Aṅguttara Nikāya
Pañcaka Nipāta
V: Muṇḍa-Rāja Vagga

The Book of the Fives

V. Rajah Muṇḍa

Sutta 42

Sappurisa Suttaṃ

The Good Man

 


[46] [38]

Thus have I heard:

Once the Exalted One dwelt near Sāvatthī;
and there he addressed the monks, saying:

"Monks."

'Yes, lord,' they replied; and the Exalted One said:

"Monks,1 when a good man is born into a family
it is for the good,
welfare
and happiness of many folk;
it is for the good,
welfare
and happiness of his parents;
it is for the good,
welfare
and happiness of of of his wife and children;
it is for the good,
welfare
and happiness of his slaves, work-folk and men;
it is for the good,
welfare
and happiness of of his friends and companions;
it is for the good,
welfare
and happiness
of recluses and brahmans.

Monks, just as good rains
bring to perfection
all crops
for the good,
welfare
and happiness of many folk;
even so a [39] good man is born into a family
for the good,
welfare
and happiness of many folk;
it is for the good,
welfare
and happiness of his parents;
it is for the good,
welfare
and happiness of of of his wife and children;
it is for the good,
welfare
and happiness of of his slaves, work-folk and men;
it is for the good,
welfare
and happiness of of his friends and companions;
it is for the good,
welfare
and happiness
of recluses and brahmans.

For many let the good man wealth pursue.
Him Dhamma-warded doth a deva ward.
For him well taught, moral and dutiful,
Will honour never wane. On Dhamma standing,
Virtuous, truth-speaking, conscientious,
Of such a man who's fit to appraise the worth?
'Tis even like red gold from Jambu's stream.
Him devas praise, by Brahma praised is he.'2

 


1 Cf. the prose of this sutta with A. iv, 244.

2 The third line of the text recurs at A. i, 162; the two last lines at Dhp. 230, A. ii, 8 and 29, and are quoted at Vism. 48. For the simile Cf. S. i, 65; M. iii, 102; A. i, 181; J. iv, 290.