Aṅguttara Nikāya
IX. Navaka Nipāta
I. Sambodha Vagga
IX. The Book of the Nines
Chapter I: The Awakening
Sutta 2
Nissaya-Sampanna Suttaṃ
Reliant
[233]
Thus have I heard:
Once the Exalted One was dwelling near Savatthī, at Jeta Grove, in Anāthapiṇḍika's Park.
Now a certain monk visited the Exalted One,
saluted him and sat down at one side.
So seated, he spoke thus to the Exalted One:
"Lord, they say: 'Fully reliant,1 full reliant!'
Pray how far, lord, is a monk fully reliant?"
"If by2 faith a monk put away evil and made good become,
just by him is that evil put away.
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If by conscientiousness a monk put away evil and made good become,
just by him is that evil put away.
■
[234] If by fear of blame a monk put away evil and made good become,
just by him is that evil put away.
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If by energy a monk put away evil and made good become,
just by him is that evil put away.
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If by wisdom a monk put away evil and made good become,
just by him is that evil put away.
Indeed, then is evil put away
and well put away by that monk,
when3 it is seen with Ariyan wisdom and put away by him.
§
And when, monk, be is established in these five states,
there are four (other) states,
which a monk ought to rely on.4
What four?
Herein a monk deliberately follows the thing
(which ought to be followed);
deliberately attends to the thing
(which ought to be attended to);
deliberately avoids the thing
(which ought to be avoided);
deliberately expels the thing
(which ought to be expelled).5
Monk, in such-wise is a monk fully reliant."
1 Nissaya-sampanno. Comy. patiṭṭhāna-sampanno, cf. A. i, 116; Child, s.v.
2 Nissāya.
3 Yaṅsa. Comy. yaṃ assa.
4 Upanissāya vihātabbā; cf. M. ii, 3.
5 These four are the cattāri apassenāni, the four supports; cf. A. v, 30; D. iii, 224 (Dial. iii, 216, 'bases of conduct'); J.P.T.S. 1884, p. 71; Child. 49. On ekaṃ paṭisevati, Comy. observes sevitabbayuttakaṃ sevati.