādikālābhisaṃvardhita-

bhāvābhiniveśena yathoktasattvānantatāmanavagacchan
dvitīyasattvānantatāṃ pratipādayitumāha-katham

@350

ityādi | kathamiti kṡepe | naiva pūrvāntādyabhāvena
sattvānantatayā anantapāramitā | kiṃ

tarhi saṃkhyādisaṃbandhāditi mati: |
viditābhiprāyatvenāha-na hi kauśika ityādi |

gaṇanāyogena vā iti | ekatvādisaṃkhyā gaṇanā, tayā 
saha ayogo'saṃbandha ityakārapraśleṡo

draṡṭavya: | saṃkhyātītatvenetyartha: | gaṇanābahutvena
vā iti | yathā ṡaṡṭisthānagatā saṃkhyā

asaṃkhyocyate, tadvadanantasaṃkhyāyogena gaṇanāprācuryeṇeti 
yāvat | yadyucitarūpeṇāpi prakāra-

dvayena sattvānantatā na bhavati, kena punastarhi
prakāreṇetyāha-kathaṃ tarhi ityādi | tadvacanena

pratipādayitumāha-tat kiṃ manyase ityādi |
tathāgatānubhāvena viditadharmatattvasvarūpatvādāha-

naitat ityādi | svarūpadhāraṇāddharmasya na sattva
ityadhivacanam | tattvato hetumaddharmasyāsattvāt |

nirviṡayasya pratiṡedhāsaṃbhavānnādharmasyāpi | kathaṃ
tarhi sattva iti vyavahāro'tipratīta ityāha-

āgantukametat ityādi |
hetusamudayaprabhavapratyayākāraniṡedhādāgantukamityādi
padacatuṡṭayam |

prakṡiptam adhyāropitam | saṃvrtimātramiti yāvat | evaṃ
hetvādiniṡedhe ahetukasattvāstitvaṃ

kadācit pratipadyate iti prcchannāha-tat kiṃ manyase ityādi
|

nityaṃ sattvamasattvaṃ vā hetoranyānapekṡaṇāt |

apekṡāto hi bhāvānāṃ kādācitkatvasaṃbhava: ||

iti nyāyena anityavastupratibhāsādāha-no hīdamāryasubhūte
iti | tadvacanamidānī-

manantatārthe yojayannāha-yatra ityādi | yatra
saṃvrtimātre na kācittāttikī sattvaparidīpanā

krtā, tatra kā sattvānantatā ? gaṇanādisaṃbandhāt |
naiva kācit, gaṇyamānasyaivāsattvāditi

mati: | tadeva kathayannāha-sacet kauśika ityādi |
anantavijñaptighoṡeṇa iti ananta-

sattvadhātuvijñāpanaśabdena | gambhīranirghoṡeṇa-iti
dīrghakālānubandhinā | etacca padadvayaṃ

svareṇetyasya viśeṡaṇam | svaraśca tālvādivyāpāro
grāhya: | kalpānapi iti | apiśabdānna

kevalaṃ svalpakālam | tatreti saṃvrtimātre | athavā vāci
satyāmiti bhāva: |

vivakṡāparatantratvānna śabdā: santi kutra vā |

tadbhāvādarthasiddhau tu sarvaṃ sarvasya sidhyati ||

ityabhiprāyavānāha-no hīdamāryasubhūte iti | nanu
yathāvastuśabdaprayogādvivakṡā-

paratantratvāsiddhe: kathaṃ naivedamiti tatkasya heto:
ityāśaṅkyāha-ādiśuddhatvāt ityādi |

prathamata eva
kāraṇānuvidhānādidoṡairaduṡṭatvādādiśuddhatvam |
nirhetukasvarūpadhāraṇadoṡavaikalyā-

dādipariśuddhatvam |
etaduktam-sahetukanirhetukasattvasyāsattve kathaṃ
yathāvastuśabda prayogo yena

vivakṡāparatantratvāsiddhi: iti | anye tvanyathā
vyācakṡate-vyavahārārtha samaya: kriyate na vyasani-

tayā | vyavahāraśca sāmānyalakṡaṇasyāvastutvāt
svalakṡaṇenādhyavasāyādbhavati | ato yatra svalakṡaṇe

saṃketa: krta:, na tena vyavahāra:, tasya
tatkālānanupāyitvāt, iti śabdavācyakalpanākalaṅkā-

naṅkitarūpatvādādiviśuddhatvam | yena ca vyavahāra:, na
tatra saṃketa: krta:, tasya prāgdrṡṭatvāditi

@351

tathaiva doṡānanuliptatvādādipariśuddhatvam |
tasmādvyavahārārthaṃ yathāvastuśabdaprayogāsaṃbhavānna
viva-

kṡāparatantratvāsiddhiriti | evaṃ hi tattvato vācyatvaṃ
nirākrtaṃ na tu vasturūpam | tataścodbhāvanā-

saṃvrtyā gaṇanāyogādinā sattvānantatā paridīpiteti
śakrābhiprāya evaṃ vyākhyāta ityapareṇānu-

manyate | anenāpi iti | na kevalaṃ
pūrvoktasattvānantatāprakāreṇetyartha: |
prakārāntarāsaṃbhave-

nāvadhārayannupasaṃhārārthamāha-evaṃ ca puna: ityādi |
caśabdo'vadhāraṇe | dvitīyasattvānantatayā

pratyayākāraniṡedha: krta: | na bhagavatāṃ dharmadeśanā
vikaletyāha-atha khalu sendrakā ityādi |

brahmā sahālokadhātunāyaka: | prajāpatayo lokapālā: |
rṡayo viśvāmitraprabhrtaya: |

kiyanmātreṇa yathoktadeśanayā grāhyagrāhakanairātmyaṃ
pratividhya upetya dānamudānam adhigamaharṡa-

vacanam, udānayanti sma udīritavanta:, tadevāha-aho dharma:
ityādinā | kalyāṇamitratayā

āryasubhūtiṃ śakrādaya: stutavanta ityāha-yastathāgatasya
ityādi | prādurbhavatyanena asmāditi vā

prādurbhāvo darśanamārga: | subhāṡiteneheti
nirdoṡakathanapareṇa saṃbandhata: sūcyate | svalakṡaṇato
deśyate |

sāmānyalakṡaṇata: prakāśyate | tadubhayata: prabhāvyate |
tathāgatānubhāvādeva samudaye dvitīyakṡaṇākāraṃ

ca bhāvitavanta ityāha-tathāgataṃ tam ityādi | niyamena
tathāgatapadaprāpteriti mati: |

adyāgreṇa iti adyārabhyetyartha: | anayā iti
darśanamārgātmikayā | avirahita: prāptāpari-

hāṇita: | vihariṡyati anadhigatārthādhigamayogata: |
etaduktam-prajñāpāramitāyāṃ sthitasya

vastuno dharmadhātusvabhāvatayā rūpādīnāṃ
tathāgatatvāvadhāraṇamityevaṃ sarvadharmālambane samudaye

dharmajñānamutpadyate iti |
bodhisattvāvasthāyāmasyārthasyānubhūtapūrvatvena
svahastayannāha-evametat

ityādi | tadevānubhūtapūrvatvamāha-yadā ityādinā |
rājño nagarī rājadhānī | antarāpaṇa-

māpaṇakavīthī | `māṇava' iti
kulaputravatsāmānyāmantraṇābhidhānam | tadānīmevaṃ vā
bhagavata:

saṃjñā | anāgata: kāla: anāgato'dhvā | asaṃkhyeyai:
kalpairiti ṡaṡṭisthānagatā saṃkhyā

asaṃkhyocyate | tatsaṃkhyāvacchinnai: kalpairityartha: |
śāstrtvasaṃpadā viśeṡayannāha-śākyamuni:

ityādi | śākyakule janmagrahaṇāt | sarvākārakuśalebhya:
saṃyamitātmabhāvatvena kāyavāṅmano-

mauneyayogācca śākyamuni: | mauneyayogena śāstrtvasaṃpado
vibandhakadevaputramārabhaṅgaṃ darśayati |

tadbhaṅgena prathamata: śāstrtvasaṃpado lābhāt |
tathāgato'rhan samyaksaṃbuddha: ityebhistribhi: padai:

śāstrtvasaṃpadaṃ darśayati | sā ca śāstrtvasaṃpat
dvidhā-vaktrtvalakṡaṇā pratipattrtvalakṡaṇā

ca | tatra yathaiva te dharmā vyavasthitāstathaiva
gadanāttathā gata ityanena aviparītadharmadaiśika-

tvāt vaktrtvasaṃpaduktā | pratipattrtvalakṡaṇā ca
jñānaprahāṇasaṃpadbhedena dvividhā | tatra arīt

hatavānarhan ityanena prahāṇasaṃpaduktā | arayaśca
rāgādaya: kleśā: sarvakuśaladharmopaghātārthena |

iyaṃ ca prahāṇasaṃpatpūrvamuktā,
tatpūrvakatvājjñānasaṃpada: | samyak aviparītaṃ
samantāddharmāvabodhāt

samyaksaṃbuddha: ityanena jñānasaṃpaduktā
aviparītasarvajñajñānādhigamayogāt |
tadevamaviparītadharma-

daiśikatvena sarvakleśaprahāṇena sarvākāradharmāvabodhena
ca śāstrtvasaṃpadasādhāraṇā paripūrṇā ca

bhagavata: kathitā | tathā hi-na
bāhyānāmaviparītadharmadaiśika{1. ##W##
^katvamasti.}tvaprāpti:, sarvakleśāprahāṇāt |

@352

tasmādete na bhūtaśāstāra: | śrāvakapratyekabuddhāstu
yadyapi bhūtaśāstāra: sarvakleśaprahāṇāt,

na tu sarvākāra{1. ##B om.##
sarvadharma^.}sarvadharmaśāstāra:
sarvākārasarvadharmānavabodhāt | bhagavān
punaryathoktanyāyena

bhūtaśāstā sarvākāraśāstā ceti pratipāditam | yena sā
śāstrtvasaṃpallabhyate taddarśayati-

vidyācaraṇasaṃpanna: iti | anena śāstrtvasaṃpada:
prāptihetuṃ darśayati | tatra vidyā samyagdrṡṭi: |

samyaksaṃkalpādīni śeṡāṇyaṅgāni caraṇam | yata:
samyagdrṡṭyā tattvaṃ drṡṭvā samyaksaṃkalpādi-

bhiścaraṇabhūtairgacchati | anyathā apaśyannacaraṇo
gantumasamartha iti bhāva: | tābhyāṃ saṃpanno yukta: |

adhiprajñaṃ vā śikṡā vidyā | adhicittamadhiśīlaṃ ca
śikṡā caraṇam | prajñāyā: pūrvaparikarmabhūtatvena

puraścaraṇaṃ caraṇamiti krtvā | vidyāyāstu pūrvagrahaṇaṃ 
tatpariśuddhyā śīlasamādhyo: pariśuddhita: |

tayā hi prajñayā cakṡuṡeva paśyaṃstābhyāṃ ca
śīlasamādhibhyāṃ caraṇābhyāmiva gacchan

gantavyamanuprāpnotīti vidyācaraṇaśabdena tisra: śikṡā
nirdiśyante | sā ca tādrśī dvividhāpi

śāstrtvasaṃpat | tāṃ sugata: ityanena ācaṡṭe | tathā
hi-lokottareṇa mārgeṇa śobhanaṃ

jñānaprahāṇasaṃpadaṃ gata: sugata: surūpavat |
apunarāvrttyā vā suṡṭhu gata: sugata: sunaṡṭajvaravat |
ni:śeṡaṃ vā gata: sugata: suparipūrṇaghaṭavat |
arthatrayaṃ caitadbāhyavītarāgaśaikṡāśaikṡebhyo
viśeṡa-

ṇārtham | tathā hi-ātmaviparyāsena bāhyavītarāgā na
śobhanaṃ gatā: | śaikṡāstu saṃsāre

punarjanmagrahaṇānna suṡṭhu gatā: | aśaikṡā: puna:
sarvajñeyeṡu jñānavibandhānna ni:śeṡaṃ gatā: |

asyāśca śāstrtvasaṃpado dvividhaṃ karmeti prathamaṃ
bhavyābhavyalokāvalokanaṃ karma darśayati-

lokavid iti | bhavyābhavyalokaparijñānādasau
lokavidityucyate | tathā hi-bhagavān

tri:krtvo rātrestri:krtvo divasasya samyag buddhacakṡuṡā
lokaṃ vyalokayati-ko hīyate ko

vardhate ityādibhirākārai: dvitīyaṃ karma
darśayati-anuttara: puruṡadamyasārathi: iti |

bhavyābhavyāṃllokān vyavalokya bhagavān ye puruṡā eva
damyā damanārhā damayituṃ vā śakyā

bhavyāstān vinayati | teṡāṃ sārathibhāvagamanāt |
vinayanaṃ hi sārathibhāva:, asanmārgādapa-

nīya sanmārge pratiṡṭhāpakatvāt
guṇaviśeṡādhāyakatvācca, aśvādisārathivat |
anuttaragrahaṇaṃ

sārathibhāvaviśeṡaṇārtham | durdamānāmapi keṡāṃcit
puruṡadamyānāṃ tīvrarāgadveṡamohamānānā-

māryasundarānandāṅgulīmālorubilvākāśyapamahārāja
kapphiṇaprabhrtīnāṃ vinā{2. ##W## damaka.}yaka iti
pradarśa-

nārtham | tacca bhavyavinayanaṃ karma yatra sthitaṃ
taddarśayati-śāstā devānāṃ ca manuṡyāṇāṃ ca

iti | yadyapi bhagavān na viśeṡeṇa sarvasattvānāṃ
svargāpavagamārgopadeśena śāstā, tathāpi

yatra tvāryasatyadarśanaṃ śrāmaṇyaphalaprāptiśca
prajñāyate, tatra mukhyato yathārthānuśāsanaṃ bhagavata:

śāstrkarmasthiti: | tasya ca devamanuṡyā bhājanam | ata:
śāstā devānāṃ ca manuṡyāṇāṃ

cetyucyate | yatraitadguṇamāhātmyaṃ sa buddho bhagavān iti
svarūpakathanam | tatra sakalapadārthāva-

bodhena prakrṡṭā buddhirasyeti buddha: | akārapratyayo'tra
arśaāderākrtigaṇatvena kārya: |

prakrṡṭā ca buddhirnavabhirākārai:-sarvajñajñānena,
ayatnajñānena, anupadiṡṭajñānena, savāsanakleśā-

@353

varaṇaprahāṇajñānena,
nikhilajñeyāvaraṇaprahāṇajñānena,
sarvākārasarvasattvārthakaraṇaśaktyā, karuṇā-

saṃpattyā, akṡayatāsaṃpattyā, atulatāsaṃpattyā ca |
samagraiśvaryādiyogena bhagavān | punarapi te

devaputrāstathāgatānubhāvena samudaye
trtīyakṡaṇākāraṃ pratipāditavanta ityāha-āścaryam
ityādi |

tattvenānutpādarūpāpi saṃvrtyā prajñāpāramitā
sarvajñatāyā: samutpādiketi sarvabālajanā-

tikrāntatvādāścaryam | śrāvakādibhyo viśeṡata:
paramāścaryam | yāvadvacanena du:khe dharma-

jñānakṡāntyāderupādānam | sarvajñatāyā iti
samudaye'nvayajñānakṡānte: | āhārikā iti

anudgrahānutsargayogenotpādikā | anuparigrāhikā iti
sarvāntarāyakaradharmānavakāśayogeno-

pastambhakārikā | tathā ca madhyamāyāṃ
jinajananyāmuktam-"āścaryaṃ bhagavan yāvat

prajñāpāramitā sarvākārajñatāyā āhārikā
anuparigrāhikā, anudgrahānutsargayogena" ityādi |

etaduktam-dharmadhātusvabhāvatayā prajñāpāramitāyāṃ
sthitasya bodhisattvasya sarvadharmāṇāṃ nodgraha-

tyāgabhāvanādikamiti sarvadharmālambane
samudaye'nvayajñānakṡāntirutpadyate iti ||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyāṃ

śakraparivarto nāma dvitīya: ||

@354

3 aprameyaguṇadhāraṇaparivartastrtīya: |

samudaye caturthakṡaṇākāraṃ pratipādayituṃ
pratyātmavedyatvena kāṃścitkāmāvacarādīn

devaputrān sākṡiṇa: krtvā
kāṃścidāmantritavānityāha-yo hi ityādi | kulaputra:
kuladuhiteti

śabda: pūjāvacana: | strīpuruṡayorupādānaṃ
ṡaṇḍodbhrtamuṡkādīnāmadhigamanirāsajñāpanārtham |

varṇaviśeṡānaṅgīkaraṇaṃ
cāturvarṇyaviśuddhijñāpanārtham | putra{1 ##W reads this
sentence after the next.}duhitrabhidhānaṃ
pravrajitajanapratirūpā-

lāpajñāpanārtham | kulagrahaṇamanvayasaṃpannasya
saddharme'dhikārajñāpanārtham |
punarvāgrahaṇamupapadyāpara-

paryāyavedanīyabhāgadheyāparādhādakulīnasyāpi bhavyasya
atrādhikārajñāpanārthamityāryavimuktisena: |

imāmiti samudaye'nvayajñānātmikām | tatra māro
devaputramāra: kāmadeva: | tatpākṡikā

devaputrā mārakāyikā devatā: | samutpannāvatāradarśanāt
avatāraprekṡiṇya: | anāgatāvatāra-

paryeṡaṇāt avatāragaveṡiṇya: | avatāro doṡa:, chidramiti
yāvat | nāpi iti | apiśabda:

pūrvāpekṡayā samuccaye | manuṡyagatisaṃgrhītā: sattvā
manuṡyā: | yakṡādayo'manuṡyā: | vidyamāne-

'pyāyuṡi kathaṃcitpratyayasāṃnidhyānmaraṇaṃ
viṡamāparihāreṇa kālakriyā | sarvaṃ caitanna bhavati |

maitryādibhi: suparibhāvitacittasaṃtatitvāditi mati: |
tathā hi madhyamāyāṃ jinajananyāmuktam-

"maitrīkaruṇāmuditopekṡāṇāmanupalambhayogena
bhāvitvānmanuṡyāmanuṡyādyanavatāralābhena" ityādi |

etaduktam-nityasvabhāvādhimokṡapūrvakaṃ caturapramāṇaṃ
vibhā{2. ##W## vibhāvito'yam.}vanīyam, ityevaṃ
sarvadharmālambane

samudaye'nvayajñānamutpadyate iti | ata
evoktamāryavimuktisenena-aṡṭame hi darśanamārgakṡaṇe

prayojanaṃ bodhisattvasyāpramāṇai:, itarathā hi navame
kṡaṇe sattvadhātunirapekṡo nirodhe {3. ##B## yatet ##for##
prapatet.}prapatet iti |

nirodhe prathamakṡaṇākārārthamāha-punaraparam ityādi |
saṃprasthitā: praṇidhānādyāśayena pravrttā: |

iyamiti darśanamārgapratipādikā | taṃ kulaputramiti
adhigatanavamakṡaṇadarśanamārgam | śravaṇādyarthaṃ

samīpībhavanamupasaṃkramitavyam | maṃsyante jñāsyanti | 
sa eva suparibhāvitatvāt sarvaśūnyatānā-

madhigatārthatvena parīttopadeśena śakta iti mati: |
udgrhṇata: ityādi | uttarottaraviśeṡādhigama-

hetubhūtaṃ viśiṡṭamudgrahaṇādi kurvata: ityartha: |
śroṡyantīmāṃ prajñāpāramitām iti pūrveṇa saṃbandha:
|

śravaṇaṃ ca
nirodhasatyābhisamayādhipatyātsaṃvrtideśanā śravaṇākā
rapratibhāsanam | tadabhisamayā-

hitaśaktikasya vā vyutthitasyāntikāditi veditavyam |
ekānuśaṃsākathanena nirodhākāraṃ

nirdiśya aparānuśaṃsākathanena tamevākāraṃ
draḍhayannāha-na ca khalu ityādi | caśabda: samuccaye,

na kevalaṃ pūrvokto'nuśaṃsa:, ayamapara ityartha: |
grāmāddhanu:pañcaśatātikrāntaṃ sthānamaraṇyaṃ gata:

saṃprāpta: | ekavrkṡa eva yakṡādyadhiṡṭhitvena
bhayahetu: | atastanmūlaṃ vrkṡamūlam | manuṡyādirahitaṃ

grhaṃ śūnyāgāram | acchannamabhyavakāśam | mahājano
yena gata: sa panthā: | utpatho yathokta-

viparīto mārga: | araṇyādūrdhvamaṭavī | tatra tatra
araṇyādāvupasaṃkrāmato gacchata: | tadeva

caturbhirīryāpathai: kathayannāha-caṃkramyamāṇasya ityādi
| nipanna: śayita: | aniṡṭopani-

@355

pātāśaṅkā bhayam | tatpratīkārāpratipatti: stambhitatvam
| abhūtvā bhāvāt bhaviṡyati |

prabandhapravrttyā utpatsyate | neti pūrveṇa saṃbandha: |
sarvaśūnyatānāṃ suparibhāvitatvāditi

mati: | anyatrāpyuktam-"śūnyatāparigato bodhisattva:
sarvabhayavigato bhavati" ityādi |

etaduktam-rūpādernijarūpā prakrtyeva śūnyatetyevaṃ
sarvadharmālambane nirodhe dharmajñānakṡānti-

rutpadyate iti | nirodhe dvitīyakṡaṇārthamāha-atha khalu
catvāra: ityādi | mahārājāno

virūḍhakādyā: |
tāttvikayānatrayasattvopalambhamantareṇāpi saṃvrtyā
śrāvakādiyānatraye sattvān

vinayatītyāścaryam | anena ca satyadvayasamāśrayeṇa
sarvākārasattvārthapratipādanena samarthakāraṇa-

nirdeśena prajñāpāramitodgrahaṇādīnāṃ buddhatvameva
phalamāveditamiti grāhyam | tataścaitaduktam-

dharmadhātupariṇāmitakuśalamūlānāṃ phalaṃ
tathāgatatvasya prāpaṇamityevaṃ sarvadharmālambane nirodhe

dharmajñānamutpadyate iti | vayam ityādi | etacca
prajñāpāramitāyā māhātmyajñāpanāya, ātmana:

śāsanopakārakatvajñāpanāya bhagavati
krtajñatvajñāpanāya
coktam-drṡṭadharmavedanīyamupapadyavedanīya-

maparaparyāyavedanīyaṃ ca trividhamaśubhaṃ karma iti
tatkrtopadravapratīkāreṇa rakṡāvaraṇaguptayo yathākrama-

muktā: | athavā daivī vipat yatrāśubhasyaiva
vyāpāro'vagamyate, nāparasya | yathā marakadurbhikṡavajrā-

śanyādipāta: | mānuṡī vipat yatra prāṇināṃ vyāpāra:
pratīyate, vidyamāno'pi daivasya nāvagamyate

yato na karmaṇā vinā kiṃcidapyasti phalam | yathā
niṡpanne'pi sasyādau paracakropadravakrto

durbhikṡādi: | daivamānuṡī vipat yatrobhayasya vyāpāra:
pratīyate | etāvacca karma daivaṃ mānuṡaṃ

ca | yathoktam-daivamānuṡaṃ hi karma lokaṃ yāpayati iti |
tatpratīkāreṇa rakṡāvaraṇaguptayo

yathākramamuktā: | saṃvidhāsyāma: iti kariṡyāma: |
nirodhe trtīyakṡaṇārthaṃ saṃbandhamāracayannāha-

āścaryaṃ bhagavan ityādi | imānanantaroktān iyato
rakṡāvaraṇaguptisaṃkhyāvacchinnān drṡṭa-

dhārmikān pratyutpannajanmasaṃgrhītān guṇānanuśaṃsān
pratilabhate prayogāvasthāyām | parigrhṇāti

prṡṭhāvasthāyām | evaṃ saṃbandhamāvedya ākārārthaṃ
praśnayannāha-kiṃ puna: ityādinā | kiṃ puna:

prajñāpāramitāyāmudgrhītāyāṃ dānādyā: pañca
pāramitā: saṃgrhītā bhavantīti vaktavye ṡaṭpāra-

mitāvacanaṃ mukhyayā prajñāpāramitayā 
gauṇasvabhāvāyā api prajñāpāramitāyā: 
saṃgrahādityabhi-

prāyeṇoktam | sarvadharmāviparītāvabodhe hi mukhyā
prajñāpāramitā jāyate | atastayaiva sarva-

vyavadānadharmāṇāṃ saṃgrahādityabhiprāyavān {1. ##W
om.## bhagavān.}bhagavānāha-evametat ityādi |
etaduktam-prajñā-

pāramitayā sarvākārapratipakṡāṇāṃ saṃgraha: ityevaṃ
sarvadharmālambane nirodhe'nvayajñānakṡāntirutpadyate

iti | nirodhe caturthakṡaṇākāraṃ nirdiśannāha-punaraparam
ityādi | śrṇu ityādi vyākhyātam |

athavā, yasmādādita eva bhaktihetutayā tāvatkalyāṇaṃ
tasmāt sādhu śrṇu | yataśca madhye

puṡṭihetutvāt kalyāṇaṃ tata: suṡṭhu śrṇu | yena ca
paryavasāne muktihetutayā kalyāṇaṃ tena yoniśo

manasikuru | athavā, mrdumadhyādhimātrāṇāṃ doṡāṇāṃ
pratipakṡatvāt yathākramaṃ sādhvādivacanam |

yadi vā vyañjanārthobhayāvadhāraṇāt yathāsaṃkhyaṃ
sādhvādivacanam | dharmam ityādi | sūtrādidharmaṃ

@356

viruddhaṃ grahītavyaṃ vigrahītavyaṃ manasā | tato vacasā
viruddhaṃ vaditavyaṃ vivaditavyam |

evaṃ prakāradvayena virodhayitavyaṃ vighaṭayitavyam | yadi 
vā vyañjanārthobhayavighaṭaghaṭanāt

vigrahītavyamityādipadatrayaṃ maṃsyante ityasyānantaraṃ
jinajananībhāvanābhirataṃ bodhisattvamārabhye-

tyadhyāhāryam | yatastasyaivānuśaṃsākathanamadhikrtam |
anan{1. ##W## uttaraṃ.}taraṃ ca vakṡyati-"tasya tānyutpanno-

tpannānyadhikaraṇānyantardhāsyanti" ityādi |
antardhāsyanti adrśyā bhaviṡyanti | yato na

sthāsyanti, yuktyā sthitiṃ na pratilapsyante | ata eva
teṡāmabhiprāyā manorathā na paripūriṃ

niṡpattiṃ gamiṡyanti | nanu utpanno vitarka:
pratisamādhānamantareṇa kathamantardhāsyatīti tatkasya

heto: ityāśaṅkyāha-evaṃ hyetat ityādi |
anenaitaduktam-dharmataiṡā yaduta prajñāpāramitābhāvaka-

pudgalādhiṡṭhānāt svata eva teṡāṃ
pratisamādhānamutpadyate iti | udgrahīṡyati ityādi
vyākhyātam |

athavā saṃgrahaśravaṇāt udgrahīṡyati | manasikaraṇāt
dhārayiṡyati | pustakapaṭhanāt

vācayiṡyati | granthārthagrahaṇāt paryavāpsyati |
pratyakṡānumānāgamāviruddhārthakathanādyathākramaṃ

pravartayiṡyati deśayiṡyati upadekṡyati |
kalpitāditrividhapadārthānutpādadeśakatvena vā |

pāṭhamātropadeśāt uddekṡyati | pūrvarātrādikaraṇāt
svādhyāsyati | bodhipariṇāmanādyāśayabhedāt

etānyudgrahaṇādīni samyagvidheyāni | adhikaraṇāni iti
vivādasthānāni | upasaṃharannāha-

imamapi ityādi | na kevalaṃ vakṡyamāṇaṃ guṇam
ityapiśabda: | evaṃ prajñāpāramitāyā: sarvopa-

dravapraśamanatejobalatvaṃ pratipādya drṡṭāntenāpi
samarthayannāha-tadyathāpi nāma ityādi |

kvacitpāṭha: parikalpamupādāyeti
saṃbhavatkāraṇaviśeṡāt kāryaviśeṡamadhikrtya | anena
durlabhatva-

mākhyātam | sthāvarādiviṡāpanayanāt
sarvaviṡapraśamanīti svarūpaṃ kathitam | āśīviṡeṇa

jantunā iti daṃṡṭrāviṡeṇa prāṇakena | bubhukṡitena
ityādi | bubhukṡita: kṡudhāparipīḍito'pi

kaściddevatārādhanapravrttavannāhāraprayojana: iti
tadvyavacchedārthamāha-āhārārthī iti vacanam

tathāvidho'pi dhairyamālambya āhāraṃ na paryeṡata iti
tadvyudāsenoktam-āhāragaveṡī iti ||

prāṇakajāto jantu: iti sattvasaṃkhyāto
maṇḍūkādirityartha: | gandhena iti tadgatāmiṡādi-

gandhena | anubadhnīyāt iti buddhyā bhakṡyatvena svīkuryāt
| anugacchet iti paścātprṡṭhato

yāyāt | pratyudāvarteta iti nivrttiṃ kuryāt | nanu yatra
prāṇakagandhena na nivarteta tatra

kathamoṡadhyā gandhena pratyudāvarteteti tatkasya heto:
ityāśaṅkyāha-tathā hi ityādi | ayaṃ

vākyārtha:-sāṃvrte'pi kāryakāraṇabhāve tasyā
evauṡadhyā: sa tādrśo bhaiṡajyaguṇo yastasyāśī-

viṡasya tadviṡamabhibhavati nānyasyeti | evaṃ balavatī hi
sā oṡadhī |

bhede'pi niyatā: kecitsvabhāvenendriyādivat | iti ||

etaduktam-prajñāpāramitayaiva
bāhyābhyantaropadravapraśamanamityevaṃ sarvadharmālambane
nirodhe'-

nvayajñānamutpadyate iti | mārge prathamakṡaṇākāraṃ
vaktumāha-evameva ityādi | yāni tāni

iti nipātasamudāyo yāni kānicidityarthe vartate | tejasā
ityādi | prajñāpāramitāyā:

@357

sāmarthyameva tejobalasthāmabalādhānāni yathākramaṃ
prayogadarśanabhāvanāviśeṡamārganirdiṡṭāni |

tata eva iti yatraivotpatsyante tatraivetyartha: | uparaṃsyanti
upaśamiṡyanti | na vivardhiṡyante iti

yathākramaṃ śrutacintābhāvanākāle veditavyam |
prayogādyavasthāsu vā grāhyam | tadeva kathayannāha-

yata: ityādi | yato yata: iti yatra yatraivādhikaraṇasthāne
ityartha: | nirotsyante, antardhāsyanti, na

sthāsyanti iti padatrayamuparaṃsyantītyā{1. ##W##
ityādinādvayārtham.}dipadatrayārtham | nanu utpanno vitarka:
parapratisamādhāna-

mantareṇa kathaṃ bhavatīti tatkasya heto: ityāśaṅkya
pūrvavatparihārārthamāha-prajñāpāramitā hi

ityādi | rāgādīnāmiti ādiśabdāt dveṡādīnām |
yāvadityena smrtyupasthānābhiniveśāde:

parigraha: | nirvāṇagrāhasya iti
sopadhinirupadhinirvāṇābhiniveśasya |
samudācarannirvāṇābhini-

veśāderunmūlanāt upaśamayitrī | athavā
rāgādivāsanāsamuddhātānna vivardhikā | etaduktam-

prajñāpāramitābhāvanayaiva rāgādinirvāṇābhiniveśasya
śāntirityevaṃ sarvadharmālambane mārge

dharmajñānakṡāntirutpadyate iti | mārge
dvitīyakṡaṇārthamāha-catvāraśca ityādi |
rakṡāvaraṇaguptayo

vyākhyātā: | yadi
vā-ādhidaivikamādhibhautikamādhyātmikaṃ ca
antarāyamadhikrtya yathā{2. ##W## yathānyāyaṃ.}kramaṃ

rakṡāvaraṇaguptayo jñeyā: | āpadvā tridhā-svapratyayajā
aparasattvasaṃkhyātapratyayajā parasattva-

saṃkhyātapratyayajā ca | tasyā: pratīkāreṇa
rakṡāvaraṇaguptayo yathākramamavaseyā: | etaduktam-

prajñāpāramitodgrahaṇādipravrttasya tathāgatādibhya:
sarvathā sarvarakṡāvaraṇaguptayo bhavantītyevaṃ

prajñāpāramitayā sarvadharmālambane mārge
dharmajñānamutpadyate iti | mārge
trtīyakṡaṇārthamāha-punaraparaṃ

kauśika ityādi | ādeyavacanaśca iti krpayā svayaṃ
prāṇātipātādiviratipūrvakaṃ sarvākāra-

jñatāyāṃ sthitvā anyeṡāṃ tatra pratiṡṭhāpanāt |
svayaṃpratiṡṭhitānāṃ ca varṇavādatatsamanujñatvāt

ādeyavākya: ityayamartho'vaseya:,
anyathopādeyavacanatvāsaṃbhavāt |
pañcaviṃśatisāhasrikāyā-

mapyuktam-"ātmanā ca prāṇātipātātprativirato
bhaviṡyatītyārabhya, yāvat-pareṡāṃ varṇavādī

tatsamanujño bhaviṡyati" | ityevaṃ sa ādeyavākyo
bhaviṡyatītyādi | śrotrasukhakāritvāt

mrduvacana: | yāvataivārtho bhavati tāvanmātrābhidhānāt
mitavacana: | saṃkṡepoktikuśalatvāt

aprakīrṇavacana: | na ca krodhābhibhūto na ca
mānābhibhūta iti | pratyupasthite'pakāranimitte

pratighāṃśikaścetasa āghāta: krodha: |
satkāyadrṡṭisaṃniśrayeṇa cittasyonnatirmāna: | nanu

pratipakṡaṃ vinā doṡāpagamābhāve kathaṃ tasyaivaṃ
guṇodaya iti tatkasya heto: ityāśaṅkyāha-

tathā hi ityādi | prajñāpāramitaiva sarvadoṡāṇāṃ
pratipakṡa: | sa ca tena bhāvita: iti mati: |

prāṇātipātaviratyādau pratiṡṭhāpanāt paridamayati |
mitavacanādinā sarvasattvaviṡaye

prahnīkaraṇāt pariṇamayati | upanāham iti
vairānuśayasyānutsarga: pratighāṃśika

evopanāha: | vyāpādam iti | sattveṡu du:kheṡu
du:khasthānīyeṡu ca dharmeṡvāghāto vyāpāda: |

anuśayam iti dveṡāṃśiko vairaprabandho'nuśaya: |
etaduktam-prajñāpāramitāparigrahabalādeva

buddhatvābhilāṡiṇā svayaṃ
prāṇātipātaviratyādipūrvakaṃ sarvākārajñatāyāṃ
sthitvā tatraiva pareṡāṃ

@358

sthāpanaṃ kāryamityevaṃ sarvadharmāṃlambane
mārge'nvayajñānakṡāntirutpadyate iti | mārge
caturthakṡaṇākāraṃ

vaktumāha-evaṃ carata: ityādi | evaṃ carato
mārge'nvayajñānakṡāntyā viharata: | saṃstute

vastuni cetaso'saṃpramoṡa: smrti: | adveṡa:
sarvasattveṡvekaputrapremākāratā maitrī | ābhyāṃ

dānādisarvakuśalamūlasyānupalambhayogena
sarvasattvasādhāraṇatayā anuttarāyāṃ samyaksaṃbodhau

pariṇāmanāt dvayamuktam | maitryā
vyāpāramevāha-tasyaivaṃ bhavati ityādinā | paribhetsyante

iti vyāpādasamudācāreṇa cakṡurādīnāṃ vikriyāpādanāt
| dhakṡyate svarūpapracyutyā dagdho

bhaviṡyati | vaśam iti tadāyattatām |
etaduktam-dānādīnāmakṡayaṃ kartumicchatā samyaksaṃbodhau
pariṇāmanaṃ smrtyādibalena kāryamityevaṃ
sarvadharmālambane mārge'nvayajñānamutpadyate iti |

yathoktairevākārairanyāpadeśanirdiṡṭai: ṡoḍaśa kṡaṇā: 
samutpadyante iti nātra vipratipatti: |

tathā coktam-

ādhārādheyatābhāvāttathatābuddhayormitha: |

paryāyeṇānanujñānaṃ mahattā sāpramāṇatā ||12||

parimāṇāntatābhāvo rūpāderavadhāraṇam |

tasyāṃ sthitasya buddhatve'nugrahātyāgatādaya: ||13||

maitryādi śūnyatā prāptirbuddhatvasya parigraha: |

sarvasya vyavadānasya sarvādhivyādhiśātanam ||14||

nirvāṇagrāhaśāntatvaṃ buddhebhyo rakṡaṇādikam |

aprāṇivadhamārabhya sarvākārajñatānaye ||15||

svayaṃ sthitasya sattvānāṃ sthāpanaṃ pariṇāmanam |

dānādīnāṃ ca saṃbodhāviti mārgajñatākṡaṇā: ||16||
iti ||

asyāpi darśanamārgasya sarvākārajñatāyāmuktaṃ
nirvedhabhāgīyaṃ grāhyam | yadyevaṃ tatrāpi

pramuditādibhūmyabhidhānena bodhisattvānāṃ
darśanādimārgasya pratipāditatvāt kimarthaṃ punarupā-

dānamiti cet, ucyate | ni:śeṡahetuphalādhigamāpekṡayā
tathāgatānāṃ sarvākārajñatetyabhi-

dhānāt jinaputrāṇāṃ tadukto mārgo na
bhavatītyāśaṅkāvāraṇārtham | tata eva
hetumātramapakrṡya

prthagjinātmajānāṃ darśanādimārgātmikā mārgajñatā
vyavasthāpyate | evaṃ tu vidvadbhirnirūpayi-

tavyam-kiṃ kārikānusāreṇa ākārā granthārthānugamena
yojitā na veti | tatrāryavimuktisenā-

divyākhyāmālokya svaśaktyā pratipāditā eva |
kecidarthāntarābhisaṃdhinā yathoktena grantha-

prabandhena ākārārthamanuktvā
darśanamārgaṡoḍaśakṡaṇopalakṡaṇameva kevalamatra
krtamiti varṇayanti |

evamuktānuktanirvedhabhāgīyādyarthapratipādanapareṡu
grantheṡu draṡṭavyamiti | 
tairbhāvanānukramādyanirdeśā-
tkācidabhisamayānupūrvī na pratipāditā |
abhisamayālaṃkārakārikārthaśca kathaṃ vyākhyeya:

ityapare | bhāvābhiniveśamūlo hi rāgādikleśagaṇa:,
tadviruddhaśca nairātmyābhyāsa:, ityata: taṃ

@359

vinā kathaṃ du:khadharmajñānakṡāntyādiriti cet, naivam |
yasmādyathoditavidhinā nairātmyasaṃsūcana-

parā: sarva evāmī ṡoḍaśākārā:
saṃnihitavineyajanahitādhānacikīrṡayā evaṃ
yathābhihitanānā-

prakārarūpeṇa nirdiṡṭā: santo'pi samabhyasyamānā:
pratītyasamutpādadharmatayā darśanamārgotpādakā

bhavantītyavaseyam | evamanyatrāpīti ||

darśanamārgānantaraṃ bhāvanāmārgābhidhāne sati
svalpavaktavyatvena phalanimnatvena ca

vineyapravrtte:, bhāvanāmārgasya kāritraṃ
tāvatkathayannāha-āścaryaṃ bhagavan ityādi |
prajñāpāra-

miteti vakṡyamāṇo bhāvanāmārga: | paridamanāya
pratyupasthitā iti sarvaprakārakleśasvavidheyī-

karaṇātsarvato damanārthena
paridamananimittamabhimukhībhūteti prathamaṃ damanakāritram
| ananumāya

iti | damanānantaraṃ viśiṡṭe
kiyanmātreṇādhigame'haṃmānapratiṡedhena
ātmotkarṡaniṡedhātsarvato

namanārthena pariṇamanāyeti dvitīyaṃ namanakāritram |
tato'nantaraṃ sarvaprakārakleśābhibhava iti

trtīyakleśanirjayakāritrārthamāha-punaraparaṃ kauśika
ityādi | evamudgrhṇan iti vakṡyamāṇa-

bhāvanāmārgakrameṇa | saṃgrāme ityādi |
bhāvanāprahātavyai: kleśai: saha vigrahe vartamāne sati |
adhi-

mātrādhimātrādiprathamatrikavipakṡasya
mrdumrdvādiprathamaprakārapratipakṡādhigamena
saṃgrāmaśirasyutka-

lita: samārūḍho bhavati | avatarata: ityādi padatrayaṃ
yathāsaṃkhyaṃ madhyādhimātrādidvitīyatrika-

vipakṡasya
madhyamrdvādidvitīyaprakārapratipakṡādhigamayogato vācyam
| saṃgrāmamadhyagatasya iti

mrdvadhimātravipakṡasya adhimātramrdupratipakṡalābhena |
tiṡṭhata: iti mrdumadhyavipakṡasya adhimātramadhya-

pratipakṡābhisamayāt saṃgrāme sthitasya | niṡaṇṇasya iti
mrdumrduvipakṡasya adhimātrādhimātra-

pratipakṡasaṃbandhāgamāt saṃgrāme samupaviṡṭasya |
sarveṇa caitena navaprakāravipakṡapratipakṡahānopā-

dānena bhāvanāmārgasyāpuna:kartavyatāmāha | asthānam
ityasaṃbhava: | tadeva kathayati-anavakāśa:

iti | paryāyavacanaṃ kimarthamiti cet, ucyate | tadā ca
āyatyāṃ ca kasyacitkathaṃcidarthāvabodhā-

rtham | tenaiva cārthābhidhāne pūrvaśrutānāmevāvagītatā 
syāditi taddopaparihāreṇa pūrvakālavikṡiptānāṃ

paścādāgatānāṃ ca tadarthaśravaṇārtham | durmedhasāṃ
puna: punastadarthalakṡaṇārtham | ekaśabdānekārthatayā

arthāntarakalpanāvyudāsārtham | anyatra nirghaṇṭavat
tābhi: saṃjñābhistadarthasaṃpratipattyartham |

dhārmakathikānāmarthopanibandhanaprāpaṇayo:
kauśalopasaṃhārārtham | ātmano
dharmapratisaṃvidudbhāvanā-

rtham | pareṡāṃ ca tadbījādhānārtham, iti
paryāyadeśanānāmaṡṭau prayojanāni | evaṃ sarvatra

vācyam | yattasya iti | yaditi nipāto ya ityarthe vartate | yo
jīvitāntarāya: so'navakāśa

iti vākyārtha: | jīvitāntarāya: iti
vijñānaprabandhocchitti: | ādhyātmikopadravavigamānantaraṃ

bāhyopadravopaśama iti paropakramāviṡahyatvaṃ caturthaṃ
kāritramāha-paropakrameṇa ityādinā | paro

manuṡyādi:, tasyopakrama: khaḍgādiprahāradānam |
etaduddeśapadaṃ nirdeśena vibhajannāha-sacet

puna: ityādi | uddeśavacanānāṃ nirdeśāt
prthagabhidheyārtho nāstīti kimarthamuddeśavacanamiti

cet, ucyate | samāsena vistarārthāvadhāraṇārthaṃ
sūtreṇa vrttyarthāvadhāraṇavat | udghaṭitajñānāṃ

vineyānāmanuprahārtham |
anyeṡāmāyatyāmudghaṭitajñatāhetūpacayārtham | ātmana:
samāsavyāsa-

@360

nirdeśavaśitāsaṃdarśanārtham | anyeṡāṃ tathābhyāsena
tadvījāvaropaṇārthaṃ cetyācāryavasubandhu: |

saṃkṡiptamātre samāhitaṃ cittaṃ yoginām | tadvistarārthe
sarvatra kathaṃ samāhitaṃ syādityetadarthaṃ

nirdeśadeśanā | tathā vistaramātre samāhitaṃ cittaṃ
yoginām, tatsaṃkṡiptārthe sarvatra kathaṃ samāhitaṃ

syādityetadarthamuddeśadeśanetyāgama: | evaṃ sarvatra
pratipattavyam | śastraṃ cakrādikam | pāṡāṇādika-

manyat | nanu taddeśakṡepaṇasāmarthyavatā puruṡeṇa
kṡiptaṃ śastrādikamantarā virodhopanipātābhāve

kathaṃ na śarīre nipatediti tatkasya heto:
ityāśaṅkyāha-mahāvidyeyam ityādi | ayamabhi-

prāya:-māturabhyasyamānāyā: evaṃ
mahāvidyādisvabhāvāyā: sāmarthyena antarā
gurutvadharmavirodho-

panipātānna taddehamanuprāpnoti śarādikamiti |
mahattvādiguṇayogānmahāvidyetyādipadatrayaṃ

prayogādyavasthāsu | adhimuktyādimanaskārairadhikābhāvāt
anuttarā nirhāratayā samābhāvāt

asamā | atyantaviśuddhyā saṃtānāntareṇāsamena samatvāt
asamasamā | mahāvidyāditvamevāsyā:

kathamiti tatkasya heto: ityāśaṅkyāha-atra hi kauśika
ityādi | etaduktam-yasmātprajñāpāra-

mitāyāṃ maitryādipūrvakaṃ śikṡamāṇo na
kasyacidvyāpādādyarthaṃ śikṡate, ato hiṃsādikasyālpā-

yuṡkatvādihetorapanayanānmahāvidyādisvabhāvā iti |
nātmavyābādhāya cetayate iti māraṇādi-

nimittamātmano na yatate ||

sarvopadravavigamānantaraṃ samyaksaṃbodhikāritraṃ
pañcamamāha-atra hi ityādinā |

samyaksaṃbodhimabhisaṃbhotsyate iti tattvādhigamaṃ
sākṡātkariṡyati | sarvajñajñānaṃ ca prati-

lapsyate iti tattvādhigamāduttarakālaṃ
sarvadharmaviṡayajñānamadhigamiṡyati | tadeva
kathayannāha-tena

so'nuttarām ityādi |
cittānītyupalakṡaṇātsarvadharmaparigraha: |
vyavalokayiṡyati iti

jñāsyati | nanu sarvameva yogijñānamanālambanamiṡyate |
tatkathaṃ sarvadharmān vijñāsyatīti

tatkasya heto: ityāśaṅkyāha-atra hi kauśika ityādi |
prāptamānantaryamārgeṇa savāsanāvaraṇa-

dvayaprahāṇāt | jñātaṃ vimuktimārgeṇa
sarvākārajñatādhigamayogāt | sākṡātkrtaṃ
śuddhalaukika-

jñānena niścayāt | etaduktam-yathā hi satyasvapnadarśino
jñānaṃ paramārthato'viṡayamapi prati-

niyataviṡayākāraṃ liṅgāgamānapekṡaṃ ca
āśrayaviśeṡavaśādutpadyamānamupadarśitārthaprāpa-
katvena

avisaṃvādi bhavati, tathā yogijñānaṃ
prajñāpāramitāyogābhyāsabalena | yathaiva tadabhūt
bhavati

bhaviṡyati vā atītaṃ vartamānamanāgataṃ vastu pareṇa
parikalpitam, tathaivopadarśitavividhākāra-

prakāraprabhedaprapañcaṃ bahiriva parisphuradrūpaṃ
sphuṭapratibhāsaṃ
liṅgāgamānapekṡamavisaṃvāditayotpannaṃ

pratyakṡaṃ pramāṇamiṡyate | ataścaivaṃ bhagavata:
sarvatra sākṡāddarśitvābhyupagamāt "yanna prāptaṃ na

vijñātaṃ sākṡātkrtam, tat" abhāvena
sarvajñajñānamucyate | yato
bhrāntinivrttāvapyākāranivrtte:

pratibandhābhāvenāsaṃbhava: iti madhyamakanayānusāreṇa
āryanāgārjunapādaprabhrtaya: ||

śraddhātiśayayogena puṇyamahattvāt yatra sthāne
tathāgatādīnāmadhigamo jāta: tatpūjya-

miti bodhikāritrānataraṃ
prajñāpāramitādhāradeśapūjyatākāritraṃ ṡaṡṭhaṃ
vaktumāha-punaraparaṃ kauśika

yatreyam ityādi | antaśa iti agatyā | pūrvakarmavipākamiti
pratipakṡābhyāsaṃ vinā niyata-

vedanīyaṃ karmavipā{1. ##W om.## ^vipākam.}pākam |
idamevārthatattvaṃ drṡṭāntena draḍhayannāha-tadyathāpi
nāma ityādi | bodhermaṇḍa:

@361

sāro'treti bhūpradeśa: | paryaṅkākrānto bodhimaṇḍa: taṃ
gatā: tatparyantamāśritā: | bodhimaṇḍa- 

parisāmanto vidiksthitavajrakīlacatuṡṭayāntargato
bhūmibhāga: | bodhimaṇḍo vyākhyāta: | tadabhya- 

ntaraṃ tanmadhyasthānam | bhūmipraviṡṭasya mūlasya
parisāmantagrahaṇenopādānāttadvinirgato 

vrkṡabhāgo vrkṡamūlam | na te śakyā: iti | na te yogyā
viṡayā ityartha: | viheṭhayituṃ 

vibhettum | vyāpādayituṃ vidveṡayitum | āveśayituṃ
bhūtagrahādi praveśayitum | na nu viheṭhā- 

dyutpattipratighāte sthānasya vyāpārābhāvāt kathaṃ
tatra viheṭhādi kartuṃ na śakyate iti tatkasya 

heto: ityāśaṅkyāha-tatra hi tyādi | ayaṃ vākyārtha:-ye
sarvasattvānāmarthāya mrdumadhyādhi- 

mātravyāpādapratipakṡeṇa
maitrīprabhedamabhayamavairamanuttrāsaṃ svayaṃ satkrtya
nirantaraṃ dīrghakālaṃ 

bhāvayanti, parāṃścādhikrtya prakāśayanti, teṡāṃ
traikālikabuddhānāṃ tatrotpādena tatsthānaṃ 

viśiṡṭameva jātam | ato'cintyatvāt hetupratyayasāmagryā
bhūbhāgamāhātmyātkāraṇaviguṇo- 

tpatyā viheṭhādikāryaṃ na śakyate tatra kartuṃ
pratītyasamutpādadharmatābalāditi | evaṃ drṡṭānta- 

māvedya dārṡṭāntikamarthamāvedayannāha-evameva ityādi |
pūrvavadabhiprāyeṇa tatkasya heto: 

ityāśaṅkya tathaiva sthānamāhātmyapratipādanadvāreṇa
pariharannāha-anayaiva hi ityādi | caityabhūto 

vandanādinā puṇyopacayahetutvāt | piteva pitrbhūta
ityupamāvācakabhūtaśabdasyopādānādanya- 

caityasamānatvena caityabhūta: sa prthivīpradeśa ityeke |
yatra hi nāma pudgalanairātmyadyotikayā 

"ye dharmā hetuprabhavā" ityādigāthayā adhiṡṭhito
bhūbhāga: stūpo mata:, tatra samastavastunai:svā- 

bhāvyaprakāśikāyā māturudgrahaṇādinopeta: stūpo
nitarāmeva, ityata: sākṡyeva sākṡibhūta 

iti tatsvabhāvatve caityameva caityabhūta iti candragomī |
vandanīyo namaskaraṇāt | mānanīyo 

guṇānusmaraṇena bahumānāt |
mrdumadhyādhimātrapūjābhiryathākramaṃ
pūjanīyo'rcanīyo'pacāya- 

nīya: | śrīpaṭṭabandhādinā viśeṡapadasthāpanāt
satkaraṇīya: | sarvathā anullaṅghanīyatvena 

gurukaraṇīya: | trāṇaṃ sarvopadravanivāraṇatayā |
śaraṇaṃ tadāśrayaprayogāvandhyadurdharṡapadasthāna- 

tayā | layanam anavadyarativastutayā | parāyaṇaṃ
paramāryatvagamanapadasthānatayā | yathoktanītyā 

ṡaḍvidhameva kāritramavagantavyam | tathā coktam- 

sarvato damanaṃ nāma sarvata: kleśanirjaya: | 

upamakrāvipahyatvaṃ bodhirādhārapūjyatā ||17|| iti || 

kāritrānantaraṃ bhāvanāmārgo vaktavya: | sa ca
sāsravānāsravabhedena dvividha: | tatra 

sāsravo'dhimuktipariṇāmanānumodanāmanaskāralakṡaṇa- 
strividha: | anāsrava: punarabhinirhāra: atyanta- 

viśuddhisvabhāvo dvividha: | ato yathāvimokṡaṃ
drṡṭakuśaladharmādhiṡṭhānā bhāvanāmārgādhikārā- 

dādau asākṡātkriyārūpā adhimuktirvaktavyā | sāpi
svārthā svaparārthā parārthā ceti mūlabhedena 

trividhā satī mrdumadhyādhimātrabhedena pratyekaṃ bhedāt
trikātrabhirnavadhā bhavati | tadyathā-mrdvī 

madhyādhimātrā ca svārthādhimukti:, evaṃ
svaparārthādhimukti: parārthādhimuktiśca |
parārthādhimuktiśca | evameṡāpi 

navaprakārā mrdumrdvādiprakārabhedena pratyekaṃ
vibhidyamānā navabhistribhiradhimukti: saptaviṃśatiprakārā

@362

bhavati | tadyathā-mrdumrdu:, mrdumadhya:, mrdvadhimātra:;
madhyamrdu:, madhyamadhya:, madhyādhimātra:; 

adhimātramrdu:, adhimātramadhya:, adhimātrādhimātra: iti
svārthādhimukternava prakārā: | tathā 

svaparārthādhimukte: parārthādhimukteśca veditavyā: |
tatra svārthādhimukte; prathamaṃ mrdumrduprakāramadhi- 

krtyāha-evamukte śakra ityādi | divyābhi: iti
manonukūlābhi: | muktakusumaṃ puṡpam | 

dhūpa: sahajasāṃyojikādi: | gandho malayādija: |
sarvartupuṡpai racitā mālā mālyam | 

śarīrodvartanaprakāro vilepanam | suvarṇādivālukā
cūrṇam | vastraṃ cīvaram | sitātapatrādi 

chatram | garuḍādyaṅkito dhvaja: | vajrādyaṅkitā
ghaṇṭā | cihnarahitā patākā | bahuvidhābhi: 

iti anekaprakārakhādyabhojyādibhi: | śarīrāṇi rūpakāyā
ityeke | dhātava ityapare | 

pratiṡṭhāpayet vinyaset | parigrhṇīyāt iti mamatvena
svīkuryāt | dhārayet iti 

cirasthitīkuryāt | tāṃśca iti stūpān | na kevalaṃ
caśabdāccharīrāṇi, tadvacanenaiva mātu: 

pūjāyāmadhikaṃ puṇyamiti pratipādayituṃ śakraṃ
pratipraśnayannāha-tena hi ityādi | sarvajñatātma- 

bhāvo'bhinirvartita: iti
sarvajñajñānādhigamayogyaśarīrasvabhāvo niṡpādita: |
katamasyāṃ 

pratipadi iti | katamasmin mārge ityartha: |
prajñāpāramitāṃ vinā viparyāsāvinivrttyā 

muktyanupapattirityabhiprāyavānāha-ihaiva bhagavan ityādi |
vajropameṡu agrajaprāptyā yogyatā- 

svabhāvayā pratilabdhā, tato'nantaramabhisaṃbuddhā |
athavā anuttarā samyaksaṃbodhirabhisaṃbuddhā, 

tata: sarvajñatā pratilabdheti yojyam | tatrānuttarā bodhi:
svārthasaṃpat, sarvajñatā parārthasaṃpat | 

tadvacanenaivedānīṃ pariharannāha-tasmāttarhi ityādi |
ātmabhāva eva śarīram, tasya vā 

śarīraṃ śilāputrakasyeva śarīramiti nyāyāt | tadeva
pratilabhyate iti pratilambha:, tena 

tathāgata iti na saṃkhyāṃ gacchati | sarveṡāṃ
tathāgatatvaprāpteriti mati: | kathaṃ tarhi tathāgata: 

ityāha-sarvajñatāyām ityādi | aparamapi guṇamāha-yeyaṃ
kauśika ityādi | sarvajñānā- 

śrayabhūta iti anyeṡāṃ sarvajñajñānaniṡpattiṃ prati
hetubhūta: | tadeva kathayannāha-enam 

ityādi | enam ātmabhāvaśarīrapratilambham | prabhāveṇa
iti prakāśanā | buddho rūpakāyā- 

disvabhāva: | sūtrādyātmako dharma: |
āryāvaivartikādibodhisattvasamūha: saṃgha: |
parinirvrtasyā- 

pīti apiśabdāttiṡṭhata: | vistareṇa
nirdiśyaivamupasaṃharannāha-tasmāttarhi kauśika iti | 

nanu sarvaprativiśiṡṭatve tathāgatasya kathaṃ
kāraṇatve'pi mātu: pūjāyāmadhikaṃ puṇyamiti 

tatkasya heto: ityāśaṅkyāha-sarvajñajñānasya hi ityādi |
ayaṃ vākyārtha:- 

prajñāpāramitā jñānamadvayaṃ sā tathāgata: | 

-prajñāpāramitāpiṇḍārtha:-1 

iti nyāyāt mukhyato dharmakāyastathāgata eva
prajñāpāramitā | atastaddyotikāyā 

mātu: pūjayā sarvajñajñānasya dharmakāyasya
pūjanādbahutaraṃ puṇyaṃ prasavati | rūpakāyapratibimba- 

tathāgatapūjāyāṃ tu
prativiśiṡṭadharmakāyāsaṃgrahānnādhikaṃ puṇyamiti |
likhitvā pūjayato 

bahutaraṃ puṇyaṃ nirdiśya likhyamānāyāmapi tathaiva
pratipādayannāha-ya: kulaputro vā ityādi | 

pūrvavat tatkasya heto: ityāśaṅkya tathaiva
pariharannāha-sarvajñajñānasya hi ityādi | dvitīyaṃ 

@363

mrdumadhyaprakāraṃ pratipādayituṃ praśnayannāha-ya ime
bhagavan ityādi | na jñāsyanti iti 

puṇyasaṃbhārānavagamāt | mahārthikā iti mahānartha:
puṇyasaṃbhāra: tanniṡpādanāttadarthikā | 

na vetsyanti jñānasaṃbhārānavabodhāt | jñānasaṃbhāro
mahānuśaṃsastaddhetutvena mahānuśaṃsā | mahāphalā 

mahāvipākā iti puṇyajñānasaṃbhārayoryathākramaṃ
vipākaniṡyandaphale | rūpakāyadharmakāyau tanni- 

ṡpādanādevamuktam | na ca vedayiṡyanti iti
puṇyajñānaphalāpratipatte: | na ca puna: 

śraddhāsyanti iti karmaphalādau saṃpratipattivigamāt |
tadvacanenaiva praśnaṃ parihrtya mrdumadhya- 

prakārapratipādanārthaṃ pratipraśnayannāha-tatkiṃ
manyase kauśika kiyanta: ityādi | avetya 

prasādena iti avagamya guṇasaṃbhāvanāpūrvaka: prasāda:
avetya prasādo vicikitsāprahāṇā- 

dityeke | drṡṭatattvasya śraddhā triṡu ratneṡu
āryakāntaṃ ca śīlaṃ caturthamavetya prasāda ityanye | 

uttarottarapuṇyamahattvādikāryaṃ
viśiṡṭavīryātiśayādiyogāditi matvā
sādhūktatvenānumatimāha- 

evametatkauśika ityādinā | anena ayamartha: kathita:-yathā
vīryātiśayādivaikalyādavetya- 

prasādalābhino'dhigamamahattvāvabodhe'pyalpakā:, tathā
prajñāpāramitāpūjādikāriṇo'lpakā iti 

tadvacanena pratipāditamiti grāhyam, anyathā
śakrapraśnavacanena na kiṃciduktaṃ bhavediti | 

alpataratamādipratipādanenāntarārthaṃ
vistārayannāha-tebhya: kauśika alpebhya: ityādi | 

cittotpādaṃ brṃhayati iti- 

sahodayāccittavarasya dhīmata: 

susaṃvrtaṃ cittamanantaduṡkrtāt | 

kleśācca du:khācca bibheti nāsau 

saṃpattikāle'pi vipattikāle || 

ityādiguṇamanusmrtya pratipattyopastambhayanti |
upabrṃhayitvā iti ktvāntaprayoga: | ārabdha- 

vīryā: iti uttaptavīryā: | yogam iti
dhyānabalāccittaikāgratām | caranti iti tattvāva- 

bodhenānutiṡṭhanti | avinivartanīyāyām iti acalāyām |
adhyāśayasaṃpannānām iti | 

āyato vipulo hrṡṭa upakāraparo mahān | 

kalyāṇa ścaivamādhikyācchayo hyadhyāśaya: satām || 

iti viśiṡṭenādhyāśayena yuktānām | te ca iti śrotāra:
| punarapyatyantālpatvaṃ pratipāda- 

yannāha-santi khalu puna: ityādi | nanu samānābhiprāyeṇa
sarveṡāṃ pravrttau kathameko dvau vā 

avatiṡṭheyātāmiti tatkasya heto:
ityāśaṅkyāha-durabhisaṃbhavā hi ityādi |
durabhisaṃbhavā 

duradhigamyā | caturvidhanirvedhabhāgīyeṡu
darśanabhāvanāviśeṡamārgeṡu ca vīryātiśayavaikalyāt 

hīnavīryairityādipadasaptakārtho yathākramaṃ vācya: |
etaduktam-vīryātiśayāsaṃbhavāt prathamata- 

stulyābhiprāyeṇa pravrttāvapi na
sarve'nuttarasamyaksaṃbodhibhājanā: iti || 

trtīyaṃ mrdvadhimātraprakāraṃ kathayannāha-tasmāttarhi
ityādi | kṡipramityāśu | sukhamitya- 

nāyāsam | abhīkṡṇam iti puna: puna: | nanu
tathāgatatvārthinā bodhisattvacaryāyāṃ śikṡi- 

tavyam | tatkathaṃ prajñāpāramitāyāṃ śikṡā
asyābhidhīyate iti tatkasya heto: ityāśaṅkyāha- 

@364

tathā hi sa evam ityādi | ayaṃ hi
vākyārtha:-yasmātpūrvaṃ bhagavān bodhisattvacaryāṃ caran

prajñāpāramitāyāṃ śikṡito'nupalambhayogena
caryāniṡpādanārtham, tathā mayā sarvabuddhaguṇāvāpti- 

hetutvena prajñāpāramitā pratisartavyā |
anyathopalambhādbodhisattvacaryāṇāmaniṡpatterna
bodhyadhigama 

iti sa bodhisattvo jñāsyatīti || 

caturthaṃ madhyamrduprakāramāvedayannāha-tasmāttarhi
kauśika ityādi | koṭiśa: iti | 

koṭiṃ koṭiṃ koṭiśa: | saptaratnamayān iti

musāragalvavaidūryarūpyasphaṭikahāṭakam | 

saha lohitamuktābhiraśmagarbhaiśca varṇyate || 

ratnaṃ saptavidhaṃ sarvaṃ prādhānyādathavāpare | 

tadbhedā maṇaya: sarve varṇasaṃsthānaleśata: || 

iti vacanādetāni sapta ratnāni | tanmayāstatsvabhāvā: |
tathāgatadhātugarbhān iti tathāgata- 

dhātumadhyān | tannidānam iti taddhetukam | kvacittato
nidānamiti pāṭha: | tatrāyamartha:- 

dhātugarbhastūpapūjāta: tasyā: sakāśānnidānaṃ
buddhatvaprāpte: kāraṇam | bahu puṇyaṃ prasavet 

iti | bahu puṇyamiti yadi nāma abhidharmasamuccaye nāmabheda:
krta: "kāmapratisaṃyukta: kuśalaṃ 

puṇyam | rūpārūpyapratisaṃyuktamāniñjayam" iti,
tathāpyatra sāmānyena kuśalaṃ puṇyaṃ jñeyaṃ 

rūpadhātāvapyasyārthasya saṃbhavāt | bahu bhagavan, bahu
sugata iti | 

punarbahviti nirdiṡṭamativaipulyasiddhaye | 

sugateti tu vijñeyaṃ saṃbhramādiviśeṡata: || 

abhiśraddhat iti abhisaṃpratyayaṃ kurvāṇa: | avakalpayan
iti manasyadhyāropayan | 

adhimucya iti adhimuktimanaskāreṇālambya | prasannacitta: iti
bhadratādarśanādabhimukha-

citta: | bodhāya cittamutpādya iti
anuttarasamyaksaṃbodhinimittaṃ
bodhisattvasaṃvaragrahaṇādviśiṡṭaṃ

cittaṃ krtvā | arthamasyā vivrṇuyāt iti arthamevoddhrtya
kevalaṃ kathayet | manasā 

anvavekṡeta iti parasparāvyāhataṃ nirūpayet | yathādhikayā
ityādi | yena madhyamrdvādinā 

prakāreṇa adhikayā adhimuktyā saṃprayuktā yā prajñā,
sāpi yathādhikatayā atra prajñāpāra- 

mitāyāṃ parimīmāṃsāṃ parīkṡām āpadyeta kuryāt |
saddharmacirasthitiheto: tannimittam | 

tadevāha-mā buddhanetrī ityādi | buddhānāṃ netrī
nāyikā mātā prajñāpāramitaiva | asyā: 

pustakavaikalyena pāṭhasvādhyāyādyasaṃbhavāt samucchedo
mā bhūt | tathā mātaraṃ vinā saddharmādhi- 

gamasyāntardhānaṃ mā bhūt | bodhisattvānāṃ ca
jananīpustakasadbhāvena anugrahopasaṃhāra: śravaṇā- 

dilakṡaṇa: krto bhaviṡyati netryavaikalyena | yata iti
śeṡa: | iti tasmāt | sthāpayediti 

pūrveṇa saṃbandha: | na kevalaṃ sthāpayet, api tu
yathoktenaivāśayena satkārādikaṃ kuryādityāha 

tāṃ cainām ityādi | sarveṇa caitena śravaṇādinā
daśadhā dharmacaritamuktam || 

pūjanā lekhanā dānaṃ śravaṇaṃ vācanodgraha: | 

prakāśanātha svādhyāyaścintanā bhāvanā ca tat || 

@365

ameyapuṇyaskandhaṃ hi caritaṃ taddaśātmakam |

viśeṡādakṡayatvācca parānugrahato'samāt ||

iti veditavyam ||

pañcamaṃ madhyamadhyaprakāramadhikrtyāha-tiṡṭhantu khalu
puna: kauśika koṭiśa: ityādi |

jambudvīpam iti

jambūdvīpo dvisāhasrastripārśva: śakaṭākrti: |

sārdhaṃ triyojanaṃ tvekam ||

-abhidharmakośa-3.53

ṡaṡṭhaṃ madhyamadhyādhimātraṃ vaktumāha-tiṡṭhatu khalu
puna: kauśika ayaṃ jambūdvīpa: ityādi |

cāturmahādvīpake lokadhātau ityādi |

lakṡaṡoḍaśakodvedhamasaṃkhyaṃ vāyumaṇḍalam |

apāmekādaśodvedhaṃ sahasrāṇi ca viṃśati: |

aṡṭalakṡocchrayaṃ paścāccheṡaṃ bhavati kāñcanam ||

-abhidharmakośa-3.45-46

tatra meruścatūratna: sapta haimāstu parvatā: |

prathamato yugaṃdhara īṡādhāra: khadiraka: |

sudarśano'śvakarṇaśca vinatako nimiṃdhara: ||

tato dvīpāśca catvāro dakṡiṇādidigāśritā: |

jambūdvīpo dvisāhasrastripārśva: śakaṭākrti: |

sārdhaṃ triyojanaṃ tvekaṃ prāgvideho'rdhacandravat ||

pārśvatrayaṃ tathāsyaikaṃ sārdhatriśatayojanam |

godānīya: sahasrāṇi sapta sārdhāni maṇḍala: ||

yojanāṡṭasahasrāṇi caturasra: kuru: sama: |

dvīpānāmantarāleṡu yathāsaṃkhyaṃ matā ime ||

dehā videhā: kurava: kauravāścāmarāvarā: |

aṡṭau tadantaradvīpā: śāṭhā uttaramantriṇa: ||

caturdvīpakarandhrā{1. ##W##
caturdvīpakacakrārthaṃ.}rthaścakravālastata: puna: |

sīmābandhavadāyaso jāta: sa krṡṇaparvata: ||

sarve caite saha dvīpā jale'śītisahasrake |

magnā ūrdhvaṃ jalānmerurbhūyo'śītisahasraka: ||

ardhārdhahānisaṃyuktā: samocchrāyaghanāśca te |

sītā: saptāntarā teṡāmādyāśītisahasrikā ||

@366

abhyantara: samudro'sau triguṇa: sa tu pārśvata: |

ardhārdhenāparā: sītā: śeṡaṃ bāhyo mahodadhi: |

merorūrdhvaṃ vimānānīti caturdvīpaka: smrta: ||

caturdvīpaka eva lokadhātuścāturdvīpaka: ||

saptamamadhimātramrdumāha-tiṡṭhantu khalu puna: kauśika
cāturmahādvīpaka ityādinā |

sāhasre cūlike lokadhātau iti-

cāturdvīpakacandrārkamerukāmadivaukasām |

brahmalokasahasraṃ ca sāhasraścūliko mata: ||

-abhidharmakośa-3.73-74

aṡṭamamadhimātramadhyaṃ vaktumāha-tiṡṭhantu khalu puna:
kauśika sāhasre cūlike ityādi |

dvisāhasre madhyame lokadhātau iti-

tatsahasraṃ dvisāhasro lokadhātustu madhyama: |

-abhidharmakośa-3.74

navamamadhimātrādhimātraṃ nirdiśannāha-tiṡṭhantu khalu
puna: kauśika dvisāhasra ityādi |

trisāhasramahāsāhasre iti-

tatsahasraṃ trisāhasro lokadhāturanuttara: |

mahācakraparikṡipta: samasaṃvartasaṃbhava: ||

-abhidharmakośa-3.74

{1. ##B## akṡiptatāhaṃ^.}akṡapitāhaṃmānavāsanatvena
prathamata: svārthādhimukternava prakārān nirdiśya, idānīṃ 
svaparārthādhimukte: prathamaṃ
mrdumrduprakārārthamāha-tiṡṭhantu khalu puna: kauśika
trisāhasra

ityādi | apūrvācaramam iti na pūrvaṃ na paścāt |
yugapadityartha: | etayaivaṃrūpayā puṇyakriyayā

iti anantaroktayā saptaratnamayatathāgatadhā-
tugarbhastūpasatkārādisvabhāvayā puṇyacetanayā |

dharmato buddhā draṡṭavyā dharmakāyā hi nāyakā: |

iti vacanāddharmatāsvabhāvaprajñāpāramitāpūjāyāṃ
sarvabuddhapūjanādbahutaraṃ puṇyamiti matvā keṡāṃ

cidarthakaraṇāya svāvabodhamāha-evametadbhagavan,
evametatsugata iti | etadeva kathayannāha-

prajñāpāramitāṃ hi ityādi | prakārāntareṇa yathoktameva
mrdumrdubhedamudīrayannāha-tiṡṭhantu khalu

punarbhagavan ityādi | paryāyeṇa iti nirdeśena |
sarvavādyai: iti vīṇāvaṃśādidaśavādyasahasrai: |

sarvagītai: iti saṃskrtaprākrtādigītikābhi: |
sarvanrtyai: iti śrṅgāravīrabībhatsādibhi: |

sarvatūryatālāvacarai: iti | śaṅkhādidhvanaya:
sarvatūryā: | karatālavādyaviśeṡāstālāvacarā: |

sādhūktatvenānumatyarthamāha-evametatkauśika ityādi |
bahutaram ityādipadatrayaṃ prayogādyava-

sthāsu | dharmasaṃbhoganirmāṇakāyaniṡpādanācca
acintyamityādipadatrayārtho yathākramaṃ vācya: |

nanu tathāgatasya sarvaprativiśiṡṭatve kathaṃ mātu:
pūjāyāmadhikaṃ puṇyamiti tatkasya heto:

@367

ityāśaṅkyāha-prajñāpāramitānirjātā hi ityādi |
nanvasyārthasya pūrvoktatvenāpūrvamatra vācyaṃ

na kiṃcit | tatkimarthamasyopanyāsa iti cet, ucyate |
yadyapyevam, tathāpi yena prakāreṇa

śrotrjanāntarasya cittaṃ sāśaṅkamutpadyate, tasya
pūrvoktenāpi krameṇa niṡedhanaṃ kriyate eva |

yato nāstyayaṃ niyama:-anyatroktamuttaraṃ codyaṃ caikasya,
aparasya tadeva codyamuttaraṃ ca na

bhavatīti | tasmātpunaruktatvaṃ nāśaṅkanīyam |
evamanyatrāpi vācyam | kalāṃ nopaiti iti

avasthābhāgaṃ na pratipadyate | saṃkhyām iti
yathānirdiṡṭasaṃkhyāvyatirekeṇa nyūnasaṃkhyām |

kalāmapi iti puna: kalāṃ sūkṡmaprabhāgam | gaṇanām iti
jātiṃ vivakṡāṃ vā | upamām iti

sadrśāvasthām | aupamyam iti yasya guṇasya hi
bhāvāddravye śabdaniveśastadabhidhāne

tvatalāviti vacanāt upamāguṇamaupamyam | upanisām iti
atikrśatām | upaniṡadam iti

hetubhāvam | na kṡamate iti na pratipadyate | etena ca
kalādirūpāpratipattivacanena prajñāpāra-

mitātathāgatadhātugarbhastūpapūjāpuṇyayordū-
rāntaratvamāveditam | avayavyaṇurūpādīnāmekakalā-

ditvavyavasthāpanāditi grāhyam ||

dvitīyaṃ mrdumadhyaprakārārthamāha-udgrhṇīṡva mārṡa
prajñāpāramitām iti | mahānubhāvatvena

kṡamādisaṃpanna: śakra: iti tasyāmantraṇaṃ mārṡa iti |
devaputrāṇāṃ sādhūktatvena tadeva bhagavānāha-

udgrhāṇa tvam ityādinā | nanu
sāṃdrṡṭikaprayojanamantareṇa kimarthaṃ prajñāpāramitā
grhyate iti

kasyacidvitarka iti tatkasya heto: ityāśaṅkyāha-yadā hi
ityādi | evaṃrūpā: samudā-

cārā: iti vakṡyamāṇā vitarkā: | yodhayiṡyāma: iti |
etadeva kathayati-saṃgrāmayiṡyāma:

iti | samanvāhareriti manasā | svādhyāyeriti vacasā |
sāṃdrṡṭikānuśaṃsasaṃdarśanājjātaprasāda-

tvena stutyarthamāha-mahāvidyeyam ityādi |
sādhūktatvenānuvādārthamāha-evametat ityādi |

nanu mahāvidyāditvaṃ bhagavatyā: kuta iti tatkasya heto:
ityāśaṅkyāha-imāṃ hi kauśika

ityādi | idamatra
samāsato'rthatattvam-sarvāvaraṇaviṡapraśamanena
atītatathāgatārthakaraṇāt mahā-

vidyā |
anāgatāpramāṇatathāgatābhisaṃbodhahetutvādapramāṇā |
aparimāṇakāryakaraṇasamarthapratyu-

tpannasarvatathāgatābhisaṃbodhanimittatvādaparimāṇā |
pañcakapāyocchedakāle kliṡṭe ca lokadhātau

śākyādhirājasya
tattvādhigamahetutvātsaṃsārottāraṇārthena niruttarā |
daśakuśalāderacintya-

jñānaparyantasya loke prabhāvanāṃ prati
sarvaprativiśiṡṭahetutvenānuttarā |
māturniṡyandadeśanādharma-

sāmarthyena bodhisattvāstathāgatānutpāde'pi
prajñopāyakauśalyena daśakuśalādikaṃ loke prabhāva-

yanti iti krtvā samābhāvādasamā |
tathāgatasaddharmāntardhāne jinajananīprabhāveṇa loke

dharmacaryādipravartanādasamaistathāgatai: saha
samatvādasamasameti | yathoktameva vyākhyānaṃ

yuktarūpam | anyathā mahāvidyāditvaṃ yadbhagavatyā:
tatkasya heto: ityāśaṅkya imāṃ hi

ityādigranthena parihārapratipādanānna kiṃciduktaṃ syāt |
tataśca yairmahāsurādiparājaya-

mahārthasiddhiphalapradatvāt mahāvidyeyaṃ bhagavan yaduta
prajñāpāramitā ityādigrantha:

prathamato vyākhyāta:, tai: prakaraṇārtho na lakṡita: iti
lakṡyate | mahāvidyāditvamanyatra

@368

anyathā vyākhyātam | ato yathoktavyākhyānaṃ
granthānugatamapi na saṃgatamiti na

mantavyam, sāmayikatvācchabdānāmityalaṃ prasaṅgena |
prakrtameva padavyākhyānamabhidhīyate |

vidyāmāgamya iti prajñāpāramitāṃ prāpya | etarhi ityādi
sāṃpratam | idānīmityartha: | daśa

kuśalā: karmapathā: iti |
prāṇātipātādattādānakāmamithyācāramrṡāvādapai-
śunyapāruṡya-

saṃbhinnapralāpābhidhyāvyāpādamithyādrṡṭiviratayo
daśa kuśalā: karmapathā: | catvāri dhyānāni

iti samāpattijāni rūpadhātusvabhāvāni catvāri dhyānāni
| tatra prathamadhyānaṃ vitarko

vicāra: prīti: sukhaṃ cittaikāgratā ceti pañcāṅgam |
dvitīyamadhyātmasaṃprasāda: prīti: sukhaṃ

cittaikāgratā ceti caturaṅgam | trtīyamupekṡā smrti:
saṃprajanyaṃ sukhaṃ cittaikāgratā

ceti pañcāṅgam | caturthaṃ dhyānamupekṡāpariśuddhi:
smrtipariśuddhi: adu:khāsukhā vedanā

cittakāgratā ceti caturaṅgam | bodhyaṅgasaṃprayuktāni iti
anāsravāṇi | prādhānyādityeke |

prajñopāyaparigrahabalāt sāsravāṇyeva bodheraṅgāni
kāraṇāni saṃprayuktāni tulyaṃ pravrttānītyapare

varṇayanti | prabhāvyante iti prajñāyante |
catvāryapramāṇāni iti | maitrīkaruṇe sarvathā
adveṡasvabhāve sattveṡu yathākramaṃ
sukhadu:khasaṃyogaviyogecche | muditā samyaksaṃpratipattiṡu
sattveṡu

saumanasyalakṡaṇaṃ prāmodyam | upekṡā tu
mitrāmitreṡvanunayapratighaviraha:
ityetānyapramāṇasattvāla-

mbanatvādapramāṇāni | catasra ārūpyasamāpattaya: iti |
anantamākāśamiti, anantaṃ

vijñānamiti, nāsti kiṃcaneti, saṃjñā gaṇḍa:, śalyam |
āsaṃjñikaṃ moha: | etacchānta-

metatpraṇītaṃ yaduta
naivasaṃjñānāsaṃjñāyatanamityevaṃ
manasikārairyathākramamākāśavijñānākiṃcanyanaiva-

saṃjñānāsaṃjñāyatanākhyāni |
vibhāvitarūpasaṃjñātvena rūpābhāvādarūpā eva
ārūpyā: kāya-

cittasamatāpādanāccatasra: samāpattaya: | ṡaḍabhijñā:
iti rddhirdivyacakṡurdivyaśrotraṃ paracittajñānaṃ

pūrvanivāsānusmrti: āsravakṡayajñānamiti ṡaḍabhijñā:
| bodhipakṡā dharmā vakṡyante | saṃkṡepeṇa

ityādi | samāsena caturaśīte
rāgādicaritānāmekaikacaritapratipakṡo yāvatā granthena
pari-

samāpyate, tāvān grantharāśirdharmaskandha: iti
caturaśīti dharmaskandhasahasrāṇi | buddhajñānam

ityādi | sarvajñeyāvabodhenātiśayabuddhisadbhāvāt
buddhā:, paropadeśamantareṇa svayaṃbodhāt svayaṃbhuva:,

teṡāṃ jñānamiti tathoktam | tacca
sarvacintāviṡayātikrāntaśaktirūpatvādacintyajñānam |
pūrvaśrutena

ityādi | sarvo'yaṃ deśanādharmo dharmadhātuniṡyanda:
prajñāpāramitāniṡyanda: prāgbuddhotpādakāle

śruta: | anukampām iti krpām | imam iti sahākhyaṃ
lokadhātum | abuddhakabuddhakṡetropalakṡaṇaṃ

cedam | bodhyaṅgaviprayuktāni iti tathāgatānutpāde
tatratyānāṃ bodhyadhigamābhavyatvādityeke |

prajñopāyavikalatvenetyapara: | āsravakṡayajñānasya
tadānīmasaṃbhavāt pañcābhijñāgrahaṇamatra krtam |

drṡṭāntenāpi māturmāhātmyaṃ darśayannāha-tadyathāpi
ityādi | oṡadhī tārā iti | oṡadhyaśca

vrīhyādaya:, tārāśca śukrabrhaspatiprabhrtaya: iti
tathoktā: | oṡadhya eva vā kāścit niśi

tārā iva avabhāsamānāstathocyante | tāsāṃ
candraraśmibhirāpyāyanāt kāyaparipuṡṭi: prabhāvāti-

śayaścotpadyate iti yathākramamāha-yathābalaṃ
yathāsthāmam iti | akārānto'pyauṇādika:

@369

sthāmaśabdo grāhya: | avabhāsayanti iti svabhāvaṃ
darśayanti | nakṡatrāṇi ca iti puṡyādaya: |

dārṡṭāntikamarthamāha-evameva ityādinā | atyayena iti
parinirvāṇena | dharmacaryā ityādi |

sūtrādidharmalikhanādyabhiyogo dharmacaryā |
svaparātmasamatābhyāsa: samacaryā | rāgādyupaplavahānaye

pratipakṡabhāvanā asamacaryā |
catu:saṃgrahavastvādisevanaṃ kuśalacaryā | prajñāyate iti
pravartyate |

prabhāvyate ityabhyasyate | prayogādyavasthābhedena
bodhisattvanirjātetyādi padatrayam | upāya-

kauśalyam iti vyākhyātam | athavā śūnyatorukaruṇe tajje
ca karmaṇi naipuṇyam |

prakārāntareṇāpi māturmāhātmyamāha-punaraparam
ityādinā | manasi kurvatām iti saṃkṡepeṇa

samudāyarūpālambanāt | samanvāharatām iti vistareṇa
pratyekāvayavābhimukhīkaraṇāt |

āvartate sa evārtha: punararthāntarāśrita: |

-prajñāpāramitāpiṇḍārtha:-57

iti vacanāt na te viṡamāparihāreṇa kālaṃ kariṡyanti
ityādi vacanaṃ na

punaruktamāśaṅkanīyam | tathā hi-pūrvaṃ
darśanamārgādhikāreṇoktam, adhunā tu bhāvanāmārgādhi-

kāreṇeti viśeṡa: | rājamahāmantrito vā iti |
samyagnītimārgopadeṡṭā mahāmantrī |

rājamahāmātra: iti hastiśikṡakanāyako mahāmātra: |
upasaṃkrāmeyu: iti samīpībhaveyu: |

yathāpi nāma iti nipāto yasmādarthe vartate | "ko hi nāma
dhātūpasarganipātānāṃ niyatamarthaṃ

nirdeṡṭuṃ kṡama:" iti vacanāt | etaduktam-yasmāt
prajñāpāramitāparigrhīta:, tasmāttayā

parigrhītatvānna te'vatāraṃ pratilapsyante iti |
ālapitukāmatā iti āyātamātratāvacanena

āmantrayitukāmatā | abhibhāṡitukāmatā iti
uttarottarakathāprabandhena vaktukāmatā | prati-

saṃmoditavyaṃ ca te maṃsyante iti | rājādaya:
cīvarapiṇḍapātādyupastambhena taṃ jinajananyabhiyuktaṃ

muditaṃ kartavyaṃ maṃsyante | nanu
akṡapitāhaṃmānavāsanānāmālapitukāmatāde: kiṃ
nimittamiti

tatkasya heto: ityāśaṅkyāha-iyaṃ hi ityādi |
prajñāpāramiteti tadbhāvako bodhisattva:

prajñāpāramitāśabdenokta:,
tasyaivānuśaṃsānirdeśādhikārāt | maitropasaṃhāreṇa
iti | mitrasyedaṃ

kāryaṃ maitraṃ tasya ḍhaukanamupasaṃhāra: | sa ca
māyādināpi syādityāha-maitracittatayā iti |

hitacittatayeti yāvat | karuṇopasaṃhāreṇa iti |
karuṇākāryamatropacārātkaruṇā, tatpratyarpaṇaṃ

karuṇopasaṃhāra: | sa ca anyathāpītyāha-karuṇācittatayā
iti du:khāpanayanacittatayā |

etaduktamāryaratnacūḍe-"mahākaruṇādiparivārā
prajñāpāramitā bhāvanīyā" iti vacanāt tadbhā-

vako maitryādibhāvanāpara eva, ato
maitryādisāmarthyādālapitukāmatādi rājādīnāmiti |

tathā coktamanyatra-"maitryādyabhiyuktasya hi bodhisattvasya
sarve devamanuṡyā: suprasannā bhavanti"

ityādi | tasmāttarhi iti | tarhiśabdo'vadhāraṇe |
yasmādbahvanuśaṃsā prajñāpāramitā, tasmādeva

kāraṇādityartha: | vyāla ityādi | vyālā: krūragrahā
yakṡādaya:, sarīsrpā: sarpā:, tatpradhānaṃ

kāntāraṃ durgasthānam, tanmadhyaṃ gatā: prāptā: |
sthāpayitvā pūrvakarmavipākena iti asaṃbhava-

tpratipakṡani{1. ##B om.##
^niyata^.}yatavedanīyakarmavipākenāvatāraṃ sthāpayitvā
tyaktvā iti pūrveṇa saṃbandha: | kālā-

@370

ntarānuśaṃsādeśanāyāṃ saṃdehavatāmidānīṃ
saṃpratyayotpādanārthamāha-atha khalvanyatīrthyānām

ityādi | tīrthikapravrajyayā pravrajitā: parivrājakā: |
upārambhābhiprāyāṇām iti viheṭhābhi-

prāyāṇām | tasyāṃ velāyām iti tasmin kāle ityartha: |
teṡāṃ cittāni vyavalokya iti

bhagavadanujñayaiva teṡāṃ viheṭhanācittāni jñātvā
nivartanārthaṃ prajñāpāramitāṃ śakra: pravartitavāniti

jñeyam | tathā cānantarameva vakṡyati-"mayā ca śakrasya
devānāmindrasyābhyanujñātam" iti |

yāvanmātra: iti pradeśa: | udgrhīta: iti saṃbandha: |
tenaiva dvāreṇa ityādi | yenaiva dvāreṇa kāṡṭhā-

disaṃskrtena mārgeṇa ca viśiṡṭabhūpradeśena āgatā:,
tenaiva gatā ityartha: | aviditabhagavadadhi-

ṡṭhānatvenāha-kimatra kāraṇam ityādi | nāsti
buddhānāṃ bhagavatāmajñātamityāha-atha khalu

bhagavānāyuṡmata: ityādi | nivartanārtham iti
pratinivrttyartham | nityasamādhānavaikalyāt

kathamīdrśaṃ smaraṇaṃ śakrasya
ityāśaṅkāyāmāha-mayā ca ityādi | eṡāṃ
pratinivrttyarthaṃ prajñāpāra-

mitāṃ pravartaya ityabhyanujñātamabhyanujñānaṃ śakrasya
krtam | nanu mahākaruṇo'pi bhagavān kathaṃ

pratihatacittān nānugrhṇātīti tatkasya heto:
ityāśaṅkyāha-nāham ityādi | śuklaṃ dharmam

iti | teṡāṃ madhye'nyatamasyaikasyāpi
saddharmaśravaṇasaṃvartanīyaṃ śubhaṃ karma na
samanupaśyāmi, ato

nānugrahaṃ karomi | na tu pratighavaśāditi mati: |
pratihatacittā iti vidviṡṭacittā: |

punarapi pratyayotpādanārthamāha-atha khalu mārasya ityādi
| tatra māro devaputramāra: | catasra:

parṡada: iti bhikṡubhikṡuṇyupāsakopāsikā: | niyatamatra
iti avaśyamasyāṃ parṡadi | vicakṡu:-

karaṇāya iti vighnakaraṇāya | caturaṅgabalakāyam iti |
aśva: saha caturbhi: padarakṡakairaya-

mekāṅgo balakāya: | hastī sahāṡṭābhirayaṃ pūrvakeṇa
saha dvyaṅga: | ratha: ṡoḍaśabhi: saha

pūrvakābhyāṃ ca ayaṃ tryaṅga: | ṡoḍaśa padātaya:
pūrvakai: saha ayaṃ caturaṅgo balakāya: sarvanyūna: |

tasya punarmārasya evaṃkrameṇa mahān balakāyo'vasātavya: |
vyūha iti samūha: | dīrgharātram

iti dīrghakālam | labdhasaṃpratyayā: pūjādikaṃ
krtavanta: ityāha-atha khalu trāyastriṃśa

ityādi | vihāyasā iti ākāśena | cirasya iti
cireṇetyartha: | upāvrttā iti upāgatā |

avarakeṇa iti svalpena | tāvanmātreṇetyartha: |
pūrvajinakrtādhikārā: iti pūrvabuddheṡu krto'dhikāra:

pāramitāvyāpāra: śravaṇādilakṡaṇa: yaistathoktā:,
pūrvabuddhairvā krto datto'dhikāro niyoga:

śravaṇādisvabhāvo yeṡāṃ te tathā | ka: punarvāda: iti
ka: puna: saṃdeha: | śrotrāvabhāsagamana-

prativiśiṡṭatvādudgrahaṇāderiti mati: | tathatvāya
śikṡiṡyante ityādi | tathābhāvastathatvam,

ananyathārthena | ata eva nirdeśāt hrasvatvam | tannimittam
śikṡiṡyante ityādi padatrayaṃ

prayogādyavasthāsu vācyam | tathāgataparyupāsitā: iti
tathāgatā: parivārapradānena tadukta-

śravaṇena ca pūjādibhiśca paryupāsitā yaiste tathoktā: |
"niṡṭhāntaṃ pūrvaṃ nipatatīti" vyabhicāra-

lakṡaṇatvāt paryupāsitaśabdasya na pūrvanipāta: | nanu
tathāgataparyupāsanādinā mātu: śravaṇāde-

ragrhītasaṃbandhatvāt kathaṃ tena tasyānumānamiti
tatkasya heto: ityāśaṅkyāha-ato hi

ityādi | prajñāpāramitāta: sarvajñatā buddhatvaṃ
prabhāvyate samutpādyate | ata eva tato gaveṡitavyā

@371

kāraṇamantareṇa kāryāsaṃbhavāt | tadeva drṡṭāntena
kathayannāha-tadyathāpi nāma ityādi |

etaduktam-kāraṇaṃ vinā kāryāyogena prajñāpāramitāta:
tatprabhavatvena yasmāttathāgatatvaṃ gaveṡita-

vyam, tasmāt mātu: śravaṇādikaṃ niyamena
vāsanāparipuṡṭibījādhānatayā tathāgatapadaprāpakaṃ

bhavati | taccedamīdrśaṃ śravaṇādikaṃ kvacit
kādācitkatayā viśiṡṭakāraṇāyattajanmakaṃ

svakāraṇaṃ viśiṡṭameva
tathāgataparyupāsanādikamanumāpayati |

kāryakāraṇayoryasmādayaṃ dharmo vyavasthita: |

{1. ##W## tadanurūpahetutvātsa etadrūpahetuja:.}
tadatadrūpahetutvāttadatadrūpahetuja: || iti ||

adhipatitvena sādhūktamiti śakramanuvadannāha-evametat
kauśika ityādi ||

trtīyaṃ mrdvadhimātraṃ kathayannāha-na bhagavan
dānapāramitāyā: ityādi | varṇam ityanu-

śaṃsam | samāsavyāsabhedāt bhāṡate, neti saṃbandha: | na
parikīrtayati iti nāmamātroccāraṇā-

diti jñeyam | nāmadheyaṃ ca parikīrtayati iti bahudhā
nāmoccāraṇāt | "bodhicittāśraya-

tvādāśrayaparamatayā |
sakalavastusamudācārādvastuparamatayā |
sarvasattvahitasukhādhikāratvādadhi-

kāraparamatayā |
nirvikalpajñānaparigrahādupāyakauśalyaparamatayā |
anuttarasamyaksaṃbodhipariṇata-

tvāt pariṇāmaparamatayā |
kleśajñeyāvaraṇanivāraṇasamudāgamāt viśuddhiparamatayā
ca pratyekaṃ

dānādipāramitānāṃ lakṡaṇam" ityāryāsaṅga: |
abhyupagamārthamāha-evametat ānanda ityādi |

ṡaḍeva pāramitā buddhatve kāraṇam, tat kathamekasyā:
prādhānyanirdeśa iti tatkasya heto:

ityāśaṅkyāha-prajñāpāramitā hi ityādi | yasmāt
trimaṇḍalaviśuddhyā dānādīnāṃ sarvajñatāyāṃ

pariṇāmenādau pravrttatvāt pūrvaṃgamā, tasmāt
tadvarṇaṃ bhāṡe, nāmadheyaṃ ca kīrtayāmi, iti pūrveṇa

saṃbandha: | tadvacanena yathoktamarthaṃ
pratipādayitumāha-tatkiṃ manyase ityādi | apariṇāmitaṃ
dānaṃ

sarvajñatāyām iti | anupalambhayogena sarvasattvārthaṃ
buddhatvāya aniryātitam | prajñāpāramita-

yeti śeṡa: | tathābhūtapradānasya phalopabhogena kṡayāt
na prakarṡagamanamiti praśnādeva grhītārtha:

śāstrbhāvānukāridhī: prāha-no hīdam iti |
śīlādiṡvatidiśannāha-tatkiṃ manyase

ityādi | vyatirekamukhenaivaṃ
prajñāparigrahabalāddānādīnāṃ pāramitārūpatāṃ
nirdiśya prajñāyā:

pāramitāsvabhāvaṃ pratipādayitumāha-tatkiṃ manyase
tvamānanda acintyā sā ityādi |

vastuno'nupalambhena acintyaphalatvādāha-evametadbhagavan
ityādi | aupalambhikaprthagjanai-

ścintayitumaśakyatvādacintyā, śrāvakādyaviṡayatvāt
paramācintyā | mātu: pāramitārthamupa-

saṃharannāha-tasmāttarhi ānanda paramatvāt ityādi |
pūrvagamārthaṃ nigamayannāha-tasmāttarhi ānanda

sarvajñatāpariṇāmitakuśalamūlatvāt ityādi |
dānādīnāṃ buddhatve nayanāt nāyikā | sarvo-

padravanirākaraṇāt pariṇāyikā | anena yogena ityādi |
yathoktanyāyena dānādīnāmanta-

rgamāt prajñāpāramitāyāṃ tasyāṃ parikīrtitāyāṃ
ṡaṭpāramitākīrtanāt naikasyā eva jinajananyā

@372

nirdeśa ityartha: | yattu prāguktam-"prajñāpāramitāyā
evāham" ityādi, tat prādhānyādityadoṡa: |

etadeva drṡṭāntena spaṡṭayannāha-tadyathāpi nāma
ānanda mahāprthivyām ityādi | virohanti

iti vrddhiṃ gacchanti |
dārṡṭāntikamarthamāha-evamevānanda ityādinā ||

caturthaṃ madhyamrdumadhikrtyāha-na tāvadime bhagavan
ityādi | prajñāpāramitāyā: sarve

guṇā iti samastāyā māturamī sarve guṇā na bhavanti |
tasyā guṇātyantaprācuryāditi mati: |

kasyāstarhyamī guṇā ityāha-atha hi mayā ityādi |
bhagavato'ntikādasyā ya: pradeśo

mayodgrhīta:, sa cānantaramevānyatīrthyādinirākrtau
pravartita:, tasyā amī guṇā ityartha: |

samyakkathanāt sādhukāramāha-sādhu sādhu kauśika iti |
kiṃ tu tāvanmātrapradeśātmikāmapi

prajñāpāramitāṃ ya: kevalamudgrahīṡyatyeva yāvat
kevalaṃ svādhyāsyatyeva, na tasyaiva kevalamamī

guṇā bhaviṡyanti, api tu yo'pi likhitvā pūjāpūrvakaṃ
pustakamātraṃ dhārayet, tasyāpyananta-

guṇān vadāmītyāha-na khalu puna: kauśika kevalam ityādi |
anuśaṃsaśravaṇena jātabahu-

mānatvādāha-ahamapi bhagavan tasya ityādi | ka: punarvāda
iti | likhitvā viśiṡṭo-

dgrahaṇādikāriṇa: ka: saṃdeho yadahaṃ rakṡādikaṃ na
kariṡyāmītyartha: ||

tathaiva "sādhu sādhu kauśika" iti sādhukāraṃ datvā
pañcamaṃ madhyamadhyaṃ vaktumāha-tasya

khalu puna: kauśika ityādi | pratibhānamupasaṃhartavyamiti
yuktamuktābhidhānamutpādayitavyam |

chanda iti vaktukāmatā |
prakārāntareṇāpyanuśaṃsārthamāha-punaraparaṃ kauśika
ityādi | nāvalīna-

cittatā na stambhitacittatā | mā khalu ityādi | mā kaścit
māṃ vihaṭhenābhiprāya:

paryanuyuñjīta, codyaṃ kurvīta, ityevamavalīnacittatā na
bhaviṡyati | nanu saṃbhavatprajñādiprakarṡatve

puṃsāṃ cetoguṇāparijñāne kathamevaṃ na bhavatīti
tatkasya heto: ityāśaṅkyāha-tathā hi tasya

ityādi | etaduktam-vastūpalambhajanitaṃ
parṡacchāradyādibhayaṃ tasya
prajñāpāramitāparigrahabalādeva

karmakartrkriyopalambhābhāvāt na bhavati iti ||

ṡaṡṭhaṃ madhyādhimātraṃ vaktumāha-priyo bhaviṡyati
ityādi | tatra hitasukhakāri mitram |

amātyo mantrimukhya: | mātāpitrparaṃparayā saṃbaddho jano
jñāti: | ekamātāpitrjanito

bhrātrādi: sālohita: | śākyaputrīyā: śramaṇā: ||

saptamamadhimātramrduṃ nirdiśannāha-pratibalaśca ityādi |
bāhuśrutyādiyogāt pratibala: |

prajñāsaṃpadā samanvāgamāt śakta: | saha dharmeṇa
nigrahāya teṡāṃ vacanena tiraskaraṇāyetyeka: |

taduktasādhanadharmadūṡaṇāt sādhyadharmeṇa saha teṡāṃ
nirākaraṇāyetyapara: | pratyanuyoga: codyam, tasya

vyākaraṇaṃ samyakpariharaṇam | tatra samartho yogya
ityartha: ||

aṡṭamamadhimātramadhyaṃ pratipādayannāha-yatra khalu puna:
ityādi | tatra dūrāddarśanena

prekṡiṡyante | añjalikaraṇāt vadiṡyante | samīpamāgatya
pañcamaṇḍalakena praṇāmāt namaskari-

ṡyanti | pratiniyatopādānādiyanta eveti kadācidbuddhi:
syādityāha-mā te'tra kauśika

@373

ityādi | peyālamiti anuttarāyāṃ samyaksaṃbodhau ye
saṃprasthitā:, te'pi tatrāgantavyaṃ maṃsyante

ityādipadamatideśanīyamityartha: | tatra
brahmakāyikādayastraya: prathamadhyānasaṃgrhītā: |
parīttā-

bhādayastrayo'pi dvitīyadhyānajā: |
parīttaśubhādayastrividhā: punastrtīyadhyānasthā: |
anabhra-

kādayo'ṡṭau caturthadhyānabhūmikā: | asaṃjñisattvāstu
brhatphalaikadeśina: | adhikapuṇyaprasavārtha-

mupāyakauśalaṃ śikṡayannāha-evaṃ ca kauśika tena
kulaputreṇa ityādi | ita: iti asmā-

dityartha: | tathaiva
kasyacinmandamaterāśaṅkāmāśaṅkyāha-mā te'tra kauśika
evaṃ bhūt iti |

tadeva hārakaparyavasāne kathayati-na te kauśika evaṃ
draṡṭavyam iti | tatra aprahīṇakāma-

rāgānuśayā: kāmadhātujā: kāmāvacarā: |
prahīṇakāmarāgānuśayā rūparāgābhiniviṡṭā

rūpadhātujā rūpāvacarā: ||

navamamadhimātrādhimātrārthamāha-tasya khalu puna:
kulaputrasya vā ityādi | tatretara-

janāvāso grham | bhikṡūṇāṃ vāsasthānaṃ layanam |
iṡṭakādighaṭitaṃ viśiṡṭasaṃsthānamīśvaragrhaṃ

prāsāda: | manuṡyādyupadravābhāvātsurakṡita: | kasmādgrhādi 
surakṡitamityāśaṅkyāha-yatra hi

ityādi | nāmaśabda: prasiddhavacana: | mahojaskā
mahānubhāvā: | taduktam-"yasmādevaṃ prasiddhā

mahojaskā yatra grhādāvāgantavyaṃ maṃsyante, tasmāt
tadgrhādi teṡāmanubhāvena surakṡitaṃ

bhaviṡyati" iti |
duṡkuhakasattvadhātorabhisaṃpratyayārthaṃ
prcchannāha-kathaṃ bhagavan ityādi |

yathābhavyatayā nimittamāha-sacet kauśika ityādinā | tatra
udāramavabhāsaṃ saṃjānīte iti |

mahāntaṃ raśmyālokaṃ tatra grhādāvavagacchati |
paśyatīti yāvat | niṡṭhā iti niścaya: |

āgata: ityupacāraprāptyā | upasaṃkrānta: iti
grhādyanta:praveśāt | amānuṡaṃ gandhaṃ ghrāsyati

iti manuṡyalokātikrāntaṃ viśiṡṭaṃ gandhaṃ
ghrāṇavijñānenānubhaviṡyati | anāghrātapūrvam iti

ananubhūtapūrvam | sarvapāpākaraṇādadhyātmaśuddhyā
caukṡasamudācāra: | viviktavastrādyupabhogena

bāhyapariśuddhyā śucisamudācāra: | āttamanaskā: ityādi
mrdumadhyādhimātrasaumanasyayogā-

dveditavyam | prītireva saumanasyaṃ tajjātaṃ yeṡāmiti te
tathoktā: | adhyupitā: iti pūrvasthitā: |

apakramitavyam iti gantavyam | kathaṃ pūrvasthitānāṃ
yatnamantareṇāpasaraṇamiti tatkasya heto:

ityāśaṅkyāha-teṡāmeva hi ityādi | śriyaśca
ityādipadatrayaṃ mrdumadhyādhimātramahānubhāvatva-

khyāpanārtham | etaduktam-mahaujaskānāmeva sāmarthyena
apasaraṇāt na yatnāpekṡā iti |

abhīkṡṇam iti puna: puna: | prasādabahula: iti
abhisaṃpratyayadarśanādabhivardhamānaśraddha: |

pūrvaṃ sāmānyena sarvatra śucicaukṡasamudācāratāṃ
nirdiśya viśeṡeṇa tātparyārthamāha-tena khalu

puna: ityādi | parisāmantaka: iti parisamantādityartha: | na
kāyaklamatha: iti deśāntara-

gamanādinā na kāyakheda: | na cittaklamatha: iti
piṇḍapātādivaikalyāt na cittakheda: |

tāpādyupadravavaikalyāt sa sukhameva śayyāṃ kalpayiṡyati
| caṃkramaṇādikāle kaṇṭakādibhi-

ranupadravāt sukhaṃ ca pratikramiṡyati | saṃgāyamānān iti
parasparaṃ granthārthanirṇayāt | evaṃ

sarvajñatā iti sarvadharmānupalambhena buddhatvam | evaṃ
buddhakṡetram iti apagatakṡutpipāsā-

@374

pāṡāṇakaṇṭakāditvena yathākramaṃ
sattvabhājanabhedāddvividham | oja:prakṡiptaṃ ca kāyasukham

iti | kāye yadbalam, vāci yatteja:, matau yā atitīkṡṇatā,
tadetat trayamoja:prakṡiptaṃ

yasminniti tattathocyate | yā tu kāyaśruti:, sā mukhye kāye
kāyāśrite ca vacasi matau

ca guṇakalpanayā veditavyā | laghu laghveva ca iti |
apagatagurukaṃ ca kāyasukhamiti

pūrveṇa saṃbandha: | āhāragrddhyā iti
āhārākāṅkṡayā | yukteti śeṡa: | yogācārasya iti

samādhiviśeṡānuṡṭhānaparasya | manasikāraparispanditena
iti maitryādibhāvanopabrṃhitena | nanu

yogācārasya dhyānāhāratvāt na kavalīkārāhāre
balavatī grddhi:, asya tu likhitvā

mātaraṃ pūjāpūrvakaṃ sthāpayata: kathamiti tatkasya heto:
ityāśaṅkyāha-evaṃ hyetat kauśika

ityādi | yathāpi nāma iti nipāto yasmādarthe vartate |
taduktam-"prajñāpāramitādhyānapari-

niṡpattaye likhanādiṡvanuyuktatvena tasya kāye amanuṡyā
oja upasaṃhartavyaṃ maṃsyante" iti |

yasmāddharmataiṡā, tasmādoja:prakṡiptatvena
krtāhārakrtyatvāt mrdukā cāsya āhāragrddhirbhavi-

ṡyatīti ||

svaparasamatayā svaparārthādhimukternava prakārānnirdiśya
parārthādhimukte: prathamaṃ mrdumrdu-

prakārārthamāha-imāṃ prajñāpāramitāṃ likhitvā
pustakagatāṃ krtvā pūjāpūrvagamaṃ sthāpayet

pūjayet nodgrhṇīyāt ityādi | ayameva tata: sa kauśika iti
| vakṡyamāṇo ya: pudgala:

so'yameva, tato'nantaroktādanudgrahādikāriṇa:
sakāśādityartha: | upasaṃharan punarāha-ayameva

tata: sa kauśika ityādi | bodhāya cittamutpādya ityādi |
asya prajñāpāramitādhikāre

ka: prasaṅga: iti na vaktavyam | yata:
śūnyatākaruṇāgarbhameva bodhicittaṃ mukhyata:
prajñāpāra-

mitā | satkrtyādhyāśayena śrotavyā iti
apanītāvaguṇṭhanikādinā nīcāsanasthena

vikṡepadoṡaṃ parihrtya mokṡakāmāśayena saddharma:
śrotavya: | antaśa: pustakagatāmapi krtvā

sthāpayitavyā iti | asyārthasya prathamata eva
svārthādhimuktihārakaprārambhe kathitatvāt

kimarthamupādānamiti na mantavyam | yatastatra svārthaparasya
sthāpanamuktam, atra tu parārtha-

parasyeti viśeṡa: | tathā cānantaraṃ
vakṡyati-"saddharmacirasthitiheto:" ityādi ||

abhisamayālaṃkārālokāyāṃ
prajñāpāramitāvyākhyāyāmaprameyaguṇadhāraṇa-

pāramitāstūpasatkāraparivarto nāma trtīya: ||

@375

4 guṇaparikīrtanaparivartaścaturtha: |

dvitīyaṃ mrdumadhyamadhikrtyāha-`sacet kauśika ayaṃ te
jambudvīpa:' ityādi | sarva-

bhūbhāgavyāpanāt paripūrṇa:,
śikhāparyantakaraṇāccūlikābaddha: |
tathāgataśarīrāṇām iti kartari

ṡaṡṭhī, tairityartha: | pravāryamāṇa: iti yamicchasi taṃ
bhāgaṃ grhāṇetyabhidhīyamāna: | kasmādviśiṡṭaṃ

rūpakāyaṃ tathāgataṃ parityajya prajñāpāramitāparigraha
iti tatkasya heto: ityāśaṅkyāha-yathāpi

nāma ityādi | yasmāttathāgatanetryāṃ
prajñāpāramitāyāṃ citrīkāro bhaktiviśeṡo vidyate,

tena imāmeva parigrhṇīyāmiti pūrveṇa saṃbandha: |
citrīkāra evāsyāṃ kuta ityāha-etaddhi ityādi |

yasmādetadbhūtārthikaṃ pāramārthikaṃ śarīraṃ
dharmakāya:, tasya mukhyato dyotanāt prajñāpāramitā

tathoktā, tasmādatraiva citrīkāra iti mati: |
bhūtārthikatvameva dharmakāyasya kuta:, yasya dyota-

nāt prajñāpāramitāyāṃ citrīkāra iti tatkasya heto:
ityāśaṅkyāha-uktaṃ hyetadbhagavatā

ityādi | yasmāduktaṃ pradeśāntare bhagavatā "dharmakāyā
māyopamādvayajñānasvabhāvā: prajñāpāramitā-

tmakā buddhā bhagavanta:" iti | anena drṡṭānto nirdiṡṭa:
| atha matam-svasaṃvedanata: pūrvakṡaṇa-

bhāvijñānamātmānaṃ paricchinatti,
evamuttarakṡaṇabhāvyapi | tadidamasmādanantaramityavetya
kāraṇam,

idaṃ kāryamityavagacchati | anyathā ānantaryaniyamo na
ghaṭate, ghaṭamāno vā atiprasaṅgadoṡaṃ

vidadhyāt | ata: kāryakāraṇabhāvarūpeṇa niścitatvāt
kathaṃ māyopamādvayajñānātmakā buddhā

bhagavanta: iti tadayuktam | idamasmādanantaramiti yato na
svasaṃvedanāt sidhyati, tasyā-

vikalpitaviṡayatvāt | nāpi jñānāntareṇa siddhikalpanā
yuktā | nirākāreṇa sākāreṇa vā

paricchedāyogāt | paricchede vā arthāntaraṃ jñānasya
viṡaya: prāpnoti | sa ca neṡṭo

bhavadbhi:, grāhyatvānupapatte: | na ca tenaiva jñānadvayena
ānantaryaniyama: paricchidyate,

dvayorapi tayorniruddhatvāt | syādetat-svasaṃvedanādeva
pūrvake jñāne grhyamāṇe kāryaṃ prati āna-

ntaryaṃ kāraṇātmakaṃ grhītam, tathā utta{1. ##W##
antarasmin.}rasminnapi jñāne grhyamāṇe kāryātmakaṃ
grhītamevā-

nantaryam, kāryakāraṇātmakasyānantaryasya
tadabhinnasvabhāvatvāditi | naitadevam, yasmājjanya-

janakabhāvasaṃbandhollekhena
vastudvayagrahaṇātkāryakāraṇabhāvo viniścita:, na
tvānantaryamātragraha-

ṇāt | itarathā hi, ghaṭagrahaṇānantaraṃ paṭagrahaṇe
sati tadgatānantaryamātraparicchedāt kārya-

kāraṇabhāva: syāt | na ca svasaṃvedanasyāvikalpakatvena
pūrvāparībhūtavastusaṃbandhollekhena grahaṇa-

masti | tasmādidamasmādanantaraṃ bhavatīti paricchedābhāve
kāryakāraṇabhāvo niścito na yukta:,

atiprasaṅgāt | ata eva asmādanantaramidaṃ bhavatīti
vikalpo'pi nopapadyate, anubhavaniścayā-

bhāvāt kṡaṇikatvādivikalpavaditi | mā khalu punarimaṃ
lakṡaṇavyañjanojjvalaṃ śobhanaṃ

kāyaṃ satkāyaṃ he bhikṡava: paramāṇusaṃcayasvabhāvaṃ
manyadhvamiti sādhyadharma: kathita: | dharmakāya-

pariniṡpattito māyopamādvayajñānasākṡātkriyāniṡpattyā
niṡpannaṃ māṃ drakṡyatha ityanena heturukta: |

eṡa ca tathāgatakāyo bhūtakāyo bhūtakoṭiprabhāvito
dharmakāyapariniṡpattyā niṡpanno yaduta

@376

prajñāpāramitā tatsvabhāva: ityanena
pakṡadharmopasaṃhāra: krta: | etaduktam-yo
māyopamādvayajñāna-

bhāvanāpariniṡpattyā niṡpanna:, sa dharmakāya:, tadyathā
pūrvabuddhā bhagavanta: | yathoktajñānabhāvanā-

pariniṡpattyā niṡpannaścaiṡa tathāgatakāya: iti
svabhāvahetu: | arthasya atyantaparokṡatvena

sākārajñānādibhiśca grahītumaśakyatvādadvayaṃ
jñānaṃ svasaṃvedanapratyakṡasiddhaṃ
svapnādipratyayavadarthā-

kāroparaktaṃ bhāvanīyamiti sthitam | tasyāpyuditavidhinā
ekānekasvabhāvavirahāt tattvato

ni:svabhāvatvena māyopamatvaṃ niścitam | ato'sya manaso
bhāvanābalāt sphuṭapratibhāsitvaṃ

yat tadeva tathāgatatvamiti nāsiddho hetu: | sapakṡe
bhāvānna viruddha ityabhyupagatapūrvabuddhadharma-

kāyaṃ pratyeṡa drṡṭānta: | anyasya
punardharmakāyatvābhāve
pramāṇābādhitayathoktajñānabhāvanāpari-

niṡpattyā niṡpannatvavirahāccakravartyādivat
viparyāsaprasaṅga: | aviparyastaśceṡyate tathāgata iti

viparyaye bādhakaṃ pramāṇam | paramāṇūnāmayogāt
nānaikāntikatā ca heto: | tasmāllakṡaṇa-

vyañjanojjvalo yo'yaṃ rūpakāyastathāgato bhavyasattvai:
sabhīkṡyate, nāsau tāttviko dharmakāya:

śāstā, kiṃ tu
paramavimalānantaguṇarāśidharmakāyādhipatyādeva teṡāṃ
svajñānaṃ tathābhūtarūpa-

kāyākāreṇa pratibhāsate, yena
te'viditasvajñānatathāgatapratibhāsarūpā bāhyo'yaṃ
bhagavāniti

śāstrbuddhyā vikalpayanto
darśanavandanādibhirabhyudayani:śreyasabhājo bhavanti |
krameṇa mithyā-

pratibhāsino'pi hi vikalpasya pāraṃparyeṇa hitahetutvaṃ
drṡṭameva, anityatvādivikalpavadvastu-

saṃbandhāt, na tu kṡipram | yasmādyāvadbhāvābhiniveśena
jñeye vijñānaṃ samupajāyate tāvadatasmiṃ-

stadgrahāt bhrāntameva tadvijñānaṃ
tattvadarśanāddūrībhavati | tasmāt yathā māyākāro
bhāvava-

tpratibhāsamāneṡvapi hastyādiṡu svanirmiteṡu bhāveṡu
bhāvarūpatayā satyā ete iti nābhini-

viśate, tathā bahuśo bahudhopāyaṃ kālena bahunā
anabhyastamahāyānasvarūpeṇāpyādikarmikeṇa

satā kṡipraṃ tāthāgatīmavasthāmavāptumicchatā
tathāgatādhipatyabhāvini svajñānapratibimbake rūpa-

kāyatathāgate jagadgurāvabhiniveśayogena pratipattisārā
śraddhā vidheyā iti | tadeva kathaya-

nnāha-na khalu punarbhe bhagavan ityādi ||

trtīyaṃ mrdvadhimātramadhikrtyāha-api tu khalu
punarbhagavannita: ityādi | apituśabdo

nipāto yasmādarthe vartate | nanu bhede sati kathaṃ mātu:
pūjayā tathāgatapūjeti tatkasya heto:

ityāśaṅkyāha-prajñāpāramitānirjātatvāt
tathāgataśarīrāṇām iti | idamatrārthatattvam-

yasmādīdrśā: sarvalokābhyudgatamūrtayo buddhā
bhagavanta: prajñāpāramitāto niṡpadyante, tasmāt

mahānubhāvatayā pūjyeyamiti
tathāgatotpattisaṃbandhenāsyā: pūjāyā bhede'pi
tathāgatā: pūjitā

iti | yadāśrayeṇa yat pūjyaṃ bhavati, tatpūjāyāṃ tadeva
pūjitaṃ bhavati ityetadeva drṡṭāntapūrvakaṃ

spaṡṭayannāha-tadyathāpi nāma bhagavan sudharmāyām
ityādi | sudharmā nāma devasabhā, sumeru-

sthitasudarśananagarasya bahireva dakṡiṇapaścime sthitā,
yasyāṃ niṡadya devā: krtyākrtyaṃ

cintayanti | kathaṃ punaranyasya gauraveṇānyatra
namaskārādikamiti tatkasya heto: ityāśaṅkyāha-

iha hi kilāsane ityādi | kilaśabdo'nusmaraṇe |
tatsaṃbandhādāsanapūjāyāṃ śakro'pi pūjita

@377

iti mati: | maheśākhyahetupratyayabhūtā iti | maheśākhyā
cāsau mahānubhāvasaṃjñakatvena

hetupratyayabhūtā ca
yathākramamupādānasahakārikāraṇabhedāditi tathoktā |
āhārikā iti

utpādikā | sthitihetutvena tathāgataśarīrameva
buddhatvotpādakamiti kasyacidāśaṅkāyāmāha-

sarvajñatāyāśca ityādi | idamuktaṃ
bhavati-sarvajñatāparigrahādeva
tathāgataśarīrāṇītyucyante |

ato na tānyapūrvasarvajñatotpattiṃ prati
hetupratyayabhūtāni, kiṃ tu niṡpatteruttarakālaṃ sthiti-

hetutvenāśrayabhūtānīti | sarvajñajñānahetukā iti
tathāgatajñānahetukā | prajñāpāramitā pūjyeti

