Saṁyutta Nikāya:
V. Mahā-Vagga
45. Magga Saṁyutta
III. Micchatta Vagga

The Great Chapter,
Book I (Chapter 45): Kindred Sayings on the Way
Chapter III: Perversion

Sutta 30

Uttiya Suttaṁ

Feeling

 

 

THUS have I heard:

Once the Exalted One was staying near Sāvatthī.

Now the venerable Uttiya1 came to see the Exalted One
on coming to him greeted him courteously,
and after the exchange of greetings and compliments
sat down at one side.

Seated at one side
the venerable Uttiya said this to the Exalted One:

"Here, lord, when I was secluded in solitude,
this discursive thought came to me:

Five sensual elements2
were spoken of by the Exalted One.

I wonder what are those five sensual elements
so spoken of by the Exalted One."

"Well said, well said, Uttiya!

Five indeed are the sensual elements
spoken of by me.

What five?

There are objects cognizable by the eye,
objects desirable,
pleasant,
delightful
and dear,
passion-fraught,
inciting to lust.

There are sounds cognizable by the ear,
objects desirable,
pleasant,
delightful
and dear,
passion-fraught,
inciting to lust.

There are scents cognizable by the nose
objects desirable,
pleasant,
delightful
and dear,
passion-fraught,
inciting to lust.

There are savours cognizable by the tongue
objects desirable,
pleasant,
delightful
and dear,
passion-fraught,
inciting to lust.

There are tangibles cognizable by the body,
objects desirable,
pleasant,
delightful
and dear,
passion-fraught,
inciting to lust.

These, Uttiya, are the five sensual elements
of which I spoke.

Now, Uttiya, it is by abandoning these five sensual elements
that the Ariyan eightfold way is to be cultivated.

What Ariyan eightfold way?

It is right view,
right aim,
right speech,
right action,
right living,
right effort,
right mindfulness
right concentration.

By abandoning these five sensual elements, Uttiya,
this Ariyan eightfold way must be cultivated."

 

1 Cf. infra, [Text] 166; A. v, 193; Brethren, 34 n, Doubtless the same as there. Text v.l. Uttika. Comy. does not notice this sutta (see note on next section).

2 Cf. K.S. iv, 56 ff., etc.