Aṅguttara Nikāya
IX. Navaka Nipāta
II. Sīhanāda Vagga

IX. The Book of the Nines

Chapter II: The Lion Roar

Sutta 14

Samiddhi Suttaṃ

The Venerable Samiḍḍhi1

 


[256]

Thus have I heard:

Now the venerable Samiddhi visited the venerable Sāriputta, saluted him and sat down at one side.

And the venerable Sāriputta spoke to him, so seated:

"What, Samiddhi, is the basis of purposive thoughts?"2

"Name and shape, sir."

[257] "What gives them their variety?"

"The elements."

"What gives rise to them?"

"Contact."

"Wherein have they common ground?"

"In feeling."

"When are they at their best?"

"In a state of concentration."

"What is their master state?"

"Mindfulness."

"What is their still higher state?"

"Wisdom."

"What is their very essence?"

"The giving of liberation."

"Wherein are they finally merged?"

"In the deathless."3

 

§

 

"'What, Samiddhi, is the basis of purposive thoughts?"

'Name and shape, sir,' [you answered]ed1

'What gives them their variety?'

'The elements.'

'What gives rise to them?'

'Contact.'

'Wherein have they common ground?'

'In feeling.'

'When are they at their best?'

'In a state of concentration.'

'What is their master state?'

'Mindfulness.'

'What is their still higher state?'

'Wisdom.'

'What is their very essence?'

'The giving of liberation.'

'Wherein are they finally merged?'

'In the deathless.'

"Such, Samiddhi, are the questions, and such are your answers.4

Well done, well done, Samiddhi!

Well have you answered the questions put to you;
but be not vain5 on that account!"

 


1 His name does not occur in the lists at A. i. 23 f. He entered the Order when young (K.S. i, 15). At M. iii, 208, the Buddha calls him a moghapurisa; and there he is chaffed by the wanderer, Potaliputta, for pretending to expound Dhamma after three years in the Order. However, at K.S. i, 149, he routs Māra; see also Th. i, 46; J. ii, 57. He seems to have been psychic; hence, perhaps, his name. Comy. observes that he was a pupil of Sāriputta, and received the name Samiddhi on account of the wealth of his personality, atta-bhāva-samiddhatāya. Cf. K.S. i, 15: 'Thou art young ... and callow, black-haired and blessed with luck of youth.' See slso K.S. iv, 19.

2 Cf. above, p 221. On sankappa-vitakkā see Dh.S. trsl., § 7, n.; Cpd. 238. Comy. here, sankappa-bhūtā vitakkā.

3 Cf. with this Sāriputta's quest, Vin. i, p. 39.

4 The text repeats in full.

5 Mā maññi. Comy. mā dappaṅ akāsi.

 


ed1 Hare abridges; completed here with this addition.