śeṡa: | upasaṃhārārthamāha-tasmāttarhi bhagavan anayo:
ityādi ||

caturthaṃ madhyamrduṃ vaktumāha-tiṡṭhantu khalu
punarbhagavan jambūdvīpe ityādi | api tu

khalu puna: ityādi kāraṇavacanaṃ gatārthamapi
prasaṅgāntareṇoktatvāt na punaruktam | prajñāpāra-

mitāprabhāvitvamevāha-tathāgataśarīrāṇi hi ityādinā |
tasmāttarhi ityādyupasaṃhāra: ||

pañcamaṃ madhyamadhyārthamāha-api tu khalu punarbhagavan
ita: ityādi | ito

viparyāsarahitāyā: prajñāpāramitāyā:
śravaṇādikrameṇotpādāt pūjārhāṇi śarīrāṇītyartha:
|

tadutpatyāpi kasmātpūjāṃ labhante ityāha-yaduta
prajñāpāramitāparibhāvitvāt iti | suviśuddhāt

kāraṇāt samutpannaṃ phalaṃ suviśuddhamevopajāyate iti
krtvā yasmāt prajñāpāramitayā

mahānubhāvatvotpādanena paribhāvitāstathāgatā: sarvathā
vāsitā:, tasmāttadutpattyā pūjāṃ labhante

iti | etadeva drṡṭāntena sphuṭīkurvannāha-tadyāpi nāma
bhagavan anargham ityādi | tatrānarghaṃ

praṇītatvenāmūlyārham | ebhirevaṃrūpai: iti
vakṡyamāṇai: evaṃsvabhāvai: | dhamyamāne ityāpūryamāṇe
|

nigrhṇīyāt iti mandatāmāpādayet | na vivardhayet iti
vrddhiṃ na kuryāt | upaśamayet iti

samūlamapanagret | dahyamāne iti tapyamāne | parivrddhe iti
vyāpte | bādhyamāne iti

pīḍyamāne | andhakāratamisrāyām iti andhakāragahvarāyām
| dhārayet iti antarīkṡadhāraṇāt |

sthāpitam iti bhūmisthāpanāt | mandatāpādanāt
pratihanyeta | sarvathā apanayanāt

vigacchet | ebhiścānyaiśca ityādi |
etairanantaroktairanyairevaṃ vakṡyamāṇairyuktamityartha: |
abhivardhamānaṃ

piṭakamarbudam | upaghātastimiram | śūlādyakṡiroga: |
ghanatā paṭalam | samudācaradrūpabījāvasthā-

vigamādyathākramaṃ nirghātaṃ praśamaṃ gaccheyuriti yojyam
| kastasya svako varṇa ityāha-sacet

pāṇḍareṇa ityādi | anyeṡām iti haritaśabalādīnām |
samastaṃ vastreṇa pariveṡṭayitvā tadeka-

deśena vā | baddhveti jñeyam | pariveṡṭayitvetyasya
ktavāntaprayogeṇa nāpaśabdatā | rajobahulatā

kaluṡabhāva:, tamapi prasādayet adho nayet | jambūdvīpe
maheśākhyaśuddhodanasyāpi īdrśa-

ratnāsaṃbhavāt sā drṡṭāntāsiddhi: iti
kasyacidabhiprāyanirākaraṇāyāha-kiṃ puna: kauśika

ityādi | prativiśiṡṭapuṇyatvādāha-deveṡu ityādi |
saṃkhyāprabhāvābhyāṃ yathākramamalpāni parī-

ttānīti dvayamuktam | tairmaṇiratnaguṇairityatra
paribhāvitatvāditi śeṡa: | parinirvrtasyāpi iti

apiśabdāttiṡṭhata: | prakārāntareṇāpi
prajñāpāramitāhetutvena pūjāṃ darśayannāha-yathā ca
bhagavan

ityādi | buddhānāṃ dharmadeśanā iti | yasmādvikalpasya
svākāraṃ bāhyarūpeṇādhyāropya pravartanā-

@378

datasmiṃstadgraheṇa svayamavidyāsvabhāvasya sadbhāve
aśeṡāvaraṇaprahāṇaṃ na saṃbhavati, tasmānnitya-

samāhitānāmeva buddhānāṃ bhagavatāṃ
prajñāpāramitājñānaprabhāvato yathādhimukti
bhavyānāmasaṃkīrṇa-

deśanānirbhāsā: svajñānapratyayā: samupajāyante
ityevaṃvidhapratyayānusāreṇa teṡāṃ deśanā bhagavatāṃ

vyavasthāpitā | ata: śuddhalaukikajñānasaṃmukhībhāvo
muninaivaṃ prakāśita: ityādi vineyajana-

hitādhyavasāyena kvacitsaṃgītikartrbhirukta: | tasmāt
vineyaśabdajñānanirbhāsarūpatve śrotrjana-

saṃbandhinyapi deśanā | yathā
prajñāpāramitājñānādhipatyanirjātatvādbuddhānāṃ
dharmadeśaneti krtvā

pūjyā, tathā idānīṃtanānāmapi dharmabhāṇakānāṃ
deśanā bhagavata: paraṃparābalāyātatvena prajñā-

pāramitājñānādhipatyanirjātatvāt pūjyetyartha: ||

ṡaṡṭhaṃ madhyādhimātraṃ nirdiśannāha-yathā ca bhagavan
rājapuruṡa: ityādi | akutobhaya:

iti na kutaścidbhayamasyāstīti tathokta: |
dharmakāyānubhāvāt iti dharmadhātuniṡyandaprajñāpāra-

mitānubhāvādityartha: ||

saptamamadhimātramrduṃ vaktumāha-tiṡṭhatu
trisāhasramahāsāhasro lokadhātu: ityādi ||

aṡṭamamadhimātramadhyaṃ nirdiśannāha-punaraparaṃ bhagavan
ye'prameyeṡu ityādi | svaparobha-

yārthasaṃpadbhedāt yathākramaṃ
tiṡṭhantītyādipadatrayaṃ vācyam | athavā dharmakāyena
āsaṃsāramavasthānā-

ttiṡṭhanti, saṃbhogakāyena bodhisattvārthasaṃdhāraṇāt
dhriyante, nirmāṇakāyena katipayadināvasthānāt

yāpayanti | prajñāpāramitāyāṃ caritavyam ityādi
prayogādyavasthābhedāduktam | pūrvavat svahastam

evametat kauśika evametat iti datvā
māturmāhātmyamāvedayannāha-ye'pi te kauśika ityādi ||

navamamadhigātrādhimātraṃ kathayannāha-mahāpāramiteyaṃ
bhagavan ityādi | mahattāmeva

samarthayannāha-sarvasattvānāṃ hi ityādi |
etaduktam-yasmāt mātu: prabhāveṇa bhagavān

prayogāvasthāyāṃ sarvasattvānāṃ cittānuṡṭhānāni
prajānāti, prṡṭhāvasthāyāṃ saṃpaśyati, tasmāt

mahattvamasyā: iti | etadeva samarthayannāha-tathā hi
kauśika ityādi | dīrgharātram iti

dīrghakālam | prajñāpāramitāyāṃ carati iti
vacanādanyavyavaccheda: ityabhiprāyavānāha-kiṃ

bhagavan ityādi | nānyāsu iti dānādyātmikāsu |
sarvatraivetyāha-sarvāsu ityādi |

dānaṃ niṡpratikāṅkṡasya nisprhasya punarbhave |

śīlaṃ kṡāntiśca sarvatra vīryaṃ sarvaśubhodaye ||

vinārūpyaṃ tathā dhyānaṃ prajñā copāyasaṃjñitā |

samyakprayogo dhīrāṇāṃ ṡaṭsu pāramitāsu hi ||

-sūtrālaṃkāra-19.18-19

iti vacanādanena samyakprayogeṇa sarvāsveva
bodhisattvaścaratītyartha: | prajñāpāramitāvacanaṃ
kimarthamityāha-api tu khalu ityādi | yathā ca pūrvaṃgamā
bhavati tathā prāgāveditam |

etadeva kathayannāha-bodhisattvasya mahāsattvasya dānaṃ
dadata: ityādi | vipaśyata: iti

bhāvayata: | upacayārthamāha-na ca kauśika āsām ityādi |
prajñāpāramitāpariṇāmitānām

@379

iti trimaṇḍalaviśuddhyā paribhāvitānām |
sarvajñatāpariṇāmitānām iti tathāgatatve

niryātitānām | apāramitāvyavacchedāt pāramitārūpeṇa
viśeṡo na ceti pūrveṇa saṃbandha: |

pāramitāśabdavācyatayā na ca nānākaraṇam |
nīlapītādibhedāt nānāvarṇā: | samaviṡamarūpeṇa

nānāsaṃsthānā: | nānārohapariṇāhasaṃpannā: iti |
āroho dairdhyam | pariṇāha: pārimāṇḍa-

lyam | atadrūpaparāvrttyā na ca cchāyāviśeṡa:,
tathaivaikaśabdavācyatvānna ca nānākaraṇam |

tadevāha-api tu chāyā chāyā ityādi | saṃkhyām iti
vyapadeśam ||

evaṃ trividhādhimuktimanaskārāṇāṃ pratyekaṃ
mrdumrdvādinavaprakārān pratipādyopa-

saṃharannāha-mahāguṇā ityādi |
bahvanuśaṃsasvārthādhimukterniṡpādanāt
mahāguṇasamanvāgatā |

saṃkhyāpramāṇāviṡayasvaparārthādhimuktiyogādaprameya
guṇasamanvāgatā | aparyantasattvadhātūddeśaparārthā-

dhimuktisadbhāvādaparyantaguṇasamanvāgatā | etāvatyeva
svaparobhayārthabhedena pratyekaṃ navaprakāratve-

nādhimukti: saptaviṃśatiprakāraiveti na vipratipatti:
kāryā | tathā coktam-

adhimuktistridhā jñeyā svārthā ca svaparārthikā |

parārthikaivetyeṡā ca pratyekaṃ trividheṡyate ||18||

mrdvī madhyādhimātrā ca mrdumrdvādibhedata: |

sā punastrividhetyevaṃ saptaviṃśatidhā matā ||19|| iti ||

yathoktena ca granthapratānena
kramāduttarottarādhikānuśaṃsāpratipādanapareṇa
anyāpadeśena

sarva evāyamadhimuktimanaskāra: paridīpita: | sarvatraiva
svārthādyadhimuktiprakāre mrdumrdvādau

pratipakṡātmake'dhimātrādhimātrādirvipakṡo'rthā
nnirdiṡṭa: | svārthādhimuktāvuddiṡṭa: parārtho bhavati |

dvitīyāyāṃ sāntara: prayoga:, trtīyāyāṃ
nirantaro'vagantavya: | anyathā, anuśaṃsakathana-

mātre'bhyupagamyamāne yāvānanuśaṃsa: saṃbhavati, tāvata:
sakrdevābhidhānādgranthapratānasya nirarthakatā

syāditi pūrvācāryā: ||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyāṃ

guṇaparikīrtanaparivarto nāma caturtha: ||

@380

5 puṇyaparyāyaparivarta: pañcama: |

yathādhimokṡadrṡṭadharmalakṡaṇāṃ prajñāpāramitāṃ
prati pravrttasya adhimokṡamanaskārasya prathama-

dvitrinavāvasthānāṃ bhāvakabodhisattvasya
yathākramamutsāhanāya pratyekaṃ navabhi: prakārairuttaro-

ttarābhinandanaṃ stuti: stobha: praśaṃsā ca buddhādibhi:
kriyate iti adhimokṡamanaskārānantaraṃ

prathamāṃ stutimātrāṃ nirdiśannāha-atha khalu śakra:
ityādi | tyaktamuktāśayenāpratyākhyānā-

daparityajanīyā |
bāhyodakādyupadravanirākaraṇādrakṡitavyā |
ādhyātmikākṡarādibhraṃśadoṡāpanaya-

nādgopāyitavyā | adhimuñcet ityaparityāgabuddhyā
svīkuryāt | arthikāya iti prayogata: |

chandikāya iti āśayata: | dadyāditi
granthārthasvabhāvāyā: phalena saha sarvasvadānāt |

etadeva prayogamaulaprṡṭhāvasthābhedena yathākramaṃ
darśayannāha-upanāmayet, niryātayet, parityajet

iti | deyadāyakapratigrāhakānupalabdhibhedādvā
padatrayamuktam | tadvacanena pratipādayitumāha-

tena hi ityādi | śarīramiti pratimādikam |
tāvatkālikatvena dānāt saṃvibhajet |

ayameva tayo: iti krpāpūrvaṃ dānāśayasyādhikyena
tayormadhye satkārādipura:saraṃ tathāgataśarīraṃ

yo dadyāt so'yamevetyartha: | tadvacanenedānīṃ
pariharannāha-evameva kauśika ityādi ||

dvitīyāmāha-punaraparaṃ kauśika ya: kulaputro vā
kuladuhitā vā yatra yatra ityā-

dinā | paṭutaraśraddhendriyādiyogena pātrībhūtatvāt
bhājanībhūtā yatra magadhādau deśe sthitā: |

tata ityagatvā dātu: pūrvoktātpudgalādityartha: ||

trtīyāmāha-punaraparaṃ kauśika ya: kulaputro vā
kuladuhitā vā ye jambūdvīpe

ityādinā | grahaṇāya yatnakaraṇāt samādāpayet |
grhītānāṃ sthirīkaraṇātpratiṡṭhāpayet |

ata: iti asmādanantarārthakāriṇa: pudgalāt | akilāsitayā
ityanālasyena svayaṃ prati-

pattyanuṡṭhānāt saṃpādayet | krtotsāhatvādudyukta:,
amumityutpāditabodhicittam | samāsato

granthārthaśikṡaṇādgrāhayedimāṃ prajñāpāramitāmiti
pūrveṇa saṃbandha: | ajñānasaṃśayamithyājñānayogena

mūḍhaṃ prati samyagarthakathanāt saṃdarśayet |
kausīdyācchandikatāvyāsaṅgayogāt pramattaṃ kuśalārthaṃ

pravartanāt samādāpayet |
hīnādhimuktyaśakyātmasaṃbhāvanākaukrtyabahukrtya
bhīrutāyogāt

saṃlīnaṃ viśiṡṭavīryānuśaṃsakathanāt samuttejayet |
aviparītasamādhyasaṃtuṡṭivīryapratipattiyogāt

samyak pratipannaṃ bhūtaguṇābhinandanāt saṃpraharṡayet |
vidheyatāpādanādevaṃ vācānuśāsanyā

neṡyati prajñāpāramitāṃ prāpayiṡyati | tatra ca
saṃprajanyena samyagupalakṡaṇatayā layauddhatyadoṡāpa-

nayanādyathākramaṃ vineṡyati anuneṡyati | artham iti phalam
anuśaṃsam | evaṃ ca

ityanantaroktakrameṇa | ajñānamithyājñānavigamāccittaṃ
viśodhayiṡyati | saṃśayajñānanirākaraṇāt

nirvicikitsaṃ kariṡyati | ehi tvam iti āgaccha tvam |
bodhisattvamārge iti prajñāpāra-

mitāyām | saṃnāhaprayogānivartanavīryabhedāt
yathākramaṃ śikṡamāṇaścaran vyāyacchamāna: iti

padatrayamuktam | upadhisaṃkṡaye iti | samalaskandhābhāve
dharmakāya ityartha: | tiṡṭhantu khalu puna:

kauśika jambūdvīpe sarvasattvā: | tathā cāturmahādvīpake
| sāhasre cūlike | dvisāhasre madhyame

@381

iti hārakacatuṡṭayena yathāsaṃkhyaṃ caturthī pañcamī
ṡaṡṭhī saptamī ca stutimātrā nirdiṡṭā | kiṃ tu

sarvatra samādāpayet
pratiṡṭhāpayeditiparyantanirdiṡṭapadānantaraṃ
pūrvoktahārakāt tat kiṃ manyase

ityādi yāvat bahutaraṃ puṇyaṃ prasavet ityanuvartanīyam ||

aṡṭamīṃ stutimātrāmāha-tiṡṭhantu khalu puna: kauśika
trisāhasramahāsāhasra ityā-

dinā | ata: khalu puna: iti daśakuśale samādāpayitu:
pratiṡṭhāpayituśca sakāśādityartha: ||

navamīṃ stutimātrāmāha-punaraparaṃ kauśika ityādinā
yāvat gaṅgānadīvālukopama-

trisāhasramahāsāhasralokadhātusattvānāṃ caturdhyāneṡu
pratiṡṭhāpayituradhikapuṇyapratipādanena ||

prathamāṃ stobhamātrāmāha-punaraparaṃ kauśika yāvanto
jambūdvīpe ityādinā | cāturmahā-

dvīpake sāhasre dvisāhasre trisāhasre ca lokadhātau
sarvasattvān dhyānāpramāṇārūpyasamāpattya-

bhijñāsu pratiṡṭhāpayediti hārakacatuṡṭayena
yathākramaṃ dvitīyā trtīyā caturthī pañcamī ca

stobhamātrā nirdiṡṭā | sarvatra ca hārakacatuṡṭaye
pratiṡṭhāpayediti padānantaraṃ pūrvoktahārakāt

"tat kiṃ manyase" ityārabhya yāvat
"bhūtakoṭiprabhāvanatāyām" ityetatparyantamanuvartanīyam
||

ṡaṡṭhīṃ stobhamātrāmāha-tiṡṭhantu khalu puna: kauśika
trisāhasramahāsāhasre lokadhātau

ityādinā ||

saptamīṃ stobhamātrāmāha-punaraparaṃ kauśika ya:
ityādinā ||

aṡṭamīṃ stobhamātrāmāha-punaraparam ityādinā |
arthavibodhanipuṇatvādarthakuśala: |

ya: pratītyasamutpāda: śūnyatā saiva te matā |

-catu:stava-20

dharmadhātuvinirmukto yasmāddharmo na vidyate |

-sūtrālaṃkāra-13.11

iti vacanāt pratīyamānapadārtha eva hi prajñāpāramitā
kasmādupadiśyate ityabhi-

prāyavānāha-iyamapi bhagavan prajñāpāramitopadeṡṭavyā
iti | padārthasvabhāvaśūnyatānabhijñasya

deśyate ityāha-iyamapi ityādi | nanu padārthapratipattau
tatsvabhāvaśūnyatāpratipatti: katha-

miti tatkasya heto: ityāśaṅkyāha-utpatsyate hi ityādi |
etaduktam-yasmādanāgate

kāle sādrśyārthena prajñāpāramitāprativarṇikā
utpatsyate, atastāṃ śrutvā mithyāśāstrābhyāsena

pracchāditapratīyamānapadārthe
māyopamasvabhāvāvabodhādanuttarabodhyarthī
bodhisattvastāṃ samyakprajñā-

pāramitāmanavabudhyamāno'bhimatārthabhraṃśāt mā
vinaṡṭo bhaviṡyati | tasmāddeśyate iti |

kiṃhetukā kiṃsvarūpā ca sā, yena
taddhetusvabhāvaparityāgāt parihriyate ityāha-katham

ityādi | prajñāpāramitāprativarṇikā iti-

prakrāntārthatiraskāro yā cārthāntarakalpanā |

prajñāpāramitāyāṃ hi proktā sā prativarṇikā ||

-prajñāpāramitāpiṇḍārtha:-56

ityācāryadignāga: | eke bhikṡava: iti mahāyānikā eva |
vijñānavādina ityartha: |

ekānekasvabhāvavirahānni:svabhāvatvena
anabhyastasaviṡayaṡaḍvijñānakāyasvabhāvatvena abhāvita-

@382

kāyā: | tadeva kathayannāha-abhāvitaśīlā: ityādi |
etacca padatrayamadhiśīlādhicittādhi-

prajñāśikṡātrayavaikalyāt yathākramamuktam |
etatsamarthanārthamāha-du:prajñā: ityādi | yasmā-

dajñānayogena du:prajñā: |
saṃśayajñānādeḍamūkajātīyā: | mithyājñānāt
prajñāparihīṇā: | rūpa-

vināśo rūpanityatā iti | rūpasya kalpitasyābhāvo vināśo
rūpānityatā | vikalpitasya

rūpasya kṡaṇādūrdhvamanavasthānaṃ vināśo rūpānityatā
| dharmatātmakasya ca rūpasya kalpitarūpa-

rahitatā vināśo rūpānityatā prajñāpāramitā
ityupadekṡyanti | arthatrayaṃ caitadāvrttinyāyena

draṡṭavyam | mithyājñānopahatatvena
ātmānamutkarṡayantītyāha-evaṃ copadekṡyanti-ya evaṃ

gaveṡayiṡyati sa prajñāpāramitāyāṃ cariṡyati iti |
yathoktena ca nirdeśena dharmadharmiṇo-

ranirākaraṇe viparyastabhāvābhiniveśānna
muktirityabhiprāyavānāha-na khalu puna: kauśika

rūpavināśo rūpānityatā draṡṭavyā ityādi | api tu
rūpādīnāṃ māyopamasvabhāvataiva prajñāpāra-

mitā | bhāvābhāvādiviparyāsābhiniveśamūlasya
savāsanasakalakleśajñeyāvaraṇasya samyakprahāṇa-

hetutvena tathāgatatvapadaprāpaṇāt pratipattavyeti mati: ||

navamīṃ stobhamātrāmāha-punaraparaṃ kauśika yāvanta:
ityārabhya yāvat gaṅgānadī-

vālukopamalokadhātupratiṡṭhitasattvadhātusrotaāpattiphala
pratiṡṭhāpanakāriṇa: sakāśādbahutarapuṇya-

prasavatvapratipādanena | nanu srotaāpattiphale
pratiṡṭhāpanamanāsrave dhātau vyavasthāpanam |

śraddhādipūrvakaṃ prajñāpāramitāpustakadānaṃ
tatsaṃdarśanādikaṃ ca sāsravam, tat kathaṃ pūrvakārya-

kāriṇa: sakāśāduttarārthakāriṇo bahutaraṃ puṇyamiti
tatkasya heto: ityāśaṅkyāha-ato hi

kauśika srota āpattiphalam ityādi |
etaduktam-yasmādvipulavimalānantaguṇarāśitathāgata-

tvādisarvāryadharmāṇāṃ jinajananyā hetutvena sutarāmeva
srota āpattiphalam, ata: prajñāpāra-

mitāta: saṃbhavati, tasmādasyā: pustakadānādinā
avikalakāraṇasvabhāvatvāt srotaāpatti-

phalasyānyasya ca prativiśiṡṭasvabhāvasya
buddhatvāderdānādbahutaraṃ puṇyaṃ prasavati ||

prathamāṃ praśaṃsāmātrāmāha-punaraparaṃ kauśika yo hi
kaścideva kulaputro vā

kuladuhitā vā yāvanto jambūdvīpe sattvāstān sarvān
sakrdāgāmiphale pratiṡṭhāpayet

ityādinā pūrvavat tatkasya heto: ityāśaṅkya tathaiva
pariharannāha-ato hi kauśika

sakrdāgāmi ityādi ||

dvitīyāmāha-punaraparaṃ kauśika yo hi kaścideva kulaputro
vā kuladuhitā vā

yāvanto jambūdvīpe sattvāstān sarvānanāgāmiphale
pratiṡṭhāpayet ityādinā | pūrvoktābhi-

prāyeṇa tatkasya heto: ityāśaṅkya tathaiva
pariharannāha-ato hi kauśika anāgāmi ityādi ||

trtīyāmāha-punaraparaṃ kauśika ya: kaścideva kulaputro
vā kuladuhitā vā yāvanto

jambūdvīpe sattvāstān sarvānarhattve pratiṡṭhāpayet
ityādinā | yathāvihitaprakāreṇa tatkasya

heto: ityāśaṅkya pūrvavadāha-ato hi kauśika arhattvam
ityādi ||

@383

caturthīmāha-punaraparaṃ kauśika yāvanto jambūdvīpe
sattvāstān sarvān kaścideva

kulaputro vā kuladuhitā vā pratyekabuddhatve
pratiṡṭhāpayet ityādinā | yathoditavidhinā tatkasya

heto: ityāśaṅkya tathaivāha-ato hi kauśika
pratyekabuddhatvam ityādi ||

pañcamīmāha-punaraparaṃ kauśika yāvanto jambudvīpe
sattvāsteṡāṃ sarveṡām ityādinā |

upanāmayet iti dadyāt | kenāśayenetyāha-atraiva
prajñāpāramitāyām ityādi | prayoga-

mārgeṇa prajñāpāramitāṃ bhāvayan darśanamārgeṇa
vrddhiṃ bhāvanāmārgeṇa viruḍhiṃ bodhisattvaviśeṡa-

mārgeṇa vipulatāṃ gatastathāgatabhūmau paripūrayiṡyati
buddhadharmānityarthabhedo vācya: | tasmātpaurva-

kāt iti | ya: kaścidbodhau cittamutpādayet, yaścānyo
bodhicittamutpādya pustakaṃ dadyāt,

tata: pudgaladvayādityartha: | nanu
bodhicittotpādanapūrvakaṃ pustakadāturadhikārthakāriṇa:
sakāśāt

kevalapustakamātradātu: kathaṃ puṇyamahattvamiti tatkasya
heto: ityāśaṅkyāha-niyatameṡa: ityādi |

niyatamavaśyameṡo'vinivartanīya: ityartha: |
etaduktam-yasmādavaivartiko bodhisattvo niyata-

mabhisaṃbudhya sattvānāṃ du:khāntakāritvena viśiṡṭaṃ
puṇyakṡetram, atastasmai pustakadāturbahutaraṃ

puṇyaṃ na tu bodhicittotpādanapūrvakamaniyatagotrapudgalāya
pustakadātu: iti ||

ṡaṡṭhīmāha-tiṡṭhatu khalu puna: kauśika
jambūdvīpakānām ityādinā | etaddhārakānte

"anuttarāyāṃ samyaksaṃbodhau cittamutpādayet" ityanantaraṃ
"yaścānya: kaścit kauśika kula-

putro vā kuladuhitā" ityādigrantha: pūrvokta
evānuvartanīya: ||

saptamīmāha-tiṡṭhatu khalu puna: kauśika
cāturmahādvīpake lokadhātau ityādinā |

tathaivātra hārakānte grantho'nuvartanīya: ||

aṡṭamīmāha-tiṡṭhatu khalu puna: kauśika sāhasre
cūlikāyāṃ lokadhātau ityādinā |

bhūyasyā mātrayā adhikena prakāreṇetyartha: | tatkasya
heto: ityatrāpi praśnaparihārārtha:

pūrvavat vācya: ||

navamīṃ praśaṃsāmātrāmāha-punaraparaṃ kauśika yāvanto
jambūdvīpe sattvāste sarve ityā-

dinā | na kevalamabhisaṃbudhyānyeṡāmarthakaraṇāt
kṡiprābhijñaṃ bodhisattvamavavadato'nuśāsataśca

bahutaraṃ puṇyam, kiṃ tarhi anabhisaṃbudhyāpīti
pratipādayannāha-yathā yathā bhagavan ityādi |

tatra cīvaraṃ vastram | piṇḍapāto maṇḍakādi | śayanaṃ
tūlikādi | āsanaṃ daṇḍāsanādi |

vyādhibhirupahataṃ glānaṃ prati eti gacchati yuktarūpaṃ
bhaiṡajyaṃ harītakyādi | pariṡkāra:

khallakādi, tān kārān krtāniti cīvarādīn
dattānityartha: | saṃdrṡṭaphaladānasāmarthyāt

mahāphalān karoti | janmāntare phaladānāt mahānuśaṃsān
karotīti pūrveṇa saṃbandha: | tathāgatānāṃ

bodhisattvānāṃ ca paramadakṡiṇīyatvena
nirviśiṡṭatvāditi bhāva: | kuta etaditi cet,
yasmāccundasya

karmakāraputrasya piṇḍapātaṃ paribhujya
parinirvāṇakālasamaye bhagavataivoktamāgame-"mā
haitannimittaṃ

cundasya karmakāraputrasya vipratisāro bhūt | sa tvayā
ānanda cundasya karmakāraputrasya prativinoda-

@384

yitavya: | evaṃ ca sa vaktavya:-yaṃ ca piṇḍapātaṃ
paribhujya tathāgato'nuttarāṃ samyaksaṃbodhi-

mabhisaṃbuddha:, yaṃ ca piṇḍapātaṃ paribhujya
nirupadhiśeṡe nirvāṇadhātau parinirvrta:, dvāvimau
piṇḍa-

pātāvasama{1. ##W om.## asamasamaphalau.}samaphalau
asamasamavipākau" iti | tulyaphalapratipādanāttayo:
samadakṡiṇīyatva-

māveditamiti | nanu bhāvanābhyāsādāsannībhāve sati
kathamavavādānuśāsanībhyāmāsannībhāvo

nirdiśyate iti tatkasya heto: ityāśaṅkyāha-evaṃ
hyetadbhagavan ityādi | evaṃ manyate-pratītya-

samutpādadharmataiṡā yasmādavavādānuśāsanībhyāṃ
viśiṡṭacittakṡaṇotpādādāsannībhāvo bhavati |

bhāvanābalāttu nitarāmeveti | bodhisattvotsāhadātr#ṇāṃ
sādhu sādhviti sādhukāradānena stuta-

stobhitapraśaṃsārthamupasaṃharati ityāryavimuktisena: |
kṡipratarāsannībhāvakathanādutsāhaṃ dadāṃsi |

avavādamukhenānugrhṇīṡe |
anuśāsanīdvāreṇānuparivārayasi |
kathamanyasyotsāhavardhanenānyasyānu-

graha: iti tatkasya heto: ityāśaṅkyāha-ata:prasūtā hi
ityādi | etaduktam-yasmādanuttara-

samyaksaṃbodhicittotsāhavardhanena niṡpadyate
bodhisattvānāṃ mahāsattvānāṃ jagadarthakārikā

anuttarasamyaksaṃbodhi:, tasmādeṡāmutsāhavardhanāt
sattvānāmanugraha: iti | etadeva vyatirekamukhena

kathayannāha-yadi hi ityādi | nābhisaṃbudhyeran | ato na
sattvārthaṃ kuryuriti śeṡa: | anvayamukhena

cāha-yasmāttarhi ityādinā | abhisaṃbudhyante |
tasmājjagadarthakāriṇa: iti mati: | ta ete

stutyādaya: uttarottarapuṇyamahattvasya pratipādanāt
tatsvabhāvatvena nirdiṡṭā yathābhūtārthādhigamamātra-

lakṡaṇā nārthavādādirūpā yathoktaprabhedā eva
pratipattavyā: | tathā coktam-

stuti: stobha: praśaṃsā ca prajñāpāramitāṃ prati |

adhimokṡasya mātrāṇāṃ navakaistribhiriṡyate ||20|| iti ||

evaṃ ca krtvā tatra tatra sūtrāntare nidāneṡu yaduktaṃ
sarvabodhisattvairmahāsattvai:

sarvabuddhastutastobhitapraśastai: sārdhaṃ bhagavān
viharatīti, tadupapannaṃ bhavati ||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyāṃ

puṇyaparyāyaparivarto nāma pañcama: ||

@385

6 anumodanāpariṇāmanāparivarta: ṡaṡṭha: |

sarvabuddhastutastobhitapraśastasya adhimuktimanaskārasya
anuttarasamyaksaṃbodhau pariṇāmanaṃ

vidheyam, ityato'nantaraṃ pariṇāmanāmanaskāro vaktavya: |
sa ca vyāvrttiviṡayabhedādanekavidha:

iti, ādau viśeṡapariṇāmanāmanaskāraṃ nirdiśannāha-atha
khalu maitreya ityādi | tatra

maitreyo nāma samādhi:, tallābhātkasyacit
samādhermaitreyatvaṃ phalam | tadadhigamāt pūrvapraṇihita-

maitrīphalābhisamayādīdrśā vā guṇā: | tena
maitrīvimokṡamukhaprabhāvitatvādarjitā yenāsau

maitreyo jāta: iti maitreya: | samyakprajñāyogāt
bodhisattva: | sarvākāropāyasaṃbandhāt

mahāsattva: | bodhisattvamahāsattvaśabdayo:
prajñopāyābhidhāyitayā amoghapāśasūtre pāṭhāditi ||

anumodanāpariṇāmanāsahagatam iti | anumodanāpūrvikā
pariṇāmanā tathāgatānuttara-

samyaksaṃbodhyanupalambhālambanena manaskāreṇa
pariṇāmanādviśeṡa: pariṇāmanāmanaskārastayā ca

sahagatamiti samāsa: | tathā hi-parakīyaṃ
dānamayādipuṇyakriyāvastu vakṡyamāṇānumodanāmanaskā-

reṇānumodya bodhau pariṇāmayitavyamityayamapi prakāra:
saṃbhavati | tathā cānantarameva vakṡyati-

"evamanumodya anumodanāsahagataṃ
puṇyakriyāvastvanuttarāyāṃ samyaksaṃbodhau
pariṇāmayāmīti vācaṃ

bhāṡeta" iti | tata iti sarvasattvānāṃ
dānamayādipuṇyakriyāvastuna: sakāśādityartha: |

agramākhyāyate dvividhāgratāyogāt | dvividhāgratā
śreṡṭhāgratā cottaptatayā, jyeṡṭhāgratā

cādvitīyatayetyāha-śreṡṭhamākhyāyate
jyeṡṭhamākhyāyate iti | śreṡṭhāgratāpi dvividhā
varatayā ca

upāyakauśalena pravaratayā ca
prajñāpāramitayetyāha-varamākhyāyate, pravaramākhyāyate
iti |

ubhābhyāṃ nānyat praṇītamiti
kathanāyoktam-praṇītamākhyāyate iti | jyeṡṭhāgratāpi
dvividhā |

uttamatayā ca samābhāvāt, anuttamatayā cādhikābhāvāditi
darśanāyoktam-uttamamākhyā-

yate, anuttamamākhyāyate iti | ābhyāṃ
nānyanniruttamamityāha-niruttamamākhyāyate iti |

yathoktena ca vidhinā śrāvakādyasādhāraṇatvena
asamamākhyāyate | asamairbuddhai: samatāṃ prāptuṃ

hetutvāt asamasamamākhyāyate |
anupalambhākārapariṇāmanāmanaskāraṃ
nirdidikṡurāha-evamukte

āyuṡmān subhūti: ityādi | daśadiśi loke sarvata:
sarvatragatayā iti daśasu dikṡu

lokadhātau sarvasmin pūrvādidigvyāptyā ityartha: |
pūrvapaścimadakṡiṇottarāsu dikṡu yathākrama-

maprameyāsaṃkhyeyāparimāṇācintyāsu sthitā lokadhātavo
yathāsaṃkhyamaprameyāprameyeṡvityādinā

nirdiṡṭā: | tathā ūrdhvādho diśi sthitā
anantāparyanteṡvityarthabhedo vācya: | aprameyāprameyāṇām

ityādi | laukikavītarāgāṇāṃ śaikṡāṇāṃ {1. ##B om##.
aśaikṡāṇāṃ.} aśaikṡāṇāṃ pratyekabuddhānāṃ

bodhisattvānāṃ ca yathākrama-

maprameyāsaṃkhyeyāparimāṇācintyāparyantānām |
jñānapathātītatvenāprameyādayo veditavyā: | chinna-

vartmanām ityādi | hatāritvena kṡīṇāsravatvena ca
chinnavartmāna: ni:kleśatvena vaśībhūtatvena ca

chinnavartmanaya: | suvimuktacittasuvimuktaprajñatvena
chinnaprapañcabhavanetrīkā: | ājāneyamahānāgatvena

paryāttabāṡpā: | krtakrtyatvena krtakaraṇīyatvena ca
marditakaṇṭakā: | svapahrtabhārāṇām

@386

ityādi vyākhyātam | athavā, sarvākārajñatā mārgajñatā
sarvajñatā sarvākārābhisaṃbodho

mūrdhābhisaṃbodha: iti pañcabhirabhisamayai:
prahātavyavastuprahāṇāt yathākramaṃ
chinnavartmanāmityādi

pañca padāni | taireva pañcabhirabhisamayai:
prāptavyadharmādhigamayogāt yathāsaṃkhyaṃ
svapahrtabhārāṇā-

mityādi pañca padāni vācyāni | etasminnantare iti madhye |
anāsravaṃ śīlaṃ samādhi: prajñā

ca śīlaskandha: samādhiskandha: prajñāskandha: |
sarvāvaraṇaprahāṇaṃ vimuktiskandha: | viśiṡṭa-

jñānasākṡātkaraṇaṃ vimuktijñāna {1. ##B om.##
^darśana^.} darśanaskandha: | sarvaścaiṡa śrāvakādibhi:
sādhāraṇa ityasā-

dhāraṇārthamāha-yāni ca ityādi | tatra dravyata: ṡaṭ
pāramitā: | nāmatastu daśa bhavanti,

prajñāpāramitāprabhedatvāccatasrṇāṃ pāramitānām |
tathā hi lokottaraṃ nirvikalpakaṃ jñānaṃ krameṇa

sarvāvaraṇaprahāṇakāri prajñāpāramitā
lokottaramārgaprṡṭhalabdhajñānasaṃgrhītā:
punarupāyapraṇidhāna-

balajñānapāramitā: syuriti | prādhānyāt ādau ṡaṭ
pāramitā: nirdiśya pariśiṡṭapāra-

mitopādānārthamāha-buddhaguṇasaṃpat ityādi |
buddhaguṇasaṃpadupāyapāramitā | balapāramitā iti

sugamam | abhijñāpāramitā iti bauddhī sarvābhijñā |
ṡaṡṭhī vā grāhyā | parijñāpāramitā

iti jñānapāramitā | kathaṃ prakrṡṭāpi satī
jñānapāramitā na nirvikalpā iti cet, ucyate |

yasmājjñānapāramitā nirvikalpajñānaprṡṭhalabdhaṃ
jñānaṃ yena jñānenādhigamaṃ paricchidya svayaṃ ca

dharmasaṃbhogaṃ pratyanubhavati parāṃśca paripācayati |
taccaitannirvikalpajñāne dvayamapi nāstītyato na

nirvikalpā jñānapāramitā | praṇidhānapāramitā iti
jñāyate eva | sarvajñajñānasaṃpat iti

pramuditādibhūmaya: | yā ca hitaiṡitā iti muditopekṡe |
buddhaguṇā: iti aṡṭādaśāveṇika-

buddhadharmādaya: | samyaksaṃbodhisukham iti
kleśajñeyāvaraṇavāsanānusaṃdhiprahāṇaphalam | sarva-

dharmaiścaryapāramitā iti
sarvākārajagadarthasaṃpādanaśaktatā | anabhibhūta:
sarvābhibhū: iti

māratīrthikādibhiratiraskrta:, teṡāṃ ca krtābhibhavana:
| rddhyabhisaṃskāra: iti rddhiprāti-

hāryamāvarjanapūrvakabodhibījāropaṇahetu: |
yaccānāvaraṇam ityādi |
kleśajñeyāvaraṇaprahāṇādyathā-

kramamanāvaraṇamasaṅgamata evāpratihatam |
samābhāvādasamam | samenāsamenaiva samatvādasamasamam |

sarvānyopamāptikrāntatvādanupamam |
anantajñānaparicchedāyogyatvādaparimeyam | evaṃ
viśeṡaṇa-

viśiṡṭaṃ kiṃ tadityāha-tathāgatayathābhūtajñānabalam
iti | ādeśanādiprātihāryakaraṇasamarthameva

jñānamavyāhatatvāt balamuktam | yadbuddhajñānabalaṃ
balānām iti āsravakṡayajñānameva balaṃ

balānāṃ madhye prakrṡṭataram | yadbuddhajñānadarśanam
iti

jñānaṃ satyādisaṃbodhirabhijñā: pañcadarśanam |

daśabalapāramitā iti sthānāsthānajñānabalādīni daśa |
caturvaiśāradya iti samyaksaṃ-

buddho'hamityādipratijñāne paryanuyokturabhāvena
nirbhayatākārāścatvārastaiścaturbhirvaiśāradyai: |
parama-

sukhaparipūrṇo'yamadhigama: sāṃvrta:, tāttvikastvanya
ityāha-yaśca ityādi | paramārthābhi-

nirhāreṇa iti māyopamatābhimukhīkaraṇena |
dharmacakrapravartanam iti dharmasya svādhigamasya

@387

dyotikayā prajñāpāramitādeśanayā cakravatpuna:
punarāmukhīkaraṇārthena pravartanaṃ vineyasaṃtāne

vistārīkaraṇam | tadeva tamopanayanāt dharmolkāpragrahaṇam
| samyak pratibodhanāt dharmabherī-

saṃpratāḍanam |
vineyamana:prapūraṇāddharmaśaṅkhaprapūraṇam | paurītvena
dharmaśaṅkhapravyāharaṇam |

drḍhasarvāvaraṇapraharaṇāt dharmakhaṅgapraharaṇam |
tarpaṇatvena dharmavrṡṭipravarṡaṇam | vispaṡṭatvena
vijñeyatvena

ca dharmayajñayajanam | manojñatvena sarvasattvasaṃtarpaṇam
| śravaṇīyatvena yathāsukhīkaraṇāt

saṃpravāraṇam | ye ca tatra ityādi | buddhadharmeṡu
vinayanādvinītā:, pratyekabuddhadharmeṡu

śikṡaṇāt śikṡitā:,
śrāvakadharmeṡvadhimokṡādadhimuktā: iti yojyam |
svabodhyadhigamaṃ

prati niyatagotratvalābhāt niyatā:, tata eva
saṃbodhiparāyaṇā: | śaikṡāṇi iti prathamaphala-

pratipannakādīnāṃ saṃbandhīni | aśaikṡāṇi ityarhatām
| tatra traivācikādikarmaṇopasaṃpanno

bhikṡu: | evaṃ bhikṡuṇī | triśaraṇaparigrahāt
pañcaśikṡāpadaparigrahāccopāsaka: tathopāsiketi dvidhā

bheda: | triśaraṇaparigrhītamupāsakaṃ me ācāryo
dhārayatu | tathā triśaraṇagataṃ pañcaśikṡāpadapari-

grhītamupāsakaṃ me ācāryo dhārayatviti vinaye dvidhā
pāṭhāt | manobhāvanīyān iti eka-

dvi-tri-pudgalānmana:prasādakāriṇa: |
niravaśeṡamanavaśeṡam iti
anantahetutvādaprameyaphalapradatvācca

yathākramaṃ vācyam | aikadhyam ityādi |
atītatathāgatasaṃbandhena
nirdiṡṭatvādaikadhyamekaprakāratvamabhi-

saṃkṡipya cetasyadhyāropya aprameyatvādirūpeṇa
piṇḍayitvā gaṇayitvā bodhisattvādiyāvarttirya-

gyonisaṃbandhena tulayitvā pramāṇīkrtya
vakṡyamāṇalakṡaṇayā agrayā anumodanayā anumodeta |

karturāśayātiśayaśraddhātiharṡaṃ svayaṃ tat
sarvasaṃpādanāśayātiśayaṃ kuryāditi yāvat |
agrārthameva

kathayannāha-śreṡṭhayā ityādi | vyākhyātametat | vācaṃ
bhāṡeta iti sarvatathāgataśīlādi-

skandhasyānupalambhālambanena
manaskāreṇānumodanāsahagataṃ puṇyaṃ
sarvasattvārthamanuttarabodhau

pariṇāmayāmīti vacanamuccārayedityartha: | āhārakam iti
utpādakam | mama sarvasattvānāṃ

ceti śeṡa: | anupalambhapariṇāmanāmanaskāraṃ nirdiśya,
idānīṃ tatra kucodyaparihārārthaṃ

praśnayannāha-tatra bodhisattvayānika: ityādi |
yairvastubhi: pariṇāmayati iti yaistathāgata-

tvādigotrahetubhirniryātayatītyartha: | kvacidanumodeta iti
pāṭha: | tatrāpi pariṇāmanāmana-

skārasya prakrāntatvāt pariṇāmayatītyartho grāhya: |
tathā cānantarameva vakṡyati-"katamairvastubhi:

pariṇāmayati", yairārambaṇairyairākārai: iti |
ārambaṇāni śīlādiskandhā: sarvadharmā:, tadgrahaṇa-

prakārā eva ākārā: | taccittam iti grāhakavikalpam | api
nu iti | api nu śabdo

nipāta: kiṃśabdārthe vartate | tathopalabhyeran yathā
nimittīkaroti iti vastvādīnyanimittī-

krtya pariṇāmayitumaśakyatvāttānyatītatayā
avidyamānānyeva adhyāropya yathodbhāvanāsaṃvrtyā

viṡayīkriyante | kiṃ tattvatastathaiva samupalabhyante
ityartha: | yadyapyupalabhyante iti matam,

tathā ca sati

pramāṇavyāhatatvena viparyāso hi vastuna: |

upalambho marīcyādijñānavat pariniścita: ||

@388

tasmāttadbalato vrtta: pariṇāmavidhirmata: |

ātmātmīyaviparyāsapravrtta iva durbala: ||

iti mati: | vikalpaviṡayasyāropitatvenālīkatvāt
pratyayādhīnatayā vītavrttitvācca svapna-

māyāmarīcivannaivopalabhyante tattvata: ityāha-na tāni
bhadanta ityādi | evamapi viparyasta-

pariṇāmaprasaṅga ityāha-yadi so'saṃvidyamānam ityādi |
svalakṡaṇaviṡayīkaraṇāt ārambaṇī-

kuryāt, sāmānyarūpaparicchedāt nimittīkuryāt |
saṃjñāyā nimittodgrahaṇātmikāyā: svaviṡayā-

bhāvena viparyāsa:, atasmiṃstadgrahādbhrānti:
saṃjñāviparyāsa: | cittasyālambanagrāhakavijñānasya

tathaiva viparyāsa: cittaviparyāsa: |
drṡṭerevākāraparicchedarūpāyā: saṃtīraṇātmikāyā:
prajñāyā:

pūrvavadviparyāso drṡṭiviparyāsa: | na bhavet iti kathaṃ
tasyeti pūrveṇa saṃbandhāt | api tu

bhavedityartha: | tathā cānupalambhapariṇāmanāmanaskāra:
saṃjñāviparyāsādirūpa: iti śeṡa: | tasmā-

danyathā saṃjñādīnāṃ viparyāsatvapratipādanena
prakrtārthāvirodhānna kiṃciduktaṃ syāt | nanu anyasya

svaviṡayābhāvena saṃjñāderviparyāsatve atatsvabhāvasya
anyasya kathaṃ saṃjñāviparyāsādirūpateti

tatkasya heto: ityāśaṅkyāha-tathā hi ityādi | rāgo'pi iti
| apiśabdena dveṡādiparigraha: |

vikalpyeti adhyāropya | saṃkalpyeti puna: punarālambya |
viparyastasaṃjñādiprabhavatvādrāgo'pi

saṃjñāviparyāsa: iti yojyam | etaduktam-yasmādavidyamānaṃ
nityatvādikamanityatvādidharma-

yukte vastunyadhyāropya tadeva puna: punarālambya utpadyamāno
rāgādirviparyastasaṃjñādihetukatvena

saṃjñāviparyāsādirūpa: samutpadyate |
tasmādanupalambhapariṇāmanāmanaskārastathaivotpadyate iti |

pakṡāntarārthamāha-athāpi ityādi | athāpi yathāvastu
yathārambaṇaṃ yathākāro'saṃvidyamāna:

iti śeṡa: | tathā bodhistathā cittam |
kimasaṃvidyamānamityadhyāhāryam | evamityabhyupagame

satyāha-evam ityādi | grāhyagrāhakāśca
sarvadharmāstadvāsanā: sarvadhātavo'saṃvidyamānā:

prāptā: iti mati: | bhavatvevam, ko doṡa: iti cet, āha-yadi
ca ityādi | evaṃ

manyate-yadi yathā vastvādikamasaṃvidyamānaṃ tathā
bodhicittādikam | tadā katamairvastvādibhi:

katamaṃ cittādikaṃ kva bodhau pariṇāmayati ? yāvatā naiva
kenacit kiṃcit kvacit

pariṇāmayati | ata: sarvathā pariṇāmānupapattau
pariṇāmaviparyāsa: iti | tattvena viparyasto-

'pyanityādivikalpavat pāraṃparyeṇa bhūtārthaprāpaka:
saṃvrtyā vastvādervidyamānatvena pariṇāmanā-

manaskāra iṡyate eva | ato na kiṃcidadhikaṃ
tvayoktamityabhiprāyeṇāha-nedamāryasubhūte

ityādi | athavā tasmin vastvārambaṇādau
pāramārthikābhiniveśavigamena saṃvrtyā māyā-

puruṡasyeva pariṇāmanāt na viparyastapariṇāma:
ityabhiprāyavānāha-nedamāryasubhūte ityādi |

yuktiyuktamapi kathamādikarmikasya na vaktavyamiti tatkasya
heto: ityāśaṅkyāha-yadapi hi

syāt ityādi | adhigamasaṃpratyayavaikalyādadrḍhatvena
śraddhāmātrakam | tadeva mrdumadhyādhimātra-

bhedāduktam-premamātrakam ityādipadatrayeṇa | athavā,
śraddhāmātrakamastitvaguṇavattvaśaktatveṡu

yathākramamabhisaṃpratyaya: prasādo'bhilāṡa: ityevaṃ
premamātrakamityādi tridhā nirdiṡṭam | anta-

@389

rdhīyeta iti vinaśyet |
saṃvrtiparamārthavibhāgākuśalatvāditi bhāva: | na
vaktavyameva tarhi prāpta-

mityāha-avinivartanīyasya ityādi | yo vā
kalyāṇamitropastabdha iti prthagjanasyāpi

kalyāṇamitrādhiṡṭhitatvenobhayasatyasvarūpaparijñānāditi
bhāva: | upasaṃhārārthamāha-evaṃ ca

ityādi | evamiti saṃvrtisatyānatikrameṇa | punarapi
saṃvrtipakṡāśrayeṇa codyārthamāha-yena

ityādi | yat iti anumodanāsahagataṃ kuśalamūlam |
taccittamityanumodakaṃ pariṇāmanākāle,

kṡīṇamupacayavināśāt niruddhaṃ prabandhavināśena,
vigataṃ prakrtivināśāt, vipariṇataṃ vikāra-

vināśena | tattasmātkatamattaccittamanumodakaṃ
pariṇāmanākāle yenānumodakacittena pariṇāma-

yati ? naiva kenacidityartha: | evaṃ manyate-evaṃ cātra
bodhisattvena mahāsattvenānumodanāsahagataṃ

puṇyakriyāvastu sarvajñatāyāṃ pariṇāmayitavyamiti
vacanena paurvāparyapratipādanāt naikasmin

kṡaṇe tadvāvanumodanāpariṇāmanāmanaskārau bhavata: iti
pratipāditam | tasmāt samānakartrtve

ktvāpratyayavidhānādekameva cittaṃ pūrvamanumodya paścāt
pariṇāmayatītyuktam | taccāyuktam, yato

nityasya kramayaugapadyābhyāmarthakriyāvirodhāt
kṡaṇikatvenānumodakaṃ cittaṃ pariṇāmanākṡaṇe nāsti,
atastena kathaṃ pariṇāmayatīti ? evamanumodyeti
padamasaṃgatamiti nirdiśya, idānī-

manumodanāsahagataṃ puṇyakriyāvastviti
padamayuktamityāvedayannāha-katamadvā ityādi | etaduktam

anumodanākāreṇotpādādanumodakameva
cittamanumodanāsahagataṃ puṇyakriyāvastūcyate yata:,

tasmāt katamadvā taccitaṃ vyatiriktam anumodanāsahagataṃ
puṇyakriyāvastu yaccittaṃ karmabhūtamanu-

modakaṃ cittaṃ kartrbhūtaṃ pariṇāmayati ? na ca tenaiva
cittena tasyaiva pariṇāmanā yuktā, svātmani

kāritravirodhāditi mati: | atha
matam-anumodanācittānantaraṃ
viśiṡṭacittakṡaṇotpādādanumo-

danāsahagataṃ puṇyakriyāṃvastu yaccittaṃ prāptam,
tatpaścāt pariṇāmanācittena pariṇāmayitavyamityayaṃ

tasya vākyārtha iti, tathāpi pariṇāmayitavyamiti padaṃ
nopapannamityāha-kathaṃ vā śakyam ityādi |

evaṃ vākyārtho yojanīya:-prathamakṡaṇabhāvino
vijñānasya kṡaṇikatvena dvitīye kṡaṇe'bhāva: | tathā

dvitīyakṡaṇabhāvino'pi kāraṇavaikalyādanutpādena
prathamakṡaṇe'bhāva: ityevaṃ yadā dvayo: pariṇāmanī-

yapariṇāmakayo: prathamadvitīyakṡaṇabhāvinościttayo:
samavadhānasaṃbhavo nāsti, tatkathaṃ dvitīyakṡaṇa-

bhāvinā pariṇāmanācittena
prathamakṡaṇabhāvicittamanumodanāsahagataṃ
puṇyakriyāvastu pariṇāma-

yituṃ śakyamiti | pūrvacittānutpādatā tarhi vidyamānā
pariṇāmyate iti cet, āha-na ca

taccittasvabhāvatā śakyā pariṇāmayitum iti |
nīrūpatvāditi bhāva: | bhagavadāryamaitreyādhi-

ṡṭhānena śakra: pariharannāha-mā khalu ityādi |
ayamabhiprāya:-saṃvrtyā abhyupagatabhāvānāmartha-

kriyākāritvena kṡaṇikatve sati
viśiṡṭotpattikriyāsamāveśaṃ muktvā na vai kaścit
kriyāntara-

samāveśa: saṃbhavati | ato yogināṃ
viśiṡṭānumodakacittānantaraṃ
viśiṡṭataramanumodanāsahagataṃ

puṇyakriyāvastucittamutpadyate | tato'pyanantaraṃ
tatkuśalamūlavāsanāvāsitaṃ viśiṡṭatamaṃ cittaṃ

pariṇāmanākāreṇodayamāsādayati
pratītyasamutpādadharmatābalāt iti sthitametadvastutattvam |

kṡaṇena vyavahārāyogādbālajanānurodhena
saṃtānāpekṡaṇāt sāmayikatvena ca śabdavrtterevaṃ
cātra

@390

bodhisattvena mahāsattvenānumodya anumodanāsahagataṃ
puṇyakriyāvastu sarvajñatāyāṃ pariṇāmayitavya-

mityanena vākyenoktamāryamaitreyeṇa
karmakartrkriyādirūpatayā | tatra ca vastubhāgaṃ
parityajya

śabdamātrameva grhītvā bālajanottrāsakaro vikalpo na
kārya: iti | kiṃ ca-evamanumodya

anumodanāsahagataṃ puṇyakriyāvastu anuttarāyāṃ
samyaksaṃbodhau pariṇāmayāmi iti vācaṃ bhāṡeta

iti prāk svavacanādāryasubhūtināpi saṃvrtipakṡe yathokta
evābhiprāyo'bhyupagantavya: ityabhi-

prāyeṇāha-kathaṃ cāryasubhūte ityādi | yadi
yathoktābhiprāyo na grhyate, tadā gatyantarābhāvāt

kathaṃ pariṇāmayitavyam ? naiva kathaṃcit, tasmādyathokta
evābhiprāyo grāhya: ityartha: | tadeva

kathayannāha-kathaṃ cānumodanāsahagatam ityādi |
parigrhṇatā suparigrhītaṃ pariṇāmayatā

supariṇāmitaṃ kathaṃ bhavatīti yojyam |
aviparyāsalakṡaṇapariṇāmanāmanaskārārthamāha-atha

khalvāyuṡmān subhūti: ityādi | ārabhya iti vikalpakena
vijñānena āmukhīkrtya |

adhiṡṭhānaṃ krtveti agrato viṡayabhāvenāvasthāpya
pariṇāmayāmīti vācā pariṇāmanādvikalpena

pariṇāma: krta:, tasmāt sarvasyaiva vikalpasya prakrtyā
svabhāvapratibhāse'narthe arthādhyavasāyena

pravrtterbhrāntatvamityabhiprāyeṇāha-kathaṃ na
saṃjñāviparyāsa: ityādi | parihārārthamāha-sacedārya-

subhūte ityādi | tasmiṃścitte na cittasaṃjñī bhavati iti
pariṇāmakacitte tasmin

paramārthato na cittābhiniveśī bhavati | evaṃ ko guṇo
bhavatītyāha-evaṃ bodhisattvena

ityādi | upasaṃharannāha-yathā taccittam ityādi | idaṃ
tadvartamānaṃ pariṇāmakaṃ cittamityabhi-

niveśena | tattvato yathā taccittaṃ na saṃjānīte na
pratipadyate tathā yadi pariṇāmayati,

tadaiva samyaganupalambhahetupravrttatvānna
saṃjñāviparyāsa ityādi yojyam | etaduktam-yadi tasya

vikalpasyāviṡayasya viṡayavattāṃ grhṇīyāt, tadā
bhrānto bhavet | yāvatā māyākāravadasau

tajjñānamaviṡayamaviṡayatayaivāvagamya vikalpena
pariṇāmane'pi svarūpaparijñānāt kathaṃ bhrānto

bhavati iti sāmarthyakathitamapyarthaṃ spaṡṭayannāha-atha
yena cittena ityādi |

māyākāro yathā kaścinnirmitāśvādigocaram |

ceto nirviṡayaṃ vetti tena bhrānto na jāyate ||

iti nyāyena pariṇāmyamānacittādāvapi māyāpuruṡasyeva
vartanāt na viparyāsa ityāha-

sacet puna: ityādi | yaccittamiti pariṇāmyamānam | evaṃ
saṃjānīte iti vakṡyamāṇa-

kṡīṇatvādinā prayogaprṡṭhāvasthāyāṃ pratipadyate |
evaṃ samanvāharati iti maulāvasthāyām |

tasyāpi cittasya saiva dharmatā iti pariṇāmakacittasya
svabhāvavirahāt saiva kṡīṇatvādidharmatā |

yairapi dharmai: iti vastvādibhi: | yeṡvapi dharmeṡu iti
sarvajñatādiṡu | amumevārthamanāgatādi-

hārakatrayabhedena darśayannāha-yathā
atītānāmevamanāgatānāma ityādi | sa eva dharmo'kṡaya

iti dharmatārūpeṇa kṡayābhāvādakṡayo buddhatvam | na
dharmo dharmaṃ pariṇāmayati iti dharma:

pariṇāmanāmanaskāra: puṇyakriyāvastudharma: | nanu
pariṇāmayāmīti śabdollekhena pariṇāmanāt

vikalpa: samākṡipta:, tasya ca prakrtyā
svapratibhāse'narthe'rthādhyavasāyena pravrtterbhrāntatvāt

@391

kathaṃ na saṃjñādiviparyāsa: iti tatkasya heto:
ityāśaṅkyāha-tathā hi sa tām ityādi |

etaduktam-yadāropitasya tāttvikasya ca rūpasya vibhāgaṃ na
jānīyāt, tadā drśyavikalpyā-

varthau ekīkrtya svapratibhāse'narthe'rthādhyavasāyena
pravartanādbhrānto bhavet, yāvatā vikalpaviṡaya-

māropitamāropitātmanā alīkarūpeṇa niścinvan saṃvrtyā
svalakṡaṇaṃ ca vastu nirvikalpaka-

jñānagocaraṃ prthageva māyopamātmakaṃ māyopamātmanā
avitatharūpeṇa paśyan yadā pariṇāmanāṃ

nābhiniviśate, na ca pariṇāmyamānaṃ cittaṃ pariṇāmakaṃ
cittaṃ jānātītyapi pratipadyate |

na ca dharmo dharmaṃ pariṇāmayati ityavagacchati, tadā kathaṃ
viparyasto nāma iti | yathokta-

mevārthaṃ vyatirekamukhena spaṡṭayannāha-sacet puna:
ityādi | nanvavabodhamantareṇa pravrttyasaṃbhavāt

kathaṃ jānāno na pariṇāmayatīti tatkasya heto:
ityāśaṅkyāha-tathā hi sa tāṃ pariṇāmanā-

mabhiniviśate iti | pramāṇabādhitabhāvarūpām | tattveneti
śeṡa: | viviktapariṇāmanāmana-

skāramāha-sacet punarasyaivaṃ bhavati so'pi
puṇyābhisaṃskāra: iti | puṇyaṃ kuśalamūlānya-

lobhādīni | tasyābhisaṃskāra: tatsamutthāpikā
kriyācetanā | ātmādisaṃbandhadoṡarahitatvā-

dvivikta: | māyopamatayā sarvopadravapraśamahetutvena
śānta: | śāntatvādirūpeṇāpyabhiniveśo

viparyāsa ityāha-sacedevam ityādi | yadi śāntā
ityādyevaṃrūpeṇa bhāvato na saṃjānīte,

tadā samyak pravrttatvādevamiyaṃ tasya prajñāpāramiteti
yojyam | buddhakuśalamūlasvabhāvānusmrti-

pariṇāmanāmanaskāraṃ nirdiśannāha-yadapi tatteṡāṃ
buddhānām ityādi | yādrśa eva sa

pariṇāma: iti māyopama: | tadapīti pariṇāmakaṃ cittam |
saṃvrtyā avicāraikaramyapūrvapūrva-

svakāraṇamāśritya kuśalamūlasyaivotpādāt tajjātikam |
svasāmānyalakṡaṇarūpeṇa yathākramamartha-

kriyāsu yogyatvādayogyatvācca tallakṡaṇaṃ tannikāyam,
dharmadhātusvabhāvatvāt tatsvabhāvam |

sacedevaṃ saṃjānīte iti | nimittata: iti śeṡa: |
buddhipūrvakatvāt vyāpārāṇāṃ kathaṃ prati-

padyamāno na pariṇāmayatīti tat kasya heto:
ityāśaṅkyāha-na hi buddhā: ityādi | niṡedhyā-

bhāve niṡedhānupapattau tatra śūnyatvādau
tattvābhiniveśo viparyāsa: ityabhiprāya: | prakārāntara-

mapyāha-yaccātītam ityādi | asaṃprāptamiti
vartamānakālatāṃ na pratipannam | svabhāva-

vaidhuryeṇāvasthānānupapatte: sthitirnopalabhyate |
sahakārikāraṇatayā naiva nimittam |

upādānakāraṇatayā na viṡaya: | yathoktarūpeṇālambanāt
| sacedevaṃ nimittīkaroti, tathaiva

niṡedhābhiniveśena vastutattvāpari {1. ##W##
^parīkṡaṇāt.}jñānāt na samanvāharati | tato
viparyastatvāt na pariṇāma-

yatīti | animittīkāreṇa tarhi pariṇāmanāyāṃ
kāṡṭhāderapi prāpnotītyāśaṅkyāha-atha

smrtivaikalyena ityādi | smrtyabhāvena śūnyādikaṃ
kāṡṭhādibhāvo na nimittīkaroti | tathāpi

vastutattvāparijñānāt na samanvāharati | evaṃ
smrtivaikalyādanavabodhādvā devadattādirna

manasikaroti kiṃcit, tathāpi pūrvavat na samanvāharati |
tataśca tathaiva viparyastatvāt na

pariṇāmayatīti vākyārtha: | yadi
nimittīkāreṇānimittīkāreṇa ca na pariṇāma:, tadā
kathaṃ

@392

tarhi kriyatāmityāha-atha tannimittam ityādi |
etaduktam-nimīlitākṡajātyandhādīnāmiva

pratyayavaikalyena amanasikāramātrāt na
bhāvādiviparyāsavāsanā prahīyate, asaṃjñisamāpattyādi-

vyutthitasyeva yogina: punarapi bhāvādyabhiniveśamūlasya
rāgādikleśagaṇasyotpatte: | na cāpi

vinā viparyāsaprahāṇena pūrvopalabdheṡu rūpādiṡu
paṭutaratadanubhavāhitamanasikāraparivarjanaṃ kartuṃ

śakyam, agnyaparivarjane dāhāparivarjanavat | tathā hi-amī
rūpādimithyāvikalpā na

kaṇṭakādivadutkīlya cetaso'panetavyā:, kiṃ tarhi
bhāvādiṡu astitvaviparyāsabījāpagamāt |

atastadavinivrttāvaprahīṇatimiradoṡasyeva
puṃso'līkarūpādyabhiniveśa: pravartamāna: kena

vāryeta ? tacca viparyāsabījaṃ yogina: prajñācakṡuṡā
nirūpayata: sarvadharmāṇāṃ samyagjñānālokenā-

darśanāt na bhavati | evaṃ sati utkhātamūlā iva taravo
nirmūlatayā durvikalpāścetasi

tattvato na punarvirohanti, ityevaṃ tannimittaṃ
tathāgatakuśalamūlaṃ pariṇāmakaṃ ca citraṃ

māyopamatayā samanvāharati | tadrūpeṇaiva
tattvato'nabhiniveśāt na ca nimittīkaroti iti |

upāyakauśalapariṇāmanāmanaskāraṃ kathayannāha-evamatra
bodhisattvena ityādi | upāya-

kauśalamiti dānādīnāmanuṡṭhāne'pyanupalambha: | nanu
bhinnatvādupāyakauśalaśikṡāyā mātu:

śravaṇādinā ka: saṃbandha iti tatkasya heto:
ityāśaṅkyāha-na hi prajñāpāramitām ityādi |

etaduktam-dānādīnāmanupalambhena yā prajñāpāramitāyā:
pariṇāmanākriyā, saiva yasmādupāya-

kauśalaśikṡā, tasmānmātu: śravaṇādikaṃ vinā na
bhavati iti | etadeva spaṡṭayannāha-tatra

ya evaṃ vadet ityādi | syādvacanīya: iti vaktavyo
bhavedityartha: | nanu bhinnatvāt pariṇāmasya

prajñāpāramitayā saha ka: saṃbandha iti tatkasya heto:
ityāśaṅkyāha-niruddhā hi ityādi |

pūrvakuśalamūlopārjakacittacaitasikadharmāṇāṃ
tadvāsanānāṃ ca tattvato'nutpādāt niruddhā hi te

ātmabhāvā:, niruddhā hi te saṃskārā iti dvayamuktam |
prayogamaulaprṡṭhāvasthāyāmupalambhābhāvena

ta eva yathākramaṃ śāntā viviktā virahitā upalabdhina iti
yojyam | athavā, tadākāreṇa

nirākāreṇa anyākāreṇa ca jñānena
grahītumaśakyatvādyathākramaṃ vācyam |
ayamabhiprāya:-pari-

ṇāmyamānadharmāṇāṃ tadvāsanānāṃ ca
tattvato'nutpādāt pariṇāmakajñānapathātītvena yasmāt

pariṇāmānupapatti:, tasmādvikalpenādhyāropya
prajñāpāramitābalena māyopamadharmatādhimokṡādavipa-

ryasta: samyagupāyakauśalapariṇāma: śakyate kartumiti |
animittapariṇāmanāmanaskāraṃ vaktumāha-

api tu khalu puna: sa pudgala: ityādi | śūnyatādyekarūpeṇa
grahaṇam nimittīkrtya puna: puna-

marnasikaraṇādvikalpya ca
yathābhūtamapagatabhāvābhāvādirūpaṃ tattvaṃ paścāt
svavikalpapratibhāse'narthe

ayathābhūte arthādhyavasāyena yathābhūtasaṃjñī
pāramārthikasaṃjñī san
vikalpapratibhāsitamarthamupalambha-

manupalambhe buddhatve pariṇāmayediti vākyārtha: |
nanvarthopalambhābhāvāt kathamevaṃ pariṇāmitaṃ

nābhyanujānantīti tatkasya heto: ityāśaṅkyāha-eṡa eva hi
tasya ityādi | etaduktam-

yasmātpudgala: śūnyatādyākāratayā
parinirvāṇamanuttarāṃ bodhinimittīkaroti vikalpayati ca,

svavikalpapratibhāsenākāreṇa tathaiva copalabhate,
tasmādadhyāropitārtharūpeṇa grahaṇādaviciki-

@393

tsyatvena tasyaivaṃ mahānupalambha: iti | nanūpalambhasya
mana: prasādādikāritvāt kathaṃ tatsaṃjñina:

pariṇāmanā na mahārthakarīti tatkasya heto:
ityāśaṅkyāha-saviṡa: ityādi | abhimatadharma-

tattvādhigamabhraṃśārthena maraṇahetutvāt saviṡa: |
sarvasaṃsāraduruddharadu:khahetutvena saśalya: |

ādikarmikāṇāṃ mana:prasādādikāritve'pi
pramāṇavyāhatatvāditi śeṡa: | etadeva spaṡṭaya-

nnāha-tadyathāpi nāma ityādi | tatra
parijñātaviṡadoṡarūpatvāt paṇḍitā: | viṡasvarūpā-

jñānāt bālā: |
svarūpāvagame'pyanavadhāritamāraṇaśaktitvāt du:prajñā:
| sukhotpādakatvāt

sukhakaram | paryavasāne du:khaphalatvāt du:khavipākam | eka:
ityupalambhasaṃjñina: śrutacintā-

bhāvanāvasthāsu mithyāvadhāraṇāt yathākramaṃ
durgrhītenetyādi padatrayam | māyopamārthasya sarva-

viparyāsavinivrttiprayojanānavagamāt
subhāṡitasyārthamajānānā:
māyopamapadārthasvarūpāvadhāraṇa-

śaktivaikalyāt yathābhūtamarthamanavabudhyamānā: |
nanvādikarmikasya mana:prasādādikāritvāt

kathamupalambha: sadoṡo yena tatsaṃjñina: pariṇāmo
nāstīti tatkasya heto: ityāśaṅkyāha-

saviṡatvādupalambhasya iti | pramāṇavyāhatatveneti mati: |
naivaṃ śikṡitavyam ityupalambha-

yogena śikṡā na kāryā |
buddhānujñātapariṇāmanāmanaskāraṃ nirdiśannāha-kathaṃ
punaranena

śikṡitavyam ityādi | anabhyākhyātukāmena iti
tathāgatanirdiṡṭārthānuṡṭhānena phalaprāpti-

darśanādatiraskartukāmena | buddhajñānena
prajñācakṡuṡā sarvadharmāvikalpanaviṡayeṇa jānanti |

buddhacakṡuṡā sarvākārasarvadharmābhisaṃbodhaviṡayeṇa
paśyantīti yojyam | yayā dharmatayā iti

māyopamatayā | abhyanujānanti iti yathā
sarvamārgānupalambhālambanena manaskāreṇa

pariṇāmyamānasya svahastaṃ prayacchanti | anaparādha: iti
nirdoṡatvādakrtāparādha: | apagatopa-

lambhaviṡayatvāt nirviṡa: pariṇāma:,
rūpakāyadharmakāyaprāptihetutvāt yathākramaṃ
mahāpariṇāmo

dharmadhātupariṇāma: | prayogaprṡṭhāvasthāpuṡṭatvāt
paripūrṇa: | maulāvasthāyāṃ samyak paripūrṇatvāt

suparipūrṇa: |
traidhātukāparyāpannapariṇāmanāmanaskāraṃ
pratipādayannāha-punaraparaṃ bodhisattva-

yānikena ityādi | aparyāpannamiti
kāmādidhātutrayasyānupalambhādapratiṡṭhitam | tatra-

narakapretatiryañco manuṡyā: ṡaḍ divaukasa: |

kāmadhātu: sa narakadvīpabhedena viṃśati: ||

ūrdhvaṃ saptadaśasthāno rūpadhātu: prthak prthak |

dhyānaṃ tribhūmikaṃ tatra caturthaṃ tvaṡṭabhūmikam ||

ārūpyadhāturasthāna upapattyā caturvidha: |

dhyānādūrdhvaṃ sasaṃsthāno {1. ##W## [A] rūpe
sadbhāvanā matā:.} rūpe sadbhāvato'tha vā ||

-abhidharmakośa-3.1-3

atītādikālatraye'pratiṡṭhitatvādāha-nāpyatītam ityādi
| nanu kāmādidhātāvatī-

tādikāle cāvasthitasya cittakṡaṇasya pariṇāmanāt kathaṃ
tatra na pratiṡṭhita iti tatkasya

heto: ityāśaṅkyāha-tryadhvatraidhātuka ityādi |
etaduktam-tryadhvatraidhātukasya tattvenānutpādā-

@394

daparyāpannatve kathaṃ tatra sthita: pariṇāma: iti |
yatrāpi dharma iti buddhatve | dharmadhātuvat

kṡayābhāvādavinaṡṭa: pariṇāma: | aparyāpanna:
ityabhiniveśo bandhanamityāha | atha tam ityādi |

upasaṃharannāha-tatra yo'yam ityādi | praśnamukhena
samyagupadeśakatvāt āryasubhūte: sādhu

sādhu iti sādhukāra: | anyathā,
āryamaitreyeṇopadiṡṭatvāt kathamanyaṃ prati sādhukāra:
sādhu:

syāt ? nanvaviparyastadharmadeśanābhāve kathaṃ
śāstrkrtyamiti tatkasya heto: ityāśaṅkyāha-

yo hyayam ityādi | etaduktam-yasmānmāyopamatayā sarvo'yaṃ
pariṇāmo dharmadhātupariṇāma:,

tasmādaviparyastadeśanayā buddhakrtyaṃ karopīti ||

ato'nantaraṃ mahāpuṇyodayapariṇāmanāmanaskāro vaktavya: |
sa ca mrdumadhyādhimātra-

bhedena trividha: iti mrdumadhikrtyāha-asyāmeva
dharmatāyām ityādi yāvat "pañcānā-

mabhijñānāṃ lābhino bhaveyu:" iti |
etaduktam-daśakuśalakarmapathasevina: sattvānārabhya yāvat

pañcābhijñānāṃ puṇyābhisaṃskārāt
mrdubhūtāttadanupalambhālambana
manaskāreṇānumodanāpūrvakapari-

ṇāmasyādhikapuṇyatvena mrdupādhibhedāt
mrdumahāpuṇyodayapariṇāmanāmanaskāra: iti | madhyamā-

vedayannāha-tiṡṭhatu khalu puna: ityādi, yāvat "sarve
pratyekabuddhā bhaveyu:" iti | etaduktam-

prathamaphalasthamārabhya yāvat pratyekabuddhānāṃ
puṇyābhisaṃskārāt madhyabhūtāttadanupalambhālambana-

manaskāreṇānumodanāpūrvakapariṇāmasyādhikapuṇyatvāt
madhyopādhibhedena madhyamahāpuṇyodayapari-

ṇāmanāmanaskāra: iti | adhimātraṃ vaktumāha-tiṡṭhatu
khalu puna: ityārabhya yāvat "sarve'pyu-

palambhasaṃjñino: dānaṃ dadyu:" iti |
gaṅgānadīvālukopameṡu trisāhasramahāsāhasreṡu
lokadhātuṡu

samyaksaṃbodhiprasthitasarvasattvānāṃ tāvadbhiradhikairvā
sopalambhai: sarvaiścīvarapiṇḍapātādibhistāvata:

kalpānupasthānakaraṇapuṇyādadhimātrabhūtāttadanupalambhā
lambanamanaskāreṇānumodanāpūrvakapariṇāma-

syādhikapuṇyatvena
adhimātropādhibhedādadhimātramahāpuṇyodayapariṇāmanā
manaskāra iti samu-

dāyārtha: | avayavārthastūcyate-saṃprasthitā: iti
praṇidhiprasthānacittābhyāṃ pravrttā ityartha: |

te sarve iti | dadyu: | etena paryāyeṇa iti vakṡyamāṇena
saṃbandha: | tameva kathayannāha-

anyeṡu ityādi | anyeṡu iti aparāpareṡu | upatiṡṭhet iti
sakrdupasthānaṃ kuryāt |

sarvasukhopadhānai: iti snānodvartanādibhi: | sarvai:
sukhasaṃsparśavihārai: iti yathecchaṃ

caṃkramaṇādivihārai: | upatiṡṭhediti pūrveṇa saṃbandha:
| etena paryāyeṇa iti | te sarve samyaksaṃ-

bodhisaṃprasthitā: sattvā
yathoktāparāparalokadhātusthitasarvasattvānāmetena
paryāyeṇa ekaikasattva-

krameṇopasthānāt tacca dānamupalambhasaṃjñino dadyuriti
yāvat | tān sarvasattvān ityādi |

tānanyān yathoktalokadhātusthitān sarvasattvānekaikaṃ
parikalpya krtvā punastāneva sarvabodhi-

sattvānekaiko bodhisattvastāvata: kalpānupatiṡṭhediti
vākyārtha: | krameṇa ityabhiprāyāt

pūrvahārakādasya viśeṡa: | anena paryāyeṇa dānaṃ
dadyāt iti | yathā gaṅgānadīvālukopamān

kalpānekaṃ bodhisattvameko bodhisattva: samupatiṡṭhet, evaṃ
sa evaiko bodhisattvo'nena gaṅgānadī-

vālukopamakalpopasthānakrameṇa
teṡāmaparāparanirdiṡṭalokadhātusaṃgrhītānāṃ
sarveṡāṃ bodhisattvānāṃ

@395

sukhopadhānārthaṃ dānaṃ dadyāt | evamanantaroktakrameṇa
sarve'pi te samyaksaṃbodhisaṃprasthitā dānaṃ

dadyu: | rūpī bhavet iti paramāṇusvabhāvarūpaskandha:
syāt | na māyeta iti prācuryāt na

tiṡṭhet | nanūpalambhasaṃjñināṃ dānamaya:
puṇyābhisaṃskāro'prameyo'pi kathaṃ yāvadupaniṡadamapi

na kṡamate iti tatkasya heto: ityāśaṅkyāha-tathā hi
ityādi | etaduktam-yasmātteṡāṃ

suprabhūtaṃ dānaṃ dattaṃ sat
ekatvādisaṃkhyādirahitamapyaprameyādisaṃkhyā
yogādaprameyaṃ subahnityādi-

parisaṃkhyātaṃ bhavati,
tasmāttaddhetukapuṇyābhisaṃskāra:
pariṇāmanāpuṇyaskandhasyāprameyādi-

saṃkhyādirahitasya yāvadupaniṡadamapi na kṡamate iti |
bhagavadadhiṡṭhānena krtādarā devaputrā:

kāritramāhu:-mahā ityādinā |
yānatrayavineyasattvamārgopadeśahetubhāvavyāpārayuktatvena
jagadartha-

karaṇāt mahāpariṇāma: |
kathamevamityādiśaṅkāyāmāha-yatra hi nāma ityādi |
yasminnupāya-

kauśale sati yasmāttāvantamaprameyādisaṃkhyāvat tat nāma
prasiddhaṃ puṇyaskandhamabhibhavati,

tasmānmahāpariṇāma iti vākyārtha: | samyagdeśanayā
saṃjātaprasādātiśayatvena pūjāpūrvakaṃ

praśaṃsārthamāha-atha khalu trāyastriṃśānām ityādi |
purata: samantācca yathākramaṃ prakara-

kṡepādabhyavākirannabhiprākirannityarthabheda: |
evamanyebhya: iti yāmādibhya: | evameva iti

trāyastriṃśakāyikānāmiva
mahāpariṇāmo'yamityādiśabdamudīrayanti | puna:
punaruccāraṇā-

ddhoṡamudīrayanti | evameva peyālena kartavyam iti | evameva
śabdamudīrayanti, ghoṡamanu-

śrāvayantīti padadvayaṃ sarvatra
mahāpariṇāmo'yamityādihārakānte'tideśanīyamityartha: |
cirarātra-

saṃcitam iti dīrghakālopārjitam | mahāvistarasamudānītam
iti anekaprayogayatnasādhitam |

punarapi pariṇāmasya māhātmyārthamāha-atha khalu
bhagavāṃstān ityādi | nanu prayogādimahattve-

'pi kathaṃ dānamaya: puṇyābhisaṃskāra:
svalpaprayogādijanitapariṇāmapuṇyakriyāvastuno

yāvadupaniṡadamapi na kṡamate iti tatkasya heto:
ityāśaṅkyāha-tathā hi te bodhisattvā:

ityādi | pramāṇavyāhatatvenopalambhasya viparyastatvāditi
mati: | anumodanāpūrvakamapi

sarvamevādhimuktimanaskāreṇopārjitaṃ kuśalamūlaṃ
sarvadharmānupalambhabhāvanayā sarvasattvārthamanuttara-

bodhau māyāpuruṡaṇeva pariṇāmayitavyam, iti, eka eva
sarvasattvānāṃ triyānaniryāṇamārgopa-

deśahetubhāvavyāpārayukta: pariṇāmanāmanaskāra: |
kasyacittu kvacidabhiniveśa iti tatprati-

pakṡārtha yathoktanyāyena mandabuddhijanānugrahāya
dvādaśaprakāra: prabheda: krta: | tīkṡṇaprajñānā-

mavajñāvinivrttyarthaṃ nātiprabheda: | tathā coktam-

viśeṡa: pariṇāmastu tasya kāritramuttamam |

nopalambhākrtiścāsāvaviparyāsalakṡaṇa: ||21||

vivikto buddhapuṇyaughasvabhāvasmrtigocara: |

sopāyaścānimittaśca buddhairabhyanumodita: ||22||

traidhātukāprapannaśca pariṇāmo'parastridhā |

mrdurmadhyo'dhimātraśca mahāpuṇyodayātmaka: ||23|| iti ||

@396

anumodanāmanaskāreṇa svaparapuṇyakriyāsamatāṃ
pratilabhate ityato'nantaramanumodanā-

manaskārārthamāha-atha khalvāyuṡman ityādi | kiyatā iti
kiyanmātreṇa prakāreṇa | na grhṇīte

na manyate | nopalabhate iti tattvata: prayogādyavasthāsviti
yojyam | na kalpayati na vikalpa-

yati na samanupaśyati iti
yathākramamatītānāgatapratyutpannāniti saṃbandha: |
abhūtaparikalpa-

prabhavatvāt kalpanāviṭhapitā: |
vartamānasvasāmānyarūpavirahādyathākramam ajātā:
anirjātā: |

atītādāgamanābhāvena anāgatikā: | anāgate
gamanābhāvena agatikā: | dharmatā iti māyopama-

rūpatā | iyatā iti etāvatā anantaraprakāreṇetyartha: |
yathāvimukti iti yathā kleśajñeyā-

varaṇavigatiranutpattilakṡaṇā | tattvena
sāṃkleśikadharmāyogādavaddhānāṃ
vaiyavadānikadharmavirahā-

damuktānām | yasmādavyāhatadarśanālokasya śāsturyathā
vibhāgaśa: pratyātmani pratibhāsite

tathā vibhāgenaiva jagaddhitavidhitsayā tena draṡṭrā
karuṇāmayena bhagavatā karmaphale prokte, tasmā-

datīndriyamapi sarva yathādarśanameva sthitamiti bhāva: |
saṃsāranirvāṇāpratisthānādasaktānām |

anumodanādhikāre prasaṅgāt pariṇāmayāmīti
pariṇāmanāmanaskāra: kathita: | māyopamatayā

saṃsaraṇābhāvāvasaṃkrāntita:
vināśābhāvādavināśata: iti yojyam | prāṇātipātādi-

trividhakāyikakarmābhāvāt kāyasucaritam |
mrṡāvādādicaturvidhavācikakarmavigamāt

vāksucaritam | abhidhyāditrividhacaitasikakarmaviyogāt
mana:sucaritam | pūrvavat tatkasya

heto: ityāśaṅkya tathaivābhiprāyeṇāha-tathā hi te
bodhisattvā: ityādi | paiśunyapāruṡya-

saṃbhinnapralāpairabhidhānādākruṡṭa: |
daṇḍādibhistāḍanādabhihata: | haṭhena niyamakaraṇāt

paribhāṡita: | unnatilakṡaṇena mānena saha vartanāt
samāna ityeke | samānaśabda: sannityarthe

vartate iti kecit | tathaiva tatkasya heto:
ityāśaṅkyāha-tathā hi te ityādi | uttapta-

vīryārambhapradarśanārthaṃ
sthānacaṃkramaṇayorupādānāttiṡṭhantaścaṃkramaṇā
bhirūḍhā: iti dvayamuktam |

anabhyutsāhalakṡaṇaviṡādavigamādaviṡīdanta: |
styānamiddhena iti | mohāṃśikacittakarmaṇyatā

styānam, dadhyādyupayoganimittamāgamya
mohāṃśikaścetaso'bhisaṃkṡepa: middham | pūrvavat tatkasya

heto: ityāśaṅkyāha-tathā hi ityādi | catvāri dhyānāni
samāpadyeran iti laukikāni

rūpadhātusaṃgrhītāni catvāri dhyānāni bhāvayeyu: |
tathaiva tatkasya heto: ityāśaṅkya

pūrvavadāha-tathā hi te bodhisattvā: ityādi | tadayaṃ
samāsārtha:-saṃvrtyupāyena kuśalamūlānyupa-

labhya pramuditacittena paramārthato'nupalambhatayā
anumodanīyānītyanumodanāmanaskāra iti |

tathā coktam-

upāyānupalambhābhyāṃ śubhamūlānumodanā |

anumode manaskārabhāvaneha vidhīyate ||24|| iti ||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyā-

manumodanāpariṇāmanāparivarto nāma ṡaṡṭha: ||

@397

7 nirayaparivarta: saptama: |

sāsravabhāvanāmārgānantaramanāsravo bhāvanāmārgo
vaktavya: | sa ca dvividha iti

prathamamabhinirhāralakṡaṇaṃ bhāvanāmārgaM% vaktuṃ
svabhāvābhidhānādāha-atha khalvāyuṡmān ityādi |

tathāgatajñānasya niṡpādanahetutvāt
sarvajñajñānapariniṡpatti: | sarvajñatvamiti
rūpādyaviparītadarśa-

nam | svabhāva ityartha: | evam ityādivacanena
labdhaprasādātiśayatvādabhinirhārasya vistareṇa

jñānasvābhāvyaparidīpanārthamāha-avabhāsakarī ityādi |
uṡmagatajñānālokatvādavabhāsakarī |

kāyavāṅmanobhi: praṇāmānnamaskaromi | yasmānnamaskaromi
tasmānnamaskārārhatvānnamaskara-

ṇīyā |
mūrdhāvasthāprāptvenāśraddhādibhirasaṃsargādanupaliptā
| kṡāntisvabhāvatvenāpāyasaṃvartanīya-

karmavigamāt sarvalokanirupalepā | agradharmarūpatvena
lokottarajñānodayahetutvādālokakarī |

du:khe dharmajñānakṡāntyā
svadarśanaprahātavyatraidhātukakleśaprahāṇāt
sarvatraidhātukavitimirakarī |

dharmajñānena vimuktisākṡātkaraṇāt
sarvakleśadrṡṭyandhakārāpanetrī | anvayajñānakṡāntyā
ārya-

dharmānvayāvagamādāśrayaṇīyā | anvayajñānena
niścayāvadhāraṇādagrakarī | samudaye dharma-

jñānakṡāntyādibhiścaturbhi: kṡaṇai: pūrvavat
vyāpārakaraṇādyathākramaṃ bodhipakṡāṇāṃ dharmāṇāṃ

kṡemakarī, ālokakarī, sarvabhayopadravaprahīṇā
ālokakarī iti padacatuṡṭayaṃ yojyam |

māṃsadivyaprajñābuddhadharmacakṡu:parigrahaṃ krtvā
pūrvavannirodhe dharmajñānakṡāntyā mārgadarśayitrī |

dharmajñānena cakṡu: | anvayajñānakṡāntyā
mrdumadhyādhimātravipakṡāpagamena
āryadharmānvayāvagamāt

mohatamastimiravikaraṇī | anvayajñānena
niścayāvadhāraṇādvitimirakaraṇī | mārge tathaiva

dharmajñānakṡāntyā akaraṇī | dharmajñānena
mārgāvatāraṇī | anvayajñānakṡāntyā sarvajñatā |

anvayajñānena sarvakleśajñeyāvaraṇavāsanānusaṃdhi
prahīṇatāmupādāya anutpādikā | sāsravabhāvanā-

mārgeṇa kuśaladharmaprasavanādanirodhitā |
māyopamatvādanāsravābhinirhārabhāvanāmārgarūpeṇa

sadāvasthānādanutpannā aniruddhā |
atyantaviśuddhibhāvanāmārgasvabhāvenātiśayahitakāriṇī-

tvāt svalakṡaṇaśūnyatāmupādāya mātā | sa ca
mrdumadhyādhimātrabhedāt trividha iti

yathākramaṃ daśabalakarī, anavamardanī, nāthakarīti
padatrayamuktam | ānantaryamārgatayā sarva-

saṃsāraprahāṇāt saṃsārapratipakṡa: | kūṭa: sāmagrī,
tatra tiṡṭhato hetupratyayajanyo bhāvastathokta:,

tatpratiṡedhādakūṭasthatāmupādāya | vimuktimārgeṇa
sarvaguṇasaṃpadabhimukhībhāvāt sarvadharmasvabhāva-

vidarśanī, paścādevaṃ samadhigatatattvānāṃ yathāśayaṃ
triyānadharmadeśanayā paripūrṇatriparivartadvādaśā-

kāradharmacakrapravartanī, ityevameṡāṃ
padānāmarthanirdeśo vācya: iti pūrvācāryā: | tatra
traya:

parivartā: dvādaśā ca ākārā: yasmin dharmacakre iti
vigraha: | tatrāmī traya: parivartā:-yaduta

idaṃ du:khamāryasatyam, tatkhalvabhijñāya parijñeyaṃ
parijñātam | idaṃ du:khasamudaya: āryasatyam,

tadabhijñāya prahātavyaṃ prahīṇam | idaṃ du:khanirodha:
āryasatyam, tadabhijñāya sākṡātkartavyaṃ

sākṡātkrtam | idaṃ du:khanirodhagāminī
pratipadāryasatyam, tatkhalvabhijñāya bhāvayitavyaṃ

bhāvitaṃ mayeti bhikṡava: pūrvamanuśruteṡu dharmeṡu
yoniśomanasikurvata: pratyakṡārthatvādanāsravā prajñā

@398

cakṡurudapādi | ni:saṃśayatvāt jñānam, bhūtārthatvāt
vidyā, viśuddhatvāt buddhirudapādi,

ityetat kriyāpadamekaikasmin satye triṡvapi yojyam | ata:
pratyekaṃ caturṇāmāryasatyānāṃ

triparivartanāt triparivartam |
cakṡurityādayaścākārāścatvārastriparivartanāt
pratisatyaṃ traya:

ityato dvādaśākāram | etāvataiva jagadarthasaṃpādanāt
paripūrṇaṃ triparivartadvādaśākāraṃ dharmaścakra-

miva dharmacakraṃ yat prathamato vārāṇasyāṃ bhāṡitaṃ
sūtram | yathā rājñaścakravartinaścakraratnamagresaram,

sarvastu balakāyastadevānusaran paścādgacchati, tathā
sakalatrailokyādhipatestathāgatasya tatsūtra-

magrata: krtvā sarvo deśanādharma: prabhavati |
atastanmāturādhipatyena pravartate iti bhagavatī

tathoktā | śreṡṭhatāṃ pratipādayitumāha-kathaṃ bhagavan
ityādi | pariharannāha-yathā śāriputra

ityādi | śāstrśarīrapratipattyādividhānāt nānyathā
buddhatvasaṃprāpti: iti śreṡṭhatā kathitā |

kuta: iti kasmāddhetorityartha: | tadevāha-kiṃnidānā iti |
etannidāneti puṇyaskandhābhi-

bhavahetukā | abhinirhāraśreṡṭhatādhikāre
pariṇāmanāmanaskārābhibhūtapuṇyaskandhahetukā prcchā

kimarthamiti cet ucyate | yatra hi nāma
sāsravapariṇāmanāmanaskārasyedrśī śreṡṭhatā
yadbalā-

daprameyadānādipuṇyaskandhābhibhavo jāta:, tatra
sutarāmeva anāsravabhāvanāmārgasyeti kathanāya

pariṇāmābhibhūtapuṇyaskandhahetukā prcchā krtā |
atiśayārthamevāha-api tu khalu puna:

ityādi | sarvajñatāmārgāvatārāya iti
buddhatvaprāpakamārgapramuditādibhūmiṡvavatāranimittam |

apariṇāyakamabhavyamiti sārathibhāvarahitamayogyam | {1.
##B om.the sentence.}
saṃvrtiparamārthasatyasakalasattvārthālambana-

bhedāt trividham {1. ##B om. the sentence.##} | dānam ityādi
| tatra dānaṃ dharmāmiṡābhayabhedāt trividham | tathā
śīlamakuśala-

nivrttikuśalapravrttisattvārthakriyārūpeṇa trividham |
tathā kṡāntirapi dharmanidhyānadu:khādhi-

vāsanaparāpakāramarṡaṇātmikā trividhā | tathā
vīryamapi saṃnāhakuśalasattvārthaprayogabhedāt

trividham | tathā dhyānaṃ guṇa {2. ##W##
guṇābhinirhāra^.} sattvārthakleśapratipakṡasukhābhi {3.
##W## ^sukhavihārabhedāt.} nirhārāt pūrvavat trividhamiti |

jātyandhabhūtam iti utpadyamānameva saṃvrti {4. ##W om##.
saṃvrti..bhedāt.} paramārthasatyasakalasattvārthālambana
bhedāt trividha {5.  ##W## trimaṇḍalaviśuddhiprajñā^.}
prajñā-

cakṡuṡā vihīnam | kuta: puna: iti kasmātpuna: |
naivetyartha: | pāramitānāmadheyamedha kathayati

pāramitāśabdam iti | āsāṃ cakṡu:pratilambha: iti
dānādipāramitānāṃ dharmatācakṡu:-

samanvāgama: | sarvadharmānabhisaṃskrtiṃ
pratipādayitumāha-kathaṃ bhagavan bodhisattvena ityādi |

pariharannāha-rūpasya ityādi | māyopamatayā
rūpāderadhigamo māturabhinirhāra ityartha: |

upasaṃharannāha-evamanabhisaṃskāreṇa ityādi |
tathatārūpatvāt sarvadharmaviśeṡānutpādanena

adhigamaprayogo'nabhisaṃskāra:, tena skandhānāmadhigama: iti
yāvat | kvacidanabhinirhāreṇeti

pāṭha: | tatrāpyayamevārtho grāhya: |
sarvadharmānupalambhenābhisamayārpaṇārthamāha-
evamabhinirhrtā

ityādi | na kaṃciddharmamarpayati iti
yathopalambhādiviparyāsastathā na kaṃcidadhi {6. ##W om.##
adhigama^.} gamadharmaṃ

yogisaṃtāne samutpādayati, tadā prajñāpāramiteti
saṃkhyāṃ gacchati aviparyastatvāditi mati: |

@399

sarvajñatāyāstvarpaṇaṃ yuktam, anyathā nirarthikaiva
prajñāpāramitetyabhiprāyavānāha-kimiyaṃ bhagavan

ityādi | viparyāsadvāreṇa nārpayatītyāha-na
yathopalambha: ityādi | tatropalambho bāhyārtho-

palambho nāma catvāro'rūpiṇa: skandhā: | abhisaṃskāro {1.
##W## māyopamatayā kaścidevaṃ tattvam.} māyopamamevedaṃ
tattvamityādi-

cittābhoga: |
prakārāntaravyavacchedenānyathārpaṇamityāha-kathaṃ tarhi
ityādi | yathā kauśika

nārpayati tathārpayati iti yena prakāreṇa māyopamatayā
kaṃcidabhiniveśaṃ viparyāsaṃ nārpayati

tathā sarvajñatāmarpayatītyartha: | na kaṃcit
dharmamutpādayati iti vaiyavadānikam, na kaṃciddharma

nirodhayatīti sāṃkleśikam | pratyupasthitetyanutpādāya,
anupasthitetyanirodhāyeti yojyam |

evamapyabhiniveśo bandhanamityāha-sacedevam ityādi |
prayogadarśanabhāvanāviśeṡamārgeṡu

yathākramaṃ dūrīkariṡyati riktīkariṡyati
tucchīkariṡyati na kariṡyati iti padacatuṡṭayaṃ

yojyam | prakārāntareṇāpi dūrīkaraṇādikamāha-astyeṡa:
ityādinā | bhavatyeṡa rūpādyabhi-

saṃbodhaparyāya ityartha: | nanu dharmatayā rūpādyeva
prajñāpāramitā iti nyāyāt kathaṃ rūpādyavagamena

māturdūrīkaraṇādikamiti tatkasya heto:
ityāśaṅkyāha-prajñāpāramitāyāṃ hi ityādi |

etaduktam-māyopamatayā yasmāt rūpādyeva jina jananī
ityekasvabhāvatvena nyāyāt paridīpi-

tāyāṃ prajñāpāramitāyāṃ prthagrūpādyavagamo
viparyāsa: | tasmādrūpādyavagamena māturdūrīkaraṇādikam

iti mahārthatāmāha-mahāpāramiteyam ityādinā |
buddhamahārthasādhanāt mahāpāramitā | tatra

na mahat karoti adhikānutpādāt | nālpīkaroti
vyavasthitānapakarṡaṇāt | tadeva

yathāyogaṃ kathayati-na saṃkṡipati na vikṡipati iti |

prasiddhamātrasya hi yāyathārthatā

tadarthasaṃbodhaphalaṃ hi śāsanam |

iti bhāva: | na balīkaroti apūrvasamāropāt | na
durbalīkaroti vidyamānānapavādāt |

prthagjanāvasthāyāṃ viparyāsabalādalpīyasī sarvajñatā
| muktyavasthāyāṃ mātu: sāmarthyena

viparyāsāpagamāt mahatī jātā | tatkathamevaṃ vakṡyate
iti tatkasya heto: ityāśaṅkyāha-asaṃ-

kṡiptā hi ityādi | etaduktam-viparyāsāpagame mātu:
sāmarthyasya sthitatvena yasmāt sarvajñatā

asaṃkṡiptā avikṡiptā, tasmānna mahatī nālpīkriyate iti
| tatrāpyabhiniveśo bandhanamityāha-

sacedevam ityādi | kiṃ punarevaṃ saṃjānāna: iti
vakṡyamāṇopalambhaṃ pratipadyamāna: kiṃ puna:

prajñāpāramitāyāṃ carati, api tu
mahopalambhatvānnaivetyartha: | nanūpalambhasya ko doṡo yena

tatsadbhāvānna caratīti tatkasya heto: ityāśaṅkyāha-na
hyeṡa ityādi | etaduktam-yasmādeṡa

prajñāpāramitāyā: sadrśa: syando niṡyanda: tadanurūpaṃ
phalaṃ sattvanirvāṇopalambho na bhavati,

tasmādupalambhābhāvānna caratīti | kathaṃ punaretat iti
tatkasya heto: ityāśaṅkyāha-sattvāsva-

bhāvā ityādi | sattvānāmasvabhāva eva jāti:
prakrtiryasyā iti sā tathoktā | evaṃ manyate-

sattvānutpādaprakrtikāyā mātu: kathaṃ sattvopalambho
niṡyandaphalamiti | sattvānutpādarūpatārtha-

@400

mevāha-sattvāsvabhāvatayā ityādi | tatrāsvabhāvatā
viviktatā acintyatā yathākramaṃ kalpitāde-

rveditavyā | sattvāvināśadharmatā sadaivāvasthitā
tathatā | sattvasya māyopamatayā darśanamārgeṇa

anavagama: sattvānabhisaṃbodhanatā | sattvasya pūrvavat
bhāvanāmārgeṇa apratipatti: sattvayathā-

bhūtārthānabhisaṃbodhanatā | sattvasya balaṃ
pramāṇāvyāhataṃ sāmarthyaṃ māyopamatvam, tasya prāpti:

samudāgamanatā | tayā tathāgatabalasya
prajñāpāramitāyā: samudāgamanatā veditavyā |

yathoktasvabhāvādilakṡaṇa
evābhinirhārabhāvanāmārgo'vasātavya: | tathā coktam-

svabhāva: śreṡṭhatā tasya sarvasyānabhisaṃskrti: |

nopalambhena dharmāṇāmarpaṇā ca mahārthatā ||25|| iti ||

tadanantaraṃ dvitīyo'tyantaviśuddhilakṡaṇo bhāvayitavya:,
tadutpādānutpādaheto:, yathākramaṃ

parigrahatyāgena ityutpādahetuṃ tāvat pratipādayitumāha-yo
bhagavan ityādi | mārgāntarā-

kāṅkṡaṇāt na kāṅkṡiṡyati | saṃdehābhāvāt na
vicikitsiṡyati | ajñānavigamāt na

dhandhāyiṡyati | ciracaritāvī iti ciraṃ dīrghakālaṃ
caritamanuṡṭhitaṃ dānādi, śrāvakādi-

bodhāvaniryātanena avituṃ rakṡituṃ śīlamasyeti tathokta:
| anugamiṡyati dharmato'rthataśca

anubhotsyate | tannayata: anubodhayiṡyati parān ubhayathā
yathākramamityevamarthabhedo vācya: |

parivārādipradānāt paryupāsya: |
saṃśayārthapariprcchanāt pariprcchayeti buddhasevā
kathitā |

adhimokṡasya paryupāsanādinā ka: saṃbandho
yenādhimokṡabalāt paryupāsanādikaṃ pratīyate

iti tatkasya heto: ityāśaṅkyāha-ya: kaścit ityādi |
etaduktam-viśiṡṭakāraṇamantareṇa

tādrgvidhādhimokṡādyasaṃbhavāt tatkāraṇaṃ
tathāgataparyupāsanādikamanumīyate iti | samādhāno-

tpādanācchrotramavadadhāti | maṇḍalādikaraṇāt satkrtya
śrṇoti | aprastutārthānabhidhānāt

kathaṃ nopacchinatti | ciracaritāvī sa: iti vacanena
dānādirukta: | anekabuddhaparyupāsanāt

bahubuddhaparyupāsita: | sahetukaśravaṇādāvanabhiniveśaṃ
pratipādayitumāha-śakyā puna: ityādi |

upalakṡayitum ityādipadāni yathāsaṃkhyamiyaṃ
setyādipadacatuṡṭayena saṃbandhanīyāni | tatra

ākāraliṅganimittāni svasāmānyobhayarūpāṇi yathākramaṃ
veditavyāni | hetubalādapi śravaṇaṃ

saṃvrtyā na tu tattvata: ityāha-no hīdam iti |
tadevāha-neyam ityādi | pratīyamāne'pi

skandhādinā kathaṃ na śakyate śravaṇādi kartumiti
tatkasya heto: ityāśaṅkyāha-sarvadharma

ityādi | tatra vartamānībhūtaskandhādilakṡaṇaśūnyatvāt
sarvadharmaviviktatvam, kāryakāraṇāntadvaya-

vigamādatyantaviviktatvam | tasmāt traiyadhvikaśūnyatvena
tattvata: skandhādibhirnirdeṡṭuṃ na

śakyate iti vākyārtha: | tadvyatirekeṇa tarhi
nirdiśyatāmityāha-na cānyatra ityādi |

prakārāntarasyāniṡedhe kathamevaṃ labhyate iti tatkasya
heto: ityāśaṅkyāha-skandha ityādi |

utpādahetuvaikalyena śūnyam | svarūpānavadhāraṇāt
viviktam | kāryasāmarthyaviraheṇa śāntam |

etaduktam-sarvadharmasaṃgrāhakaskandhādīnāṃ tattvato
ni:svabhāvatvena tadvyatirekeṇa nirdeṡṭuṃ na

śakyate iti | iti hi ityādyupasaṃhāra: | saṃjñā samajñā
yathākramaṃ svasāmānyalakṡaṇodgrahaṇalakṡaṇe |

@401

prajñaptistatsaṃketodgrahaṇam | vyavahāra:
prajñaptipūrvakau hitāhitaprāptiparihārau | vibhajya
ityādi prajñā-

pāramitāyogārthaṃ yenopāyakauśalaṃ vimātratayā
mrdvādibhedena bhāvitaṃ sa yogamāpatsyate iti vibhajya

vaktavyametat | anenopāyakauśalamuktam | yathoktameva
sevāditrayamutpādahetu: | tathā coktam-

buddhasevā ca dānādirupāye yacca kauśalam |

hetavo'trādhimokṡasya iti ||

anutpādahetuṃ nirdiśannāha-syāt khalu puna: ityādi |
anadhimokṡe kiṃ kāraṇamiti

tatkasya heto: ityāśaṅkyāha-pūrvamapi ityādi | tata:
parṡadbhyo'pakrāntā: iti | pratikṡepa-

citteneti śeṡa: | prayogādyavasthātraye yathākramaṃ
saṃcitena ityādi vaktavyam | kāyāsaṃnidhānānna

kāyasāmagrī | cittavikṡepānna cittasāmagrī |
pratyakṡānumānāgamapramāṇairyathāsaṃkhyaṃ na jānanti

na paśyanti na buddhyante | ata eva na vedayante | parāniti
śeṡa: | svarūpanirākaraṇāt

pratyākhyāsyanti | sāmarthyāpahnavāt pratikṡepsyanti |
apriyābhidhānāt pratikrokṡyanti |

kuśalamūlānutpādādupahatyākuśalavāsanotpādena dagdhā:
| svalpadānāditrayayogāt alpa-

puṇyā: | mrdumaitryādisaṃbhavāt-alpakuśalamūlā: |
kartukāmatāpanayāt vicchandayiṡyanti |

svarūpāpakarṡaṇakaraṇāt vivecayiṡyanti | puna:
pravrttinirākaraṇāt vivartayiṡyanti |

sarveṇa ityādi | sarveṇa buddharatnādirūpeṇa | sarvaṃ
śākyamunitathāgatādirūpam | sarvathā

mrdumrdvādiprakārabhedena | sarvamadhiśīlādiprakāram |
utpādanādupasthāpitena | vināśābhāvāt

samutthāpitena | mahānirayeṡu iti | jambūdvīpasyādho
viṃśatyā yojanasahasrairavīcirmahānaraka:

tatpramāṇa: | tadupariṡṭāt pratāpanastapano mahārauravo
raurava: saṃghāta: kālasūtra: saṃjīvaścetyaṡṭau

mahānirayā: | teja:saṃvartanī iti narakagatimupādāya
yāvadbrahmaloke kaścit sattvo nāvaśiṡṭo

bhavati, tadā śūnyabhājane sapta sūryā: prādurbhūya
krameṇa apmaṇḍalamārabhya yāvat prathamaṃ dhyānaṃ

dahanti | anyeṡu lokadhātuṡu iti trisāhasramahāsāhasreṡu
| pracuradu:khānubhave kiṃ kāraṇamiti

tatkasya heto: ityāśaṅkyāha-yathāpi nāma ityādi | sugamam
| pañca iti | mātrvadha:

pitrvadho'rhadvadha:
saṃghabhedastathāgataduṡṭacittarudhirotpādaścetyetāni
pañca karmāṇyanantaramavīci-

mahāniraye janmahetutvādānantaryāṇi |
kāryakāraṇasvabhāvaistribhi: sādrśyābhāvāt
yathākramaṃ

na prativarṇikānyapi nānurūpāṇyapi na pratirūpāṇyapi
iti yojyam | nanu du:khiteṡu karuṇā-

pravartanāt kathaṃ sthānādiniṡedha: iti tatkasya heto:
ityāśaṅkyāha-dharmadūṡakā hi

ityādi | anyeṡāmapi svadoṡāpādanāt kasambakajātā:
sasyopaghātakatrṇajātivat bodhi-

sattvasya vināśāt | krṡṇānirjātikā: krṡṇasarpavat
dveṡabāhulyāt krṡṇāhijātikā: |

anayena vyasanam iti yasmādevaṃvidhapāpakāribhi: saha
krpāviṡayatvena saṃvāsa {1. ##B## avasthāviśeṡa^.}
viṡayavibhāgā-

dikaṃ parihrtya ādikarmikā: saṃvāsādinā anayeneti
durācāreṇa vyasanamupaghātamāpatsyante,

tasmāddharmadūṡakā varjanīyā iti yāvat | dharmadūṡakā:
ka ucyante ityāha-ye ca ityādi |

saṃbhavatprāmāṇyasyākathane kiṃ kāraṇamiti tatkasya
heto: ityāśaṅkyāha-mā tathārūpasya iti |

@402

yasmāt mahānārakakāyapramāṇaṃ śrutvā du:khamahattvaṃ
pratipadya mahābhayena sahasā pratipakṡasamudā-

cārādivirodhenoṡṇarudhirāgamanādaya: syu:,
tasmānnākhyāyate iti samudāyārtha: | maraṇamātrakaṃ

vā du:khamāgāḍhamābādhaṃ sprśet iti
mrdumadhyādhimātrabhedāduktam | paścimāyā janatāyā

āloka: iti | aśuklakarmakāriṇa: saṃvegotpādāddharmāloka:
saṃvega: iti taddhetutvāttathokta: |

susaṃvrtakāyakarmavākkarmamanaskarmaṇā iti yathākramaṃ
smrtisaṃprajanyatāmupādāya kāyikavācika-

mānasikakuśalānuṡṭhānāduktam | viparītakaraṇe ko doṡa
iti tatkasya heto: ityā-

śaṅkyāha-yatra hi nāma ityādi | evaṃrūpeṇa iti |
naitadbuddhavacanam ityevaṃ svabhāvena asyopa-

lakṡaṇaparatvāt viparītakāyavāṅmanaskarmaṇāpīti
jñeyam | prakrāntavāgdurbhāṡitaprakaraṇopasaṃhārā-

rthamāha-katamena ityādi | anyathā, anantaramevoktamiti
kathaṃ praśna: syāt ? mohapuruṡā: iti |

svake'vatārāt svasyaiva vinaye darśanādapi |

audāryādapi gāmbhīryādaviruddhaiva dharmatā ||

iti vacanāt "yatsūtre'vatarati vinaye ca saṃdrśyate,
dharmatāṃ ca na vilomayati" iti

buddhabhāṡitalakṡaṇānavagamena sūtrādisaṃgrhītāyā
mātu: svabhāvānavadhāraṇāt mūḍha: | syādetat-

nikāyagranthe parimitaparimāṇasūtreṡvanavatārāttathā
paricchinnapramāṇavinayapiṭake'saṃdarśanāttathā

vyavasthāpitapudgalanairātmyādidharmatāvilomanena
abuddhavacanamahāyānapratikṡepādamoha: iti | evaṃ

ca sati muktakasūtrāṇyapi
sūtrāntapiṭakeṡvapaṭhitatvādabuddhavacanānyabhyupeyāni
syu: | tathaikaika-

smin sūtrāntapiṭake'nyāni sūtrāntapiṭakāni na
sarvaprakāramavataranti | tathaikaikasmin

vinaye'nye vinayā na sarvaprakāraṃ saṃdrśyante |
tathaikaikasmin nikāye yā dharmatā vyavasthāpitā

na sā anyeṡu nikāyeṡu dharmatāṃ
sarvaprakāramanulomayatītyevamaṡṭādaśabhedabhinnāni
sūtravinayābhi-

dharmapiṭakāni parasparaṃ granthārthavyatibhinnāni kathaṃ
buddhavacanāni siddhyantītyavyāpakametat

buddhavacanalakṡaṇamabhyupagacchantīti mūḍhā eva |
athavā,

mana: pradoṡa: prakrtipraduṡṭe

hyayuktarūpe'pi na yuktarūpa: |

prāgeva saṃdehagatasya dharme

tasmādupekṡaiva varaṃ hyadoṡa: ||

sūtrālaṃkāra-1.21

ityasyārthasyāparijñānāt mohapuruṡā: | dūṡayitavyām
iti | parasparavirodhodbhāvanayā pratikṡeptavyā-

miti pūrvavat | pratibādhitavyāmiti
pratyakṡādipramāṇabādhanāt | asya tu
saddharmapratikṡepasya caturo

hetūn pratipādayitumāha-ko'tra hetu: ityādi |
caturbhirākārai: iti mārādhiṡṭhānagambhīradharmāna-

dhimokṡaskandhādyabhiniveśapāpamitraparigrahaiścaturbhi:
pratikṡepahetubhirityartha: | tathā coktam-

dharmavyasanahetava: ||26||

mārādhiṡṭhānagambhīradharmatānadhimuktate |

skandhādyabhiniveśaśca pāpamitraparigraha: ||27|| iti ||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyāṃ

nirayaparivarto nāma saptama: ||

@403

8 viśuddhiparivarto'ṡṭama: |

adhigamānadhigamahetuṃ prāptiparihāraviṡayamuktvā evaṃ
prakrtasya atyantaviśuddhilakṡaṇa-

bhāvanāmārgasya sāmānyena viśuddhiṃ pratipādayituṃ
gāmbhīryaṃ pratipādayannāha-duradhimocā

ityādi | du:khenādhimocyate iti duradhimocā, duradhimokṡyeti
yāvat | nanu prthagjanāryabhedena

bandhamokṡāt kathamabaddhamamuktaṃ rūpamiti tatkasya heto:
ityāśaṅkyāha-rūpāsvabhāvatvāt iti

traiyadhvikarūpasya nyāyato ni:svabhāvatvāt | sāmānyena
nirdiśya atītādibhedenāha-rūpasya

ityādi | tathaiva tatkasya heto:
ityāśaṅkyāha-pūrvāntāsvabhāvam iti | pūrvānto
hetustattvato-

'nutpannatvena asvabhāvo yasya vartamānarūpasyeti tathoktam |
pūrvavat tatkasya heto: ityā-

śaṅkyāha-aparāntāsvabhāvam iti | aparāntaṃ kāryaṃ
pūrvavadasvabhāvamasyeti vigraha: | tathaiva

tatkasya heto: ityāśaṅkyāha-pratyutpannāsvabhāvam iti
pratyutpannalakṡaṇavirahitam | rūpādi-

svabhāvaśūnyatvena prthagjanāgocaratvāt duradhimocā |
laukikavītarāgāviṡayatvāt paramaduradhi-

mocā | nanu rūpādiprajñāpāramitāsvabhāvayo:
saṃvrtiparamārthabhedena vivekapratipatte: kathaṃ

paramaduradhimoceti tatkasya heto: ityāśaṅkyāha-yā
rūpaviśuddhi: ityādi | nānātvalakṡaṇa-

bhedābhāvādabhinnam |
prabhedalakṡaṇacchedābhāvādacchinnam |
svasāmānyalakṡaṇanānātvavirahādvā

yathākramamuktam | iti hi ityādi |

saṃvrtestathatā yaiva paramārthasya sā matā |

abhedāt so'pi hi nyāyo yathādarśanamāsthita: ||

iti nyāyāt yā rūpāderātmātmīyādyabhiniveśavigamāt
māyopamatāviśuddhi:, saiva

sarvavipakṡarahitatvena srotaāpattyādiphalasya
prajñāpāramitāyā viśuddhi: | tathā phalasya yā

viśuddhi: sā rūpāderviśuddhiriti advayāt
dvaidhīkārādabhinnamacchinnam | tasmāt phalaviśuddhito

rūpādiviśuddhi:, tathā rūpādiviśuddhita: phalaviśuddhi:
kathiteti yāvat | tathā coktam-

phalaśuddhiśca rūpāviśuddhireva tayordvayo: |

abhinnācchinnatā yasmāditi śuddhirudīritā ||28|| iti ||

sāmānyena śuddhimevamabhidhāya viśeṡeṇāha-punaraparam
ityādi | sarvajñatāviśuddhi:

iti trisarvajñatāviśuddhirityartha: | tataścedamuktaṃ
bhavati-śrāvakāṇāṃ kleśāvaraṇaprahāṇāt,

pratyekabuddhānāṃ tu kleśāvaraṇasya
jñeyāvaraṇaikadeśagrāhyavikalpasya ca prahāṇāt
sarvajñatā-

viśuddhi: | yānatrayamārgāvaraṇaprahāṇāt
bodhisattvānāṃ mārgajñatāviśuddhi: |
savāsanakleśajñeyā-

varaṇaprahāṇāt dharmadhātūdbhavatvādātyantikī
tathāgatānāṃ sarvākārajñatāviśuddhi: iti | tathā

coktam-

kleśajñeyatrimārgasya śiṡyakhaṅgajinaurasām |

hānādviśuddhirātyantikī tu buddhasya sarvathā ||29|| iti ||


@404

mārgajñatādhikāre viśuddhikathanaprasaṅgādātyantikī ca
itarā ca tathāgatānāṃ śrāvakā-

dīnāṃ ca yathākramaṃ viśuddhi: kathitā | sā
kathamityāha-atha khalvāyuṡmān ityādi |

gambhīrāvabhāsakarī āloko'pratisaṃdhirasaṃ
kleśo'prāptiranabhisamayo'nabhinirvrtiratyantānupapatti-

rityāryaśāriputroktāni navapadārthāni yathākramaṃ
mrdumrdvādinavaprakārabhāvanāmārgasvabhāvatvena

vācyāni | pratipadaṃ ca viśuddhatvāditi
bhagavatoktavacanamadhimātrādhimātrādinavaprakāra-

vipakṡaprahāṇato yojyam |
kāmadhāturūpadhātvārūpyadhātuṡviti vacanāt
kāmadhātvādi-

navabhūmiko bhāvanāmārgo grāhya: | yattūktam-

kāmadhātau bhavāgre ca bodhimārgāṅgavarjitā |

iti, tadanupāyakuśalān śrāvakānadhikrtyeti na tenāsya
virodha: ityeke | anāgamya-

sthānamārabhya yāvadākiṃcanyāyatanaparyanto navabhūmiko
bhāvanāmārga: ityapare | kāmadhātvādi-

vacanaṃ tu mātustatra paramārthato'sthānapratipādanaparam,
na tu navabhūmiprakāśakamiti | tadayaṃ

samāsārtha:-yathoktāsu navabhūmiṡu pratyekaṃ
yathāsaṃkhyaṃ ca adhimātrādinavaprakāravipakṡasya

pratipakṡabhāvena mrdumrdvādimārgo yathākramaṃ
navaprakāra: | sarvathā anyathā ca viśuddhihetutvā-

dātyantikī ca itarā ca viśuddhiriti | tathā coktam-

mrdumrdvādiko mārga: śuddhirnavasu bhūmiṡu |

adhimātrādhimātrādermalasya pratipakṡata: ||30|| iti ||

kathamanupacaritā ātyantikī viśuddhirityāha-na jānāti
ityādi | svarūpaṃ na

jānāti | prabhedaṃ na saṃjānīte viśuddhatvāditi
traidhātukapratipakṡatvāt | kimiti viṡayagato'yaṃ

praśno na tu kṡepe | tadevāha-rūpam ityādi | nanu
sadāvasthitaṃ rūpaṃ kimiti na pratipadyate

iti tatkasya heto: ityāśaṅkyāha-viśuddhatvāt iti |
tattvato ni:svabhāvatvāt | nanu ca

adhimātrādhimātrādi: pratipakṡo
mrdumrdvādibhirvipakṡairiti bhavitavyam | tatkathamanyathā
nirdiṡṭa-

mityāśaṅkāyāmāha-prajñāpāramitā bhagavan
sarvajñatāyā: ityādi | vyavasthitadharmatattvāpanayanā-

bhāvāt nāpakāraṃ karoti | apūrvākaraṇāt nopakāraṃ
karoti iti pūrveṇa saṃbandha: | pratipakṡaṃ

na parigrhṇāti | na vipakṡaṃ parityajati | na
jānātītyādiprakaraṇasyāyaṃ samudāyārtha: | nanu

ca adhimātrādimātrādi: pratipakṡo mrdumrdvādivipakṡa:
iti bhavitavyam | tatkathamanyathā

nirdeśa: iti codyasya paramārthena kasyacinnopakārādikamiti
parihāra: | tathā saṃvrtyā sūkṡma-

malāpakarṡaṇe rajakamahāyatnodāharaṇena
mrdumrdvādikramapratipakṡotpādena ca sāmarthyākṡiptena

samādhānatastasya
yathānirdiṡṭabhāvanāmārgasyāntyakṡaṇasya
traidhātukākārajñānajñeyayoranupalambhāt

yā samatā sarvadharmamāyopamatāpratipatti:, saiva
samastapratipakṡarūpatvamiti krtvā ātyantikī

viśuddhirmukhyā bhagavato buddhasyeṡyate iti | tathā coktam-

tridhātupratipakṡatvaṃ samatā mānameyayo: |

mārgasya ceṡyate tasya codyasya parihārata: ||31|| iti ||

@405

bhāvanāmārgaparisamāptyanantaraṃ tadadhikāre
prāgyaduktaṃ yā rūpaviśuddhiryā phalaviśuddhiryā

sarvajñatāviśuddhiriti, tannirdiśannāha-ātmaviśuddhito
bhagavan rūpaviśuddhi: ityādi | yathā

