Saṁyutta Nikāya,
V: Mahā-Vagga
45. Magga Saṁyutta
Ekadhamma-Peyyalo
II: Rāga-vinaya-nissitam

Kindred Sayings on the Way

Suttas 84-90

The-One-Condition-Repetition II
ii: Restraint of Passion

 

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Sutta 84

Kalyāṇamitta Suttaṁ

Friendship with the Lovely

THUS have I heard:

Once the Exalted One was staying near Sāvatthī.

Then the Exalted One addressed the monks,
saying:

"Monks."

"Yes, lord," replied those monks to the Exalted One.

The Exalted One said:

"There is one condition, monks, that is most useful for the arising of the Ariyan eightfold way.

What is that condition?

It is friendship with the lovely.

Of the monk who is a friend of the lovely, monks,
it may be expected that he will cultivate
and make much of
the Ariyan eightfold way.

And how, monks, does a monk
who is a friend of the lovely
cultivate
and make much of
the Ariyan eightfold way?

Herein a monk cultivates right view,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right aim,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right speech,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right action,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right living,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right effort,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right mindfulness,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right concentration,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

Thus, monks, does a monk
who is a friend of the lovely
cultivate
and make much of
the Ariyan eightfold way.

 

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Sutta 85

Sīla Suttaṁ

Virtue

There is one condition, monks, that is most useful for the arising of the Ariyan eightfold way.

What is that condition?

It is possession of virtue.

Of the monk who is possessed of virtue, monks,
it may be expected that he will cultivate
and make much of
the Ariyan eightfold way.

And how, monks, does a monk
who is possessed of virtue
cultivate
and make much of
the Ariyan eightfold way?

Herein a monk cultivates right view,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right aim,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right speech,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right action,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right living,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right effort,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right mindfulness,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right concentration,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

Thus, monks, does a monk
who is possessed of virtue
cultivate
and make much of
the Ariyan eightfold way.

 

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Sutta 86

Chanda Suttaṁ

Desire

There is one condition, monks, that is most useful for the arising of the Ariyan eightfold way.

What is that condition?

It is possession of desire.

Of the monk who is possessed of desire, monks,
it may be expected that he will cultivate
and make much of
the Ariyan eightfold way.

And how, monks, does a monk
who is possessed of desire
cultivate
and make much of
the Ariyan eightfold way?

Herein a monk cultivates right view,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right aim,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right speech,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right action,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right living,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right effort,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right mindfulness,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right concentration,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

Thus, monks, does a monk
who is possessed of desire
cultivate
and make much of
the Ariyan eightfold way.

 

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Sutta 87

Atta Suttaṁ

Self-possession

There is one condition, monks, that is most useful for the arising of the Ariyan eightfold way.

What is that condition?

It is self-possession.

Of the monk who is self-possessed, monks,
it may be expected that he will cultivate
and make much of
the Ariyan eightfold way.

And how, monks, does a monk
who is self-possessed
cultivate
and make much of
the Ariyan eightfold way?

Herein a monk cultivates right view,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right aim,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right speech,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right action,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right living,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right effort,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right mindfulness,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right concentration,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

Thus, monks, does a monk
who is self-possess
cultivate
and make much of
the Ariyan eightfold way.

 

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Sutta 88

Diṭṭhi Suttaṁ

Insight

There is one condition, monks, that is most useful for the arising of the Ariyan eightfold way.

What is that condition?

It is possession of insight.

Of the monk who possesses insight, monks,
it may be expected that he will cultivate
and make much of
the Ariyan eightfold way.

And how, monks, does a monk
who possesses insight
cultivate
and make much of
the Ariyan eightfold way?

Herein a monk cultivates right view,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right aim,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right speech,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right action,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right living,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right effort,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right mindfulness,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right concentration,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

Thus, monks, does a monk
who possesses insight
cultivate
and make much of
the Ariyan eightfold way.

 

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Sutta 89

Appamāda Suttaṁ

Earnestness

There is one condition, monks, that is most useful for the arising of the Ariyan eightfold way.

What is that condition?

It is possession of earnestness.

Of the monk who possesses earnestness, monks,
it may be expected that he will cultivate
and make much of
the Ariyan eightfold way.

And how, monks, does a monk
who possesses earnestness
cultivate
and make much of
the Ariyan eightfold way?

Herein a monk cultivates right view,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right aim,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right speech,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right action,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right living,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right effort,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right mindfulness,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right concentration,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

Thus, monks, does a monk
who possesses earnestness
cultivate
and make much of
the Ariyan eightfold way.

 

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Sutta 90

Yoniso Suttaṁ

Systematic Thought

There is one condition, monks, that is most useful for the arising of the Ariyan eightfold way.

What is that condition?

It is possession of systematic thought.

Of the monk who possesses systematic thought, monks,
it may be expected that he will cultivate
and make much of
the Ariyan eightfold way.

And how, monks, does a monk
who possesses systematic thought
cultivate
and make much of
the Ariyan eightfold way?

Herein a monk cultivates right view,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right aim,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right speech,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right action,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right living,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right effort,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right mindfulness,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

He cultivates right concentration,
which ends in the restraint of passion,
which ends in the restraint of hatred,
which ends in the restraint of illusion.

Thus, monks, does a monk
who possesses systematic thought
cultivate
and make much of
the Ariyan eightfold way.