ātmana: paraparikalpitasya
paramārthato'nutpattiviśuddhistadvadrūpādisarvajñatāntānāṃ
viśuddhirvedi-

tavyeti hārakatrayasyārtha: | kevalaṃ saṃvrtyā
rūpādīnāmātmanaścārthakriyāsu yathāsaṃkhyaṃ
yogyāyogya-

tvena tathyātathyatayā bheda:, na tu paramārthata:,
ityabhiprāyeṇa sarvatra bhagavatoktamatyantaviśuddhatvā-

diti | yathoktabhāvanāmārge tattvato nādhigama:
ityāha-ātmaviśuddhito bhagavanna prāptirnābhi-

samaya: iti | tatra na prāptiragrajaprāptyā
yogyatālakṡaṇayā | nābhisamayo vimuktimārgeṇa |

tattvena naivamityāha-viśuddhatvāt iti |
śūnyatvādityartha: | saṃvrtyā tu sarvamevāstītyāha-

ātmāparyantatayā ityādi |
avicāraikaramyapūrvapūrvakāraṇasyātmana:
svabhāvasyāparyantatayā

rūpādīnāmaparyantatā gamyate iti yāvat | viśuddhatvāt
nyāyānuyāyinyotpattyā rahitatvāt |

mārgajñatāmupasaṃharannāha-ya evamasya ityādi |
evamanantaroktadhyāmīkaraṇādikrameṇa yo'yamava-

bodho'dhigama:, seyaṃ prajñāpāramitā mārgajñatā
bodhisattvānāṃ nirdoṡatvenāvagantavyā |

ityadhikāro dvitīya: ||

sarvavastuparijñānaṃ vinā na mārgajñatāparijñānaṃ
samyak, iti sarvajñatāṃ vaktuṃ saṃsāra-

nirvāṇāpratiṡṭhānamāha-sā khalu puna: ityādinā |
traiyadhvikadharmāṇāmanutpādākāreṇa tulyatāva-

bodhāt yā śrāvakādyagocaratvena viprakrtā
viprakrṡṭarūpā buddhabodhisattvānāṃ prajñāpāramitā

matā, sā khalu punarnāpare tīre saṃsāre prajñayā
ādīnavadarśanāt | na pare tīre nirvāṇe,

krpayā sarvasattvārthakaraṇāt, nāpi
saṃsāranirvāṇamubhayamantareṇa vastuno'satvāt madhye'pi

vyavasthitā | atyantaviśuddhatvāt iti prajñākaruṇayo:
samyak prativedhena saṃsāranirvāṇo-

bhayopalambhaviyogāt | tathā coktam-

nāpare na pare tīre nāntarāle tayo: sthitā |

adhvanāṃ samatājñānāt prajñāpāramitā matā ||1|| iti ||


sarvajñatādhikārād vyatirekanirdeśena
śrāvakādīnāmadhvasamatājñānābhāvāt samyak

prajñāpāramitā dūrībhūteti, svādhigamamātrātmikā tu
prajñāpāramitā krpāprajñāvaikalyāt nirvāṇe

saṃsāre cāvasthitā vastvavastūpalambhatayeti jñeyam |
evamuttaratrāpi kvacidanvayamukhena,

kvacit vyatirekamukhena, kvacidubhayathāpi nirdeśa iti
pratipattavyam | nanu-

ya: pratītyasamutpāda: śūnyatā saiva te matā |

-catu:stava-lokātīta-20

iti nyāyādadhvasamatājñānaṃ padārthāvabodha eva, sa ca
sarveṡāmeva samastīti kathaṃ

śrāvakādīnāṃ samyak prajñāpāramitādūrībhāva:
ityāha-evamapi ityādi | apiśabdānna

kevalamanyena bhāvādyākāreṇa, kiṃ tarhyevamapi na kvacit
sthitetyapyabhiniveśanimittayogena-

tyartha: | riñciṡyati dūrīkariṡyati iti tadātve ca
āyatyāṃ ceti yathākramaṃ vācyam | kimatra

@406

kāraṇaṃ nimittapratipattyā māturdūrībhāva iti tatkasya
heto: ityāśaṅkyāha-nāmato'pi

ityādi | tatra prajñāpāramitetyādivyapadeśamātraṃ nāma
| kalpitādilakṡaṇaṃ vastu nimittam |

saktisthānaviparyāsa: saṅga: |
etaduktam-māyākāranirmitavastuna:
pratibhāse'viditatatsvarūpasya

bhāvābhiniveśitayā nai:svābhāvyāpratibhāsa iva
kalyāṇamitrādyupāyakauśalavaikalyāt nimitta-

yogena pratipattau viparyāsalakṡaṇopalambhasaṅgasaṃbhavāt
tatsamatāparijñānamavijñātabhāvarūpāṇāṃ

śrāvakādīnāṃ nāsti, ityatasteṡāṃ dūrībhāvo
jinajananyā: iti | bodhisattvādīnāṃ tu

utsāritabhāvābhiniveśabhrāntinimittānāṃ
rūpādisarvadharmaparijñānameva tatsamatāparijñānam,

ityatasteṡāṃ samyagāsannībhāvo'syā māturiti sāmarthyāt
kathitamityāha-āścaryaṃ bhagavan

ityādi | yāvat iti vacanāt supariśuddhetyādiparigraha: |
śrāvakapratyekabuddhādhigamaviparyayeṇa

kathanāt svākhyātā | paripūrṇamahāyānādhigamata:
sunirdiṡṭā | samastaguṇaprakarṡaniṡṭhādhigamata:

supariniṡṭhitā | ime'pi saṅgā: iti nāmādyā: |
śrāvakabodhisattvabhedādetadeva pratipattavyam |

tathā coktam-

anupāyena dūraṃ sā sanimittopalambhata: |

upāyakauśalenāsyā: samyagāsannatoditā ||2|| iti ||

śrāvakādīnāmevaṃ māturdūrībhāvenānuṡṭhānaṃ
pratipakṡo'pi san vastūpalambhaviparyāsa-

pravrttatvena bodhisattvānāṃ tyājyatvāt vipakṡa: iti
pratipādayitumāha-katame te ityādi |

śūnyam iti tīrthikaparikalpitātmano viveka: iti |
saṃjānīte iti vakṡyamāṇena saṃbandha: |

iyantam iti aprameyādisaṃkhyāvacchinnam | prathamena
cittotpādena iti dānādibodhipakṡo-

palakṡaṇamatra cittotpāda: | kathaṃ cittotpāda: saṅga:
ityāha-katamena ityādi | viparyāsa-

pravrttatvenāha-sacet ityādi | idaṃ tat prathamaṃ
bodhicittam iti | evamabhiniveśayogena

yathā tadbodhicittaṃ saṃjānīte, tathedaṃ tat prathamaṃ
bodhicittaṃ pariṇāmayāmītyabhiniveśayogena,

yadā ca pariṇāmayati tadā anena paryāyeṇa saṃgatiriti
vākyārtha: | kasmādevaṃ viparyāsa

ityāha-na ca cittaprakrti: ityādi | pariṇāmayitum iti
yathoktadvādaśaprakārabhedabhinnapari-

ṇāmanāmanaskāreṇa cittasya prakrtiranutpādatā na śakyā
pariṇāmayituṃ tasyopalakṡaṇatvādekā-

nekavasturūpatayā saṃjñātumapi na śakyetyavagantavyam,
saṃjānīte pariṇāmayatīti padadvayasya

prakrtatvāt | etaduktam-rūpādiskandhānāṃ śūnyatve
traiyadhvikānāṃ ca sarvadharmāṇāṃ sāsravā-

nāsravobhayasthānīyānāmatītādisvabhāvatve
dānādibodhipakṡāṇāmanuṡṭhāne ca tāttvikopalambha-

saṃjñāviparyāsapravrttatvena yasmādvipakṡa:,
tasmādeṡāṃ prakrtistathatā saṃjñātumaśakyā iti |

tathā coktam-

rūpādiskandhaśūnyatve dharmeṡu tryadhvageṡu ca |

dānādau bodhipakṡeṡu caryāsaṃjñā vipakṡatā ||3|| iti ||


@407

yathoktārthaviparyayeṇa bodhisattvānāṃ
pratipakṡamāha-tasmāttarhi ityādinā | yato vipakṡa-

styājyastasmādbhūtānugamena
deyadāyakapratigrāhakādyanupalambhayogena dānādau
pareṡāṃ saṃdarśanā-

dikaṃ kāryamityartha: | evamātmānaṃ ca na kṡiṇoti iti |
tathaiva bhūtānugamayogena dānādau

svayamavasthānādātmānamupalambhaviparyāsaviśeṡeṇa na
vināśayati | imāśca iti rūpādyā-

lambanā: pūrvamuktā: |
dharmatāviruddhasthūlataratamasaṅgakathanāt sādhu sādhviti
sādhukāraṃ datvā

sūkṡmatarasaṅgārthamāha-tena hi subhūte iti | nimittato
manasikarotīti rūpakāyādyālambane-

nābhimukhīkaraṇāt | kathaṃ punarevaṃ saṅga: kathita:
ityāha-yāvanti khalu puna: ityādi |

tadayaṃ prakaraṇārtha:-trimaṇḍalaviśuddhyā
dānādāvātmādyanavabodhena svaparayorniyojanaṃ samyak

pravrttatvāt sarvasaktinicayasthānapratiṡedhena ca
upādeyatvāt sarvathā pratipakṡa: | tathāgatādiṡu

{1. ##B## namaskārā^.} manaskārādi:
puṇyasaṃbhārahetutvena pratipakṡo'pi san
sūkṡmasaktirūpatayā na sarvathā pratipakṡa:

iti | tathā coktam-

dānādiṡvanahaṃkāra: pareṡāṃ tanniyojanam |

saṅgakoṭiniṡedho'yaṃ sūkṡma: saṅgo jinādiṡu ||4|| iti ||


kathaṃ puna: sūkṡmasaktirvipakṡa: iti tatkasya heto:
ityāśaṅkyāha-nimittatto hi

subhūte saṅga: iti | tadeva kathayannāha-iti hi sa: ityādi |
idameva tattvamiti

niścayagrahaṇāt nimittīkartum, puna: punarālambanāt
nālambanīkartumiti bheda: | nāpi

sā drṡṭaśrutamatavijñātā iti cakṡurvijñānena
darśanāt drṡṭā | śrotravijñānena śravaṇāt

śrutā | ghrāṇajihvākāyavijñānairanubhūtatvāt matā |
manovijñānenopalambhāt vijñātā |

nāpi iti pratyekaṃ saṃbandhanīyam | etadeva
jñeyajñānagāmbhīryabhedenāha-gambhīrā ityādinā |

prakrtiriti svabhāva: | tathateti yāvat | viviktatvāt iti
sarvopalambhaśūnyatvāt | prakrti-

gambhīrā iti prakrtyā jñānasya svabhāvenānutpādena
śrāvakādyaviṡayatvādgambhīrā | prakrtiviśuddha-

tvāt, prakrtiviviktatvāt iti
yathākramamavikārāviparyāsapariniṡpattyā
pariniṡpannatvā-

dityartha: | etaduktam-yasmāt svabhāvenaiva
sarvadharmagotrāṇāṃ jñānajñeyasvabhāvānāṃ
prakrtyaiva śūnyatvāt

teṡāṃ gāmbhīryam, tasmāt kenacidrūpeṇopalambha:
sūkṡmā saktirvipakṡa: iti | tathā coktam-

tadgāmbhīryaṃ prakrtyaiva vivekāddharmapaddhate: | iti ||

kathaṃ tarhi tasya varjanamityāha-prakrtiviviktā iti |
bhāvābhyupagamadoṡarahitatvena

yasmāt prakrtiviviktā, tasmānnamaskaromi |
prajñāpāramiteti vacanānna tarhi sarvadharmā viviktā

ityāśaṅkāyāmāha-sarvadharmā: ityādi | nanu
svasaṃvedanarūpatvenāvagamābhāvāt sarvadharmaviviktāyā:

kathaṃ sā svasaṃvidrūpā prajñāpāramiteti tatkasya heto:
ityāśaṅkyāha-tathā hi subhūte ityādi |

etaduktam-bāhyavastupariniṡpattyabhāve
svapnādāvivopadarśitavividhākāraprabhedaprapañcaṃ
bahiriva

@408

parisphuradrūpaṃ vijñānamupajāyate yadā, ato jñānasya
saṃvrtyā māyopamatāvagamāt tadavyatirikta-

tvena akrtā: śūnyā: māyopamā: sarvadharmā: iti
bhagavato'bhisaṃbodhātteṡāṃ viviktatāpyavagatā iti |

bhāvā jāyanti saṃvrtyā paramārthe'svabhāvakā: |

tayā sarvamidaṃ satyamasatyaṃ paramārthata: ||

-laṅkā^-10.429

ityāryalaṅkāvatārasūtrānusāreṇa
anantaramevārthatattvaṃ spaṡṭayannāha-tasmāt tarhi ityādi
|

anabhisaṃbuddhāstattvata: iti śeṡa: | sādhūktatvena
samarthanamāha-tathā hi ityādinā | kīdrśī

prakrtirityāha-yā ca ityādi | yā ca prakrti:
svabhāvastathatā, saiva svarūpavirahādaprakrti:,

yā ca aprakrti:, sā sarvadharmāṇāṃ prakrti:,
ekalakṡaṇatvādekarūpatvāt, yaduta alakṡaṇatvā-

nni:svabhāvatvādityartha: | etadevopasaṃharannāha-tasmāt
tarhi ityādi | nanu bhinnakāraṇa-

janyatvena bhāvānāṃ bhinnasvabhāvatve
kathamekalakṡaṇatvamiti tatkasya heto: ityāśaṅkyāha-na hi

subhūte ityādi | evaṃ
manyate-pramāṇavyāhatotpādarūpatvādeṡāṃ
bhinnahetujanyatvanibandhanāneka-

svabhāvābhāve yasmādeṡāṃ na nānārūpatā
paramārthata:, tasmādekaiva prakrtiriti | evametā:

ityādi | yathoktakrameṇa rūpādisarvadharmāṇāmekaiva
prakrtiryaduta aprakrtiriti jñānajñeyasamataika-

parijñānena pūrvoktā: saṅgakoṭya: sūkṡmā: saktirūpā
vivarjitā bhavanti | tathā coktam-

ekaprakrtikaṃ jñānaṃ dharmāṇāṃ saṅgavarjanam ||5|| iti ||


kathaṃ puna: prakrtyā dharmagāmbhīryaṃ
prāguktamityāha-gambhīrā bhagavan prajñāpāramitā

iti | kathamiti kākvā praśna: | ākāśagambhīratayā iti
sarvavijñānopalabdhārthanirākaraṇenā-

nupalambhena jñānajñeyasamatāsaṃsūcakena yasmāttasyā:
prakrterdurbodhatā kathitā, atastayā

ākāśasyeva gāmbhīryamityartha: | tathā coktam-

drṡṭādipratiṡedhena tasyā durbodhatoditā | iti ||

kiṃ puna: kāraṇamevaṃ tasyā:
prakrterdurbodhatetyāha-duranubodhā bhagavan
prajñāpāramitā

iti | atrāpi pūrvavat kākvā praśna: | na
kaścidabhisaṃbudhyate iti rūpādyāveṇikabuddha-

dharmādyākārai:
prakrtestathatāsvābhāvyādanabhisaṃbodhena
yasmāccintātikrāntatvamiṡyate, ato'syā

durbodhateti yāvat | tathā coktam-

rūpādibhiravijñānāttadacintyatvamiṡyate ||6|| iti ||

acintyatvameva kuta ityāha-acintyā ityādi | kathamiti śeṡa:
| na cittena

jñātavyā na cittagamanīyā iti |
yasmādakrtatvenādhimokṡamanaskārānadhimokṡāt na cittena

jñātavyā, tattvamanaskārāparijñānāt na cittagamanīyā,
tasmādacintyatvamiti yāvat |

akrtatvameva kathamityāha | akrta: ityādi |
kathamityupaskāra: | kārakānupalabdhita: iti

kārakahetoranupalambhāt | tathā hi
pratyakṡānupalambhasādhana: kāryakāraṇabhāvo varṇita: |
tatra na

tāvat nirākāreṇāvasīyate | saṃvinmātreṇa sarvacetasāṃ
sāmyāt idamasya jñānaṃ nedamasyeti kuto

@409

vyavasthā ? yato bījajñānādaṅkurajñāne
tadajñānāttadajñāne ca bījaṃ kāraṇamaṅkura: kāryamiti
syāt |

nāpi bījajanyatvāt bījaṃ tenāvasīyate | mā bhūt
cakṡurjanyatvāccakṡuṡo'vagatirata: iti | atha

nirākārasyāpi cetaso'styasādhāraṇa: kaścidātmātiśayo
hetudharmasāmarthyajanita:, yasmādiyaṃ

vyavasthā iti cet, evamapyātmātiśaya:, ityākārasyaiva
nāmāntaramāropitam | na ca

nāmāntarakaraṇādarthāntaraṃ bhavitumarhati |
nāsāvākāraścet, kastarhītyapadiśyatām | durupa-

lakṡaṇatayā nāyamidaṃtayā nirdeṡṭuṃ śakyate iti cet,
yata eveyaṃ vyavasthā-idaṃ bījamayamaṅkura

iti, tadanupalakṡaṇe kuto'numā syāt | na hi
daṇḍaviṡāṇānupalakṡaṇe ayaṃ daṇḍī viṡāṇī

veti vyavasthīyate | nāpi sākāreṇa | na hyākāro vastunā
vyāpta:, asatyapi tasmin

dvicandrādāvasya bhāvāt naivam, bhrāntatvādasya |
yastvabhrānto nāsāvasati vastuni bhavati |

na ca anyavyabhicāre'nyavyabhicāra: ityapi asat | na hi
kāryakāraṇabhāvasādhanavelāyāmayaṃ

bhrānta: khalvākāro'yaṃ neti niścayanibandhanamasti
arvāgdrśa:, na cātīndriyadrśa: prati

idamucyate | na cāsati niścaye hetuphalabhāvavyavasthā
jyāyasī | na ca vastvākāro jñānasya

yujyate | yadi hyekadeśena jñeyākāraṃ jñānamiti tat
paricchidyāt, tadā sarve sarvavida:

prasajyeran, jñeyatvādibhi:
sarvavastusādhāraṇairākārairanvitatvāt sarvajñānānām |
sarvātmanāpi

jñeyākāratve jñānasya, jñānajñeyayoraikyena
vibhāgāyogāt vyavahāroccheda: | sarvātmanā ca

saṃvedanasya saṃvedyākāratve tadabhāvāt |
ityalamatiprasaṅgena | mandabuddhijanānugraheṇa saṃnihita-

vineyajanaviparyāsanirācikīrṡayā vā yathānirdiṡṭa eva
vipakṡapratipakṡayorayaṃ vibhāgo'va-

sātavya: | tathā coktam-

evaṃ krtvā yathokto vai jñeya: sarvajñatānaye |

ayaṃ vibhāgo ni:śeṡo vipakṡapratipakṡayo: ||7|| iti ||

tayorvibhāvanāyāṃ ka: prayoga iti prayogārthamāha-tena hi
ityādi | yasmādevaṃ

vipakṡapratipakṡau heyopādeyau, tasmāttadarthaṃ kathaṃ
caritavyamityartha: | rūpādiprayogamāha-na rūpe

carati abhiniveśayogena yadā, tadā carati
prajñāpāramitāyām | evamuttaratra veditavyam |

rūpādyanityādiprayogārthamāha-sacedrūpamanityam ityādi |
rūpādyaparipūriprayogamāha-sacedrūpama-

pratipūrṇam ityādinā | lakṡaṇaśūnyatvāt kalpitaṃ
rūpamapratipūrṇam | guṇagaṇopetatvāddharmatārūpaṃ

pratipūrṇam | na tadrūpam ityādi |
dharmadharmiṇorbuddhiparikalpitabhedāt | sacedevamapi na
carati,

carati prajñāpāramitāyām iti vakṡyamāṇena
saṃbandhanīyam | yathoktadharmadeśanayā saṃjātāti-

śayatvenāha-āścaryam ityādi | anyārthakathanena
prakārāntarābhidhānādāścaryam | tasmādevaṃ

prayogakathanena sasaṅgatā rūpādīnāmupalambharūpatvam,
asaṅgatā ca māturanupalambhasvabhāvatā

kathitā | rūpādiṡvasaṅgaprayogamāha-rūpaṃ
sasaṅgamasaṅgam ityādi | saṃsaṅgamasaṅgamiti

sopalambhamanupalambhamityartha: | nanvabhiniveśamakrtvā
bhāvayitumaśakyatvāt kathamevamucyate iti

tatkasya heto: ityāśaṅkyāha-asaktā ityādi |
abhiṡvaṅgavigamādasaktā | abaddhā amuktā

@410

iti padadvayaṃ vyākhyātam |
pratītyasamutpādaśūnyatārūpatvādasamatikrāntā |
etaduktam-yathā-

bhiniveśamatattvāt yathātattvaṃ ca anabhiniveśāt vikalpena
viṡayīkartumaśakyā yasmāt

sarvajñatā, tasmāttatra saṅgaṃ na janayati iti | evaṃ hi
ityādyupasaṃhāra: | avikāraprayogamāha-

āścaryam ityādinā | deśanādeśanābhyāṃ yathākramaṃ
granthātmikāyā māturniṡṭhāntardhānābhyāṃ pari-

hāṇi: | tathā deśanayā yuktyāgamābādhitarūpeṇa
saṃtānāntare samutpādāt vrddhi: | adeśanayā

nirantarapratisaṃlayanena svasaṃtāne'dhikārthadarśanāt
vrddhi: | mukhyāyāstu māturnirvikārasvabhāvatvāt

sarvametannāstītyāha-yā deśyamānāpi ityādi |
aviruddhatvāt sādhu ityādivacanapūrvakametadeva

drṡṭāntena spaṡṭayannāha-tadyathāpi nāma ityādi |
akartrprayogārthamāha-tadyathāpi nāma subhūte

māyāpuruṡa: ityādi | vitathaprakhyātirūpatvena
akartrtvādrāgadveṡakleśābhyāṃ nānunīyate na

pratihanyate | ata eva tadudayakleśairna saṃkliśyate iti
yojyam | duṡkaraprayogasya traividhyāduddeśa-

duṡkaratāsarvākārajñatāprayogārthamāha-duṡkarakāraka:
ityādi | notplavate iti na taralāyate

nopari vartate | na harṡamutpādayati iti yāvat | na ca
pratyudāvartate iti naiva vinivrttiṃ

kuryāt | ayaṃ saṃnāha: iti vakṡyamāṇa: saṃnāha: | nanu
saṃbhavatprajñādiprakarṡamavagamya yatnakara-

ṇāt ko nāmātiśayo duṡkara iti tatkasya heto:
ityāśaṅkyāha-ākāśena ityādi |

etaduktam-ākāśopamānapi sarvadharmānadhyālambya tattvata:
saṃbhavatprajñādiprakarṡāmāve'pi

sarvākārajñatāyā: krtaśa: saṃnāhakaraṇādatiśayo
duṡkara iti | ākāśasamānāṃ dharmadhātu:

samānām iti laukikalokottaraprasiddhibhedena dvayamuktam |
prayogaduṡkaratāmārgajñatāprayo-

gārthamāha-ākāśaṃ sa bhagavan parimocayitukāma: iti |
mārgajñatāyāṃ ya: prayoktukāma-

iti śeṡa: |
kāritraduṡkaratāsarvajñatāprayogārthamāha-ākāśaṃ sa
bhagavan utkṡeptukāma:

iti | sarvajñatāṃ ya: kartukāma: ityupaskāra: |
mahāvīryapāramitāsaṃnāhaprāpta: iti saṃnāhaprayoga-

kāritreṡu śūnyatākaruṇāgarbhamahāvyavasāyasaṃpanna: |
saṃnāhaṃ saṃnahyate iti trividhaduṡkara-

mutsahate | yathābhavyaphalaprāptyā
avandhyaprayogārthamāha-atha khalu ityādinā | anyatamo
bhikṡu:

iti akathāpuruṡo nāmagotrādibhiranabhilakṡita: pudgala: iti
yāvat | namaskaromi iti

anyeṡāmapi pārṡadānāṃ yathābhavyādhigamāvāptiṃ
saṃsūcayan śūnyatānutpādādiprayogeṇa svānu-

rūpādhigamājjātaprasādātiśayo namaskaroti |
prayogamevāha-tathā hi bhagavan ityādinā |

ākāśa: iti jñeyaśūnyatve | abhyavakāśa: iti
jñānani:svabhāvatve | aparapratyayaprayogārtha-

māha-ājñāpayatu bhagavan ityādi | no hīdam iti
aparapratyayatāṃ darśayati | pareṇa

rakṡādau parapratyayatāsaṃbhavāt | etadeva
praśnayannāha-evaṃ kauśika sacet ityādi | prajñāpāra-

mitāvihāritvādeva svatastasya rakṡādayo bhaviṡyanti
nānyatheti vākyārtha: | ni:svabhāvadharmā-

dhimokṡācca svatastasya rakṡādaya: ityāha-api ca kauśika
ityādi | saptavidhakhyātijñāna-

prayogamāha-tat kiṃ manyase kauśika ityādinā | tatra
vijñānapariṇatatvena pariṇāmakhyātyā

svapnopamā:, mantrauṡadhisaṃhatatvena samāhārakhyātyā
māyopamā: | avidyamānatvena virodhakhyātyā

@411

marīcyupamā: | śabdapratyayatvāt pratyayakhyātyā
pratiśrutkopamā: | jñeyarūpāsaṃkramaṇādasaṃkrānti-

khyātyā pratibhāsopamā: |
ādhāravigamānnirādhārakhyātyā gandharvanagaropamā: |
hetuvirahā-

dakārakakhyātyā nirmitopamāśca bhāvā jñātā
bhavantītyevaṃ pañcaviṃśatisāhasrikāyāmuktam |

atra tu saṃkṡepasya vivakṡitatvāt pratiśrutkopamā:
sarvadharmā: iti vacanena madhyasya

nirdeśādādyantatrikanirdeśa: iti pratipattavyam |
tadevamanvayamukhena bodhisattvānāṃ daśavidha:

prayoga: kathita:, arthāt yathoktaviparyayeṇa
śrāvakādīnāṃ veditavya: | tathā coktam-

rūpādau tadanityādau tadpūriprapūrayo: |

tadasaṅgatve caryāyā: prayoga: pratiṡedhata: ||8||

avikāro na kartā ca prayogo duṡkarastridhā |

yathābhavyaṃ phalaprāpteravandhyo'bhimataśca sa: ||9||

aparapratyayo yaśca saptadhā khyātivedaka: | iti ||

samatādvāreṇa prayogo bhāvanīya iti samatāmāha-sa ca tān
na manyate

ityādinā | tatra samāhitena cittena tānna manyate yato na
samanupaśyati | te ca dharmā na

vidyante yato na saṃdrśyate | samāhitena manasā na jānāti
yato na saṃjānīte | te ca

dharmāstajjñānagamyā na saṃvidyante yato nopalabhyante iti
yojyam | upasaṃhārārthamāha-sacedevaṃ

viharati ityādi | tadevaṃ
rūpādipadārthamananā-nīlādinimittamananā-rūpaṃ dvidhā
viṃśatidhe-

tyādi prapañcamananā-nirvedhabhāgīyādyadhigamamananānāṃ
pratiṡedhena jñātrjñeyadharmānupalabdhiścatu-

rdhoktā vijñeyā | tathā coktam-

caturdhā mananā tasya rūpādau samatā matā ||10|| iti ||

prayogasamatāṃ pratividhya darśanamārgo'dhyeya ityadhunā
vaktavya: | sa ca ṡoḍaśakṡaṇika

iti kṡaṇāntarābhāvajñāpanārthaṃ sākṡibhāvakathanāya
sarvabuddhabhāṡitatvapratipādanāya ca atha khalu

buddhānubhāvena ityādivacanam ityāryavimuktisena: |
upāyakauśalabalenānyeṡāṃ vidhipratiṡedhā-

bhāvāt sahālokadhātau bhadrakalpe bodhisattvasahasrasya
niyamena buddhatvaprāpterbuddhasahasramityuktam |

nāmabhi: iti padasamudāyairvākyai: | padai: iti
suptiḍantairakṡarasamudāyai: | akṡarai: iti

evamityādivarṇai: | ayameva prajñāpāramitāparivarta iti
viśuddhiparivarta: ityartha: | tatra atīta-

tathāgatodāharaṇaṃ taddeśanāparyupayogajñāpanārtham |
maitreya ityanāgatatathāgatodāharaṇamanāgata-

sattvārthaprayojanāviṡkaraṇārtham ||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyāṃ

viśuddhiparivarto nāmāṡṭama: ||

@412

9 stutiparivarto navama: |

adhunā darśanamārgārthamāha-prajñāpāramitā iti |
pratisatyaṃ dharmajñānakṡāntirdharmajñānam,

anvayajñānakṡāntiranvayajñānamityevaṃ
ṡoḍaśakṡaṇātmaka: sarvajñatādhikāre darśanamārga:
ityartha: |

tathā coktam-

dharmajñānānvayajñānakṡāntijñānakṡaṇātmaka: |

du:khādisatye drṅmārga eṡa sarvajñatānaye ||11|| iti ||

nāmadheyamātrametat iti |
vikalpapratibimbamātrametadityartha: | tacca nāmedam iti

nopalabhyate, tattvato ni:svabhāvatvāt | nāma kimucyate
ityāha-vāgvastveva iti vi {1. ##B## nirvikalpa^.} kalpa-

pratibimbakam | kimākāraṃ satyam,
ityākārapratipādanārthamāha-kiṃ kāraṇam ityādi | na

rūpaṃ nityaṃ nānityam iti nai:svābhāvyena rūpaṃ
nityānityaviyogānna nityaṃ nānityamityākāra:

prathama: | na rūpaṃ baddhaṃ na muktamatyantaviśuddham iti
du:khādu:khavigamatvena bandhamokṡābhāvāt

viśuddham, apagataśāśvatocchedāntamiti dvitīya: | anena
subhūte kāraṇena iti aviparīta-

sarvadharmābhisaṃbodhihetutayā
yathāvaddharmatattvadyotikāmimāmeva prajñāpāramitāṃ
bhāṡiṡyate | anyasya

tathāvidhadharmatattvaprakāśane sāmarthyābhāvādityartha:
| rūpaviśuddhita: iti śūnyāśūnyarahita-

tvāt viśuddhamiti trtīya: |
rūpānutpādānirodhāsaṃkleśāvyavadānaviśuddhita: iti
ātmā-

nātmasva {2. ##W## ^svabhāvatayā notpannaṃ.}
bhāvābhāvānnotpannaṃ na niruddhaṃ na saṃkliṡṭaṃ na
vyavadātamevaṃ viśuddhamiti caturtha: | ākāśa-

viśuddhita: iti hetvahetutucchatvādākāśasadrśaṃ
viśuddhamiti pañcama: | rūpanirupalepāpari-

grahatayā iti samudayāsamudayavisaṃyogāt
sarvakleśopakleśanirupaliptam iti ṡaṡṭha: | prabhavā {3.
##W## prabhavāprabhavābhāvena asaṃkleśātparigraheṇa.}-

prabhavasaṃkleśāparigraheṇa nirmuktam iti saptama: |
ākāśapratiśrutkāvacanīyāpravyāhāranirupa-

lambhatayā iti
pratyayāpratyayavimuktatvādākāśapratiśrutkāvat
svarūpato'vacanīyamityaṡṭama: |

yasmānnirodhānirodhenāsaṃbandha:, tasmādvacanodāharaṇena
saṃtānāntare nirodhasatyārtho'prāpaṇīya:

iti navama: | śāntāśāntābhāvānnopalambhakaraṇamiti
daśama: | sarvopalepānupalepadharmānupa-

lepatayā iti praṇītāpraṇītavikalatvāt sarvopalepadharmai:
sāsravairanupalepadharmairanāsravaiścānupa-

liptatvādatikrāntobhayāntā viśuddhirityekādaśa: |
prāgeva iti sutarāmevodgrahaṇādikāriṇāṃ

sulabdhā lābhā: |
śrotravijñānānubhavaviśiṡṭatvādudgrahaṇāderityartha: |
na teṡāṃ cakṡūroga: ityādi

ni:saraṇāni:saraṇaviviktatvāt sarvavyādhyanutpāda: iti
dvādaśa: | bahutaram iti aṡṭamyādau

prajāvalokanādavatīrṇaśakrādibahutaraśrotrsadbhāvāditi
bhāva: | mārge dharmajñānakṡāntimāha-

bahūni subhūte ityādinā | prajñāpāramitayā
devaputrāṇāmanupakārāttāṃ bhāṡamāṇasya
rakṡādikaraṇe

teṡāṃ ko heturiti tatkasya heto:
ityāśaṅkyāha-sadevamānuṡāsurasya ityādi | anuttaraṃ

ratnam iti sarvapāpapraśamahetutvena
mārgamārgārahitatvādanuttararatiṃ tanotīti
devaputrādīnāmupakāra-

@413

bhāvādanuttararatnamapāyocchittiriti trayodaśa: | ato'pi
subhūte ityādi | na kevalamatra bahutara-

śrotrjanasaṃbhavādato'pyanuttararatidānādapi tato
dharmabhāṇakatvena hetunā buddhatvaprāpterhetubhūtaṃ

nidānaṃ puṇyaṃ prasaviṡyatītyartha: | mārge
dharmajñānamāha-api tu khalu ityādinā | mahānubhāvatve'pi

bahvantarāye kiṃ kāraṇamiti tatkasya heto:
ityāśaṅkyāha-tathā hi ityādi | mahānubhāvatvāt

bahūnāmabhilaṡaṇīyatvāt bahupratyarthikāni | yathā
sāraṃ ca ityādi | yena prakāreṇottaro-

ttarasāratā, tathā pratyarthikabahutetyartha: | sāmānyena
nirdiśya, idānīṃ viśeṡeṇāha-anuttaraṃ

cedaṃ subhūte mahāratnam iti | sarvasattvahitasukhādyarthaṃ
pratyupasthitatvena sarvadharmavikalpābhāvā-

davikalpakakalyāṇaprakrtiratnārthena
nyāyānyāyāsaṃśleṡāt phalasākṡātkaraṇaṃ
pratyupāyo'vikalpatvaṃ

mahāratnamiti caturdaśa: | mārge'nvayajñānakṡāntimāha-na
ca subhūte ityādinā | kalpitabhāvaṃ

nāvalīyate, paratantraṃ na saṃśliṡyate, pariniṡpannaṃ na
parigrhṇātītyarthabheda: | etaduktam-prati-

pattyapratipattivinirmuktatvena dharmāṇāṃ
nimittairasaṃsarga: iti pañcadaśa: | vidyamānatve'pi
dharmāṇāṃ

kathanaṃ na parigraha: iti tatkasya heto:
ityāśaṅkyāha-tathā hi ityādi | gatārtham | mārge-

'nvayajñānamāha-anutpattita: ityādinā |
nairyāṇikānairyāṇikavikalatvenobhaye vācyavācaka-

bhāvalakṡaṇe jñeye śabde jñānasyānutpattirityākāra:
ṡoḍaśa: | prakārāntareṇānupaliptārthaṃ kathayannāha-

tathā hi ityādi | itthamapi dharmatattvamabhiniviśyamānaṃ
doṡāyetyāha-sacedevamapi ityādi |

yathoktanītyā ṡoḍaśākārā: sarvajñatākṡaṇā: iti
darśanamārgo bodhisattvānāmanvayamukhena kathita: |

arthādetadviparyayeṇa
śrāvakādīnāmanityādibhirākārairdrṅmārgo'vaseya: |
tathā coktam-

rūpaṃ na nityaṃ nānityamatītāntaṃ viśuddhakam |

anutpannāniruddhādi vyomābhaṃ lepavarjitam ||12||

parigraheṇa nirmuktamavyāhāraṃ svabhāvata: |

pravyāhāreṇa nāsyārtha: pareṡu prāpyate yata: ||13||

nopalambhakrdatyantaviśuddhirvyādhyasaṃbhava: |

apāyocchittyakalpatve phalasākṡātkriyāṃ prati ||14||

asaṃsargo nimittaiśca vastuni vyañjane dvaye |

jñānasya yā cānutpattiriti sarvajñatākṡaṇā: ||15|| iti ||


vistareṇa nirdiśya evaṃ sakalārthasaṃgrāhakatvena
trisarvajñatāmadhye sarvākārajñatāmupa-

saṃharannāha-sā khalu puna: ityādi | tatrāveśikā
cittotpādadvāreṇa utpādikā | niveśikā

avavādādinā pratiṡṭhāpikā | saṃdarśikā
saṃnāhapratipattyā sāmānyarūpeṇa | nidarśikā

prasthānapratipattyā viśeṡarūpeṇa | āvāhikā
saṃbhārapratipattyā prāpikā | nirvāhikā

niryāṇapratipattyā niṡkarṡikā | sarvatra na
kasyaciddharmasyetyabhisaṃbandhanīyam | aviparītadharmā-

mrtarasena trptā: pūjayantītyāha-atha khalu ityādi |
prasādaudvilyasamuttha: siṃhanāda:

@414

kilakilā | prakṡveḍitamityeke | harṡajanito'ṭṭahāsa: |
kilakilā tatpūrvakaṃ nrtyaṃ prakṡveḍita-

mityapare | vārāṇasyāṃ prathamato
dharmacakrapravartanāpekṡayā dvitīyam |
tāttvikābhiniveśanirākara-

ṇārthamāha-nedam ityādi | tadeva kathayannāha-nāpi ityādi
| mārgajñatāmupasaṃharannāha-

mahāpāramiteyam ityādi | asaṅgatā iti anabhiniveśanatā |
upalambhe'pi dharmādarśane ko

heturiti tatkasya heto: ityāśaṅkyāha-na hi sa: ityādi |
subodham | pravartayiṡyati iti

utpādayiṡyati | kāraṇasāmagrīkaraṇena dharmotpādanāt
kathamevamucyate iti tatkasya heto:

ityāśaṅkyāha-atyantā ityādi | kāraṇasyaiva asattvāditi
bhāva: | nivartayiṡyati iti

vināśayiṡyati | mudgarādinā
pravrttasaṃtānaviruddhapadārthotpādane
vināśādhyavasāyāt kathameva-

mucyate iti tatkasya heto: ityāśaṅkyāha-ādyanabhinirvrttā
hi bhagavan sarvadharmā: iti |

ādāvevotpādahetorasattvenānutpannā: | tadeva
kathayannāha-prakrtiviviktatvāt sarvadharmāṇām

iti | svabhāvena śūnyatvāt kuto viruddhateti bhāva: |
sarvajñatāmupasaṃharannāha-na hi subhūte

śūnyatā ityādi | śūnyatvādīnāmanutpannatvāditi mati: |
iyaṃ sā iti sarvajñatā | sarvadharmāṇāṃ

deśanā ityārabhya yāvat dakṡiṇīya: krta: iti
paramārthasatyamadhikrtya uktatvāt sugama: |

yathoktanītyā trisarvajñatopasaṃhāre na vipratipatti:
kāryā | tathā coktam-

iti seyaṃ puna: seyaṃ seyaṃ khalu punastridhā |

adhikāratrayasyaiṡā samāpti: paridīpitā ||16|| iti ||

kimarthaṃ punastathā sarvajñatāyāṃ prthagbhāvanāmārgo
nāsti yathā mārgajñatāyāmabhihita: ?

śrāvakapratyekabuddhasaṃpadaṃ bodhisattvo jñānena
darśanena cāvalokya atikrāmati iti vacanena

asākṡātkartavyatvānnirdiṡṭo bodhisattvānām,
śrāvakādīnāṃ tu yathāparidrṡṭa evārtha: puna: puna-

rabhimukhīkriyamāṇo bhāvanāmārga iti sugamatvānnokta: |
nirvedhabhāgīyaṃ punarbodhisattvānāṃ pūrvokta-

meva krameṇāvasātavyam | śrāvakādīnāṃ tu
anityādibhirevākārairākīryamāṇe satyacatuṡṭaye
sāsravaṃ

bhāvanāmayamuṡmādikaṃ spaṡṭatvānnoktamiti grāhyam |
nanu mārgajñatāyāṃ śrāvakādimārgasyābhi-

dhānāt sarvajñatā kathitaiva, kasmātpuna: sarvajñatāyā:
prthak nirdeśa: iti cet, ucyate |

tatra hi-

caturṇāmāryasatyānāmākārānupalambhata: |

śrāvakāṇāmayaṃ mārgo jñeyo mārgajñatānaye ||

-abhisamayālaṃkāra: 2.2

ityanupalambhabhāvanādikrameṇa śrāvakādimārgo
bodhisattvena dhyeya: ityuktam | ato'nityā-

dibhirākārairvyatirekamukhākṡiptairaśeṡavastuparijñānārthaṃ
prthak sarvajñatopādānam | bahu vaktavyaṃ

cedamityalamatiprasaṅgena ||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyāṃ

sarvajñatāparicchedastrtīya: ||

@415

parijñātatrisarvajñatāvaśitvārthaṃ puna:
sarvākāramārgavastujñānasaṃgraheṇa trisarvajñatāṃ
bhāva-

yati iti sarvākārābhisaṃbodho vaktavya: | tatra tāvat
nityādigrāhavipakṡasya pratipakṡadharma-

svabhāvānāmanityādyālambanaprakārāṇāmākāratvena
vyavasthānaṃ sāmānyena lakṡaṇaṃ jñeyam, ato

nirvastukākāradoṡo neha vijrmbhate | te
cākārāstrisarvajñatābhedāt triprakārā eva matā

iti grāhyam | tathā coktam-

vastujñānaprakārāṇāmākārā iti lakṡaṇam |
sarvajñatānāṃ traividhyāt trividhā eva te matā: ||1|| iti


tatra catvāryāryasatyānyadhiṡṭhānaṃ krtvā
trisarvajñatādhikāreṇa yasmin satye yāvanto bhavanti

ākārāstān paridīpayan sarvajñatādhikāreṇa
tāvadāha-evamukte āyuṡmān subhūtirbhaga-

vantam ityādi | asatpāramiteyam iti ākāśasyeva
nityarūpeṇāsattām avidyamānatā-

mupādāya hetūkrtya asadanityākāra ityartha: | asamasamatā
iti sarvadharmānupalabdheriva

samatāmanutpādatāmupādāya
du:khākāro'nyākāravisadrśatvena asamo'tulya: sa tattvata:
samatā-

nutpāda: | vivikta^ iti atyantenātiśayenātmana:
śūnyatāmupādāya śūnyākāraguṇāvāhakatvena

viveka: | anavamrdya^ iti
sarvadharmāṇāmātmatvenānupalabdhitāmupādāya
sarvatīrthikāsādhāraṇatvena

tīrthikākopyatvenānātmākāro'navamardanīya: |
tadevamasadanutpādavivekānavamardanīyākārā-

ścatvāro yathāsaṃkhyamanityādilakṡaṇā du:khasatye
bhavanti | apada^ iti | tatra catvāro'rūpiṇa:

skandhā: nāma, śarīraṃ rūpaskandha:, teṡāmasau hetu:,
iti krtvā | nyāyena anāmāśarīratām

upādāya hetvākārāstattvato'prasavādhānārthenāpada: |
asvabhāva^ iti anutpādānirodha-

svabhāvamanāgatimagatimupādāya
samudayākāronyāyenākāśam | avacana^ iti
sarvadharmāṇāma-

vidyamānatvenodbhāvanāsaṃvrtyāpi
śabdāvācyatvādavikalpyatāmupādāya
prabhavākāro'pravyāhāra: |

anāma^ iti pañcaskandhānupalabdhitāmupādāya,
acaitasikatvena pratyayākāro'nāma | tadeva-

mapadākāśāpravyāhārāṇāmākārāścatvāro yathākramaṃ
hetvādilakṡaṇā: samudayasatye bhavanti |

agamana^ iti | nirodhasvabhāvasarvadharmāṇāṃ
kvacidagamanatāmupādāya nirodhākāro'gamana: |

asaṃhārya^ iti ādiśāntatvena
viṡayabhāvopasaṃhārābhāvāt
sarvadharmāgrāhyatāmupādāya śāntā-

kāro'saṃhārya: | akṡaya^ iti |
dharmadhāturūpeṇākṡayadharmayogatāmupādāya
praṇītākāro'kṡaya: |

anutpatti^ iti ekānekahetuvaidhuryāt
sarvadharmānabhinirvrttitāmupādāya
ni:saraṇākāro'nutpatti: |

tadevamagamanāsaṃhāryākṡayānutpattyākārāścatvāro
yathāsaṃkhyaṃ nirodhādisvabhāvā nirodhasatye bhavanti |

akāraka^ iti mārgasya kartrgrāhapratipakṡatvāt
kārakānupalabdhitāmupādāya mārgākāro-

'kāraka: | ajānaka^ iti pramāṇabādhitatvena
sarvadharmāṇāmanātmatāmanupalambhātmatāmupādāya

nyāyākāro'jānaka: | asaṃkrānti^ iti dharmadhāturūpeṇa
cyutyupapattyorvināśotpādayoranutpatti-

mupādāya pratipattyākāro'saṃkrānti: | avinaya^ iti |
pūrvāntāparāntapratyutpannādhvānupa-

labdhitāmupādāya
kleśavinayāsaṃbhavānnairyāṇikākāro'vinaya: |
tadevamakārakājānakāsaṃkrāntya-

@416

vinayākārāścatvāro yathāsaṃkhyaṃ mārgādisvabhāvā
mārgasatye kleśāvaraṇapratipakṡe bhavanti |

svapna^ iti nyāyānuyāyino
janmano'sattvādanutpādavijñapanatāmupādāya
svapnapratiśrutkā-

pratibhāsamarīcimāyākārā: pañca yathākramaṃ
ni:svabhāvānutpannāniruddhādiśāntaprakrtipari-

nirvrtilakṡaṇā: sāmānyena
jñeyāvaraṇapratipakṡabhūtā: sarvajñatayā
pratyekabuddhā: saṃgrhītā iti

teṡāṃ jñeyāvaraṇapratipakṡātmake sāsrave
bhāvanāmārge bhavanti | asaṃkleśa^ iti rāgadveṡamohā-

svabhāvatāmupādāya kleśābhāvo'saṃkleśa: | avyavadāna^
iti āśrayasya kliṡṭasattvasyānupa-

labdhitāmupādāya vyavadānābhāvo'vyavadānam | anupalepa^
iti ākāśasya prakrtiprabhāsvara-

tvenānupalepatāmupādāya kleśopakleśābhāvo'nupalepa: |
aprapañca^ iti sarvadharmamananānāmupa-

lambharūpāṇāṃ samatikramatāmupādāya
prapañcābhāvo'prapañca: | amanana^ iti
sarvopalambhasamuddhātā-

daniñjanatāṃ niṡprakampatāmupādāya mananābhāvo'manana:
| acalita^ iti | āsaṃsāraṃ

dharmadhātusthititāmupādāya bhraṃśābhāvo'calita: |
tadete'saṃkleśāvyavadānānupalepāprapañcāmananā-

calākārā: ṡaṭ yathākramaṃ
saṃkleśavyavadānakleśavāsanārūpādi
prapañcasvādhigamopalambhaparihāṇi-

vikalpānāṃ ṡaṇṇāṃ pratiniyatajñeyāvaraṇānāṃ
pratipakṡabhūtā: pratyekabuddhānāṃ
jñeyāvaraṇapratipakṡā-

tmake'nāsravadarśanamārge bhavanti | samudāyena
saptaviṃśatiriti sarvajñatākārā: | tathā coktam-

asadākāramārabhya yāvanniścalatākrti: |

catvāra: pratisatyaṃ te mārge pañcadaśa smrtā: ||2|| iti||


tadanantaraṃ mārgajñatākārā vaktavyā: | tatra
saṃkleśetarapakṡāśrayeṇa samudayamārgasatye

kāraṇam, du:khanirodhasatye ca phalamityarthadvāreṇa
nirdiṡṭe samudayamārgadu:khanirodhasatyeṡu

yathāsaṃkhyamaṡṭau sapta pañca ṡoḍaśākārā boddhavyā:
| tatra hetustrividha: | chando rāgo nandī

ca paunarbhavikī trṡṇeti | chandapratipakṡeṇāha-virāga
iti | sarvadharmāṇāṃ śūnyatārūpreṇāvi-

tathatāṃ satyatāmupādāya rāgābhāvo virāga: |
kartukāmatvābhāvābhisaṃdhinā nirdiṡṭa: chando-

vasthāyāṃ rāga: pradhānamiti krtvā | tadabhāvena
chandasyābhāvāpadeśāt rāgasya vā kāryātmano-

'bhāvena avikalataddhetukacchandasyābhāva: kathita:, anyathā
avikale kāraṇe sati kāryānudayo

na syāditi nyāyāt | rāgapratipakṡeṇāha-asamutthāna iti |
māyopamatve sarvadharmanirvikalpatā-

mupādāya samutthānasya chandasyābhāvo'samutthāna:
dharmeṡvasaktatvābhisaṃdhinā kathita: | rāgā-

vasthāyāṃ sākṡātpravrttihetutvena chanda: pradhānamiti
krtvā | tadabhāvena rāgasyābhāvāpadeśāt |

punarbhavanimittanandītrṡṇāpratipakṡeṇāha-śānta iti |
sarvadharmāṇāṃ nīlapītādinimittānupa-

labdhitāmupādāya trṡṇāyā:
pradhānenānupaśamasyābhāva: śānta: |
samudayastridhā-rāgadveṡamohā: |

tatpratipakṡeṇāha-nirdoṡa iti |
daśabalavaiśāradyādiguṇapāramitāmupādāya doṡābhāvo
nirdoṡa: |

arāga: adveṡa: amoha: iti yāvat | prabhava: parikalpa:, tato
rāgādiprasūte: | tatpratipakṡe-

ṇāha-ni:kleśa iti | parikalpasya
dvayādyabhiniveśasyāsattāmupādāya
kleśahetuprabhavābhāvo

ni:kleśa: | pratyaya: sattvābhiniveśa: | satkāyadrṡṭe:
sarvānarthapratyayatvāt | tatpratipakṡeṇāha-

@417

ni:sattva iti | aviparyāsārthena bhūtakoṭitāmupādāya
pratyayābhāvo ni:sattva: | tadevaṃ

virāgākāramārabhya yāvanni:sattvākāra iti yathākramaṃ
yo hetu: chando rāgo nandī ca, ya:

samudayo rāgadveṡamohā:, ya: prabhava: parikalpa:, yaśca
pratyaya: sattvābhiniveśa iti, tatprati-

pakṡeṇa trayastraya: eka eka: ityaṡṭāvākārā:
samudayasatye bhavanti | apramāṇa iti sarvadharma-

samutthānasya prādurbhāvasyāsamutthānatāmupādāya
vipakṡanivrttipratipakṡāvāhakatvenāpramāṇasattvā-

vakāśadatvāt mārgākāro'pramāṇa: | yathā
cāpramāṇasattvāvakāśada: ityāha-antadvayānanugama

iti | sarvadharmānabhiniveśatāmupādāya
saṃsāranirvāṇāntadvayasya prahāṇādananugamo'nupalambha:
|

asaṃbhinna iti dharmadhāturūpeṇa
sarvadharmāṇāmasaṃbhedanatām anānārūpatāmupādāya
vipakṡanivrttyā

nyāyākāro'saṃbhinna: | yathā ca nyāya:
ityāha-aparāmrṡṭa iti sarvaśrāvakapratyekabuddhabhūmya-

sprhanatāmupādāya tadvikalpāsaṃmrṡṭo'parāmrṡṭa: |
avikalpa iti vikalpasamatāmupādāya

pratipattyākāro'vikalpa: | yathā ca
pratipattirityāha-aprameya iti apramāṇadharmatāmupādāya

labdhaparityāge'labdhalābhe ca hīnapraṇītavikalpābhāvaṃ
purodhāya jñeyāvadhirahitatvenāprameya: |

asaṅga iti tatra tatrādhigame gaganavat
sarvadharmāsaṅgatāmupādāya nairyāṇikākāro'saṅga: |

tadevamapramāṇāntadvayānanugamāsaṃbhinnāparāmrṡṭā
vikalpāprameyāsaṅgākārā yathākramaṃ ya: sarvasattvā-

vakāśado mārga:, yathā ca sarvasattvāvakāśada:, yo nyāyo
yathā ca nyāya:, yā pratipattiryathā

ca pratipatti:, yacca niryāṇamiti, dvau dvau dvāveka iti
saptākārā mārgasatye bhavanti | anitya

iti sarvadharmāṇāmasattvena
hetupratyayairasaṃskrtatāmupādāya
nityamasadityasadartho'nityārtha: | du:kha

iti ākāśasya sarvadharmeṡu samatāmupādāya
sarvavastuvyāpi saṃskāradu:kham | śūnya iti adhi-

ṡṭhātrātmasaṃbandhagandhānubandhenāpi
sarvadharmānupalabdhitāmupādāya
paraparikalpitātmādirahitatvaṃ

śūnyam | anātma iti svayamanātmatvena
sarvadharmānabhiniveśatāmupādāya pudgalādyasvabhāvo-

'nātmā | alakṡaṇa iti
sarvadharmānabhinirvrttitāmupādāya ni:svabhāvo'lakṡaṇam
| tadevamanitya-

du:khaśūnyānātmākārā: pañcamālakṡaṇākārasvabhāvā
iti pañcākārā du:khasatye bhavanti |

sarvaśūnyatā iti pūrvāparabhāvalakṡaṇasyāntasya
madhyasya ca parito'ntadvayena yuktatvāt paryantasya

avidyamānatvenānantāparyantatāmupādāya
nirodhasatyākārā: ṡoḍaśa śūnyatā: sarvaśūnyatā: |

tatra adhyātmabahirdhobhayavastūnāṃ
nirodhenādhyātmabahirdhobhayaśūnyatākārāstrayo
nirodhākāra-

svabhāvā: śūnyatāyāṃ bhājanaloke paramārthe
saṃskrte'saṃskrte śāśvatocchedānte'navarāgrasaṃsāre

adhigatadharmānavakāre'bhiniveśasya
prajñaptyātmakasyāṡṭaprakārasya nirodhena yathākramaṃ
śūnyatā-

śūnyatā, mahāśūnyatā, paramārthaśūnyatā,
saṃskrtaśūnyatā, asaṃskrtaśūnyatā, atyantaśūnyatā,

anavarāgraśūnyatā, anavakāraśūnyatā cetyaṡṭau
śūnyatākārā: śāntākārasvabhāvā: | praṇītā-

kāra: paraparikalpitakārakanirodhena prakrtiśūnyatākāra:
| viṡayabhrāntyātmikānāṃ prajñaptilakṡaṇa-

kālabhrāntīnāṃ nirodhena
sarvadharmalakṡaṇānupalambhaśūnyatākārāstrayo
ni:saraṇākārasvabhāvā: |

svabhāvanirodhenābhāvasvabhāvaśūnyatākāra eva
ni:saraṇākārātmaka iti nirodhākāraṃ śāntākāraṃ

@418

praṇītākāraṃ ni:saraṇākāraṃ cādhikrtya
yaścādhyātmikādervastuno nirodha:, yathā ca śānto-

'ṡṭavidhābhiniveśoparamāt, yathā ca praṇīta: prakrtyā,
yathā ca ni:saraṇaṃ trividhabhrānti-

nirodhena, yacca ni:saraṇamabhāvasvabhāvateti
trayo'ṡṭāvekastraya eka iti yathākramaṃ ṡoḍaśākārā

nirodhasatye bhavanti | samudāyena ṡaṭtriṃśat | iti
mārgajñatākārā: | tathā coktam-

hetau mārge ca du:khe ca nirodhe ca yathākramam |

aṡṭau te sapta pañceti ṡoḍaśeti ca kīrtitā: ||3|| iti ||

tadanantaraṃ sarvākārajñatākārā vaktavyā: | tatra ca
sarvāryapudgalādhikāreṇa trividhasarva-

jñatākārasaṃgraho bhavati | ata:
sarvajñatāmārgabhedenāha-smrtyupasthānādi
bodhipakṡadharma^ iti |

teṡāmeva bodhipakṡadharmāṇāmanupalabdhitāmupādāya
smrtyupasthānādaya eva pāramitetyartha: |

etaduktam-tatra sarvajñatāyāmādau catu:satyāvatārāya
svasāmānyalakṡaṇaparīkṡitakāyavedanā-

cittadharmasmrtyupasthānākārāścatvāro
vastuparīkṡāmārga:, tena
kāyādicaturvidhavastuparīkṡaṇāt |

tato'vatīrṇasya vīryam, iti
sarvathotpannānutpannasyākuśalasya kuśalasya ca
yathākramaṃ

prahāṇānutpādanārthaṃ bhūyo bhāvotpādanārthaṃ ca
hetubhūtavīryātmakā: samyakprahāṇākārāścatvāro

vyavasāyikamārga: | tathā āvaraṇaprahāṇādimukhena
vīryārambhāt vīryavataścittakarmaṇyatāpā-

danamiti chandavīryacittamīmāṃsāsamādhiprahāṇa
saṃskārasamanvāgatarddhipādākārāścatvāra: samādhi-

parikarmamārga: | tathā chandādimukhena karmaṇyatāpādanāt
krtacittaparikarmaṇo'nantara-

mūṡmamūrdhaprayoga iti tatsvabhāvā:
śraddhāvīryasmrtisamādhiprajñendriyākārā: pañca
samyagabhi-

samayaprāyogikamārga:, śraddhendriyādinā
āryamārgasamudāgamāya adhipatibhūtoṡmamūrdhaprayogāt

adhigatoṡmāde: kṡāntyagradharmaprayoga: iti tatsvabhāvā:
śraddhāvīryasmrtisamādhiprajñābalākārā:

pañca sarvathā abhisamayasaṃśleṡamārga: |
śraddhābalādinā anantaraṃ
satyaprativedhārthamāśraddhyādi-

vipakṡānabhibhūtakṡāntyagradharmaprayogāt
viditoṡmādicatuṡkasya satyadarśanamārga iti smrtidharma-

pravicayavīryaprītiprasrabdhisamādhyupekṡākārā: sapta
bodhyaṅgānyabhisamayamārga:, tena ādita:

pratyātmavedyatattvābhisaṃbodhāt |
parijñātasatyadarśanasya bhāvanāmārga iti
samyagdrṡṭisaṃkalpa-

vākkarmāntājīvavyāyāmasmrti
samādhyāryāṡṭāṅgamārgākārā
viśuddhanairyāṇikamārga:, darśanamārgā-

dūrdhvamanena bhāvanāprahātavyakleśaviśuddhaye niryāṇāt
| ata evaiṡāṃ bodhipakṡadharmāṇāmeṡā

ānupūrvī | tadevaṃ vastuparīkṡāmārgādi saptavidhaṃ
mārgamadhikrtya sarvajñatāmārgādhiṡṭhānā:

saptatriṃśadākārā bhavanti | tadanantaraṃ
mārgajñatāmārgabhedānāha-śūnyānimittāpraṇihita-

pāramitā iti | śūnyānātmākārasvabhāvaṃ prathamaṃ
śūnyatāvimokṡamukhaṃ drṡṭikrtaprati-

pakṡa: | yaccānimittaṃ nirodho yena ca
nimittavikalpāpoḍhena mārgeṇeti krtvā

nirodhamārgasatyākārasvabhāvaṃ
dvitīyamānimittavimokṡamukhaṃ
drṡṭinimittavikalpapratipakṡa: |

yattūktam-ānimitta: śamākārairiti,
tadvastunimittānuviddhaṃ śrāvakamārgamadhikrtya, iti na

@419

tenāsya virodha: | anityadu:khasamudayasatyākārasvabhāvaṃ
trtīyamapraṇihitaṃ vimokṡamukhaṃ traidhātuka-

praṇidhānapratipakṡa: | ityevaṃ
trivimokṡamukhākārāstraya: pratipakṡamārga: |
aṡṭavimokṡapāramite-

yam iti
avibhāvitavibhāvitarūpasaṃjñatvādyathākramamadhyātmaṃ
rūpyarūpī ca pratyātmaṃ dhyāna-

mārūpyasamāpattiṃ vā niśritya bahirdhā rūpāṇi
suvarṇadurvarṇānipaśyati, ityetau nirmāṇāvaraṇa-

pratipakṡeṇa dvau vimokṡau | śubhāśubharūpanirmāṇe ca
yathāsaṃkhyamābhoga: prātikūlyaṃ ca saṃkleśa:,

tatpratipakṡeṇa śubhaṃ vimokṡamukhaṃ kāyena
sākṡātkrtvā upasaṃpadya viharati | pratyātmaṃ
śubhāśubheṡu

rūpeṡvanyonyāpekṡāsaṃjñāmanyonyānugamasaṃjñāṃ ca
niśritya anyonyaikarasasaṃjñālābhena yatheṡṭaṃ

rūpādhimokṡavibhutvalābhādityeko vimokṡa: | iti
vimokṡākārāstrayo niryāṇamārga: | mokṡānu-

kūlavihāramārgasvabhāvāścaturārūpyasamāpattyākārā:
śāntavihāramārgasvabhāva: saṃjñāveditaniro-

dhākāra eka iti pañcākārā
drṡṭadharmasukhavihāramārga: |
navānupūrvavihārapāramiteyam iti

caturdhyānārūpyanirodhasamāpattyākārā nava
lokottaramārga: | catu:satyapāramiteyam iti

catu:satyasaṃgrhītā:
kleśavisaṃyogalakṡaṇānantaryamārgākārāścatvāra:
prahāṇamārga: | daśapāramite-

yam iti dānādipāramitākārā daśa buddhatvamārga: |
tadevaṃ pratipakṡamārgādiṡaḍvidhamārgamadhi-

krtya mārgajñatāmārgādhiṡṭhānāścatustriṃśadākārā
bhavanti | tadanantaraṃ sarvākārajñatākārā vaktavyā: |

tatra ca mārgo niratiśayatvādeka eva, kevalaṃ tu
balavaiśāradyādyākārabhedenāsya viśeṡamārgasyā-

sādhāraṇabhedo vaktavya ityāha-balapāramiteyam iti |
sthānāsthānajñānabalam, karmavipāka-

jñānabalam, nānādhimuktijñānabalam,
anekalokadhātujñānabalam, indriyaparāparajñānabalam,

sarvatragāminīpratipajjñānabalam,
saṃkleśavyavadānajñānabalam,
pūrvanivāsānusmrtijñānabalam,

cyutyupapattijñānabalam, āsravakṡayajñānabalamiti
nirjitavipakṡatvenānavamrdyatāmupādāya balā-

kārā daśa | vaiśāradyapāramiteyam iti
buddho'hamityātmapratijñāne rāgādīnāmantarāyatvā-

khyāne sarvajñatādimārgasya niryāṇatvaprakāśane
kṡīṇāsravatvenātmano'bhyupagame ca paryanuyoktu-

rabhāvena anavalīnacittatāmupādāya
vaiśāradyākārāścatvāra: | pratisaṃvitpāramiteyam iti
paryāye

dharmalakṡaṇe janapadabhāṡāyāṃ dharmaprabhede ca

athākramamadhigatāsvādanajñeyāvaraṇapratighātābhāvena

sarvajñānāsaṅgāpratighātitāmupādāya
dharmārthaniruktipratibhānapratisaṃvidākārāścatvāra: |
sarva-

buddhadharmāveṇikapāramiteyam iti | nāsti skhalitaṃ
ravitaṃ muṡitasmrtirasamāhitaṃ cittaṃ

nānātvasaṃjñā apratisaṃkhyāyopekṡā cetyevamākārā:
ṡaṭ | jñeyāvaraṇaviśuddhimārabhya nāsti

chandato vīryata: smrtita: samādhe: prajñāyā vimukteśca
sakāśātparihāṇirityevamākārā:

ṡaṭ | kāyavāṅmanaskarmaṇāṃ
jñānapūrvagamānuparivartanākārāstraya: |
atītānāgatapratyutpanneṡva-

saṅgāpratihatajñānākārāstraya iti
śrāvakādyasādhāraṇatvena
gaṇanāsamatikramaṇatāmupādāya

aṡṭādaśāveṇikabuddhadharmākārā: | tathāgatatathatā
iti sarvasya dharmasya buddhairbhagavadbhirbhāṡi-

tasya lakṡaṇārthāvaikrtyādavitathatāmupādāya
sarvabuddhabhāṡitatathatākāra eka: | svayaṃbhūpāra-

miteyam iti sarvadharmāsvabhāvatāmupādāya
tadadhigamasyāparapratyayatvāt sarvadharmavaśavartana-

@420

svayaṃbhvākāra eka: | sarvajñajñānapāramiteyam iti
sarvadharmasvabhāvasarvākāraparijñānatāmupādāya

sarvākārābhisaṃbodhibuddhatvākāra eka: | tadevaṃ krtvā
yathā balādibhirākārāṇāṃ prabhedo yaścaiṡāṃ

svabhāvastathatā, yasya ca te sarvadharmavaśavartina:
svayaṃbhuva:, yadarthaṃ ca sarvadharmasarvākārābhi-

saṃbodhāyeti yathākramaṃ daśa
catvāraścatvāro'ṡṭādaśa eka eka
ekaścetyekonacatvāriṃśadākārā:

sarvākārajñatāmārgādhiṡṭhānā bhavanti | yathoktā eva
cākārā: śrāvakādibhedena sarvākārajñatāyāṃ

mārgasatyabhedādavagantavyā: | tathā coktam-

smrtyupasthānamārabhya buddhatvākārapaścimā: |

śiṡyāṇāṃ bodhisattvānāṃ buddhānāṃ ca yathākramam
||4||

saptatriṃśaccatustriṃśattriṃśannava ca te matā: |

trisarvajñatvabhedena mārgasatyānurodhata: ||5|| iti ||

tatrānāsravā: sāsravāśca sarvajñatākārā yathākramaṃ
śrāvakabodhisattvabhedena | mārgajñatā-

kārā: sāsravā eva, bodhisattvānāmatyantakleśāprahāṇāt
| anāsravā eva sarvākārajñatākārā:

savāsanakleśajñeyāvaraṇaprahāṇena sarvadharmajñānitvāt
samyaksaṃbuddhasya ityekatra gaṇyamānaṃ trisapta-

tyuttaramākāraśatamityākārā: | yattūktam-nāmata:
ṡoḍaśebhyo'nyākārā iti, tatkleśāvaraṇamātra-

pratipakṡākārābhisaṃdhineti na tenāsya virodha: ||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyāṃ

stutiparivarto nāma navama: ||

@421

10 dhāraṇaguṇakīrtanaparivarto daśama: |

viśiṡṭaprayogairākārā bhāvayitavyā: | te ca
prayoktāraṃ vinā kathayitumaśakyā iti

śravaṇādibhājanaṃ prayoktāraṃ nirdiśannāha-atha khalu
śakrasya ityādi | tathāgatamuddiśya

vihārādikaraṇāt pūrvajinakrtādhikārā: |
piṇḍapātādidānāt bahubuddhāvaropitakuśalamūlā: |

kalyāṇamitrairadhiṡṭhitatvena kalyāṇamitra parigrhītā:|
yathoktaviśeṡaṇatrayopetā evākāra-

lakṡaṇāyā māturasyā mukhyata: śravaṇabhājanam | tathā
coktam-

krtādhikārā buddheṡu teṡūptaśubhamūlakā: |

mitrai: sanāthā: kalyāṇairasyā: śravaṇabhājanam ||6||iti||


avaramātrakeṇa iti alpena | kāyādyupasthānārādhanāt
bahubuddhaparyupāsitā: |

saṃśayārthanirṇayāya svarūpapariprcchanāt pariprṡṭā:
| hetupariprcchayā paripraśnīkrtā: | dānādi-

daśapāramitāpratipattyanuṡṭhānāt
bahubuddhāvaropitakuśalamūlā: |
krtatathāgataparyupāsanādaya

evodgrahaṇādibhājanamityavasātavyam | tathā coktam-

buddhopāsanasaṃpraśnadānaśīlādicaryayā |

udgrahadhāraṇādīnāṃ bhājanatvaṃ satāṃ matam ||7|| iti||


yukta evāyaṃ śakrasya vitarka: | yasya yathoktaheturasti sa
evādhimokṡaṃ karotītyāha-

yo bhagavan ityādi | tathā tvayā śikṡipyate ityādi
padatrayaṃ prayogamaulaprṡṭhāvasthāsu

darśanabhāvanāviśeṡamārgabhedādvā grāhyam | nanu
viśiṡṭārthādhigamābhāve kathamudgrahādimātreṇa

avinivartanīyo dhārayitavya iti tatkasya heto:
ityāśaṅkyāha-gambhīrā ityādi | yathokta-

tathāgataparyupāsanasaṃpraśnadānaśīlādicaryāhetutraya
vaiparītyena parīttakuśalamūlena apariprcchaka-

jātīyena pūrvamacaritavatā iti padatrayaṃ yojyam |
etaduktam-vyatirekamukhena yasmādyathā-

nirdiṡṭabuddhopāsanādikāraṇenādhimuñcati
prajñāpāramitāṃ viśiṡṭādhyāśayatayā, tasmādavini-

vartanīyo dhārayitavya: iti | yathoktahetuvaikalyācca
pratikṡipantītyāha-ye punaradhimucya

ityādi | kathamidānīṃ pratikṡepāśayena pūrvaṃ
pratikṡepo gamyate iti tatkasya heto:

ityāśaṅkyāha-yathāpi ityādi | yasmādidānīṃ
kuśalamūlānāṃ parīttatvāt pratikṡepāśayo

mātu:, tasmāt pūrvamapi pratikṡepo gamyate | anyathā
parīttakuśalamūlatvānupapatterityartha: |

tadevāha-na hi bhagavan ityādi | ucitamevoktaṃ
śāriputreṇetyāha-gambhīrā ityādi |

kimatrāścaryam ? naiva kiṃcit, kāraṇānurūpatvāt
kāryasya | saṃjātaprasādātiśayatvādāha-

namaskaromi ityādi | kathaṃ māturnamaskāre'nyasya
saṃbandhābhāvānnamaskāra iti tatkasya heto:

ityāśaṅkyāha-atonirjātā hi ityādi |
bodhisattvāvasthāyāṃ māturabhyāsena buddhatvaprāptestata:


sarvajñatā nirjātā | buddhatvāvasthāyāṃ vineyebhya:
prajñāpāramitāprakāśanāt sarvajñajñānaprabhāvitā

ca prajñāpāramitā, ityevaṃ hetuphalasaṃbandhāt
prajñāpāramitānamaskāre sarvajñajñānasya namaskāra: |

@422

evam iti sarvajñajñānasya hetutvena phalatvena cetyartha: |
śrutacintābhāvanāmayajñānairyathākramaṃ

prajñāpāramitāyāṃ caritavyam ityādi padatrayaṃ yojyam |
prayokturnirdeśānantaraṃ prayogārthaṃ

praśnayannāha-kathaṃ bhagavan ityādi |
prakaraṇānurūpatvāt praśnasya sādhu sādhviti sādhukāra-

dānam | enamartham ityādi | vakṡyamāṇān
viṃśatiprayoganārabhya svādhigamārthaṃ paripraṡṭavyam |

parādhigamārthaṃ paripraśnīkartavyam | tathāgataṃ manyase
pratipadyase | jānīṡe iti yāvat | tatra

rūpādiṡvanavasthānaprayogamāha-iha ityādinā |
ādhārasvarūpabhedena rūpe rūpam iti padadvayaṃ

vācyam | tata: kimityāha-yata: ityādi |
etaduktam-yasmādrūpādiṡu ni:svabhāvatayā

sthānapratiṡedha:, tasmāttatrānavasthānaprayoga: iti |
ayogaprayogārthamāha-rūpam iti kauśika

na yojayati iti | na yogamāpadyate ityartha: | tata: kiṃ
bhavatītyāha-yata: ityādi | evaṃ

yogamāpadyate iti | evaṃ tattvato yogābhāvena saṃvrtyā
yogamāpadyate | ayoga eva teṡu

prayoga ityartha: | gambhīraprayogamāha-gambhīrā ityādinā
| rūpāditathatāgambhīratayā prati-

ṡṭhānānupalabdhyarthena sarvajñatādhikāre
gambhīretyavabodhāt | duravagāhaprayogamāha-duravagāhā

ityādinā | rūpādiduravagāhatayā prakrtyanāvilārthena
mārgajñatādhikāre duravagāhetyadhimokṡāt |

tadeva kathayannāha-durudgrahā iti | śrotravijñānena
tadākrṡṭena ca manovijñānena durudgrahatvāt |

apramāṇaprayogamāha-apramāṇā ityādinā |
rūpādyapramāṇatayā paryantānupalambhārthena sarvā-

kārajñatādhikāre'pramāṇetyālambanāt | athavā,
gambhīrābhisaṃbodhamasādhāraṇābhisaṃbodhaṃ niru-

ttarābhisaṃbodhaṃ cādhikrtya yathākramaṃ trividho'yaṃ
gambhīraprayogādirukta: | sādhūktatvena gambhīra-

prayogaṃ spaṡṭayannāha-evametat ityādinā | tadayaṃ
samāsārtha:-yadā gambhīraṃ rūpādikamityabhi-

niveśayogena tattvato na tiṡṭhati, tadā
aviparyastatvāttatra gambhīrayogamāpadyate | yadā ca

gambhīramityapi na yogamāpadyate, tadā gambhīraṃ
rūpādikamityapi na tiṡṭhati | evaṃ yogāva-

sthānasya niṡedhena aviparītagāmbhīryaprayogārtha: kathita
iti | etadanusāreṇa duravagāhā-

pramāṇaprayogayorapyartho vācya: | ete ca
gambhīrādayastraya: prayogā: pratyekaṃ
mrdumadhyādhimātrā:

ityāryavimuktisena: |
krcchracirābhisaṃbodhaprayogārthamāha-gambhīrā bhagavan
prajñāpāramitā

avinivartanīyasya ityādi | niyatagotratvena
kaścidavaivartiko'pyavyākrta iti tadvyavacchedārthaṃ

vyākrtagrahaṇam | mātari sarvaprakārajñānābhāvena
vicikitsādisaṃbhavāt tasyaiva purato

bhāṡaṇe ko heturiti tatkasya heto: ityāśaṅkyāha-sa hi
ityādi | sa yasmāt pratividdha-

dharmadhātuniṡyandadeśanādharmāgratvena
mithyājñānābhāvāt na kāṅkṡiṡyati,
saṃśayajñānavigamāt na

vicikitsiṡyati, ajñānavirahāt na dhandhāyiṡyati,
samyagjñānopetatvāt na vivadiṡyati,

tasmāttasyaiva purato bhāṡaṇīyeti mati: |
sāmarthyādanyasya punaruttrāsādisaṃbhavāt
krcchracirābhi-

saṃbodhaprayogo darśita: | vyākaraṇalābhaprayogamāha-sacet
puna: ityādinā | ko doṡa iti

katama: kāṅkṡādidoṡa: syāt gotrasāmarthyādanuttrāsādi:
| ato na kaścidityāha-dūrata:

ityādi | dūrāddūratare | dīrghakālāditi yāvat |
tadevāha-cirayānasaṃprasthita: iti | athavā

@423

dūrato gambhīrārthādhimokṡācchrāvakādyagocarata: |
prajñāpāramitāṃ lapsyate ityādi | prathamatarameva

tāvaddūrātpaśyati | tato darśanāhlāditaśarīro vandate |
tato vivardhamānaprasādavega: pradakṡiṇī-

karaṇādinā paryupāste | tata: krtānupūrviko niṡadya
śrṇoti | ityevaṃ darśanādyarthaṃ prajñāpāramitāṃ

prāpsyati | na cedānīmasau cireṇa iti nacireṇa, idānīmeva
darśanādikāle | etadevāha-

āsannam ityādinā | naikaṃ tathāgatam ityādi |
ekadvitritathāgatānatikramiṡyati | tata: sa

bodhisattva: paścāt vyākaraṇaṃ pratilapsyate ityevaṃ na,
api tu tebhya ityartha: | tadeva

kathayannāha-api tu tānārāgayiṡyati iti | api ca
tānekadvitritathāgatān samyak

tatprajñaptaśikṡāpratipattyā ārāgayiṡyati |
tathāgatadarśanaṃ ca vyākaraṇenāvandhyaṃ kariṡyati

iti ekadvitritathāgatādidarśanaṃ vyākaraṇenāśūnyaṃ
kariṡyati, niyamena vyākaraṇalābhāt |

tadevāha-tathāgatadarśanāñca ityādinā | yāvacca
vyākaraṇam ityādyupasaṃhāra: sugama: |

avinivartanīyaprayogārthamāha-atha khalvāyuṡmān
śāriputra: ityādi | ka: punarvādo'tra ya:

śrutvā codgrahīṡyati iti | ya: samyagudgrahaṇādinā
avinivartanīyaprayogeṇa yukta: sa paripakva-

kuśalamūla: ityatra ko vāda: ? naiva kaścitsaṃdeha
ityartha: | sādhūktatvenānumatimāha-evametat

ityādi | yathoktaprayogameva draḍhayannāha-pratibhāti me
bhagavan ityādi | aupamyodāharaṇam

iti sādrśyodāharaṇam | upavartsyate iti upapatsyate
prajñāpāramitodgrahaṇādinā | kathaṃ

paripakvakuśalamūlo bodhisattvo lakṡyate, anyasyāpi
tadudgrahādisaṃbhavāditi tatkasya heto:

ityāśaṅkyāha-bhūyastvena hi ityādi | yasmādbāhulyena
dharmavyasanasaṃvartanīyai: karmabhiravirahi-

tānāṃ prajñāpāramitāyāṃ cittāni
samyagudgrahādivimukhatvena pratikūlāni bhaviṡyanti,
parityāga-

paratvena parivellayiṡyanti | yasmāccānupacitakuśalamūlā:
prajñāpāramitāyāmarthānavabodhāt na

praskandanti, nāpi prasādalābhāt prasīdanti,
tasmādupacitakuśalamūlāste yathāvadudgrahaṇādi-

kāriṇa: iti vākyārtha: | bhūtakoṭyām iti |
bhūtakoṭirdharmadhātu:, tadyotanāt prajñāpāramitā

tathoktā | niryāṇaprayogamāha-tadyathāpi nāma bhagavan
puruṡo yojanaśatikāt ityādinā |

evameva ityādi bahuyojanaśatikāṭavīkāntārāt
prasthitapuruṡavat āntarāyikadharmavarjanādi-

pratipattimato yasyeyaṃ jinajananī
śravaṇādyarthamupapadyate, niyamena niryāṇāntena
veditavyamabhyā-

sanno'hamanuttarāyā: samyaksaṃbodherityartha: |
tadevāha-nāpi tena ityādinā | tadvirodhidharmā-

nupasthāpane kathaṃ śrāvakādibhūmau patanabhayaṃ na
syāditi tatkasya heto: ityāśaṅkyāha-tathā

hyasyemāni ityādi | etaduktam-yasmāt
pudgalanairātmyamātraprabhavatvena
śrāvakādibhūmiviruddhā-

mavikalasarvadharmanai: svābhāvyadyotikāṃ
prajñāpāramitāṃ darśanādyarthaṃ labhate, tato
viruddhāyā

māturupalambhānna śrāvakādibhūmipātaśaṅkā iti |
sādhūktatvāt evametat śāriputra, evametat

iti svahastaṃ datvā punarapi
sāmarthyādhānārthamāha-pratibhātu ityādi |
nirantaraprayogārthamāha-

tadyathāpi nāma bhagavanniha kaścideva ityādi | stambaṃ vā
stambanimittaṃ vā iti viṭapaṃ

viṭapanimittaṃ vetyartha: | stambādyanupalambhāt kathaṃ
mahāsamudrasyābhyāsannatvamiti tatkasya

@424

heto: ityāśaṅkyāha-anupūrvanimno hi ityādi |
etaduktam-yasmātsvahetunā janita-

stambādinā viruddha: anupūrvanimna: svabhāvo
mahāsamudrasya, atastadupalambhasvabhāvādeva

stambādyanupalambhāttasyābhyāsannatvamiti |
prajñāpāramitāṃ śrṇvatā veditavyam iti | satata-

bhāvanādipratipattyā nirantaraprayogabalānniścetavyam |
kathaṃ mātu: śravaṇakāraṇena vyākaraṇa-

kāryāsannībhāvo'numīyate iti tatkasya heto:
ityāśaṅkyāha-tathā hyenām ityādinā |

etaduktam-kāraṇasyārthāntaranirapekṡatayā
kāryotpādanayogyatānumānena svabhāvahetunā vyāka-

raṇāsannībhāvānumānādadoṡa: iti |
āsānnabhisaṃbodhaprayogamāha-tadyathāpi nāma bhagavan

vasante ityādinā | śīrṇaparṇapalāśeṡu iti
patitavrddhapatreṡu | pūrvavat tatkasya heto:

ityāśaṅkyāha-tathā hīmāni pūrvanimittāni ityādi |

hetunā ya: samagreṇa kāryotpādo'numīyate |

arthāntarānapekṡatvāt sa svabhāvo'nuvarṇita: ||

iti nyāyena gatārthametat | upanāmiteyam iti
abhinavānāsravadharmādhāratvādi prati-

patterāsannābhisaṃbodhaprayogasāmarthyena ḍhaukitā |
kṡiprābhisaṃbodhaprayogārthamāha-tadyathāpi nāma

ityādi | jātagarbhatvādgurviṇī | āsannaprasavakālatvāt
gurugarbhā | aṅgavijrmbhaṇādveṡṭate |

paurvakeṇāyoniśomanasikāreṇa grāmyadharmapratisaṃyuktena
prayogamaulaprṡṭhāvasthāsu yathākramamāsevitena

niṡevitena bhāvitena sarvatra puna: punarāmukhīkaraṇāt
bahulīkrtena imāṃ vartamānāmevaṃrūpāmasahyāṃ

kāyena vedanāṃ du:khamanubhavāmīti cintayatīti śeṡa: |
śrṇvataścaināṃ ramate cittamasyām

iti | ādheyasya pratipattidharmasya kṡipraṃ
dharmakāyaphalābhinirvartanādipratipattimato yathoktaprayoga-


sāmarthyāccittaṃ prajñāpāramitāyāṃ śravaṇapūrvakaṃ
ramate | bhaktiṃ karotīti yāvat | parārthaprayogamāha-

āścaryaṃ bhagavan yāvat ityādinā | yāvadvacanena
sanāthā ityādiparigraha: | yasmāt

vyākaraṇādibhirbhūmiṡu pāramitāsu ca niveśanāt
suparigrhītā: suparīttāśca kalyāṇamitrapratya-

rpaṇācca suparīnditā bhagavatā bodhisattvā:,
tasmādāścaryam | sarvaviṡayatve'pi krpāyā viśiṡṭā-

śayasaṃpattibhavyatābalena pratiniyatajanānugraho vismaya: |
viśiṡṭāśayasaṃpattimevāha-tathā hi

ityādinā | anāgatasaṃbandhenārthakāritvādbahujanahitāya
pratipannā: | vartamānakālatayedānī-

marthakaraṇādbahujanasukhāya | atītakālasaṃbandhena
krtānāṃ kuśalākuśaladharmavāsanānāṃ yathākramaṃ

vivrddhaye parihāṇaye vā yatnakaraṇāt lokānukampāyai
pratipannā iti pūrveṇa saṃbandha: | puna-

rapyatītānāgatavartamānakālasaṃbandhāt
sāmānyenāha-mahato janakāyasyārthāya hitāya sukhāya

iti | dharmaṃ deśayitukāmā: iti prajñāpāramitāyāṃ
dharmacakrapravartanādipratipattimatāṃ

parārthakaraṇāddharmaṃ bhāṡitukāmā: |
avrddhyaparihāṇiprayogārthamāha-iha bhagavan bodhi-

sattvasya ityādi | rūpādīnāṃ vrddhiparihāṇyadarśanena
prajñāpāramitāyāṃ caraṇānujñānā-

ttatprayogo'bhihita: |
dharmādharmādyanupalambhaprayogārthamāha-dharma na
samanupaśyati ityādi |

dharmādharmāderanupalambhapratipattyā tatprayogatvādevaṃ
bhāvanāparipūriṃ gacchati | acintyākāra-

@425

saṃjñānirodhaprayogārthamāha-acintyamidaṃ bhagavan
deśyate ityādi | dharmadhāturūpatvena cinta-

yitumaśakyatvādacintyam | rūpādyacintyamiti yadi na
saṃjānīte tadgrahaṇasaṃjñānirodhāt, 

tadā yathoktaprayoge carati prajñāpāramitāyāmityartha: |
avikalpaprayogārthaṃ praśnayannāha-ko'tra 

bhagavan adhimokṡayiṡyati ityādi | parihartumāha-ya:
śāriputra caritāvī ityādi | kathaṃ 

bhagavaṃścaritāvī bodhisattvo mahāsattvo bhavati iti
svarūpalābhapraśnaṃ kathaṃ caritāvīti nāmadheyaṃ 

labhate ityanvarthasaṃjñālābhapraśnaṃ ca
pariharannāha-iha śāriputra ityādi | nanu cintāviṡayabala-


vaiśāradyādisadbhāve kathaṃ na kalpayatīti tatkasya heto:
ityāśaṅkyāha-balāni hi śāriputra 

ityādi | tattvato
dharmadhāturūpatvādrūpāditannimittatatsvabhāvavikalpanādi
pratipattisāmarthyenā-

vikalpaprayogalābhāccintātikrāntatvenācintyāni balādīni
na kalpayatītyartha: | phalaratnadāna- 

prayogārthamāha-gambhīrā bhagavan prajñāpāramitā,
ratnarāśirbhagavan prajñāpāramitā iti|

dharmapudgalanairātmyapratipakṡatvena gambhīrā satī
prathamaphaladarśanādipratipattyā phalaratnadāna- 

prayogavatāṃ
srotaāpattyādyanuttarasamyaksaṃbodhiphalaratnasya
dātrītvādratnarāśi: | viśuddhiprayogārtha- 

māha-śuddharāśi: ityādi | ākāśasyaiva
śuddhatvamupādāya rūpādiviśuddhibhāvanayā tatpra-

yogavatāṃ kleśajñeyāvaraṇa{1. ##B
om.## ^prahāṇa^.}prahāṇahetutvena śuddharāśi: |
avadhiprayogārthamāha-āścaryaṃ bhagavan 

ityādi | mahānubhāvatve'pyantarāyasaṃbhava ityāścaryam |
sādhūktamityāha-evametat subhūte 

ityādi | niryuktikamevedamiti tatkasya heto:
ityāśaṅkyāha-tathā hi ityādi | yasmānmāra: 

pāpīyān autsukyamudyogamāpatsyate antarāyaṃ kartum,
tannimittam | tasmādbahvo'ntarāyā 

ityartha: | yadyevaṃ kathaṃ tarhi śīghraṃ likhyate ityāha-tatra
śīghram ityādi | "saṃvatsareṇeti vacanaṃ 

tāvatā rtvādipratyayasākalyāt bahi:kālo nāstīti
jñāpanārtham" ityāryavimuktisena: | 

tathā likhitavyaiva iti
saṃvatsarābhiyogānutsargādipratipattimatāmavadhiprayogalābhāt
likhi-

tavyaiva nirvighnatayā | śīghramiti śeṡa: | nanu
saṃvatsareṇa likhane kathaṃ śīghramiti tatkasya 

heto: ityāśaṅkyāha-evaṃ hyetat ityādi | dharmataiṡā
yasmānmahāratnānāṃ bahavo'ntarāyā: 

saṃbhavanti, tasmāt paramaratnasvabhāvāyā mātu:
saṃvatsareṇa bahvantarāyatve'pi likhanaṃ śīghrameveti 

bhāva: | yathoktā eva prayogā grāhyā: | tathā coktam-

rūpādiṡvanavasthānātteṡu yoganiṡedhata: | 

tattathatāgambhīratvātteṡāṃ duravagāhata: ||8||

tadaprāmāṇyata: krcchrāccireṇa pratibodhata: |

vyākrtāvavivartyatve niryāṇe sanirantare ||9||

āsannabodhe kṡipraṃ ca parārthe'vrddhyahānita: | 

dharmādharmādyadrṡṭau ca rūpācintyādyadarśane ||10||

@426

rūpādestannimittasya tadbhāvasyāvikalpaka: |

phalaratnapradātā ca śuddhaka: sāvadhiśca sa: ||11||iti||

yuktarūpā ceyameṡāṃ viṃśate: prayogāṇāmānupūrvī |
tathā hi-rūpādiṡvanabhiniveśa- 

yogena sthita:, ayogaprayogeṇābhiyujyamāna: teṡāṃ
rūpādīnāṃ gambhīratāṃ duravagāhatāmapramāṇatāṃ 

cāvagacchati | tato'samyagyogavihitatvenādikarmika:
krcchreṇa tadanya: sukhena vyākaraṇamavi- 

nivartyabhūmiṃ ca prāpya niryāti, avirahito bhavati,
abhisaṃbodhyāsannībhavati, kṡipramabhi- 

saṃbudhyate | tata: parārthaṃ kurvan na vardhate, na
parihīyate | tato dharmādharmādau sāmānye 

rūpācintyādau ca viśeṡe
sarvasaṃjñāprahāṇādavikalpaka: | phalaratnapradānena
parāṃ śuddhiṃ niṡṭhāṃ 

prāpto bhavati | pūrvameva
āsaṃvatsaramabhiyogaparikarmitacittasaṃtāna:
ityadhigamaprabhāvita: 

prayogānukrama: | prayogānantaraṃ guṇadarśanapūrvakaṃ
sutarāmabhyasyante prayogā:, iti tadguṇā 

vaktavyā: | tatra prathamaṃ māraśaktivyāghātaguṇaṃ
vaktumāha-iha bhagavan prajñāpāramitāyām 

ityādi | na prasahiṡyate iti na prabhaviṡyati |
acchidrasamādānasya iti akhaṇḍita- 

prajñāpāramitāpaṭhanādisamādānasya acchidrasamādānasya
tāvanmātraṃ vighnasāmarthyādāha-yadā 

bhagavan ityādi | kathametarhi iti kena prakāreṇedānīm |
kasya vā anubhāvena iti, kasya 

vā sāmarthyena | samyaksaṃbuddhānāmanubhāvena iti
vikalpena praśnadvayasya krtatvāt pāścātyasyaiva 

parihāra: | etaduktam-prayogabhāvanāvasthāyāṃ
tathāgatānāmadhiṡṭhānasya lābhāt māraśakti- 

vyāghātaguṇodayenodgrahaṇādikaṃ kariṡyanti iti |
tathāgatānubhāvasteṡāṃ kathamiti tatkasya 

heto: ityāśaṅkyāha-eṡā hi śāriputra dharmāṇāṃ
dharmatā iti | sugamam | etadeva spaṡṭayannāha- 

ye te'prameyeṡu ityādi | dvitīyaṃ
buddhasamanvāhārajñātatvaguṇaṃ vaktumāha-ye caināṃ
prajñāpāra- 

mitām ityādi | śaktyādhānāyāvalokanāt
samanvāhariṡyanti | sāmarthyotpādanāt 

parigrahīṡyanti | tadeva vistareṇāha-ye'pi te bhagavan
ityādinā | prayogamaulaprṡṭhāvasthāsu 

tathāgate samanvāharaṇalābhāt
buddhasamanvāhārajñātatvaguṇodayena śravaṇādi
kariṡyantītyāha 

buddhānubhāvena ityādivacanam | sādhūktatvenāha-evametat
ityādi | trtīyaṃ buddhapratyakṡī- 

karaṇaguṇaṃ nirdiśannāha-jñātāste ityādi |
viśiṡṭārthādhānābhiprāyeṇa divyacakṡuṡā jñātā: |

prajñācakṡuṡā adhiṡṭhitā: | dharmacakṡuṡā drṡṭā:
| vyavalokitā buddhacakṡuṡā iti spaṡṭameva | 

ke punaste ityāha-ye te ityādi |
etaduktam-tathāgatajñānadarśanalābhāt
buddhapratyakṡīkaraṇa- 

guṇavanto ye śravaṇādikāriṇa:, te jñātā: iti |
samyaksaṃbodhyāsannībhāvaguṇaṃ caturthaṃ 

nirdiśannāha-śrutvodgrhya ityādi | āsannībhaviṡyanti
iti tathāgatānāṃ samīpībhavanalābhena 

samyaksaṃbodhyāsannībhāvaguṇodayānnikaṭavartino
bhaviṡyanti | mahārthatādiguṇaṃ pañcamaṃ pratipāda- 

yannāha-ye'pi śāriputra enām ityādi | na tathatāyāṃ
sthāsyanti iti ananyathārthena 

tathatāyāṃ samyaksaṃbodhau pratipattivaikalyāt na tadaiva
sthāsyati | teṡāmapi iti mahānuśaṃsa-

lābhāt mahārthatādiguṇodayena pustakalikhitāyā
dhāraṇavācanavatāṃ buddhairavirahitatvaṃ sugati- 

@427

parāyaṇatvaṃ samyaksaṃbuddhatvaṃ nirvāṇāt pareṇāpi ca
parārthapravrttimadhikrtya yathākramaṃ mahārthiko 

mahānuśaṃso mahāphalo mahāvipākaśceti catvāri padāni
veditavyāni | prakrṡṭaścātra pāko 

vipāko draṡṭavya: | sapariśrama: iti tallikhanam |
pariṡpanda iti dhāraṇavācane | 

yathāprajñaptito dharmamahāyānamanaskriyā |

bodhisatvasya satataṃ prajñayā triprakārayā |

dhātupuṡṭyai praveśāya cārthasiddhyai bhavatyasau || 

iti sarvasya mahāyānadharmasyānuśaṃsatve kathaṃ
jinajananyā evānuśaṃsā iti tatkasya 

heto: ityāśaṅkyāha-tathā hi prajñāpāramitā ityādi |
yasmāt sarvadharmanai:svābhāvyamukhena 

dharmāṇāṃ tattvaprativedhāya śravaṇādikrameṇa
pratyupasthitā, tasmāttasyā evānuśaṃso mukhyata ityartha: 

deśanirūpaṇaguṇaṃ ṡaṡṭhaṃ vaktumāha-ime khalu puna:
śāriputra ṡaṭpāramitāpratisaṃyuktā: 

ityādi | ṡaṭpāramitāvacanaṃ
dānādipāramitāsahāyabhūtatvāt pariśiṡṭapāramitānām
| tathā 

hi-dānādibhistisrbhi: pāramitābhiranugrhītasattvānāṃ
catu:saṃgrahavastusaṃgrhītenopāya- 

kauśalena kauśale pratiṡṭhāpanāt upāyakauśalapāramitā
tisrṇāṃ pāramitānāṃ sahāyabhūtā | 

drṡṭe dharme kleśapracuratayā kuśale karmaṇyakṡamatvena
āyatyāṃ mandakleśatve manasa: praṇidhānāt 

praṇidhipāramitā vīryapāramitāyā: sahāyabhūtā |
satpuruṡasevāṃ saddharmaśravaṇaṃ cāgamya, durbalā- 

dhyāśayatāṃ vyāvartya, āśayabalavattvaṃ praṇīte
dhātau prāpya, adhyātmaṃ cittasthāpanasāmarthya- 

lābhādbalapāramitā dhyānapāramitāyā: sahāyabhūtā |
bodhisattvapiṭakaśrutālambanapūrvakaloko-

ttaraprajñānirhārasāmarthyāt jñānapāramitā 
prajñāpāramitāyā: sahāyabhūteti  | vartanyām iti 

pūrvadeśe | navamaṇḍaprāpta: iti navamaṇḍa
ivābhinavasāra iva abhidheye'rthe taistairdharmabhāṇakai: 

prāpte sati pracariṡyanti sūtrāntā: iti pūrveṇa
saṃbandha: | anena ca granthena tathāgatakrtya- 

karaṇāddeśanirūpaṇāguṇalābhena dharmabhāṇakānāṃ
buddhasamanvāhārakāṅkṡādinirāsārtho veditavya: | 

tadevāha-samanvāhrtā: ityādinā |
pañcakaṡāyotsadatvenātyantamabhavyatvāt
sattvadhātordharma- 

ratnasya pracaraṇamasaṃbhāvayannāha-iyamapi ityādi |
paścime kāle ityetadevāha-paścimasamaye

iti | na kaṇādādiparikalpita: kālo nityo'sti
krametarābhyāmarthakriyārahitatvenāsattvāt | 

kiṃ tu bhāvasaṃniveśa eva kaścit paścima: samaya:
saṃketa: paścima: kāla: | uttarasyāṃ 

diśi na sarvatra, kiṃ tarhyuttare digbhāge cīnaviṡa{1. ##W##
cīnadeśādau.}yādau | evaṃvidhe'pi kāle kecidava- 

ropitakuśalamūlā bhaviṡyantītyāha-ye tatra śāriputra
ityādi | tathāpi bahutvamapaśyannāha-

kiyanta: ityādi | kalyāṇamitrādibalena bahūnāṃ saṃbhava
ityāha-bahava: ityādi | svarūpabahutvā- 

dbahava: | gotraprācuryāt subahava: |
sarvānāsravadharmaparipūriguṇaṃ saptamaṃ
kathayannāha-kiṃcāpi 

śāriputra bahava: ityādi | tebhyo'pi bahubhyo'lpakā: iti
śravaṇādikāribhyo'pi bahubhyo-

'pi
pratipakṡadharmaparipūraṇalābhādanāsrava
dharmaparipūriguṇaniṡpattyā anavalayādikāriṇo'lpakā 

@428

ityartha: | kathāpuruṡatāguṇamaṡṭamaṃ
vaktumāha-anubaddhāstai: paurvakā: ityādi | triśaraṇādi- 

bhāvenāśrayaṇādanubaddhā:
kalpitādisvabhāvatrayaparijñānārthaṃ
pratipattyālambanasamudāgamatrayāva- 

bodhārdhaṃ vā yathākramaṃ pariprṡṭā: pariprcchitā:
paripraśnīkrtā: iti padatrayaṃ vācyam | aṇu-

mātrāvadyadarśanāt paripūrṇakāriṇa: |
vismrtabuddhabhūmiprāpakadharmaśravaṇā: kathamanuttarāṃ
bodhimāra- 

bhyārthakāriṇa iti tatkasya heto: ityāśaṅkyāha-tathā hi
teṡām ityādi | samudācārā

bhaviṡyantīti sarvākārajñatākathākathanalābhena
kathāpuruṡatāguṇasaṃbhavāt
prajñāpāramitāpratisaṃyuktā 

vikalpā: pravartiṡyante | abhedyatāguṇaṃ navamaṃ
nirdiśannāha-teṡu ca susthitā: ityādi | samu-

dācāreṡu teṡu vyavasthitā: | na śakyā bhedayitum iti
tathāgatasānāthyakaraṇalābhenābhedyatā- 

guṇotpatterbhedayituṃ bodhernivartayitumaśakyā: | chandata:
iti sūtrāntamahāyānābhilāṡata: |

mantrata: iti-

rakṡanti devatā mantrai: kuśale vartate mana: | 

vyādhayo'kālamrtyuśca daurbhāgyaṃ ca praṇaśyati ||

iti bahvanuśaṃsāt mantracaryābhyāsācca bhedayituṃ na
śakyante ityeke | māreṇa pāpīyasā 

sarvaprakāreṇauṡadhisāmarthyāt mantrasāmarthyācca
prajñāpāramitāto nivartayitumaśakyā ityapare | nanu 

svalpakālena bodheraprāptyā kathamaśakyā bhedayitumiti
tatkasya heto: ityāśaṅkyāha-yathāpi 

nāma ityādi | tasyānalpakalpāsaṃkhyeyavīryatvāt bodhiṃ
prati na sahasā aprāptau vinivrtti-

rityartha: | asādhāraṇakuśalamūlotpattiguṇaṃ daśamaṃ
pratipādayannāha-te ca kulaputrā: ityādi |

tatra prītiryā lokottaradharmaparyeṡṭi: | prasādo
buddhadharmasaṃghāśraya: | prāmodyaṃ yā śuddhatā citta- 

syetyārṡam | athavā pūrvoktameva vyākhyānam |
pratilapsyante iti asādhāraṇakuśalamūlapari- 

grahāt prāpsyanti |
pratijñāyāthārthyasaṃpādanaguṇamekādaśaṃ
kathayannāha-bahujanasya ca ityādi | 

pūrvāvedhamantareṇa kathaṃ sattvārthaṃ kurvantīti
tatkasya heto: ityāśaṅkyāha-evaṃ hi tai: ityādi |

vāgbhāṡitā iti praṇidhānavacanamuccāritam |
mahābodhicittotpāde niyojanāt prasthāpa-

yiṡyāma: saṃdarśayiṡyāma ityādi | vyākhyātam |
smrtyupasthānādibhāvanāsu pravartanāt 

saṃprabhāvayiṡyāma: | pramuditādisaptabhūmiprasthāpanāt
saṃbodhye pratiṡṭhāpayiṡyāma: |

vāgbhāṡaṇe'pi tadarthāniṡpattau
kathamarthakriyākāritvamiti tatkasya heto: ityāśaṅkyāha- 

anumoditaṃ hi ityādi | yasmātteṡāmāśayapariśuddhiṃ
cittena jñātvā vāganumoditā mayā 

tathāgatena, tasmāt pratijñānumodanalābhe krameṇa
prayogābhyāsāt pratijñāyāthārthyasaṃpādanaguṇo- 

dayenāśeṡasattvārthakāriṇa ityartha: |
udāraphalaparigrahaṇaṃ dvādaśaṃ vaktumāha-evaṃ ca te
kulaputrā: 

ityādi | udārādhimuktikā: iti
gambhīrodārārthādhimokṡeṇodāraphalaparigrahādudārādhi- 

muktikā: | sattvārthakaraṇasāmarthyalābhena
sattvārthapratipattiguṇaṃ trayodaśaṃ
nirdiśannāha-teṡvapi te 

buddhakṡetreṡu ityādi | svajñānaviṡayātikrāntadeśanayā
saṃjātabahumānatvādāha-āścaryam 

ityādi | atītādidharmeṡu
prahīṇāśeṡaviparyāsavāsanasyāpi bhagavato
yathādarśanaṃ saṃvrtyā jñānaṃ 

@429

pravartate iti vismaya: | yāvaditi
paryantanirdeśādadharmādiparigraha: |
caturvijñānenādrṡṭam, 

śrotravijñānenāśrutam, ghrāṇavijñānenāviditam,
manovijñānenāvijñātam nāsti kiṃciditi 

yojanīyam | dauṡṭhulyavāsanāsvabhāvānīndriyāṇi, iti
vacanādajñānasvabhāvasyendriyasya 

buddhatvāvasthāyāṃ prahāṇena manobuddhivadindriyabuddhyā
viṡayaparicchedena yasmāt sarvaṃ vijñānaṃ 

bhagavata: sarvaviṡayamiṡyate, tasmānnirmalatayā
cakṡurādijñānena nāsti kiṃcidadrṡṭādikamitya-

doṡa: | tathā ca indriyabuddhi: pūrvānusāreṇa
vyavasthāpyate ityavaseyam | māturalābhavikalalābha- 

viparyayeṇa niyatilābhaguṇaṃ caturdaśaṃ
pratipādayannāha-ye ca tasmin kāle ityādi  |

anveṡamāṇānām ityādi padatrayaṃ prayogādyavasthāsu
yojyam | yaduktam āścaryam ityādi, 

tat sādhūktamityāha-evametam ityādi | dharmataiṡā
yadbuddhā bhagavanto māyopamatayā sarvaṃ 

pratipadyante iti | kimatra kāraṇamiti yaduktaṃ
tatparihartumāha-tasmin khalu puna: ityādi | 

niryuktikamevedaṃ bhagavatoktamiti tatkasya heto:
ityāśaṅkyāha-tathā hi tai: ityādi  |

agaveṡayanto'pi lapsyante iti
avikalaprajñāpāramitāprāpakapūrvakuśalamūlasamanvāgame
prayogā- 

bhyāsena niyatilābhaguṇodayāt prāpsyante  |yānyapi ca
tato'nyānyapi iti tata: prajñāpāra- 

mitāta: sakāśādyānyanyāni samādhirājādīni sūtrāṇi |
 svayameva iti anukūlatāprāptyā 

karmakartrvivakṡāvaśādevamuktam  |upagamiṡyanti ityādi
padatrayaṃ śrutādijñānodayabhedena 

kalpitādisvabhāvatrayāvabodhena vā yathākramaṃ yojyam |
pūrvat tatkasya heto: ityāśaṅkyāha- 

evametat ityādi | dharmataiṡā ya: pratyutpanne
janmanyaparityaktavīryo granthaṃ mrgayate, arthaṃ ca 

paryeṡate, sa prakrtiparityāgājjātivyativrtto'pi
pūrvakāyavirahājjanmāntaravyativrtto'pyaparasmin

janmāntare'pyanyajātisaṃgrhīto'pi niyatiguṇalābhāt
prāpsyatītyartha: | padaparamatvādāha-ima 

eva ityādi | nānye iti ṡaṭpāramitārahitā: | kim iti
kākvā praśna: | sādhāraṇakuśala-

mūlāyattatvāt sarva evotpatsyante ityāha-ye cānye'pi
ityādi | anye'pīti aṡaṭpāramitā- 

pratisaṃyuktā: | pūrvavat tatkasya heto: ityāśaṅkya
tathaivāha-evaṃ hyetat ityādi | anupalambha- 

pratisaṃyuktā: iti pudgalanairātmyapratisaṃyuktā: |
śūnyatāpratisaṃyuktā: iti dharmanairātmyapari- 

dīpakā: yathoktā eva guṇā grāhyā: | tathā coktam- 

mārāṇāṃ śaktihānyādiścatgurdaśavidho guṇa: ||iti||

abhisamayalaṃkārālokāyāṃ prajñāpāramitāvyākhyāyāṃ 

dhāraṇaguṇaparikīrtanaparivarto nāma daśama: ||

@430

11 mārakarmaparivarta ekādaśa: |

guṇānantaraṃ ke punaste prayogāntarāyakarā doṡā:,
yeṡāṃ parivarjanena prayogā bhāvayi-

tavyā ityanantarāyakarān doṡān vaktumāha-guṇā ime
bhagavan ityādi | kecit puna: iti 

kiyanta: punarityartha: | prativacanamāha-bahūni iti |
tathāpi kiyadbahu mārakarma na jñāyate 

ityāha-kiyadrūpāṇi iti kiyatsaṃkhyāvacchinnasvabhāvāni,
bahūni | ṡaṭcatvāriṃśaddoṡā iti 

pratipādayan krcchraprāptiṃ tāvadāha-teṡām ityādinā |
cireṇa pratibhānam iti dīrghakālena 

mātari jñānotpāda: | atyāśupratibhānatāṃ
vaktumāha-tadapi ityādi | kṡipratarotpādena 

paurvāparyānirūpaṇāddrḍhībhūtaṃ jñānamutpdyamānaṃ
vikṡepsyate, prajñāpāramitāto bhraśyate | kāya- 

dauṡṭhulyaṃ kathayannāha-te vijrmbhamāṇā: ityādi |
tatra kāyaparāvartanādvijrmbhayanta:, mahāṭṭa-

hāsādikaraṇāddhasanta:, svenāṅgena tatpratibaddhena vā
parāpabhrājanāduccagdhayanta: iti vācyam | 

cittadauṡṭhulyaṃ pratipādayannāha-vikṡiptacittā: ityādi
| anyonyavijñānasamaṅgina: iti 

parasparaṃ samālambitarañjanīyavastuvijñānā: |
ayogavihitasvādhyāyāditāṃ nirdiśannāha- paraspara-

mupahasanta: ityādi | likhiṡyantītyupalakṡaṇāt
svādhyāyādikaṃ grāhyam | vaimukhyanimitta- 

grāhitāṃ kathayannāha-na vayamatra gādham ityādi |
śrutacintāmayajñānāviṡayatvāt yathākramaṃ 

na gādhaṃ nāsvādaṃ ca labhāmaha iti yojyam | na no'tra iti
| no'smākam | yāvadbhi- 

ścittotpādairaprasādabahulairapakrāmanti, tāvatkalpān
saṃsārasya yogāpattye grahīṡyantīti | 

kimatra kāraṇamiti tatkasmādity#śaṅkyāha-imāṃ hi ityādi
| hetubhraṃśaṃ vaktumāha-punaraparam 

ityādi | āhārikām iti utpādikām | vivarjyotsrjya iti
prayogāśayābhyāmiti 

vācyam | parīttabuddhaya: iti svalpabuddhaya: |
yathābhūtaparijñāyā mūlamiti samyagdharmāvabodhasya 

pradhānaṃ kāraṇam | praśākhām iti śrāvakayānādikam |
praṇītāsvādabhraṃśaṃ nirdiśannāha- 

tadyathāpi nāma ityādi | niryuktikamevedamiti tatkasya heto:
ityāśaṅkyāha- na hi te'lpa- 

buddhaya: iti | kathaṃ buddhavacane'pi śrāvakayānādau
pratipattirnindyate iti tatkasya hetorityā- 

śaṅkyāha-na hi subhūte ityādi |
pratiṡiddhācaraṇānnindyate ityartha: | damayiṡyāma: 

śamayiṡyāma: parinirvāpayiṡyāma:iti padatrayaṃ
prayogadarśanabhāvanāmārgeṡu yathākramaṃ vedita- 

vyam | śrāvakapratipattiṃ pratiṡidhya
bodhisattvapratipattyarthamāha-api tu khalu puna: ityādi | 

na ca tairmantavyam iti sarvasattvārthaṃ
kuśalamūlābhisaṃskārairnotkarṡa: kārya: |
uttamayānabhraṃśaṃ 

pratipādayannāha-tadyathāpi nāma ityādi | hastinaṃ
labdhvā iti sparśādinopalabhya  |

prakāśam ityālokam | upanidhyāyet iti nirūpayet | no hīdam
iti hastipadādvarṇa-

saṃsthāne grahītumaśakyatvānnaivetyartha: |
uddeśabhraṃśaṃ vaktumāha-tadyathāpi nāma subhūte
ratnārthika 

ityādi | pramāṇānavabodhānnāvagāheta | no hīdam iti |
ratnoddeśamahāsamudrabhraṃśānnaiva paṇḍita: |

pratisaṃlayanam iti kāyādiviveka: | drṡṭa eva ityādi |
pratyutpanne janmanyanāgatotpattiṃ prati 

hetumakrtvā kleśebhya: svacittamapanīya
pradīpavannirvrtiṃ karomi | nanu
sarvopadravāspadajanmanirodhe 

@431

kathaṃ pravrttirvāryate iti tatkasya heto:
ityāśaṅkyāha-mahāyānasaṃprasthitā hi ityādi | 

mahāyānasaṃprasthitatvena jagadarthakaraṇāya
krtasaṃnāhānāmupāyakauśalabalena
janmasaṃbhave'pyupadravā- 

bhāvādityartha: | alpotsukatāyām iti tāvanmātrasaṃtoṡe |
lābhasatkārasya bandhanatvena kathamevaṃ 

niṡidhyate iti tatkasya heto:
ityāśaṅkyāha-lokapariṇāyakā hi ityādi  |etaduktam- 

ātmābhiniveśenāvagrahe kleśavardhanāllābhasatkārau
bandhanam | yadā tu dānādibhi: parānāvarjya 

padmavattatrāsakta: sārathibhāvena lokārthakārī bhavet,
tadā na kaściddoṡa: || iti prathamaṃ daśakam ||

hetuphalasaṃbandhabhraṃśaṃ kathayannāha-ye ca khalu puna:
ityādi  |etadeva spaṡṭaya- 

nnāha-tadyathāpi nāma ityādi | palagaṇḍa iti takṡaka: |
palagaṇḍāntevāsīti tacchiṡya: |

vaijayantasya prāsādasya iti | sumerutalamadhye sudarśanaṃ
nāma nagaraṃ sauvarṇam  |dairdhyeṇa 

ardhatrtīyayojanasahasrapramāṇamekaikaṃ pārśvam |
ucchrayeṇa dvyardhayojanam | tatra nagarasya madhye 

śakrasya vaijayanto nāma prāsāda: |
daidhryeṇārdhatrtīyayojanaśatapramāṇamekaikaṃ pārśvam
|ucchrayeṇa 

yathāśobhaṃ krto vaijayantaprāsāda: |
cirakṡipraprabhedena kartukāmo nirmātukāma iti padadvayam |

no hīdam iti sūryācandramasorvimānādyathāyogaṃ
pañcāśatsaikayojanādvaijayantasyādhikapramāṇatvena 

hetuphalānurūpaviparyayasūcanānnaivetyartha: |
niruttarabhraṃśaṃ vaktumāha-tadyathāpi nāma subhūte 

kaścideva ityādi | tatra varṇo gauratvādi: | saṃsthānaṃ
dīrghatvādikam | lakṡaṇādisaṃpatteja: | 

ākāśagamanādikamrddhi: | nimittamasādhāraṇaṃ
vastunaścihnam | varṇādisādrśyamātropalambhena 

vipralabdhabuddhitvādapratibala: | nanu śrāvakayāne'pi
tathāgatatvaprāpakakaruṇādidharmanirdeśāt 

kathaṃ tena sarvākārajñatā na paryeṡaṇīyeti tatkasya
heto: ityāśaṅkyāha-dhandhako hi ityādi  |

sarvākārānirdeśānnirdiṡṭo'pyavispaṡṭa ityartha: |
dharmasaṃbhoganirmāṇakāyatrayabhraṃśena yathākramaṃ 

cakravartiśatarasabhojanānadharmaṇiratnadrṡṭāntā: |
bahuvidhaviṡayavikalpapratibhānotpādaṃ kathayannāha- 

punaraparam ityādi |
caturvidhadoṡapratipādanārthamāha-śakyā ityādi | no
hīdam iti 

tattvato māyopamajñānatvāditi mati:  |likhiteti maṃsyante
iti likhanābhiniveśa: |

asatīti vā iti abhāvābhiniveśa: | akṡareṡu vā
prajñāpāramitāmabhinivekṡyante 

iti akṡarābhiniveśa: | anakṡarā iti anakṡarābhiniveśa:
kathita: | janapadādimanaskāraṃ 

nirdiśannāha-punaraparaṃ subhūte prajñāpāramitāyām
ityādi  | tatra deśo magadhādi: | ekagrhā- 

diko grāma: | aṡṭādaśaprakrtivāso nagaram |
vaṇigbahulasthānaviśeṡo nigama: | cātu- 

rvarṇyāvāsapradeśo janapada: | campādiviṡayo rāṡṭram |
rājñāmāvāsadeśo rājadhānī | ākhyānaṃ 

jātakamālādi  |gulmasthānaṃ ghaṭṭasthānam  |viśikhā
pariṡkāra{1, ##B## āpaṇavīthī.}viśeṡa: | śibikā yāpya-


yānam | priyāpriyavyatyasta: priyāpriyaviyoga: |
itikartavyatā satatakaraṇīyatā | gulmākṡa-

darśanaṃ ghaṭṭasthāne pāśakādidarśanam | śeṡaṃ
sugamatvānna vibhaktam | lābhasatkāra- 

ślokāsvādanaṃ pratipādayannāha-punaraparaṃ subhūte
bodhisattvānām ityādi  |lābhasatkāra- 

@432

ślokāsvāda: iti | tatra lābho ratnādiprāpti:, satkāra:
śrīpaṭṭabandhanādi:, śloko yaśa;,

teṡāmanubhavanamāsvāda: | amārgopāyakauśalamārgaṇaṃ
vaktumāha-punaraparaṃ subhūte iti | śūnyatādi-

pratisaṃyukteṡu kathaṃ na sprheti tatkasya heto:
ityāśaṅkyāha-kiṃ cāpi ityādi | dvitīyaṃ daśakam | 

amī tāvadasyāṃ pravrttasyāntarāyā: kathitā: | saṃprati
puna: pravrtte: pūrvameva 

visāmagrī vaktavyā iti
chandakilāsavaidhuryārthamāha-punaraparaṃ subhūte
dhārmaśravaṇika ityādi | 

chandika ityabhilāṡasaṃpanna: | kilāsītyālasyopeta: |
vīryarahita: {1. ##B om.## kusīda.}kusīda iti yāvat | 

chandaviṡayabhedavaidhuryārthamāha-punaraparaṃ subhūte
dhārmaśravaṇikacchandika: ityādi | tatrādhikārārtha- 

pratipattyā gatimān, tāvanmātrārthāvagamāt matimān,
medhāyogāt smrtimān |deśāntaraṃ 

kṡepsyate ityanena śrotuśchandaviṡayāddaiśikasya
bhinnachandaviṡayatvamāveditam | rūpamityādyukte 

rūpādiskandhāparijñānāt noddhaṭitajña: |
rūpaṇālakṡaṇaṃ rūpamityādyabhidhāne
tadarthānavabodhāt 

na vipañcitajña: |rūpaṃ dvidhā, viṃśatidhā,
ityādyuccāreṇa tadarthānavagamādanabhijña: | yathokta- 

vaidhuryameva spaṡṭayannāha-punaraparaṃ subhūte
dharmabhāṇakaśca ityādi | dharmadaiśikaśrāvaṇikayordātu-

kāmadeśāntaragantukāmatvena bhinnaviṡayacchandatvāt |
lābhagauravālpecchatāvaidhuryārthamāha-punaraparaṃ 

subhūte dharmabhāṇakaścāmiṡaguruka: ityādi | anenaiva
hārakeṇa dhuta{2. ##B om.## dhutaguṇa^.}guṇayogāyogau
kathitau | 

tathā hi-tayoryathākramaṃ lābhādigurutvena
dhutaguṇāyogo'lpecchatāditvena ca dhutaguṇayogo 

deśita: | kalyāṇākalyāṇadharmatvārthamāha-punaraparam
ityādi tatra kalyāṇadharmatvena śrāddha:, 

tadvaiparityenāśrāddha: | anenaiva hārakanirdeśena
tyāgamātsaryamuktam | tathā hi-arthaṃ parityuktu-

kāma: iti śrāvaṇikatyāga: | na vā bhāṡitukāma: iti
daiśikasya mātsaryaṃ vihitam | 

anenaiva ca dānāgrahaṃ kathitam |tathā
hi-pūrvavacchrāvaṇikasya dānaṃ daiśikasya punaralpe- 

cchatā vā ityagrahaṇamāveditam |
uddhaṭitajñavipañcitajñatārthamāha-punaraparam ityādi |
 arthamava- 

boddhukāma: iti uddhaṭitajñatvenārthaṃ pratipattukāma: |
dharmāntarāyikatayā iti sarvadharmapratikṡepa- 

saṃvartanīyataya | na saṃbhaviṡyanti pustakādirūpeṇa |
nāvatariṡyantīti vipañcitajñatvena 

tasyāvabodhamārgaṃ na gamiṡyanti | aprāptadharmabhāṇina:
iti aprāptadharmabhāṇakasya | prativāṇī iti 

na mayā śrotavyamiti pratikūlaṃ vacanam |
sūtrādidharmābhijñānabhijñārthamāha- punaraparam ityādi
|

bhāṡitukāma: iti sūtrādidharmābhijñatayā vaktukāma: |
acchandika: iti teṡāmeva sūtrādidharmāṇā- 

manabhijñatayā śravaṇārthamabhilāṡarahita: |
ṡṭpāramitāsamanvāgamāsamanvāgamau iti mārakarmānenaiṡa

hārekeṇoktam | tathā hi bhāṡitukāma: ityanena
sattvānugrahāśayatayā ṡaṭpāramitāsamanvāgama: |

acchandika: ityanena ca vairūpyāśayatayā dānādiviyoga:
kathita: || iti trtīyaṃ daśakam | 

upāyakauśalānupāyakauśale
dhāraṇīpratilambhāpratilambhau likhitukāmatālikhitukāmate

vigatāvigatakāmādicchandatve ca śrāvaṇikamādiṃ krtvā
pratipādayannāha-punaraparaṃ 

subhūte ityādi | middhādigurukatvenāśrotukāmatayā
śrāvaṇikasya pratiṡedhaviṡayam | 

@433

samanvāgamādikadaiśikasya ca bhāṡitukāmatvena
samanvāgamādikapratiṡedhaviṡayamuktaṃ veditavyam |

yathoktamevārthaṃ daiśikamādiṃ krtvā
nirdiśannāha-punaraparaṃ subhūte dharmabhāṇaka: ityādi | 

apāyagativaimukhyārthamāha-punaraparaṃ subhūte
prajñāpāramitāyām ityādi | evaṃ du:khā ityādi | 

avīcijvālādidu:khā nārakā: | parasparabhakṡaṇādidu:khā
tiryagyoni: | kṡutpipāsādidu:khā: 

pretā: | viṡṇucakrādibhayā: sarvāsurā: |
jātyādidu:khā: sarvasaṃskārā: | ihaiva du:khasyānta: 

karaṇīya ityanantaramevaṃ śrutvā
sattvārthanimittamapāyagatau vaimukhyaṃ  kariṡyantīti
śeṡa: | sugati- 

gamanasaumanasyārthamāha-punaraparam ityādi | tatra
aśāśvataṃ prabandhocchedāt | anityaṃ kṡaṇikā- 

nityatayā | du:khaṃ saṃskāradu:khatāyogāt |
vipariṇāmadharmakaṃ vipariṇāmadu:khasadbhāvāditi |
tadevaṃ 

sarvamaśāśvatam ityādi sarvaṃ hi saṃskrtamanityam
ityādevryākhyānamityavasātavyam | saṃvegamā- 

patsyante iti prathamaphalādisugatyabhilāṡeṇa
bodhicārikāvimukhatāṃ kariṡyanti | pūrvaṃ bāhulyena 

śrāvaṇikaṃ paścāddaiśikaṃ niyamya vaidhuryamākhyātam |
idānīṃ puna: pūrvaṃ daiśikaṃ paścācchrāvaṇikaṃ 

niyamya vaidhuryamucyate,
antarāyānupūrvyaniyamajñāpanārtham | tatra
ekākiparṡadabhiramatvārthamāha- 

punaraparaṃ subhūte ye'pi bhikṡavo dharmabhāṇakāsta
ekākitābhiratā bhaviṡyanti | ye'pi dhārma- 

śravaṇikāste'pi parṡadgurukā bhaviṡyanti iti |
anubandhakāmānavakāśadānatvārthamāha-te'pi 

dharmabhāṇakā evaṃ vakṡyanti ityādi | anuvartsyanti iti
anubandhayiṡyanti iti anubandhayiṡyanti | na cāvakāśaṃ 

dāsyanti iti prajñāpāramitāṃ dāsyāmītyuktvā
taddānāya nāvasaraṃ kariṡyanti | āmiṡakiṃcitkā- 

bhilāpatadadātukāmatārthamāha-sa ca dharmabhāṇaka:
ityādi | te ca na dātukāmā: iti arthaśrāva- 

ṇikā na dātukāmā: |
jīvitāntarāyānantarāyadiggamanārthamāha-tena tena
gamiṡyati ityādi | 

durbhikṡa: iti bhaktarahitatvena duṡprāpabhikṡa: |
ayogakṡema: iti | iṡṭāvāptiryoga:, nirupadravatvaṃ
kṡema:, 

tadubhayābhāvādayogakṡema: |
jīvitendriyanirodhājjīvitāntarāya: | tasmiṃśca pradeśe
jīvitānta- 

rāyo'pi bhavet iti | anantarāyāṃ diśaṃ gaccheyurbhavanta
iti śeṡa: | iti caturthaṃ daśakam ||

durbhikṡadiggamanāgamanārthamāha-sa ca dharmabhāṇakastān
ityādi | kañciditi kadācit |

nānuvatsryanti iti nānugamiṡyanti |
caurādyākulitadiggamanāgamanārthamāha- punaraparaṃ
subhūte 

ityādi | tatra janturvrścikādi: | duṡṭagraho vyāla:,
pretādiramanuṡyā:, kāntāraṃ bhayasthānam, 

sarīsrpa: sarpa:, māṃsāśī yakṡādi: kravyāda: |
pratyudāvartsyante iti nivartiṡyante |

kulāvalokanadaurmanasyārthamāha-punaraparaṃ subhūte
dharmabhāṇako bhikṡurmitrakula ityādi | upa- 

saṃhārārthamāha-iti hi subhūte māra: ityādi |
mārabhedaprayogaṃ kāraṇapraśnenāha-kimatra 

bhagavan ityādinā | udyogamāpatsyate iti
mahāyānādvibhettuṃ yatnaṃ kariṡyati | tathā tathā 

copāyena ceṡṭiṡyate iti pūrvoktaprakāravyatirekeṇopāyena
vighnārthaṃ yatiṡyate | kāraṇaṃ 

nirdiśannāha-prajñāpāramitānirjātā hi ityādi |
prativarṇikopasaṃhārārthamāha-punaraparaṃ subhūte 

māra: ityādi | aparasūtrānulomanātsūtrāgatam |
svasminnarthaviniścayādisūtre drśyamānatvātsūtra- 

paryāpannam | jananīsadrśasūtropasaṃhāreṇa
saṃśayotpādanāt saṃśayaṃ prakṡepsyati | kalpitādi- 

@434

haribhadraviracitā aṡṭasāhasrikāṭīkā | 

svabhāvatrayāparijñānādalpabuddhikān mandabuddhikān
parīttabuddhikāniti yathākramaṃ vācyam | 

tadeva kathayannāha-andhīkrtān iti |
ayathāviṡayasprhotpādanaṃ vaktumāha-punaraparaṃ subhūte 

ityādi | bhūtakoṭiṃ sākṡātkaroti iti
śrāvakaniryāṇamadhigacchati | niyamādanena tatrā- 

bhilāṡo janyate iti ṡaṭ doṡā: ||

kiyantaṃ mārakarmaprakāraṃ nirdiśya
aparamatidiśannāha-evaṃ subhūte māra: ityādi |

bahupratyarthikamahāratnodāharaṇena pūrvoktameva
samarthayannāha-evametadbhagavan ityādi | bahupratyarthi- 

katve kiṃ kāraṇamiti tatkasya heto: ityāśaṅkyāha-yaduta
durlabhatvāt ityādi | sādhūkta-

mityāha-evametatsubhūte ityādi | bahvantarāyatve'pi
tathāgatasāmarthyādeva labhyate ityāha- 

kiṃcāpi subhūte ityādi | tathāgatasāmarthyaparikalpane ko
hetu: iti tatkasya heto: 

ityāśaṅkyāha-māro'pi hi ityādi ||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyāṃ 

mārakarmaparivarto nāmaikādaśa: ||

@435

12 lokasaṃdarśanaparivarto dvādaśa: |

tathāgatānāmudyogameva drṡṭāntena
spaṡṭayannāha-tadyathāpi nāma ityādi | asparśavihāra: 

iti asukhavihāra: | amanaāpa iti cittenānabhipreta: |
pūrvavat tatkasya heto: ityā- 

śaṅkyāha-etayā hi vayam ityādi | tatra
kenacidāhārādyupastambhena sudhāritāmanye'pi dhāra- 

yeyu: | caurādibhyo vihitarakṡatvena sugopāyitā gopāyeyu: |
 kāyikamalādyapanayanena 

sukelāyitāṃ kelāyeyu: | āpātato vidyudādipātāt |
utpātata: sarvaupasargikarogata: |

aniṡṭanipāta: aniṡṭavastusaṃbhava: |
dārṡṭāntikārthamāha-evameva subhūte tathāgatā: ityādi
|

ihalokadhātusthā eva tathāgatā grāhyā: | yato'nantaraṃ
vakṡyati-ye'pi te'nyeṡu lokadhātuṡu 

ityādi | antarāyaṃ na kuryu: iti yathāpūrvoktanyāyena
ṡaṭcatvāriṃśaddoṡān na karyu: | tathā 

autsukyamāpatsyante iti pūrveṇa saṃbandha: | tathā coktam-

doṡāśca ṡaḍviboddhavyāścaturbhirdaśakai: saha ||12|| iti||

doṡānantaraṃ yathāsaṃkhyaṃ guṇadoṡādānatyāgena
prayogā bhāvanīyā lakṡaṇajñānapūrvakam, 

iti prayogāṇāṃ lakṡaṇaṃ karaṇasādhanaparigraheṇa
jñānaviśeṡakāritrasvarūpam, karmasādhanapari- 

graheṇa ca svabhāvātmakaṃ vaktavyam | tathā coktam- 

lakṡyate yena tajjñeyaṃ lakṡaṇaṃ trividhaṃ ca tat | 

jñānaṃ viśeṡa: kāritraṃ svabhāvo yaśca lakṡyate ||13|| iti ||

tatra tāvat jñānalakṡaṇaṃ trisarvajñatābhedena
bhidyamānaṃ sarvajñatādvāreṇa tathāgatanirvrttijñānaṃ


kathayannāha-evaṃ hi subhūte tathāgatā: ityādi |
niryuktikamevedamiti tatkasya heto: ityā- 

śaṅkyāha-eṡā hi ityādi | tatrotpādanānmātā,
saṃvardhanājjanayitrī, samutpādanāt sarvajña- 

tāyā darśayitrī | lokasya ca saṃdarśayitrī,
śūnyatādirūpeṇāvagamāt | atra kecit svayūthyā 

evaṃ codayanti-yadi yugapadekajñānakṡaṇena ni:śeṡaṃ
jñeyamaṇḍalaṃ saṃvrtyā vyāpyate, tadā bhāvānā- 

miyattāparicchedādanantatvamabhyupetaṃ bādhyeta | tathā hi
ekajñānārūḍhādbhāvādanyo bhāvo 

nāstītyevaṃ paricchidyamānā: kathamantavanto na bhaveyuriti
? tadetadasāram | yadi tāvannirā- 

kāravijñānamāśrityaivaṃ codyate, tadā sarvamasaṃgatam |
tathā hi-yāvatkiṃcidvastujātaṃ 

sattāmanubhavati, tasya sarvasya sattāmātreṇa
sarvajñacetasā paricchedāttena tadvyāptamiti vyapa- 

diśyate | na tu paraireva ghaṭanāddeśāparyantatayā
vyāpte: | na caikena jñānena paricchinnānītyetā- 

vatā vastūnāmātmasvabhāvahāni:, yena
tānyekajñānaparicchedavaśādanantatvamātmasvabhāvaṃ
jahyu: |

na hi nīlapītādayo bhāvā bahavo
yugapaccitrāstaraṇādiṡvekajñānakṡaṇāvasīyamānatanavo'nekatvaṃ


vijahati | nāpi parasparaṃ samanvāviśanti | api tu yathaiva
te santi, tathaiva jñānena parichidyante, 

nānyena rūpeṇa | tadvat sattvabhājanaloko'pi yathaiva
sattāmanubhavati tathaiva sarvajñacetasā grhyate | 

aparyantaśca dikṡu vidikṡu sattvādiloko'vasthita:
ityaparyantatayaiva tasya grahaṇaṃ na tu paryanta- 

@436

vartitayeti kuto'ntavattvaprasaṅg: ? syādetat |
sākalyagrahaṇābhyupagame kathaṃ paryanagrahaṇaṃ na 

vartitayeti kuto'ntavattvaprasaṅga: ? syādetat |
sākalyagrahaṇābhyupagame kathaṃ paryantagrahaṇaṃ na 

syāditi ? naitadasti | ko hyatra pratibandho yatra
sākalyagrahaṇaṃ tatrāvaśyaṃ paryantagrahaṇamiti ? 

tathā hi-yāvantaste santi bhāvāsteṡāṃ madhye naiko'pi
sarvajñajñānāviditasvarūpa: sattāmanu- 

bhavati, api tu sarva eva sarvajña cetasā viditasvarūpā
evodayante vyayante ca, naiko'pi parityakta: |

ityayaṃ sakalagrahaṇasyārtha: | iyameva ca
teṡāmekajñānena vyāpti: | anyathā sakalaśabdavācyatva- 

mapi teṡāṃ nāṅgīkartavyam, mā bhūdantavattvaprasaṅga: |
iti yatkiṃcidetat | yathoktameka- 

jñānārūḍhāt bhāvādanyo nāstītyevaṃ paricchedāt
kathamantavanto na bhaveyuriti, 

tadapyasamyak | na hi nirākārajñānavādipakṡe jñānātmani
bhāvānāmāropaṇamasti, api tu 

sattāmātreṇa tena te vedyā: | nāpi bhāvānāṃ
jñānaparicchedyasvabhāvatayā anantatvamabhyupetam, 

yena jñāyamānatayā teṡāmantavattvaṃ prasajyate | kiṃ tu
deśavitānāparyantatayā ananto bhājana- 

loka: | sattvalokastu saṃkhyānāparyantatayāpi | na ca
deśāvastambhādyaparyantatve sati grāhyatva- 

virodha: kaścit yenāgrāhyatā bhavet | yadi paryantatayā na
grhṇāti, kathaṃ sarvajña: syāditi 

cet, ata eva yata eva asau paryantatayā na grhṇāti tata eva
sarvajño bhavati | anyathā 

anantaṃ vastvantavattvena grhṇan bhrānto bhavet | tathā
hi-yadasti tadastitvena, yannāsti 

tannāstitvena grhṇan sarvaviducyate | na ca
sattvabhājanalokasya paryanto'sti | tasmātparyantaṃ 

gamanakrtamavidyamānamasaṃvidyamānatayā grhṇan,
sarvajñajñānaparicchedakrtaṃ tu aparyantaṃ vidyamānaṃ 

vidyamānatayā paśyan kathamasarvajño nāma ? syādetat |
nirākārajñānapakṡe viṡayagrahaṇamanupapannaṃ 

sarvatrāviśiṡṭatvāt, tasya tena
pratikarmavibhāgānupapatte:, ato
nirākārapakṡo'nupanyasanīya 

eva sarvadā, tasya duṡṭatvāditi | tadetadapyasamyak | na hi
sarvajñajñānasya pratikarma vibhāga 

iṡyate, tasya sarvavastuviṡayatvāt | yato na tannīlasyaiva
saṃvedanaṃ pītasyaiva vā, api tu sarvasyaive- 

tīṡṭam | yasya hyarvāgdarśanasya jñānaṃ
pratiniyatārthaviṡayagrāhi nirākārajñānapakṡe, tasya
sarvatrā- 

viśeṡāt pratikarmavibhāgānupapattirdoṡa ucyate | tathā
hi-nīlasyedaṃ vedanaṃ na pītasyeti 

niyamābhāvāt, sarvasya prthagjanasya
sarvajñatvaprasaṅgāpādanaṃ kriyate | sarvajñasya tu
tadiṡṭameveti 

tasya kimaniṡṭamāpadyatām ? tena sarvajñāvasthāyāṃ
nirākāraṃ yogabalenotpadyamānamaviruddhameva |

vibhāgena heyopādeyavastuparijñānaṃ na syāditi cet, tadapi
na | yadi hi yugapadanante 

vastuni pratibhāsamāne heyopādeyavastuna: pratibhāsavirodha:
syāt, avirodhe vā anyai: saha 

bhāsamānasya tasya heyopādeyavastunastattvapracyuti: syāt,
apracyutatattvasyāpi vibhāgenāvabhāsaṃ

vā na syāt, vibhaktāvabhāsasyāpi yadi paricchedaka:
śuddhalaukiko vimarśapratyayo vā 

prṡṭhabhāvī notpādyeta, tadā etatsarvaṃ syādvaktum |
yāvatā viśvasmin jagatyavabhāsamāne tadapi 

heyopādeyaṃ vastu aviruddhapratibhāsamapracyutātmatattvaṃ
vibhaktamevāvabhāsate, paścātsarvajñajñānaṃ 

balotpannaśuddhalaukikapratyavamarśapratyayena ca
paricchidyate eva, iti kathaṃ vibhāgena tadaparijñānaṃ 

nāma ? tadevaṃ nirākārajñānapakṡe tāvadacodyamiti
pratipāditam ||

@437

atha sākārajñānavādipakṡe codyate | tatrāpyavirodha eva |
tathā hi-yathaiva tadanantaṃ vastu 

anantākārānugatamātmasattāmanubhavati, tathaiva
tatsārvajñaṃ ceto'parimitavastugatākāropagraheṇo 

tpadyamānamaviruddhameva | ekasya
jñānasyānekavastvākāropagrahaṇotpattyavirodhāt |
ekasyānekākāratvaṃ 

virodha eveti cet, na, ākārāṇāmasadbhūtatvāt | yadi
hyekasya pāramārthikā ākārā bhaveyu:, 

tadā syādekasya citratvavirodha: | yāvatā asatyabhūtā
evākārā itīṡṭam  |yadyevaṃ bhrāntajñāna- 

samaṅgitvāt bhrānta: prāpnoti sarvajña:, iti cet na |
yathābhūtaparijñānādadoṡa eṡa: | yadi 

hyasatyaṃ satyatvena grhṇīyāt, tadā bhrānta: syāt |
yadā tva{1. ##W##
asatyabhūtān.}bhūtānākārānasatyatvenaiva 

jānāti, tadā kathaṃ bhrānto bhavet ?
arthavyatiriktajñānārūḍhākāragrahaṇe sati artheṡu
drṡṭādi-

vyavahāraṃ kurvan kathamabhrānta iti cet, na,
samyagupāyaparijñānāt | yadi hyucitaṃ grahaṇo- 

pāyamapāsya upāyāntareṇāmukhyenārthaṃ grhṇīyāt,
tadā bhrānto bhavet | yāvatā sākārajñāna- 

vādipakṡe jñānasyātmākārānubhavavyatirekeṇa
nānyo'rthagrahaṇavyāpāro'sti | tatkathamucitenārtho-

pādhibhedena grahaṇavyāpāreṇārthaṃ grhṇan bhrānto
bhavet ? ato jñeyavadekacetasāpi jñānasyānanta- 

vastugatākāropagrahaṇotpatteranantaṃ vastu tena
vyāptamityucyate | yenaiva cātmanā jñānātmani 

bhāvā: samārohanti, tenaiva
tatprṡṭhabhāviparāmarśacetasā vā paricchidyante | na ca
sarvajñacetasi 

parimitabhedānugatā: samārohanti bhāvā: | kiṃ tarhi
yāvatkiṃcidastitvamanubhavati, tatsarvameva 

samārohati | sarvasyaiva sarvajñajñānotpādanaṃ prati
ālambanabhāvenāpratibaddhaśaktikatvāt, mano-

vijñānasya ca sarvārthaviṡayatvāt | ata: sārvajñasya
cetasa: parimitavastvākāropagrahaṇānupapatte:, 

prṡṭhalabdhena vā śuddhalaukikena parāmarśapratyayena
deśaparyantavartitvenāparicchedāt, kathamiyanta 

iti paricchedo bhavet, yenāntavatvaṃ syāt ? yadi nāma
pratibhāsamānādanyannāstītyevaṃ 

parāmarśo jāta:, tathāpi nāntavatprasaṅga: | tathā
hi-yadi pratibhāsamānamantavadeva nirvikalpe 

sarvajñacetasi pratibhāseta, tadā tatprṡṭhalabdhena
parāmarśacetasā antavattvaṃ bhāvānaṃ vyava-

cchidyeta | tadvyavacchedācca anantatvahānirbhavet | yāvatā
pratibhāsamānaṃ vastu sārvajñe cetasi 

anantameva pratibhāseta, sarvajñasyāpratihataśaktikatvāt |
tasmādanyadapratibhāsamānamantavadeva, 

tasyaiva ca parāmarśacetasā vyavaccheda: kriyate iti
sutarāmeva bhavatā anantatvaṃ bhāvānāmupa- 

pāditamiti yatkiṃcidetat | ye puna: sarvameva
yogijñānamanālambanaṃ satyasvapnadarśanavadvastva-

saṃvāditayā pramāṇamiti pratipannā:, tān prati
antavattvacodyaṃ dūrīkrtāvakāśameva ||

syādetat | yogināmanāsravaṃ jñānaṃ śāstre
sāmānyaviṡayamevopavarṇyate, na tu svalakṡaṇa- 

viṡayam  |tatkathaṃ sāmānyaviṡayeṇa yogino jñānena
bhāvānāṃ svarūpāṇyevāvabudhyante iti 

cet, tadeva hi svalakṡaṇaṃ
vijātīyavyāvrttabhinnākārapratyayahetutayā śāstre
sāmānyalakṡaṇa- 

mityucyate | atastadgrāhakaṃ yogijñānaṃ bhāvanābalena
sphuṭapratibhāsamutpadyamānaṃ svalakṡaṇagocara- 

@438

mevevyaviruddhametat | yatsāmānyagocaraṃ tatkathaṃ
svalakṡaṇagrāhi bhavatīti kathaṃ parasparaviruddhānā- 

mekajñānena grahaṇamiti cet, ucyate | yadyapi bhāvā:
kecitparasparaṃ virodhina:, tathāpi te 

jñānena sahāviruddhā eva | yugapadekenāpi jñānena
viruddhānekārthagrahaṇopalambhāt | tathā hi- 

ye parasparaparihāreṇa sthitalakṡaṇā:, teṡāmaikyaṃ
viruddham | ye tu sahānavasthāyina:, teṡāmeka- 

deśāvasthānaṃ viruddham | na
caikavijñānabhāsanādeṡāmaikyamekadeśatvaṃ vā prasajyate
| tena 

naikavijñānabhāsitvameṡāṃ virodha: | drṡṭaṃ ca
viruddhānāmapi satāmekajñānabhāsanam | yathā

śucyaśucinoścakṡurvijñānena
parasparaparihārasthitalakṡaṇayorahermayūrasya ca
sahānvasthāyinoryuga- 

padgrahaṇam | syādetat | yadi
viruddhānāmapyekavijñānāvabhāsanamaviruddham, evaṃ sati 

sukhadu:khayo rāgadveṡayorvā kimekavijñāne vedanaṃ
prāṇabhrtāṃ svasaṃtānenotpadyate iti | yat 

sukhādīnāṃ sakrdavedanaṃ
tatkāraṇābhāvenānutpatterasaṃnihitatvāt sukhādīnām, na
tu viruddhatvā- 

dityavasātavyam | yathā cātītānāgatavastugrahaṇaṃ tathā
prāgeva pratipāditam | athavā 

vartamānasyeva sākṡāt pāraṃparyeṇa vā
tadupakāryopakārakasvabhāvasya: pratipattyaiva
atītānāgatayo: 

pratipatti: | vivikta bhūtalapratipattyaiva
ghaṭāderabhāvapratipattivat | na caivaṃ sati ānumāniko 

bhagavān, liṅgābhāvāt | sarvaviśeṡayuktasyaiva
vartamānasya pratyakṡatvena tayo: pratyakṡatvāt | 

ityalamatiprasaṅgena ||

janayitrītvaṃ spaṡṭayannāha-atonirjātā hi ityādi |
evaṃ sarvajñatāyāśca darśayitrīti 

janayitrītvenaiva sarvajñatāyāśca pratipādikā |
lokajñānaṃ pratipādayannāha-yadbhagavānevamāha 

ityādi | na lujyante na pralujyante iti |
kṡaṇikaprabandhānityatābhyāṃ yathākramaṃ na naśyanti | 

na praṇaśyantītyartha: | vastudharmasvabhāvatvāt kathaṃ tau
na bhavata: iti tatkasya hetorna lujyante 

na pralujyante ityāśaṅkyāha-śūnyatāsvabhāvā hi ityādi
|tattvato'svabhāvatvāt skandhānāṃ 

śūnyāditvena vastudharmasvabhāvābhāve
kṡaṇikaprabandhānityate na bhavata: | saṃvrtyā tu sta iti 

bhāva: | sarvasattvacittacaritajñānaṃ
nirdiśannāha-punaraparam ityādi | pratijñātārthaṃ
samarthayituṃ 

praśnayannāha-kathaṃ ca subhūte ityādi |
pariharannāha-sattvāsvabhāvatayā ityādi | sattvānāṃ 

māyopamasvabhāvatvādaprameyādirūpeṇa parijñānam |
upasaṃharannāha-evaṃ hi subhūte ityādi |

amunaiva vidhinā teṡāṃ
cittacaritaparijñānamityāha-yānyapi tāni ityādi |
sattvāsadbhāvatayā 

iti sattvasyāvidyamānatvasya
tattvato'nupalabdherdharmadhāturūpatayā
aprameyādirūpatvena sattvānāṃ 

cittacaritāni prajānāti | cittasaṃkṡepajñānaṃ
kathayannāha-saṃkṡiptāni cittāni ityādi | sa 

saṃkṡepaṃ kṡayata: kṡayaṃ cākṡayata: iti |
tadālambanena dharmatāyāṃ praviṡṭaṃ cittaṃ sa
saṃkṡepaṃ kṡayato 

vināśata: saṃvrtyā jānāti | kṡayamapi vināśaṃ
kṡayiṇo'sattvāt paramārthato'kṡayamavināśaṃ 

yathābhūtaṃ prajānāti | cittavikṡepajñānaṃ
gaditumāha-vikṡiptāni cittāni ityādi | dharmatāta: 

iti dharmadhātoranutpādata: | tadamanasikāreṇa bahi:
pravrttāni cittāni vikṡiptāni saṃvrtyā | 

paramārthata: punaralakṡaṇāni svabhāvavirahitāni |
lakṡaṇānityatvenākṡīṇāni prabandhoparamādadhi- 

@439

kṡīṇāni bahirgamanāsaṃbhavādavikṡiptānīti
yathābhūtaṃ prajānāti  |cittākṡayākārajñānaṃ
vaktumāha- 

aprameyākṡayāṇi cittāni ityādi | adhiṡṭhitam iti
mahākaruṇayā āsaṃsāramadhiṡṭhitaṃ 

taccittam | yathāyogaṃ
trividhasaṃskrtalakṡaṇāsaṃbhavādanirodhamanutpādamasthitam
 | ato 

dharmirūpatvāyogādanāśrayam |
pramātumaśakyatvenāprameyaṃ
dharmadhātuvadvināśānupapatterakṡayaṃ bhavati 

tathāgatasya | yenaiva cittenākāśamivāprameyākṡayatayā
sarvasattvānāṃ cittāprameyākṡayatāṃ svasamādhi- 

darpaṇatale pratibhāsanādyathābhūtaṃ prajānāti |
sarāgādicittajñānaṃ kathayannāha-saṃkliṡṭāni 

cittāni ityādi | asaṃkleśasaṃkliṡṭāni iti
bhrāntimātrāstitvāt | kleśakarmajanmalakṡaṇai: 

saṃkleśaistattvato'saṃkleśairviparyāsabalāt
saṃkliṡṭānyupahatāni | asaṃketāni iti apratiniyata- 

vrttīni | vigatarāgādicittajñānaṃ
nirdiśannāha-asaṃkliṡṭāni cittāni ityādi | prakrti- 

prabhāsvarāṇīti
prthagjanāvasthāyāmaviśuddhabhrāntikāraṇanirjātatvena
tathābhūtānyapi cittāni 

nai:svābhāvyāt
pramāṇopapannānutpādādirūpātmāvabodhaparāyaṇatvena
pratipakṡodayādapyanivartyā -

nīti śakyāpaneyarāgādisahāyatvāt prabhāsvarāṇi
pariśuddhanijasvabhāvamātrāṇi | sāmānyena 

sarāgādicittaṃ vītarāgādicittaṃ ca nirdiśyaivaṃ
tadupāyaṃ yathākramaṃ kathayituṃ līnāni cittāni 

ityādikamekaṃ hārakam, pragrhītāni cittāni ityādikaṃ ca
dvitīyamāha | anālayalīnāni 

iti asthānārhe'nālaye samāpattyāsvādanādau
rāgādihetutvena līnānyabhiniviṡṭāni |

agrāhyāṇi subhūte tāni cittāni na pragrahītavyāni iti |
tatroddhatamauddhatyābhiśaṅkiṃ vā 

cittaṃ saṃvejanīyavastumanaskāreṇa śamathanimittena |
līnaṃ layābhiśaṅki vā cittam abhi- 

pramodanīyavastumanaskāreṇa pragrahanimittena | samaprāptaṃ
cittamanābhogamanaskāreṇopekṡānimittena 

ca grhītamityevaṃ virāgādihetutvena pragrhītāni cittāni
|punaragrahaṇārhatvenāgrāhyāṇi  |

bhūyo na pragrahītavyāni | tayoreva cittajñānayo:
sāmānyena paryāyaṃ kathayan yathākramaṃ 

sāsravāṇi cittāni ityādikamekam, anāsravāṇītyādikaṃ
cāparaṃ hārakamāha-asvabhā-

vāni subhūte tāni cittāni, asatsaṃkalpāni iti |
sāsravāṇi cittāni pratipakṡo-

dayānnivartyatvena avidyamānanijasvabhāvāni | tataśca
asattātulyāni | abhāvagatikāni subhūte 

tāni cittāni | anābhogāni iti anāsravāṇi cittāni
darśanabhāvanāheyakleśānāma- 

bhāvaparyavasānāni | tataśca svarasena
pariśuddhasaṃtānapravartanādanābhogāni  |tayoreva puna: 

prabhedaṃ vaktuṃ ṡaṭ sarāgāṇi ityādi hārakānāha-yā
cittasya sarāgatā ityādi | yā 

cittasya sarāgatā viṡayādisaktirūpatā prthagjanasya, na
sā cittasya yathābhūtatā nyāyato 

māyopamasvaprakāśarūpatā bhavati |
śakyāśakyāpaneyatvenānayoryathākramaṃ calācalarūpatvāt
|

tathā āryāṇāṃ pratipakṡabhāvanayā cittasya yā
yathābhūtatā anāsravarūpatā, na sā sarāgatā, 

tatpratipakṡarūpatvāt | tasmādaśuddhāvasthāyāṃ
sarāgāṇi cittāni saṃvrtyā | ya: subhūte cittasya 

ityādi | yaścittasya vigamo rāgavigamāvasthā
prthagjanasya, na sā cittasya sarāgatā rāgāvasthā |

tayorbhinnarūpatvāt | tathā yā vītarāgasya
viṡkambhaṇādiprahāṇena prahīṇarāgasya cittasya 

@440

yathābhūtatā tadviviktātmasaṃvedanatā, na sā cittasya
sarāgatā | tasmādvivekāvasthāyāṃ vigata-

rāgāṇi cittāni | etadanusāreṇa pariśiṡṭeṡu
sadoṡādihārakeṡu grantho vyākhyeya: ||

vipulacittajñānaṃ vaktuṃ vyatirekānvayamukhena
hārakadvayamāha-avipulāni cittāni 

ityādi | asamutthānayogāni subhūte tāni
cittānyasamutthānaparyāpannāni iti tattvato'nu-

tpatte: kāraṇasaṃbandhaśūnyatvenāsamutthānayogāni
prādurbhāvavirahāt | kāmādidhātau apratibaddha- 

tvāt tānyasamutthānaparyāpannāni,
evamanupalambhādavipulāni | na hīyante ityādi | vināśā- 

bhāvānna hīyante | utpādābhāvānna vivardhante | ata eva
kvacidgamanābhāvenāvigamatvānna 

vigacchanti | evaṃ dharmadhātusvābhāvyādvipulāni
cittānīti | mahadgatacittajñānaṃ kathayituṃ vyati- 

rekānvayamukhena hārakadvayamāha-amahadgatāni cittāni
ityādi | anāgatikāni subhūte tāni 

cittānyagatikānyaparyāpannāni iti
satkāryapratiṡedhenātītādadhvanastadāgamanavaikalyādanāgati-

kāni cittāni | sarvātmanā vināśādanāgate'pi kāle
gamanānupapatteragatikāni | pratyutpanne'pi 

ekānekasvabhāvavaidhuryādaparyāpannāni | evamamahadgatāni |
samatāsamāni subhūte tāni cittāni 

svabhāvasamāni iti
tattvato'nutpādarūpatvādātmādini:svabhāvatulyatvena
samatāsamāni 

cittāni | tathyasaṃvrtyā tu sarvaguṇāvāhakarūpeṇa
pratibhāsanāt māyāsvabhāvasamāni | evaṃ 

mahadgatāni | apramāṇacittajñānaṃ
nirdiśannāha-apramāṇāni cittāni ityādi | aniśrayatvāt 

iti | na hi pratiniyatasteṡāmāśrayo vidyate ityapramāṇāni
| anidarśanacittajñānaṃ pratipādayan 

pūrvavaddhārakadvayamāha-sanidarśanāni cittāni ityādi |
samadarśanāni subhūte tāni cittāni

cittasvabhāvāni iti māyopamātmasaṃvedanatayā
samadarśanāni tulyopalambharūpāṇi sarvāṇyeva 

jñānāni |
kuśalākuśalavāsanābhiścitatvāccittasvabhāvāni
saṃcitavāsanārūpāṇi | evaṃ 

sanidarśanāni | alakṡaṇatvāt ityādi | tattvato
vartamānasvarūpaviraheṇālakṡaṇatvādatītā-

nāgatarūpābhyāṃ saha yathākramaṃ
kāryakāraṇasaṃbandhānupapattyā arthaviviktatvāt
trayāṇāṃ māṃsādi- 

cakṡuṡāṃ sarveṡāṃ vā
pañcānāmaviṡayatvenānavabhāsagatamadrśyaṃ cittam |
evamanidarśanāni |

yathoktajñānameva sapratighāditvena
kathaṃcidvyāvrttyocyate iti pratipādayan sapratighāni 

cittāni ityaṡṭau hārakānāha-asatsaṃkalpitāni ityādi |
asatā avidyamānenotpādādi- 

rūpeṇa saṃkalpitāni adhyāropitāni cittāni śūnyāni
asvabhāvāni, ālambanavaśikāni, 

saṃvrtyā ālambanaparatantrāṇi | evaṃ
pramāṇabādhitatvāt sapratighāni  |advayabhūtāni ityādi  |

utpādānutpādarahitatvenādvayabhūtāni |
tattvato'bhavanameva saṃvrtyā bhavanamityabhūtasaṃbhūtāni
|

evaṃ pramāṇopapannatvādapratighāni | subhūte sottarasya
ityādi  |ātmādyabhiniveśena 

sottarasya nyūnāvasthāṃ prāptasya cittasya yā
yathābhūtatā nairātmyasaṃvedanatā, na tatrāsti manya-

mānatā satkāyādidrṡṭyupalambhatā | tasmādevaṃ
saṃvrtyā sottarāṇi  |aṇvapi ityādi  |

yasmātparamārthato'ṇumātramapi cittaṃ vastusvarūpaṃ
nopalabdham, tasmādbuddhatvāvasthāyāmiva prthagjanā- 

vasthāyāṃ prakrtivaiyavadānikasvabhāvena
sarvarūpādinimittapagamānniṡprapañcāni | evaṃ tattvato 

@441

niruttarāṇi cittāni | asamasamāni hi ityādi |
utpādādidoṡavaiṡamyādasamena grāhyeṇa

samāni | tadgrāhakatvena pravrttāni cittāni vikṡepāda
krtasamādhānatvenāsamavahitāni, evamasamā-

hitāni | samasamāni hi ityādi |
sarvadoṡavaiṡamyānupapatte: samo dharmadhātu:, tena saha anu-

tpādādinā tulyatvāt samāni | vikṡepāt
krtapratīkāratvena samavahitāni | tattvato'vidyamāna- 

svabhāvatvena ākāśasamāni, evaṃ samāhitāni |
svabhāvavimuktāni ityādi | nyāyānuyāyijanma- 

rahitatvāt svabhāvavimuktāni
cittānyavidyamānasattārūpatvāda bhāvasvabhāvāni |
tataśca bandhāpa- 

nayanapūrvakamokṡābhāvādavimuktāni cittāni | cittaṃ hi
ityādi | yasmādekānekasvabhāvavaidhuryeṇā- 

sattvāccittaṃ traikālikaṃ tathāgatenānupalabdham,
tasmātprakrtyā dvividhāvaraṇavigamādvimuktāni | 

prabhedaṃ nirdiśya idānīmadrśyacittajñānaṃ
vaktumāha-adrśyāni cittāni ityādi | asattvāt 

subhūte adrśyam iti lakṡaṇaśūnyatvenāsattvādadrśyaṃ
kalpitaṃ cittam | hetvabhāvenābhūtatvā- 

davijñeyaṃ paratantram | svarūpāvidyamānatvena
apariniṡpannatvādagrāhyaṃ pariniṡpannaṃ cittam | 

pratyekaṃ prajñācakṡurādibhistribhi: saṃbandhanīyam |
pañcānāṃ vā buddhadharamacakṡurādīnāmanavabhāsa- 

gatatvādadrśyādikamavagantavyam | evaṃ hi subhūte
prajñāpāramitā ityupasaṃhārapadaṃ saṃkṡiptacitta-

jñānādihārakānte'pi pratyekaṃ saṃbandhanīyam |
cittonmiñjitādijñānaṃ kathayannāha-unmiñjita-

nimiñjitāni ityādi | tatra vidhimukhena ya: svaviṡaye
cittaprasara:, so'yamunmiñja: | 

pratiṡedhamukhena viṡayāntarāccittasyāpasarpaṇaṃ
nimiñja: | tatsaṃjātatvādunmiñjitanimiñjitāni |

laukikalokottaraprasiddhibhedātparasattvānāṃ
parapudgalānāmiti dvayamuktam | rūpaniśritāni 

ityādi | sarvāṇyeva vidhipratiṡedhamukhena
rūpādipañcaskandhāśritānyutpadyante cittānītyartha: | 

tadeva kathayannāha-bhavati tathāgata: ityādi |
maraṇāduttarakālaṃ tathāgato bhavati tirobhāva-

rūpeṇāvasthānāt | kimiti kākvā praśnakaraṇāt
sāṃkhyaprabhrtīnāṃ rūpādigato'yamunmiñjita- 

vikalpa: | tathaiva sarvātmanā niranvayavināśānna
bhavatīti laukāyatikānāṃ nimiñjitavikalpa:  |

avasthāturekatvādavasthāyāśca bhinnatvādyathākramaṃ
pūrvavadbhavati na bhavatīti digambaraprabhrtīnā- 

mubhayavikalpa: | tattvānyatvarūpeṇāvācyatvānna bhavati,
na na bhavatīti pudgalavādināmubhayaprati- 

ṡedhādhiṡṭhāno vikalpa: | ete ca
vikalpāstattvato'nutpannatvādatathyasaṃvrtibhāvinyātmasvabhāve

tathāgate na kathaṃcit pratiṡṭhāṃ labhante | tathā
śūnyatādeśanāyāmavineyajanāpekṡayā avasthāpa- 

nīyapraśnatvena vyavasthāpitā: pradeśāntare | evaṃ
śāśvata ātmetyādayo'vagantavyā: | parṡanmaṇḍale 

tasmin yathoktaprabhedātmadrṡṭyupetānāṃ
saṃnihitavineyajanānāmāśayānurodhādetāvatprabhedopā- 

dānam | tathatākārajñānaṃ vaktumāha-punaraparaṃ subhūte
tathāgata: ityādi | tathā subhūte tathāgato 

rūpaṃ jānāti, yathā tathatā iti | 

ya: pratītyasamutpāda: śūnyatā saiva te matā 

-catu:stava-lokātīta-20

iti tathatākāreṇa
rūpādiskandhaparijñānādunmiñJitādīnāmapi
tathatāparijñānamiti yāvat | 

samyaksaṃbuddhasya
tathatāvabodhatatparasamākhyānaprajñapanajñānaṃ ca
kathayannāha- evaṃ hi sūbhūte 

@442

tathāgatatathatayā ca skandhatathatayā ca ityādi |
tathatāṃ prajñapayati iti sarvadharmānuyāyinī 

tathatāmekarūpeṇa vyavasthāpayati | anena
tathatāprajñapanajñānamuktam | tadevāha-yaiva ca 

ityādinā | nanu dharmibhinnatve kathamabhedastathatāyā iti
tatkasya heto: ityāśaṅkyāha-uktaṃ 

hi ityādi | yasmātpañcaskandhā loka iti saṃjñātā:
saṃkhyātā iti bhagavatā pañcaskandhai: 
sarvadharmanirdeśādhikāre kathitam | tasmānna loko'nyo
nityādilakṡaṇo bhinna:, kevalaṃ saṃnihita- 

vineyapratipattyapekṡayā bhinnadharmitvenokta: | tadeva
vaktumāha-tasmāttarhi ityādi | aneka- 

bhāvābhāvāpagatā iti tattvato'nutpādarūpatvena
vastudharmasamatikramānnaikatvaṃ nāpi nānātvamiti 

śūnyatārūpeṇaikaivaiṡā tathatā sarvadharmavyāpinī
ghaṭapaṭāderanekasmādbhāvāt | prāgabhāvādilakṡaṇā- 

ccābhāvādapagatā prayogamārge | tathā
darśanabhāvanāviśeṡaniṡṭhāmārgeṡu ca
yathākramamakṡayatvā- 

davikāratvādadvyadvaidhīkāratvādekaivaiṡā tathateti
yojyam | prajñāpāramitāmāgamyābhisaṃbuddhya 

ityanena tathatāvabodhajñānamāveditam | lokasya lokaṃ
saṃdarśayati iti bhāvābhiniveśino 

lokasya māyopamaṃ lokaṃ kathayati |
kalpitaparatantrapariniṡpannasvabhāvānāṃ māyopamatādarśanā-

dyathākramaṃ tathatāṃ jānāti, avitathatāṃ jānāti,
ananyatathatāṃ jānāti iti padatrayaṃ 

vācyam | tathatāmabhisaṃbuddha: saṃstathāgata ityucyate 
ityanena tathatāparijñānamāveditam | 

ko'tra bhagavannanyo'dhimokṡyate iti | naiva
kaścidaniyatagotrādiradhimuñcati, kiṃ tarhi 

viśiṡṭa eva pudgala ityāha-avinivartanīya: ityādi |
abhisaṃbuddhya ākhyātāni iti 

tathatāsamākhyānajñānamanena nirdiṡṭam | akṡayā
akṡayaivākhyāteti-

"utpādādvā tathāgatānāmanutpādādvā tathāgatānāṃ
sthitaivaiṡāṃ dharmāṇāṃ dharmatā" 

iti vacanādakṡayā tathatā akṡayatvena nirdiṡṭā |
tathatāvabodhādijñānacatuṡṭayamekīkrtya 

nirdiṡṭam, evamato jñānalakṡaṇaṃ
sarvajñatāsaṃgrhītaṃ ṡoḍaśaprakāraṃ bhavati | tathā
coktam-

tathāgatasya nirvrttau loke cālujyanātmake | 

sattvānāṃ cittacaryāsu tatsaṃkṡepe bahirgatau ||14||

akṡayākāratāyāṃ ca sarāgādau pravistrte | 

mahadgate'pramāṇe ca vijñāne cānidarśane ||15||

adrśyacittajñāne ca tadunmiñjādisaṃjñakam | 

punastathatākāreṇa teṡāṃ jñānamata: param ||16||

tathatāyāṃ munerbodhe tatparākhyānamityayam |

sarvajñatādhikāreṇa jñānalakṡaṇasaṃgraha:||17||iti||

tadanantaraṃ mārgajñatādvāreṇa
jñānalakṡaṇakathanārthamāha-atha khalu
śakradevendrapramukhā: 

ityādi | kathaṃ bhagavan atra lakṡaṇāni sthāpyante iti |
kena prakāreṇa mārgajñatādhikāre 

jñānalakṡaṇāni nirdiśyante | śūnyam ityādi |
śūnyatānimittāpraṇihitānutpādānirodhā- 

@443

saṃkleśāvyavadānābhāvajñānānyaṡṭau svaśabdenoktāni
| svabhāvajñānaṃ nirvāṇam iti, ani- 

śritajñānaṃ dharmadhātu: iti, ākāśalakṡaṇajñānaṃ
tathatā iti evaṃ jñānatrayaṃ vyavasthāpitam | 

niryuktikamevedamiti tatkasya heto:
ityāśaṅkyāha-aniśritāni hi ityādi | yasmādetāni 

jñānalakṡaṇāni tattvato'nutpādarūpatvānna kvacit
pratibaddhāni, tasmādyathoktasvabhāvānīti 

vākyārtha: | dharmatāvikopanajñānārthamāha-naitāni
lakṡaṇāni ityādi | cālayitum iti 

vikopayitum | tathaiva tatkasya heto:
ityāśaṅkyāha-sadevamānuṡāsuro'pi hi ityādi |

etallakṡaṇa eva iti avikopitamāyopamo dharmatāsvabhāva: |
asaṃskārajñānārthamāha-nāpyetāni 

lakṡaṇāni kenāpi hastena sthāpitāni iti |
asaṃskrtatvādeva bhāvānāmiti bhāva: |

avikalpajñānaṃ vaktumāha-yo devaputrā: ityādi |
saṃskrtatve kathaṃ na sthāpitamiti tatkasya 

heto: ityāśaṅkyāha-asaṃskrtatvāt iti |
ahetupratyayasamudbhūtatvādityartha: |
prabhedajñānārthamāha- 

atha khalu bhagavaṃstān ityādi | tathāgatena
prakāśitatvāt | kathaṃ pūrvamavasthitāni iti 

tatkasya heto: ityāśaṅkyāha-yathaitāni ityādi |
ākhyātāni iti śūnyatādirūpeṇa |

prabhedata iti śeṡa: | alakṡaṇajñānaṃ
kathayannāha-gambhīrāṇi bhagavan ityādi | asaṅgajñānam 

iti sarvābhiniveśarahitaṃ paramārthato'lakṡaṇajñānaṃ
niṡpannāvasthāyāṃ yaduta prajñāpāramitā buddhā- 

nām | tadevāha-asaṅgajñānāya ityādinā |
niṡpannāvasthāyāṃ punarasaṅgajñānāya bhāvyamānā 

prajñāpāramitā tathāgatānāmeva sarvākāragocaro
jñānaviṡayībhavati | asya lokasya saṃdarśayitrī 

iti | yathoktai:
ṡoḍaśaprakārairmārgajñatājñānairlokatattvasākṡātkaraṇāllokaṃ saṃdarśayati | 

tathā coktam- 

śūnyatve sānimitte ca praṇidhānavi{1. ##W##
^vivarjane.}varjite | 

anutpādanirodhādau dharmatāyā akopane ||18||

asaṃskāre'vikalpe ca prabhedālakṡaṇatvayo: | 

mārgajñatādhikāreṇa jñānalakṡaṇamiṡyate ||19|| iti ||

tadanantaraṃ sarvākārajñatādvāreṇa
jñānalakṡaṇārthamāha-yathā subhūte tathāgatā: ityādi
| 

tatra svadharmopaniśrayavihārajñānaṃ samyaksaṃbuddhasya
kathayannāha-imaṃ dharmaṃ prajñāpāramitām 

ityādi | asthānata: ityaniveśata: | viharanti iti
drṡṭadharmasukhavihārārthamadhigatamarthamāmukhī-

krtya viharanti | satkāragurukāramānanāpūjanājñānāni
vaktumāha-dharmaṃ satkurvanti ityādi | 

pūjayanti ityasyārthaṃ
prayogaprṡṭhāvasthābhedenāha-arcayantyapacāyanti iti |
sāmānyena  nirdiśya

viśeṡārthamāha-prajñāpāramitaiva ityādi |
viśeṡagrahaṇe kiṃ nibandhanamiti tatkasya heto: 

ityāśaṅkyāha-ato hi subhūte ityādi | tatra krtajñā:
pratyupakārakaraṇāt, krtavedino-

'lpasyāpyupakārasya mahattvena smaraṇāt | yāmaṃ mahāyānaṃ
pratipaddarśanādimārga: | anugrhṇīte 

anuparipālayati iti | tayoreva yathākramaṃ varṇavadanāt |
akrtakajñānaṃ vaktumāha-

punaraparaṃ subhūte tathāgatena ityādi | tatra
kārakahetorasattvādakrtā:, vināśaheto-

rabhāvenāvikrtā:,
saṃskrtasvarūpavirahādanabhisaṃskrtā: |
sarvatragajñānaṃ kathayannāha-prajñāpāra- 

mitāṃ hi ityādi | evaṃ sarvadharmeṡu jñānaṃ
pravrttamiti akrtakatvādyavagamena jñānamutpa- 

nnam | tattvato'nutpannatve bhāvānāṃ kathaṃ 
drśyadarśakadarśanamityāha-yadā bhagavan ityādi | 

tatra manovijñānena  paricchedābhāvādajānakā: |
cakṡurādivijñānenopalambhavirahādapaśyakā: | 

niryuktika evāyamanuvāda ityāha-kathaṃ ca ityādi |
yasmātsarvadharmāstattvenotpādābhāvācchūnyā 

grāhyagrāhakasaṃbandhānupapatteraniśritā:,
tasmādajānakā apaśyakā ityartha: | prajñāpāramitāṃ 

cāgamya itthaṃbhūtadharmāvabodhena lokasyādarśanameva
darśanaṃ tattvata:  |saṃvrtyā tu yathāpratītameveti 

bhāva: | adrṡṭārthadarśakajñānaṃ
nirdiśannāha-rūpasyādrṡṭatvāt ityādi |
rūpādyadarśanameva lokasya 

tattvato darśanamiti bhāva: | tadevāha-kathaṃ bhagavan
ityādinā | na rūpālambanam iti na 

rūpādinirbhāsam | saiva lokasya drṡṭatā iti | sacca
saditi jānāti, asaccāsaditi 

vacanādasato lokasyādarśanameva darśanam |
pariśiṡṭajñānakathanārthamāha-kathaṃ ca ityādi | 

iti loka: śūnya: iti lokaśūnyatākārajñānamuktam | iti
lokaṃ sūcayati iti lokaśūnyatā- 

sūcakajñānam | evaṃ jñāpayati iti
lokaśūnyatājñāpakajñānam | evaṃ lokaṃ saṃdarśayati 

iti lokaśūnyatādarśakajñānam | ityetāni trīṇi
jñānāni yathākramaṃ saṃgrhītaparipācita- 

vimocitānāṃ vineyānāmarthāya veditavyāni | tisra:
sarvajñatāścābhipretya trividhāryapudgalādhi -

kāreṇa yathākramaṃ pradeśavrttimuddeśavrttiṃ
pratyakṡavrttiṃ ca adhikrtya avagantavyāni ityāryavimukti-

sena: | iti loko'cintya: iti acintyatājñānam | iti loka:
śānta: iti śāntatā- 

jñānam | iti loko vivikta: iti lokanirodhajñānam | iti
lokāviśuddhyā ityādinā 

saṃjñānirodhajñānaṃ ca gaditamavagantavyam |
sarvākārajñatāsaṃgrhītāni yayoktānyeva ṡoḍaśa
jñānā- 

nyavasātavyāni | tathā coktam- 

svadharmamupaniśritya vihāre tasya satkrtau | 

gurutve mānanāyāṃ ca tatpūjākrtakatvayo: ||20||

sarvatra vrttimajjñānamadrṡṭasya ca darśakam |

lokasya śūnyatākārasūcakajñāpakākṡagam ||21||

acintyaśāntatādarśi lokasaṃjñānirodhi ca | 

jñānalakṡaṇamityuktaṃ sarvākārajñatānaye ||22|| iti||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyāṃ

lokasaṃdarśanaparivarto nāma dvādaśa: ||

@445

13 acintyaparivartastrayodaśa: |

sāmānyarūpatayā jñānākāreṇa paricchinnānāṃ viśeṡo
jñeya: iti jñānalakṡaṇānantaraṃ 

viśeṡalakṡaṇaṃ sāmānyenopoddhātayannāha-atha
khalvāyuṡmān ityādi | mahākrtyena iti 

acintyātulyādiviśeṡaviśiṡṭairdu:khādisatyaviṡayai:
ṡoḍaśabhirdharmānvayajñānakṡāntijñānakṡaṇai- 

rviśeṡalakṡaṇasvabhāvaistathāgatatvādyarthāya
pratyupasthitetyartha: | tathā coktam-

acintyādiviśeṡeṇa viśiṡṭai: satyagocarai: |

viśeṡalakṡaṇaṃ ṡaḍbhirdaśabhiścoditaṃ kṡaṇai: ||23||
||iti||

bataśabdo'vadhāraṇe | ka: punaracintyādiviśeṡa
ityāha-acintyakrtyena ityādi |

acintyātulyāprameyāsaṃkhyeyatābhistāvadviśeṡairyathākramaṃ
du:khasatyacatu:kṡaṇasaṃgrhītairviśeṡalakṡaṇa- 

muktam | asamasamakrtyena iti sarveṡāmevedaṃ viśeṡaṇam |
eṡāṃ ca vyākhyānaṃ granthata eva 

bhaviṡyati | nirupapattika evāyamanuvāda iti
vyākhyātumāha-kathaṃ ca ityādi | tatra tathā- 

gatatvam ityādi
padacatuṡṭayamādarśādijñānacatuṡṭayabhedena yojyamiti
pūrvācāryā: |tathāgatatvādi- 

niṡpādanādacintyakrtyatvam |
evamuttaratrāpyatulyakrtyatvādikaṃ grāhyam |
cittacaitasikādi- 

pravrttau kathaṃ cintayituṃ na śakyamiti tatkasya heto:
ityāśaṅkyāha-na hi cittam ityādi | 

cittaṃ manovijñānam, cetanā mānasaṃ karma, tajje 
vākkāyakarmaṇī caitasiko vā prajñādi: 

ālambakabhāvenātra buddhatvādau na pravartate,
sarvaviparyāsāpagamāditi bhāva: | tulayituṃ vā 

iti buddhyā svarūpamavadhārayitum | aprameyaṃ hi iti
yasmātpramātumaśakyam | asaṃkhyeyaṃ hi 

iti yasmādekatvādinā gaṇayituṃ na pāryate | kuta:
punaruttara iti samābhāvāt asamasya 

kasmātpunaruttara: prativiśiṡṭo bhaviṡyati ?
ato'samenātmanā samastulya ityasamasamo bhagavān 

sarvajña: | etaduktam-tatkasya tathāgatatvādikameva
sarvairacintyādipadairvyāvrttibhedenocyate iti | 

padaparamatvena
tathāgatatvādikamevācintyādiviśiṡṭamityavagamya rūpādau 
saṃdehādāryasubhūtirāha-

kiṃ puna: ityādi | nyāyasya
tulyatvādityabhiprāyeṇāha-evametat  subhūte, evametat |
rūpamapi 

ityādi | pūrvavat tatkasya heto: ityāśaṅkya acintyātulyate
tāvat pūrvoktābhiprāyeṇa katha- 

yannāha-rūpasya hi subhūte yā dharmatā ityādi | rūpamapi
subhūte aprameyam ityādinā 

aprameyatāṃ vyācaṡṭe | kathaṃ pramāṇasadbhāve'prameyā
iti tatkasya heto: ityāśaṅkyāha-rūpasya 

hi subhūte pramāṇaṃ na prajñāyate ityādi |
apramāṇatvāt iti tattvato'nutpannatvena sarvadharmāṇā- 

mapramāṇatvāt pramāṇaṃ na vidyate | ato na prajñāpite
iti yāvat | rūpamapi ityādinā 

asaṃkhyeyatāṃ kathayati | gaṇanāsamatikrāntatvāt iti
māyopamatvenaiva ekatvādigaṇanābhi- 

rasaṃgrhītatvāt | acintyatvādikameva
spaṡṭayitumasamasamatāpratipādanārthamāha- rūpamapi 

subhūte asamasamam ityādi | ākāśasamatvāt iti
samādhikābhāvādākāśena tulyatvā- 

dasamasamā: | sāmānyena punarapi pratipādayannāha-tatkiṃ
manyase ityādi  |no hīdam iti 

tattvato ni:svabhāvatvāditi bhāva: | dārṡṭāntikārthaṃ
vaktumāha-evameva subhūte ityādi | anena 

@446

paryāyeṇa iti ākāśadrṡṭāntanirdeśena |
tathāgatadharmā: iti acintyādibhireva sarvaprakāraṃ 

tathāgatānāṃ dharmādhigamāt |
upasaṃhārārthamāha-anenāpi ityādi | tadeva
spaṡṭayannāha-ete ca 

subhūte tathāgatadharmā: ityādi | vijñānagatasya iti
māyopamapratibhāsaprāptasyārthasyācintyatā-

divyapadeśa: saṃvrtyā | upasaṃhārārthamāha-tasmāt subhūte
ityādi | anāsravadharmadeśanā 

saṃpannahetukānāṃ viphalā nāstītyāha-asyāṃ khalu puna:
ityādi | anupādāyāsravebhya: 

iti kleśavāsanābījādhānamakrtvā kleśebhyaścittāni
vimuktāni | virajo vigatamalaṃ dharmeṡu 

dharmacakṡurviśuddham iti | du:khasatyādau
dharmajñānakṡāntibhirviraja: | dharmajñānairvigatamalam | 

jñeyaviṡaye dharmacakṡu: pūrvoktamapagatadoṡamutpannam |
kṡānti: pratilabdhetyanutpannā: sarvadharmā iti 

dharmanidhyānakṡāntirdu:khe dharmajñānakṡāntirvā
prāptā | te ca iti viṃśatimātrā bodhisattvā: |

yadyapyanādirbuddhavaṃśa:, pratibuddhotpāde ca
asaṃkhyeyasattvaparinirvāṇam, tathāpi saṃsāriṇāṃ 

parikṡayo nāsti, anantatvādākāśavat | na hi
parvatādyanekāvaraṇasaṃbhave'pi nabhasa: 

parikṡayo'stītyeke | ye
pratipakṡadharmasaṃnidhāvapacayadharmāṇo drṡṭāste
pratipakṡātyantasamrddhau 

saṃbhavadatyantāpacayadharmāṇa:, yathā kanakamalādaya: |
nairātmyādilakṡaṇapratipakṡasaṃmukhībhāvenā- 

pacayadharmāṇa: saṃsāriṇa iti svabhāvahetubalāt
saṃsāriṇāmuccheda ityapare | sarvāryapudgalasaṃgraha- 

viśeṡaṃ samudaye prathamakṡaṇasaṃgrhītaṃ
vaktumāha-gambhīrā bhagavan ityādi | mātari buddhatvādya- 

pratibandhāt kathaṃ mahākrtyatvamiti tatkasya heto:
ityāśaṅkyāha-atra hi ityādi | sarvajñatā- 

samāyuktā iti | sarvākārajñatā prajñāpāramitāyāṃ
pratibaddhā | sarvakāryapratibaddhatvameva

māturdrṡṭāntenāha-tadyathāpi nāma ityādinā |
mūrdhābhiṡiktasya iti aṡṭādaśamahākulibhi- 

rabhiṡikta: | yadvā rājahastikarodakābhiṡikta: |
janapadasthāmavīryaprāptasya iti svarājyavigama- 

bhayābhāvājjanapadaviṡaye sthāmaprāpta: |
tannigrahānugrahasāmarthyayogādvīryaprāpta: | krtyāni
iti 

vyāpārā: | amātyasamāyuktāni iti mantripratibaddhāni |
tatra kāyavāgvyāpārābhāvādyathā- 

kramamalpotsuko'pahrtabhāra iti yojyam |
parigrahābhiniveśamantareṇādhigamānupapattirityā- 

śaṅkyāha-kathaṃ bhagavan ityādi | parihārārthaṃ
pratipraśnamāha-tarki manyase ityādinā |

parigrahaṃ  vā abhiniveśaṃ vā iti yathāsaṃkhyaṃ
grāhyagrāhakavikalpābhyāmavagrahamityartha: | no 

hīdaṃ bhagavan iti | ayamatra
samāsārtha:-yasmādāryapudgalasya nirvikalpena jñānena
darśanamārgādau 

sthitasya grāhyamidaṃ phalam, ahaṃ grāhaka ityevaṃrūpo
vikalpo na samudācarati, sarvavikalpa- 

pratipakṡatvāttathābhūtajñānasya | anyathā
sābhilāpajñānairyathāvasthitavastvanubhavānupapattestathyajñāna-

viyuktatvena mārgāsaṃbhavāt kleśaprahāṇavaikalpe sati
arhattvaphalodayo na syāt, śrutacintā-

vasthāyāmiva | tasmānmārgādyutthitasyaiva
yogino'pagataikatvābhiniveśavacanādivikalpavat samā- 

roparohitā grāhyagrāhakakalpanāmatirupajāyate | tathā ca
vastutattvāgrahaṇāt | nāhaṃ taṃ dharmaṃ 

samanupaśyāmi iti | etadevānuvadannāha-evametat ityādi |
aupalambhikajanānukampayā 

āha-sarvajñatāpi bhagavan ityādi | tasmāttebhyo na
vaktavyamiti bhāva: ||

@447

puruṡaviśeṡavedanīyatāviśeṡaṃ
dvitīyakṡaṇasaṃgrhītaṃ kathayannāha-api nu khalu puna: 

ityādi | tatra
prakrtisamudānītagambhīradharmādhimokṡagotratvena
yathākramaṃ hetusaṃpannā:, dīrgha- 

rātrāvaropitakuśalamūlā: | gotradvayasya
tathāgatādhiṡṭhānena vrddhayarthaṃ padadvayamadhye
pūrvajina- 

krtādhikārā ityuktam | tatra gambhīrā durdrśā
duranubodhā iti  padatrayaṃ kalpitādisvabhāva- 

trayānupalambhato'vagantavyam | asādhāraṇatāviśeṡaṃ
trtīyakṡaṇasaṃgrhītaṃ nirdiśannāha- 

sacedbhagavan ityādi | śraddhānusāribhūmau iti
nirvedhabhāgīyāvasthāta: pūrvaṃ saṃbhārabhūmau 

dānādyanuṡṭhānamupalambhayogena kuryu: | kṡāntim iti
dharmanidhyānakṡānti: | śravaṇāvasthāyāṃ 

prayogamaulabhedena rocayet gaṃveṡayet | cintāvasthāyāṃ
tathaiva cintayet tulayet | bhāvanā- 

vasthāyāṃ pūrvavadupaparīkṡeta upanidhyāyediti vācyam |
kṡiprābhijñatāviśeṡaṃ caturthakṡaṇasaṃgrhītaṃ 

pratipādayannāha-evamukte bhagavān ityādi | yāvad iti
vacanādbodhisattvādiparigraha: |

nirvāṇam iti tathāgatatvam | anyūnāpūrṇatāviśeṡaṃ
nirodhe prathamakṡaṇasaṃgrhītaṃ vaktumāha- 

atha khalu te kāmāvacarā: ityādi | mahāpāramiteyam iti
nyūnaparipūrṇatvābhāvānmahānu- 

bhāvayuktā | avidūraṃ gatvā antarhitā: iti bhagavata:
prākrtadarśanaviṡayaṃ yāvat padbhyāṃ 

gatvā apareṇa svaddhryā gatā ityartha: ||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyām 

acintyaparivarto nāma trayodaśa: ||

@448

14 aupamyaparivartaścaturdaśa: | 

tīvrapratipattiviśeṡaṃ dvitīyakṡaṇasaṃgrhītaṃ
kathayannāha-yo bhagavan bodhisattva: 

ityādi | sahaśravaṇena iti śravaṇamātrānantaram | tatra
śravaṇacintābhāvanākriyāvirodhena 

yathākramaṃ nāvalīyate na saṃlīyate nāvatiṡṭhate |
yato'jñānasaṃśayamithyājñānavirahāt na dhandhā- 

yati na vicikitsati na kāṅkṡati iti padārtho vācya: |
abhilāṡayogāt abhinandati |

na viprṡṭhīkariṡyati mānasam iti na
vipratisāracittamutpādayiṡyati | kariṡyatyanubandham 

iti dharmabhāṇakasyāparityāgāt | tadevāha-anugamiṡyati
dharmabhāṇakaṃ notsrakṡyati iti | 

etadeva drṡṭāntena vaktumāha-tadyathāpi nāma subhūte
ityādi | kāyagatā vā ityurogatīkara- 

ṇāt | pustakagatā vā iti pustakadhāraṇāt |
samudāgamaviśeṡaṃ trtīyakṡaṇasaṃgrhītaṃ vaktu- 

māha-syādbhagavannetai: ityādi | syāt bhavet | kim iti
kākvā praśna: | etaireva guṇai: 

iti prajñāpāramitādhimokṡānavalayādibhi: | anvayamukhena
pariharannāha-syāt subhūte bodhi- 

sattva: ityādi | vyatirekamukhenāpi nirdiśannāha-yena khalu
puna: ityādi | niryuktika 

evāyamiti tatkasya heto: ityāśaṅkyāha-tathā hyasya asyām
ityādi | etaduktam-yasmā- 

nmāturvāsanādhānavaikalyena kāṅkṡāyitatvādikaṃ
bhavati, tasmāt pūrvamapariprcchakajātīya: iti | 

tadeva spaṡṭayannāha-punaraparam ityādi | tāvatkālikī iti
katipayadinānubandhinīti | 

saṃhriyate ca iti virodhipratyayabalādapanīyate |
asaṃhāryā ca iti pariprcchābāhulyena 

aśakyottarā | tathaiva tatkasya heto: ityāśaṅkyāha-evaṃ
hyetat subhūte bhavati ityādi | 

dharmataiṡā yatkāraṇānuvidhāyi tatkāryamityartha: | yena
pūrvaṃ na saṃpariprṡṭā ityādau tu 

sarvakālamiti bhāva: | yato'nantaramevoktam-ekaṃ vādinam
ityādi | kaṃcit kālaṃ chando- 

'nuvartate iti katipayadinābhyāsabalāttāvanmātrābhilāṡo
bhavati | kāraṇānurūpatvāt kārya- 

syeti mati: | utkṡipyate iti śraddhāto bhraśyate |
avasīdati iti śraddhāyoge'pi | calācala 

iti pratiniyatadharmānālambanāt |
tadevāha-tūlapicūpamaśca iti | tūlavartikaraṇāya
saṃskrtaṃ 

tūlakaṃ tūlapicu: | tenānavasthitasādharmyāt sadrśa:
tadupama: | śravaṇādyavasthāsu prayogādiṡu 

vā yathāsaṃkhyaṃ nānugrahīṡyati nānuvartiṡyate
nānuparivārayiṡyati iti vācyam | ālambana- 

viśeṡaṃ caturthakṡaṇasaṃgrhītaṃ
nirdiśannāha-tadyathāpi nāma ityādi |
bāhyādhyātmikopadravā- 

bhāvāt svastinā anantarāyeṇa iti dvayorupādānam |
tadevāha-akṡatāścānupahatāśca iti | 

ṭhayadhvani ityantarāla eva vimārge vināśamāpatsyate 
asti śraddhā ityādi | tatra śradhā 

astitvenābhisaṃpratyaya: |
kṡāntiranutpādādidharmakṡamaṇam | ruciravagraha: | chanda:
kartukāmatā | 

vīryaṃ kuśalotsāha: | apramāda:
kuśalākuśalayoryathākramaṃ sevanāsevane |
adhimuktirniścayā- 

vadhāraṇam | adhyāśaya: paropakārādipravaṇaṃ cittam |
tyāga: phalena saha sarvasvaparityaja- 

nam | gauravaṃ sarvatra namratā | prīti: saumanasyam |
prāmodyaṃ harṡaviśeṡa: | prasādo guṇavattā- 

darśanādbhaktiviśeṡa: | prema śakyānuṡṭhāne'bhilāṡa:  
anikṡiptadhuratā pratijñābhārāparityāga: | 

@449

anālambanālambanodāharaṇaṃ sāntaranirantarakāriṇo:
sarvākārajñatāvipakṡapratipakṡabhāvaparidīpa- 

nārtham | ādhāraviśeṡaṃ mārge
prathamakṡaṇasaṃgrhītaṃ vaktumāha-tadyathāpi nāma
subhūte strī vā 

ityādi | niryuktika evāyam iti tat kasya heto: ityāśaṅkya
vastudharmatvena pariharannāha- 

yathāpi nāma ityādi | parivahet ityudakaṃ nayet | tathaiva
tatkasya heto: ityāśaṅkya 

pūrvavadāha-yathāpi nāma ityādi |
prajñāpāramitopāyakauśalyena iti śūnyatākaruṇābhyā-

mityartha: | paripakvāmaghaṭau
pratipattidharmasyādhārānādhārabhāvasaṃdarśanārthau |
sākalyaviśeṡaṃ 

dvitīyakṡaṇasaṃgrhītaṃ
pratipādayannāha-duṡprajñajātīya: ityādi | anākoṭitām
iti udaka- 

praveśasthāne valkalādānāt | aparikarmakrtām iti
pūtikāṡṭhānapanayanāt | bhārārtāmabhi- 

rūḍha: iti gurubhārabharitāmutkalita: |
asaṃtīrṇabhāṇḍaiva saṃsatsyati iti aprāptasthalapari- 

ṡkāraiva avasādaṃ yāsyati | parihīṇa iti
aprāptaparihāṇyā | antarā saṃsatsyati vyavasāda- 

māpatsyate iti antarā bhedaṃ yāsyati | buddhabhūmiṃ ca
viṡādamāpatsyate | anāgatārthaniścayā- 

bhāvāt kathaṃ sthāsyatyayamiti tatkasya
 heto: ityāśaṅkya
avikalakāraṇamātrānubandhiyogyatā-

numānādāha-evaṃ hyetatsubhūte ityādi |
ākoṭitānākoṭitanaugrahaṇaṃ pratipattivaikalya- 

sākalyajñāpanārtham | saṃparigrahaviśeṡaṃ
trtīyakṡaṇasaṃgrhītaṃ pratipādayannāha-kaścideva
puruṡo 

jīrṇa: ityādi | tatra jarājarjaritagātratvājjīrṇa: |
vaya:prāptatvena vrddha: | subhāṡitadurbhāṡitā-

vivekatvāt mahallaka: | kṡapita: ityupahata: | tathaiva
tatkasya heto: ityāśaṅkyāha- yathāpi 

nāma ityādi | jīrṇapuruṡasya
parigrahāparigrahodāharaṇaṃ
prajñāpāramitopāyakauśalaparigrahāpari- 

grahābhyāṃ yathāyogaṃ
saṃsāranirvāṇaikāntapātāpātārthaparidīpanārtham  ||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyām 

aupamyaparivarto nāma caturdaśa: ||

@450

15 devaparivarta: pañcadaśa: |

anāsvādaviśeṡaṃ caturthakṡaṇasaṃgrhītaṃ
nirdiśannāha-ādikarmikeṇa ityādi | tatra

kāyena vācā parivārādipradānena ca ārādhanāt
yathāsaṃkhyaṃ sevitavyāni bhaktavyāni 

paryupāsitavyāni iti yojyam | yogamāpadyasva iti
deyadāyakapratigrāhakādyanupalambhayogena 

pratipattiparo bhava | mā rūpata: parāmrkṡa: iti mā
rūpādyabhiniveśayogena grahīrityartha: |

tathaiva tatkasya heto: ityāśaṅkyāha-aparāmrṡṭā hi
ityādi  | tattvato'nutpādarūpatvāt sarvā- 

kārajñatā na kenacit prakāreṇa pratyavamarṡaṇīyā |
peyālam iti "tatsarvamanuttarāyām iti 

yāvat kulaputra sarvajñatā" ityayaṃ grantha:
śīlādipāramitācatuṡṭaye'tideśanīya: | anupūrveṇa iti

ādau ātmādinirākaraṇena bāhye'rthe pratiṡṭhāpya,
paścāt kalpitaparatantrapariniṡpannasvabhāva- 

kathanena traidhātukacittamātrāvagame niyojya, tadanu
samyagarthakriyāsu yogyamayogyaṃ tathyātathya- 

bhedena
saṃvrtisatyadvayamavicāraikaramyapūrvapūrvasvakāraṇādhīnaṃ
nirdiśya tathayasaṃvrtau sthitvā yathā- 

darśanaṃ māyāpuruṡeṇeva dānādyācaritavyam,
paramārthato'nutpādaśca bhāvayitavya:, ityevaṃ krameṇa

prajñāpāramitāyāmavatārayitavya: | tadevaṃ
ṡoḍaśaprakāraṃ viśeṡalakṡaṇamāveditaṃ yena
śrāvakā- 

dimārgebhyo bodhisattvādīnāṃ mārgajñatādidvaye
viśeṡamārgo viśiṡyate | atasteṡāṃ yathokta-

viśeṡavikalābhijñādyutpādanalakṡaṇatvena
sugamatvānnokta: | tathā coktam-

acintyātulyate meyasaṃkhyeyāsamatikramau |

sarvāryasaṃgraho vijñavedyāsādhāraṇajñate ||24||

kṡiprajñānyūnapūrṇatve pratipatsamudāgamau |

ālambanaṃ ca sādhāraṃ sākalyaṃ saṃparigraha: ||25||

anāsvādaśca vijñeyo viśeṡa: ṡoḍaśātmaka: |

viśeṡamārgo mārgebhyo yenānyebhyo viśiṡyate ||26|| iti ||

viśeṡalakṡaṇenāvacchinnānāṃ kiṃ kāritramiti kāritralakṡaṇaṃ
vaktavyam | tatra hitasukha- 

kāritre nirdiśannāha-duṡkarakārakā bhagavan ityādi |
evaṃrūpam iti buddhatvaniṡpādaka- 

mavikalaṃ kāraṇamityartha: | tatra
anāgatatadātvasukhopasaṃhārābhiprāyeṇa hitāya sukhāya
iti 

dvayamuktam | etacca dvayamanukampayā
syādityāha-lokānukampāyai saṃprasthitā: iti
|trāṇādi- 

kāritrapratipādanāyoddeśamāha-lokasya trāṇaṃ bhaviṡyāma:
ityādinā | tatra trāṇakāritraṃ 

nirdiśannāha-kathaṃ ca subhūte ityādi | tatra vyāyacchante
vīryamārabhante iti prayogāsaṃtuṡṭi- 

vīryābhyāṃ yathākramaṃ yojyam | trāṇaṃ bhavanti iti
avipākadharmatāyāṃ sthāpanāt | śaraṇakāritraṃ 

vaktumāha-kathaṃ ca ityādi | tatra jāti: abhūtvābhāva:,
jarā purāṇībhāva:, vyādhirasvāsthyam, 

maraṇaṃ pūrvakarmākṡiptanikāyaparityāga:, śoko
vaimanasyam, parideva: priyaguṇānusmaraṇasahitaṃ 

krandanam, du:khaṃ kāyikamasātaṃ veditam, daurmanasyaṃ
caitasikaṃ pūrvavat, upāyāso bhārodvaha-

@451

nādi:| śaraṇam iti ātyantikahitopasaṃhārārthena | 
layanakāritraṃ nirdiśannāha-kathaṃ ca 

ityādi | aśleṡāya iti rūpādyanutpādāya | layanamiti
du:khahetunivartanārthena  | aśleṡā- 

rthameva spaṡṭayannāha-kathaṃ bhagavannaśleṡa: ityādi |
|jñānadarśanāt iti | asmin prasaṅge yathā- 

nirdiṡṭārthasākṡātkaraṇaṃ jñānadarśanam |
parāyaṇakāritraṃ pratipādayannāha-kathaṃ ca subhūte 

ityādi  |yatsubhūte rūpasya pāraṃ na tadrūpam iti
prakarṡagamanārthena rūpasya yatpāramanutpādo 

ni:svabhāvatā, na tadrūpaṃ bhavatīti saṃvrtyā |
paramārthata: punaryathā pāraṃ śūnyatā, tathā rūpam |

dharmadhātuvinirbhukto yasmāddharmo na vidyate |

sūtrālaṃkāra-13.11

ityāha-yathā subhūte pāraṃ tathā rūpam iti |
abhisaṃbuddhā eveti idānīmapi 

śūnyatārūpatvādbuddhatvāvasthāyāmiva adhigatā:
sarvadharmā:, tasmādetatsūtrābhiyogo vyartha iti 

bhāva: | bhrāntyātmakavikalpasadbhāvāt kathambhisaṃbuddhā
iti tatkasya heto: ityāśaṅkyāha-

na hyatra ityādi | vikalpasyānutpādarūpatvādrūpādipāre
vikalpo naivāstītyartha: | abhisaṃbuddhā 

eva bhavanti sarvadharmā: iti | tattvata: iti śeṡa: |
saṃvrtyā punaranādikālīnasamāropāpanaya- 

nāya sūtrābhiyoga: saphalo bhavediti bhāva: |
saṃvrtyadhigamamevāvedayannāha-idamapi ityādi |

bahuśo bahudhā upāyaṃ bhāvayantyupanidhyāyanti, na ca
sākṡātkurvanti | idaṃ paramaduṡkaraṃ sahasā 

kartumaśakyam | na cāvalīyante dānādipāramitāpūraṇe ca
kausīdyaṃ na pratipadyante | ete 

dharmā: iti prakrtiparinirvrtatvādilakṡaṇā: | parāyaṇaṃ
bhavanti iti dharmadeśanayā saṃsāra-

nirvāṇasamatopasaṃpādanārthena vātāro bhavanti |
dvīpakāritraṃ vaktumāha-kathaṃ ca subhūte ityādi | 

udakaparicchinnā: iti jalamadhye sthitā: sthalabhāgā: |
pūrvāntāparāntaparicchinnaṃ rūpam 

iti pūrvānto heturaparāntaṃ kāryam, tābhyāṃ
paricchinnam, tanmadhyavarti māyopamasvarūpam | 

etena subhūte paricchedena iti tattvato'nutpādena | etacchāntam
ityādi padapañcakena 

prayogadarśanabhāvanāśaikṡaviśeṡamārgeṡu yathākramaṃ
mārgasatyamāveditam | lokasya dvīpā bhavanti 

iti udakaparikṡiptasthalasādharmyeṇa
pūrvāntāparāntaparicchinnasarvadharmādhigamāt
trṡṇākṡayavirāga- 

nirodhanirvāṇadaiśikatvena
svaparārthādhigamādhārabhāvopasaṃhārādāśrayaṇīyā
bhavanti  |kathaṃ ca 

ityādi | ālokakāritraṃ puna: sālokaratnadvīpasādharmyeṇa
avidyāndhakārakṡayasya trṡṇādi-

kṡayāntarbhāvena dvīpakāritrameva | prthakkaraṇaṃ tu
jñānālokasya ajñānakṡaye prādhānyāditi vedita- 

vyam | avidyāṇḍa^ ityādi | avidyaivāṇḍakośapaṭalaṃ
grāhyagrāhakākārādipratibhāsa: | tena 

paryavanaddhānāṃ samantādbāhyenājñānena yuktānāṃ
sattvānāṃ tamobhibhūtānām āntareṇa avidyā- 

vāsanābījenābhibhūtānāṃ sarvājñānatamondhakāraṃ
bāhyābhyantaramajñānaṃ vidhunvanti apanayantīti 

saṃbandha: | kiṃ kurvāṇā ityāha prajñayā avabhāsayante
iti | jñānālokaṃ kurvāṇā ityartha:  |

pariṇāyakakāritraṃ kathayannāha-kathaṃ ca subhūte
ityādi | pariṇāyakā bhavanti iti rūpādi- 

sarvadharmāṇāṃ svabhāvenānutpādānirodhāya
dharmaprakāśanāt sārathibhāvena, parārthapratipattyupa- 

saṃhārāt nāyakā: | anābhogādikāritratrayārthaṃ
praśnayannāha-kathaṃ ca ityādi | lokasya 

@452

gatirbhavanti iti trividhakāritravyāpāropasaṃhārādāśrayā
bhavanti | tatra sarvajñatādhikāradharmadaiśi-

katvena anābhogapravrttasattvārthopasaṃhārādāśrayā
bhavantītyanābhogakāritraṃ tāvat kathayannāha- 

iha subhūte ityādi | ākāśagatikam iti ākāśaniṡṭham |
etadeva kathayannāha-yathākāśam 

ityādi | tatra dravyābhāvamātramākāśam | atītāt
kālādāgamanābhāvādanāgatamanāgate ca 

kāle gativaikalyādagatam, kārakahetorasattvādakrtam,
vināśahetuvirahādavikrtam, sthāpaka-

saṃskārānupapatteranabhisaṃskrtam, kālatraye
svabhāvaviyogādyathākramamasthitamasaṃsthitamavyavasthi- 

tam, ataśrvānutpannamaniruddham |
upasaṃhārārthamāha-evameva subhūte ityādi | ākāśakalpa-

tvādavikalpā iti khatulyatvānnirvikalpā: | anāgatam ityādi
niryuktikamiti tatkasya 

heto: ityāśaṅkyāha-yā subhūte rūpasya ityādi |
śūnyatā anutpādarūpatā | yadi nāma

tasyā gamanāgamanaṃ nāsti, tathāpi rūpādīnāṃ kathaṃ
na bhavatīti tatkasya heto: 

ityāśaṅkyāha-śūnyatāgatikā hi ityādi |
anutpādasvabhāvatvāt sarvadharmā: śūnyatādi-

svabhāvā: | tatra māyopamatvācchūnyatā |
sarvanimittavigamādānimittam, prārthanāviṡayāti-

krāntatvādapraṇihitam | gaganavat
prakrtiprabhāsvaratvādanabhisaṃskāra: | tāṃ gatiṃ na vyati-

vartante iti taṃ svabhāvaṃ nātikrāmanti, ato'nantaraṃ
evaṃ khalu subhūte bodhisattvā 

mahāsattvā anuttarāṃ samyaksaṃbodhimabhisaṃbuddhā: santo
lokasya gatirbhavanti iti 

vakṡyamāṇena hārakāntena saṃbandhata: |
sarvajñatādhikārastu hitādyanābhogaparyante sarvatra
kāritre 

nirvāṇaparidīpanārthena veditavya: |
mārgajñatādhikāradharmadaiśikatvena
yathāyānanirvāṇatadasākṡā- 

tkaraṇopasaṃhārādgatirbhavantīti
yānatrayaniryāṇatatphalāsākṡātkaraṇakāritraṃ
pratipādayannāha- 

anutpādagatikā hi ityādi | tatra
kalpitadu:khavivekādanutpādagatikā:, vikalpita- 

du:khavirahādajātigatikā:,
dharmatādu:khaviyogādabhāvagatikā:, kalpitasamudayābhāvāt
svapno-

pamapratibhāsamātrasya vidyamānatvena svapnagatikā: | yathā
ātmā pramāṇabādhitatvānna vidyate 

tadvadvikalpitasamudayāsattvādātmagatikā: |
dharmatāsamudayasya māyopamatvenāvidyamānapariccheda- 

tvādaparyantagatikā: |
kalpitāditrividhabhāvanirodhādyathākramaṃ śāntagatikā:,
nirvāṇagatikā:, 

apratyuddhāragatikā iti padatrayaṃ vācyam | tathaiva
kalpitāditrividhamārgasvabhāvatvādanāgatikā:, 

agatikā:, acalagatikā iti | ato'pyanantaraṃ
pūrvavaddhārakāntena saṃbandha: karaṇīya: |

gatikāritraṃ ca kathayannāha-rūpagatikā hi ityādi|
rūpādigatikā dharmatātmakarūpādisvabhāvā: |

lokasya gatirbhavanti iti
sarvākārajñatādhikārikasarvadharmadaiśikatvena
bodhisattvālokasyāśraya- 

ṇīyā bhavantīti | yathoktamekādaśavidhameva
kāritralakṡaṇamavasātavyam | tathā coktam-

hitaṃ sukhaṃ ca trāṇaṃ ca śaraṇaṃ layanaṃ nrṇām |

parāyaṇaṃ ca dvīpaṃ ca pariṇāyakasaṃjñakam ||27||

anābhogaṃ tribhiryānai: phalāsākṡātkriyātmakam |

paścimaṃ gatikāritramidaṃ kāritralakṡaṇam ||28|| iti ||

@453

15 devaparivarta: pañcadaśa: | 

kāritralakṡaṇenāvacchinnānāṃ svabhāvalakṡaṇaṃ
kathayan pratipattyarthamāha-ke bhagavan 

imām ityādi | svarūpamāvedayannāha-ye subhūte caritāvina:
ityādi | svabhāvalakṡaṇakathanārthaṃ 

praśnayannāha-kiṃsvabhāvā: ityādi |
parihartumāha-vainayikaviviktasvabhāvā: iti | vinīyate- 

'neneti vinayo dharmadhātu:, tatprabhavo
vipakṡavivekādvivikta:svabhāvo yeṡāṃ te tathoktā: |
ityanenaiva 

padena kleśavivekasvabhāvo rāgādiviktasvabhāvatvena,
kleśaliṅgavivekasvabhāvo rāgādiliṅgakāyā 

didauṡṭhulyaviviktasvabhāvatvena,
kleśanimittaviviktasvabhāvo
rāgādinimittāyoniśomanasikāra-

viviktasvabhāvatvena, vipakṡapratipakṡavivekasvabhāvo
rāgārāgadveṡādveṡamohāmohaviviktasvabhāvatvena 

ceti svabhāvacatuṡṭayaṃ sarvākārajñatāgatikatvena
adhimoktrṇāṃ bhāvanāmārgopanyāsārthenāveditam | 

tāmeva gatiṃ nirdeṡṭumāha-kiṃ bhagavannevam ityādi |
evaṃgatikā: iti sarvākārajñatāgatikā: |

sādhūktatvenāha-evametatsubhūte ityādi |
duṡkarasvabhāvaṃ vaktumāha-duṡkarakāraka: ityādi |

evametat iti sarvadharmāṇātyantatayā
avidyamānatvāttadasaṃbaddhatāmupādāya sarva sattvapari- 

nirvāpaṇaduṡkarasaṃnāhatvena duṡkarakāraka: |
saṃnāhasvarūpaṃ spaṡṭayannāha-sa khalu punarayam 

ityādi | tatra vartamānarūpādyabhiniveśavirahānna
rūpādisaṃbandha: | anāgatatatprārthanāvimukhatvānna 

rūpāderarthāya saṃbandha: | niryuktikamevedamiti tatkasya
heto: ityāśaṅkyāha-sarvadharmāsaṃbaddha: 

iti | tattvato'vicāraikaramyatvāditi mati: |
ekāntikasvabhāvaṃ pratipādayannāha-asya 

bhagavan bodhisattvasya ityādi | evaṃ
mahāsaṃnāhasaṃnaddhasya iti ekāntikasvabhāvena yuktasya |

tatra śrāvakabhūmi: pratyekabuddhabhūmiśca
samyakpravrttatvāt bodhisattvasya na pratikāṅkṡitavyā |

buddhabhūmi: punarabhilāpayogena nākāṅkṡaṇīyā |
kathamayamartho labhyate ityāha-kaṃ tvaṃ subhūte artha-

vaśam ityādi | sarvopalambhapratipakṡatvāt mātu:,
ityabhiprāyeṇa pariharannāha-asthānaṃ hi 

ityādi | tatra hetuvaikalyādasthānamasaṃbhava: |
phalāsaṃbhavādanavakāśo'navasara: | śrāvakādi- 

bhūmipātāsthānānavakāśatvena caikāntikabhāvanā
anabhiniveśayogena paridīpitā bhavet | 

uddeśasvabhāvaṃ nirdiśannāha-api tu buddhabhūmireva
ityādi | pratikāṅkṡitavyā iti | 

māyopamasarvadharmādhimokṡāditi bhāva: | anenoddeśabhāvanā
avyabhicāratvenodyotitā syāt |

anupalambhasvabhāvaṃ kathayannāha-gambhīrā bhagavan ityādi
| sā na kenacidbhāvayitavyā, 

bhāvyabhāvakabhāvanānupalambhāt | tadevāha-tāṃ hi
ityādinā | pūrvavat tatkasya heto: 

ityāśaṅkyāha-na hi ityādi | na hi kaściddharma: pariniṡpanna
iti kartrkarmakriyādilakṡaṇa: | 

kathaṃ tarhi bhāvanā ityāha-ākāśabhāvanā iti tattvato
māyopamabhāvanā |

tāmeva bhāvanāṃ
sarvākārajñatādibhedenāha-sarvadharmabhāvanā ityādinā |
tatra sarvākārajñatayā 

sarvābhisamayānutpādasaṃgrahāt sarvadharmabhāvanā |
mārgajñatayā anabhiniveśena sarvamārga- 

śikṡaṇādasaṅgabhāvanā | sarvajñatayā
aśeṡavastusaṃgrahādanantabhāvanā |
sarvākārābhisaṃbodhena 

viśeṡamārgarūpatvādasaṃbhāvanā | mūrdhābhisamayena
niṡṭhāmārgalakṡaṇatvādaparigrahabhāvanā | 

anabhiniveśasvabhāvaṃ vaktum evametat subhūte, evametat iti
svahastadānapūrvakamāha-ato 

@454

hi subhūte gambhīrāyā: ityādi | ata iti vakṡyamāṇāt
kāraṇādityartha: | kāraṇamevāha- 

kaccit ityādinā | kaccicchabdo yasmādarthe vartate |
nābhiniveśaṃ karoti iti na vastupari-

grahaṃ karoti | parabhaṇitāni paramantritāni
nābhiniviśate iti nikāyabhikṡūṇāṃ nedaṃ 

buddhavacanamiti prakaṭābhidhānaṃ parabhaṇitam,
pracchannakathanaṃ paramantritaṃ nākarṇayati | na 

parasya śraddhyā gacchati, iti
pratyātmavedyaprasādalābhānna parapraṇeyo bhavati |
granthādyavagamā- 

davagāhate | arthālambanādadhimucyate | tathaiva tatkasya
heto: ityāśaṅkyāha-tathā hi ityādi 

janmāntaravāsanādhānamantareṇa ca anuttrāsādirna
bhavatīti bhāva: | anutrtrāsādibhiśca mārgajñatā-

kārabhāvanā kathitā syāt | ālambanasvabhāvaṃ
nirdiśannāha-yo bhagavan bodhisattva: 

ityādi | ākāreṇa iti grahaṇaprakāreṇa | vyavacāritā
nirūpitā | sarvajñatānimnayeti 

trisarvajñatāniṡṭhayā cittasaṃtatyā | anena
trisarvajñatābhāvanā kathitā syāt | nirjñātasvarūpā

saṃtatiranyasya vyavacāraṇe dakṡetyāha-kathaṃ bhagavan
ityādi  |prayogamaulaprṡṭhāvasthāsu māyopama- 

sarvadharmabhāvanātmikayā cittasaṃtatyā pūrvikayā
sarvajñatānimnā saṃtatirvyavacāriteti pariharannāha- 

ākāśanimnayā ityādi padatrayam | iyaṃ sā vyavacāraṇā
iti yathoktaniścitasaṃtatyā sā 

vyavacāraṇā samyagityartha: | niryuktikamevedamiti tatkasya
heto: ityāśaṅkyāha-aprameyā hi 

ityādi | yasmāttattvena
pramāṇaprameyatvasamatikramādyathāyogamaprameyā apramāṇā
ca sarvajñatā, 

tasmānmāyopamabhāvanāniścitasaṃtatyā vyavacāraṇā |
anyathā prameyatvādisadbhāvādbhāvagraha: 

syāditi vākyārtha: | etadeva spaṡṭayannāha-yatsubhūte
ityādi | tatra prāpti: prthagjanasya 

śīlādisvabhāva: saṃbhāramārga: | abhisamaya:
saṃbhrtasaṃbhārasya nirvedhabhāgīyātmaka: prayogamārga:
| 

adhigama: sarvatragadharmadhātuprativedhalakṡaṇo
darśanamārga: | mārgo laukikadhyānārūpyālambano 

laukikabhāvanāmārga: | mārgaphalaṃ
du:khasatyādijñānarūpo lokottarabhāvanāmārga: |
jñānamadhi- 

mātrādhimātrādikleśaprahāṇakārī mrdumrdvādisvabhāvo
mrdumārga: | vijñānaṃ madhyādhimātrādi- 

kleśavidhvaṃsako madhyamrdvādilakṡaṇo madhyo mārga: |
utpattirmrdvadhimātrādikleśonmūlako'dhimātra- 

mrdvādirūpo'dhimātro mārga: | vināśo bhāvanāmārge
kleśaprahāṇopāya: prayogamārga: | utpāda: 

kleśaprahāṇena vimuktiprāpaka: samyagānantaryamārga: |
vyaya: kleśaviviktajñānasākṡātkārī 

vimuktimārga: | nirodha: pariśiṡṭakleśaprakārasya
prayogānantaryavimuktimārgātmako viśeṡamārga 

ityeke | vaiśeṡikaguṇābhinirhārako viśeṡamārgo nirodha
ityanye | bhāvanā vajropama: samādhi: 

sarvāvaraṇābhedyabhedaka: | vibhāvanā niṡṭhāmārga:
kṡayānutpādajñānam | deśo deśasāmānyam |

pradeśo deśaviśeṡa: | na kenacidabhisaṃboddhum iti
rūpādibhirākārairna śakyā adhigantum | 

tadevāha-na rūpeṇa ityādinā | yattarhi idamuktam-

ālambanaṃ sarvadharmā laukikā: kuśalādaya: | 

abhisamayālaṃkāra-1.41

ityādi, tatkathamiti tatkasya heto: ityāśaṅkyāha-rūpameva
hi ityādi  |yasmādyogi- 

saṃvrtyā rūpādikameva māyopamatādhigataṃ
buddhatvamityartha: | yathoktam- 

@455

prasiddhamātrasya hi yāyathārthatā

tadarthasaṃbodhaphalaṃ hi śāsanam | iti ||

dānapāramitaiva ityādi | tatra
dānaśīlakṡāntipāramitāstisro vīryadhyānapāramitayo-

ścāṃśa: puṇyasaṃbhāra: | jñānasaṃbhārastu
prajñāpāramitā vīryadhyānapāramitayoścāṃśa:,
ityetatsarvaṃ 

māyopamatvenāviśiṡṭatvāttathāgatatvam |
samyagdharmāvabodhena saṃjātaprasādātiśayā bhagavatpāda-

vandanāpūrvakaṃ māturmāhātmyaṃ śakrādaya:
prakaṭayantītyāha-atha khalu śakra: ityādi | tatra 

gambhīrā rūpāditathatāsvabhāvatvāt |
śrutacintābhāvanāvasthāsu māyopamatvādyathākramaṃ
duravagāhā 

durdrśā duranubodhā | idamapyarthavaśam iti | apiśabdānna
kevalaṃ vineyāgrahaṇādi, kiṃ tarhi 

idamapi dharmagāmbhīryaṃ paśyata ityartha: | alpotsukatāyām
iti | nirvyāpāratve cittamavanatam, 

na dharmadeśanāyām, tathāpi
brahmādhyeṡaṇānmahākaruṇayā dharmacakraṃ pravartitamiti
bhāva: | 

sādhūktatvenānuvadannāha-evametat ityādi |
upasaṃhārārthamāha-gambhīro batāyam ityādi | 

keyaṃ gambhīratā ityāha-yatra na kaścit ityādi |
sarvalokavipratyanīkasvabhāvaṃ kathayannāha-

ākāśagambhīratayā ityādi |
avicārakairamyakāraṇatvādākāśagambhīratayā gambhīra: |
tattvena 

māyopamakāryasvabhāvatvādātmagambhīratayā gambhīra: |
utpādābhāvāt sarvadharmānāgamanatayā 

gambhīra: | vināśaviyogāt sarvadharmāgamanatayā gambhīra: |
etaduktam-svapnopamahetuphaladharmā-

dhigatipūrvaka: kṡayānutpādajñānasvabhāvo mayā
dharmo'bhisaṃbuddho deśyate iti | yathoktasvabhāvameva 

spaṡṭayannāha-āścaryam ityādi |
hetuvaiśiṡṭyādāścaryam, phalātiśayādadbhutam | sarvaloka-

viparītatvāt sarvalokavipratyanīka: | tadeva
vaktumāha-anudgrahāya ityādi  |ayam iti

prajñāpāramitātmaka: ||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyāṃ

devaparivarto nāma pañcadaśa: ||

@456

16 tathatāparivarta: ṡoḍaśa: | 

apratighātasvabhāvaṃ nirdiśannāha-atha khalvāyuṡmān
ityādi | nāyam iti trividha-

sarvajñatākārasuparipūrṇābhisamayatvena sarvatra rūpādau
jñānadharmasyāpratighātitvādayaṃ deśanādharmo na 

kvacitpratihanyate | apadasvabhāvaṃ vaktumāha-apratihata
ityādi | sarvapadānupalabdhita: iti 

jñānajñeyasamatayā
sarvapratiṡṭhānupalambhārthenāpratihatalakṡaṇo'nabhibhūta:
| advitīyatvāt iti 

ekākitvāt apratimalakṡaṇo'sādrśyalakṡaṇa: |
ni:pratyarthikatvāt iti sarvapratipakṡasamati- 

krāntatvāt apratilakṡaṇo'pratipakṡalakṡaṇa: |
anabhinirvrttatvāt iti ajātatvāt 

apado'pratiṡṭhāsvabhāva: | sarvopapattyanupapattitvāt iti
devādisarvagatiṡvavidyamānarūpa- 

tvādanutpāda: | sarvapathānupalabdhitvāt iti
sarvamārgatvenānupalambhāt apatho'mārga: |

apada: ityasya
prayogadarśanabhāvanāviśeṡāśaikṡamārgeṡu
viśeṡaṇārthamapratihatalakṡaṇa ityādi 

pañcapadopādānam | agatisvabhāvaṃ kathayannāha-anujāto
batāyam ityādi | bhagavata: 

saṃbandhī śrāvako'yam, anu paścājjātastathāgata iva
ityanujāta: | kathaṃ śrāvako'pi tathāgata

ivānujāta iti tatkasya heto: ityāśaṅkyāha-tathā hi
bhagavan ityādi | yasmātsarvameva 

dharmanadhigatārthaviṡayamapi samyak śūnyatayā deśayati,
tasmāttathāgata ivānujāta ityartha: |

vastudharmatvenānujātārthaṃ vighaṭayannāha-yaddaveputrā:
ityādi | ajātatvāt iti tattvenānutpanna- 

tvāt | ajātastathāgatasya śrāvaka: subhūtistasyaiva
tathatāmanuyāta: prāptastādātmyenānugata: |

"tathābhāvastathatetyata eva nirdeśādasya hrasvatvam"
ityācāryavasubandhu: | kathamityāha-yathā 

tathāgata: ityādi | evaṃ hi subhūti: iti |
yasmādanantaroktatathatārūpeṇa tathāgatatathatā- 

manuyāta:, tato'jātatvādanujāta iti pūrveṇa saṃbandha:
karaṇīya: | evamuttaratrāpyavagantavyam |

abhyāsayogena tattathatāprāptau kathaṃ na
vastudharmatvenānujāta: syādityāha-ādita eva ityādi |

ādita: iti prathamata evetyartha: | niryuktikamevedamiti
tatkasya heto: ityāṅkyāha-yā hi 

ityādi | sā sarvadharmatathatā iti dravyābhimatānāṃ
rūpādīnāṃ sāmānyadharmatā | anutpāda iti 

yāvat | evaṃ tathāgatasarvadharmatathatayo:
parasparamabhedena tathāgatatathatāyā:
sarvaviṡayatvamāveditam | 

ataśca saiva subhūterapi, ityāha-yā ca ityādi | ato'nujāta
iti tathatāprāptiyogādanu- 

jāta: | tathatā tarhi dravyasatī syādityāha-sāpi ca ityādi
| atathatā iti nirviṡaya- 

pratiṡedhānupapattestathatāpi sāṃvrtī | māyopameti yāvat |
 tathāgatamanu jāta: iti anuśabdayoge 

karmavibhakti: | tathāgatasyeti pāṭhe tatsaṃbandho
vivakṡita: | tattvato dharmatārūpatve kathamanujāta 

ityāha-tathāgatasya ityādi | sthititā iti saṃvrtyā
prabandhadharmatā | yadyevaṃ vikārādimān 

subhūti: sthavira: syādityāha-yathā tathāgata ityādi |
tatra adhikanyūnavikārābhāvādyathā-

kramamavikārā nirvikārā | svaparavikalpaviyogādavikalpā
nirvikalpā | tathāgatatathatāvat 

subhūtitathatā kuto'vikārādisvabhāvetyāha-yathā ca
ityādi | etadeva kuta: iti tatkasya

heto: ityāśaṅkyāha-yā ca tathāgatatathatā ityādi |
ekaivaiṡā ityabhinnā, yasmādbhedakakarma-

@457

kartrkriyānupalambhādadvayā advaidhīkārā
advayatathatetyarthabhedo vācya: | sarvathā
ādhāratvavirahānna

kvacit | hetorabhāvānna kutaścit | saṃbandhino'sattvānna
kasyacit | saṃbandhibhāvādau tu

vastutvāpattestathataiva na syādityāha-yata: sā ityādi |
evaṃ hi subhūti: iti | tathāgatasarva-

dharmatathatayorevamekasvabhāvatvena tathāgatatathatayā
saṃgrhītatvānnirvikalpādisvabhāvā subhūti-

tathatā | tasmādakrtatathatayā anujāta ityartha: |
tathatārūpeṇa sarveṡāmanujātatve subhūte:

ko'tiśaya iti cet, satyam | kiṃ tu yadeva
vivādāspadībhūtaṃ tadeva nirdiśyate |

anyathā aśrotrsaṃskārakaṃ vākyaṃ kurvāṇa: kathaṃ
nonmatta: syāt ? etadeva spaṡṭayannāha-yā

cākrtatathatā ityādi | na sā kadācinna tathatā iti |
sarvadaiva tathatetyartha: | upasaṃhara-

nnāha-yathā tathāgatatathatā sarvatra ityādi | sarvatra iti
sarvasmin kāle | abhinirmita:

iti prabhāvato niṡpādita: | aluptam iti |
luptamapratītamadrṡṭam, na luptamaluptaṃ drṡṭam |
pratīta-

miti yāvat | bhedakānupalabdhita: iti |
pramāṇopannaikasvabhāvatvena tathatāyā bhedakapramāṇā-

nupalambhena dvayamapyanantaroktamabhinnamityetadaluptam |
sarvadharmatathātātmikā tathāgatatathatā, 

subhūtitathatā punarna tathāvidhā | tatkathaṃ tathatayā
dvayamabhinnaṃ syādityāha-yathā tathāgatatathatā

ityādi | nānyatra iti nipātavacanaṃ prathamārthe vartate |
taduktam-syāt, yathā sarvadharmatathatāyā

nānyā tathāgatatathatā, kiṃ tarhi tadātmikā, evaṃ
subhūtitathatāpīti | na sā kasyacinna

tathatā iti | sarvasya sā tathatetyartha: | tadevāha-saiva
sā ityādinā | yaiva sā tathatā subhūte:,

saiva sarvadharmatathateti yojyam | ananyatathatānugamena iti
ātmasvabhāvatathatānukāreṇa

tāṃ tathatāṃ sarvadharmānuvartinīmupagata: |
tathatāsvabhāvatve kathamanugama iti cet, āha-na cātra

ityādi | saṃvrtyaivaṃ vyapadeśa: krta: | paramārthatastu
naivātra māyopamatve kaścidbhāva: kvacidanu-

gatiṃ sadrśatāṃ prāpta: | traiyadhvikasarvadharmāṇāṃ
tathatā traikālikī, tathāgatatathatā tu prakrti-

prabhāsvaratvenotpādavirahānna tathāvidhā |
tatkathamanayorekatvamiti cet, āha-yathā tathāgata-

tathatā ityādi | tatrotpādapūrvakavināśābhāvānna
atītā, bhaviṡyadutpādaviyogānna anāgatā,

labdhasattākatvānupapatterna pratyutpannā | evaṃ
sarvadharmatathatā iti | māyopamatvaprasādhakapramāṇasya

sarvatra tulyatvāditi bhāva: | bhavatu vā
sāṃvrtabhāvopādhibhedena tattathatāyāstraikāliko vyapa-

deśa:, tathāpi tathāgatasarvadharmatathatayorabheda
evetyāha-tathāgatatathatayāpi ityādi | na

kevalamātmatathatayā, kiṃ tarhi tathāgatatathatayāpi |
yasmāttathatāmanuprāpta: san subhūtistayaiva

tathāgatatathatayā atītāditathatāmanugata:,
atītāditathatayā ca tathāgatatathatāmanugato bhavati,

tasmānnāsti vimukternānākaraṇamiti bhāva: |
atītādipratyekasamudāyabhedena ca hārakacatuṡṭaya-

mavagantavyam | upasaṃharannāha-iti hi subhūtitathatā
ityādi | bodhisattvatathāgatāvasthayoreva

tāvadbhinnarūpatvāttathatāyā: kuta:
sarvadharmābhinnasvabhāvatvamiti
kasyacidāśaṅkāyāmāha-yaiva ca

ityādi | iyaṃ sā tathatā iti |
sarvadaikasvabhāvatvādyukteyaṃ sā tathatā, yathā
sarvaprakārāgantuka-

malāpagamenābhisaṃbodhāt | ye ekānekasvabhāvā na
bhavanti, na teṡāṃ paramārthata: svabhāvo'sti,

@458

yathā māyādirūpasya | na bhavanti caikānekasvabhāvā:
svaparoditā bhāvā iti vyāpakānupalabdhyā

māyopamastathāgata ityartha: | nāsiddho'yaṃ hetu:,
yasmātprekṡāvatāṃ pravrtte: prayojanavattayā vyāpta-

tvāt{1. ##W## paramārthayogya^.}arthakriyāyogyapadārthaviṡayo 
vicāra:, anyathā arthakriyārthināṃ
puṃsāmasadarthapadārthavicārai:

kiṃ prayojanam, ityarthakriyākārī bhāvo'bhyupagantavya: |
sa cānyonyavyavacchedarūpatvāt

jñeyarūpo vā bhavet, jñānarūpo veti vikalpa: | tatra yadi
ādya: pakṡa:, tadā parasparasaṃyukta-

svabhāvo vā bhavet, bahubhirvā samānajātīyai:
paramāṇubhi: parasparasāmarthyavidhrtairasamāśliṡṭa-

svarūpai: sāntarai: parivrta:, yadvā nirantarai:, iti
pakṡatrayam | tatra prathame pakṡe yadyekena sahaika-

deśena saṃyogo'parasya, tadā
sāvayavatvaprasaṅgādekatvahāni:,
aparāparasvabhāvairaṇvantarasamā-

śleṡāt | sarvātmanā saṃyogapakṡe'pi yadā
pūrvo'ṇuraparāṇunā saha sarvātmanā saṃyujyate,

tadā aparo'pi pūrveṇa, ityata:
saṃyogasyobhayapadārthādhīnatvena
parasparasvabhāvānupraveśānna

kasyacidaṇorekasvabhāvatā | tathā hi-pūrvo'ṇurapareṇa
sarvātmanā saṃyujyate iti svasvabhāvaṃ

parityajya sarvathā apararūpāpattestasya ca
saṃyujyamānasyāsattvam | tathā aparo'pi pūrveṇa

saṃyujyate iti svasvabhāvaṃ vihāya sarvathā
pūrvarūpabhavanāttasya saṃyogāśrayasyāsattvam |

tataśca ekasyaikadā
parasparaparihārasthitalakṡaṇavidhipratiṡedhāyogāt
kathamekasvabhāvatā ? dvitīye-

'pi parivārakapakṡe, yadi nāma samānajātīyai: saṃsparśo
neṡṭa:, tathāpi chidrasyāloka-

tamorūpatvāt vijātīyairālokatama:paramāṇubhirabhīṡṭa
eva | na hi ālokenāsamākrāntasya

tamorahitatā, tamasā vā anāspadīkrtasyālokarahitatvaṃ
yuktimat, tayoranyonyavirahita-

deśādimātrapratibaddhodayatvāt | tathā ca
anantaropavarṇito doṡa: samupanipatati | atha

vijātīyairapi saṃsparśo nānumanyate, tadā yo'sau
madhyavartī paramāṇuryenaikena svabhāvena ekapara-

māṇvabhimukhāvasthita:, tenaivānyaparamāṇvabhimukha:
yadvā anyeneti vikalpadvayam | tatra yadyādya:

pakṡa:, tadā yadekarūpaparamāṇvabhimukhasvabhāvaṃ
tadekadeśam, tadyathā tasyaiva paramāṇo: pūrvadi-

gavasthitaparamāṇu: | ekaparamāṇvabhimukhasvabhāvāśca
sarve parivārakā: paramāṇava iti svabhāvahetu: |

tenaiva svabhāvenetyabhyupagamānnāsiddhatā | sapakṡe
sadbhāvānna viruddhatā | bhinnadeśāvasthāne tu

nābhimataikaparamāṇvabhimukhasvabhāvā bhaveyu:, tasya
paramāṇoraparāparasvabhāvābhāvāt, asatā ca

svabhāvenābhimukhyāyogāditi na cānaikāntikatā heto: |
tataśca parivāryāvasthānābhāvena

parivārakāṇāmaṇūnāmekadeśatāprasaṅgāt tattvata:
pracayābhāve tatsādhyārthakriyāvaikalyādeva tasya

paramāṇornaikasvabhāvābhyupagamo yukta: | dvitīye tu
pakṡe, aparāparasvabhāvairaparāparaparamāṇvabhi-

mukhayogāt sphuṭatara eva
sāvayavatāprasaṅgādekatvaviraho'ṇūnām,
svabhāvabhedalakṡaṇatvāt

vastubhedasya | trtīyastu nairantaryapakṡa:
saṃyogapakṡamevānupatati, tatparyāyatvāt | na hyantarāla-

deśavirahiṇāṃ parasparasaṃśleṡaṃ muktvā anyā gatirasti
| na ca śabdāntareṇābhidhīyamāna:

sa evārtho'nyathā bhavati, atiprasaṅgāt | atha asaṃyukta
eva paramāṇurbahubhistu dikśabdavācyai:

@459

samīpetaradeśāvasthitai: paramāṇubhi: parivrta iti
cenmatam, tadayuktam | na hyarvākparabhāgayo-

rabhāve vacanamidamarthavattāyāṃ vyavatiṡṭhate |

tadanyāpekṡayānyasya yadrūpamavadhāryate |

tadasat, tatra tattvena pārāpārādibhedavat ||

iti nyāyānna bhūtārthena sāvayavatvamiti cet, na |
pārāpārayorapi bahirarthavādināṃ

vyapekṡābhedenāsāṃkaryāt pitāputrādivat tāttvikameva
rūpamityabhyupagantavyam | yadapekṡayā

hi tatpāraṃ na jātu tadapekṡayā tadapāramiti | anyathā
pārāpārayorapāramārthikatve kathaṃ

pārāpārābhidhānataṭasthitayorasāṃkaryeṇāvasthānam ?
tathā hi-pārābhimatādanyatvameva vivakṡitasya

apārasya apāratvamucyate | tasya ca kalpitatve
tayoraikyaprasaṅga: | tathā ca na tadāśritānā-

masaṃkīrṇāvasthiti: syāt | na hi kalpanoparacito
bhedo'rthakriyāṅgam | atha saṃvedanabalā-

dviṡayasthiterananubhūyamānatvenārthasyātyanta
parokṡatvāt, samanantarapratyayabalena pratiniyatasya

kāryasyodayāt, tadvyatirekeṇa kalpayitumaśakyatvācca
svata:siddharūpamevādvayaṃ jñānamekasvabhāvaṃ

paramārthato grāhyagrāhakabhāvarahitamahetukatve nityaṃ
sattvādiprasaṅgāt, nityatve'rthakriyādyanupapatteśca

svahetupratibaddhodayamudayānantarāpavargi
kevalamanādibhavabhāvibhāvābhiniveśavāsanāparipāka-

prabhāvādākārāstatra pratibhāsante iti jñānātmako
bhāvo yogācārairabhyupagamyate | tatrāpi kiṃ

te ākārāstāttvikā eva, kiṃ vā
pratibimbādivadavicāraikaramyā: iti vikalpa: | yadi

ādya:, tadā
tāttvikānekākārāvyatirekādākārasvarūpavadanekatvaṃ
vijñānasya āsajyate, iti

ekatā kuta: ? atha sakrdanubhūyamānatvena
vijñānasyaikatvaṃ niścitam, tadā ekajñānāvyatirekā-

dākārāṇāmekatvaṃ vijñānasvarūpavaddurnirvāram |
bhavatvevamiti cet, naivam | tathā hi-yadyeka

ākāraścalanatvādiviśiṡṭa: pratibhāsate, tadā
pariśiṡṭā apyākārā: pūrvākārāvyatiricya-

mānamūrtisvabhāvatvāttathāvidhā eva syu:, iti
vaicitryākārānubhavo virudhyate | ato

nānātvamaikāntikamevākārāṇāmityekānekatvayo:
parasparaviruddhadharmādhyāsayogāt pāramārthika-

mevākāravijñānayornānātvaṃ sthitam,
ityabhyupagatādvayanayahāni: | atha sukhādivannīlādaya

ākārā anubhavātmakā eva, ityekasya
citratvānabhyupagamānna yathoktadūṡaṇaprasaṅga iti matvā

samānajātīyānyapi vijñānāni bahūni vijātīyajñānavat
sakrdutpadyante iti varṇyate, tadā

ayamanyo doṡa: | tathā hi-yattanmadhyābhimataṃ vijñānaṃ
parivrtāṇuprakhyamiṡyate, tadyena

svabhāvenaikasyābhimukhyaṃ pratipadyate, kiṃ
tenaivānyasyāpi, atha anyeneti vikalpa: | tenaiveti

pakṡe parivāryāvasthānābhāvena avaśiṡṭānāṃ na
digantarāvasthitiryathārthā bhavet | ataśca

pūrvāparādidigbhāgenānutpatternīlādimaṇḍalasaṃ-
niveśapratibhāso na syāt | anyeneti pakṡe

svabhāvabhedalakṡaṇatvādvastubhedasya ityekatā kuta iti
paramāṇuvicārabhāvī doṡa: samāpatati |

nanu amūrtatvāt jñānānāṃ na deśakrtaṃ
paurvāparyamasti, tatkathamaṇuvat madhyavartitvaṃ
jñānānāṃ

bhavet ? satyametat | ayamaparo'sya
doṡo'stu-yaddeśavitānapratibhāsināmākārāṇāṃ satyatva-

@460

micchatā jñānānāmadeśānāmapi satāṃ bahūnāṃ tathā
deśavitānāsthānenotpāda: parikalpyate |

anyathā hi, yadyanekavijñānotpādakalpanāyāmapi tathā
deśavitānotpādapratibhāso mithyā

syāt, tadā anekavijñānotpādakalpanā vyarthaiva syāt | na
ca deśavitānāvasthitanīlādi-

pratibhāsamantareṇa anyannīlādyanubhūyate yatsatyaṃ bhavet
| tasya ca alīkatve kimanyatsatyaṃ

bhaviṡyati ? iti yatkiṃcidetat | nanu tathāpyaṇavo mūrtā:,
vijñānaṃ tvamūrtam, tatkathaṃ sa evātra

doṡa iti cet, naiṡa doṡa: | tathā hi-tadeva nīlādi
nairantaryeṇa bhāsamānamekena

paramāṇvātmakamupagamyate, apareṇa saṃvidrūpamiti
nāmamātrameva kevalaṃ bhidyate, na tu deśanaira-

ntaryāvasthānalakṡaṇasyārthasya bheda: | na ca
nāmamātrapravrttidvārakrtaṃ tulyadoṡatāpādanaṃ
kriyate,

api tu deśanairantaryāvasthānakrtam | tacca
nāmamātrabhede'pyasti, iti kathaṃ tulyadoṡatā na bhavet ?

atha evamapi jñānajñeyayorvaisādrśyāt jñeyagataṃ
dūṡaṇaṃ jñānenānumanyate, tadāpyucyate yugapadaneka-

jñānodaye ghaṭapaṭādiviṡaya: pratīyamāno vikalpa:
kramabhāvī na syāt | na caitacchakyate vaktum,

nirvikalpakajñānānyeva yugapaditi
tadanubhavaniścayadvāreṇa vikalpānāmutpatte: | tataśca na
hi

imā: kalpanā: svayamasaṃviditarūpā utpadyante, iti
sakrdanubhavaniścayaprasaṅgāt kramabhāvī

vikalpo'nubhūyamāno na syāditi pratyakṡavirodha: | atha
matam-ekameva vijñānamāgrhīta-

citrarūpaṃ mecakamaṇipratibhāsavaditi, tadasat | tathā
hi-yaccitraṃ tadekaṃ na bhavati, yathā

nānāsaṃtānavartina: pratyayā: | citraṃ cedaṃ
vijñānamiti viruddhopalabdhi: | citratvenopalambhā-

nnāsiddho hetu:, sapakṡe bhāvānna viruddha: | kathaṃ
punaścitraikatvayorvirodho yena citratvamekatva-

mapanayet iti cet, ucyate | na hi nānāsvabhāvavyatirekeṇa
anyaccitraśabdābhidheyamasti |

nānaikatvayoranyonyasvarūpavyavacchedanāntarīyakatvāt
parasparaparihārasthitilakṡaṇo virodha iti

siddho virodha: | viruddhayorapyekasvabhāvatve sakalaṃ
viśvamekaṃ dravyaṃ syāt, tataśca sahotpāda-

vināśādiprasaṅgo durnivāra: | anyathā nāmamātrameva
syādekamiti | na ca nāmni vivāda iti

na anaikāntikatā ca heto: | drṡṭānto
mecakamaṇipratibhāsastāvat siddha ityapi na vaktavyam |

tatrāpyekarūpatve nānārūpatayā avyāptatvena
nānārūpāvabhāsitvādyanupapattestulyaparyanuyoga-

tvāt | atha syāt-pratibhāsamānasya
nīlāderdeśakālāntarasthātpadārthānna bheda:
pratyakṡeṇa

pratīyate, dvayorapratibhāsanena etasmādidaṃ
bhinnamityagrahāt | nāpi samānakāladeśasthāt

pratibhāsamānādasmādidaṃ bhinnamiti pratyayo'sti,
nirvikalpatayā pratyakṡeṇāgrahāt |

tasmādgrāhyagrāhakayorgrāhyāṇāṃ ca parasparaṃ
bhedāgrahāccitrādvayamevaikarūpaṃ pratyakṡe pratibhāsate
iti,

tadapyetenaiva pratyuktam, ekasya citratvavirodhāt | atha
abhinnayogakṡematvāccitramapyekam,

tadayuktam | anyonyavyāvrttarūpatvenāsyaikatvavirodhāt | na
ca asyānenābhinnayoga-

kṡematvaṃ pratyakṡeṇāvagamyate,
yugapatpratibhāsasyābhinnayogakṡemarūpatve
svarūpānyatvasyāpi

pratibhāsanāt kathaṃ na bhedapratibhāso bhavet ? yadi ca
bhedasyāgrahādadvaitaṃ kalpyate,

tadā abhedasya asmādidamabhinnamityevaṃ rūpasyāgrahāt |
dvaitaṃ kiṃ na kalpyate ? atha bhedābheda-

@461

vinirmuktaṃ vastumātraṃ grhyate, kathaṃ tarhi
nīlādeścitrasya ca pratibhāsa: ? citraścetpratibhāsa

iṡyate, sa eva loke bhedapratibhāsa ucyate, iti kathaṃ
bhedāpalāpa: ? atha matam-yadi satyarūpā

evāmī syurākārā:, tadā sarvo'yaṃ virodha: | yāvatā
śuddhasphaṭikopalasaṃkāśameva tadvijñāna-

masaṃprāptanīlādyākārabhedam,
tasminnevaṃvidhe'pyanādikālikaviparyāsavāsanāpari-
pākaprabhāvāt

mrcchakalādiṡu mantrādyupaplutalocana
puruṡapratibhāsāpannakarituragādīnāmi-
vākārāṇāmavabhāsana-

miti | paramārthata ekarūpasyaiva
jñānasyābhyupagame'līkatvānna virodha:, yato bhavatā
doṡābhi-

dhānenālīkatvamevākārāṇāṃ pratipādyate |
taccāsmābhirabhyupagatamiti | tadasat | tathā hi-

yadatisphuṭamābālapratītanīlādyākārarūpamanubhūyate
tadalīkam, ananubhūyamānaṃ tu sphuṭaprati-

bhāsyākāravyatiriktamadvayaṃ jñānaṃ yat tatsatyamiti
kimata: paramiha subhāṡitamasti ? kimityati-

parisphuṭasaṃvedanānupapattirasattve'pi tattvata iti cet,
ucyate | yadyatra asaṃvidyamānarūpaṃ na

tattatra saṃvedyate, yathā du:khe sukhādirūpam |
asaṃvidyamānāścākārā nīlādayo vijñāne iti

vyāpakaviruddhopalabdhi: | alīkatvenākārāṇāṃ
niścitatvānnāsiddhatā, sapakṡe bhāvānna viru-

ddhatā | tatra yadi paramārthato'saṃvedanaprasaṅga:
sādhyate, tadā siddhasādhanam | sāmānyena tadā

sādhyadharmaviparyaye sādhanadharmasya
bādhakapramāṇābhāvātkathaṃ
saṃdigdhavipakṡavyāvrttikatvaṃ hetorna

bhavedityapi na vaktavyam | yata: sāmānyenaivātra sādhyate,
na cātrānaikāntikatā | tathā hi-

dvividhaṃ saṃvedanaṃ mukhyaṃ gauṇaṃ ca | tatra mukhyaṃ
yadajaḍarūpam | sa ca jñānasyaivāsādhāraṇa:

svātmabhūto dharma: kathamasata: ākārasya syāt ? tathā
hi-yadajñānarūpaṃ na tasya mukhyaṃ saṃve-

danamasti, yathā ākāśanalinasya |
ajñānarūpāścāsattvenopagatā nīlādaya ākārā: iti

vyāpakaviruddhopalabdhi: | gauṇamapi na saṃbhavati, yata:
svākāranirbhāsajñānotpādanameva gauṇaṃ

saṃvedanamucyate | taccāsata: sarvasāmarthyaśūnyasya
turagaviṡāṇasyevāyuktam, sarvasāmarthyaviveka-

lakṡaṇatvādasattvasya | tathā hi-yadasamarthaṃ na tasya
gauṇaṃ saṃvedanaṃ yathā turagaviṡāṇasya | asamarthā-

ścāsattvenābhimatā nīlādaya ākārā iti
vyāpakaviruddhopalabdhi: | ākārāṇāmalīkatvānnā-

siddho hetu:, sapakṡe bhāvānna viruddha: | tadevaṃ
mukhyopacaritābhyāmanyonyaparihārasthitalakṡa-

ṇābhyāṃ saṃvedanasya vyāptatvāt, tasya ca vyāpakasya
nivrtte:, saṃvedanasyāpi tadvyāptasya

nivrttireva, iti nāsattvādityasya heto: saṃvedane'vakāśo
nāstīti nānaikāntikatvam | nanu

marīcyādau jalādyākārasyāsato'pi
saṃvedanādanaikāntikatvameveti cet, na | tatrāpi hi

jalādyākāro yadi nāntarnāpi bahi:, tadā tasyātyantāsata:
kathaṃ saṃvedanaṃ syāditi tulya eva

paryanuyoga: | pratibandhabalenānubhūyante ityapi na vaktavyam
| tathā hi na jñānasvabhāvatā

ākārāṇām, jñānavat sattvaprasaṅgāt |
athākārasvabhāvatā jñānasyānumanyate, tadā ākāravat

jñānasyāsattvaprasaṅga: | na ca
jñānādākārāṇāmutpatti:, nīrūpasya
janyarūpāsaṃbhavāt | nāpyā-

kārebhyo jñānasya,
ākārāṇāmalīkatvenārthakriyāsāmarthyavirahāt | na ca
tādātmyatadutpattibhyā-

manya: saṃbandho'sti | tataśca yasya yena saha pratibandho
nāsti, na tattasmin saṃvedyamāne

@462

niyamena saṃvedyate, yathā jñānātmani saṃvedyamāne
vandhyāsuta: | nāsti ca tādātmyatadutpatti-

lakṡaṇo dvividho'pi pratibandho jñānena
sahābhimatānāmākārāṇāmiti vyāpakānupalabdhi: |

saṃbandhābhāvasya pratipāditatvānnāsiddhatā, sapakṡe
bhāvānna viruddhatā, sarvasaṃvedanaprasaṅgānnā-

naikāntikatā ca heto: | tataśca yo'yamākāro
jñānasamānakālabhāvitvena bhavatā parikalpita:,

tasyāhetukatve kathamapekṡābhāvāt
kādācitkatvamityabhidhānīyamatra kāraṇam | yo'pi manyate

alīkatve'pi yathā bhavatāṃ saṃvrtyā jñānajñeyayo:
pratibhāsanam, tathā asmākamapi nirākāre

tāttvike jñāne tadapratibaddhaiva avidyā alīkāpi satī
saṃvrtyā anyatve'pi pratibhāsate iti,

tadapyetenaiva pratyuktam | asmākaṃ tu saṃvrtyā jñānameva
jñeyarūpamiti saṃbandhasyābhyupagatatvāttayo:

pratibhāsanamaviruddham | atha mā bhūdayaṃ doṡa iti
hetumattvamabhyupagamyate, tadā pratītyasamutpanna-

tvādgrāhyagrāhakākārayo: kalpitatvābhāvāt
paratantratāsvabhāva: prasajyate | yato na
pratītyasamutpatte-

ranyatpāratantryam | yadyapyevaṃ tathāpi pāramārthikī
sattā kuto labhyate iti cet, ucyate | tathā

hi-vijñānasyāpi na pratyayodbhavāt svabhāvādanyā sattā,
ityata: pratītyotpattyavinābhāvinī 

pāramārthikī sattā durnivārā | tataśca paurvāparyeṇa
bhāvādyaugapadyenāsaṃvedanaprasaṅge'pyupagatākārā-

līkatvahāni: syāt | atha yathokto'pyākāro nābhyupagamyate,
tadā upalabdhilakṡaṇaprāptatvena

anākārameva jñānaṃ sadā sarvaprāṇabhrdbhi: saṃvedyate
iti prāptam | syādetat-saṃvedyate eva, kiṃ

tvanubhūyamānākāropajanitavibhramabalenānupalabdhilakṡa-
ṇaprāptatvādarvāgdrśām, ato'nubhūtani-

ścitopalambhavaikalyānna tasyopalambho'sti kṡaṇikatvavaditi,
tadasat | tathā hi-yadyantarbahi-

rvā ākārā: saṃbhaveyu:, tadā teṡāṃ
saṃvedanopajanitavibhramabalena saṃvidyamānamapi vijñānaṃ

na niścinvantīti syāt | yadā tu nāntarna bahiste santi,
tadā kasyānubhavena vipralabhyeran

yena saṃvedayanto'pyadvayaṃ na viniścinvantīti syāt ? atha
matam-bhrānterayameva svabhāvo

yadalīkākārasaṃdarśanam | tena asato'pyākārasya
bhrāntivaśātsaṃvedanaṃ bhaviṡyatīti, tadapya-

samyak | tathā hi-bhrāntiśabdena
vibhramotpattivāsanāhetubhūtajñānāvasthā vā
abhidhīyate,

yadvā tathāvidhavāsanāprabhavaṃ bhrāntameva jñānaṃ
kāryarūpam ? tatra ādye pakṡe tatra hetāvākārāṇā-

mapratibaddhatvāttadbalātteṡāṃ saṃvedanamayuktam,
atiprasaṅgāt | na cāpi tadutpattilakṡaṇa:

pratibandho'styeveti yuktam, pūrvavat paratantratvaprasaṅgāt
| athāpi dvitīya: pakṡa:, tatrāpi

pratibandho bhavan ākārāṇāṃ tādātmyalakṡaṇo bhavet na
tadutpattilakṡaṇa:, tatsamānakālamanu-

bhūyamānatvāt | samānakālayośca hetuphalatvāyogāt |
tataśca bhrāntivattadavyatirekātparatantra-

tvaprasaṅgo durnivāra iti yatkiṃcidetat | syādetat
bhrāntagrāhyagrāhakākārābhāvāt suptādyava-

sthāyāṃ svasaṃvittirekarūpā satyā bhaviṡyatīti, tadasat
| manovijñānasya dharmadhātvālambana-

tve'pi kevalacaitasikadharmāgrahaṇāt kalāpaparicchedena
citrarūpatvāt | atha grāhyagrāhaka-

bhāvarahita eva sasaṃprayogavijñānaskandhasya svabhāvo
niścita:, tathāpi citratāmevābhidhāvati |

tathā hi bhrāntivāsanā vidyate iti bhavatā abhyupagamyate
atha na, iti vikalpadvayam |

@463

yadyādya, tadā vitathākārābhiniveśavāsanaivāvidyā, sā
ca vāsanā śaktirucyate | śaktiśca

kāraṇajñānātmabhūtaiveti | tena pūrvapūrvasmāt
kāraṇabhūtādavidyātmano jñānāduttarottarakāryasya

vitathākārābhiniveśina utpatte:,
avidyāvaśāttathākhyātiryukteti balāccitratvamāyātam | na
ca

samanantarapratyayānniyama iti vaktavyam, yato yathoktameva
jñānaṃ samanantarapratyaya iti yatkiṃci-

detat | atha tatra vāsanātmikā: śaktayo bhinnā iti cet, na |
tāttvikānekaśaktyavyatirekāt

śaktisvarūpavadyugapadanekatvaṃ vijñānasyāsajyate | tatra
cokto doṡa: | tathaikajñānāvyatirekādvā

śaktīnāmekatvaṃ vijñānasvarūpavat durnivāramiti kathaṃ
samanantarapratyayabheda: ? atha neti

dvitīya: pakṡo mata:, tadā muktā: syurayatnena sarvadehina
ityādiprasaṅgo'nirvārya: | atha

sarvameva prthagjanasya
jñānamanāpannanīlādyākāroparāgaṃ pravartate,
tatraikatvahāniprasaṅgo na bhavi-

ṡyati | acitrarūpatvāt nīlādisaṃvedanarūpatā yā tasya
vyavasthāpyate, sā tatsaṃvedanarūpatvāt,

na tu nīlādirūpāpatte: | tathā hi ālambanagrahaṇaprakāra
evākāro na tu tādrūpyam | yattu

nīlādi bahiriva pratibhāsamānamālakṡyate, tanna
jñānākāratayā, api tu jñānaṃ nīlādi-

saṃvedanamanubhavan pratipattā mohāttathā bahīrūpeṇa
nīlādikamadhyavasyatīti | etadapi mithyā |

tathā hi-yadi nīlādinā sahagatasya kaścit pratibandho
nāsti, tadā kathaṃ nīlādisaṃvedanaṃ

syāt ? na hi tādrūpyavyatirekeṇānyo nirīhasya
jñānasyālambanagrahaṇaprakāro'sti yena

tādrūpyavyatirekeṇākāro vyavasthāpyate, atiprasaṅgāt |
api tu tādrūpyotpattyaiva jñānasya

savyāpāratā pratīyate | sa eva tasyālambanagrahaṇaprakāra
ucyate | tatra cokto doṡa: |

nāstyeva sarvathā nīlādiriti cet, naivam | tathā hi-yadi
nīlādi nāntarnāpi bahirasti,

tatkathamidamavikalpe cetasi sphuṭataramanubhūyate iti
vaktavyam | na caitacchakyate vaktuṃ naiva

pratibhāsate iti | sarveṡāmanubhavasiddhatvāttasya
pratibhāsasya | na cāpi sphuṭāvabhāsino

vikalpaviṡayatā yuktā, yenocyate mūḍhātmanā
tathāvasīyate iti | athaivamapyanumanyate vikalpe-

nāvasīyate iti, tadasat | yasmādyadi nirākārameva sarvaṃ
jñānamanubhūtaṃ tadā tatprṡṭhabhāvināpi

vikalpena pratiniyatasya
nīlāderākārasyādhyavasāyo'pyayukta eva,
pratibandhābhāvāt |

bhrānterayameva svabhāva iti cet, uktamatra
paratantratvaprasaṅgāt kathaṃ bhrāntāvasya pratibandha

iti | tasmātpratibandhābhāvādvikalpaviṡayatayāpi
nīlāderasata: saṃvedanānupapatterayuktametaditi |

yadyevam, astu tarhi apariśuddhāvasthāyāṃ
citrāvabhāsamalīkameva jñānam, pariśuddhāvasthāyāṃ

bhrāntivigamādadvayarūpamevaikasvabhāvaṃ bhaviṡyatīti |
ucyate | yadyaśuddhāvasthāyāṃ sarvamalīkameva

jñānam, tadā śuddhāvasthāyāṃ tat satyarūpaṃ kuto
jātamiti vaktavyam | na ca alīkātsatya-

rūpasyotpattiryuktā, tasyāsamarthatvāt | sāmarthye vā
tadalīkaṃ kathaṃ bhavet ? tathāvidhasyāpyalī-

katve'nyasyāpi satyatvaṃ kathaṃ bhavet ? ato nirhetukameva
tatsyāt | taccāyuktam, nityaṃ

sattvādiprasaṅgāt | bhrāntivigamādityāpi na vaktavyam |
yadi hi viśuddhāvasthāyāṃ sarveṡā-

mākārāṇāṃ nivrtti: saṃbhavet, tadā saṃbhāvyate
evaitat | yāvatā bhrāntinivrttāvapi nākārāṇāṃ

@464

nivrtti: saṃbhavati, tatra teṡāṃ yathoktanyāyena
pratibandhābhāvāt | na cāpratibandhe sati eka-

nivrttāvaparasya niyamena nivrtti:,
gavāśvādivadatiprasaṅgāt | athāpi syāt-kasyacinnisarga-

siddhamevādvayajñānaṃ prapañcāpagatamekaṃ bhaviṡyatīti,
tadayuktam | nisargasiddhatve hi pratiniyatā-

śrayaparigraheṇānāyattatvānna tathāvidhā sattā
kasyacidviramet | tataśca pratītyādivirodho bhavet |

syādetat-sa tādrśo hotudharmo yena
pūrvapūrvapratipakṡakṡaṇabalenotpādāt
pratiniyatakāraṇāyatta-

svabhāvatayā kasyacideva bhaviṡyatīti | tadetannitarāmeva
na rājate | yathoditavidhibhi: sarvasya

nīrūpatāpādanena paramārthata:
kāryakāraṇabhāvasyānupapatteriti yatkiṃcidetat | ato yadā

vicāryamāṇo bhāvānāṃ na kaścidaṃśarūpo'pi svabhāva
ekabhāgarahitatayā siddha:, tadā aneka: kathaṃ

setsyati ? tatsamudayātmakatvādanekatvasyeti nāsiddho hetu: |
nanu na sarvasya pratibhāsamānasyaikā-

nekasvabhāvarahitatvena ni:svabhāvatvaṃ
pratyakṡato'vabhāsate, bhāvaviṡayatvādasya |
nāpyanumānata:,

vyāptergrāhakasya pratyakṡasyābhāvāt | anumānena ca
grahaṇe'navasthānādapratipatte: kathaṃ siddho

heturiti cet, na | tathā hi-samuditānumānavidhibhirni:
svabhāvatvamekasvabhāvarahitatvena

vyāptamiti pratipāditam | teṡāṃ ca madhye
kasyacidanumānasya pratyakṡeṇa vyāpti:, kasyacit

pratyakṡagrhītavyāptikenānumānena grhyate iti yathāsvaṃ
pramāṇena niścitapakṡadharmagrahaṇātkuto'na-

vasthā ? sapakṡe bhāvānna viruddha: | tathā hi-yadi
yathoktahetu: sādhyaviparyayasādhanāt pāramārthika-

svabhāve varteta, tadā tādātmyatadutpattibhyāṃ tatra
pratibaddho'nyatra vicāravimardāsahiṡṇutvena

tāttvikarūpavirahiṇi māyādirūpe kathaṃ vartitumutsaheta ?
bhāvadharmatvahāniprasaṅgāditi kathaṃ

prasiddhadrṡṭāntaṃ prati viruddhatā heto: ? atha
matam-māṃ prati drṡṭānta evobhayadharmānugato na

siddho vijñānarūpeṇa māyādīnāṃ
vastusattvenābhyupagamāt, ato'naikāntikatā hetoriti,

tadasat | tathā hi-vijñānānāṃ sarveṡāmeva
vastutvenābhimatānāṃ yathoditānumānavidhibhi-

rnai:svābhāvyaṃ pratipāditam | tato na svechābalena
vastūnāṃ tathā bhāvo lakṡyate, yena pramāṇa-

bādhitasyāpi māyādervijñānarūpeṇa siddhatvādasiddho
drṡṭānta: syāditi na kiṃcidetat |

syādetat-pakṡasapakṡayo: sattve siddhe'pi kathaṃ
vipakṡādvyāvrttirniścīyate heto:, yena saṃdigdha-

vyatirekadoṡaduṡṭatā na bhavatīti ? ucyate |
yadrūpavyavacchedanāntarīyakaparicchedanaṃ hi yat,

tat tatparasparaparihārasthitalakṡaṇam |
tadyathā-bhāvo'bhāvavyavacchedanāntarīyakapariccheda: |

paraspararūpavyavacchedanāntarīyakaparicchede ca
ekatvānekatve, tasmāt parasparaparihārasthita-

lakṡaṇe iti | yau ca parasparaparihārasthitalakṡaṇau
tāvekavidhānasyāparapratiṡedhanāntarīya-

katvādrāśyantarābhāvaṃ gamayata:, tadyathā bhāvābhāvau
| te anyonyaparihārasthitalakṡaṇe ca ekatvāne-

katve, tasmādrāśyantarābhāvādekatvānekatvābhyāṃ
svabhāva: kroḍīkrta iti sādhyaviparyaye heto-

rastyeva vyatireka: | kuto yathoktadoṡāvakāśa: ? nanu ca
atra pratijñārthaikadeśatvādasiddho hetu:,

yasmādekānekayo: svabhāvaprabhedarūpatvāt tadviparyayorapi
sādhyasādhanayorabheda eva | tataśca

yadi sādhyamasiddham, heturapi tadabhinnasvabhāvatvādasiddha:
| atha hetu: siddha: tadā ni:svabhāva-

@465

vatvamapi bhāvānāṃ siddham | na hyekānekatvavirahiṇi
śaśaviṡāṇādau kaścidbhāvasvarūpatā-

mabhyupaitīti cet, tadasat | tathā hi-hetustāvadyathā
siddha:, tathā vistareṇa pratipāditam |

tasmin siddhe'pi yadi nāma vidhirūpatayā sādhyate
nai:svābhāvyam, tathāpi vastvabhiniveśasya

dustyajatayā tattvata: samastavastuvyāpinai:svābhāvye
niścayādyanutpādādvyāmūḍhaṃ prati sarvabhāvānāṃ

ni:svabhāvatāvyavahārayogyatāprasādhanānna
pratijñārthaikadeśatā
hetoryathopalabdhilakṡaṇaprāptānupa-

lambhena nāstitvasyeti acodyam | atha mūḍhaṃ prati
nai:svābhāvyameva tāvatsādhayitavyaṃ vyavahārārtha-

mityabhiniviśyate, tatrāpyucyate-yadā tvekānekatvayo:
svabhāvavyāpakayornivrttyā vrkṡanivrttyā

śiṃśapānivrttivadbhāvikī svabhāvanivrtti: sādhyate,
tadā kuta: pratijñārthaikadeśatā heto: ? na hi

vyāpyavyāpakavrttivacanayorbhinnavyavacchedarūpayo:
paryāyatvam, na cāparyāyarūpasya pratijñārthaika-

deśatvamiti yatkiṃcidetat | nanu paramārthata iti
viśeṡaṇamanarthakam | tathā hi-avisaṃvādako

nyāya: paramārtha iti paramārthaśabdena
trirūpaliṅgajanitā buddhirabhidhīyate, tadā tasyā api

saṃvrtirūpatvāt kathaṃ paramārthatvam ? yadi ca
tadvaśādbhāvānāṃ ni:svabhāvatvaṃ vyavasthāpyate,

tadā tasyāśca buddhe: kuto vyavasthāpanīyam ? na tata eva
sthāpayituṃ yuktam, svātmani

vrttivirodhāt | nāpi pramāṇāntarata:,
anavasthāprasaṅgāt | atha tāmekāṃ buddhiṃ muktvā

vyavasthāpyate, na tarhi sarvaviṡayanairātmyaṃ
pratipāditaṃ bhavatīti | sādhvetat, kiṃ tu

sakalaprapañcaparivarjitaparamārthasyānukūlatvā-
dyathoktabuddhe: paramārthatvam | ni:svabhāvatāpi ca tata

eva | na ca svātmani vrttivirodha:, sāmānyarūpeṇa
sarvadharmāṇāṃ ni:svabhāvatāvyavasthāpanāt |

tatra ca sāmānyalakṡaṇe tadbuddhisvarūpasyāntargatatvāt
yathā sarvadharmeṡu sattvādibhyo hetubhyo

vināśitvapratyayo bhavan nātmānaṃ virahayya
bhavatītyacodyam | nanu samāropitatāttvikotpattyā-

dyākārarahitatayā avicāraikamanoharo bhāvasvabhāva eva
ni:svabhāvatāśabdenocyate | tasya ca

bhāvasvabhāvasya pratyakṡatvāttatsvabhāvabhūtāpi
ni:svabhāvatā pratyakṡaiva ghaṭavivikte bhūtala ivopa-

labdhe tadātmabhūto ghaṭaviveka: | anyathā
bhinnayogakṡematvādavyatirekatā avahīyate | tataśca

bhāvo ni:svabhāvo na syāt, asaṃbandhānni:svabhāvatāyā: |
na ca tadutpattilakṡaṇa: saṃbandha:,
avastutvenākāryatvāttasyā:, tasmādbālai: sā na
pratyakṡato'vasīyate iti pratyakṡabādhā | tathā upa-

labdhilakṡaṇaprāptānupalabdhyā
ghaṭavadabhāvavyavahārayogyatvānnāstyeva
ni:svabhāvatetyanumānabādhā |

śaśinyacandratvavadāgopālajanasya
ni:svabhāvatāpratītivaikalyātpratītibādhāpi
durnivāraiveti

cet, tadasat | tathā hi-samāropitākāraviviktatā
bhāvānāṃ ni:svabhāvatocyate | sā ca

bhāvasvabhāvagrahaṇena grhītāpi kṡaṇikatvavadabhrāntyā
samāropitatattvotpattyādyākāratiraskrta-

rūpatvānna bālairniścīyate | ato niścayānupapatte:
pratyakṡatāyā abhāvānna pratyakṡabādhā | tathā

grhītāpi vyavahārāyogyatvādagrhītakalpaiveti
nopalabdhilakṡaṇaprāptatvamasyā:, tato nānumāna-

bādhā | paramārthata iti viśeṡaṇācca
bhāvapratīteranapahnavena pratītibādhā nāstyeveti
yatkiṃci-

detat | nirbījabhrānterayogāt kathaṃ tayā samāropita
ākāra ityapi na vaktavyam | yata:

@466

satyena saha alīkāyā bhrānte: ka: saṃbandha: ? na tāvat
tatsvabhāvatā, satyālīkayorvirodhāt |

nāpi tadutpatti:, alīkasyākāryatvāt | ata: sāṃvrtameva
kāraṇaṃ pūrvamupādānamasyā na viru-

dhyate | tasyāpi kāraṇasya aparaṃ sāṃvrtameva pūrvaṃ
kāraṇam | evaṃvidhahetuparaṃparāyā ścānāditvānna

kadācinnirupādānā bhrānti: | kathaṃ pratiniyama iti cet,
ucyate | tāttvikabhāvasvarūpavat

sāṃvrtasyāpyayameva svabhāvo'parasāṃvrtakāraṇādhīno
yatpratiniyatasāṃvrtakāryakāraṇaṃ nāma | kathaṃ

tarhi sāṃvrtamiti cet, arthakriyāsamarthameva hi vastu
vicāravimardākṡamatvāt sāṃvrtamityucyate |

tathā hi-tathyātathyābhyāṃ sarva eva rāśirvyāpta:,
tayoranyonyaparihārasthitalakṡaṇatvāt |

tathyarūpatāyāṃ ca niṡiddhāyāṃ
sāmarthyāditaratrāvasthānameṡāmāpatitam | ata:
svayamevedaṃ rūpaṃ

sarvabhāvai: svīkrtamityadoṡa: | nanu
hetumantareṇeṡṭārthāsiddhe:
sarvadharmanai:svābhāvyaprasādhanāya heto:

parigrahaṃ kurvatāṃ tasya sattā abhyupagatā,
sarvadharmanai:svābhāvyapratijñayā ca asatteti paraspara-

virodhāt svamātrvandhyātvapratijñāvat svavacanavirodha: |
yato na heto: svata eva

ni:svabhāvatā sidhyati, svātmani kāritravirodhāt |
nāpyanyata:, anavasthāprasaṅgāditi cet,

na | ni:svabhāvatāpi ca tata evetyādinoktottaratvāt | evaṃ
ni:svabhāvatve'pi

saṃvrtyā karmaphalasaṃbandhavyavasthāpanena
āgamavirodhasyābhāvāttadvirodho'pi nodbhāvanīya: |

atha matam-ni:svabhāvatāvādina:
sarvārthābhāvādāśrayāsiddhatādayo doṡā durnivārā

iti, tadasat | tathā hi-sarva eva anumānānumeyavyavahāra:
parasparaparāhata-

siddhāntāhitadharmabhedaparityāgena ābālajanapratītaṃ
dharmiṇamāśritya pravartate | tatpratibaddho

hetu: siddha:, tathā drṡṭānto'pi | anyathā yadi
siddhāntāśrito heturdharmī drṡṭānto vā syāt,

tadaikasiddhāntaprasiddhaviśeṡaṇaviśiṡṭo dharmī
vivādāspadībhūtatvādaparasyāsiddha iti viśiṡṭa

dharmiṇo'siddherāśrayāsiddho hetu: syāt | tathā
svarūpāsiddhau drṡṭāntadharmiṇaścāsiddhiriti

sarvathaiva dhūmasattvādibhyo
dahanānityatādipratītivaikalyāt
sādhyasādhanavyavahāroccheda: syāt |

avijñānādirūpaparāvrttajñānamātrāde: kasyacit
siddhatvāditi yatkiṃcidetat | syādetat-

yo hi pratibhāsamānaṃ dharmiṇamāśritya
samāropitākāraniṡedhanāya sādhanaṃ prayuṅkte,
tasyāśrayā-

siddhatādayo doṡā nāvataranti | tvayā tu pratibhāsamāna
eva dharmī niṡidhyate | tatkatha-

māśrayāsiddhatādayaste nāvatarantīti ? naivam | tathā
hi-paramārthata iti viśeṡaṇāt,

pratibhāsamāne dharmiṇi samāropitabhāvikasvabhāvaniṡedha:
sādhyate, na tu dharmisvarūpaniṡedha

iti samānam | atha matam-pāramārthikaścet svabhāvo
niṡiddha:, kimaparamavaśiṡyate tasya

dharmiṇo rūpaṃ yatpratibhāseteti ? tadapyasat | na hi
pāramārthikasvabhāvatvena pratibhāso

vyāpta: yena tannivrttau nivarteta | alīkasyāpi
dvicandrakeśoṇḍukāderbhāsanāt | na

caitacchakyate vaktum-yadyapi dvicandrādayo bahīrūpatayā
alīkā:, jñānarūpatayā tu te

pāramārthikā eveti pratibhāsanaṃ yuktamiti citrarūpatayā
deśasthatayā ca teṡāṃ pratibhāsanāt |

na hi jñānamekaṃ citraṃ yuktam, ekatvahāniprasaṅgāt |
anekajñānotpatteśca pūrvaṃ niṡiddhatvāt

@467

nāpi deśasthamamūrtatvāt | tasmānna dvicandrādaya:
pāramārthikā: | tathā ca pratibhāsante iti na

pāramārthikasvabhāvanivrttau pratibhāsanatā virudhyate iti
tāttviko bhāvābhyupagamo na kārya: |

nāpyabhāvābhyupagama:, bhāvanivrttilakṡaṇatvāttasya |
bhāvāsiddhau nirviṡayasya naño'prayogeṇāsati

niṡedhye niṡedhasyāpravartanāt, tatpūrvakasya
tasyāpyasiddheraikāntikabhāvābhāvapakṡabhāvino doṡā

nāsmānupālīyante | tataśca
anyonyavyavacchedarūpatvādekapratiṡedhanānta-
rīyakamaparadharmirvidhānaṃ

balādāpatitamiti yaducyate, tadasaṃgatam, tattvato
bhāvarūpasya vyavacchedyasyābhāvāt | evaṃ

ca bhāvābhāvasvarūpābhāve sākṡātpāraṃparyeṇa vā
jñānajñeyayorapratibaddhavrttitvānna tadviṡayo

vikalpa: sarvathā tāttvika iti siddham | na ca
mantavyam-anādivāsanodbhūto bhāvābhāva-

svarūpābhāve'pi tadviṡayo vikalpa:
śaśaviṡāṇādivikalpavadupajāyate iti | tathā hi-

yadi nāma bāhye vastuni na pratibaddha:, tathāpi pūrvake
jñāne tadavyatiriktavāsanāprabodheno-

tpādanāttadutpattilakṡaṇa: pratibandho'syāstyeva | tathā
samānakālabhāvini jñāne tadavyati-

riktatvena tādātmyalakṡaṇa iti vikalpārūḍhapratibimbasya
kenacit prakāreṇa vidhiprati-

ṡedhābhyāṃ vyavahāra: | ato yathoditavidhinā
vāsanāprabhavajñānābhāvena tatpratibimbavirahā-

dvikalpānutpatte: kuto bhāvābhāvasvarūpābhāve vikalpa iti
vaktavyam | etena yadeke

varṇayanti-prekṡāvata: pramāṇopapanne'rthe
satyatvenābhiniveśo'nyatrālīkatvena yukta:, anyathā

prekṡāvattvahāniprasaṅgāt | ata:
satyālīkatvābhiniveśasya dustyajatayā kathaṃ
sarvaviparyāsa-

prahāṇamiti ? tadapi pratyuktam | abhiniveśasya
jñānādavyatibhinnamūrtitvāttadabhāve katha-

mabhiniveśasya yuktarūpateti | tadevaṃ
bhāvābhāvavikalpābhyāṃ sarvavikalpasya vyāptatvāt,

vyāpakābhāve vyāpyasyāsaṃbhavāttattvato
bhāvābhāvaparāmarśarahitānavicāraramaṇīyān antarbahi:-

sāravirahiṇa: kadalīskandhanibhān sarvabhāvāneva
sarvākārajñatādyaṡṭābhisamayakrameṇa prajñā-

cakṡuṡā nirūpayato bhāvanābalaniṡpattau keṡāṃcit
maṇirūpādijñānavadutsāritasakalabhrānti-

nimitta eva svata:pramāṇabhūto yathābhūtārthagrāhitvāt
māyopamādvayajñānātmasaṃvedano viśuddha-

sāṃvrtakāraṇanirjāta:
sarvaviparyāsaprahāṇādurukaruṇāprajñāsvabhāva:
sāṃvrto jñānāloka: samupa-

jāyate, pratītyasamutpādadharmatayā yathā na puna:
kalpanābījaṃ prādurbhavati | evaṃ ca yaducyate

kaiścit-vidyayā avidyākṡaya:, vidyā ca yathārthajñānam |
tāthāgatamapi yadi jñānaṃ bhavatāṃ

sāṃvrtam, tasmādavidyārūpatvādvidyāyā:
samutpādābhāve kathamavidyāvinivrtti: yāvacca avidyā

na prahīṇā, tāvatkathaṃ muktiriti ? tadasaṃgatam | tathā
hi nityatvādisamāropitadharmapratīti-

ravidyā | tadviparītapramāṇābādhitadharmapratītistu
vidyeti viparyāsāviparyāsanibandhanaṃ tayorvyava-

sthānamatipratītam | ata: sāṃvrtatve'pi
viruddhadharmodayādyathābhūtapadārthāvagatena
viparyāsanivrttau

kutastannibandhanamavidyātvaṃ yena
tadaprahāṇānmuktirasaṃgateti yakiṃcidetat tadevaṃ kasyacit

pāramārthikasya bhāvasya prajñācakṡuṡā adarśanameva
paramaṃ tattvadarśanamabhipretam na tu nimīlitākṡa-

jātyandhādīnāmiva pratyayavaikalyādamanasikārato vā
yadadarśanam | tato bhāvādiviparyāsa-

@468

vāsanāprahāṇābhāvādasaṃjñisamāpatyādivyutthitasyeva
bhāvādiviparyāsavāsanāprabhavakleśajñeyāvaraṇa-

syotpatteramukta eva yogī bhavet | yasmācca yathoktameva
tattvajñānaṃ muktyāvāhakaṃ nānyathā, ati-

prasaṅgāt, ata: prāguktameva paramatattvadarśanaṃ grāhyam,
tena sarvadoṡavirodhinairātmyadarśane

pratyakṡīkrte sati tadviruddhatvāt kleśāvaraṇaṃ
jñeyāvaraṇaṃ ca prahīyate | ata: pratibandhābhāvā-

dravikiraṇavadapagatameghādyāvaraṇe nabhasi sarvatra
pratītyasamutpanne vastuni tattvotpattyādikalpanā-

rahite'vyāhato yogipratyakṡo jñānāloka: pravartate | tathā
hi-vastusvabhāvaprakāśarūpaṃ vijñānam |

tacca saṃnihitamapi vastu pratibandhasadbhāvānna prakāśayet
| pratibandhābhāve sati acintyaśakti-

viśeṡalābhāt kimiti sakalameva vastu na prakāśayet ? ata:
saṃvrtiparamārtharūpeṇa sakalasya

vastuno yathāvatparijñānāt sarvākārajñatvamavāpyate |
ato'yameva sarvāvaraṇaprahāṇe sarvākāra- 

jñatvādhigame ca parama: panthā: | viśeṡastvayaṃ yogināṃ
prthagjanebhya:-te hi māyākārā iva

māyāyāṃ yathāvat prasiddhamātrāsatyatāparijñānānna
bhāvān satyato'bhiniviśante, tena te yogina

ityucyante | ye tu tāṃ māyāṃ bālaprekṡakajanavat
satyatvenābhiniviṡṭā:, tadvadbhāvamapi, te

viparītābhiniveśādbālā ucyante iti sarvamaviruddham |
tataśca yuktyāgamābhyāṃ parividita-

māyopamādvayacittāstattvātattvāvabodhābhyudyatamatayo-
'dvayaṃ māyopamaṃ cittaṃ tathyasaṃvrtirūpameva

śrutacintāmayena jñānena vyavasthāpya
pratītyasamutpādadharmatayā
sarvākārajñatādyaṡṭābhisamayakrameṇa

sādaranirantaradīrghakālaviśeṡabhāvanayā bhāvayanta:
saṃhrtasakalavikalpamābhavamanubaddhaṃ māyopamādvaya-

vijñānamātraprabandhamāsādayanti yogīśā: | sa eva
mukhya: pratipakṡa: | prathamaṃ tu māyopamamiti

sābhijalpaṃ vijñānaṃ vyavasthāpakaṃ tadanuguṇam, na tu
mukhyapratipakṡabhūtam | tathā hi-bāhyārtha-

naye pudgalanairātmyādibhāvanāpi na vasturūpaṃ
cetasyavasthāpya kriyate | vastuno nirvikalpajñāna-

samādhigamyatvāt, tasya cādāvasaṃbhavāt bhāve
bhāvanāvaiyarthyaprāpte:, tasmāttatrāpyayaṃ paro

nāmamātrānusyūtavikalpapratibimbe
tattvāvadhānānukūlyabhā jivastvadhyavasāyī saṃtuṡyati |
tadatra

nāmākārābhyāsāt kathaṃ jalpo na vivardhito bhavati ?
stimitāntarātmana: krameṇa vikalpasaṃhāra

iti cet, tadetaditaratrāpi samānamityalamatiprasaṅgena ||

tadevaṃ sarvākāraramaṇīyatathatānirdeśasya
māhātmyakhyāpanāya dharmatābalānnimittamutpanna-

mityāha-asyāṃ khalu puna: ityādi |
ṡaḍvikāramaṡṭādaśamahānimittamiti
kriyāviśeṡaṇatvādeka-

vacanam | tatra ca [ṡaṭsu vikāreṡu] dvau vikārau
bhājanaloke, abhisaṃskrtāmanabhisaṃskrtāṃ

ca prthivīmadhikrtya yathāsaṃkhyaṃ calanabhunnamanaṃ ca |
sattvaloke caturvidhasattvanikāyamakuśalinaṃ

nānādevatādhimuktaṃ māninaṃ vidyāvantaṃ cādhikrtya
yathākramamavanamanamūrdhvagamanamadhogamanaṃ ghoṡo-

nnadanaṃ ca | aṡṭādaśamahānimittāni punareṡāmeva
ṡaṇṇāṃ vikārāṇāṃ mrdumadhyādhimātrakriyā-

bhedenākampat yāvatsaṃprāgarjadityarthanirdeśādbhavanti |
athavā madhyādunnamati ante'vanamatītyeka: |

ayameva ca viparyayeṇa dvitīya: | tathā hi-pūrvā
digunnamati aparā digavanamatīti trtīya: |

ayameva viparyayāccaturtha: | tathā dakṡiṇā digunnamati
attarā digavanamatīti pañcama: | ayameva

@469

viparyayeṇa ṡaṡṭha iti ṡaḍ vikārā bhavanti |
aṡṭādaśamahānimittāni punastathaivāvagantavyāni |

upasaṃharannāha-evaṃ hi ityādi | tathāgatamanujāta iti
evaṃ sarvajñatākārānujātatvenānujāta: |

ajātisvabhāvaṃ kathayannāha-punaraparaṃ subhūti: sthaviro
na rūpam ityādi | tathaiva tatkasya

heto: ityāśaṅkyāha-tathā hi ityādi | sugamam | evaṃ hi
iti | evaṃ māyopamatvāt

mārgajñatākārānujātatvena tathāgatamanujāta: |
tathatānupalambhasvabhāvaṃ nirdiśannāha-gambhīra-

caryeyam ityādi |
sarvākārajñatākārasvabhāvānupalambhāttathatā
gambhīracaryā | sādhūktatvenānu-

vadannāha-evametat ityādi | bhagavatāṃ na viphalā
dharmadeśanetyāha-asmin ityādi |

pūrvaparikarmakrtai: iti saṃbhārabhūmyādau
samupārjitapuṇyajñānasaṃbhārai: pūrvaparikarmabhi: krtā
niṡpā-

ditā ye tairmāyopamadharmabhāvanāyāṃ kṡāntiradhimukti:
pratilabdhetyeke | sarvatragadharmadhātuprati-

vedhādanutpattikadharmakṡāntiradhigatetyapare | kena
kāraṇena mahāyānapravrttānāṃ hīnayānāvakāśo

bhavatītyāha-ko bhagavan hetu: ityādi | tatra
heturupādānakāraṇaṃ pratyaya: sahakārikāraṇam,

prajñopāyakauśalyavaikalyaṃ kāraṇamityāha-etai:
śāriputra ityādi | upacayārthamāha-kiṃcāpi

ityādi | spaṡṭārthaṃ ca drṡṭāntamāha-tadyathāpi
ityādinā | pakṡiṇa: śakuneriti pakṡau

dvāvasyeti pakṡī, naro'pi mitrāripakṡasadbhāvāt pakṡī
syāditi śakunigrahaṇam | śivādirapi

śakuni: syāditi pakṡīti vacanam | no hīdam ityādivacanaṃ
niryuktikameveti tatkasya

heto: ityāśaṅkyāha-gurudravyasyordhvapradeśāt pāte
vastudharmatvena niyamāt | kṡatatvādikamāha-

evaṃ hyetat ityādi | dārṡṭāntikārthamāha-evametat
ityādi | patati iti dānādiprayuktasyāpi

prajñāpāramitopāyakauśalaprayogamantareṇa
śrāvakādibhūmau pāto bhavati | anena ca tadubhaya-

yogasya niryāṇe prādhānyamāveditam | yathānirdiṡṭaṃ
ṡoḍaśaprakārameva svabhāvalakṡaṇaṃ grāhyam |

tathā coktam-

kleśaliṅganimittānāṃ vipakṡapratipakṡayo: |

viveko duṡkaraikāntāvuddeśo'nupalambhaka: ||29||

niṡiddhābhiniveśaśca yaścālambanasaṃjñaka: |

vipratyayo'vighātī ca so'padāgatyajātika: ||30||

tathatānupalambhaśca svabhāva: ṡoḍaśātmaka: |

lakṡmeva lakṡyate ceti caturthaṃ lakṡaṇaṃ matam ||31|| iti ||

yathoktaprayogaparijñānaṃ mokṡabhāgīyakuśalamūlavata
eveti mokṡabhāgīyaṃ vaktumāha-punaraparaṃ

śāriputra bodhisattva: ityādi | tatrābhimukhīkaraṇāt
samanvāharati | niścayaprabhāvenāva-

dhārayati | nimittayogena iti ekāntābhiniveśayogena |
laukikalokottarajñānābhyāmanava-

gamānna jānāti, na paśyatīti yojyam |
pariṇāmayitumicchati iti | śūnyataivānuttarā

samyaksaṃbodhi: iti pariṇāmanāt | pūrvavat tatkasya heto:
ityāśaṅkyāha-evaṃ hi

@470

ityādi |
mokṡabhāgīyanirdeśādhikārādvyatirekanirdeśenedamuktaṃ
syāt | animittālambana-

jñānākāreṇa dānādisarvabuddhadharmāṇāṃ svasaṃtāne
prādurbhāvāt samudāgame kartavye yat kauśalaṃ

prajñāpāramitopāyalakṡaṇam, tadasmin
sarvākārābhisaṃbodhe mokṡabhāgīyamiṡṭam | mokṡo'tra
visaṃyoga-

viśeṡa:, tadbhāgahitatvāt mokṡabhāgīyam, prathamata:
sarvākārābhisaṃbodhātmake śāsane'vatārahetu-

bhūtaṃ śrutacintāmayam | ata:
prajñopāyakauśalavirahādbhūmidvaye pāta iti | tathā
coktam-

animittapradānādisamudāgamakauśalam |

sarvākārāvabodhe'smin mokṡabhāgīyamiṡyate ||32|| iti ||
  
kauśalamevaṃ spaṡṭayannāha-yathā aham ityādi |
bhāṡitasyeti sthāsyatyayaṃ śrāvakādi-

bhūmāvityasya yathā ahamarthamājānāmi, tathā
bahupuṇyasaṃbhārādināpi mahābodhyadhigame saṃśayo

bhavati | kathaṃ tarhi prāpyate ityāha-tasmāttarhi ityādi |
prajñāpāramitā bhāvayitavyā,

upāyakauśalena ca bhavitavyamiti | tatra prajñāpāramitā
sarvākārairnikhiladharmaparijñānam |

upāyo buddhādiviṡaye śraddhā | dānādau vīryam |
kalyāṇakāmatāde: smaraṇam | karmakartr-

kriyānupalambhaśca samādhi: |
tadevamindriyārthābhāvādanindriyasvabhāva
śraddhāvīryasmrtisamādhiprajñā-

svabhāva pañcaprakāraṃ mokṡabhāgīyaṃ
kuśalamūlamupārjanīyamityuktaṃ bhavet | tathā coktam-

buddhādyālambanā śraddhā vīryaṃ dānādigocaram |

smrtirāśayasaṃpatti: samādhiravikalpanā ||33||

dharmeṡu sarvairākārairjñānaṃ prajñeti pañcadhā | iti ||

sādhūktatvenānuvadannāha-evametat ityādi | evamapi na
sarvairanuttarā samyaksaṃbodhi:

śraddhādibhi: prāpyetyāha-gambhīrā ityādi | madhyai:
śraddhādibhiraprāpyamāṇatvāddurabhisaṃbhavā |

mrdubhistaireva anadhigamyamānatayā paramadurabhisaṃbhavā |
tathaivānuvadannāha-evametaddevaputrā:

ityādi | du:prajñai: ityādi |
sarvākāradharmaparijñānavirahāddu:prajñā: |
dānādiviṡayavīryavaikalyena

hīnavīryā: | sarvāvikalpanasamādhiviyogena
hīnādhimuktikā: | buddhādyālambanaśraddhābhāvādanu-

pāyakuśalā: | hitavastvādismaraṇavaidhuryāt
pāpamitrasaṃsevina: | anenedamuktaṃ syāt-dharmateyaṃ

yato'dhimātrai: śraddhādibhi: samyaksaṃbodhi: subodhā,
mrdubhistaireva durbodhetyarthādidamākṡiptam |

madhyai: pratyekabodhirmrdubhi: śrāvakabodhiriti | tathā
coktam-

tīkṡṇai: subodhā saṃbodhirdurbodhā mrdubhirmatā ||34||
iti ||

paramārthasatyāśrayeṇa durabhisaṃbhavatvaṃ
vighaṭayannāha-yadbhagavānevam ityādi | kathamiti

kṡepeṇaivetyartha: | kathaṃ na kiṃcidabhisaṃbudhyate iti
tatkasya heto: ityāśaṅkyāha-śūnyatvāt

iti | anutpannatvādabhisaṃboddhavyo dharmo nāstītyartha: |
tadeva spaṡṭayannāha-tathā hi bhagavan

ityādi | prahāṇāya iti kleśānāmānantaryamārgeṇa
prahāṇārtham | abhisaṃbudhyeta abhisaṃboddha-

vyam iti vimuktimārgāvasthāyām | ājānīyādājñātavyam
iti viśeṡamārgeṇa | anenāpi

@471

iti kartrkarmakriyānupalambhenāpi | śūnyatve'pi
svabhisaṃbhavatvaṃ nāstītyāha-asaṃbhavatvāt

ityādi | tatra hetorasattvādasaṃbhavatvam,
kāryābhāvādasadbhūtatvam | tato laukikalokottara-

jñānāviṡayatvādyathākramamavikalpitatvamaviṭha
pitatvamiti padadvayaṃ yojyam | idamuktaṃ bhavati-

dharmāṇāmanutpannatvena jñānāviṡayatvātkathaṃ
svabhisaṃbhavā anuttarā samyaksaṃbodhi: ? kiṃ tarhi evaṃ

dharmādhimokṡe'pi puṇyajñānasaṃbhāramupārjya
yogisaṃvrtyā māyāpuruṡeṇevādhigamyamānatvāddurabhisaṃ-

bhaveti | etadevopodbalayannāha-śūnyamityanenāpi ityādi |
tathaiva tatkasya heto: ityāśaṅkyāha-

na hyāyuṡman ityādi | abhisaṃbhotsye iti |
śūnyatvenākāśasvabhāvasya bodhisattvasyāha-

mabhisaṃbhotsye ityevaṃ prayogābhāvādeva
durabhisaṃbhavetyartha: | evaṃ ca ityādi | ni:svabhāvā
evābhi-

saṃboddhavyā: | pūrvavat tatkasya heto:
ityāśaṅkyāha-ākāśa ityādi | dharmā
yasmādākāśasamā:,

tathā cotpādavaidhuryāddurabhisaṃbhavā bodhirityartha: |
saṃvrtyāpi svabhisaṃbhavatvaṃ nirākurvannāha-

yadi cāyuṡman ityādi | na vivarteran
ityabhilāṡasadbhāvāt, na tveva nivarteran |

vyatirekamukhena nirdiśya, anvayamukhenāha-yasmāttarhi
ityādi | vivrttireva na saṃbhavati, tat

kathaṃ tayā durabhisaṃbhavatvamityāha-kiṃ puna: ityādi |
rūpādayo dharmiṇastadvyatiriktā vā

tathatā rūpāditathatālakṡaṇo dharmastatprthagbhūto vā
nivartamāno nivarteta | kimiti sarvatra praśne

dharmatābhiprāyeṇa prṡṭatvādāha-no hīdam iti
vākyārtha: | pramuditādisaptabhūmiṡu sāmānyena

vivrttyasaṃbhavaṃ nirdiśya acalādibhūmitraye
punarbodhakabodhyadharmabhedenāha-kiṃ punarāyuṡman

śāriputra rūpamabhisaṃbudhyate ityādi | samantaprabhāṃ
buddhabhūmimadhikrtyāha-tatkiṃ manyase

ityādi | tat katama iti tasmānnivrttyasaṃbhavādeva
kāraṇāt yastasyāmeva dharmatāyāṃ śūnyatāyāṃ

sarvānabhiniveśayogena sthita: katama: sa dharmo vivartate ?
naiva kaścidityartha: | katamo vā

iti | naiva kaścit | kacciditi nipāto'pi nuśabdārthe vartate
| upasaṃharannāha-evamāyuṡman

ityādi | satyata iti paramārthasatyata: | sthitita iti
prajñaptivyavasthānata ityeke | jñānajñeya-

svabhāvatattvavirahādyathākramaṃ satyata: sthitita: ityapare
| saṃvrtisatyāśrayeṇa svabhisaṃbhavatvaṃ

nirākriyamāṇaṃ paramārthato yadi sādhyate, tadā
prakrtānupayogītyāha-yathā ityādi | yayā

dharmanayajātyā yena dharmāṇāmanutpādaprakāreṇa
nirdiśyate, tathā na kaścidvivartate, kiṃ tu

saṃvrtyā vivartate iti mati: | saṃvrtireva nāstīti cet,
tatra na kevalaṃ pratyakṡādibādhā,

kiṃ tarhi abhyupetabādhāpītyāha-ye ca khalu punarime
ityādi | vyavasthānaṃ na bhavatīti

sarvadharmānutpādanirdeśena yasmādekameva bodhyātmakaṃ
sattvaṃ cittaṃ tadeva yātavyatvādyānaṃ

bodhisattvayānaṃ buddhayānaṃ tathāgatabhūmisaṃgrhītam,
tasmāddhetvavasthāśrāvakādiyānatrayānutpatte-

stadyānikabodhisattvānāṃ trayāṇāṃ vyavasthānaṃ na
syāt | tathā abhyupetavirodha iti bhāva: |

sarvadharmānutpannatve'pi bodhisadbhāvena
anyatamaikabodhisattvābhyupagamāt kathaṃ trividhabodhisattva-

vyavasthānamāpadyate ityāha-kiṃ punarāyuṡman ityādi |
kimekamapi bodhisattvamāyuṡmān

subhūti: sthaviro nābhyupagacchati,
yatastrividhapudgalāsattvaṃ codyate ityartha: | jānannapi

@472

tadvacanena parihāraṃ
dāpayitumāha-praṡṭavyastāvadāyuṡmān subhūti: sthavira:
iti | tameva

praśnayannāha-kiṃ punastvam ityādi | pratipraśnena
pariharan vaktumāha-kiṃ punarāyuṡman

ityādi | tathatāyāstathateti anutpādasyāpi
tattvato'sattvāt | na hyetat iti |

vivrṇvannāha-tathāpi ityādi | tribhirākārairiti
śrāvakayānādiprakārai: | vyavaccheda-

phalatvādvākyasya ekena tarhyupalabhyate ityāha-kiṃ puna:
ityādi | ekenāpi iti

mahāyānātmakenāpi prakāreṇa | tulyatvānnyāyasyetyāha-na
hyetat iti | ādheyamapi

nirākartumāha-kaścitpuna: ityādi | na hyetat iti gatārtham
| prakrtārthamupasaṃharannāha-

evamāyuṡman ityādi | kutastavaivaṃ bhavati iti
yogisaṃvrtyā anuttarā bodhiriti na

tadbalātparamārthato bodhisattvāstitvam | tataścāyaṃ
śrāvakayānika ityādi kasmāttavaivaṃ

bhavati ? api tu naivaṃ cittamutpādayitavyamiti yāvat |
codyaparaṃparayā prasaṅgāgata-

mevārthaṃ mokṡabhāgīyaliṅgatve yojayannāha-evameteṡām
ityādi | pravibhāvyamānānām iti

nirūpyamāṇānām | tatra aviśeṡatā trividhabodhisattvasya
bhedānupalambhāt | nirviśeṡatā

tathataikarasatvenāvagamāt | nirnānākaraṇatā
yathoktaprakāravyatirekeṇa prthakkartumaśakyatvāt |

mrdumadhyādhimātramokṡabhāgīyasamanvāgamādyathākramaṃ
cittaṃ nāvalīyate ityādi padatrayaṃ yojyam |

dharmatāviruddhārthaṃ kathayannāha-sādhu sādhu ityādi |
anekaprakārabodhibhedādāha-katamayā

ityādi | sugamam | utpannamokṡabhāgīyasyotsāhino
nirvedhabhāgīyārthamāha-anuttarāyāṃ bhagavan

ityādi | samaṃ sthātavyamityuddeśaṃ
nirdiśannāha-sarvasattveṡu ityādi | samacittamanunayā-

bhāvāt | na viṡamacittaṃ dveṡavirahāt | maitracittena iti
pratyutpannārthacittena iti | hita cittena

iti anāgatārthacittena |
maitrahitacittayorevārthamāha-kalyāṇacittena
nihatamānacittena iti |

apratihatacittena iti pratighāviviktena |
tadevāha-avihiṃsācittena iti | aviheṭhanācittena

iti bhayotpādarahitena | mātrsaṃjñām ityādi sugamam |
kiṃ tu bhrātrbhaginīmitrāmātyajñāti-

sālohitasaṃjñāścopalakṡaṇatvenāvagantavyā: | tatra ca
mātāpitrādīnāṃ dvayaṃ dvayamekaikaṃ krtvā

pañcākārā vaktavyā: | sarvasattvānāmahaṃ nātha iti |
idamuktaṃ syāt-samamaitrahitāpratighā-

viheṭhanācittākārai:
pañcabhirmātāpitrbhrātrbhaginīputraduhitrmitrā-
mātyajñātisālohitacittā-

kāraiśca sarvasattvālambane samyagūṡmagatakuśalalābhāt
sarvasattvānāṃ trāteti | tathā coktam-

ālambanaṃ sarvasattvā ūṡmaṇāmiha śakyate |

samacittādirākārasteṡveva daśadhodita: ||35|| iti ||

mūrdhānamadhikrtyāha-svayaṃ ca ityādi | idamuktaṃ
syāt-svayaṃ sarvapāpanivrttasya

dānādyeṡu pratipattyā sthitasya ca tathaivānyeṡāṃ
pāpanivrttau samādāpanena kuśalapravrttau

samādāpanavarṇavadanasamanujñānākārairālambane
mūrdhagatamutpadyate iti | tathā coktam-

svayaṃ pāpānnivrttasya dānādyeṡu sthitasya ca |

tayorniyojanānyeṡāṃ varṇavādānukūlate ||36||

mūrdhagam iti ||

@473

kṡāntimadhikrtyāha-evaṃ satyeṡu
yāvadbodhisattvanyāmāvakrāntau iti | yathā mūrdhasu

svaparādhiṡṭhānabhedenālambanākārabhedo vyākhyāta:,
tathā du:khādisatyacatuṡṭayaṃ prathamaphalādikaṃ

pramuditādibhūmiṃ ca svayaṃ parijānato'nyeṡāṃ ca
tatraiva samādāpanādibhirākārairālambane kṡānti-

rutpadyate ityartha: | tathā coktam-

svaparādhāraṃ satyajñānaṃ tathā kṡamā | iti ||

agradharmānadhikrtyāha sattvaparipācane ityādi |
tatrānāvaraṇaṃ rūpaṃ bodhisattvābhijñādi,

saddharmasthitirbuddhatvam | idamuktaṃ syāt-svayaṃ
sattvaparipācanādau sthitasya anyeṡāmapi tatra

samādāpanādibhirākārairālambane'gradharmā bhavantīti |
tathā coktam-

tathāgradharmā vijñeyā: sattvānāṃ pācanādibhi: ||37||
iti ||

etāni punarnirvedhabhāgīyāni mrdumadhyādhimātrabhedāt
pratyekaṃ trividhāni bhavanti |

tatra mrdūṡmagataṃ samamaitracittābhyāṃ tadātve
parāviheṭhanāmupādāya, madhyaṃ hitādicittatrayeṇa

āyatyāṃ parahitāśayatāmupādāya | adhimātraṃ
mātrādicittotpādena tadātve āyatyāṃ ca

pareṡāmiṡṭopasaṃhārakāmatāmupādāya nirdiṡṭam |
mrdumūrdhagataṃ pāpanivrttau svaparaniyojanena

anyeṡāṃ du:khahetunivrttikāmatāmupādāya | madhyaṃ
dānādau svaparasthāpanena anyeṡāṃ sukhahetu-

saṃniyogābhilāṡitāmupādāya | adhimātraṃ
dvidhā-pratītyasamutpādabhāvanāyāmātmaparapravartanena

anyeṡāṃ
sukhadu:khaviparyāsaprahāṇābhiprāyatāmupādāyoktam |
mrdvī madhyādhimātrā ca kṡānti-

ryathākramameva satyeṡu yāvadbodhisattvanyāmāvakrāntau
ityanena anyeṡāmāryamārge prathamaphalādau

buddhatve ca niyoktukāmatāmupādāyoktam | kiṃ tvadhimātrā
kṡāntiranekakṡa{1. ##B## ekakṡaṇikī.}ṇikī grāhyā |

mrdumadhyādhimātrāstvagradharmā yathāsaṃkhyaṃ
pareṡāmaviśeṡeṇa yānatraye paripācanāya viśeṡeṇa

bodhisattvamārge niyojanāya
sarvasaṃpatprakarṡaniṡṭhādhiṡṭhānakāmatāmupādāya
sattvaparipācanāvaraṇa-

rūpasaddharmasthitivacanenoktā: | yaduktamabhidharmakośe-

yathādhimātrā kṡāntirekakṡaṇikī tathāgradharmā: |

iti, tatsvārthādhikārāt | iha tu
parārthādhiṡṭhānānāṃ mrdumadhyādhimātrabhedo
vyākhyāta: |

parārthaparasya tāratamyāvasthāsaṃbhavāt, iti na tenedaṃ
virudhyate | pratyabhisamayaṃ kasmānnirvedhabhāgī-

yādinirdeśa iti cet, ucyate |
sarvākāramārgavastuvibhāvanābhedena yathākramaṃ
sarvākārajñatādi-

trividhe'bhisamaye laukikanirvedhabhāgīyādhigamapūrvako
lokottaradarśanabhāvanāmārgādhigama: |

sarvākārābhisaṃbodhādau tu trividhe'bhisamaye
bhāvanottarottarāvasthāviśeṡeṇa sarvākāraviśeṡamārga-

saṃgrhītaṃ jñānamanāsravaṃ
mrdumadhyādhimātrakrameṇotpadyate, iti
sakrdutpattinirāsāya nirvedhabhāgī-

yādivyapadeśo'bhihita iti kecit ||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāyāṃ

tathatāparivarto nāma ṡoḍaśa: ||

@474

17 avinivartanīyaparivarta: saptadaśa: |

avaivartikabodhisattvasaṃghasya
yathoktanirvedhabhāgīyamanyadapi
darśanamārgādikamityavaivartika-

bodhisattvasaṃgho vaktavya: | sa ca
nirvedhabhāgīyaprayogamārgastha:, tathā
kṡāntijñānasaṃgrhītadarśana-

mārgastha:, paraśca prābandhikabhāvanāmārgastha: iti
tryavastho bhavati | tathā coktam-

nirvedhāṅgānyupādāya darśanābhyāsamārgayo: |

ye bodhisattvā vartante so'trāvaivartiko gaṇa: ||38|| iti ||

tatra rūpādinivrttinirvicikitsādyākārairviśati-
prakārairnirvedhabhāgīyasthānamavaivartika-

lakṡaṇaṃ jñeyam | tathā coktam-

rūpādibhyo nivrttyādyairliṅgairviṃśatigheritai: |

nirvedhāṅgasthitasyedamavaivartikalakṡaṇam ||39|| iti ||

tathatāsvabhāvatvādrūpādibhyo nivrttiṃ
tāvatpratipādayitumāha-avinivartanīyasya

ityādi | tatra ākārā: pratipakṡasaṃgrhītā: | liṅgāni
svāśrayacihnāni | nimittāni tatpari-

bhogopakaraṇagatāni | athavā ākāra: kāyiko harṡaviśeṡo
romodgamāśrupātādi: | liṅgaṃ

vacanaviśeṡa: praharṡādhyeṡaṇādi: | nimittam
anuṡṭhānaviśeṡa: śravaṇadhāraṇavācanapūjanādi: |

pūrvapūrvavyākhyābhūtānyamūni vā padāni | kathaṃ vā
vayaṃ bhagavan jānīyāma ityanena asaṃkīrṇa-

pratipattinimittaṃ praśnayannāha | pariharannāha-yā ca
subhūte ityādi | tathatābhūmi: iti sarva-

bhūmermāyopamatvāt | tadevāha-sarvā ityādinā |
yuktyāgamābhyāṃ niścitatvena anyathākaraṇā-

saṃbhavādyathāsaṃkhyaṃ na kalpayati, na vikalpayati |
tato'pi iti parṡanmaṇḍalāt | evametat

iti rūpādibhyo nivrttatvena | evametattathataiva satyā,
moho'nya iti cintāśravaṇakāle'dhi-

muñcatyavagāhate | bhāvagrahāparidīpanānna ca
yatkiṃcitpralāpī bhavati | māyopamārthaprakāśakatvena

arthasaṃhitāmeva vācaṃ bhāṡate nānarthasaṃhitām |
dharmatābhāvanābhiyogānna ca pareṡāṃ krtākrtāni

kāryākāryāṇi vyavalokayati | dhārayitavya: iti-

hetunā ya: samagreṇa kāryotpādo'numīyate |

arthāntarānapekṡatvāt sa svabhāvo'nuvarṇita: ||

iti nyāyādyogyatānumānena niścetavya: | avetya
prasādalābhena vicikitsākṡayamāveda-

yannāha-punaraparam ityādi | mukhamullokayati iti
jñātavyatattvaparijñānādisaṃbhāvanāśayena

ārādhanatayā na mukhaṃ nirīkṡate | vyapāśrayate iti
śaraṇādibhāvānna svīkaroti | praṇidhāna-

samrddhyā aṡṭākṡaṇakṡayārthamāha-sa khalu puna:
ityādi | nāpāyeṡūpapadyate iti narakapretatirya-

gupapattyabhāva: sākṡātkathita: | upalakṡaṇatvādasya
mithyādrṡṭibuddhavacanāśravaṇapratyantajanapado-

tpādābhāvo grāhya: | na ca strībhāvaṃ parigrhṇāti iti
strībhāvapratiṡedhavacanāt indriyajaḍamūka-

bhāvaṃ na grhṇātīti labhyate | caśabdānna
dīrghāyuṡkadevopapattiṃ grhṇātītyartha: |
kāruṇikatayā

@475

svaparakuśaladharmaniyojanārthamāha-punaraparam ityādi |
tatra prāṇātipāta: pareṡāṃ jīvitakṡaya: |

sthānāccauryeṇa paradravyāvarjanamadattādānam |
anaṅgādau stryādyabhigamanaṃ kāmamithyācāra: |

valkalai: saguḍai: kācitkriyate madhunāparā |
piṡṭakiṇvajalairanyā surā jñeyā tridhā budhai: ||

maireyaṃ guḍadhātryambudhātakīsaṃskrtaṃ vidu: |

madayedaśitaṃ pītaṃ yattanmadyamiti smrtam ||

tadetattrividhaṃ sarvaṃ śukladharmavipakṡata: |

pramādasthānamityāha prasaṅgādāgataṃ puna: ||

abhūtābhidhānamanrtavacanam | parabhedakaṃ vaca:
piśunavacanam | apriyābhidhānaṃ

paruṡavacanam | sarvakleśajanitaṃ vākyaṃ
saṃbhinnapralāpa: | abhidhyā paradravyeṡu

viṡamasprhā | vyāpāda: sattvavidveṡa: | nāstīti
drṡṭirmithyādarśanam | sarveṇa

mantraprayogādinā | sarvaṃ nikhilasattvaviṡayam | sarvathā
mrdvādināpi prakāreṇa | sarvaṃ

taccittamapi nādhyāpadyeta na kuryāt |
parātmaparivartakatvena sarvasattvaviṡayapariṇāmitadānādi-

kārthamāha-punaraparam ityādi | yaṃ yaṃ dharmamiti
sūtrādikaṃ paryavāpnoti svīkaroti | dadāti

phalena saha prayacchati | samyagdharmāvabodhena
gambhīradharmakāṅkṡaṇārthamāha-punaraparam ityādi tatra

mārgāntarābhilāṡo'paryāptitāmupādāya kāṅkṡā |
rjumārgavilomanaṃ vimati: | gotradharmasya

vividhakuśalavrddhigamanābhāvena vicikitsanādvicikitsā |
sarvathā bodhavaikalyāt dhandhatvam |

parahitapratipannatvena
maitrakāyavāṅmanaskarmārthamāha-hitavacana: ityādi | tatra
maitrakāyakarmaṇā

yogādanāgatapathyābhidhāyitayā hitavacana: | tathaiva
vākkarmasadbhāvena parimitavacanānmita-

vacana: | maitrīparibhāvitacittasamutthāpitatvena
śrotrasukhādikāritvāt snigdhavacana: |

prayogasaṃpattyā kāmacchando vyāpāda:
styānamiddhamauddhatyakaukrtyaṃ vicikitsā ceti

pañcanīvaraṇāsaṃvāsārthamupalakṡaṇatvenāha-
alpastyānamiddhaśca bhavati iti | vibhāvitaprati-

pakṡatvena
avidyādisarvānuśayahānārthamāha-niranuśayaśca bhavati
iti | tatrāvidyādrṡṭyāsrava-

saṃgrhītānāmanuśayānāmabhāvānniranuśayatvam, na tu
kāmabhavāsravasaṃgrhītānām, bodhisattvasya

saṃcintyabhavopādānāt | nityasamāhitatvena
smrtisaṃprajñārthamāha-so'bhikrāman vā ityādi |

tatrāgamanam abhikrama: | gamanaṃ pratikrama: |
saṃprajñānayogānna bhrāntacitta: | smrtisadbhāvā-

dupasthitasmrti: | bhinneryāpathaparihārārthaṃ nātimandaṃ
na vilambitam | śāntarūpābhidyotakatvāt

sukham | ekapādasya samyagapratisthāne'parapādānutkṡepānna
ca sahasā pādaṃ bhūmerutkṡipati |

saprāṇakadeśaparihārārthaṃ na ca sahasā pādaṃ bhūmau
nikṡipati | caukṡasamudācāratvena

śuciparibhogya cīvarādikārthamāha-tasya khalu puna: ityādi
| tatrālpābādho'lpavyādhi: |

alpādīnavo'lpaparopadrava: | tadevamūṡmagatāvasthasya
ekādaśākārā bhavanti | sarvalokābhyupa-

gatakuśalamūlatvena
kāye'śītikrmikulasahasrāsaṃbhavārthamāha-yāni khalu
ityādi | sarveṇa

@476

aṇunāpi rūpeṇa, sarvaṃ krmikulam | sarvathā
varṇādiprakāreṇa | sarvamaśītisahasrasaṃkhyam |

tathaiva tatkasya heto: ityāśaṅkyāha-tathā hi tasya ityādi
| kuśalamūlaviśuddhyā cittā-

kauṭilyārthamāha-yathā yathā ca ityādi | tatra
kāyapariśuddhirlakṡaṇādyalaṃkrtagātratā |

vākpariśuddhirbrahmasvarādirūpatā |
dvayametaccittapariśuddhikāryatvenoktam | ata eva cittapari-

śuddhivibhajanārthaṃ prādhānyādāha-kā puna: ityādi |
tatra lābhādinirapekṡatvāccittālpakrtyatā |

bhūtadoṡaparicchadanābhāvaccittāśāṭhyatā |
abhūtaguṇasaṃdarśanavaikalyāccittāmāyāvitā |
yathābhūta-

vāditvāccittākuṭilatā |
mātsaryādiviviktatvāccittāvaṅkatā | yayā ca iti
mahāyānapravaṇayā |

lābhasatkārādinirapekṡatvena
dvādaśadhutaguṇasamādānārthamāha-punaraparam ityādi |
tatra lābho

dravyaprāpti: | satkāro bahumānatā | śloka: kīrti: | na
tadguruko na tatpravaṇo bhavati |

tatreme dvādaśa dhutaguṇā:-yadidaṃ pāṃśukūlikatvam,
traicīvarikatvam, sarvanāmatikatvam,

paiṇḍapātikatvam, aikāsanikatvam, paścātkhalubhaktikatvam,
āraṇyakatvam, vārkṡamūli-

katvam, abhyavakāśitvam, śmāśānikatvam, naiṡadyikatvam,
yāthāsaṃstharikatvam ceti |

dānādiviśeṡapratipattyā
pāramitāvipakṡamātsaryādicittānutpādārthamāha-
nerṡyāmātsaryabahulo

bhavati iti | upalakṡaṇatvāt sarvapāramitāvipakṡo grāhya:
| dharmadhātunā sarvadharmasaṃgrahāddharmatā-

viruddhaprajñāpāramitāyogagamanārthamāha-na ca
gambhīreṡu ityādi | cālayitumaśakyatvāt

sthirabuddhi: | sūkṡmārthadarśanādgambhīrabuddhi: |
saṃyojanāt saṃsyandayati | svātmīkrta-

sattvadhātutvena
parārthanarakābhilāṡārthamāha-punaraparam ityādi |
grhītabodhicittaparityāgāt

pratideśaya | punaranutpādanāt pratinisrja |
dolāyamānatvābhāvānna kṡubhyati | grhītāparityāgānna

calati | tadevaṃ mūrdhagatāvasthasya ṡaḍākārā bhavanti |
adhigatasaṃpratyayadharmatvenāparapraṇaya-

nārthamāha-punaraparam ityādi | du:khādisatyacatuṡṭayasya
māyopamatvenāvagamāt dharmatām ityādi

padacatuṡkopādānam | na parasya śraddhayā gacchati iti
dharmatāpratyakṡakāritvānna parasaṃpratyayena

pratipadyate | etadeva drṡṭāntapūrvakaṃ
spaṡṭayannāha-tadyathāpi nāma subhūte ityādi |
anapaharaṇīya-

tvādasaṃhārya: |
nivrttyasaṃbhavādapratyudāvartanīyadharmā |
ekāntasthitatvānniyato bhavati sarvajñatā-

yām | etadeva vistārayannāha-samyaksaṃbodhiparāyaṇa:
ityādi | viditabuddhatvopāyakauśalatvena

pratirūpamārgopadeśakamārasya
māratvāvabodhārthamāha-punaraparam ityādi | eṡā iti
prajñāpāra-

mitācaryā | ihaiva ityasminneva janmani | du:khasyāntaṃ
kuru, caturāryasatyabhāvanayeti śeṡa: |

aho bata ityādi | aho kaṡṭam, ihaiva
tāvattavāyamātmabhāvo dharmatādhigamavaikalyena yadottara-

kālamapariniṡpanno'nabhinirvrtto bhaviṡyati, tadā
kasmātpunastvamanyamātmabhāvaṃ praṇidhānādi-

balena sattvārthaṃ pratigrahītavyaṃ manyase ityartha: |
māro'yamityanyamārgopadeśino'bodhena

nivartanāsaṃbhavāda vinivartanīya: | tadevaṃ
kṡāntigatāvasthasyākāradvayaṃ syāt |
trimaṇḍalaviśuddhyā

sarvatra buddhānumoditapratipattyarthamāha-sacedbodhisattvasya
ityādi | cittaṃ parata: śrutvaivamiti

parasmātparato mārādeva naitadbuddhabhāṡitamityādīni
vivekapadāni śrutvā cittaṃ dharmatāyā na

@477

parihīyate ityartha: | prayogamaulaprṡṭhāvasthāsu na
parihīyate na pratyudāvartate, na cānyathābhāva

ścittasyeti yathākramaṃ yojyam | tathā caran iti
buddhānujñātacaryayā carannityartha: | upasaṃharannāha-

sacedbodhisattvo mahāsattva: ityādi |
tadevamagradharmagatāvasthasyaika ākāra: syāt | yathoktai-

revākārairnirvedhabhāgīyasthito bodhisattvo'nuttarabodherna
vivartate iti lakṡaṇīya: | tathā coktam-

rūpādibhyo nivrttiśca vicikitsākṡaṇakṡayau |

ātmana: kuśalasthasya pareṡāṃ tanniyojanam ||40||

parādhāraṃ ca dānādi gambhīre'rthe'pyakāṅkṡaṇam |

maitraṃ kāyādyasaṃvāsa: pañcadhāvaraṇena ca ||41||

sarvānuśayahānaṃ ca smrtisaṃprajñatā śuci |

cīvarādiśarīre ca krmīṇāmasamudbhava: ||42||

cittākauṭilyamādānaṃ dhūtasyāmatsarāditā |

dharmatāyuktagāmitvaṃ lokārthaṃ narakaiṡaṇā ||43||

parairaneyatā mārasyānyamārgopadeśina: |

māra ityavabodhaśca caryā buddhānumoditā ||44||

ūṡmamūrdhasu sa kṡāntiṡvagradharmeṡvavasthita: |

liṅgairamībhirviṃśatyā saṃbodherna vivartate ||45|| iti ||

nirvedhabhāgīyasthāvaivartikalakṡaṇānantaraṃ
darśanamārgasthāvaivartikalakṡaṇaṃ du:khe dharmajñāna-

kṡāntyādibhi: ṡoḍaśabhi: kṡaṇairvaktavyam | tathā
coktam-

kṡāntijñānakṡaṇā: ṡaṭ ca pañca pañca ca drkpathe |

bodhisattvasya vijñeyamavaivartikalakṡaṇam ||46|| iti ||

tatra rūpādidharmāvabodhavyāvartanena du:khe
dharmajñānakṡāntiriti kathayannāha-

punaraparam ityādi |
vyavasthitaviśeṡānutpādānnābhisaṃskaroti |
apūrvākaraṇānnotpādayati |

pūrvavat tatkasya heto: ityāśaṅkyāha-tathā hi ityādi |
svalakṡaṇaśūnyai: iti

svabhāvaśūnyadharmatayā
rūpādidharmāvabodhānupalambhādbodhisattvanyāmaṃ du:khe
dharmajñānakṡānti-

madhigato'vakrānta: san tamapi dharmaṃ nopalabhate, yatastaṃ
nābhisaṃskaroti,

notpādayatītyartha: | anutpādajñānakṡāntika: iti
yathānirdiṡṭakṡāntilābhī | anuttarabodhi-

cittadrḍhatayā du:khe dharmajñānamityāha-punaraparam
ityādi | darśanabhāvanāviśeṡamārgeṡvasattva-

pratipādanārthamākāśasametyādipadatrayopādānam,
prayogādiṡu vā | śravaṇacintābhāvanādiṡvevaṃ

jñātavyamityādi yojyam | tatra drḍhaṃ cittaṃ
nirantarāyasāratayā | aprakampyaṃ dharmatāpratyakṡa-

kāritayā | asaṃhāryaṃ pareṡāmaviṡayatayā |
samādānaprayogoddeśāparibhraṃśārthena vā yojyam |

śrāvakapratyekabuddhayānacittavinivartanāt
du:khe'nvayajñānakṡāntirityāha-punaraparam ityādi |

@478

śrāvakapratyekabuddhabhūminivrtta: sarvajñatāyāṃ
pravrtto bhavatīti tatra satyāṃ pravrttau yā nivrtti:,

satyāṃ vā apravrttau yā pravrtti:, te tviha
nivrttipravrttī nirdiṡṭe, na tu nivrttipravrttimātre,

tayo: samyagarthākaraṇāt | tathā trtīye
kṡaṇe'nvayajñānasaṃbandhena śrāvakādibhūmipāta:
saṃbhavati,

tasya traidhātukapratipakṡavāhakatvāt |
atastannivrttyākāra: kathita: | dharmapravicayasāmarthyāt

dhyānādyaṅgaparikṡayeṇa du:khe'nvayajñānamityāha-sa
ākāṅkṡan ityādi | navānupūrvasamāpattyā-

dyupalakṡaṇam | atra dhyānāni
drṡṭadharmasukhavihārārthamabhimukhīkaraṇāt
dhyānairviharati, tatphala-

sākṡātkaraṇād dhyānaparijayaṃ ca karoti |
tattadaṅgaprahāṇenādhigatānvayajñānasya
rūpārūpyadhātu-

pratipakṡatvajñāpanārthamālambanādvyānāni ca
samāpadyate | anukūlātmabhāvasya parigrahānna ca

dhyānavaśenopapadyate | du:khe'nvayajñānāvasthāyāṃ
bodhisattvasya vairāgyalābhānupapattyā sa

punareva kāmāvacarān dharmānadhyālambate iti yojyam |
apagatākuśalatvena kāyaceto-

lāghavāt samudaye dharmajñānakṡāntirityāha-punaraparam
ityādi | darśanaheyavikalpāpagatatvena

kāyacittalāghavotpādānna nāmādiguruko bhavati |
bāhyādhyātmikayaśobhedāt kīrti: śloka

iti dvayamuktam |
viditasvalakṡaṇaśūnyadharmatvānnāmādyalābhe'pi
vaimanasyābhāvena asaṃkṡubhita-

citta: | māyopamabhāvanopāyakauśalasāmarthyena
anabhiniveśakāmopabhogātsamudaye dharmajñāna-

mityāha-sacet so'gāram ityādi | agāraṃ grham | prāpteṡu
kāmeṡu kāmābhiṡvaṅgo'bhi-

niveśa: | aprāpteṡvabhiprāya: prārthanā |
māyopamanirvāṇadharmāvagamānnirvitsaṃjñī | etadeva

drṡṭāntena spaṡṭayannāha-tadyathāpi nāma ityādi |
jīvitendriyādinirodhabhayadarśanāduttrastasaṃjñī |

sabhayatvādaviśrabdham | anāgateṡvanarthikā
vartamāneṡvagrddhā vinaṡṭeṡvasaktā ityeke |

prayogādiṡu cetyapare | prāsādikasukhadatvāt
priyarūpasātarūpāṇi | te'gāramadhyāvasanta:

anarthikā eva ca bhavanti iti pūrveṇa saṃbandha: |
viṡāyādīnavadarśanena sadā brahmacāritvāt |

samudaye'nvayajñānakṡāntirityāha-na samaviṡameṇa ityādi
| na samaviṡameṇa noddhāravrddhi-

nyāyena | nyāyopāttatvāddharmeṇa | sadā
brahmacāritvānnādharmeṇa | śamathasnigdhasaṃtānatvānna
pareṡā-

mapamardanamupaghātaṃ kurvanti | tathaiva tatkasya heto:
ityāśaṅkyāha-tathā hi tai: ityādi |

satpuruṡai: ityādi stutirityeke |
ṡoḍaśakṡaṇadarśanamārgalābhāt yathākramaṃ
satpuruṡairityādi-

ṡoḍaśa padānītyapare | satpuruṡadharmatayā
samyagupakaraṇājīvaviśuddhatvātsamudaye'-
nvayajñānamityāha-

punaraparam ityādi | vajrapāṇirityetsaṃjñako'nya: kaścit
prativiśiṡṭo mahāyakṡa: | anabhi-

bhavanīyakāyavākcittatvādyathāsaṃkhyam
durdharṡānatikramaṇīyadurāsadapadāni vācyāni | basti-

gatakoṡaguhyatvāt puruṡavrṡabhendriyasamanvāgata: |
āryatārādimantraprakāro mantrajāti: | candra-

sūryagrahotpāditabhrṅgarājādiroṡadhi: |
mantrajātyoṡadhya eva vidyābheṡajādi | ādiśabdā-

dyantrādiparigraha ityeke | mantrajātirlokottarā
bahudravyasamāhāralakṡaṇauṡadhi: | vidyā laukikī,

bheṡajamekāṅgikamityapare |
puruṡadevatāsaṃbandhānmantrajāti: |
utpannavyādhipratīkārārthamoṡadhi: |

strīdevatāsaṃbandhādvidyā,
bheṡajamanāgatotpātapratiṡedhārthamityanye |
kāyavākkalahābhāvānna vigraha-

@479

vivādaśīla: | śūnyatāvasthitatvena
skandhadhātvāyatanayogānuyogavihārapratiṡedhānnirodhe
dharma-

jñānakṡāntirityāha-punaraparam ityādi |
yogānuyogagrahaṇena du:khasamudayasatyayornirodhamārga-

satyayośca yathākramaṃ yogānuyogayo: paurvāparyaṃ
jñāpitam ityāryavimuktisena: | skandhādiṡu prathamo-

'bhiniveśo yoga: | paścādatyantābhiniveśo'nuyoga ityapare |
nirastavipakṡatvena adhigamāntarāya-

dharmakathāyogānuyogavihārapratiṡedhānnirodhe
dharmajñānamityāha-na saṃgaṇikā ityādi | kathā-

grahaṇena vastuvikalpasya du:khasamudayajñānakāle eva
utsannatvānnirodhajñānasya kathāmātravikalpa-

pratipakṡatvamāveditam | etāṃ cāvasthāmadhikrtyocyate-

nāmamātramidaṃ sarvaṃ saṃjñāmātre pratiṡṭhitam |

abhidhānātprthagbhūtamabhidheyaṃ na vidyate || iti ||

-prajñāpāramitāpiṇḍārtha:-45

parijñātavikalpadopatvena
bodhisaṃbhārabhūtadānādipracuravicitradharmase-
nākathāyogānuyoga-

vihārapratiṡedhānnirodhe'nvayajñānakṡāntirityāha-na
senākathā ityādi | tatra senā bodhi-

saṃbhāradharmasamūha: | nirodhajñānāvasthāyāṃ
prabhūtasamudāgasyopayuktatā anena sūcitā | tathā hi-

prakrtiśūnyatāyāṃ sthito na kasyaciddharmasya alpatvaṃ
vā bahutvaṃ vā samanupaśyatītyāryapañcaviṃśa-

tisāhasrikāvacanādityeke | grāhyagrāhakayorheyatvena
vipakṡapratipakṡaghātyaghātakayuddhakathāyogānu-

yogavihārapratiṡedhānnirodhe'nvayajñānamityāha-na
yuddhakathā ityādi | evaṃbhūtāvasthasya svarasata

eva vipākanirodhaścaturvidho bhavati yaduta
indriyagrāmanirodha: prathama: | tathā indriyāśrayabhūta-

bhautikanagaranirodho dvitīya: | tathā
indriyaviṡayanigamanirodhastrtīya: | yadāha-na grāma^

ityādi | janapadādayo nigamaprabhedā: |
ātmābhiniveśanirodhaścaturtha: | yadāha-nātmakathā

ityādi | ātmana eva ātmīyasaṃbandhena prabhedārthaṃ na
amātyetyādyupādānam | sa cāyaṃ

caturvidho vipākanirodha: pratyekaṃ traidhātuko veditavya: |
tatra kāmarūpadhātvorindriyādhāra-

viṡayanirodho'tipratīta: | ārūpye tu
upekṡājīvitamana:saṃjñendriyasadbhāvādindriyanirodha: |

nikāyaṃ jīvitaṃ cātra niśritā cittasaṃtati: |

iti krtvā indriyādhāranirodha: |
manoviṡayadharmanirodhasaṃbhavādindriyaviṡayanirodha:

saṃbhavati | sarvatra ātmābhiniveśastu vidyate eveti
tannirodho'pyupapanna: | dānādiviśeṡāva-

bodhena mātsaryadau:śīlyādiyogānuyogavihārapratiṡedhāt
mārge dharmajñānakṡāntirityāha-na

dharmaviruddhakathā ityādi | dharmaviruddhakathāniṡedhena
kṡānterānantaryamārgatvāt kleśavisaṃyoga- 

kāraṇatvaṃ vijñāpitam | kāyavāksamārambha: kalaha: |
vākcittakrtaṃ vairūpyaṃ bhaṇḍanam | vigraha-

vivādau vyākhyātau | kuśaladharmānuvartanāddharmakāmā: |
pratipattiphaladharmayo: saṃskrtatvādyathākramaṃ

hānopādānakathanādabhedavarṇavādina: |
viśiṡṭatarāvasthāprāptyabhilāṡāt mitrakāmā: |
śrāvakā-

dyasādhāraṇadharmagadanāddharmavādina: |
upapattivaśitālābhāttatropapadyante | yathoktakṡāntimeva

spaṡṭayannāha-punaraparam ityādi | kovidā iti paṇḍitā: |
yadbhūyastvena iti bāhulyena |

@480

sarvadharmatrivimokṡamukhasvabhāvatvena
aṇumātradharmānupalambhāt mārge
dharmajñānamityāha-punaraparam

ityādi | māyopamasarvadharmāvagamena
aṇumātradharmopalambhavaikalyāt naivaṃ bhavatviti anivarta-

nīyo vāhaṃ na vāhamavinivartanīya: iti |
prayogādyavasthāsu vicikitsāsaṃśayasaṃsīdanā-

padāni yojyāni | vicikitsādyabhāvatvena vimuktimārgatvāt
jñānasya visaṃyogaprāptikāraṇatvaṃ

kathayati | tadeva drṡṭāntapūrvakaṃ
spaṡṭayannāha-tadyathāpi nāma ityādi |
mārakarmāvabodhādinā

visaṃyogaprāptikāritrameva jñāpayati | punarapi
drṡṭāntena vistārayannāha-tadyathāpi nāma subhūte

puruṡa: ityādi | sarvathā apanayanāt prativinodayitum,
tāvatkālasamudācārāt viṡkambha-

yituṃ vā cālayituṃ vā | kampayituṃ veti
svavasthānādapanetum | tatraiva adrḍhīkartumityartha: |
anena

ca sadevakena lokenāśakyanivrttitvena sadevakaṃ
lokamatikramya nyāmāvakramaṇāt mārge dharma-

jñānasya traidhātukapratipakṡatvaṃ jñāpitaṃ bhavet |
jātivyativrttasyāpi iti janmāntaragatasyāpi

śrāvakādicittānutpādena prayogasya
yānāntaraniryāṇābhāvādaikāntikatvamāveditam | abhisaṃ-

pratyayalābhena
trisarvajñatātmakasvabhūmitrayaniścitāvasthānāt
mārge'nvayajñānakṡāntirityāha-

jātivyativrttasyāpyevaṃ bhavati-nāham ityādi | svasyāṃ
bhūmau iti trisarvajñatāyām | tathaiva

tatkasya heto: ityāśaṅkyāha-tathā hi ityādi | cittena iti
pañcābhijñādhigamena | jñānena

iti satyābhisaṃbodhena | tathā tannānyatheti arhattvaṃ
bodhisattvairna sākṡātkartavyamiti yathoktaṃ

bhagavatā tathaiva tannānyathetyartha: | evaṃ pratyavekṡate,
evaṃ samanvāharati iti pratyakṡānumānābhyā-

mavadhārayati | buddhādhiṡṭhānam iti buddharūpam | addhā
batāyam iti avaśyaṃ batāyam |

tathaiva tatkasya heto: ityāśaṅkyāha-tathā hyasya ityādi |
ekāntaniṡṭhatvena sarvākārajñatādi-

dharmārthaṃ jīvitatyāgāt
mārge'nvayajñānamityāha-punaraparam ityādi | tatra
kāyatyāgādātmapari-

tyāga: | cittatyāgājjīvitaparityāga: | ubhayābhidhānaṃ
vyastasamastātmaparityāgajñāpanārtha-

mityanye | prema sneha: | gauravaṃ bahumānatā | mamāpyeṡa:
ityanena visaṃyogaprāpte: saddharmapari-

grahasabhāgatā jñāpitā | yathoktajñānameva
vistārayannāha-punaraparam ityādi | tathaiva tatkasya

heto: ityāśaṅkyāha-tathā hi tena ityādi |
yathoktairevākārairacintyopāyavatāṃ bodhisattvānāṃ

dharmanairātmyadyotakai: sākṡātkrtā: ṡoḍaśakṡaṇā
darśanamārgasthāvaivartikabodhisattvalakṡaṇaṃ grāhyam |

tathā coktam-

rūpādisaṃjñāvyāvrttirdārḍhyaṃ cittasya hīnayo: |

yānayorvinivrttiśca dhyānādyaṅgaparikṡaya: ||47||

kāyacetolaghutvaṃ ca kāmasevābhyupāyikī |

sadaiva brahmacāritvamājīvasya viśuddhatā ||48||

skandhādāvantarāyeṡu saṃbhāre sendriyādike |

samare matsarādau ca neti yogānuyogayo: ||49||

@481

vihārapratiṡedhaśca dharmasyāṇoralabdhatā |

niścitatvaṃ svabhūmau ca bhūmitritayasaṃsthiti: ||50||

dharmārthaṃ jīvitatyāga ityamī ṡoḍaśa kṡaṇā: |

avaivartikaliṅgāni drṅmārgasthasya dhīmata: ||59|| iti ||

nanu kathaṃ yogisaṃtānapratyātmavedyā: kṡaṇā:
parapratipattaye lakṡaṇāni, iti cet,

ucyate | yata: kṡāntijñānakṡaṇā: samyagadhigatā:
santo'nabhiniviṡṭagrāhyagrāhakākāraśuddha-

laukikaprṡṭhacittasaṃgrhītaṃ svānurūpakāryaṃ
rūpādisaṃjñāvyāvartanādikaṃ parapratipattiviṡayaṃ

janayanti | adhigamānurūpa eva sarvatra yogināṃ
vyavahāro'nyatra sattvavinayaprayojanavaśāditi

krtvā | tasmātte lakṡaṇāni bhavantīti ||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyām

avinivartanīyākāraliṅganimittaparivarto nāma saptadaśa: ||

@482

18 śūnyatāparivarto'ṡṭādaśa: |

bhāvanāmārgasthāvaivartikalakṡaṇaṃ pratipādayituṃ
darśanamārgasaṃbandhena prastāvayannāha-atha

khalu ityādi | asādhāraṇadharmayogādāścaryam |
yathoktakṡāntilābhena darśanaheyakleśavisaṃyogāt

mahāguṇasaṃ{1. ##W om.## ^saṃbhāra^.}bhārasamanvāgata: |
yathānirdiṡṭajñānalābhena
darśanaheyakleśāpunarutpatterapramāṇaguṇa- 

samanvāgata: | tadanu
sarvākārajñatābhinirhārajñānalābhādaparimita-
guṇasamanvāgata: | sādhūktatvena

evametat subhūte, evametat iti | anuvādasya niryuktikatvāt
tatkasya heto: ityāśaṅkyāha-

avinivartanīyena ityādi | ākārānantyādanantam,
sarvato'viṡayatvenāparyantam, sarvalokā-

kampyatvenāsaṃhāryam | saṃbandhamāpādya evaṃ
prakrtārthamāha-pratibalo bhagavan ityādi |

yasmādbhagavānākārādikaṃ nirdeṡṭuṃ pratibala:, ata eva
bhagavatā bhāvanāmārgasthāvaivartikalakṡaṇārthaṃ

gambhīrāṇi sthānāni kathanīyānītyartha: | gambhīrāṇi
gambhīrāṇi iti vīpsābhidhānaṃ pauna:-

punyābhyāsamārgajñāpanārtham | sthānānīti
sthityabhidhānam | yatra bhāvanāmārge sthitvā

bodhisattvāścatvāri smrtyupasthānāni
yāvadaṡṭādaśāveṇikān buddhadharmān paripūrayeyu:,
tasya

niravaśeṡādhigamaparipūrikāraṇatvajñāpanena
prābandhikatākhyāpanārtham "nāgrhītaviśeṡaṇā
viśeṡye

buddhirutpadyate" iti nyāyādbhāvanāmārgaṃ
viśeṡayannāha-sādhu sādhu ityādi | gambhīrāṇi

iti | gambhīro bhāvanāmārga ityartha: | nigamayitukāma: iti
pratipādayitukāma: | katama-

tpunarasya gāmbhīryamityāha-gambhīram ityādi |
bhāvapradhāno'yaṃ nirdeśa: | gāmbhīryamityartha: |

tatra grāhakavivekena śūnyatā | grāhyābhāvādānimittam |
grāhyagrāhakaviviktādvayajñānasyāpi

vastusato'dhigantavyasyāsattvādapraṇihitam |
jātyādilakṡaṇatrayavisaṃyogādanābhogapravrttatvādvā

anabhisaṃskāra: | hetorasattvādanutpāda: |
pratisaṃdhivigamādajāti: | darśanamārgavipakṡa-

virahādabhāva: | bhāvanāmārgavipakṡaviśleṡādvirāga: |
āyatyāṃ du:khānutpattidharmatvānnirodha: |

animittaśāntasukhavihārapadasthānatvānnirvāṇam | drṡṭe
dharme du:khāpracāraphalatvādvigama:, ityeva-

meṡāṃ śūnyatādīnāmarthabhedo vācya: ityeke |
sarvairapyetai: padai: vyāvrttibhedāddharmadhātureva
nirdiśyate

iti grāhyam | sā ca śūnyatādīnāṃ gambhīratā
samāropāpavādāntadvayarahitateti pratipādanārthaṃ

kākvā praśnayannāha-eteṡāmeva ityādi |
bhagavannityanantraraṃ kimiti śeṡa: | parihārārthamāha-

sarvadharmāṇām ityādi | tathaiva tatkasya heto:
ityāśaṅkyāha-rūpaṃ hi ityādi | etadeva kuta

iti praśnayannāha-kathaṃ ca subhūte ityādi |
pariharannāha-yathā subhūte tathatā, tathā gambhīraṃ

rūpam ityādi | yathā śūnyatā gambhīrā, tathā
tattvato'nutpannatvena rūpādikamapi gambhīra-

mityartha: | anena ca tathatāyāṃ na rūpādikam, iti
samāropānta: pratiṡiddha: | yathā

rūpatathatā, tathā gambhīraṃ rūpamiti |

ya: pratītyasamutpāda: śūnyatā saiva te matā |

@483

iti vacanādrūpāditathataiva saṃvrtyā
rūpādikamavicāraikaramyamiti yāvat | anena ca

nānyatra rūpādikāttathatetyapavādānta: pratikṡipta: |
upasaṃharannāha-yatra subhūte na rūpam

ityādi | āścaryam iti ekasyaiva
yugapadarthadvayakathanādvismaya: | yāvadvacanena abhiniveśa-

pratiṡedhānabhiniveśavidhānādiparigraha: |
sūkṡmeṇopāyena iti anuttrāsakrameṇa | rūpataśca

nivārito nirvāṇaṃ ca sūcitamiti tathatāyāṃ
rūpādipratiṡedhādrūpādau pravrttinirākaraṇāya

nivārita: | tatraiva śūnyatvenābhyāsakaraṇānnirvāṇaṃ
ca kathitaṃ syāt | tadayaṃ samāsārtha:-

śūnyatādike na rūpādikam, na tato'nyacchūnyatādikamiti
yathākramaṃ yā samāropāpavādānta-

muktatā, sā śūnyatādergāmbhīryaṃ śūnyatādikamiti
gāmbhīryayogādgambhīro'bhyāsapatha iti |

tathā coktam-

gambhīro bhāvanāmārgo gāmbhīryaṃ śūnyatādikam |

samāropāpavādāntamuktatā sā gabhīratā ||52|| iti ||

viśeṡaṇaṃ nirdiśya evaṃ
viśeṡyabhāvanāmārgārthamāha-imāni subhūte ityādi |
cinta-

yiṡyati iti śrutamayyā prajñayā | tulayiṡyati iti
cintāmayyā | upanidhyāti iti

bhāvanāmayyā | samādhau vā prayogamaulaprṡṭhabhāvinyā
prajñayeti yathākramaṃ yojyam | kasmin

punarviṡaye bhāvanāmārga ityāha-evaṃ mayā ityādi |
tatraivaṃ mayā sthātavyam, yathā nirvedha-

bhāgīyādhikāreṇa prajñāpāramitāyāmājñaptam | evaṃ
mayā śikṡitavyam, yathā darśanamārgādhikāreṇa

prajñāpāramitāyāmākhyātam | evaṃ mayā pratipattavyam,
yathā bhāvanāmārgādhikāreṇa prajñāpāra-

mitāyāmupadiṡṭamiti vācyam | tathā coktam-

cintātulananidhyānānyabhīkṡṇaṃ bhāvanāpatha: |

nirvedhāṅgeṡu drṅmārge bhāvanāmārga eva ca ||53|| iti ||


ata eva catvāri nirvedhabhāgīyāni darśanabhāvanāmārgau
cādhikrtya, tathā saṃpādaya-

mānastathopanidhyāyaṃstathopaparīkṡamāṇastathā
prayujyamānastathā ghaṭamānastathā vyāyacchamāna iti

ṡaṭ padāni bhavanti | kathaṃ bhāvanāmārgasya sa eva
viṡaya: ? prābandhikatvātpūrvapūrvasyottarottara

ityadoṡa: | bhāvanāmārgānuśaṃsārthaṃ
praśnayannāha-ayam ityādi | yo bodhisattvaścintādi-

prayukta: samyagekadivasamapyatra bhāvanāmārge
yogamāpadyate, so'yaṃ tenaikadivasena kiyatpuṇyaṃ

karoti ? parihārārthamāha-tadyathā ityādi | nyūne'pi
viṡaye'dhikarāgatvādrāgacarita: |

rāgavikalpabāhulyādvitarkacarita: |
samudāyāvayavaśobhatvādyathākramaṃ yoṡidabhirūpā
prāsādikā |

drṡṭyanukūlatvena darśanīyā | amuṡmin sthāne tvayā
gantavyamityabhidhānaṃ saṃketa: | na vaśayet

iti na labhetetyeke, na paśyedityapare |
ādimadhyaparyavasāneṡu svābhimatasuratānukūlavyāpāra-

nirvartanādyathāsaṃkhyamevaṃ kariṡyāmi, evaṃ ramiṡyāmi,
evaṃ krīḍiṡyāmi, sarvatra yatheṡṭapravartanādevaṃ

pravicārayiṡyāmīti yojyam | iyata: iti
rāgacaritapuruṡavitarkasaṃkhyānityartha: | karmaṇa:

@484

kṡayācchorayati | viṡkambhaṇādviprṡṭhīkaroti |
apūrvasyānutpādanena saṃsārājjanmaprabandhato vyantī-

karoti |
tadevamapramāṇakuśalasaṃparigrahādaparimitakalpānāṃ
choraṇaviprṡṭhīkaraṇavyantīkaraṇalakṡaṇa-

strividho'nuśaṃso bhāvanāmārgakāritrajñāpanārthaṃ
kathita: syāt | ya iha ityādi | nirvedha-

bhāgīyādhikāreṇa yathājñaptaṃ tiṡṭhati |
darśanamārgādhikāreṇa yathākhyātaṃ śikṡate |
mrdumadhyādhi-

mātrabhāvanāmārgādhikāreṇa yathopadiṡṭaṃ
yathānirdiṡṭaṃ pratipadyate, upanidhyāyati, yogamāpadyate

iti saṃbandha: | upasaṃharannāha-evaṃ subhūte bodhisattva:
ityādi | ekadivasena sāvatkarma

karoti ityanantaraṃ janmaprabandhato'parimitakalpān yāvatā
parityajatīti śeṡa: ||

bhāvanāmārgasyedānīṃ prakārabhedo draṡṭavya: | trayo hi
mūlaprakārā: mrdumadhyādhimātrā: |

teṡāṃ puna: pratyekaṃ mrdumadhyādhimātrabhede kriyamāṇe
nava prakārā bhavanti | yathā pratipakṡasya,

evaṃ vipakṡasyāpi nava prakārā veditavyā: | tatra ca
mrdumrdunā mārgeṇādhimātrādhimātra-

vikalpasya prahāṇaṃ yāvadadhimātreṇa
mrdumrduvikalpasyeti grāhyam | ādita eva adhimātra-

mārgāsaṃbhavādutpannādhimātramārgasya
cādhimātrakleśābhāvāt | yathaudāriko
malaścailātpūrvaṃ

nirdhūyate, paścātsūkṡma: | yathaudārikaṃ ca tama:
sūkṡmeṇālokena hanyate, sūkṡmaṃ cādhimātreṇa |

śuklāśca dharmā balavanta:, durbalāstu krṡṇā:,
kṡaṇikamrdukenāpyāryamārgeṇa anādisaṃsāraparaṃ-

parāpyāyitānāmadhimātrakleśānāmunmūlanāt |
bahukālasaṃvardhitadoṡāṇāṃ trivrtkarṡaniṡkarṡaṇavat,

kṡaṇikālpapradīpamahātamoghātavaccetyācāryavasubandhu: |
tatrānyāpadeśenottarottarapuṇyādhikatva-

pratipādanāt pratipakṡaprabhedamabhibhūyamānapuṇyavacanena
ca vipakṡaprabhedaṃ nirdiśan vikalpakleśā

bodhisattvā iti krtvā adhimātrādhimātravikalpaprakāraṃ
vaktumāha-yaśca prajñāpāramitāvirahita:

ityādi | mrdumrdumārgārthamāha-ayameva tata: ityādi |
tata iti dānadātu: sakāśādvi-

śiṡyate iti |
asaṃkhyeyāprameyāpramāṇapuṇyaparigrahādviśiṡṭatara: |
adhimātramadhyavikalpaṃ

kathayannāha-punaraparam ityādi | dadyāt pratiṡṭhāpayet
iti niryātayeccirasthitikaṃ ca

kuryādityartha: | mrdumadhyamārgārthamāha-yaśca
bodhisattva: ityādi | bahutaramityasaṃkhyeyādi-

svabhāvam | adhimātramrduvikalpaṃ
pratipādayannāha-punaraparam ityādi | yāvadvacanātsakrdā-

gāmiprabhrtīnāṃ grahaṇam | aṇumātrabhayadarśitvena
śīleṡu ca paripūraṇakārī | mrdvadhimātra-

mārgārthamāha-yaśca bodhisattva: ityādi | tato
manasikārāt iti prajñāpāramitābhāvanāta: |

madhyādhimātravikalpaṃ khyāpayannāha-punaraparam ityādi |
kṡāntyā ca samanvāgata: iti

parāpakāramarṡaṇādikṡāntyā yukta: |
madhyamrdumārgārthamāha-yaśca ityādi | dharmadānamiti

samyagarpaṇam | ata eva dharmaṃ deśayediti pūrvasmādidaṃ
viśiṡyate | madhyamadhyavikalpamāvedayannāha-

punaraparam ityādi | uttaptavīryatvādārabdhavīrya: |
madhyamadhyamārgārthamāha-yaśca khalu puna: ityādi |

pariṇāmayet iti upalambhadrṡṭyā niryātayet | ata
evānantaraṃ prajñāpāramitoktena pariṇāmeneti

viśeṡo vakṡyate | ayameva
dharmadānapūrvakopalambhapariṇāmo madhyamrduvikalpo
vakṡyamāṇapariṇāmā-

pekṡayā syāt ! madhyādhimātramārgārthamāha-punaraparam
ityādi | prajñāpāramitoktena iti sarva-

@485

dharmānupalambhayogena | tata: ityupalambhayogena
pariṇāmayitu: sakāśāt | mrdvadhimātravikalpaṃ

nirdiśannāha-punaraparam ityādi | pratisaṃlāne na punareva
yogamāpadyate iti pariṇāmottara-

kālaṃ prajñāpāramitāvihāre na cittasamādhānatāṃ
kuryāt | adhimātramrdumārgārthamāha-yaśca khalu

puna: ityādi | pratisaṃlāne punareva yogamāpadyeta iti
bhūyo'pi manasi kuryāt | etadeva

spaṡṭayannāha-pratisaṃlāne ca punareva yogamāpadyamāna:
iti | mrdumadhyavikalpaṃ vaktumāha-

yadā bhagavannabhisaṃskāra: ityādi |
abhisaṃskāraścittābhogo vikalpo viparyāso yadā kathaṃ

vikalpabījānugamāttadā bahutaraṃ puṇyaṃ
pariṇāmanākāle prasavatītyucyate | vikalpasyāpi

māyopamatvenānugamādaviparyāsapravrttatvena saṃvrtyā
bahutaraṃ puṇyamiti pariharannadhimātramadhyamārgārtha-

māha-so'pīdānīm ityādi | sa ityabhisaṃskāraprabhava:
puṇyarāśi: | idānīm iti aṡṭama-

prakārabhāvanāmārgāvasthāyām, na tu pūrvam, tatra
viparyāsaprabhavatvāt | adhyātmabahirdhobhayaśūnya-

tābhi: śūnyaka: |
śūnyatāmahāparamārthaśūnyatābalādriktaka: |
saṃskrtāsaṃskrtātyantānavarāgrā-

navakāraśūnyatābhistucchaka: |
prakrtiśūnyatādibhirnavaprakārairasāraka: |
saṃnāhaprasthānasaṃbhāra-

niryāṇapratipattibhiryathākramaṃ śūnyaka ityādi
padacatuṡṭayamityanye | mrdumrduvikalpaṃ kathayannāha-

yathā yathā khalu puna: ityādi | yathā yathā iti yena yena
adhyātmādiśūnyatādyākāreṇa |

bodhisattvo mahāsattva: ityanantaraṃ
saṃkhyeyāprameyādyadhigamasaṃgrhīta iti śeṡa: | evaṃ
dharmān

iti māyopamān | adhimātrādhimātramārgārthamāha-yathā ca
yathā ca subhūte bodhisattva:

ityādi | sarvavikalpabījavigamādaprameyamasaṃkhyeyaṃ
puṇyaṃ prasavati | aprameyamityanena apramāṇa-

mapyākṡiptam | ko'rthabheda iti praśnayannāha-aprameyasya ca
ityādi | kiṃ nānākaraṇamiti

kimupalakṡaṇam | kiṃ sāmānyalakṡaṇamiti yāvat | ka:
prativiśeṡa: iti | kiṃ svabhāvalakṡaṇaṃ

kiṃ svalakṡaṇamityartha: |
sāmānyalakṡaṇārthamāha-aprameyam ityādi | yatra
pramāṇānyuparamante

iti yasmin puṇyaviṡaye pratyakṡeṇa viṡayīkartumanumānena
ca mātumaśakyatvāt pratyakṡānumāna-

pramāṇāni na pravartante, tadaprameyamapramāṇam |
anenādhigamasyāsaṃskrtatvaṃ vibhutvaṃ ca jñāpita-

miti kecit | yanna śakyaṃ saṃkhyayā kṡapayitum iti
avidyamānasaṃkhyatvena yatpuṇyaṃ saṃkhyayā

niṡṭhāpayitumaśakyam, tadasaṃkhyeyam | anena tasya
samatādhigamo jñāpita: ityeke | svabhāva-

lakṡaṇārthamāha-syādbhagavan ityādi | paryāya: prabheda:
| yat ityavyayatvāt yenetyartha: |

aprameyam ityasaṃkhyeyādyupalakṡaṇam | sādhūktatvena
tadvacanamanuvadannāha-yatsubhūtirevamāha

ityādi | evamanūdya pratipādayannāha-syātsubhūte ityādi |
yena iti dharmadhātusvabhāvātma-

keneti | paramārthata: śūnyatālakṡaṇo'pi
vikalpapratipakṡayorbhedādanāgamya dhyānāntarādinava-

bhūmiṡu mahopāyakauśalabalena vā
kāmadhātvādinavabhūmiṡu yathāsaṃkhyaṃ
yathoktanavaprakāra:

prabandhena pravartamāno bhāvanāmārgo'vasātavya: | tathā
coktam-

prābandhikatvādiṡṭo'sau navadhā ca prakārata: |

mrdumadhyādhimātrāṇāṃ punarmrdvādibhedata: ||54|| iti
||

@486

nanu ekaikameva prakāramadhikrtya
bhinnārthāsaṃkhyeyaprameyāpramāṇapuṇyaprasavakāryava-
canasya

prayogeṇa kāraṇānāmapi bahudhā bhedāt kathaṃ
navaprakāro bhāvanāpatha ityabhiprāyavānāha-kasya

puna: ityādi | pariharannāha-śūnyatāyā: ityādi |
trivimokṡamukhasvabhāvabhāvanāmārgaprakāra-

syetyartha: |
prakarṡaparyantavartitvānnavamaprakārasyaivādhivacana
mityavagamādāha-kiṃ śūnyatāyā:

ityādi | nānyeṡām iti ato'nyeṡāṃ sarvadharmāṇāṃ
prathamādiprakārāṇāṃ kiṃ nādhivacanam ?

tadvacanena parihartumāha-tatkiṃ manyase ityādi |
sarvadharmā iti prathamādiprakārā: | śūnyā

eveti nyāyasya sarvatra tulyatvāt trivimokṡamukhasvabhāvā:
sarva eva prakārāstathāgatenā-

khyātā: | sarvaprakārāṇāṃ śūnyatādivacanamiti
pratipādya paryāyārthamāha-ye ca subhūte

ityādi | aprameyatāpi iti | apiśabdādasaṃkhyeyatādaya: |
yasmādasaṃkhyeyāprameyādinirdeśā

vāgabhilāpasvabhāvā:
vyāvrttyapekṡopajanitanānātvarūpeṇa ekasminnarthe
prayuktā:, tasmātparamārthena

yathoktalakṡaṇasya bhāvanāmārgasya bhedaṃ kartuṃ na
kṡamā ityāha-tasmāttarhi ityādi | eṡām

ityasaṃkhyeyādīnām | saṃvrtyā
tvanālambanamahākaruṇāsvabhāvadharmadhā-
tuniṡyandabhūtāste deśanā-

dharmasvabhāvā yathoktanirdeśā bālajanānāṃ
mahāphalodayaprakāśakatvenābhimatāstathāgatasyetyāha-

abhilāpā: ityādi | ete ityasaṃkhyeyādaya: |
deśanābhinirhāranirdeśa: iti deśanā abhi-

nirhriyate janyate'neneti deśanābhinirhāro dharmakāya:,
tasyodbhāvanāsaṃvrtyā nirdeśa iti

vigraha: | tathā coktam-

asaṃkhyeyādinirdeśā: paramārthena na kṡamā: |
krpāniṡyandabhūtāste saṃvrtyābhimatā mune: ||55|| iti
||

tathāgatasya karuṇāniṡyandanirdeśatvādetai:
sarvaviṡayairbhavitavyamityāha-āścaryam

ityādi | yāvadvacanādaprameyatādi parigraha: |
sarvadharmāṇām iti prathamādinavaprakārāṇām |

dharmateti nirvāṇarūpatā,
vyañjanārthayorbhedānupalambhādanabhilāpyā |
bhāṡitasyetyanantaranirdeśasya |

tathā sarvadharmā: iti rūpādaya: | sādhūktatvāt evametat
ityādyanūdya pūrvavat tatkasya heto:

ityāśaṅkyāha-yā subhūte ityādi | sarvadharmāṇāṃ
śūnyatā iti jñeyatvādibhedāntarapratikṡepeṇa

śūnyatetyuktam | tata: śūnyā: sarvadharmā evābhilapituṃ
na śakyā ityartha: | nanu ni:svabhāvatayā

tattvānyatvābhyāmavācyasya paramārthato
dharmatāsvarūpasya abhimatamārgavastuno
vipakṡapratipakṡayo-

ryathākramamapagamodayau na yujyete,
sarvathātiśayādhānābhāvādityāha-kiṃ punarbhagavan
ityādi |

tattvenāha-no hīdaṃ subhūte ityādi | yadyevaṃ
bhāvanāsaṃjñakena mārgeṇa naiva kiṃcidadhimātrādi

navavidhaṃ vikalpajātaṃ parityaktam, nāpi
kiṃcinmrdumrdvādi navaprakāraṃ mārgajātaṃ prāptam

ato'nupanyasanīya evetyabhiprāyeṇa
aniṡṭamāpādayannāha-sacedbhagavan ityādi | anabhila-

pyasya iti bhāvanāmārgasya | tatprabhedatvādeva
dānādīnāmapi hānivrddhyabhāva ityādi-dānapāra-

mitāyā api ityādi | bhavatvevam, ko doṡa iti cet,
āha-sacedbhagavan ityādi | kathamiti

kṡepe | naivetyartha: | upacayārthamāha-na ca bhagavan
ityādi | tathā coktam-

@487

hānivrddhī na yujyete nirālāpasya vastuna: |

bhāvanākhyena kiṃ hīnaṃ vartmanā kimudāgatam ||56|| iti
||

paramārthato'niṡṭāpādanamapi na bhavatītyāha-evametat
ityādi | saṃvrtyā tu yathā

anuttarā samyaksaṃbodhi:, tathā
bhāvanāmārgo'kriyākārīti kathayannāha-api tu khalu puna:
ityādi |

naivaṃ bhavati iti dānapāramitā vivardhate vā parihīyate
veti vastūpalambhayogena naivaṃ cittamutpa-

dyate | yathānuttarā iti yathādhipatyamātreṇa
niratiśayādhānā anuttarā samyaksaṃbodhirvineyānāṃ

puṇyajñānānurūpatayā
viśiṡṭārthapratibhāsicittajananadvāreṇa
pariṇāmitapuṇyavardhanāt saṃvrtyā

abhimatārthasya sādhikā, tathā pariṇāmayatītyartha: |
tadvadayamapi āgantukamalāpagamādbhāvanayā

sākṡātkrto bhāvanāmārgo māyopamatvānniratiśayādhāno
yathā saṃvrtyā vipakṡapratipakṡayorapagamo-

dayakrameṇa arthakriyākārī tathopanyasyate iti mati: |
tathā coktam-

yathā bodhistathaivāsāviṡṭasyārthasya sādhaka: | iti ||

asyaivārthasya vistareṇa nirdeśārthaṃ punaraparam ityādi
pañcahārakopādānam | kiṃlakṡaṇā

bodhirityāha-kā punareṡā ityādi | tathataiṡā iti
tathatāsvarūpā | māyopamaniṡprapañca-

jñānātmakadharmakāyādimayatathāgatasvabhāveti yāvat |
bhāvanāmārge'pi tathatāsvabhāva evetyabhi-

prāya: | tathā coktam-

tathatālakṡaṇā bodhi: so'pi tallakṡaṇo mata: ||57|| iti ||

na ca subhūte tathatā vivardhate vā parihīyate vā
tatsvarūpatvāt, tathā bodhimārgā-

vapīti śeṡa: | evaṃ hi hetuphalayo: phalahetvorvā
parasparasvabhāvānuvidhānāddhetuphalasaṃbandhāvaipa-

rītyaṃ samudbhāvitaṃ syāt | punarapi saṃvrtyā mārgasya
sāmarthyamāvedayannāha-sacedbodhisattva:

ityādi | tatpratisaṃyuktai: iti bhāvanāmārgapratibaddhai: |
abhīkṡṇaṃ bahulam iti prayogaprṡṭhā-

vasthābhedena dvayopādānam | maulāvasthāyāṃ tanmayatvena
viharaṇānupapatte: | evam iti

tathārūpeṇa | upasaṃharannāha-evaṃ khalu subhūte ityādi
| arthasya iti bhāvanāmārgasya ||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyāṃ

śūnyatāparivarto nāmāṡṭādaśa: ||

@488

19 gaṅgadevābhaginīparivarta ekonaviṃśa: |

saṃvrtyāpyarthakriyāviśiṡṭārtha
pratibhāsicittajananadvāreṇa na ghaṭate
ityāśaṅkayannāha-kiṃ

punarbhagavan ityādi | ekaikasmiṃścitte pūrvāparībhūte
buddhabodhiniṡpādakasarvākārajñatādi-

samastārthāpratibhāsanānnaiva ekaikena prathamena
cittotpādena paścimena vā bodhimabhisaṃbudhyate

bodhisattva: ityartha: | ekavijñānasaṃtataya: sattvā iti
vacanādasaṃbhavitvena kiṃ yugapadutpanna-

samīhitārthaniṡpādakadharmapratibhāsena anekacittakṡaṇena
bodhimabhisaṃbudhyate iti pakṡo nā-

śaṅkita: |
viditānuttarabuddhabodhiniṡpādakadharmasvarūpeṇa
kramotpattyupapannapūrvāparībhūtānekacitta-

kṡaṇena bodhimabhisaṃbudhyate ityayamapi pakṡo na
saṃgacchate ityāha-paurvako bhagavan ityādi |

asamavahita: iti paścimaprathamayoryathākramaṃ
niranvayodayavināśena parasparamasaṃbandhādasaṃśliṡṭa: |

katham iti saṃbandhābhāvādviśiṡṭārtha
pratibhāsicittānutpādānnaiva kuśalamūlānāmupacayo

bhavati | tato na anuttarā samyaksaṃbodhiriti bhāva: |
pūrvoktapakṡasyānabhimatatvāt paścimapakṡe

prasiddhadīpadrṡṭāntayogena parihārārthamāha-tatkiṃ
manyase ityādi | tailapradyotasya iti

pradīpasya | prathamābhinipātena iti prathamakṡaṇamilitena
| no hīdam iti pratyekamasāmarthyā-

duktam | tadeva spaṡṭayannāha na hi bhagavan ityādi |
prathame jvālāvartyormīlanakṡaṇe dvitīya-

kṡaṇamantareṇa
svakāraṇaparaṃparākramāyātasamānakālasaṃhato-
tpattyaviśiṡṭatvāt kāryakāraṇalakṡaṇa-

dāhyadāhakabhāvānupapattau nārciṡā prathamābhinipātena
sā vartirdagdhā | paścimenaiva dīpakṡaṇena

tarhi dagdhā, iti cet, āha-na ca prathamābhinipātamanāgamya
arciṡā sā vartirdagdhā

iti | api tu prathamaṃ dīpakṡaṇamapekṡya arciṡā
paścimena sā vartirdagdhā, prathamakṡaṇamantareṇa

paścimakṡaṇāsaṃbhavāt | prathamakṡaṇavat
paścimakṡaṇasyāpi naya ityāha-na ca bhagavan ityādi |

dvitīye'pi viśiṡṭajvālāvartyorutpattikṡaṇe
prathamakṡaṇamantareṇa nityasattvādiprasaṅgatayā

saṃvrtyutpādābhāvāt
kāryakāraṇalakṡaṇadāhyadāhakabhāvavirahe
paścimābhinipātena arciṡā na

sā vartirdagdhā | prathamenaiva tarhi dīpakṡaṇena dagdheti
cet, āha-na ca paścima ityādi |

api tu paścimaṃ dīpakṡaṇamapekṡya arciṡā pūrveṇa
vartirdagdhā, paścimakṡaṇamantareṇa prathamakṡaṇasya

dāhe'sāmarthyāt |
pratyekamasāmarthye'rthādubhayorabhyupagatasāmarthyasya
āhatya pratipādanārthaṃ

punarapi praśnayannāha-tatkiṃ manyase subhūte, api nu sā
vartirdagdhā iti | abhyupagatārtha-

syānyathākartumaśakyatvādāha dagdhā bhagavan ityādi |
yadi nāma pūrvottarakṡaṇayoryathākramaṃ

tulyakālaniranvayavināśodayāt parasparāsaṃsrṡṭatvam,
tathāpi yadā saṃhataviśiṡṭotpannaṃ

prathamadīpavartikṡaṇaṃ
idaṃpratyayatātmakapratītyasamutpādadharmatayā samapekṡya,
avicāraikaramyatvena

hetuphalasaṃbandhabalādāhitasāmarthyātiśaya eva viśiṡṭo
dvitīyadīpavartikṡaṇa: syāt, tadā

nirhetukavināśe'pi
kāryakāraṇalakṡaṇadāhyadāhakabhāvasadbhāvāt
prathamapaścimakṡaṇābhyāṃ varti-

rdagdhetyartha: | anantaramarthaṃ prakrtārthe
niyojayannāha-evameva subhūte ityādi | subodham |

pūrvāparībhūtābhyāṃ
pratyekamanabhisaṃbodhiryugapadutpannaistarhyabhisaṃbudhyate
iti cet, āha-na ca

@489

taiścittotpādai: iti | yugapadutpannairapi
bahubhiścittakṡaṇairnābhisaṃbudhyate |
ekavijñānasaṃtataya:

sattvā iti vacanādasaṃbhavitveneti bhāva: | anyathā tarhi
budhyate iti cet, āha-na cānyatra

tebhyaścittotpādebhyo'bhisaṃbudhyate iti |
yathoktacittavyatirekeṇa cittāntareṇa nābhisaṃbudhyate,

asaṃbhavāt | sarvathā tarhi bodhyasaṃbhava:
syādityāha-abhisaṃbudhyate ca ityādi | pūrvāparī-

bhūtakṡaṇayorekaviṡayopayogajñāpanapareṇa
dīpadrṡṭāntanyāyena bodhiniṡpādakakatipayapadārtha-

pratibhāsi prathamavijñānaṃ pūrvavatpratītya
tatpratibhāsārthābhyadhika
viśiṡṭārthapratibhāsipaścima-

vijñānodayādābhyāṃ cittotpādābhyāmabhisaṃbudhyate
bodhisattvo'nuttarāṃ bodhimityartha: | yathoktenaiva

ca dīpadrṡṭāntena aṡṭaprakārā gambhīradharmatā
pratisartavyā | tathā coktam-

pūrveṇa bodhirno yuktā manasā paścimena vā |

dīpadrṡṭāntayogena gambhīrā dharmatāṡṭadhā ||58|| iti
||

prasaṅgāgataṃ nirdiśya idānīṃ
bhāvanāmārgasthabodhisattvā
nāmavaivartikalakṡaṇakathanāya

yasmin viṡaye'ṡṭavidhagāmbhīryaṃ tadvaktavyam,
ityutpādagāmbhīryaṃ tāvatkathayannāha-gambhīro'yaṃ

bhagavan ityādi | abhisaṃbudhyate ca ityādinā saṃvrtyā
kṡaṇadvayena bodhyadhigamo'bhyupagata: |

so'pi na yukta ityāha-tatkiṃ manyase ityādi | yaccittaṃ
prathamakṡaṇavarti niruddham, api nu

tatkiṃ dvitīyakṡaṇe saṃvrtyā punarutpatsyate, yata:
kṡaṇadvayena bodhiryuktā syāt ? niranvaya-

vinaṡṭasya punarutpādāsaṃbhavādāha-no hīdam iti |
hetumantareṇa phalāsaṃbhavāt, paścima-

kṡaṇavyāpāre'pi pāraṃparyeṇa
prathamakṡaṇavyāpāropacārāt kṡaṇadvayena bodhiryuktā |
na tu saṃvrtyāpi

prathamakṡaṇasya mukhyato vyāpāra ityartha: |
tataścedamuktaṃ syāt-na pūrvāparakṡaṇābhyāṃ na ca

tāvanāgamya viśiṡṭārthotpādanam |
idamutpādagāmbhīryamiti |
nirodhagāmbhīryārthamāha-tatkiṃ

manyase subhūte yaccittamutpannam, api nu tannirodhadharmi iti
| tatrotpannamatītaṃ vinaṡṭa-

sattākamiti yāvat | tattvena
nirodharūpatvādāha-nirodhadharmi iti | nirodha: śūnyatā,
sa

eva dharmo'sya vidyate iti nirodhadharmi,
tathatātmakamityartha: | tasya kiṃ dvitīye kṡaṇe nirodha

ityāha-tatkiṃ manyase subhūte yannirodhadharmi api nu
tannirotsyate iti | utpannamātrameva

tannirodhagrāsatāṃ gataṃ tatprakrtitvāt, kiṃ
punarnirotsyate ityabhiprāyādāha-no hīdaṃ bhagavan

iti | anāgataṃ kiṃ nirodhadharmopetamityāha-tatkiṃ manyase
subhūte yaccittamanutpannam, api nu

tannirodhadharmi iti | no hīdam iti
bhāvanivrttisvabhāvatvādvināśasya naivānutpannaṃ
nirodha-

dharmi | tasya kiṃ nirodho'sti kṡaṇāntare ityāha-tatkiṃ
manyase subhūte yannirodhadharmi api

nu tannirotsyate iti | no hīdam iti prathamakṡaṇābhāvena
dvitīyakṡaṇanirodhavirahānnaiva

kṡaṇāntare nirotsyate | vartamānasya tarhi nirodha iti cet,
āha-tatkiṃ manyase subhūte

yaccittamanutpādānirodhadharmi, api nu tannirotsyate iti |
vartamānamaparotpādavaiyarthyā-

danutpādadharmi | sattākāle vināśābhāvāt anirodhadharmi
| no hīdam iti ekāneka-

svabhāvavaidhuryāditi mati: | yadyevamabhāvastarhi nirudhyate
ityāha-tatkiṃ manyase subhūte yo

@490

dharma: prakrtyā svabhāvaniruddha eva, sa dharmo nirotsyate
iti | svarūpeṇa svabhāvaniruddho

rūpādisvabhāvarahito yo dharmo'bhāvasaṃjñaka:, sa eva
dharma: kiṃ nirotsyate ? no hīdam iti

anantaraṃ
traiyadhvikavastunirodhanirākaraṇādavidyamānatvenābhāvo
naiva nirudhyate | māyopamatā

tarhi nirudhyate ityāha-tat kiṃ manyase subhūte yā
dharmāṇāṃ dharmatā sā nirotsyate iti |

no hīdaṃ bhagavan iti | dharmatā avicāraikaramyatā
alīkarūpatvāt tattvena naiva nirudhyate |

kiṃ tu sarvasyaivotpannasya vastuna: prakrtyā māyopamasya
saṃvrtyā nirodhānnirodhagāmbhīryamityucyate |

tathatāgāmbhīryārthamāha-tat kiṃ manyase subhūte tathaiva
sthāsyati yathā tathatā iti | bodhisattve

iti śeṡa: | avikalpajñānaviṡayopetatvādāha-tathaiva
bhagavan sthāsyati yathā tathatā iti |

traiyadhvikabodhisattvānāṃ tathatāvadavasthāne nityā
tathatā syāditi cedāha-tat kiṃ manyase

subhūte yadi tathaiva sthāsyati yathā tathatā, tadā mā
akūṭasthā bhūd iti | akārapraśleṡād

akūṭasthā anityā mā bhūt, api tu nityā kūṭasthā
tathatā syāditi kiṃ manyase ?

ya: pratītyasamutpāda: śūnyatā saiva te matā |

iti vacanāt sāṃvrtakṡaṇikapadārthasvabhāvatvādāha-no
hīdam iti | padārtharūpatvānnaiva tarhi

gambhīreti cedāha-tat kiṃ manyase subhūte gambhīrā
tathatā iti | gambhīrā bhagavan iti

rūpādipadārthāvagame'pi tadavyatiriktā
sākṡātkartumaśakyatvāt tathatā gambhīrā | durbodhā iti

yāvat | jñeyagāmbhīryārthamāha-tat kiṃ manyase subhūte
tathatāyāṃ cittam iti | tathatāyā-

mādhārabhāvasya avidyamānatvādāha-no hīdam iti |
tathatāvyatiriktaṃ tarhi cittaṃ syādityāha-

tat kiṃ manyase subhūte cittaṃ tathatā iti | no hīdam iti
saṃvrtiparamārthayo: parasparapari-

hārāccittaṃ tathatā naiva | arthādanyaccittaṃ tathatāyā:
sakāśāditi cedāha-tat kiṃ manyase

subhūte anyat tathatāyāścittam iti |

dharmadhātuvinirmukto yasmāddharmo na vidyate |

-sūtrālaṃkāra-13.11

ityabhiprāyavānāha-no hīdam iti | etaduktam-tathatāto na
vyatiriktaṃ nāpyavyati-

riktaṃ cittamātramidaṃ sarvaṃ vastu jñeyagāmbhīryamiti |
jñānagāmbhīryārthamāha-samanupaśyasi tvaṃ

subhūte tathatām iti | no hīdam iti tathatāsvabhāvatvāt
tathatāṃ tattvato na paśyāmi,

ato'darśanameva darśanaṃ jñānagāmbhīryamiti mati: |
caryāgāmbhīryārthamāha-tat kiṃ manyase

subhūte ya evaṃ carati, sa gambhīre carati iti | evam iti
tathatārūpeṇa | tattvena

naiva kvaciccaratītyāha-yo bhagavannevaṃ carati sa na
kvaciccarati iti | etadeva spaṡṭayan tatkasya

heto: ityāśaṅkyāha-tathā hi ityādi |
etaduktam-yasmāttathatāyāṃ sthitasya te anuṡṭhāna-

viśeṡā: samudācārā:
tāttvikahetuphalābhāvādyathākramaṃ na pravartante na
samudācaranti, tasmā-

ddharmatayā sarvatrācaraṇameva caraṇam | idaṃ
caryāgāmbhīryamiti | advayagāmbhīryārthamāha-ya:

subhūte bodhisattva: ityādi | kva carati iti kasmin viṡaye
anutiṡṭhati | paramārthe iti

nimittānimittadvayasamudācārābhāvāddharmadhātau carati |
evamadvayagāmbhīryaṃ syāditi bhāva: |

tadeva spaṡṭayannāha-tat kiṃ manyase subhūte yo bodhisattvo
mahāsattva: paramārthe carati, sa

@491

nimitte carati | no hīdam iti
nimittānimittasaṃjñāpratiṡedhādbhāvābhāvābhi-
niveśalakṡaṇe

nimitte naiva carati | upāyakauśalagāmbhīryārthamāha-tat
kiṃ manyase subhūte, api nu tasya

nimittamavibhāvitam iti | avibhāvitamaprahīṇam | atyaktamiti
yāvat | no hīdam iti

sarvadharmānupalambhabalānnaiva nimittamavinaṡṭamasti |
yadyevaṃ tarhi nimittaṃ prahīṇamiti cedāha-

tat kiṃ manyase subhūte, api nu bodhisattvasya mahāsattvasya
prajñāpāramitāyāṃ carato

nimittaṃ vibhāvitaṃ bhavati iti | prahāṇe
yatnābhāvānnaiva nimittaṃ prahīṇamityāha-na sa

bhagavan ityādi | bodhisattvacaryāṃ carannihaiva pratyutpanne
janmani kathamahaṃ nimittaprahāṇamanu-

prāpnuyāmiti naivaṃ bodhisattvo ghaṭate | vyāyacchate iti
yāvat | tatprahāṇe ca ko doṡa

ityāha-sacet puna: ityādi | kathamekasya prahāṇāprahāṇe
iti cedāha-etattad bhagavan

ityādi | etaduktam-saṃvrtyā māyopamaṃ yallakṡaṇaṃ
yatsvarūpaṃ yannimittaṃ yaddhetukaṃ rūpādi

jānāti tattvato'nutpannatvāt, ānimitte ca dharmadhātau
parijayaṃ karoti, evaṃ paramārthena prahāṇaṃ

saṃvrtyā ca aprahāṇam | idamupāyakauśalagāmbhīryamiti |
tadevamacintyavimokṡamukhalābhāt,

parasparaviruddhārthānuṡṭhānenotpādādyaṡṭavidha-
gāmbhīryamadhigamānurūpavyavahārapravartanāt,
ṡoḍaśakṡaṇa-

vat bhāvanāmārgasthāvaivartikalakṡaṇaṃ grāhyam | tathā
coktam-

utpāde ca nirodhe ca tathatāyāṃ gabhīratā |

jñeye dāne ca caryāyāmadvayopāyakauśale ca ||59|| iti ||

avaivartikalakṡaṇakathanena śaikṡo
bodhisattvasaṃgho'bhihita: | tadanu saṃkleśavyavadāna-

vikalpaprahāṇena tadubhayasamatādhigamādaśaikṡo bhavati,
pareṇa śikṡitavyābhāvāt | ato'śaikṡa-

saṃghalakṡaṇaparidīpanāya saṃsāranirvāṇasamatā
vaktavyetyāha-ya āyuṡman subhūte bodhisattva:

ityādi | apinuśabda: kiṃśabdārthe praśne vartate | kiṃ
prajñāpāramitā vivardhate ? vrddhimupa-

yātītyartha: | naiva vivardhata ityāha-sacet ityādi | atra
saṃsāravyavadānāvikalpajñānaṃ yathā-

kramaṃ svapnadivasābhisaṃdhinoktam | abhiprāyastvevaṃ
lakṡyate-yadi vipakṡapratipakṡavikalpaprahāṇa-

madhikrtya tadubhayasamatāvagamādyathā divasagatasya
bhāvanāvrddhi:, tadā tathā svapnāntaragatasyāpi

vivardheta yāvatā yathā divase na vivardheta tathā
svapne'pīti | etadeva spaṡṭayituṃ tatkasya heto:

ityāśaṅkyāha-avikalpo hi ityādi | yadi divase carata:
prajñāpāramitā vivardheta, tadā

abhyāsasāmarthyāt svapne'pi vipulatā syāt | yāvatā naiva,
yasmāt sāṃsārikavaiyavadā-

nikadharmāṇāṃ
pratibhāsamātrasvabhāvasvapnasadrśatvenāvagamāt
saṃsāranirvāṇayo: svapnadivasasvabhāva-

yornānātvena vipakṡapratipakṡavikalpābhyāṃ
vikalpayitumaśakyatvāt svapnaśca divasaścāvikalpa:

samatātmaka ityukto bhagavateti yāvat | tathā coktam-

svapnopamatvāddharmāṇāṃ bhavaśāntyorakalpanā | iti ||

nanu sarvadharmāṇāṃ svapnasadrśatve sati
daśākuśalādīnāmabhāva: svapnāvasthāyāmiva

jāgraddaśāyāmapi syādityāha-yatpunarāyuṡman subhūte
strī vā ityādi | kimiti kṡepābhidhā-

@492

yitvānnaiva ityartha: | svarūpopacayādācaya:,
kāryajananasāmarthyādupacaya: | tadvat svapnatulyatvena

prayogādīnāmabhāvāddivase'pi śubhāśubhakarmaṇo'bhāva:
syāditi bhāva: | paramārthato naivācayopa-

cayāvityāha-yathā svapnopamā ityādi | saṃvrtyā tu
karmaphalasaṃbandhasyābhīṡṭatvāt

middhenopahataṃ cittaṃ svapne tenāsamaṃ phalam |

iti drṡṭāntāsiddhi: syādityāha-atha punarāyuṡman
ityādi | tasya karmaṇa iti

svapnāvasthābhāvina: | etadeva spaṡṭayannāha-kathaṃ ca
ityādi | tatra prayogādiniṡpādanāt

kāyavākcittopaghātādvā "aho hata:, sādhu hata:, suṡṭhu
hata:, sarvatrātmavyāpāropalambhānmayā

hata:" ityarthabhedo vācya: | etaduktam-yathā bāhyārthanaye
kṡaṇikatayā nirhetukavināśe "karmajaṃ

lokavaicitryam" iti siddhāntācca paramārthato na kaścinna
kenaciddhato nāpi kasyaciddravyaṃ

kenacidgrhītamityādyupagame
pravrttasaṃtānaviruddhapadārthotpādanāt
māraṇādyadhyavasāyadvāreṇa

ayoniśomanaskārādimato'kuśalādivat prāṇātipātādayo
divase vyavasthāpyante, tathā svapne

api upacitakuśalākuśalasya prabuddhāvasthāyām | aho hata
ityādivikalpena prayogāvasthādyabhi-

niveśaparipuṡṭyā paripoṡaprāpterbahirarthanayenāpi
svapnāvasthāyāmiveti drṡṭāntāsiddhi: | ato

madhyamakanayena jāgradavasthāyāmapi svapnasadrśe vastuni
tadanurūpārthe bhāvādyabhiniveśena

akhaṇḍitasakalaviparyāsabandhanānāṃ kuśalādayo
vyavasthāpyante | kiṃ tu middhādikabhrānti-

kāraṇatvena aspaṡṭākuśalapratipattyā svapne nyūnaṃ
phalaṃ jāgradavasthāyāṃ tu middhādikabhrānti-

kāraṇavigamāt spaṡṭānākulapratibhāsatvena adhikaṃ
phalam | svapnāvasthāyāmapi karmaphala-

sadbhāvasyābhimatatvāt abhikṡutvādidoṡo nodbhāvanīya: |
śikṡādātrkavat saṃvarāsaṃvaratvasya

bhagavatprajñaptivaśādeva avasthāpyamānatvāditi |
vikalpabalādyadi karmaṇa: paripoṡa:, tadā

pratipakṡavirodhe'pi vikalpānuvrttyā tathāgatasyāpi
syādityāha-sacedāyuṡman subhūte ityādi |

vikalpayan kṡayasaṃjñāmutpādayati iti-kṡīṇā me
saṃsāriṇa: skandhā: ityādi kṡayasaṃjñāṃ

karoti | tasyāpi karmaṇa: iti kleśaprahāṇakāriṇo
manaskārasya karmaṇa: svarūpopacayā-

dācaya:, kāryajananasāmarthyādupacaya: syāt |
tataścopacitasya karmaṇa: prāptavyaphalaviśeṡa-

sadbhāvādapariniṡpanna eva tathāgata: syāditi bhāva: |
vineyānurodhena tathāgatasya kṡīṇā me

jāti: ityādivikalpo vyavasthāpita:, na tu tattvata ityāha-no
hīdam iti | etadeva

samarthayituṃ tatkasya heto:
ityāśaṅkyāha-sarvakalpavikalpaṃ ityādi | sarvakalpā
rūpādaya:

svasāmānyalakṡaṇātmakā
nirvikalpasavikalpajñānālambanasthānīyā:, teṡu
vikalpastadupalambha:

tena prahīṇo rahito nirvikalpadharmatādhigamādityartha: |
ālambanopalambhamantareṇa mānasaṃ karma

cittaṃ ca anyeṡāṃ kasmānna pravartate iti cedāha-evameva
ityādi | dharmataiṡā pratītya-

samutpādadharmatayā yasmādanālambanaṃ karma cittaṃ ca
notpadyate, tasmāt sālambanamevotpadyate

iti | etadeva spaṡṭayannāha-drṡṭaśruta^ ityādi | tatra-

tadatadrūpiṇo bhāvāstadatadrūpahetujā: |

-pramāṇavārtika-3.251

@493

iti nyāyena kācidbuddhi: saṃkleśālambanā saṃkleśaṃ
parigrhṇāti, kācidbuddhirvyavadānā-

lambanā vyavadānaṃ parigrhṇāti | cetanā iti buddhirityeke
| "cetanā mānasaṃ karma" iti

vacanāt karmaivaṃ paryāyeṇoktamityapare |
upasaṃharannāha-tasmāttarhi āyuṡman ityādi | atītānā-

gatasyāsattvena ālambanabhāvānupapatte:, vartamānasya
cārthasya sākārajñānādibhirgrahītumaśakyatvena

sarvālambanaśūnyatve sālambanāpi cetanā kathamutpadyate
ityāha-yadāyuṡman subhūte ityādi |

viviktāni iti ālambanabhāvarahitatvena śūnyāni |
saṃvrtyā abhūtaparikalpālambanādutpadyate

ityāha-nimittīkrtya ityādi | rūpādigatamasādhāraṇaṃ
cihnaṃ tattvenānimittamapi yathādarśanaṃ

nimittīkrtya | āropya iti yāvat | yāvat ityanena
vijñānapratyayaṃ nāmarūpamityādiparigraha: |

lokavyavahāramupādāya iti saṃvrtimadhikrtya | utpadyate
ityanantaram ucyate iti śeṡa: |

svapne'pi karmaphalasaṃbandhāstitve pratipādite
punaraupalambhikajanānurodhena āśaṅkayannāha-

yadāyuṡman subhūte ityādi | parihrte'pyarthe
punarāśaṅkāyāmānantyena ka: sacetā: pariharatītya-

bhiprāyādāha-ayamāyuṡman śāriputra maitreya ityādi |
kāyasākṡī iti arhattvapratipannako-

'nāgāmī nirodhalābhī kāyasākṡī | tadvat
buddhatvapratipannakatvenāryamaitreya: kāyasākṡī |

enamartham iti svapne pariṇāmitam | kiṃ taddānamiti praśnam
| subhūtivacanādeva āryamaitreyamāmantra-

yannāha-atha khalvāyuṡmān ityādi | pratipādite'pyarthe
pratyekavineyabhedena puna: punarāśaṅkāyāṃ

bhūyo bhūya: parihārābhidhāne'pi na
sarveṡāmekabuddhotpādakāla eva viparyāsāpanayanaṃ
śakyaṃ

kartuṃ bhavyānāmevārthakaraṇāt, ityetatpraśna
visarjanādhikāreṇaivānāgatabuddhaparaṃparotpatti:
ityapari-

samāptinirdeśo'yaṃ praśna: | tatparisamāptau satyāṃ
kartavyābhāvādanāgatabuddhotpādavaiyarthyaprasaṅga-

ścetyabhiprāyavān parihartukāmatvenāha-yadāyuṡmān
subhūtirevamāha ityādi | saṃbhavamadhikrtya

vikalpayannāha-kiṃ punarāyuṡman subhūte yadetannāmadheyam
ityādi | tatra tāvanna śūnyatā visarja-

yatītyāha-yā khalu puna: ityādi | na sā pratibalā iti
avidyamānatvānna sā samarthā |

rūpādayo'pi na śaktā ityāha-tamapyaham ityādi |
kartrkarmakriyānupalambhabhedena yo dharmo

visarjayet, yo dharmo visarjayitavya:, yena dharmeṇa
visarjayedityupādānamātmānaṃ viṡayī-

krtyoktam-yo dharmo vyākrta: iti | sarvadharmānupalambho na
ghaṭate ityāha-kaccitpuna:

ityādi | kaccit iti yadi | etaduktam-yadi tvayā ete rūpādayo
dharmā evaṃ sākṡātkrtā:

yathainān dharmān vācā bhāṡase, tadā
vikalpārthopalambhavadadhigatārthopalambhasadbhāve visarjaka-

bhāvena kathaṃ sarvadharmānupalambha iti | naivamadhigata
ityāha-na mayā āyuṡman ityādi | prayo-

gādyavasthāsu na vedmītyādi yojyam | kathaṃ
tarhītyāha-api tu khalu puna: ityādi | eta-

duktam-sarvadharmānupalambharūpeṇa nirvikalpakajñānena
evaṃsvabhāvā: sarvadharmā māyopamatvenā-

svabhāvatvāt sākṡātkrtā:, yathā adhigamāvasthāyāṃ
vikalpāsamudācārānna kāyena sprśyeta, na

vācā bhāṡyeta, na manasā samanvāhniyeta |
yasmādvikalpānugame viparyāsasamudbhavādadhigamo

na syāt, tataśca adhigamottarakālamudbhāvanāsaṃvrtyā
vyavahāra iti | śrāvakāgocaro

@494

nirvikalpakajñānādhigama ityāha-gambhīraprajña: ityādi |
śrāvakāṇāmīdrśa evādhigama ityāha-

kutaste śāriputra ityādi |
nirvikalpajñānamātreṇādhigamasya
tulyatvādgambhīraprajño'yamiti naivaṃ

cittamutpādanīyamityartha: | tulyatvameva
kathayannāha-samanupaśyasi tvam ityādi | taṃ dharmaṃ

kṡayānutpādajñānalakṡaṇamarhattvaṃ vikalpajñānena
adhigamakāle kiṃ tvaṃ samanupaśyasi ? upalabhase

iti yāvat | viparyastatvena adhigamavirodhitvānnaivetyāha-na
hyetat iti | bodhisattvānāmīdrśa

eva adhigamakāle nyāya ityāha-evameva śāriputra ityādi |
tadevaṃ karmābhāvādi-

codyānāṃ yathoktā eva pratisamādhayo grāhyā: | tathā
coktam-

karmābhāvādicodyānāṃ parihārā yathoditā: ||60|| iti ||

saṃsāranirvāṇasamatāmupasaṃhartuṃ
taddeśanāyāstādātvikaṃ prayojanamadhikrtyāha-sa
carannottra-

syati ityādi | anupalambhacaryāyāṃ labdhaśaktitvānnāhaṃ
nābhisaṃbhotsye, api tu niyatamabhi-

saṃbhotsye ityevamayaṃ yogamāpadyate | vibhāvitobhayasamato
buddho bhavati | svabuddhakṡetre

ityantaraṃ sattvabhājanalokabhedena
dvividhabuddhakṡetraviśuddhiṃ nirdiśannāha-punaraparaṃ
śāriputra

ityādi | tatra sattvalokasyāśuddhiryā jighatsādikā,
tasyā: pratipakṡeṇa divyopabhogādi-

śuddhyupasaṃhārata:, tathā bhājanalokasya aśuddhiryā
sthāṇukaṇṭakādikā, tasyā: pratipakṡeṇa

samapāṇitalajātādiśuddhyupasaṃhārato yathākramaṃ
dvividhabuddhakṡetraviśuddhirityabhisaṃkṡepata: |

tathā coktam-

sattvalokasya yā śuddhistasyā: śuddhyupahārata: |

tathā bhājanalokasya buddhakṡetrasya śuddhatā ||61|| iti ||

vistarastu yathāsūtraṃ subodham | tatra kiṃciducyate |
tathaiva tatkasya heto: ityā-

śaṅkyāha-tathā hi tena sarvam ityādi | etadeva
spaṡṭayannāha-tenaivaṃ cittam ityādi | tatra

sarveṇa varṇasaṃsthānavasturūpeṇa, sarvaṃ
tajjātibhedabhinnaṃ vastu, sarvathā
tadekaikajātiprakārabhedena,

sarvatra yathāsaṃbhavaprakāraṃ svarūpavirahānna
bhaviṡyanti | tatkrtacihnābhāvānna prajñāsyante |

tathaiva tatkasya heto:
ityāśaṅkyāha-sarvasvaparityāgakuśalābhiratā hi ityādi |
etadeva

vistārayannāha-tenaivaṃ cittam ityādi |
vyāpādakrodharoṡā iti | vyāpāda: sattvavidveṡa: |

krodha: sattvāsattvayorāghāta: | roṡo vairānubandha: |
cittaviśeṡotpādāt tathā ca kariṡyāmi |

pratipattyā saṃpādanāt tathā ca pratipatsye |
atiśayavīryakaraṇāt vyāpatsye | pānīyābhāvāt

pānīyakāntāraṃ tadbhayam | tathaiva tatkasya heto:
ityāśaṅkyāha-asaṃtrasta^ ityādi |

aṡṭāṅgopetapānīyaṃ sugandhi svādu śītalam |

laghvacchaṃ śuci pātuśca kukṡikaṇṭhau na bādhate ||

ityudakalābhādaṡṭāṅgopetapānīyalābhina: |
mrdumadhyādhimātrabhedena sukhitā: sukhasamaṅgina:

sarvasukhasamarpitā: | darśanapathaprāptatvena
prādurbhaviṡyati | upabhogayogyatvenotpatsyate |

sthitihetutvādannādayo jīvitapariṡkārā: |
cireṇetyatidīrghakālena | pūrvavat tatkasya heto:

@495

ityāśaṅkyāha-yo hi cittakṡaṇe ityādi |
yasmādyaścittakṡaṇastattvato'nutpanna: saṃvrtyā,

saiṡā cirakālavatī
prathamakāraṇarahitatvādanādirapūrvā koṭi: | paryanto
bhāgo buddhatvāvasthā-

śūnyatāsvabhāvatvādyaduta akoṭi:,
tasmāccireṇābhisaṃbodhāduttrāsādi na kartavyam |
duṡkarasaṃjñā

ca notpādayitavyā ityartha: | bhayabhairavebhya: iti |
bāhyaṃ vyālādi bhayam | adhyātmaṃ

jvarādi bhairavam ||
yathoktabuddhakṡetrapariśodhane'śakyānuṡṭhānatvānna
kaścit pravartate iti

cedāha-atha khalu tatra parṡadi ityādi | atra sthāne iti
abhyāsayogena śakyatvā-

nnirdiṡṭabuddhakṡetrapariśodhane |
tadāśayasaṃpattibalādvyākaraṇanimittaṃ jātamityāha-atha
khalu

bhagavān ityādi | mūrdhanyantaradhīyata iti | dharmataiṡā
yadā tathāgatena vyākaraṇaṃ kartavyam,

tadā uṡṇīṡasaṃdhau raśmayo'ntarlīnā: |
nimittadarśanāt saṃjātātiśayatvena āryagaṅgadevā

vihitapūjetyāha-samanantaraprāduṡkrte ca ityādi | bahudhā
grhītasaṃbandhatvena smitaprayojanaṃ

praśnayannāha-atha khalvāyuṡmānānanda: ityādi |
svarūpamāvedayannāha-iyamānanda ityādi |

samyaksaṃbodhimabhisaṃbhotsyate iti vyākaraṇena
pārṡadānāmevaṃvidhabuddhakṡetraviśuddhilābhasaṃpratyaye

sākṡibhāva: sūcita: iti kecit | abhisaṃbodhyavasthāta:
prāgapi vyākurvannāha-seyamānanda

ityādi | vyākrtānāmeva tatrotpādādvismaya ityāha-atha
khalvāyuṡmata ityādi | sādhūkta-

tvādāha-evametad ityādi | tatra
kleśāvaraṇaprahāṇāduttīrṇapaṅkā: |
mūrdhābhisamaye'vasthitatvā-

dbodhipariniṡpattyupagatā: | śrāvakasaṃghamapi
vyākurvannāha-tasya khalu puna: ityādi | tathaiva

tatkasya heto: ityāśaṅkyāha-tāvanta ityādi |
krtapuṇyānāṃ niṡpannapraṇidhānatvenāha-tena

khalu puna: ityādi | upasaṃharannāha-suvarṇapuṡpasya
ityādi | atyāścaryaṃ śrutvā pūrvayogaṃ

praśnayannāha-anayā bhagavan ityādi |
svarūpamāvedayannāha-anayā ānanda ityādi |

praṇidhānānurūpamevedaṃ
sarvaprakāravyākaraṇamityāha-krtaparikarmā ityādi | tatra
prāptadarśanamārga-

tvāt krtaparikarmā | viditabhāvanāpathasvabhāvatvāt
krtaparyantā | tathaiva svahastayannāha-

evametad ityādi ||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyāṃ

gaṅgadevābhaginīparivarto nāmaikonaviṃśatitama: ||

@496

20 upāyakauśalyamīmāṃsāparivarto viṃśa: |

niṡpāditabuddhakṡetraviśuddhinopāyakauśalena saṃbhāraṃ
paripūrya paścādyathābhavyatayā buddhakrtyaṃ

svabuddhakṡetre karaṇīyamityupāyakauśalaṃ vaktavyam |
tatrāsya viṡayaṃ pratipādayituṃ praśnayannāha-

prajñāpāramitāyām ityādi | parihārārthamāha-iha
subhūte ityādi | rūpamiti tāṃ dharmatāṃ

dharmatayeti, tāṃ dharmatāṃ śūnyatāṃ dharmatayā
śūnyatayā rūpaṃ vastviti pratyavekṡamāṇo yathā na

samanupaśyecchūnyatāṃ śūnyatāsvabhāvena, astīti yathā
nopalabheta, tathā pratyavekṡitavyamiti

yāvat | etaduktam-māyopama:
śūnyatādirupāyakauśalaviṡaya: iti | kathaṃ
punarabhyāse'pi

nādhigacchatītyāha-yadbhagavān ityādi | asya
parihāreṇopāyakauśalaprayogaṃ nirdiśannāha-

yata: subhūte ityādi | sarvākāravaropetām iti
dānādyavikalām | asamāhita eva iti |

prajñāpāramitā ca mahopāyakauśalātmikā mayā
parigrhītā bhaviṡyati, na ca śūnyatā sākṡā-

tkrtā, ityabhiprāyādatanniṡṭha eva śūnyatāsamādhau
cittaṃ dhārayati | atra ca madhye jinajananī-

sāmarthyānna parihīyate bodhipakṡairdharmai:, na
cāsravakṡayaṃ kāmabhavāsravaprahāṇaṃ saṃcintya
sattvārthaṃ

pratijanmaparigrahāt karoti |
śūnyatāsamādhyālambanādāsravakṡaye ca parijayaṃ
karotītyartha: |

etadeva spaṡṭayannāha-yasmin samaye ityādi |
kathamabhyāse'pi na sākṡātkartavyamiti tatkasya

heto: ityāśaṅkyāha-evāmārūḍhakuśalā ityādi |
bhūtakoṭiṃ na sākṡātkaroti iti |

etaduktam-sarvākārabhāvanāparijayapratyavekṡā
sākṡātkaraṇakālākālajñānaprayogasāmarthyāttasmin

samādhau sthito'pi na śūnyatāmadhigacchediti | upāya:
punardaśavidho bhavati | tatra tāvat

pratibandhasamatikramaṇena
āntarāyikadharmasamatikramaṇopāyārthamāha-tadyathāpi
nāma ityādi | tatra

śauryarūpaguṇairmrdumadhyādhimātrai:
yathākramamupetatvāt paramaśūraśca bhavedityādi nava
padāni vācyāni |

granthārthagrahaṇasamarthatvānmedhāvī |
karaṇapāṭavādvacanasamartha: | praśnaparihārakauśalāt
prativacana-

samartha: | stambhitatvābhāvāt pratibhānasaṃpanna: |
svīkārārthasaṃpādanāt pratipattisaṃpanna: | heyopāde-

yatvena kālādīnāṃ parijñānāt kālajña: | deśajña:
sthānajña: | mukhyato dhanuṡi suśikṡitatvādiṡvastre

ca paramagatiṃ gata: | bahūnāṃ drḍhānāṃ ca
praharaṇānāṃ nivārakatvādbahupraharaṇāvaraṇo
drḍhapraharaṇā-

varaṇa: | parāvarjanakarā: kāyādivikārā: kalā: |
citrakarmādīni śilpasthānāni | smrtimān

ityādi sugamam | nirvartanasāmarthyānnistaraṇasamartha: |
kenacideva kāraṇasāmagrīyogena amitrā-

dyupanipātena | cittavākkāyavikārāpādanādyathākramaṃ
mahāpratibhayaṃ bhīṡaṇaṃ romaharṡaṇam | sarvopa-

dravarahitatvena śāntyā kṡemeṇa apakramayiṡyāmi |
śarīrasausthityāt puṡṭyā svastinā parimocayi-

ṡyāmi | ekadravyābhilāṡādvairānubandhena pratyarthikā: |
amitrapakṡapatitā: pratyamitrā: | dayālu-

tvādatisnigdha: | dākṡiṇyayogāt sānukrośa: | tathaiva
tatkasya heto: ityāśaṅkyāha-tathā hi

bhagavan | ityādi |
kāyacittapīḍārahitatvādakṡato'nupahata: |
drṡṭāntamevaṃ nirdiśya dārṡṭānti-

kārthamāha-evameva subhūte bodhisattva: ityādi | tatra
sattveṡu sukhasaṃyogadu:khaviyogasukhāviśleṡa-

hitakaraṇāśayasamrddhau saparivārā: samādhayo
yathākramaṃ maitrīkaruṇāmuditopekṡā: | tathaiva tatkasya

@497

heto: ityāśaṅkyāha-tathā hyasya ityādi | etadeva
spaṡṭayannāha-yasmin samaye ityādi |

mārapakṡaṃ cātikramya ityanena
āntarāyikadharmasamatikramaṇopāya: sūcita: syāt |
upasaṃhara-

nnāha-yasmin ityādi | vibhāvitasarvasamatvena
apratiṡṭhitavihāropāyaṃ kathayannāha-tadyathāpi

nāma subhūte pakṡī ityādi | na ca tatrāpi niśrito na ca
pratiṡṭhita: iti ākāśasyā-

sattvānna tatra buddhyā niśrito nāpi kāyena sthita: | atha
ca tasminneva ca viharati

ityapratiṡṭhitavihāropāyo jñāpita: syāt |
dārṡṭāntikārthamāha-evameva subhūte bodhisattva:

ityādi | praṇidhānasamrddhyā
pūrvapraṇidhānānuvrttyupāyaṃ nirdiśannāha-tadyathāpi
nāma subhūte

balavān ityādi | yāvannākāṅkṡet ityanena
praṇidhānāvedhamupādāyānuvrttirjñāpitā |
prakrtārthaṃ

bodhisattve niyojayannāha-evameva subhūte ityādi |
bhāvanāviśeṡamārgābhyāṃ yathākramaṃ paripakvāni

suparipakvāni | upasaṃharannāha-tasmāttarhi subhūte 
ityādi | svabhyastasarvaduṡkaratvenāsādhāraṇopāyaṃ

pratipādayannāha-duṡkarakārako bhagavan ityādi |
śrutacintābhāvanābhiryathākramaṃ śūnyatāyāṃ

caratītyādi yojyam | sādhūktatvenānuvadannāha-evametad
ityādi | tathaiva tatkasya heto:

ityāśaṅkyāha-tathā hi ityādi | amumevārthaṃ
samarthayannāha-yadā bodhisattva: ityādi |

pūrvavat tatkasya heto: ityāśaṅkyāha-tathā hyasya ityādi
| na sākṡātkaroti iti sarva-

sattvāparityāgāśayasāmarthyena
bhūtakoṭeranadhigamādasādhāraṇopāyo jñāpita: syāt |
sarvadharmā-

nupalambhādasaktyupāyaṃ vaktumāha-punaraparaṃ subhūte
yadā bodhisattva: ityādi | sattvasaṃjñayā

iti bhāvābhiniveśena | na ca parihīyate iti
āsvādanopalambhena parihāṇisaṃbhavā-

nmaitryādisarvakuśaladharmāparihāṇivacanādanāsvā-
danopāya: sūcita: syāt | tathaiva tatkasya

heto: ityāśaṅkyāha-upāyakauśalyaparigrhīto hi ityādi |
śūnyatāvimokṡamukhatvenānupa-

lambhopāyārthamāha-punaraparaṃ subhūte bodhisattvasya
mahāsattvasyaivaṃ bhavati | dīrgharātramamī

sattvā upalambhe caranti ityādi |
śūnyatāsamādhivimokṡamukhaṃ samāpadyate iti śūnyatā-

mādhivimokṡamukhabhāvanāparipūrigamanādanupalambhopāya:
paridīpita: | nimittānupalambhādani-

mittopāyārthamāha-punaraparaṃ subhūte bodhisattvasya
mahāsattvasyaivaṃ bhavati | dīrgharātramamī

sattvā nimittasaṃjñayā ityādi | ānimittaṃ
samādhivimokṡamukhaṃ samāpadyate iti | animitta-

samādhivimokṡamukhabhāvanāparipūrigamanenānimittopāyo
gadita: | praṇidhānānupalambhenāpraṇi-

dhānopāyārthamāha-punaraparaṃ subhūte bodhisattvasya
mahāsattvasyaivaṃ bhavati-dīrgharātramamī sattvā

nityasaṃjñayā ityādi | apraṇihitaṃ samādhivimokṡam iti
apraṇihitasamādhivimokṡamukha-

bhāvanāparipūrigamanena apraṇidhānopāya: sūcita: |
śūnyatādīnāṃ śrāvakādisādhāraṇatve'pi

tadupāyaviśeṡaṇārthamāha-yo hi kaścit subhūte
bodhisattva: ityādi | tatra śūnyatāditri-

vimokṡamukhaviparyayeṇopalambhe caritāvina: ityādi
tridhoktam | tasyaiva ca vyākhyānaṃ piṇḍa-

saṃjñāyāmityādinā yathākramaṃ krtam | śūnyatāta:
ityādāvadvyāditvena saptamyantāttasi: |

etaduktam-krpādiyogādevaṃ jñānadharmasamanvāgato
bodhisattva: śūnyatādau patedityasthānameta-

@498

diti | praśnapūrvakāvaivartikadharmakathanenāvaivartikali-
ṅgopāyārthaṃ praśnaṃ kartuṃ śikṡayannāha-evaṃ hi

subhūte bodhisattva: ityādi | vyatirekamukhena
nirdiśannāha-sacet ityādi | tathaiva tatkasya

heto: ityāśaṅkyāha-yo hyasau ityādi | tatra āveṇiko
dharma: sarvasattvāparityāga:, taṃ

śrutacintābhāvanāmayajñānotpādanārthaṃ yathākramaṃ na
sūcayati, na prabhāvayati, nopadarśayati,

yato na prajānāti, pariprṡṭo na vyākaroti, na
visarjayatīti yathāsaṃkhyaṃ yojyam | tāṃ

bhūmimityupāyakauśalyam | anvayamukhena pratipādayituṃ
kākvā praśnayannāha-syātpunarbhagavana

ityādi | tathaiva pariharannāha-syātsubhūte ityādi | evaṃ
pratipadyeta iti upāyakauśalyaṃ

sarvasattvāparityāgaścābhyasanīya ityavagacchet | evaṃ
visarjayet iti parai: prṡṭasya avaivartikā-

dhigamānurūpavyākaraṇāvyākaraṇābhyāmavaivartikā-
navaivartikabhāvadhāraṇena avaivartikaliṅgopāya:

sūcita: syāt | sarvaviṡayajñānatvena
apramāṇaviṡayopāyārthaṃ cāha-tena hi bhagavan ityādi |

asaṃhāryā iti teṡāṃ
bodhisattvānāmasaṃhāryatvenopāyasya viṡayāpramāṇatā
jñāpitā bhavet |

tadevaṃ viṡayaprayogābhyāṃ samanvāgataṃ yathoktameva
daśavidhamupāyakauśalaṃ grāhyam | tathā coktam-

viṡayo'sya prayogaśca śātravāṇāmatikrama: |

apratiṡṭho yathāvedhamasādhāraṇalakṡaṇa: ||62||

asakto'nupalambhaśca nimittapraṇidhikṡata: |

talliṅgaścāpramāṇaśca daśadhopāyakauśalam ||63|| iti ||

ka: punastrisarvajñatāyā: sarvākārābhisaṃbodhasya ca
viśeṡa: ? pratiniyatākāraviṡayā-

stisra: sarvajñatā: yathoktenākārapratiniyamena |
samastākāraviṡayastu sarvākārābhisaṃbodha iti

kecit | lākṡaṇikaṃ trisarvajñatāvyavasthānam |
prāyogikastu sarvākārābhisaṃbodha ityanye |

vipakṡapratipakṡavyavasthānaprabhāvita:
sarvākārābhisaṃbodha:, trisarvajñatāstu na caivam,
prakrti-

śāntākāratvādityapare ||

samāpta: sarvākārābhisaṃbodha: ||

prāptasarvākārābhisaṃbodhasya idānīṃ
prakarṡaparyanto'dhigama iti mūrdhābhisamayo vaktavya: |

tatra liṅgaṃ tāvadasyābhidhānīyaṃ yenāsau liṅgyate |
tata: svapnāvasthāyāmapyatyabhyāsāt svapna-

sadrśasarvadharmekṡaṇaṃ prathamaṃ liṅgaṃ
vaktumāha-sacet puna: subhūte bodhisattvo mahāsattva:
svapnā-

ntaragato'pi ityādi | etaduktam-evaṃ prajñopāyaparigrhītā
bodhisattvasya yogadharmabhāvanā

mūrdhaprāptā, yā svapnāntare'pyasyā
yogavidarśanāmanaskārāstathā-
bhūtadharmāsākṡātkaraṇena sattvadhātu-

sāpekṡā eva pravartante iti |
dvitīyaśrāvakādibhūmisprhācittānutpādanaliṅgā-
rthamāha-punaraparaṃ

subhūte ityādi | tatrāpūrvaprāptyabhilāṡa: sprhā |
prāptāviyogecchā anuśaṃsācittam | trtīya-

tathāgatādidarśanaliṅgārthamāha-anekaśatāyā: parṡada:
ityādi | caturthabuddharddhivikurvitopalabdhi-

liṅgārthamāha-vaihāyasamabhyudgamya ityādi |
pañcamasvapnopamadharmadeśanācittotpādaliṅgārthamāha-

@499

bodhisattvo mahāsattvo nottrasyati ityādi |
ṡaṡṭhasvabuddhakṡetrāpāyaprahāṇānusmaraṇali-
ṅgārthamāha-

nairayikān sattvān ityādi | kimidamupāyaviśuddhilakṡaṇaṃ
nāmeti praśnayannāha-tatra subhūte

katham ityādi | pariharannāha-sacet subhūte bodhisattva:
ityādi | saptamanagarādidāhapraśa-

manasatyādhiṡṭhānasamrddhiliṅgārthamanvayamukhenāha-
nagaradāhe vā ityādi | mrdumadhyādhimātrabhedena

apagamādyathākramamupaśāmyatu śītībhavatu astaṃ
gacchatviti yojyam | vyatirekamukhenāpi

kathayannāha-sacennopaśāmyati ityādi | ubhayathāpi
nirdiśannāha-sacetpuna: ityādi | karma

vipacyate iti saddharmapratyākhyānam |
drṡṭadharmasaṃvartanīyameva karma
satyādhiṡṭhānāniṡpatterdaurmanasyā-

dinā anubhūyate | tata eva iti janmāntarasaṃgrhītāt |
aṡṭamayakṡādyamanuṡyāpagamasatyavākya-

niṡpattiliṅgārthaṃ vyatirekamukhenāha-punaraparaṃ subhūte
yairākārai: ityādi | tatra svayaṃpraveśā-

dgrhīta: | sāmarthyādhānena
kāyādivikārāpādanādāviṡṭa: |
sarvākārajñatādipañcavidhābhisamayena

sarvapadārthāvagamādyathākramamajñātamityādīni pañca
padāni neti pūrveṇa yojyāni | anvayamukhenāpi

kathayannāha-sacet puna: subhūte ityādi |

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyām

upāyakauśalyamīmāṃsāparivarto nāma viṃśatitama: ||

@500

21 mārakarmaparivarta ekaviṃśa: |

mārādhiṡṭhānenāpakramaṇe sati nedamaṡṭamaṃ
liṅgamityāha-tatra khalu puna: ityādi | tathaiva

tatkasya heto: ityāśaṅkyāha-māro hi ityādi |
acirayānasaṃprasthitasya iti mūrdhābhi-

samaye'dhunā pravrttasya svarūpamahattvādbalavattaram,
kāryanirvartakatvāttejovattaram, gauravākāraṇā-

davamaṃsyate, hāsyasthānīyatvāduccagghayiṡyati,
atiśayoktyabhidhānādullāpayiṡyati, nindā-

kāraṇāt kutsayiṡyati, vairūpyaniścāraṇāt
paṃsayiṡyati, mānasyotpādanaviśeṡādhānāt mānaṃ

janayiṡyati, mānaṃ saṃjanayiṡyati | tathaiva
atimānamānātimānābhimāna bhedena padaṡaṭkam-

mānaṃ vardhayiṡyati, mānaṃ saṃvardhayiṡyati, mānaṃ
stambhayiṡyati, mānamupastambhayiṡyati, mānaṃ

brṃhayiṡyati, mānamupabrṃhayiṡyati, iti yathākramaṃ
yojyam | mithyāmānakaraṇāt mānamutpāda-

yiṡyati | sa tena mānena ityādi | hīnādahaṃ śreyān,
sadrśena vā sadrśa iti cittonnati-

rmāna: | sadrśādahaṃ śreyān, śreyasā vā sadrśa
ityatimāna: | śreyasa: śreyānahamiti

mānātimāna: | aprāptādhigame prāptyabhiprāyādabhimāna:|
 aguṇavato'pi guṇavānahamiti

mithyāmāna: | dūrīkariṡyati sarvajñatām ityādi |
etaduktam-mānena dūrīkariṡyati

sarvajñatāṃ trisarvajñatātmikām |
atimānamānātimānābhimānairyathākramaṃ
dūrīkariṡyatyanuttaraṃ

buddhajñānaṃ sarvākārābhisaṃbodham, svayaṃbhūjñānaṃ
mūrdhābhisamayam, sarvajñajñānamanupūrvābhisamayam |

mithyāmānena ca dūrīkariṡyatyanuttarāṃ
samyaksaṃbodhimekakṡaṇābhisaṃbodhapūrvakaṃ
dharmakāyābhi-

samayamiti | na seviṡyate ityādipadatrayaṃ
śrutādijñānotpādanārtham, kalpitaparatantrapariniṡpanna-

svarūpaparijñānārthaṃ vā yathāsaṃkhyaṃ yojyam |
prasaṅgānmārakarmaprabhedaṃ nirdiśan
mrdumārakarmārthamāha-

punaraparam ityādi | nāmāpadeśena iti tannāmakathanena |
nāmādhiṡṭhānena iti mātrādināma-

vyapadeśena | tathaiva tatkasya heto: ityāśaṅkyāha-tava
hīdaṃ nāmadheyam ityādi | tatra grāmaṃ

parityajya krośamātreṇāvasthānādāraṇyaka: |
grhītapiṇḍapātasamādānatvāt paiṇḍapātika: |

rathyākarpaṭacīvaratvena pāṃśukūlika: | samastaṃ
bhaktādikamādāya bhojanātpaścātkhalubhaktika: |

ekāśanopaveśena yatheṡṭaṃ paribhogādekāśanika: |
yathāsaṃstīrṇakarpaṭādau śayanādyāthāsaṃstarika: |

saṃghāṭyāditricīvaramātratvāt traicīvaraka: | śmaśāne
sthitatvena śmāśānika: | tathā

vrkṡamūlika: | niṡadyayā rātrau sthānāt naiṡadyika: |
uparyāvaraṇābhāvena ābhyavakāśika: |

dhrtorṇācīvarāditvena nāmatika: |
adhikābhilāṡābhāvādalpeccha: | tāvanmātreṇa saṃtoṡāt

saṃtuṡṭa: | āpattirahitatvena pravivikta: |
alpecchatvādapagatapādamrakṡaṇa: | pūrvavat tatkasya

heto: ityāśaṅkyāha-tathā hi ityādi |
madhyamārakarmārthamāha-taṃ ca māra: ityādi | tathaiva

@501

tatkasya heto: ityāśaṅkyāha-tathā hi tava ityādi |
adhimātramārakarmārthamāha-tasya khalu puna:

ityādi | pūrvavat tatkasya heto: ityāśaṅkyāha-tathā hi
ityādi | sadbhūtatve kathaṃ punaridaṃ mārakarme-

tyāśaṅkyāha-ye khalu puna: ityādi | tathaiva tatkasya heto:
ityāśaṅkyāha-ye hi ityādi | pradhāna-

buddhatvāvasthānāmavyākaraṇena
mārakarmārthamāha-punaraparam ityādi | tatra
prayogādyavasthāsu yathākrama-

manuvartitamanuvitarkitamanuvicāritam | śrutamayādijñānena
veti kecit | tadubhayaṃ tulayitvā

iti | yattena vicintitam, yacca māreṇa nirdiṡṭaṃ
nāmadheyam, tadetadubhayaṃ sameti tulyameti

(saṃgacchate) iti nirūpya maṃsyate iti saṃbandha: | tathaiva
satyatve kathaṃ mārakarmetyāśaṅkyāha-

yāni ca mayā ityādi | evaṃ nāmāpadeśena bodhisattvānāṃ
tiraskāriṇo durlabhā bodhirityāha-

sacetpuna: ityādi | saṃdhāvya saṃsrtyeti pāpadeśanayā
ātmānaṃ nirmalīkrtya | nirabhimānatāṃ

prāpyetyartha: | etadeva spaṡṭayannāha-yadi cāsau ityādi |
tatra vidūṡaṇāpratipakṡeṇa vigarhi-

ṡyati | samudācārapratipakṡeṇa vāntīkariṡyati |
svaparāpekṡalajjayā jugupsiṡyati | āśraya-

balāt pratini:srakṡyati | pratyāpattibalāt
pratideśayiṡyati | dīrghakālalabhyatvena durlabhā |

tathaiva tatkasya heto: ityāśaṅkyāha-tāvadgurutaraṃ hi
ityādi | parāpamānasamutthatvena yasmānmana-

nāpattisthānaṃ tāvadgurutaram, yena bodhirdurlabhā bhavati,
na tvasaṃbhavinītyartha: | tathā hi ye

pratipakṡasaṃnidhāvapacayadharmāṇaste
saṃbhavadatyantonmūlanadakṡapratipakṡā:, tadyathā
kanakamalādaya: |

yathoktadharmāṇaśca sarva eva saddharmāvaraṇādaya iti
nyāyānni:śeṡaṃ kṡayaṃ yātyeva mananāpatti-

sthānam | yatpuna: "na praṇaśyanti" ityādi vacanam,
tadasatyāṃ pratipakṡabhāvanāyāmiti jñeyam |

anyathā yuktivirodho bahutarasūtrāntavirodhaśca syāt |
niyatavacanamapyetenaiva vyākhyātam |

aniyatavacanaṃ punarasatyāmapi pratipakṡabhāvanāyāṃ
kādācitkaphalatvādityavasātavyam | mananā-

pattisthānasya gurutvameva drṡṭāntena
spaṡṭayannāha-tadyathāpi nāma ityādi | catasro
mūlāpattaya

iti vadhasteyamaithunānrtasaṃjñitā: pradhānāpattaya: |
bhikṡusaṃvarabhraṃśādabhikṡu: | śrāmaṇeratvābhāvā-

daśramaṇa: | upāsakabhāvaviyogādaśākyaputrīya: |
janmāntare'pyadhigamābhavyatvādgurutarāpattiriyaṃ

mananāpatti: | atigurutvamāvedayannāha-tiṡṭhantu ityādi |
pañcabhya: iti tathāgataduṡṭacitta-

rudhirotpādādibhya: | gurutara: iti
mānasahagatacittotpādanasaṃkhyāvacchinnanarakavā-
sānubhavanāt |

nāmāpadeśena evaṃ mārakarma nirdiśya vivekaguṇenāpi
mrdumārakarmārthamāha-punaraparam ityādi |

tatra vanaprastho vanaviśeṡa: | paścādvipratisāritvena
yāvatsamādheranadhigamādapariśuddhakāyavāṅmana-

skarmānta: | tadviparyayāt
pariśuddhakāyavāṅmanaskarmānta: | tathaiva tatkasya heto:
ityāśaṅkyāha-

tathā hi ityādi | madhyamārakarmārthamāha-kiṃcāpi ityādi
| imaṃ vivekam iti prajñāpāra-

mitopāyakauśalyātmakam | niśrita: ityādi |
mrdumadhyādhimātrāvagrahabhedāttatra viveke

@502

araṇyavāsādau yathākramaṃ niśrita: ālīno'dhyavasita:,
tenaivātmotkarṡādadhyavasāyamāpanna: |

pūrvavat tatkasya heto: ityāśaṅkyāha-ya: subhūte ityādi |
tena vivekena iti tenāraṇyavāsā-

dinā vivekena viharan asmin bodhisattvaviveke
mahopāyakauśalādau na saṃdrśyate | adhi-

mātramārakarmārthamāha-tamevam ityādi |
saṃkīrṇavihāreṇa iti śrāvakādimanaskāropetatvāt |

ākīrṇavihāreṇa iti mahāyānādbahirgatavihāratvāt |
anyairbodhisattvairasprśyatvādbodhisattva-

caṇḍāla: | svaparabodhicittadūṡaṇādbodhisattvadūṡī |
vāṅmātreṇa bodhisattvacaryābhyupagamādvodhisattva-

pratirūpaka: |
bodhisattvadharmaviyogādbodhisattvaprativarṇika: |
bodhisattvasaṃghasasyopaghātādbodhi-

sattvakāraṇḍavaka: | akalpikaparibhogāccaura: | tathaiva
tatkasya heto: ityāśaṅkyāha-abhimāna-

patitā hi ityādi | pāpadharmayogādaviśuddhadharmāṇa: |
kalyāṇamitravirahādanācāryā: | anyathā-

vāditvādanāryadharmāṇa: |
navamasvayamabhijñāparākramakalyāṇamitra
sevanaliṅgārthamāha-yasya khalu

puna: ityādi ||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyāṃ

mārakarmaparivarto nāmaikaviṃśatitama: ||

@503

22 kalyāṇamitraparivarto dvāviṃśa: |

navamameva liṅgaṃ kathayannāha-atha khalu bhagavān ityādi |
tatra phalāvasthā: ṡaṭ

pāramitā: śāstā,
prathamādhigamamārgasaṃdarśanāllabdhālokāvasthā mārga:,
adhikālokarūpatvāt

vrddhālokāvasthā āloka:,
grāhyagrāhakābhāvatattvaikadeśapraviṡṭatvāt
tattvārthaikadeśaprasrtāvasthā

ulkā, anantaratattvajñānodayādānantaryasamādhyavasthā
avabhāsa:, sarvopadravanivāraṇāt prathamāyāṃ

bhūmau trāṇam, tadāśayaprayogāvandhyatvapadasthānena
dvitīyāyāṃ śaraṇam, niravadyarativastutvāt

trtīyāyāṃ layanam, paramāryatvāgamanapadasthānena
caturthyāṃ parāyaṇam, traidhātukaparicchinnatvāt

pañcamyāṃ dvīpa:, prajñāpāramitāsvabhāvatvāt
ṡaṡṭhyāṃ mātā, upāyarūpatvāt saptamyāṃ pitā,

praṇidhānātmakatvāt aṡṭamyāṃ jñānāya,
balapāramitālakṡaṇatvāt navamyāṃ bodhāya, jñānapāra-

mitātiriktatvena daśamyāmanuttarāyai samyaksaṃbodhaye
saṃvartante ityarthabheda: | anuccalanakāraṇa-

bhogāgārasaktipratipakṡeṇa yathākramaṃ
dānaśīlapāramite |
nivrttikāraṇasāṃsārikasattvaviprati-

pattija
du:khadīrghakālikaśuklapakṡaprayogaparikhedapratipakṡeṇa
yathāsaṃkhyaṃ kṡāntivīryapāramite |

vipraṇāśakāraṇavikṡepadauṡprajñyapratipakṡeṇa tathaiva
dhyānaprajñāpāramite ca, ityevaṃ vipakṡapratipakṡa-
vyavasthānata: ṡaṭ, iti saṃkhyāvyavasthānam | tathā {1
##B## catasrbhi: ##for## tābhi:.}ca tābhi:
pāramitābhiravikṡepakāraṇai: ekā

pāramitā | avikṡepa: saṃpadyate, yamavikṡepaṃ niśritya
yathāvat dharmatattvāvabodhāt buddhadharmā:

samudāgacchanti, ityevaṃ
sarvabuddhadharmasamudāgamapadasthānata:
saṃkhyāvyavasthānam | tathā

dānapāramitayā sattvānugrahāt, śīlapāramitayā
anupaghātāt, kṡāntipāramitayā

upaghātamarṡaṇāt, vīryapāramitayā
krtyavyāpāragamanāt, sattvān paripācane yogyān

krtvā vikṡiptacittānāṃ samādhānāya dhyānapāramitayā,
samāhitacittānāṃ vimokṡāya

prajñāpāramitayā, avavādanāt paripāka:, ityevaṃ
sattvaparipācanānukūlyato'pi saṃkhyāvyava-

sthānamavaseyam | tathaiva tatkasya heto: ityāśaṅkyāha-atra
hi ityādi | kalyāṇamitrārthameva

spaṡṭayannāha-ye'pi te subhūte ityādi | pūrvavat tatkasya
heto: ityāśaṅkyāha-āsu hi

ityādi | yāvāṃśca kaścit buddhadharma ityasya
sarvākārajñatādyaṡṭābhisamayakrameṇa vibhajanāt

buddhajñānamityaṡṭa padāni | upasaṃharannāha-tasmāt
tarhi ityādi ||

daśamasarvaprakāraprajñāpāramitāśikṡaṇaliṅgārthamāha-
āsu khalu puna: ityādi | tathaiva

tatkasya heto: ityāśaṅkyāha-eṡā hi ityādi |
darśanabhāvanāviśeṡāśaikṡamārgaprāpaṇāt

yathākramaṃ nāyiketyādi padacatuṡṭayam | ādau utpādanāt
janayitrī | paścāt saṃvardhanāt

dhātrī | pūrvavat tatkasya heto:
ityāśaṅkyāha-prajñāpāramitā ityādi ||

ekādaśasarvānabhiniveśaliṅgārthamāha-kiṃlakṡaṇā
ityādi | asaṅgalakṡaṇā iti

anabhiniveśasvabhāvā | padaparamatvādāha-syādbhagavan
ityādi | nyāyasya tulyatvādāha-

@504

evametat ityādi | tathaiva tatkasya heto:
ityāśaṅkyāha-sarvadharmā hi ityādi | tatra

hetuphalabhāvarahitatvāt yathāsaṃkhyaṃ viviktā: śūnyā
iti kecit | śūnyatve saṃkleśādyabhāva

ityāha-yadi bhagavan ityādi | sa dharmo nopalabhyate iti |
śūnyatvādeveti bhāva: | asya

bhāṡitasya iti saṃkleśādyanupapattau
viviktaśūnyatādeśanāyā: | pratipraśnena parihartumāha-

tatkiṃ manyase ityādi | saṃkleśo vyavadānaṃ ca
prajñāyate iti etaduktam-śūnyatve'pi

sarvadharmāṇāṃ saṃvrtyā karmaphalasaṃbandhasya
vidyamānatvāt yathā abhiniveśastathā saṃkleśa:, yathā ca

anabhiniveśastathā vyavadānaṃ ca prajñāyate iti |
dvādaśabuddhabodhyāsannībhavanaliṅgārthamāha-

evaṃ ca bhagavan caran bodhisattva: ityādi | tathaiva tatkasya
heto: ityāśaṅkyāha-anabhi-

bhūtam ityādi | ādarśādijñānacatuṡṭayabhedena
buddhatvamityādi padacatuṡṭayam | tathaivānuvada-

nnāha-evametat ityādi | etāvantyeva liṅgānyavasātavyāni |
tathā coktam-

svapnāntare'pi svapnābhasarvadharmekṡaṇādikam |

mūrdhaprāptasya yogasya liṅgaṃ dvādaśadhā matam ||1|| iti
||

liṅgenaivaṃ lakṡitasya katiprakārā vivrddhiriti
jambūdvīpakādisattvatathāgatasatkārādi-

puṇyādikāṃ prathamāṃ vivrddhiṃ vaktumāha-sacet puna:
subhūte ye jambūdvīpe sattvā: ityādi |

jambūdvīpasyopalakṡaṇatvāt
trisāhasramahāsāhasralokadhātavīyasattvānāmapyatra
grahaṇam, pañca-

viṃśatisāhasrikāyāṃ tathābhidhānāt | tathaiva tatkasya
heto: ityāśaṅkyāha-yathā yathā hi

ityādi | dakṡiṇīyatāṃ gacchati iti puṇyakṡetratāṃ
pratipadyate | etadeva kuta iti tatkasya

heto: ityāśaṅkyāha-tathā hi ityādi | sthāpayitvā iti
parityajya | pūrvavat tatkasya

heto: ityāśaṅkyāha-apratipudgalā hi ityādi |
pratyakṡānumānāgamārthānāmadhigamādaprati-

pudgalā: ityādi padatrayam, daiśikatvāt ityapare |
prakārāntareṇāpi puṇyābhibhavatvaṃ vaktumāha-

kathaṃ ca ityādi | vadhyagatāniva iti maraṇārhāniva |
kṡaṇāṃśca virāgayata: iti | pāpā-

nuṡṭhānena manuṡyādibhāvānnāśayata: | dāyakānām iti
samādāyakānām | dānapatīnām

iti sākṡāddātr#ṇām | [dakṡiṇāṃ] viśodhayanti iti
samyak phalavatīṃ kurvantītyartha: | anena

manasikāreṇa iti sattvānāṃ mārgopadeśādisvabhāvena |
tathaiva tatkasya heto: ityāśaṅkyāha-

yo hyenān ityādi | sa eva iti mahopāyakauśalāyā
māturālambane sa eva sattvopakāra-

manaskāra: | yathāyam iti maitryādisvabhāvo manaskāra: |
kṡapayet ityatikrāmayet ||

dvitīyaviśiṡṭaprajñāpāramitāmanaskārasvabhā-
vavivrddhyarthamāha-tadyathāpi nāma subhūte

kenacideva ityādi | maṇiratnajñāne vartamānena iti
tatparīkṡāśāstraparijñānāt | maṇiratna-

jātijñena iti lakṡaṇaparijayāt | yāvat sā vā anyā vā
pratilabdhā bhavati iti |

sā vā prajñāpāramitā anyā vā
samādhirājādisūtrāntadharmatā prāptā bhavati |
pustakāpekṡayā

sā vā anyā vā, iti kecit | śūnyatvādivirahitatvaṃ na
ghaṭate ityāha-yatpuna: ityādi |

pariharannāha-sacet ityādi | tathaiva tatkasya heto:
ityāśaṅkyāha-prajñā ityādi | etaduktam-

@505

yasmāt prajñāpāramitā śūnyā, tattvato
vivrddhiparihāṇirahitā, tasmāt śūnyā: sarvadharmā:,

ityālambanāt manaskārasyāpi śūnyatvādhimokṡe sati
aviparyastatvāt prajñāpāramitāmanaskārā-

virahitā iti ||

trtīyātiśayānutpattikakṡāntilābhasvarūpavi-
vrddhyarthaṃ praśnayannāha-sacet bhagavan

ityādi | pariharannāha-na khalu puna: ityādi | bodhaye
samudāgacchati ityādi |

etaduktam-yata: prajñāpāramitāyā hānivrddhipratiṡedhavat
bodhisattvasya paramārthato

hānivrddhipratiṡedha:, tato māyopamabhāvanayā saṃvrtyā
puṇyajñānasaṃbhāraṃ samudānayati,

anuttarāṃ ca samyaksaṃbodhimabhisaṃbudhyate, anyathā
tattvato hānivrddhisaṃbhave

viparyāso'sanneveti | etadeva tattvamityāha-sacet subhūte
bodhisattva: ityādi | caratyayaṃ

bodhisattva: ityanena kaścittāttviko dharma: samākṡipta
ityabhiprāyādāha-kiṃ punarbhagavan

prajñāpāramitā carati ityādi | kathaṃ puna: ityādi | yadi
yathoktaprakārapratiniṡedhena

sarvatra no hīdam ityucyate bhagavatā, kathaṃ puna:
prakāntareṇa carati, yena caratyayaṃ bodhisattva:

iti prāguktamityartha: | saṃvrtyā taduktamityāha-kiṃ puna:
subhūte samanupaśyasi ityādi |

tattvata: iti bhāva: | upasaṃharannāha-evaṃ khalu ityādi |
sarvadharmānupalambhādeva paramārtha-

dvāreṇānupapattau māyopamabhāvanayā saṃvrtyā
caraṇādanutpattikeṡu dharmeṡu viśiṡṭādhimuktirbhavati |

vaiśāradyapratipadādibhi:
sarvopalambhabhayābhāvānnirbhīkrtā pratipat |
śrutamayādijñānotpādāya

evaṃ caran ityādi padatrayam | ādarśādijñānabhedena ca
anuttaraṃ buddhajñānam ityādi

padacatuṡṭayaṃ yojyam ||

caturthabodhyabodhakadharmānupalambhalakṡaṇavivr-
ddhyarthamāha-yā bhagavan sarvadharmāṇām

ityādi | saṃvrtyā vyākaraṇam iti pratipraśnenāha-kiṃ
puna: subhūte ityādi | tathaiva tatkasya

heto: ityāśaṅkyāha-sarvadharmeṡu ityādi | na me evaṃ
bhavati iti | anena avikalpā

mūrdhābhisamaye prajñāpāramitā iti krtvā
bodhisattvasyaivaṃ vikalpābhāvaṃ svavyājenāha ||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyāṃ

kalyāṇamitraparivarto nāma dvāviṃśatitama: ||

@506

23 śakraparivartastrayoviṃśa: |

pañcamaviśiṡṭakuśalamūlasamanvāgamātmakavrddhya-
rthamāha-tena khalu puna: ityādi | bāla-

janottrāsakaratvāt ākāśagambhīratayā gambhīrā |
hetubhāvarahitatvena yathākramaṃ viviktatvā-

hurdrśā, śūnyatvādduranubodhā |
darśanabhāvanāviśeṡamārgotpādanārthaṃ yathāsaṃkhyaṃ
śikṡiṡyante,

pratipatsyante, yogamāpatsyante iti vācyam |
saṃvarasattvārthakriyākuśaladharmasaṃgrāhakatrividha-

śīlaskandhānāṃ vipakṡadharmarahitatvāt akhaṇḍena
ityādi padatrayam | teṡāmevānukūladharma-

sadbhāvāt paripūrṇena ityādyaparaṃ padatrayamiti kecit |
kāyikavācikamānasāvadyābhāvāt

akhaṇḍo'cchidro'kalmaṡa: |
śrutacintābhāvanājñānasaṃpannatvāt paripūrṇa:
pariśuddho'śabala:

śīlaskandha ityapare | kṡāntisaṃpannā: ityādi padatrayaṃ
du:khavāsanāditrividhakṡāntibhedāt |

ālabdhavīryā ityādi padacatuṡṭayam
ārambhaparikarmapratyavekṡāpratipattivīryabhedāt |
dhyānā-

rāmā: ityādi ṡaṭ padāni
anāgamyadhyānāntaraprathamadvitricaturtha-
dhyānādhigamayogāt | pūrvavat

tatkasya heto: ityāśaṅkyāha-yo hi bodhisattva: ityādi |
ṡaṡṭhasarvadevanikāyopasaṃkramasvabhāva-

vivrddhyarthamāha-evaṃ śikṡamāṇaṃ ca
prajñāpāramitāyām ityādi | ahamapi iti śakra: |

notpatsyante iti tathāgatādyadhiṡṭhānāditi bhāva: ||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyāṃ

śakraparivarto nāma trayoviṃśatitama: ||

@507

24 abhimānaparivartaścaturviṃśa: |

saptamasarvamārābhibhavena svarūpavivrddhyarthamāha-atha
khalu bhagavān ityādi | śikṡate

ityādi padatrayaṃ prayogānantaryavimuktimārgabhedāduktam |
śokaśalyaviddhā: iti svagocarāti-

krameṇa vaimanasyaprāptā: | caratyasamāhitena cittena,
yogamāpadyate samāhitena | na hyevamatra

yujyamānam iti | yathā anyeṡu sūtrānteṡu bhāṡitam,
tathā naivātra ghaṭamānavastu nirdiṡṭam,

ato'sya bhāṡitasya śrutacintāmayajñānena
boddhumaśakyatvāt yathākramam āgādhamāsvādaṃ ca na

prāpnuyāmityartha: | mudumadhyādhimātrasukhodayena tuṡṭa
udagra āttamanā: | tathaiva trividhasaumanasyo-

tpādāt pramudita: prītisaumanasyajāta: | prayogādiṡu
vighnakaraṇasāmarthyāt saṃharṡajāto

harṡitacitta: prītiprāmodyajāta: | tathaiva tatkasya heto:
ityāśaṅkyāha-dūrīkaroti ityādi |

udgatā ityutsadā:, adhyākrāntā: ityabhibhūtā: |
aniṡṭatvāya ityādi padacatuṡṭayaṃ naraka-

tiryakpretāsuragatisaṃvartanīyatvāditi kecit | tatra
svasthāne vākyasārambhāt kalahāyati |

rājakulādau vivadanāt vivadati | daṇḍādigrahaṇāt
vigrhṇīte | du:khaṃ prati samājñānāt

ākrośati | prahāraniyamanāt paribhāṡate |
dveṡopanipātāt vyāpadyate | krodhotpādāt

doṡamutpādayati | saṃnāha: saṃnahya: iti | yadi
sarvajñatā parityaktā, tadā kalahādisamuttha-

pāpāpanayanārthaṃ
cittotpādasaṃkhyāvacchinnakalpapramāṇaṃ vīryaṃ
karaṇīyamityartha: | gurutaratvāt

pāpasya ni:saraṇamasaṃbhāvayan praśnārthamāha-asti
bhagavan ityādi | saṃbhavapratipattipakṡatvena

sarveṡāmeva saṃpratikakarmako dharma iti
vyāptamāvedayannāha-sanisaraṇa: ityādi | etaduktam-

śrāvakayānikādīnāṃ svayāne saṃghādiśeṡādyāpatte:
pratikriyādeśanayā saṃpratikadharmako dharma-

deśika: tathā mahāyānikānāṃ bodhisattvapiṭakādau
deśita iti | prādhānyāt bodhisattvā-

nārabhya spaṡṭayannāha-tatra ānanda yo'yam ityādi |
krtapāpadeśanāt na deśayati | akaraṇa-

saṃvarākaraṇāt nāyatyāṃ saṃvarāya pratipadyate |
utsārayitavyā: ityādi padatrayaṃ mrdumadhyādhi-

mātravigrahādyapanayanāt | durlabdhā: iti | yo'haṃ jalpite
sati parasmin pratijalpāmi

amī kalahādayo'praśastatvena durlabdhā ityevaṃ
cittamutpādayatītyartha: | paruṡaṃ vā karkaśaṃ vā

iti | śrotrāsukhakāritvāt paruṡam, vaimanasyakaratvāt
karkaśam | duruktāni ityādi

paiśunyapāruṡyasaṃbhinnapralāpabhedāduktam | tathaiva
tatkasya heto: ityāśaṅkyāha-na mayā adhyā-

sayata ityādi | kṡobha: saṃrambha: | bhrukuṭi:
lalāṭasaṃkoca: | sarvasattvānāmantike sthātavyam

iti yathoktakrameṇa mārakarmaṇāmabhibhavanāt sattvaviṡaye
vartitavyam ||

aṡṭamaśāstrsadrśajanasamānāvasthālakṡaṇavivr-
ddhyarthamāha-kathaṃ ca ānanda ityādi |

tatra ekayānasamārūḍhā: tulyasaṃnāhapratipattyā |
ekamārgasamārūḍhā: sadrśaprasthānapratipattyā |

samānābhiprāyā: saṃbhārapratipatterekatvena |
samayānasaṃprasthitā: niryāṇapratipattestulyatvena |

yatra iti dānādau | yathā ityanupalambhayogena ||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyām

abhimānaparivarto nāma caturviṃśatitama: ||

@508

25 śikṡāparivarta: pañcaviṃśa: |

navamopāyakauśalapariśuddhaśikṡāsvarūpavivrddhyarthaṃ
praśnayannāha-ka puna: ityādi |

kṡayādau śikṡamāṇo buddhatve śikṡate
ityāvedayannāha-sacet ityādi | tathataiva vyāvrttibhedāt

yathā kṡayānutpādādibhirvyapadiśyate tathā vyākhyātā |
kathamanyatra śikṡāyāmanyatra śikṡā

vidhīyate iti prcchannāha-kiṃ kāraṇam ityādi |
yatsubhūte ityādinā tadvacanamanūdya prati-

praśnena pariharannāha-tat kiṃ manyase ityādi | tathatā iti
sarvajñatā | buddhatvamiti yāvat | tathaiva

tatkasya heto: ityāśaṅkyāha-akṡayo hi bhagavan kṡaya: iti
| kṡīyante'smin sarvavikalpā

iti buddhatvaṃ kṡaya:, dharmadhātu:
vināśarahitatvādakṡaya iti | tādātmyasaṃbandhena
kṡayādisvabhāvā

sarvajñatetyartha: | utpadyate
ityādyanutpādādiviparyayeṇāvagantavyam |
pariśuddhaśikṡatvena praśaṃsārtha-

māha-tasmāttarhi ityādi | pūrvavat tatkasya heto:
ityāśaṅkyāha-sarvasattvasārā hi ityādi |

tatra pakṡighātakā: śākunikā:, māṃsavikrayakāriṇo
niṡādā: | kaivartā dhīvarā: | mrgādi-

ghātanādaurabhrikā: | cakṡu:śrotravijñānābhāvāt
andhabadhirau | ekākṡivaikalyāt kāṇa: |

hastādicchedāt kuṇṭha: | vakraprṡṭhatvāt kubja: |
kūrparopari hrasvaparvatvāt kuṇi: | visadrśa-

jaṅghorutvāt laṅga: | skhaladgatitvāt khañja: | sahasā
vaktumasamarthatvāt jaḍa: | kvacit jaḍḍa

iti pāṭha: | tatrāpyayamevārtha iti kecit | laula iti
uccāryavacanāt lola: | gurulakāra-

muccāryābhidhānāt lalla: | uccai:śravaṇāt kalla: |
hastapādādyalpapramāṇatvena hīnāṅga: | nyūnā-

tirekāṅgo vikalāṅga: | vairūpyāt vikrtāṅga: | tathaiva
tatkasya heto: ityāśaṅkyāha-asti

hi tasya ityādi | prakrtipariśuddhitvena
balādiviśuddhyādhigamo nopapadyate ityāha-yadā

bhagavan ityādi | saṃvrtyadhigamādāha-evametat ityādi |
pūrvavat tatkasya heto: ityā-

śaṅkyāha-sarvadharmā hi ityādi |
etaduktam-prakrtipariśuddhatve'pi sarvadharmāṇāṃ
svabhāvaśuddha-

dharmāparijñānavatāṃ sattvānāṃ
tathābhūtajñānotpādanārthaṃ māyopamadharmabhāvanayā,
saṃsīdanatvena

saṃvrtyā balādipariśuddhiṃ prāpnotīti ||

daśamabuddhagotrībhavanalakṡaṇavivrddhyarthamāha-
tadyathāpi subhūte alpakāste mahāprthivyām

ityādi | kṡāraprācuryāt ūṡarā: | rūkṡatvāt
ujjaṅgalā: | alpakāste bodhisattvā:

ityanena buddhagotrāṇāṃ mūrdhābhisamaye
vivrddhilābhayogyānāmalpīyastvaṃ jñāpitaṃ syāt ||

ekādaśamabuddhatvaphalaprāptinimittātmakavivrddhyarthaṃ
mrdumadhyādhimātradrṡṭāntabhedena hāraka-

trayamāha-punaraparaṃ subhūte tadyathāpi nāma ityādi |
prajñāpāramitāmārgam iti tathāgataprāpti-

nimittātmakaikādaśīṃ vivrddhimityartha: |
dvādaśapāramitāvipakṡacittānutpādasvabhāvavivrddhyartha-

māha-evaṃ hi subhūte prajñāpāramitāyām ityādi | tatra
kalpitaparatantrapariniṡpannavastvabhi-

niveśena yathākramaṃ saṃgrhītā: parigrhītā
udgrhītā: | viparyāsarahitatvenāvabodhādanugatā: |

caturdaśasarvapāramitāsaṃgrahajñānalakṡaṇavivr-
ddhyarthamāha-tadyathāpi nāma subhūte satkāyadrṡṭau

ityādi | dvāṡaṡṭidrṡṭayo brahmajālapariprcchādau
draṡṭavyā: | granthaprācuryāt na likhyante |

@509

25 śikṡāparivarta: pañcaviṃśa: |

yathoktavivrddhimeva spaṡṭayannāha-tadyathāpi nāma
subhūte puruṡasya ityādi | pañcadaśasarva-

saṃpatpratilambhārthavivrddhyarthamāha-tasmāttarhi subhūte
bodhisattvena ityādi | tathaiva tatkasya heto:

ityāśaṅkyāha-puṇyāgratvāt iti | amumevārthaṃ
vistārayituṃ praśnayannāha-tatkiṃ manyase ityādi |

pūrvavat tatkasya heto: ityāśaṅkyāha-evaṃ mahārthikā hi
ityādi | tatra darśanādimārgacatu-

ṡṭayādhigamādanuttaratāṃ gantukāmena ityādi
padacatuṡṭayam |
dharmasaṃbhoganirmāṇakāyatrayapratilambhāya

buddhavikrīḍitam ityādi padatrayaṃ vācyam |
sarvasaṃpatprāptau śrāvako'pi syādityāha-kiṃ

puna: ityādi | anyārthatayā abhyasanāt naiva śrāvaka
ityāha-śrāvakasaṃpattirapi ityādi |

ṡoḍaśasamyaksaṃbodhau
āsannībhāvasvabhāvavivrddhyarthamāha-evaṃ śikṡamāṇa:
subhūte bodhisattvo

mahāsattva: ityādi | tatrāpyabhiniveśo
bandhanamityāha-sacet puna: ityādi | na caratīti

bhāvopalambhaviparyāsāditi bhāva: | anabhiniveśa eva
tattvamityāha-atha tāmapi ityādi |

yathoktā eva vivrddhayo grāhyā: | tathā coktam-

jambudvīpajaneyattābuddhapūjāśubhādikām |

upamāṃ bahudhā krtvā vivrddhi: ṡoḍaśātmikā ||2|| iti ||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyāṃ

śikṡāparivarto nāma pañcaviṃśatitama: ||

@510

26 māyopamaparivarta: ṡaḍviṃśa: |

vivrddhyā evaṃ vardhitasya mūrdhābhisamayasya
ātmībhāvagamanaparyantalakṡaṇāṃ nirūḍhiṃ vaktuṃ

praśaṃsayannāha-caranneva tāvat ityādi | sprhaṇīyāste
iti anena mūrdhābhisamayalābhināṃ

durlabhatāṃ kathayati | saṃjātaprasādātiśayatvāt
iṡṭāśaṃsanāṃ kurvan adhunā nirūḍhimāvedayannāha-

yairbodhisattvayānikai: ityādi | uhyamānān iti
preryamāṇān | sarvadoṡavaiṡamyābhāvāt

same | pārime tīre nirvāṇe | buddhatve iti yāvat |
svaparobhayārthasaṃpatsaṃpādakatvena yathākramam

abhīpsitā: paricintitā: parigrhītā iti kecit |
trisarvajñatāniṡpādakatvena ityanye |

buddhadharmāṇām ityuddeśapadam |
sarvajñatāpratisaṃyuktadharmāṇāṃ svayaṃbhūdharmāṇām
asaṃhāryadharmāṇāma 

iti sarvākārajñatāditrisarvajñatābhedena nirdiṡṭam |
tadevaṃ trisarvajñatādharmāṇāmanuttarā paripūri:

kathitā syāt | sā ca
aparityaktasattvārthanirūḍhirityāha-na me bhagavan ityādi |

mahākaruṇayā samanvāgatā: iti |
evaṃbhūtādhigamāvasthāyāmapi nirvāṇapātaparihārārthaṃ 

mahākaruṇāsaṃmukhīkaraṇāt
sattvāvatāraṇādicittotpādācca mahākaruṇayā yuktā: |
tathaiva

tatkasya heto: ityāśaṅkyāha-tayā mahākaruṇayā ityādi |
darśanabhāvanāviśeṡāśaikṡamārgādhi-

gamabhedāt yathākramaṃ vayaṃ tīrṇā ityādi
padacatuṡṭayam | etaduktam-samyagupāyakauśalabalena

evaṃ nirvikalpādhigamāvasthāyāṃ
mahākaruṇādisaṃmukhīkaraṇabhāvena
aparityaktasattvārthalakṡaṇā

yathoktasarvākārajñatāditrisarvajñatādharmāṇāmanuttarā
paripūrirnirūḍhiriti | tathā coktam-

trisarvajñatvadharmāṇāṃ paripūriranuttarā |

aparityaktasattvārthā nirūḍhirabhidhīyate ||3|| iti ||

nirūḍhyā evaṃ nirūḍhasya sthirībhāvalakṡaṇāṃ
cittasaṃsthitiṃ pratipādayituṃ praśnayannāha-

yasteṡāṃ bhagavan ityādi | yo'numodate kiyat sa puṇyaṃ
prasavatīti saṃbandha: | prathamayānasaṃprasthi-

tānāṃ
caryāpratipannānāmanivartanīyānāmekajātipratibaddhānām
ityanena yathāsaṃbhavaṃ pūrvoktacatu-

rvikalpapratipakṡayo: darśanabhāvanāmārgayo:
caturvidhādhigantrvyapadeśāt cāturvidhyaṃ khyāpita-

mityeke | liṅgavivrddhinirūḍhicittasaṃsthitisvarūpāva-
bodhabhedādityanye | adhimukticaryābhūmau

prathamayānasaṃprasthitā: | pramuditādisaptabhūmiṡu
caryāpratipannā: | acalādibhūmidvitaye'vini-

vartanīyā: | daśamyāṃ bhūmau ekajātipratibaddhā ityapare
| cittasaṃsthitimāvedayan praśnaparihārārtha-

māha-syāt khalu puna: ityādi | palāgreṇa iti
palapramāṇena | etaduktam-saṃbhavatpramāṇasya

vastuno yogibhi: iyattayā palapramāṇena parimāṇaṃ
pramātuṃ śakyate iti nyāyāt caturdvīpādi-

trisāhasralokadhātupramāṇaṃ grhyate, na tu
anumodanāpuṇyapramāṇam, ityarthāntaravyājena

pramāṇātikrāntapuṇyasvarūpā samādhilakṡaṇā
cittasaṃsthiti: kathiteti | tathā coktam-

caturdvīpakasāhasradvitrisāhasrakopama: |
krtvā puṇyabahutvena samādhi: parikīrtita: ||4|| iti ||

@511

etāni ca liṅgādīni yathākramam
ūṡmādicaturnivedhabhāgīyasvarūpāṇi mūrdhābhisamaye

veditavyāni ||

nirvedhabhāgīyānantaraṃ darśanamārga: | tatra caturvidho
vipakṡo grāhyagrāhakavikalpa:

sapratipakṡo vaktavya ityādau tāvat
sakalapravrttipakṡādhiṡṭhānaṃ prathamaṃ
grāhyavikalpamāvedayannāha-

mārādhiṡṭhitāste bhagavan ityādi | mārādhiṡṭhitā
mārapākṡikā mārabhavanacyutā iti

mrdumadhyādhimātranindābhidhānāt padatrayam | tathaiva
tatkasya heto: ityāśaṅkyāha-mārabhavana-

vidhvaṃsanakarā hi ityādi | vyatirekamukhena nirdiśya
anvayamukhena tameva vikalpaṃ kathaya-

nnāha-anumoditavyā bhagavan ityādi | māyopamabhāvanayā
dvayādvayasaṃjñāvigatānāṃ bodhi-

sattvānāmevaṃvidhacittotpādānumodanādau pravrtti:
kāryetyartha: | sādhūktatvādanuvadannāha-

evametat kauśika ityādi | dvitīyaṃ
nivrttipakṡādhiṡṭhānaṃ grāhyavikalpaṃ kathayannāha-yai: 
kauśika kulaputrai: ityādi | na virāgayiṡyanti iti heye
vastuni | nivrttigrāhyavikalpa-

balāditi bhāva: | tathaiva aviparītatvena
praśaṃsayannāha-evametat bhagavan ityādi |

etaduktam-anupalambhopalambhasvabhāvau pravrttinivrttipakṡau
yathākramamādānasaṃtyāgākāreṇa grāhyau

iti pravrttinivrttipakṡādhiṡṭhānau grāhyavikalpau
vastunyapratibaddhavrttitvena vitathapratibhāsitvāt

ayathāviṡayasvarūpau vakṡyamāṇaviṡayabhedena pratyekaṃ
navaprakārau vibandhakatvāt kleśavat vipakṡau

jñeyāviti | tathā coktam-

pravrttau ca nivrttau ca pratyekaṃ tau navātmakau |

grāhyau vikalpau vijñeyāvayathāviṡayātmakau ||5|| iti ||

evaṃ grāhyavikalpadvayaṃ nirdiśya grāhakavikalpadvayaṃ
vaktavyam iti prathamaṃ dravyasatprtha-

gjanapuruṡādhiṡṭhānaṃ grāhakavikalpaṃ
kathayannāha-evaṃ tairanumodanāsahagatai: ityādi | tathaiva

tatkasya heto: ityāśaṅkyāha-tathā hi tai: ityādi |
dravyasanneva ātmā grāhaka iti

vikalpābhiniveśena prthagjanairanumoditāni kuśalamūlāni,
yatastasmāt satkārādikaṃ phala-

muktam, na tvanyat buddhatvādikamityartha: | nanu ca
anātmāna: sarvadharmā ityapi prthagjanā:

pratipadyante, ityavyāpinī prathamagrāhakavikalpavyavasthā |
adhimuktimanaskāra: sa teṡām,

tattvamanaskāraśceha vivakṡita ityasāram | dvitīyaṃ
prajñaptisadāryapudgalādhiṡṭhānaṃ grāhakavikalpaṃ

vaktumāha-yairapi bhagavan chandamutpādya ityādi |
samyaksaṃbodherāhārakā bhaviṡyanti iti

prajñaptisannevātmā grāhaka iti vikalpābhiniveśena
āryāṇāmanumodanācittotpādāt vivardha-

mānā bodheranuttarāyā: samutpādakā mukhyato
bhaviṡyantītyartha: | dharmatāviruddhatvādanuvadannāha-

evametat kauśika ityādi |
mrdumadhyādhimātrānumodanābhedādanumoditāni ityādi
padatrayaṃ

vācyam | nanu ca āryasyāpyevaṃ bhavati, aśrauṡamahaṃ
bhikṡavo rātryā: pratyūṡasamaye śrgālasya 

prāṇino vāśitaśabdam, tathāhaṃ sa tasmin samaye'nandito
nāma mrgarājo'bhūvam,

ityavyāpinī dvitīyagrāhakavikalpavyavasthā |
sāṃvyavahārikamāryāṇāmevaṃvidhaṃ vacanaṃ na

@512

pāramārthikamityasāram |
etaduktam-prthagjanāryapudgalayoryathākramaṃ
dravyaprajñaptisatpuruṡādhiṡṭhānau

grāhakau, iti dvāvetau grāhakavikalpau | yadā
tadviṡayabhāvāpannagrāhyāvarthau na tathā grāhyarūpeṇa

bhavata:, tadā na kasyacit tau grāhakāviti | grāhakarūpeṇa
anayorviviktaṃ rūpamiti

vitathapratibhāsitvāt ayathāviṡayasvarūpau
vakṡyamāṇaviṡayabhedena pratyekaṃ navaprakārau vibandha-

katvāt vipakṡāviti | tathā coktam- 

dravyaprajñaptisatsattvavikalpau grāhakau matau |

prthagjanāryabhedena pratyekaṃ tau navātmakau ||6||

grāhyau cenna tathā sto'rthau kasya tau grāhakau matau |

iti grāhakabhāvena śūnyatālakṡaṇaṃ tayo: ||7|| iti ||

tatra kathaṃ viṡayabhedena prathamo grāhyavikalpo navadheti
prathamavikalpārthamāha-kathaṃ

bhagavan ityādi | kathamiti kena prakāreṇa | na māyopamaṃ
cittaṃ na māyā nāpyanyo

dharmastattvena kathaṃcidabhisaṃbudhyate iti pratipraśnena
pratipādayannāha-tatkiṃ manyase ityādi |

yaścātyantavivikto dharma: iti | yo dharma: svabhāvaśūnya:,
so'nutpannatvāt astitāṃ

na pratipadyate | 

na ca nirviṡaya: sādhu: prayogo vidyate naña: |

vikalpāpāśrayatve vā sāṃvrta: syānna tāttvika: ||

iti nyāyāt nāstitāṃ ca na pratipadyate ityartha: |
pūrvavat tatkasya heto: ityāśaṅkyāha-

na hi bhagavan ityādi | viviktatvādeva sarvadharmāṇāṃ na
hetuphalabhāva ityāha-yaśca

dharmo'tyantavivikta: ityādi | āvāhako vā nirvāhako vā iti
utpādako vā

nāśako vetyartha: | amumevārthaṃ vistārayannāha-kathaṃ ca
bhagavan ityādi | tattvato naiva

bodhyabodhakamityupasaṃharannāha-yadā bhagavan ityādi |
subhāṡitatvāt svahastayannāha-sādhu

sādhu ityādi | kiṃ tu saṃvrtyā suviśuddhāt kāraṇāt
suviśuddhaṃ phalamityāha-yata eva

subhūte ityādi | māyopamatvena
kāryakāraṇayoraviparyastatvāditi bhāva: | viviktatā
ityapyabhi-

niveśo na kārya: ityāha-sacet subhūte bodhisattva: ityādi |

śūnyatā sarvadrṡṭīnāṃ proktā ni:saraṇaṃ jinai: |

yeṡāṃ tu śūnyatā drṡṭistānasādhyān babhāṡire ||

madhyamakaśāstra-13.8

iti nyāyāt viviktatābhiniveśasyāpi viparyāsarūpatvāt
naiva prajñāpāramitā syāt |

kathaṃ tarhi tāmāgamya abhisaṃbudhyate iti cedāha-evaṃ
khalu subhūte ityādi | evamavicāraika-

ramyatvena saṃvrtirūpatayā iti yāvat | ata eva
paramārthamadhikrtyāha-nāpi subhūte prajñāpāramitām

ityādi | saṃvrtyā upasaṃharannāha-abhisaṃbudhyate ca
ityādi | bhāṡitasya iti nābhisaṃbudhyate'bhi-

saṃbudhyate ca, ityasya | tathaivānuvadannāha-evametat
ityādi | duṡkarakāraka: iti saṃvrtisatyā-

@513

śrayeṇeti bhāva: | ata eva
paramārthasatyamadhikrtyāha-yathāhaṃ bhagavan ityādi |
bhāṡitasya iti

duṡkarakāraka ityasya | tathaiva tatkasya heto:
ityāśaṅkyāha-tathā hi bhagavan ityādi | kartrkarma-

kriyānupalambhadeśanāyāmanavasādādinā
svabhāvavikalpavirahāt samyakpravrttatvena jinajananyāṃ

caratītyāha-sacet bhagavan ityādi |
dvitīyavikalpārthamāha-tadyathāpi nāma bhagavan

ityādi | avikalpatvādbhagavan ityanena gotravikalpanirāso
jñāpita: | trtīyavikalpārthamāha-

māyāpuruṡasya ityādi | naivaṃ bhavatyanuttarā ityanena
pratipattau samudāgamavikalpaniṡedha: krta: |

caturthavikalpārthamāha-pratibhāsasya ityādi |
pratibhāsadrṡṭāntena ālambanavikalpāpoho

darśita: | pañcamavikalpārthamāha-tathāgatasya kaścit
priyo vā ityādi | avikalpatvādeva

bhagavan ityanena bodhisattvasyāpi
tathāgatapriyāpriyāsaṃvidyamānadrṡṭāntena
pratipakṡavipakṡa-

vikalpāpoho darśita: | ṡaṡṭhavikalpārthamāha-yathaiva hi
bhagavan ityādi | sarvakalpa-

vikalpaprahīṇa: iti svādhigamavikalpānupalambho darśita: |
saptamavikalpārthamāha-tathāgatenārhatā

ityādi | tathāgatanirmitodāharaṇena
nirmāṇānvayakartrvikalpāpoho darśita: |
aṡṭamavikalpārtha-

māha-sa nirmitako yasya ityādi | anena ca drṡṭāntena
kāritravikalpaviveko nivedita: |

navamavikalpārthamāha-dakṡiṇena palagaṇḍena ityādi | sa
ca dārusaṃghāto'vikalpa ityanena

kriyāsāphalyavikalpaviraho nigadita: | etaduktam-viviktena
viviktānavabodhasvabhāve

acalādibhūmipraveśena niyatabuddhagotre māyopamapratipattyā
darśanādimārgasamudāgame pratibhāsa-

mātreṇa abhrāntajñānālambane
guṇadoṡadarśanapūrvakopādeyaheyatvena pratipakṡavipakṡe
sarvatragāditvena

svādhigame hīnāpraṇītatvena śrāvakādibhūmidūrīkaraṇe
yathāśayānurūpanirmāṇena sattvārthavyāpāre

samyagupāyakauśalabalena
sarvajananirvāṇapratiṡṭhāpanakriyāphale ca nirdoṡatayā
sarvathā upādeya-

tvena pravrtti: kāryā, ityevaṃ pravrttipakṡādhiṡṭhāna:
prathamo grāhyavikalpo navaprakāro mūrdhābhi-

samaye darśanamārgaprayogāvasthāyāṃ bodhisattvānāṃ
praheya: tattatpratipakṡāvasthāpratipādanena

vyatirekamukhena pratipādita iti | tathā coktam-

eṡa svabhāve gotre ca pratipatsamudāgame |

jñānasyālambanābhrāntau pratipakṡavipakṡayo: ||8||

svasminnadhigame kartrtatkāritrakriyāphale |
pravrttipakṡādhiṡṭhāno vikalpo navadhā mata: ||9|| iti ||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyāṃ

māyopamaparivarto nāma ṡaḍviṃśatitama: ||

@514

27 sāraparivarta: saptaviṃśa: |

kathaṃ nivrttipakṡādhiṡṭhāno dvitīyo grāhyavikalpo
navadhā; iti prathamavikalpārthamāha-

sāre batāyam ityādi | prajñākaruṇayo:
saṃsāranirvāṇāpātakāritratvena sakalādhigamādhipatyād

ya: prajñāpāramitāyāṃ carati, sa sāre pradhāne carati
ityanena nyūnatādhigamavikalpo niṡiddha: |

kiṃ tu tatrāpi sāratvābhiniveśo na kārya ityāha-asāre
batāyam ityādi | sāratvāva-

grahābhāvādasāra: |
dvitīyavikalpārthamāha-namaskartavyāste ityādi |
kalyāṇamitrādisaṃpari-

graheṇa yuktā ye prajñāpāramitāyāṃ caranti, te
namaskaraṇīyā ityanena saṃparigrahābhāvavikalpo

nirasta: | trtīyavikalpārthamāha-ye ceha gambhīrāyāṃ
prajñāpāramitāyām ityādi | na ca tāṃ

dharmatāṃ sākṡātkurvanti ityanena
pratipattiviśeṡajñāpanāt pratipattivaikalyavikalpābhāvo

darśita: | caturthavikalpārthamāha-atha khalvāyuṡmān
ityādi | na sākṡātkurvanti iti yat

bodhisattvānāṃ bhūtakoṭerasākṡātkaraṇam,
naitadduṡkaram, adhigame svātantryalābhāditi bhāva: |

ata: parapratyayagāmitvavikalpo nirasta: |
pañcamavikalpārthamāha-idaṃ tu devaputrā: ityādi |

sattvān vineṡyāma: iti māyopamatve'pi sarvadharmāṇāṃ
sattvavinayārthamavyāvrttigamanayogena

anyayānagamanābhāvena ca anuttarabodhyadhigamaprasthānāt
sarvākārajñatoddeśāparibhraṃśena uddeśa-

nivrttivikalpaviraha: sūcita: |
ṡaṡṭhavikalpārthamāha-ākāśaṃ sa devaputrā: ityādi |
tathaiva

tatkasya hetorityāśaṅkyāha-ākāśaviviktatayā ityādi |
sattvānāṃ krtaśa: saṃnāhaṃ saṃna-

hyante iti ākāśopamanikhilasattvadhātuvinayanārthaṃ
saṃnahanena apradeśikamārgavyāpārakathanāt

prādeśikakāritravikalpaviveko'rthāt kathita: |
saptamavikalpārthamāha-ākāśena sa ityādi |

sattvānāmākāśasvabhāvopagamanajñāpanāt
anenādhigamanānātvavikalpābhāvo darśita: | aṡṭama-

vikalpārthamāha-ayaṃ ca saṃnāha: ityādi |
sattvānāmarthāya saṃnahanena prekṡāpūrvakāritvāt

sthānagamanājñānavikalpāsaṃśleṡo darśita: |
navamavikalpārthamāha-sā ca atyantatayā ityādi |

tathaiva tatkasya heto: ityāśaṅkyāha-sattvaviviktatayā
ityādi | pāramārthikadravyānupalambhāt

rūpādīnāṃ māyopamatā anugantavyā | yāvat ityanena
dvādaśāyatanādiparigraha: | tathāgatā-

dyadhigamadharmāṇāmapi śūnyatvāt sarvadharmaviviktatā |
upasaṃharannāha-evaṃ devaputrā: sarvadharma-

viviktatā draṡṭavyā iti |
evamanupalambhadeśanāyāmanavasādāt caraṇam ityāha | evaṃ

devaputrā: sarvadharmaviviktatāyām ityādi | anuttrāse ko
heturityāha-kiṃ kāraṇam ityādi |

kartrkarmakriyānupalambhāt pariharati-viviktatvāt iti |
upasaṃharannāha-anena bhagavan

ityādi | etaduktam-śūnyatvādeva
bhettrbhītibhettavyānāmabhāvāt yato na saṃsīdati,

tataścarati mukhyato niryāṇasvabhāvāyāṃ
prajñāpāramitāyām | evaṃ ca prṡṭhato niryāṇavikalpā-

poho darśita: syāt |
etaduktam-saṃsāranirvāṇānyataraprapātitvena
nyūnatādhigame kalyāṇa-

mitropāyakauśalavikalpatvena saṃparigrahābhāve
samastajñeyāvaraṇāpratipakṡatvena pratipadvaikalye

tathāgatādyupadeśasāpekṡatvena parapratyayagāmitve
sarvasattvāgratāmahattvādyapravrttatvena uddeśanivrttau

@515

kleśāvaraṇapratipakṡatvena prādeśikamārgavyāpāre
sopalambhatve prathamaphalādyadhigamanānātve

sarvāvidyānuśayāprahīṇatvena sthānagamanājñāne
mahāyānasarvasaṃgrāhakatvena sarvākārajñatā-

sarvanirvāṇapaścādanugamane ca sadoṡatayā grāhyatvena
vinivrtti: kāryā | ityevaṃ nivrtti-

pakṡādhiṡṭhāna:
śrāvakapratyekabuddhasaṃtānopādeyatvasamudbhavo dvitīyo
grāhyavikalpo bodhi-

sattvānāṃ darśanamārge cittacaittapravrttyavasthāyāṃ
praheya: tattatpratipakṡāvasthāpratipādanena vyati-

rekamukhena pratipādita iti | tathā coktam-

bhavaśāntiprapātitvānnyūnatve'dhigamasya ca |

parigrahasyābhāve ca vaikalye pratipadgate ||10||

parapratyayagāmitve samuddeśanivartane |

prādeśikatve nānātve sthānaprasthānamohayo: ||11||

prṡṭhato gamane ceti vikalpo'yaṃ navātmaka: |

nivrttipakṡādhiṡṭhāna: śrāvakādimanobhava: ||12|| iti
||

kathaṃ dravyasatprthagjanapuruṡādhiṡṭhāna: prathamo
grāhakavikalpo navadhā iti prathamavikalpārtha-

māha-nāpi bhagavan kaścit ityādi |
grahaṇamokṡaṇavikalpābhāvāditi bhāva: | etadeva

spaṡṭayannāha-tatkasya heto: ityādi |
dvitīyavikalpārthamāha-api tu khalu puna: ityādi |

evaṃ carati carati prajñāpāramitāyām iti
sarvadharmānupalambhadeśanāyām evamanavasādādinā

yaścarati sa manasikāravikalpābhāvāt samyak carati
jinajananyāmityartha: | trtīyavikalpārtha-

māha-evaṃ carantaṃ bodhisattvam ityādi | evaṃ carantaṃ
namasyanti iti traidhātukaśleṡavikalpa-

virahānmahānubhāvatvaprāptyā namaskurvanti |
caturthavikalpārthamāha-ye'pi te subhūte aprameyeṡu

ityādi | buddhacakṡuṡā paśyanti iti sthānavikalpavivekāt
viśiṡṭārthotpādanābhiprāyeṇa nirūpa-

yanti | kāryaniṡpādanādanugrhṇanti |
bhavyatārūpeṇāvadhāraṇāt samanvāharanti |
tathāgatānugrahā-

deva praśnayannāha-ye ca khalu puna: ityādi | pūrvavat
tatkasya heto: ityāśaṅkyāha-ye subhūte

ityādi | etadeva vistārayannāha-tiṡṭhantu ityādi |
pañcamavikalpārthamāha-dvābhyām ityādi |

aparityaktā bhavanti ityanena abhāvābhiniveśavikalpo
niṡiddha: | sarvadharmāścānena

śūnyatāto vyavalokitā bhavanti, ityanena
bhāvābhiniveśavikalpaśca pratikṡipta: | ṡaṡṭhavika-

lpārthamāha-aparābhyāṃ subhūte dvābhyām ityādi |
dharmavastuprajñaptivikalpo mayā prahātavya

ityuktārthasya niṡpādanāt yathāvādī tathākārī ca
bhavati | ata eva ca samanvāhriyate |

saptamavikalpārthamāha-evaṃ carata: subhūte ityādi | yaduta
prajñāpāramitāvihāreṇa iti |

saktivikalpaprahāṇakāritvādasya vihārasyeti bhāva: |
etadeva spaṡṭayannāha-tatkasya heto:

ityādi | samāhitāsamāhitabhedāt viharan evaṃ caran iti
boddhavyam | pramuditāṃ bhūmimārabhya

yāvat samantaprabhābuddhabhūmyadhigamalābhāt yathākramaṃ
nātho bhaviṡyasītyādyekādaśapadāni

vācyāni | upasaṃharannāha-evaṃ te devaputrā: ityādi |
tathaiva tatkasya heto: ityāśaṅkyāha-

@516

etena hi subhūte ityādi | yasmāt yathoktavihāreṇa viharato
bodhisattvasya buddhā bhagavanto

nāmādikīrtanadharmadeśanāpūrvakamudānamudīrayanti,
tasmādutsāhaṃ vardhayiṡyantītyartha: | etadeva

drṡṭāntena spaṡṭayannāha-tadyathāpi nāma ityādi |
sarvabodhisattvānāmānantyāt nāmagrahaṇā-

śakyatvāt atidiśannāha-apareṡām ityādi |
śākyamunitathāgatabuddhakṡetre praśaṃsanārhā

bodhisattvā na vidyante iti cet, āha-evameva subhūte ityādi
| etaduktam-yathāhaṃ

svabuddhakṡetrāvasthitabodhisattvotsāhanāya
aparatathāgatakṡetrāvasthitabodhisattvānāṃ
nāmādikīrtana-

paro dharmaṃ deśayāmi, evameva te'kṡobhyādayo'pi
tathāgatā madbuddhakṡetrāvasthitabodhisattvānāṃ

nāmādikīrtanaparā dharmaṃ deśayantīti |
aṡṭamavikalpārthamāha-kiṃ sarveṡāmeva ityādi | no

hīdam iti parihāravacanaṃ vivrṇvannāha-na subhūte
ityādi | kiṃ tarhi subhūte ye te'vinivarta-

nīyā: iti | pratipakṡavikalpavigamāt ye'ṡṭamyādibhūmau
avinivartanīyatāṃ prāptā ityartha: |

navamavikalpārthamāha-santi bhagavan avinivartanīyān ityādi
| vidyante ityāha-santi

subhūte ityādi | etadeva te puna: katama ityāśaṅkya
pratipādayannāha-ye etarhi ityādi |

akṡobhyasyeti vacanaṃ bāhulyena tadbuddhakṡetre
pariśuddhasaṃtatīnāmutpādāt | anyānapyatidiśa-

nnāha-ye'pi te subhūte ityādi |
ratnaketubodhisattvagrahaṇaṃ
tatsamānajātīyabodhisattvopalakṡaṇaparaṃ

jñeyam | prativiśiṡṭakalyāṇamitrādiparigrahabalena
acalāyā bhūmerapi prāk kathaṃcit yatheccha-

gamanavyāghātavilpavirahāt rddhivaśitāṃ prāptā
ye'kṡobhyādibuddhakṡetre bodhisattvā viharanti,

te'vinivartanīyān sthāpayitvā nāmādikīrtanaviṡayā
vidyante ityartha: | etaduktam-yathāvat

saṃvrtyā grahaṇamokṡaṇe tattvato'manaskāreṇa
manaskaraṇe, dharmatayā traidhātukopaśleṡaṇe,
śūnyatāna-

vasthānena anavasthāne, anabhiniveśena sarvābhiniveśe,
dravyasadbhāvena sarvadharmaprajñāptau, tattva-

jñānāsaktyā a{1 ##W##
abhiniveśa^.}nabhiniveśapūrvakasaktau,
samatābhāvanāpratipakṡatayā pratipakṡe, samyagavijñāta-

prajñāpāramitatvena yathecchagamanavyāghāte ca
pāramārthikabhāvābhiniveśena dravyasanneva ātmā

grāhaka: pravartate, ityevaṃ prthagjanasaṃbandhī prathamo
grāhakavikalpo navaprakāro bodhisattvānāṃ

darśanamārgaprayogāvasthāyāṃ praheya:,
tatpratipakṡāvasthāpratipādanena vyatirekamukhena
pratipādita

iti | tathā coktam-

grāhaka: prathamo jñeyo grahaṇapratimokṡaṇe |

manaskriyāyāṃ dhātūnāmupaśleṡe trayasya ca ||13||

sthāne cābhiniveśe ca prajñaptau dharmavastuna: |

saktau ca pratipakṡe ca yathecchaṃ ca gatikṡatau ||14|| iti ||

kathaṃ prajñaptisatpuruṡādhiṡṭhāno dvitīyo
grāhakavikalpo navadheti prathamavikalpārthamāha-

punaraparaṃ subhūte ityādi | adhimuñcanti iti
sarvasattvāgratādyuddeśagamanābhiprāyeṇa anutpa-

ttikā: | śāntā iti vā | sarvadharmān manasi kurvanti | na
ca tāvat prakarṡavatīmanutpa-

@517

ttikadharmakṡāntimavinivartanīyavaśitāprāptiṃ ca
adhigatā bhavanti, ityevamuddeśāniryāṇavikalpā-

bhāvo darśita: | dvitīyavikalpārthamāha-yeṡāṃ khalu
puna: ityādi | prahīṇā teṡāṃ śrāvakabhūmi:

pratyekabuddhabhūmiśca ityanena
mārgāmārgāvadhāraṇavikalpābhāvamāha | buddhabhūmireva
teṡāṃ prati-

kāṅkṡitavyā ityanenāpi svamārgāvadhāraṇavikalpaviraho
darśita:, anyathā viparyāsasadbhāvena

buddhabhūmerasaṃbhavāt | trtīyavikalpārthamāha-te'pi
vyākariṡyante'nuttarāyām ityādi |

pūrvavat tatkasya heto: ityāśaṅkyāha-yeṡāṃ hi subhūte
ityādi | evaṃ prajñāpāramitāyāṃ caratām

iti utpādanirodhavikalpavivekena anutiṡṭhatāmityartha: |
caturthavikalpārthamāha-punaraparaṃ subhūte

ityādi | avinivartanīyatāyāṃ sthāsyanti iti ye
bodhisattvā: kāṅkṡādikamakrtvā vistareṇa

śravaṇādikaṃ kariṡyanti, teṡāṃ cāntike
brahmacaryacaraṇādikamanuṡṭhāsyanti, te'pi saṃyogaviyoga-

vikalpavirahāt avinivartanīyatve sthāsyantītyartha: |
pañcamavikalpārthamāha-ka: punarvādo ya

enām ityādi | rūpādisthāna vikalpānupalambhena ye
tvadhimucya prajñāpāramitāṃ tathatvāya ca

sthitvā buddhatvanimittaṃ sattvebhyo dharmaṃ deśayiṡyanti,
te nitarāmavinivartanīyatve sthāsyantīti

pūrveṇa saṃbandha: | ṡaṡṭhavikalpārthamāha-yadā
bhagavan tathatā ityādi | yatsubhūte ityādinā

tadvacanamanūdya pariharannāha-na subhūte
tathatāvinirmukto'nya: ityādi | dharmadhātusvabhāvatvāt

sarvadharmāṇāṃ tathatāvyatiriktānyadharmānupalambhe sati
naiva kaścit paramārthatastathatāyāṃ sthāsyati,

saṃvrtyā punargotravipraṇāśavikalpavirahāt sthāsyatīti
bhāva: | paramārthamevādhikrtya spaṡṭayannāha-

tathataiva tāvat ityādi | saptamavikalpārthamāha-na subhūte
tathatā anuttarām ityādi | tattvato

na tathatā, nānyo vā dharmo bodhimabhisaṃbudhyate | kiṃ tu
saṃvrtyā prārthanābhāvavikalpavirahāt

prārthayitavyavastūpalambhena abhisaṃbudhyate iti mati: |
aṡṭamavikalpārthamāha-na subhūte

tathatā dharmaṃ deśayati iti | tattvato na tathatā dharmaṃ
deśayati, api tu saṃvrtyā hetvabhāva-

vikalpavirahāt hetusadbhāvena deśayatītyabhiprāya: |
navamavikalpārthamāha-so'pi subhūte

nopalabhyate yo dharmo deśyeta iti |
pratyarthikadharmopalambhavikalpābhāvena
deśyamānadharmānupalambha

ityartha: | etaduktam-śrāvakādiniyārṇatvena
yathoktoddeśāniryāṇe hitāhitaprāptiparihāratvena
mārgāmārgāvadhāraṇe saṃvrtikāryakāraṇabhāvena
utpādanirodhe nirantaretarapratibhāsatvena samasta-

vastusaṃyogaviyoge vyomāvasthitaśakunisadrśatvena
rūpādisthāne, bodhicittotpādādidvāreṇa

śrāvakādigotravināśe
tathatāprativiśiṡṭadharmatābhāvena abhilāṡābhāve
paramārthasatyāśrayeṇa hetva-

bhāve abhyastamātsaryadharmatayā
pratyarthikamārādivastūpalambhe ca
tāttvikabhāvābhiniveśena prajñapti-

sanneva ātmā grāhaka: pravartate, ityevamāryāṇāṃ
saṃbandhī dvitīyo grāhakavikalpo navaprakāro

darśanamārgacittacaittapravrttyavasthāyāṃ
bodhisattvānāṃ praheya:
tattatpratipakṡāvasthāpratipādanena

vyatirekamukhenokto bhavati | tathā coktam-

yathoddeśamaniryāṇe mārgāmārgāvadhāraṇe |

sanirodhe samutpāde vastuyogaviyogayo: ||15||

@518

sthāne gotrasya nāśe ca prārthanāhetvabhāvayo: |

pratyarthikopalambhe ca vikalpo grāhako'para: ||16|| iti ||

syāt-grāhyavikalpo na grāhakavikalpa iti catuṡkoṭikam |
tatra prathamā koṭi:

{1. ##B## yat ##for## ṡaḍ^.}ṡaḍviṡayapratibhāsā
grāhyākārā vijñapti: | dvitīyā tu ekakṡaṇikī
grāhakākārā | trtīyā

saiva kṡaṇāntare | caturthī tadākāravinirmuktā
prajñāpāramiteti | syāt-gotrameva na gotravikalpa

iti paścātpādaka: | yastāvadgotravikalpo gotramapi tat,
tadyathā pratipakṡasamudāgamakāle

gotram | syāt-gotrameva na gotravikalpa:, tadyathā
samudāgacchadgotramiti | syāt-samudāgama-

vikalpo nālambanavikalpa iti pūrvapādaka: | yastāvat
samudāgamavikalpa: ālambana-

vikalpo'pi sa:, tadyathā samudāgacchata: samyagālambane
prayoga: | syāt-ālambana-

vikalpa eva na samudāgamavikalpa:, tadyathā
apariniṡpannamālambanamiti | anayā diśā

śeṡo'bhyūhya: | darśanamārgo vipakṡaṃ sapratipakṡamevaṃ
nirdiśya yat mahābodhiniṡpattaye darśanamārgo

yena trividhakāraṇena sahita iṡyate, tadidānīṃ
vaktavyamiti mahābodhau darśanādimārgasaṃdarśanena

anyeṡāṃ pratiṡṭhāpanaṃ prathamaṃ kāraṇaṃ
kathayannāha-gambhīrā bhagavan ityādi | pūrvavat tatkasya

heto: ityāśaṅkyāha-na ca nāma bhagavan ityādi |
sarvadharmānutpāde'pyavalayanādikamakrtvā

ye anuttarāṃ bodhiṃ saṃvrtyā boddhukāmā:, te
duṡkarakārakā ityutsāhapravedanāt bodhau

darśanādimārgasaṃdarśanā anyeṡāṃ pratipāditā syāt |
paramārthasamāśrayaṇe na kiṃcidduṡkaramityāha-

yat kauśika evam ityādi | subhāṡitatvena
praśaṃsayannāha-yadyadeva āryasubhūti: ityādi |

na kvacit sajjati iti na kvacidabhiniviśate | svoktārthaṃ
draḍhayannāha-kaccidaham ityādi |

dharmasya ca anudharmamiti yathāpraṇihitasya
śūnyatādharmasya pratipattim | sādhūktamityāha-

yatkhalu tvam ityādi | tathaiva tatkasya heto:
ityāśaṅkyāha-yadyadeva hi ityādi | etadeva

kuta: iti tatkasya heto: ityāśaṅkyāha-subhūtirhi kauśika
ityādi | kāmādidhātutraye

pratyekaṃ mrdumadhyādhimātrakleśaprahāṇakāriṇo
darśanamārgasya śūnyatārūpeṇa darśitatvāt yathākramaṃ

prajñāpāramitāmapi tāvannopalabhate ityārabhya
yāvaddharmameva tāvannopalabhate iti nava padāni

vācyāni | sāmānyena sarvadharmāṇāṃ
kāryakāraṇayoranupalambhāt yathāsaṃkhyaṃ
sarvadharmaviviktavihāra:,

sarvadharmānupalambhavihāraśca grāhya: | yadyevaṃ
bodhisattvai: samāna eva śrāvakāṇāṃ vihāra iti

cet, āha-ya: khalu puna: ityādi | teṡām iti
tathāgatavihāravyatiriktānāmanyeṡām |

anena vihāreṇa vihartavyam iti
bodhisattvavihārānuśaṃsakathanenaiva mahābodhau
darśanādi-

mārgasaṃdarśanā anyeṡāṃ nigaditā syāt ||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyāṃ

sāraparivarto nāma saptaviṃśatitama: ||

@519

28 avakīrṇakusumaparivarto'ṡṭāviṃśa: |

yathoktabodhisarśanādimārgasaṃdarśanayā
saṃpannahetukairdarśanamārgādhigamāt bhikṡubhi: krtā

pūjetyāha-atha khalu ityādi |
grhītamāndāravapuṡpadevaputrasaṃnipāto bhikṡūṇāṃ
puṡpaprāptaye

pūrvapraṇidhānabalāt ityavagantavyam |
adhigamasaṃpratyayalābhāt uttarottarābhivrddhyarthaṃ
praṇidhānaṃ

ca krtavanta ityāha-evaṃ ca vācamabhāṡanta ityādi | atha
khalu bhagavan ityādi vyākhyātam |

viṃśatikalpasahasrāṇi iti aparimitāyuṡo manuṡyānārabhya
yāvat daśavarṡāyuṡo jāyante ayaṃ

śastrarogābhyāṃ durbhikṡeṇa ca nirgamādapakarṡa:
prathamo'ntarakalpa: | tebhyo daśavarṡāyuṡkebhya: krameṇo-

tkarṡaṃ gacchanto'śītivarṡasahasrāyuṡo bhavanti |
punaśca tathaiva āyurapakarṡaṃ pratipadyamānā
daśavarṡā-

yuṡa:, ityevamutkarṡāpakarṡabhedena
aṡṭādaśāntarakalpā:, tato'pi daśavarṡāyuṡkebhya eva
utkarṡaṃ

prāpnuvanta: aśītivarṡasahasrāyuṡa: ityayamutkarṡo
viṃśatitamo'ntarakalpa: | tathā yāvāneva anyeṡā-

mutkarṡaṇāpakarṡaṇakāla:, tāvāneva
prathamasyāntarakalpasyāpakarṡakāla:,
paścimasyotkarṡakāla iti

samānakālā: sarve bhavanti | evamekenāntarakalpena
bhājanānāṃ dhvaṃsāt ekonaviṃśatyā

śūnyībhavanāt viṃśatimantarakalpān loka: saṃvartate,
viṃśatimantarakalpān saṃvrtastiṡṭhati |

tathā ekenāntarakalpena bhājanābhinirvartanāt
ekonaviṃśatyā vāsanāt viṃśatimantarakalpān

loko vivartate, viṃśatimantarakalpān vivrttastiṡṭhati,
evamaśītyantarakalpasaṃkhyāvacchinno mahā-

kalpo'yam, bhadrakalpāditārakopamastu kalpo naivaṃ
praṇidhānakuśalamūlādhipateyatvena atidīrgha-

tvāt | ato'pakarṡa eva kāle yathoktāntarakalpapramāṇena
kālasya paricchedāt viṃśatikalpa_

sahasrāṇītyucyate | bodhinimittārthamevānyeṡāṃ samyak
granthārthādidvāreṇa prajñāpāramitāpratyarpaṇaṃ

dvitīyaṃ kāraṇaṃ vaktumupoddhātayannāha-ye hi kecit
ānanda ityādi | tathaiva tatkasya heto:

ityāśaṅkyāha-tathā hi manuṡyeṡu ityādi | na
pratikrośanti ityādi sapta padāni yathākramaṃ

sarvākārajñatādisaptābhisamayavilomanāditi vācyāni | na
visaṃvādayiṡyati praṇidhānam iti

anuttarabodhiviṡaye pravrttapraṇidhānam |
yadyanyathāpraṇidhikaraṇāt na visaṃvādayiṡyati, evaṃ

tatkuśalamūlaṃ śrāvakapratyekabuddhatvāya na dāsyati
vipākamityartha: | upoddhātaṃ krtvā idānīṃ

tathāgatasaṃbandhena mrduparīndanārthamāha-tasmāt tarhi
ityādi | parīndāmi pratyarpayāmi | anu-

parīndāmi punarapi pratyarpayāmi | udgrahaṇādyarthaṃ
pratyarpaṇādeva āryānando'syā mātu: saṃgītikāra

iti kecit | dhāraṇādyarthameva pratyarpaṇāt
mahāvajradhara eva saṃgītakāra ityapare | tatra vipra-

ṇāśanam anyathākaraṇam | utsarjanaṃ sarvathā
pratyākhyānam | vismaraṇam amanasikaraṇam |

padasāmantaka: padaikadeśa: | kāyatrayaprāpaṇāt
yathākramaṃ mātā jananī janayitrī | tasmādeva

sarvajñatāyā: samutpādanāt āhārikā |
madhyaparīndanārthamāha-udgrahītavyeyam ityādi | adhi-

mātraparīndanārthamāha-yathā tat ityādi | tattaditi
kartavyaṃ vā ityādinā saṃbandha: | tayā

hitaiṡitayā iti tathāgatahitaiṡitayā |
bodhisattvasaṃbandhenāpi mrduparīndanārthamāha-ye'pi te

ityādi | madhyaparīndanārthamāha-ye'pi kecit ityādi |
adhimātraparīndanārthamāha-eṡā hi

@520

ānanda ityādi | bodhiprāptaye ca avyavahitaṃ svata:
pracurataraprajñāpāramitā bhāvanādipuṇyalakṡaṇaṃ

trtīyaṃ kāraṇaṃ kathayannāha-sacet tvamānanda
śrāvakayānikānām ityādi | ekakṡaṇalava-

muhūrtamapi iti kṡaṇādigrahaṇaṃ yathākramaṃ
tīkṡṇamadhyamrdvindriyapudgalajñāpanārtham |

tatrādhvaparyanta: kṡaṇa: | viṃśatkṡaṇaśataṃ
punarastatkṡaṇa: | te puna: ṡaṡṭirlava: |

triṃśallavā muhūrta: |

sarvāntyo'pi hi varṇātmā nimeṡatulitasthiti: |

ti nyāyāt kathaṃ kṡaṇenaikena dharmaṃ deśayatīti cet,
ucyate | deśakabodhisattvādhipatyāt

śrotu: kṡaṇenaikena deśanādharmanirbhāsavata:
pratyayasyotpādāt, tena tasya dharmo deśita iti

vyapadiśyate | yathoktānyevaṃ trīṇi
samyaksaṃbodhiprāptikāraṇānyavagantavyāni | tathā coktam-

bodhau saṃdarśanānyeṡāṃ taddhetośca parīndanā |

tatprāptyanantaro hetu: puṇyabāhulyalakṡaṇa: ||17|| iti ||

yathānirdiṡṭakāraṇasahitasyaiva darśanamārgasya
vikalpāpratibhāsane sāmarthyamiti prati-

pādayitumakṡobhyatathāgatasaṃdarśanānābhāsagama-
nodāharaṇaṃ kathayannāha-atha khalu bhagavān

ityādi | tatra sarvaguṇaratnākaratvāt sāgaropamā,
gambhīradharmāvabodhāt gambhīrā, sarvamāra-

viṡayātikrāntatvāt akṡobhyā | dārṡṭāntikamarthaṃ
vaktumāha-evamānanda sarvadharmā: iti |

caturvidhagrāhyagrāhakavikalpānāṃ
darśanamārge'nābhāsasaṃdarśanārthaṃ sarvadharmā na
cakṡuṡo'pyābhāsa-

māgacchanti ityādi padacatuṡṭayam | etadeva
samarthayitumāha-tatkasya heto: ityādi |

etadeva kuta iti tatkasya heto: ityāśaṅkyāha-nirīhakā hi
ityādi | etaduktaṃ bhavati-

kalpito dharmo'jānako yasmādākāśanirīhakatayā nirīhaka:,
tathā paratantro'paśyako yato

māyāpuruṡopamatvena acintya:, pariniṡpanno'pi na
kāryasamartha: yasmādasadbhāvatvena avedaka

iti | upasaṃharannāha-evaṃ caranta: ityādi | kā punariyaṃ
mahābodhi: yadarthaṃ yathoktakāraṇatraya-

sahāyo darśanamārgo'bhipreta iti mahābodhiṃ
vaktumupoddhātayannāha-sarvaśikṡāparamapāramitāṃ

mahābodhim ityādi | tathaiva tatkasya heto:
ityāśaṅkyāha-eṡā hi ityādi | utkṡipya

punareva nikṡipeyu: ityūrdhvamunnīya punareva
pātayeyurityartha: | na ca teṡāmityādi vineyajana-

pratibhāsāpekṡayocyate | na tu bhagavatāṃ vikalpa:
samudācarati | tatkasya heto: ityāśaṅkyāha-

aprameyā ityādi | nirvikalpatvāditi bhāva: | nanu
anyadānādiśikṡāsadbhāve kasmāt

prajñāpāramitāśikṡā vidhīyate ityāha-yāvatya ānanda
ityādi | sāmānyenopoddhātaṃ krtvā

idānīṃ mahābodhisvarūpaṃ kathayannāha-akṡayā hi ityādi
| kṡayābhāvāt akṡayajñānasvabhāvā

mahābodhi: prajñāpāramitā | etadeva tatkasya heto:
ityāśaṅkya kathayannāha-asattvāt iti |

kṡayābhāvādityartha: | etadeva vistārayannāha-ākāśasya
hi ityādi | tatra pratyakṡeṇa svarūpa-

pariccheda: pramāṇam | anumānena viviktatāvabodha: kṡaya: |
āgamena ubhābhyāṃ vā iyatāva-

dhāraṇaṃ paryanta: | ayamabhiprāya:-yathā ākāśasya
dravyābhāvamātrasvabhāvatvāt pramāṇādi

@521

grahītuṃ na śakyate, tathā māturapīti | etadeva
spaṡṭayannāha-tatkasya heto: ityādi |

granthapramāṇakathanena pramāṇādikamākhyātamiti cet,
āha-na mayā ānanda ityādi |

prajñāpāramitāyāstattvarūpāyā iti bhāva: | kasyāstarhi
pramāṇādikaṃ syādityāha-

nāmakāyā: ityādi | tatra dharmāṇāṃ svabhāvādhivacanaṃ
nāmakāyā:, teṡāmeva viśeṡādhivacanaṃ

padakāyā:, tadubhayāśrayākṡarāṇi vyañjanakāyā: |
nāmādisvabhāvā pramāṇabaddhā, sāpi na

mukhyata: prajñāpāramitetyartha: | tadeva
spaṡṭayitumāha-tatkasya heto: ityādi | etaduktam-

paramārthatastāthāgataṃ jñānaṃ prajñāpāramitā,
tatpratipādanāt upacāravrttyā granthātmikā

prajñāpāramitā, na tattvata iti | ata eva
tattvamadhikrtyāha-na hi pramāṇavatī-

yam ityādi | tattvarūpāyā: pramāṇākathane kāraṇaṃ
prcchannāha-kena puna: ityādi |

parihārārthamāha-akṡayatvāt ityādi | viviktatvāt iti
utpādābhāvena anutpādajñāna-

svabhāvatvādityartha: | viviktasya iti anutpannasya bhāvasya
śūnyatā nopalabhyate, dharmiṇo-

'sattvāditi bhāva: | aprameyatvāt iti kṡayotpādābhāvena
pramātumaśakyatvāt | traiyadhvika-

tathāgatānāṃ
kṡayānutpādajñānaprabhāvitatvamityāha-ye'pi te ānanda
ityādi | tatra kṡaṇikā-

nityatayā kṡīṇā, prabandhānityatayā parikṡīṇā |
upasaṃharannāha-tasmāt tarhi ityādi |

etaduktam-kleśajñeyāvaraṇamalānāmutpannānutpannatvena
kalpitānām-

dharmadhātuvinirmukto yasmāddharmo na vidyate |

iti dharmadhātusvabhāvānāmākāśasyeva
nirodhotpādābhāvāt ekānekasvabhāvakāryakāraṇa-

vicāraṇapramāṇādyupapannabhāvavaidhuryāt gaganakamalavad
yathākramaṃ malānāṃ kṡayotpādābhāvāt

akṡayānutpādajñānātmikā
sarvadharmāviparītādhigatilakṡaṇā mahābodhiryathāvat
prajñāpāramitā

dharmakāyo'bhidhīyate iti | tathā coktam-

kṡayānutpādayorjñāne malānāṃ bodhirucyate |

kṡayābhāvādanutpādātte hi jñeye yathākramam ||18|| iti
||

evaṃ ca tattve nirdiṡṭe kecit bahulataropalambhābhiniveśena
bhāvavināśābhisaṃdhinā kṡīṇe

kṡīṇamiti jñānaṃ kṡayajñānam,
anāgatabhāvānutpādābhisaṃdhinā ca anutpādajñānaṃ
varṇayanti |

iti mahābodhisvarūpaṃ vipratipattisthānatvena āhatya{1
##W## satyaṃ ##for## āhatya.}
pratipādayitumāha-gambhīramidam

ityādi | tathaivānuvadannāha-akṡayā ityādi |
ākāśākṡayatvāt sarvadharmānutpāda iti

ākāśasyeva kṡayābhāvāt dharmāṇaṃ cotpādābhāvena
kṡayānutpādajñānātmikā mahābodhi-

rakṡayetyartha: | ādikarmikāvasthāyāmupalambhābhiniveśena
bhāvanāyāṃ kasmādīdrśī prajñāpāramitā

adhigamyate ityāha-kathaṃ bhagavan ityādi | naiṡa doṡa:,
yasmāt prayogakālamevāramya

vināśotpādavigatān māyopamān sarvadharmān
bhāvayatītyāha-rūpākṡayatvena ityādi |

prakārāntareṇāpi spaṡṭayannāha-evaṃ khalu subhūte
ityādi | tatra pūrvajanmani kleśāvasthā iha

@522

avidyā, tathā puṇyādikarmāvasthā: saṃskārā:, tathā iha
janmani pratisaṃdhikṡaṇe pañca skandhā

vijñānam | saṃdhicittāt pareṇa ṡaḍāyatanotpādāt
pūrvaṃ nāmarūpam | tato yāvadindriya-

viṡayavijñānatrikasaṃnipāto na bhavati, tāvat
ṡaḍāyatanam | yāvat vedanātrayakāraṇa-

paricchedasamartho na bhavati, tāvat trikasaṃnipātāt
sparśa: | maithunarāgāt prāk sukhādyanu-

bhavāvasthā vedanā | viṡayaparyeṡaṇāvasthāta: prāk
kāmaguṇamaithunarāgasamudācārāvasthā trṡṇā |

viṡayaparyeṡaṇāvasthā upādānam |
viṡayaprāptihetuparidhāvanopārjitapaunarbhavikaṃ karma
bhava: |

tena karmaṇā āyatyāṃ puna: pratisaṃdhirjāti: | tata:
pareṇa yāvadvedanāvasthā sā jarāmaraṇam |

ityādyantayordve dve madhyasthau iti trikāṇḍo
dvādaśāṅga: pratītyasamutpādo'sya kṡayābhāvā-

dakṡayatveneti pūrvavat | śāśvatocchedarahitatvena
antadvayavarjitā pratītyasamutpādavyavalokanā |

anādyantamadhyaṃ tam iti māyopamatvena
janmanāśasthitivirahitaṃ taṃ pratītyasamutpādaṃ

vyavalokayati | itthaṃbhūta eva pratītyasamutpādo grāhya
ityāha-evaṃ vyavalokayata: ityādi |

tatra manasikāra: akṡayābhinirhāra: | upāyakauśalyaṃ
pratītyasamutpādavicāraṇā | tadeva

kathayannāha-kathaṃ prajñāpāramitāyām ityādi |
saṃvrtestarhyuccheda iti cet, āha-evaṃ

khalu puna: ityādi | ahetukamiti saṃvrtyā
hetorvidyamānatvāt | nityam ityādi |

tatrotpādahetorasattvāt nitya: | utpannasya vināśābhāvāt
dhruva: | āvirbhāvatirobhāvarūpeṇa

avivartanāt śāśvata: |
avasthāntaraprāptivirahādavipariṇāmadharmaka: | kathaṃ
punarupalabhyamāna-

rūpādīn akṡayākāreṇa abhimukhīkuryāt ityāha-yasmin
samaye subhūte ityādi | rūpādi-

sarvadharmānupalambhena sarvātmadharmagrāhaprahāṇāt
darśanamārgavyāpāro dyotita: syāt | yasmādevaṃ

sarvadharmādarśanam, ato ye bhāvavināśābhisaṃdhinā
kṡīṇe kṡīṇamiti jñānaṃ kṡayajñānaṃ bhāvānu-

tpādābhisaṃdhinā ca anutpanne'nutpannamiti
jñānamanutpādajñānaṃ varṇayanti, teṡāṃ
kṡayānutpāda-

vaikalyāt etajjñānaṃ na ghaṭate | tathā
hi-utpannānutpannayoryathākramaṃ
kṡayotpattivighātalakṡaṇa-

nirodhena aniruddhāyāṃ paramārthatastathatārūpāyāṃ
prakrtau satyāṃ kataradvikalpādirūpamutpannaṃ

kṡīṇam, kataracca anutpannamanutpattidharmakaṃ jātaṃ
darśanamārgabalena vitathabhāvābhiniveśināṃ

vādinām ? yāvatā naiva kiṃcit | tasmādyathoktameva
kṡayānutpādajñānaṃ pratipattavyam |

tathā coktam-

prakrtāvaniruddhāyāṃ darśanākhyena vartmanā |

vikalpajātaṃ kiṃ kṡīṇaṃ kiṃ vānutpattimāgatam ||19||
iti ||

anyathā tāttvikadharmasattopagame bhagavata: sarvathā
vikalpakleśajñeyāvaraṇaprahāṇaṃ durupapādaṃ

syāt | tathā hi-udayavyayaśūnyatvāt nāstyātmeti
vibhāvayan ātmābhiniveśaṃ parityajya

tadviviktasva{1. ##B## ^svabhāvādikaṃ^}bhāvaṃ skandhādikaṃ
pratītyasamutpannamudayavyadharmakaṃ samupalamya
nīlataddhiyo: sahopa-

lambhaniyamāt cittamātramevedaṃ na bāhyo'rtho'stīti
manasikurvan aparityaktagrāhakākāra-

@523

cittābhiniveśo bāhyārthābhiniveśaṃ tiraskrtya
grāhyābhāve grāhakābhāva iti nidhyāyan tāmapi

grāhakākāralakṡaṇāṃ vijñaptimātratāmavadhūya
advayajñānameva kevalaṃ bhāvato bhāvarūpamiti niścitya

tadapi pratītyasamutpannatvāt māyāvanni:svabhāvaṃ
tattvato'pagataikāntabhāvābhāvādiparāmarśarūpa-

miti bhāvayan bhāvanābalaniṡpattau keṡāṃcit
maṇirūpyādijñānavadutsāritasakalabhrānti-

nimittāyā māyopamātmapratibhāsadhiyo nirvikalpāyā:
kathaṃcit pratyātmavedyāyā: samutpāde

jñeyāvaraṇaṃ samyag yogī prajahyāt | anyathā parai:
sarvadā ākāśasya dravyābhāvamātrarūpa-

dhāraṇavat anādheyānapaneyasvarūpadhāraṇāddharmāṇāṃ
kṡaṇikānāṃ jñānamātrarūpāṇāṃ jñeyalakṡaṇānāṃ

ca yadi paramārthato vidyamānatā syāt, tadā
pratipakṡabhāvanayā ākāśasyeva teṡāṃ na

kiṃcit kriyate | ato bhāvābhiniveśaviparyāsāvinivrttyā
yadbhagavata: sarvathā jñeyāvaraṇaprahāṇaṃ

dharmāṇāṃ ca yat sattopagamyate tat
parasparaviruddhārthābhyupagame vismayasthānīyaṃ bhavet

tathā coktam-

sattā ca nāma dharmāṇāṃ jñeye cāvaraṇakṡaya: |

kathyate yatparai: śāsturatra vismīyate mayā ||20|| iti ||

yasmādevaṃ bhāvābhiniveśena mukteranutpatti:,
ato'pavādasamāroparūpamapanayanaprakṡepaṃ

kasyaciddharmasyākrtvā idameva pratītyasamutpannaṃ
saṃvrtyā tathyarūpaṃ rūpādini:svabhāvādirūpato

nirūpaṇīyam, evaṃ ca māyāgajenāparamāyāgajaparājayavat
viparyāsanivrttyā tattvadarśī

vimucyate iti pratipattavyam | tathā coktam-

nāpaneyamata: kiṃcitprakṡeptavyaṃ na kiṃcana |

draṡṭavyaṃ bhūtato bhūtaṃ bhūtadarśī vimucyate ||21||
iti ||

yathoktāviparyastatattvabhāvanayā
sakalavipakṡadharmātikrama iti mārāṇāṃ vaimanasyaprati-

pādanenāha-yasmin samaye subhūte ityādi | pūrvavat tatkasya
heto: ityāśaṅkyāha-prajñāpāra-

mitāvihāreṇa hi ityādi | upasaṃharannāha-tasmāttarhi
ityādi | nanu mukhyato darśanamārgasya

mahābodhikāraṇatvāt kathaṃ prajñāpāramitāyāṃ
caritavyamityuktamiti tatkasya heto: ityāśaṅkya

prakrtameva darśanamārgaṃ vistareṇa
vaktumāha-prajñāpāramitāyāṃ hi ityādi | pratyekamevaṃ
nirdiśya

samudāyatvena vaktuṃ punarapyāha-prajñāpāramitāyām
ityādi | "ṡaṭpāramitāpūrṇādhivacanametat

yaduta prajñāpāramitā" iti prāgvacanāt
prajñāpāramitācaryayaiva ṡaṭ pāramitā
bhāvanāparipūriṃ

gacchantītyartha: | iha tu granthasaṃkṡepasya abhi{1 ##W##
vivakṡitatvāt.}pretatvādupalakṡaṇatvena pratyekaṃ
dānādipāra-

mitācaryayāpi ṡaḍeva pāramitā bhāvanāniṡpattiṃ
pratipadyante ityavagantavyam | tathā coktaṃ

pañcaviṃśatisāhasrikāyām-"iha subhūte bodhisattvasya
dānaṃ dadata: sattveṡu maitraṃ kāyavāṅmana-

skarma pratyupasthitaṃ bhavati, evaṃ śīlapāramitā |
tasyaiva pratigrāhakāṇāmākrośaparibhāṡādi-

kṡamaṇena kṡāntipāramitā | tasyaiva
yācakākrośaparibhāṡādibhirdānotsāhāparityāgāt vīrya-

@524

pāramitā | tasyaiva ca taddānaṃ sarvākārajñatāyāṃ
pariṇāmayata: śrāvakapratyekabuddhabhūmivikṡepa-

cittābhāvena dhyānapāramitā | tasyaiva dānaṃ dadato
māyābuddhipratyupasthānena kasyacidupakārā-

pakārādarśanāt prajñāpāramitā" iti | evaṃ śīlaṃ
rakṡato yāvat prajñāṃ bhāvayata: pratyekaṃ

ṡaṭpāramitāparipūrisaṃgraho yathāsūtraṃ vācya: |
tasmādetaduktaṃ bhavati-dānādiṡaṭpāramitānāṃ

pratyekamekaikabhāve dānādau ya: parasparaṃ
sarvapāramitāsaṃgraha:, so'traikakṡaṇiko mūrdhābhisamaye

du:khadharmajñānakṡāntisaṃgrhītastrimaṇḍalaviśu-
ddhiprabhāvita: ṡaṭtriṃśadākāranirjāto darśanamārgo-

'vasātavya: iti | tathā coktam-

ekaikasyaiva dānādau teṡāṃ ya: saṃgraho mitha: |

sa ekakṡaṇika: kṡāntisaṃgrhīto'tra drkpathe ||22|| iti
||

evaṃvidhavikalpānāṃ prāgeva prahāṇasaṃbhavāt
kathamasyāṃ prakarṡaparyantādhigamāvasthāyāṃ

prahāṇaṃ nirdiśyate iti cet, nāyaṃ doṡa: | yasmāt
sūkṡmaguhyānupraveśamahābhijñāvibandhaka-

saṃmohau tadbījaṃ ca daśamyāṃ bhūmau prahīyate
ityāryasaṃdhinirmocanādisūtre paṭhyate | tasmāt yathokta-

savāsanāsaṃmohanidānasamucchedena
nidānināmevaṃvidhagrāhyagrāhakacaturvikalpānāṃ
prakarṡaparyantā-

dhigamasvabhāvatvena daśamyāṃ bhūmau pratividdhe
mūrdhābhisamaye niyamāt prahāṇaṃ pratipadyate |

anyatra tu kādācitkaṃ prahāṇamiti pūrvācāryā: |
mandabuddhīnāṃ vyutpādanādanugrahābhiprāyeṇa

yathānirdiṡṭavikalpānāṃ viṡayabhedāt pratyekaṃ navadhā
bheda: krta: | tīkṡṇabuddhīnāmavajñānirā-

karaṇāya nātiprabheda:, tathā
pratipakṡāṇāmityavagantavyam | ayaṃ punariha samāsārtha:-

yathoditā grāhyagrāhakavikalpā: sarva eva
viparyāsasamutthā: | sa ca viparyāso'nādikālīna-

bhāvādyabhiniveśalakṡaṇa:,
tasmāttadviparītālambanākāratayā
tadvirodhinai:svābhāvyajñānātprahīyate

eva | tasmin prahīṇe tanmūlā grāhyavikalpādaya:
kathamavasthānaṃ labheranniti | asmiṃśca

darśanamārge samutpanne kāmarūpārūpyadhātubhedena
pratyekaṃ caturvikalpanavaprakāratayā aṡṭottara-

śatagrāhyagrāhakavikalpaprahāṇena
tatsaṃgrhītavikalpajanakavāsanākleśāṡṭottara-
śataprahāṇaṃ pratītya-

samutpādadharmatayopalabhya tatra vaśitvārthaṃ tāmeva puna:
punarbhāvayatītyāha-sarvāṇi copāya-

kauśalyāni ityādi | sa darśanamārgaprāpto yogī
kleśajñeyāvaraṇabhayābhāvāt siṃhavijrmbhitaṃ

nāma samādhiṃ samāpadya uttarakālamavidyāpratyayā:
saṃskārā: ityādyanulomaṃ ityādyanulomaṃ
jarāmaraṇanirodho

jātinirodhāt ityādi pratilomaṃ pratītyasamutpādaṃ
nirūpayati | idamatropāyakauśalaṃ

pratipattavyam | tathā coktam-

sa samādhiṃ samāpadya tata: siṃhavijrmbhitam |

anulomaṃ vilomaṃ ca pratītyotpādamīkṡate ||23|| iti ||

darśanamārgamevamabhidhāya
vipakṡaprahāṇādikamādhārapratipattipūrvakaṃ subodham
ityādhāraṃ

bhāvanāmārgaṃ vaktumāha-sarvopāyakauśalyāni subhūte
ityādi | sarvopāyakauśalyamatra bhāvanāmārga: |

sa punarnavānupūrvasamāpattisaṃgrhīta:, tā:
punaravaskandasamāpattisaṃgrhītā ityavagantavyam |

@525

tasmādetaduktaṃ bhavati-prathamadhyānamārabhya
yāvannirodhaṃ gatvā tato nirodhamārabhya yāvatprathama-

dhyānamāgamya evamanulomapratilomakramadvayena
caturdhyānacaturārūpyanirodhalakṡaṇā nava samāpattī-

rgatvā āgamya puna: prathamaṃ dhyānaṃ samāpadya tato
vyutthāya nirodham, evaṃ yāvat naivasaṃjñānā-

saṃjñāyatanānnirodhaṃ samāpadya, tato vyutthāya
anantarasamāpattimālambya kāmāvacaraṃ vijñānaṃ

maryādārūpeṇāvasthāpya upāyakauśalyabalena vyutthāya
tadeva vijñānamasamāhitamāmukhīkrtya,

tato nirodhaṃ tato'samāhitaṃ tato nirodhamekaṃ parityajya
naivasaṃjñānāsaṃjñāyatanaṃ tato'samāhitam,

tato dvayaṃ parityajya ākiṃcanyāyatanaṃ tato'samāhitam,
evaṃ yāvadaṡṭau parityajya prathamaṃ dhyānaṃ

tato'samāhitam, ityekādiparityāgena anirodhaṃ yāvat
visadrśadvāreṇa gacchati, ityatulyagā-

mavaskandasamāpattiṃ vaśitvalakṡaṇāṃ
bhāvanāmārgasvabhāvāṃ sarvopāyakauśalyātmikāṃ
parigrahītu-

kāmena prajñāpāramitāyāṃ caritavyamiti | tathā coktam-

kāmāptamavadhīkrtya vijñānamasamāhitam |

sanirodhā: samāpattīrgatvāgamya nava dvidhā ||24||

ekadvitricatu:pañcaṡaṭsaptāṡṭavyatikramāt |

avaskandasamāpattirānirodhamatulyatā ||25|| iti ||

pañcaviṃśatisāhasrikāyāmamumevārthamadhikrtya vistareṇa
"punariha subhūte bodhisattvo

mahāsattvo viviktaṃ kāmairviviktaṃ
pāpakairakuśalairdharmai: savitarkaṃ savicāraṃ vivekajaṃ
prītisukhaṃ

prathamadhyānamupasaṃpadya viharati" ityādyabhidhānāt na
saṃdeha: kārya: | yastvāha-

gatvāgamya dvidhā bhūmīraṡṭau śliṡṭaikalaṅghitā: |

vyutkrāntakasamāpattirvisabhāgatrtīyagā ||

iti vacanāt kathamevamavaskandasamāpattiriti | kiṃ khalu
vāyasasya pāyasena sālakṡaṇyam ?

anyadevedaṃ prasthānam | yasmāt
itthaṃbhūtopāyakauśalavatāṃ bodhisattvānāmasaṃkhyeya-

kalpakoṭiniyutaśatasahasraprasthānāparimitabu-
ddhaparyupāsanena hetumahattvena bhāvanāmārgasya prati-

viśiṡṭatā syāt ityadoṡa: | tathāgatānusmaraṇapūrvakaṃ
bhāvanāmārgālocanaṃ vidheyamityāha-

yasmin samaye subhūte ityādi | divasasyātyayena iti
divasaikaparyavasānenāpyantaśo'cchaṭā-

saṃghātamātrakamityartha: | bhāvanāmārgābhyāsasya
pracuravicitrānuśaṃsaparidīpanārthamāha-yaśca subhūte

aupalambhika: ityādi | prajñāpāramitāmabhinirharet iti
bhāvanāmārgamutpādayet | gatipraśna-

parihārabhedena punarapyanuśaṃsaṃ
kathayannāha-tathāgatasamanvāhrtasya hi ityādi | kā gati:
iti

kīdrśī sabhāgatā ? nānyā gatiriti, api tu
samyaksaṃbodhigati: | ime'pi subhūte guṇā

iti, ime'pyanuśaṃsā iti bahupuṇyaprasavanādiguṇā:,
tathāgatasamanvāhārādayo'nuśaṃsā: ||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyām

avakīrṇakusumaparivarto nāmāṡṭāviṃśatitama: ||

@526

29 anugamaparivarta ekonatriṃśa: |

bhāvanāmārgamevamabhidhāya tatra praheyaścaturvidho
grāhyagrāhakavikalpa: vipakṡapratipakṡa-

pratipādanaparatvena vaktavya ityupoddhātayannāha-punaraparam
ityādi | tatra ca prathamo grāhya-

vikalpo viṡayabhedānnavadheti
prathamavikalpārthamāha-sarvadharmāsaṅgata:
prajñāpāramitānugantavyā

iti | sarvadharmasaṃkṡepavikalpaprahāṇārthaṃ
sarvadharmānabhiniveśāt bhāvanāmārgo bhāvayitavya: |

evamuttaratra vikalpādhikāre prajñāpāramitārtho
bhāvanāmārgārtha ityavagantavyam | dvitīyavikalpārtha-

māha-sarvadharmāsaṃbhedata: iti |
dharmavistaravikalpaprahāṇārthaṃ sarvadharmāṇāṃ
dharmadhāturūpeṇā-

saṃbhedāt ekarūpatvāt |
trtīyavikalpārthamāha-sarvadharmāsaṃbhavata: iti
tathāgatasānāthyā-

bhāvavikalpaprahāṇārthaṃ sarvadharmāṇāṃ
tattvenānutpādāt | caturthavikalpārthamāha-sarvadharmā
nirvi-

kārasamā iti |
prayogamārgaguṇābhāvavikalpaprahāṇārthaṃ
sarvadharmāṇāṃ dharmadhātunā nirvikāreṇa

tulyatvāt | pañcamavikalpārthamāha-
sarvadharmāṇāmanātmāvijñaptita: prajñānubodhanata: iti |

darśanamārgaguṇābhāvavikalpaprahāṇārthaṃ
sarvadharmāṇāmanātmarūpeṇa avijñaptirūpamiti prajñayā

avabodhāt | ṡaṡṭhavikalpārthamāha-sarvadharmāśca
nāmamātreṇa vyavahāramātreṇābhilapyante iti |

bhāvanāmārgaguṇābhāvavikalpaprahāṇārthamanta-
rjalpabahirjalpamātreṇa sarvadharmāṇāṃ saṃvrtyā abhi-

lapanāt, bahirjalpe tu kasyacidabhiniveśa
ityāha-vyavahāraśca ityādi | saptamavikalpārtha-

māha-sarvadharmā avyavahārā: ityādi |
prayogamārgavikalpaprahāṇārthaṃ sarvadharmāṇāṃ
māyopamatvena

śrutacintālaukikalokottarajñānairyathākramamabhila-
pitumaśakyatvāt avyavahārā avyahārā avyava-

hrtāvyāhrtatvena |
aṡṭamavikalpārthamāha-sarvadharmāpramāṇata: iti |
darśanamārgavikalpaprahāṇārthaṃ

dharmadhāturūpeṇa sarvadharmāṇāmapramāṇatvāt | tadeva
spaṡṭayannāha-rūpāpramāṇata: ityādi | navama-

vikalpārthamāha-sarvadharmānimittata: iti |
bhāvanāmārgavikalpaprahāṇārthaṃ sarvadharmāṇāṃ
śūnyatvena

animittatvāt | etaduktaṃ
syāt-saṃkṡiptarucisattvānugraheṇa dharmasaṃkṡepe
vistararucisattvānu-

kampayā dharmavistare yathāvihitārthānanuṡṭhānena
buddhasānāthyāparigrahe samutpannaniruddhatvena prayoga-

mārgaguṇābhāve samyagutpattivaidhuryāt
darśanamārgaguṇābhāve anāgatāsattvena
bhāvanāmārgaguṇābhāve

śāntatvādinā nirvāṇaprayogamārge
śūnyatābhinirhāratvena darśanamārge
nai:svābhāvyabhāvakatvena

bhāvanāmārge ca māyopamatayā pravrttirmayā kāryā,
ityevaṃ pravrttipakṡādhiṡṭhāna: prathamo grāhya-

vikalpo navaprakāro bhāvanāmārgaprayogāvasthāyāṃ
bodhisattvānāṃ praheya: tattatpratipakṡāvasthāprati-

pādanena vyatirekamukhenokta iti | tathā coktam-

saṃkṡepe vistare buddhai: sanāthyenāparigrahe |

traikālike guṇābhāve śreyasastrividhe pathi ||26||

eko grāhyavikalpo'yaṃ prayogākāragocara: | iti ||

prathamamevaṃ nirdiśya dvitīyo grāhyavikalpo navaprakāro
vaktavya iti prathamavikalpārtha-

māha-sarvadharmanirvedhata: iti |
bodhicittānutpādavikalpāpanodārthaṃ sarvadharmāṇāṃ
dharmadhātu-

@527

rūpeṇādhigamāt |
dvitīyavikalpārthamāha-sarvadharmaprakrtipariśuddhita: iti
| bodhimaṇḍāmanasi-

kāravikalpāpanodārthaṃ sarvardhamāṇāṃ
svabhāvaviśuddhiparijñānāt |
trtīyavikalpārthamāha-sarva-

dharmāvacanata: iti |
śrāvakayānamanasikāravikalpāpanodārthaṃ
sarvadharmāṇāṃ vākpa{1 ##W##
vākyārthātikrāntatvāt}thātikrāntatvāt

caturthavikalpārthamāha-sarvadharmāṇāmanirodhata:
prahāṇasamatayā iti | pratyekabuddhayānamanasikāra-

vikalpāpānodārthaṃ
sarvadharmāṇāmutpādābhāvenānirodhāt prahāṇatulyatvena
| pañcamavikalpārthamāha-

sarvadharmāṇāṃ nirvāṇaprāptita: iti |
samyaksaṃbodheramanasikāravikalpāpanodārthaṃ
tathatāsamatayā

sarvadharmāṇāṃ nirvāṇādhigamāt |
ṡaṡṭhavikalpārthamāha-sarvadharmā: ityādi |
bhāvanāvikalpāpanodārtha-

matītānāgatādhvanorasattvāt yathākramaṃ nāgacchanti na
gacchanti, tasmādajānānā: santo dharmā

vartamāne notpannā:, dharmadhāturivātyantānutpādāt |
saptamavikalpārthamāha-ātmaparādarśanata:

iti | abhāvanāvikalpāpanodārthaṃ svaparānupalambhāt |
aṡṭamavikalpārthamāha-sarvadharmā: ityādi |

naivabhāvanānābhāvanāvikalpāpanodārthamutpādādi
doṡābhāvāt āryā:, bhāvanārhāt arhanto

yasmāt māyopamatvena svabhāvaviśuddhatvāt |
navamavikalpārthamāha-apahrtabhārā: iti | ayathā-

rthavikalpāpanodārthaṃ kleśajñeyāvaraṇabhārābhāvāt
apahrtabhāratvena | etaduktaṃ bhavati-kalyāṇa-
mitrādivaikalyāt bodhicittānutpāde
viśiṡṭabuddhālambanapuṇyābhāvāt bodhimaṇḍāmanaskāre

śrāvakagotratvāt tadyānamanaskaraṇe
pratyekabuddhagotratvāt tadyānāmukhīkaraṇe
prajñāpāramitāprati-

pattivaidhuryāt samyaksaṃbodhyamanaskaraṇe sopalambhatvena
bhāvanāyāṃ nirupalambhavattvena abhāva-

nāyāmanupalambhānanupalambhatvāt nabhāvanānābhāvane
viparītābhiniveśāt, ayathārthatve ca

bhāvādyabhiniveśāt duṡṭatvena nivrttirmayā kāryā,
ityevaṃ nivrttipakṡādhiṡṭhāno dvitīyo

grāhyavikalpo navaprakāro
bhāvanāmārgacittacaittapravrttyavasthāyāṃ
bodhisattvānāṃ praheya: tattatprati-

pakṡāvasthāpratipādanena vyatirekamukhenokta iti | tathā
coktam-

dvitīyaścittacaittānāṃ pravrttiviṡayo mata: ||27||

anutpādastu cittasya bodhimaṇḍāmanaskriyā |

hīnayānamanaskārau saṃbodheramanaskrti: ||28||

bhāvane'bhāvane caiva tadviparyaya eva ca |

ayathārthaśca vijñeyo vikalpo bhāvanāpathe ||29|| iti ||

dvitīyamevaṃ grāhyavikalpaṃ nirdiśya
prathamagrāhakavikalpo navaprakāro vaktavya iti

prathamavikalpārthamāha-sarvadharmādeśāpradeśata: iti |
sattvaprajñaptivikalpanirāsārthaṃ sarvadharmāṇāṃ

prakrtyā dharmadhātusvabhāvatvena
sāmānyaviśiṡṭadeśaviviktatvāt | tadeva spaṡṭayan
tatkasya heto:

ityāśaṅkyāha-rūpaṃ hi ityādi | prakrtisvabhāvata: iti
śūnyatāprakrtitvena sāmānyaviśeṡa-

deśaviviktasvabhāvatvāt |
dvitīyavikalpārthamāha-sarvadharmanirodhaprahlādanatvāt iti
dharmaprajñapti-

vikalpanirāsārthaṃ sarvadharmāṇāṃ nirodhasya
śūnyatorukaruṇādyapramāṇaguṇagarbhatvena harṡakaraṇāt
|

@528

trtīyavikalpārthamāha-aratyaviratita: iti |
aśūnyatvavikalpanirāsārthaṃ sarvadharmeṡu māyopamatvena

abhiniveśānabhiniveśaviyogāt |
caturthavikalpārthamāha-araktāviraktatayā iti | sakti-

vikalpanirāsārthaṃ sarvadharmāṇāṃ
dharmadhātusvabhāvatvena rāgārāgaviviktatvāt | tadeva
kathayituṃ

tatkasya heto: ityāśaṅkyāha-rūpaṃ hi ityādi | satattvena
iti | tattvaparyāya eva satattva-

śabdo draṡṭavya: |
pañcamavikalpārthamāha-prakrtipariśuddhatvāt iti |
dharmapravicayavikalpa-

nirāsārthaṃ sarvadharmāṇāṃ svabhāvānutpannatvena
pariśuddhatvāt | ṡaṡṭhavikalpārthamāha-sarvadharmā:

ityādi | vastūddeśavikalpanirāsārthaṃ māyopamatvena
saṅgāsaṅgavigamādasaktatvena sarvadharmāṇām |

saptamavikalpārthamāha-bodhi: ityādi |
yānatritayaniryāṇavikalpanirāsārtham-

dharmadhātuvinirmukto yasmāddharmo na vidyate |

iti buddhajñānāvabodhanatayā sarvadharmāṇāṃ
bodhisvabhāvatvena | aṡṭamavikalpārthamāha-sarva-

dharmaśūnyānimittata: ityādi |
dakṡiṇāśuddhivikalpanirāsārtham | sarvadharmāṇāṃ
trivimokṡa-

mukhasvabhāvatvena |
navamavikalpārthamāha-sarvadharmābhaiṡajyam ityādi
caryāvikopanavikalpanirā-

sārtham | maitrīsvarūpatayā dveṡādidoṡapraśamanena
sarvadharmāṇāṃ bhaiṡajyasvābhāvyāt | etaduktam-

dravyasadanupapattyā sattvaprajñaptau pratibhāsamātratvāt
dharmaprajñaptau sarvatragatvāt sarvākārajñatādi-

dharmāśūnyatve sarvathā abhiniveśāprahāṇāt dharmasaktau
ni:svabhāvāvabodhena dharmapravicaye

samuddeśākaraṇena vastūddeśakaraṇe rūpādyupalambhatvāt
yānatrayaniryāṇe samyagapratipannatvena

dakṡiṇāśuddhau dānādyupalambhapratipattyā caryāvikopane
ca dravyasanneva ātmā grāhaka ityevaṃ

dravyasatpuruṡādhiṡṭhāna: prathamo grāhakavikalpo
navaprakāro bodhisattvānāṃ bhāvanāmārgaprayogā-

vasthāyāṃ praheya: tattatpratipakṡāvasthāpratipādanena
vyatirekamukhenokta iti | tathā coktam-

grāhaka: prathamo jñeya: sattvaprajñaptigocara: |

dharmaprajñaptyaśūnyatve saktipravicayātmaka: ||30||

krtena vastuno yānatritaye ca sa kīrtita: |

dakṡiṇāyā aśuddhau ca caryāyāśca vikopane ||31|| iti ||

prathamamevaṃ grāhakavikalpaṃ nirdiśya dvitīyo
grāhakavikalpo navaprakāro vaktavya iti

prathamavikalpārthamāha-sarvadharmā maitrīvihāriṇa:
ityādi | sarvākārajñatāvaraṇasaṃmohavikalpā-

panayanārthaṃ sarvadharmāṇāṃ
caturbrahmavihārasvābhāvyāt |
dvitīyavikalpārthamāha-sarvadharmā brahmabhūtā:

ityādi | mārgajñatāvaraṇasaṃmohavikalpāpanayanārthaṃ
sarvadoṡāṇāmahetutvena anutpādakatvāt

sarvadharmāṇāṃ nirvāṇarūpatvena |
trtīyavikalpārthamāha-sarvadharmāṇām ityādi |
sarvajñatāvaraṇa-

saṃmohavikalpāpanayanārthaṃ sarvabhāvānāṃ
prārthanāpratighaviviktatvena | caturthavikalpārthamāha-

samudrāparyantatayā iti |
sarvaśāntamārgasaṃmohavikalpāpanayanārthaṃ
sarvadharmāṇāṃ daśabalādi-

guṇaratnahetutvena samudrasamatvāt samudrāparyantatvena |
pañcamavikalpārthamāha-gaganāparyantatayā

iti | tathatādisaṃyogaviyogasaṃmohavikalpāpanayanārthaṃ
sarvadharmāṇāṃ śūnyatvena gaganasamatvāt

@529

gaganāparyantatayā |
ṡaṡṭhavikalpārthamāha-meruvicitratayā iti |
asamatvasaṃmohavikalpāpanaya-

nārthaṃ sarvāniṡṭopanipātākṡobhyatvena merusamatvāt,
sarvadharmāṇāṃ meruvicitratvāt | saptama-

vikalpārthamāha-rūpāparyantatayā iti |
du:khādisaṃmohavikalpāpanayanārthaṃ
dharmadhātusvarūpatvāt

rūpādīnāmaparyantatvena |
aṡṭamavikalpārthamāha-sūryaraśmi^ ityādi |
kleśaprakrtisaṃmohavikalpā-

panayanārthaṃ prakrtiprabhāsvaratvena
sūryamaṇḍalaraśmyutpādasamatvāt sarvadharmāṇāṃ
suryaraśmimaṇḍalā-

paryantāvabhāsanatayā |
navamavikalpārthamāha-sarvaśabdāparyantatayā iti |
advayasaṃmohavikalpā-

panayanārthaṃ nāmamātrasvabhāvena
sarvaśabdāparyantasamatvāt sarvadharmāṇāṃ
sarvaśabdāparyantatayā

prajñāpāramitā anugantavyā |
etaduktam-sarvākārāparijñānena
sarvākārajñatāvaraṇasaṃmohe,

sarvamārgāparijñānena mārgajñatāvaraṇasaṃmohe,
sarvavastvaparijñānena sarvajñatāvaraṇasaṃmohe
prajñāpāra-

mitāparijñānena sarvaśāntamārgasaṃmohe,
tathatājñeyarūpādyaparijñānena
tathatādisaṃyogaviyogasaṃmohe,

mārādisvarūpāparijñānena asamatvasaṃmohe,
yathārutārthagrāhitvena du:khādisatyasaṃmohe, rāgādi-
svabhāvāparijñānena kleśaprakrtisaṃmohe,
grāhyagrāhakalakṡaṇāparijñānena advayasaṃmohe ca sattva-

prajñaptitadvyavasthāpanapratibhāsamānahetuviṡaya:
prajñaptisannevātmā grāhaka iti prajñaptisatpuruṡā-

dhiṡṭhāno dvitīyo grāhakavikalpo navaprakāro
bhāvanāmārgacittacaittapravrttyavasthāyāṃ
bodhisattvānāṃ

praheya: tattatpratipakṡāvasthāpratipādanena
vyatirekamukhenokta iti | tathā coktam-

sattvaprajñaptitaddhetuviṡayo navadhāpara: |

bhāvanāmārgasaṃbuddho vipakṡastadvighātata: ||32||

sarvajñatānāṃ tisr#ṇāṃ yathāsvaṃ trividhāvrtau | 

śāntimārge tathatādisaṃprayogaviyogayo: ||33||

asamatve ca du:khādau kleśānāṃ prakrtāvapi |

dvayābhāve ca saṃmohe vikalpa: paścimo mata: ||34|| iti ||

yathoktabhāvanāmārge vipakṡamevaṃ sapratipakṡaṃ nirdiśya
tadadhigamenaiva caturvikalpaprahāṇāt

sarvaguṇasaṃpado
bhavantītyāha-sarvabuddhadharmasamudāgamāparyantatayā iti |
etaduktam-bhāvanā-

mārgābhyāsāt āsāṃ caturvikalpajātīnāmupadravatvena
itīnāṃ kṡaye sati saṃrodhavaikalyena

saṃharṡocchvāsaprāptā iva sarvā: triyānasaṃgrihītā
guṇasaṃpada: krpāpāratantryāt sarvaprakāra-

jagatsaukhyotpādanadakṡā:
sarvathābhimukhyāgamanaprakāreṇa
prakarṡaparyantādhigamaphalai: prāptaśobhaṃ

bhāvanāmārgasthaṃ bodhisattvamāśrayante mahāsamudramiva
nadya:, ityevaṃ sarvabuddhadharmāṇāṃ samudāgamā-

paryatantvena mahānuśaṃsāsvabhāvena
bhāvanāmārgo'vasātavya iti | tathā coktam-

āsāṃ kṡaye satītīnāṃ cirāyocchvasitā iva |

sarvākārajagatsaukhyasādhanā guṇasaṃpada: ||35||

sarvā: sarvābhisāreṇa nikāmaphalaśālinam |

bhajante taṃ mahāsattvaṃ mahodadhimivāpagā: ||36|| iti ||

@530

bhāvanāmārgānantaramānantaryamārga
ityānantaryasamādhyarthamāha-sarvasattvadhātu^ ityādi |

etaduktam-śrāvakapratyekabuddhabhūmau
bodhisattvanyāmāvakrāntau ca trisāhasramahāsāhasraloka-

dhātavīyasattvān pratiṡṭhāpya kaścit yatpuṇyaṃ
prasavati, tadupamīkrtya tadviśiṡṭapuṇyabahutvena

yā sarvākārajñatā tadbuddhatvam, iti
buddhatvaprāpteravyavahito ya: pūrvasamanantara: samādhi:,
so'tra

ānantaryasamādhi: | tasyaivaṃ
sarvasattvadhātupuṇyajñānasaṃbhārāt prativiśiṡṭatvena
aparyantatayā

prajñāpāramitā bhāvanīyeti | tathā coktam-

trisāhasrajanaṃ śiṡyakhaḍgādhigamasaṃpadi |

bodhisattvasya ca nyāme pratiṡṭhāpya śubhopamā: ||37||

krtvā puṇyabahutvena buddhatvāpteranantara: |

ānantaryasamādhi: sa sarvākārajñatā ca tat ||38|| iti ||

asya ca ānantaryasamādhe: sarvadharmābhāva
ālambanapratyaya:, smaraṇaṃ cādhipatipratyaya:,

prakrtiśāntatā ca ākāro'rthādākṡipto veditavya: |
anyathā ānantaryasamādheradhigantu-

maśakyatvāt | tathā coktam-

ālambanamabhāvo'sya smrtiścādhipatirmata: |

ākāra: śāntatā cātra iti ||

atra ca sthāne duravagāhatvādaviditopāyakauśalānāṃ
pravādināṃ nānācodyamukhaparaṃparā-

prasarpiṇī vipratipattiridānīṃ nirākartavyeti
prathamavipratipattyarthamāha-prthivīdhātvaparyantatayā

iti | saṃskrtāsaṃskrtadhātvorabhāvatvena
ālambanopapattau vipratipatternirākaraṇāya māyopamatayā

sarvaguṇapratiṡṭhābhāvāt prthivīsamatvena saṃvrtyā
sarvadharmāṇāmālambanasvābhāvyāt prthivīdhātva-

paryantatayā ānantaryasamādhiranugantavya ityartha: |
evamuttaratrāpyānantaryasamādhi: prajñāpāra-

mitārtho'sminnadhikāre pratipattavya: | sarvathā
nīrūpatvāt ālambanasvabhāvadhāraṇe dvitīya-

vipratipattiṃ nirākartuṃ prakrtiviśuddhatvāt apsamatvena
sarvadharmāṇāṃ tathaivālambanasvabhāva-

vyavasthāpanāt abdhātvaparyantatayā |
bhāvābhāvānupalambhena sarvākārajñatājñāne
trtīyaviprati-

pattinirācikīrṡayā prakrtiprabhāsvaratvāt teja:samatvena
sarvadharmāṇāṃ pūrvavat sarvākāra-

jñatājñānarūpatvāt tejodhātvaparyantatayā |
tathatāsvabhāvatvena saṃvrtiparamārthasatyadvaye caturtha-

vipratipattipatternirākaraṇāya anavasthitavrttitvāt
vāyusamatvena sarvadharmāṇāṃ saṃvrtyā

niścitasatyadvayarūpatvāt vāyudhātvaparyantatayā |
dānādyanupalambhena prayoge pañcamavipratipattiṃ

nirākartuṃ prajñaptisattvāt ākāśasamatvena
sarvadharmāṇāṃ pūrvavat prayogasvabhāvaniścayāt
ākāśa-

dhātvaparyantatayā | boddhavyābhāvāt buddharatne
ṡaṡṭhavipratipattinirācikīrṡayā vijñaptimātrātmaka-

tvāt vijñānasamatvena sarvadharmāṇāṃ tathaiva
tathāgatarūpatvāt vijñānadhātvaparyantatayā ca

prajñāpāramitā anugantavyā ityāha-evamabdhātutejodhātu^
ityādi | saptamavipratipattyarthamāha-

kuśalākuśala^ ityādi | nāmadheyamātratvāt dharmaratne
vipratipatternirākaraṇāya tattvato'nutpanna

@531

tvāt kuśalākuśaladharmasaṃcayavigatatvena
sarvadharmāṇāṃ saṃvrtyā vyavasthāpitadharmarūpatvāt
kuśalā-

kuśaladharmasaṃcayāpramāṇatayā |
aṡṭamavipratipattyarthamāha-sarvadharma^ ityādi |
rūpādyālambanaprati-

ṡedhāt saṃgharatne vipratipattiṃ nirākartuṃ māyopamatvāt
sarvadharmasaṃcayavigatatvena sarvadharmāṇāṃ

pūrvavat saṃgharūpatvāt, sarvadharmasaṃcayāpramāṇatayā
| navamavipratipattyarthamāha-sarvadharmasamādhi^

ityādi | dānadyānupalambhenopāyakauśale
vipratipatternirācikīrṡayā dharmadhāturūpatvāt
sarvadharma-

samādhyaparyantatāsamatvena sarvadharmāṇāṃ
tathaivopāyakauśalasadbhāvāt
sarvadharmasamādhyaparyantatā-

pratilambhitayā | daśamavipratipattyarthamāha
sarvabuddhadharmā ityādi | bhāvābhāvobhayarūpādhi-

gamapratiṡedhāt tathāgatābhisamaye
vipratipatternirākaraṇāya tathatārūpeṇa
buddhadharmasvabhāvatvāt

sarvadharmāṇāṃ yogisaṃvrtyā
tathāgatābhisamayāvasthānāt
sarvabudddhadharmāparyantatayā | ekādaśa-

vipratipattyarthamāha-sarvadharmāparyantatayā iti |
prapañcavyavasthāpitānityāditvena nityādi-

viparyāse vipratipatternirācikīrṡayā dharmatārūpeṇa
aparyantadharmatātmakatvāt sarvadharmāṇāṃ pūrvavat

vyavasthāpitāmityādiviparyāsābhāvāt
sarvadharmāparyantatayā |
dvādaśavipratipattyarthamāha-śūnyatā-

paryantatayā iti | vibhāvitamārgaphalāsākṡātkaraṇena
mārge vipratipatternirākaraṇāya māyopama-

tvena śūnyatāparyantadharmatvāt sarvadharmāṇāṃ
sattvenādhigamābhāvāt śūnyatāparyantatayā | trayodaśa-

caturdaśavipratipattidvayārthamāha-cittacaitasikāparyanta-
tayā iti | hānopādānābhāvena vipakṡe

pratipakṡe ca vipratipattiṃ
nirākartumavidyodbhutapratibhāsāccittacaitasikāparya-
ntatvena sarvadharmāṇāṃ

saṃvrtyā vyavasthāpitavipakṡapratipakṡabhāvāt
cittacaitasikāparyantatayā | pañcadaśavipratipattyartha-

māha-cittacaritāparyantatayā iti | dharmyabhāvāt
dharmalakṡaṇe vipratipatternirācikīrṡayā

pratibhāsanibandhamātrapadārthāvasthānāt
cittacaritotpattilakṡaṇatvena sarvadharmāṇaṃ tathaiva
sthita-

lakṡaṇabhāvāt cittacaritāparyantatayeti |
ṡoḍaśavipratipattyarthamāha-
kuśalākuśaladharmāparimāṇa-

tayā iti | svasāmānyalakṡaṇānupapattyā bhāvanāyāṃ ca
vipratipatternirākaraṇāya bhūtakoṭirūpeṇa

kuśalākuśalānupalabdhisvabhāvatvāt sarvadharmāṇāṃ
pūrvavat bhāvanāsadbhāvāt kuśalākuśaladharmā-

parimāṇatayā prajñāpāramitāparimāṇatā anugantavyā |
viṡayabhedena bhedādanantyo'pi viprati-

pattīnāṃ saṃnihitavineyajanavipratipattinirācikīrṡayā
yathoktā eva parasparaviruddhā bhāṡārthā-

nuṡṭhānena anuyujyamānatayā saṃśayarūpā: ṡoḍaśa
vipratipattī: yathānirdiṡṭaviṡayatvena sarvākāra-

jñatādhiṡṭhānā: | sarveṡāmeva
aviditabodhisattvopāyakauśalajanapravādināṃ
yathāsaṃbhavamubhayasatyā-

śritopāyakauśalena nirākrtya samyak sarvathā
niścayamutpādya kalyāṇakāmairbodhisattvairānantarya-

samādhiradhigamyate iti pratipattavyam | tathā coktam-

jalpājalpipravādinām ||39||

ālambanopapattau ca tatsvabhāvāvadhāraṇe |

sarvākārajñatājñāne paramārthe sasaṃvrtau ||40||

@532

prayoge triṡu ratneṡu sopāye samaye mune: |

viparyāse samārge ca pratipakṡavipakṡayo: ||41||

lakṡaṇe bhāvanāyāṃ ca matā vipratipattaya: |

sarvākārajñatādhārā ṡoḍhā daśa ca vādinām ||42|| iti
||

iti mūrdhābhisamayādhikāra: pañcama: |

prāptamūrdhābhisamayo vyastasamastatvena
adhigatānarthānanupūrvīkrtya sthirīkaraṇāya vibhāva-

yati ityanupūrvābhisamayārthamāha-siṃhanādanadanatayā iti
| etaduktam-trimaṇḍalaviśuddhi-

prabhāvitadānādiṡaṭpāramitāsarvākāraparipūraṇena
prajñāpāramitāntargatapāramitācatuṡṭayatvāt

samyak daśabhūminiṡpādakena smrtyupasthānādinā
saptabodhyaṅgākāreṇa āryāṡṭāṅgamārgatayā ca

paramārthato'smaraṇalakṡaṇena trividhabuddhānusmaraṇena
yathākramaṃ nirvedhabhāgīyadarśanabhāvanāmārgadyota-

kena, tathaiva kuśalākuśalavyākrtadharmānusmaraṇena
pūrvavat āryāvaivartikabodhisattvasaṃghasmaraṇena,

tathaiva śīlatyāgadevatānāmanusmaraṇena
rūpādisarvadharmābhāve svabhāvāvabuddhena ca yo'dhigama:,

sā anupūrvakriyā matā ityevamaviparītārthapratipādanena
siṃhanādasamatvāt sarvadharmāṇāṃ siṃha-

nādanadanatayā anupūrvābhisamayo'nugantavya iti | tathā
coktam-

dānena prajñayā yāvadbuddhādau smrtibhiśca sā |

dharmābhāvasvabhāvenetyanupūrvakriyā matā ||1|| iti ||

iti anupūrvābhisamayādhikāra: ṡaṡṭha: |

vibhāvitānupūrvābhisamayasya teṡāmeva
svabhyastīkaraṇāya teṡāmeva kṡaṇenaikenādhigama:

ityekakṡaṇābhisaṃbodhārthamāha-sarvadharmākopyatayā iti
| ekakṡaṇābhisaṃbodhaṃ prati anyathā-

kartumaśakyatvena akopyatvāt rūpādīnāṃ
sarvadharmākopyatayā prajñāpāramitā anugantavyetyava-

yavārtha: | samudāyārtha:
sūcyate-lakṡaṇenaikakṡaṇābhisaṃbodhaścaturvidha iti |
prathamaṃ tāvadeko bhāva:

sarvabhāvasvabhāva:, sarve bhāvā ekabhāvasvabhāvā: |

eko bhāvastattvato yena drṡṭa:

sarve bhāvāstattvatastena drṡṭā: |

iti nyāyāt na kevalaṃ bahubhirekasya saṃgraha:, api tu
ekakṡaṇadānādijñānena ālambya-

mānena apagatapratiniyatavastugrahaṇaviparyayarūpeṇa
anāsravadānādyaśītyanuvyañjanalakṡaṇānāṃ

dharmāṇāṃ saṃgraheṇa bodhisattvasyāvabodhāt
avipākānāsravasarvadharmaikakṡaṇalakṡaṇo bhavati ityeka-

kṡaṇābhisaṃbodha: prathama: | tathā coktam-

anāsravāṇāṃ sarveṡāmekaikenāpi saṃgrahāt |

ekakṡaṇāvabodho'yaṃ jñeyo dānādinā mune: ||1|| iti ||

kimevaṃ punarekānāsravajñānālambane
sarvānāsravasaṃgraha iti cet, ucyate | yathā ekāpi

@533

padikā puruṡapreritā sakrt ekavāraṃ sarvamaraghaṭṭaṃ
sacchilpipūrvaparikarmasāmarthyāt calayati,

tathā pūrvapraṇidhānādhānāvedhadharmadhātusāmarthyāt
ekasminneva kṡaṇe jñānamekamanāsravamālambyamānaṃ

kāryakāraṇasaṃbandhabalāt sarvaṃ
sajātīyamabhimukhīkārayatīti | tathā coktam-

araghaṭṭaṃ yathaikāpi padikā puruṡeritā |

sakrtsarvaṃ calayati jñānamekakṡaṇe tathā ||2|| iti ||

tadanu yadā bodhisattvasya pratipakṡabhāvanayā
sarvavipakṡāpagamena sakalavyavadānapakṡa-

vipākadharmatāvasthā sarvakalaṅkāpagamena
śaradindujyotsnāvat śuklasvabhāvā jātā, tadā

ekasminneva kṡaṇe
vipākāvasthāprāptānāmanāsravasarvadharmāṇāṃ bodhāt
jñānaṃ prajñāpāramitā,

ityevaṃ
vipākadharmatāvasthānāsravasarvadharmaikakṡaṇalakṡaṇo
bhavati, ityekakṡaṇābhisaṃbodho dvitīya: |

tathā coktam-

vipākadharmatāvasthā sarvaśuklamayī yadā |

prajñāpāramitā jātā jñānamekakṡaṇe tadā ||3|| iti ||

tadanu pūrvaṃ svapnopamasarvadharmābhyāsena
saṃbhāradvayamanubhūya adhigamāvasthāyāṃ
svapnasvabhāveṡu

sarvadharmeṡu upādānaskandhādiṡu sthitvā
dānādiṡaṭpāramitāpratipattyā dānādirūpanirūpaṇā-

kāreṇa alakṡaṇā: sarvadharmā iti
saṃkleśavyavadānarūpāṇāṃ dharmāṇāmekenaiva kṡaṇena
alakṡaṇatvaṃ

jānāti, ityevamalakṡaṇasarvadharmaikakṡaṇalakṡaṇo
bhavatyekakṡaṇābhisaṃbodhastrtīya: | tathā coktam-

svapnopameṡu dharmeṡu sthitvā dānādicaryayā |

alakṡaṇatvaṃ dharmāṇāṃ kṡaṇenaikena vindati ||4|| iti
||

tadanu
nirantaradīrghakāladvayapratibhāsaprahāṇābhyāsasātmī
bhāvādunmūlitadvayapratibhāsa-

vāsano yadā bodhisattvo grāhyagrāhakayogena svapnaṃ
grāhyaṃ svapnadarśinaṃ grāhakaṃ nekṡate, tadā

sarve'pyevaṃdharmāṇo dharmā iti dharmāṇāmadvayaṃ
tattvamekenaiva kṡaṇena paśyati | ityevamadvayalakṡaṇa-

sarvadharmaikakṡaṇalakṡaṇo
bhavatyekakṡaṇābhisaṃbodhaścaturtha: | tathā coktam-

svapnaṃ tadda{1. ##W## taddarśanaṃ.}rśinaṃ caiva dvayayogena
nekṡate |

dharmāṇāmadvayaṃ tattvaṃ kṡaṇenaikena paśyati ||5|| iti ||
||

ekakṡaṇābhisaṃbodhaṃ prati hetuphalabhedena
yathākramamavipākavipākadharmatāvasthānāsravasarva-

dharmaikakṡaṇābhisaṃbodhadvayaṃ nirdiśya, evaṃ
viśiṡṭādhigamāvasthāyāṃ dharmataikarasatvenāsaṃbhedāt

svapnasvabhāvī bhūtasarvadharmāvagamārthaṃ
trtīyamalakṡaṇasarvadharmaikakṡaṇābhisamayaṃ
pratipādya, svapnāvasthāyā-

mapi
grāhyagrāhakayostattvenānupalambhādadvayapratipattyartha-
madvayalakṡaṇasarvadharmaikakṡaṇādhigamo nirdiṡṭa: |

ityevaṃlakṡaṇenaikakṡaṇābhisamaya: catu:prakāro'pi
yogibhiradhigantavya ityeke | anye tu-yadi

@534

nāma catu:prakāra: saṃnihitavineyajanānurodhena
vyāvrttibhedāt kathaṃcidupātta:, tathāpyanyatama

evaika: prakāro yoginā kenacit sākṡātkartavya: iti manyante
||

ityekakṡaṇābhisamayādhikāra: saptama: |

kasmāt samudrāparyantatayā prajñāpāramitāparyantatā
anugantavyetyucyate iti tatkasya

heto: ityāśaṅkyāha-rūpaṃ hi subhūte samudrasamam ityādi
| yena sādharmyeṇa rūpādīnāṃ samudrā-

dibhistulyatvaṃ tathā
samudrāparyantatayetyādipadavyākhyāne prāgeva
vyākhyātamiti na punarucyate |

upasaṃharannāha-evaṃ hi subhūte ityādi |
vibhāvitaikakṡaṇābhisaṃbodhasya dvitīye kṡaṇe
dharmakāyābhi-

saṃbodha iti tadarthamāha-yadāyaṃ subhūte bodhisattva:
ityādi | yadā sarvamāyāvivarjitairmanasikārai-

ryathoktakrameṇa prajñāpāramitāmenāṃ
sarvadharmamāyopamatāṃ sarvākārajñatayā anugamiṡyati,
mārgajñatayā

vyavacārayiṡyati, sarvajñatayā avatariṡyati,
sarvākārābhisaṃbodhenāvabhotsyate, mūrdhābhisamayena

cintayiṡyati, anupūrvābhisamayena tulayiṡyati,
ekakṡaṇābhisamayenopaparīkṡiṡyate, dharmakāyā-

bhisaṃbodhena ca bhāvayiṡyati, tadā nāsya bodhisattvasya
durlabhā sarvaguṇānāṃ dharmakāyasvabhāvānāṃ

buddhakṡetrasya sāṃbhogikakāyalakṡaṇasya anuttarāṇāṃ
ca buddhadharmāṇāṃ sakarmakanirmāṇakāyasvarūpāṇāṃ

paripūrirityavayavārtha: | samudāyārthastūcyate-sa ca
dharmakāyābhisaṃbodha: svābhāvikakāyādibhedena

caturvidha iti | tatra prathamo ye smrtyupasthānādayo
jñānātmakā lokottarā dharmadhāturūpatvāt

anāsravāmalānāmāgantukatvena sarvaprakārāṃ viśuddhiṃ
prakrtiviviktalakṡaṇāṃ prāptā:, teṡāṃ yā prakrti:

svabhāvo'nutpādarūpa:, ayaṃ munerbuddhasya bhagavato
lokottareṇa mārgeṇa prāpyate, na kriyate, itya-

krtrimārthena māyopamavijñānasarvadharmapratipattyā
adhigata: svābhāvika: kāya: | pariśiṡṭakāyatrayaṃ

tathyasaṃvrtyā pratibhāsamānaṃ paramārthato
dharmatārūpaṃ yathādhimokṡaprabhāvitaṃ
buddhabodhisattvaśrāvakā-

digocaratvena vyavasthāpitamiti kathanāya-

viviktāvyatirekitvaṃ vivekasya yato matam |

iti nyāyāt tadavyatireke'pi prthagvyavasthāpyate
ityavasātavyam |

tathā coktam-

sarvākārāṃ viśuddhiṃ ye dharmā: prāptā nirāsravā: |

svābhāviko mune: kāyasteṡāṃ prakrtilakṡaṇa: ||1|| iti
||

tadanu smrtyupasthānāryāṡṭāṅgamārgāntā bodhipakṡā:
pūrvavadapramāṇāni maitryādicaturbrahma-

vihārā: | adhyātmaṃ rūpyarūpī bahirdhā rūpāṇi
paśyatīti dvau | śubhaṃ vimokṡaṃ kāyena

sākṡātkrtvā upasaṃpadya viharatītyeka: |
ākāśavijñānākiṃcanyanaivasaṃjñānā-
saṃjñāyatanānīti

catvāra: | saṃjñāveditanirodha ityeka: | ityaṡṭau
vimokṡā: | rūpadhātucaturdhyānāni caturārūpya-

samāpattayo nirodhasamāpattiriti nava samāpattaya: |
prthivyaptejovāyunīlapītalohitāvadāta-

vijñānākāśamiti krtsnaṃ daśavidham |
adhyātmarūpārūpasaṃjñinau pratyekaṃ parīttādhimātrā-

kārābhyāṃ bahirdhā rūpāṇi paśyatastānyabhibhūya
jānīte iti catuṡṭayam | adhyātmārūpasaṃjñī

@535

eva nīlapītalohitāvadātānabhibhūya paśyatīti
catuṡṭayam, ityaṡṭavidhamabhibhvāyatanam |

parasaṃtānagatakleśaraṇaprabandhonmūlanāt samādhi:
ityaraṇā, samyagapagatasarvanimittasaṅgavyāghātaṃ

saṃśayāpanayanakāripraṇidhānasamrddhayā
āsaṃsāramasamāhitāvasthāyāṃ pravartate iti
praṇidhānam,

ṡaḍabhijñā:, catasraśca pratisaṃvida: pūrvoktā
āśrayālambanacittajñānapariśuddhaya: iti catasra:

śuddhaya: |
āyuścittapariṡkārakarmopapattyadhimuktipraṇidhānarddhi-
jñānadharmavaśitā iti daśa vaśitā: |

balāni daśa | catvāri vaiśāradyāni pūrvamuktāni |
pariśuddhakāyavāṅmana:samudācārastathāgata:,

nāstyasya viparītasamudācāratā, yāṃ
paraparijñānabhayāt pracchādayitavyāṃ manyeta
ityarakṡaṇaṃ

trividham | dharmadeśanāyāṃ
śrotukāmāśrotukāmobhayakāmeṡu
yathākramamanunayapratighobhayavivikta

evopekṡaka: smrtimān viharatīti smrtyupasthānaṃ tridhā |
sattvārthakriyākālānatikramalakṡaṇe-

tyasaṃmoṡadharmatā |
kleśajñeyāvaraṇānuśayarūpabījaprahāṇāt vāsanāyā:
samuddhāta: sakalajana-

hitāśayatā, mahatī karuṇā jane'ṡṭādaśāveṇikā:
buddhadharmā: sarvākārajñatā ca iti | tathā

mārgajñatādayo'pi prāguktā: | sarve ca āsrayaparāvrttyā
parāvrttā bodhipakṡādayo niṡprapañca-

jñānātmakā dharmakāyo dvitīyo'bhidhīyate iti kecit |
tathā coktam-

bodhipakṡāpramāṇāni vimokṡā anupūrvaśa: |

navātmikā samāpatti: krtsnaṃ daśavidhātmikam ||2||

abhibhvāyatanānyaṡṭaprakārāṇi prabhedata: |

araṇā praṇidhijñānamabhijñā: pratisaṃvida: ||3||

sarvākārāścatasno'tha śuddhayo vaśitā daśa |

balāni daśa catvāri vaiśāradyānyarakṡaṇam ||4||

trividhaṃ smrtyupasthānaṃ tridhāsaṃmoṡadharmatā |

vāsanāyā: samuddhāto mahatī karuṇā jane ||5||

āveṇikā munereva dharmā ye'ṡṭādaśeritā: |

sarvākārajñatā ceti dharmakāyo'bhidhīyate ||6|| iti ||

anye tu-

sarvākārāṃ viśuddhiṃ ye dharmā: prāptā nirāsravā: |

svābhāviko mune: kāyasteṡāṃ prakrtilakṡaṇa: ||

iti yathārutatvena lokottarāneva anāsravān
dharmānabhyupagamya teṡāṃ yā prakrtiranutpādatā

tallakṡaṇa: svābhāvika: kāya: | sa eva ca dharmatākāyo
dharmakāya: iti bhāvapratyayalopāt

vyapadiśyate iti vyākhyāya, ke punaste'nāsravā dharmā
yeṡāṃ prakrtilakṡaṇo dharmakāya

ityāśaṅkya, bodhipakṡetyādikārikāmavatārayanti |
teṡāṃ yogisaṃvrttyā viśiṡṭārthapratibhāsa-

jananadvāreṇa āśrayaparāvrttyā parāvrttā
dharmadeśanādyarthakriyākāriṇo'vaśyamadvayā-
ścittacaittā:

kathamabhyupagantavyā: ? saṃgrhītā ityapare ||

@536

ya: pratītyasamutpāda: śūnyatā saiva te matā |

iti nyāyāt dharmatātmakakāyapratipādanādeva
advayajñānātmako dharmakāya: pratipādita

iti cet, evaṃ tarhi nyāyasya tulyatvāt
sāṃbhogikanairmāṇikakāyadvayamapi pratipāditam,

iti prthaṅnirderśo na kartavya: syāt | atha pravacane
paṭhitatvāt yogisaṃvrtyā tannirdeśa iti

matam, amunaiva nyāyena advayajñānātmako'pi
dharmakāyastathaiva prthaṅnirdiśyatāmiti prāptam |

kecit kāyacatuṡṭayavyākhyāne-

svābhāvika: sasāṃbhogo nairmāṇiko'parastathā

dharmakāya: sakāritraścaturdhā samudīrita: ||

iti kārikāyāṃ svābhāvikaśabdānantaraṃ
dharmakāyaśabdasyāpāṭhāt kāyatrayameveti |

anye tu upadarśitaprayojanasāmarthyāt
kārikābandhānurodhena jñānasyaiva kāritreṇa
saṃbandhārthaṃ

caivamuktam, ato'viruddhaṃ sarvaṃ pradeśāntarābhihitaṃ
kāyacatuṡṭayaṃ bhavatīti | syādetat-śrāvakā-

dyaraṇāsamādhestathāgatasya ko viśeṡo'raṇāsamādheriti |
mā asmaddarśanāt kasyacit kleśotpatti:

syāt, iti manuṡyakleśotpattiparihāritā
śrāvakādyaraṇāsamādhi: | tathāgatānāṃ tu sakalajana-

kleśaprabandhonmūlanaṃ syāditi grāmādiṡu
araṇāsamādhiviśeṡa: | tathā coktam-

śrāvakasyāraṇādrṡṭernrkleśaparihāritā |

tatkleśasrota ucchittyai grāmādiṡu jināraṇā ||7|| iti ||

śrāvakādipraṇidhijñānāt tathāgatapraṇidhijñānasya ko
viśeṡa iti cet, ucyate |

nirnimittatvena svarasapravrttaṃ vastvanabhiniveśāt
rūpādisaṅgavigataṃ savāsanakleśajñeyāvaraṇa-

prahāṇāt sarvajñeyāvyāghātam āsaṃsāramavasthānāt
sadā sthitam, samyak pratisaṃvillābhāt

praśnavisarjanakāri tāthāgataṃ praṇidhijñānamiti
śrāvakādipraṇidhijñānādviśiṡṭamiṡṭam |

tathā coktam-

anābhogamanāsaṅgamavyāghātaṃ sadā sthitam |

sarvapraśnāpanudbauddhaṃ praṇidhijñānamiṡyate ||8|| iti
||

savāsanāsusūkṡmakleśajñeyāvaraṇasaṃmohadvayaprahā
ṇaprativiśiṡṭatvena sarveṡāmeva tathāgatasaṃtāna-

vartibodhipakṡādidharmāṇāṃ niratiśayaviśeṡasadbhāvāt
etadviśeṡaṇadvayamantaroditamupalakṡaṇatvena

grāhyam | syādevam-nityaṃ
mahākaruṇāmayadharmakāyāvasthāne kathaṃ
sakalaprāṇabhrtāṃ sadā nārtha-

kriyeti | kalyāṇamitrādisamavadhānāt buddhādyālambane
paripoṡaṃ gate hetau pūrvāvaropitakuśala-

mūlabīje sati, yasya sattvasya yasmin kāle
dharmadeśanādikaṃ kriyāmāṇamāyatipathyaṃ bhavati,

tadā tasyārthakaraṇāya pūrvapraṇidhānasamrddhyā
tatpratibhāsānurūpeṇa arthakriyākārī bhagavāniti

mahākaruṇāsvabhāvadharmakāyāvasthānena sarvadā
cintāmaṇiriva upasthito'pi svakarmāparādha-

janitahetuvaidhuryānna phaladāyaka: pratibhāsate | tato
yathā devarāje varṡatyapi sati pūtībhāvādinā

@537

abījībhūtaṃ bījaṃ tilādi na prādurbhavati, tadvat
buddhānāṃ sakalamanorathaparipūraṇadakṡāṇāṃ

samutpāde'pi abhavyo na bhadraṃ saddharmaśravaṇādikaṃ
prāpnotītyavasātavyam | tathā coktam-

paripākaṃ gate hetau yasya yasya yadā yadā |

hitaṃ bhavati kartavyaṃ prathate tasya tasya sa: ||9||

varṡatyapi hi parjanye naiva bījaṃ prarohati |

samutpāde'pi buddhānāṃ nābhavyo bhadramaśnute ||10|| iti
||

yathoktanyāyenaivaṃ sarvatra pratibhāsadvāreṇa
arthakriyākaraṇavaipulyāt prabandhatayā āsaṃsāra-

mavasthānena ca bhagavata: kṡayābhāvāt yathākramaṃ buddho
vyā{1. ##B## avyayo ##For## vyāpī.}pī nitya ityabhidhīyate |
tasmāt

kathaṃ jñānātmako dharmakāya:
pratiniyatayogisaṃtānādhāravartī pratikṡaṇamutpadyamāno
vyāpī nitya

ityāpi kathyate iti na mantavyam | tathā coktam-

iti kāritravaipulyāt buddho vyāpī nirucyate |

akṡayatvācca tasyaiva nitya ityapi kathyate ||11|| iti ||

tadanu daśabhūmipraviṡṭamahābodhisattvai: saha
paramānavadyamahāyānadharmasaṃbhogaprītisukhopa-

bhogāt sāṃbhogiko'yaṃ kāyo
dvātriṃśallakṡaṇāśītyanuvyañjanavirājitagātro
rūpakāyasvabhāva-

strtīyo buddhasya bhagavato grāhya: | tathā coktam-
dvātriṃśallakṡaṇāśītivyañjanātmā munerayam |

sāṃbhogiko mata: kāyo mahāyānopabhogata: ||12|| iti ||

tāni punardvātriṃśallakṡaṇāni-yaduta (1)
gurūṇāmanugamanapratyudgamanādinā cakrāṅka-

hastapādatā | (2) drḍhasaṃvarasamādānatvāt kūrmavat
supratiṡṭhitapādatā | (3) catu:saṃgraha-

vastusevanāt rājahaṃsavat jālāvanaddhāṅgulipāṇipādatā
| (4) praṇītakhādyabhojyādidānāt

mrdutaruṇahastapādatā | (5) praṇītataralehyādidānena
samucchritahastapādaskandhagrīvāpradeśa-

tvāt saptocchrayatā | (6) vadhyamokṡaṇatvāt
dīrghāṅgulitā | (7) jīvitānugrahakaraṇāt

āyatapārṡṇitā | (8) prāṇātipātaviratyā
brhadrjugātratā | (9) kuśaladharmasamādānāt

ucchaṅkhapādatā | (10) grhītakuśalasamādānavardhanāt
ūrdhvagaromatā | (11) satkrtya

vidyāśilpādidānāt eṇeyajaṅghatā | (12)
saṃvidyamānārthayācanakajanāpratyākhyānāt

paṭūrubāhutā | (13)
sarvajanabrahmacaryasamādāpanaguhyamantrārakṡaṇāt
kośagatabastiguhyatā |

(14) praṇītopāstaraṇadānāt suvarṇavarṇatā | (15)
prāsādavaradānāt ślakṡṇacchavitā |

(16) saṃgaṇikādiparivarjanāt pradakṡiṇāvartaikaikaromatā
| (17) sarvagurujanayathāsthāna-

niveśanāt ūrṇāṅkitamukhatā | (18) sarvathā
mukharavacanānavasādanāt siṃhapūrvārdhakāyatā |

(19) priyavāditvasubhāṡitānulomatvāt susaṃvrtaskandhatā
| (20) bhaiṡajyādidānāt

@538

citāntarāṃsatā | (21) glānajanopasthānāt rasarasāgratā
| (22) vanārāmādikaraṇa-

samādāpanāt nyagrodhaparimaṇḍalatā | (23)
vihārādyabhyadhikapradānāduṡṇīṡaśiraskatā |

(24) ślakṡṇādivacanāt prabhūtajihvatā | (25)
sarvalokadhātusattvasaddharmavijñapanāt brahma-

svaratā | (26) saṃbhinnapralāpaviratyā siṃhahanutā | (27)
sarvajanasaṃmānādinā śukla-

dantatā | (28) viśuddhājīvatvāt samadantatā | (29)
satyavacanasamudācārāt avirala-

dantatā | (30) piśunavacanānabhyāsāt
samacatvāriṃśaddantatā | (31) sarvasattvaikaputra-

darśanāt abhinīlanetratā | (32) pratighādivivekadarśanāt
gopakṡmanetratā ceti | tathā

coktam-

cakrāṅkahasta: kramakūrmapādo

jālāvanaddhāṅgulipāṇipāda: |

karau sapādau taruṇau mrdū ca

samutsadai: saptabhirāśrayo'sya ||13||

dīrghāṅgulirvyāyatapārṡṇigātraṃ

prājyaṃ tvrjūcchaṅkhapadordhvaromā |

eṇeyajaṅghaśca paṭūrubāhu:

kośāvanaddhottamabastiguhya: ||14||

suvarṇavarṇa: pratanucchaviśca

pradakṡiṇaikaikasujātaromā |

ūrṇāṅkitāsyo haripūrvakāya:

skandhau vrtāvasya citāntarāṃsa: ||15||

hīno rasa: khyāti rasottamo'sya

nyagrodhavanmaṇḍalatulyamūrti: |

uṡṇīṡamūrdhā prthucārujihvo

brahmasvara: siṃhahanu: suśuklā: ||16||

tulyā: pramāṇe'viralāśca dantā

anyūnasaṃkhyā daśikāścatasra: |

nīlekṡaṇo govrṡapakṡmanetro

dvātriṃśadetāni hi lakṡaṇāni ||17||

yasya yasyātra yo heturlakṡaṇasya prasādhaka: |

tasya tasya prapūryāyaṃ samudāgamalakṡaṇa: ||18||

gurūṇāmanuyānādirdrḍhatā saṃvaraṃ prati |

saṃgrahāsevanaṃ dānaṃ praṇītasya ca vastuna: ||19||

@539

vadhyamokṡasamādānaṃ vivrddhi: kuśalasya ca |

ityādiko yathāsūtraṃ heturlakṡaṇasādhaka: ||20|| iti ||

aśītyanuvyañjanāni punaryaduta-

(1) sarvasaṃskāraviraktatvena tāmranakhatā | (2)
sarvasattvahitādhyāśayatvena snigdha-

nakhatā | (3) śreṡṭhavaṃśaprasavatvena tuṅganakhatā |
(4) vrttānavadyatvena vrttāṅgulitā | (5)

samupacitakuśalamūlatvena citāṅgulitā | (6)
samyaganupūrvapravrttatvena anupūrvāṅgulitā | (7)

sunigūḍhakāyādikarmāntājīvatvena gūḍhaśiratā | (8)
kleśagranthibhedakatvena nirgranthiśiratā |

(9) sunigūḍhadharmamatitvena gūḍhagulphatā | (10)
sarvadurgasthānajanottārakatvena aviṡamapādatā |

(11) narābhibhavanakuśalatayā siṃhavikrāntagāmitā | (12)
nāgābhibhavanakuśalatayā

nāgavikrāntagāmitā | (13) vaihāyasaṃgamakuśalatayā
haṃsavikrāntagāmitā | (14) puruṡa-

vrṡabhakuśalatayā vrṡabhavikrāntagāmitā | (15)
pradakṡiṇamārgānuyātatayā pradakṡiṇagāmitā |

(16) prāsādikakuśalatayā cārugāmitā | (17)
nityamavakracittatayā avakragāmitā |

(18) viśuddhaguṇākhyāpakatayā vrttagātratā | (19)
pramrṡṭapāpadharmatayā mrṡṭagātratā |

(20) vineyānurūpadharmadeśakatayā anupūrvagātratā | (21)
kāyādiśucisamudācāratvāt

śucigātratā | (22) karuṇācittatvāt mrdugātratā | (23)
viśuddhacittatvāt viśuddha-

gātratā | (24) paripūrṇadharmavinayatvāt
paripūrṇavyañjanatā | (25) prthucāruguṇākhyānāt

prthucārumaṇḍalagātratā | (26) sarvatra samacittatvāt
samakramatā | (27) suviśuddha-

dharmadeśanāt viśuddhanetratā | (28) sugamadharmadeśanāt
sukumāragātratā | (29) nitya-

madīnacittatvāt adīnagātratā | (30) samudgamanakuśalatvāt
utsadagātratā | (31)

kṡīṇapunarbhavatvena susaṃhatagātratā | (32)
suvibhaktapratītyasamutpādadeśakatvena suvibhaktāṅga-

pratyaṅgatā | (33) suviśuddhapadārthadarśanāt
vitimiraśuddhālokatā | (34) vrttasaṃpanna-

śiṡyasaṃvartanīyatvena vrttakukṡitā | (35)
pramrṡṭasaṃsāradoṡatvena mrṡṭakukṡitā | (36) bhagna-

mānaśrṅgatvena abhagnakukṡitā | (37)
dharmakṡayavinivartakatvena akṡāmakukṡitā |

(38) pratividdhadharmagambhīratvena gambhīranābhitā | (39)
pradakṡiṇagrāhiśiṡyasaṃvartanīyatvena

pradakṡiṇāvartanābhitā | (40)
samantaprāsādikaparivārasaṃvartanīyatvena
samantaprāsādikatā |

(41) śucicittatvena śucisamudācāratā | (42)
vyapagatākāladharmavinayatvena

vyapagatatilakālakagātratā | (43)
kāyādilāghavaprāpakadharmadeśakatvena
tūlasadrśasukumāra-

pāṇitā | (44) pratilabdhasnigdhamahāśramaṇatvena
snigdhapāṇilekhatā | (45) gambhīra-

dharmasthānatvena gambhīrapāṇilekhatā | (46)
samyagāyatipariśuddhadharmadeśakatvena āyata-

pāṇilekhatā | (47) pracurataraśikṡādeśakatvena
nātyāyatavacanatā | (48) pratibimbavat

viditasarvalokatvena bimbapratibimbopamauṡṭhatā | (49)
mrduvacanavinayatvena mrdujihvatā |

(50) prabhūtaguṇopapannatvena tanujihvatā | (51)
raktabālajanaduravagāhadharmavinayatvena

@540

raktajihvatā | (52) sarvatrāsāpagatatvena
meghagarjitadoṡatā | (53) madhurādyālāpatvena

madhuracārumañjusvaratā | (54) nivrttabhavasaṃyojanatvena
vrttadaṃṡṭratā | (55) durdāntajana-

damakatvena tīkṡṇadaṃṡṭratā | (56)
paramaśukladharmavinayatvena śukladaṃṡṭratā | (57)
samabhūmi-

pratiṡṭhitatvena samadaṃṡṭratā | (58)
samyaganupūrvābhisamayaprakāśatvena anupūrvadaṃṡṭratā |

(59) prajñāprakarṡasthāpakatvena taṅganāsatā | (60)
śucijanasaṃpannatvena śucināsatā |

(61) paramodāradharmatvena viśālanayanatā | (62)
samupacitasattvarāśitvena cita-

pakṡmatā | (63) sarvayuvatijanābhinanditvena
sitāsitakamaladalanayanatā | (64) nitya-

māyatidarśitvena āyatabhrūkatā | (65)
ślakṡṇadharmavinayakuśalatvena ślakṡṇabhrūkatā |

(66) kuśalasnigdhasaṃtānatvena susnigdhabhrūkatā | (67)
samantadoṡadarśitvena samaroma-

bhrūkatā | (68) paramapīḍānivartakatvena pīnāyatabhujatā
| (69) vijitarāgādi-

samaratvena samakarṇatā | (70)
sarvasattvānupahatasaṃtānatvena anupahatakarṇendriyatā |

(71) sarvadrṡṭikrtānyathāvipariṇāmatvena
aparimlānalalāṭatā | (72) sarvavādi-

pramathanatvena prthulalāṭatā | (73)
paripūrṇottamapraṇidhānatvena supūrṇottamāṅgatā | (74)

viṡayarativyāvartakatvena bhramarasadrśakeśatā | (75)
prahīṇadarśanabhāvanāprahātavyānuśayatvena

citakeśatā | (76) ślakṡṇabuddhiparijñātaśāsanatvena
ślakṡṇakeśatā | (77) rāgādya-

saṃluṭhitacetanatvena asaṃluṭhitakeśatā | (78)
nityamaparuṡavacanatvena aparuṡakeśatā |

(79) bodhyaṅgakusumāvakīrṇatvena surabhikeśatā | (80)
sarvathā śobhāsaṃvartanīyatvena

śrīvatsasvastikanandyāvartalalitapāṇipādatalatā ceti |
tathā coktam-

tāmrā: snigdhāśca tuṅgāśca nakhā aṅgulayo mune: |

vrttāścitānupūrvāśca gūḍhā nirgranthaya: śirā:
||21||

gūḍhau gulphau samau pādau siṃhebhadvijagopate: |

vikrāntaṃ dakṡiṇaṃ cārugamanamrjuvrttatā ||22||

mrṡṭānupūrvate medhyamrdutve śuddhagātratā |

pūrṇavyañjanatā cāruprthumaṇḍalagātratā ||23||

samakramatvaṃ śuddhatvaṃ netrayo: sukumāratā |

adīnossadagātratve susaṃhatanagātratā ||24||

suvibhaktāṅgatā dhvāntapradhvastālokaśuddhatā |

vrttamrṡṭākṡatākṡāmakukṡitāśca gabhīratā ||25||

dakṡiṇāvartatā nābhe: samantāddarśanīyatā |

samācāra: śuci: kālatilakāpagatā tanu: ||26||

karau tūlamrdū snigdhagambhīrāyatalekhatā |

nātyāyataṃ vaco bimbapratibimbopamauṡṭhatā ||27||

@541

mrdvī tanvī ca raktā ca jihvā jīmūtaghoṡatā |

cārumañjusvaro daṃṡṭrā vrttāstīkṡṇā: sitā: samā:
||28||

anupūrvī gatāstuṅgā nāsikā paramaṃ śuci: |

viśāle nayane pakṡmacitaṃ padmadalākṡitā ||29||

āyataślakṡṇasusnigdhasamaromnau bhruvau bhujau |

pīnāyatau samau karṇāvupaghātavivarjitau ||30||

lalāṭamaparimlānaṃ prthupūrṇottamāṅgatā |

bhramarābhāścitā: ślakṡṇā asaṃlulitamūrtaya: ||31||

keśā aparuṡā: puṃsāṃ saurabhyānyapahāriṇa: |

śrīvatsa: svastikaṃ ceti buddhānuvyañjanaṃ matam ||32||
iti ||

tadanu yena śākyamunitathāgatādirūpeṇa āsaṃsāraṃ
sarvalokadhātuṡu sattvānāṃ samī-

hitamarthaṃ samaṃ karoti, asau kāya: prabandhatayā anuparato
nairmāṇiko buddhasya bhagavata:

sarvabālajanasādhāraṇaścaturtho'vasātavya: | tathā
coktam-

karoti yena citrāṇi hitāni jagata: samam |

ā bhavātso'nupacchinna: kāyo nairmāṇiko mune: ||33|| iti ||

tatra prathamaṃ
praśastāprastagatyanabhiniveśāvasthānalakṡaṇaṃ
gatipraśamanaṃ karma krtvā,

dānādicatu:saṃgrahavastuni pratiṡṭhāpya,
śrutamayādijñānena vipakṡapratipakṡaheyopādeyadvāreṇa

bodhayitvā, māyākāra iva anunayādiviviktatayā
maitryādilakṡaṇe parārthe sa sattvārthayāthātmye

pratiṡṭhāpya, tadanu svārthe
trimaṇḍalaviśuddhiprabhāvitaṡaṭpāramitābhyāse,
tadanantaraṃ svaparārthalakṡaṇe

daśakuśalakarmapathe buddhamārge, tata:
sarvadharmaprakrtiśūnyatābhyāse, tadanu
dānapāramitādhiṡṭhānena

prathamāyāṃ bhūmau
sarvatragadharmadhātuprativedhalakṡaṇe'dvayadharme, tato
dvitīyādibhūmau saṃbhāraparipūri-

hetubhūte śīlādipāramitāsarvadharmasāṃketikajñāne
niveśayati | evamanukrameṇa prajñāpāramitā-

dhiṡṭhānena ṡaṡṭhyāṃ bhūmau
jñānajñeyabhāvānabhiniveśalakṡaṇe
sarvadharmānupalambhe, tadanantaraṃ

saptamyāmupāyapāramitābalena sattvaparipāke, tato
balapāramitābalena aṡṭamyāṃ śrāvakā-

dyasādhāraṇe bodhisattvamārge, punastatraiva
sarvabhāvābhiniveśaprahāṇe, tadanu navamyāṃ praṇidhāna-

pāramitāsāmarthyāt bodhiprāptau, tadanantaraṃ
jñānapāramitābalāddaśamyāṃ bhūmau vividhabuddha-

kṡetraviśuddhau pratiṡṭhāpya, punastatraiva
ekajātipratibaddhasvarūpe samyaksaṃbodhipratiniyame

daśadiglokadhātavīyasattvārthe
sarvalokadhātubuddhopasaṃkramaṇādiguṇe ca niveśayati |
eva-

manukrameṇa punastatraiva viśeṡamārgasvarūpe
samastabodhyāvāhakadharmalakṡaṇe bodhyaṅge, karmaphala

saṃbandhāvipraṇāśe, yathābhūtasarvapadārthādhigame,
sarvaviparyāsaprahāṇe, nirvastukaviparyāsaprahāṇe

jñāne, prakrtipariśuddhilakṡaṇe bodhisattvavyavadāne,
sarvakalaṅkāpagatavyavadānahetau saṃbhāre,

śūnyatāsvabhāvena
saṃskrtāsaṃskrtāvyatibhedaparijñāne ca pratiṡṭhāpya
tāthāgatyāṃ bhūmau nirvāṇe

@542

niveśayati | ityevaṃ dharmakāyavat asya āsaṃsāraṃ
saptaviṃśatiprakāraṃ karma vineyajanaprati-

bhāsabhāk tadādhipatyāśrayeṇāyātaṃ saṃvrtyā eva
sāṃbhogikakāyādi pratibhāsotpādadvāreṇa

arthakriyākārīti dharmakāyasyeṡyate iti
kāritramavasātavyam | tathā coktam-

tathā karmāpyanucchinnamasyāsaṃsāramiṡyate |

gatīnāṃ śamanaṃ karma saṃgrahe ca caturvidhe ||34||

niveśanaṃ sasaṃkleśe vyavadānāvabodhane |

sattvānāmarthayāthātmye ṡaṭsu pāramitāsu ca ||35||

buddhamārge prakrtyaiva śūnyatāyāṃ dvayakṡaye |

saṃkete'nupalambhe ca paripāke ca dehinām ||36||

bodhisattvasya mārge'bhiniveśasya nivāraṇe |

bodhiprāptau jinakṡetraviśuddhau niyatiṃ prati ||37||

aprameye ca sattvārthe buddhasevādike guṇe |

bodheraṅgeṡvanāśe ca karmaṇāṃ satyadarśane ||38||

viparyāsaprahāṇe ca tadavastukatānaye |

vyavadāne sasaṃbhāre saṃskrtāsaṃskrte prati ||39||

vyatibhedāparijñāne nirvāṇe ca niveśanam |

dharmakāyasya karmedaṃ saptaviṃśatidhā matam ||40|| iti ||

evameva kārikāśāstraprāmāṇyāt
bhāvādhyāhārādipadādibhirabhisamayakramānurūpo

granthārtho vācya: | tataśca
kenacidabhisamayālaṃkārakārikāpāṭhaṃ bāhulyena anyathā
krtvā

"pratibhātu te subhūte" ityādi vākyamārabhya asyā
māturyadasaṃbaddhaṃ samyaksamudāyāvayavārthā-

nabhidhānādvyā{1 ##W## vyākhyānaṃ krtam ##for##
vyākhyātam.}khyātam, tatsanta eva jñātumarhantīti
nopanyasya nirākrtam ||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyām

anugamaparivarto nāmaikonatriṃśa: ||

@543

30 sadāpraruditaparivartastriṃśa: |

yathoktāṡṭābhisamayasvabhāvaprajñāpāramitāvigamaṃ
prati pūrvayogakathāmukhena ādikarmikā-

vasthāmārabhya paryeṡamāṇakramamāvedayannāha-punaraparam
ityādi | sadāpraruditastu bodhicittasamā-

dānadānādiśubhasaṃcayavān |
ghoṡānugatvādupalambhaprahāṇārthikatvācca
saṃbhārabhūmau sthitastadu-

ttarottaranirvedhāṅgādyavavādaparyeṡaṇaparastadeti
lakṡyate | adhunā tu daśabhūmīśvara eva kāye'na-

rthikena iti asthimajjādidānāśayāt | jīvitanirapekṡeṇa
iti hrdayadānaṃ prati utsāhitatvāt |

lābhasatkāraślokeṡu iti | tatra lābho dravyasaṃpat |
satkāro bahumānatā | śloko digantara-

vyāpinī kīrti: | prathamaṃ saṃbhārabhūmau |

dharmasrotasi buddhebhyo'vavādaṃ labhate tadā | 

iti vacanāt, aprāptadharmasrota:samādhitvena
antarīkṡānnirghoṡa: śruto'bhūt | mā vāmena

iti vāmapārśvena | mā dakṡiṇena iti
dakṡiṇapārśvenāvalokayan mā gamiṡyasītyartha: | mā

pūrveṇa ityādi mā pūrvādidigbhāgena | yathā nātmato na
satkāyataścalasi ityādi | ātmā-

dīnāmapratibhāsamānānāṃ vidyamānatvenānavagamāt,
rūpādīnāṃ darśanapathārūḍhānāṃ nirātmakānā-

mavidyamānatvenāvabodhāt yathā tebhyo na calasi, tathā
gacchetyartha: | vitiṡṭhate iti vinivartate |

etaduktaṃ bhavati-sarveṇaitena
samādhivibandhakakāyaklamathādyutpādaniṡedhenopala-
kṡaṇatayā sarvasyaiva

samādhe: kausīdyamālambanasaṃpramoṡo layauddhatye tathā
anābhoga: punarābhoga: iti ṡaḍdoṡāṇāṃ

pratipakṡeṇa aṡṭābhi: prahāṇasaṃskārai: samanvāgatena
samādhinā prajñāpāramitāṃ manasi kurvan

pūrvāṃ diśaṃ gaccha, evaṃ śroṡyasītyavavādo datta:
syāt | tathā hi-samādhiguṇeṡvabhisaṃpratyaya-

lakṡaṇayā yogina: śraddhayā chanda: samutpadyate | tata:
chandabalādvīryamārabhate | tato

vīryabalena kāyacittaprasrabdhimāsādayati | tata:
prasrabdhakāyacetasa: kausīdyaṃ vyāvartate |

tasmācchraddhādayaścatvāra: kausīdyaprahāṇāya bhavanti |
smrti: ālambanasaṃpramoṡasya pratipakṡa:,

tayā samyagālambanopasthāpanāt | saṃprajanyaṃ
layauddhatyayo: pratipakṡa: | tena prāmodyavastu-

buddhādiguṇamanasikārāllayasya,
saṃvegavastvanityatādimanasikārādauddhatyasya prahāṇāt |

layauddhatyāpraśamanakāle tvanābhogadoṡa: | tatpratipakṡeṇa
cetanā abhyasanīyā | layauddhatyapraśame 

sati yadā cittamālambane niṡprakampyamanabhisaṃskāravāhi
pravrttaṃ bhavati, tadā punarābhoga-

doṡa:, tena cittavikṡepāt | atastatpratipakṡeṇopekṡā
bhāvanīyeti | samyagavavādalābhādabhyupa-

gamārthamāha-evaṃ vai kariṡyāmi iti | niryuktika
evāyamabhyupagama: iti tatkasya heto:

ityāśaṅkyāha-ahaṃ hi sarvasattvānāmālokaṃ kartukāma:
ityādi | sugama: | pudgalanairātmya-

mukhenānuśāsya
dharmanairātmyadvāreṇānuśāsayannāha-punarapi
śabdamaśrauṡīt ityādi |

parijñāyai prahāṇāya puna: sākṡātkriyāṃ prati |

śūnyatādisamādhīnāṃ tridhārtha: parikīrtita: ||

@544

iti vacanāt yenākāreṇa pratibhāsate, sa ghaṭādyākāra:
kalpitasvabhāva: | tasya

parijñānārthaṃ śūnyatāsamādhirukta: | kalpito hi
svabhāva: parijñeyo bhrāntikhyātimātreṇa

sattvāt | sarvadharmābhiniveśaviviktamāyopamajñānasya
sākṡākriyārthamānimitta: samādhi: |

yogisaṃvrtyā tathārūpasya
pariniṡpannasyādhigantavyasvabhāvatvāt
pudgaladharmābhiniveśasya paratantrasya

prahāṇārthamapraṇihita: samādhi: |
grāhyagrāhakābhiniveśasya viparyāsaprabhavatvena
praheyatvāt |

śrutacintābhāvanāmayajñānotpādakāleṡu
māyāpuruṡeṇeva ācaritavyamiti pratipādanārthaṃ nimitta-

parivarjitena ityādi padatrayamityeke | śūnyatādisamādhau
prayogamaulaprṡṭhāvasthāsvityapare | kalyāṇa-

mitralakṡaṇārthamāha-yāni śūnyatā ityādi | tatra
saṃbhārabhūmau puṇyasaṃbhāropārjanārthaṃ śūnyatā-

nimittāpraṇihitānadhimukticaryābhūmau tu
jñānasaṃbhārātmakanirvedhabhāgīyotpādanārthaṃ
yathākrama-

manutpādājātāniruddhābhāvān sarvadharmān
deśayantītyartha: | paritulayamānena iti parigaṇayatā |

dharmārthikena iti anāgatadharmaprayojanadarśanāt |
dharmagauraveṇa iti pratyutpannānuśaṃsopalambhāt |

aṡṭaṡaṡṭyāṃ trisahasrai: sārdhaṃ pañcabhi:
kāmaguṇai: samanvitamāryaṃ dharmodgataṃ bodhisattvaṃ
drṡṭvā na

cittasyānyathātvaṃ kāryamityāha-mārakarmāṇi ca
tvayāvaboddhavyāni ityādi | tāṃścāsāvabhi-

bhūya iti tadāyattatvābhāvenābhibhūya |
upāyakauśalyameva kathayannāha-eṡa sattvavina-

yena ityādi | saṃvrtisatyāśrayeṇopāyaṃ nirdiśya
paramārthasatyāśrayeṇāha-tatkṡaṇaṃ ca

tvayā ityādi | tatkṡaṇamiti
pañcakāmaguṇakrīḍanadarśanānantaram | tathaiva tatkasya
heto:

ityāśaṅkyāha-sarvadharmā hi ityādi | svabhāvena śūnyā
iti tattvena anutpannā: | rūpādi-

pañcaskandhānāṃ nirātmakatvapratipādanārthaṃ
sarvadharmā hi ni:sattvā: ityādi pañcapadopādānam |

māyopamā: ityādi | punaruktadeśanāyā: prāguktaṃ
prayojanaṃ sapta varṡāṇi ekasamādhisamā-

pannamāryadharmodgataṃ bodhisattvamupalabhya na
śithilavīryeṇa bhāvyamityāha-aparamapi tvam

ityādi | prativāṇi: iti pratikūlatā | kiyaddūraṃ mayā
gantavyam iti saṃbhārabhūmau |

dhyāne'bhijñābhinirhārāllokadhātūn sa gacchati |

pūjārthamaprameyāṇāṃ buddhānāṃ śravaṇāya ca ||

aprameyānupāsyāsau buddhān kalpairameyagai: |

karmaṇyatāṃ parāmeti cetasastadupāsanāt ||

iti vacanādabhijñāsadbhāve'pi
āryadharmodgatavimokṡadarśanaśaktivaikalyāt
āryadharmodgatasyaiva

cādhiṡṭhānāt tatparipācanopāyakauśalyātiśayāt
adarśanena āryadharmodgatavimokṡaprabhāvita-

gandhavatyā nagaryā: kiyaddūraṃ mayā gantavyamiti
nirghoṡo mayā na pariprṡṭa ityartha: | tatra 

ruditamuccai:svareṇa, kranditaṃ tadviparyayāt ityeke |
ruditamaśruvimokṡaṇam, kranditaṃ

tadeva saśabdamityapare | śokaścittavaimanasyam, paridevo
"hā kaṡṭaṃ vañcita:" ityādi

vacanam |
pūrvoktadharmapudgalanairātmyāvavādādatyārabdhaprajñā-
pāramitāmanaskāratvācca saṃbhārabhūmāveva

cittakarmaṇyatāyāṃ satyāṃ dharmasroto nāma samādhiṃ
pratilabhate, yasya pratilambhāt granthārthagrahaṇa-

@545

samartho bhavati | tasmiṃśca samādhau pratilabdhe
buddhebhyo'vavādaṃ samādhiprajñayorabhivrddhyarthaṃ

prāpnotītyāha-atha khalu subhūte sadāpraruditasya
bodhisattvasya ityādi | tathā utkaṇṭhitasya

iti tathā saṃjātābhilāṡasya |
saṃnāhakuśalasattvārthavīryabhedādetenaiva vīryeṇa
ityādi

padatrayam | chandikatā anuprāptīcchā | anubadhyeti
antarāparityāgābhāvāt anubandhaṃ

krtvā | tatrāntardhānasadbhāvāt ruddhā | tadviparyayāt
sphītā | paracakropadravādivirahāt

kṡemā | annādiprācuryāt subhikṡā |
hastyaśvādimanuṡyabāhulyāt ākīrṇabahujanamanuṡyā |

antarāpaṇavīthī iti āpaṇakavīthī | ekāntamārabhya
aparāntagamanāt nirviddhā | samasamai:

iti | tulyapramāṇairiti kecit | vīpsayā
dvirabhidhānamityanye | anutpīḍajanayugyayāna-

saṃkramaṇasthānasthāpitai: iti | tatra janayānasthānam,
hastyaśvādiyānasthānam, yugyayāna-

sthānam, śibikādiyānasthānam, padbhyāṃ gamanasthānaṃ
saṃkramaṇasthānam | anutpīḍāni jana-

yugyayānasaṃkramaṇasthānāni sthāpitāni
yeṡvantarāpaṇavīthīśateṡu tāni tathoktāni | atastai:

sumāpitā | niṡpāditetyartha: | niṡṭhāntatvena
sthāpitaśabdasya na pūrvanipāto lakṡaṇasya

vyabhicārāt | khoḍakaśīrṡāṇi iti kramaśīrṡāṇi |
kiṃkiṇījālena iti ghaṇṭikāsamūhena |

tatra śobhanatvāt valgu: | hrdayaṃgamatvāt manojña: |
harṡakaratvāt rañjanīya: | pañcāṅgikasya

tūryasya iti vīṇāvaṃśādiyuktavādyaviśeṡasya |
anusārivārivāhinya: iti pradakṡiṇāvarta-

jalavāhinya: | vāriṇa: iti krtpratyaye kartari
saṃbandhavivakṡāyāṃ ṡaṡṭhī | puṇḍarīkaṃ padmam |

anyai: iti saugandhikacandanotpalādibhi: |
śakaṭacakrapramāṇapariṇāhāni iti | pariṇāho

māṇḍalyam | nīlāni ityādi | tatra nīlānītyuddeśa: |
sahajanīlatvāt nīlavarṇāni |

sāṃyogikanīlatvāt nīlanidarśanāni | ubhayo:
prabhānirmokṡabhāsvaratvāt nīlanirbhāsāni |

evaṃ pītāni ityādi jñeyam | buddhanetrī ityādi |
buddhanetrī prajñāpāramitā, tasyāṃ citrīkāra:

prasāda:, tenānugataṃ yuktaṃ suṡṭhu gatamavabuddhaṃ
śrutacintāmayaṃ jñānaṃ yeṡāṃ te tathoktā:, teṡāṃ

pūrvakarmavipākeneti pūrveṇa saṃbandha: | gandhavatyāṃ
nagaryāṃ madhye iti gandhavatyāṃ nagaryāmabhilakṡya-

bhūtasthānasya śrṅgāṭakasya madhye iti saṃbandha: |
mrdumadhyādhimātropabhogabhedāt grhaparibhoge-

tyādi padatrayam | karketanamayī iti karketanam indranīlam |
samarpita: ityutpāditakāya-

sukha: | samanvaṅgībhūta: iti saṃjātacittasaumanasya: |

ātmani sati parasaṃjñā svaparavibhāgātparigrahadveṡau |

anayo: saṃpratibaddhā: sarvakleśā: prajāyante ||

iti nyāyena ātmātmīyagrahābhiniveśapūrvakatvena sarva
eva rāgādaya: kleśā du:khavipāka- 

hetavo bhavanti | māyopamasarvadharmabhāvanayā puna:
sattvavinayanamupādāya kleśavaśitvalābhena

āśayaviśeṡāt māyāpuruṡasyeva kāmaparibhogo
jinātmajānāṃ na doṡakrt | tathā-

bodhisattvā hi satataṃ bhavantaścakravartina: |

prakurvanti hi sattvārthaṃ grhiṇa: sarvajanmasu ||

@546

kleśo bodhyaṅgatāṃ yāta: saṃsāraśca śamātmatām |

mahopāyavatāṃ tasmādacintyā hi jinātmajā: ||

iti vacanāt kāmaparibhogo bodhisattvānāṃ na doṡakrt |
grhītaniyamānāmeva kāmapari-

bhogasya duṡṭatvāt | tūlikāstīrṇaṃ vā iti | tūlikā
jñāyate eva | goṇikā tu viśiṡṭa-

kambalajāti: | garbholiko masūraka: | cailavitānam iti
vastravitānam | astitva-

guṇavattvaśakyatvābhisaṃpratyayaprasādābhilāṡākāra-
śraddhāpratipādanārthaṃ dharmāṇāṃ saṃniśrayatayā

ityādi padatrayopādānam | aviṡṭhitam iti avicchinnam |
cirakālaprārthitārthaprāptyupāya-

śravaṇena mrdumadhyādhimātrasukhasaumanasyalābhāt
yathākramaṃ tuṡṭa ityādi ṡaṭ padāni | tathāgatā-

vavādena āśayaviśuddhilābhāt prajñāpāramitāśravaṇaṃ
jātamityāha-atha khalu sadāprarudita:

ityādi | saṃpannahetukānāṃ dharmaśravaṇaṃ
nāphalavadityāha-srṇvaṃśca ityādi | aniśritasaṃjñām

iti māyopamasaṃjñām | dharmanairātmyaprabhāvitaśca
sarvo'dhigama ityāha-tasyānekāni ityādi |

yasmin samādhau vyavasthita: sarvadharmāṇāṃ svabhāvaṃ
māyopamatvādinā vyavalokayati, sa sarva-

dharmasvabhāvavyavalokano nāma samādhi: | evaṃ
sarvadharmasvabhāvānupalabdhirnāma samādhirityādayo

vyākhyeyā: | tatra
mrdumadhyādhimātracaturnirvedhabhāgīyādhigamabhedāt
sarvadharmasvabhāvavyava-

lokanādidvādaśasamādhaya: | tannirjātāstvadhimukticaryā
bhūmāveva māyāvivarjita ityādaya: pañcā-

śat samādhayaścāvagantavyā: | āryaratnameghasūtre ca
asyāmeva adhimukticaryābhūmau vartamāno

bodhisattva: prthagjano'pi
sarvabālavipattisamatikrānto'saṃkhyeyasamādhi-
dhāraṇīvimokṡābhijñādi-

guṇānvita: kathyate iti | āśayapariśuddhibalādeva
prathamabhūmyadhigamārthaṃ samāhitāvasthāyāṃ

tathāgatapratibhāsapūrvako vistareṇāvavādo jāta
ityāha-sa eṡu samādhiṡu sthita: ityādi |

"pramuditādibhūmau buddhaśatādikaṃ paśyati" iti
pradeśāntare yadvacanaṃ tadavaśyaṃbhāvitveneti

pratipattavyam, anyatra vidhipratiṡedhayoraniyamāt |
ato'dhimukticaryābhūmāvasaṃkhyeyatathāgato-

palambho bhavati | nanu dvayostathāgatayorekasmin lokadhātau
saṃbhavavirodhāt kathamevamiti

cet, lokadhātvantare sthitānaprameyān buddhān bhagavata:
paśyati smetyeke | yatkhalvidam

"apūrvācaramau dvau tathāgatau loke notpadyeyātām" iti
sakrjjanmaniṡedhanaṃ tacchāsanapravrtti-

mabhiprāyīkrtyoktam, ato na dvayostathāgatayoryugapalloke
śāsanaṃ pravartate ityayamevārthastatra

saṃtiṡṭhate | yasmāt parārthaparatantrotpattitvena iyameva
tayorutpattiryaduta śāsanapravrtti: | evaṃ

ca sati ihalokadhātusthāneva samānābhiprāyatvena
vihitaikaśāsanakramānavikalakāraṇatvāt

yugapadutpannānekatathāgatān paśyati smetyapare |
nāpūrvācaramāviti vacanāt krameṇa teṡā-

mutpattiranujñātaiva | te tūtpannā:, parinirvāṇābhāvāt
dharmasaṃbhogakāyābhyāṃ vidyante eva |

kevalamapuṇyavatāṃ nābhāsībhavanti | puṇyavadbhi:
punaryathāpuṇyamalpīyāṃso vā samupalabhyante

ityanye | tadānīṃ tatratyaikatathāgatādhiṡṭhānena
āryadharmodgatasāmarthyena vā prātihāryakaraṇakāle

prthagjanānāmivāmeyanirmitatathāgatadarśanamiti kecit |
acintyavimokṡamukhabhāvanābalādādi-

@547

karmikāṇāmiva
svacittasyāmeyatathāgatapratibhāsānugatatvenotpādāt
apramāṇatathāgatadarśana-

mityapare | cailoṇḍukamiva iti vastragulakamiva | śirasā
parikarṡe: dhārayestvamityartha: |

tathaiva tatkasya heto: ityāśaṅkyāha-tasya hi ityādi |
paritasanam iti vaimanasyam | tena

mūlyena iti yāvajjīvamātmabhāvavikraye parapratibaddhatayā
tatra gamanāsaṃbhavāt nitarāṃ pūjā-

vaikalyamiti, tāvatkālavikrītātmabhāvamūlyena
saṃbhārabhūmāvapyabhijñābalāddivyapūjādisaṃbhave'pi

tanmūlyagrahaṇaṃ dharmagauravārthamityeke |
dharmaśravaṇārthikatvāt
rddhyabhijñābhogasmrtivaikalyādityanye

mandavīryāṇāṃ dharmaparyeṡṭiṃ
pratyutsāhasaṃdarśanārthamityapare |
śreṡṭhidārikāprabhrtīnāmanena krameṇa

arthakaraṇāditi kecana | svaparobhayopadravavināśāt
yathākramaṃ bhagnāni ityādi padatrayam |

kāmaheto: iti kāmanidānam |
anubhūtānanubhūtakāmārthamityartha: |
mrdumadhyādhimātraharṡa-

lābhāt drṡṭacitta: ityādi padatrayam | abhijñābalāt
drdayādidāne'pi dharmaśravaṇāntarāyā-

darśanāt dāsyāmītyabhyupagatavāniti kecit |
dharmapūjārthikatayā antarāyo'pi na gaṇita

iti kaścana | parityaktam iti āśayamahattvādeva mahatī
pūjā, na tu dravyamahattvenetyabhi-

prāyāt yadvikalpitaṃ taddehītyuktavān | kāraṇam iti
pīḍām | guṇajāti: iti

guṇasāmānyam | guṇaviśeṡa: iti guṇasvalakṡaṇam |
tatraṃ manonukūlatvādrocante doṡānu-

tpādakatvāt kṡamante | viṡayitā iti vaśitā prabhutvam |
sāmarthyamiti yāvat |

tīkṡṇamadhyamrdvindriyajanapratibhāsāpekṡayā
kṡaṇādipadatrayam | utpannarogābhāvādaroga: | anā-

gatavyādhiṃ pratyayogyatvāt nirupadrava: | ehi iti āyāhi |
niveśanam iti grham |

utsrjata iti tyajata | pūrvavat tatkasya heto:
ityāśaṅkyāha-na mamānyat kiṃciddhanam ityādi |

prabhūtā: vipulā: iti anekaprakāradravyabhedāt prabhūtā:,
ekaikaprakārasyānantyāt vipulā: |

anujānīta iti anujñāṃ prayacchata | adrākṡīddūrādeva
iti viśiṡṭādhigamalābhena ārya-

dharmodgatavimokṡadarśanasāmarthyāt gandhavatīṃ nagarīṃ
dūrādeva drṡṭavān | kvāsau kauśika

iti | dharmārthikatvādeva abhijñābhogavaikalyāt
prṡṭavān | saptabhirmudrābhi: iti

durlabhamahārthatayā atrādarotpādanārthaṃ drḍhataraṃ
saptabhirbandhanairbaddhā | saptasu granthisthāneṡu saptabhi:

svanāmamudrābhirmudrayitvā sthāpitetyeke | bhavyatāṃ
jñātvā nitarāmāvarjanārthamrddhiprātihāryaṃ

krtamityāha-atha khalu tāni puṡpāṇi ityādi |
tathāgatānāmāgamanagamanaparijñānapraśnārthaṃ

pūrvavrttāntamāvedayannāha-ihāhaṃ kulaputra ityādi ||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyāṃ

sadāpraruditaparivarto nāma triṃśattama: ||

@548

31 dharmodvataparivarta ekatriṃśa: |

tathāgatānāmāgamanagamananiṡedhena
darśanamārgotpādanārthaṃ
sarvadharmanairātmyamāvedayannāha-

evamukte dharmodgata: ityādi |
tathatānutpādabhūtakoṭiśūnyatā
yathāvattāvirāganirodhākāśa-

dhātusvabhāvatvapratipādanena yathākramaṃ buddhānāṃ
bhagavatāṃ māyopamasarvākārajñatādyaṡṭābhisamaya-

prabhāvitatvamāveditamityeke | ata evāha-na hi kulaputra
ityādi | ebhyo dharmebhya: iti

sarvākārajñatādidharmebhyo nānyatra tathāgata: | kiṃ
tveṡāmeva yā tathatā, sā tathāgata ityartha: |

anye tu-hetūdāharaṇādhikyādādhikyaṃ nigrahasthānaṃ
kṡudranaiyāyikairapyucyate, tatkathaṃ nyāya-

parameśvaro bhagavānudāharaṇādhikyamuktavāniti codyaṃ
krtvā, yatra nāma eka: pratipādya: tatra

tatprasiddhasyaikasyaivābhidhānaṃ yuktam | tatra tu
parṡanmaṇḍale bahavo bhinnamataya: saṃniṡaṇṇā iti

tadadhikāreṇa yuktamanekodāharaṇavacanam | vikalpena ca
abhī drṡṭāntā na samuccayena ityevaṃ

sarvatra adhikavacaneṡu parihāraṃ varṇayanti | tathā
drṡṭāntasyaiva kathanāt pratītyasamutpannatvādiko

hetu: prājñairabhyūhanānnokta iti | tathāgatānāṃ
svarūpamevaṃ nirdiśya kalpitābhiniveśaniṡedhārtha-

māha-tadyathāpi nāma kulaputra puruṡa: ityādi | marīcikām
iti viśiṡṭādityaraśmim |

padārthasvarūpāparijñānāt bālajātīya: |
viparītapratipattyā duṡprajñajātīya: | na punastatro-

dakaṃ svabhāvata: saṃvidyate iti mrgatoyasya vijñāne
raśmitaptoṡaramālambanaṃ na bhavati | anyā-

kārajñānasya anyālambane'tiprasaṅgāt |
parasparavyāvrttarūpatvāt sarvabhāvānāmudakaṃ {1 ##W##
marīcikādirupaṃ.}marīci-

kāyāṃ tattvato na saṃvidyate | tasmāttadālambanaṃ
jñānaṃ bhrāntaṃ nirviṡayatvādityartha: | pūrvavat

tatkasya heto: ityāśaṅkyāha-na hi tathāgato rūpakāyato
draṡṭavya: iti | kalpitasyaikānta-

śūnyatvānna rūpaskandhātmakastathāgata: |
paratantrābhiniveśaniṡedhārthamāha-tadyathāpi nāma
kulaputra

māyā ityādi | grāhyagrāhakākārasya alīkatvena nirmitasya
nāstyāgamanādikamityartha: | evameva

kulaputra nāsti tathāgatānām iti paratantrātmakānām |
pariniṡpannābhiniveśanirākaraṇārtha-

māha-tadyathāpi nāma kulaputra puruṡa: supta: ityādi |
mrṡāvādo hi svapna iti |

sarvatrālambanaṃ bāhyaṃ deśakālānyathātmakam |

janmanyanyatra tasmin vā tadā kālāntare'pi vā ||

taddeśo'nyadeśo vā svapnajñānasya gocaro na bhavati,
anyākārajñānasya anyā-

lambane'tiprasaṅgāt | na cānyadvāhyaṃ rūpamupapadyate |
alpīyasyapi veśmani bahuyojana-

parimāṇānāṃ giritarusāgarādīnāṃ
sapratighānāmupalambhāt | tasmāt bhrāntameva tathāvidhaṃ

jñānamupajāyate ityalīka: svapna: | evameva kulaputra
sarvadharmā: iti pramāṇopapannotpatti-

rahitatvena pariniṡpannasvabhāvā: sarvadharmā: svapnopamā:
| dharmatāmaprajānanta: ityanutpādarūpatā-

manavagacchanta: | ṡaṅgatikam iti
devādipañcagatibhyo'suragate: prthagvyavasthāpanāt | te ca

bhagavata: śrāvakā iti

@549

śīlādapi varaṃ bhraṃśo na tu drṡṭe: kadācana | 

śīlena gamyate svargo drṡṭyā yāti paraṃ padam || 

iti nyāyena ta eva māyopamadharmatādhimuktā bhagavata:
śiṡyā: | kalpitādipadārthatrayatattva- 

rūpaniṡedhe sati nāstyeva tathāgata iti
mandadhījanāśaṅkāmapākurvan pratītyasamutpannastathā- 

gato'stītyāha-tadyathāpi nāma kulaputra mahāsamudra: iti |
sattvānāṃ kuśalamūlānyupādāya 

iti | "karmajaṃ lokavaicitryam" iti vacanāt sādhāraṇaṃ
sattvānāṃ śubhaṃ karma pratītya saṃvrtyā 

kuśalamūlahetukatvāt | na ca tānyahetukāni | yeṡāṃ
pratyayānāṃ satā iti sāmarthyeneti 

śeṡa: | na cāhetuko buddhānāṃ bhagavatāṃ kāya iti
buddhavineyānāmeva sattvānāṃ kuśalamūlavaśena 

pariniṡpattigamanānnāhetuka: kāya: || 

sādhāraṇakarmanirjātatvaṃ nirdiśya, idānīṃ
bhagavatāmasādhāraṇakarmanirjātatvapratipāda- 

nārthamāha-pūrvacaryāpariniṡpanna: ityādi |
tatrādhimukticaryābhūmiprabhāvitatvāt pūrvacaryā- 

pariniṡpanna: |
pramuditādisaptaprayogabhūmyupādānahetunirjātatvāt
hetvadhīna: | acalādi- 

trividhaphalabhūmisahakārikāraṇodgatatvāt pratyayādhīna:
| samantaprabhābhūmisaṃgrhītatvāt pūrvakarma- 

vipākādutpanna ityevameṡāmarthabheda iti kecit | tasmānna
svābhāvikastathāgata ityāha-sa na 

kvaciddaśadiśi ityādi |

yadarthakriyāsamarthaṃ tadatra paramārthasat | 

iti vacanāt, pramāṇopapannakāryakāraṇasaṃbandhabalāt
pratītyasamutpanna eva tāttvika- 

stathāgata
ityaupalambhikajanābhiniveśaniṡedhārthamāha-tadyathāpi
nāma kulaputra vīṇāyā: 

ityādi | tatra upadhānī tantrīveṡṭanikā
daṇḍāgravinyastā kāṡṭhādiva{1 ##W##
^vekalikā}kralikā, upavāṇī 

pārśvasthitāstantrīviśeṡā: | sa ca śabdo na droṇyā
niścarati ityādinā na hyekaṃ janakamiti 

kathayati | sarveṡāṃ samāyogācchabda: prajñapyate
ityanenāpi prajñaptikaśabdanirdeśena sāmagryā- 

stāttvikaṃ janakasvabhāvaṃ nirasyati | etaduktam-anekaṃ
kāraṇamekaṃ kāryaṃ karotyanekaṃ vā | 

tathā ekamapi kāraṇamanekamekaṃ vā kāryaṃ kuryāditi
catvāro vikalpā: | tatra yadyanekaṃ 

kāraṇamekakāryakrditi pakṡa:, tadā
cakṡūrūpālokamanaskārādibhyaścakṡurvijñānasyaikakasyo

tpattāvabhyupagamyamānāyāṃ kāraṇabhede'pi kāryasya
bhedābhāvāt na kāraṇabhedo bhedaka: kāryasya 

syāt | tathā ca kāraṇābhedābhāve'pi kāryasyābhedāt na
kāraṇābheda: kāryasyābhedako 

bhavet | tataśca kāraṇabhedābhedau
anvayavyatirekābhyāmanapekṡamāṇau kāryabhedābhedau
ahetukau 

syātām | evaṃ ca sati bhedābhedāvyatirekāt viśvasya
nityaṃ sattvamasattvaṃ syāt, aheto- 

ranyānapekṡaṇāt | nanu ca sāmagrī janayitrī kāryasya,
tasyāśca bhedābhedānuvidhānacaturau imau 

anvayavyatirekānuvidhāyitayā kāryasya bhedābhedau, ata:
kathaṃ tau ahetukau bhaviṡyata iti 

cet, naitatsāram | tathā hi-na sāmagrī nāma anyā kācana
samagrebhya:, kiṃ tarhi samagrā 

@550

eva bhāvā: sāmagrīśabdavācyā:, te ca
parasparavyāvrttasvabhāvāścakṡurādayo bhinnā: santo 

yadyekamevābhinnaṃ cakṡurvijñānaṃ kāryamupajanayituṃ
śaktā:, tadā sāmagryantarānta:pātino'pi 

bhāvā: samagrā: kimiti cakṡurvijñānasyopajananaṃ na
kuryu: ? bhinnatvena cakṡurādibhya: 

kṡityādayo nopajanayantīti cet, cakṡurādayo'pi parasparaṃ
bhinnasvabhāvā: kathaṃ janyantīti 

vaktavyam | janakasvābhāvyāditi cet, naivam,
yasmājjanakānyatvamevājanakatvaṃ vyavasthā- 

pitam | tasmādekasya yo janaka: svabhāva:, tato'pare
vyāvartamānā janakā na prapnuvanti, 

janakādanyatvāt, bhāvāntaravat | syādetat-na hi
brūmo'nyasya tajjanakarūpaṃ nāstīti | 

kiṃ tu yadekasya tajjanakaṃ rūpaṃ tadanyasya nāsti, anyo'pi
svarūpeṇaiva janako na 

pararūpeṇa, atadrūpatvāt | ata: svarūpājjanakāt
vyāvrttyasiddheryathāsvaṃ bhinnāśca jana- 

kāśca svabhāveneti ko'tra virodha: ? tathā
hi-ekasmājjanakādvyāvartamānastadrūpo na 

syāt, na tvatatkārya: | tenaiva ca tatkāryaṃ kartavyaṃ
nānyeneti ko'tra nyāya iti | 

yadyevam, ekenaiva tatkāryaṃ krtamiti kimapareṡāṃ
tatkāryakaraṇe prayojanam ? syādetat-na 

vai bhāvānāṃ kācit prekṡāpūrvakāritā, yato'yameko'pi
samartha:, kimatrasmābhi:, ityapare 

nivarteran | te hi nirabhiprāyavyāpārā:
svahetupariṇāmopā{1. ##W## ^upanidhi^ ##for##
^upādhi^.}dhidharmāṇastatprakrtestathā bhavanto 

nopālambhamarhantīti | evaṃ tarhi ekena hetunā ya: kāryasya
svabhāvo janyate, sa evāpareṇeti 

prāptam | tathā ca sati kāraṇavailakṡaṇye
kāryavailakṡaṇyādarśanāt kāraṇabhedo'visadrśasya 

abhinnasya kāryasyotpādakatvena bhedako na syāt | atha
manyase-parasparavibhinnamūrtayo'pi 

cakṡurādaya eva kenacit svabhāvātiśayena
cakṡurvijñānajanane niyatā:, nāpare kṡityādaya: | 

tathā hi-teṡāmeva cakṡurādīnāṃ sa svabhāvātiśayo
nāpareṡām | etāvattu syāt-kuto'yaṃ 

svabhāvātiśayasteṡāmiti | nirhetukatve'napekṡiṇo
niyamābhāvenātiprasaṅgabhayāt sa svabhāvā- 

tiśayasteṡāṃ svahetorityucyate | tasyāpi tajjananātmatā
tadanyasmāt | svahetorityanādirhetu- 

paraṃparā |
tasmādevaṃvidhahetuparaṃparāyāśceṡṭatvena
anavasthāpi na kṡatimāvahati | evaṃ vilakṡaṇa- 

kāraṇakalāpācca alakṡaṇaṃ kāryaṃ jāyate,
ityetāvataivāṃśena hetubhedābhedābhyāṃ phalasya
bhedābhedau 

uktau iti | naitatsāram | yasmāt ya evobhayaniścitavācī
hetu:, sa eva sādhanaṃ dūṡaṇaṃ 

ceti nyāyāt, abhedāviśeṡe'pi hetudharmasāmarthyāt yathā
abhedāviśeṡe'pi na sarvaṃ sarva-

sādhakam, tadvadbhedāviśeṡe'pi na sarvaṃ
sarvasādhakamityevamabhyupagatahetuphalasaṃbandhaṃ
sāṃkhyādikaṃ 

prati ucyamānaṃ śobhāmādhatte | yastu tattvato
hetuphalabhāvāpavādī mādhyamika:, taṃ prati 

svabhāvātiśayasteṡāṃ svaheto: iti
hetudharmasāmarthyalakṡaṇoheturasiddha: svapakṡasiddhaye
siddhavat 

kathamupādīyate ? atha matam-hetudharmasāmarthyānabhyupagame
pratyakṡādivirodho durnivāra iti, 

tadasat | tattvata iti viśeṡaṇena yathādarśanamaniṡedhāt
| ayathādarśanaṃ tarhi niṡedha iti 

vyaktamidaṃ kūrmaromotpāṭanam | ayathādarśanaṃ
kāryakāraṇabhāvānabhyupagamāditi cet, na | 

@551

tattvata: pramāṇasahāyatvena apramāṇasahāyasya
kāryakāraṇabhāvasya anabhyupagamāt kathaṃ nāyathā- 

darśanamabhyupagama: ? tathā hi-etāvanmātrameva pratyakṡe
pratibhāsate, yaduta asmin satīdaṃ 

bhavatīti | tacca asmābhiraniṡiddhameva | yastu
pramāṇopapannasvarūpa: kāryakāraṇabhāvo varṇyate, sa 

pratyakṡasamadhigamyo na bhavati, nirvikalpakatvena
pratyakṡasya pramāṇopapannasvarūpatvāvadhāraṇa- 

sāmarthyavaikalyāt | na ca vastupratibhāsanādeva
tadavyatiriktatayā tathāvidhasvarūpasya prati- 

bhāsanamiti yuktaṃ vaktum, atathāvidhasvarūpasyāpi
keśoṇḍukāde: pratibhāsanāt | bhrānto'yaṃ 

pratibhāsa ityapi mithyā, satyatvābhimatapratibhāsasyāpi
satyatvanibandhanābhāvāt | arthakriyā- 

kāritvaṃ satyatvanibandhanamiti cet, naivam, yasmāt
kāryakriyākāritvameva arthakriyākāritvaṃ 

yathoditavidhinā paramārthato'nupapadyamānasvarūpaṃ
saṃvrtyā abhyupagatamityajñāpakametat | sarvasyaiva 

alīkatve deśakālādipratiniyamo na syāditi cet, syādeṡa
doṡa:, yadi nirhetukatvamabhyupa- 

gamyate | yāvatā vicāravimarśāsahiṡṇutvena
avicāraikaramyaṃ pūrvapūrvaṃ svakāraṇaṃ samāśritya
uttaro- 

ttaramīdrśaṃ pratiniyatadeśakālādi kāryaṃ pravartate |
ata eva ca saṃvrtyāpi kāraṇavaikalyācchaśa- 

viṡāṇādīnāmanutpatti: | nyāyasya tulyatve
yathādarśanamapi kimaniṡedhaścet, na, pratyakṡādiviro- 

dhopanipātāt | na tarhyayaṃ nyāyo bādhāsaṃbhavāditi cet,
naitadevam | yathā nyāyastattvatastathā 

bādhānabhyupagamāt | yathā na bādhā yathādarśanaṃ
tathā nyāyābhāvāt | atha matam-anekameva 

kāraṇamanekaṃ kāryaṃ kuryāditi dvitīya:
pakṡo'bhyupagamyate | kāraṇasvabhāvaviśeṡasya
kāryasvabhāva- 

viśeṡe vyāpriyamāṇatvena
kāryakāraṇavyāpāraviracitānāṃ
svabhāvaviśeṡāṇāmasaṃkīrṇatvāt | tathā 

hi-samanantarapratyayāt
vijñānāccakṡurvijñānasyopalambhātmatā | tasyaiva
copalambhātmana ścakṡurindri-

yāt rūpagrahaṇayogyatāpratiniyama: |
viṡayāttattulyarūpatā, ityabhinnatve'pi vastuta: kāryasya 

nirvibhaktarūpasya kāraṇānāṃ bhinnebhya: svabhāvebhyo
bhinnā eva sva {1. ##B## viśeṡā.} bhāvā bhavanti, iti na
kāraṇa- 

bhede'pyabhedastatkāryasyeti | tadayuktam,
yasmādupalambhātmatādīnāṃ parasparato
bhede'bhyupagamyamāne 

tadvijñānamanekaṃ syāt,
upalambhātmatādibhyo'bhedādupalambhātmatādisvātmavat |
athābhedastebhyo 

na siddha:, tathā ca nānekatvaṃ vijñānasya bhaviṡyati, iti
cet, bhede tebhyo'bhyupagamyamāne 

tadvijñānaṃ nirhetukameva syāt, kāraṇavyāpārasya
vijñānādanyatropalambhātmatādiṡūpayogāt | 

evaṃ ca nityaṃ sattvamasattvaṃ vā bhavediti doṡa: | atha
yathoktadoṡabhayādbhedo nābhyupagamyate, 

tathā ca sati upalambhātmatādīnāṃ parasparato bhedo na
syāt, ekavijñāna{2. ##W##
ekavijñānādananyatvādvijñānasvātmavat
|}nasvarūpatvādvijñāna- 

svātmavat | ata:
kāraṇavyāpāraviṡayabhedakalpanāvaiyarthyāt
bhinnasvabhāvebhyaścakṡurādibhya ityā- 

dinā prāgukto doṡa: samāpatati | atha
matam-kāryasvabhāvasyānekasmādanupalambhātmatādervyā- 

vrttimata: samutpattidarśanāt dharmabhedakalpanāmāsthāya
bodhātmakāt manaskārādbodhirūpatā, 

ityādinā kāraṇānurūpyeṇopalambhātmatādirdharmabheda:
kāraṇavyāpāraviṡayabhedena kalpanāsamā- 

ropita:, tasya cāsattvāt tebhyo'bhedāt jñānasyānekatvam,
ekasmājjñānādananyatvātteṡāmabheda 

@552

iti prayogadvaye'siddho heturiti | yadyevaṃ te viśeṡā:
kalpanoparacitatvena vyomotpalādaya iva na 

hetuvyāpāramapekṡante, iti kāraṇānāṃ bhinnebhya:
svabhāvebhyo bhinnā eva viśeṡā bhavantīti na 

yuktamabhidhātum | atha apekṡante iti nirbandha:, tathā sati
kalpanāśilpighaṭiteṡvevopalambhā- 

tmatādiṡu kāraṇavyāpāro vyavasthāpyamāna: kālpanika eva
bhūtārtho na syāt | evaṃ ca kārya- 

mahetukaṃ kāraṇavyāpārasya kalpitasvabhāveṡūpayogāt |
atha yathoktadoṡabhayādabhinnamekaṃ kāryaṃ 

viśeṡāśca bhinnā na ca kāryātmavyatiriktā iti mati:,
evaṃ tarhi bhinnābhinnasvabhāvādhyā- 

sitatvāt dharmadharmiṇorvastuta eva candratārakādivadbhedāt
na kevalaṃ vyatiriktameva sāmānyaṃ 

balādāpatati, nānekatvayo: parasparāhatilakṡaṇo'pi
doṡa:, kiṃ tarhi bodharūpādananyatve'bhyu- 

pagamyamāne rūpādvijñānakāryasya na saṃbhavo
bodharūpādananyatvādbodharūpasvātmavat | viṡayā- 

kārādanyatvāt rūpato'pi tasya saṃbhavo
viṡayākārasvātmavat, ityekatra kārye saṃbhavāsaṃbhavau, 

kāraṇe caikatra janakājanakau yugapattattvato virudhyete |
syādetat-tathāvidhakāryamutpadyamānaṃ 

drṡṭamiti, tadayuktam | na hi sarvaṃ darśanaṃ
bādhyamānamapi pramāṇena pramāṇam, mā bhūt dvicandrā- 

didarśanasyāpi prāmāṇyamiti | athaikameva
kāraṇamanekaṃn kāryaṃ kuryāditi trtīya: pakṡo'bhyupa- 

gamyate, tadayuktam | ekasmādanekakāryotpattau na
kāraṇabheda: kāryasya bhedaka: iti bhedo'pi 

bhedasya na hetu: iti | tadā bhedābhedau viśvasyāhetukau
syātām | abhinnasyāpi sa tādrśa 

ātmātiśayo yenaiko'pi heturanekaṃ kāryaṃ karoti iti cet,
sa heturyenātmātiśayenaikaṃ kāryaṃ 

janayati, kiṃ tenaivāparam ? tenaiva cet, kathaṃ bheda:
phalasya ? atha anyena, evaṃ tarhi kāraṇā- 

bhedo na yuktimān | na hyātmātiśayādanyo bhāva: |
syādetat-yadi kāryasvabhāvāpattyā kāraṇaṃ 

kāryaṃ janayati, yathā sāṃkhyasya, tadā
bhavedekasyānekarūpāpattivirodhādanekajananamayuktimat | 

yāvatā
bhedābhedajanananiyatasvabhāvakāraṇasaṃnidhimātreṇa
bhedābhedakāryotpattau nedaṃ codyamāska- 

ndati | ayameva hi kāraṇabhedābhedābhyāṃ kāryasya
bhedo'bhedo vā, yadbhedābhedajanananiyatasvabhāvāt 

kāraṇāt bhinnābhinnakāryotpattiriti | etadapi mithyā,
yato'traiveyaṃ vicāraṇā kriyate- 

cakṡuryena svabhāvena cakṡu:kṡaṇaṃ janayati, kiṃ tenaiva
cakṡurvijñānamapi ? tenaiva cet, tadapi 

vijñānaṃ cakṡureva syāt,
cakṡurjananasvabhāvakāraṇajanyatvāccakṡurvat | evaṃ yena
vā svabhāvena 

cakṡurvijñānaṃ janayati, tenaiva cakṡurapi | evaṃ
cakṡurvijñānajananasvabhāvakāraṇajanyatvāccakṡurapi 

cakṡurvijñānaṃ syāt, cakṡurvijñānavat | yadi vā
pratyekaṃ cakṡuracakṡurjananasvabhāvakāraṇa- 

janyatvāccakṡuracakṡu:svabhāvaṃ cakṡu: syāt | evaṃ
vijñānāvijñānajananasvabhāvakāraṇajanyatvāt 

vijñānaṃ vijñānāvijñānasvabhāvaṃ syāt |
evametadityabhyupagame ca sutarāṃ
pratyakṡādyupahatirgāḍhaṃ 

bhavantamāśliṡyati | atha anyena svabhāvena
cakṡuścakṡu:kṡaṇaṃ janayati, anyena cakṡurvijñāna- 

miti matam, tau svabhāvau kiṃ cakṡuṡo vyatiriktau,
athāvyatiriktau ? yadi vyatiriktau tadā 

tāvevārthakriyālakṡaṇatvāt vastuno janakau vastunī
syātām, cakṡustvavastu syāt, 

akiṃcitkaratvāt | athāvyatiriktau, tadā
cakṡuṡo'pyekābhimatasya bheda: syāt, paraspara- 

bhinnasvabhāvāvyatirekāt svabhāvadvayavat | tathā
caikatvaṃ hīyate | svabhāvayorvā punaraikyaṃ 

@553

syāt, ekasmāccakṡuṡo'bhinnatvāt cakṡurvat | tatra
cakṡuryena svabhāvenetyādinokto doṡa: |

atha matam-svahetorekajananasvabhāvamutpannaṃ kāraṇaṃ
yathā kāryamekaṃ janayati, tathā svahetorevo-

tpannamanekaṃ janayatīti | evaṃ tu bruvāṇai: prakaraṇameva
vismrtam | tathā hi-yathaikasyāneka-

janakatvaṃ nirācikīrṡitaṃ tathaikajanakatvamapi, iti kiṃ
mādhyamikaṃ pratyevamucyate ? amādhyamikaṃ

pratyapi niṡphalam, iṡṭatvādekānekajanakatvasya tena |
syādetat-yadi bhedajanananiyata-

svabhāvādabhedotpatti: na tarhi kāraṇasvabhāvānuvidhāyi
kāryaṃ syādityahaitukatvaprasaṅga: | yāvatā

cakṡuṡa: sakāśādbhedajanananiyatasvabhāvāccakṡuṡo
vijñānasya ca acakṡu:svabhāvasyodayāt kathaṃ

na bhedotpatti: ? tathā hi na kāraṇaṃ prati kāryaṃ
parasparavilakṡaṇābhi: śaktibhiranugatamiti

bhinnaṃ kāryaṃ karoti, api tu svabhāvāditi | tameva
tatsvabhāvaṃ paryanuñjmahe-ko'yaṃ svabhāvo

nāma viśvarūpo yena prāguktānekaprakāravirodhe'pi
tattiraskriyayā svapakṡarakṡāmācaran

apāstānyapratisamādhānacintābhāro bhavān sukhamāsīta ?
hetudharmasāmarthyamiti cet, naivam,

prāgeva nirākrtatvāt | paridrśyamānarūpatetyapi na
vaktavyam, yasmāt rūpādinirbhāsavati

pratyaye pratibhāsamānasya śāstrādyāśrayeṇa
parikalpitarūpasya tattvotpattyādyākārasya niṡedhāt

yayā buddhyā tattvaṃ saṃdhriyate, yasyāṃ vā buddhau sā
tādrśī lokapratīti: saṃvrtiriṡṭā, tayā

sarvamidaṃ pratīyamānasvarūpaṃ viśvaṃ satyam, anyathā
alīkam | ato yathādarśanaṃ kāryakāraṇa-

bhāvo durnivāra: | tathā ca sati yatkaiścidevaṃ
dūṡaṇamucyate-abhāva: saṃvrti:, utpādo bhāva iti

yugapadarthakriyāyāṃ yogyamayogyaṃ vastvabhyupagatam | atha
utpāda: saṃvrti:, tadā saṃvrtyotpāda

ityasya vākyasya utpattyotpāda ityabhyupagamānna
kiṃcidaniṡṭamāpatitam | tathā anutpāda:

paramārtha ityevaṃ paramārthena notpāda ityasya anutpādena
notpāda ityartha: | tathā ca siddha-

sādhyatetyādi | tatsaṃvrtilakṡaṇānabhijñatayā
prakrtānupayogikaṃ kevalamabhimānādasaṃgatamuktam |

athaikameva kāraṇamekaṃ kāryaṃ kuryāditi caturtha:
pakṡo'bhyupagamyate, so'yaṃ nitarāmeva na

rājate | tathā hi-cakṡurādīnāṃ
svajātīyakṡaṇajanakatvena svavijñānajanakatvābhāve'ndha-

badhirāditvaprasaṅga: spaṡṭa: prasajyate |
svavijñānajanakatve cābhyupagamyamāne cakṡurādijātyucche-

dana ekasmājjñānakṡaṇādūrdhvaṃ na cakṡurādayo nāpi
jñānam, iti tadeva andhatvādikamanāyāsena

jagata: prāptam | ato ye pratītyasamutpannā:, te
paramārthato'vicāraikaramaṇīyā:, tadyathā

māyākāranirmitā: karabhādaya: | tathā cāmī sarve
rūpādayo bhāvā: iti svabhāvahetu: |

yathādarśanaṃ pratītyotpādadarśanānnāsiddho hetu:,
sapakṡe bhāvānna viruddha:, pūrvaprabandhena vipakṡe

bādhakapramāṇopadarśanādanaikāntikaśca na bhavati |
ityamunā nyāyena pratyayādhīnavrttitvāt

yathā śabda: prājñaptika:, tathā bhagavatāṃ kāyo
vyavasthāpita iti | alamatiprasaṅgena ||

tatropādānakāraṇādhīnatvena hetvadhīnā,
sahakāriṇajanyatvāt pratyayādhīnā | vineyānāṃ

kuśalamūlabalena
pratibhāsagamanādanekakuśalamūlaprayogapariniṡpannā |
yathoktadharmapratyavekṡāyā:

prayojanārthamāha-yata: kulaputra ityādi |
yasmādevamanantaroktakrameṇa yathā sarvadharmānanutpannā-

@554

naniruddhān darśanamārgādhigamena tvaṃ samyak
prajñāsyasi, tasmādbhāvādyabhiniveśalakṡaṇaṃ
viparyāsaṃ

tadvirodhinai:svābhāvyajñānāt prahāya tanmūlaṃ sakalaṃ
kleśajñeyāvaraṇaṃ krameṇāpākurvāṇa:

prathamādibhūmau niyato bhaviṡyasi, anuttarabodhāvityartha:
| vineyānāmaviparītadharmadeśanā-

balādadhigamo jāta iti pratipādayannāha-asmin khalu puna:
ityādi | na ca me bhūyo

vicikitsā pravartate iti ekayogakṡemāṇāṃ
madhye'nyatarasyaikasya prahāṇābhāvāt vicikitsā-

prahāṇena darśanaprahātavyakleśagaṇaprahāṇaṃ
dharmanairātmyadeśanābalādadhigatadarśanamārgasāmarthyena

paridīpayati, ato'nuttarabodhiṃ prati na punarvicikitsā
pravartate | kuśalamūlaparipūrimupādāya

iti prathamabhūmyadhikāreṇa
dānapāramitātiriktatāmupādāyetyartha: | sapta varṡāṇi
iti |

na krpāmandatedānīṃ na ca me dharmamatsara: |

nācāryamuṡṭirnāśaktirna ca me du:khaśīlatā ||

na ca me niṡṭhitaṃ śāstraṃ tarkayāmi tavā{1 ##B## na
cāntikāt.}ntikāt |

ājñātuṃ na ca me śaktā vineyā na ca sādarā: ||

na deśayāmi yeneti jñāpayan paritarṡayan |

dvau māsau pratisaṃlīno bhagavānadharmeva ca ||

iti nyāyāt āryasadāpraruditasya
pariśuddhāśayatājijñāsārthaṃ sapta varṡāṇi samāpanna
eva sthita:

ityeke | darśanamārgādhigamabalena
adhigatasaptasaṃbodhyaṅgānāṃ
sarvākārapariśodhanārthamityapare |

āśayapariśuddhyā bhāvanābalādaviparītanimittapratibhāso
jāta: ityāha-atha khalu sadāpraru-

dita: ityādi | pratisaṃkhyāya iti evaṃ vicintya,
rddhyabhijñāsaṃbhave'pi na tayā pūjā krteti

śarīravikrayamūlyagrahaṇavat vyākhyeyam | kīdrśīṃ
prajñāpāramitāṃ deśayāmāsa ityāha-tatreyaṃ dharmo-

dgatasya ityādi | yadyapi sarva eva sarvadharmasamatādayo
deśanāprakārā dharmanairātmyadyotakatvena tulyā:,

tathāpi pauruṡeyatvādvakturabhiprāyaṃ kāryatayā
sūcayeyuramī śabdā:,
tasmādavicchinnapāraṃparyasaṃpradāya-

tvena abhiprāyadyotanādeṡāmarthabhedo'vagantavya ityeke |
ata: tanmatameva likhyate-tatrādau sarvā-

kārajñatādyanupūrvābhisamayaparyantasya
ṡaṭprakārābhisamayakramasya pratyekaṃ
prayogadarśanabhāvanāmārga-

svabhā{2 ##W## ^svabhāvatvaṃ pratipādayan
āha.}vapratipādanāya sarvadharmasamatayā,
ityādyaṡṭādaśapadāni | tadanu caturvidhaikakṡaṇābhi-

samayārthakathanāya prthivīdhātvaparyantatayā, ityādi
padacatuṡṭayam | tadanantaraṃ tu kāyatrayasya

śūnyataikarasatvajñāpanārthamākāśadhātvaparyantatayā,
ityekaṃ padam | ato'nantaraṃ tu dharmasaṃbhoga-

nirmāṇakāyatrayasvarūpanivedanārthaṃ
vijñānadhātvaparyantatayā, ityādi padatrayam |
tadanantaraṃ

saṃbhārādhimuktibodhisattvatathāgatabhūmiṡu dharmakāyasya
yathābhavyaṃ vineyajanapratiṡṭhāpanadharma-

paridīpanārthaṃ sarvadharmānupalabdhitayā, ityādi
padacatuṡṭayaṃ veditavyamityayaṃ samudāyārtha: |

padārthastu vibhaktaprāya eveti na punarvibhajyate |
āryadharmodgatādhiṡṭhānena svapraṇidhipuṇya-

jñānabalācca śrutacintāmayajñānotpādakrameṇa
yathoktāṡṭābhisamayasvabhāvaprajñāpāramitādeśa-
nākārā:

@555

31 dharmodgataparivarta ekatriṃśa: |

samādhaya: svapnāvasthāyāmiva tāvatkālapratibhāsā:
sadāpraruditabodhisattvasyotpannā ityāha-

atha khalu sadāpraruditasya ityādi | yasmin samādhau
vyavasthita: sarvadharmasamatāṃ pratipadyate

sa sarvadharmasamatā nāma samādhi:, evaṃ
sarvadharmaviviktaśca nāma samādhirityādi vācyam |

sarvathā tu yathānirdiṡṭaprajñāpāramitālambanasamādhī-
nāmadhigamarūpeṇa drḍhapratibhāsitve sūtravirodha: |

tathā hi-prathamena kalpāsaṃkhyeyena
saṃbhārabhūmimārabhya yāvat prathamā bhūmirniṡpadyate |
dvitīyena tu

vimalābhūmimupādāya yāvat saptamī bhūmi: | trtīyena
puna: kalpāsaṃkhyeyena acalābhūmimārabhya

yāvadbuddhabhūmi: | ityevaṃ tribhi:
kalpāsaṃkhyeyairbuddhatvamadhigamyate iti yathārutameva
sūtraṃ virudhyate |

trikasāmānyāt tribhi: kalpāsaṃkhyeyairityuktam, na puna:
paramārthata ityevaṃ neyārthasūtra-

vyākhyāne nitarāmeva virodha: | tathā
hi-saṃbhārabhūmimāpūrayannekaṃ
kalpāsaṃkhyeyamatikrāmati,

tadanantaramadhimukticaryābhūmiṃ niṡpādayan
kalpāsaṃkhyeyadvayamatināmayati | tadanu pramuditā-

bhūmimupādāya yāvat dharmameghāṃ bodhisattvabhūmiṃ
pratyekaṃ tribhistribhi: kalpāsaṃkhyeyairbodhisattvo

niṡpādya samantaprabhāṃ buddhabhūmimāsādayati ityevaṃ
trayastriṃśatā kalpāsaṃkhyeyairbuddhatvaṃ prāpyate

ityācāryavasubandhupādā: |
yathoktāṡṭābhisamayātmakaprajñāpāramitādeśa-
nālambanasamādhibalāt

bahūni samādhimukhāni prathamāyāmeva
bhūmāvadhigatānītyāha-evaṃpramukhāni ityādi | atra

samādhyabhinirhāropāyā eva samādhimukhāni, na tu
samādhaya: | "pramuditāyāṃ bhūmau samādhi-

śataṃ labhate" iti daśabhūmake'bhihitatvāt |
samādhisvabhāvānyeva vā samādhimukhāni | tatra

śatagrahaṇasyopalakṡaṇatvāditi pratipattavyam ||

abhisamayālaṃkārālokāyāṃ prajñāpāramitāvyākhyāyāṃ

dharmodgataparivarto nāmaikatriṃśattama: ||

@556

32 parīndanāparivarto dvātriṃśa: |

samyagadhigatānāmeva samādhīnāṃ
vyāpārakathanārthamāha-sahapratilabdhānāṃ ca subhūte

ityādi | punarapi anyādarotpādanāya
parīndanārthamupoddhātayannāha-tatra khalu punarbhagavān

ityādi | tadanenāpi iti yasmādāryasadāpraruditasya
evamarthakārikā, tasmādanenāpi | na

kevalaṃ prāguktaparyāyeṇetyartha: |
tathāgatādhiṡṭhānena iti mahānuśaṃsatvena
bahvantarāyatvāt

sahasāpi likhitumaśakyā |
tasmāttathāgatānubhāvenopoddhātaṃ krtvaivaṃ
parīndanāmāvedayannāha-

tasmāttarhyānanda ityādi | kiṃnibandhaneyaṃ vistareṇa
parīndaneti, tatkasya heto: ityā-

śaṅkyāha-atra hi prajñāpāramitāyām ityādi | tadeva
spaṡṭayannāha-tatkiṃ manyase ityādi |

evaṃ saṃkṡiptavistararucisattvānugraheṇa
sarvākārajñatādaya: sakāritradharmakāyāvasānā: sarva
evāṡṭau

padārthā: samupajñātā bhavanti | athavā prathamaṃ
sarvākārajñatāditrisarvajñatābhilakṡyasthānīyatvena

lakṡaṇam | tato vaśitvārthatrisarvajñatābhāvanāṃ prati
prayujyate'neneti trisarvajñatāprayoga:

sarvākārābhisaṃbodha: | tato'tyabhyāsāt
prakarṡagamanamiti trisarvajñatāyā: prakarṡāvastho
mūrdhā-

bhisamaya: | tato'dhigatavastuniścayāya
vyastasamastavibhāvitārthapraguṇīkaraṇamiti
trisarvajñatānu-

kramāvastho'nupūrvābhisamaya: | tato viśeṡagamanābhāvāt
trisarvajñatāniṡṭhāvastha: samyagekakṡaṇā-

bhisaṃbodha: | tatastasya phalam, iti trisarvajñatāvipāko
dharmakāya: sakāritra: | ityamunā

ṡaṭprakāreṇārthasaṃgraheṇa
saṃkṡiptamadhyarucisattvānukampayā pūrvavadiyaṃ
jinajananī vyākhyeyā |

tathā coktam-

lakṡaṇaṃ tatprayogastatprakarṡastadanukrama: |

tanniṡṭhā tadvipākaścetyanya: ṡoḍhārthasaṃgraha: ||1||
iti ||

athavā | ādau sarvākārajñatāditrisarvajñatāsvabhāva:
pravrttigocaratvādviṡaya: | sa kathaṃ

prayujyate iti tadanantaraṃ
sarvākārābhisaṃbodhādiścaturvidho'bhisamayo hetusvabhāva:
prayoga: |

tasyaivaṃ prayogavato viṡayasya kiṃ phalamiti tadanu
dharmakāya: sakarmā phalamityevaṃ trividhenārtha-

saṃgraheṇa saṃkṡiptasaṃkṡeparucisattvānurodhena
tathaiveyaṃ bhagavatī vyākhyeyā | tathā coktam-

viṡayastritayo hetu: prayogaścaturātmaka: |

dharmakāya: phalaṃ karmetyanyastredhārthasaṃgraha: ||2|| iti
||

idamavocadbhagavān ityādi |

sāṃnidhyamātratastasya puṃsaścintāmaṇeriva |

ni:{1 ##W## niścaranti.}saranti yathākāmaṃ kuḍyādibhyo'pi
deśanā: ||

iti nyāyena bhavyavineyajanadaiśikatvādhya-
vasāyādimamanantaroditamakhilaṃ prajñāpāramitā-

@557

sūtraratnatattvam avocat uktavān bhagavān | āttamanā
hrṡṭacitta: | yadyapi cānyairārya-

subhūtiprabhrtibhirapi kiṃciduktam, tattu
bhagavadādhipatyādevetyadoṡa: | te ca āryamaitreyapramukhā:

mahābodhisattvā vibhaktivipariṇāmena saṃbandhādāttamanaso
bhagavato bhāṡitamabhyanandanniti

saṃbandha: | cakāra: sarvatrottarāpekṡayā samuccayārtha: |
tathā āryasubhūtirapyāttamanā vacanavipari-

ṇāmena saṃbandhāt bhāṡitamabhyanandaditi saṃbandha: |
evamāryaśāriputrādyapekṡayā pratyekaṃ

yojyam | sadevamānuṡāsuragandharvo loka: iti
devamānuṡāsuragandharvai: saha | nanu ca ko'para-

stadvyatirikto loko'sti, yastai: saha vartate iti ? ucyate |
samudāyasamudāyinorbhedāpekṡayā

tathāvacanādadoṡo'yam | api ca santyanye'pi bahava:
kinnaramahoragagaruḍādaya: ityacodya-

metat | ete sarve'pi saddharmaśravaṇānnānyat svahitaṃ
parahitaṃ ca gurutaramupalabdhavanta: | ata:

pramodakāraṇasadbhāvāt saṃjātapramodātiśayā: santo
bhagavatā bhāṡitaṃ "sādhu bhagavan parama-

dharmeśvara karuṇāmayamūrte, subhāṡitamidaṃ yuṡmākaṃ
vacanam" ityādinā abhyanandannityabhi-

nanditavanta: ityartha: ||

abhisabhayālaṃkārālokāyāṃ
prajñāpāramitāvyākhyāyāṃ

parīndanāparivarto nāma dvātriṃśattama: ||

* * * * * * * 

praṇidhānam |

sarvaivādhigamārthatattvapadavī samyaksamuddyotitā

saṃkṡiptādipadābhidhānakuśalairevaṃ yato nāyakai: |

sarvasmin vihitaśramai: pravacane jñeyo viśeṡastata:

prajñāpāramitānaye punarayaṃ granthātmaka: kevala: ||1||

āryāsaṅgamatānusārisudhiyāṃ nirmatsarāṇāṃ satāṃ

bhadrasyāpi gurorbahuśrutavato vairocanajñānina: |

sāmarthyādupajātapāṭavalavo bhadro'karodbhaktita:

spaṡṭārthāṃ harisaṃjñako bhagavatīmāryāmimāṃ
sarvaśa: ||2||

tathyātathyavibhāgayuktivikalajñānodayātsaṃvrtau

saṃsārārṇavapaṅkamagnamanaso {1. ##W##
jātyāśrayā.}jātā: sadā dehina: |

sarve'mī jananīnibandhanakrtādbījānmayāptācchubhāt

sarvākāravarā bhavantu niyantaṃ kāyatrayaprāpiṇa: ||3||

@558

saṃbuddhai: sasutairiyaṃ suvivrtā mātā kva vā saṃsthitā

kvāhaṃ dhīdhanasaṃpadāmaviṡayo vācāṃ tathāgocara: |

bhūyāṃsaṃ jaḍamevamaimi satataṃ janmāntareṡvapyaha-

mabhyūhyaivamidaṃ krtaṃ na viduṡāṃ yuktaṃ
samullaṅghitum ||4||

īrṡyāśalyavitudyamānahrdayā: śaktā na kartuṃ krtiṃ
  
mithyāmānabalārjitaśrutatayā prajñāvatāmagrata: |

pātālādiva khaṃ vidūramasatāṃ puṃsāṃ satāṃ
cāntaraṃ

tasmādeva tathāvidhātmani na {1. ##W## vai ##for## na:.}na:
sūkṡmāpi kācidvyathā ||5||

khyāto yo bhuvi puṇyakīrtinicayo vidvajjanālaṃkrta-

stasmin sarvaguṇākare trikuṭakaśrīmadvihāre śubhe |

dānāllabdhamahodayasya karuṇādevasya dharmātmana:

sānāthyena sukhopadhānanilaye sthitvā vivekāspade ||6||

krudhyatkuñjarakumbhapīṭhadalanavyāsaktaśaktyātmana:

puṇyābhyāsakrtābhiyogajava{2. ##B##
^balātsamyaksamā^.}śātsaṃpatsamādāyina: |

rājye rājyabhaṭādivaṃśapatitaśrīdharmapālasya vai

tattvālokavidhāyinī viracitā satpañjikeyaṃ mayā ||7||

* * * * *

yo'laṃkāro'bhisamaye tadālokaprakāśikā |

prajñāpāramitāvyākhyā samāpteyaṃ śubhodayā ||8||

yūnātirekaśaṅkāyāṃ vijñātavyo'dhunā{3. ##W##
budhābudhai:.} budhai: |

granthasyāsya paricchedo māturasyā: pramāṇata: ||9||

|| krtiriyamācāryaharibhadrapādānām ||

* * * * * * * * *

ye dharmā hetuprabhavā hetuṃ teṡāṃ tathāgato hyavadat |

teṡāṃ ca yo nirodha evaṃvādī mahāśramaṇa: ||

@559

dvitīyaṃ pariśiṡṭam |

abhisamayālaṃkārasya ślokasūcī |

[prathamo'ṅka: adhikārasaṃkhyāṃ dvitīyaśca
ślokasaṃkhyāṃ sūcayata: |

kaṃsastho'ṅka: patrasaṃkhyāṃ bodhayati |]

akṡajñānaṃ jinakṡetra 1.68 (320)

akṡayākāratāyāṃ ca 4.15 (442)

agradharmagataṃ proktaṃ 2.5 (340)

acintyaśāntatādarśi 4.22 (444)

acintyātulyate meya 4.24 (450)

acintyādiviśeṡeṇa 4.23 (445)

atrptatā śrute dānaṃ 1.53 (318)

adrśyacittajñāne ca 4.16 (442)

adhimuktistridhā jñeyā 2.18 (379)

adhyātmaśūnyatādyābhī 2.10 (346)

anābhogamanāsaṅgaṃ 8.8 (536)

anābhogaṃ tribhiryānai: 4.28 (452)

anāsravāṇāṃ sarveṡāṃ 7.1 (532)

anāsvādaśca vijñeyo 4.26 (450)

animittapradānādi 4.32 (470)

anutpādastu cittasya 5.28 (527)

anutpādakṡamājñānaṃ 1.64 (319)

anudgraho yo dharmāṇāṃ 1.31 (298)

anupāyena dūraṃ sā 3.2 (406)

anupūrvīṃ gatāstuṅgā 8.29 (541)

aparapratyayo yaśca 3.10 (411)

aprameye ca sattvārthe 8.38 (542)

abhibhvāyatanānyaṡṭa 8.3 (535)

araghaṭṭaṃ yathaikāpi 7.2 (533)

avikāro na kartā ca 3.9 (411)

asakto'nupalambhaśca 4.63 (498)

asadākāramārabhya 4.2 (416)

asamatve ca du:khādau 5.34 (529)

asaṃkhyeyādinirdeśā: 4.55 (486)

asaṃsargo nimittaiśca 3.15 (413)

asaṃskāre'vikalpe ca 4.19 (443)

ākārā: saprayogāśca 1.13 (280)

ātmasattvagraho jīva 1.60 (319)

ādhārādheyatābhāvāt 2.12 (358)

āyataślakṡṇasusnigdha 8.30 (541)

ālambanata ākārāt 1.26 (291)

ālambanamanityādi 1.28 (295)

ālambanamabhāvo'sya 5.39 (530)

ālambanaṃ samuddeśa: 1.7 (278)

ālambanaṃ sarvadharmā: 1.41 (308)

ālambanaṃ sarvasattvā 4.35 (472)

ālambanopapattau ca 5.40 (531)

āveṇikā munereva 8.6 (535)

āsannabodhe kṡipraṃ ca 4.11 (425)

āsāṃ kṡaye satītīnāṃ 5.35 (529)

iti kāritravaipulyāt 8.11 (537)

iti seyaṃ puna: seyaṃ 3.16 (414)

utpāde ca nirodhe ca 4.59 (491)

uddeśe ṡaṭsvabhijñāsu 1.46 (311)

uddeśe samatāyāṃ ca 1.73 (328)

upāyānupalambhābhyāṃ 2.24 (396)

ūṡmamūrdhasu sakṡānti 4.45 (477)

ekadvitricatuṡpañca 5.25 (525)

ekaikasyaiva dānādau 5.22 (524)

eko grāhyavikalpo'yaṃ 5.27 (526)

evaṃ krtvā yathokto vai 3.7 (409)

eṡa svabhāve gotre ca 5.8 (513)

karoti yena citrāṇi 8.33 (541)

karau tūlamrdū snigdha 8.27 (540)

kāmāptamavadhīkrtya 5.24 (525)

kāyacetolaghutvaṃ ca 4.48 (480)

kāritramadhimuktiśca 1.9 (279)

kulajātyośca gotrasya 1.70 (320)

krtādhikārā buddheṡu 4.6 (421)

@560

krtena vastuno yāna 5.31 (528)

krtvā puṇyabahutvena 5.38 (530)

keśā aparuṡā: puṃsāṃ 8.32 (541)

kleśajñeyatrimārgasya 2.29 (403)

kleśaliṅganimittānāṃ 4.29 (469)

kṡayānutpādayorjñāne 5.18 (521)

kṡāntayasteṡu nityādi 2.4 (335)

kṡāntijñānakṡaṇā: ṡaṭ ca 4.46 (477)

kṡāntijñānakṡaṇai: satya 2.11 (347)

kṡiprajñānyūnapūrṇatve 4.25 (450)

gambhīro bhāvanāmārgo 4.52 (483)

gurūṇāmanuyānādi: 8.19 (538)

gūḍhau gulphau samau pādau 8.22 (540)

grāhaka: prathamo jñeya: 5.30 (528)

grāhaka: prathamo jñeyo 5.13 (516)

grāhyārthakalpanāhānāt 2.8 (345)

grāhyau cenna tathā sto'tho 5.7 (512)

cakrāṅkahasta: kramakūrmapādo 8.13 (538)

cakṡu:ṡu pañcasu jñeya: 1.23 (290)

caturṇāmāryasatyānāṃ 2.2 (334)

caturdvīpakasāhasra 5.4 (510)

cittākauṭilyamādānaṃ 4.43 (477)

cittānavalīnatvādi 1.37 (306)

cittotpāda: parārthāya 1.19 (284)

cittotpādo'vavādaśca 1.6 (278)

cintātulananidhyānā 4.53 (483)

jambudvīpajaneyattā 5.2 (509)

jñānaṃ puṇyaśca mārgaśca 1.48 (312)

tathatānupalambhaśca 4.31 (469)

tathatāyāṃ munerbodha 4.17 (442)

tathā karmāpyanucchinnaṃ 8.34 (542)

tathāgatasya nirvrttau 4.14 (442)

tadaprāmāṇyata: krcchrāt 4.9 (425)

tadgāmbhīryaṃ prakrtyaivaṃ 3.5 (407)

tannimittānadhiṡṭhānā 1.33 (300)

tayormitha:svabhāvatvaṃ 1.30 (298)

tāmrā: srigdhāśca tuṅgāśca 8.21 (540)

tulyā: pramāṇe'viralāśca dantā: 8.17 (538)

tyāga: sevā ca mitrāṇāṃ 1.50 (317)

tridhātupratipakṡatvaṃ 2.31 (404)

trividhaṃ smrtyupasthānaṃ 8.5 (535)

trivimokṡamukhajñānaṃ 1.63 (319)

trisarvajñatvadharmāṇāṃ 5.3 (510)

trisāhasrajanaṃ śiṡya 5.37 (530)

traidhātukāprapannaśca 2.23 (395)

traidhātuke pratiṡṭhānaṃ 1.61 (319)

dakṡiṇāvartatā nābhe: 8.26 (540)

dayā dānādikaṃ ṡaṭkaṃ 1.47 (312)

dānaśīlakṡamāvīrya 1.58 (319)

dānādiṡvanahaṃkāra: 3.4 (407)

dānādau ṡaḍvidhe teṡāṃ 1.44 (311)

dānena prajñayā yāvat 6.1 (532)

dīrghāṅgulirvyāyatapārṡṇi gātraṃ 8.14 (538)

drṡṭādipratiṡedhena 3.6 (408)

dravyaprajñaptisatsattva 5.6 (512)

dravyaprajñaptyadhiṡṭhāno 1.36 (305)

dvātriṃśallakṡaṇāśīti 8.12 (537)

dvaividhyaṃ grāhyakalpasya 1.35 (303)

dharmajñānānvayajñāna 3.11 (412)

dharmadhātorasaṃbhedād 1.40 (307)

dharmasya deśanā satyaṃ 1.51 (317)

dharmārthaṃ jīvitatyāga: 4.51 (481)

dharmeṡu sarvairākārai: 4.34 (470)

dhyānārūpyeṡu dānādau 1.45 (311)

dhyāmīkaraṇatādīni 1.8 (279)

dhyāmīkaraṇatā bhābhi: 2.1 (333)

nava bhūmīratikramya 1.71 (320)

nāpaneyamata: kiṃcit 5.21 (523)

nāpare na pare tīre 3.1 (405)

nirvāṇagrāhaśāntatvaṃ 2.15 (358)

nirvedhāṅgānyupādāya 4.38 (474)

nirhāra: śuddhiratyantaṃ 1.10 (279)

niveśanaṃ sasaṃkleśe 8.35 (542)

niṡiddhābhiniveśaśca 4.30 (469)

nrpagañjamahāmārga 1.21 (285)

nopalambhakrdatyanta 3.14 (413)

parapratyayagāmitve 5.11 (515)

parādhāraṃ ca dānādi 4.41 (477)

parigraheṇa nirmuktaṃ 3.13 (413)

paripākaṃ gate hetau 8.9 (537)

@561

parimāṇāntatābhāvo 2.13 (358) 

parairaneyatā māra 4.44 (477) 

paropadeśavaiyarthyaṃ 2.6 (341) 

prṡṭhato gamane ceti 5.12 (515) 

pūrveṇa bodhirno yuktā 4.58 (489) 

prakrtāvaniruddhāyāṃ 5.19 (522) 

prajñapateravirodhena 2.9 (345)

prajñayā na bhave sthānaṃ 1.11 (279) 

prajñāpāramitāṡṭābhi: 1.4 (277) 

praṇidhānānyanantāni 1.69 (320) 

pratipakṡo'ṡṭadhā jñeyo 1.72 (321) 

pratipattau ca satyeṡu 1.22 (290) 

pratyekaṃ darśanākhye ca 1.16 (280) 

prayoge triṡu ratneṡu 5.41 (532) 

pravrttau ca nivrttau ca- 5.5 (511) 

prābandhikatvādiṡṭo'sau 4.54 (485) 

plutāstrayo bhavasyāgra 1.25 (290) 

phalaśuddhiśca rūpādi 2.28 (403) 

buddhamārge prakrtyaiva 8.36 (542) 

buddhasevā ca dānādi: 2.26 (401) 

buddhādyālambanā śraddhā 4.33 (470) 

buddhopāsanasaṃpraśna 4.7 (421) 

bodhipakṡāpramāṇāni 8.2 (535) 

bodhisattvasya mārge'bhi 8.37 (542) 

bodhau saṃdarśanānyeṡāṃ 5.17 (520)

bhavaśāntiprapātitvāt 5.10 (515) 

bhāvane'bhāvane caiva 5.29 (527) 

bhūhemacandrajvalanai: 1.20 (285) 

mānaṃ stambhaṃ viparyāsaṃ 1.57 (318) 

mārāṇāṃ śaktihānyādi: 4.12 (429) 

mārādhiṡṭhānagambhīra 2.27 (402) 

mithasrikasya svābhāgyaṃ 1.34 (301) 

mrdutīkṡṇendriyau śraddhā1.24 (290) 

mrdumrdvādiko mārga: 2.30 (404) 

mrdvī tanvī ca raktā ca 8.28 (541) 

mrdvī madhyādhimātrā ca 2.19 (379) 

mrṡṭānupūrvate medhya 8.33 (540) 

mūrdhagaṃ svaparādhāraṃ 4.37 (472) 

mūrdhābhisamayasnedhā 1.17 (280) 

maitryādi śūnyatā prāpti: 2.14 (358) 

yathā bodhistathaivāsau 4.57 (487) 

yathoddeśamaniryāṇe 5.15 (517) 

yasya yasyātra yo hetu: 8.18 (538) 

yācito'navalīnaśca 1.59 (319) 

yā sarvajñatayā nayatyupaśamaṃ 1.1 (267) 

rūpaṃ na nityaṃ nānityaṃ 3.12 (413) 

rūpādibhyo nivrttiśca 4.40 (477) 

rūpādibhyo nivrttyādyai: 4.39 (474)

rūpādisaṃjñāmyāvrtti: 4.47 (480) 

rūpādiskandhaśūnyatvāt 2.3 (334) 

rūpādiskandhaśūnyatve 3.3 (406) 

rūpādiṡvanavasthānāt 4.8 (425) 

rūpāderasvabhāvatvaṃ 1.32 (300) 

rūpādau tadanityādau 3.8 (411) 

rūpādyāyaṡyayau viṡṭhā 1.29 (295) 

rūpādestannimittasya 4.11 (426) 

lakṡaṇaṃ tatprayogastat 9.1 (556) 

lakṡaṇe bhāvanāyāṃ ca 5.42 (532) 

lakṡyate yena tajjñeyaṃ 4.13 (435) 

labhyate prathamā bhūmi: 1.49 (317) 

lalāṭamaparimlānaṃ 8.31 (541) 

liṅgaṃ tasya vivrddhiśca 1.15 (280) 

vadhyamokṡasamādānaṃ 8.20 (539) 

varṡatyapi hi parjanye 8.10 (537) 

vastujñānaprakārāṇāṃ 4.1 (415) 

vipakṡapratipakṡau ca 1.12 (279) 

viparyāsaprahāṇe ca 8.39 (542) 

vipākadharmatāvasthā 7.3 (533) 

viṡayo'sya prayogaśca 4.62 (498) 

vivikto buddhapuṇyaugha: 2.22 (395) 

viśeṡa: pariṇāmastu 2.21 (395) 

viṡayastritayo hetu: 9.2 (556) 

vihārapratiṡedhaśca 4.50 (481) 

vyatibhedāparijñāne 8.40 (542) 

śamathasya ca nidhyapti: 1.65 (320) 

śikṡāyā aparityāga: 1.55 (318) 

śiṡyāsādhāraṇatvasya 1.39 (307) 

śīlaṃ krtajñatā kṡānti: 1.52 (318) 

śuśrūṡā yasya yasyārthe 2.7 (342) 

śūnyatāyāṃ vivādaśca 1.62 (319) 

@562

śūnyatve sānimitte ca 4.18 (443) 

śrāvakasyāraṇādrṡṭe: 8.7 (536) 

śrāvakebhya: sakhaṅgebhyo 1.27 (291) 

ṡoḍhādhigamadharmasya 1.38 (307) 

sakterabhūmiryatrecchaṃ 1.66 (320) 

sattā ca nāma dharmāṇāṃ 5.20 (523) 

sattvaprajñaptitaddhetu 5.32 (529) 

sattvalokasya yāśuddhi: 4.61 (494) 

saptatriṃśacatustriṃśat 4.5 (420) 

samakramatvaṃ śuddhatvaṃ 8.24 (540) 

samatā bhavaśāntyośca 1.14 (280) 

sarvajñatānāṃ tisr#ṇāṃ 5.33 (529) 

sarvato damanaṃ nāma 2.17 (361) 

sarvatra vrttimajjñānaṃ 4.21 (444) 

sarvasattvamanojñānaṃ 1.67 (320) 

sarvasattvāgratā citta 1.43 (310) 

sarvākārajñatā mārga: 1.2 (270) 

sarvākārajñatāyāṃ ca 1.74 (328) 

sarvākārābhisaṃbodho 1.5 (278) 

sarvākārāścatasro'tha 8.4 (535) 

sarvākārāṃ viśuddhiṃ ye 8.1 (534) 

sarvānuśayahānaṃ ca 4.42 (477) 

sarvā: sarvābhisāreṇa 5.36 (529) 

sa samādhiṃ samāpadya 5.23 (524) 

saṃkṡepe vistare buddhai: 5.26 (526) 

saṃstavaṃ kulamātsaryaṃ 1.56 (318) 

sāsravānāsravā dharmā: 1.42 (308) 

suvarṇavarṇa: pratanucchaviśca 8.15 (538) 

suvibhaktāṅgatā dhvānta 8.25 (540) 

skandhādāvantarāyeṡu 4.49 (480) 

stuti: stobha: praśaṃsā ca 2.20 (384) 

sthāne gotrasya nāśe ca 5.16 (518) 

sthāne cābhiniveśe ca 5.14 (516) 

smrtau cādhāya sūtrārthaṃ 1.3 (270) 

smrtyupasthānamārabhya 4.4 (420) 

svadharmamupaniśritya 4.20 (444) 

svapnaṃ taddarśinaṃ caiva 7.5 (533) 

svapnāntare'pi svapnābha 5.1 (504) 

svapnopamatvāddharmāṇāṃ 4.60 (491) 

svapnopameṡu dharmeṡu 7.4 (533) 

svabhāva: śreṡṭhatā tasya 2.25 (400) 

svayaṃ sthitasya sattvānāṃ 2.16 (358) 

svayaṃ pāpānnivrttasya 4.36 (472) 

svasminnadhigame kartr 5.9 (513) 

svābhāvika: sasāṃbhogo 1.18 (281) 

hānivrddhī na yujyete 4.56 (487) 

hitaṃ sukhaṃ ca trāṇaṃ ca 4.28 (452) 

hīno rasa: khyāti rasottamo'sya 8.16 (538) 

hetau mārge ca du:khe ca 4.3 (418) 

hīrapatrāṡyamityetat 1.54 (318) 

@563

trtīyaṃ pariśiṡṭam | 

ālokasthaślokoddharaṇasūcī | 
akliṡṭājñānahānāya (nāgārjuna-ratnāvalī ?) 331 

ajātasya svabhāvena 292 

ajñānātkalpitaṃ pūrvaṃ (nāgārjuna-ratnāvalī) 302 

atadrūpaparāvrtta 341 

adrṡṭadrṡṭermārgasya 347 

analpākalpasaṃkhyeya 338 

anena puṇyena tu sarvadarśitāṃ 337 

apāmekādaśa (abhidharmakośa) 365 

apratyakṡopalambhasya (dharmakīrti) 316 

aprameyānupāsyāsau (sūtrālaṃkāra) 287,544

abdhātukanakākāśa (madhyāntavibhāga) 308 

abhyantara: samudra: (abhidharmakośa) 366 

ameyapuṇyaskandhaṃ hi 365 

aṡṭalakṡocchrayaṃ (abhidharmakośa) 365

aṡṭāṅgopetapānīyaṃ 494 

asaṃlīnena kāyena (prasannapadā) 298 

ākarṡaṇārthamekeṡāṃ (sūtrālaṃkāra) 331 

ātmani sati parasaṃjñā (dharmakīrti) 303,545 

āyato vipulo hrṡṭa: 295,363 

ālambanamahattvaṃ (sūtrālaṃkāra) 321

ālambanaṃ sarvadharmā (abhidharmakośa) 454 

ārūpyadhātusthāna (abhidharmakośa) 393 

āvartate sa evārtha: (prajñāpāramitāpiṇḍārtha) 310,369 

itthamaṡṭasahasrīyaṃ (prajñāpāramitāpiṇḍārtha) 275,286 
udāgamamahattvaṃ (sūtrālaṃkāra) 321 

upāyo bodhisattvānāṃ (sūtrālaṃkāra) 294

ūrdhvaṃ saptadaśasthāno (abhidharmakośa) 393 

ekasyānaṃśarūpasya 347 

aiśvaryasya samagrasya (buddhabhūmiśāstra) 272 

karuṇāmūla iṡṭo'sau (sūtrālaṃkāra) 285 

karmajaṃ lokavaicitryaṃ (abhidharmakośa) 492 

kāmadhātau bhavāgre ca 404 

kāryakāraṇayoryasmāt 371 

kiyadvā śakyamuñcetuṃ 287 

kautūhalādviśeṡārthaṃ 274 

kleśakarma tathā janma 272 

kleśo bodhyaṅgatāṃ yāti (sūtrālaṃkāra) 546
gatvāgamya dvidhā bhūmi 525

gantukāmasya gantuśca (bodhicaryāvatāra) 283

gambhīrāmitasūtrānta 274

grāhyābhāve tadagraha: 342 

caturṇāmāryasatyānāṃ (abhisamayālaṃkāra) 414 

caturdvīpakarandhra (abhidharmakośa) 365

cāturdvīpakacandrārka (abhidharmakośa) 366 

cittotpādo'dhimokṡaśca (mūtrālaṃkāra) 285 

cetanā mānasaṃ karma (abhidharmakośa) 493 

jambudvīpo dvisāhasra (abhidharmakośa) 365 

jñānasaṃbhārasiddhyarthaṃ 291 

jñānaṃ satyādisaṃbodhi: 386 

tatra meruścatūratna (abhidharmakośa) 365

tatrādau gotrasāmarthyāt 283 

tatsahasraṃ dvisāhasro (abhidharmakośa) 366 

tatsahasraṃ trisāhasra (abhidharmakośa) 366 

tathyasaṃvrtisopāna 346 

tasmāttadbalato vrtta: 388 

tasmādbhūtamabhūtaṃ vā 270 

tadatadrūpiṇo bhāvā: (pramāṇavārtika) 349,492 

tadanyāpekṡayānyasya 459 

tadetattrividhaṃ sarvaṃ 475 

tadyānabhāṡaṇādeva 274 

dānaṃ niṡpratikāṅkṡasya (sūtrālaṃkāra) 378

deśānāṃ caityabhāvārthaṃ 272 

deśāntaravineyārthaṃ 271 

dehā videhā: kurava: (abhidharmakośa) 365 

dharmadhātuvinirmukto (sūtrālaṃkāra) 

381,451,490,521,528 

dharmato buddhā draṡṭavyā: (prasannapadā) 366 

dharmasrotasi buddhebhyo (sūtrālaṃkāra) 287,543

dhyāne'bhijñābhinirhāraṃ (sūtrālaṃkāra) 287,544

na krpāmandatedānīṃ 554 

na ca nirviṡaya: sādhu: 512 

na ca me niṡṭhitaṃ śāstraṃ 554 

na teṡāmasti nirvāṇaṃ (nāgārjuna ratnāvalī) 331 

na deśayāmi yeneti 554 

na buddha: parinirvāti (suvarṇaprabhāsa) 337 

narakapretatiryañco (abhidharmakośa) 393

@564

nāmamātramidaṃ sarvaṃ (prajñāpāramitāpiṇḍārtha) 

294,479 

nārthaśabdaviśeṡasya (tattvasaṃgrahapañjikā) 323 

nikāyaṃ jīvitaṃ cātra 479 

nityaṃ sattvamasattvaṃ vā (pramāṇavārtika) 350 

nirbhāsate hi yadrūpaṃ 314 

niṡedhyābhāvata: spaṡṭaṃ 295

no cedbhrāntinimittena (dharmakīrti) 344 

pañca dharmā: svabhāvaśca (laṅkāvatāra) 314 

pañcādīnavavaikalya 274 

patralekhādivinyāsa 292 

parijñāyai prahāṇāya 543

parijñātasya keneti (nāgārjuna-ratnāvalī) 344 

parokṡopeyatattvasya 309 

pārśvatrayaṃ tathaikasya (abhidharmakośa) 365 

piṡṭakiṇvajalairanyā 475 

punarvahniti nirdiṡṭaṃ 364

pūjanā lekhanā dānaṃ 664 

pūraye buddhadharmāṇāṃ (sūtrālaṃkāra) 294 

prakrāntārthatiraskāro (dignāga) 381 

pramāṇavyāhatatvena 387 

prayojanaṃ sapiṇḍārthaṃ (vyākhyāyukti) 277 

prasiddhamātrasya hi yāyathārthatā 399 

prajñāpāramitā jñānaṃ (prajñāpāramitāpiṇḍārtha) 

282,348,362
 
buddho dharmastathā saṃgha: 272

buddho bhaveyaṃ jagato hitāya 330 

bodhisattvā hi satataṃ (sūtrālaṃkāra) 546

bhāvā jāyanti saṃvrtyā 408

bhede'pi niyatā: kecit (dharmakīrti) 356 

mana:pradoṡa: prakrtipraduṡṭe (sūtrālaṃkāra) 402 

madayedaśitaṃ pītaṃ 475 

mahotsāhā mahārambhā (sūtrālaṃkāra) 383 

māyākāro yathā kaścit 390 

middhenopahataṃ cittaṃ 492

merorūrdhve vimānāni (abhidharmakośa) 366 

musāragalvavaidūrya 364 

maireyaṃ guḍadhātryambu 475 

ya: pratītyasamutpāda: (catu:stava-lokātīta) 

348,381,405,441,482,490,536 

yathādhimātrakṡānti (abhidharmakośa) 473 

yathāprajñaptito dharma 427

yathā yathārthasaṃpatti: 339

yathaudārikasaṃkleśa 296

yadarthakriyāsamarthaṃ 549 

yadā śaśaviṡāṇena (suvarṇaprabhāsa) 338

yāvatsaṃsāravāsasthā 330 

yojanāṡṭasahasrāṇi (abhidharmakośa) 365

rakṡanti devatā mantrai: 428

ratnaṃ saptavidhaṃ sarvaṃ 364

rāgadveṡodbhavastīvra: (nāgārjuna-ratnāvalī) 343 

lakṡaṡoḍaśakodvedha (abhidharmakośa) 365 

lakṡyalakṡaṇanirmuktaṃ 299 

labdhvā bodhidvayaṃ hyete (nāgārjuna-ratnāvalī) 331 

śīlādapi varaṃ bhraṃśo 549 

śūnyatā sarvadrṡṭīnāṃ (madhyamakaśāstra) 512 

śraddhāvatāṃ pravrttyaṅgaṃ 
(prajñāpāramitāpiṇḍārtha) 277 

valkalai: saguḍai: kācit 475

vikalpāpāśrayatve vā 295 

vikalpo'vastunirbhāsāt 342 

vidhānaṃ pratiṡedhaṃ ca (dharmakīrti) 300 

vinārūpyaṃ tathā dhyānaṃ (sūtrālaṃkāra) 378

vivakṡāparatantratvāt (pramāṇavārtika) 350 

viviktāvyatirekitvaṃ (triratnadāsa-piṇḍārtha) 

281,534

vismaye ca vivāde ca 341 

vrttastha: śrutacintāvān 332 

sarvatrālambanaṃ grāhyaṃ (ślokavārtikra) 548 

sarve caite saha dvīpā (abhidharmakośa) 365

sa hetu: sarvadrṡṭīnāṃ (nāgārjuna-ratnāvalī) 344 

sahodayāccittavarasya dhīmata: 363

saṃvartanya: punastisra: (abhidharmakośa) 329 

saṃvrtestathatā yaiva 403

saṃgītikartrā loke hi (prajñāpāramitāpiṇḍārtha) 

277

saṃpūrṇapuṇyasaṃbhāra: 291

saṃbandhānuguṇopāyaṃ (tattvasaṃgrahapañjikā) 268

saṃbhāradharmakāyābhyāṃ 276

sāṃnidhyamātratastasya 556

sudarśano'śvakarṇaśca (abhidharmakośa) 365

sūtraṃ geyaṃ vyākaraṇaṃ (sārottamā) 286

svake'vatārātsvasyaiva 402 

hetunā ya: samagreṇa (dharmakīrti) 424,474  

@565

caturthaṃ pariśiṡṭam | 

grantha-śāstra-granthakrdādināmasūcī | 

[aṅka: patrāṅkabodhaka: |] 

aṅgulimāla 352

ajātaśatruśokavinodanasūtra 282

aḍakavatī 270

anye (anya:) 269,270,350,363,454,
480,485,498,510,533,535, 

536,545,546,547,548 

apare (apara:) 269,275,304,313,329, 

332,358,368,404,414,446, 

469,471,478,479,483,493,

498,504,506,510,519,535, 

544,546,547,554

abhidharmakośa 473 

abhidharmapiṭaka 269 

abhidharmasamuccaya 364

abhisamayālaṃkārakārikā 270, 281,306,358

amoghapāśasūtra 385

arthaviniścayasūtra 433 

avaivartikacakrasūtra 290

aṡṭasāhasrikā 269,275

asaṅga (ārya) 267,306,310,371,557 

ācāryapāda (vasubandhu ?) 300 

āryadeva 333 

ārṡam, ārṡokti 272,428

urubilvākāśyapa 352

eke (eka:) 269,273,274,303,313

329,332,363,368,396,404, 

414,446,454,467,469,471,

478,479,482,483,485,493, 

510,533,544,546,547,548,554

ekanayavādin 331

kaṇāda 427

kapphiṇa 352

ruṇādeva 558 

kecit (kaiścit, kenacit, kecana) 347, 

396,467,485,498,501,504,

506,507,510,519,536,542, 

545,546,547,549,553

gaṇḍavyūhasūtra 283

grdhrakūṭa 272,339

candragomin 361

campā 431 

cīna 427

cunda (karmakāraputra) 383 

jātakamāla 431 

tathāgataguhyanirdeśa 270

trikuṭakavihāra 558

daśadharmakasūtra 331 

daśabhūmikasūtra 282,555

daśabhūmīśvara (mahāvajradhara) 270 

digambara 441

dignāga (ācārya) 275,277,282,286,310,381

dharmacakrapravartanāsūtra 271,398,414 

dharmapāla 558

dharmasaṃgītisūtra 270 
nāgārjuna (ārya, ācārya) 331,343,360 

nikāyagrantha 402 

nirākārajñānavāda 436

pañcaviṃśatisāhasrikā (=madhyamā jinajananī) 

274,284,285,286,288,290, 

291,295,296,306,307,308,

311,312,316,317,320,321, 

334,346,348,357,411,479, 

504,523,525

pudgalavādin 441 

pūrvavyākaraṇa 272 

pūrvācāryā: 270,306,379,397,445,524

bāhyārthanayavāda 468,492

bodhimaṇḍa 527 

@566

bodhisattvapiṭaka 427,507

brahmajālapariprcchā 508

magadha 380,431

madhyamakanaya 360,492

madhyamā jinajananī (=pañcaviṃśatisāhasrikā) 

334,353,354

mādhyamika 550,553

muktakasūtra 402

maitreya (ārya, bhagavān) 267,270,306,

385 (samādhi),411

yogācāra 459

ratnacūḍasūtra 369

ratnameghasūtra 302,331,546

rājagrha 272 

laṅkāvatārasūtra 314,331

vajrapāṇi (yakṡa) 270

vasubandhu (ācārya) 267,306,333,360, 

456,484 

vārtikakāra (=bhadantavimuktisena) 267,274

vārāṇasī 398,414

vijñānavādin 381

vinayapiṭaka 335,402

vimuktisena (ārya) 267,297,304,308, 

310,314,316,354,358,384,

411,425,444,479

vimuktisena (bhadanta) 267,297,304

viśvāmitra 351

vairocanabhadra 557 

vyākhyāyukti 277

śatasāhasrikā 269,274

śākyakula 351

śākyamuni 332,351 

śuddhodana 377 

śrāvakapiṭaka 290,294 

śreṇika (parivrājaka) 297,298 

satyakasatyakīparivarta 331 

saddharmapuṇḍarīkasūtra 298,331

samantabhadracaryānirdeśasūtra (=gaṇḍavyūha ?) 282

samādhirājasūtra 429,504

samādhirāja (samādhi) 275,504

saṃdhinirmocanasūtra 524

sākārajñānavāda 437

sāgaranāgarājapariprcchā 271

sāṃkhya 550,552

siṃhavijrmbhita (samādhi) 275

sudarśana (nagara) 376,431

sudharmā (devasabhā) 376

sundarananda 300,351

subhadra (parivrājaka) 335,338

suvarṇaprabhāsasūtra 338

sūtrāntapiṭaka 402 

sūtrālaṃkāra 285

svayūthyā: 435

haribhadra 558

@567

##Addenda

[The reader is referred to the foot-note on page 229 of##
aṡṭa, 

##where I pointed out that portion after## śrāvakayāni ##and
upto## tathā (gatamarhantaṃ) 

##seemed to be missing in Mss. used by Rajendralal Mitra. We are 

fortunate, however, to have Haribhadra's## āloka ##on this
portion. 

Fortunately, Dr. Edward Conze, who had specialized in##
prajñāpāramitā 

##texts, brought to my notice in his letter dated 29-10-1960

his article "The Composition of the## aṡṭasāhasrikā
prajñāpāramitā" 

##published in the Bulletin of the London School of Oriental and

African Studies, Vol.XIV, part ii, 1952, which had escaped my
notice, 

and particularly the Appendix of the article above mentioned,
where 

he printed from the Bodlian Ms. the missing portion. A good 

deal of this missing portion is cited in SS (see our edition,
BST. 

No. 11, page 188). I am giving here the missing portion from

Dr. Conze's article for the benefit of my readers.]## 

[sacettvamānanda śrāvakayāni] kānāṃ pudgalānāṃ
śrāvakabhūmau dharmaṃ deśaye:, tasyāṃ 

ca dharmadeśanāyāṃ ye trisāhasramahāsāhasre lokadhātau
sattvā:, te sarve arhattvaṃ sākṡātkuryu:, 

teṡāmapi tvayā me śrāvakeṇa
dharmacakrapravartanānupravartanato dharmaṃ deśayato
śrāvakakrtyaṃ na krtaṃ 

syāt | sacetpunastvamānanda bodhisattvasya mahāsattvasya
ekamapi prajñāpāramitāpratisaṃyuktaṃ 

dharmapadaṃ deśaye: saṃprakāśaye:, evamahaṃ tvayā
śrāvakeṇa dharmacakrapravartanānupravartanato dharmaṃ 

deśayata ārādhita: syām, na tu tayā paurvikyā
dharmadeśanayā yayā te trisāhasramahāsāhasre 

lokadhātau sarvasattvā arhattvaṃ prāpitā: | teṡāṃ
cārhatāṃ yaddharmamayaṃ puṇyakriyāvastu, śīlamayaṃ 

puṇyakriyāvastu, bhāvanāmayaṃ puṇyakriyāvastu, tatkiṃ
manyase ānanda api nu sa bahu: 

puṇyaskandha: ? [ānanda] āha-bahu bhagavan, bahu sugata |
bhagavānāha-tata: sa ānanda 

śrāvakayānika: pudgalo bahutaraṃ puṇyaṃ prasavati, yo
bodhisattvānāṃ mahāsattvānāṃ prajñāpāramitā- 

pratisaṃyuktaṃ dharmaṃ deśayati | ato'pi sa ānanda
bahutaraṃ puṇyaṃ prasavati, yo bodhisattvo 

mahāsattvo'parasya bodhisattvasya mahāsattvasya
prajñāpāramitāpratisaṃyuktaṃ dharmaṃ deśayati antaśa 

ekadivasamapi | tiṡṭhatu ānanda ekadivasam, antaśa:
purobhaktamapi | tiṡṭhatu ānanda 

purobhaktaṃ dharmo deśita:, antaśa ekanālikāmapi,
ekanālikāntaramapi vā | tiṡṭhatu 

ānanda ekanālikāntaram, antaśo muhūrtamapi | tiṡṭhatu
ānanda muhūrtam, antaśa 

ekalavamapi | tiṡṭhatu ānanda ekalavam, antaśa
ekakṡaṇamapi | tiṡṭhatu ānanda 

@568

ekakṡaṇam, antaśa ekakṡaṇasaṃnipātamapi | yo hi ānanda
bodhisattvo mahāsattvo- 

'parasya bodhisattvasya mahāsattvasya
ekakṡaṇalavamuhūrtamapi prajñāpāramitāpratisaṃyuktaṃ
dharmapadaṃ 

deśayati, ayaṃ tato bahutaraṃ puṇyaṃ prasavati | idaṃ hi
ānanda tasya bodhisattvasya 

mahāsattvasya dharmadānaṃ
sarvaśrāvakapratyekabuddhayānikānāṃ
kuśalamūlānyabhibhavati | evamānanda 

kuśalamūlasamanvāgato bodhisattvo mahāsattva: | evametat
kuśalamūlaṃ samanvāharan, asthāna- 

metadānanda anavakāśa:, yatsa bodhisattvo mahāsattvo
vivarteta anuttarāyā: samyaksaṃbodhe:, 

na caitatsthānaṃ vidyate || 

atha khalu bhagavāṃstasyāṃ velāyāṃ tathārūpaṃ
rddhyabhisaṃskāramabhisaṃskrtavān, 

yathārūpeṇa sa rddhyabhisaṃskāreṇa abhisaṃskrtena
tāścatasra: parṡado bhikṡubhikṡuṇyupāsakopā- 

sikā devanāgayakṡagandharvāsuragaruḍakinnaramahoragamanu- 
ṡyāmanuṡyā vā, sarve te buddhānubhāvena 

akṡobhyaṃ tathā [gatamarhantaṃ samyaksaṃbuddhaṃ paśyanti
sma |] 

@569

Glossary and Critical Notes

(By Dr. S.Bagchi)

saṃgha, ##assembly, congregation of the Buddhist monks, Buddho

dharmas## tathā saṃgho mārakoṭiśatair api/bhettuṃ na
śakyate

yasmāt tasmāt saṃgho 'bhidhīyate.// āloka, p. 272.

##Arhat, a saint who has conqured## āsravas ##and attained the

acme of perfection, venerable, having vanquished his enemy##

(ari+han). āloka ##(P.273) has observed:## pūjādakṡiṇā-

guṇaprakarṡādyarhatayā arhanta:. ##Cf. also## hatāritvāt
arhat

##(P.273). The## laṅkā (120; 121) ##has explained the
significance

of the term arhat in the following manner: Arhan punar##
mahāmate

dhyānadhyeyasamādhivimokṡabalābhijñākleśadu:khavilkalpā
bhāvād

arhan nity ucyate. mahāmatir āha: traya: punar bhagavatā
arhanto

'bhihitā:. tat katamasyā'yaṃ bhagavan narhacchabdo nipātyate ?

kiṃ bhagavan śamaikāyanamārgapratilambhikasya, uta bodhipra-

ṇidhānābhyastakuśalamūlasaṃmūḍhasya, uta
nirmitanairmāṇikasya ?

bhagavān āha: śamaikāyanamārgapratilambhikasya mahāmate

śrāvakasya, na tva anyeṡām. ##Suzuki's rendition : Again,##
mahāmati,

##the Arhat is the one who has attained the## dhyānas,
samādhis,

##emancipations, powers, psychic faculties, and with whom there

are no more passions, sufferings, and discriminations. Hence the

appellation `Arhat'.## mahāmati ##said: Now, the Blessed One
declares

that there are three kinds of arhats: to which one of the three
is

this term `Arhat' to be applied ? To one who makes straightway
for

the path of cessation ? Or to one who neglects all his
accumulated

stock of merit for the sake of his vow to enlighten others ? Or

to one who is a form of the Transformation [Buddha] ? Replied
the

Blessed One:## mahāmati, ##[the term Arhat] applies to the##
śrāvaka

##who makes straight way for the path of cessation, and to no
others.##

āsrava, āśrava (pāli āsava), ##evil influence, depravity,
sin,

misery (BHS III). ##The words## ānāsrava, sāsrava,
śuṡkāśrava,

āśravakṡaya, āśravanirodha kṡīṇāśrava āśravasamudaya,

prahīṇasarvāśrava, ##and the like frequently occur in the
Buddhist

texts. There are four varieties of## āśrava, ##viz##.
kāmāśrava, bhavāśrava,

avidyāśrava, drṡṭyāśrava. āloka ##(P.273) has left out##
drṡṭyāśrava

##from the list. It has made this pertinent observation:##
bhavāgrād

āsaṃsāraṃ sravati'ti (sru) āśrava:. kāmāsrava:,
bhavāsrava:

avidyāsrava: iti tridhā bhidyate; āsravaty anugacchati
kartāram

ity āsrava: ##karma-Kalpataru, P.527; cf.## anāsravadhātu,
##the

@570

realm of non-outflows (Suzuki's## laṅkā,148): ##cf. the Jaina

conception on## āsrava ##the gate way of the influx of the karmie

matter into the soul.##

ājāneya, ##free from passions and moral infirmities. noble,

distinguished, of noble race,-blooded (BHS 90). Haribhadra in
his##

āloka ##(p. 273; 274) has offered the following explanation:##
śokapari-

devādibhayānām
ātmānuvādaparānuvādadurgatijīvikādaṇḍāślokama-

raṇabhayānāṃ lābhālābhādyaṡṭalokadharmopalepabhayasya
svādhi-

gamaparipanthībhūtājñānasaṃśayamitthyājñānabhayānāṃ 
cā 'bhāvāt

yathākramaṃ du:khabhayalokadharmājñānāśaṅkāvigamāt
nirbhaya-

tvena ājāneyā:; akuṭilam rjunā mārgeṇa
yāvadgamyagamanāt

ājāneyā:; amarasiṃha ##in his## nāmaliṅgānuśāsana
##(II.8) has

given the synonym of it## : ājāneyā: kulinā: syu: : ##cf.the 
comment

of the## vyākhyāsudhā ##on it :## aja gatikṡepaṇayo: ghañ
(3.3.18). ājena

kṡepeṇā 'neyā: prāpaṇīyā āyattvā vā. aśvaṃ kulīnam
ājāneyaṃ,

śavaṃ kiśoraṃ bruvate iti nāmamālā. śaktibhir
bhinnahrdayā:

skhalantaśca pade pade / ājānanti yata: saṃjñām ājāneyās 
tata:

smrtā: // iti aśvaśāstram. ##In the present content the
word## ājāneya

##has been employed in a figurative sense.##

mahānāga, ##who have conquered the mara, great elephant

(BHS 423). Haribhadra explains it as a significant epithet:
cf.## traivi-

dyāditvaviśiṡṭadharmādhigamayogāt mahāpradhānabhāvena
mahā-

nāgā: (āloka p.273). ##Vide also,##
kleśasaṃgrāmavijayitvāt mahānāga:

##(Ibid, p. 274).##

pudgala, puṃgala (pāli pudgala). ##person, man, creature,
soul,##

ātman ##(BHS 347): There are four varieties of it, viz.## tamas-

tama:parāyaṇa:, tamojyotispara, jyotistama:para,
jyotirjyotispara

##(BHS). The## vyākhyāsudhā (##on Amara's##
nāmaliṅgānuśāsana, ##III

5.) has explained the grammatical formation of this word in the

following way, `put'## iti kutsāyām avyayam. pudgilati,
gīryate vā. gr-

nigaraṇe (tu^ pa^ se^) `pacādyac' (3.1.134). `rdorap'
(3.3.57) vā. aci

vibhāṡā (8.2.21) iti vā la:. pudgalaṭi vā, gala adane
(bhv^ā. pa^.

se^.) srāve (cu^ ā^ se^) vā. ac (3.1.34). pudgala:
sundarākāre

triṡu puṃsy ātmadeha--(iti medinī).

##Haribhadra has offered the following explanation of it:##

nityasya kāryakāraṇalakṡaṇavāsyavāsakabhāvānupapatte:
śubhā-

śubhavāsanābhi: pūrṇa: anitya: tadanurūpāṃ gatiṃ lāti
grhṇāti, iti

nairuktavidhānāt prabandhatayā eka: pudgala: (āloka p.
274). ##Cf.##

pudgalasaṃjñā=prāṇisaṃjñā ##(Kalpataru, p. 527). In the 
Jaina

literature, the word pudgala means matter. This is entirely

@571

different from the Buddhist sense. With the Buddhists pudgala

means an individual or a person. IP.p. 195 and also p. 195n.

`This pudgala doctrine of the## sāmmitīyas ##as sketched by
Professor

De la Vallee Poussin is not in full agreement with the pudgala

doctrine of the## sāmmitīyas ##as sketched by## guṇaratna'.
##Ibid.

p. 119n. Cf. also## pudgalanairātmyam = ##egolessness of
persons.

Suzuki,## laṅkā, 63.

pudgalapaññatti-##one of the Abhidhammas, Ip, 83. Cf. Also##

prasannapadā (V.p.51): `ṡaḍdhāturayam mahārāja puruṡapud-

gala ityādi.

puruṡakāra, ##stands for all personal and volitional
activities

p.348). The## āloka ##(pp.286-7) has furnished the following
interpretation which is germane to the context of the A## sā
##PP.##
puruṡakāra: adhiṡṭhānaṃ taddhetutvāt sa sarvo
bhāṡaṇādir upacārāt

puruṡakāraśabdeno'kta:.

##adhivacanam, appellation, name, term (BHS 15). designation.

Cf. Suzuki,## laṅkā 182.9; 175.18, ##Haribhadra also
explains;##

ābhimukhyena vyapadeśa: (āloka p. 287). ##Probably it is

abhivacana in Sanskrit. Abhi becomes Adhi in## pāli.

avavāda. (pāli ##ovda), admonition, instruction, cf.##
anuśāsanī.

##These two are often compounded as## avavādānuśāsanī ##(BHS 
75); cf.

also## deśanā. āloka ##(pp. 288-89) has referred to the ten
varieties of##

avavāda ##in the following order :## sa punar viṡayabhedāt
daśadhā

jñeya: (1) pratipattyavavāda:, (2) satyāvavāda:, (3)
ratnatrayāva-

vāda: (4) aśaktau deśanāvavāda:, (5) apariśrāntau
deśanāvavada:,

(6) pratipatsaṃparigrahe śikṡaṇam avavāda:, (7)
pañcacakṡur-

avavāda:, (8) abhijñāvavāda:, (9) darśanamārgāvavāda:,
(10)

bhāvanāmārgāvavāda:. ##It has also remarked :## ityevaṃ
daśavidho

'vavādo-prajñāpāramitāśabdenokta: (p.288). avavāda
##comprises

tenfold instruction as enumerated above.##

prajñāpti, ##convention as opposed to metaphysical reality
making known, declaration, manifestation, expression, statement,

manifesto, symbol##, saṃvrti, ##verbal designation, verbal
convention,

arrangement, seat-provision (BHS 358). This expression occurs

in the## laṅkā ##153 (Verse 27)##. prajñaptisatyato hyātmā
dravyasan

na hi vidyate / skandhānāṃ skandhatā tadvat prajñaptyā na
tu

dravyata: // ##Suzuki renders it as thought construction.##
āloka ##(p. 304)

has offered its explanation in conformity with the context :##
jñeya-

jñānayor grāhyagrāhakaprakārābhiniveśavijñānaṃ
prajñapti:...

saptasu prayogabhūmiṡu
sarvadharmaprajñaptimātratāprativedhāt

prajñapti:.

@572

samajñā, (pāli samaññā), ##name. The## āloka ##has explained

it by referring to its etymology :## vastusametam aham iti
jñānaṃ

samajñā.........cittotpādāvasthāyāṃ jānātī 'ti jñaṃ
saṃjñaṃ

cittaṃ pravrttinimittaṃ yasyā bodhisattva iti saṃjñāyāh
se 'yam

samajñā, sarvasattvasamajñānanimittā.

vipratisāra, ##discontent, regret, remorse, saddened, cf.##
du:khinī

durmanaskā vipratisāriṇī ##Divy. 322.13 (BHS 492-3).

kaukrtyam (pāli kukkucca), ##regret, remorse, worry, mental

disturbance, difficulties of conscience, wickedness, evil deeds, (BHS

195). This word occurs in the## laṅkāvatāra: yasya kasyacid

anyasyā 'nantaryakāriṇa: kaukrtyaṃ tasya
kaukrtyadrṡṭivinivarta-

nārthaṃ nikṡiptadhurasya kaukrtyadrṡṭyabhāvārtham, ##cf. 
Suzuki's

transl : (##The## śrāvakas ##of transformation)....may see
somebody

else practising deeds of wickedness, and they will repeatedly
make

great efforts to turn him away from his wickedness and faulty

views, and to make him realise the non-reality of wickedness and

faulty views by laying down his burden'.## laṅkā 139.
kaukrtyam

cetaso vipratisāritā, āloka, 294.

āyavyaya, ##income and expenditure: cf.## laṅkā 174 āyavyaya-

drṡṭābhiniveśenā 'bhiniveśayati, ##cf. also## laṅkā 175
nā 'haṃ

mahāmate lokāyataṃ deśayāmi na cā 'yavyayam. kiṃ tu
mahāmate

anāyavyayaṃ deśayāmi. tatra āyo nama mahāmate
utpādarāśi:

samūhāgamād utpadyate. tatra vyayo nāma mahāmate vināśa:.

anāyavyaya ityanutpādasyai 'tad adhivacanam. ##Suzuki renders

coming-and-going;....Coming means production and mass, it is

born of accumulation. Going....means destruction. That which

is not coming-and-going is designated unborn.## āloka ##(P.294)

offers the following explanation: vidhir## āya: vyayo
niṡedha:.

uttrāsa, ##unwarranted fear:## saṃtrāsa, ##continuation of fear,

fear-complex, fear of what is not to be feared. The## āloka 
(p.305)

##has attributed specific meanings to them.## tatrā
'sthānatrāsa

uttrāsa:, unmārgavat. saṃtatyā trāsa: saṃtrāsa:
utpannabhayasyā-

'prativinodanāt saṃtrāsaniścayagamanaṃ saṃtrāsāpatti:.

deśana, ##preaching, confession (BHS 271), doctrinal instruc-

tion. The## laṅkā 148 ##has brought to light the difference
between##

siddhāntanaya ##and## deśanānaya ##in the following
fashion:## tatra

siddhāntanayo mahāmate yaduta
pratyātmādhigamaviśeṡalakṡaṇaṃ

vāgvikalpākṡararahitam anāsrava-dhātugatiprāpakaṃ
pratyātmagati-

bhūmigatisarvavaikatīrthyamāravarjitam. vinihatya ca
tāṃstīrthya-

@573

mārān pratyātmagatir virājate. ##Etan## mahāmate siddhānta-

nayalakṡaṇam. tatra deśanānayaḥ katamah. yaduta navāṅga-

śāsanavicitropadeśo'nyānanyasadasatpakṡavarjitaḥ
upāyakuśalavidhi-

pūrvakaḥ sattveṡu darśanāvatāraḥ. yad yenā 'dhimucyate
tat

tasya deśayet. ##Etan## mahāmate deśanānayalakṡaṇam. ##Suzuki

renders the former as the realisation itself and the latter as
the

teaching about it.## [deśanā-naya ##the way of verbal
instruction, in##

laṅkā, 148, ##10off., 172.6, distinct from and inferior to##
siddhānta-

(pratyavasthāna)naya, ##the finally approved way, which is that

of immediate personal realization. See Suzuki, Studies, 409

(for other citations of this depreciative use of## deśanā ##in## 
laṅkā).

##(BHS.271).]##

deśanābhinirhāra, āloka (p.486) ##has given the following

etymological meaning of it.## deśanā abhinirhriyate janyate
'nene

'ti deśanābhinirhāro dharmakāyaḥ.

##cetovimukti, spiritual liberation of mind## = pāli
cetovimutti;

prajñnāvimukti, ##spiritual liberation of wisdom,## pāli
paññāvimutti;

vimukti = pāli vimutti: ##cf##. vimokṡa. ##The## lāṅkāvatāra 
##has enu-

merated three varieties of it : vimuktayas## tathā tisro
135.204 (##V##).

The## āloka ##has offered the following interpretation of these
two

words## : trṡṇāvidyāpakṡasarvakleśopakleśprahāṇāt
samādhisamāpatt-

ayaḥ cetovimukti:, arhanmārgajñānaṃ prajñāvimuktir iti
krtvā

trṡnāvidyāpakṡāṇām abhāvena yathākramam rāgavirāgāt
avidyā-

virāgāt cetaḥprajñāvimukti:, atas tal-lābhāt
samāpattikleśāvaraṇa-

vimuktyā sarvathā ubhayabhāgavimuktā: suvimuktacittā:
suvimuta-

prajñā: ##(ASPP.1).

Cf##. yogasūtra (##II.27##) : tasya saptadhā prāntabhūmiḥ prajñā.

##Cf. also## vyāsabhāṡya's ##elucidation## : tasy'eti
pratyuditakhyāteḥ praty-

āmnāya:. saptadhe'ti aśuddhyāvaraṇamalāpagamāe cittasya
pratya-

yāntarānutpāde sati saptaprakārai' va prajñā vivekino
bhavati. Tad-

yathā parijñātam heyam, nā'sya punaḥ parijñeyam asti,
kṡīṇā heya-

hetavo na punar eteṡām kṡetavyam asti, sākṡātkrtam
nirodhasamādhinā

hānam, bhāvito vivekakhyātirūpo hānopāya: ityeṡā
catuṡṭayī kāryā

vimuktiḥ prajñāyāḥ. Cittavimuktis tu trayī.
caritādhikārā buddhi:

guṇā giriśikharakūṭacyutā iva grāvāṇo niravasthānāḥ
svakāraṇe

pralayābhimukāḥ saha tenā 'staṃ gacchanti, na cai'ṡāṃ
vipralīnānām   

punarasty utpādaḥ prayojanābhāvād iti. etasyām avasthāyām 
guṇa-

sambandhātitaḥ svarūpamātrajyotir amalaḥ kevalī puruṡaḥ
iti etām

saptavidhām prāntabhūmiprajñām anupaśyan puruṡaḥ kuśala

ityākhyāyate, pratiprasave 'pi cittasya muktaḥ kuśala ityeva
bhavati,

guṇātītatvād iti.

@574

artha, ##ultimate objective, ultimate result. It is susceptible
of a

twofold classification, viz. the attainment of spiritual good
and

warding off of evil. The former is brought about by spiritual

enlightenment and the latter is occasioned by means of the

elimination of ignorance. The## āloka ##(p.273) has elucidated

it as follows## : hitāhitaprāptiparihāralakṡaṇo dvividhaḥ
svako'rthaḥ

vidyāvidyādhigamaprahāṇābhyām....##attaimant of what is
good by

transcendental knowledge## (=vidyā) ##and abandonment of evil,
one

positive and another negative : which are necessarily
concomitants.##

pārami, pārami, ##attainment of the end, arrived at, attained
to

mastery, supremacy. It is frequently compounded with## -gata

##or## -prāpta; pāramitā, ##mastery, supremacy, perfection
(BHS,341); cf.##

prajñāpāramitā: ##The## āloka (p.282), ##has offered an
elaborate

explanation of this important word together with its grammatical

formation## : pāram prakarṡaparyantam eti iti vigrhya, kvipi
sarvā-

pahārilope anityam āgamaśāsanam ity aluki tatpuruṡe krti
bahulam

iti aluki ca karmavibhakteḥ krte pāramis tadbhāvaḥ
pāramitā.

prajñāyā dharmapravicayalakṡaṇāyāḥ pāramitā
prajñāpārāmitā

mukhyā, Buddho Bhagvān māyopamam jñānam advayam. tatprapty-

anukūlatvena tu padavākyasamūho grantho darśanādilakṡaṇo
mārgaśa
ca gauṇī prajñāpāramitā. tathā cā 'ha ācārya-dignāgaḥ:

prajñāpāramitā jñānam advayam sā tathāgataḥ /

sādhyā tādarthyayogena tācchabdyam granthamārgayoḥ //

iti prajñāpāramitāpiṇḍārtha:, 1.

##The## laṅkāvatāra, 237, 238 ##has referred to three
varieties

of## pāramitās, viz. laukika, lokottara and lokottama. ##Besides 
it has

observed that the Bodhisattvas practise the following six types
of##

pāramitās ##as enumerated below:##

(1) ##charity## (dāna), (2) ##morality## (sāla),

(3) ##patience## (kṡānti), (4) ##vigour## (vīrya),

(5) ##meditation## (dhyāna), (6) ##trenscendental wisdom##

(prajñā).

caryā, (pāli cariyā), ##course of conduct of Bodhisattvas,
which

has four aspects or successive stages. They are of four kinds:##

(1) prakrticaryā ##refers to his original, basic endowment;##
praṇidhāna-

caryā ##to his vows to attain enlightenment;## anulomacaryā
##alludes

to his progressive approach to the goal, and## anivartanacaryā
##refers

to the point at which it becomes impossible for him to backslide.

Cf.## bodhicaryā ##and## duṡkaracaryā ##parallel to bodhi-cari and## 
duṡkara-

@575

cari. ##Cf. also## artha-caryā ##and## dharma-caryā ##(BHS.226). 
Accord-

ing to Suzuki the word## anābhogacaryā ##means the conduct of

purposclessness## (laṅkā ##XII##).

sthāpayitvā = ##putting aside: cf##. pāli ṭhapettvā. āloka 
##explains

it as## parityajya ##in conformity with the context.##

yaduta = yad idam, ##namely, to wit. Cf##. tad yathā, ##for example,

for instance, to wit, such as, viz.; all these could be used in
rendering

yaduta ##as well as## yad idam; ##because, of course, and that too, 
with

implication of especially, particularly, and those (BHS,
pp.443-4).##

āloka (274) ##observes## : yadutaśabdo nipātaḥ
upadarśanaparaḥ.

niryāyuḥ = niścitya prāpnuyuḥ. āloka, 283.

pratibhāna, ##presence of mind, self-confidence or brilliance,

esp. as manifested in speech; quick wittedness, inspiration
(BHS, 66).##

āloka (p. 286) ##observes## : pratibhānam
yuktamuktābhidhānam.

parindāna, ##the giving over, presenting (BHS,p.326).##

aryasadāprarudita, ##name of a renowned Bodhisattva.##

kāritra, ##action, operation (BHS,p.179)##.

lokadhātu, ##world-order, world (BHS,464). The## prajñā-

pāramitā ##and other## mahāyāna ##texts have mentioned 
three varieties

of it, viz.## sāhasracūḍika, dvisāhasra,
trisāhasramahāsāhasranaya,

##way, standpoint.##

saṃyojana, ##fetter as binding to existence, to misery

(BHS. p.538); knot (Suzuki). There are ten varieties of it placed

under two groups called## avarabhāgīya, ##viz##. satkāyadrṡṭi, 
sīlavrata-

parāmarśa vicikitsā, kāmacchanda, vyāpāda ##and##
ūrdhvabhāgīya, ##viz.##

rūparāga, ārūpyarāga, auddhatya, māna, avidyā ##(BHS.538).

The first three varieties of## avarabhāgīya ##have been mentioned 
in

the## laṅkāvatāra (117,118) eṡāṃ (=srota-āpannānām) tu
mahā-

mate trayaṇām trīṇi samyojanāni mrdumadhyādhimātrāṅy eva

bhavanti. tatra mahāmate katamāni trīṇi saṃyojanāni ?
yaduta

satkāyadrṡṭir vicikitsā śīlavrataparāmarśaś ca.  ##cf.
Suzuki's rendering:##

mahāmati, ##for these three classes (of the stream-entered)
there

are three kinds of knots : weak, middling, and strong. What

are these three knots,## mahāmati ? ##They are : (1) the view
of an

individual personality, (2) doubt and (3) the holding on to
moral

practices.

There are Buddhist texts which have referred to the nine

varieties of it, viz.## anunaya, pratigha, māna, avidyā,
drṡṭi, parāmarśa,

vicikitsā, īrṡyā, mātsarya (BHS,539). ##The## āloka ##has
explained

@576

the expression## parikṡīṇabhavasamyojanāḥ ##in the
following way :##

pari samantāt yathāsambhavam āryamārgeṇa kṡīṇāni
bhavena

saha puruṡasamyojanāt pratighādinavasamyojanāni yeṡm te
parikṡīṇa-

bhavasamyojanā:. ##So it is evident that## āloka ##endorses
the

nine varieties of it as enumerated above.##

dharmakāya, ##having a body that is, or is characterized by,

the Doctrine; an epithet of the Buddha himself; the mass of

conditions of existence, spiritual body or form. Cf.##
rūpakāya ##physical

form, Absolute Body, Material Body (Re' gamey); considered

the highest of three bodies of a Buddha, the others being##
saṃbhoga^

##and## nirmāṇak^ ##n. of one of the four## devatās ##of the
bodhi-tree

(BHS, 277). The## laṅkāvatāra (192) ##has observed##: kiṃ tu
mahāmate manomayadharmakāyasya tathāgatasyai 'tad adhi-

vacanam. ##Cf. Suzuki's transl. Nevertheless,## mahāmati,
##there is

another name for the## tathāgata ##when his## dharmakāya
##assumes

a will-body.##

cittotpāda, ##production of intuition, resolution, intent
deliberate

mental act, idea, determination, thought. Cf.## ekacittotpāda,

sarvajñatācittotpāda, sahacittotpāda (BHS.,229).

mārga, ##way,## (1) aṡṭāṇga-m^ (pāli aṭṭaṅgamagga), ##the

(noble,## ārya) ##8-fold path##; samyag-drṡṭi, -saṃkalpa,
-vāc, -kar-

mānta, -ājīva, -vyāyāma, -smrti, -samādhi; (2)
daśāryagotra-

mārgam pratilabhate. laṅkā. 222.4. ##Acc. to Suzuki the ten
paths of

discipline which belong to the noble family (of the##
tathāgatas);

##cf. also the ten## kuśala-karmapatha (3) ##four kinds of##
śramaṇa, ##viz.##

mārga-jina, -deśika, -jīvin, -dūṡin, ##(BHS, 431) (MVY
5127-30);##

vibhāvita, ##free from, deprived of.........(BHS 495).
pravicaya, ##discriminating comprehension, investigation, sepa-

rate, divide, classify, select;## dharma-pravicaya (āloka,269)
##one of the##

(saṃ)bodhyaṅga ##(BHS, 386). Cf.## laṅkā. 15.2; pravicayabuddhyā

vicārayamāṇaḥ-##ponder things with wisdom (Suzuki); with
mind set

on discernment (BHS)## laṅkā. 52.4 āparamāṇu-pravicayād...

##minutely the analysis....may go on....to the subtlest practicle

known as atom. (Suzuki).##

skandha, (=pāli khandha) ##mass, large amount, of bulk rather

than quantity, the universe with its whole mass of air, earth,
and fire:

ending in## kāya,-varga, ##virtual synonyms of## -skandha;
##personality;

elements of separate existence, cf##. dharmaskandha,
śīla-skandha,

prajñā-skandha, puṇya-skandha, saṃskāra-skandha,
samādhi-skandha-,

@577

rūpa-skandha, vimukti-skandha; ##(BHS,607). It is one of the

fundamental postulates of Buddhism that the five
conglomerations##

pañca-skandha) ##serve as the ultimate basis of body, mind, and
soul.

A subtle analysis of their essential nature shows that they are

constituted of the five-skandhas and this accounts for attachment to

the notion of existence. It is owing to this reason they are
collec-

tively designated as## upādānaskandha. ##Besides the Buddhist
texts

have set down three skandhas which are conducive to the
accumula-

tion of religious merit in the following order;## (1)
pāpadeśanā, (2)

puṇyānumodanā, (3) buddhādhyeṡaṇā (śikṡ, 220.2).

dhātu, ##the word## dhātu ##is preceded by or compounded with

numerous words. It is also used in its own absolute form. The

meaning of it varies with the variation of the context: (a)
physical

element (BHS,282). Cf.## prthivīdhātu (##earth##) abdhātu
(##water##),

tejodhātu ##(light)##, vāyudhātu (##wind##), ākāśadhātu
(##ether##), vijñāna-

dhātu (##consciousness##). ##The first four varieties
correspond to the

four## mahābhūtas; ##(b) bodily humors (or elements), viz. wind## 
(vāta),

##biles (pitta) and phlegm, cf. three## doṡas ##as elaborated in 
the## āyur-

vedaśāstra; (c) ##the 18## dhātus, ##psycho-physical
constituent elements

are the## 12 āyatanas ##i.e. the 6 senses plus 6 sense-objects,
plus the

6 corresponding sensory perceptions,## vijñāna; ##(d)
constituent

element of the mind, or character, and so by extension
(psychic-)

character, nature, natural disposition, state of mind, psychic
charac-

teristic, sphere, region, word, state, condition; (e) three
states of

existence,## kāma-dh^ rūpa-dh^, ##and## ārūpya-dh^, ##cf.##
dharma-dhātu, ##sphere

of religion; (f) mass, abundance, large quantity, cf.##
sattva-dhātu;

##(g) elemental bodily substance, relics, bodily remains, cf.
also##

dhātu-vigraha ##(BHS,282-84). According to Caraka there are six

elements## (dhātus), ##viz. the five elements such as## ākāśa, 
vāyu, ##etc. and##

cetanā, ##called also## puruṡa ##(S.N. Dasgupta, IP,213)##.

āvāhaka, ##bringing in, introductive, inductive (BHS,108)##

prātihārya, ##extraordinary occurrance, miracle, three kinds

attributed to Buddhas,## rddhi-pr^ ##magic performance (as by##
indrajāla),

ādeśanā-pr^, ##mind-reading, and## anuśāsanī-pr^ ##miracle
of admoni-

tion (effecting destruction of some one's vices). (BHS, P.392).

nirvedha, (intellectual) penetration, insight: cf.## nirvedha-

bhāgīya, ##belonging or conducing to the (four states of)
penetration,

insight, which are## uṡmagata-(avasthā), mūrdhāvasthā,
kṡānti ##and##

laukikāgr(y)a-dharma (##the last## = ānantaryasamādhi ##(BHS,305).

@578

bhadrakalpa, ##a kalpa such as the present in which 5 Buddhas

are to appear (four, from Krakucchanda to## śakyamuni, ##and
the

fifth, Maitreya: cf. bhadrakalpika ##belonging to (the
present)

bhadrakalpa, BHS, 406.##

vajrapāṇi, ##Indra, n. of ā# yakṡa, ##Indra's form assumed by

Buddha, Bodhisattva; a special attendant on Buddha.## laṅkā,
240:10;

##ā# Bodhisattva ##in the 8th## bhūmi ##is##
vajrapāṇisatatānubaddha,.... ##the

Bodhisattva, and the## yakṡa ##or## guhyaka ##prince are the 
same person (BHS,467)## 

person (BHS,467).##

aḍakavati (##Skt## alakā) ##n. of the capital of the## yakṡas

##(BHS,8).

Names of## tathāgata: ##acalitā#, tathatā, anutpāda,
bhūtakoṭiḥ,

śunyatā, yathāvattā, virāgatā, nirodha, ākāsadhātu, p.
253/asāpp.

tathatā assāpp, p. 253.

bhūtakoṭī 'ti (cf. koṭi, ##end, goal; perfection, salvation)
the true

goal: listed Mvy 1708 among `synonyms for## paramārtha, ##the

supreme truth, real end, absolute truth, true end (BHS, p.410);

The## asāpp (##cf.dharmodgataparivarta) has made this pertinent

utterance: Na hi kulaputrā# bhūtakoṭyā āgamanaṃ vā
gamanaṃ va

prajñāyate. yā ce bhūta-koṭiḥ, sa tathāgata:.

ākāśadhātu, ##one of the elements and means void space or
ether.

Cf. Na hi kulaputrā# ākāśadhātor āgamanam vā gamanam vā
prajñā-

yate. yaśca ākāśadhātuḥ sa tathāgataḥ. -asāpp
##(Dharmod-

gataparivarta).

nirodha, ##extermination, the third## ārya-satya: ##cf.  also##
nirodha-

samāpatti, ##accorded the position of supreme importance
amongest the

different varieties of## samāpatti. ##The## laṅkā ##has
refrred to it in

the following verse;## ārūpyā ca samāpattir nirodhaś ca
katham

bhavet.

rūpa-kāya, ##form-body, material body (of a Buddha); physical

form; regularly contrasted with## dharmakāya (BHS, 456).
##The##

asāpp (Dharmodgataparivarta) ##has observed: Na hī# Tathāgato

rūpakāyato draṡṭavyaḥ. dharmakāyās tathāgatāḥ.

gati, ##state of existence into which rebirth is possible;
destiny,

(future) state. The authoritative Buddhist texts have listed the

five different varieties of gatis in the following order## (1)
deva

(diety##), (2) manuṡya (3) preta (##departed spirits, or ghosts
(4)

tiryak (loweranimal) (5) naraka (hell). The first two types

@579

GLOSSARY AND CRITICAL NOTES

of existence have been accorded a superior status in comparison

with the rest which has been dubbed as## durgati. ##The
following

utterance of the## asāpp ##(Dharmodgataparivarta) is worthy of

mention; sarve## te ṡaḍgatikam samsāram gatāḥ. ##The##
āloka (548)

##has offered its own interpretation of it.## ṡaḍgatikam iti
devādipañca-

gatibhyo 'suragateḥ prthagvyavasthāpanāt. Te ca bhagavataḥ

śrāvakā iti.

dakṡiṇīyaḥ = ##Worthy of raverence : worthy of receiving##

dakṡiṇā, ##cf.## asāpp, ##p. 254 line## 13.

kuśalamūla = ##root of merit. The## dharmasamgraha (p.330,

339) ##has laid down three varieties of it in the following
order :##

(1) bodhicittotpādaḥ, (2) āśayaviśuddhiḥ, (3)
ahamkāramama-

kāraparityāgaś ca. trīṇi kuśalamūlāni. tad
yathā-adveṡaḥ, alobhaḥ,

amohaś ce'ti. ##Etad## viparyāt trīṇy akuśalamūlāni.  tad
yathā-lobhaḥ,

mohaḥ, dveṡaś ce'ti, ##cf.## api tu khalu punaḥ sattvānām
kuśalamūlāny

upādāya mahāsamudre ratnāny utpadyante. asāpp (Dharmod-

gata-parivarta).

adhimukti-caryābhūmi, ##stage of zealous conduct(BHS,14)##.